Someone who opposes a revolution
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Christopher Rufo is arguably the most successful activist of the MAGA era. He rose to prominence fighting D.E.I. initiatives and critical race theory. In President Trump's second term, he's had a huge influence on policy, from Trump's executive orders against D.E.I. and the attacks on the Department of Education to the ICE and C.B.P. deployments to Minneapolis. Rufo, helpfully, calls his shots. He has published a guide, “The New Right Activism: A Manifesto for the Counterrevolution,” in which he argued for the value of “agitprop” and counseled that “political life moves on narrative, emotion, scandal, anger, hope, and faith — on irrational, or at least subrational, feelings.” But more recently, in his writing and on the podcast he co-hosts, “Rufo & Lomez,” he seems worried about the new right he has helped build: its attraction to conspiracy theories, its racialist thinking, its internal fissures. So I wanted to have him on the show to talk about the problems he sees on his side, but also to interrogate whether he may have scored short-term victories while seeding profound long-term problems. Rufo is a senior fellow and director of the initiative on critical race theory at the Manhattan Institute. He's a contributing editor of City Journal and the author of “America's Cultural Revolution: How the Radical Left Conquered Everything.” This episode contains strong language. Mentioned: “The New Right Activism” by Christopher Rufo “The Number” by David D. Kirkpatrick “The unraveling of a cat tale” by Jacqueline Sweet Book recommendations Unmasking the Administrative State by John Marini The Revolutionary by Stacy Schiff The Managerial Revolution by James Burnham Thoughts? Guest suggestions? Email us at ezrakleinshow@nytimes.com. You can find transcripts (posted midday) and more episodes of “The Ezra Klein Show” at nytimes.com/ezra-klein-podcast, and you can find Ezra on Twitter @ezraklein. Book recommendations from all our guests are listed at https://www.nytimes.com/article/ezra-klein-show-book-recs. This episode of “The Ezra Klein Show” was produced by Jack McCordick. Fact-checking by Michelle Harris, with Kate Sinclair, Mary Marge Locker and Julie Beer. Our senior engineer is Jeff Geld. Mixing by Pat McCusker, Efim Shapiro, and Johnny Simon. Our recording engineer is Johnny Simon. Our executive producer is Claire Gordon. The show's production team also includes Marie Cascione, Annie Galvin, Rollin Hu, Kristin Lin, Emma Kehlbeck, Marina King and Jan Kobal. Original music by Pat McCusker. Audience strategy by Shannon Busta. The director of New York Times Opinion Shows is Annie-Rose Strasser. Transcript editing by Kate Wilkinson and Marlaine Glicksman. Subscribe today at nytimes.com/podcasts or on Apple Podcasts and Spotify. You can also subscribe via your favorite podcast app here https://www.nytimes.com/activate-access/audio?source=podcatcher. For more podcasts and narrated articles, download The New York Times app at nytimes.com/app. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
Megyn Kelly begins the show with the latest developments in the Karmelo Anthony case, the hiring of a high-profile new legal team, Sunny Hostin's disgusting and misleading claims about the trial on The View, the efforts to inject race into the case despite the jury's verdict, and more. Then, Victor Davis Hanson, author of "The Counterrevolution," joins to discuss the lies being spread about the Karmelo Anthony case, from Hostin's comments on The View to Team Anthony's changing narrative after the verdict, how it fits into the pattern of racialization in other high-profile criminal cases, Weather Underground co-founders Bill Ayers and Bernardine Dohrn spotted in the third row at Barack Obama's library opening, recent reports involving Bryon Noem continuing to message a dominatrix after his fetish was revealed, the ongoing allegations on bizarre behavior that are still surfacing, and more. Then, James Hamilton, former FBI and security expert, and Maureen O'Connell, host of "Best Case Worst Case," join to discuss bombshell new reporting in the Nancy Guthrie case, the contents of a second note allegedly sent after her disappearance, what the note may reveal about her fate, how the note's tone sounds "feminine," what the unusual language may reveal about the sender's relationship to the case, questions surrounding whether the FBI should've paid the ransom, whether authorities are close to an arrest, and more. Relief Factor: Reclaim your mobility and celebrate your freedom from aches this year by grabbing your $17.76 3-week QuickStart at https://ReliefFactor.com or by calling 800-4-RELIEF. Byrna: Go to https://Byrna.com or your local Sportsman's Warehouse today. Supersure Insurance: Upgrade your business insurance to a year-round SuperAgency at https://Supersure.com/Megyn Birch Gold: Text MK to 989898 and get a free America 250 silver round with qualifying purchase. Follow The Megyn Kelly Show on all social platforms: YouTube: https://www.youtube.com/MegynKelly Twitter: http://Twitter.com/MegynKellyShow Instagram: http://Instagram.com/MegynKellyShow Facebook: http://Facebook.com/MegynKellyShow Find out more information at:https://www.devilmaycaremedia.com/megynkellyshow Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
Hugh discusses the U.S.-Iran MOU and diplomatic talks in Switzerland with Rebeccah Heinrichs, Dr. Michael Oren, Sen. Tom Cotton, Salena Zito, and Victor Davis Hanson.See omnystudio.com/listener for privacy information.
Gregory and Kerry share their stories of how they became Reformed libertarians. Each include some of their background, how questions and thinking about political and economic issues first arose, some important influences, and the process of discovering libertarian answers understood through a Reformed perspective.https://reformedlibertarians.com/bonusDMain Points of Discussion00:00 Introduction00:31 About Kerry Baldwin01:23 From Lutheran Republican To Reformed Libertarian04:28 Early adulthood07:45 Ron Paul11:07 Resolving objections16:12 About Gregory Baus16:36 How I Became A Reformed-Christian Libertarian-Anarchist21:11 Beyond Highschool26:50 'Austrian' economics and anarchism32:13 New Series ForthcomingAdditional ResourcesKerry's Story Re-published here: https://reformedlibertarians.com/from-lutheran-republican-to-reformed-libertarian/https://mereliberty.comhttps://vitanova.academyDavid Baldwin's Vietnam War experiencehttps://mereliberty.com/podcasts/the-first-battle-of-loc-ninh-vietnam/What Is Baptism? by R.C. Sproulhttps://www.amazon.com/dp/B0BSGFS5YKLee Iron's "And The God Of Thy Seed," 8-part series on paedobaptism and covenant nurturehttps://upper-register.com/mp3s.html#baptismThe Ron Paul Institutehttps://ronpaulinstitute.orgGood To Be King by Michael Badnarikhttps://www.amazon.com/dp/1594110964The Constitution Partyhttps://constitutionparty.comThe Orthodox Presbyterian Churchhttps://opc.orgNorth American Presbyterian And Reformed Council (NAPARC)https://www.naparc.org/directories-2/"The Reason You Hate Politics" by Kerry Baldwinhttps://libertarianchristians.com/2021/01/12/the-reason-you-hate-politics/Books from Rothbard and othershttps://reformedlibertarians.com/resources/#booksEpisode 2 on Romans 13https://reformedliberarians.com/002Answers to Minarchist Objections (episodes 3, 5, 9, and 12)https://www.youtube.com/playlist?list=PLzgsueW6DtHQrcfPmSbkGQfQKy5tEWbB9Material about abortionhttps://mereliberty.com/tag/abortion/Episode 8 on The Boetie Option -the peaceful underthrow of the statehttps://reformedlibertarians.com/008Gregory's Story re-published here: https://reformedlibertarians.com/how-i-became-a-reformed-christian-libertarian-anarchist/ A Christian Manifesto by Francis Schaefferhttps://amazon.com/dp/1581346921/Reformed Political Resistance Theology annotated bibliographyhttps://tinyurl.com/RefoPoliResistBib"Romans 13 and Stateless Civil Governance" by Gregory Baushttps://reformedlibertarians.com/romans-13-reformed-view/The Two Empires In Japan by John M.L. Younghttps://amazon.com/dp/B0156XFDKCAmerica's Counter-Revolution by Sheldon Richmanhttps://amazon.com/dp/0692687912/Lectures On (Neo-)Calvinism by Abraham Kuyperhttps://monergism.com/lectures-calvinism-ebookKingdom Prologue by Meredith G. Klinehttps://amazon.com/dp/1597525642Roots Of Western Culture by Herman Dooyeweerdhttps://amazon.com/dp/0888153538The Myth Of Religious Neutrality by Roy Clouserhttps://amazon.com/dp/0268023662About Societal Sphere Sovereigntyhttps://youtube.com/watch?v=fjpnd7reMU0The Mises Institutehttps://mises.orgOn Praxeologyhttps://praxeology.net/praxeo.htm"Rothbard's 'Left and Right' Forty Years Later" by Roderick Longtext: https://mises.org/mises-daily/rothbards-left-and-right-forty-years-lateraudio: https://mises.org/podcasts/asc-2006/rothbards-left-and-right-40-years-later"Libertarian Anarchism: Responses To Ten Objections" by Roderick Longtext: https://cdn.mises.org/Libertarian%20Anarchism%20Responses%20to%20Ten%20Objections_2.pdfaudio: https://mises.org/podcasts/mises-u-2004/mises-circle-informal-talk-anarchism"Foundations Of Libertarian Ethics," 10 lectures by Roderick Long(see dropdown at each to toggle youtube to audio): https://mises.org/podcasts/foundations-libertarian-ethicsvideo playlist: https://www.youtube.com/playlist?list=PLwrDNUO5MDu-pUCxIbC86kTOa9bOXlVINThe Reformed Libertarianism Statementhttps://reformedlibertarians.com/reformed-libertarianism-statement/Putting Amazing Back Intro Grace by Michael Hortonhttps://amazon.com/dp/0801014212Study Guide for Westminster Shorter Catechism by G.I. Williamsonhttps://amazon.com/dp/0875525210Study Guide for Heidelberg Catechism by G.I. Williamsonhttps://amazon.com/dp/B005H7ANH6Sacred Bond by Michael Brown and Zach Keelehttps://ccrbooks.org/products/sacred-bond-covenant-theology-explored-2nd-edition-brow...
Fronts + Fault Lines, is a new podcast on Palestine Deep Dive developed by the Palestinian Youth Movement (PYM), an organisation of Palestinian and Arab youth in diaspora struggling for the liberation of our land and people.Hosted by, Jeanine and Nihal, organisers with PYM in Britain - this new podcast series in collaboration with the Palestinian Youth Movement, offering sharp analysis on the Arab and Iranian region and what it means for us in Britain.In this episode they are joined by Hossam El-Hamalawy, journalist, scholar, and one of the organisers of the 2011 Egyptian uprising, whose new book Counterrevolution in Egypt: Sisi's New Republic, published by Verso this year, is a comprehensive account of how Egypt's military, police and intelligence services forged an unprecedented alliance against the Egyptian people's revolutionary aspirations, and built the system that governs Egypt today.They discuss what Egypt lost in 1967 and what was foreclosed at Camp David; how the 2011 revolution and the 2013 coup connect to that longer history; how Egypt's accommodation with Israel set the parameters for the entire region's relationship to Palestinian liberation; and where there are still possibilities for positive change.Music by: oxhyoxhy.xyzSupport us by becoming a paid subscriber from as little as £1 a month. Your support helps us build independent Palestinian-led media in a world which has never needed it more urgently:https://donorbox.org/support-palestine-deepdive Follow us:https://x.com/PDeepDivehttps://instagram.com/palestinedeepdivehttps://facebook.com/palestinedeepdive
Recorded at the Battle of Ideas festival 2025 on Saturday 18 October at Church House and the Abbey Centre, Westminster. ORIGINAL INTRODUCTION From Yes Minister to The Thick of It, the political class has always been a go-to topic for comedians and satirists. But in a world in which political developments have become so extreme and self-satirising, is it still so easy to find laughs in the corridors of power? Regardless, politics seems to impact on how we assess comedy too. When British comedian Sam Nicoresti became the first transgender person to win the £10,000 award for Best Comedy Show at the Edinburgh Fringe, some questioned if this was more political virtue-signalling than an assessment of comedic brilliance. Nicoresti's statement added fuel to this disquiet: ‘I did this for the queers making weird art, and it's a privilege to share this moment with the first all-female line-up of award winners.' Mixing comedy and politics can be a double-edged sword. In an era of identity politics and offence culture, irreverence about political orthodoxies often collides with everything from hate-speech laws to cultural taboos, leading to cancelled shows, boycotts or social media storms. Ricky Gervais's infamous monologues mocking ‘woke' culture regularly draw ire from celebrities and media, even if loved by millions. While humour can critique politicians effectively, be an edgy way of holding power to account and even spark public debate by saying the unsayable in an engaging way, what happens if comedy itself becomes politically partisan? After all, alternative comedy's embrace of progressive, right-on, liberal orthodoxies has arguably become a ubiquitous way of squeezing out dissenting comic voices. What happens if anti-woke comedians stop making good jokes and simply ‘sing to the choir'? With the stakes seemingly higher than ever, and comedians taking robust political stances of their own, does comedy risk become simply another form of propaganda? SPEAKERS Steve N Allen broadcaster and comedian Nicholas De Santo comedian; TV journalist and commentator Leo Kearse comedian; writer, Breaking The News, Mock The Week and The Mash Report; co-creator, Hate 'n' Live Intel Lady satirist, performer CHAIR Andrew Doyle writer and comedian; author, The End of Woke: How the Culture War Went Too Far and What to Expect from the Counter-Revolution and The New Puritans
On this week's episode of the podcast, Hossam el-Hamalawy joins Marc Lynch to discuss his new book, Counterrevolution in Egypt: Sisi's New Republic. The book is a rare and comprehensive examination of the structures, hierarchies, and methods of the military, police, and intelligence agencies. Drawing on meticulous research, it reveals the strategies deployed to suppress the revolutionary wave, from propaganda and surveillance to mass arrests, torture, and extrajudicial killings. El-Hamalawy traces the power dynamics within these institutions to show how their uneasy unity was both a response to the revolution and a determinant of its eventual fate.
