Podcasts about Friedrich Engels

In this episode, Alyson and Breht explore Friedrich Engels' Dialectics of Nature, a bold and underappreciated attempt to apply dialectical materialism to the natural sciences. Often dismissed or misunderstood, this unfinished work offers a sweeping view of reality - from physics and chemistry to evolution, human consciousness, and ecological breakdown - through the lens of Marxist philosophy. Together, they unpack Engels' central claim that nature itself unfolds dialectically: through contradiction, motion, transformation, and interconnection. They cover the three laws of dialectics, Engels' materialist account of human evolution, his critique of mechanistic science, vulgar materialism, and metaphysical thinking, and his early warnings about capitalism's ecological consequences. Along the way, they connect these insights to Marx's concept of species-being, and reflect on what this revolutionary worldview offers in the age of climate crisis, hyper-alienation, and late capitalist decay. Finally, Alyson and Breht have a fascinating open-ended discussion about the existential and spiritual implications of dialectical materialism as a worldview. Whether you're new to dialectical materialism or looking to deepen your understanding, this conversation reframes Engels' work as a profound contribution not just to Marxism, but to the philosophy of science itself. ---------------------------------------------------- Support Rev Left and get access to bonus episodes: www.patreon.com/revleftradio or here: https://www.patreon.com/TheRedMenace Follow, Subscribe, & Learn more about Rev Left Radio & Red Menace HERE

Communism is a classless, moneyless and stateless society. So far, so simple. And so far out of reach. Or, we could define it differently, as “the real movement that abolishes the present state of things”. That's how Karl Marx and Friedrich Engels described it in the German Ideology. Jasper Bernes is the author of The Future […]

ORIGINALLY RELEASED Mar 6, 2023 In this insightful episode, bestselling author and acclaimed literary critic China Miéville joins Breht to explore his newest book, "A Spectre, Haunting: On The Communist Manifesto." Together, they examine the enduring literary power and historical significance of Marx and Engels' groundbreaking text, unpacking its vibrant prose and revolutionary fervor. They also delve into the historical circumstances surrounding its creation and discuss its growing contemporary relevance amid today's global challenges. A must-listen for those interested in literature, history, and the ongoing relevance of radical political thought. ---------------------------------------------------- Support Rev Left and get access to bonus episodes: www.patreon.com/revleftradio Make a one-time donation to Rev Left at BuyMeACoffee.com/revleftradio Follow, Subscribe, & Learn more about Rev Left Radio HERE

Esta semana hablamos de: - La circunnavegación de la tierra. - Friedrich Engels. Esperemos que lo disfrutéis, que si os ha gustado nos regaléis un "like", que comentéis lo que os gusta, y os disgusta, a través de vuestra plataforma de podcast habitual y nuestras redes sociales, que podréis encontrar en la web historiados.eu

In Locust Radio episode #30, Tish Turl interviews fellow Locust comrade, Adam Turl, on their new book, Gothic Capitalism: Art Evicted from Heaven and Earth (Revol Press, May 2, 2025). You can order the book from Revol Press, Amazon, or find it at other booksellers.Artists, ideas, books, writers, artworks and other stuff discussed in this episode: Adam Turl, Gothic Capitalism: Art Evicted from Heaven and Earth (Revol Press 2025); Ernst Fischer, The Necessity of Art (Verso, 2020); Boris Groys, “The Weak Universalism,” e-flux (2010); Walter Benjamin, “The Work of Art in the Age of Mechanical Reproduction” (1936); Walter Benjamin, “Theses on History” (1940); John Berger, Ways of Seeing (1972); Mark Fisher, Capitalist Realism: Is There No Alternative (2009); Mark Fisher, Flatline Constructs: Gothic Materialism and Cybernetic Theory-Fiction (2018); Donna Harraway, “A Cyborg Manifesto” (1985); Karl Marx and Friedrich Engels, The Communist Manifesto (1848); Rena Rädle & Vladan Jeremić; Joseph Beuys; John Heartfield; Anupam Roy; Richard Hamilton; R. Faze; Born Again Labor Museum; Amiri Baraka; Omnia Sol; Sister Wife Sex Strike; Dada; Judy Jordan; Bertolt Brecht; Claire Bishop; The Sublime; “Third Places;” Fluxus; Abstract Expressionism; The Sopranos; The Wire; Surrealism; Charlie Jane Anders; Emily St. John Mandel; Pier Paolo Pasolini, La Ricotta (1963) and The Hawks and the Sparrows (1966); Boots Riley; Federal Arts Project; Luis Buñuel, The Exterminating Angel (1962); The Artists Union; Voltaire, Candide (1759); Gabriel García Márquez, One Hundred Years of Solitude (1967); Public Enemy, Fear of a Black Planet (1989); Beethoven, Symphony #9 (1822-1824); Sam Esmail, Leave the World Behind (2023); David Cronenberg, Videodrome (1983); Richard Seymour, Disaster Nationalism (2024)Produced by Tish Turl, Adam Turl, Omnia Sol and Alexander Billet. Theme by Omnia Sol, Drew Franzblau and Adam Turl. Hosts include Tish Turl, Laura Fair-Schulz and Adam Turl.

Why Marx was rightHaving fallen out of favour around the turn of the century, Marxism is now back in fashion, often playing the role of an alternative to the increasingly right-wing politics of the modern world. Once the guiding ideology of Korean guerillas and Hampstead screenwriters alike, Marxism is back and taking universities and intellectual circles by storm, capturing the minds of students and teachers alike. In a time of Brexit, billionaires, and MAGA, Terry Eagleton defends the Marxist alternative, challenging the standard critiques and explaining why the German philosopher's thoughts remain as relevant as ever.Terry Eagleton is one of the world's most influential literary theorists and critics. He is Professor of English Literature at the University of Lancaster, and also the author of more than 40 books, including "Literary Theory: An Introduction" (1983) and "Why Marx Was Right" (2011).And don't hesitate to email us at podcast@iai.tv with your thoughts or questions on the episode!To witness such debates live buy tickets for our upcoming festival: https://howthelightgetsin.org/festivals/And visit our website for many more articles, videos, and podcasts like this one: https://iai.tv/You can find everything we referenced here: https://linktr.ee/philosophyforourtimesSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Subscribe to get access to the full episode, the episode reading list, and all premium episodes! www.patreon.com/OrdinaryUnhappinessFor the first time since the inauguration, our series metabolizing the ongoing chaos of American politics returns. That's right: Gerontophallocracy is back! The topic is a certain grandiose deadbeat manchild patriarch who has succeeded in making himself even more of a ubiquitous object of speculation than Donald Trump: Elon Musk. But instead of focusing on Elon's erratic behavior and personal symptoms, Abby, Patrick, and Dan tackle the question of Musk's existence and prominence as a symptom of underlying political economic and libidinal economic conditions. It's a tale of the Return of the (Barely) Repressed extending from religious myths to secular fictions and from the dawn of patriarchy and emergence of private property to the dream of a future where the scions of billionaires can plant their flags and dynasties on Mars. It's a lot. Texts include:Friedrich Engels, The Origin of the Family, Private Property, and the State (available at https://www.marxists.org/archive/marx/works/1884/origin-family/)Sigmund Freud, Totem and TabooKarl Marx, “The Secret of Primitive Accumulation,” in Capital Vol I (available at https://www.marxists.org/archive/marx/works/1867-c1/ch26.htm)Robert Paul, "Yes, the Primal Crime Did Take Place," in Our Two-Track Minds: Rehabilitating Freud on CultureCarole Pateman, The Sexual ContractHave you noticed that Freud is back? Got questions about psychoanalysis? Or maybe you've traversed the fantasy and lived to tell the tale? Leave us a voicemail! (646) 450-0847  A podcast about psychoanalysis, politics, pop culture, and the ways we suffer now. New episodes on Saturdays. Follow us on social media:  Linktree: https://linktr.ee/OrdinaryUnhappiness Twitter: @UnhappinessPod Instagram: @OrdinaryUnhappiness Patreon: patreon.com/OrdinaryUnhappiness Theme song: Formal Chicken - Gnossienne No. 1 https://open.spotify.com/album/2MIIYnbyLqriV3vrpUTxxO Provided by Fruits Music

Together with Friedrich Engels, Karl Marx forever transformed the landscapes of philosophy, political economy, and history. As the founder of scientific socialism, he laid the theoretical foundation on which the oppressed and exploited could free themselves from the shackles of class society once and for all.Marx's method is, to this day, essential for anyone who wishes to understand and change the world. That is why we are proud to publish this presentation given by Josh Holroyd, editor of the In Defence of Marxism magazine, from the 2025 Montreal Marxist Winter School, on the question of how Marx became himself "a marxist".And if you would like to steel yourself in the ideas of marxism, then subscribe to In Defence of Marxism today!

Send us a textThe most common statistic cited regarding marriage and relationships in the United States is that the 50% of all marriages end in divorce. Another one that is gaining traction is that more Americans than ever before will end up unmarried and alone. Nobody likes these statistics. How did we get from the 60s, hairdos and stay at home moms, to a 50% divorce rate and a high probability of dying alone? Should we care? How do we balance the benefits of modernity – women in the workplace, higher incomes, more interesting jobs – with the benefits of structured families, love, and children?  Today, UVA Professor Brad Wilcox is here to explain to us how we can have both: better economic status and better family life. After all, the highest indicator of long-term happiness, meaning, and satisfaction is close relationships. He is the director of The National Marriage Project and the author of Get Married: Why Americans Must Defy the Elites, Forge Strong Families, and Save Civilization. Want to explore more?Emily Oster on The Family Firm, an EconTalk podcast.Jessica Todd Parker on Beauty, Family, and Photography, an EconTalk podcast.Amy Willis, Could Too Much Division of Labor Be Bad? at Speaking of Smith.Erik Rostad, Friedrich Engels' The Origin of the Family, at Speaking of Smith.Patrick Fitzsimmons, Adam on Polygamy and Kin Networks, at AdamSmithWorks.Never miss another AdamSmithWorks update.Follow us on Facebook, Twitter, and Instagram.

About the Lecture: During the 70 years of its existence, the Soviet Union claimed to be a communist state based on the philosophical doctrines of Karl Marx, Friedrich Engels, and, at the later stages, Vladimir Lenin. This made philosophy a mandatory course in every Soviet university and led to the creation of a peculiar version of the history of philosophy. Leading Soviet specialists, such as Valentin Asmus and Igor Narskii, interpreted the history of philosophy as a dialectical struggle of oppositions, such as materialism and idealism, religion and science, bourgeoisie and proletariat. Consequently, they divided philosophers of the past into two camps: allies, whose theories preceded dialectical materialism, and foes, who belonged to the idealistic camp. This talk will highlight the principal patterns of the Soviet approach to the history of philosophy and illustrate them through the case study of Igor Narskii's interpretation of David Hume's theory. About the Speaker: Viacheslav Zahorodniuk was an assistant professor at Taras Shevchenko National University of Kyiv. He defended his PhD thesis, “The evolution of the ‘idea' concept in the British philosophy of the 17-18th centuries,” devoted to Locke's, Berkeley's, and Hume's epistemology. Zahorodniuk was a postdoc in the Department of Philosophy at the University, working on a project on Hume's theory of knowledge. He is currently a postdoctoral fellow at the Institute for the Research in Humanities, working on the project “Early Childhood in the Early Modern: Locke's Accounts on Children Perception.” His interests also include Soviet studies, and an article, “Painted Red: The Soviet interpretations of Hume's epistemology,” is forthcoming in Hume Studies.

