Podcasts about duranti

Hans Holzer, one of the paranormal parents and the first ghost hunter to publish his works without the shame of ridicule and/or speculation is looked at by Nick and Josh in this episode. Why should we, as paranormal investigators, look into these investigations with minimal equipment and resources? Listen to this week's Stories in the Cemetery episode to see why and discover a new outlook into your favorite paranormal TV shows. Music “Renegade by Beatnik.Stories in the Cemetery Logo provided by April McGirr Designs.Please comment on this episode through Spotify or subscribe wherever you listen to podcasts!Visit our sponsor Magnanimous Beard Products at www.yourbearsuperstore.com and use code “GHOST” to receive $5 off your order!To choose an adventure with Stories in the Cemetery in Charleston, South Carolina, visit www.storiesinthecemetery.com and book your date today.To attend a Paranormal Scavenger Hunt with co host, Joshua Amen, visit www.amenparanormalresearch.com to get your tickets.Tees and Stories in the Cemetery merchandise can be found at http://tee.pub/lic/SITCThe 2025 Paranormal Investigator's Almanac and Paranormal Investigation Workbook can be found on Amazon.References Used to create this episode:ReferencesAZ Quotes. (n.d.). Top 5 Quotes by Hans Holzer. AZ Quotes. Retrieved July, 2025, from https://www.azquotes.com/author/58409-Hans_HolzerCastillo, M., & Barnes, J. (n.d.). The Sixth Dimension and God's Helmet - PMC. Retrieved April 28, 2025, from https://pmc.ncbi.nlm.nih.gov/articles/PMC7966009/Cho, W. (2022, January 10). CBS Sued Over Portrayal of Torture Device on ‘Evil'. The Hollywood Reporter. Retrieved April 28, 2025, from https://www.hollywoodreporter.com/business/business-news/cbs-evil-lawsuit-1235072696/Duranti, K. (2023, October 23). How the Woman in White Legend Varies Across Cultures. HubPages. Retrieved May 27, 2025, from https://discover.hubpages.com/religion-philosophy/The-Woman-in-White-A-LegendGrimes, W. (2009, April 29). Hans Holzer, Ghost Hunter, Dies at 89. The New York Times. https://www.nytimes.com/2009/04/30/books/30holzer.htmlHolzer, A. (2012, March 7). Hans Holzer, The Man Behind the Ghosts. HuffPost. Retrieved July 23, 2025, from https://www.huffpost.com/entry/hans-holzer-the-man-behin_b_1326837Holzer, H. (1997). Ghosts: True Encounters with the World Beyond. Running Press. https://www.thriftbooks.com/w/ghosts-true-encounters-with-the-world-beyond_hans-holzer/294993/#edition=2325849&idiq=8237773I'm Done (Season 1, Episode 3) [TV series episode]. (2022). In W. Ehbrecht (Executive Producer), 28 Days Haunted.LaLoggia, F. (Director). (1988). The Lady in White [Film]. https://www.imdb.com/title/tt0095484/?ref_=fn_all_ttl_1Rodriguez McRobbie, L. (2016, November 7). The Controversial Device That Might Make You Feel the Presence of a Higher Power. Atlas Obscura. Retrieved April 28, 2025, from https://www.atlasobscura.com/articles/the-controversial-device-that-might-make-you-feel-the-presence-of-a-higher-powerShive Neural Stimulation System. (n.d.). God Helmet. The God Helmet. Retrieved April, 2025, from https://www.god-helmet.com/wp/god-helmet/index.htmUnknown, U. (Director). (2019). Borderlands (Season 2, Episode 3) [TV series episode]. In Hellier. IMDB.Witch's Almanac. (2024). Hans Holzer. Witch's Almanac. Retrieved July, 2025, from https://thewitchesalmanac.com/pages/hans-holzer?srsltid=AfmBOoocaUdyrZI50jClvxcHacLTE7Q6xEXugyB_jL9-r0wNpGRH-MVl

Why is Lady in White always in white? Is this phenomena an international experience and if so, why white? Is this just a trope that we've followed through the media. Listen as Nick and Josh go through the science behind this very common phenomenon and the different perspectives around the world. Music “Renegade by Beatnik.Stories in the Cemetery Logo provided by April McGirr Designs.Please comment on this episode through Spotify or subscribe wherever you listen to podcasts!Visit our sponsor Magnanimous Beard Products at www.yourbearsuperstore.com and use code “GHOST” to receive $5 off your order!To choose an adventure with Stories in the Cemetery in Charleston, South Carolina, visit www.storiesinthecemetery.com and book your date today.To attend a Paranormal Scavenger Hunt with co host, Joshua Amen, visit www.amenparanormalresearch.com to get your tickets.Tees and Stories in the Cemetery merchandise can be found at http://tee.pub/lic/SITCThe 2025 Paranormal Investigator's Almanac and Paranormal Investigation Workbook can be found on Amazon.References Used to create this episode:(LaLoggia, 1988)(Duranti, 2023)ReferencesDuranti, K. (2023, October 23). How the Woman in White Legend Varies Across Cultures. HubPages. Retrieved May 27, 2025, from https://discover.hubpages.com/religion-philosophy/The-Woman-in-White-A-LegendLaLoggia, F. (Director). (1988). The Lady in White [Film]. https://www.imdb.com/title/tt0095484/?ref_=fn_all_ttl_1

Il Tor De Glaciers è una gara per pochi, ricca di insidie. Luca Duranti l'ha portata a termine, dopo essersi "allenato" completando il Tor Des Géants e altre gare come la TDS e la LUT. Luca è una vera anima di corsa e il suo racconto è magico. Ha un canale Youtube bellissimo che vi consiglio di andare a vedere. https://www.youtube.com/channel/UCGv-5-5ZpJ7tMFKFEZmBupw Buona visione

Alessandro Duranti, Distinguished Research Professor of Anthropology at UCLA, presents archival footage he filmed of Walter Capps' 1996 campaign for U.S. Congress to analyze how the political candidate framed his choice to run for office. Using semantic and narrative analyses, Duranti shows how Capps refined his campaign announcement to better generate voter enthusiasm and how Capps' public and private comments about the campaign reflected his ethical and political values. Capps was elected to Congress in 1996, and died in October 1997 after serving 10 months in office. Duranti became a close friend of the Capps family during his year-long ethnographic research, and he reflects on the role of family in Capps' life and campaign. Series: "Ethics, Religion and Public Life: Walter H. Capps Center Series" [Public Affairs] [Humanities] [Show ID: 39720]

Alessandro Duranti, Distinguished Research Professor of Anthropology at UCLA, presents archival footage he filmed of Walter Capps' 1996 campaign for U.S. Congress to analyze how the political candidate framed his choice to run for office. Using semantic and narrative analyses, Duranti shows how Capps refined his campaign announcement to better generate voter enthusiasm and how Capps' public and private comments about the campaign reflected his ethical and political values. Capps was elected to Congress in 1996, and died in October 1997 after serving 10 months in office. Duranti became a close friend of the Capps family during his year-long ethnographic research, and he reflects on the role of family in Capps' life and campaign. Series: "Ethics, Religion and Public Life: Walter H. Capps Center Series" [Public Affairs] [Humanities] [Show ID: 39720]