Some lies leave scars you can see. Jennifer Miller, a licensed professional counselor with fifteen years of clinical experience, now sits with the detransitioners. The young women coming out the other side of a cultural lie, carrying its permanent mark on their bodies and asking the questions no one prepared them for. What pulled them in? What woke them up? What does the wreckage actually look like once the affirmation stops? And how did an entire culture, an entire profession, march millions of children down this road while calling it care? Jennifer has been watching this story unfold for fifty years, first inside her own family, now inside her therapy office. She left the mental health system in 2020 and has been telling the truth ever since. This episode is about more than gender. It is about how minds get captured, how good people participate in harm, and what human vulnerability looks like when the institutions sworn to protect us become the ones doing the cutting. Listen now.
Megyn Kelly is joined by Victor Davis Hanson, author of "The Counterrevolution," to discuss the new information we're learning about the WHCD would-be Trump assassin, alarming selfies he took right before the shooting showing off the weapons, the massive security issues at the WHCD not only to protect Trump but civilians as well, leftists continuing to call for violence against Trump, James Comey's indictment and whether he also was calling for violence against Trump, Hanson's personal health challenges over the past few months, and more. Then Tristan Harris, co-founder, Center for Humane Technology, joins to discuss how AI has changed the world we live in, the massive rush to market AI companies have shown regardless of unintended negative consequences, the shocking new AI documentary "The AI Doc," AI models teaching themselves how to blackmail humans in an effort to keep themselves alive, Elizabeth Holmes' ominous warning that we need to delete all our information off the internet, how giant AI company CEOs want to replace human workers with AI, the billions of dollars at stake and massive implications for the future of humanity, and more. VDH's new book: https://www.amazon.com/Counterrevolution-Fall-Donald-Trump-Movement/dp/1541607821 More from Harris- https://www.humanetech.com/ Supersure Insurance: Simplify your business insurance and get a free coverage report at https://Supersure.com/Megyn Joi + Blokes: Go to http://joiandblokes.com/MKand use code MK for 65% off your labs and 20% off all supplements Brooklyn Bedding: Upgrade your sleep with Brooklyn Bedding—Visit https://brooklynbedding.com and use promo code MEGYN for 30% off sitewide! Lean: Discover why LEAN is becoming the choice for real weight‑loss results—shop now at https://TAKELEAN.com use code MK. Follow The Megyn Kelly Show on all social platforms: YouTube: https://www.youtube.com/MegynKelly Twitter: http://Twitter.com/MegynKellyShow Instagram: http://Instagram.com/MegynKellyShow Facebook: http://Facebook.com/MegynKellyShow Find out more information at:https://www.devilmaycaremedia.com/megynkellyshow Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
Samuel Kimbriel was in Italy the other week, where he sat down with Rome-based political theorist Giovanni Orsina to talk about European populism. The conversation starts with Giorgia Meloni, who, Orsina argues, is more a pragmatic traditional right-wing politician than a true populist. It then turns to a deeper things.Previewing his upcoming book Counter-Revolution, Orsina claims that after the 1960s, people became both revolutionary and utopian, turning away from politics to morality, law, and markets. But after 2008, populism emerged as a counter-revolutionary force seeking re-politicization. He warns Europe's institutions were built for depoliticized times and now are struggling to meet the moment. Can they survive? This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit wisdomofcrowds.live/subscribe
In this episode of Guerrilla History, we have a critically important discussion that we hope you will find useful and will share with others that you think may benefit. Here we bring on Nina Farnia and Navid Farnia to discuss the ongoing war on Iran. The situation continues to develop rapidly, but the analysis provided here is absolutely crucial to continuing to deepen our understanding of what is happening as well as WHY is is happening the way it is. Be sure to check out the piece that they did for Pambazuka which we reference several times throughout the conversation - Iran v. US Imperialism: An Interview with Navid Farnia & Nina Farnia. We also recommend you check out the previous episode that Nina did with us Lawfare and Imperialism. Nina Farnia is a legal historian, focusing on the role of modern imperialism in U.S. law and politics. Her forthcoming book Imperialism and Resistance will be coming out next year from Stanford University Press, so stay tuned for that! You can find more of her work on her Albany Law webpage, and you can follow her on twitter @NinaFarnia. Navid Farnia is a scholar of African American Studies. His research broadly explores the relationship between racial oppression in the United States and U.S. imperialism with a focus on revolutionary movements and counterrevolutionary responses. Navid's book manuscript, National Liberation in an Imperialist World: Race, Counterrevolution, and the United States, traces the U.S. national security state's evolution by examining how U.S. officials responded to national liberation movements at home and abroad from the 1950s to 1980. Both are members of the Anti-Imperalist Scholars Collective. Help support the show by signing up to our patreon, where you also will get bonus content: https://www.patreon.com/guerrillahistory
In this continuation of our African Revolutions and Decolonization series, we bring back two returning guests, Gerald Horne and Anthony Ballas, to discuss the documentary Soundtrack to a Coup d'Etat, the assassination of Patrice Lumumba, and the U.S.'s "jazz ambassadors". A really stimulating discussion, we highly recommend you also check out our other episodes focused on the Congo to orient yourself historically here - The Congo - From Colonization Through Lumumba & Mobutu and The Situation in Congo - From Mobutu to M23 Rebels Today (both with Georges Nzongola-Ntalaja) and Mining the Congo w/ Josaphat Musamba, Germain Ngoie Tshibambe, & Ben Radley. We also recommend you check out the previous episodes we have done with Dr. Horne, which include - Histories of Resistance in LA from 60's to Today, Texas and the Roots of U.S. Fascism, and The Counterrevolution of 1776 Anthony Ballas was also on the show recently, you can listen to the episode we did with him - Whiteness, Jake Paul, Boxing, & the Crisis of US Imperialism Gerald Horne is the John J. and Rebecca Moores Chair of History and African American Studies at the University of Houston. His research interests are unbelievably varied, encompassing biographies of W.E.B. Du Bois and Paul Robeson, to The Haitian Revolution, to Hollywood in the '30s-'50s, to Jazz and Justice. Be sure to check out his bibliography, you're certain to find something that interests you! Anthony Ballas is an organizer and a PhD student at Duke University. His work appears in Monthly Review, Protean Magazine, Caribbean Quarterly, 3:AM Magazine, Truthout, Middle West Review, CounterPunch, Scalawag Magazine, Peace, Land and Bread Magazine, and elsewhere. He also the host of the De Facto Podcast and co-host of Cold War Cinema. Help support the show by signing up to our patreon, where you also will get bonus content: https://www.patreon.com/guerrillahistory
Dan Buck joins Marc Cox to discuss the imminent deployment of ICE agents to U.S. airports and the broader strategic impact of Trump's policies, framing them as a “counterrevolution” against decades of globalist influence. Buck highlights Trump's dismantling of foreign alliances, green energy agendas, and institutional control, emphasizing the global economic and political disruption this causes. The conversation underscores the magnitude of Trump's efforts compared to historical presidencies, including FDR, and explores the fierce resistance from entrenched institutions, billionaires, and political adversaries. Hashtags: #DanBuck #TrumpCounterrevolution #ICEDeployment #GlobalDisruption #USPolitics #Nationalism #ForeignPolicy #InstitutionalChange #MarcCoxShow
Marc Cox opens with breaking coverage of the LaGuardia plane crash and Trump's temporary Iran truce, highlighting market and oil effects. Heather Overstreet shares her strategy for engaging young Americans in conservative politics and her social media influence. Dan Buck discusses ICE airport deployments and Trump's broader counterrevolution against globalist agendas. Kim on a Whim examines a UK study on COVID vaccinations in children, revealing myocarditis cases and the long-term lessons for public health and schools. Hashtags: #HeatherOverstreet #DanBuck #ICEDeployment #COVIDVaccine #YoungConservatives #MarcCoxShow #TheBuckStopsHere #KimOnAWhim
Jesús Huerta de Soto traces the Austrian school's intellectual roots from the Spanish scholastics to Rothbard, making the case that anarcho-capitalism is the natural endpoint of the classical liberal tradition.The Ludwig von Mises Memorial Lecture, sponsored by Yousif Almoayyed.The Austrian Economics Research Conference is the international, interdisciplinary meeting of the Austrian school, bringing together leading scholars doing research in this vibrant and influential intellectual tradition.Full Text version of the Lecture (Submitted by Prof. Huerta de Soto):Thank you very much to the Mises Institute and Joe Salerno for his kind introduction as well as for inviting me to deliver this “Ludwig von Mises Memorial Lecture” to celebrate the one hundredth anniversary of Murray N. Rothbard's birthday. It is the second time I visit the Mises Institute to deliver this most important lecture: The first one was almost thirty years ago, back in April 1997, when I delivered a lecture on “The Scholastic Roots of the Austrian School”. In this second opportunity I am very happy to have been able to accept Joe's invitation and to come with a very well represented retinue of ten of my colleagues and doctoral students. All of them are teaching as professors or making their research at our more than twenty-year-old Doctoral and Master Programs in Austrian Economics at King Juan Carlos University back in Madrid, and which is the only one officially approved and with full validity inside the whole European Union. You have already had the opportunity to hear from each one of them a detailed description of the so-called “Madrid Austrian Research Hub” and of all the activities we are developing every year, including the 54 Doctoral Theses on Austrian Economics that have been read up to now in our program. And here you have also copies of the English version of our main books published by Routledge, Edward Elgar, and by the Macmillan Austrian Series edited by my Madrid Colleagues, the German professor Philipp Bagus and the Canadian professor Dave Howden. And you will have the unique opportunity to buy these books that, as you know, have a hefty price of almost 100 pounds each one, at the almost “stolen property” and symbolic price of 5 dollars per copy, thanks to the most generous help of the Spanish Jesús Huerta de Soto Foundation that is helping to finance our participation in this important event.And now what I will do in the next forty minutes is to try to summarize not only my main contributions, but also “The Libertarian Vision of the Scientific and Moral Truth” as we see it from our Austrian School Hub in Madrid. And I will do it by focusing on a series of fundamental points.Precisely, the youngest of all sciences, Economics is the one that has provided Humanity with the most important scientific contributionThe first one is that Economics, being the last science to arrive, or as Mises said, "the youngest of all sciences," has nevertheless achieved the milestone of providing Humanity with the most important scientific contribution. For the first time, and thanks to Economic Science, human beings have discovered and understood that voluntary social cooperation, free from all institutional and systematic external coercion, generates a spontaneous order that cannot be designed nor organized by anyone, and that peacefully and without limits drives the prosperity and expansion of Humankind.This transcendental message of Economic Science, on the one hand, resolves the impossible antithesis of attempting to apply, within the realm of interactions carried out by human beings endowed with free will, the manipulative approach of external entities that human beings have no choice but to use, supported by technology and the natural sciences, in order to dominate the subject of the material world. And on the other hand, this is a radically revolutionary message: for the first time, it has been scientifically demonstrated that states, in any of their forms, are neither necessary nor viable; that Society, understood as a process of voluntary human interactions, does not need anyone to govern it, because it regulates and organizes itself spontaneously; and that the attempt to coordinate Society on the basis of social engineering and state coercive commands is impossible, doomed to failure, and gives rise to all kinds of distortions, social conflicts and violence, that continually hinder and block human progress.Economic science is generalized into a complete Theory of Liberty that makes it possible to reinterpret History and promote the expansion of civilizationThe second point is that Economics has been generalized into a whole Theory of Liberty, understood as the most essential attribute and requirement of human nature. Liberty means that all human actions are carried out voluntarily, based on the principle of non-aggression, and free of external coercion or violence imposed and organized from above by the always minority group of human beings who, under whatever title, exercise any kind of political power.Moreover, Economics dismantles and turns upside down the erroneous and biased account of Thomas Hobbes and his followers. Neither was the "state of nature" a terrifying situation, nor did a supposed "social contract" ever exist or was it necessary to create and maintain a State that would impose order and guarantee peace. What happened was precisely the opposite: natural evolution consisted, above all, in the spontaneous discovery of the great advantages provided by voluntary exchanges and peaceful trade. Systematic and generalized violence, war, and terror arose only with the appearance of States, as coercive institutions composed of the most antisocial and violent human beings, who wanted (and still want) to live at the expense of plundering those citizens who earn their living by working and trading peacefully with each other (Oppenheimer, 1926).Thus, Economics, demonstrates that what Étienne de La Boétie named "voluntary servitude", is an anti-human aberration to which human beings have been subjected for centuries. And that it is not necessary to continue with the resigned habit of obeying the State; nor do governments enjoy an aura of prestige (but are literally "stripped" of any attribute of intellectual or moral superiority); nor is the caste—or “praetorian guard”—of intellectuals, “experts”, and acolytes that surround states and rulers to be regarded as untouchable; nor should we allow ourselves to be seduced and deceived by subsidies or perks, whether supposed or real, with which they seek to purchase the will and secure the loyalty of exploited human beings, so that they will consent, voluntarily and permanently, to their exploitation and servitude (De la Boétie, 1975).Economics is the Science developed by the Austrian School of Economics, which should in fact be known as the Spanish School, as it has its origins in the thinking of our scholastics of the Spanish Golden AgeThe third point is that Economic Science has reached its highest level of development thanks to the Austrian School of Economics. As you know, our school is based on the realism of its analytical assumptions, in the dynamic approach based on the entrepreneurial, creative, and coordinating capacity of every human being, and in the study of the spontaneous and self-regulated order of the social process of voluntary