Podcasts about Supper

My pastor told me that 70% of church members will be left behind at the rapture because of their ungodly living. Could this be true? I keep repenting and asking forgiveness for telling funny stories and cutting up. I can't seem to stop, and I wonder why I'm in this cycle. Can you help? An elder at my church said I need to focus on my recent sins at the Lord's Supper. He quoted from 1 Corinthians 11 about eating and drinking in an unworthy manner. What does that mean?

It's the final full day at Rat World and it all starts with the Big Skillet Bruffcuss at the Wilderness Lodge before the crew head to the Hollywood Studios. Supper tonight is at the 50s Prime Time Café and reserved seating at Fantastic! Whew.

Thursday September 25, 2015XV Week After Pentecost---

Jesus takes the Passover meal from the past and gives it the real meaning in the present, and a way of deep remembrance for the future.

Dr Clark continues the series on the Lord's Supper, Nourish and Sustain. This series explores what the Supper is, why it was instituted, how it has been understood in the history of the church, what Scripture says, how we should understand it, and practice it. The Lord's Supper is one of the two sacraments instituted by our Lord Jesus Christ. A sacrament is a sign and seal of Holy Spirit-given benefits. Where baptism is the sign and seal of initiation into Christ-confessing covenant community, the Lord's Supper is the sign and seal of renewal and personal appropriation of the benefits promised in the covenant of grace. Tragically, since the mid-ninth century at least, holy communion, which is intended to bring Christ's people together, has often been a source of division. Perhaps worse, however, for much of the last one hundred fifty years, the Supper has been much neglected among evangelicals. In this episode, Dr. Clark begins a 3-part discussion on paedocommunion. This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Heidelcast Series: To Nourish and Sustain Subscribe To the Heidelcast Browse the Heidelshop! On Twitter @Heidelcast How To Support Heidelmedia: use the donate button below Subscribe in Apple Podcast Subscribe directly via RSS New Way To Call The Heidelphone: Voice Memo On Your Phone Text the Heidelcast any time at (760) 618–1563. The Heidelcast is available everywhere podcasts are found including Apple Podcasts and Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES Heidelblog Resources The HB Media Archive The Ecumenical Creeds The Reformed Confessions Heidelberg Catechism (1563) The Heidelberg Catechism: A Historical, Theological, & Pastoral Commentary (Bellingham, WA: Lexham Press, 2025) Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008). What Must A Christian Believe? Why I Am A Christian Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

What if the safest place isn't avoiding enemies—but sitting at the Shepherd's table in the middle of them?In this message, Pastor Clayton preaches from Psalm 23:5, reminding us that God prepares a feast for us in the presence of our enemies. At His table, we are anointed, refreshed, honored, and given more than enough—even when the world around us feels chaotic. The table is not mine or yours—it's His. And when we come as guests, He promises not just to refresh us, but to overflow our lives with blessing.In this sermon, you'll learn:- Why the Shepherd calls us to sit, not strive- How God anoints us with oil as a sign of honor and refreshment- What it means for your “cup to overflow” with blessing- Why the table is where identity in Christ is greater than any other label- How staying at the table keeps us from chasing fleshly anger, pride, or fearKey Scriptures:- Psalm 23:5 — “You prepare a feast for me in the presence of my enemies…”- Job 2:11–13 — Job's friends sat in silence with him in grief- James 1:19–21 — Be quick to listen, slow to speak, slow to anger- Matthew 26:26–28 — The table of the Lord's SupperSearch Keywords:Psalm 23 sermon, come to the table, God's anointing, my cup overflows, feast in the presence of enemies, God's blessing, resting in God, Jesus refreshes us, spiritual rest, identity in Christ, finding peace at God's tableAre you exhausted, empty, or restless? Come to the table—be refreshed, honored, and filled to overflowing by the Shepherd's presence.Like, Subscribe, and share this message with someone who needs to know God has a seat for them at His table.

Mark 14:16-26, Isaiah 25:6-8 Susan spoke this Sunday about something Christians universally practice and everyone maintains is important in some way: the Lord's Supper. Also called Communion, the Eucharist or the Mass. She painted three word pictures for us that could provide a greater appreciation for what we're doing at the table: a Passover meal, a covenant ratification meal, and a wedding celebration. The thing these three meals and communion all have in common is that they are celebratory. They knit people together and they all have a host. In communion, the Lord's table, Jesus serves as the host.

