Podcasts about Mikado

In diesen beiden Folgen Folgen zeigen die drei Mitglieder der Glitzergang mal wieder, wie gut sie zusammenhalten.

Kindernachrichten: Die erste Regierungserklärung von Kanzler Merz, Teilhabe von Kindern und Jugendlichen, Fußball - Eine Sendereihe von Mikado und den NDR Nachrichten

In this episode of the Watchung Booksellers Podcast, authors Anne Berest and Claire Berest discuss their novel, Gabriële, with moderator Violaine Huisman during a partnership event with the Montclair Literary Festival, the Montclair Public Library, and the Montclair Campus of L'Alliance-New York. Anne Berest's first novel to appear in English, The Postcard (Europa, 2023), was a national bestseller, a Library Journal, NPR, and TIME Best Book of the Year, a Vogue Most Anticipated Book of the Year, winner of the Choix Goncourt Prize, and runner-up for the 2024 Dayton Literary Peace Prize. It was described as “stunning” by Leslie Camhi in The New Yorker, as a “powerful literary work” by Julie Orringer in The New York Times Book Review, and as “intimate, profound, essential” in the pages of ELLE magazine. Her new novel, Gabriële (Europa Editions, 2025) is based on the life of Gabriële Buffet, whose extraordinary impact on 20th century avant-garde art and whose remarkable life have largely been obscured. Berest lives in Paris.Claire Berest is the author of the novels Mikado (2009), The Empty Orchestra, Bellevue (2016), Rien n'est noir, winner of the ELLE Readers Grand Prize, and two works of nonfiction, Class Struggle: Why I Resigned from National Education, and Lost Children: An Investigation in the Minors Brigade. Her most recent novel is Artifices. Violaine Huisman was born in Paris in 1979 and has lived and worked in New York for twenty years, where she ran the Brooklyn Academy of Music's literary series and also organized multidisciplinary arts festivals across the city. Originally published by Gallimard under the title Fugitive parce que reine, her debut novel The Book of Mother was awarded multiple literary prizes including the Prix Françoise Sagan and the Prix Marie Claire. Resources:Francis Picabia Marcel Duchamp Paris Museum of Modern Art Albertine BookshopBooks:A full list of the books and authors mentioned in this episode is available here. Register for Upcoming Events.The Watchung Booksellers Podcast is produced by Kathryn Counsell and Marni Jessup and is recorded at Watchung Booksellers in Montclair, NJ. The show is edited by Kathryn Counsell. Original music is composed and performed by Violet Mujica. Art & design and social media by Evelyn Moulton. Research and show notes by Caroline Shurtleff. Thanks to all the staff at Watchung Booksellers and The Kids' Room! If you liked our episode please like, follow, and share! Stay in touch!Email: wbpodcast@watchungbooksellers.comSocial: @watchungbooksellersSign up for our newsletter to get the latest on our shows, events, and book recommendations!

Kindernachrichten: 80 Jahre Frieden - Eine Sendereihe von Mikado und den NDR Nachrichten

Kindernachrichten: Erster Mai ist Tag der Arbeit - Eine Sendereihe von Mikado und den NDR Nachrichten

Discussion Opening April 25th and closing May 10th at the Pumphouse in Calgary, Morpheus Theatre presents an adaptation of Gilbert and Sullivan's The McAdo, directed by Sean Anderson. Kyle sits down with Sean to talk about what this production means to him given that this is Morpheus' 30th season and his favorite of all of the G&S operettas. Tickets: https://www.morpheustheatre.ca/?page_id=7805 About the Show: It's the show you love, in a brand new setting! The Mikado has been moved to the highlands of Scotland and becomes The McAdo. The McAdo, or “The Town of Ballydew”, a refreshing take on Gilbert & Sullivan's The Mikado, featuring all the music and dialogue you know and love, but with a wee Scottish twist… This new production relocates the beloved comic opera from Japan to a fictional clan in the Scottish Highlands, where warriors and clansfolk combat love, death and obscure laws. With joyous songs, Scottish dances and Highland-inspired dress, this is The Mikado as you've never seen it before. In this adaptation by Gilbert & Sullivan Austin, Gilbert's libretto and Sullivan's score has been kept virtually intact, while the costumes will reflect the Scottish moors. It's a farcical tale of a wand'ring minstrel, a cowardly executioner, an iron-fisted ruler, and some of the greatest songs in musical theatre!

Kindernachrichten: Der Papst ist gestorben / Strafe für Meta und Apple / Bald gibt es Zeugnisse - Eine Sendereihe von Mikado und den NDR Nachrichten

Sie hat sooooo viele Bücher geschrieben, die Kinder lieben: Seeräuber Moses, Sommerby, Ritter Trenk, King-Kong, Thabo, Wir Kinder aus dem Möwenweg ... Eine bunte Welt voller Geschichten hat Kinderbuchautorin Kirsten Boie geschaffen. Am 19. März 2025 ist sie 75 Jahre alt geworden. Und die größte Kinder-Party für Kirsten Boie - die gab es vor knapp zwei Wochen im Ernst Deutsch-Theater. Ausschnitte aus der Kirsten Boie-Geburtstag-Gala - die hört ihr bei Mikado am Ostermontag!

Was ist das Leckerste auf dem Oster-Frühstücks-Tisch? Was gehört bei euch am Osterwochenende einfach dazu? Und was sind die geheimsten, schwierigsten und unmöglichsten Verstecke für Ostergeschenke, die ihr lösen musstet? Ihr habt uns angerufen und eure besten Verstecke verraten.