Alessandro Duranti, Distinguished Research Professor of Anthropology at UCLA, presents archival footage he filmed of Walter Capps' 1996 campaign for U.S. Congress to analyze how the political candidate framed his choice to run for office. Using semantic and narrative analyses, Duranti shows how Capps refined his campaign announcement to better generate voter enthusiasm and how Capps' public and private comments about the campaign reflected his ethical and political values. Capps was elected to Congress in 1996, and died in October 1997 after serving 10 months in office. Duranti became a close friend of the Capps family during his year-long ethnographic research, and he reflects on the role of family in Capps' life and campaign. Series: "Ethics, Religion and Public Life: Walter H. Capps Center Series" [Public Affairs] [Humanities] [Show ID: 39720]

Riccardo Duranti"L'ultima auto sul Sagamore Bridge"Peter OrnerGallucci Editorewww.galluccieditore.comUn ragazzo salta una settimana di scuola dopo che la sorellina annega nello stagno, passando sotto il recinto come lui le aveva insegnato; una goffa vicenda sul tesoro di Al Capone al Lexington Hotel; un assassino in libertà vigilata che dedica gran parte del tempo a rispondere a lettere d'odio o di sostegno; un padre e una figlia che tentano di sfuggire a un uragano. Vite e destini descritti con saggezza, leggerezza, dolore, bellezza, sorpresa. Orner racconta l'animo umano come pochi, rendendo veri i suoi personaggi con una scrittura veloce e incisiva. “Un mosaico magnifico e commovente di storie indimenticabili” The New York Times“Intenso ed evocativo” Kirkus ReviewsPeter Orner (Chicago, 1968) è autore di romanzi e racconti. Esther Stories, la sua raccolta d'esordio, è stata segnalata dal “New York Times” come uno dei “libri da ricordare” del 2001. I suoi racconti sono stati anche pubblicati da “The New Yorker”, “The Atlantic Monthly” e “The Paris Review”. Insegna inglese e scrittura creativa al Dartmouth College, nel New Hampshire, e vive con la famiglia a Norwich, nel Vermont. I suoi scritti brevi ci giungono in italiano per la prima volta, grazie al lavoro del suo amico e grande traduttore Riccardo Duranti.IL POSTO DELLE PAROLEascoltare fa pensarewww.ilpostodelleparole.itQuesto show fa parte del network Spreaker Prime. Se sei interessato a fare pubblicità in questo podcast, contattaci su https://www.spreaker.com/show/1487855/advertisement

Entrevista de Carlos Mira en Mira quien Habla a Gabriel Duranti director de Dusen y presidente de la Union Industrial de Tigre.

Action for the future. Three guests joined the podcast to discuss inclusionary retail. Julia Duranti-Martinez is the Senior Program Officer for Community Impact and Research at the Local Initiatives Support Corporation. Andres Sevtsuk is an Associate Professor at the Massachusetts Institute of Technology. Mikeya Griffin is the Executive Director of the Rondo Community Land Trust. They shared the concept of inclusionary retail, the benefits of community land trusts, and the legal tools used to accomplish community ownership. Host: Dan Bolin

Podcasti „Pihtas põhjas“ tarkade klubi võtab kokku aprillikuu teise poole korvpallisündmused. Stuudios tavapärane kolmik Gert Kullamäe, Janar Talts ja Ivar Jurtšenko. Saate esimene pool kuulub puhtalt PAF Eesti meistriliiga veerandfinaalide lahkamisele. Tähelepanu saavad kõik paarid, esmajoones muidugi vastasseis Rapla-Pärnu, kus seeria läks maksimaalselt pikaks, viienda mänguni. Vähesed teavad, et seeria esimene mäng tekitas telgitagustes päris palju kõneainet. Pärnu kaotas selle kohtumise suurest eduseisust. Võidu korral võinuks seeria lõppeda juba kolme mänguga. Vähemalt teoreetiliselt. Delikaatseid momente jagus veel ja mõistagi nendest ka räägime. Tartu ja Keila vastasseisus pakkus halenaljaka vaatepildi esimene mäng, kus Keila mehed jooksid väljakul ringi suvaliste soojendussärkidega. Kas see on okei, liigal mingisugused reeglid ikkagi on? Keila liider Matej Radunic seerias kaasa ei teinud ja see jättis oma jälje. Saatejuhid kiidavad Keila peatreenerit, kes sõnas Eesti Päevalehele antud intervjuus, et tal hakkavad silmad avanema ja tuleb teadmine, mis korvpallis päriselt toimub... parem hilja kui mitte kunagi. Kalev/Cramo pani selgelt paika Tallinna Kalev/Audentese. Küsimusi tekitab seeria viimane mäng, kus Kalev/Audentes jäi 38 punkti peale. Huvitav, mis tunne oli peatreeneril Rauno Pehkal? Viimsi/Sportlandi ja TalTech/Optibeti seeriast lootsid saatejuhid enamat, aga läks Viimsile kuivalt 3:0. Kas TalTechi peatreeneritöö on Alar Varraku talendi raiskamine Mis eesmärk meeskonnal üldse on? Tähelepanu saavad ka Eesti madalamad liigad, erinevad eurosarjad, eestlastega seotud liikumised ja uudised. Vähe pikemad jutud tulevad Euroliiga ja NBA play-off'idest. Kuum teema on mõistagi Madridi Reali ning Belgradi Partizani mängijate kaklus. NBA väljakutelt tunnustame soomlast Lauri Markkaneni ja Los Angeles Lakersit. Podcasti peatoetaja PAF-i auhinnamängu võitis sel korral loosi tahtel Kaarel Maripuu. Palju õnne! Võitjaga võetakse ühendust. Eelmisel korral küsisime: „Mitmes Eesti meistriliiga veerandfinaalpaaris võidab seeria nõrgema asetusega meeskond?“ Õige vastus oli „1“ ja õigeid vastuseid laekus 15. Kõige enam pakuti varianti „0“, ent sellega püünele ei pääsenud. Käesoleva saate küsimus puudutab NBA-d. Värskelt tuli uudis, et Kevin Durant sõlmis Nike'iga eluaegse lepingu. Temast sai kolmas NBA korvpallur, kes sarnase diili teinud. Kes on enne Duranti sõlminud Nike'iga sarnase lepingu? Tahame teada kahte nime. Lööge julgelt auhinnamängus kaasa ning pange vastused teele e-maili aadressile: pihtaspohjas@delfi.ee.

Se passate per via Rasella vi accorgerete che non c'è nessuna targa a memoria di quel #23marzo.A distanza di 79 anni siamo andati di fronte alla facciata bucata dai colpi dei fucili, per ricostruire ancora una volta la vicenda. Insieme allo storico Lorenzo Teodonio e con l'aiuto di un pezzo di Radio clandestina di Ascanio Celestini, abbiamo raccontato l'azione dei GAP romani che doveva colpire al cuore l'esercito di occupazione nazista.Abbiamo raccontato anche chi erano i soldati uccisi in via Rasella grazie al contributo di Lorenzo Vianini e ci siamo fatti raccontare da Iole Mancini moglie di uno dei gappisti che parteciparono all'azione Ernesto Borghesi, che cosa voleva dire far parte della resistenza in una Roma che doveva essere città aperta, ma che città aperta non è mai stata.E sul perché non c'è nessuna targa in via Rasella abbiamo chiesto conto al Comune di Roma.(Il brano Duranti di Attilio Martin Foresta e Germano Boldorini, edito da BNC Music, è stato concesso in licenza da LYRA Music for Tales®)Buon ascolto e buona domenica!