Introduction: Signs That You are Self-Deceived (Matthew 7:21-23) You profess the truth without being CHANGED BY THE TRUTH. (Matt 7:21) Romans 10:9 – Because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. You point to your works rather than CHRIST'S WORK. (Matt 7:22) Isaiah 64:6 – All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins sweep us away. You presume that you know Jesus but JESUS DOES NOT KNOW YOU. (Matt 7:23) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Matthew 7:21-23What was your big take-away from this passage / message?How can you evaluate if you are self-deceived and lack self-awareness of who you are and whose you are?How has the truth of the gospel changed you? In what areas do you need to be further changed?What is the difference between knowing a lot about Jesus and knowing Jesus?Why do you love Jesus?BreakoutPray for one another. AUDIO TRANSCRIPT Please turn your Bibles to Matthew chapter 7.Matthew chapter 7.Have you ever met a person who thought they had a certain skillthat they actually didn't possess?Have you ever been that person?You were convinced that you had this talent, you had this ability.But then someone came along to burst your bubble,or you put yourself out there and you embarrassed yourself big time.I can think of no better example than this than American Idol.Who's watched American Idol at some point in their lives?I don't know about you, but I've never watched an entire season of American Idol.I always turn it off after the first round.Because what happens after the first round,all the terrible singers are sent home.And maybe this tells you something about me,but I love to watch those horrible auditions of those people who think they can sing,but they can't carry a tune in a bucket.They confidently stand before Paula Abdul, Randy Jackson, and Simon Cowellto claim that they are phenomenal singers.And then they belt out the most wretched noises imaginable.Today, I will sing Whitney Houston's "I Will Always Love You."And I will always love you.Thank you.You'll never know if that's my real singing voice or my fake singing voice.After giving it their all, these individuals are absolutely shocked at the judge's reactions.They weep as Paula Abdul lets them down gently.Their jaws are on the floor as Randy Jackson gives his patented "pfft" to know from me, dog.And they fight back in Simon Cowell when he says something horrible like,"That was absolutely dreadful."And as you watch it at home, you can't help but think to yourself,how do they not recognize that they sound horrible?How do they not realize that they are terrible singers?Do you know the answer to those questions?The answer is self-deception.Self-deception.They are clueless to who they actually are.They are lying to themselves.Their view of themselves has no basis in reality.They lack self-awareness.And it's so easy for you and I to sit in our couches and pass judgment on these individualsas their delusions go before our eyes.But never forget an important truth.You too can be self-deceived.You too can lack self-awareness.You may not truly understand who you are and whose you are.Your self-deception may be far worse than believing that you're a world-class vocalist.Your self-deception may have eternal consequences.What if you think you're a Christian but you're actually not?What if you confidently believe that you are a child of God but you're actually a son or daughterof the devil?What if you believe that you are heading to heavenwhile you're on the path to hell?We're in the final section of the Sermon on the Mount, the heart ready for judgment.It's been made abundantly clear that Jesus is not going to pull any punchesas he rounds out his most famous sermon.Two weeks ago, Pastor Jeff unpacked the really tough truth that the gate to everlasting life is what?Narrow. And few people go that way because it is hard.While the gate to never-ending punishment is wide, it is massive.And most people go that way because it is so easy.And last week we learned that there are so many false teachers pointing to the wide gate.And it's obvious who they are because of the fruit that they produce.Maybe you heard those messages and even agreed with those messagesbut you didn't internalize what was said.You didn't truly evaluate your heart to see if you're on the narrow path or the wide pathto see if you are falling for false teaching.Well this morning, Jesus is going to tighten the net even more.The walls are going to be closing in on you so that there's no more wiggle roomto escape what the Lord has to say about judgment.Matthew chapter 7 verses 21 through 23 contain the most chilling words in the entire Bible.And for me, there isn't a close second.Jesus says that many are self-deceived in this lifeand they will be shocked that they won't end up in heaven someday.I want to encourage you, please do not tune out and think,"Well, there's no way Jesus is talking about me so I can just kind of daydreamand plan out the rest of my week."No, tune in and ask yourself, "What if Jesus is talking about me?"What if I am self-deceived?What if I am lacking self-awareness of who I am and who's I am?So before we continue, let's go the Lord and ask for His help.I ask that you pray for me.Are we faithful in proclaiming God's Word?And I will pray for you that you are faithful to receive it.Father, we come to you and we ask that your spirit will bring clarity,that He would bring illumination, that He would bring conviction and challenge.Lord, in the past 13 years of preaching, I don't know if I ever felt more inadequateto proclaim a text than this one.But I thank you in advance that you will preach a much better sermonin people's hearts than I ever could with my mouth.Show up in a great mighty way, Lord.Come to seek and save the lost.And for the rest of us, Lord, help us to be blown away by your awesome love.And we ask all these things in Jesus' name, amen.Signs that you are self-deceived.Sign one, you profess the truth without being changed by the truth.You profess the truth without being changed by the truth.Let's read chapter 7 verse 21.This is the Lord Jesus speaking."Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven.But the one who does the will of my Father who is in heaven."In this verse, Jesus talks about the here and now as well as the there and then.According to Jesus, what you say about who you are here and now may be proven to be wrongthere and then at the final judgment.What you profess to believe with your mouth here and now may be proven to not be a genuinereality in your heart there and then as you stand before Jesus.You can be confident here and now that heaven is in your future,but then be banned from heaven when that future finally arrives.You can call Jesus Lord, Lord, which means that you claim him as God.You can even claim Jesus as your God.You can say all the right things about Jesus, but still not be able to enter the kingdom of heaven.Isn't that terrifying?You may be thinking to yourself, "Taylor, how is that possible?"I thought it's all just about believing and confessing.That's it.Well, the combination of belief and confession is absolutely essential and you cannot be savedwithout it.Paul backs this up in Romans 10, 9, "If you confess with your mouth that Jesus is Lordand believe in your heart that God raised him from the dead, you will be saved."What a glorious truth that you should cherish, memorize, and hold on to.But unfortunately, so many people misuse and abuse that verse.Well, as long as you pray the prayer, as long as you say the right words, you're good to go.God has stamped your one-way ticket to heaven.Doesn't really matter what you do or how you live from now on.Once saved, always saved.But people who say that miss a key word in this verse, heart.Believe in your heart.This belief in Christ must take root at the deepest level of who you are.This belief in Christ must take over every single aspect of your life.True belief isn't a mere acknowledgement of the facts.It is an act of faith that transforms you from the inside out.Some who say, "Lord, Lord will enter the kingdom of heaven because they were transformed by theirbelief." Many others who say, "Lord, Lord will not enter the kingdom of heaven because they werenever transformed by their belief." It is possible to profess the truth without being changed by thetruth. And if you have not been changed by the truth of the gospel, then let me tell you,you have not truly believed in the truth of the gospel.So how can you tell if you have been changed by the truth or not?It's a very simple test according to Jesus. He says, "You don't just say, 'Lord, Lord,' you dothe will of your Father who is in heaven. You say and you do."Last week, Pastor Jeff said that false teachers are revealed by their words and their actions.The same is true for followers of Christ. Genuine faith is proven by believing and confessing theright things, but that can't be the only standard according to our Lord. Genuine faith is also provenby doing the right things. Doing the will of your Father in heaven means that you obeyHis word. You have an internal desire to do what God says, and then you act on that desire.You act on what you say you believe. You say that you should passionately pursue after the Lordand His word and in prayer. So you do passionately pursue after the Lord in word, in His wordand in prayer. You say that you should daily repent and turn from your sin, so you do dailyrepent and turn from your sin. You say that you should share your faith more and make disciples,so you do share your faith more and make disciples. What you say carries no weightif it doesn't line up with what you do.I want to make something crystal clear to avoid being misunderstood.You are not saved by what you do. You are not saved by what you do, but what you do revealsif you are saved or not. What you do reveals if you are saved or not.You know, almost 20 years ago, I took the written test to get my learner's permit.I studied that PA Driver's Manual inside and out. I knew all the right answers about driving,and I could regurgitate them on a test. Let me ask you, did passing that 18 question permit testmake me a driver? No. For a number of years, I went to seminary. I went to a number of classes,read a countless number of books, listened to so many lectures, and I learned about what a pastorshould be, what a pastor should do. In 2020, I was given my Master of Divinity. Let me ask you,did receiving that piece of paper in the mail make me a pastor? Not one bit. You can get 100%on your permit test and still not be able to enter a car and drive it with any level of competency.You can get the best theological training in the world and still not be able to enter into a churchand be its pastor. You can ace a Bible Pop quiz and still not enter the kingdom of heaven.Do not be deceived and think that you're safe and sound just because you grew up in a Christianfamily and went to church when you were younger. Do not be deceived and think that you're safe andsound just because you fill a seat on Sunday mornings. It is not enough just to have thecorrect facts stored in your brain. The correct facts must change who you are.Signs that you are self-deceived. Sign number two, you point to your works rather than Christ's work.You point to your works rather than Christ's work.Let's read verse 22. On that day, many will say to me, "Lord, Lord, did we not prophesy in your nameand cast out demons in your name and do many mighty works in your name?"Once again, Jesus is taking us into the future. He fasts forward the movie of life to show uswhat the final judgment will look like. As we've already seen, some who say, "Lord, Lord, willenter the kingdom of heaven." But many others who say, "Lord, Lord, will not enter the kingdom ofheaven." And that second group is the focus of this verse. In verse 21, "Lord, Lord was a professionof belief, but in verse 22 it is used as a desperate plea." This is a Hail Mary pass. It is a one lasteffort to avoid judgment. This is an attempt to convince Jesus that a mistake has been made.Lord Jesus, I know you have a lot of people to see and judge today. It makes sense that a fewpeople are going to fall through the cracks and a few mistakes are going to be made. Let me remindyou of who I am. Let me remind you of all the things I've done for you. Here's my resume.It's a really impressive resume, isn't it? Casting out demons,prophesying, doing many mighty works in miracles. You may look at this list and think,"How could someone with this resume not enter the kingdom of heaven? How could someone like thisnot be saved?" Well, there are three possible explanations that lead to the same sad result.Option number one, these mighty works are done by the power of the evil one.These mighty works are done by the power of the evil one.Pastor Jeff talked about this in depth last week, but Instagram, Facebook, YouTube,Christian TV stations are filled with corrupt and dishonest pastors who claim to proclaim the wordof God and do many mighty miracles in the name of Christ. They look really great with their threepea suits, their expensive sneakers, their luxurious jets and fancy cars, but they are nothing butfrauds and workers of Satan. They are not in ministry for you. They are not in ministry for Jesus.They are in ministry for themselves. They are after power, money and public adoration.At the very least, they operate in their own power, or at the very worst, they operate by the power ofSatan himself. And you may be thinking, "Taylor, you seem to be a bit too tough on these guys."Well, Pastor Jeff, I'm simply applying your message from last week. I'm evaluating the fruitsthat these false teachers produce. Could it be that you don't like what