Der Tod ist eine komische Sache. Viele haben Angst davor oder er macht sie traurig. Dabei gehört er zum Leben dazu und ist eigentlich etwas ganz Normales. Deshalb wollen wir bei Mikado darüber sprechen.

durée : 00:48:50 - La 20e heure - par : Eva Bester - Erri de Luca travaille la parole comme un noyau d'olive gardé des heures en bouche. C'est de sa plume ciselée, précise et incisive qu'est sorti le récit "Les Règles du Mikado", paru le 2 mai 2024 aux éditions Gallimard. Le plus imperceptible des mouvements est un ébranlement. - invités : Erri De Luca - Erri De Luca : Romancier, poète, dramaturge et traducteur italien. - réalisé par : Lola COSTANTINI

Kindernachrichten: Alles rund ums Osterfest - Eine Sendereihe von Mikado und den NDR Nachrichten

Tonight's action-packed story was wished for by Atz Lee, who is 8 years old and lives in Mikado, Michigan. Atz Lee sent us a voice message asking for a story about three amazing birds with superpowers who must stop an evil doctor from crashing the moon into Earth — and wow, what a brilliant idea!So tonight's adventure is called “The Super Feathered Heroes” — a thrilling tale about Eagle Eye, the strongest eagle ever, Captain Beak, a pelican with a bite that sounds like thunder, and Zoom, a hummingbird so fast she can race the wind. Together, they'll battle sky-high danger, sneak into a volcano lab, and try to save the whole world before bedtime.And tonight's fun fact segment is all about chewing gum!

durée : 00:07:47 - "Mikado" de Baya Kasmi

durée : 00:48:21 - Le Masque et la Plume - par : Rebecca Manzoni - À Londres, la confrontation de deux sœurs différentes ; un biopic sur Frantz Fanon, psychiatre martiniquais durant l'Algérie coloniale ; en Chine, trois femmes se redécouvrent après MeToo ; une famille nomade soudainement bouleversée ; un cryptographe de la CIA prêt à tout pour venger sa femme. - invités : Christophe Bourseiller, Jean-Marc Lalanne, Ariane Allard, Charlotte LIPINSKA - Christophe Bourseiller : Historien, animateur et critique de cinéma, Jean-Marc Lalanne : Critique de cinéma et rédacteur en chef du magazine Les Inrocks, Ariane Allard : Critique de cinéma pour le magazine Positif, Charlotte Lipinska : Critique française de cinéma - réalisé par : Guillaume Girault

Von Mooren hat bestimmt Jeder schon einmal gehört. Aber wusstet ihr, dass sie für die Umwelt super wichtig sind? So ein Moor ist nämlich nass, säurehaltig und außerdem richtig gut fürs Klima. Aber warum wurden sie früher trockengelegt und welche Tiere sind dort zuhause? Seit rund 50 Jahren werden die wenigen lebenden Moore geschützt und bieten vielen besonderen Tieren und Pflanzen einen Lebensraum. Unsere Studiogäste sind Moor-Experten und berichten zum Beispiel, wie es sich anfühlt durchs Moor zu stapfen. Und was die NAJU-Kindergruppe "Füchse" tut, um das Moor im Naturschutzgebiet Duvenstedter Brook in Hamburg zu erhalten, erklären Sie bei Mikado.

Chaque samedi, dans CLAP !, Laurie Cholewa donne la parole aux critiques, qui commentent les sorties de la semaine. Les auditeurs ont également rendez-vous avec le journal des sorties, et les chiffres du box-office. Distribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Bertrand Lesguillons vous présente le film "The Amateur" avec Remi Malek et Laurence Fishburne et le film "Mikado" avec Felix Moati et Vimala Pons.

durée : 00:10:20 - Les sorties cinéma de la semaine - par : Laurent Delmas, Christine Masson - Le quotidien d'une famille dans un pays en guerre, le bonheur en alpage, une famille à la marge, une maison hantée... de souvenirs, une rencontre funeste. Coup de projecteur sur les films à voir cette semaine !

Kindernachrichten: Neue Regierung in Deutschland/ Wetter/ Schulranzen - Eine Sendereihe von Mikado und den NDR Nachrichten

durée : 00:18:12 - L'interview de 9h20 - par : Léa Salamé - Le comédien Félix Moati est à l'affiche du film "Mikado" de Baya Kasmi, en salles ce mercredi 9 avril. Un film qui interroge la transmission et les blessures d'enfance. Une réflexion sur la parentalité et la difficulté de se défaire de son passé. - invités : Félix MOATI - Félix Moati : Comédien

durée : 00:18:12 - L'interview de 9h20 - par : Léa Salamé - Le comédien Félix Moati est à l'affiche du film "Mikado" de Baya Kasmi, en salles ce mercredi 9 avril. Un film qui interroge la transmission et les blessures d'enfance. Une réflexion sur la parentalité et la difficulté de se défaire de son passé. - invités : Félix MOATI - Félix Moati : Comédien

Bertrand Lesguillons vous présente une sélection de films à voir cette semaine au cinéma le film "Mikado" avec Felix Moati, et "Moon le Panda" avec Alexandra Lamy ainsi que "The Amateur" avec Rami Malek et Laurence Fishburne.

durée : 00:05:20 - C'est une chanson - par : Frédéric Pommier - Aux côtés de Félix Moati et Vimala Pons, il est à l'affiche du film Mikado de Baya Kasmi. Au micro de Frédéric Pommier, l'acteur et humoriste Ramzy Bedia évoque "Da Joint" du duo de hip-hop américain EPMD, morceau qui lui rappelle ses débuts sur scène, quand lui-même formait un duo avec Eric Judor.

Comment réussir sa famille quand on a souffert de parents défaillants ? Mikado, un film qui sort en salles le 9 avril, montre une famille nomade dont les parents ont fait le choix de vivre en marge de la société. Et vivre, le temps d'un été, au contact d'un père, veuf, qui élève seul sa fille adolescente. C'est le troisième long métrage, empreint de poésie, mais aussi de gravité, de la réalisatrice Baya Kasmi qui s'était, jusqu'ici, distinguée dans le registre de la comédie. Mikado, de la réalisatrice Baya Kasmi, sortie en salles le 9 avril 2025.À lire aussiLa jeunesse éternelle du Burkina Faso avec Amado Komi

Comment réussir sa famille quand on a souffert de parents défaillants ? Mikado, un film qui sort en salles le 9 avril, montre une famille nomade dont les parents ont fait le choix de vivre en marge de la société. Et vivre, le temps d'un été, au contact d'un père, veuf, qui élève seul sa fille adolescente. C'est le troisième long métrage, empreint de poésie, mais aussi de gravité, de la réalisatrice Baya Kasmi qui s'était, jusqu'ici, distinguée dans le registre de la comédie. Mikado, de la réalisatrice Baya Kasmi, sortie en salles le 9 avril 2025.À lire aussiLa jeunesse éternelle du Burkina Faso avec Amado Komi