Gabriel Duranti

ISRC: ITBFD2220017 Sabrina Duranti racconta "La Bella dai Capelli d'Oro", tratta da un classico di Marie Catherine D'Aulnoy, elaborata e adattata da Claudia Bruni, Paolo Castellucci e Fabrizio Trionfera.Bollino giallo: Si consiglia la presenza di un adulto in caso di bambini all'ascolto particolarmente sensibili.AVVISO AI GENITORI O CHI NE FA LE VECILe Favole del Mago Podcast sono fiabe e favole scelte fra quelle conosciute, famose, della tradizione popolare o, se recenti, di autori specializzati e appositamente selezionati.Si tratta comunque di racconti fiabeschi, quindi, anche se molto avventurosi e drammatici, normalmente hanno un lieto fine e si basano su valori positivi ed educativamente validi, ma, soprattutto in quelli antichi e di autori famosi del passato, capita che narrino eventi e situazioni violente, sanguinose oppure socialmente e politicamente scorrette, secondo l'etica, la logica, le abitudini e la sensibilità odierna.Consigliamo che i bambini, specie sotto i 6 anni, non siano mai lasciati completamente soli nell'ascolto dei racconti che proponiamo in podcast e che ci sia sempre un adulto responsabile in grado di selezionarli ed eventualmente interrompere l'ascolto se lo ritiene necessario.In ogni caso, come ausilio di massima, abbiamo attribuito a ogni episodio, un bollino colorato che ha valore di semplice indicazione, e che riportiamo nella legenda che segue.Bollino verde: Per tutti i bambini comunque abituati ad ascoltare fiabe classiche e moderne.Bollino giallo: Si consiglia la presenza di un adulto in caso di bambini all'ascolto particolarmente sensibili.Bollino rosso: Si consiglia la valutazione da parte di un adulto. Contenuti a volte violenti e socialmente scorretti.

ISRC: ITBFD2220015 Sabrina Duranti racconta "Il Principe Amato", tratto da un classico di Jeanne-Marie Leprince de Beaumont, elaborato e adattato da Claudia Bruni, Paolo Castellucci e Fabrizio Trionfera.Bollino verde: Per tutti i bambini comunque abituati ad ascoltare fiabe classiche e moderne.AVVISO AI GENITORI O CHI NE FA LE VECILe Favole del Mago Podcast sono fiabe e favole scelte fra quelle conosciute, famose, della tradizione popolare o, se recenti, di autori specializzati e appositamente selezionati.Si tratta comunque di racconti fiabeschi, quindi, anche se molto avventurosi e drammatici, normalmente hanno un lieto fine e si basano su valori positivi ed educativamente validi, ma, soprattutto in quelli antichi e di autori famosi del passato, capita che narrino eventi e situazioni violente, sanguinose oppure socialmente e politicamente scorrette, secondo l'etica, la logica, le abitudini e la sensibilità odierna.Consigliamo che i bambini, specie sotto i 6 anni, non siano mai lasciati completamente soli nell'ascolto dei racconti che proponiamo in podcast e che ci sia sempre un adulto responsabile in grado di selezionarli ed eventualmente interrompere l'ascolto se lo ritiene necessario.In ogni caso, come ausilio di massima, abbiamo attribuito a ogni episodio, un bollino colorato che ha valore di semplice indicazione, e che riportiamo nella legenda che segue.Bollino verde: Per tutti i bambini comunque abituati ad ascoltare fiabe classiche e moderne.Bollino giallo: Si consiglia la presenza di un adulto in caso di bambini all'ascolto particolarmente sensibili.Bollino rosso: Si consiglia la valutazione da parte di un adulto. Contenuti a volte violenti e socialmente scorretti.

ISRC: ITBFD2220013 Sabrina Duranti racconta "Giannina e Ombretta" una fiaba inedita di Fabrizio Trionfera mai raccontata prima (esclusiva assoluta di Testacoda).Bollino verde: Per tutti i bambini comunque abituati ad ascoltare fiabe classiche e moderne.AVVISO AI GENITORI O CHI NE FA LE VECILe Favole del Mago Podcast sono fiabe e favole scelte fra quelle conosciute, famose, della tradizione popolare o, se recenti, di autori specializzati e appositamente selezionati.Si tratta comunque di racconti fiabeschi, quindi, anche se molto avventurosi e drammatici, normalmente hanno un lieto fine e si basano su valori positivi ed educativamente validi, ma, soprattutto in quelli antichi e di autori famosi del passato, capita che narrino eventi e situazioni violente, sanguinose oppure socialmente e politicamente scorrette, secondo l'etica, la logica, le abitudini e la sensibilità odierna.Consigliamo che i bambini, specie sotto i 6 anni, non siano mai lasciati completamente soli nell'ascolto dei racconti che proponiamo in podcast e che ci sia sempre un adulto responsabile in grado di selezionarli ed eventualmente interrompere l'ascolto se lo ritiene necessario.In ogni caso, come ausilio di massima, abbiamo attribuito a ogni episodio, un bollino colorato che ha valore di semplice indicazione, e che riportiamo nella legenda che segue.Bollino verde: Per tutti i bambini comunque abituati ad ascoltare fiabe classiche e moderne.Bollino giallo: Si consiglia la presenza di un adulto in caso di bambini all'ascolto particolarmente sensibili.Bollino rosso: Si consiglia la valutazione da parte di un adulto. Contenuti a volte violenti e socialmente scorretti.

Kuuenda Vea toimetus valmistus rahulikuks suveks, kuni selgus, et maailma üks kõige paremaid korvpallureid tahab vahetust teise tiimi. Enne Kevin Duranti uut saagat oli ju lootus, et suurimad doominokivid, kes suvel kukuvad, on Deandre Ayton ja Jalen Brunson - kahtlemata kõvad mehed, ent ei saa rääkida kummagi puhul suurest mõjust, mida peab rääkima Duranti-suguse mängija hankimisega. Jagasime seetõttu pikalt omi mõtteid Duranti ja Brooklyn Netsi saaga asjus, jõudes saate teises pooles ka Minnesota Timberwolvesi avantüürini, Atlanta Hawksi ja Boston Celticsi uute täiendusteni ning mõistagi Brunsoni saagani. Otto viskas õhku ka mõtte, et Utah Jazzist kuuleme lähiajal palju. Stuudios olid eelviimases saates toimetuse raudne nelik ning erikülalisena leidis oma tee stuudiosse ka Kuuenda Vea esialgne produtsent Siim Semiskar. --- Mis on “Kuues Viga”? Korvpall24 ja Optibet toovad teieni Eesti parima NBA podcasti. Kogusime kokku kohalikud NBA eksperdid ja toome kord nädalas Eesti korvpallisõbrale kõige värskemaid ja vahetumaid NBA-muljeid. Saatejuhtideks on Otto Oliver Olgo, Ardo Kalda, Henri Sipra ja Erki Saksing. Saadet salvestatakse ülimalt uhkes podcastrent.ee stuudios!