I'm saying because youare being fooled? Because you are being led astray. Could it be that you're mistaking their bad fruitfor good fruit? Option number two, these people are making false claims.Have you ever interviewed someone who patted out their resume with accomplishments they didn'tactually accomplish, with awards they didn't actually win? What leads a person to lie aboutthings they're so easily fact-checked in 2025? Once again, the answer is self-deception.There's no way I'll get caught. I can get away with it. They try to puff out theirchest and make themselves look better than they actually are. They polish their imaginary trophies.Is it a good idea to lie to your potential employer? Let me ask that again so you can wakeup a bit. Is it a good idea to lie to your potential employer? Is it a good idea to lieto Jesus Christ? Maybe you don't worry about where you'll end up in eternity because you have a highopinion of your ability to sweet talk your way into things or sweet talk your way out of things.I spoke into a lot of guys in the past that, "Yeah, I'm not worried about the afterlife.God and I will have a conversation at the pearly gates and he'll see why I should be in there.I'll be just fine." That is a horrible plan. That plan is foolishness. You cannot smooth talk Jesus.He knows everything and he sees everything. He knows what you've done and he knows what you haven'tdone. He sees right through your flimsy resume of fake accomplishments. Third option, God allowsphony believers to accomplish amazing things for his kingdom and glory. God allows phony believersto accomplish amazing things for his glory and kingdom. Let me just think about the storylineof Scripture and how this plays out in the Old Testament and the New Testament. God put hisown words in the mouth of a dirty donkey and then in the mouth of a wicked false prophet.The high priest Caiaphas who hated and opposed Jesus unintentionally prophesied that Jesus woulddie for the nation. In Philippians, the apostle Paul rejoices in the truth that men with horriblemotivations can truly proclaim the good news of Jesus. Let's step away from biblicalillustrations for a second and hit a bit closer to home. You can take the preaching class atharvest and deliver a killer sermon while you are engaging in a secret affair that you have no plansto confess or end. You can teach kids back at Harvest Academy while you mistreat your ownchildren at home. You can go on mission trips overseas and help a ton of people over therewhile you defraud and deceive your clients over here. You can be the number one most dependablevolunteer at harvest while being the most loyal customer at your local liquor store.God can use whoever he wants, whenever he wants to accomplish whatever he wants.God can use those who are walking in holiness and he can use those who are not walking in holiness.God can use those who truly belong to him as well as those who don't truly belong to him.Listen, you can keep yourself busy with religious activities while you destroy yourself behindclosed doors and travel down the highway to hell. Serving your church, serving your community aregood and godly activities, but those good and godly activities cannot save you. Only Jesus Christcan save you. Rip up your religious resume because I promise you it is not as good as you think itis. Even your best efforts are stained by sin, pride, and mixed motivations.Isaiah gives us a reality check about this when he says all of our righteous acts are like filthyrags. What are filthy rags good for? What's the answer? Nothing. Filthy rags should be thrown away.I assume that some of you will be going to a restaurant after church today with family andfriends. Imagine trying to pay the bill with garbage that you found in the dumpster outside therestaurant. Would your server and the manager be very pleased with you? Why? Because you're offeringthem worthless garbage. Trying to hand God your religious resumes that you can be saved is likehanding him trash and expecting that he'll be impressed. At this point, you may be kind ofconfused. Taylor, you spent a long time talking about the importance of doing the right things,but now you're kind of acting like doing the right things. Isn't that important?Well, again, I want to emphasize that good works must flow out of your salvation,but good works cannot contribute to your salvation, even a tiny bit. Salvation is 100%the work of God and 0% you. Some of you are operating as if you're responsible for half.25%, 5%, 2%, even 1% is too much. It's all of Jesus Christ.Listen, your resume stinks while Christ's resume soars. Your resume is imperfect whileChrist's resume is perfect. You are a loser on your own while Christ is a winner.But the good news is you can share in his victory by letting go of what you have to offerby grabbing a hold of what he has to offer. Jesus Christ lived the perfect life you could never live.He succeeded in every single way that you have failed. He then died the death that you deserve to die.He rose again to give you the new life that you can never work your way towards. Do not be deceivedand rely on your own goodness and track record. Do not rest your eternal destiny on yourself.Rest in Christ's work, not your own. Place your trust in Christ alone becauseHe alone can give you what you need, both now and forever.Signs that you are self-deceived, final sign, and this is the hardest one of them all.You presume that you know Jesus, but Jesus does not know you.You presume that you know Jesus, but Jesus does not know you.So after the religious resume has been read, Jesus gives the most devastating response.And then I will declare to them, I never knew you.Depart from me, you workers of lawlessness.Can you imagine anything more terrifying than hearing that from the most important personin existence? Get away from me. I want nothing to do with you.You are nothing but an unrepentant lawbreaker and evildoer.Does that response shock you? You may be thinking, but how could Jesus say something so harsh?Isn't He the definition of love and forgiveness?Well, what's the reason He gives in the text? You are acting like you know me, but I don't know you.You know, as a preacher, I enjoy listening to a lot of preachers. I'm somewhat of a pastoral nerd.I follow a lot of pastors on social media. I have a list of my favorites that I've listened to some for decades.And I learn about their personal lives. I learn about their ministries and their messages and their books,and it can really feel like I know them. But do I actually know them?I know a lot about them, but I don't know them. There is no relationship. There is no back andforth. There is no give or take. It's just a one-sided admiration from afar.Imagine I drive across the country to the house of my favorite online preacher.I show up on his doorstop at 10 o'clock at night and I knock on his door,keep ringing the doorbell. Eventually, his poor preacher shuffles the door and his bathrobe and his slippers, the toothbrush in hand.As soon as he opens the door, I launch into, "Hey, man, it's Taylor. I got a lot of problems right now.I really need your advice. Can I come in and chat?" How do you think he's going to respond?Dude, you're acting like you know me, but I don't know you at all. You are a total stranger.My wife and kids are at home and they're sleeping. I'm not just going to invite you in. You need to leave right now.Is that an appropriate response? Yes, that's how he should respond. I should be turned away from him in that moment.Let's change up the scenario a bit. At 10 o'clock tonight, I show up on Pastor Jeff's doorstep.Knock on the door, ring the doorbell. He opens it and I give him the same exact spiel.Will there be a different outcome? Will there be a different response? Why?Because I don't just listen to Pastor Jeff from afar. I don't watch him on a screen.We've been close friends for 13 years and he is my pastor.I know Pastor Jeff and Jeff knows me. I don't just know a lot about him.Do you know a lot about Jesus or do you know Jesus?Does Jesus consider you a stranger or does he know you as his close friend,his faithful follower, his blood-bought brother or sister?Does he really actually know you?Maybe you're thinking to yourself, "Well, how can I know if I know Jesus and he knows me?What's the test of that?" Well, years ago, I heard a pastor say something in a sermon thatnever forgot sense. He said, "You can tell a lot about a person by how they respond to a simplequestion. Why do you love Jesus? Why do you love Jesus?"He said, "You'd be shocked by how many people have no idea how to answer that question."Because their intellectual knowledge of Jesus has not created affection for Jesus.Friends, why do you love Jesus? If you can't think of anything, that's a huge problemand you shouldn't ignore it. Imagine pulling me aside for a service and saying, "Taylor,what do you love about your wife?" And I respond, "What does that tell you? I don't have a personaland in-depth knowledge of my wife. I don't love her like I presume to. I should say, "Hey,do you have a couple of days because my list is very, very long. There's not just one thing aboutmy wife that I love. There's a countless number of them. My wife has my heart, so my list of whyI love her is very long. But how much longer should your list be in my list be when it comes to JesusChrist and why we love Him? Life is too short to plumb the depths of His awesomeness. Why do youlove Jesus? I love Jesus because He died for me when I wanted nothing to do with Him. I loveJesus because He loves me no matter what I do. I love Jesus because He is not ashamed to call meHis brother despite all the ways that I fail Him. I love Jesus because He cares about everythingthat I go through. And He sympathizes with all of my weaknesses. I love Jesus because right nowHe is interceding for me in heaven before the Father. I love Jesus because all the promises ofScripture find their yes in Amen in Him. I love Jesus because He is always with me and He willnever forsake me even to the very end. I could keep going and going and going. Could you?How can you say that you love Jesus if you don't even know why you love Him?How can you expect that you'll worship Jesus for all of eternity if you can't think of a singlereason to worship Him right now? Do not be deceived. Heaven is not a place for fans and admirers ofJesus. Heaven is a place for those who love Christ with a full heart. If you don't know Jesusbefore your life comes to an end, Jesus will deny knowing you in the next.For years, I used to laugh at the nickname that the Apostle John gave himselfin his own Gospels. Does anyone know what his nickname he gave himself was? The disciple whomJesus, what? Really, John? Ask him the nickname you gave yourself, the one whom Jesus loved.And for years, I thought John was saying, "Yeah, you know what? I was Jesus' favorite.Peter may be the most popular, but what can I say? Jesus loves me more."Recently, I've come to the realization that's not at all what John had in mind. John is claiminghis identity by saying, "I am the one whom Jesus loved." He was saying the love of Jesuswas the most important thing about him. It doesn't even matter what my name is. What matters is thatJesus loves me. The love of Jesus was the foundation of who he was and the motivation for all that hedid. How do you identify yourself? Do you primarily identify yourself as someone who has all the rightanswers and says all the right things? Do you identify yourself as a good person who has animpressive religious resume of good works? Do you identify yourself as someone who knows a lotabout Jesus? All of those identities are deceptive and destructive. All of those identities willlead you to everlasting destruction. If those are your identities, you are self-deceived. You lackself-awareness. I beg you to reject those identities and grab ahold of the love of Jesus Christ.Embrace who he is and what he wants to give you. Give your life to him and Christ will become yourlife. Give your identity to him and Christ will become your identity. You can be known as the onewhom Jesus loves by bowing the knee to him in unending submission. Make the love of Jesus Christthe foundation of who you are and the motivation for all that you do.It's so easy to lose sight of these spiritual realities in a physical world, isn't it?In His infinite grace, God has chosen to give us a physical picture of His love in the Lord's Supper.As we come to this meal together, we are graphically reminded of how Christ has shown His lovefor us. He took our place on the cross. He died for us and He took upon Himself the wraththat you and I deserve. Our worship leaders and communion servers can now make their way forward.You don't need to be a member of Harvest Bible Chapel to take part in communion,but you do need to be a member of the family of God.Communion is only for those who know Christ and are known by Christ.If you want to know Jesus as your Lord and Savior, we're going to have two individuals back in guestreception, Pastor Jeff and Lexie Cole. They would love to talk and pray with you.And please just look at me for a minute. Please do not pass up this opportunity.The Bible says that today is the day of salvation. Tomorrow is not a great day for salvation.Next week is not a great time for salvation. When it's more convenient, it's not a great time forsalvation. Today is a great day for salvation. Jesus is commanding you to know Him today,to love Him today, to trust in Him today. So please push aside your pride, push aside anyembarrassment you may feel. And go talk to Pastor Jeff and Lexie in the back. They would love topray for you and point you to Jesus and what next steps with Him looks like.

