Podcasts about high mass

Canon Benjamin Norman, ICKSP formerly served as Chaplain of the ICKSP Oakland Apostolate at St. Margaret Mary Catholic Church in Oakland, California. He was ordained in 2018. In Today's Show: Did Jesus suffer all sins through the end of time, beginning with Adam and Eve? Is it appropriate to sing "America the Beautiful" at Mass? Why do most Latin Mass priests offer prescribed public prayers? Why do Catholics have confirmation? When will High Mass be celebrated at the Most Holy Rosary Chapel in San Rafael? Is baptism necessary for salvation? How do you know you were called to priesthood? What resources can determine if a marriage is valid or not? Can you receive communion while in a state of venial sin? Why did Jesus say that He is one with the Father, but also that God is greater than He? How much detail is too much in confession? What happens if someone dies before they are given Last Rites? 

Christmas Eve 2024 Carols and High Mass by St Thomas the Apostle

Fr. John Brancich, FSSP is the pastor of St. Stanislaus Catholic Church in Nashua, New Hampshire. He was ordained into the Priestly Fraternity of Saint Peter in 2004.     In Today's Show Does the Church actually say that there is no Salvation outside the Church? How can I learn to accept suffering? Can priests with a vow of poverty own books? Unbaptized children go to Limbo what happens to unbaptized adults? Why does the sub deacon read the Gospel in the High Mass? Any advice for when you are grieving the loss of a child? What is the Baltimore Catechism and where can I find it? Are the FSSP coming to Louisiana? Is Fr. Brancich Croatian? Can we have requiem mass for babies, aborted or otherwise? Is it a sin to use a family members store membership card? How can I learn Latin enough to say the traditional office? Ecclesiastes 24:23-31. I can't seem to find that passage in my Douay Rheims Bible. Do you know why that would be the case? Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

May 26, 2024 - Solemn High Mass for Trinity Sunday - Fr. Christpher Yoder by All Souls' Episcopal Church

Catholic women in public sports? The whole congregation singing High Mass responses? Do Baptism and Extreme Unction remit all temporal punishment for sin? Faith without presumption. Church teaching on tattoos? Harrison Butker's commencement speech: leftists implode. Vatican's new rules for discerning "supernatural" events. Francis' "60 Minutes" interview: Modernist double-talk. This episode was recorded on 5/21/2024 Our Links: http://linkwcb.com/ Please consider making a monetary donation to What Catholics Believe. Father Jenkins remembers all of our benefactors in general during his daily Mass, and he also offers one Mass on the first Sunday of every month specially for all supporters of What Catholics Believe. May God bless you for your generosity! https://www.wcbohio.com/donate Subscribe to our other YouTube channels: @WCBHighlights @WCBHolyMassLivestream May God bless you all!

Fr. Daniel Alloy, FSSP has served as Parochial Vicar at Regina Caeli Parish in Houston, Texas since July of 2022. He was ordained in June of 2020.     In Today's Show Is it wrong for me to not want to listen to a great podcast just because they sell pride merch? Is it okay to listen to a podcast even though the hosts have same sex attraction or they actively support that kind of lifestyle? How effective are the prayers of a Protestant in comparison with a Catholic? In other words, are prayers less effective if they aren't brought forward by a member of the one true church? If my diocese celebrates Ascension on Sunday, do I need to find a parish that celebrates it on Thursday and attend that as well? In the first High Mass on Sunday, a guardian angel is mentioned that guards the church. Aren't guardian angels reserved for individual people? In John 1:5, the Douay Rheims reads, "And the light shineth in darkness, and the darkness did not comprehend it." The RSV2-CE reads, "The light shines in the darkness, and the darkness has not overcome it." My question is in the use of "did not comprehend it" vs "has not overcome it," which have very different connotations. Can you please explain how this verse is traditionally understood and why more contemporary Bible translations have changed it from comprehend to overcome? I was hoping you could please discuss the absolution of the sin of abortion for those who were not Catholic at the time of the abortion and would like to become Catholic. Please explain why a Priest must be the one to hear a confession and give absolution. What is the purpose of confessing to the Priest instead of directly to God? ​I attend both TLM and Novus Ordo Masses. Recently, it stood out to me that the Novus Ordo Priest doesn't lift the Eucharist above his head, only in front of his face. Is this something that changed in the Novus Ordo, or just my Priest's preference? I have a 30 year old daughter who is living a lifestyle that goes against our Catholic faith. In the past, she has asked to stay over with her girlfriend when she visits me. While I have made it clear that I do not agree with her choices, I allowed them to stay in separate rooms considering the distance she had traveled. However, I am now questioning whether I am cooperating with sin by doing so? Arguments against Sola Scriptura How does the Church choose Saints? What are the criteria?  Has it changed over the years, especially in the last 50 years? Who makes the decision?   Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