- Del canal Seamos Libres invitaron al economista y director de la Fundación Libertad y Progreso Agustín Etchebarne a debatir y exponer las diferencias y similitudes que existen dentro del liberalismo y los matices filosóficos que hay entre las diferentes visiones. Los otros exponentes son: Miguel Duranti, filósofo. y Lucas de Lecturas Libertarias comunicador anarquista. 🔔 NUESTRAS REDES Y DEMÁS: - Listas de episodios: - Déjame Hablar: https://www.ivoox.com/tertulia-dejame-hablar_bk_list_8650454_1.html - Mordiscos: https://www.ivoox.com/mordiscos_bk_list_8650492_1.html - Grandes Conferencias Libertarias:https://www.ivoox.com/grandes-conferencias-libertarias_bk_list_9573848_1.html - Tienda: - https://www.latostadora.com/escueladeserpientes/ - https://www.spreadshirt.es/shop/user/escuela+de+serpientes/ - Facebook: https://www.facebook.com/escueladeserpientes - Twitter: https://twitter.com/de_serpientes - Twitch: https://www.twitch.tv/escuela_de_serpientes - Instagram: https://www.instagram.com/escueladeserpientes/?hl=es - Linkedin: https://www.linkedin.com/in/podcast-escuela-de-serpientes-a04023201/ - Youtube: https://www.youtube.com/channel/UCyWmd7SjTQJlgvKLCKY6dMA - EMAIL: escueladeserpientes@gmail.com - Telegram: https://t.me/joinchat/cPvFyjUHH2EzMWQ0 - Compatibles con Alexa y con Google Home a través de las aplicaciones de Ivoox, Spotify, Apple Podcast, Spreaker, Podimo y Stitcher, por poner varios ejemplos.

Part of the International conference on Maharashtra in September 2021 - Jessica Chandras, Wake Forest University, USA By examining the contemporary multiscriptual and multilingual landscape of the city of Pune, Maharashtra, this paper explores the ways language ideologies circulate about Marathi, English, Urdu, and Hindi to illuminate a linguistic infrastructure of the city. Pune is an apt city to explore circulating multilingual ideologies as the city maintains an identity as a stronghold of Maharashtrian history and culture but has also undergone rapid demographic and social change since liberalization in the 1990s, tied to an expansion of the IT industry and as a hub for education. I explore language ideologies, as beliefs about languages and their speakers that motivate behavior, to argue that language is one way that Pune residents organize socio-spatial knowledge of the city and navigate belonging (Schieffelin et al, 1998). Through qualitative ethnographic research from 2016 to 2018, including asking individuals with insider knowledge of a place to draw a cognitive map of Pune to create an intimate view of locations based on layering subjective experiences (Graham 1976), this linguistic anthropological study extends a discussion of the power of both written and spoken language in Pune to socially construct understandings of identity and belonging (Jaffe & De Koning 2015, Lynch 1960). Data includes seven cognitive maps of the city's socio-spatial linguistic boundaries along with images of signage in three distinct Pune neighborhoods to analyze interlocutor's making sense of contemporary urban Indian multilingual and multiscriptual space as a cultural category (Duranti & Goodwin 1992, Feld & Basso 1996). Findings indicate the use and broadly circulating knowledge of different languages and scripts in the city coincide with many socio-political identifying features and social stratification through caste categories, socioeconomic statuses, and religious/ethnic backgrounds. Understanding a city's infrastructure and spatial organization through language guides Pune residents' experiences of the city and their roles within it.

Libri: Flannery O'Connor, Un brav'uomo è difficile da trovare (trad. G. Cenciarelli, Minimum Fax) ..Raymond Carver, Tutte le poesie (trad. R. Duranti, F. Durante, Minimum Fax)..Gaia Manzini, A Milano con Bianciardi (Giulio Perrone Editore)..Musica: Ray Charles, Georgia On My Mind..Nick Cave, Warren Ellis, Rafewell at Tinguit, Dead Horse, Bloody Cheche, Berzina (Loins des hommes original soundtrack)..REM, Country Feedback..David Brubeck, Lullabies..Grant Lee Buffalo, Mockingbirds..Enzo Jannacci, Vincenzina e la fabbrica

Libri:..Cettina Caliò, Di tu in noi (La Nave di Teseo)..Edith Bruck, Tempi (La Nave di Teseo)..Peter Handke, Canto alla durata (trad. Hans Kitzmüller, Einaudi)..Raymond Carver, Tutte le poesie (trad. R. Duranti, F. Durante, minimum fax)..Gianni Montieri, Le cose imperfette (Liberaria)..Mario Rigoni Stern, Stagioni (Einaudi)..Musica:..Vincenzo Bellini, Casta diva, Ite sul colle (Norma)..Franco Battiato, J'entends siffler le train (Fleurs)..Erik Satie, Gnossienne n°1, Première Gymnopédie, Petite Ouverture à danser ..Nick Cave, Into My Arms (the Boatman's Call)..Luis Bacalov, In bicicletta, Metafore, I sogni del postino, Pablito (Il postino, colonna sonora)..Lucio Corsi, Trieste (Cosa faremo da grandi?)..Johann Strauss, Sul bel Danubio blu..Laura Veirs, Prairie Lullaby (Tumble Bee)..Paolo Benvegnù, Cerchi nell'acqua (Piccoli fragilissimi film)

Mi chiedete spesso di consigliare dei libri.Io adoro il benessere personale (psicofisico) e questi due libri sono davvero fantastici. Fatti un regalo, comprali:

Pam and I share a special bond, we both lost a great friend on February 18, 2001. Pam joins me to talk about our memories of classmate Ray Campion, the dynamic of a Work Friend vs. School Friend, and dealing with grief in our Senior Year. Plus, Pam’s love of live concerts and DMB, Hosting Parties, and winning the lottery! Full Video @ youtube.com/REDSHIRTPLAYA Facebook: @WWFINHS IG: @WEWERENTFRIENDSINHIGHSCHOOL

Buzzsprout-4954130 Tue, 11 Aug 2020 12:00:00 -0700 3536 full false listerprostv@gmail.com (Andrew Augustyniak)Fueled By Why Podcast