This podcast contains explicit language and adult themes that may not be suitable for all listeners. In this episode of Here Comes The Guillotine, award winning Scottish comedians Frankie Boyle, Susie McCabe and Christopher Macarthur-Boyd chat about pirates, Still Game and the Netherlands...

1 CORINTHIANS 11: 27-33 Listen to the entire series & follow Chalcedon Presbyterian Church: http://www.chalcedon.org

Pastor Erick Schuringa begins a new series based on the sermon the mount with a message entitled “Blessed are those …who?”” He will begin in Matthew chapter 5 verses 1-16.As we begin our tour of the sermon on the mount, we are called to wonder "who is blessed?" Jesus came preaching a new kind of kingdom and it starts by understanding how and with whom God works.This Sunday we will also be participating in the sacrament of the Lord's Supper.

The Year Of Favour & The Day of Vengeance | പ്രസാദ വർഷവും പ്രതികാര ദിവസവും | Malayalam Christian Messages | Br. Damien Antony | Morning Glory Podcast - 1715 | 19 Sep 2025

The Greatest Roles Of Jesus | യേശുവിൻ്റെ ഏറ്റവും സുപ്രധാന കർത്തവ്യങ്ങൾ | Malayalam Christian Messages | Br. Damien Antony | Morning Glory Podcast - 1714 | 18 Sep 2025

Question: What is the Lord's supper? Answer: The Lord's Supper is a sacrament, wherein, by giving and receiving bread and wine, according to Christ's appointment, his death is showed forth; and the worthy receivers are, not after a corporal and carnal manner, but by faith, made partakers of his body and blood, with all his benefits, to their spiritual nourishment, and growth in grace. Study Reformed theology with a free resource bundle from Ligonier Ministries: https://grow.ligonier.org/ A donor-supported outreach of Ligonier Ministries. Donate: https://gift.ligonier.org/1267/westminster If this podcast has been a blessing to you, try these other podcasts from Ligonier: Renewing Your Mind: https://renewingyourmind.org/ 5 Minutes in Church History: https://www.5minutesinchurchhistory.com/ Ask Ligonier: https://ask.ligonier.org/podcast Open Book: https://openbookpodcast.com/ Simply Put: https://simplyputpodcast.com/

Everything Is Fulfilled In Jesus | യേശുവിൽ സകലവും നിവൃത്തിയായിരിക്കുന്നു | Malayalam Christian Messages | Br. Damien Antony | Morning Glory Podcast - 1713 | 17 Sep 2025

Send us a textThe Lord's Supper , holy Communion is an integral part of Christian worship and the singing done at the Table should be rich in content filled with biblical orthodox teaching as well as praise and prayer. Jesus set the example at inaugural holy meal recorded in Matthew 26:30 and Mark 14:26. After singing a hymn (probably Psalm 118) they went out to the Mount of Olives.Consider the teaching of the Apostle Paul in 1 Corinthians 10:14-21 and Luke's words in Acts 2:42 and Acts 20:7. The Supper was frequent apparently every First Day of the week when the disciples, the believers came together to eat the Lord's Supper. See 1 Cor. 11 repeated phrase “when you come together”.Examples of good hymns to sing at the Lord's Table that express rich biblical teaching and the meaning are cited. From the Baptist Charles Spurgeon, in the 19th century when teaches spiritual presence of the Resurrected Lord Jesus, “Among Us Our Beloved Stands”. Alex Motyer, in the 20th century, “O God Your Mercy Moved by Love” and “Behold the Lamb, Communion Hymn” by the Getty's in 2006. Bible Insights with Wayne ConradContact: 8441 Hunnicut Rd Dallas, Texas 75228email: Att. Bible Insights Wayne Conradgsccdallas@gmail.com (Good Shepherd Church) Donation https://gsccdallas.orghttps://www.youtube.com/channel/UCJTZX6qasIrPmC1wQpben9ghttps://www.facebook.com/waconrad or gscchttps://www.sermonaudio.com/gsccSpirit, Truth and Grace MinistriesPhone # 214-324-9915 leave message with number for call backPsalms 119:105 Your word is a lamp for my feet, a light on my path.

Register your feedback here. Always good to hear from you!I hate cats. But I enjoy Chinese food. See, there's a blessing in every part of God's creation – especially the lessons they teach us. This week we'll deal with whether cats think they're better than you or just don't know you exist; some amazing poetry that somehow gave rise to some horrible acting; whether curiosity is actually deadly or if it will just give you hives; and whether it's appropriate to actually detonate a feline, even for a good cause.Check out Hal on YouTube at https://www.youtube.com/@halhammons9705Hal Hammons serves as preacher and shepherd for the Lakewoods Drive church of Christ in Georgetown, Texas. He is the host of the Citizen of Heaven podcast. You are encouraged to seek him and the Lakewoods Drive church through Facebook and other social media. Lakewoods Drive is an autonomous group of Christians dedicated to praising God, teaching the gospel to all who will hear, training Christians in righteousness, and serving our God and one another faithfully. We believe the Bible is God's word, that Jesus died on the cross for our sins, that heaven is our home, and that we have work to do here while we wait. Regular topics of discussion and conversation include: Christians, Jesus, obedience, faith, grace, baptism, New Testament, Old Testament, authority, gospel, fellowship, justice, mercy, faithfulness, forgiveness, Twenty Pages a Week, Bible reading, heaven, hell, virtues, character, denominations, submission, service, character, COVID-19, assembly, Lord's Supper, online, social media, YouTube, Facebook.

Unbelievable News!!! | അവിശ്വസനീയമായ വാർത്ത!!! | Malayalam Christian Messages | Br. Damien Antony | Morning Glory Podcast - 1712 | 16 Sep 2025

We're joined with Catherine Rose, author of the book A Return to Beauty: Ancient Catholic Wisdom and Modern Fashion, Steve Ray, Catholic convert and pilgrimage leader, talks about Our Lady of Sorrows and Jennifer Feduccia, speaker, consultant and coach, talks about emotional agility and plugs in the Supper and Substance event at St. Aloysius.

The Lord's Supper , holy Communion is an integral part of Christian worship and the singing done at the Table should be rich in content filled with biblical orthodox teaching as well as praise and prayer. Jesus set the example at inaugural holy meal recorded in Matthew 26:30 and Mark 14:26. After singing a hymn (probably Psalm 118) they went out to the Mount of Olives. Consider the teaching of the Apostle Paul in 1 Corinthians 10:14-21 and Luke's words in Acts 2:42 and Acts 20:7. The Supper was frequent apparently every First Day of the week when the disciples, the believers came together to eat the Lord's Supper. See 1 Cor. 11 repeated phrase "when you come together". Examples of good hymns to sing at the Lord's Table that express rich biblical teaching and the meaning are cited. From the Baptist Charles Spurgeon, in the 19th century when teaches spiritual presence of the Resurrected Lord Jesus, "Among Us Our Beloved Stands". Alex Motyer, in the 20th century, "O God Your Mercy Moved by Love" and "Behold the Lamb, Communion Hymn" by the Getty's in 2006.