human interactions (Huerta de Soto, 2008). The institutional and multidisciplinary approach of the Austrian School is also very relevant. As a result of the spontaneous social process important institutions emerge which, in turn, make it possible and drive it forward: Law and property rights rooted in human nature and discovered and developed spontaneously outside the state; the family, a basic and essential institution, on which the expansion of Humanity is made possible and consolidated; moral principles, which act as a true "automatic pilot" for liberty and which human beings internalize and transmit from generation to generation, thanks to the family and other community or religious institutions; economic institutions, and in particular, money, which also evolves spontaneously outside the State, and which can and should be considered the social institution par excellence, since by overcoming the problems of barter, it enables the exponential multiplication of voluntary exchanges and human interactions, within which the rest of the social, linguistic, moral, legal, economic, and religious institutions are discovered, shaped, and perfected.Our fourth point is that the first theorists of the spontaneous order emerged in the field of law, led by the great jurists of classical Rome. They were the first ones to understand the organic and evolutionary nature of the social process, and so they became, without being aware of it, the first economists. Their tradition was kept alive throughout the Middle Ages thanks to the Catholic Church and, through thinkers such as Saint Thomas Aquinas, Saint Antoninus of Florence, and Saint Bernardino of Siena, eventually came to influence the Spanish scholastics of the sixteenth and seventeenth centuries gathered around the University of Salamanca. As Rothbard demonstrated (Rothbard, 1976) these thinkers of the Spanish Golden Age should be considered the most immediate precedent of the Austrian School of Economics, which, precisely for this reason, should be called the Spanish School of Economics. And in fact, these Spanish scholastics were already able to articulate the following ten essential principles which constitute the theoretical foundation of the Austrian School:Firstly, the subjective theory of value developed by the Bishop of Segovia, Diego de Covarrubias, who as early as 1555 clearly explained that, although the objective nature of wheat is the same in Spain as in America, its price was higher in America because there human beings subjectively valued it much more highly; from this follows the correct relationship between prices and costs set out by Luis Sarabia de la Calle, in the sense that it is market prices that determine costs and not the other way around, as equilibrium theorists mistakenly believe; the Scholastics also realized that equilibrium models and prices lack realism and theoretical meaning because they presuppose a degree of knowledge “so complex that only God, and in no case human beings, could ever acquire it” (in latin “pretium iustum mathematicum licet soli Deo notum”), as already explained by the Jesuit cardinals Juan de Salas in 1617 and Juan de Lugo in 1643, more than three hundred years earlier than Hayek could conclude that “a science which assumes knowledge that can never be acquired is not a Science”; also the dynamic concept of competition is fundamental, understood as a process of rivalry among sellers based on the dynamic conception of market processes developed by Jerónimo Castillo de Bobadilla and Luis de Molina in 1589 and 1597, and that has nothing to do with the static model of "perfect competition" of equilibrium theorists; and also the important contributions of the Spanish Scholastics related with capital theory, business cycles, and the effects of fiduciary media generated by banks; so, particular emphasis should be placed on the rediscovery of the principle of time preference by Martín de Azpilcueta, following what Lessines had already stated in 1285; as well as on the fact that bankers commit mortal sin when they operate with fractional reserves, creating bank deposits as a form of virtual money (or chirographis pecuniarium, as Luis de Molina said in latin) that only exists in their accounting books and distorts the structure of relative prices, creating bubbles and deep economic crises that ultimately "bring everything crashing down," as Saravia de la Calle and Tomás de Mercado so vividly explained in the 16th Century; and in short, the Scholastic's idea that it is impossible to organize society through coercive commands due to lack of the information that would be required to give them coordinating content; as well as the discovery that inflation is a hidden and very harmful tax that arises from an act of tyranny, since it is neither known nor accepted by citizens, which would even justify the assassination of the King according to the theory of tyrannicide, a contribution originally made by the Castilian Comuneros eventually defeated by the tyrant King Charles V in 1521, and developed by Father Juan de Mariana almost a century later [in 1610].This entire line of proto-Austrian scholastic thought also spread throughout the Americas, especially in the newly founded universities of San Marcos in Lima and Mexico City in 1551 where brilliant disciples of these Scholastics, who had studied at the University of Salamanca itself, came to occupy prominent academic positions. Thus, for example, we should mention the cases of Bartolomé Frías de Albornoz in Mexico, and above all the great Juan de Matienzo, who became judge and president of the Royal Audiencia of Charcas and Lima from 1560 onwards (Popescu, 1997).Finally, the doctrine of our scholastics did spread even to North America two centuries later through the books of Juan de Mariana, who greatly influenced Thomas Jefferson and the founding fathers of the United States.However, the southern part of the continent ultimately proved unable to neutralize the wave of growing statism and centralization that first came with the arrivals of the Habsburgs in Spain, and which was intensified even further after the arrival of the Bourbons with Philip V at the beginning of the eighteenth century (Martínez Marina, 1820). How different and much more prosperous and libertarian might the historical evolution of Spain and Latin America have been, had the statist centralism of the Habsburgs and the Bourbons not prevailed, and had the far more libertarian, local, and decentralized traditional representative institutions of the kingdoms of Castile instead remained predominant—institutions that were dismantled, together with Europe's first libertarian revolution, beginning with the defeat of the Castilian Comuneros at Villalar on April 23, 1521 (Leonard Liggio, 2025).The most important and far-reaching contributions of economic scienceLet us now turn, in greater detail, to the most important contributions of Economics, as developed by the Austrian School.First, human cooperation takes place spontaneously, without the need for anyone to organize it coercively from outside. This is so because human beings are endowed with an entrepreneurial and creative capacity that continually drives them to discover the multiple opportunities for profit that arise in their environment. Each of these opportunities embodies a previous discoordination in human behavior that remains latent until it is discovered and overcome by the corresponding entrepreneurial act. This entrepreneurial act always arises from a creative tension and interpretation of events of the outside world that is essentially subjective and, therefore, cannot be reproduced by any artificial intelligence algorithm; in other words, the same objective events can be interpreted in multiple ways, even contradictory ones, without it being possible to postulate which is correct until the corresponding entrepreneurial process is completed in the form of a subjective profit. In any case, every entrepreneurial act involves, firstly, the creation of information that did not exist before (regarding the profit opportunity that arose from the previous discoordination that had gone unnoticed); secondly, the transmission of that knowledge (directly to the parties involved in the entrepreneurial act and indirectly through a series of institutions and signals such as market prices); and third and finally, the coordination of the previous maladjustments takes place when the parties involved learn motu proprio, that is, voluntarily and for their own benefit, to discipline their behavior according to the needs of others (for example, when they discover that they achieve their ends more effectively by specializing and trading peacefully the mutual results of their efforts). The discovery of the essence of this pure entrepreneurial act, with its elements of creation and transmission of information and the spontaneous coordination of the previous maladjustments continually generated by human coexistence, constitutes the most important contribution that Economic Science has provided to Humanity, and explains why the spontaneous process of voluntary social cooperation that drives the multiplication of human beings and the expansion of civilization does not require any statist system of institutional coercion.Another essential contribution of Economics is the concept of Dynamic Efficiency, understood as the process of unlimited expansion of human creativity and entrepreneurial coordination that arises only within a specific institutional framework of moral and legal norms. This framework is the one grounded on the ethical principle according to which every human being has a natural right to appropriate the results of his entrepreneurial creativity; that is, a property right over what one has created and which did not previously exist, which is the most obvious and important human right. For this reason, (dynamic) Efficiency and Morality and Justice (properly understood) cannot be separated one from the other; or, as we might say, they are two sides of the same coin in the sense that only Justice and Morality induce and generate efficiency; and at the same time, what is dynamically efficient in economic terms cannot be neither unjust nor immoral. All of which, on the other hand, demonstrates the integrated order that exists in the social universe, and highlights the three levels of research (theoretical, ethical, and historical) that complement and reinforce with each other and are essential in our search for truth (Huerta de Soto, 2000).Finally, another key contribution of Economic Science is to have demonstrated the impossibility of socialism, or better, the impossibility of statism, in the sense that it is impossible for the State to achieve and coordinate what it promises for the following four reasons:First, because of the enormous volume of information required for such coordination, which the State cannot acquire because it is dispersed in the minds of the eight billion human beings who participate and interact in the social process every day. Second, given the tacit and inarticulate character of this information (and therefore its inability to be transmitted in an objective manner). Third, because the information that is generated is not "given," nor is it static, but instead changes continuously as a result of human creativity, making it impossible to transmit today information that will only be created tomorrow, and which is precisely the information that the organs of State intervention and the so-called “experts” would need today in order to direct society to achieve their objectives tomorrow. And fourth, and above all, because the coercive nature of State commands blocks the entrepreneurial activity of creating the very information which the State organization itself would need in order to give its commands a coordinating content. In sum, the State is always and everywhere violence and coercion; coercion blocks the entrepreneurial act of creation, discovery, and adjustment of discoordinated human behavior, while at the same time preventing the creation of the information and the emergence of free market prices that make economic calculation and social coordination possible. For this reason, statism is not only unnecessary but is also scientifically impossible.The impact of these essential contributions of Economics on the course of social evolution has so far been very limitedAll of these scientific contributions have so far achieved only a very partial, imperfect, and limited impact on the inertia of a social and political reality that has for centuries been characterized by the coercive power of States and rulers, and by the more or less resigned servitude of the citizens. And despite the very limited nature of this impact to date, which at best has materialized in a series of naïve and "liberal" revolutions aimed, with as much arrogance as lack of success, toward the impossible objective of trying to separate and limit the powers of states and rulers through political constitutions and "liberal democracies" (Rothbard, 2009); Humanity has been propelled as never before in those places and historical moments where it has managed, despite everything, to at least partially free itself from the State and open up some of the new channels of liberty shown by the teachings of Economics. Beginning with the Industrial Revolution, which was but the first chapter of the never-completed "Revolution of Liberty" inspired by Economics. And although what has been achieved in terms of prosperity and standard of living by the now eight billion human beings seems relatively significant—and indeed it is—we cannot even conceive of the standard of living and population size that could be achieved if Humanity were able to take full advantage of and fully implement the teachings of Economic Science.We can be few and poor in a context of servitude and submission to the State, or many and wealthy in a context of liberty (Hayek, 1988, p. 133). The globe is practically empty of human beings (the Earth's current population would fit into an area equivalent to that of the state of Alaska, with a population density equal to that of Brussels). And we cannot even imagine the prosperity that could be achieved in a free market daily driven by eighty billion, or even eight hundred billion, human beings. Economics explains and demonstrates that the increasing prosperity of an ever-growing population of human beings never results from deliberate and coercive State plans, nor from the egalitarian income redistribution, nor from increases in public spending, nor from subsidies, debt, or inflation, but only arises from the free market of the capitalist system. This consists of the process of voluntary exchanges among all human beings who, endowed with an innate entrepreneurial and creative capacity, are able to detect and assess, through the system of free prices, the relative urgency and necessity of each good and service, overcoming the relative scarcity of each and satisfying, every day and in the best humanly possible way, the desires and needs of billions of consumers. Entrepreneurs who succeed in this never-ending process of profit-seeking accumulate significant resources, which, in turn, are saved and invested in capital goods and new technologies that make human beings increasingly productive, boosting their wages and standards of living; a virtuous process of continuously expanding prosperity and population growth that, if not coerced or hindered by the State, has no limits.Therefore, it is crucially important for the future of Humanity that it be able to take full and maximum advantage of the lessons and essential message in pursuit of human liberty that Economics provides. But this will only be possible if we are able to unmask and carefully analyze the powerful forces of the pseudoscientific and counterrevolutionary reaction that has been mobilized to prevent the advance of the theory of liberty derived from Economic Science. Despite their diverse origins, they all converge on the same objective: to attempt to justify and preserve State coercion at all costs under the appearance of scientific legitimacy. They are driven by the "fatal conceit" (Hayek, 1988) of many visionaries, thinkers, and supposed "experts" who believe themselves to be clever enough to correct the spontaneous market order, of course, using the violence and coercive power of the State. Together with a privileged