Plausibly context and culture are interconnected to a certain degree.For example context and culture may influence each other. This line of reasoning imputes that context matters. However expressing the context at the beginning minimizes confusion. William Anderson GittensAuthor, Cinematographer,Dip., Com., Arts. B.A. Media Arts Specialists’ Editor-in-Chief License Cultural Practitioner, Publisher, Student of Film, CEO Devgro Media Arts Services ISBN 978-976-96506-9-5"Definition of "opaque context" | Collins English Dictionary". www.collinsdictionary.com. Retrieved 2015-09-29.Frege, Gottlob (1884/1980). The Foundations of Arithmetic. Trans. J. L. Austin. Second Revised Edition. Evanston, Illinois: Northwestern University Press. ISBN 0-8101-0605-1.Goodwin, Charles; Duranti, Alessandro, eds. (1992). "Rethinking context: an introduction" (PDF). Rethinking context: Language as an interactive phenomenon. Cambridge: Cambridge University Press. pp. 1–42. Retrieved February 19, 2017.Silverstein, Michael (1992). "The Indeterminacy of Contextualization: When Is Enough Enough?". In Auer, Peter; Di Luzio, Aldo (eds.). The Contextualization of Language. Amsterdam: John Benjamins Publishing Company. pp. 55–76. ISBN 978-9027250346. Retrieved February 19, 2017.The word “context” is derived from the Latin words con (meaning “together”) and texere (meaning “to weave”). The raw meaning of it is therefore “weaving together”.The word “context” is derived from the Latin words con (meaning “together”) and texere (meaning “to weave”). The raw meaning of it is therefore “weaving together”.Wittgenstein, Ludwig (1921/1922). Tractatus Logico-Philosophicus. Trans. C. K. Ogden. London: Routledge and Kegan Paul Ltd. ISBN 0-415-05186-X.http://mason.gmu.edu/~rnanian/305context.htmlhttp://mason.gmu.edu/~rnanian/305context.htmlhttp://oer2go.org/mods/en-oya/english-104/webpages/Chapter7/2-How-to-Use-Context-to-Determine-the-Meaning-of-Words.htmlhttp://www.unn.edu.ng/wp-content/uploads/2015/09/72nd-Inaugural-Lecture-PROF-NWAOZUZU-THE-BABALIST-THEORY-OF-MEANING.pdfhttps://arxiv.org/pdf/0912.1838https://arxiv.org/pdf/0912.1838.pdfhttps://courses.lumenlearning.com/https://courses.lumenlearning.com/culturalanthropology/chapter/anthropological-culture-concept/https://deepenglish.com/2012/11/cultural-context/https://en.wikibooks.org/wiki/Linguistics/Pragmaticshttps://en.wikipedia.org/wiki/Context-sensitive_languagehttps://en.wikipedia.org/wiki/Context_(language_use)https://en.wikipedia.org/wiki/Context_principlehttps://en.wikipedia.org/wiki/Opaque_contexthttps://idioms.thefreedictionary.com/in+the+context+ofhttps://idioms.thefreedictionary.com/take+things+out+of+contexthttps://jakubmarian.com/most-everyone-vs-almost-everyone-in-english/https://link.springer.com/https://literarydevices.net/context/https://medium.com/@erinasimon1/content-vs-context-whats-more-important-fa4f85a23e23https://open.lib.umn.edu/businesscommunication/chapter/1-3-communication-in-context/https://pdfs.semanticscholar.org/e9d3/9e503717c4dd8bd1ca3de5ccb92fc2c7c99d.pdfhttps://pdfs.semanticscholar.org/e9d3/9e503717c4dd8bd1ca3de5ccb92fc2c7c99d.pdfhttps://qbq.com/15-reasons-to-ask-questions/#:~:text=%2015%20Reasons%20To%20Ask%20Questions%20%201,view%208%20To%20begin%20a%20relationship%20More%20https://simple.wikipedia.org/wiki/Context_(language)https://study.com/academy/lesson/what-is-context-definition-application-quiz.htmlhttps://writingcooperative.com/why-context-matters-in-writing-f52ad075c07ahttps://www.insightstoenglish.com/https://www.ldsd.org/cms/lib/PA09000083/Centricity/Domain/18/5contextclues.pdfhttps://www.livescience.com/21478-what-is-culture-definition-of-culture.htmlhttps://www.masterclass.com/Support the show (http://www.buzzsprout.com/429292)