What do bread, wine, and a simple meal have to do with the salvation of humanity? In this powerful message, pastor Chris Rieber unpacks the profound significance of Jesus' last Passover with his disciples. Looking at Luke 22, we see how Jesus transformed the traditional Passover meal into something entirely new—the Lord's Supper. As he broke the bread and poured the wine, Jesus wasn't just observing an ancient tradition; he was instituting a new one, a permanent remembrance of the ultimate sacrifice he was about to make. Join us as we explore how Jesus himself is the final Passover lamb, whose blood was shed to take away the sin of the world. Discover why he isn't just a part of the story, but the only hope for true redemption.

Send us a textThe Corinthians turned the Lord's Supper into a selfish banquet—and Paul called them back to its true purpose. What happens when we rediscover communion as a means of grace, unity, and revival?HOME | PLAN YOUR VISIT | BLOG | DIGITAL BULLETIN

A New Era Is Beginning In Your Life | നിങ്ങളുടെ ജീവിതത്തിൽ ഒരു പുതിയ യുഗം ആരംഭിക്കുന്നു | Malayalam Christian Messages | Br. Damien Antony | Morning Glory Podcast - 1711 | 15 Sep 2025

Join Pastor Chris Gregg as he dives deep into 1 Corinthians 11:17-34 in this eye-opening sermon titled "The Table of Grace." Discover how every table tells a story—from Thanksgiving tables of family history to wedding tables of joy and covenant, and even tables of division where some are left out. In Corinth, the Lord's Table was supposed to proclaim Jesus' sacrifice, grace, and unity, but instead, it revealed selfishness, pride, and division among the wealthy believers feasting with lavish food and wine while humiliating the poor slaves who arrived hungry.Paul warns in 1 Corinthians 10:16 about the cup of thanksgiving as participation in the blood of Christ and the bread as participation in the body of Christ—more than a ritual, it's fellowship with Christ and His church. Summarizing the series: Chapters 1-4 on divisions, 5-7 on relationships like singleness and marriage, 8-10 on cultural distractions, and 11-14 on corporate worship issues.Explore Corinth's Communion Chaos: Gatherings doing more harm than good, with the rich getting drunk and the poor going hungry. It's not the Lord's Supper you're eating (v.20)! Learn how the Lord's Table corrects our selfishness, proclaims Christ's sacrifice on the night He was betrayed—breaking bread, giving thanks, "This is my body for you," the new covenant in my blood—remembering the past, receiving grace now, and anticipating His return.Paul calls us to examine our hearts: Eating in an unworthy manner brings judgment, discerning the body, avoiding grudges, ignoring others, or treating it as routine snack time. Some became weak, ill, and died— but self-examination realigns us with Christ, disciplined so we're not condemned.Ultimately, the Lord's Table unites us in Christ: Wait for one another, eat at home if hungry, rich and poor side by side, old and young sharing the cup, as family sharing grace—not consumers. Practical applications: Prepare with prayer, reconcile bitterness, remember the sacred vs ordinary, see the gospel in action, and live it Monday through Saturday.In Corinth, the table told the wrong story of greed and humiliation, but Paul redirects to grace and unity: Jesus' body broken for healing, blood poured for forgiveness, sacrifice uniting one body, one church. Final challenge: Are you telling the story of your selfishness or Christ's grace? Don't miss this powerful message—subscribe for more Bible insights! #1Corinthians11 #LordsTable #Communion #ChurchUnity #JesusSacrifice #ChrisGreggSermon

Dr Clark continues the series on the Lord's Supper, Nourish and Sustain. This series explores what the Supper is, why it was instituted, how it has been understood in the history of the church, what Scripture says, how we should understand it, and practice it. The Lord's Supper is one of the two sacraments instituted by our Lord Jesus Christ. A sacrament is a sign and seal of Holy Spirit-given benefits. Where baptism is the sign and seal of initiation into Christ-confessing covenant community, the Lord's Supper is the sign and seal of renewal and personal appropriation of the benefits promised in the covenant of grace. Tragically, since the mid-ninth century at least, holy communion, which is intended to bring Christ's people together, has often been a source of division. Perhaps worse, however, for much of the last one hundred fifty years, the Supper has been much neglected among evangelicals. In this episode, Dr. Clark discusses the practice of intinction; that is, the administration of the sacrament of Communion by dipping bread in wine and giving both together to the communicant. This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Heidelcast Series: To Nourish and Sustain Subscribe To the Heidelcast Browse the Heidelshop! On Twitter @Heidelcast How To Support Heidelmedia: use the donate button below Subscribe in Apple Podcast Subscribe directly via RSS New Way To Call The Heidelphone: Voice Memo On Your Phone Text the Heidelcast any time at (760) 618–1563. The Heidelcast is available everywhere podcasts are found including Apple Podcasts and Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES Heidelblog Resources The HB Media Archive The Ecumenical Creeds The Reformed Confessions Heidelberg Catechism (1563) The Heidelberg Catechism: A Historical, Theological, & Pastoral Commentary (Bellingham, WA: Lexham Press, 2025) Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008). What Must A Christian Believe? Why I Am A Christian Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

Join us in this enlightening session as we transition from our previous discussion on baptism to a profound exploration of communion, also known as the Lord's Supper. Drawing insights from 1 Corinthians 11 and the Gospels, we delve into the scriptural foundations and deeper meanings of this sacred sacrament. We reflect on the significance of Jesus instituting communion during Passover, its connections to the Old Testament, and the mysterious figure of Melchizedek. Discover the spiritual seriousness of partaking in communion and the importance of self-examination as emphasized by Apostle Paul. This session aims to enrich your understanding and reverence for communion, highlighting its solemn remembrance and joyful anticipation of Jesus' return. Gather your elements and join us in a communion service as we close in prayer and self-reflection.

What is Communion (also known as the Lord's Supper)? We will answer that question in The Story sermon series. Join us as we dig into 1 Corinthians 11:23-34 to discuss this holy sacrament.

As we gather around the Lord's table, we're called to look in four vital directions that deepen our communion experience. First, we look within, examining our hearts not for condemnation, but to recognize our need for Christ's grace. Then, we look to Jesus, embracing the profound truth that His body and blood are 'for us' - a gift of love that transcends our failures and successes. We're also urged to look around, seeing our fellow believers as family united in Christ, challenging us to practice costly unity. Finally, we look ahead, proclaiming Christ's death until He returns, finding hope in the promise of His coming. This multi-faceted approach to communion reminds us that grace received becomes grace given, inspiring us to extend Christ's love even to those who seem undeserving. In a world craving real solutions, we're reminded that the gospel - embodied in the Lord's Supper - is our ultimate hope and the transformative power we're called to share.

This week's tragedies remind us how deeply sin has scarred our world and our own hearts. Violence, hatred, and death are not exceptions but the fruit of our fallen humanity. That is why we need the holy cross. At the cross, Jesus took all sin, guilt, and hatred upon Himself, died in our place, and rose victorious to give us life. There, what looked like defeat became victory, turning death into life and despair into hope. Through Word, Baptism, Absolution, and the Lord's Supper, the cross finds us and gives us forgiveness, strength, and new life in Christ. So in a world bent on destruction, we turn not left or right but to the cross, where we see God's love and victory—and from there, we live in His peace, courage, and hope.