If Christianity ever stops being weird, it will no longer change lives. So let's get weird.I knew that the childhood mantra of “Believe in yourself” had failed in the crucible of reality. That turned out to be a bad drug, like the brown acid that the 1960's burnouts spoke about. Work and career couldn't save me. Money couldn't either. The old trusty sidekick, liquor, was as worthless as ever now. These were all bad drugs. While I had flung beer bottles at religious people for using God as a crutch, I was leaning on various crutches, and when those crutches failed, anti-depressants became the crutch. At this point, I still had no idea that I was soul-sick far more than physically or mentally impaired. On particularly blue days, or “Black Dog” days as Winston Churchill called them, or the days when the “Noonday Demon” of acedia overtook me, I knew that something was missing. And after a few years working as an engineer, I realized that I needed to talk to a doctor. And the doctor had the cure. Then I heard the new pitch for the new drug. I needed a supplement to believe in myself. It was medicine, just like insulin. Surely a diabetic would not refuse the medicine that would save his life, so why would someone deficient in a neurotransmitter not trust that pharma solutions could save me? Here existed a scientific, peer-reviewed solution, and it came in the form of a pill that would simply re-balance the chemistry in my brain. Just eat this little dot once a day and like Dorothy I would be back in humanist Kansas. Never mind that humans had lived for tens of thousands of years without these pills - this was the only solution. The fix was merely a matter of dialing in the numbers, like getting the chemicals correct when balancing a pool PH level. It was easy! There were also techniques, from Cognitive Behavioral Therapy and its cousins like RET, and there was pseudo-spiritual self-affirmation options in Buddhist meditation (heavy on the self), and then there was the budding “science” of taking LSD. There was a pill plus technical methodologies to deal. I just needed an action plan for mind and body (no soul needed). Pills are goodSo the days of anti-depressants began. In a pill came the solution, and I convinced myself after a month it “seemed to be working” since I felt “not quite as irritable.” However, today I am certain that if the doctor had given me a magical bag of potato chips in a medical looking package, and had told me to eat one a day, it would have had the same effect. Because I wasn't feeling any different. The Black Dog days still arrived and struck hard. That was when I was told that the dosage just needed to be increased. More was better…you see…I needed two magical potato chips per day, not one. This is becoming more well known as people are beginning to realize that the modern SSRI pill solution is just another version of snake oil. What I discovered after about five years is that I could not stop taking these pills, because if I stopped, I became so dizzy that I could hardly stand. Getting off the anti-depressants now felt as hard as quitting tobacco had been. In the early years of taking anti-depressants, I was still drinking, which in hindsight is insane to me. But after I did quit drinking (a topic I covered at great length in the initial series of this site), I continued with the pills. After a few years of sobriety, I tried to stop taking the pills, and the dizziness gave me such fear that I worried about slipping into some suicidal despair, so I stayed on the pills. This certainly works in favor of the pharmaceutical companies. I continued on the pills, sober, believing that I needed them. Life without liquor started by asking God for help. Getting back to the basics of belief in God set me free from drinking, to my utter and complete surprise. The only way that I ever got sober was by doing the exact opposite of everything that I had learned in school. “Believe in myself” turned out to be the very thing that was destroying my liver and overall health. How many hundreds of times did I try to will myself to stay sober and it failed? Then suddenly, by simply asking God for strength and direction, I was making it through a day, and another day, then a week, then a month. But then I stopped praying for a long spell, not able to connect the dots. I stayed sober for a year before falling into the usual trap. “I got this now. I believe in myself.” Yes, that was the road back to ruin. I started with non-alcoholic beer then switched to regular beer and a year or two later I was worse off than before. Then a night in jail and the threat of more rehab got me back to the basics, of the need for God. But this time I knew that I needed God more than he needed me. But I still didn't need him that much. I had my pills.The pills carried me through some more years, but I was back in motion. In addition, fitness became an interest and continued until I'd run some eight or ten marathons and did an Ironman. I thought I'd fended off the emptiness forever. But it was after the Ironman in 2019 that it struck back, and harder than ever before. The depression arrived and I knew that I had cured nothing. I could not save myself. I could not manufacture self-esteem. Cognitive Behavioral Therapy was a parlor game. The pills were doing nothing. The fitness had maxed out. I was still on the treadmill of self-esteem. Not even a long period of sobriety was a cure. There had to be something more. Body and SoulThat is when I understood the soul. For the first time in my life, I realized that we are body and soul. I had inklings about it, in times when I'd felt I'd lost something. In the deadness of my heart, I had always known something was off, ever since middle school. The comment from Jesus: “Let the dead bury their dead” always shocked me. But I knew what he meant. I knew that he meant the people who never came to know Him. Because until I learned to kneel and pray and ask for God's forgiveness, I never knew what redemptive suffering meant, and I never knew why he had to go through the cross to be resurrected. Even this process took time because I was so blind to my spiritual state, that I couldn't even see my sins and the wreckage of my life that had piled up in the wake of my jetboat named “Believe in yourself”. The next four years began a long process of spiritual awakening, in a way that I could never have understood or predicted. Even as it happened, I tried to resist it. Sneaking into back rows of churches, I was there for reasons I could hardly fathom. But I knew there was something needed, something desired. A Sunday morning watching Netflix no longer satisfied me. It had never satisfied me, I was just finally becoming aware of it. I started saying “Yes” to prayer, to fellowship, to volunteering, and to meet people who believed, and I mean really, actually believed in a spiritual life. The supernatural became revealed again through the witness of others, and I too started to tear down the walls of my materialism and unbelief. The propaganda of the Humanist Manifesto that had been drilled into my head scattered. The false foundations of my public school and media indoctrination started to erode and crumble like sand. And because the believers were living differently from everyone I had chosen to spend time with since middle school, I had to “come and see” what they were doing. It was so different. Their lives were different. Their thoughts are different. Most of them had less money than me, but they had something that I could never get. They had a sense of rest, of peace. And as I got to know them, I learned something interesting. They all spent time in prayer, every day. None were on anti-depressants. Not one of them “believed in themselves.” No, that was crazy. No, instead they all believed in God, and the Resurrection of Christ. I knew many other people who seemed to be living without God, but they were taking pills, or smoking weed, or drinking, or chasing a dollar, or obsessing with sex. But here was something different. Here was a free option, called grace. No pills needed. Then I read G.K. Chesterton's Orthodoxy and the second chapter confirmed what I had known by experience but could never articulate. This is a book about the concept of “Believe in yourself.” The second chapter is called “The Maniac,” and the maniac is the man who “believes in himself.” Chesterton says, “Believing utterly in one's self is a hysterical and superstitious belief.” I straightened up in my reading chair, as so much of the era from the 1970s to 2020s that I had lived within began to make much more sense. When I was born, the humanists had overrun public schooling in precisely that era (and even ruled the progressive Churches), and the first rule of the humanists, in their manifesto, was that “Religious humanists regard the universe as self-existing and not created.” Thus it was no wonder that my teachers had ruled out God as existing, as a living entity. My few hours a year in faith formation were trampled over and cast out at the first difficult question I raised about God. My understanding of anything about Catholicism or faith was a house of cards. To make matters worse, I had only attended Masses from the post-Vatican II, where it was more guitar and modern “hymns” than reverent prayer and silence. I am not joking when I tell this: the first time I saw a High Latin Mass, I thought I was on another planet. I had no idea what was happening, but I knew that every Mass I had attended as a kid was lacking seriousness. I didn't even receive Communion that day because I didn't know what the altar rail was for, or why people were kneeling to receive the Eucharist. Probably best I didn't, since I still hadn't understood the need for Confession and being in a state of Grace before receiving the Eucharist yet. I realized after this process had completed, after I had flushed my anti-depressants, that I had to knock down about ten walls of worldly indoctrination and self-deception that had been erected over thirty years, all the way back to Sesame Street with its early onset self-esteem program of indoctrination…and maybe even Tom and Jerry as I loved watching them beat the hell out of each other and figured that both and Tom and Jerry believed in themselves.First, I had to accept that God may exist. This meant overcoming the dogmas of academia, that had coached me into the negative position, and until I found Aquinas and Augustine and Pascal and Robert Barron, I had never heard of the compelling arguments for the affirmative. But it wasn't an argument that made me believe that God may exist - it was the first time I tried prayer and was able to not drink. And this will forever be perhaps the strangest education of my life. For nothing had worked before - no amount of knowledge, no technique, no bargaining, no rewards. Later, I used prayer to discontinue looking at any smut on my computer or phone, and lo and behold, repeatedly kneeling and asking God for help, once again, chased away the demon. This had a profound effect on me, as I realized that prayer did something strange, and it was real. Then there was politics, which is always the top idol in America. You can't bring up a news story in most circles without hitting an electric wire related to politics. The issue of abortion or prayer in schools was a trigger for me, as I had been coached well enough in school that liberty and freedom only meant doing whatever one wished. Luckily, over the years I had lived in neighborhoods with people of both parties, so I had close friends of both the left and the right, and I still do, and this is because I have the gift of knowing when to shut the hell up. My 10th-grade biology teacher once paid me a great compliment, telling me that I was a nuisance in class, but I knew when to quit. Now, for some, that may not sound like a compliment, but to me, it meant I had the slightest sense of knowing when to stop acting like an idiot. Perhaps being from Minnesota had something to do with it because we hold back our feelings to avoid offending others - or we did at one time. I think that has passed as greater America has infected the state through social media. However, when I began to believe in God, I began to set aside certain political issues, such as that unborn babies are “just a clump of cells,” which never made a lot of sense to me anyway. The problem was that if I had a soul, then so did everyone else. If I had a soul, so did my conservative and liberal neighbors - they both did. And if I had a soul, so did babies, and if babies had a soul, so did humans who had not yet popped out of the womb. Plus I had my own children and they were the greatest gift, along with my wife, that I could have ever asked for, and I hadn't asked for, yet had been given them. And all of these things began to work like a degreasing rust remover on my static and crusty ideas. The bolted-on beliefs from college and my twenties started looking less solid. That wall of politics may have been as thick as the wall of “Does God exist?”Then there was the approval of the world - a very thick wall - because to believe in God was to reject the secularization thesis that reigned in the last fifty years. Belief in God was a vestige of less sophisticated times. It was like the appendix on the body, or goosebumps - they were leftovers from a more primitive age. Joseph Campbell and many others assured us that Christianity was just like every other religion, every other myth, with just a wrinkle of difference here, a nuance there. I felt like the world was nudging me along, saying, “Nothing to see here, folks: Star Wars is sufficient for your spiritual needs.” Except it wasn't (and Disney's takeover of it has certainly proven that out as it degrades with every new release).To be Catholic, or really any non-”progressive” Christian, was to be a modern freak. It was not approved of by the educated and cool people. I liked reading Reddit, which was like the atheist training ground of the internet. On Reddit people could be anonymous and bash the church openly, and all of the veiled arguments against Christianity in the media and college were unleashed in their full anger online. Oh, and Islam was the true religion of peace - all of Christian history was to blame for every injustice in the modern world. No, I believed that. In hindsight, it's amazing how far your false teaching can take you, and it's no wonder to me now that the books of the Church Fathers are swept under a rug. To read Augustine's Confessions, or Origen's First Principles, or the story of the martyrs of Lyon, or hear about the Battle of Tours and the Battle of Lepanto, or read of the martyrs like St. Lawrence and St. Agnes, or to see the early church in the letters of St. Ignatius of Antioch - all of this is more thrilling than any roller coaster at Six Flags. As I started to read the Gospels and read the writings of the Church Fathers and listen to Bishop Barron, as well as the Lord of Spirits podcast, Tim Keller, Father Mike Schmitz, and more - I knew that I had not been told anything about the history of Christianity. The education system, from kindergarten to college, had hidden a trove of books from us. Purposefully it had steered me away from millennia of wisdom. All spiritual things were kept away, all of the things that held Christendom together. Even the dichotomies were false ones: I had only ever heard of nature vs. nurture, as if all problems were merely questions of genetics or environment. As if only those two things could be the cause of human sin. They walled off “The Fall” as a non-possibility, and in walling it off proved in the 20th century experiments of communism, fascism, and liberalism that nature vs. nurture did not account for all problems. The longer you look into the abyss, the more you know The Fall happened. But the education system blamed other things. Never was it the world, the flesh, and the devil that prompted us to sin. Never was it the idea of concupiscence, a word that I didn't learn until my late thirties. Worse, there was a false war over faith vs. reason, and until digging deeply I learned that not only was this an invention of the Enlightenment, but the people beating the drum of that war were standing on the shoulders of the giants of faith who used their reason to discover the wonders of the natural world while still having full faith in God. There was no conflict between faith and reason. The fundamentalists and atheists may have had some odd war over those two things, but Catholics did not. The wisdom of the Saints was kept like dry goods in storage. But the great thing about it is that just when all the bad movies and boring bestsellers had lost their flair, I stumbled onto St. Augustine, St. Ignatius of Antioch, St. John Damascene and realized that there is absolute dynamite in the word of God and the history of the church. I remember reading The Imitation of Christ on an airplane and thinking, “I should hide the cover or these people will think I'm a crazy Christian.” That was an odd thought. In fact, I now know who put that thought in my head. I had never once thought that I should “hide the cover” when I was reading Ovid or Virgil on a plane. I never thought that when reading Richard Dawkins or Christopher Hitchens. And so it occurred to me that the real rebel today is the one who reads The Imitation of Christ. The only books I was embarrassed to be seen with were the ones that felt like they inverted the whole world that I had come to accept. And the fact that invasive thoughts were suggesting that I stop reading it or hide it hinted to me that the nature of thoughts may not be purely material things. After all, thoughts are only in the intellect, and angels are pure intellect - as are demons. Oddly enough, this open reading of books written by early Christians felt like an act of revolt against the world. As a child of the 1980s and 1990s, I tend to like a revolt now and then, but this was the first revolt against the world instead of God. Now I was repenting, turning back. I think when we 90s kids were drinking like fish and head-banging, we were only doing so because we had never seen beauty or truth, never heard it, never understood it, never encountered it. We were raised with ugly buildings, ugly art, and ugly ideology. Given the choice today between listening to Metallica's “Master of Puppets” or “Jesu, Salvator Mundi” from the Benedictines of Mary, Queen of Apostles - ten out of ten times, I choose the nuns. (Sorry, Hetfield, you've been replaced. Those women need no distortion pedal or even guitars to outdo you. Thanks for all the metal, but I'm all good now.) Punk is done, rock is dulled: beauty, truth, and goodness is new again. Why? Because God makes all things new. Many of us who grew up in the late 20th century and early 21st century have never seen or heard such things. Irreverent Masses and the pop music hymns are all we were shown. We are so accustomed to ugliness that we don't even know it until we start digging in the past to see what “The Enlightenment” tried to bury. There is much more out there than the material world. There is new life in Christ. Life is not just biological or psychological, it is spiritual, it is Sacramental. “Something shook out of me”After I started seeking God, which came in incremental steps, there were two days when the world of ghosts and spirits became real to me in ways that I cannot account for. The first was an out-of-body experience I had in a doctor's office, when I was being told something and could no longer hear the doctor. For a brief period, I felt as if floating in the room, or absent from my body. This may have lasted only ten seconds, but in those ten seconds, I caught a glimpse of a reality outside of the body. Nothing dramatic happened, I just felt a separation from my body and recognized that the soul can live outside of the flesh. This made apparent the need for change, for the animating, the soul, seemed to be separating for the sole purpose of telling me, “Here I am. This is the self you thought was you. This is your soul, and your body is down there. You need to acknowledge me.” This startling experience rocked various assumptions I had about the material world. Already I had known that through prayer, somehow, someway, I could resist temptations like alcohol that otherwise drove me to madness, that I could never stop on my own. But the second experience showed me that the concept of possession is real. Again, I am at a loss for an explanation for this, but the day this happened is the day that I began to read the Bible and see it completely differently. I was at home. Because I had been learning about God and catching up on reading the books I had never been exposed to, I took a moment to watch a show about Catholicism, called Symbolon. Now, Edward Sri is not a speaker or teacher that I am drawn to, but it is he who changed my life by merely speaking words - not even to me, but in a recording - and what he said caused something to leave my body. Again, this is too strange for words, and whatever I make of it here, will fail to tell the ghostly nature of what occurred. I've written about this before but didn't mention the “shaking out” that happened with it. Something left my body, or my soul, or both. It was a word that changed me. Some say that books don't change people; paragraphs do. But for me, it was a single word that opened up the scripture. The word “literarily.” Edward Sri said there is a difference between reading the Bible “literally” and “literarily.” The literal was important, but the spiritual reading I had been ignoring. Reading the Word of God was more than a literal or literary exercise, but somehow the word literary awakened me to understanding that there was a literal and a spiritual way to read. Better still, within the spiritual sense were the moral, allegorical, and the Big Picture (of how it related to Jesus) senses. This was a moment of St. Anselm's “faith seeking understanding,” as the literal and spiritual senses of scripture suddenly flowered. I realized reading the Bible was not an academic exercise, it was a living encounter with the Word of God.It made all the difference in the world to me. When I heard that, something made my ears perk up. Edward Sri had only said this:The Catholic approach to Scripture is different from the fundamentalist view, which reads Scripture in a literalistic way. To discern the truth God put in Scripture, we must interpret the Bible literarily, remembering that God speaks to us in a human way, through the human writers of Scripture. That means that we examine the context and intent of the author for any given passage.-From Symbolon (session 3)This marked the death of fundamentalism, from both sides. The pure materialist science perspective was gone. Any creeping “faith alone” or fundamentalist Protestant reading was gone, too. The four senses of scripture roared from the book. I guess it like how LSD users describe their imaginary worlds coming to life when the hallucinations begin. But I wasn't using LSD. This was a stone sober revelation. This was an encounter. This was the Holy Spirit. I had rejected it for so long, the unforgivable sin, and somehow I now let it in. Or rather, I didn't do anything - God did something. How do I know that this moment in time changed something in me? Because I felt it. And because I've seen it happen to others. In AA meetings you will often hear someone say, “I felt something lifted off of me.” Whenever I hear this, I know that God is working miracles in this world just as he was when Jesus walked the earth, or when Moses heard God thunder on the mountain, or when a dazed Abraham made his covenant with God. There is another saying in AA, and it is, “Don't stop coming until the miracle happens.” Newbies don't know what that means and often find it confusing, if not irritating. But something happens and it cannot be explained in purely rational terms. Something happened. Something strange. Something wonderful.Years ago, when I knew the time to drink was nearing, I always felt a tingle in my forearms. It was like a creepy, crawly feeling - like a temptation or urge or compulsion. There was a sense of a force approaching that could not be satisfied. On that day when something happened, I had been sober for four years at this point, so the writhing feeling rarely ever happened. I was past that. But I was still white-knuckling life on many days. Some days I still live that way. But when I heard the words about how to read the Bible, my hands shook. It was not like an excess caffeine shake, nor was it like a nervous shaking, nor was it like a hunger shake, nor was it like the natural tremor that I have in my hands. Something shook out of my hands, something invisible. This was a violent shake. The shaking lasted perhaps one second. But when it happened, I said, “Yes, that's it.” And I knew. I knew then and there that the reason I had been unable to read the Bible was because I had blinders on from Protestant fundamentalists and atheist scientists who had presented a false dichotomy. There was no war between faith and reason. There was another invisible realm beyond nature vs. nurture. There was a way to read Genesis that made sense. There was a way to know Christ as the eternally begotten Son of God, fully human and fully divine. The world and scripture opened up, spiritual and physical. When it shook out of me I knew what the demoniacs had felt in the Gospels, what Mary Magdalene had felt. Further, I knew what Jesus meant when he said that we must ask, seek, and knock and God will answer, because even though I didn't know what was drawing me, I was no longer seeking myself, I was seeking God. This was a casting out. The shaking that occurred that day altered the course of my life. Many little walls had to come down before that, but that day did something that no book or life experience could ever do. Were it not for the shaking out of something from my forearms and hands, no senses would have caught the departure of this presence that had been over me. Suddenly I could say, “Something was lifted off of me,” but for me it was, “Something shook out of me.” And it was that day that I knew: I no longer needed anti-depressants. I needed prayer, fellowship, scripture, and the Sacraments. I needed God, in the Father, the Son, and the Holy Spirit. I still needed “me” because I knew that I was made for God, and my heart had been restless until it rested in Him. But I also knew that I needed Reconciliation and the Eucharist far more than Lexapro or Wellbutrin. I knew that every misguided search and difficulty had been leading me to that moment. And after that, the moments kept coming where I saw more clearly, such as when I first attended a High Mass in Latin, where I saw how powerful liturgy could be, or when I continued to meet people of faith, or when I kneeled to pray, or read spiritual books, or volunteered for things that I didn't necessarily like to do. A few weeks after that day when “something shook out of me,” I dumped the last of the pills down the toilet. Whatever had shaken out of me seemed to stir the Holy Spirit in me. I felt as if the Baptismal and Confirmation graces were set free. Whatever had been “over me” had departed, and I knew it. And I knew how to keep it that way, through the name of Christ, through prayer and obedience, submission to God. Not through effort, but by surrender. The old “surrender to win” attitude worked. The cure had been to unlearn all that I had ever learned, because once I stopped believing in myself, I believed in God. I knew that the devil was real, and he certainly believed in himself. I knew that sin was real and it was some relative wishy-washy opinion. No longer was I on top. I was in the lowest place, because I knew that spiritually I had long been a sitting duck when I thought I knew more that spirits of pure intellect. No longer did my ideas come first, but I submitted to the teachings of the Church. These rules were not for oppressing but for freedom, the right kind of freedom. Most of all, I knew Who was greater than both the devil and myself. In a great mystery, our trials and tribulations are permitted, because they allow growth to happen. But there is no growth without struggle, and action and humility must be settled into a union. Scripture is alive. God is alive. He is risen. These are all mysteries to embrace. “Surrender to win” must be the way, as the Lord showed us. In the strangest story of all, God became man, was crucified, died, and rose again. At long last, I am alive and no longer looking for the answer in myself, because I no longer believe in myself. I believe in God. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit whydidpetersink.substack.com