Episode 91: L’anthropologie des pratiques langagières dans le contexte maghrébin   L'anthropologie linguistique se donne pour objectif d’examiner, dans une perspective comparative, comment la langue façonne la vie sociale, la culture, l'identité et l'appartenance à un groupe social, et comment elle met en place des idéologies et des croyances culturelles dans la vie sociale. Langues, cultures et sociétés sont inextricablement liées. Les interroger suppose une approche interdisciplinaire mêlant anthropologie, linguistique, histoire, ethnographie, ethnologie, géographie sociale, sémiotique, analyse du discours et bien d’autres disciplines. Se démarquant du structuralisme des années 1950-1960, l’anthropologie linguistique, l’ethnographie de la communication et plus tard l’ethnolinguistique et l’analyse du discours s’affirment comme courants émergents appréhendant la langue comme une pratique sociale. L’appareillage conceptuel de cette nouvelle approche du fait langagier s’articulant autour des travaux de Goffman, Hymes, Gumperz, Duranti, Clame-Griaule, Searle, Pêcheux, Austin, Malinowski et bien autres, a permis d’interroger autrement les rapports entre langues et sociétés.  L’approche anthropologique, surtout pour le cas du Maghreb, est porteuse de perspectives scientifiques prometteuses à plus d’un titre, invitant à reconsidérer les pratiques de recherche aussi bien théoriques qu’empiriques.    Pratiques discursives, humour et créativité dans les espaces numériques: Cas des tweets algériens   présenté par Dr. Kheira Yahiaoui, Maître de conférences à l’École Normale Supérieure d’Oran. La présente contribution constitue une recherche linguistique portant sur les discours du réseau Twitter. A travers l’étude du hashtag, lieu de participation discursive, nous nous intéressons aux pratiques des twitteurs algériens. L’objectif est d’analyser d’une part, les pratiques langagières des internautes sur Twitter ; et voir d’autre part si ces pratiques dépendent de la nature, de la thématique et de la fonction du hashtag. L’analyse essaiera de répondre aux questions suivantes : Quel (s) genre (s) de pratiques discursives peuvent accompagner un hashtag ? La thématique du hashtag a-t-elle un impact sur la nature de ces pratiques ?  Quelle fonction occupe le hashtag dans la pratique discursive sur Twitter ? Notre recherche, de type qualitatif, interroge les pratiques langagières où nous nous intéressons plus particulièrement à l’analyse des stratégies discursives mises en place par l’auteur afin de se conformer à la thématique du hashtag, mais aussi à la définition de la fonction du hashtag à travers l’analyse des messages qui y sont associés.  l'intervention de Dr Kheira Yahiaoui débute à partir de 15:55.   Le conte populaire Amazigh en Tunisie.  Cas d’étude : le conte des sept filles et de l’ogresse Présenté par Pr. Mansour Ghaki, Directeur de recherche à l’Institut National de Patrimoine en Tunisie. Stumme, linguiste allemand a publié en 1900 à Leipzig 24 contes de Tamazret (sud -est de la Tunisie), parmi lesquels : le conte des 7 filles et de l'ogresse.C’est l’histoire d'un veuf, père de 7 filles, remarié et obligé par sa nouvelle femme à abandonner ses filles. La plus jeune se retrouve esclave chez une ogresse et son mari l'ogre. l'intervention de Pr. Mansour Ghaki débute à partir de 36:22.   Rapport fragmenté de l’Homme à son espace. Etude sociolinguistique des lieux dits/vécus et perçus. Cas de la Casbah d’Alger. Présenté par Dr. Réda Sebih, Maître de conférences à l’Université de Bouira. Ma contribution à cette journée d’étude consacrée à « L’anthropologie linguistique de l’Afrique du nord » tentera de mettre l’accent sur le rapport des citadins à leur espace tel qu’il se dégage sous les outils d’étude de la sociolinguistique urbaine.  Ce qui a animé ma motivation est un discours qu’on pourrait qualifier de « dédoublé » tenu par les Casbadjis et qui semble être contradictoire. Ce discours fait partie d’un corpus récolté lors des enquêtes de terrain que j’ai menées à la Casbah d’Alger, il s’avère que son contenu est particulièrement intéressant car il véhicule un rapport à l’espace qui est en lui-même pluriel : il reflète un vécu complexe. Ainsi, une analyse de ce discours pourrait révéler la nature de ce rapport « multiple » et les « mises en mots » qui le caractérisent. En vue de concrétiser cette recherche, ma démarche sera pluridisciplinaire (je ferai appel à la géographie et la psychologie sociales) à l’image de mon enquête de terrain qui est basée sur plusieurs techniques (le questionnaire, les entretiens, le parcours commenté et le récit de vie sur carte géographique).  l'intervention de Dr. Réda Sebih débute à partir de 01:01:55.   Les graffiti artistiques à Tizi-Ouzou : émergence d’un espace discursif Présenté par Mr. Nacer Si Hamdi, Maître Assistant à l’Université d’Alger 2. D’usage limité dans les pratiques linguistiques quotidiennes, l’alphabet tifinagh refait surface ces dernières années dans les espaces urbains de la ville de Tizi-Ouzou. Le tifinagh s’affiche donc sur les différents supports urbains et devient une marque et une particularité du graffiti artistique local. Une expression moderne et mobilisant essentiellement des jeunes appartenant à une culture urbaine universelle, répartis en microgroupes, se manifeste alors dans un système graphique ancien, voire antique.  Quelles sont les raisons et les contextes de cette référence aux caractères tifinagh ? Leur usage dans le graffiti artistique répond-il à des normes ou conventions ? Quelles sont les fonctions attribuées aux caractères tifinagh au niveau local ? Telles sont les questions auxquelles tentera de répondre notre communication. l'intervention de Mr. Nacer Si Hamdi débute à partir de 01:19:04.   La BD muette algérienne : une autre façon de s'exprimer Présenté par Pr. Saad Eddine Fatmi de l’École Normale Supérieure d’Oran.  D’une manière générale, la bande dessinée est un savant équilibre entre le texte et l’image. Parfois, le texte peut disparaitre laissant la part belle au dessin qui s’accapare de sa mission de communication en priorité. Notre objectif est d’aborder ce phénomène dans la BD algérienne des quarante dernières années. Nous nous interrogerons sur la place occupée par une BD dite muette. Pour Groensteen, il n’existe aucun doute sur l’ancienneté de la B.D. muette : « La bande dessinée sans texte, entièrement silencieuse, existe depuis le XIXe siècle et connaît même une vogue particulière depuis quelques années. » Quant à Pomier, certaines formes de la B.D. peuvent se passer du texte à l’exemple du : « …strip, forme brève et qui permet donc d’être allusif… » Les strips qui paraissaient dans les différents journaux algériens ne répondaient guère à cette vision puisque les textes ont, encore une fois, une présence accrue à l’intérieur des cases et où la lecture se fait obligatoirement de la première case jusqu’à la dernière. Des extraits seront présentés et analysés pour évaluer la portée graphique et aussi idéologique d’une BD alliant texte et image sans réelles instauration de codes réguliers.  l'intervention de Pr. Saad Eddine Fatmi débute à partir de 01:34:56.   Les pratiques langagières à l’épreuve des mobilités sociales Présenté par Dr. Karim Ouaras, Maître de conférences à l’Université d’Oran 2, chercheur associé au CRASC et Directeur adjoint du CEMA. Ma communication s’insère dans un vaste projet de recherche qui se propose d’interroger le fonctionnement des langues vernaculaires dans le contexte urbain en prenant en compte leurs dimensions synchroniques et diachroniques. L’accent est mis sur le cas de la langue kabyle dans la ville d’Oran et son évolution à travers l’espace et le temps sans avoir la prétention de le faire dans une perspective globalisante. L’intérêt est donc porté sur le cas précis du parler des Kabyles des Ath Abbès, localité située su Sud de la vallée de la Soummam, Béjaïa, installés à Oran à partir de la fin du 19ème siècle. Ce parler régional sera traité dans sa dimension historique ancienne et dans ses ramifications actuelles.  La migration des Ath Abbassiens intervient irréversiblement après l’insurrection d’El Mokrani en 1871, mais les populations de cette région d’Algérie étaient bel et bien préparées à ce grand départ, vu la famine qui prévalait dans cette contrée et l’intransigeance de l’administration coloniale au sujet de l’impôt de guerre. À cela s’ajoute le Décret Crémieux qui signa la volonté délibérée de la France coloniale de maintenir les Algériens dans un statut d’indigénat. Pour fuir cette atmosphère invivable et échapper à la déportation, les populations ne voyaient de salut que dans la migration qui les mènera indifféremment vers l’est et l’ouest du pays et vers les pays voisins et/ou les pays européens. Cette migration a pour corollaire une mobilité linguistique. Les deux ont généré des situations ethno-sociolinguistiques complexes par leurs composantes, leurs trajectoires et les enjeux actuels d’urbanisation et d’homogénéisation qui les guettent.  Les objectifs de cette recherche consistent à retracer l’évolution du parler d’Ath Abbès à Oran, évaluer ses usages actuels et analyser les représentations sociolinguistiques des Ath Abbassiens.  l'intervention de Dr. Karim Ouaras débute à partir de 01:49:46.   Ce podcast a été enregistré à l’occasion de la journée d’études « l’anthropologie des pratiques langagières dans le contexte maghrébin », qui a eu lieu le 5 mars 2019 au Centre d'Études Maghrébines en Algérie (CEMA)  Cette journée a été organisée par l’équipe de recherche Pratiques langagières et religieuses au Maghreb, dirigée par Dr. Karim Ouaras  Maître de conférences à l’Université d’Oran 2 et Directeur adjoint du CEMA, dans le cadre d’un programme de recherche en Sciences sociales soutenu par le CAORC et Carnegie Corporation of New York et réalisé par le CEMA et le CEMAT. Cet episode s'inscrit dans le cadre du cycle de conférences « Langues et sociétés au Maghreb ». Pour consulter les diaporamas associés à ce podcast, veuillez visiter notre site web: www.themaghribpodcast.com  Nous remercions notre ami Ignacio Villalón, étudiant en master à l'EHESS, pour sa prestation à la guitare pour l'introduction et la conclusion de ce podcast. Réalisation et montage: Hayet Lansari, Bibliothécaire / Chargée de la diffusion des activités scientifiques (CEMA). 