Group Guide Use this guide to help your group discussion as you meet this week. TranscriptGood morning. My name is Spencer. I am one of the pastors here. We started a new series last week. We finished up First Samuel. We'll get back to Second Samuel in the new year. We started a series called Remember where We Are Remembering. We are walking through what it looks like to be a member here as we walk through our membership commitment. So we're taking the next few months to walk through this commitment. Normally, as we study through books of the Bible, we get to look at the text and follow along with what God is doing in his redemptive story in this world. But this is something where we get to walk through 14 membership commitments that we have written that our membership abides by and see where these actually come from, the scriptures, to see why we believe these things and why it is good to be bound by these beliefs together as a church, as we seek to be a gospel centered community on mission. So this commitment actually a lot of ways, when you read it, actually functions a lot like a discipleship game plan. And that's one of the things that we'll see over the next couple of months that this is if you want to figure out who we're called to be and how we're called to make disciples. These 14 statements kind of provide an outline for that. So if you're new and you've been coming around for a bit, this is actually a very good time to walk with us as we walk through this membership commitment to see the things that bind us together in belief and practice. But if you've been here for a few years, my hope is that this would be an encouragement, that this would be a shot in the arm. This would be galvanizing. This would help us remember why we commit to be members of this church and what we hope to do. So what we're going to do is look at two statements this morning. The first two statements that are foundational for really the rest of the statements that flow out of them. So we're going to see these first two foundational statements. But let me tell you first about how 98 people lost their lives a few years ago. So a few years ago in Florida, there was a condo building that collapsed. I mean, it just looked like a demolition. It just completely collapsed. And 98 people instantly lost their lives. And I remember watching the video from that. I remember me kind of echoing the same sentiments that so many people have, which is, how in the world does that happen in America in 2021? Like, how is it possible for an entire building to just collapse? And everyone was like, I mean, you've seen throughout history, this has happened with different buildings, but with all the building codes, all the things we have here, how does a building just fall? And as they started to do the studies on it, it became very clear that what happened with this building is what happens with a lot of buildings over time. But the foundation of this building was not sound. It seemed they had cut corners. It seemed they had neglected things, and the foundation was crumbling, and it was unable to support the weight of everything above it. And when they did this, when they neglected the foundation of this building, catastrophe ensued. It was a disaster. It was awful. And I can think of no better metaphor than to think about what happens if you build your life upon the wrong foundation. That as you think about faith, what it means to build your life on the wrong beliefs. Because if you do not have a solid foundation to build your faith upon, it will crumble under the weight of everything above will not last. It will break and it will fall. And these first two commitments are unbelievably important to us. They're important for us. They are the foundation upon which we build the rest of our faith. So we're going to walk through these two commitments. We're going to see how important they are, because they are how we view the Bible and how we view our God. So let me pray, and then we'll walk through this together.Heavenly Father, I pray that you might help us either discover or for some of us, rediscover what it means to be a people that build our lives upon you. And may that be so compelling to our hearts that we not just be hearers of the Word, but we would be doers of the Word in responding in faith and in repentance and reorienting our lives in a way that honor you. In Jesus name, Amen.All right, so we're gonna get this first. Commitment number one. The Bible is God's inerrant revelation of Himself to us. And I accept it as the authority over my life. Life. That's the Bible. The first 60 or the 66 books in the Bible, from Genesis to Revelation. If there's a blue Bible around you, that's it. That that Bible is God's inerrant, meaning it is truthful, it is trustworthy, the inerrant revelation of Himself to us that God reveals Himself to us in His Word. It's how we know God. And I accept it as the authority over my life, meaning I submit myself to this God through His Word and trusting him and believing him and being obedient. To his will. That's what this commitment says. And some will ask, wait a second, why are you starting with the Bible? Why don't you start with God? Why would you elevate the Bible above God? That seems out of order. And I could understand how it may seem that way. When you read a lot of systematic theologies, which are just theology textbooks that have organized our beliefs in a way that's systematic. That's why it's called systematic theology, you guys. In case you didn't know, they start with the Word. And the reason why is because before we get to who God is, we have to start with a baseline. How do we actually know who this God is to begin with? How can we actually know Him? What is our source? Now, there are two sources for how God reveals Himself to us. The first is what's called general revelation. This is creation revealing who our God is. That when you look at the Milky Way, that when you look at the Grand Canyon, when you feel that there's something bigger than yourself and you feel small and you start to see someone had to have made this. That is how God reveals Himself generally. Romans chapter one captures this in verses 19 and 20.> because what may be known of God is plain to them, for God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. (Romans 1:19–20 ESV)What we see in that is this reality that the heavens, the stars, the beautiful mountains and valleys and sea and rivers, all of it in its grandness, reveals the. The invisible attributes of God, namely His divine power, that a creator made this, that feeling that everyone feels that's built into us because God has revealed Himself through creation. When you read Psalm 19, which is a psalm that regularly shows up in our call to worship, the first half of that psalm is picturing how God reveals himself to creation, how it shows his glory. So that's one way God reveals himself. The second way is what's called special revelation. This is how God specifically specially reveals Himself to us through His Word, through the Scriptures, through from Genesis to revelation, these 66 books in the Bible. And that's how we get to know God. Specifically the Book of Hebrews, which is a New Testament letter that is capturing how Christ fulfills the old covenant. So it very helpfully ties together the Old Testament and the New Testament.> Long ago, at many times and in many ways, God spoke to our fathers by the prophets, 2 but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. (Hebrews 1:1–2 ESV)Then we get this picture of he talks about our fathers by the prophets. That is the Old Testament, that God spoke through the prophets. That's how we have the Old Testament, the Old Covenant. But in the new covenant of Christ, Jesus speaks. And when you play that out, what that is is the Gospels, the recordings of Jesus teachings. And then the apostles who God used to write Scripture to. We saw this last week to churches in the New Testament, to people of the New Testament. These are the apostles who carried the teachings of Christ with them and God spoke through them to us. The Old, the New Covenant together, the Old and New Testament. This is God's word to us that reveal more of who God is in a way that creation cannot, in a way that is powerful. In 2 Timothy 3, 16, 17, it says all Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training and righteousness. That the man of God may be complete equipped for every good work.> All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God may be complete, equipped for every good work. (2 Timothy 3:16–17 ESV)That language of breathed out. That's where we get the word inspired. That God inspires through men his eternal wonderful truth. And God uses this to bring us into faith. But he uses this to teach, to reproof, to correct, to train us in righteousness that we may be equipped for every good work that God has called us to do. The Scriptures are powerful and they are true. That God has spoken truthfully. We use the phrase inerrant means devoid of any error. This is something we've taught for years in our church. We've talked over and over again about how God speaks truthfully, that our Bibles are trustworthy. And after teaching this for years, this is something that actually in our membership commitment, we've added this word inerrant. And we'll talk about this at family meeting to help clarify. This is something that we've always believed and it's something we should build our faith upon to trust God that when he has spoken, he has spoken truthfully. That certainly there are times in the Bible where it's hard to figure out what this text means versus this text. But as at the end of the day, when the dust settles, we can trust our Bibles unbelievably trustworthy. There's so many people who've dedicated their lives to helping see some of the nuances of how the Greek and the Hebrew were transcribed over time and how it's completely trustworthy. We spent some time in this in the past to help us see that our Bibles are so unbelievably trustworthy. We've looked at some stuff from like, Wesley Huff. We've done some video work on that in the past to help us see that man. There's so much that we can see that we can build our lives upon this as being true. And the Bible testifies to this. We look at Psalm 19, the second half of Psalm 19. It begins in verse 7.> The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure, making wise the simple; 8 the precepts of the Lord are right, rejoicing the heart; the commandment of the Lord is pure, enlightening the eyes. (Psalm 19:7–8 ESV)Law, testimony, precepts, commandment. These are all phrases that mean the word of God. And it is perfect and it is sure and it is right and it is pure. And you'll see this over and over again. The Scriptures are trustworthy. They're reliable. That when God speaks, we can trust him. And not just trust him, but obey him. That we would see him as the authority in our lives. The Scriptures are authoritative. The way God speaks, we respond. So much so that when he says, flee from sexual immorality, we say, yes, my flesh wants this, but I'm going to flee. I'm going to run from this. Because I know ultimately I'm going to trust you over my own desires. That when God says, keep yourself from the love of money and be content with all things, we say, I know that I live in a culture that pushes me to build my life on success, the American dream, but I'm going to run from that. I'm going to keep myself free from that. I'm going to trust you above my own instincts, God. That when God speaks, we respond. This is unbelievably important. This is foundational. Because the Bible has to be part of this foundation that helps us trust who our God is. When he says who he is and it reveals who God is, which is our second commitment that we would know this God commandment number two. The God that scripture reveals has existed forever as a trinity. God the Father, God the Son, Jesus, and God the Holy Spirit.So the God that scripture, that's the Bible that you have reveals, just talked about, has existed forever, meaning that God is outside of time in a way that breaks our brain. That time is a linear thing that he has created and eternity past, which we don't know how that works. God forever existed. He exists in outside of time. And when time ends after time and eternity future, God forever exists, which again, we don't Know how that works. Our finite minds can't understand that, but has existed forever as a trinity. God the Father, God the Son, Jesus, and God the Holy Spirit. Now, Trinity is not a word you will find in the Bible. It's not a word that you'll see in the Scriptures in the same way that inerrant is not a word you'll find in the Bible. But over time, we've had to. We've had to come up with words and concepts to describe what's happening in the Scripture and also answer false teachings over time. And that's where the doctrine of the Trinity came. In the first few centuries, as the early church fathers were looking at the Scriptures, trying to understand who our God is, we came up with the doctrine of the Trinity, built upon the Scriptures, which just means tri unity, our triune God, Father, Son, Holy Spirit, three distinct persons, completely and fully one God. Which, as we try to understand that, again, our brains do not compute. I got three kids, 10, 8, and 6. When we read the Bible together, when we talk through different theological things I'm trying to instill and teach to them, they get to the Trinity and we've had this conversation, and they'll be like, wait a second, wait a second, wait a second. Our God is one, but he's three. But three isn't one. And they just go, what? That doesn't make sense. And I say, welcome to the party. Christians for centuries have sat in the mystery of who our God is, that he is one and that he's three. And, yep, what you're feeling right now is very normal. And there have been ways to try to explain who our God is as a triune God. There's a symbol that's been used for years in church history that I find helpful, and it's been very, very, very common for many centuries. And it helps us see that the Father is God, but the Father is not the Son, and is not the Holy Spirit. And Jesus is God, but he's not the Holy Spirit. He's not the Father. The Holy Spirit is God, but he's not the Father, and he's not the Son, Distinct, but all God. And it's like, what I know. It's hard. It's hard for us to understand it. It's paradoxical. It may seem contradictory to us because we operate in finite rules, in finite order of the universe. Our God is infinite and stands outside of the finite order that he created. So we take this in faith to understand who our God is. And the Church did this. Y' all looking at the Scriptures, looking at Genesis 1:26, it says, then God said, let us make man in our image after our likeness.> Then God said, "Let us make man in our image, after our likeness." (Genesis 1:26 ESV)That is God, us, our in conversation with himself, making humanity in his image. That when Jesus gives the great commission, he says, go therefore, make disciples of all nations baptized in the name of the Father, the Son and of the Holy Spirit.> Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, (Matthew 28:19 ESV)That when we baptize people in the name of our God, it is Father, Son, Holy Spirit. Three in one. In the New Testament, when you get to certain sections that are encouragements, you see 1 in 2nd Corinthians 13:14. It says, the grace of the Lord Jesus and the love of God, the fellowship of the Holy Spirit be with you all.> The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all. (2 Corinthians 13:14 ESV)And it's this language of Father, Son, Holy Spirit, that God the Father, in his deep love for us, sends Christ the Son to be crucified for us to conquer the power of death, of the resurrection, to bestow grace upon us. That the work of the Holy Spirit renews and brings to life in our hearts and carries us through to completion until we see God face to face. This is the work of our triune God. And it's something that the Church has grappled with for a very long time. That's one thing I don't think we appreciate in the modern setting. We don't appreciate that the first few centuries of the Church was really trying to understand this, really trying to get this right, really having big debates and trying to understand our God correctly. And I think we take those battles for granted. I do. We'll try to explain God with cheap illustrations that don't, not only don't do justice, but speak wrongly about our God. I've heard this for years. This is a classic illustration. Some will say that, you know, God is like water, and at room temperature it's a liquid, but when you freeze it, it turns into a solid because it's ice. That's the second form of water. But the third form of water is when you heat it up and it turns into a vapor, it's a gas. So it's all one substance. One substance, but three different forms. And people go, oh, yes, that's a great way to understand it. And church history goes, no, no, no, that's a historical heresy called modalism. One God, three forms. That is not what I just put on the screen earlier. No, that's something the Church fought over for a very long time. To not see as one God and three substances. No, one God, three distinct persons, three and one. And it's hard to wrap our minds around this, but we should go with what the Scriptures give us. We should not try to go outside of it. We should not try to oversimplify this for human understanding. No way. And we should acknowledge those false teachings that get the Trinity wrong and realize that there's danger in that it leads to judgment. That Jehovah's Witness, Mormonism, Oneness, Pentecostals, Christian Scientists, Unitarians, all preach a heretical view of the Trinity and that leads to judgment. We should seek to remember our history and to remember our Bibles, because those versions are not true in any real biblical sense or historical sense at all. The Bible reveals our triune God, that we get to know who he is and all of his mystery and all of his wonder without trying to oversimplify this for our finite minds. I heard a lecture in seminary once. We had a guest lecturer who came in and he was lecturing on Trinitarian theology. And I so appreciated. He was quoting a guy named Gregory of Nazi Ansus as a church father. So don't get humbled on his last name. He's like 3rd, 4th century, so has nothing to do with the Nazis, just has an unfortunate last name for history. But he was quoting Gregory who said, I cannot think on the one without quickly being circled by the splendor of the three, nor can I discern the three without being straightway carried back to the One. And the lecturer was making a point that we should be overwhelmed by the threeness of our God, that our God is three. And we were so blown away and captivated by his three ness that we should run back to the oneness of God and see who our God is as the one true God. And we've thought too much of the oneness of our God. We should be driven to the splendor of the three ness of God and be driven back between three and one, three and one. And to keep our minds always there. And I've always found that to be wildly helpful for my soul. To think of our God as the one true God, and also to think about the Father and how loving and how wonderful he is, and how sovereign and wonderful our God is, and think of Christ and His beautiful work that's been given to us that we don't deserve, and to think of the nearness of the Spirit at work in us. We should be thinking about our God in trinitarian language, in our souls, in our speech regularly.So that's