Un peu de classe dans un monde qui en manque souvent… C'est ce que nous proposons à vos oreilles cette semaine dans notre émission ! Afin de lui rendre hommage, l'inimitable voix de crooner de Herbert Léonard retentira dans un titre rare et n vous donnerons toutes les infos sur la nouvelle version du Lac des cygnes, Et c'est un autre timbre enjôleur inoubliable qui ravira vos sens et ravivera votre inconscient : celui de notre invitée Pascale Borel ! Pour son second passage dans l'émission, la mythique chanteuse du groupe MIKADO nous présente « Jamais seule », son 4ème album solo, nous parle de ses projets futurs et vous prépare une belle et émouvante surprise en live… Serez-vous avec nous ? Et notre videoKITSCH cous transporte dans d'autres souvenirs d'enfance… C'est en 1990 que l'on découvre Nicky Larson pour la première fois en France dans le club Dorothée. L'arrivée des manga japonais explose dans nos petits écrans. Nicky Larson est un détective privé et garde du corps qui se charge de résoudre les affaires les plus dangereuses ! Le générique légendaire est chanté par Jean-Paul Césari, choriste des Forbans; Un air dont on ne se lasse pas. En 2019, Philippe Lachau reprend les affaires de Nicky Larson sur le grand écran; Jean-Paul Césari fera d'ailleurs une apparition où il interprète une version jazz de sa chanson. Vous non plus, ne « craignez personne » en nous écoutant toute cette semaine dans Kitsch et Net !

durée : 00:33:06 - Bistroscopie - par : Charline Vanhoenacker - Ramzy est à l'affiche de Mikado, où il interprète "un bourgeois froissé", troisième film qu'il tourne avec la réalisatrice Baya Kasmi, sa "sœur impudique". - invités : Ramzy Bédia - Ramzy Bedia : Acteur - réalisé par : François AUDOIN

Kindernachrichten: Trump erhöht Zölle/ Deutsche Frau im All/ Girls and Boys Day - Eine Sendereihe von Mikado und den NDR Nachrichten

The exuberantly effervescent Jo Anne Worley, queen of the quip and paradigm of the pizzazz, turns our studio into a cabaret club this week, dazzling and delighting with stories of show biz daring do… her fearless stage style, her bold reach for brilliance, behind the scenes lore from the set of Laugh-In and a fabulous flurry of anecdotes and memories from an unrivaled career.The girl from Lowell, Indiana knew she was destined for the business when she distracted the most vicious teacher in her two-room schoolhouse with a hilarious crack that saved the hide of another student.After high school she hit the ground and then the train running out of her tiny town towards the Pickwick Players and a life in theater, where she literally ate the scenery, salting and snacking on a tomato during a key court scene in The Mikado.  Jo Anne built an all singing and dancing nightclub act because, at the time, women did not talk on stage. Her comic gifts so impressed Merv Griffin's wife, it lead to her frequent appearances with Merv on his show and a chance to audition for George Schlatter, creator of Laugh-In.Her iconic role on that revolutionary sketch show earned her a permanent spot in pop culture and entertainment history and she shares with us some deep insider info: How John Wayne gallantly lifted her down from the joke wall and that time a mime, Marcel Marceau, perfectly impersonated this vocally resonant performer without a sound.No one makes an entrance, or unleashes a song parody or lights into a Bob Hope story like Jo Anne Worley! So strap in for hilarity. What did Jo Anne say to Jerry Lewis to earn her spot in his comedy workshop? What's it like to share a fence with Jonathon Winters? And we've got a rollicking round of IMDB Roulette that serves as a masterclass in the glory days of entertainment. In recommendations--Weezy: Tetris, Apple TV+ Movie and The Tetris Murders doc Series on Max Fritz: Hulu Sitcom, Mid-Century Modern Path Points of Interest:Jo Anne Worley on WikiJo Anne Worley on IMDBActors and Others for AnimalsActors and Others for Animals Ebay ItemsBilly Barnes Bash at Catalina Jazz Club on April 27thRuta Lee's Birthday on May 30thTetris (The Movie)The Tetris Murders MId Century Modern on HuluMedia Path Podcast

Welcome Aboard FLIGHT OSO! Buckle up! and get ready for take off as we take you on a musical journey! Ça dit quoi

durée : 00:44:34 - La 20e heure - par : Eva Bester - La réalisatrice Baya Kasmi, connue pour ses comédies abordant les thématiques de l'altérité et du mélange, se détourne du genre avec "Mikado", où elle explore la question de la famille dans les communautés marginalisées.

Parce qu'elle questionne notre rapport au désir, au consentement, l'égalité entre hommes et femmes, la vente du corps, parce qu'elle touche à d'autres domaines, celui du travail, de la précarité ou du trafic d'êtres humains, la prostitution dérange. En France, le nombre de personnes qui se prostituent est estimé à 40 000. Derrière ce chiffre, une très grande majorité de femmes et une pratique difficile à saisir. Tour à tour victimes d'un système ou travailleuses du sexe revendiquées, la réalité n'est pas la même selon la case dans laquelle on les place ou la façon dont elles-mêmes se considèrent. Entre stigmatisation, réglementation, abolition, pénalisation, comment se positionnent celles qui se prostituent ? Comment dépassionner le débat autour de la prostitution ?  Avec :• Lilian Mathieu, sociologue, directeur de rechercheCNRS aucentre Max Weber de l'ENS de Lyon. Auteur de plusieurs ouvrages sur la prostitution dontLes prostituées et leurs bienfaiteurs (Editions Textuel, 2025)• Sixtine Dano, animatrice 2D, illustratrice. Autrice du roman graphique Sybilline – chronique d'une escorte girl (Glénat, 2025)  Le témoignage de Mylène, travailleuse du sexe  En fin d'émission, la chronique Ecouter le monde de Monica Fantini  Programmation musicale : ► Isha - Sarah Lenka ► Wasav - Le Jèm'ss & Mikado 