caste of rulers, bureaucrats and acolytes, they continually manipulate a Humanity that is sadly accustomed to serving the State. For all of them, it is vital that statism be maintained and that the message of liberty provided by Economics never prevail.Next, we will list the main reactionary pseudoscientific currents that have infiltrated Economic Science like a lethal virus and constitute, in Hayek's terminology, "the counter-revolution of science" (Hayek, 1955).Pseudoscientific reactionary currents opposed to Economic Science. The role played as “useful innocents” by many libertarian economists of the counterrevolutionary mainstreamFirst, positivism and scientism as pseudoscience. By "scientism" we must understand the improper application of the methods of the natural sciences to the field of Economic Science. Thus, while the natural sciences study their object of research as something external, measurable, and quantifiable, Economics studies the implications of the voluntary actions of human beings. And given the essentially creative nature of human beings, the supposed empirical "evidence" has, at best, only a superficial, partial, and always historically contingent value. In Bastiat's words, of "what is seen" —or rather, what is believed to have been seen— but not "what is not seen" (Bastiat, 1995); and at worst, it always entails the assumption, that human beings are an object of research that can be manipulated as the matter of the external world studied by the natural sciences. This inevitably introduces the idea that to improve the world, the State and its rulers must use their coercive power to manipulate and change the things they believe they see in their historically contingent "empirical photos." But these "empirical photos" cannot capture the underlying dynamic essence of spontaneous social processes, let alone what is already happening spontaneously to solve and coordinate every problem. Therefore, it is not surprising that from the very first steps of Economic Science promoted by the Austrian School, its most violent opponents were the "socialists of the chair" gathered around the German Historical School, reinforced in France by the empiricists of the school of Saint-Simon, the insane Comte, and Durkheim, who sought to create a new and alternative pseudoscience of society. And their unhealthy positivist and ultra-empirical influence has persisted to the present day, first through American Institutionalism and later through the massive compilation of empirical data, for example, in the work of Wesley C. Mitchell or Henry Schultz, the latter, as shown by Professor Salerno, having gone on to exert a decisive influence on his assistant Milton Friedman and, through him, even on the Chicago School itself (Salerno, 2023).Secondly, the pseudoscience of neoclassical economics is characterized by its claim that only its own approach constitutes true “science,” that is, the approach based on the principles of equilibrium, maximization, and constancy. Moreover, in addition to the lack of realism of its assumptions, it adds the reductionism of a mathematical language that has developed in response to the needs and demands of the natural sciences, but which is alien to Economic Science because it does not allow for the subjective concept of time or entrepreneurial creativity. Neoclassical economists develop their pseudoscience based not on real human beings of flesh and blood, but on "ideal types" that are like "robotic penguins" who, even in their most sophisticated dynamic stochastic general equilibrium models are limited to moving and reacting to events and State coercion as if they were characters of a sort of economic video game ("videogame economics"). Yet neoclassical pseudoscience, despite its apparent and ever-increasing sophistication, is not capable of accounting for the immense complexity of the real world and rebels against the idea of spontaneous market order in two ways that are equally harmful to human liberty: on the one hand, by promoting the coercive "social engineering" of central banks, States, and governments to use "fine tuning" to force reality toward to the mathematical optimum of their models; and, on the other hand, by labeling as "market failures" everything they believe they observe in reality that does not coincide, in their empirical studies, with their ghostly models of “perfect” equilibrium and adjustment (Milei, 2023); failures that, according to them, refute the "benefits" of the spontaneous order of the market and human liberty, and justify their elimination as soon as possible by a coercive State authority. Note also how neoclassical pseudoscience needs, and feeds upon, the empirical work of the previous pseudoscience, positivism, in order to justify its conclusions against human liberty and in favor of State coercion, so that positivists and neoclassicists join hands and end up reinforcing each other in their reactionary agenda.Third, Keynesianism and macroeconomics as pseudoscience. The very “macro” approach already entails, inevitably, an obvious bias in favor of justifying State intervention, aggression, and coercion against the spontaneous order of the market and human liberty. As F. A. Hayek pointed out in his Nobel Prize acceptance speech in 1974 (Hayek, 1978), macroeconomists ignore everything they cannot measure, specifically truly relevant economic processes and theories. At the same time, they believe that certain aggregate concepts—which lack genuine economic meaning—possess a “real” existence, that permits to collect empirical information or evidence that can be manipulated and statistically treated. Once again, macroeconomic pseudoscience goes hand in hand with positivist pseudoscience, and the two reinforce with each other in their counterrevolutionary reaction. Furthermore, Keynesianism is particularly harmful: not only does it flatly deny the coordinating capacity of creative entrepreneurship and the spontaneous market order, but it also builds as an alternative explanation a whole model—of course—of equilibrium with permanent unemployment, to justify the coercive intervention of the State in the lives of human beings in the form of all kinds of fiscal and monetary manipulations. Moreover, the macroeconomic and Keynesian pseudoscience feeds upon, and is reinforced by, the pseudoscientific approach of the Neoclassical School, to the point that, the so-called "neoclassical Keynesian synthesis" became, throughout the twentieth century, the main reactionary movement inside Economics. Keynesians and macroeconomists thus become the champions of that intoxication with statism, manipulation, and political power which constitutes the framework, orchestrated by governments and central banks, to which we have, regrettably, become accustomed and in which we are forced to live. This context repeatedly destabilizes the spontaneous market order, generates serious financial and economic crises and social conflicts, and continually hampers the prosperity and advance of civilization.We have left the quasi-religious mysticism of Marxist pseudoscience for last, because Marxism was scientifically dead even before it was born: in fact, it emerged with—and was theoretically demolished by—the subjectivist revolution led by the Austrian School of Economics. From the beginning, the Austrian School's development of time preference and capital theory revealed the contradictions and grave scientific errors of Marxism, while at the same time exposing its pronounced character as an intellectual fraud (Böhm-Bawerk, 1949). This intellectual fraud was historically illustrated by the collapse of the Soviet Union, and of virtually all other communist countries, after many decades of unspeakable human suffering for a large part of the world's population, all of which was perfectly consistent with the theory on the impossibility of statism developed by the Austrian School beginning with the von Mises of 1920 (Mises, 1936), and which was the final nail that forever sealed the coffin of the corpse of Marxist pseudoscience (Huerta de Soto, 2010).Finally, in this context, we must mention the destructive role played by a number of distinguished economists who, although they defend liberty and the market economy, could be described as a kind of "useful innocents" in Mises' terminology (Mises, 1947). This is so because, even though they officially oppose rampant statism and defend liberty, by accepting—even if only partially—some of the postulates of the reactionary pseudoscientific currents we have described, they ultimately end up, often without intending to and much to their regret, providing additional impetus to the statist reaction within our discipline; for example, when they insist on advising States with proposals aimed at making them more efficient and at helping them do somewhat better things that they should not be doing at all. By way of illustration, we should include in this category of “useful innocents”, for example, thinkers as the Karl Popper of The Open Society and Its Enemies (Popper, 1966, p. 366), who came to admire the “scientific capacity” and even the “humanism” of Karl Marx, and who proposed a statist strategy of “piecemeal social engineering”; or George Stigler, when he claimed that only empirical evidence could determine which economic system, socialism or capitalism, might function (Stigler, 1975, pp. 1-13); and, more generally, the members of the Chicago School, led by Gary Becker and Milton Friedman. Becker when defending that only economics developed within the strict limits of equilibrium, constancy, and maximization, typical of the neoclassical pseudoscience, constitutes true "economic science." And even more serious could be considered the case of Milton Friedman, whose very sincere love of liberty and intense and popular media support for free markets stand in sharp contrast to his pseudoscientific approach based on the aggregate method of economics of Keynesian origin, on positivist empiricism, and on the full acceptance of the unrealism of assumptions. Only in this way it can be explained Friedman's litany of scientific errors which, much to his regret, have invariably ended up reinforcing statist interventionism, to the point that Hayek himself was forced to conclude that after Keynes's The General Theory, the book that has done the greatest harm to Economic Science has been Friedman's Essays in Positive Economics (Hayek, 1994, pp. 145).The failure of democracy and classical liberalism: the triumph of statismAs we see, many classical liberals and advocates of liberal democracy have also acted as "useful innocents." The fatal error of classical liberals lies in the failure to realize that their program is theoretically impossible, because it incorporates within itself the seeds of its own destruction, precisely to the extent that it considers necessary and accepts the existence of a State (even if it is "minimal") understood as the monopolistic agency of institutional coercion. Therefore, the great error of classical liberals is very basic: they believe in a program of political action and economic doctrine that aims to limit the power of the State, while at the same time accepting it and even considering state's existence necessary. However Economic Science has already shown that the State is unnecessary, that statism (even in its minimal form) is theoretically impossible, and that, given human nature, once the State exists, it is impossible to limit its power. On the other hand, liberal democracy is a concept as naïve as it is impossible. Mises already warned us that democracy could only function if all its participants accepted the classical liberal principles, which is impossible because democracy itself encourages and amplifies vote-buying and the partisan use of power. So, the inevitable conclusion is that "liberal democracy" is a contradiction in terms as absurd as speaking (following Anthony de Jasay) of a “square circle,” of “hot snow,” or of a “virgin prostitute” (A. de Jasay, 1990). And even Hayek considered democracy unworkable if it is understood as the exercise of absolute power by majorities (Kratos in classical Greek). It should therefore come as no surprise that democracy once and again tends to be a perverse system based on lying and buying votes with money stolen through taxation.The fact is that the State attracts like a magnet the worst passions and vices of human nature, for instance, when individuals try to obtain rents produced by others using the State's coercive power. Moreover, the combined effect of the privileged groups, the phenomena of governmental myopia and vote-buying, the megalomaniacal character of politicians, and the irresponsibility and blindness of bureaucracies generate a dangerous, unstable and explosive cocktail, continually shaken by social, economic, and political crises which, paradoxically, are always used by the political caste to justify further doses of intervention and statism that, instead of solving problems, further aggravate them. Statism therefore corrupts the entire social body and at the same time blocks the spontaneous and free market solutions of social and economic problems.In fact, the State has become the "idol" that almost everyone turns to and worships. Statolatry is the most serious and dangerous social disease of our time. We are educated to believe that all problems can and must be detected and solved by the State. Our destiny depends on the State, and the politicians who control it are expected to guarantee everything our well-being may require. Human beings remain immature and rebel against their own creative nature, which makes their future always uncertain. They demand a crystal ball that assures them not only knowing what will happen, but also that any problems that arise will be solved for them. This "infantilization" of the masses is encouraged by politicians, as it justifies their own existence and ensures their popularity, position of dominance, and capacity to control. In addition, a whole legion of intellectuals, so-called "experts," and social engineers join in this arrogant intoxication of power. Not even the Church and the most respectable religious denominations have been able to realize that statolatry today constitutes the principal threat to the free, moral, and responsible human being; that the State is a false idol of immense power, worshipped by all, and that does not allow Humanity to be free from its control or have moral or religious loyalties beyond those the state can dominate. Furthermore, it is kept hidden from the public that the state is the true source of social conflicts and evils, and "scapegoats" (such as "capitalism" or private property) are blamed for the problems, and they become the goal of the most serious condemnations, even from moral and religious leaders, almost none of whom have realized the deception or dared to denounce that statolatry is the main threat in the present century to religion, morality, and, therefore, to human civilization.Perhaps the main exception within the Church is included in the brilliant biography of Jesus of Nazareth written by Benedict XVI. That the State and political power constitute the institutional incarnation of the Antichrist should be obvious to anyone with a minimal knowledge of history who reads the former Pope's considerations on the most serious temptation that the Evil One can present to us (and I quote Ratzinger literally): "The tempter is not so crude as to propose to us directly the worship of the devil. He merely proposes that we opt for the rational solution, that we prefer a planned and organized world in which God may have a place as a private spiritual matter, but must not be allowed to interfere in our essential purposes. Soloviev attributes to the Antichrist a book entitled The Open Road to World Peace and Prosperity; it becomes the new Bible, and its core message is the worship of well-being and rational planning," by the state (Ratzinger, 2007). And so, we should not be surprised that, for example, the great author of The Lord of the Rings, J. R. Tolkien, whose Catholic anarchism I fully share, went so far as to say that he would arrest anyone for simply daring to pronounce the word "State." Because the State is, always and everywhere, a reality of violence and systematic coercion against the most intimate essence of the human being, which is his capacity to act freely, creatively, and