Get access to The Backroom Exclusive episodes on Patreon: ⁠⁠⁠https://www.patreon.com/OneDime⁠ In this episode of 1Dime Radio, the host discusses anarchism with Daniel Baryon from the YouTube channel  Anark  joins me to discuss Anarchism and his case for it. After debunking some misconceptions about "anti-authoritarianism" popularized by Engels's Polemic "On Authority," I challenge Anark on some anarchist ideas and ask him some critical questions regarding its practical implementation in the real world. We cover the philosophical underpinnings of anarchism, the question of the state, democracy, planning, power, human nature, organization,  the feasibility of decentralized governance, and the historical examples of libertarian communist/anarchist experiments. Timestamps:  00:00 What is Freedom For? Backroom sneak peek 04:40 Introduction to Anark  08:27 Friedrich Engels' On Authority 19:06 "Authoritarianism" and Democracy 30:46 The Historical Basis of Anarchist Presuppositions  55:18 The State, Power Hierarchy 01:48:39 Localism, Confederaitonalismm and Real Examples 02:09:29 Different Forms of Democracy,  02:30:56 Transition to The Backroom Read more with Speechify: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://speechify.com/?source=fb-for-mobile&via=1Dime⁠⁠⁠⁠⁠⁠⁠ Check out Anark's videos:  https://www.youtube.com/@Anark Follow me on X: https://x.com/1DimeOfficial:  Check out my main channel videos: https://www.youtube.com/@1Dimee Outro Music by Karl Casey Be sure to give 1Dime Radio a 5 Star Rating if you enjoy the show!

Een hoorcollege van Jelle van Baardewijk over Karl Marx. "ING is geen bedrijf, maar een overheidsorgaan." -- Steun De Nieuwe Wereld en doe mee aan onze eindejaarsactie: http://gofundme.com/dnw2024. Liever direct overmaken? Maak dan uw gift over naar NL61 RABO 0357 5828 61 t.n.v. Stichting De Nieuwe Wereld. Patroon worden kan op http://www.petjeaf.com/denieuwewereld. -- Bronnen en links bij deze uitzending: - Meer over de master Filosofie van bestuur en cultuur: https://vu.centrumethos.nl/ - 'Goede zaken. Naar een grotere maatschappelijke bijdrage van ondernemingen', het rapport van de WRR: https://www.wrr.nl/publicaties/rapporten/2023/09/14/goede-zaken- 'EU competitiveness: Looking ahead', het EU-rapport van Mario Draghi: https://commission.europa.eu/topics/strengthening-european-competitiveness/eu-competitiveness-looking-ahead_en- 'Manifest van de communistische partij' van Karl Marx en Friedrich Engels: https://www.marxists.org/nederlands/marx-engels/1848/manifest/index.htm

Passive social murder is the quiet, systemic practice of allowing people to die through inaction and neglect. This idea traces back to the nineteenth century, to minds like Friedrich Engels, who accused the capitalist systems of his era of knowing full well that certain conditions would lead the poor to early graves. It is the kind of death that does not come from a gunshot, but from the heavy, silent weight of a society that structures itself so that some lives are nurtured, while others are left to waste away.

The AFCM gang gather for a midwinter reading of one of the most influential political tracts ever written. Download a version online and follow along as Nadia, Keir and Jem reassess The Communist Manifesto, published in 1848 by Karl Marx and Friedrich Engels. Find the books and music mentioned in the show: https://novara.media/acfm Sign up […]

The ACFM gang gather for a midwinter reading of one of the most influential political tracts ever written. Download a version online and follow along as Nadia, Keir and Jem reassess The Communist Manifesto, published in 1848 by Karl Marx and Friedrich Engels. Find the books and music mentioned in the show: https://novara.media/acfm Sign up […]

Join hosts Fr. Wesley Walker and Dr. Junius Johnson in this engaging episode of The Classical Mind as they dive into Karl Marx and Friedrich Engels' contraversial work, The Communist Manifesto. Discover the historical context of the 1848 publication, the philosophy of historical materialism, and Marx's critique of capitalism. Explore key themes like class struggle, the proletarian revolution, and the manifesto's vision for a classless society. Whether you're a seasoned reader or new to Marxist thought, this episode offers insightful analysis of one of the most influential political documents in history. Perfect for enthusiasts of philosophy, politics, and economics!End Notes* Junius: The Man Who Was Thursday by G.K. Chesterton * Wesley:* “The Work of Art in the Age of Mechanical Reproduction” by Walter Benjamin* Why Marx Was Right by Terry Eagleton* The Catholic Social Teaching Collection by Word on Fire Get full access to The Classical Mind at www.theclassicalmind.com/subscribe

Deutschland steckt noch immer in einer Rezession, die Reallohnverluste der vergangenen Jahre sind erheblich und zusätzlich müssen wir lesen, an den Tafeln herrsche inzwischen ein solcher Andrang, dass man die Lebensmittelausgabe rationieren muss. Bestätigt sich im Jahr 2024 allen Unkenrufen zum Trotz die sogenannte Verelendungstheorie von Karl Marx und Friedrich Engels? Auch wenn beide diesen Begriff nie verwendet haben, kann man aus ihren Analysen des Kapitalismus eine solche Theorie ableiten. Dabei muss jedoch zwischen einer absoluten und einer relativen Verelendung unterschieden werden. Die absolute Verelendung meint, dass die Arbeiter im fortgeschrittenen Kapitalismus immer weiter herabsinken, sogar unter ihre Subsistenz fallen, während mit der relativen Verelendung gemeint ist, dass zwar Lohnzuwächse denkbar sind, jedoch für die Seite des Kapitals der Reichtum in Relation dazu immer schneller wächst und sich damit die Ungleichheit stets vergrößert. In der neuen Ausgabe von „Wohlstand für Alle“ diskutieren Ole Nymoen und Wolfgang M. Schmitt über die Ansätze, um die aktuelle Krise zu verstehen. Literatur: Wolf Wagner: Verelendungstheorie - die hilflose Kapitalismuskritik, Fischer Taschenbuch. Unsere Zusatzinhalte könnt ihr bei Apple Podcasts, Steady und Patreon hören. Vielen Dank! Apple Podcasts: https://podcasts.apple.com/de/podcast/wohlstand-f%C3%BCr-alle/id1476402723 Patreon: https://www.patreon.com/oleundwolfgang Steady: https://steadyhq.com/de/oleundwolfgang/about Unser Kinderbuch namens "Die kleinen Holzdiebe" ist nun erschienen! Alle Informationen findet ihr unter: https://www.suhrkamp.de/buch/die-kleinen-holzdiebe-und-das-raetsel-des-juggernaut-t-9783458644774 Ihr könnt uns unterstützen - herzlichen Dank! Paypal: https://www.paypal.me/oleundwolfgang Konto: Wolfgang M. Schmitt, Ole Nymoen Betreff: Wohlstand fuer Alle IBAN: DE67 5745 0120 0130 7996 12 BIC: MALADE51NWD Social Media: Instagram: Unser gemeinsamer Kanal: https://www.instagram.com/oleundwolfgang/ Ole: https://www.instagram.com/ole.nymoen/ Wolfgang: https://www.instagram.com/wolfgangmschmitt/ TikTok: https://www.tiktok.com/@oleundwolfgang Twitter: Unser gemeinsamer Kanal: https://twitter.com/OleUndWolfgang Ole: twitter.com/nymoen_ole Wolfgang: twitter.com/SchmittJunior Die gesamte WfA-Literaturliste: https://wohlstand-fuer-alle.netlify.app

In this video we focus on the concept of 'social murder' as outlines by Friedrich Engels in his 1845 book "The Conditions of the Working Class of England" Then we move onto the media and internet reaction to the murder of CEO Brian Thompson, the folk hero status of our man Luigi, and a general critique of insurance and society from a working class, proletarian perspective. =========================== This podcast and related works take a lot of effort and time to produce! Please support us wherever you can! WE NOW HAVE MERCH! = https://my-store-8932760.creator-spri... Please, if you have a moment, take a second to rate and review on Apple! It's the single best way you can help us grow aside from word of mouth! Apple Podcasts: https://apple.co/2Fa69IA Check out all of our links at our LinkTree! https://linktr.ee/TribunusPlebisMedia Tribunus Plebis Media is a proud member of the Labor Radio Podcast Network! Please check out the network all the other shows in it at the link below! https://www.laborradionetwork.org/Transcript

The written work of Karl Marx and Friedrich Engels called “The Communist Manifesto” was released in 1848 and listed the ten steps towards creating a dictatorship of the proletariat, in theory. The actual doing is where the problems arise, as most of the ideas advocated for in the book are not practical, and in most cases, not even possible. This book showcases the desire for a two-tiered legal system where the virtuous are hunted down and eliminated from society while the dregs of humanity run rampant and with state immunity. The vision Marx had for the future is springing to life in modern day San Francisco with soft-on-crime policies, as well as Chicago where the mayor advocates for state-run grocery stores. What could possibly go wrong. The Octopus of Global Control Audiobook: https://amzn.to/3xu0rMm Anarchapulco 2024 Replay: www.Anarchapulco.com Promo Code: MACRO Sponsors: Chemical Free Body: https://www.chemicalfreebody.com Promo Code: MACRO C60 Purple Power: https://c60purplepower.com/ Promo Code: MACRO Wise Wolf Gold & Silver: www.Macroaggressions.gold True Hemp Science: https://truehempscience.com/ Haelan: https://haelan951.com/pages/macro Solar Power Lifestyle: https://solarpowerlifestyle.com/ Promo Code: MACRO LegalShield: www.DontGetPushedAround.com EMP Shield: www.EMPShield.com Promo Code: MACRO Christian Yordanov's Health Transformation Program: https://christianyordanov.com/macro/ Privacy Academy: https://privacyacademy.com/step/privacy-action-plan-checkout-2/?ref=5620 Coin Bit App: https://coinbitsapp.com/?ref=0SPP0gjuI68PjGU89wUv Macroaggressions Merch Store: https://www.teepublic.com/stores/macroaggressions?ref_id=22530 LinkTree: linktr.ee/macroaggressions Books: HYPOCRAZY: https://amzn.to/3VsPDp8 Controlled Demolition on Amazon: https://amzn.to/3ufZdzx The Octopus Of Global Control: Amazon: https://amzn.to/3VDWQ5c Barnes & Noble: https://bit.ly/39vdKeQ Online Connection: Link Tree: https://linktr.ee/Macroaggressions Instagram: https://www.instagram.com/macroaggressions_podcast/ Discord Link:  https://discord.gg/4mGzmcFexg Website: www.Macroaggressions.io Facebook: www.facebook.com/theoctopusofglobalcontrol Twitter: www.twitter.com/macroaggressio3 Twitter Handle: @macroaggressio3 Rumble: https://rumble.com/c/c-4728012 The Union Of The Unwanted LinkTree: https://linktr.ee/uotuw RSS FEED: https://uotuw.podbean.com/ Merch Store: https://www.teepublic.com/stores/union-of-the-unwanted?ref_id=22643&utm_campaign=22643&utm_medium=affiliate&utm_source Brain Supreme: www.BrainSupreme.co

Dive into Friedrich Engels' pivotal work 'Socialism: Utopian and Scientific,' which aims to provide clarity on Marxism and socialism. Engels, co-author of influential texts like 'The Communist Manifesto' and 'The German Ideology,' played a critical role in the development of Marxism. This episode unpacks the complexities of Marxist analysis and the socialist systems that emerged from it, helping listeners better understand these philosophies. 0:00: Introductory remarks2:11: Exploration of Utopian Socialism8:39: Discussion on Dialectics16:30: Delving into Historical Materialism22:47: Closing message #FriedrichEngels #Socialism #Marxism #UtopianSocialism #Dialectics #HistoricalMaterialism Learn more about your ad choices. Visit podcastchoices.com/adchoices

The German Peasants' War was the biggest social revolt in a European country during the period before the French Revolution. In the wake of the Reformation, a movement development among the popular classes that rose up against feudalism and aristocratic power. The revolt was brutally crushed and the challenge to the feudal order was defeated. Marxist writers like Friedrich Engels and Karl Kautsky later made it into a key reference point for their theories of class struggle.Long Reads is joined by the writer and historian Martin Empson to discuss the rebellion. His book on the topic, The Time of the Harvest Has Come, will soon be published.Read his article for Jacobin about the German Peasants' War here: https://jacobin.com/2023/12/german-peasants-war-feudalism-class-conflict-reformationLong Reads is a Jacobin podcast looking in-depth at political topics and thinkers, both contemporary and historical, with the magazine's longform writers. Hosted by features editor Daniel Finn. Produced by Conor Gillies, music by Knxwledge. Hosted on Acast. See acast.com/privacy for more information.