Parce qu'elle questionne notre rapport au désir, au consentement, l'égalité entre hommes et femmes, la vente du corps, parce qu'elle touche à d'autres domaines, celui du travail, de la précarité ou du trafic d'êtres humains, la prostitution dérange. En France, le nombre de personnes qui se prostituent est estimé à 40 000. Derrière ce chiffre, une très grande majorité de femmes et une pratique difficile à saisir. Tour à tour victimes d'un système ou travailleuses du sexe revendiquées, la réalité n'est pas la même selon la case dans laquelle on les place ou la façon dont elles-mêmes se considèrent. Entre stigmatisation, réglementation, abolition, pénalisation, comment se positionnent celles qui se prostituent ? Comment dépassionner le débat autour de la prostitution ?  Avec :• Lilian Mathieu, sociologue, directeur de recherche CNRS au centre Max Weber de l'ENS de Lyon. Auteur de plusieurs ouvrages sur la prostitution dont Les prostituées et leurs bienfaiteurs (Éditions Textuel, 2025)• Sixtine Dano, animatrice 2D, illustratrice. Autrice du roman graphique Sybilline – chronique d'une escorte girl (Glénat, 2025).Le témoignage de Mylène, travailleuse du sexe. En fin d'émission, la chronique Écouter le monde de Monica Fantini. Programmation musicale : ► Isha - Sarah Lenka ► Wasav - Le Jèm'ss & Mikado. 

Kindernachrichten: Erste Bundestagssitzung / Zeitumstellung auf Sommerzeit / 15000 Euro im Zug vergessen - Eine Sendereihe von Mikado und den NDR Nachrichten

Kindernachrichten: 500 Milliarden Euro Schulden / Rückkehr von der Raumstation ISS / Frühlingsanfang. Was ist eure liebste Jahreszeit? - Eine Sendereihe von Mikado und den NDR Nachrichten

The Mikado opened on March 14, 1885 to immediate acclaim, and went on to become W. S. Gilbert and Arthur Sullivan's most famous and best-loved operetta, despite its tortured genesis.  Due to growing creative tensions and their previous show flopping, Gilbert and Sullivan's partnership was on the rocks, so The Mikado's success took both completely by surprise.  In this episode, Arion, Rebecca and Olly look at why the setting of The Mikado is really Japan in name only; discuss how Gilbert found inspiration in a sword hanging on his wall; and explain why Gilbert and Sullivan almost parted ways because of a magical love lozenge…  Further Reading: • ‘A big day in history: Gilbert and Sullivan unveil 'The Mikado'' (History Extra, 2012): https://www.historyextra.com/period/victorian/a-big-day-in-history-gilbert-and-sullivan-unveil-the-mikado/  • ‘Arthur Sullivan - A Victorian Musician' (Taylor & Francis, 2018): https://www.google.co.uk/books/edition/Arthur_Sullivan_A_Victorian_Musician/VXt_DwAAQBAJ?hl=en&gbpv=0  • ‘The Mikado' (BBC, 1987): https://www.youtube.com/watch?v=8SkOWxcbzn0&t=561s  This episode originally aired in 2023 Love the show? Support us!  Join 

Mit seinen besten Freunden zusammen coole Musik machen, damit auf der großen Bühne von unzähligen Fans bejubelt werden und gleichzeitig reich werden - in einer Band zu spielen ist für viele ein Traum. Aber ist das wirklich so? Oder gibt es auch mal Streit? Wie startet man am besten eine Band und muss man unbedingt damit berühmt werden? Das klären wir bei Mikado - zusammen mit den RockKids und der Band "Deine Freunde".

Kindernachrichten: Geld für Waffen / Die Fastenzeit hat begonnen / Baller für den ESC - Eine Sendereihe von Mikado und den NDR Nachrichten

Robin is a Former SAS Soldier. Writer, Veterans Campaigner and Public Speaker. Operations Nimrod and Mikado.

Kindernachrichten: nach der Bundestagswahl / Karneval oder Fasching? - Eine Sendereihe von Mikado und den NDR Nachrichten

Kate Mikado is a visionary author, entrepreneur, and kingdom-driven leader with a passion for weaving deep spiritual truths into compelling storytelling. Her latest work, a narrative spiritual fantasy, invites readers on a journey of transformation, healing, and divine revelation. Through rich storytelling, Kate explores themes of faith, emotional healing, and the unseen barriers—often called Heartwalls—that prevent us from fully experiencing love and purpose. Blending spirituality with immersive narrative, Kate's work is designed to not just entertain but to awaken hearts and expand minds. In this episode, she delves into the inspiration behind her book, the power of authenticity and alignment as a healing tool, and how breaking through Heartwalls can lead to greater freedom, connection, and divine alignment. Prepare to be inspired as Kate shares profound insights on faith, transformation, and the limitless possibilities that await when we surrender to the journey.Instagram: @katemikadobook: https://www.amazon.com/dp/B0DWKNBL1Ffacebook: https://www.facebook.com/CaitlinMikadoWebsites: katemikado.com funneltopia.ioLearn more about Keira Brinton, JOA Publishing, & the MOSAI Network here: https://www.keirabrinton.com/

Kindernachrichten: Am Sonntag ist Bundestagswahl - Eine Sendereihe von Mikado und den NDR Nachrichten

Kindernachrichten: Künstliche Intelligenz / Streiks in Deutschland / Winterwetter - Eine Sendereihe von Mikado und den NDR Nachrichten

The Railroad Hour "The Mikado" December 5, 1949 NBC The Railroad Hour "Revenge With Music" October 23, 1950 NBC

Mikado sattelt die Pferde! Mit unseren Gästen im Studio wollen wir mehr über das spannende Hobby Reiten herausfinden. Was muss man alles über Pferde wissen? Braucht das viel Übung? Und kann das auch gefährlich sein? All das erfahrt ihr bei Mikado - eurem Podcast für Kinder.