Bible Study: (1:53) Is 2:1-5 History is a witness to the trust of God Mt 8:5-11 Humility of the Centurion Servant Letters: (20:53) - Father discusses the differences between High Mass and Low Mass in the extraordinary form. (23:12) - Rite of Peace (27:31) Letter asking about the ‘Anglican Catholic Church' Word of the Day: (29:40)   Callers: (33:56) Wedding Feast (37:44) Was the centurion St. Longanius? (40:12) - St. Joseph Original Air Dates: November 28, 2022 (Bible Study), November 30, 2021 (Letters), November 29, 2021 (callers)

Bible Study: (2:05) Rom 9:1-5 What is a conscience? Father explains Paul's powerful words.  Lk 14:1-6 Is it legal to cure on the Sabbath?  Father discusses the Charismatic renewal  Letters (34:35) - Proving the afterlife  (36:30) - Can Catholic women read romance novels?  (38:00) - Shofar & sung Jewish prayer  (41:00) - I sensed that the Kingdom of God is in my heart Word of the Day: Anathema  Callers:  (49:00) - Why the Jews allowed the mosque over the Temple in Jerusalem? (51:30) - Why anti-Semitism? (54:35) - High Mass vestments  (57:00) - Thank him for the show and I have joined the church once and left, but I want to go back!

The men knew they needed to get rid of Lorenzo de Medici, they just didn't know how. In the end, they decided the right place would be High Mass, on a Sunday, in the Cathedral of Florence. When the archbishop raised the host, the assassins pulled the blades from their cloaks. Sign up for Dana's history writing course!Support Noble Blood— Bonus episodes, stickers, and scripts on Patreon— Merch!— Order Dana's book 'Anatomy: A Love Story' and its sequel 'Immortality: A Love Story'See omnystudio.com/listener for privacy information.

15th century Florence was the epitome of a Renaissance city and home to some of the greatest philosophers, inventors and artists that have ever lived. A place full of new ideas, free thinking and beauty and also home to two families with tremendous wealth and power, the Pazzi's and the Medici's. On Easter Sunday 26th April 1478, a group of conspirators from the Pazzi family decided it would really like to destroy the Medici family and would start by murdering its two leaders Giuliano and Lorenzo. Of all the places for this vicious attack to take place it was the beautiful Florentine Cathedral during High Mass that was chosen and what followed was a bloodbath. Welcome to Medieval Madness.