durée : 00:58:52 - Entendez-vous l'éco ? - par : Aliette Hovine, Bruno Baradat - Souvent présenté dans l'ombre de Karl Marx, Friedrich Engels se qualifie lui-même de "second violon". C'est pourtant lui qui initie la critique de l'économie politique, cheval de bataille des deux amis tout au long de leur vie. - réalisation : Françoise Le Floch - invités : Jean Quétier Docteur en philosophie, membre du Centre de recherche en philosophie allemande et contemporaine de l'université de Strasbourg, spécialiste du marxisme; Pauline Clochec Maîtresse de conférences en philosophie

Over 150 years ago, Marx published the first volume of Capital, a systematic and voluminous account of capitalism, from the economic bedrock all the way up to the social and political consequences. The book itself would stand as one of the most influential and decisive texts of all time, proving to be a wildly fruitful foundation for further research into everything it touched, and also becoming a cornerstone text for various political movements that would try and develop the critical analysis into a workable theory of action and social transformation. Even after its 1867 publication, the text remained a fluid, dynamic object, with a 2nd edition being put out in Marx's own lifetime and a 3rd and 4th edition being published posthumously under the stewardship of Friedrich Engels. These later editions would be the foundations for the first two translations of the text into English, first by Edward Aveling and Sam Moore in 1887, and then by Ben Fowkes in 1976. Now in 2024, we can add a third version of the text in English. Translated by Paul Reitter and edited by both Paul Reitter and Paul North, Marx has been given a fresh voice with a new edition of the text that includes a foreword by Wendy Brown and an afterword by William Clare Roberts. The introduction by Paul North helps situate the text in Marx's larger output, showing how it was the culmination of an early political radicalization that took time to develop into a more systematic critique. Paul Reitter's preface explains some of the difficulties of translating such a large and complex text, and will help readers appreciate the care Marx chose his words with. Substantial editorial endnotes will help contextualize obscure phrases and terms, helping readers keep up with the massive scope of Marx's vision as he pulls information, inspiration and ideas from economics, philosophy, literature and history into a cohesive yet dynamic vision of what the ceaseless pursuit of value was doing to our world, and what might be done about it. For this interview, there are two parts. For the first hour, Paul Reitter and Paul North sat together and discussed the main ideas of the text, the various ways it tries to develop its critical perspective and its continued importance. For the second hour, Paul Reitter stayed to discuss some passages in detail, explaining the various choices made and roads not traveled, and how he tried to bring various aspects of Marx's voice into English. Translation is at least as much an art as a science, one that demands hermeneutic sensitivity as much as a knowledge of which words correspond to which. Reitter is a humble practitioner of what is often thankless work and makes no claim to being the final word on how best to translate Marx, but his contribution will absolutely raise the bar and give readers who've never read Marx an excellent place to start, and will give those familiar with the text a chance to see it in new light. To borrow a phrase from Marx himself, this new translation is as royal a road to science as we could ask for. Paul Reitter is a professor of Germanic languages at Ohio State University. Paul North is the Maurice Natanson professor of Germanic languages and literature at Yale University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Over 150 years ago, Marx published the first volume of Capital, a systematic and voluminous account of capitalism, from the economic bedrock all the way up to the social and political consequences. The book itself would stand as one of the most influential and decisive texts of all time, proving to be a wildly fruitful foundation for further research into everything it touched, and also becoming a cornerstone text for various political movements that would try and develop the critical analysis into a workable theory of action and social transformation. Even after its 1867 publication, the text remained a fluid, dynamic object, with a 2nd edition being put out in Marx's own lifetime and a 3rd and 4th edition being published posthumously under the stewardship of Friedrich Engels. These later editions would be the foundations for the first two translations of the text into English, first by Edward Aveling and Sam Moore in 1887, and then by Ben Fowkes in 1976. Now in 2024, we can add a third version of the text in English. Translated by Paul Reitter and edited by both Paul Reitter and Paul North, Marx has been given a fresh voice with a new edition of the text that includes a foreword by Wendy Brown and an afterword by William Clare Roberts. The introduction by Paul North helps situate the text in Marx's larger output, showing how it was the culmination of an early political radicalization that took time to develop into a more systematic critique. Paul Reitter's preface explains some of the difficulties of translating such a large and complex text, and will help readers appreciate the care Marx chose his words with. Substantial editorial endnotes will help contextualize obscure phrases and terms, helping readers keep up with the massive scope of Marx's vision as he pulls information, inspiration and ideas from economics, philosophy, literature and history into a cohesive yet dynamic vision of what the ceaseless pursuit of value was doing to our world, and what might be done about it. For this interview, there are two parts. For the first hour, Paul Reitter and Paul North sat together and discussed the main ideas of the text, the various ways it tries to develop its critical perspective and its continued importance. For the second hour, Paul Reitter stayed to discuss some passages in detail, explaining the various choices made and roads not traveled, and how he tried to bring various aspects of Marx's voice into English. Translation is at least as much an art as a science, one that demands hermeneutic sensitivity as much as a knowledge of which words correspond to which. Reitter is a humble practitioner of what is often thankless work and makes no claim to being the final word on how best to translate Marx, but his contribution will absolutely raise the bar and give readers who've never read Marx an excellent place to start, and will give those familiar with the text a chance to see it in new light. To borrow a phrase from Marx himself, this new translation is as royal a road to science as we could ask for. Paul Reitter is a professor of Germanic languages at Ohio State University. Paul North is the Maurice Natanson professor of Germanic languages and literature at Yale University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/german-studies

Over 150 years ago, Marx published the first volume of Capital, a systematic and voluminous account of capitalism, from the economic bedrock all the way up to the social and political consequences. The book itself would stand as one of the most influential and decisive texts of all time, proving to be a wildly fruitful foundation for further research into everything it touched, and also becoming a cornerstone text for various political movements that would try and develop the critical analysis into a workable theory of action and social transformation. Even after its 1867 publication, the text remained a fluid, dynamic object, with a 2nd edition being put out in Marx's own lifetime and a 3rd and 4th edition being published posthumously under the stewardship of Friedrich Engels. These later editions would be the foundations for the first two translations of the text into English, first by Edward Aveling and Sam Moore in 1887, and then by Ben Fowkes in 1976. Now in 2024, we can add a third version of the text in English. Translated by Paul Reitter and edited by both Paul Reitter and Paul North, Marx has been given a fresh voice with a new edition of the text that includes a foreword by Wendy Brown and an afterword by William Clare Roberts. The introduction by Paul North helps situate the text in Marx's larger output, showing how it was the culmination of an early political radicalization that took time to develop into a more systematic critique. Paul Reitter's preface explains some of the difficulties of translating such a large and complex text, and will help readers appreciate the care Marx chose his words with. Substantial editorial endnotes will help contextualize obscure phrases and terms, helping readers keep up with the massive scope of Marx's vision as he pulls information, inspiration and ideas from economics, philosophy, literature and history into a cohesive yet dynamic vision of what the ceaseless pursuit of value was doing to our world, and what might be done about it. For this interview, there are two parts. For the first hour, Paul Reitter and Paul North sat together and discussed the main ideas of the text, the various ways it tries to develop its critical perspective and its continued importance. For the second hour, Paul Reitter stayed to discuss some passages in detail, explaining the various choices made and roads not traveled, and how he tried to bring various aspects of Marx's voice into English. Translation is at least as much an art as a science, one that demands hermeneutic sensitivity as much as a knowledge of which words correspond to which. Reitter is a humble practitioner of what is often thankless work and makes no claim to being the final word on how best to translate Marx, but his contribution will absolutely raise the bar and give readers who've never read Marx an excellent place to start, and will give those familiar with the text a chance to see it in new light. To borrow a phrase from Marx himself, this new translation is as royal a road to science as we could ask for. Paul Reitter is a professor of Germanic languages at Ohio State University. Paul North is the Maurice Natanson professor of Germanic languages and literature at Yale University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Over 150 years ago, Marx published the first volume of Capital, a systematic and voluminous account of capitalism, from the economic bedrock all the way up to the social and political consequences. The book itself would stand as one of the most influential and decisive texts of all time, proving to be a wildly fruitful foundation for further research into everything it touched, and also becoming a cornerstone text for various political movements that would try and develop the critical analysis into a workable theory of action and social transformation. Even after its 1867 publication, the text remained a fluid, dynamic object, with a 2nd edition being put out in Marx's own lifetime and a 3rd and 4th edition being published posthumously under the stewardship of Friedrich Engels. These later editions would be the foundations for the first two translations of the text into English, first by Edward Aveling and Sam Moore in 1887, and then by Ben Fowkes in 1976. Now in 2024, we can add a third version of the text in English. Translated by Paul Reitter and edited by both Paul Reitter and Paul North, Marx has been given a fresh voice with a new edition of the text that includes a foreword by Wendy Brown and an afterword by William Clare Roberts. The introduction by Paul North helps situate the text in Marx's larger output, showing how it was the culmination of an early political radicalization that took time to develop into a more systematic critique. Paul Reitter's preface explains some of the difficulties of translating such a large and complex text, and will help readers appreciate the care Marx chose his words with. Substantial editorial endnotes will help contextualize obscure phrases and terms, helping readers keep up with the massive scope of Marx's vision as he pulls information, inspiration and ideas from economics, philosophy, literature and history into a cohesive yet dynamic vision of what the ceaseless pursuit of value was doing to our world, and what might be done about it. For this interview, there are two parts. For the first hour, Paul Reitter and Paul North sat together and discussed the main ideas of the text, the various ways it tries to develop its critical perspective and its continued importance. For the second hour, Paul Reitter stayed to discuss some passages in detail, explaining the various choices made and roads not traveled, and how he tried to bring various aspects of Marx's voice into English. Translation is at least as much an art as a science, one that demands hermeneutic sensitivity as much as a knowledge of which words correspond to which. Reitter is a humble practitioner of what is often thankless work and makes no claim to being the final word on how best to translate Marx, but his contribution will absolutely raise the bar and give readers who've never read Marx an excellent place to start, and will give those familiar with the text a chance to see it in new light. To borrow a phrase from Marx himself, this new translation is as royal a road to science as we could ask for. Paul Reitter is a professor of Germanic languages at Ohio State University. Paul North is the Maurice Natanson professor of Germanic languages and literature at Yale University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Over 150 years ago, Marx published the first volume of Capital, a systematic and voluminous account of capitalism, from the economic bedrock all the way up to the social and political consequences. The book itself would stand as one of the most influential and decisive texts of all time, proving to be a wildly fruitful foundation for further research into everything it touched, and also becoming a cornerstone text for various political movements that would try and develop the critical analysis into a workable theory of action and social transformation. Even after its 1867 publication, the text remained a fluid, dynamic object, with a 2nd edition being put out in Marx's own lifetime and a 3rd and 4th edition being published posthumously under the stewardship of Friedrich Engels. These later editions would be the foundations for the first two translations of the text into English, first by Edward Aveling and Sam Moore in 1887, and then by Ben Fowkes in 1976. Now in 2024, we can add a third version of the text in English. Translated by Paul Reitter and edited by both Paul Reitter and Paul North, Marx has been given a fresh voice with a new edition of the text that includes a foreword by Wendy Brown and an afterword by William Clare Roberts. The introduction by Paul North helps situate the text in Marx's larger output, showing how it was the culmination of an early political radicalization that took time to develop into a more systematic critique. Paul Reitter's preface explains some of the difficulties of translating such a large and complex text, and will help readers appreciate the care Marx chose his words with. Substantial editorial endnotes will help contextualize obscure phrases and terms, helping readers keep up with the massive scope of Marx's vision as he pulls information, inspiration and ideas from economics, philosophy, literature and history into a cohesive yet dynamic vision of what the ceaseless pursuit of value was doing to our world, and what might be done about it. For this interview, there are two parts. For the first hour, Paul Reitter and Paul North sat together and discussed the main ideas of the text, the various ways it tries to develop its critical perspective and its continued importance. For the second hour, Paul Reitter stayed to discuss some passages in detail, explaining the various choices made and roads not traveled, and how he tried to bring various aspects of Marx's voice into English. Translation is at least as much an art as a science, one that demands hermeneutic sensitivity as much as a knowledge of which words correspond to which. Reitter is a humble practitioner of what is often thankless work and makes no claim to being the final word on how best to translate Marx, but his contribution will absolutely raise the bar and give readers who've never read Marx an excellent place to start, and will give those familiar with the text a chance to see it in new light. To borrow a phrase from Marx himself, this new translation is as royal a road to science as we could ask for. Paul Reitter is a professor of Germanic languages at Ohio State University. Paul North is the Maurice Natanson professor of Germanic languages and literature at Yale University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Over 150 years ago, Marx published the first volume of Capital, a systematic and voluminous account of capitalism, from the economic bedrock all the way up to the social and political consequences. The book itself would stand as one of the most influential and decisive texts of all time, proving to be a wildly fruitful foundation for further research into everything it touched, and also becoming a cornerstone text for various political movements that would try and develop the critical analysis into a workable theory of action and social transformation. Even after its 1867 publication, the text remained a fluid, dynamic object, with a 2nd edition being put out in Marx's own lifetime and a 3rd and 4th edition being published posthumously under the stewardship of Friedrich Engels. These later editions would be the foundations for the first two translations of the text into English, first by Edward Aveling and Sam Moore in 1887, and then by Ben Fowkes in 1976. Now in 2024, we can add a third version of the text in English. Translated by Paul Reitter and edited by both Paul Reitter and Paul North, Marx has been given a fresh voice with a new edition of the text that includes a foreword by Wendy Brown and an afterword by William Clare Roberts. The introduction by Paul North helps situate the text in Marx's larger output, showing how it was the culmination of an early political radicalization that took time to develop into a more systematic critique. Paul Reitter's preface explains some of the difficulties of translating such a large and complex text, and will help readers appreciate the care Marx chose his words with. Substantial editorial endnotes will help contextualize obscure phrases and terms, helping readers keep up with the massive scope of Marx's vision as he pulls information, inspiration and ideas from economics, philosophy, literature and history into a cohesive yet dynamic vision of what the ceaseless pursuit of value was doing to our world, and what might be done about it. For this interview, there are two parts. For the first hour, Paul Reitter and Paul North sat together and discussed the main ideas of the text, the various ways it tries to develop its critical perspective and its continued importance. For the second hour, Paul Reitter stayed to discuss some passages in detail, explaining the various choices made and roads not traveled, and how he tried to bring various aspects of Marx's voice into English. Translation is at least as much an art as a science, one that demands hermeneutic sensitivity as much as a knowledge of which words correspond to which. Reitter is a humble practitioner of what is often thankless work and makes no claim to being the final word on how best to translate Marx, but his contribution will absolutely raise the bar and give readers who've never read Marx an excellent place to start, and will give those familiar with the text a chance to see it in new light. To borrow a phrase from Marx himself, this new translation is as royal a road to science as we could ask for. Paul Reitter is a professor of Germanic languages at Ohio State University. Paul North is the Maurice Natanson professor of Germanic languages and literature at Yale University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Over 150 years ago, Marx published the first volume of Capital, a systematic and voluminous account of capitalism, from the economic bedrock all the way up to the social and political consequences. The book itself would stand as one of the most influential and decisive texts of all time, proving to be a wildly fruitful foundation for further research into everything it touched, and also becoming a cornerstone text for various political movements that would try and develop the critical analysis into a workable theory of action and social transformation. Even after its 1867 publication, the text remained a fluid, dynamic object, with a 2nd edition being put out in Marx's own lifetime and a 3rd and 4th edition being published posthumously under the stewardship of Friedrich Engels. These later editions would be the foundations for the first two translations of the text into English, first by Edward Aveling and Sam Moore in 1887, and then by Ben Fowkes in 1976. Now in 2024, we can add a third version of the text in English. Translated by Paul Reitter and edited by both Paul Reitter and Paul North, Marx has been given a fresh voice with a new edition of the text that includes a foreword by Wendy Brown and an afterword by William Clare Roberts. The introduction by Paul North helps situate the text in Marx's larger output, showing how it was the culmination of an early political radicalization that took time to develop into a more systematic critique. Paul Reitter's preface explains some of the difficulties of translating such a large and complex text, and will help readers appreciate the care Marx chose his words with. Substantial editorial endnotes will help contextualize obscure phrases and terms, helping readers keep up with the massive scope of Marx's vision as he pulls information, inspiration and ideas from economics, philosophy, literature and history into a cohesive yet dynamic vision of what the ceaseless pursuit of value was doing to our world, and what might be done about it. For this interview, there are two parts. For the first hour, Paul Reitter and Paul North sat together and discussed the main ideas of the text, the various ways it tries to develop its critical perspective and its continued importance. For the second hour, Paul Reitter stayed to discuss some passages in detail, explaining the various choices made and roads not traveled, and how he tried to bring various aspects of Marx's voice into English. Translation is at least as much an art as a science, one that demands hermeneutic sensitivity as much as a knowledge of which words correspond to which. Reitter is a humble practitioner of what is often thankless work and makes no claim to being the final word on how best to translate Marx, but his contribution will absolutely raise the bar and give readers who've never read Marx an excellent place to start, and will give those familiar with the text a chance to see it in new light. To borrow a phrase from Marx himself, this new translation is as royal a road to science as we could ask for. Paul Reitter is a professor of Germanic languages at Ohio State University. Paul North is the Maurice Natanson professor of Germanic languages and literature at Yale University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