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This week, we are talking about a subscriber-requested topic on how to decide on what style gloves would look best with a silk Mikado wedding dress! Enjoy! For daily content, follow @weddingfashionexpert on Instagram! www.weddingfashionexpert.com www.lovellabridal.com FOLLOW @WEDDINGFASHIONEXPERT ON SOCIAL: Instagram & TikTok SUBSCRIBE ON YOUTUBE! NEW Episode every Wednesday for #WeddingWednesday  READ MY BOOK  FREE DOWNLOADS Online Education for Wedding Professionals Speaking & Appearances SHOP MY AMAZON STORE GET SOCIAL WITH LOVELLA:  Instagram: @lovellabridal @lovellaplus  TikTok: @lovellabridal Pinterest

The Great Myth of the Sun GodsBy Alvin Boyd KhunIt may be that many of you have come to this lecture with the expectation of hearing about the superstitious beliefs of some ancient fire-worshippers or sun-worshippers. You may wonder why we should presume to waste an evening dilating upon the childish fancies of early peoples who could conceive of no more exalted form of deity in the universe than the physical body of our sun. Can there possibly be anything important in the study of such forms of crude fetishism?Let me disabuse your minds of any such prepossession at once. We have not invited you to hear of infantile nonsense of early child-humanity. On the contrary, it is our opinion that there is not a theme within the entire range of religious interest of such sublimity and authentic grandeur as this subject of the Sun-gods. We have come to the persuasion that this is the most important lecture that we have given or shall ever give. In it there is to be found the central thesis of all religion. We have asked you to hear an exposition of the cardinal principle of all true religion. Instead of dealing with an erratic notion of primitive barbarism, we have to present to you this evening the long-lost supreme datum of all high religion. And it is our design to show that religion in the world has drifted so far away from its original base that it no longer recognizes the very first and fundamental conception about which it was in the beginning constructed. The myth of the Sun-gods is the very heart's core of religion at its best.It is commonly supposed that religious honors were paid to the sun as a deity by a few isolated peoples or sects, such as the Parsees and the ancient Ghebers of Persia, and some African tribes. In correction of this view we are prepared to support the declaration that the worship of the Sun-god was quite universal in the ancient world. It ranged from China and India to Yucatan and Peru. The Emperor and the Mikado, as well as the Incas, and the Pharaohs were Sun-god figures. And is the belief only an empty myth? So far from being such, it is at once the highest embodiment of religious conception in the spiritual history of the race.Since the word "myth" occurs in the title, it is necessary to define it so that we may the better glimpse the nature of the subject. To the modern mind the word carries with it a derogatory implication. To reduce any construction to the status of a myth is to put it out of court and render it valueless. We regard a myth as a fiction and a falsity. To show that a theory or a belief is only a myth, is to relegate it to the world of non-reality, and dismiss it from further consideration as a thing of value.Not so with the ancients. With them (the ancients) a myth was a valuable instrumentality of knowledge. It was an intellectual, even a spiritual, tool, by the aid of which truth and wisdom could at one and the same time both be concealed from the unworthy and expressed for the worthy. The ancients rightly regarded spiritual truth and experience as being incapable of expression or impartation by means of words simply. A myth or an allegory could be made the better means of conveying subtly and with a certain added force, the truth veiled under a set form of dramatic presentation. The myth would enhance spiritual truth as a drama reinforces moral situations. It was all the more powerful in its message precisely because it was known not to be outwardly a true story. No one was caught by the literal falsity of the construction. Attention could therefore be given wholly to the hidden import, which was not obscured by the outward occurrence. The myth was known to be a fiction; therefore it deceived nobody--until the third century. But at the same time it was most ingeniously designed to instruct in the deepest of spiritual truths. It was a literary device to embalm lofty wisdom in the amber of a tradition that could be easily remembered, in the guise of a human story. It was truth incarnated in a dramatic occurrence, which was known to be untrue. Outwardly fictitious, but inwardly the substance of a mighty truth, was the myth. And as such it was the universal dress in which ancient knowledge was clothed.To indicate the universality of the Sun-god myth it is only necessary to enumerate some thirty of the chief figures known as Sun-gods amongst the nations about the Eastern Mediterranean, before the advent of Jesus. There were in Egypt, Osiris, Horus, Serapis, Hermes or Taht (Thoth), Khunsu, Atum (Aten, Adon, the Adonis or Phrygia), Iusa, Iu-sa, Iu-em-hetep; in Syria, Atis, Sabazius, Zagreus, Kybele (femine); in Assyria Tammuz; in Babylonia, Marduk and Sargon; in Persia, Mithra, Ahura-Mazda and the Zoroasters; in Greece, Orpheus, Bacchus (Dionysus), Achilles, Hercules, Theseus, Perseus, Jason, Prometheus; in India, Vyasa, Krishna, Buddha; in Tibet the Boddhisattvas; besides many others elsewhere.Likewise in the ancient Mystery dramas the central character was ever the Sun-god the role being enacted by the candidate for initiation in person. He went through the several initiations as himself the type and representative of the solar divinity in the field of human experience.Moreover, the Patriarchs, Prophets, Priests and Kings of Biblical lore are no less Sun-god figures. For in their several characteristics they are seen to be typical of the Christos.From the study of a mass of the ancient material the sincere and disingenuous student becomes ere long convinced of the fact that the Jesus figure of the Gospels, whether he lived historically or not (and there is much question of it even among theologians), is just another in the long list of the solar gods. They were figured by ancient poetic genius as embodiments of divine solar glory living among men, if they were not purely the mythical constructions of the allegorists.These Sun-god characters, of none of whom can it be said positively that they were living personages, were, it must be clearly noted, purely typical figures in the national epics of the several nations. They were symbols, one might say. But of what were they symbolical? That is the point of central importance. They were representative characters, summing and epitomizing in themselves the spiritual history of the human individual in his march across the field of evolving life on earth. They were the types and models of the divine potentiality pictured as coming to realization in their careers. They were the mirror held up to men, in which could be seen the possibilities locked up in man's own nature. They were type-figures, delineating the divine life that was an ever-possible realization for any devoted man. They were