Massimo Gramellini è uno scrittore, giornalista, conduttore televisivo ed editorialista del Corriere della Sera. Racconta la scrittura del suo ultimo libro Prima che tu venga al mondo. Alessandro è un papà che ha regalato uno smartphone a suo figlio. Il figlio stesso, dopo poco, glielo ha restituito, poiché voleva disintossicarsi dai contenuti digitali. Saverio La Porta è uno psicologo che organizza il laboratorio Il gusto di essere padre. Duranti questi incontri, i padri mettono a confronto le proprie esperienze, sorseggiando dei calici di vino. Francesco Lastilla è uno dei papà che ha creato l’iniziativa The Walking Dad. Sono delle camminate, durante le quali padri e figli passeggiano, si confrontano e trascorrono il tempo insieme. Matteo Fatello è un papà che ha perso sua figlia alcuni anni fa. A marzo ha dato vita all’associazione Save The Parents, per dare supporto ai genitori che perdono i figli.

Daniel returns with a full squad of Rory, Max and Jarrod, offering some opinions on recent podcast topics. Then, the team talks about the NBA Christmas Day schedule (14:26), contract extensions for Draymond Green and CJ McCollum (18:36), before an in-depth break down of the Atlantic Division (29:08)!

Rory is joined by The League Commissioner Daniel Duranti to run through their power rankings for week 5.

The conservative human rights revolution | A chat with Marco Duranti by Martens Centre

Radio Cigliano presentaDopocena con... Sabrina Duranti e Tommaso Di Giacomo (225)Quattro chiacchiere in compagnia. E la musica la portano loro!

Radio Cigliano presentaDopocena con... Sabrina Duranti e Tommaso Di Giacomo (225)Quattro chiacchiere in compagnia. E la musica la portano loro!

The Lauterpacht Centre for International Law (LCIL), University of Cambridge hosts a regular Friday lunchtime lecture series on key areas of International Law. Previous subjects have included UN peacekeeping operations, the advisory jurisdiction of the International Court of Justice, the crime of aggression, whaling, children and military tribunals, and theories and practices for proving individual criminal responsibility for genocide and crimes against humanity. This lecture, entitled 'The Christian origins of European human rights law, 1899-1950', was delivered at the Lauterpacht Centre on Friday 27th November 2017 by Marco Duranti, Lecturer in Modern European and International History at the University of Sydney, Australia.

Alessandro Duranti is Distinguished Professor of Anthropology at UCLA, where he served as Dean of Social Sciences from 2009-2016. In his book The Anthropology of Intentions: Language in a World of Others (Cambridge University Press, 2015), Duranti explores the relevance of intentions in making sense of what others say reflecting the range of his intellectual curiosity: from analytic and continental philosophical foundations of the concept of intentionality to political discourse in Samoa and the U.S., anthropologists' accounts of the opacity of other minds in Pacific societies, and the embodiment of intentions in jazz improvisation. Duranti takes up the stalled opposition between, on the one hand, analytic philosophy of language–which tends towards individualistic conceptions of intentions–and, on the other hand, linguistic anthropology–which rejects this armchair universalizing, offering counterexamples of contexts where inner states are not socially salient. In making the case for a continuum of intentionality, he offers a way to reconcile this opposition: the salience of intentions varies across individuals and cultures, and with it, the social and linguistic elaboration of being-in-the-world varies too. For Duranti, intentionality is an irreducibly intersubjective phenomenon: an individual's ostensible, performed, and uniquely conceived meaning is always in tension with the meaning interpreted and evaluated by a community, whether present or not. We are not just beings in the world: we always exist in a world of others. This intersubjective tension undergirds the social construction of, for example, authenticity and responsibility in politics, the ability to be an active listener in music, and the translation of a concept from one social world to another. This interview discusses The Anthropology of Intentions in relation to Duranti's wide-ranging academic career, up to and including his recent sabbatical excursions into the ancient Greek world in search of the origins of the notions of intention, mind, and soul. [Afterword. Alessandro Duranti contributed to a special edition of Journal of Ethnographic Theory (Vol 7, No 2, 2017) in which he discusses ideas we talked about in the podcast. You can find it here.] John Weston is an Associate Lecturer in Applied Linguistics at Queen Mary University of London. His research focuses on the relationships between language, knowledge and ethics. He can be reached at j.weston@qmul.ac.uk.

Alessandro Duranti is Distinguished Professor of Anthropology at UCLA, where he served as Dean of Social Sciences from 2009-2016. In his book The Anthropology of Intentions: Language in a World of Others (Cambridge University Press, 2015), Duranti explores the relevance of intentions in making sense of what others say reflecting the range of his intellectual curiosity: from analytic and continental philosophical foundations of the concept of intentionality to political discourse in Samoa and the U.S., anthropologists’ accounts of the opacity of other minds in Pacific societies, and the embodiment of intentions in jazz improvisation. Duranti takes up the stalled opposition between, on the one hand, analytic philosophy of language–which tends towards individualistic conceptions of intentions–and, on the other hand, linguistic anthropology–which rejects this armchair universalizing, offering counterexamples of contexts where inner states are not socially salient. In making the case for a continuum of intentionality, he offers a way to reconcile this opposition: the salience of intentions varies across individuals and cultures, and with it, the social and linguistic elaboration of being-in-the-world varies too. For Duranti, intentionality is an irreducibly intersubjective phenomenon: an individual’s ostensible, performed, and uniquely conceived meaning is always in tension with the meaning interpreted and evaluated by a community, whether present or not. We are not just beings in the world: we always exist in a world of others. This intersubjective tension undergirds the social construction of, for example, authenticity and responsibility in politics, the ability to be an active listener in music, and the translation of a concept from one social world to another. This interview discusses The Anthropology of Intentions in relation to Duranti’s wide-ranging academic career, up to and including his recent sabbatical excursions into the ancient Greek world in search of the origins of the notions of intention, mind, and soul. [Afterword. Alessandro Duranti contributed to a special edition of Journal of Ethnographic Theory (Vol 7, No 2, 2017) in which he discusses ideas we talked about in the podcast. You can find it here.] John Weston is an Associate Lecturer in Applied Linguistics at Queen Mary University of London. His research focuses on the relationships between language, knowledge and ethics. He can be reached at j.weston@qmul.ac.uk. Learn more about your ad choices. Visit megaphone.fm/adchoices