First published in 1848, the The Communist Manifesto by Karl Marx and Friedrich Engels presents communism as a 'spectre' haunting Europe. During the century that followed, this revolutionary ideology swept the world and left an indelible mark on the geopolitical dynamics of the modern age. Historian Maurice J Casey talks to Danny Bird about the history of communism – from Bolshevik emigrés and the fall of the Berlin Wall; to the rise of the Comintern and the legacy of anticommunism. The HistoryExtra podcast is produced by the team behind BBC History Magazine. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Der Begriff „Lumpenproletariat“ wird nur noch selten verwendet, dennoch ist das Phänomen, das er zu beschreiben versucht, noch immer aktuell. Gibt es eine Klasse, die politisch ungebildet, aber leicht verführbar ist? Gerade in den Analysen über die Wählerschaft von Rechtspopulisten wie Donald Trump tauchen Überlegungen wieder auf, die ins 19. Jahrhundert zurückreichen und vor allem bei Karl Marx und Friedrich Engels anzutreffen sind. Mit „Lumpenproletarier“ sind jene gemeint, die nicht für den revolutionären Arbeitskampf zu gewinnen sind, sondern häufig in Passivität verharren oder zu konterrevolutionären Kräften neigen. Marx und Engels spalteten mit dem stets pejorativ gebrauchten Begriff all diejenigen vom Proletariat ab, die einer Revolution und der Organisation der Arbeiterschaft im Wege standen. Mitunter griff man dabei auf bürgerliche Moralkategorien zurück und schrieb jenen, die in Lumpen gehen bzw. solche sind, lasterhafte Eigenschaften zu. Durch diese Abwertung versuchte man, den von Bürgerlichen ebenfalls despektierlich verwendeten Begriff Proletarier aufzuwerten und zur Bildung einer revolutionären Klasse beizutragen. In der neuen Folge sprechen Ole Nymoen und Wolfgang M. Schmitt über Vergangenheit und Gegenwart des sogenannten Lumpenproletariats! Literatur: Peter Bescherer: „Lumpenproletariat“, in: HKWM 8/II, 2015, Spalten 1379-1393. Friedrich Engels: Die Lage der arbeitenden Klasse in England, MEW 2. Karl Marx: Der achtzehnte Brumaire des Louis Bonaparte, MEW 8. Karl Marx: Die Juniniederlage 1848, MEW 7. Dorothea Schmidt: „Marx' Analyse der Klassenbasis von Louis Bonaparte. Ein Faktencheck“, in: Martin Beck, Ingo Stützle (Hrsg.): Die neuen Bonapartisten. Mit Marx den Aufstieg von Trump & Co. verstehen. Dietz Berlin. https://dietzberlin.de/wp-content/uploads/2021/01/Die_neuen_Bonapartisten.pdf Michael Schwarz: „‚Proletarier‘ und ‚Lumpen‘. Sozialistische Ursprünge eugenischen Denkens“, in: Vierteljahrshefte für Zeitgeschichte, 42. Jg. (1994), S. 537–570. https://www.ifz-muenchen.de/heftarchiv/1994_4_2_schwartz.pdf Christopher Wimmer: Lumpenproletariat. Die Unterklassen zwischen Diffamierung und revolutionärer Handlungsmacht. Schmetterling Verlag. Protokoll der 57. Sitzung des 16. Deutschen Bundestages: https://dip.bundestag.de/plenarprotokoll/protokoll-der-57-sitzung-des-16-deutschen-bundestages/56?term=lumpenproletariat&rows=25&pos=3&ctx=d Unser Kinderbuch namens "Die kleinen Holzdiebe" ist nun vorbestellbar! Alle Informationen findet ihr unter: https://www.suhrkamp.de/buch/die-kleinen-holzdiebe-und-das-raetsel-des-juggernaut-t-9783458644774 Unsere Zusatzinhalte könnt ihr bei Steady und Patreon hören. Vielen Dank! Patreon: https://www.patreon.com/oleundwolfgang Steady: https://steadyhq.com/de/oleundwolfgang/about Ihr könnt uns unterstützen - herzlichen Dank! Paypal: https://www.paypal.me/oleundwolfgang Konto: Wolfgang M. Schmitt, Ole Nymoen Betreff: Wohlstand fuer Alle IBAN: DE67 5745 0120 0130 7996 12 BIC: MALADE51NWD Social Media: Instagram: Unser gemeinsamer Kanal: https://www.instagram.com/oleundwolfgang/ Ole: https://www.instagram.com/ole.nymoen/ Wolfgang: https://www.instagram.com/wolfgangmschmitt/ TikTok: https://www.tiktok.com/@oleundwolfgang Twitter: Unser gemeinsamer Kanal: https://twitter.com/OleUndWolfgang Ole: twitter.com/nymoen_ole Wolfgang: twitter.com/SchmittJunior Die gesamte WfA-Literaturliste: https://wohlstand-fuer-alle.netlify.app

Barcelona is the city in the world with the most extensive history of barricade fights. These words come from philosopher Friedrich Engels, and many other thinkers have pointed to Barcelona as the city of revolutions. 115 years ago, on July 25, 1909, the Catalan capital witnessed one of the first popular uprisings of the century, known as the Tragic Week or La Setmana Tràgica in Catalan.  What began as an anti-war movement opposing the conscription for the colonial war in Morroco, soon turned into an anti-clerical revolt. And it left a striking image: the Barcelona sky filled with smoke, as more than 80 churches were set on fire. Oriol Escudé Macià joins Lea Beliaeva Bander to revisit the uprising and explain the meaning behind Barcelona's nickname ‘Rose of Fire' or Rosa de Foc. We hear from historian Josep Pich from the University of Pompeu Fabra, who argues that the events should be renamed as the Revolution of 1909.  We also catch up with historian Salvador Lou, one of the guides of the Barcelona Rebelde tours, who explains how Barcelona became the capital of revolutionary movements. The Catalan phrase of the week is “jugar amb foc,” which means to play with fire.  Get in touch with the podcast team: fillingthesink@acn.cat