spontaneously; and so, it is unavoidable to conclude that the State is essentially immoral and that statism constitutes the principal threat to humankind.A theological digression: the dismantling of statism as a logical necessity inseparable from the work of GodAnd almost without realizing it, we can go ahead with a theological digression on how dismantling the State is a logical and moral necessity inseparable from the work of God. I fully understand that referring to God in this conference may come as a shock to many of those present, but I would ask that even those who do not believe in God, at least for dialectical purposes, make an effort of imagination and, for the next few minutes, imagine that God does indeed exist.And what do we mean by God? We must understand God to be a Supreme Being, Creator out of love for all things. And the most important creature that God has created is precisely the human being: in His image and likeness. And if there is a point of connection between God and man, it is precisely in the creative entrepreneurial ability: the capacity to discover, to see, and to create new things, goals and actions. But now I am going to go one step further and attempt to demonstrate that God is not only the Supreme, loving Creator of all things, but that—moreover—God is libertarian.And what does it mean to say that God is libertarian? It means that God, the Lord of all the Universe, has absolute power over it, and yet He chooses not to use force, but always leaves his creatures free. To the point that He gives human beings the freedom to rebel against Him; even though, again and again, God forgives human beings and allows them to rise up and begin anew.God always lets the universe He has created, flow in a spontaneous manner ("laissez faire, laissez passer, le monde va de lui même" could be the motto of our libertarian God). And this despite the fact that human beings tempt God again and again and demand that He manifest His absolute power, that He give us clear and indisputable signs of His existence and supreme power in order for us to believe in Him. But of course, God does not accept our challenge. Why? Because love and liberty are inseparable, and a forced conversion, for example by an evident cataclysm, would be completely contrary to that liberty with which God has created human beings out of love.Moreover, the Kingdom of God is not of this world; Jesus himself says this to a fearful Roman state official, who was also in charge of judging him: "My kingdom is not of this world." Does this mean that there are two types of kingdoms? The kingdoms of this world or States, which would be legitimate at their own level (remember "render unto Caesar the things that are Caesar's"), and the Kingdom of God, of ("render unto God the things that are God's"). That is the standard interpretation that has prevailed until now, but I think is completely wrong. The Kingdom of God—which is the exact opposite of the kingdoms or States of this world—never makes systematic use of violence and coercion: it is a Kingdom that has already come to us and, moreover, has been given to us freely, in an act of immense mercy and love (Deus caritas est). And just as the hateful institution of slavery came to an end, the Kingdom of God will also dismantle the kingdoms of this world, the states of this world, or as St. Paul said, of every principality, power, and glory (Ephesians 1:21-23), because God is libertarian and man is made in the image and likeness of God.Ludwig von Mises, in his book Interventionism, introduced the term "destructionism" to refer to the economic and social effects of statism. If Evil (represented by statist destructionism in Mises' terminology) were to prevail, the human race and civilization would have disappeared long ago. The fact that, despite everything and the immense power of seduction of statism over humankind, the process of social cooperation continues to unfold and even prosper in certain historical periods and geographical areas, is a clear manifestation that God does not abandon the world nor leave libertarians alone in their struggle against the Evil; and that Good, represented by liberty, the principle of non-aggression, the spontaneous order of the market, entrepreneurial creativity and coordination, and above all, moral principles, always with God's help, prevails and is capable of overcoming Evil, represented by the fatal conceit of the statist ideal and the destruction that it produces.And now I will finish with some thoughts on anarcho-capitalism as the only possible system of social cooperation truly compatible with human natureAnd now I will finish with some thoughts on anarcho-capitalism as the only possible system of social cooperation truly compatible with human nature. The most important intellectual and moral event that is taking place nowadays is the full fusion between Christianity and anarcho-capitalism. Because anarcho-capitalism is the only possible system of social cooperation that is truly compatible with human nature. Anarcho-capitalism is the purest representation of the spontaneous market order in which all services, including law, justice, and public order, are provided through a voluntary process of social cooperation. In this system, no area is closed to the drive of human creativity and entrepreneurial coordination; efficiency and justice in the resolution of problems are simultaneously enhanced, while the conflicts, inefficiencies, and discoordinations generated by the State are eradicated at their root.The progressive abolition of States and their gradual replacement by a dynamic network of private agencies different legal systems, and providing all kinds of prevention and defense services, constitutes the most important social transformation that will take place in the twenty first century. Without forgetting that exactly what prevents us from knowing with precision what the future without the state will look like, the creative nature of entrepreneurship, is what gives us the peace of mind of knowing that any problem will tend to be resolved and overcome, once the entrepreneurial effort and creativity of Humanity are devoted to its solution (Kirzner, 1985).Therefore, the revolution against the “Old Régime” carried out in the eighteenth and nineteenth centuries by the old classical liberals, today finds its natural continuation in the anarcho-capitalist revolution of the twenty-first century. The message of anarcho-capitalism is clearly revolutionary. Revolutionary in terms of its goal: the dismantling of the State and its replacement by a competitive market process consisting of a network of private agencies, associations, and organizations. And revolutionary in terms of its means, especially in the scientific, economic-social, and political fields:a) First, Scientific revolution, in the field of Economic Science, which becomes the general theory of spontaneous market order extended to all social areas. And by contrast and opposition, the theory and analysis of the effects of social discoordination generated by statism in any sphere in which it operates, as well as the study of the transition process from the State towards liberty.b) Second, an Economic and social revolution, as we cannot even imagine today the immense human achievements and discoveries that could be made in an entrepreneurial environment totally free from statism. Today, and despite continuous governmental harassment, an unknown civilization is already developing, with a degree of complexity that is beyond the reach and control of the state, and which will achieve unlimited expansion once it manages to completely rid itself of statism. And when human beings become more and more aware of the perverse nature of the State that restricts them, and of the immense possibilities that are frustrated each day when the State blocks the driving force of their entrepreneurial creativity, the social demand to reform and dismantle the State will multiply creating a future that is largely unknown to us but that will elevate human civilization to heights that we cannot even imagine today.c) And finally, a political revolution in which, although day-to-day political struggle is important, it should not be the top priority. It is true that the least interventionist alternatives must always be supported, in clear alliance with the efforts of classical liberals in their long term impossible democratic limitation of the State (including reforms such as those proposed by Hayek in the third volume of Law, Legislation, and Liberty). But the anarcho-capitalist does not stop at this task, for he knows that he can and must do much more. He knows that the ultimate goal is the total dismantling of the State, and this goal leads all his imagination and political action in everyday life. And here we cannot fail to mention the unprecedented impact of our disciple and follower of our Master Program in Austrian Economics in Madrid, the President of Argentina, Javier Milei, who has done more than anyone else before to disseminate the principles of the Austrian School and the anarcho-capitalist ideal. Principles that he never ceases to quote and explain and defend once and again in all his public appearances, from the United Nations to the Davos Forum; and in all his meetings with other Heads of State, universities, and parliaments, to whom he even gives copies of the most important Austrian works by Mises, Hayek and even myself, as he did, for example, with the two popes, Francis and Leo XIV, with the French President Macron, the Italian Prime Minister Meloni, and even with Elon Musk. For us, it is a great honor that Milei has, to a large extent, emerged from the Austrian School of Madrid and that he continually keeps drawing inspiration from us. This is, without a doubt, much more important than incremental political steps in the right direction—which should of course be welcomed—and that should never fall into a political pragmatism that could betray the ultimate goal of achieving the end of the State (Huerta de Soto, 2010).And all this with tireless enthusiasm in the search for scientific and moral truth, an attitude that, inspired by the immortal work of Miguel de Cervantes, we could describe as follows: "It matters not whether they be giants or windmills, when the plume of our helm is stirred by the winds of tenacity and faith." And always creating a future that, although it may seem distant today, may at any moment witness giant steps that will surprise even the most optimistic among us. History has entered into an accelerated process of change which, although it will never stop, will open a whole new chapter when humankind finally succeeds in ridding itself definitively of the State, reducing it to no more than a dark historical relic of tragic memory.Thank you very much.REFERENCESBASTIAT, Frédéric: Selected Essays on Political Economy, Foundation for Economic Education, New York 1995.DE LA BOÉTIE, Étienne: The Politics of Obedience: The Discourse of Voluntary Servitude, Free Life Editions, Nueva York 1975.BÖHM-BAWERK, Eugen von: Karl Marx and the Close of His System, Augustus M. Kelley, Nueva York 1949."The Exploitation Theory," Capital and Interest, Vol. I: History and Critique of Interest Theories, Libertarian Press, South Holland 1959.HAYEK, Friedrich A. von: The Counter-Revolution of Science, Free Press, New York, 1955.Hayek on Hayek: An Autobiographical Dialogue (eds. Stephen Kresge and Leif Wenar), University of Chicago Press, Chicago 1994.Law, Legislation and Liberty, Vol. III: The Political Order of a Free People, Routledge & Kegan Paul, London 1979.The Fatal Conceit: the Errors of Socialism, The University of Chicago Press, Chicago 1988."The Pretence of Knowledge," in New Studies in Philosophy, Politics, Economics and the History of Ideas, University of Chicago Press, Chicago 1978.HUERTA DE SOTO, Jesús: Socialism, Economic Calculation and Entrepreneurship, Edward Elgar, Cheltenham y Northampton 2010."A Hayekian Strategy to Implement Free Market Reforms," in Theory of Dynamic Efficiency, Routledge, Oxfordshire, 2010.Proyecto Docente, Chapter I: "Ciencia y Economía," Rey Juan Carlos University, Madrid 2000.The Austrian School: Market Order and Creative Entrepreneurship, Edward Elgar, Cheltenham y Northampton 2008.DE JASAY, Anthony: Market Socialism: A Scrutiny, published by the Institute of Economic Affairs, Occasional Paper no. 84, 1990.KIRZNER, Israel: "The Perils of Regulation: A Market Process Approach" in Discovery and the Capitalist Process, University of Chicago Press, 1985.LIGGIO, Leonard: "The Hispanic tradition of Liberty," published in Procesos de Mercado: Revista Europea de Economía Política, vol. XXII, nº 1, Summer 2025, pp. 403-420.MARTÍNEZ MARINA, Francisco: Teoría de las cortes o grandes juntas nacionales de los reinos de León y Castilla, Collado, 1820.MILEI, Javier: Capitalism, Socialism, and the Neoclassical Trap, in The Emergence of a Tradition: Essays in Honor of Jesús Huerta de Soto, Volume II (editors Howden, D., Bagus, P.), Palgrave Macmillan, Cham, 2023.MISES, Ludwig von: Socialism: An Economic and Sociological Analysis, Jonathan Cape, London 1936.Planned Chaos, Foundation for Economic Education, Irvington-on-Hudson 1947.OPPENHEIMER, Franz: The State, Vanguard Press, Nueva York 1926.POPESCU, Oreste: Studies in the History of Latin American Economic Thought, Routledge, London 1997.POPPER, Karl: The Open Society and its Enemies, Princeton University Press, Princeton 1966.RATZINGER, Joseph. Jesus of Nazareth: From the Baptism in the Jordan to the Transfiguration. Translated by Adrian J. Walker. Doubleday, New York, 2007.ROTHBARD, Murray N.: "New Light on the Prehistory of the Austrian School," in The Foundations of Modern Austrian Economics (editor Edwin G. Dolan), Sheed and Ward, Kansas City 1976, pp. 52–74.Anatomy of the State, Ludwig von Mises Institute, Auburn 2009.SALERNO, Joseph. "Milton Friedman's Views on Method and Money Reconsidered in Light of the Housing Bubble", in The Emergence of a Tradition: Essays in Honor of Jesús Huerta de Soto, Volume I, (editors Howden, D., Bagus, P.), Palgrave Macmillan, Cham, 2023.STIGLER, George: The Citizen and the State, University of Chicago Press, Chicago, 1975, pp. 1-13.
Donald Trump and Steven Miller highlight the fight for American taxpayers and national security. From illegal immigrants committing welfare fraud to Democrats blocking deportations, this episode breaks down the legislative battles surrounding the SAFE Act and the fight to protect U.S. citizens' interests. We also cover energy security, Iran's nuclear threat, and the broader cultural and political counter revolution Trump is leading. ⚡ EPISODE SUMMARY The battle over illegal immigration, welfare fraud, and national security heats up: Nearly 200 Democrats voted against deporting illegal immigrants committing welfare fraud, raising questions about priorities and taxpayer protections. The SAFE Act and reconciliation: how John Kennedy is calling out Senate leadership and the path to enforce existing law. Examples of massive welfare and Medicare fraud in California, including fake daycares and hospice schemes, showing billions in taxpayer money at risk. The broader political stakes: how Trump is reshaping cultural and policy battles domestically and abroad. Iran's threat reduced under Trump's policies, U.S. energy independence, and the role of Europe in global energy security. The rise of a counter revolution challenging left-wing power structures even when Democrats control government. Local examples of political accountability: DuPage County clerk losing her primary after attempting to shield illegal voters. This episode connects immigration, fraud, legislation, and geopolitics to show how leadership, accountability, and citizen engagement shape America's future.
Guest: Gerald Horne is the Moores Professor of History & African American Studies at the University of Houston. He is the author of many books, including “Revolting Capital: Racism and Radicalism in Washington D.C., 1900-2000” and “The Counter-Revolution of 1836: Texas Slavery & Jim Crow and the Roots of U.S. Facism.” —- Subscribe to our podcast: https://plinkhq.com/i/1637968343?to=page Get in touch: lawanddisorder@kpfa.org Follow us on socials @LawAndDis: https://twitter.com/LawAndDis; https://www.instagram.com/lawanddis/ The post Gerald Horne on a A Black Perspective on the US-Israel's War on Iran appeared first on KPFA.