I was once watching Monday Night Football at an airport while I ate a quick dinner between flights, and a man from the UK asked me what exactly the teams were trying to accomplish on the field. Briefly, I tried to explain American football to him, and the ideas around moving the football ten yards using four “downs.” After a few minutes, he finished his beer and said, “It looks like a stupid game to me.” I laughed, since I didn't really disagree. Most games are kind of odd, even stupid if you step back and really think about them. In basketball, we try to throw a ball through a metal ring. In baseball, we use a stick to hit a ball and then we run and touch things that we pretend have magic powers of safety. And whoever is good at these games, we treat like the gods of this world. I didn't point out to the English dude that rugby and cricket look just as stupid to me as American football did to him, because I assume there is far more nuance and art to those games, and I just fail to appreciate them because I grew up watching football and baseball. Once when I was in London, I watched cricket in a bar and observed people getting excited and, yes, it seemed ridiculous to me. Likewise, I don't understand hockey, despite living in a state where many are obsessed with it. Hockey bores me, but I understand there is far more happening on the ice than I understand or appreciate, because many people assure me it is beautiful if you understand it. I know what they mean by that. What we don't understand, we like to mock. Especially if it has a border, or a fence around it. Sour grapes is a phenomenon that I've certainly known personally, where if I don't understand something, I downplay it. Or perhaps, if I'm not allowed into something, I will consider it not worth striving after. But for that which we don't understand, we'll mock it as stupid or childish. I've written about this a fair amount here, especially in terms of prayer, where the modern doubter mocks prayer as silly, while never giving it a try - a real try - and therefore never learning to understand or play “the game” of prayer. The funny thing is that we end up locking ourselves out of beauty when we refuse to try prayer, or when we actively mock what happens at a Catholic Mass. There is a bad idea in the Church to make Mass more exciting, more engaging, and on this topic a longstanding debate over how the Holy Mass should be conducted has raged for a decades. Arguments over Vatican II can be found everywhere online, as the Latin Mass and the Novus Ordo provoke fierce commentaries. As a child of the 1980s and 1990s, I have attended various Masses that seem to lack reverence, so I appreciate the complaints of the defenders of the Mass of the Ages, because when I first witnessed a High Mass, or Latin Mass, I thought I had walked into the wrong Church. I had no idea what was happening but knew that something was different, and that something had been lost in the reverence used in the Tridentine form of the Mass. But I have not come to talk about Latin Mass here. I will save that for another day. (Before I move on, I must admit that attending a High Mass had a profound effect on my sense of what the liturgy could and should be in terms of reverence. Attending the old mass, with its seriousness and grand silences, exuded sacredness in every moment. Receiving Communion on the tongue, kneeling at the rail, made it obvious that this was indeed the proper posture for coming to meet the Creator who welcomes us to the sacred meal of Thanksgiving. The hundreds of Novus Ordo Masses that I have attended never came close to that evening, where I witnessed the most reverent Mass of my life, on Epiphany 2020, in Pine Island, MN. This was no Mass pretending to be entertainment, this was a group of joyful sinners in love with a welcoming God. That was the first time I understood why we have these “Liturgy wars” and it makes it difficult to understand why Pope Francis seems intent on ending this beautiful Latin Mass, but as I mentioned, perhaps I will write on this another day.) What I mean to focus on here is the Mass itself, and why it is neither intended to be entertaining nor should it ever be the main goal. If you want entertainment, you can watch Monday Night Football or the hundreds of available streaming services. The Holy Mass is not entertainment, nor should it ever be considered as such. For anyone who thinks it needs to be more exciting, they are merely asking for trouble because that is a losing game. The world outside of the Church is in constant battle for entertainment and drama. We specifically go to the Mass for a meal with God, for non-competition, for communion. Now, I will say, it is always appreciated to have a good speaker who can deliver a good homily, but again…even that is not the main purpose of the Mass.Religion cannot be entertainment. If your religion sees itself as a competition with the culture, where the number of people attending is the mark of success, it becomes just another sideshow, a form of entertainment, and one that will lose. In short, faith in Christ is not a popularity contest. I don't even think faith can fully be authentic if you are only there because it's cool, because Jesus assured us that people would hate his apostles and disciples. The cool people of the ancient world were the Herodians, the Romans, the Pharisees, and the Sadduccees, and they all got together and killed Jesus because he was a buzzkill to them. The non-religious world has ample options for entertainment. Sex, money, power, victory, contests: now that's what most people call entertainment. The Super Bowl is entertainment, a full deck of sex, money, power, and worship of pseudo-demigod athletes. It is the most pagan feast in the history of mankind. If that's what you want, then go get it. But that is not what the Mass offers. The beauty of the Holy Mass is that you do not go there to get something, to be entertained. You go there to give something: you go there to give thanks. (For a good primer on how to attend Mass, watch Father Mike Schmitz's Pray the Mass like never before. In fact, go watch his video and forget about this blog, if you want greater insight.) Any religion that tries to be cool or trendy has a short shelf life. No one needs it. No one wants it. Fireworks are not needed. A thousand options exist already in trendy entertainment and fads. For anyone that believes the Catholic Mass must be more modern and hip, they have missed the point entirely. There is a fundamental misunderstanding of what the Catholic Mass is about if you are attending in order to get something for yourself instead of to give yourself to God. Even the structure of the Mass walks this out for us if we pay attention. This is the Mass in nutshell:1.) We bring our sinful selves and ask for God's mercy, giving all glory to him. 2.) We listen to God's word and try to understand the message. 3.) Then we recite our beliefs and offer gifts. Bread and wine comes forward and we donate money if we can. Then we test our faith. Talk is cheap. And your money is no good from here on out. 4.) The act of faith in the Eucharist is where the leap must be taken, weekly. 5.) Then we give thanks for God. Eucharist means “thanksgiving.” 6.) We are commanded to go forth, to love God, and to serve others. To observe the consecration of the hosts and step forward and say, “I believe this is the body of Christ” with your Amen - that is the test of faith. To believe that you have ingested the glorified and risen body of God requires a total surrender of the intellect and free-will. That is how faith is defined in the Catechism. (CCC 143)This kind of surrender of self to God brings real freedom. Total freedom. The reason people who try to use LSD or alcohol fail to really get freedom is because they are like Evel Knievel trying to jump the Snake River in Idaho on a rocket-powered motorcycle. You can't blast your way to God. Experiencing God cannot be bought or achieved with enough mind-altering experiences. The spiritual life requires the journey into the valley, into humility, and kneeling is the only way to reach God and know him. The whole idea of kneeling is to deflate the ego entirely, shoving it aside in favor of God. To be blessed by the Creator means submitting to him. I know a man who says, “I don't kneel” and he has a very worldly idea of what God is, and as for me, I know that either I will kneel to God each morning and night, or God will kneel me. I've said this before on here: humility is when you kneel to God, and humiliation is when God kneels you. The resulting outcome is the same, but how you get tapped by God differs greatly in the choice. Modern people don't like kneeling. We've been indoctrinated to “believe in yourself.” But kneeling purposefully lowers reason and ego in order to elevate faith in God to the highest place in your mind, body, heart, and soul. The beauty of Catholicism is that you get to keep your reason, as science and the Church are fully compatible (don't let people fool you about this) and by surrendering to God you get to love yourself as God loves you. This is the great paradox of faith and the rule of spiritual physics. In order to go up, you must go down. In order to be re-born, you must die to self. In short, we go to Mass to give ourselves to God. But, lo and behold, in return, God gives himself to us. That is the only “transaction” I will ever need from God. Not money, not fame, not food, not my job, not my health, not people, not anything. All of that can be taken, and my prayer is that I will only stay close to God, and will do so through communion with Him in the Eucharist. You know, people should be clamoring to receive the host, the Eucharist, because it is God sharing himself with us. When you go to communion without the baggage of your intellect and free-will, you will know what it means to have the faith of a child. When I stop trying to mold God to my plans, I am molded into His plans. This is letting go of everything but God. As for earthly things, we must think like Job, who after losing everything could still say: The Lord giveth, and the Lord taketh away. Bless the name of the Lord. That is the daily miracle of the Mass. It is never to be entertained. Witnessing an irreverent Mass may be a leading cause of dying faith, because it's like a bad sugary syrup that leaves you unfulfilled and feeling dull all over. If you go to Mass without knowing what is happening, you will be like the man from the UK watching Monday Night Football or me watching cricket. This is why those who understand the Mass and believe do not like applause or cool new introductions to how worship is done. Those who say, “I left the church because I wasn't being fed,” never understood the Mass in the first place, because you don't go to Mass to be fed by the priest's sermon. First of all, the Mass is not about you. That's critical to understand. You go to Mass bringing what little you have, nothing but your sins and a willingness to believe, and deserving nothing you get fed by God himself. This is the miracle of the Loaves and Fishes in replay, every week, where we bring very little to the table, and God provides the rest. If it's entertainment you want, you can get a sermon on YouTube or from a podcast. There are many great ones to hear. But those speakers are not the Eucharist. Your computer or airpods cannot serve up a host to your ears at the end of a sermon. Nor can technology consecrate a host, since phones are not ordained in the only church that has the succession of the apostles. Body and soul are required for the mystery of the Mass. The Sacraments require an in-person experience. You cannot get the Eucharist anywhere else but at the hands of an ordained priest, who is in the line of grace from the apostles right up to today. This is where people get off the Catholic bus. Transubstantiation? Laying of hands to pass on the power of consecration? What is this, a magic act? No. That is the faith. That is the leap. That is the formula, that is not magic, but it works. “We do not believe in formulas, but in those realities they express, which faith allows us to touch.” (CCC 170)We believe because it endures, it works, it lasts, and by placing faith slightly over our reason, we get to keep both. Keep your science and have your Eucharist, too, as long as faith edges out reason by a smidge. When faith takes the wheel, reason provides the navigation. It's a beautiful thing to have both, but as soon as reason tries to take the wheel, the car goes off the road. The world laughs at faith as backward and superstitious. But this is a faith that works and has lasted two thousand years. This is the faith that withstood horrors beyond our imagination in the first three hundred years, suffering martyrdoms beyond imagination. The rituals of this old religion exist for a purpose. There is a reason for the ritual. It is an act of faith. There is proof of its power to move people, as seen in the beauty of every cathedral and small town church. Entertainment was never the point. Sermons are not the bread of life. And entertainment ages badly. Go watch any comedy film from the 1960s or 1970s and see how funny it is now. (Spoiler: don't watch them, they are no longer funny) This is why devout Catholics don't like clapping and hand-waving at Mass. This is why we like silence before and after Mass. Noise and clapping and hooting and hollering are fine elsewhere, like at your Bible study or a retreat or in evangelization. But not at Mass. Here's a quote from Pope Benedict, a fellow who really understood the value of a reverent Mass: Wherever applause breaks out in the liturgy because of some human achievement, it is a sure sign that the essence of liturgy has totally disappeared and been replaced by a kind of religious entertainment. Such attraction fades quickly - it cannot compete in the market of leisure pursuits, incorporating as it increasingly does various forms of religious titillation. (On the Spirit of the Liturgy, Joseph Ratzinger)But then why does it have to be so boring? Kids worldwide have wondered this while attending Catholic Mass. It's boring when you don't understand it. It's boring when no one explains to you what it's about. Consider how it feels to watch a sport you don't know, like when Americans watch cricket or British people watch American football. What you see appears pointless, until you know what's happening, and that every single word and action is loaded with symbolism and meaning. Many people observe a board game being played with suspicion, but once they sit down and enter the game, the nuances become interesting. So like sports and card games, and other forms of entertainment, the Mass only makes sense once you start playing and understanding it. You have to play to appreciate a game, not read the rule book or watch in confusion.However, sports and card games do not address the gaping, vacuous, never-ending pit in our hearts that seeks the ultimate purpose and meaning of our existence. Distractions can plug the void for a bit, but eventually you need something more. Something to hang onto when you are no longer playing but perhaps: staring at a bedroom ceiling at 4 AM or sitting in a hospital waiting room or after having a miscarriage or losing a pet or when you are drowning in anxiety or you can't stop scrolling porn or keep yourself from drinking to inebriation. The thing about sports and entertainment is that they don't address the core problem. Moreover, they require a good deal of energy to stay in motion. The NFL has lasted over fifty years in America, which seems a long time. But it has only lasted because of immense marketing and sales efforts to make it cool and sexy. The moment the marketing fails, the TV contracts will fade, and the stadiums will empty. The bread and circuses of modern America only survive because of peace after World War II (at least within the country), our incredible affluence, and our desire to fill spare hours with distractions. Our efficiency has allowed odd things like the NFL to spring up and flourish, but like Elvis, it will eventually fade away. Anyone who has worked in sales knows how hard it is, how much smoke and mirrors is needed, how much bending of the truth is required, to keep up the numbers, especially when you're selling a bad product. The product, in the end, must sell itself. The NFL requires a marketing machine that the ancient world could not fathom. But there's a reason so much advertising and endorsing and imagery is required, just as there is a reason that boring things like Arm & Hammer Baking Soda doesn't need a lot of clever pitching. A person buys Arm & Hammer Baking Soda one time and it works, and then keeps buying the same product for forty, fifty, sixty years. Wealthy or poor, attractive or ugly, tall or short, college educated or “deplorable”: they all trust in Arm & Hammer Baking Soda and don't need reminders plastered all over the TV or in their mailbox or on their phones. Some things just work. It fulfills a need. Baking Soda doesn't oversell its basic capability by promising that you'll be taller or better looking, or that all of your dreams will come true. The NFL is selling that story. If your team wins, you win. If your team wins, you will be fulfilled. If your team doesn't win, somehow you have lost. To be happy, your team must win. The NFL reminds me of the Bergens in the animated movie, Trolls, where the Bergens think the only way to be happy is if they eat a Troll. Likewise, I know people that may only be happy if the Vikings or Jets win the Super Bowl. You hear this line: “I can die happy if the Vikes win…” Give me a break. Go eat a troll. Addendum: eating a troll is not like eating the Eucharist, for anyone who might like to link the idea. Receiving the Eucharist does not implant “happiness,” it brings us into Communion with God, and in eating the consecrated host we do not kill God, as a Bergen does to a Troll. God cannot be killed. We've already tried that, and it didn't work because he popped back up on the third day. The Eucharist is the Risen and Glorified Body of Christ. Receive Him frequently, as frequently as you can. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit www.whydidpetersink.com

Observational studies of high-mass star formation by Igor I. Zinchenko. on Wednesday 30 November We present a review of observational studies of high-mass star formation, based mainly on our own research. It includes surveys of high-mass star-forming regions in various molecular lines and in continuum, investigations of filamentary infrared dark clouds, which represent the earliest phases of massive star formation, detailed studies of individual high-mass star-forming regions, dense cores and disks harboring massive (proto)stars, and associated outflows. Chemistry in these regions is discussed, too. arXiv: http://arxiv.org/abs/http://arxiv.org/abs/2211.15586v1

Observational studies of high-mass star formation by Igor I. Zinchenko. on Tuesday 29 November We present a review of observational studies of high-mass star formation, based mainly on our own research. It includes surveys of high-mass star-forming regions in various molecular lines and in continuum, investigations of filamentary infrared dark clouds, which represent the earliest phases of massive star formation, detailed studies of individual high-mass star-forming regions, dense cores and disks harboring massive (proto)stars, and associated outflows. Chemistry in these regions is discussed, too. arXiv: http://arxiv.org/abs/http://arxiv.org/abs/2211.15586v1