our first two commitments. The Bible is God's revelation of Himself to us. And I accept it as the authority over my life. And the God that revealed the scripture reveals has existed forever as a trinity. God the Father, God the Son, Jesus, and God the Holy Spirit. These two commitments are foundational, foundational to Christian belief. If you reject them, you're in danger of judgment. Listen, they cannot be just nice thought exercises. They can't just be neat ideas that are just floating. That we ascent. We agree. We agree to. It's like, yeah, I get that. And then just mentally agree with it without believing in it, building our life upon it and orienting our reality in line with it. Because if we don't do that, we're in danger. This cannot be just head knowledge. It cannot be. I mean, you can, with head knowledge, agree that gravity exists. In theory. You can have mental agreement that says, you know what? Yeah, it makes sense. It's a decent idea. In theory, that makes sense. But if you don't actually believe in gravity, if you don't actually orient your life as if gravity is a reality, you're in danger. You will find yourself on the Gervais street bridge thinking, I don't know, I mean, maybe it's true. Mentally it makes sense. But I also, I think I can invent my own beliefs here. Maybe I can fly. Maybe I'll float off this bridge. And if you do that, you will crash into the congaree. And if the crash doesn't kill you, one of those gators they've been taking pictures of near the bridge will snatch you up. You can't. This, this cannot be just mental. Yeah, yeah, no, no. Our reality has to be built upon this. And if it does, if that's not what we do, we are in trouble. We're in danger. But life is so much better when we orient ourselves on what is actually true and build our lives upon that.So I have two challenges as we close up to think through these two commitments as we want to grow in this as Christians. And the first is we become people of the Word. That we should be a people that make the scriptures central in our lives and fight to do this over and over again. I have a few different ways we can do this. The first is we see that our worship is centered in the word of God. That our worship is centered in the word of God. That as we gather here on Sundays to realize and to celebrate that the Word is primary, that we begin with a call to worship that comes from the scriptures. When you hear the call to worship, you should not just be checking out and be thinking of other things, but should be thinking about the words that we are reading. That point to who our God is. That we have scripture readings, liturgy readings that we should not check out from. We should actually clue it and see the importance of reading the Word out loud together. That we should realize that our songs are chosen not haphazardly. There's a team that chooses songs that align with what we're teaching, that align with, that help teach us wonderful theology that we can sing deep into our souls and to sing that joyfully in a way that helps the Word be centered in our heart. This is why we preach sermons from the Bible and honestly why we do this. Most of our sermons are just going through books of the Bible. That's most of our teaching. Over 80% of our teaching is what's called expository preaching. For theology nerds, that'll mean something to you. For others of you, it just means that we're going through books of the Bible verse by verse, expositing the text, helping understand who our God is. And this. Most of our preaching is just going through books of the Bible. And every now and then we'll do a topical series like this. But we do that because a honestly topical series, not our best. Our best stuff is just being honest with you. It's harder for us. It's a lot easier, and it makes a lot more sense just to go through books of the Bible. But the more important reason is we just want to walk through the Bible. And if we're in charge and we get to pick text here, here, here and there, we're going to pick things that we want. I'd rather just pick books of the Bible, walk through them, not skip things, lean into the difficult stuff and get the Word into our hearts. And that's what our teaching is. Our teaching is scriptures centered in the scriptures. But we have to be, as a people, mindful of this and joyfully embracing this. The Word of God should be central in our worship. And when we leave here, every. Every time we leave on Sunday, we say the church is plan A for advancing the kingdom, for advancing the Gospel. There is no plan B. We mean that. Which means that our evangelism needs to be centered in the Word of God. That when we leave here and we take the word that we've been given, our evangelism needs to be centered in the Word of God. Which means that when we talk to people who are not believers, it cannot just be wise and persuasive arguments. Those can be helpful. But if you never get to the gospel that flows from the scriptures, you're not actually preaching the gospel. But if you think that preaching the gospel is just friending someone, befriending someone, which we should do as Christians, we should be the most hospitable, the best of friends, the most reliable. But being a friend to someone isn't the gospel. It's not. There's a phrase that gets thrown around quite a bit that says, use the gospel, preach the gospel, and if necessary, use words. And it gets attributed to somebody who didn't even say that. But that guiding ethos has for the last few decades just made us be, okay, I'll just share the gospel of my life. And it's like, no, you can live out the gospel in a way that makes the gospel compelling, but you have to say words. You got to declare who Jesus is. You should memorize some scriptures. You should know how to break down Romans 6:23 and sit with someone and help them see who God is. Our evangelism should be word centered. As we scatter into community groups. That's the third thing. Our groups are word centered. We come together as groups regularly and we study the Word because there's power in the word of God exposing the thoughts and intentions of our hearts. Hebrews 4:12 that we should see this. And as we are walking with other Christians, we should point each other to the Word. That means an accountability that when someone is sinning, we should lovingly and winsomely compel them from the scriptures to say, hey, here's what obedience looks like. One of the things we say is when we practice is we use the phrase good news before good advice. What that means is that when someone shares a problem, we don't want to jump to, okay, here's a bunch of life advice to be able to fix that. No, we want to start with the Gospel. We want to pause and say, hey, can I remind you of who you are in Christ? That your identity doesn't come from your work. It doesn't come from what you do in the office. Your identity comes from the God who saved you, who redeemed you, who set you apart to love him and delight in him. And one of the ways you do that is you actually glorify him in your work. But step one, like you need to believe that first. Now let's talk about your problem outside of that or flowing out of that. But that comes from the scriptures. Those ideas, the gospel comes from the Scriptures. We should be word centered in how we point one of the two Christ and our groups and our groups needed to continue in being word centered. We should be mindful of if the majority of things that we are saying are absent and detached from the Scriptures and we should course correct if that is the case. Fourth thing, our care is centered in the Word. The way that we care for one another is centered in the Word of God. That goes back to something similar. I just said that when someone has an idea about how to care for someone, we want to be able to take everything, every idea and filter that through the Word of God and see, is that biblical? Does that make sense in light of the teachings of the Scriptures? Because we want to be Bible people in how we care for one another. We want to be able to think scripturally and give Scripture when it's appropriate. Our pastoral counseling, which we do, is that at times it can be complex in the things that we go through, but ultimately at its root core, it's simply walking with other people who are struggling and helping them see. Do you see who God is in His Word? Do you see how knowing him and how delighting in him actually exposes some of the things in our own life? The brokenness, the sin, the struggles, the idolatry? We want to be a people whose care is centered in the Word of God. And lastly, we want to have spiritual disciplines that are centered in the Word of God. We want to be a people who stay disciplined in His Word in a way that truly takes the Scriptures, adores them, and meditates on them day and night. I want to be like that picture that we just read earlier and sang about in Psalm 1. It's planted in the streams of water that flow from our God and the living and abiding Word of God that bear fruit in our lives in wonderful ways. And I know over the years I've heard the popular rebuttal that says, okay, yeah, I mean, I get it, yeah, read your Bible. You know, I've been told that and I've done that and it didn't work. And as I've heard this over the years, I've thought about my own soul in this. What I've realized is I don't think we truly understand what it means to actually be rooted in the Word of God like we're supposed to. I don't think we truly understand what it means to meditate regularly in the Word of God. I think what happens is that, that our souls are so over entertained, so easily distracted, so glued to our phones that we are so now oriented to experience 20 second clips in a way that has made us so distracted, that the idea that we think is that alongside that we can Inject a few minutes of the Word in our day, here or there, every few days. And that. That somehow is supposed to counteract all of the things that we fill our soul with that rob us of joy in Christ. And God sometimes does, in those few moments, supernaturally, just in his wonderful power, work through the Word in that moment and reorient our souls. But often what happens in the lives of ordinary Christians in ordinary days is regularly meditating upon the Word of God in a way that seems saturates our souls so that when we are walking through whatever we're walking through, we're able to see it through the lens of the Gospel. And that's different, y'. All. When you study the faith of the people of old, of centuries ago, it's like they'd wake up and they'd read the Word of God and they wouldn't just leave it there. They'd pick it up and they meditated on it throughout the day. And they continue to think about it, continue to process it and chew on it and enjoy it. And then as the day closes, as their evenings close, they come back to the Word and they'd read it and they'd enjoy it. And even those Christians walked through seasons that were dry, that felt like a spiritual desert. But they persevered knowing that the path to getting to the other side of that is to continue to stay disciplined in beholding who our God is and His Word. So when I hear, yeah, I read my Bible, it didn't do anything for me. I'm just like, I don't know if we actually did. Not in the way the Scriptures outline, not in the way that we're supposed to. Not in the way that God invites us into. No, I don't. We cannot reject the power of God's Word as people under the authority of God's Word and make God the least influential position on our screens and in our souls. That cannot be. And I feel this, y'. All. I feel this personally right now. So as we look at our commitments, I know some of our commitment is going to cover this. We need to come back to being men and women who are disciplined in the Word of God, which means at times you're going to read things that you don't like. You're going to read the Scriptures and go, I don't know if I'd like that. One of the things I've appreciated over the years of walking with people is at times when you come up against something in the Bible that says, I don't like this. It's like that's okay. But in faith, trust the God who wrote it. And in faith what you'll see is that over time you may not like that, but at time you'll grow to believe that is actually ultimately what is good for you. And that God willing, he's going to change our hearts. That we might love the things that we once did not like at all. But that takes discipline and that takes some pursuit and that takes making God central in our lives. We should be people of the Word.The second and the last is we should become people of God, become Bible people and God centered people. People love God. I don't mean that in a way that says that this is how you make yourself a Christian. That's not what I mean. I mean that if you're in Christ, we should be just of God in a way that Jesus taught when he said, pursue God with all your heart, all your mind, all your soul. That we should be a people. That our intellect and our affections, our emotions, our whole being is oriented towards our triune God. We should think about God the Father in a way that says, I love our heavenly, my heavenly Father. That he's a better Father than any earthly Father I could have. He's a better authority figure than any authority figure I could have. That I'm going to trust in my heavenly Father. That I want to behold Christ the Son and think about all the ways every day as I sin, every day as I struggle to remember Jesus. Thank you that you bled and you died for my struggles, for my brokenness. That we remember the work of the Holy Spirit in our lives in a way that helps us remember that every moment of our lives, in every room, God is present with us. To believe that, that God is present with us. That even when we can't feel it, we know by faith he's with us. We should think and dwell and enjoy our triune God. One of the normative ways to do this is through prayer is to seek our triune God in prayer. Jesus taught the normative pattern of prayer is to the Father. So we should pray normally to the Father. Most of the prayer you see in the New Testament is to the Father, our Father who lives in heaven. But we also should pray with the rest of the Trinity in mind with Christ the Son and the Holy Spirit and be trinitarian and how we think about prayer. To think about God the Father that we are submitting to and enjoying in prayer. And Christ our great High Priest who offers our prayers to the Father and the Holy Spirit who prays for us when we don't know what to say ourselves. Our God is wonderful and he is good and we should orient our souls to toward our triune God and be God centered people, Father, Son, Holy Spirit, one true God. And if we make him our pursuit, make him the goal of our affections, of our desires, God will form us in the people that he's called us to be. And I believe that if we build our lives on these first two commitments we walk through that we will set a foundation that is meant to last. That we will build our lives on a foundation that will not crumble. Y', all, I have. I'm serious. I have watched friends who seemed like they were on fire for Jesus, that raised their hands and worshiped and knew all the right phrases and knew all the right correct answers, who did not build their life on this foundation, who began to question the Bible, who began to question the validity of it, who became skeptical, who began to slowly drift in a way that they didn't just walk away from God, they became enemies of God and to this day are still throwing stones at Jesus and his movement. It is important for us to evaluate what are we building our life upon. What is the foundation that everything is built upon? These two commitments are vital for building a foundation that will last.Let me close with the words of Jesus at the end of the Sermon on the mount in Matthew 7 and I want you to hear these if you have to close your eyes to focus, do so. But I want you to hear what Jesus says to us. He says, everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock.> Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. 25 And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. 26 And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. 27 And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it. (Matthew 7:24–27 ESV)What he just said is that everyone who hears my words hears Christ's words, believes, trusts, obeys, and builds their life upon them. It's like a wise person who built their house on the rock. Verse 25 and the rain fell and the floods came, and the winds blew and beat on that house, but it did not fall because it had been founded on the rock. That when the storms of this life shift you and beat upon you, when you feel suffering and trials and the storms of temptation, everything that begins to shake, you won't shift off of the rock because you were built on a solid foundation. He goes on to say, and everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell and the floods came, and the winds blew and beat against that house and it fell. And great was the fall it that Jesus warns and says, if you don't build your life upon me, upon Christ, upon our triune God who's revealed himself in his word. If you don't, it will not last. And when the storms of life come, you will be shifted. But we as a church resolve to commit ourselves to be built upon the rock that is Christ. These two foundational commitments are vital. And if we will build our lives upon pursuing and knowing and delighting and trusting our God and His Word, so that we might know who God is and respond to him in faith and repentance and delighting in him and trusting him and walking out joyfully in obedience, we will stand.Let's pray. Heavenly Father, I pray that you might help us begin. Some of us begin to see the beauty of the scriptures that reveal who you are. That we would not believe in anything else, in anyone else, that we would build our lives upon you as our solid rock and faith foundation. But Lord, that comes through your redemptive work in our hearts, through helping us to see you more clearly and growing in us spiritual fruit that helps us know you in Jesus name. Amen.We're going to respond here by taking the Lord's Supper. I want to read from Mark chapter 14 to prepare our hearts to take the Lord's Supper. Here Jesus.> And as they were eating, he took bread, and after blessing it broke it and gave it to them, and said, "Take; this is my body." And he took a cup, and when he had given thanks he gave it to them, and they all drank of it. And he said to them, "This is my blood of the covenant, which is poured out for many. Truly, I say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God." (Mark 14:22–25 ESV)That when Jesus was sitting with them and he took the bread and he broke and he took the cup of the new covenant, he said, this is my work done for you. The second member of the Trinity looking at us saying, I love you so much that I came to have my blood shed for you. And if you're a Christian and your life is built upon the rock that is Christ, you get to in a moment joyfully come to the table confessing our sin, but confessing our wonderful Savior as revealed to us in the word of God. So in a moment, prepare your heart. There's gluten free back in that back corner over there. But come and take the Lord's Supper. But hear this. If you are not a Christian, if you haven't trusted in Christ My hope is this morning is you would not come to the table, but you would come to Christ. You would place your faith in him, and you'd build your life on the wonderful foundation that is our God. But when you're ready, come.