Neste episódio de abertura da temporada de 2026, o Chutando a Escada mergulha nas profundezas da identidade americana. Em um ano marcado pelos 250 anos da Independência dos Estados Unidos, a editora-chefe do OPEU, Tatiana Teixeira, recebe a professora Camila Vidal (UFSC) para uma análise que vai muito além das celebrações oficiais. Elas discutem como os mitos fundadores, o conceito de Destino Manifesto e o excepcionalismo americano foram construídos e disputados ao longo dos séculos. Mais do que uma revisão histórica, o episódio revela uma ideia de democracia distorcida, servindo de base para o unilateralismo agressivo e a distopia política que vemos hoje sob o trumpismo. Aperte o play! Clique aqui e conheça o OPEU. Quer apoiar o Chutando a Escada? Acesse chutandoaescada.com.br/apoio Mande um café usando nossa chave PIX: perguntas@chutandoaescada.com.br Comentários, críticas, sugestões? Escreva pra gente em perguntas@chutandoaescada.com.br Participaram deste episódio: Tatiana Teixeira e Camila Vidal. Dedicatória especial: Henrique Harudi Marques Toriha. Capa do episódio: Capitólio sob nova perspectiva Escute também no Spotify, no YouTube ou Apple Podcasts. Citados no episódio: RAPHAEL, Ray. Founding Myths: stories that hide our patriotic past. New York: The New Press, 2004. HORNE, Gerald. The Counter-Revolution of 1776: slave resistance and the origins of the United States of America. New York: New York University Press, 2014. Capítulos: 00:00 – Abertura: Temporada 2026, mudança para a Alemanha e novas parcerias. 08:30 – Giro de Conjuntura: Maduro, Irã, Groenlândia e Trump 2.0. 15:00 – Introdução: Os 250 anos da Independência e a disputa de narrativas. 25:00 – Mitos Fundadores e a construção do Excepcionalismo. 42:00 – Destino Manifesto e a “exportação” da democracia americana. 55:00 – Trumpismo: O unilateralismo agressivo como herança histórica. 01:10:00 – Conclusão: Quem os EUA podem ser daqui para frente? The post EUA 250 anos: Mitos Fundadores e Distopia appeared first on Chutando a Escada.
When there's a problem, call Secretary of State Marco Rubio, Trump's “fireman.” Last week, Marco Rubio, in keeping with the tradition started by Vice President JD Vance last year, painted a sobering picture of Europe's future. But with a twist. Rubio did not gloat or talk down to his fellow world leaders. Instead, he glorified […]
When there's a problem, call Secretary of State Marco Rubio, Trump's “fireman.” Last week, Marco Rubio, in keeping with the tradition started by Vice President JD Vance last year, painted a sobering picture of Europe's future. But with a twist. Rubio did not gloat or talk down to his fellow world leaders. Instead, he glorified America's European heritage—a very controversial statement amongst leftists who try to distance themselves from Western norms and cultures—saying that Europe is poised to make the same mistakes America has already made: letting in 10 million illegal aliens, replacing meritocracy with DEI, failing to maintain military superiority, and forgoing energy independence. Europe is currently backsliding because it, unlike America, does not have a continent full of Donald Trumps to bring about a counterrevolution, argues Victor Davis Hanson on today's edition of “Victor Davis Hanson: In a Few Words:” “It really enhanced the position of Marco Rubio because he's sort of become Trump's fireman. When there's a problem that seems unsolvable or that people, whether it's in Panama or whether it's in the Middle East or whether it's in the Western Hemisphere, people call on Rubio. “And I think we should watch that very carefully because I think we're going to enter into the 2028 race, not with a Vance-Rubio vice president, but with two strong candidates.”
Andrew Doyle is a writer, broadcaster, and comedian. He is the author of several books, including his most recent, “The End of Woke: How the Culture War Went Too Far and What to Expect from the Counter-Revolution.”www.andrewdoyle.org Perplexity: Download the app or ask Perplexity anything at https://pplx.ai/rogan. Go to https://1800flowers.com/rogan to get your Double Blooms offer, buy one dozen, they'll double it to two dozen roses free This video is sponsored by BetterHelp. Visit https://BetterHelp.com/JRE Learn more about your ad choices. Visit podcastchoices.com/adchoices
Joe's out today, so Patrick is stepping in to host and bring you the raw, unfiltered truth. Things are moving FAST. Trump's counter-revolution is hitting on all fronts, and the communists are losing their minds. We're diving deep into the FBI raid on Fulton County, Georgia, where they finally seized those 2020 ballots after months of stonewalling by Democrat officials. Commissioner Mo Ivory was live-streaming in full panic mode, and Chairman Rob Pitts admitted the records are now out of their control. Why fight so hard to hide them? We know why.We'll break down Trump's Truth Social post exposing the timeline, Senator Tubberville dropping bombs on Benny Johnson, and how this ties right into Eric Coomer's deposition fallout. Plus, Border Czar Tom Homan just confirmed Minnesota county jails WILL NOW notify ICE, no more sanctuary shield for criminal illegal aliens. Stephen Miller reminded us this chaos stems from the single greatest fraud operation in U.S. history. And don't miss the Minnesota federal judge who's a donor and volunteer for a pro-illegal alien group judiciary corruption exposed.We're calling out Communist Derangement Syndrome head-on: trans activists in Colorado parking lots, abortion radicals wishing sexual violence on pro-lifers, NYC's new mayor stacking his team with comrades, and the endless celebration of violence when their narrative cracks. The messaging is brainwashing, but the pushback is real. Tune in today We''ll be live, keeping it straight and hard-hitting.
I discuss the counter revolution occurring against the communist left's suicidal empathy toward illegality and their tactics; I also discuss their attachment to the false Archetype they've created; A Texas schools corruption and sexual crimes; and the satanic ritual that is the Super Bowl. Book Websites: HERE and HERE. https://www.moneytreepublishing.com/shop PROMO CODE: “AEFM” for 10% OFF, or https://armreg.co.uk PROMO CODE: "americaneducationfm" for 15% off all books and products. (I receive no kickbacks). https://www.thriftbooks.com/ Q posts book: https://drive.proton.me/urls/JJ78RV1QP8#yCO0wENuJQPH
Suzi speaks with historian Robert Brenner and sociologist Dylan Riley about the deeper meaning of Trump's return to power. Is Trump just a narcissistic strongman — or the carrier of a coherent counterrevolutionary project? Brenner and Riley argue that Trumpism is not a return to the past but an attempt to reorganize society for a future in which capitalism can no longer grow — only command, police, and exclude. They trace the roots of Trump Two to decades of economic stagnation, the collapse of US hegemony, the failure of Bidenomics, and a deep class split between credentialed and non-credentialed workers. They describe Trumpism as a reactionary social revolution from above, aimed at dismantling the social bases of liberal democracy. Its pillars include the attack on universities, the expansion of the security state as an ICE jobs program, AI as a form of class warfare undermining credentialed labor, and the dismantling of the international order. It's a wide-ranging conversation about empire without growth, class politics under stagnation, and the future of the left in what Brenner and Riley call the wilderness of contemporary capitalism. Jacobin Radio with Suzi Weissman features conversations with leading thinkers and activists, with a focus on labor, the economy, and protest movements.
Episode 459 of Hidden Forces is the twelfth episode in the Hundred Year Pivot podcast series. In it, Demetri Kofinas and Grant Williams speak with Kamran Bokhari, a strategic forecaster and geopolitical analyst who specializes on the Middle Eastern and Eurasia, about Iran's nationwide protests, what they reveal about the power and stability of the Iranian regime, and what the state of Iranian affairs portends for Iran's future, the region's geopolitics, and the strategic considerations and objectives of the United States. The conversation's opening hour traces Iran's modern formation—beginning in the early 1900s with the Constitutional Revolution, moving through the 1953 coup and the Shah's rule, and culminating in the 1979 Islamic Revolution and its aftermath. Kamran walks the audience through the evolution of Iran's dual military structure, explaining the critical distinction between the Islamic Revolutionary Guard Corps (IRGC) and the regular armed forces (Artesh), and how the IRGC grew from an ideological militia into an oversized parallel state controlling everything from telecommunications to Iran's nuclear program, while becoming increasingly corrupt and internally divided. The second hour is devoted to analyzing the current protests engulfing Iran, how they differ from previous uprisings, and the implications for a severely weakened IRGC following Israel's dismantling of its proxy network, the relentless targeting of its commanders, and its failure to secure the safety of its own citizens from Israeli reprisals. They explore the regime's internal factionalization, the role of the merchant class in these protests, the potential pathways forward—from managed regime decay to military intervention to outright chaos—and the cascading effects that Iran's instability could have on its neighbors, from Turkey and Azerbaijan to Iraq, Afghanistan, and beyond. Subscribe to our premium content—including our premium feed, episode transcripts, and Intelligence Reports—by visiting HiddenForces.io/subscribe. If you'd like to join the conversation and become a member of the Hidden Forces Genius community—with benefits like Q&A calls with guests, exclusive research and analysis, in-person events, and dinners—you can also sign up on our subscriber page at HiddenForces.io/subscribe. If you enjoyed today's episode of Hidden Forces, please support the show by: Subscribing on Apple Podcasts, YouTube, Spotify, Stitcher, SoundCloud, CastBox, or via our RSS Feed Writing us a review on Apple Podcasts & Spotify Joining our mailing list at https://hiddenforces.io/newsletter/ Producer & Host: Demetri Kofinas Editor & Engineer: Stylianos Nicolaou Subscribe and support the podcast at https://hiddenforces.io. Join the conversation on Facebook, Instagram, and Twitter at @hiddenforcespod Follow Demetri on Twitter at @Kofinas Episode Recorded on 01/15/2026
Episode 459 of Hidden Forces is the twelfth episode in the Hundred Year Pivot podcast series. In it, Demetri Kofinas and Grant Williams speak with Kamran Bokhari, a strategic forecaster and geopolitical analyst who specializes on the Middle Eastern and Eurasia, about Iran's nationwide protests, what they reveal about the power and stability of the Iranian regime, and what the state of Iranian affairs portends for Iran's future, the region's geopolitics, and the strategic considerations and objectives of the United States. The conversation's opening hour traces Iran's modern formation—beginning in the early 1900s with the Constitutional Revolution, moving through the 1953 coup and the Shah's rule, and culminating in the 1979 Islamic Revolution and its aftermath. Kamran walks the audience through the evolution of Iran's dual military structure, explaining the critical distinction between the Islamic Revolutionary Guard Corps (IRGC) and the regular armed forces (Artesh), and how the IRGC grew from an ideological militia into an oversized parallel state controlling everything from telecommunications to Iran's nuclear program, while becoming increasingly corrupt and internally divided. The second hour is devoted to analyzing the current protests engulfing Iran, how they differ from previous uprisings, and the implications for a severely weakened IRGC following Israel's dismantling of its proxy network, the relentless targeting of its commanders, and its failure to secure the safety of its own citizens from Israeli reprisals. They explore the regime's internal factionalization, the role of the merchant class in these protests, the potential pathways forward—from managed regime decay to military intervention to outright chaos—and the cascading effects that Iran's instability could have on its neighbors, from Turkey and Azerbaijan to Iraq, Afghanistan, and beyond. Subscribe to our premium content—including our premium feed, episode transcripts, and Intelligence Reports—by visiting HiddenForces.io/subscribe. If you'd like to join the conversation and become a member of the Hidden Forces Genius community—with benefits like Q&A calls with guests, exclusive research and analysis, in-person events, and dinners—you can also sign up on our subscriber page at HiddenForces.io/subscribe. If you enjoyed today's episode of Hidden Forces, please support the show by: Subscribing on Apple Podcasts, YouTube, Spotify, Stitcher, SoundCloud, CastBox, or via our RSS Feed Writing us a review on Apple Podcasts & Spotify Joining our mailing list at https://hiddenforces.io/newsletter/ Producer & Host: Demetri Kofinas Editor & Engineer: Stylianos Nicolaou Subscribe and support the podcast at https://hiddenforces.io. Join the conversation on Facebook, Instagram, and Twitter at @hiddenforcespod Follow Demetri on Twitter at @Kofinas Episode Recorded on 01/15/2026
In this episode, we continue our discussion of scientism. We talk about 6 problems with scientism that have been raised by Susan Haack, if we should feel bad about having some sympathy for scientism, and whether the contributions of all scientifici disciplines deserved the label of 'knowledge'. Enjoy. References: Haack, S. (2012). Six Signs of Scientism. Logos & Episteme, 3(1), 75–95. https://doi.org/10.5840/logos-episteme20123151 Brown, N. J. L., Sokal, A. D., & Friedman, H. L. (2013). The complex dynamics of wishful thinking: The critical positivity ratio. American Psychologist, 68(9), 801–813. https://doi.org/10.1037/a0032850 Peels, R. (2023). Scientism and scientific fundamentalism: What science can learn from mainstream religion. Interdisciplinary Science Reviews, 48(2), 395–410. https://doi.org/10.1080/03080188.2022.2152246 de Ridder, Jeroen. “Science and Scientism in Popular Science Writing.” Social Epistemology Review and Reply Collective 3, no. 12 (2014): 23-39. https://social-epistemology.com/2014/11/03/science-and-scientism-in-popular-science-writing-jeroen-de-ridder/ Meehl, P. E. (2004). Cliometric metatheory III: Peircean consensus, verisimilitude and asymptotic method. The British Journal for the Philosophy of Science, 55(4), 615–643. Mizrahi, M. (2017). What's so bad about scientism? Social Epistemology, 31(4), 351–367. https://doi.org/10.1080/02691728.2017.1297505 Hayek, F. A. (1952). The Counter-Revolution of Science: Studies on the Abuse of Reason. Glencoe, Illinois: The Free Press. Rulkens, C. C. S., Peels, R., Stols-Witlox, M., Meloni, S., Lechner, I. M., & Bouter, L. (2025). The attribution of two portraits of Rembrandt revisited: A replication study in art history. Humanities and Social Sciences Communications, 12(1), 1347. https://doi.org/10.1057/s41599-025-05523-2
In this episode of Explaining History, Nick returns to the turbulent twilight of the Ottoman Empire. Following the euphoria of the 1908 Young Turk Revolution, disillusionment quickly set in. We explore the 1909 Counter-Revolution, where religious conservatives and mutinous soldiers attempted to roll back constitutional rule and restore the Sultan's absolute power.But the restoration of the Committee of Union and Progress (CUP) did not bring stability. Instead, it exposed deep ethnic fault lines. Drawing on Eugene Rogan's The Fall of the Ottomans, we examine how the "Armenian Question" metastasized from a demand for civil rights into a pretext for mass murder.From the massacres in Adana to the cynical interventions of European powers, we trace the road to the first genocide of the 20th century. How did the fear of partition radicalize the Ottoman state? And what role did the Great Powers play in turning ethnic tension into catastrophe?Listen to this episode advert free on Patreon hereAlso, you can sign up for the Explaining History Russian Revolution Masterclass hereKey Topics:The 1909 Counter-Revolution: The failed attempt to restore Islamic law and absolutism.The Armenian Question: How demands for autonomy were viewed as an existential threat.The Adana Massacres: The prelude to the genocide of 1915.European Intervention: How Western meddling exacerbated sectarian violence.Books Mentioned:The Fall of the Ottomans by Eugene RoganExplaining History helps you understand the 20th Century through critical conversations and expert interviews. We connect the past to the present. If you enjoy the show, please subscribe and share.▸ Support the Show & Get Exclusive ContentBecome a Patron: patreon.com/explaininghistory▸ Join the Community & Continue the ConversationFacebook Group: facebook.com/groups/ExplainingHistoryPodcastSubstack: theexplaininghistorypodcast.substack.com▸ Read Articles & Go DeeperWebsite: explaininghistory.org Hosted on Acast. See acast.com/privacy for more information.