Observational studies of high-mass star formation by Igor I. Zinchenko. on Tuesday 29 November We present a review of observational studies of high-mass star formation, based mainly on our own research. It includes surveys of high-mass star-forming regions in various molecular lines and in continuum, investigations of filamentary infrared dark clouds, which represent the earliest phases of massive star formation, detailed studies of individual high-mass star-forming regions, dense cores and disks harboring massive (proto)stars, and associated outflows. Chemistry in these regions is discussed, too. arXiv: http://arxiv.org/abs/http://arxiv.org/abs/2211.15586v1

Characterising the high-mass star forming region IRAS 18144-1723 through methanol maser observations by Esraa Khafagy et al. on Tuesday 22 November We introduce a study of the massive star forming region IRAS 18144--1723 using observations of the 6.7 GHz methanol maser line. Such regions are opaque at short wavelengths but can be observed through radio emission lines. In this study we traced the kinematics of the source on milliarcsecond scales using the Multi-Element-Radio-Interferometer-Network (MERLIN). We found 52 maser spots in the LSR velocity range 45--52 km s$^{-1}$, near the centre of the previously-detected CO range of 21.3--71.3 km s$^{-1}$, lying within $sim$ 0$''$.5 of IRAS 18144--1723 `B', thought to be a young Class I protostar. Their distribution can be approximated as an ellipse, which, if it were rotating, would have its axis oriented south-east to north-west. The most probable morphology of the emitting regions is interaction between a disc and an outflow, possibly with a very large opening angle. The arcmin-scale CO outflow centred on source `B' is oriented East-West, and the methanol masers do show the highest dispersion of velocity gradients in approximately this direction, so the kinematics are complex and suggest that more than one source may be responsible. We also tested kinematic models for a Keplerian disc or a simple bipolar outflow, but neither are compatible with the kinematics of the maser clumps and the characteristics of their internal velocities. arXiv: http://arxiv.org/abs/http://arxiv.org/abs/2211.11211v1

Characterising the high-mass star forming region IRAS 18144-1723 through methanol maser observations by Esraa Khafagy et al. on Monday 21 November We introduce a study of the massive star forming region IRAS 18144--1723 using observations of the 6.7 GHz methanol maser line. Such regions are opaque at short wavelengths but can be observed through radio emission lines. In this study we traced the kinematics of the source on milliarcsecond scales using the Multi-Element-Radio-Interferometer-Network (MERLIN). We found 52 maser spots in the LSR velocity range 45--52 km s$^{-1}$, near the centre of the previously-detected CO range of 21.3--71.3 km s$^{-1}$, lying within $sim$ 0$''$.5 of IRAS 18144--1723 `B', thought to be a young Class I protostar. Their distribution can be approximated as an ellipse, which, if it were rotating, would have its axis oriented south-east to north-west. The most probable morphology of the emitting regions is interaction between a disc and an outflow, possibly with a very large opening angle. The arcmin-scale CO outflow centred on source `B' is oriented East-West, and the methanol masers do show the highest dispersion of velocity gradients in approximately this direction, so the kinematics are complex and suggest that more than one source may be responsible. We also tested kinematic models for a Keplerian disc or a simple bipolar outflow, but neither are compatible with the kinematics of the maser clumps and the characteristics of their internal velocities. arXiv: http://arxiv.org/abs/http://arxiv.org/abs/2211.11211v1

Audio from our 2022 Shepherds Conference: Old Paths. Session 5, "Simplicity in Worship," by Pastor Andrew Dionne."Imagine walking into a Roman Catholic Cathedral in 1555. Let's say you attended mass in the Notre Dame in Paris that year. Before you walk through the doors you are awed by the amazing intricacy of the architecture—flying buttresses, stained glass, gargoyles. You walk through the tall front doors and gaze at the amazingly tall ceilings, ornate stone carvings of men and angels, crucifixes, and various Biblical scenes depicted in stained glass. All of this is a feast for the eyes. You go further into the space and there are the stations of the cross, statues of saints, candles, and relics to be venerated. You see the priests wearing their luxurious outer garments—the chasubles—covered in embroidery, along with their stoles, which announce their sacerdotal status. Then— after all of that—you observe the Liturgy of the High Mass... Andrew Dionne began his pastorate at Trinity Presbyterian Church in August 2011. He was ordained in the PCA's Great Lakes Presbytery in Nov. 2004. From 2004 to 2011, Andrew served as a pastor at Christ the Word Church in Toledo, OH. Andrew received his M.Div. in 2004 after earning a doctorate in music composition from Indiana University. He currently serves as president of New Geneva Academy. He and his wife, Sarah, have been married for twenty-three years and have six children.For more information on New Geneva Academy's pastoral training program visit our website: www.newgenevaacademy.comNGA email sign-up ★ Support this podcast ★

A Multi-Scale Picture of Magnetic Field and Gravity from Large-Scale Filamentary Envelope to Core-Accreting Dust Lanes in the High-Mass Star-Forming Region W51 by Patrick M. Koch et al. on Sunday 16 October We present 230 GHz continuum polarization observations with the Atacama Large Milimeter/Submillimeter Array (ALMA) at a resolution of 0$farcs1$ ($sim 540$~au) in the high-mass star-forming regions W51 e2 and e8. These observations resolve a network of core-connecting dust lanes, marking a departure from earlier coarser more spherical continuum structures. At the same time, the cores do not appear to fragment further. Polarized dust emission is clearly detected. The inferred magnetic field orientations are prevailingly parallel to dust lanes. This key structural feature is analyzed together with the local gravitational vector field. The direction of local gravity is found to typically align with dust lanes. With these findings we derive a stability criterion that defines a maximum magnetic field strength that can be overcome by an observed magnetic field-gravity configuration. Equivalently, this defines a minimum field strength that can stabilize dust lanes against a radial collapse. We find that the detected dust lanes in W51 e2 and e8 are stable, hence possibly making them a fundamental component in the accretion onto central sources, providing support for massive star formation models without the need of large accretion disks. When comparing to coarser resolutions, covering the scales of envelope, global, and local collapse, we find recurring similarities in the magnetic field structures and their corresponding gravitational vector fields. These self-similar structures point at a multi-scale collapse-within-collapse scenario until finally the scale of core-accreting dust lanes is reached where gravity is entraining the magnetic field and aligning it with the dust lanes. arXiv: http://arxiv.org/abs/http://arxiv.org/abs/2210.07593v1

High Mass Flow Rate in a BAL Outflow of Quasar SDSS J1130+0411 by Andrew Walker et al. on Wednesday 21 September We present the analysis of the absorption troughs of six outflows observed in quasar SDSS J1130+0411 ($z approx 3.98$) with radial velocities ranging from $-2400$ to $-15,400$ km s$^{-1}$. These spectra were taken with the Very Large Telescope/Ultraviolet and Visual Echelle Spectrograph over the rest frame wavelength range of $1135-1890$ r{A}. In the main outflow system ($v approx -3200$ km s$^{-1}$), we identify Fe II and several Fe II* absorption troughs as well as Si II and Si II* troughs, which we use to determine the electron number density $log n_e = 2.6_{-0.7}^{+0.8}$ cm$^{-3}$. Using the column densities of these and other ions, we determine a photoionization solution with hydrogen column density $log N_H = 21.44_{-0.33}^{+0.24}$ cm$^{-2}$ and ionization parameter $log U_H = -1.75_{-0.45}^{+0.28}$. From these values we derive the distance $R = 16_{-11}^{+23}$ kpc, the average mass flow rate $dot{M} = 4100_{-2400}^{+6600}$ $M_{odot}$ yr$^{-1}$, and the kinetic luminosity $log dot{E}_k = 46.13_{-0.37}^{+0.41}$ erg s$^{-1}$. This $dot{E}_k$ is $1.4_{-0.8}^{+2.2}$% of the quasar's Eddington luminosity, and therefore contributes significantly to AGN feedback. arXiv: http://arxiv.org/abs/http://arxiv.org/abs/2208.09990v2

Deuterated molecules in regions of high-mass star formation by Igor I. Zinchenko et al. on Sunday 18 September We present the results of our studies of deuterated molecules (DCN, DNC, DCO$^+$, N$_2$D$^+$ and NH$_2$D) in regions of high-mass star formation, which include a survey of such regions with the 20-m Onsala radio telescope and mapping of several objects in various lines with the 30-m IRAM and 100-m MPIfR radio telescopes. The deuteration degree reaches $sim$10$^{-2}$ in these objects. We discuss its dependencies on the gas temperature and velocity dispersion, as well as spatial distributions of deuterated molecules. We show that the H$^{13}$CN/HN$^{13}$C intensity ratio may be a good indicator of the gas kinetic temperature and estimate densities of the investigated objects. arXiv: http://arxiv.org/abs/http://arxiv.org/abs/2209.07832v1

X-ray luminosity function of high-mass X-ray binaries: Studying the signatures of different physical processes using detailed binary evolution calculations by Devina Misra et al. on Tuesday 13 September The ever-expanding observational sample of X-ray binaries (XRBs) makes them excellent laboratories for constraining binary evolution theory. Useful insights can be obtained by studying the effects of various physical assumptions on synthetic X-ray luminosity functions (XLFs) and comparing with observed XLFs. We focus on high-mass XRBs (HMXBs) and study the effects on the XLF of various, poorly-constrained assumptions regarding physical processes such as the common-envelope phase, the core-collapse, and wind-fed accretion. We use the new binary population synthesis code POSYDON and generate 96 synthetic XRB populations corresponding to different combinations of model assumptions. The generated XLFs are feature-rich, deviating from the commonly assumed single power law. We find a break in our synthetic XLF at luminosity $sim 10^{38}$erg/s, similarly to observed XLFs. However, we find also a general overabundance of XRBs (up to a factor of $sim$10 for certain model parameter combinations) driven primarily by XRBs with black hole accretors. Assumptions about the transient behavior of Be-XRBs, asymmetric supernova kicks, and common-envelope physics can significantly affect the shape and normalization of our synthetic XLFs. We find that less well-studied assumptions regarding the orbit circularization at the onset of Roche-lobe overflow and criteria for the formation of a wind-fed X-ray emitting accretion disk around black holes can also impact our synthetic XLFs and reduce the discrepancy with observations. Due to model uncertainties, our synthetic XLFs do not always agree well with observations. However, different combinations of model parameters leave distinct imprints on the shape of the synthetic XLFs and can reduce this deviation, revealing the importance of large-scale parameter studies and highlighting the power of XRBs in constraining binary evolution theory. arXiv: http://arxiv.org/abs/http://arxiv.org/abs/2209.05505v1

Link to Music (courtesy of CCWatershed)In today's episode, we learn the antiphon Asperges me, Domine, which accompanies the ritual sprinkling that takes place before every High Mass except during Paschaltide. Dating back to the 10th century, this beautiful, short antiphon can help to prepare those who sing it to fully participate in Holy Mass. We encourage you to learn this antiphon and then sing it on Sundays with your schola!THOU SHALT SPRINKLE ME, Lord, with hyssop and I shall be cleansed: thou shalt wash me and I shall be whiter than snow. (Ps 50: 3) Have mercy on me, O God, for thou art ever rich in mercyASPÉRGES ME, Dómine, hyssópo, et mundábor: lavábis me, et super nivem dealbábor. (Ps 50: 3) Miserére mei, Deus, secúndum magnam misericórdiam tuam.