the symbols of an ever-coming deity, a deity that came not once historically in Judea, but that came to ever-fuller expression and liberation in the inner heart of every son of man. The solar deities were the gods that ever came, that were described as coming not once upon a time, but continuously and regularly. Their radiant divinity might be consummated by any earnest person at any time or achieved piecemeal.They were typed as ever-coming or coming regularly because they were symboled by the sun in its annual course around the zodiac of twelve signs, and the regular periodicity of this natural symbol typified the ever-continuing character of their spiritual sunlight. The ancients, in a way and to a degree almost incomprehensible to the unstudied modern, had made of the sun's annual course round the heavens a faithful reproduction of the spiritual history of the divine spirit in man. The god in us was emblemed by the sun in its course, and the sun's varied experiences, as fabulously construed, were a reflection of our own incarnational history. The sun in its movements through the signs was made the mirror of our life in spirit. To follow the yearly round of the zodiac was to epitomize graphically the whole history of human experience. Thus the inner meaning of our mortal life was endlessly repeated in the daily, weekly, monthly and yearly cycle of the sun's passage, the seven or twelve divisions of which marked the seven- or twelvefold segmentation of our spiritual history or our initiations. (They were figured at first as seven, later as twelve, when the solar gods came upon the cosmic scene.)The careers of these solar gods, then, were a type of what is occurring to every man who is dowered with the spark of divine soul within his breast. Each one of us has had or will have his festival of conception in June, his birth into the world of fleshly life in the autumn, his spiritual awakening at Christmas, and his glorious resurrection from the dead body of this life at Easter.The Christians say the Christos came once in a single character in history, Jesus of Judea, saying nothing about his coming to Everyman at all times. They present to the world the Only-Begotten Son of the Father, confusing in one historical figure two distinct characters of ancient philosophy, the Logos and the Christos, and making both historical in a human being born of woman. Suffice it to say that neither character was historical in the ancient systems. The Logos and the Christos were cosmic forces, and the erring Christians confounded these "personages" of ancient philosophy with the mundane career of the man Jesus, who was not other than one of the mythical Sun-god heroes, or national type-figures. What a travesty of truth the Christian representation has become! What a caricature the Gospels have made of the divine spiritual principle in man's life!The ancients had no "only-begotten" son because the term used in their systems, miserably mistranslated "only-begotten," was something with quite a different connotation. It was in Greek "monogenes," and in Latin "unigenitus," and was far from meaning "only-begotten." It meant that which was begotten of one parent, the father, alone, not the offspring of the union of father and mother. By the term the ancients meant to designate him who was the projection into matter of the spirit forces of life, not the final product of the union of spirit and matter, or the male and female elements. Had the early Christian Fathers known of the inner meaning of the symbolism of the Egyptian Ptah, as Khepr-Ra, who was typed by the male beetle that incubated in the ground and without union with the female transformed and regenerated himself after twenty-eight days (exactly a moon cycle) in the form of the young scarab, symbol of the new-born sun in the moon, they would have been intelligent enough to have avoided the great schisms that divided the Church into Roman and Greek Catholic bodies over the abstrusities of this very origin of the persons of the Trinity. But Egypt was farther away from Rome of the third century than it is from us, who can now read the inscriptions that were sealed from them.All this ancient scriptural data accentuates the fact that not the historical Jesus, but the spiritual Christ, or the god within the individual heart (as expounded in the lecture on Platonic Philosophy in the Bible) is the subject of the sacred writings of old, and the kernel of the whole religious ideology. Angelus Silesius has expressed this in a stanza which should be a perpetual reminder of the futility of clinging to the historical interpretation of Gospel literature.Though Christ a thousand times in Bethlehem be born, But not within thyself, thy soul will be forlorn; The cross on Golgotha thou lookest to in vain, Unless within thyself it be set up again. And the Christian hymn, "O Jesus, thou art standing, outside the fast-closed door," gives expression to the kindred idea that while we look across the map to localize the Christos in Judea, we keep the spiritual mentor of our own lives standing without, seeking an entrance into our lives in vain.By the aid of archaic sacred books we have been enabled to trace authentically the origin of the name Jesus. And it is of great importance to present this material, because it throws a flood of clear light upon the ancient conceptions of the Messiah and the coming Son, or Sun-god. In this light the name will be seen to be a type-designation and not the personal name of an historical being.It is derived from the two letters (or numbers) which in the beginning of typology symbolized the two first elements, spirit and matter, into which the primal One Life bifurcated. They are the I (or 1) symboling the male or spirit, and the O (letter) or 0 (cipher) symboling the female or material universe. Together they represented the biune male-female deity. We have, then, the letters IO, or the number 10. As the vowels were freely interchanged, in ancient languages, the name was written either IO, IA, IE , or IU, and all these forms are found. Next the I transformed into consonantal value and became a J (as it is yet in Latin), so that we find the names JO, JA, JE and JU, from each of which many names have arisen. When the creation had combined the male and female and the two had given birth to the Son, or Logoic universe, the name was given the form of three letters, and we then find such forms as IAO, JAH, IEO, JEU, ZUE. When the universe became founded on the four cardinal points or the square of four dimensions, the name was spelled variously as IEOU, JOVE, ZEUS, JEVE, DIOS, T/HEOS, HUHI, IHUH and others. In its character as a sevenfold or seven-lettered name, it took the form of JEHOVAH, SABAOTH, DEBORAH, DELILAH, SEP/HIROT/H, MICHAEL, SOLOMON, and others of seven letters. The I permuted with l (el) or 1 (one), so that IE became LE or, inverted EL, the great Hebrew character of deity. The EL and the IAH (JAH), became the most frequent determinatives of divinity, as a host of names will testify. There are Bethel, Emanuel, Michael, Israel, Gabriel, Samuel, Abdiel, Uriel, Muriel Azazel, and many others, in which the EL is prefixed. The JAH is seen in such names as EliJAH, AbiJAH, while the IAH comes in a host of such names as Nehemiah, Jeremiah, Obediah, Hezekiah, Isaiah, Messiah, Alleluiah