Sat, 20 Jul 2024 02:00:00 +0000 https://geschichteeuropas.podigee.io/350-350 dd6575c214fd8d10070131f54325a9f9 A: Epochenübergreifende Themen Dies ist eine Auftragsproduktion für die Univ. Potsdam Webseite des Lehrstuhls Mittelalterliche Geschichte der Univ. Potsdam Verknüpfte Folgen Das Kommunistische Manifest (1848), mit Prof. Dr. Beatrix Bouvier (19.02.2024) Ankündigung der Sonderreihe "Armut und Verzicht in der Vormoderne" mit der Univ. Potsdam! (11.05.2024) Armut und Verzicht in der Vormoderne - ein Überblick, mit Prof. Dr. Christine Kleinjung [Univ. Potsdam] (25.05.2024) Friedrich Engels, Die Lage der arbeitenden Klasse in England (1845) (13.07.2024) Den Podcast unterstützen UNTERSTÜTZE DEN PODCAST BEI STEADY! Marlon unterstützt den Podcast seit März 2023 mit einem Betrag, der den monatlichen Hosting-Kosten entspricht. Dafür möchte ich ihm hier ganz besonders danken! EINZELSPENDE ÜBER PAYPAL SENDEN Feedback und Kommentare! Podcast-Blog mit Kommentarfunktion #historytelling - Netzwerk unabhängiger Geschichtspodcasts Schick mir Kommentare und Feedback als Email! Der Podcast bei Fyyd Folge mir bei Mastodon! Frag mich nach deiner persönlichen Einladung ins schwarze0-Discord! Die Episoden werden thematisch und nicht nach Erscheinungsdatum nummeriert. Für einen chronologischen Durchgang zur europäischen Geschichte sollten die Episoden nach Namen sortiert werden. schwarze0fm hatte als Hobbyprojekt begonnen - inzwischen habe ich aber durch Auftragsproduktionen und Crowdfunding die Möglichkeit gewonnen, mehr und bessere Folgen für Geschichte Europas zu produzieren. Das Prinzip "schwarze Null" bleibt - die Einnahmen werden verwendet, für mich Rahmenbedingungen zu schaffen, den Podcast zu betreiben und weiterzuentwickeln. In dieser Folge habe ich das ausführlich erklärt. This episode of "Geschichte Europas" by schwarze0fm (Tobias Jakobi) first published 2024-07-20. CC-BY 4.0: You are free to share and adapt this work even for commercial use as long as you attribute the original creator and indicate changes to the original. Der Podcast ist Teil des Netzwerks #historytelling und von Wissenschaftspodcasts.de. 350 full A: Epochenübergreifende Themen no Europa,Neuere und neueste Geschichte,19. Jahrhundert,Armut,Pauperismus

Trenton Jones and I take a deep dive into Friedrich Engels' essay, "Socialism: Utopian and Scientific", along with a short chat on free will. My Novel: ⁠⁠⁠On Death and God⁠⁠⁠ Social Media: ⁠⁠⁠Instagram⁠⁠⁠ ⁠⁠⁠TikTok⁠⁠⁠ ⁠⁠⁠Substack⁠⁠⁠ ⁠⁠⁠YouTube⁠⁠⁠ ⁠⁠⁠Website⁠⁠ Outro provided by Brock Tanya.

Daily QuoteEverything must justify its existence before the judgment seat of Reason, or give up existence. (Friedrich Engels)Poem of the Day青松陈毅Beauty of Words“今”李大钊

Email us at DrJunkieShow@gmail.comThis week I talk about Karl Marx's claim that religion is the opium of the masses. I also talk about Friedrich Engels's concept of exploitation by wage labor, Friedrich Hegel's dialectics, capitalism, globalization, and the religious values of different eras (and why they always align with economic values of that era). Support the Show.

Friedrich Engels was probably the most influential sidekick in the history of the world. He bankrolled his "bestie" Marx and without his deep pockets, it is unlikely the world would ever seen the intimidating Marxist tome ‘Das Kapital'. The even more (in)famous ‘The Communist Manifesto' was the results of genuine collaboration between the two. Engels without question changed the world and yet was seeming happy to do so from the background, playing second fiddle to his beloved Marx. In this episode of their award winning podcast, Pete and Gav, your friendly neighbourhood economists, bring Engels out from the shadows and give him the respect that he deserves, as a thinker, writer and revolutionary. You will discover how influential his book ‘The Conditions of the Working Class in England' was both now and then, you'll wonder whether he was was the first ‘effective altruist' and you'll also consider how you can be the exploiter of the proletariat, the definitive champagne socialist, whilst at the same time, trying to set the poor free. As always, there is a fun quiz and lots of book recommendations. Technical support comes from ‘Beach Body' Nic.

We're taking it easy! In episode 103 of Overthink, Ellie and David take a leisurely dive into laziness, discussing everything from couchrotting to the biology of energy conservation. They explore Devon Price's idea of the ‘laziness lie' in today's hyperproductive society and search for alternatives to work through Paul Lefargue's 19th century campaign for ‘the right to be lazy.' They also look into the racialization of laziness in Ibn Khaldun and Montesquieu's ideas on the idle tropics, and think through how the Protestant work ethic punishes laziness, even when technology could take care of the work.Patreon | ptreon.com/overthinkpodcast Website | overthinkpodcast.comInstagram & Twitter | @overthink_podEmail |  Dearoverthink@gmail.comYouTube | Overthink podcast Works DiscussedDevon Price, Laziness Does Not ExistBarthes, “Let us dare to be lazy”Mihaly Csikszentmihalyi, Flow: The Psychology of Optimal ExperienceJared Diamond, Guns, Germs, and SteelChristine Jeske, The Laziness MythIbn Khaldun, MuqaddimahPaul Lefargue, The Right to be LazyKarl Marx and Friedrich Engels, The Communist ManifestoMontesquieu, The Spirit of the LawsMax Weber, The Protestant Ethic and the Spirit of CapitalismSupport the Show.