In this two-part episode, we delve into the topic of scientism. Is science the best way to generate knowledge? Or are we giving too much deference to science if we believe this? In this first part, we discuss what scientism is, what - if anything - is wrong with scientism, and whether it is bad to be a scien-ti-sim-ist? References: Haack, S. (2012). Six Signs of Scientism. Logos & Episteme, 3(1), 75–95. https://doi.org/10.5840/logos-episteme20123151 Brown, N. J. L., Sokal, A. D., & Friedman, H. L. (2013). The complex dynamics of wishful thinking: The critical positivity ratio. American Psychologist, 68(9), 801–813. https://doi.org/10.1037/a0032850 Peels, R. (2023). Scientism and scientific fundamentalism: What science can learn from mainstream religion. Interdisciplinary Science Reviews, 48(2), 395–410. https://doi.org/10.1080/03080188.2022.2152246 de Ridder, Jeroen. “Science and Scientism in Popular Science Writing.” Social Epistemology Review and Reply Collective 3, no. 12 (2014): 23-39. https://social-epistemology.com/2014/11/03/science-and-scientism-in-popular-science-writing-jeroen-de-ridder/ Meehl, P. E. (2004). Cliometric metatheory III: Peircean consensus, verisimilitude and asymptotic method. The British Journal for the Philosophy of Science, 55(4), 615–643. Mizrahi, M. (2017). What's so bad about scientism? Social Epistemology, 31(4), 351–367. https://doi.org/10.1080/02691728.2017.1297505 Hayek, F. A. (1952). The Counter-Revolution of Science: Studies on the Abuse of Reason. Glencoe, Illinois: The Free Press. Rulkens, C. C. S., Peels, R., Stols-Witlox, M., Meloni, S., Lechner, I. M., & Bouter, L. (2025). The attribution of two portraits of Rembrandt revisited: A replication study in art history. Humanities and Social Sciences Communications, 12(1), 1347. https://doi.org/10.1057/s41599-025-05523-2
Have we reached the end of “woke”? Comedian and writer Andrew Doyle thinks yes. But he believes new forms of what he calls the “authoritarianism impulse” will follow.He's the author of “The End of Woke: How the Culture War Went Too Far and What to Expect from the Counter-Revolution.”Doyle is the creator of Titania McGrath, a fictional ultra-woke activist whose X account became hugely popular and currently has over 700K followers.Doyle has also published satirical books under Titania's name, including “My First Little Book of Intersectional Activism.”In our conversation, we dive into the many ways woke ideology has transformed Western societies and explore growing restrictions on hate speech in Europe. In the United Kingdom, dozens of people are arrested for speech-related offenses every day, Doyle says.Views expressed in this video are opinions of the host and the guest, and do not necessarily reflect the views of The Epoch Times.
US historian and classicist Victor Davis Hanson joins Americano for a wide-ranging assessment of Donald Trump's first year back in office, from the economy and immigration to Ukraine and the future of the West. Hosted on Acast. See acast.com/privacy for more information.
Historian and journalist Vijay Prashad talks with Steve about why Antonio Gramsci still matters. Listeners to this podcast know that we have a pretty good grasp of the monetary system. But we're constantly working to expand our understanding of the systemic underpinnings of real power. How else will we be able to seize it? For help, we turn to Gramsci. According to Vijay, Gramsci was doing class forensics. His core puzzle was brutal and practical: why did big chunks of Italy's working-class bail on their own unions and parties and drift into fascism? That's the real origin story of “cultural hegemony,” “common sense,” and the whole Gramscian toolbox: figuring out how consent gets manufactured and how counterrevolution recruits. Vijay takes us through Gramsci's political development and his imprisonment under Mussolini, where he wrote his seminal Prison Notebooks. Then they get into Gramsci's key concepts: hegemony (borrowed from Lenin and, per Vijay, more than a “culture theory”), the necessity of a Leninist-type party as the modern Prince, and the need to build alliances to create working-class leadership over society. After taking a hard look at the left in the US, Steve and Vijay discuss the limits of electoral politics and the missing infrastructure for a serious battle of ideas. It's a wide-ranging conversation about class power, organizing, and what it actually takes to change how people understand the world they're living in. Vijay Prashad is the Executive Director of the Tricontinental Institute for Social Research. He is a historian, journalist, and author of forty books, including Washington Bullets: A History of the CIA, Coups, and Assassination; Red Star over the Third World; and The Darker Nations: A People's History of the Third World. thetricontinental.org @vijayprashad on X
US historian and classicist Victor Davis Hanson joins Americano for a wide-ranging assessment of Donald Trump's first year back in office, from the economy and immigration to Ukraine and the future of the West.Become a Spectator subscriber today to access this podcast without adverts. Go to spectator.co.uk/adfree to find out more.For more Spectator podcasts, go to spectator.co.uk/podcasts. Contact us: podcast@spectator.co.uk Hosted on Acast. See acast.com/privacy for more information.
December 5th, 2025 - We welcome back Dr. Anthony Stine to discuss yet another statement from Rome rejecting "female deacons". Then we're joined by Jason Craig to talk the Catholic Land Movement. TheStationOfTheCross.com/ACT
Today’s Topics: 1, 2, 3, 4) Father Javier Olivera Ravasi joins Jesse to discuss his book: The Cristero Counterrevolution and the Battle for the Soul of Mexico. Father Ravasi will go deeper into the Cristero counterrevolution during the persecution of the Catholic Church in Mexico
Once again restored to power in France, the House of Bourbon and their supporters work to reverse the enduring changes brought about by the revolution. Lafayette rallies his fellow liberals to oppose this reactionary agenda, but when legal methods of opposition prove ineffective, he is driven to increasingly seditious actions. Email me: perspectivesinhistorypod@gmail.com Podcast Website Follow me on Twitter Facebook Page Buy Some Used Books Bibliography Auricchio, Laura. The Marquis: Lafayette Reconsidered. Vintage Books, 2015. Babeau, Emile and Maurice de la Fuye. The Apostle of Liberty: A Life of Lafayette. Thames and Hudson, 1956. Duncan, Mike. Hero of Two Worlds: The Marquis de Lafayette in the Age of Revolution. Hachette Book Group, 2021. Israel, Jonathan. The Expanding Blaze: How the American Revolution Ignited the World, 1775-1848. Princeton University Press, 2011. Kramer, Lloyd S. Lafayette in Two Worlds: Public Cultures and Personal Identities in an Age of Revolutions. University of North Carolina Press, 1996. Lafayette, Marie Joseph Paul Yves Roch Gilbert Du Motier. Memoirs, Correspondence, and Manuscripts of General Lafayette, vols 1-6. Saunders and Otley, 1837. Schama, Simon. Citizens: A Chronicle of the French Revolution. Alfred A. Knopf, 1989. Unger, Harlow Giles. Lafayette. John Wiley & Sons, Inc, 2002. Woodward, W.E. Lafayette. Farrar & Rinehart, 1938. Cover Image: Portrait of Gilbert Motier the Marquis De Lafayette as a Lieutenant General, 1791. Painting by Joseph-Désiré Court, 1834. Closing theme: "Ça Ira" (It will be fine)- popular song from the French Revolution.
While the media obsesses over politics, a far more serious story is being ignored. Thousands of Christians are being slaughtered in Nigeria, yet the world remains silent. I uncover why the mainstream refuses to report it, and how this spiritual blindness ties directly to the larger battle unfolding in America. From Trump's counterrevolution against global corruption to the church's call to occupy every gate of influence, this moment demands clarity, courage, and prayer like never before. Podcast Episode 1923: Understanding Trumps Counterrevolution and Why Media Ignores Christian Genocide in Nigeria | don't miss this! Listen to more episodes of the Lance Wallnau Show at lancewallnau.com/podcast
On this new episode of THE POLITICRAT daily podcast Omar Moore talks about Black people, who have been way past sick and tired of this anti-Black racism and violent, continuous attacks by white people over the last 400 years in the USA. And: When will white people get a divorce from whiteness? Plus: Janai Nelson, President of the NAACP Legal Defense Fund fights valiantly for section 2 of the Voting Rights Act of 1965 in oral arguments before the US Supreme Court.Recorded October 16, 2025.STORY:The young white Republican racists (Politico story)https://www.politico.com/news/2025/10/14/private-chat-among-young-gop-club-members-00592146Journalists at the Pentagon turn in their access badges, refusing to bow to new and dictatorial rules (AP)https://apnews.com/article/pentagon-press-access-hegseth-trump-restrictions-5d9c2a63e4e03b91fc1546bb09ffbf12RECOMMENDED BOOKS"I'm Still Here: Black Dignity In A World Made For Whiteness", by Austin Channing Brown"Before The Mayflower: A History Of Black America", by Lerone Bennett Jr"Without Precedent" (on John Roberts' mendacity), by Lisa Graves"The Counterrevolution of 1776: Slave Uprisings And The Origins Of The United States Of America", by Prof Gerald HorneVP HARRIS BOOK TOUR: https://107daysbook.comSUBSCRIBE: https://mooreo.substack.comSUBSCRIBE: https://youtube.com/@thepoliticratpodSUBSCRIBE: https://politicrat.substack.comBUY MERCH FROM THE POLITICRAT STORE: https://the-politicrat.myshopify.comPLEASE READ: "Some Ways To Improve Your Mental Health..." (Written on August 24, 2025) : https://open.substack.com/pub/mooreo/p/here-are-some-of-the-ways-you-can?r=275tyr&utm_medium=iosBUY BLACK!Patronize Lanny Smith's Actively Black apparel business: https://activelyblack.comPatronize Melanin Haircare: https://melaninhaircare.comPatronize Black-owned businesses on Roland Martin's Black Star Network: https://shopblackstarnetwork.comBLACK-OWNED MEDIA MATTERS: (Watch Roland Martin Unfiltered daily M-F 6-8pm Eastern)https://youtube.com/rolandsmartin Download the Black Star Network app
On this new episode of THE POLITICRAT daily podcast Omar Moore shows a way to counter and refute news media propaganda as he forensically deconstructs an NBC Bay Area News report that dangerously suggests that voting for Proposition 50 in California is somehow a bad idea (it isn't a bad idea - it is a good idea.) A must-listen episode.Recorded October 13, 2025.RECOMMENDED BOOKS"The Counter-Revolution of 1776: Slave Resistance And The Origins Of The United States Of America", by Prof. Gerald Horne"Before The Mayflower: A History Of Black America", by Lerone Bennett Jr."A People's History Of The United States", by Howard ZinnVP HARRIS BOOK TOUR: https://107daysbook.comSUBSCRIBE: https://mooreo.substack.comSUBSCRIBE: https://youtube.com/@thepoliticratpodSUBSCRIBE: https://politicrat.substack.comBUY MERCH FROM THE POLITICRAT STORE: https://the-politicrat.myshopify.comPLEASE READ: "Some Ways To Improve Your Mental Health..." (Written on August 24, 2025) : https://open.substack.com/pub/mooreo/p/here-are-some-of-the-ways-you-can?r=275tyr&utm_medium=iosBUY BLACK!Patronize Lanny Smith's Actively Black apparel business: https://activelyblack.comPatronize Melanin Haircare: https://melaninhaircare.comPatronize Black-owned businesses on Roland Martin's Black Star Network: https://shopblackstarnetwork.comBLACK-OWNED MEDIA MATTERS: (Watch Roland Martin Unfiltered daily M-F 6-8pm Eastern)https://youtube.com/rolandsmartin Download the Black Star Network app
Featuring Melinda Cooper on Counterrevolution: Extravagance and Austerity in Public Finance. Neoliberalism remade the American economy into an engine for the appreciation of assets stretching from the single-family suburban home to the stock market. This revanchist offensive sought to enforce not only the class order and fiscal rectitude but also gender, sexual, and racial hierarchies. The first in a two-part series. Call in to leave a question for The Dig's mailbag episode: speakpipe.com/ListenerMailbag Support The Dig at Patreon.com/TheDig Buy Challenging the Myths of US History at UCPress.edu Buy Trouble! at Coal Creek at Haymarketbooks.org The Dig goes deep into politics everywhere, from labor struggles and political economy to imperialism and immigration. Hosted by Daniel Denvir.