and more.But whence comes the "s" in Jesus's name? This is of great importance. It is derived from an Egyptian suffix written either SA, SE, SI, SU, or SAF, SEF, SIF or SUF (SAPH, SEPH, SIPH or SUPH) and meaning "the son," "heir," "prince" or successor to the father. (The F is an Egyptian ending for the masculine singular.) When the original symbol of divinity, IO or IE, JO or JE, was combined with the Egyptian suffix for the succeeding heir, SU or SA, the resultant was the name IUSA, IUSE, IUSU, or IOSE; or IESU, JESU, IUSEF, IOSEF, JOSEF. One of the many forms was JESU and another was JOSEF. The final F became sibilant at times and gave us the eventual form of JESUS. The name then meant the "divine son," and combined in the Egyptian IU the idea of the coming one. Hence JESUS was the Messiah, the coming son of the divine life. There was in Egypt for ten thousand years B.C. the character of this functionary under the name of IUSA. Later he was the Iu-em-hetep, which means "the divine son who comes with peace (hetep). But most interestingly, this last word also means seven. Hence Jesus is he who comes as the seventh principle to complete the six elementary powers of natural evolution with the gift of divine intelligence, which supplants the elementary chaos with the rulership of love and intelligence and thus brings peace into a warring situation. Hence finally, Jesus is the seventh cosmic principle, announced in all religious lore as he who comes to bring peace and good will to men. And as such he was announced in the Christian Gospels. But there was more than one Jesus or IUSA or IU before the coming of the alleged historical Jesus.Startling as are the implications of this bit of etymology, a far more amazing denouement of Bible study is the revelation that not only were there over thirty Sun-god figures in the cults of the various nations of old, but there are immediately in the Bible itself, in the Old Testament, some twenty more Sun-god characters under the very name of Jesus! Are we speaking arrant nonsense or sober truth when we make a claim which seems at first sight so unsupportable? Twenty Jesus characters in the Old Testament! Let us see. We have noted the many variant forms of the Jesus name. There are still others in the Old Testament, never suspected as being related to the name of the Christian Redeemer. There are Isaac, Esau, Jesse, Jacob, Jeshu, Joachim, Joshua, Jonah and others. All these are variant forms of the one name, which has still other forms among the Hebrews in secular life, Yusuf, Yehoshua, Yeshu, etc. Joshua, Hosea and Jesse are from this name indisputably. A few might be the subject of controversy.Furthermore, beside these that bear the original divine name, there are other Sun-god figures in the Old Testament under a wide variety of names. They are Samson (whose name means "solar"), David, Solomon, Saul (equals soul, or sol, the sun--Latin.), Abraham, Moses, Gideon, Jephtha and the like. Their actions identify them as solar representatives.Now let us see what the conception of our divinity as a Sun-god in reality meant to the sages of old, and what it should mean to us. It meant that the divinity within us, our divine soul or Self, was itself the Sun-god, or solar deity. And what does this signify in concrete terms for us? Just this; that the god within us is constituted of the imperishable essence of solar light and energy! In short, we ourselves, in our higher nature, are solar gods in potentiality! Our highest nature is an incorruptible body composed of the glorious essence of the sun's energy! The gods in the Bible were always symboled by the light or fire of the sun. We are now enlightened to see it as a description of our nature as veritable truth and fact. We are Sun-gods. Our immortal spirits within us are composed of the radiant substance of solar energy.At the very time we were first assembling the material for this lecture, there came an announcement in the daily press of a discovery by a modern physicist, Dr. George W. Crile, of the Cleveland Laboratories, which practically fixed the seal of truth upon every word we have uttered or shall utter in this lecture. It was most startlingly corroborative of our exegesis. He announced that he had discovered at the heart of every living organism a tiny nucleus of energy, all aglow, with temperatures ranging from 3000 to 6000 degrees of heat, which he called "radiogens" or "hot points." These, he said, were precisely akin to the radiant energy of solar matter. He affirmed, in short, that a tiny particle of the sun's power and radiance was lodged within the heart of every organic unit! The light and energy that has life. What would be Crile's surprise, however, if he were to be shown a sentence taken from Hargrave Jennings' old book on the Rosicrucians, written over sixty years ago: "Every man has a little spark (sun) in his own bosom?" For this was one item in the teaching of the Medieval Fire-Philosophers, and the reason they were styled such. They knew what Crile has discovered, as likewise did the ancient Bible-writers. They based their Sun-god religions upon it. Our souls are composed of the imperishable essence of solar light! We are immortal because we are Sun-gods.But many will impatiently rise to expostulate with us, and ask why, if this was the universal fundamentum of the old religions, the Bible itself does not categorically carry this message and state this central fact. Wait a moment! Who that knows this primary datum has searched the Bible to see if it has nothing to say on the point? We, too, believed the Bible was remiss in expressing this conception, until we searched with a more watchful eye. And now let us hear what the Bible says as to our solar constitution, and determine for ourselves whether it is silent on the groundwork of religion or not. Let us hear first the Psalms. "Our God is a living fire," say they; and "Our God is a consuming fire." "The Lord God is a sun," avers the same book. "I am come to send fire on earth," says Jesus, meaning he came to scatter the separated sparks of solar essence amongst mankind, a spark to each soul. In Revelation the angels scatter the fire and the incense of their seven censers over the earth, among the inhabitants. Then says John the Baptist: "I indeed baptize you with water, but he that cometh after me will baptize you with the Holy Spirit and with fire!" Jesus says: "I beheld Satan as lightning fall from heaven." (Satan was the descending Lucifer, or Light-bringer, before he was lifted up and divinized.) The fire that falls on Jeremiah's altar and many another in the Bible narrative types the deity coming to dwell with mortals. Says Jesus: "When I am in the world I am the light of the world." Again he said: "Ye are the light of the world," and "Let your light so shine that others may . . . glory your father which is in heaven." The Lord, say the Psalms, "made his angels messengers and his ministers a flame of fire." The New Testament Jesus, following the well-known Egyptian diagram of the Ankh, the solar disk with the spread wings, is described as "the sun of righteousness, risen with healing in his wings." John has Jesus saying that the condemnation of the world lay in that it rejected the light when it was sent into the world. Says Job: "Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine. The