Last time we spoke about Feng Yuxiang and Zhang Zongchang. Both men were born into poverty, rose through the ranks of the military, earning popularity. Feng became known for his integrity and generosity. He played a pivotal role during the Xinhai Revolution and the subsequent warlord era, often switching allegiances opportunistically. Feng embraced Christianity and enforced discipline among his troops, earning the nickname "the Christian General." On the other side of the shoulder, Zhang Zongchang became infamous for his brutality and excesses as the "Dogmeat General." His rule over Shandong was marked by tyranny, corruption, and lavish indulgence. While Feng focused on discipline, education, and infrastructure, Zhang oppressed his subjects, enriching himself and his inner circle. Feng was often portrayed favorably, while Zhang reveled in his notorious reputation. Ultimately, they were emblematic figures of the tumultuous warlord era, shaping the course of Chinese history.   #96 Meet the Southern Warlords   Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. So two episodes back I introduced you all to the Northern Warlords. The father of warlords, Yuan Shikai basically created them all. When Yuan Shikai built his Beiyang Army, many of his best officers became the Northern Warlords after his death. Thus the Northern Faction as its sometimes referred to, really was an elite club of Beiyang Generals who simply were vying for power. They were all scrambling to fund their private armies and whoever at any given time had the strongest force was able to exert control over the Beiyang government located in Beijing. Within this dynamic there was a quasi balance of power going on. For the most part it was dominated by the three largest cliques in the north, the Anhui Clique, Zhili Clique and Fengtian Clique. Yet this really only applied to Northern China. Going back in time somewhat you will remember, when Yuan Shikai stole the presidency, this led to multiple rebellions, notably sprouting in the southern provinces. Dr Sun Yat-Sen stepped down from the provisional presidency, but he had not given up on his dream of a real republic for China. After the assassination of Song Jiaoren in March 1913, many believed Yuan Shikai had ordered the hit. Yuan Shikai proceeded to abuse his power and this led to southern provinces declaring independence. First was Jiangxi, followed by Jiangsu, Anhui, Shanghai, Guangdong, Fujian and so forth. This all culminated with the Second Revolution of 1913. Unfortunately for the rebels, Yuan Shikai's Beiyang Army yet again proved their might, achieving a complete victory over their revolutionary uprisings. KMT loyalist politicians still refused to submit to Yuan Shikai, so he simply dissolved parliament and began reorganizing China using loyal military governors in the provinces. The KMT may have been dissolved, but they were not down for the count.  After Yuan Shikai proclaimed himself emperor, Dr. Sun Yat Sun established the Chinese Revolutionary Party on July 8th of 1914, but this time his old friends and colleagues refused to join him such as Huang Xing, Hu Hanmin, Chen Jiongming and Wang Jingwei. They had seen it all before. Everytime they created a movement against Yuan Shikai, he simply crushed them, they wanted no part of it. As a result, Dr Sun Yat-Sen lost the limelight, he went back into exile, biding his time. After Yuan Shikai's death, Dr Sun Yat-Sen returned to China where he formed a military Junta at Guangzhou to oppose the Beiyang government. The military Junta held a vote, electing Dr Sun Yat-Sen as Generalissimo. Wu Tingfang was appointed Minister of Foreign Affairs, Tang Shaoyi as Chief Finance Officer, although he did not accept the position, Cheng Biguang became the Chief Navy Officer and Hu Hanmin became the Chief Transportation officer. One of the first actions the Junta took was to denounce Duan Qirui and his colleagues as rebels and vowed they would reunify China in a grand “Northern Expedition”. With this proclamation, the Constitutional Protection War had officially begun. The war or better called a movement for now was basically the KMT's third revolution. It was put simply to defeat the Beiyang Government. However, not everyone saw eye to eye. In late 1917, many officials such as Tang Jiyao, Mo Rongxin, Lu Rongting and Tang Shaoyi convened a meeting with southwestern warlords. The purpose of the meeting was to see if they could recognize the Beiyang government and form a coalition with them, basically they were seeking a compromise with the Northern Warlords. Dr Sun Yat-Sen was outraged when he found out and placed blame on the southwestern warlords who he believed had sabotaged the Junta. He resigned angrily in May of 1918, going yet again into exile in Shanghai.While in Shanghai he found supporters and on October 10th of 1919 resurrected the KMT. After this point Dr Sun Yat-Sen would be in conflict with Southern Warlords, basically vying to control southern provincial bases of power. Initially this would be around Guangzhou and Guangdong. Now as most of you probably already know, while Dr Sun Yat-Sen founded the KMT, it ultimately was inherited by a man named Chiang Kai-Shek. Chiang Kai-Shek was born October 31st in Xikou, Zhejiang. He descended from a family of salt merchants. Early in life he became interested in the military. Now he lived during a rough time, China suffered military defeats, natural disasters, famine, rebellion en masse, unequal treaties and such. In 1906 after  his first visit to Japan he began pursuing a military career. He enlisted in the Baoding Military academy that year and then went to the Tokyo Shinbu Gakko, a preparatory school for the IJA Academy for Chinese students. While there he became a revolutionary seeking to end the Qing Dynasty so a Han led Chinese republic could emerge. In 1908 he befriended Chen Qimei and it was Chen who introduced him into the Tongmenghui. After graduating from the Tokyo Shinbu Gakko, Chiang served in the IJA from 1909-1911.  When Chiang heard of the Wuchang uprising he rushed back to China, intending to serve as an artillery officer. He led a regiment in Shanghai under Chen Qimei. Then in 1912 there was a conflict between Chen Qimei and Tao Chengzhang, a revolutionary alliance leader who opposed Dr Sun Yat-Sen. Historians differ on what exactly happened, but its possible Chiang had a hand to play in the assassination of Tao. Regardless Chiang rose up through the ranks and continued to serve under Chen Qimei. Now Chen Qimei had friends in the underworld, such as the Green Gang led by Du Yuesheng. The Green Gang was a criminal syndicate in Shanghai and again historians differ on the extent, but it seems Chiang brushed shoulders with them often. Chiang Kai-Shek became a founding member of the KMT but found himself on the losing end of the Second Revolution in 1913. He fled to Japan in exile, but also secretly traveled to the Shanghai international settlement. Its said there he began working with underworld groups, like the Green Gang. On May 18th, 1916 Yuan Shikai had Chen Qimei assassinated, prompting Chiang to succeed him as leader of the KMT in Shanghai. In 1917 when Dr Sun Yat-Sen came back, Chiang quickly joined up with him, cultivating a spot as his number 2. Now I don't want to give away future episode content just yet, so I will stop it there for the KMT Clique.  The next clique as you may have guessed is of course the Chinese Communist Party. Now we talked quite a bit about its foundation, but for a refresher. After the May Fourth Movement of 1919, numerous foreign ideologies flooded into China, one was Marxism. The Russian Revolution had a profound impact on China. Hundreds of thousands of laborers during WW1 went over to Russia and found themselves stuck in the civil war. They came back and brought with them what they learnt. Two men in particular were greatly inspired by Marxism, Chen Duxiu and Li Dazaho, they were also the first two prominent Chinese figures to endorse Leninism and for a worldwide revolution to take place. They ushered in the New Culture Movement, then aided the May Fourth Movement, but by 1920 they both became very skeptical about reforming the current political situation of China. In 1921 the CCP was founded with help from the USSR. The founding national congress of the CCP was helped between July 23-30th 1921 with only 50 members, amongst whom were Li Dazho, Chen Duxiu and Mao Zedong. The CCP grew quickly, originally being held in a house in the Shanghai French Concession until they were caught by police. They moved to Jiaxing, Zhejiang, electing Chen Duxiu as their 1st General Secretary. Chen became “China's Lenin” and certainly the CCP continued to ally themselves to the USSR for both had a common enemy, Japan. Again just like with the KMT, while Chen Duxiu and Li Dazhao were the initial leaders, Mao Zedong would inherit the leadership.  Mao Zedong was born December 26th of 1893 near Shaoshan in Hunan. His father was an impoverished peasant who grew to be one of the wealthiest farmers in Shaoshan. Mao grew up in rural Hunan and stated in memoirs he was regularly beaten by his father who was a very strict man. His mother, Wen Qimei was a devout buddhist and Mao would follow in her footests trying to become a Buddhist, but ultimately abandoning the path as a teenager. He received a confucian based education and his family arranged a marriage when he was 17 to Luo Yixiu, ultimately to unit their land-owning families. Mao refused to acknowledge the marriage and quickly moved away. The poor Luo was shamed by this and would die in 1910. Mao was a voracious reader, he loved the Romance of the Three Kingdoms and Water Margins from a young age and continued to read whatever he could get his hands on. Eventually his reading led him to a political awakening. He began reading Adam Smith, Jean-Jacques Rousseau, Charles Darwin, Thomas Huxley, Montequieu and other western works. He was also interested in history, he took a particularly interest to Napoleon Bonaparte and George Washington.  Mao moved to Changsha for middle school education in 1911 where he came into contact with the revolutionary fervor of the time. He was inspired by Dr Sun Yat-Sen, even wrote about how he thought he should become president in a school essay. Mao like many others cut off their queues during the Xinhai Revolution. Mao found himself joining a real army as a private soldier, but never saw any real combat. In 1912 he resigned from being a soldier and discovered socialism from a newspaper. Mao then enrolled in a police academy but dropped out. He then tried a soap-production school, law school, an economics school and a government run middle school, dropping out of all of them. He spent his time in Changsha's library, reading classical liberal works. Once his father figured out he was basically not doing anything but reading, he cut his allowance, forcing Mao to move into a hostel. Mao then tried to become a teacher and enrolled in the 1st normal school of Changsha. While there he befriend professor Yang Changjia who introduced him to the newspaper “the New Youth” by Chen Duxiu. Mao became inspired, and organized a Association for Student Self-Government that formed protests against school rules. He published articles in the New Youth beginning in 1917 and joined the Society of the Study of Wang Fuzhi, a revolutionary group in Changsha. He began reading about WW1, finding solidarity with the stories of soldiers, but also with workers. After graduating in 1919 he immediately moved to Beijing where his mentor Yang Changji had a job at Peking University. Yang got him a job as an assistant librarian to Li Dazhao. From here Mao became more and more influenced by Marxism, reading about the Russian revolution from the New Youth and books written by Karl Marx and Friedrich Engels. Mao joined Li Dazhao's study group becoming more and more enthralled with Marxism. He returned to Changsha working at a primary school while also organizing protests and promoting the New Culture movement there. Mao helped organize a general strike in Hunan, before he returned to Beijing to visit the terminally ill Yang Yangji. After this Mao moved to Shanghai where he met with Chen Duxiu and some prominent KMT members. Mao would brush shoulders with these KMT members often and became one of the founding members of the CCP. Again like with the KMT I don't wont to give away too much future events, so I will stop it there for the CCP. The next group was the Yunnan Clique who were born out of the Xinhai Revolution when Cai E declared Yunnan independent. Cai E had been the commander of the 37th Brigade of the New Army. After the Xinhai Revolution, Cai E tossed his lot in with Yuan Shikai, leaving behind Tang Jiyao to govern Yunnan. When Yuan Shikai initiated operation Walrus Emperor, Cai E covertly departed Beijing and returned to Yunnan to get the old gang back together. He was nearly assassinated on November 11th, but managed to flee to Japan and then Yunnan. Once back in Yunnan he established the local National Protection Army to fight Yuan Shikai. Cai E declared Yunnan independent again and quickly invaded southern Sichuan. Yuan Shikai sent his Beiyang Army south, but found this time his army was less than willing to fight. After Yuan Shikai's death, Cai E retained the position of governor-general over Yunnan and governor over Sichuan. The National Protection War bolstered Cai E as a national hero, however disaster struck in 1916 when he died suddenly of tuberculosis. His chief Lt Tang Jiyao inherited the mantle. Tang Jiyao brushed shoulders with Dr Sun Yat-Sen helping him set up his new KMT in Shanghai and would remain a KMT loyalist. Tang Jiyao also brushed shoulders with the Green Gang who helped him set up an opium trade in Yunnan. Opium grew exceptionally well in Yunnan, its climate was perfect for the plant. Like most of the cliques I will soon be talking about, events unfolded in Northern China that led southern provinces to feel another government was required. A few rival governments would come and go, but the first significant one would be established in Guangzhou and Tang Jiyao joined its committee. Within this government a political war was fought amongst numerous cliques, including Dr Sun Yat-Sen's KMT. As for those other Cliques that would do political battle, one would be the Guizhou Clique. The Guizhou Clique was founded by Liu Xianshi who was born in Xingyi Guizhou. Liu was born into a landlord family who were heavily involved in leading local militias during the late 19th century. He alongside his cousin Liu Xianqian were military men, like their father before them Liu Guanli, who was a regimental commander who helped suppress a Hui uprising. Liu Guanli bolstered his family name to the point the family became heavily dominant within the military forces of Guizhou. During the Wuchang Uprising, Guizhou was tossed into a panic. Li Xianshi went to the capital to help suppress the revolution. Meanwhile, Zhang Bailin, a Tongmenghui leader in Guizhou alongside others stormed the capital and forced the governor, Shen Yuqing to step down. On November 4th, they declared Guizhou independent. However the wannabe revolutionaries failed to take measures to protect their gains and soon Shen Yuqing was fighting back. Liu Xianshi found himself appointed as the Chief of Staff of the Privy Council of a provisional government. Thus emerged a battle between the revolutionaries and counter-revolutionaries. The counter revolutionaries sought assistance and turned to the recently emerged strongman, Cai E of Yunnan. They asked him to invade Guizhou to stop the crisis. Cai E dispatched Tang Jiyao with some troops who entered Guizhou rather peacefully and began to organize proper governance. Then Cai E received panic messages from Tongmenghui Guizhou members asking him to not meddle in Guizhou affairs, and with Sichuan looking more appetizing he backed off. Cai E ordered Tang Jiyao to divert his forces and march into Sichuan. However Tang Jiyao complained that in order to comply he had to take a route through Guizhou and this resulted in his army being chased by revolutionary forces. Well that's one way of stating the story, the other is Tang Jiyao simply sought to conquer Guizhou. Regardless, Liu Xianshi helped Tang Jiyao launch a successful coup against the current Guizhou Junta. Thus Tang Jiyao became the military governor of Guizhou on March 4th of 1912 and Yuan Shikai recognized this a few months later. For his role, Liu Xianshi was appointed Minister of War. Tang Jiyao did what all decent dictators do, he massacred all revolutionary forces he could catch in the province. While Tang Jiyao was at the head, Liu Xianshi used his new political power to begin placing family members in prominent positions. In the meantime Tang Jiyao treated Guizhou like a fiefdom, forbidding modernization efforts and prevented any development of the KMT. It goes without saying Tang Jiyao was not beloved in Guizhou. In November of 1913, Cai E was placed under house arrest and stripped of his rank, so Tang Jiyao ran back to Yunnan to grab his position as governor. This left the mantle of Guizhou to fall into the hands of Liu Xianshi. When Yuan Shikai declared himself Emperor, Liu Xianshi initially kept Guizhou neutral, but as the situation looked more and more dire for Yuan Shikai, he bandwagoned and declared independence on January 27th, 1916. Liu Xianshi sent forces to fight in the National Protection War, then after Yuan Shikai's death, the Beiyang government appointed Liu Xianshi as the military governor over Guizhou. From there Liu Xianshi had pretty much dictatorial power and he soon went to work forming his own Guizhou clique. To make matters even more complicated, within the Guizhou clique were the Xingyi clique, of the Liu family because they came from Xingyi and the Tongzi clique led by Zhou Xicheng. Basically two families and others fought for dominance, leading to a cycle of assassinations followed by seizure of power. Now we come to the Old and New Guangxi Cliques. The Old Guangxi Clique came about after Governor Chen Bingkun declared Guangxi independ during the Wuchang uprising. After the rebellion, Yuan Shikai installed Lu Rongting as the military governor of Guangxi and during the second revolution Lu remained loyal. Yet when Yuan Shikai went Walrus emperor mode, Lu bandwagoned with Cai E and Tang Jiyao. Meanwhile Long Jiguang proclaimed Guangdong independent and after Yuan Shikai's death, Guangxi and Guangdong found themselves at war. The war largely came about when Dr Sun Yat-Sen split from the Guangzhou government, he dispatched a subordinate, Chen Jiongming to seize Guangzhou and effectively get rid of the Guangxi warlords. Both Long Jiguang and Chen Jiongming were KMT loyalists, thus this led Lu Rongting into a bitter war with Guangdong and even Yunnan got involved, and the whole mess saw the Old Guangxi clique beaten severely. Again I don't want to tell to much as it will be covered in future podcasts, but a hell of a mess, lot of backstabbing.  After the Guangxi-Guangdong wars, yes plural, Li Zongren, Bai Chongxi and Huang Shaohong formed the New Guangxi clique alongside a brand new Guangxi Army. Li Zongren was its commander in chief, Huang Shaohong deputy commander and Bai Chongxi chief of staff. They all worked together to kick Guangdong forces out of Guangxi and Li Zongren emerged the military governor over Guangxi. The New Guangxi clique came about during the formation of a new coalition I can't get into here. While both the old and new Guangxi cliques were on the smaller side, they would take part in the reunification of China. Next, although we spoke already a bit about them was the Guangdong Clique. Long Jiguang would die in 1918 leaving the mantle to fall onto Chen Jiongming. Cheng Jiongming had joined the Tongmenghui in 1906 and participated in a coup attempt in 1910 in Guangzhou. During the Xinhai revolution Chen Jiongming was part of another uprising in Guangzhou. After this Chen Jiongming received the post as commander in chief of the Guangdong Army and fought for the KMT. He did however butt heads with Dr Sun Yat-Sen, particularly over the direction of reform the KMT should take. Dr Sun Yat-Sen sought to unify China by force and institute change through a centralized government based on a one party system. Chen Jiongming sought a multiparty federalist system with Guangdong being the model province and hoped for a peaceful reunification of China. There would be a split between the two men and it would be quite violent. The Guangdong clique like the old and new Guangxi clique was again a small part of something bigger cooking in the south. The next is the Sichuan Clique which consisted of a loose group of smaller warlords each with their own regions within Sichuan. Each had their own defensive zone, with their own police, political and economic bases. There were not many large conflicts, it mostly came down to coalitions dismantling a disgruntled warlord. As I already mentioned, Yunnan invaded Sichuan during the Yuan Shikai days, and the local Sichuan warlords initially welcomed the Yunnanese, siding with them to declare independence. But as you can imagine, the Yunnanese soon were seen as overbearing and a lot of soured feelings erupted. This was only further soured when troops from Guizhou came into Sichuan. In 1916, the Sichuan troops were led by General Liu Cunhou who quickly established a ceasefire with the Guizhou and Yunnanese forces. Because of her geography, Sichuan was always relatively isolated from the rest of China, thus she turned inwards instead of outwards. For the majority of the warlord period Sichuan was split into half a dozen districts under military rule. During the late 1920s even into the 1930's 5 Sichuan warlords dominated the scene, Yang Sen, Liu Wenhui, Deng Xihou, Tian Songyao and Liu Xiang. Neither had enough power to take all the others on, thus there was a real balance of power at play. In a true game of thrones like fashion, the Sichuan scene was that of warlords forming secret alliance, pitting one against another, but no one ever truly dominated the province. Of the 5 Sichuan warlords, Liu Xiang would be the most influential. Liu Xiang dominated Chongqing and its surrounding areas. His territory straddled the Yangtze River, thus rich in maritime trade, in essence he wielded significant control over Sichuan's economy. By the 1930's Sichuan was ruled by Liu Xiang in the east; Liu Cunhou in the northeast adjoining Shaanxi; Tian Songyao in the north adjoining Gansu; Deng Xihou in the northwest adjoining Qinghai and Liu Wenhui in the southwest adjoining Xikang and Yunnan. Within a small central enclave was also Yang Sen.  After Yuan Shikai's death the province fell into quite a lot of disorder. All the district governors fought each other and quite often at that, but they rarely ever crossed the Sichuan border. The common people of Sichuan lived in despair and fear nicknamed their warlords as Rotten Melons or Crystal Monkey's. Liu Xiang was born in 1889 to a modest family, received a decent education and joined the military. He rose quickly and saw a lot of warfare. By 1926 he had established a strong base in Chongqing and he held onto it until his death. Now the standard troops of Sichuan were lesser than other parts of China. The Sichuan armies were funded largely by taxes levied on grain, salt and opium. Holding Chongqing along the Yangtze, Liu Xiang had an enormous economic base and thus managed to enrich himself and funded a large army. He enforced strict military discipline, though he was known to turn a blind eye to his officers' rackets. Despite this Liu Xiang's army had a lot of problems facing bandits in the rural areas. One of the other Sichuan Warlords, Yang Sen was quite flamboyant. His nickname was rat face because he had a small mouth. Yang Sen had a small enclave, but it consisted of Chengdu which he tried to clean up. He paved streets with flagstone to help increase rickshaw traffic, a rather new concept for many there. Chengdu happened to have a commodity all warlords wanted, an arsenal, so Yang Sen was by no means a poor warlord. While Sichuan seemed to always be in a state of decline, Chengdu in comparison was quite opulent and luxurious. Now again, and I keep saying it, I don't want to give up too much of the later stories, but Sichuan like many other southern provinces would join the Northern Expedition and help reunify China. Now despite the warlord era being technically ended in 1928 when China was reunified, in reality the warlords were around well into WW2. The Sichuan Clique would brush shoulders a lot with Chiang Kai Shek. During the Second Sino-Japanese War Liu Xiang led the Sichuan 15th Army during the battle of Shanghai and the 23rd Army Group during the battle of Nanjing. Later in 1938 he took 100,000 soldiers out of Sichuan to fight the Japanese, showcasing how far he had come as a commander as well as a warlord. Last there was the Hunan Warlords, a similar situation to that of Sichuan, just a lot more autonomous warlords. The first prominent Hunan Clique member was Tan Yankai, a member of the KMT who became the military governor of Hunan. Tan Yankai had connections amongst Guanxi warlords allowing him loose control over his province. He tried to arouse the people of Hunan to take active opposition to the Northern Warlords, but this prompted Duan Qirui to toss a Hunan born commander, Fu Liangzuo to come take his job. Tan Yankai was forced to take the job as civil governor while Fu became the warlord. Tan Yankai appealed to his Guangxi buddies for help. Even Tang Jiyao of Yunnan asked if he could invade Hunan to help, air quotes on help, but it never came about. Unfortunately for Tan Yankai, Hunan was right beside the Zhili Clique and thus got engulfed in the Northern wars. Hunan basically as a result of geography was stuck in the middle of bigger players and would be tossed around like a ragdoll. Tan Yankai would be backstabbed by a subordinate who favored the Zhili, then later another KMT member would simply grab up Hunan during the Northern expedition. Honestly to call Hunan a Clique is a bit of a stretch as it was more of just an area that had overlaps with other cliques all fighting for territory. Now that basically covers the southern cliques, theres actually more, but if I talk about them we would get lost in the weeds as they say. What is important to know going forward, the North-South divide would see two distinct theaters at play. In the North the Anhu, Zhili and Fengtian Cliques would fight for dominance over Beijing. In the South, many KMT oriented, Communist Orient and independent warlords would fight for dominance over Guangzhou, and later in history other rival southern governments. Typically the Warlord Era is taught North to South and I think that will be the case with us because its simply more cohesive. As Samuel Jackson playing Ray Arnold in Jurassic Park once said, “hold onto your butts” because the warlord Era about to begin.  I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. So we talked about the Northern Warlords and now the Southern Warlords. Time to put the Game of Thrones intro music on, as we are soon going to jump into a world of cutthroat backstabbing, secret alliance, little fingers and megalomaniac figures who will all fight to reunify China under their own image. As for the Chinese common people, as usual they will suffer tremendously, continuing the Century of Humiliation. 