Featuring Melinda Cooper on Counterrevolution: Extravagance and Austerity in Public Finance. Neoliberalism remade the American economy into an engine for the appreciation of assets stretching from the single-family suburban home to the stock market. This revanchist offensive sought to enforce not only the class order and fiscal rectitude but also gender, sexual, and racial hierarchies. The FIRST in a two-part series. Call in to leave a question for The Dig's mailbag episode: speakpipe.com/ListenerMailbag Support The Dig at Patreon.com/TheDig Buy Challenging the Myths of US History at UCPress.edu Buy Trouble! at Coal Creek at Haymarketbooks.org
In this discussion we talk with Professor Corinna Mullin who is a member of the Anti-Imperialist Scholars Collective. Corinna Mullin is an anti-imperialist academic who teaches political science and economics. Her research examines the historical legacies of colonialism and the role of capitalist expansion and imperialist imbrications in producing peripheral state “security dependency,” with a focus on unequal exchange, super-exploitation, resource extraction, and other forms of surplus value drain/transfer as well as resistance. Corinna has also researched and published academic works on border imperialism, struggles around the colonial-capitalist university, fascism, multipolarity, and national liberation, with a focus on the Maghreb, West Asia, and Turtle Island. Corinna was a member of the Steering Committee for the International Peoples' Tribunal on U.S. Imperialism and organizes with CUNY for Palestine and Labor for Palestine. She serves on the Steering Committee of the Professional Staff Congress (PSC)-CUNY's International Committee and is a member of the Delegate Assembly. Full bio from AISC. In this discussion we primarily discuss her piece, Zionism, Imperialism, and the Struggle Against Global Fascism: Palestine as the ‘Hornet's Nest' of US Empire from the Anti-Imperialist Scholars Collective blog The Pen Is My Machete And a little bit on her piece The ‘War on Terror' as Primitive Accumulation in Tunisia: US-Led Imperialism and the Post-2010-2011 Revolt/Security Conjuncture from Middle East Critique Also I say more about this in the episode, but Dr. Mullin was fired from CUNY as a result of her stance and organizing with respect to Palestine. We will include a statement from AISC on this and a Statement in Solidarity with CUNY Faculty and Students Facing McCarthyite Retaliation for Palestine Solidarity which we have signed. There are also a number of other calls to action for faculty and students at CUNY that we will include in the show description. Corinna talks about those at the end of the episode and we strongly encourage folks to support those calls to action it only takes a minute of your time. In this discussion Dr. Mullin talks a little bit about Dr. Ali Kadri's The Accumulation of Waste: A Political Economy of Systemic Destruction and it just so happens that we have a study group on that exact book starting on October 1st, it's available to everyone who supports the show, whether through patreon, BuyMeACoffee or as a YouTube member of the show. Details on that study group and how to join it are linked in the show description. But just to note that there are only about 40 spots left in the group as we publish this, so if you want to join us, make sure you do so ASAP to reserve your space. Calls to Action: "Hadeeqa Arzoo Malik is being made an example of for the sake of setting the tone across the nation at public universities, as they seek further control over the student movement for Palestine. City College President Vincent Boudreau has already denied her appeal for a drop to the charges, without even an acknowledgement to the 2,000+ calls and emails from the community that demanded her reinstatement. Now, it is time to escalate both our tactics against CUNY and whom we pressure— Take it to the Board of Trustees. Your rage is needed to make it loud and clear that CUNY's repression will not go uninterrupted. CALL CUNY STUDENT AFFAIRS: 646-664-8800 EMAIL THE BOT: https://tinyurl.com/Defendhadeeqaarzoo" Free Tarek Bazrouk! Tarek is a 20-year-old Palestinian from NYC, unjustly convicted of federal charges stemming from his participation in protests against the genocide in Gaza. "Demand Immediate Reinstatement of Terminated Adjunct Faculty and Defend Academic Freedom Send a letter to Brooklyn College President Michelle Anderson, CUNY Chancellor Félix Matos Rodríguez, and CUNY Board Chairperson William Thompson urging them to reinstate the fired adjunct faculty and protect the rights of CUNY students and workers who stand in solidarity with Palestine. The targeting of these individuals is part of a broader assault on higher education and academic freedom. Their fight is our fight—silencing them is an attack on us all. Send your letter here ➔" Sanctuary & Popular University Network (SPUN statement & instagram) Related conversations: War is the Basis of Accumulation with Ali Kadri Charisse Burden-Stelly on Black Scare/Red Scare Link to the latest issue of Middle East Critique & the conversation with Matteo Capasso “Attica Is an Ongoing Structure of Revolt” - Orisanmi Burton on Tip of the Spear, Black Radicalism, Prison Rebellion, and the Long Attica Revolt Heading Towards Invasion? The US Empire's Campaign Against Venezuela with José Luis Granados Ceja Palestine's Great Flood with Max Ajl
You're living in the middle of history right now, and most people don't even see it. Trump drops one line and the tension in Ukraine and Russia ratchets up. At the same time, millions are fleeing failed blue states while Newsom schemes to lock in power with redistricting tricks. But underneath all the chaos, God is shaking nations. His counter-revolution is real, it's rising, and it's already reshaping your family's future, your finances, and your freedom.
Not only is Trump succeeding, he is exceeding expectations as well. But the Left is not going down without a fight. Victor Davis Hanson explains the challenges being poised against Trump's counterrevolution, and what he believes are the next steps on today's episode of “Victor Davis Hanson: In His Own Words.” “ The symptoms of the progressive project are not just the Democrats exercising power in Congress or holding the White House, it's how they get that power. And they get that power through PBS and NPR, now defunded; cable news and slanted network news, now under assault when they lie and defame and face court ramifications. “ The majority of the American people oppose [Democrats'] agenda. And they do this through the bureaucracies, through the media, through the universities, through the popular culture. And these are the very sources that Donald Trump is asking them to reform. And the government is going to shrink. The government's gonna get out of the media business. The government's gonna take a hard look at universities, who want and obtain federal funds.”
Not only is Trump succeeding, he is exceeding expectations as well. But the Left is not going down without a fight. Victor Davis Hanson explains the challenges being poised against Trump's counterrevolution, and what he believes are the next steps on today's episode of “Victor Davis Hanson: In His Own Words.” “ The symptoms of […]
Victor Davis Hanson breaks down what's driving this madness on today's episode of “Victor Davis Hanson: In His Own Words.” “ We've got even more disturbing reports that Democratic Congress people said, ‘Well, what are we supposed to do? We meet with our constituents and they're telling us that one of us should be shot. I don't mean shot by punishment. They're urging us to use violence and be willing to be shot by others to promote a radical agenda.'” “ This is insurrection. Why is it happening? …They lost the Congress, they lost the White House, they lost, of course, in most cases, the Supreme Court. So, they don't have any power. So, they're frustrated.” (0:00) The Era of Sedition and Insurrection (0:24) Disturbing Comments and Actions (1:47) The Hard Left Turn of Democrats (3:00) Violence and Radical Agendas (5:59) Trump's Counterrevolution (7:39) Conclusion and Caution
What began as a call for justice has, in many cases, become an engine of conformity. In this searching conversation, Andrew Doyle (author, satirist, and cultural critic) joins Michael Shermer to unpack the trajectory of the woke movement: from its roots in anti-bigotry and awareness to its current entanglement with censorship, identitarian dogma, and ideological rigidity. Drawing on his new book, The End of Woke Doyle traces the intellectual history of contemporary activism, explores the authoritarian impulses emerging on both the left and the right, and makes the case for a return to classical liberalism as a defense against escalating cultural tribalism. Together, Shermer and Doyle explore themes ranging from the legacy of Shakespeare and Milton, the tension between equality and meritocracy, and the broader sociopolitical dynamics shaping public discourse. This episode offers a sharp, historically grounded analysis of one of the defining cultural shifts of our time—and a call to revive liberal principles in the face of rising ideological orthodoxy. Andrew Doyle is a writer, satirist and political commentator. He was formerly a Visiting Research Fellow at Queen's University Belfast, and a lecturer at Oxford University where he completed his doctorate in Renaissance Literature. He is the creator of satirical character Titania McGrath, under whose name he has written two books: Woke: A Guide to Social Justice and My First Little Book of Intersectional Activism, both published by Little, Brown. Titania McGrath has over half a million followers on X. His previous books include Free Speech and Why it Matters and The New Puritans: How the Religion of Social Justice Captured the Western World. His new book is The End of Woke: How the Culture War Went Too Far and What to Expect from the Counter-Revolution.
ORIGINALLY RELEASED Jul 24, 2023 Dr. Gerald Horne, renowned historian, prolific author, and leading scholar of African American history, joins host Breht O'Shea and guest co-host PM Irvin for the inaugural episode of a compelling new series dedicated to exploring the profound life and influential work of W.E.B. Du Bois. A towering figure in American intellectual history, Du Bois was an innovative sociologist, pioneering Marxist socialist thinker, distinguished historian, and a passionate advocate of Pan-Africanist civil rights and liberation. In this richly detailed discussion, Dr. Horne provides his deep historical expertise and sharp analytical insight to illuminate Du Bois's groundbreaking masterpiece, Black Reconstruction in America. This seminal text revolutionized the historiography of the Reconstruction era by highlighting the central role that African Americans played in striving for democracy and liberation following the Civil War, while powerfully dismantling the myths perpetuated by white supremacist narratives of American history. Listeners will gain a profound appreciation for Du Bois's rigorous methodology, his penetrating critique of capitalist exploitation and racial oppression, and his visionary perspective on racial solidarity and international struggle. This episode not only marks the beginning of a comprehensive exploration of Du Bois's prolific intellectual contributions but also serves as a crucial foundation for understanding the historical dynamics that continue to shape racial politics and liberation movements today. Check out our other interviews with Professor Horne over at Guerrilla History: Texas and the Roots of US Fascism and The Counter-Revolution of 1776 Also check out Dr. Horne's writings in The Nation ---------------------------------------------------- Support Rev Left and get access to bonus episodes: www.patreon.com/revleftradio Make a one-time donation to Rev Left at BuyMeACoffee.com/revleftradio Follow, Subscribe, & Learn more about Rev Left Radio https://revleftradio.com/
For many years, Palestine had one of the strongest left-wing movements in the Arab world, represented by prominent figures such as Leila Khaled and Ghassan Kanafani. At the beginning of the First Intifada in the 1980s, Palestinian left groups were the main challengers to the hegemony of Fatah. Although the Palestinian left has lost much of its influence since the 1980s, they still play an important role today. Red Star Over Palestine: Histories of the Palestinian Left is a six-part series from Long Reads exploring radical movements and progressive organizations of the region. We examine the experience of Palestinian communism and the left-wing currents inside the PLO, the Palestine Liberation Organization. We also look at the outsized impact of the Left on Palestinian cultural life. Our fourth episode focuses on the movement's turn to Lebanon, where Palestinian radicals found a new base and hoped to launch a wider Arab revolution. Red Star Over Palestine is hosted by Daniel Finn and produced by Conor Gillies. Music provided by Fadi Tabbal.
ORIGINALLY RELEASED Feb 4, 2023 In this episode of Guerrilla History, we unpack Gerald Horne's explosive and essential work The Counter-Revolution of 1836: Texas Slavery & Jim Crow and the Roots of U.S. Fascism. Horne dismantles the romanticized mythology of Texas independence, revealing it instead as a pro-slavery revolt against Mexico's abolitionist policies. We trace how white settler colonialism, racial capitalism, and the violent defense of human bondage shaped the formation of Texas—and, more broadly, the reactionary trajectory of U.S. history. This episode challenges the lies we were taught, connecting the dots between the foundation of Texas, the rise of Jim Crow, and the enduring roots of American fascism. A must-listen for anyone serious about confronting the true history of empire. ---------------------------------------------------- Support Rev Left and get access to bonus episodes: www.patreon.com/revleftradio Make a one-time donation to Rev Left at BuyMeACoffee.com/revleftradio Follow, Subscribe, & Learn more about Rev Left Radio HERE