July 1: Saint Junipero Serra, Priest 1713–1784Memorial; Liturgical Color: WhitePatron Saint of California and vocations“Always forward!” was his motto and his lifeThe United States of America's impressive Capitol Building in Washington, D.C., includes the majestic, semicircular Statuary Hall. Each of the fifty states chooses two citizens of historic importance to represent it in the Hall. Statues of one nun and four Catholic priests, two of them saints, grace Statuary Hall, including today's saint. Junipero Serra was the founder of California. He was the pathbreaking, indestructible priest who trekked California's mountains, valleys, deserts, and shores to found nine of its eventual twenty-one missions. California's rugged cattle culture, its luxurious orchards and rolling vineyards, its distinctive Mission architecture, and its blending of Mexican and Native American heritage are the legacy of Father Serra and his Franciscan confreres. The Franciscan city names tell the story: San Francisco, Ventura (Saint Bonaventure), San Luis Obispo, Santa Clara, Our Lady Queen of the Angels (Los Angeles) and on and on. The Franciscans simply made California what it is.Father Junipero Serra was baptized as Michael Joseph on Mallorca, an island in the Mediterranean off the coast of Spain. He grew up dirt poor and devoutly Catholic. He joined the Franciscans as a youth and moved to the large city of Palma de Mallorca, where he took the religious name of Junipero in honor of one of Saint Francis of Assisi's first followers. After priestly ordination, Father Junipero obtained a doctorate in philosophy and taught Franciscan seminarians. He was destined to lead a successful life as an intelligent, holy, and pious intellectual. But in the Spring of 1749, he felt the Lord calling him to become a missionary to New Spain (Mexico). On the fateful day of his departure from his large Franciscan monastery, he kissed the feet of all his brother Franciscans, from the oldest to the youngest. He then boarded a ship and sailed away from his native island for the first time and the last time. He would never see his family again. Our saint's life began in earnest in middle age. Long years of intellectual, spiritual, and ascetic preparation steeled his body, mind, and will for the rigors to come.Arriving in the port of Veracruz, Father Serra walked hundreds of miles to Mexico City rather than travel on horseback. Along this first of many treks, he was bitten by either a snake or a spider and developed an open wound that never healed, causing him near constant pain for the rest of his life. Father Serra spent the first several years of his missionary life in a mountainous region of Central Mexico among an indigenous population that had encountered Spaniards, and the Catholic religion, two centuries before. Father Serra wanted a rawer missionary experience. He wanted to meet and convert pagans who knew nothing of Christianity. After years of faithful service as a missionary, church builder, preacher, and teacher in Central Mexico, Father Junipero finally had his chance. The Franciscans were tasked with leading the religious dimension of the first great Spanish expedition into Alta California, the present day American state. If Father Serra had never gone to California, he may still have been a saint, but one known to God alone. It was the challenge of California that made Father Junipero into Saint Junipero.Already in his mid-fifties, Father Serra was the head priest of a large migration of men, women, soldiers, cattle, and provisions whose goal was to establish Spanish Catholic settlements in California. Integral to this cultural and evangelical effort was the founding of California's missions, the vast farms, cattle ranches, churches, communities, and schools that have left such an enduring mark on California. For the last fifteen years of his life, Saint Junipero was seemingly everywhere in California—walking, confirming, working, building, preaching, fasting, planning, sailing, writing, arguing, founding, and praying. He exhausted his poor, emaciated body. He was recognized by all as the indispensable man. Father Junipero died quietly at the San Carlos Mission in Carmel just as the United States was becoming a country on the other side of the continent. He did for the West Coast what George Washington and better known founders did for the East Coast. He founded a society, in all of its complexity. Decades later, Americans migrated to far-off California, newly incorporated into the federal union, looking for gold, and were surprised to discover a distinctive culture as rugged, layered, and rich as the one they had left behind.California's foundational events were distinctly Catholic just as the Eastern colonies' were distinctly Protestant. When ceremoniously inaugurating an early mission, Father Junipero said a High Mass, sang Gregorian chant, processed with an image of the Virgin Mary, and had the Spanish galleons offshore fire their cannons at the consecration. What powerful solemnity! The roots of large regions of the United States run deep into Southern, not Northern, soil, and were watered by the Catholic faith, not dissenting Protestantism. The United States was baptized Catholic but raised Protestant. Father Junipero represents the best of that “other” founding of the United States of America.Saint Junipero Serra, inspire us to follow your example of physical perseverance, doctrinal commitment, and spiritual discipline for the good of the Church. You were a model priest, missionary, and Franciscan. May we, too, be great in all that we do.

In this episode we talk to Fr. Michael Passo FSSP about the history of the Traditional Latin Mass in the Diocese of Phoenix. We cover a brief timeline of Mater Misericordiae, the differences between SSPX and FSSP; we touch on Pope St. JPII's Motu Propio “Ecclesia Dei Pope”, TLM goers demographics, expansion plans, the differences between a Low Mass and a High Mass and we try to answer the question: is the TLM divisive?

Welcome to another episode of Mind the HeadSpace! Bringing you the best in the more eclectic and cerebral side of Dallas area electronic music DJs and producers. This month we have a first time contribution from PONYBOY, a Dallas area DJ and member of the HIGH MASS crew.  "The concept of this mix is a radio having a dream. Spanning several genres and utilizing mixed media, the result is playful, nostalgic, and delightfully strange." Be sure to like, comment (in itunes please!), SUBSCRIBE, download, and most importantly, enjoy! -Fropsi

In 1478, in Florence, the banking family of the Medici was very powerful. Very powerful indeed. But another banking family, the Pazzi, were not happy with this.  No, no! They wanted to be more powerful in Florence than the Medici were! So they created A Plan. Well, a few plans, really, but finally  one of the plans was carried out, which was to kill two of the Medici at High Mass in the Cathedral, after which the citizens of Florence were going to say, yay! hoorah! Now the Pazzi will be our leaders! Only they didn't, and all of the members of the Pazzi Conspiracy got hung from the windows of the city hall, and Lorenzo de' Medici, who (unlike his brother) had survived the Conspiracy, continued to be Lorenzo the Magnificent.  Michelle is Highly Scandalized by all this.  Highly, I say. 

About the Hearing Matters Podcast The Hearing Matters Podcast discusses hearing technology (more commonly known as hearing aids), best practices, and a growing national epidemic - Hearing Loss. The show is hosted by father and son, Blaise Delfino, M.S. – HIS, and Dr. Gregory Delfino, Au.D., CCC-A, who treat patients at Audiology Services in Bethlehem and Nazareth, PA. On this episode, Blaise and Dr. Delfino interview Matt Deller, the founding director of the Sounds of the Southwest Singers community choir (SSWS) and the Sounds of the Southwest Chorale (SSWC) from Glendale, Arizona.About Matt DellerMatt has had many opportunities conducting prestigious groups in impressive locations.  In 2010, he made his international conducting debut at the American Cathedral in Berlin, Germany. He also had the privilege of conducting the Arizona Musicfest orchestra during their 2012 season. Matt had the honor of conducting on board the USS Missouri, at Pearl Harbor, HI. He conducted a selection with the Continuo Arts Festival Chorus during High Mass at St. Peter's Basilica in Vatican City. He also directed the SSWS in a solo performance at the Church of St. Mary Magiore in Assisi, Italy.  Matt also had the pleasure of conducting two performances in England at the All Saints Church in Dulwich and at Southwork Cathedral, in London. Probably his most memorable and emotional moment was conducting the Battle Hymn of the Republic on July 4th at the American Cemetery at Normandy, France. He looks forward to making his Carnegie Hall conducting debut in 2022.Matt believes music isn't just notes on the page, but one truly experiences music through emotion and feeling from the heart. The Sounds of the Southwest Singers through his direction has brought their own brand of passion to their music. As you watch him conduct you can see and feel the passion he brings to the music. Under his direction what the performer and listener emotionally take from each performance is evident.Conducting a Choir with a Profound Hearing LossMaestro Deller presents with a Profound Hearing Loss. However, this has not stopped Matt from pursuing a career in music. "I think God gave me a talent. I have a perfect pitch as well, which helps a lot," Matt says. "The best part is I read lips, so when I'm conducting a choir, and they're singing for me, I can tell where the mistakes are by watching the choir."Oticon Xceed Hearing AidsMatt's type and degree of hearing loss warrants a powerful behind-the-ear (BTE) hearing instrument. Recently, Matt's audiologist fit him with Oticon's newest, most powerful BTE: The Oticon Xceed. People with severe-to-profound hearing loss rely on hearing aids to get through each and every day, and it can be extremely challenging to follow the conversation with a group of friends, family members or colleagues. If several people are talking, it becomes harder and even more tiring to make sense of the conversations. With the new groundbreaking technology in Oticon Xceed, patients have the support they need to actively take part in these situations without having to rely on guessing and lip reading. Matt Deller to Conduct at Carnegie HallHow do you get to Carnegie Hall? Practice. Practice. Practice. Matt Deller has certainly paid his dues. He looks forward to making his Carnegie Hall conducting debut in 2022.

Rom 10:9-18 Father thinks we need to look at the Jewish liturgy to understand this passage. Why? Father explains. Mass Hysteria: Father talks about why we use bread at mass Letters: Father discusses the differences between High Mass and Low Mass in the extraordinary form. Father discusses the merits of the saints Letter asking about […]

Rom 10:9-18 Father thinks we need to look at the Jewish liturgy to understand this passage. Why? Father explains. Mass Hysteria: Father talks about why we use bread at mass Letters: Father discusses the differences between High Mass and Low Mass in the extraordinary form. Father discusses the merits of the saints Letter asking about […]

Just in time for Halloween, Lil Uzi Vert has shared a new single titled “Demon High.” Give it a listen below. Uzi had a busy 2021 with TKTKKT collaborative singles. He released “There She Go” with Justin Bieber, “Holy Smokes” with Trippie Redd, “Sossboy 2” with Pi'erre Bourne, and “Lucid Dreams” with the late Juice WRLD. Meek Mill recruited Uzi for “Blue Notes 2” in September, and the pair took the track to Fallon a few weeks later. He's teased a new project titled Pink Tape, but hasn't shared any release details for the project. Mass Effect Go Hosted by Analytic Dreamz also known as… well me is the “on the go” version of Notorious Mass Effect meaning everything that I feel like needs to be talked about while I'm out on the go and in between episodes will be talked about on this version of the podcast. You might be wondering what's the difference between The Notorious Mass Effect and Mass Effect Go… well you're hearing the difference right now, Mass Effect Go has a different set up so I can record from anywhere covering a variety of topics without having to worry about taking away from what my core audience values from this the notorious mass effect in the first place. It wouldn't be an announcement without me also letting you know to Click my Linktree in my bio to access my social medias and follow, to keep up with my latest activities, if you want to financially support the show click my cash app link located towards the top of my linktree as it helps the show overall, also make sure to share this podcast as this helps the show reach more people so we can grow together and effect the masses! --- Support this podcast: https://anchor.fm/masseffect/support

A crash course with Science Boy on high-mass stars and the fusion stages they go through. Stars fuse light elements to heavier ones in their cores, giving off energy in the process known as stellar nucleosynthesis. Stellar nucleosynthesis is the creation of chemical elements by nuclear fusion reactions within stars. Element formation in our universe relies on nuclear fusion reactions. #ScienceBoy #FunTimeLab #highmassstar #star #fusion #science #astrophysics #kids #kidsshow https://youtu.be/FaTaLP7eXtc --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/fun-time-lab/support