A man who looms as large as Karl Marx needed multiple Significant Others (although when it came to wives, he only had one). Starring Ted Danson as Karl Marx, Maddie Ogden as Jenny von Westphalen, and Patton Oswalt as Friedrich Engels.Also featuring Katie Sharer and Matt O'Brien. Source List:Love and Captial: Karl and Jenny Marx and the Birth of a Revolution by Mary Gabriel, ©2011, Hachette Book GroupEngels by Terrell Carver, ©2011, Oxford University PressRevolutions Podcast, Season 10Reason.org, Don't Blame Karl Marx for ‘Cultural Marxism'The Washington Post, “Love and Capital: Karl and Jenny Marx and the Birth of a Revolution,” by Mary GabrielNational Library of Medicine, Friedrich Engels: Businessman and RevolutionaryBritannica, Young HegeliansCCSNA.org, Duke of ArgyllMarxist.org, Yearning: A Romance, The Holy Family or Critique of Critical Criticism, The Eighteenth Brumaire of Louis Bonaparte. Karl Marx 1852History.com, Paris Commune of 1871

**Unlocking this Patreon episode in light of the official book release** For this episode we're joined by Andrew Drummond to learn about the early German revolutionary Thomas Muntzer: the world he inhabited, his political and theological visions, and his impact on history. We also talk a little bit about Friedrich Engels's book on the German Peasants War, which you should check out if you're looking for a good supplement to Drummond's book (both linked below). Order Andrew Drummond's book, The Dreadful History and Judgement of God on Thomas Muntzer, here: https://www.versobooks.com/products/2993-the-dreadful-history-and-judgement-of-god-on-thomas-muntzer And read Engels's stab at it is here: https://www.marxists.org/archive/marx/works/1850/peasant-war-germany/index.htm

Stelios and Connor discuss Friedrich Engels' Socialism, Utopian and Scientific. They discuss how to approach definitions, what communism and socialism mean, and make several observations about the methodology and plausibility of Marx's and Engels' doctrines.

Episode 155:This week we're continuing with:The Worldview and Philosophical Methodology of Marxism-LeninismWritten for the Vietnamese curriculum and translated by Luna NguyenYou can purchase a copy and support translation of the further curriculum here:https://www.banyanhouse.org/product/ebook-the-worldview-and-philosophical-methodology-of-marxism-leninism[Part 1 - 5]Introduction to the Basic Principles of Marxism[Part 6 - 10]Part I: The Worldview and Philosophical Methodology of Marxism-LeninismChapter 1: Dialectical Materialism[Part 11 - 19]Chapter 2: Materialist Dialectics I. Dialectics and Materialist Dialectics II. Basic Principles of Marxist Dialectics III. Basic Pairs of Categories of Materialist Dialectics IV. Basic Laws of Materialist Dialectics[Part 20 - This Week]Chapter 2: Materialist Dialectics IV. Basic Laws of Materialist Dialectics 3. Law of Negation of Negation - 0:37 a. Definition of Negation and Dialectical Negation - 0:57Annotation 195: 2:02 - 6:37Annotation 196: 6:53 - 13:21Annotation 197: 13:47 - 15:29Annotation 198: 15:51 - 17:17Annotation 199: 17:30 - 19:54Annotation 200: 20:53 - 29:46 b. Negation of Negation - 30:02Annotation 201: 30:21 - 35:26Annotation 202: 35:48 - 36:47Annotation 203: 37:16 - 41:10Annotation 204: 41:31 - 42:16Annotation 205: 43:57 - 44:17 c. Meaning of the Methodology - 44:18Annotation 206: 45:26 - 46:46Annotation 207: 47:12 - 48:41Annotation 208: 49:02 - 49:52Annotation 209: 50:10 - 52:14[Part 21 - 25?]Chapter 3: Cognitive Theory of Dialectical MaterialismFigures:Figure 1 - 2:47An overview of various forms of negation as they relate to dialectical development.Figure 2 - 3:18Replacement negation refers to the replacement of one thing, phenomenon, or idea with another through dialectical negation.Figure 3 - 4:33Terminal negation refers to the end of a specific cycle of development.Figure 4 - 8:29The metaphysical perspective of terminal negation views negation as an essentially terminal process representing the end point of the existence of a static and isolated thing, phenomenon, or idea.Figure 5 - 23:32A common misperception of dialectical development is that it is “fully negative,” insomuch as the initial thesis (initial subject) is completely negated by the antithesis (impacting subject). In fact, characteristics from both the thesis and antithesis are carried forward into the synthesis.Figure 6 - 25:17In materialist dialectics, it is understood that negation is a process of retention: characteristics from both the thesis (initial subject) and antithesis (impacting subject) are retained in the resulting synthesis.Figure 7 - 30:52The metaphysical “line development” model sees an initial form as being “replaced” or entirely negated into a completely distinct entity.Figure 8 - 33:05The “Spiral Development” model of materialist dialectics sees every stage of development as a higher form of the previous stage which carries forward characteristics from previous stages.Figure 9 - 37:30The cyclical pattern of development is an abstract pattern of dialectical change over time.Figure 10 - 38:56In this example, a new car goes through a cyclical pattern of development in which the third form (new steel) possesses characteristics of the first form (a new car).Figure 11 - 39:40The development of class structure is a dialectical process in which different classes synthesize to form the next era of class society. For example, the capitalist class emerged primarily as a synthesis of the feudal lords and peasants of the medieval era.Footnotes:10) 20:51Conspectus of Hegel's Science of Logic, Vladimir Ilyich Lenin, 1914.11) 41:29Conspectus of Hegel's Science of Logic, Vladimir Ilyich Lenin, 1914.12) 42:45Karl Marx, Vladimir Ilyich Lenin, 1914.13) 43:56Anti-Dühring, Friedrich Engels, 1878.