Alessandro Duranti is Distinguished Professor of Anthropology at UCLA, where he served as Dean of Social Sciences from 2009-2016. In his book The Anthropology of Intentions: Language in a World of Others (Cambridge University Press, 2015), Duranti explores the relevance of intentions in making sense of what others say reflecting the range of his intellectual curiosity: from analytic and continental philosophical foundations of the concept of intentionality to political discourse in Samoa and the U.S., anthropologists’ accounts of the opacity of other minds in Pacific societies, and the embodiment of intentions in jazz improvisation. Duranti takes up the stalled opposition between, on the one hand, analytic philosophy of language–which tends towards individualistic conceptions of intentions–and, on the other hand, linguistic anthropology–which rejects this armchair universalizing, offering counterexamples of contexts where inner states are not socially salient. In making the case for a continuum of intentionality, he offers a way to reconcile this opposition: the salience of intentions varies across individuals and cultures, and with it, the social and linguistic elaboration of being-in-the-world varies too. For Duranti, intentionality is an irreducibly intersubjective phenomenon: an individual’s ostensible, performed, and uniquely conceived meaning is always in tension with the meaning interpreted and evaluated by a community, whether present or not. We are not just beings in the world: we always exist in a world of others. This intersubjective tension undergirds the social construction of, for example, authenticity and responsibility in politics, the ability to be an active listener in music, and the translation of a concept from one social world to another. This interview discusses The Anthropology of Intentions in relation to Duranti’s wide-ranging academic career, up to and including his recent sabbatical excursions into the ancient Greek world in search of the origins of the notions of intention, mind, and soul. [Afterword. Alessandro Duranti contributed to a special edition of Journal of Ethnographic Theory (Vol 7, No 2, 2017) in which he discusses ideas we talked about in the podcast. You can find it here.] John Weston is an Associate Lecturer in Applied Linguistics at Queen Mary University of London. His research focuses on the relationships between language, knowledge and ethics. He can be reached at j.weston@qmul.ac.uk. Learn more about your ad choices. Visit megaphone.fm/adchoices

Alessandro Duranti is Distinguished Professor of Anthropology at UCLA, where he served as Dean of Social Sciences from 2009-2016. In his book The Anthropology of Intentions: Language in a World of Others (Cambridge University Press, 2015), Duranti explores the relevance of intentions in making sense of what others say reflecting the range of his intellectual curiosity: from analytic and continental philosophical foundations of the concept of intentionality to political discourse in Samoa and the U.S., anthropologists’ accounts of the opacity of other minds in Pacific societies, and the embodiment of intentions in jazz improvisation. Duranti takes up the stalled opposition between, on the one hand, analytic philosophy of language–which tends towards individualistic conceptions of intentions–and, on the other hand, linguistic anthropology–which rejects this armchair universalizing, offering counterexamples of contexts where inner states are not socially salient. In making the case for a continuum of intentionality, he offers a way to reconcile this opposition: the salience of intentions varies across individuals and cultures, and with it, the social and linguistic elaboration of being-in-the-world varies too. For Duranti, intentionality is an irreducibly intersubjective phenomenon: an individual’s ostensible, performed, and uniquely conceived meaning is always in tension with the meaning interpreted and evaluated by a community, whether present or not. We are not just beings in the world: we always exist in a world of others. This intersubjective tension undergirds the social construction of, for example, authenticity and responsibility in politics, the ability to be an active listener in music, and the translation of a concept from one social world to another. This interview discusses The Anthropology of Intentions in relation to Duranti’s wide-ranging academic career, up to and including his recent sabbatical excursions into the ancient Greek world in search of the origins of the notions of intention, mind, and soul. [Afterword. Alessandro Duranti contributed to a special edition of Journal of Ethnographic Theory (Vol 7, No 2, 2017) in which he discusses ideas we talked about in the podcast. You can find it here.] John Weston is an Associate Lecturer in Applied Linguistics at Queen Mary University of London. His research focuses on the relationships between language, knowledge and ethics. He can be reached at j.weston@qmul.ac.uk. Learn more about your ad choices. Visit megaphone.fm/adchoices

Alessandro Duranti is Distinguished Professor of Anthropology at UCLA, where he served as Dean of Social Sciences from 2009-2016. In his book The Anthropology of Intentions: Language in a World of Others (Cambridge University Press, 2015), Duranti explores the relevance of intentions in making sense of what others say reflecting the range of his intellectual curiosity: from analytic and continental philosophical foundations of the concept of intentionality to political discourse in Samoa and the U.S., anthropologists’ accounts of the opacity of other minds in Pacific societies, and the embodiment of intentions in jazz improvisation. Duranti takes up the stalled opposition between, on the one hand, analytic philosophy of language–which tends towards individualistic conceptions of intentions–and, on the other hand, linguistic anthropology–which rejects this armchair universalizing, offering counterexamples of contexts where inner states are not socially salient. In making the case for a continuum of intentionality, he offers a way to reconcile this opposition: the salience of intentions varies across individuals and cultures, and with it, the social and linguistic elaboration of being-in-the-world varies too. For Duranti, intentionality is an irreducibly intersubjective phenomenon: an individual’s ostensible, performed, and uniquely conceived meaning is always in tension with the meaning interpreted and evaluated by a community, whether present or not. We are not just beings in the world: we always exist in a world of others. This intersubjective tension undergirds the social construction of, for example, authenticity and responsibility in politics, the ability to be an active listener in music, and the translation of a concept from one social world to another. This interview discusses The Anthropology of Intentions in relation to Duranti’s wide-ranging academic career, up to and including his recent sabbatical excursions into the ancient Greek world in search of the origins of the notions of intention, mind, and soul. [Afterword. Alessandro Duranti contributed to a special edition of Journal of Ethnographic Theory (Vol 7, No 2, 2017) in which he discusses ideas we talked about in the podcast. You can find it here.] John Weston is an Associate Lecturer in Applied Linguistics at Queen Mary University of London. His research focuses on the relationships between language, knowledge and ethics. He can be reached at j.weston@qmul.ac.uk. Learn more about your ad choices. Visit megaphone.fm/adchoices

Alessandro Duranti is Distinguished Professor of Anthropology at UCLA, where he served as Dean of Social Sciences from 2009-2016. In his book The Anthropology of Intentions: Language in a World of Others (Cambridge University Press, 2015), Duranti explores the relevance of intentions in making sense of what others say reflecting the range of his intellectual curiosity: from analytic and continental philosophical foundations of the concept of intentionality to political discourse in Samoa and the U.S., anthropologists’ accounts of the opacity of other minds in Pacific societies, and the embodiment of intentions in jazz improvisation. Duranti takes up the stalled opposition between, on the one hand, analytic philosophy of language–which tends towards individualistic conceptions of intentions–and, on the other hand, linguistic anthropology–which rejects this armchair universalizing, offering counterexamples of contexts where inner states are not socially salient. In making the case for a continuum of intentionality, he offers a way to reconcile this opposition: the salience of intentions varies across individuals and cultures, and with it, the social and linguistic elaboration of being-in-the-world varies too. For Duranti, intentionality is an irreducibly intersubjective phenomenon: an individual’s ostensible, performed, and uniquely conceived meaning is always in tension with the meaning interpreted and evaluated by a community, whether present or not. We are not just beings in the world: we always exist in a world of others. This intersubjective tension undergirds the social construction of, for example, authenticity and responsibility in politics, the ability to be an active listener in music, and the translation of a concept from one social world to another. This interview discusses The Anthropology of Intentions in relation to Duranti’s wide-ranging academic career, up to and including his recent sabbatical excursions into the ancient Greek world in search of the origins of the notions of intention, mind, and soul. [Afterword. Alessandro Duranti contributed to a special edition of Journal of Ethnographic Theory (Vol 7, No 2, 2017) in which he discusses ideas we talked about in the podcast. You can find it here.] John Weston is an Associate Lecturer in Applied Linguistics at Queen Mary University of London. His research focuses on the relationships between language, knowledge and ethics. He can be reached at j.weston@qmul.ac.uk. Learn more about your ad choices. Visit megaphone.fm/adchoices

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