I’m so happy you’ve clicked on us again for another thrilling episode from Norm Nathan’s Vault of Silliness. Tell your friends, spread the word, like and subscribe. This is a smorgasbord of Norm, or should I say, “SmorgasNorm?” It’s a little different as we have two DBG’s that bracket a ‘regular’ Norm Show. The first part is from July 8th, 1995. We get some great pre-game laughs and play just a little before the tape switches to July 15th, 1995 and Steve Leveille, who, at the time, was filling in for David Brudnoy. He talks about his heroes and then we skip to he and Norm continuing that discussion on Norm’s Show. We then move to Norm interviewing a guest and then close with different pre-DBG chatter that’s so good the tape ran out before the game even started! SO here are some additional details for those of you keeping score at home: DBG #1 The players: Tony on the phone Jack in traffic Hope Schauer producing and playing Bob in Brighton Cutter from Newton Mark in Gardner Howard from Boston Dead Bdays: (only mentioned, not played) Marty Feldman Billy Eckstein Louie Jordan Fae Emerson Nelson Eldrich Rockefeller Bdays: Steve Lawrence – who started as a cantor at his synagogue. Same way Norm started! We are blessed with the High Mass version of the EAS test with Fr. Jack, Bro. Tony and Rabbi Normala. Angelica Huston Kevin Bacon We never find out how old he is because the game is interrupted by an interview* for more than 10 minutes. It was already in progress and it gets cut off so I do not include that here as we do return to the gang and continue with: Craig Stevens Phil Graham George Romney There’s some talk about Norm’s hay filled car, which, I might add, have personal experience with. We learn about some peculiar zoning regulations in Middleton, MA Steve’s recent, terrible wiffleball outing, where he gave up 6 runs in the first inning, leads to the discussion of a guest appearing later (though we don’t have that interview here). It had to do with the WWF: World Wiffleball Federation tournament being held in Hopkinton, MA. Then Norm introduces his first guest, Penny DeYoung. She and her husband, Buddy, have an 80-acre dairy farm located in the Upper Peninsula of Michigan that they have turned into a zoo. The interview does get cut off but what we do hear is super-entertaining. We then return to new pre-DBG game chatter: two women, Deborah and Jenny. Norm tries to play matchmaker, but Jack politely declines and gives his reason. At times, the audio quality is not the best but that only makes you listen more closely! To inquire about/purchase a copy of ‘Bows on Bears and Ties on Tigers,’ please email me at fuzzywuzzypublishing@gmail.com Email the show normnathanvos@gmail.com Castos https://norm-nathans-vault-of-silliness.castos.com Apple https://podcasts.apple.com/us/podcast/norm-nathans-vault-of-silliness/id1539251258 Spotify https://open.spotify.com/show/74Z2CAHU1TT9KHCEiEdrkG Amazon

Thomas and Richard are back after nearly a year to talk about the singing of the Passion during Holy Week. The ‘Crowd' parts sung by the Choir have taken a lot of preparation! Can the Choir be expected to walk and sing at the same time? Plus, we answer some listener questions. Music in this episodeTomás Luis de Victoria (1548–1611), O sacrum convivium, recorded at High Mass for the Solemnity of Corpus Christi on Sunday 6th June 2021 (26:48).Charles-Marie Widor (1844–1937), Surrexit a mortuis, recorded at High Mass on Easter Sunday morning, 4th April 2021 (44:32).

Support the Glad Trad Podcast!PatreonRudy and Jordan discuss how to best prepare and understand attending your first Latin Mass, as well as helpful resources and tips to better dispose yourself to receive the graces that God is pouring out. 00:00:00 Introduction00:01:50 Glad Trad Podcast is now on Patron! 00:05:50 Overview of Latin Mass Marriage Growth00:09:11 Our First Latin Mass Experiences00:16:41 No Rubrics for the Laity in the Latin Mass00:19:20 The Latin Mass is our Catholic Birthright00:20:55 The Latin Mass is not about you00:22:23 Disconnect on the Mass as a Sacrifice00:29:06 St. Pope Pius X on how to Pray the Mass00:30:33 Why the Latin Mass?00:34:55 Reinforcing Belief of the Real Presence00:39:34 First Time at Latin Mass – Don’t worry about the Missal00:41:35 Recommended Missalettes, Missals, and Apps for the Mass00:47:15 Why must the language be Latin?00:54:00 The Latin Mass connects us directly to Church Tradition 00:59:30 Why and how we dress up for Mass01:06:45 Importance of Silence01:08:00 How to use the Roman Missal01:14:31 High Mass or Low Mass first?01:16:00 Recommended Resources for learning the Latin Mass01:20:14 www.latinmassdir.org to find a Latin Mass near you!Follow us @gladtradpodcastVideo Episodes on Youtube

Six year old doing Q & A with his parents. Science Boy talking about stars, fusion in stars, high mass stars and low mass stars! #ScienceBoy #FunTimeLab #Universe #space #science #stellarfusion #typeofstars #astronomy #kids #kidsshow https://youtu.be/wuFFv9ZpohA --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/fun-time-lab/support

This is Roald Tweet on Rock Island. Earlier this summer, Father James Grubb celebrated the 40 th year of his ordination with a solemn High Mass at his church in Ottumwa, Iowa. Father Grubb is ultra- conservative. His church is one of few in Iowa offering masses in Latin. As music for his anniversary, he chose Gregorian chants.

Sermon Easter Sunday High Mass 2020

Tonsättare. Född i Motala, var bosatt i Stockholm. Tidigare Sommarvärd 1999. "Det är väl en kreativitet jag har inom mig som jag inte kan stoppa riktigt. Den bara väller ut ur mig." Så beskriver tonsättaren Sven-David Sandström sitt skapande i Sommar i P1, som sänds postumt. Sven-David Sandström gick bort den 10:e juni i år. I programmet, som spelades in i maj, berättar han hur hans närmare 600 verk ofta skrevs snabbt och alltid med blyerts på papper, hur han tänkte när han skapade musik för kyrkoåret och hur Bach hjälpt honom över snåriga stigar när han inte vetat vad han ska göra. "Han är stjärnan som man kan lyssna på , som man kan luta sig mot och som man kan vara säker med." Sven-David Sandström har även komponerat kör- och orkesterverk samt tolv operor och i Sommar tar han upp hur det vackra och sköna kan irritera människor. Han berättar hur pianostycket Fantastia som han komponerade i början av 1990-talet nästan väckte avsky för att det var för romantiskt. Sven-David Sandström var professor i komposition vid Musikhögskolan i Stockholm och vid Indiana University i USA och fick sitt genombrott på 1970-talet med orkesterverket Through and through. Ett av hans mest kända verk är The High Mass för vilket han belönades med en Grammis för bästa klassiska skiva 1995. Om Sven-David Sandström Sven-David Sandström var en av Sveriges främsta tonsättare och skapade närmare 600 verk under sin livstid. Genombrottet, även internationellt, kom på 70-talet med orkesterverket Through and through. Bland mängden kompositioner kan nämnas High Mass och Requiem: De ur alla minnen fallna över förintelsens barnamord som kallats för ett av 1900-talets viktigaste svenska verk. Han skrev, liksom förebilden J.S. Bach, musik till kyrkoårets samtliga söndagar. Komponerade kör- och orkesterverk samt tolv operor, den senaste med libretto av Niklas Rådström. Han var professor i komposition vid Musikhögskolan i Stockholm och vid Indiana University i USA. Känd för att skriva sina verk snabbt och med blyertspenna på papper. Sven-David Sandström var kreativ och komponerade in i det sista. Han spelade in sitt Sommar i maj och avled 10 juni i år. Så här sa han själv om sitt program: Livet kan bli väldigt intressant, väldigt nytt och väldigt annorlunda om man vågar satsa på nya saker. Jag säger ja till nästan alla förfrågningar jag får och om detta handlar mitt Sommar. Producent: Anneli Zvejnieks

Three more stories from our June 19 event in the Black Box in Belfast - a collaboration with the Belfast Photo Festival: Ben Ritchie tracks down his great-grandfather’s grave from the Great War; Jim Livingstone & son track down a High Mass with a hangover; Eddy Baker tracks down his namesake - LA rapper Eddy Baker. Paul is your host. Tenx9 is a monthly storytelling event where nine people have up to ten minutes to tell a true story from their own life on a particular theme. It began in Belfast in 2011, started by Pádraig Ó Tuama & Paul Doran, and as well as filling the main venue in the Black Box, it has spread to Scotland, England, USA, Canada, Netherlands & Australia. While it draws on the tradition of oral storytelling, we also encourage the shy, the nervous & the reticent - some people are confident speakers other use notes or the full text. We work with people via email or workshops to edit and improve their stories, to help them find their voice. We have also worked with prisoners as well as young people who have been in the care system. Our events are always free no matter where they are held in the world

Three more stories from our June 19 event in the Black Box in Belfast - a collaboration with the Belfast Photo Festival: Ben Ritchie tracks down his great-grandfather’s grave from the Great War; Jim Livingstone & son track down a High Mass with a hangover; Eddy Baker tracks down his namesake - LA rapper Eddy Baker. Paul is your host. Tenx9 is a monthly storytelling event where nine people have up to ten minutes to tell a true story from their own life on a particular theme. It began in Belfast in 2011, started by Pádraig Ó Tuama & Paul Doran, and as well as filling the main venue in the Black Box, it has spread to Scotland, England, USA, Canada, Netherlands & Australia. While it draws on the tradition of oral storytelling, we also encourage the shy, the nervous & the reticent - some people are confident speakers other use notes or the full text. We work with people via email or workshops to edit and improve their stories, to help them find their voice. We have also worked with prisoners as well as young people who have been in the care system. Our events are always free no matter where they are held in the world

Fr Boniface reads a Homily to the parishioners of Downside Abbey, Somerset, preceded by the Gospel sung in Latin by Fr Philip Thomas from SS Joseph and Teresa, Wells. Visit www.downsideabbey.co.uk to find out more about our stunning Abbey Church and our wonderful monastic community.

The post 05/30/19- Ascension Thursday Solemn High Mass appeared first on St Gabriel Catholic Radio.

December 3, 2018 In the spring of 2017 I had the opportinity to meet and work with the suberb conductor, Joseph Modica. Joe was conducting the orchestra backing the sensational Italian pop-opera trio Il Volo, for their Notte Magica tour across north America.  Joe is one of the finest conductors I have ever played for, and a great guy too.  In the interview we discuss his first conducting experiences, some cool gigs (like working with John Williams!) and balancing a life in music. Joseph Modica is Assistant Professor of Music at the University of Redlands and the Director of Pastoral Music at the Church of the Blessed Sacrament in Hollywood, CA. Dr. Modica is the Conductor of the Festival Choir at the Idyllwild Summer Arts Camp and has prepared choruses for “Video Games Live” in Anaheim, CA and in collaboration with Trudell Orchestras, LLC , he contracted and prepared choruses across the country for the National Tour of “Star Wars – In Concert.” In 2002 Dr. Modica prepared the chorus for the American Ballet Theatre production of “A Midsummer Night's Dream,” which was aired on PBS, and released on DVD as part of the Great Performances series.  Choirs under Dr. Modica's direction have toured in Italy, Australia, Hawaii, New York, Washington D.C., Washington and Oregon, Florida, and the Bahamas. In 2013, he conducted Mozart's Requiem in Carnegie Hall, and his choirs have sung High Mass at Basilica San Marco in Venice and Basilica San Pietro in Rome, and have been fortunate enough to sing for Pope John Paul II and Pope Benedict XVI.  