Most governments around the world – whether democracies or autocracies – face at least some pressure to respond to citizen concerns on some social problems. But the issues that capture public attention — the ones on which states have incentives to be responsive – aren't always the issues on which bureaucracies, agents of the state, have the ability to solve problems. What do these public agencies do when citizens' demands don't line up with either the supply of state capacity or the incentives of the central state?Our guest, Dr. Iza Ding, an Associate Professor of Political Science at Northwestern University, examines one way in which bureaucrats try to square this circle. In her recent book The Performative State: Public Scrutiny and Environmental Governance in China, Iza argues that state actors who need to respond but lack substantive capacity can instead choose to perform governance for public audiences. Iza explores the puzzling case of China's Environmental Protection Bureau or the EPB, a bureaucratic agency set up to regulate polluting companies. This issue of polluted air became a national crisis during the 2008 Beijing Summer Olympics when athletes were struggling to breathe let alone compete. Since then, Chinese citizens have been directing their pollution-related complaints to the EPB, which Iza found, has been given little power by the state to impose fines or shut down polluting factories. But that doesn't mean the civil servants working in this agency do nothing. Instead, Iza documents how and why they routinely deploy symbols, language, and theatrical gestures of good governance to give the appearance of dynamic action – all while leaving many environmental problems utterly unaddressed. We talk with Iza about how she uncovered these performative dynamics through months of ethnographic research in which she was embedded within a Chinese environmental protection agency. She also tells us about how she tested her claims using original media and public opinion data. Finally, we talk about how her findings about performative governance in the environmental space translates to China's COVID-19 response.Works cited in this episode:Beraja, Martin, et al. "AI-Tocracy." The Quarterly Journal of Economics, Vol. 138, No. 3, 2023, pp. 1349-1402.Dimitrov, Martin K. Dictatorship and Information: Authoritarian Regime Resilience in Communist Europe and China. Oxford University Press, 2023.Fukuyama, Francis. State Building: Governance and World Order in the 21st Century. London: Profile Books, 2017.Goffman, Erving. “On Face-Work.” In Interaction Ritual: Essays in Face-to-Face Behav­ior, edited by Erving Goffman, pp. 5–45. Chicago: Aldine Transaction, 1967.Marx, Karl and Friedrich Engels. The Communist Manifesto. Edited by Jeffrey C. Isaac. New Haven: Yale University Press, 2012.Smith, Adam. The Wealth of Nations [Book IV-V]. New York: Penguin Books, 2000.Smith, Adam. The Theory of Moral Sentiments. New York: Penguin 2010.Walder, Andrew G. Communist Neo-Traditionalism: Work and Authority in Chinese Industry.  Berkeley: University of California Press, 1988.Weber, Max. “The Protestant Ethic and the Spirit of Capitalism.” In The Protestant Ethic and the Spirit of Capitalism and Other Writings, edited by Peter Baehr and Gordon C. Wells. New York: Penguin Books, 2002.Weber, Max. “Politics as a Vocation.” In From Max Weber: Essays in Sociology , edited and translated by H. H. Gerth and C. Wright Mills, 77–128. New York: Oxford University Press, 1946.

Introducing Digressions, a virtual reading group organized by the Dig and Haymarket Books. This first session took place on August 3, 2023. Every session of Digressions will take place three to four weeks after its guest appears on the Dig, and will be broadcast live. A list of suggested readings—including a discount code for any recommended book(s)— will be made available by both Haymarket and the Dig, and participants will also be given a chance to ask their own questions of Digression guests. Click here to learn more about Digressions. Our first session will be on The Communist Manifesto and its enduring relevance, featuring China Miéville, author of A Spectre Haunting: On The Communist Manifesto. •Read along by ordering a copy of A Spectre Haunting from Haymarket Books for 40% off the cover price: https://www.haymarketbooks.org/books/... •If you have questions you'd like to ask China, or Dan, about The Communist Manifesto , A Spectre, Haunting, or their conversation on the Dig, you can submit them in advance using the following form: https://forms.gle/rwQHxyhyrjy7ttdu8 ———————————— More about A Spectre, Haunting: Few written works can so confidently claim to have shaped the course of history as Karl Marx and Friedrich Engels's Manifesto of the Communist Party. Since first rattling the gates of the ruling order in 1848, this incendiary pamphlet has never ceased providing fuel for the fire in the hearts of those who dream of a better world. Nor has it stopped haunting the nightmares of those who sit atop the vastly unequal social system it condemns. In A Spectre, Haunting, award-winning author China Miéville provides readers with a guide to understanding the Manifesto and the many specters it has conjured. Through his unique and unorthodox reading, Miéville offers a critical appraisal and a spirited defense of the modern world's most influential political document. ———————————— China Miéville is the multi-award-winning author of many works of fiction and non-fiction. His fiction includes The City and the City, Embassytown and This Census-Taker. He has won the Hugo, World Fantasy, and Arthur C. Clarke awards. His non-fiction includes the photo-illustrated essay London's Overthrow. He has written for various publications, including the New York Times, the Guardian, Conjunctions and Granta, and he is a founding editor of the quarterly Salvage. Daniel Denvir is the author of All-American Nativism and the host of The Dig on Jacobin Radio. ———————————— Digressions is sponsored by Haymarket Books and The Dig. While all of our events are freely available, we ask that those who are able make a solidarity donation in support of our important publishing and programming work. Watch the live event recording: https://youtube.com/live/CN9JJmO2mYY Buy books from Haymarket: www.haymarketbooks.org Follow us on Soundcloud: soundcloud.com/haymarketbooks

Sean is joined by @DaneilTutt, host of the @torsion_groups and @emancipations_ podcast, to talk about the life of Friedrich Engels through the Tristam Hunt's 2009 biography Marx's General.Is there truth to the argument, developed in the 1920s, that Engels was responsible for a serious distortion of Marx's theory? What do we make of his 'double life' as both a carousing bourgeois and a disciplined revolutionary? How did the political views of Marx and Engels change over he course of the 19th century? What was The Dialectics of Nature and how has so-called 'dialectical materialism' helped to dogmatize scientific socialism? And what remains of Engels' thought and practice today?Join us for a fun and informative episode on one of the revolutionary greats. For the full discussion, and tons more bonus content, become a patron at patreon.com/theantifadaSong: Dispatch - The General

The Soviet Union was well known for rejecting so-called “bourgeois” morality in ways that led to rejecting reality. Economically this meant squashing human self-interest in favor of state control.  So, basic modern commodities like cars and plumbing could take years for the average Russian to secure. Marxist-inspired agricultural science rejected “Western” science and led to the deaths of millions as crops were planted in the dead of winter, too close together, and without pesticides in the mistaken belief that they could be “educated” to take on more beneficial traits.    In the 1920s, Revolutionary Russia rejected “bourgeois” sexual morality by attacking the institution of marriage and the nuclear family.  Karl Marx and Friedrich Engels believed the nuclear family was, like religion, just another means of keeping the working class oppressed. According to the Marxist dialectic version of history, prehistoric humanity lived in a state of free love, and the nuclear family only emerged to protect the property rights of the rich through inheritance, keep workers content with less, and enslave women to the home.    Engels, who spent a lot of time in Manchester's red-light district, was more specific than Marx in his condemnations of the family.   He wrote, “[W]ith every great revolutionary movement the question of ‘free love' comes to the foreground.” Together, Marx and Engels attacked “bourgeois claptrap about the family and education, about the hallowed co-relation of parent and child.” In their view, family was a social construct that stood in the way of revolutionary progress.    When Lenin and the Bolsheviks came to power in 1917, they put these anti-family theories into practice. In 1918, the Soviets issued decrees “on the abolition of marriage” and “on civil partnership, children and ownership.” Marriage could be declared without the involvement of the state, and divorce could be obtained just as easily. As one Russian journalist summarized, “Divorce was a matter of choice. Abortions were legalized. All of that implied a total liberation of family and sexual relations.”    Madame Smidovich, a leading Communist propagandist, put it this way: “To clear the family out of the accumulated dust of the ages we had to give it a good shakeup, and we did.”  Almost immediately, however, this experiment began to spiral the nation downward.    Men across the country divorced their wives and sought new sexual encounters. The number of illegitimate children swelled by hundreds of thousands. Women with children were abandoned, while the more enterprising among them blackmailed multiple men for child support. Despite the State's decree that fathers must pay alimony to their children regardless of marital status, thousands of children were kicked to the curb because they could not—or would not—be cared for. From there, an ungovernable criminal element developed in Russia's largest cities. Given Russia's dismal economic situation, the idea that the state would care for these children proved laughable.    A Russian writer of that time observed, “It was not an unusual occurrence for a boy of twenty to have had three or four wives, or for a girl of the same age to have had three or four abortions.”   The status of women devolved as well. As Madame Smidovich described in Pravda, the Communist newspaper: “If a man lusts after a young girl, whether she is a student, a worker, or even a school-age girl, then the girl must obey his lust; otherwise, she will be considered a bourgeois daughter, unworthy to be called a true communist.”     As the 1920s wore on, however, Russia's Soviet leaders were forced by reality to change course and desperately attempted to stem the tide of fatherlessness, crime, legal confusion, and economic disaster.   In many ways, the Russian family never recovered. Even today, Russia's birth rate continues to plummet. As late as the 1990s, and despite decades of government propaganda encouraging population growth, one study found that in some parts of Russia, there were 770 abortions per 100 births—“by far the highest rate anywhere in the world.”   In 1920, on the other side of the world, G.K. Chesterton prophetically wrote that “[t]his triangle of truisms, of father, mother and child, cannot be destroyed; it can only destroy those civilisations which disregard it.”     History is full of examples of societies that tamper with God's design for marriage, sex, and the family. It's no coincidence that en vogue progressive ideas today, ideas with distinct roots in cultural Marxism, also decry marriage and the family as oppressive institutions that should be reimagined and sexual morality as outdated and even harmful.   These things are not mere “social constructs,” however. They are laws of reality, like gravity. As Dallas Willard once observed, “We can't choose to step off the roof and then choose to not hit the ground.” That's true for individuals and societies alike.  This Breakpoint was co-authored by Kasey Leander. For more resources to live like a Christian in this cultural moment, go to breakpoint.org.  

EARLY RELEASE: Jared from Millennials are Killing Capitalism podcast invited Breht on to talk about Friedrich Engels' draft to the Communist Manifesto entitled Principles of Communism!  Together, they discuss the document, highlight and explain its theoretical substance, and have a wide-ranging discussion about Communist political theory, connecting the past to the present in the process.  Get 15% off any book from Leftwingbooks.net HERE   Outro Music: "Back In Blood" by Pooh Shiesty (feat. Lil Durk)   --------------------------   Support Rev Left Radio on Patreon or make a one time donation

Alyson and Breht finish their series on Friedrich Engels' text "The Origin of the Family, Private Property, and The State", and reflect on the text as a whole. What is family abolition? How do rich people buy extended, communal family? What happens to the family and romantic relationships under communism? Should people ever be treated like commodities? How does the title of the text reflect historical and dialectical materialism? and much more!    Get access to three bonus episodes a month here: https://www.patreon.com/TheRedMenace

The pandemic caused many to rethink our relationship to work. But how did that relationship develop in the first place? Sean Illing talks with George Blaustein, professor of American Studies, about the legacy and influence of Max Weber, the German theorist whose best-known work is The Protestant Ethic and the Spirit of Capitalism (1905) — which, Blaustein says, is often misunderstood. In the summer of 2020, George wrote an essay interpreting Weber's ideas on the psychology of work, the origins of capitalism, and the isolation of modernity — just as it looked like everything might change. Host: Sean Illing (@seanilling), host, The Gray Area Guest: George Blaustein (@blauwsteen), senior lecturer of American Studies and History, University of Amsterdam; editor, European Review of Books References:  "Searching for Consolation in Max Weber's Work Ethic" by George Blaustein (The New Republic; July 2, 2020) The Protestant Ethic and the Spirit of Capitalism by Max Weber (1905; tr. by Talcott Parsons, 1930) The Vocation Lectures, by Max Weber: "Science as a Vocation" (1917) & "Politics as a Vocation" (1919). Published together as Charisma and Disenchantment: The Vocation Lectures (NYRB, 2020; translated by Damion Searls) Institutes of the Christian Religion by John Calvin (1536) Der Amerikamüde by Nikolaus Lenau (1855) The Communist Manifesto by Karl Marx and Friedrich Engels (1848) Bullshit Jobs: A Theory by David Graeber (Simon & Schuster; 2018) "Bullshit jobs: why they exist and why you might have one" by Sean Illing (Vox; Nov. 9, 2019) Enjoyed this episode? Rate The Gray Area ⭐⭐⭐⭐⭐ and leave a review on Apple Podcasts. Subscribe for free. Be the first to hear the next episode of The Gray Area. Subscribe in your favorite podcast app. Support The Gray Area by making a financial contribution to Vox! bit.ly/givepodcasts This episode was made by:  Producer: Erikk Geannikis Engineer: Patrick Boyd Editorial Director, Vox Talk: A.M. Hall Learn more about your ad choices. Visit podcastchoices.com/adchoices