light shall be dark in his tabernacle and his candle shall be put out with him." Isaiah writes: "Behold all ye that kindle a fire, that compass yourselves about with sparks; walk in the light of your fire and in the sparks that ye have kindled." We are adjured to "Rise, shine, for thy light is come." "The Lord is my light," reiterates the Psalms. And again: "In thy light shall we see light." "Light is sown for the righteous." "We wait for light," cry the souls in the darkness of incarnation, far from their original fount of light. John declares that the Christos "was the true light" which was to come Messianically for the redemption of our lower nature. And again he declares that with the Christos "light is come into the world." No cry echoes with more resounding intensity down to this age than Paul's exhortation to our souls buried in lethal darkness: "Awake, thou that sleepest, and arise from the dead, and Christ will shine upon thee!" And in Revelation there are those mighty pronouncements: in the spiritual resurrection "there shall be no more need of the sun to shine by day nor the moon by night, for the glory of the Lord did lighten it." And there is no more heartening assurance anywhere in the Bible than Jesus's statement: "Ye have light in yourselves."And these are only a gleaning from the great score of similar passages with which the Bible teems. And still folks will say they find no warrant for the Sun-god idea in the Bible!In Rome the sacred fire in the temple of Vesta was guarded by seven Vestal Virgins, chosen for purity and for psychic vision. If they permitted the fire to die out (symbolic of the light of deity dying out in the heart) the penalty upon them was death. If they violated their sexual purity, they were buried alive in the city. And from the great old Egyptian Book of the Dead we take just one passage among scores: "Lo, I come from the Lake of Flame, from the Lake of Fire, and from the field of flame, and I live." And again, from an old Book of Adam and Eve we quote a great passage in which the Lord says: "I made thee of the light, and I wished to bring out children of the light from thee." If only we had been taught by our religious teachers that our spiritual natures are woven and fabricated of solar light, we should have had a clearer apprehension of our potentialities for divine education.Supplementing all this material from the Bible and ancient scriptures, there is at hand for our supreme enlightenment one grand pronouncement from Greek Platonic philosophy which we conceive to be that lost ultimate link between science and religion. It is the truth before whose altar both science and religion can kneel at last and find themselves paying tribute to the same god,--the god of solar radiance. It is a sentence from the learned Proclus, last of the Great Platonists: "The light of the sun is the pure energy of intellect." Are we big enough to catch the mighty significance of that statement? Is it not the essence of what the modern physicist means when he talks of "mind-stuff?" The fiery radiance of the sun is already the motivating genius of intellect! Matter is itself intelligent and intelligence! Here is the basic link between all naturalism and all spirituality. Matter enshrouds and contains the soul of mind and spirit. The light of the sun is the deific flash of intellect! And the very core of our conscious being is a spark of that infinite indestructible energy of solar light. There is the "seminal soul of light" or the seed of fiery divinity (Prometheus's "fire" stolen from the gods) in each of us. It makes us a god.Armed with this unquenchable fire which is intellect, we are sent on earth to inhabit a body which is described as a watery and miry swamp. The body is nearly eighty per cent. water! It is the duty of the fiery spark to enlighten the whole dark realm of mortal life, to transmute by its alchemical power the baser dross of animal propensity into the finer motivation of love and brotherhood. This life is a purgation--Purgatory--because it is a process of burning and tempering crude animal elements into the pure gold of spiritual light. In Egyptian scriptures the twelve sons of Ra (the twelve sons of Jacob, and the twelve tribes of Israel) were called the "twelve saviors of the treasure of light." An Egyptian text reads: "This is the sun within us, the seminal source of light. Do not dim its luster or cause it to suffer eclipse." And another runs: "Give ye glory as to the sun; he is the chief, the only one coming from the body, the head of those who belong to the race of the sun."With this force of fire we must uplift the lower man and transmute his nature into the spiritual glow of love and intelligence. With it we must turn the water of the lower nature into the wine of spiritual force. Around it we must aggregate the refined material which we shall build into that temple of the soul, that body of the resurrection, the great garment of solar light, in which we shall rise out of the tomb of the physical corpus and ascend with the angels. This is the radiant Augoeides of the Greeks, the Sahu of the Egyptians, in which the soul wings its flight aloft like the phoenix, after rending the veil of the temple of the body. It is our garment of immortality, the seamless robe of glory, in prospect of which we groan and travail, says St. Paul, as we earnestly desire to be clothed upon with the garment of incorruption. As flesh and blood can not inherit the kingdom of heaven, we must fashion for our tenancy there this body of solar glory, in whose self-generated light we may live eternally, having overcome the realms of darkness, or spiritualized the body. Jesus prays the Father to grant unto him that glory that he had with him before the world was, and his prayer is fulfilled in the formation of the spirit body out of the elements of the sun.Who is this King of Glory?--says the Psalmist. And we are exhorted to lift up the aeonial gates, the age-lasting doors, to let the King of Glory enter into our realm. The King of Glory is the Sun-soul within us, raised in his final perfection in the fulness of Christly stature to the state of magnificent effulgence. The King of Glory is the immortal Sun-god, the deity in our hearts; and when at last he blazes forth in the heyday of his glory, and comes in majesty into our lives, then we behold his glory, as of the alone-begotten of the Father, full of grace and truth. And when he appears to those still sitting in the shadow of darkness, they report that "they have seen a great light, and to those that sat in the valley of darkness did the light shine." And this light, seen ever and anon by some illuminated son of man, as he gropes in the murks of incarnation, is truly "that light that lighteth every man that cometh into the world."And when that light shineth clearer and brighter unto the perfect day, then, indeed, we know of a surety that we ourselves are nucleated of that same glorious essence of combined intellect and spirit. Then we know that we ourselves are the Sun-gods, and that the ancient allegory is not a "myth," but the very essence of our own Selfhood.The Great Myth of the Sun GodsBy Alvin Boyd Khunhttp://mountainman.com.au/ab_kuhn.html This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit dwtruthwarrior.substack.com/subscribe