  This week we recorded our episode at the https://clearcreekmonks.org/ (Clear Creek Abbey) with 30 of our closest friends. We had people from all over the country join us camping for 4 days and 3 nights. We prayed the liturgy of the hours with the monks, went to High Mass and Low Mass, Confession, cooked a pig, prayed the rosary, had a whisky tasting, hiked, fished, built fire, chopped wood, and weathered a storm. It was an epic camping trip. We decided to talk about order as our man topic. It was an easy topic as we were surrounded by contemplative Benedictine monks at the Clear Creek Abbey whose lives are nothing but ordered. https://www.masterofmalt.com/whiskies/balvenie/the-balvenie-15-year-old-single-barrel-sherry-cask-whisky/ (Balvenie 15 yr sherry) cask was our man drink. Unveiled in 2014, the 15 Year Old Single Barrel Sherry Cask is a wonderful sight from Balvenie – single malt Scotch whisky fully matured in Sherry casks. These are released in batches of no larger than 650 bottles from a single cask, each one being hand numbered. Although no two casks are the same, and therefore won’t produce an identical single malt, the casks are carefully selected by Balvenie’s Malt Master and feature a consistent, rich, spiced character, complimented by hints of elegant oak. If you haven't listened to The Catholic Man Show before, check out our previous episodes https://thecatholicmanshow.com/episodes/ (here). Want to help get the word out? Please rate The Catholic Man Show on https://itunes.apple.com/us/podcast/the-catholic-man-show/id1128843873?mt=2 (iTunes) MAN DRINK: https://www.masterofmalt.com/whiskies/balvenie/the-balvenie-15-year-old-single-barrel-sherry-cask-whisky/ (Balvenie 15yr Sherry Cask) MAN GEAR: https://en.wikipedia.org/wiki/Saint_Benedict_Medal (Benedictine Medal) MAN TOPIC: Order We would love to hear your feedback! Email us at thecatholicmanshow@stmichaelradio.com. A manly way to support –  $10 bucks a month  If you enjoy The Catholic Man Show and want to support us, we have started https://thecatholicmanshow.com/council-man-membership/ (Council of Man). Members of the Council will be given a free TCMS glencairn glass, private Facebook Group, newsletters, access to private content on our website, and more in exchange for a $10/month pledge. Join us as we grow together and continue developing a community of men who want to pursue holiness and the lost art of living virtuously. Cheers to Jesus my friends! https://thecatholicmanshow.com/wp-content/uploads/2017/03/Council-of-Man.png () Support this podcast

Your browser does not support the audio element. Podcast (22m03s): Play in new window | DownloadSung and Spoken Masses     There are two basic forms of the Latin Mass: the Sung Mass and the Spoken Mass. The Sung Mass is also known as the High Mass, because the priest sings in a "high" (loud) voice, and the Spoken Mass is also known as the Low Mass, because the priest speaks in a low (soft) voice. This distinction is the most fundamental, but it is not the only distinction we can make regarding different "types" of Masses. Private vs. Public Masses, the Conventual Mass, the Mass of the Pre-Sanctified, and others reveal the ways in which the Mass can take on different "characters" depending on certain circumstances or needs.   The Sung Mass is most ideal, as singing is the most ancient and most fitting way of offering the Divine Sacrifice. Singing the Mass "decorates" it in such a way as to make it reflect the Heavenly liturgy, giving it more depth and beauty. And it is indeed the case that the Sung Mass predates the Spoken Mass, such that we can actually see the liturgy beginning as a complex event happening once a week and, over time, becoming celebrated more frequently with less ceremony and singing. As Masses multiplied per week (beginning perhaps in the third century), it became impractical to have a choir always present, and the priest resorted to speaking the parts of the Mass, including those the choir would have sung. The Multiplication of Masses    The multiplication of Masses per week occurred principally in the West, and it was driven by the practice of offering Mass for the dead. The more Masses offered, the more grace was made available to the souls for which they were offered. Thus, though with Pope St. Gregory the Great in the late 6th century we find the practice of offering Mass once every Sunday predominating in Rome, by the beginning of the 9th century, we have the example of Pope Leo III offering perhaps 8 or 9 Masses per day. This practice also encouraged the multiplication of altars in single church, which further discouraged frequent Sung Masses, as priests might often say Mass simultaneously at different altars, for which the Low Mass was especially suited. East and West    Churches in the East continue to have only one altar, though eastern practice allows for concelebration (the offering of the Victim by more than one priest together). Churches in the West originally also had only one altar, located at the crux of a cross-shaped church. Over time, altars were added along the walls of the church, though there remained a main altar - the high altar. However, not until after the Second Vatican Council was concelebration generally allowed in the West.    Though the Church limited the number of Masses a priest could say in one day by the 14th century, this practice had a great impact on western spirituality.  We can see an example of this in the Irish influence on American Catholicism, which is heavily marked by the tradition of the Low Mass that it received from Irish immigrants. However, in the current revival of the use of the Latin Mass, we more often see it celebrated as a Sung Mass, and this is the ideal.

Nicene Creed sung at High Mass on 04/26/15

This is what a police state looks like.I am mad as hell. The images of police brutalizing peaceful demonstrators with batons, concussion grenades, teargas, and pepper spray has engendered an all-consuming rage within me. I detest bullies. I detest brutality. I detest the complacency that most Americans seem to feel when someone with whom they disagree with politically is deprived of their constitutional rights. For many, it goes beyond complacency – many actually approve of the brutalization and censorship of those of a different political persuasion. They seem to forget, or perhaps never knew, what America is supposed to stand for. But more than anything, I detest hypocrisy. I see tent cities on street corners for the consumer High Mass that is Black Friday tacitly supported by local authorities while the tents, books, and medical supplies of those who believe that the guilty who crashed the world economy should pay for their crimes, are torn up and thrown into dumpsters. I hear no soaring outrage from our president’s bully pulpit when an Iraq veteran is grievously wounded by highly-militarized police run amok. Or when a grandmother in her 80’s is basically tortured with pepper spray. Or when vindictive, abusive police wantonly assault peaceful women who are penned like cattle while trying to express their rights. Mr. Obama was quick to arrange a photo-op beer drinking session for a professor and a cop who had an altercation, but has done nothing about rogue cop Anthony Bologna, who indiscriminately pepper-sprayed peaceful protestors, nor about the Egyptian police style assault of protesters in Oakland, nor the similar assault in New York, which took place under cover of darkness with a total air and ground blockade of the media, a shockingly grievous violation of the Constitution.While the press, our legislators, and our president laud those who occupy places like Tahrir Square, they mostly turn a blind eye, or level an accusatory one, at those who use similar tactics to promote justice and challenge a corrupt system here at home. The president is MIA and the Republicans call the unarmed Occupy Wall Street crowd thugs and rapists while praising the armed to the teeth Tea Partiers, who have been known to spit on congressmen and carry not-so-subtle signs calling for bloodletting and revolution. Well, I support the Tea party’s right to demonstrate. I support the right of those odious ‘God hates Fags’ miscreants to demonstrate. I support your right to express yourself, and your right to free assembly, even if I hate your message. You may point out that the occupiers are doing one thing different from all of these other domestic groups: they are occupying public and semi-public spaces. It’s true. So are homeless people, and those Black Friday zealots. And I think it’s also true that this wouldn’t be happening all over the US had the Arab Spring not happened, and had the media not praised occupiers and demonstrators in Tunisia, Egypt, Iran, Syria and elsewhere. Occupy is a global flowering of the same consciousness, the same rebellion against a system of neo-serfdom that is built to insure the enrichment of the few at the expense of the many. In some countries, the iron hand is more overt – you have no right to speak, you are jailed and beaten for the most minor dissent, far from the freedom of speech we enjoy here in America. But, the difference is increasingly one of style, not substance, for here in America, we have an even wider income disparity than in China. Our elites (and I’m not talking Susan Sarandon here, but folks like the Koch brothers) already own us – they have sold us a hollow American Dream that has pacified and splintered us, and so do not have to resort to the iron hand that is ubiquitous in places like Egypt, Syria and China.But when a movement that challenges the relationship of serfs to lords in any meaningful way arises here, believe me, it will be crushed just as heavily, if need be, as anything you’ve seen in Tienamin or Tahrir Squares. If we, the people, ever truly challenge the status quo, we will be assaulted, beaten, tortured, killed. It’s already happening! You see the groundwork laid for it now: the virtual silence of our ostensibly liberal president and his Justice Department, the gradual numbing to brutality amongst the general populace as police violence is slowly ratcheted up in concert with a campaign of disparagement and dehumanization of the occupiers, who’ve even been called traitors, why I cannot fathom, except that those in power will tell any lie, make any threat, and break any person who threatens them. And they will also divide and conquer, artfully setting the tea partiers and the occupiers, who have much more in common than either camp appears to realize, against one another.The future is here, America, and freedom’s just another word for nothin’ left to lose… Podcast Powered By Podbean All Content Worldwide Copyright - Samuel McKenney Claiborne

Transcript: Evolved massive stars have sufficient pressure and gravity that the temperatures in their cores can cause heavy element creation beyond carbon. Consider the progress of a set of stars; one of 4, one of 6, one of 8, one of 10, and one of 12 solar masses. In the 4 to 6 solar mass stars, in their helium rich cores carbon can be produced by the triple alpha process. In the 8 solar mass stars a set of reactions beyond carbon can continue because the temperatures are about 500 million Kelvin. Thus, carbon can form oxygen, neon, and even magnesium in a set of reactions that add helium nuclei to the carbon nucleus. In the heaviest stars, 10 to 12 solar masses, the temperatures exceed a billion degrees Kelvin, and reactions such as two carbon nuclei combining to make a magnesium nucleus, two oxygen nuclei combining to make a sulfur nucleus, and two silicon nuclei combining to make a nickel-56 nucleus, which rapidly decays to cobalt and then iron, can all occur. Iron is the end of the chain of heavy element production in massive evolved stars.

The Large Hadron Collider started data taking at the end of 009 and an integrated luminosity of 1 fb^-1 is hoped for by the end of 2011. A precise measurement of the high mass Drell Yan spectrum offers a good opportunity for a model independent search for new physics. The muon channel is well suited for this, due to the clean signature and the good muon identification in the Muon Spectrometer. Previous studies at high dimuon masses neglected all background contributions. This study investigated the impact of background on the Drell Yan spectrum and it was found that top antitop decays are the most important contribution. Various selection cuts to suppress those background contributions were studied. A method to take systematic uncertainties into account, whilst optimising these selection cuts, has been developed. It was shown that two additional selection cuts based on b-tagging and Missing Transverse Energy (MET) will reduce the overall uncertainty for a bin from 200 GeV to 300 GeV from 19.1% to 17.2% for an integrated luminosity of 50 pb^-1. An important aspect of this analysis is to ensure that the efficiency for all selection cuts remains stable at very high dimuon masses of up to 1 TeV. This is not the case for the conventional MET, so a derived variable has been introduced and tested.