Nothing Shall Harm Me! | ഒന്നും എനിക്കു ദോഷം വരുത്തുകയില്ല! | Malayalam Christian Messages | Br. Damien Antony | Morning Glory Podcast - 1710 | 13 Sep 2025

In this introductory episode to their new series on the Parables of Jesus, Tony Arsenal and Jesse Schwamb explore the profound theological significance of Christ's parables. Far from being mere teaching tools to simplify complex ideas, parables serve a dual purpose in God's redemptive plan: revealing spiritual truth to those with "ears to hear" while concealing these same truths from those without spiritual illumination. This episode lays the groundwork for understanding how parables function as divine teaching devices that embody core Reformed doctrines like election and illumination. As the hosts prepare to journey through all the parables in the Gospels, they invite listeners to consider the blessing of being granted spiritual understanding and the privilege of receiving the "secrets of the kingdom" through Christ's distinctive teaching method. Key Takeaways Parables are more than illustrations—they are comparisons that reveal kingdom truths to those with spiritual ears to hear while concealing truth from those without spiritual illumination. Jesus intentionally taught in parables not to simplify his teaching but partly to fulfill Isaiah's prophecy about those who hear but do not understand, confirming the spiritual condition of his hearers. The ability to understand parables is itself evidence of God's sovereign grace and election, as Jesus states in Matthew 13:16: "Blessed are your eyes for they see and your ears for they hear." Parables vary in form and function—some are clearly allegorical while others make a single point, requiring each to be approached on its own terms. Proper interpretation requires context—understanding both the original audience and the question or situation that prompted Jesus to use a particular parable. Parables function like Nathan's confrontation of David—they draw hearers in through narrative before revealing uncomfortable truths about themselves. Studying parables requires spiritual humility—recognizing that our understanding comes not from intellectual capacity but from the Spirit's illumination. Understanding Parables as Revelation, Not Just Illustration The hosts emphasize that parables are fundamentally different from mere illustrations or fables. While modern readers often assume Jesus used parables to simplify complex spiritual truths, the opposite is frequently true. As Tony explains, "A parable fundamentally is a comparison between two things... The word parable comes from the Greek of casting alongside." This distinction is crucial because it changes how we approach interpretation. Rather than breaking down each element as an allegorical component, we should first understand what reality Jesus is comparing the parable to. The parables function as a form of divine revelation—showing us kingdom realities through narrative comparison, but only those with spiritual insight can truly grasp their meaning. This is why Jesus quotes Isaiah and explains that he speaks in parables partly because "seeing they do not see and hearing they do not hear nor do they understand" (Matthew 13:13). The Doctrine of Election Embedded in Parabolic Teaching Perhaps the most profound insight from this episode is how the very form of Jesus' teaching—not just its content—embodies the doctrine of election. Jesse notes that "every parable then implicitly teaches a doctrine of election," because they reveal spiritual truth to some while concealing it from others. This isn't arbitrary but reflects spiritual realities. The hosts connect this to Jesus' words in Matthew 13:16: "Blessed are your eyes for they see and your ears for they hear." This blessing comes not from intellectual capacity or moral superiority but from God's sovereign grace. Tony describes this as "the blessing in our salvation and in our election that we are enabled to hear and perceive and receive the very voice and word of God into our spirit unto our salvation." The parables thus become a "microcosm" of Reformed doctrines like election, regeneration, and illumination. When believers understand Jesus' parables, they're experiencing the practical outworking of these doctrines in real time. Memorable Quotes "The parables are not just to illustrate a point, they're to reveal a spiritual point or spiritual points to those who have ears to hear, to those who've been illuminated by the spirit." - Tony Arsenal "Jesus is giving this message essentially to all who will listen to him... And so this is like, I love the way that he uses that quote in a slightly different way, but still to express the same root cause, which is some of you here because of your depravity will not be able to hear what I'm saying. But for those to whom it has been granted to come in who are ushered into the kingdom, this kingdom language will make sense." - Jesse Schwamb "But blessed are your eyes for they see and your ears for they hear. There's a blessing in our salvation and in our election that we are enabled to hear and perceive and receive the very voice and word of God into our spirit unto our salvation." - Tony Arsenal About the Hosts Tony Arsenal and Jesse Schwamb are the regular hosts of The Reformed Brotherhood podcast, where they explore Reformed theology and its application to Christian living. With a conversational style that balances depth and accessibility, they seek to make complex theological concepts understandable without sacrificing nuance or biblical fidelity. Transcript [00:00:45] Introduction and New Series Announcement [00:00:45] Jesse Schwamb: Welcome to episode 460 of The Reformed Brotherhood. I'm Jesse. [00:00:54] Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother. [00:00:59] Jesse Schwamb: Hey brother. New series Time, new series. Time for the next seven years that, that's probably correct. It's gonna be a long one. New beginnings are so great, aren't they? And it is. [00:01:10] Jesse Schwamb: We've been hopefully this, well, it's definitely gonna live up to all the hype that we've been presenting about this. It's gonna be good. Everybody's gonna love it. And like I said, it's a topic we haven't done before. It's certainly not in this format. [00:01:23] Tony Arsenal: Yeah. Yeah. And you know what, just, um, as a side note, if you are a listener, which you must be, if you're hearing this, uh, this is a great time to introduce someone to the podcast. [00:01:33] Tony Arsenal: True. Uh, one, because this series is gonna be lit as the kids say, and, uh, it's a new series, so you don't have to have any background. You don't have to have any previous knowledge of the show or of who these two weird guys are to jump in and we're gonna. [00:01:53] Tony Arsenal: Talk about the Bible, which is amazing and awesome. And who doesn't love to talk about the Bible. [00:01:58] Jesse Schwamb: Yeah, that's correct. That's what makes these so good. That's how I know, and I could say confidently that this is gonna be all the hype and more. All right, so before we get to affirmations and denials, all the good ProGo, that's part and parcel of our normal episode content. [00:02:12] Jesse Schwamb: Do you want to tell everybody what we're gonna be talking about? [00:02:16] Tony Arsenal: Yeah, I'm excited. [00:02:17] Introducing the Parables Series [00:02:17] Tony Arsenal: So we are gonna work our way through, and this is why I say it's gonna take seven years. We are gonna work our way through all of the parables. Parables, [00:02:25] Jesse Schwamb: the [00:02:25] Tony Arsenal: gospels and just so, um, the Gospel of John doesn't feel left out. [00:02:30] Tony Arsenal: We're gonna talk through some of the I am statements and some of that stuff when we get to John. 'cause John doesn't have a lot of parables. Uh, so we're gonna spend time in the synoptic gospels. We're gonna just walk through the parables one by one. We're taking an episode, sometimes maybe two, sometimes 10, depending on how long the parable is and how deep we get into it. [00:02:47] Tony Arsenal: We're just gonna work our way through. We're gonna take our time. We're gonna enjoy it. So again, this is a great time to start. It's kinda the ground floor on this and you thing. This could really be its own podcast all by itself, right? Uh, so invite a friend, invite some whole bunch of friends. Start a Sunday school class listening to this. [00:03:04] Tony Arsenal: No, don't do that. But people have done that before. But, uh, grab your bibles, get a decent commentary to help prep for the next episode, and, uh, let's, let's do it. I'm super excited. [00:03:14] Jesse Schwamb: When I say para, you say Abel Para, is that how it works? Para? Yeah. I don't know. You can't really divide it. Pairable. If you jam it together, yes. [00:03:24] Jesse Schwamb: You get some of that. You can say, when I say pair, you say Abel p [00:03:27] Tony Arsenal: Abel. [00:03:31] Jesse Schwamb: And you can expect a lot more of that in this series. But before we get into all this good juicy stuff about parables, and by the way, this is like an introductory episode, that doesn't mean that you can just skip it, doesn't mean it's not gonna be good. We gotta set some things up. We wanna talk about parables general generally, but before we have that good general conversation, let's get into our own tradition, which is either affirming with something or denying against something. [00:03:54] Affirmations and Denials [00:03:54] Jesse Schwamb: And so, Tony, what do you got for all of us? [00:03:58] Tony Arsenal: Mine is kind of a, an ecclesial, ecclesiastical denial. Mm-hmm. Um, this is sort of niche, but I feel like our audience may have heard about it. And there's this dust up that I, I noticed online, uh, really just this last week. Um, it's kind of a specific thing. There is a church, uh, I'm not sure where the church is. [00:04:18] Tony Arsenal: It's a PCA church, I believe it's called Mosaic. The pastor of the church, the teaching elder, one of the teaching elders just announced that he was, uh, leaving his ministry to, uh, join the Roman Catholic Church, which, yes, there's its own denial built into that. We are good old Protestant reformed folks, and I personally would, would stick with the original Westminster on the, the Pope being antichrist. [00:04:45] Tony Arsenal: But, um, that's not the denial. The denial is that in this particular church. For some unknown reason. Uh, the pastor who has now since a announced that he was leaving to, uh, to convert to Roman Catholicism, continued to preach the sermon and then administered the Lord's supper, even though he in the eyes, I think of most. [00:05:08] Tony Arsenal: Reformed folk and certainly historically in the eyes of the reformed position was basically apostate, uh, right in front of the congregation's eyes. Now, I don't know that I would necessarily put it that strongly. I think there are plenty of genuine born again Christians who find themselves in, in the Roman Catholic, uh, church. [00:05:27] Tony Arsenal: Uh, but to allow someone who is one resigning the ministry right in front of your eyes. Um, and then resigning to basically leave for another tradition that, that the PCA would not recognize, would not share ecclesiastical, uh, credentials with or accept their ordination or any of those things. Um, to then just allow him to admit, you know, to administer the Lord's Supper, I think is just a drastic miscarriage of, uh, ecclesiastical justice. [00:05:54] Tony Arsenal: I dunno if that's the right word. So I'm just denying this like. It shows that on a couple things like this, this. Church this session, who obviously knew this was coming. Um, this session does either, does not take seriously the differences between Roman Catholic theology and Protestant theology, particularly reformed theology, or they don't take seriously the, the gravity of the Lord's supper and who should and shouldn't be administering it. [00:06:22] Tony Arsenal: They can't take both of those things seriously and have a fully or biblical position on it. So there's a good opportunity for us to think through our ecclesiology, to think through our sacrament and how this applies. It just really doesn't sit well and it's not sitting well with a lot of people online, obviously. [00:06:37] Tony Arsenal: Um, and I'm sure there'll be all sorts of, like letters of concern sent to presbytery and, and all that stuff, and, and it'll all shake out in the wash eventually, but just, it just wasn't good. Just doesn't sit right. [00:06:48] Jesse Schwamb: You know, it strikes me of all the denominations. I'm not saying this pejoratively. I just think it is kind of interesting and funny to me that the Presbyterians love a letter writing campaign. [00:06:56] Jesse Schwamb: Like that's kind of the jam, the love, a good letter writing campaign. [00:07:00] Tony Arsenal: It's true, although it's, it's actually functional in Presbyterianism because That's right. That's how you voice your concern. It's not a, not a, a rage letter into the void. It actually goes somewhere and gets recorded and has to be addressed at presbytery if you have standing. [00:07:17] Tony Arsenal: So there's, there's a good reason to do that, and I'm sure that that will be done. I'm sure there are many. Probably ministers in the PCA who are aware of this, who are either actually considering filing charges or um, or writing such letters of complaints. And there's all sorts of mechanisms in the PCA to, to adjudicate and resolve and to investigate these kinds of things. [00:07:37] Jesse Schwamb: And I'd like to, if you're, if you're a true Presbyterian and, and in this instance, I'm not making light of this instance, but this instance are others, you. Feel compelled by a strong conviction to write such a letter that really you should do it with a quill, an ink. Like that's the ultimate way. I think handwritten with like a nice fountain pen. [00:07:54] Jesse Schwamb: There's not, yeah. I mean, you know what I'm saying? Like that's, that is a weighty letter right there. Like it's cut to Paul being like, I write this postscript in my own hand with these big letters. Yeah, it's like, you know, some original Presbyterian letter writing right there. [00:08:07] Tony Arsenal: And then you gotta seal it with wax with your signe ring. [00:08:10] Tony Arsenal: So, and send it by a carrier, by a messenger series of me messengers. [00:08:14] Jesse Schwamb: Think if you receive any letter in the mail, handwritten to you. Like for real, somebody painstakingly going through in script like spencerian script, you know, if you're using English characters writing up and then sealing that bad boy with wax, you're gonna be like, this is important. [00:08:30] Jesse Schwamb: Yeah, this, even if it's just like, Hey, what's up? Yeah, you're gonna be like, look at this incredible, weighty document I've received. [00:08:36] Tony Arsenal: It's true. It's very true. I love it. Well, that's all I have to say about that to channel a little Forrest Gump there. Uh, Jesse, what are you affirming or denying tonight? [00:08:44] Jesse Schwamb: I'm also going to deny against, so this denial is like classic. [00:08:49] Jesse Schwamb: It's routine, but I got a different spin on it this time, so I'm denying against. The full corruption of sin, how it appears everywhere, how even unbelievers speak of it, almost unwittingly, but very commonly with great acceptance. And the particularity of this denial comes in the form of allergies, which you and I are talking about a lot of times. [00:09:09] Jesse Schwamb: But I was just thinking about this week because I had to do some allergy testing, which is a, a super fun experience. But it just got me think again, like very plainly about what allergies are. And how an allergy occurs when your immune system, like the part of your body responsible for protecting your body that God has made when your immune system mistakes like a non-harmful substance like pollen or a food or some kind of animal dander for a threat, and then reacts by producing these antibodies like primarily the immunoglobulin E. [00:09:36] Jesse Schwamb: So here's what strikes me as so funny about this in a, in a way that we must laugh. Because of our, our parents, our first parents who made a horrible decision and we like them, would make the same decision every day and twice in the Lord's day. And that is that this seems like, of course, such a clear sign of the corruption of sin impounded in our created order because it seems a really distasteful and suboptimal for human beings to have this kind of response to pollen. [00:10:03] Jesse Schwamb: When they were intended to work and care in a garden. So obviously I think we can say, Hey, like the fact that allergies exist and that it's your body making a mistake. [00:10:13] Tony Arsenal: Yeah. [00:10:13] Jesse Schwamb: It's like the ultimate, like cellular level of the ubiquity of sin. And so as I was speaking with my doctor and going through the, the testing, it's just so funny how like we all talk about this. [00:10:25] Jesse Schwamb: It's like, yeah, it's, it's a really over-indexed reaction. It doesn't make any sense. It's not the way the world is supposed to be, but nobody's saying how is the world supposed to be? Do you know what I mean? Like, but we just take it for granted that that kind of inflammation that comes from like your dog or like these particles in the air of plants, just trying to do a plant stew and reproduce and pollinate that, that could cause like really dramatic and debilitating. [00:10:49] Jesse Schwamb: Responses is just exceptional to me, and I think it's exceptional and exceptional to all of us because at some deep level we recognize that, as Paul says, like the earth, the entire world is groaning. It's groaning for that eschatological release and redemption that can only come from Christ. And our runny noses in our hay fever all prove that to some degree. [00:11:09] Jesse Schwamb: So denying against allergies, but denying against as well that ubiquity of corruption and sin in our world. [00:11:15] Tony Arsenal: Yeah, I just have this image in my head of Adam and Eve, you know, they're expelled outta the garden and they, they're working the ground. And then Adam sneezes. Yes. And Eve is like, did your head just explode? [00:11:28] Tony Arsenal: And he's like, I don't know. That would've been a, probably a pretty terrifying experience actually. [00:11:33] Jesse Schwamb: Yeah, that's that's true. So imagine like you and I have talked about this before, because you have young children, adorable. Young children, and we've talked about like the first of everything, like when you're a child, you get sick for the first time, or you get the flu or you vomit for the first time. [00:11:45] Jesse Schwamb: Like you have no idea what's going on in your body, but imagine that. But being an adult. [00:11:49] Tony Arsenal: Yeah, where you can process what's going on, but don't have a framework for it. [00:11:52] Jesse Schwamb: Yes, exactly. So like [00:11:54] Tony Arsenal: that's like, that's like my worst nightmare I think. [00:11:55] Jesse Schwamb: Yeah. It's like, to your point, 'cause there, there are a lot of experiences you have as an adults, even health wise that are still super strange and weird. [00:12:01] Jesse Schwamb: But [00:12:02] Tony Arsenal: yeah, [00:12:02] Jesse Schwamb: you have some rubric for them, but that's kind of exactly what I was thinking. What if this toiling over your labor is partly because it's horrible now because you have itchy, watery eyes or you get hives. Yeah. And before you were like, I could just lay in the grass and be totally fine. And now I can't even walk by ragweed without getting a headache or having some kind of weird fatigue. [00:12:23] Jesse Schwamb: Like I have to believe that that was, that part of this transition was all of these things. Like, now your body's gonna overreact to stuff where I, I, God put us in a place where that wouldn't be the case at all. [00:12:35] Tony Arsenal: Yeah. Sometimes I think about like the first. Time that Adam was like sore or like hurt himself. [00:12:42] Tony Arsenal: True. Like the, just the, just the terror and fear that must have come with it. And sin is serious stuff. Like it's serious effects and sad, sad, sad stuff. But yeah, allergies are the worst. I, uh, I suffered really badly with, uh, seasonal allergies. When I was a a kid I had to do allergy shots and everything and it's makes no sense. [00:13:03] Tony Arsenal: There's no rhyme or reason to it, and your allergies change. So like you could be going your whole life, being able to eat strawberries and then all of a sudden you can't. Right? And it's, and you don't know until it happens. So [00:13:14] Jesse Schwamb: what's up with that? [00:13:15] Tony Arsenal: No good. [00:13:16] Jesse Schwamb: What's up with that? So again, imagine that little experience is a microcosmic example of what happens to Adam and Eve. [00:13:24] Jesse Schwamb: You know, like all these things change. Like you're, you're right. Suddenly your body isn't the same. It's not just because you're growing older, but because guess what? Sins everywhere. And guess what, where sin is, even in the midst of who you are as physically constructed and the environment in which you live, all, all totally change. [00:13:40] Jesse Schwamb: So that, that's enough of my rants on allergies. I know the, I know the loved ones out there hear me. It's also remarkable to me that almost everybody has an allergy of some kind. It's very, it's very rare if you don't have any allergies whatsoever. And probably those times when you think you're sick and you don't have allergies could be that you actually have them. [00:13:57] Jesse Schwamb: So it's just wild. Wild. [00:14:02] Tony Arsenal: Agreed. Agreed. [00:14:03] Theological Discussion on Parables [00:14:03] Tony Arsenal: Well, Jesse, without further ado, I'm not, I, maybe we should have further ado, but let's get into it. Let's talk about some parable stuff. [00:14:13] Jesse Schwamb: Yeah, let's do it again. When I say pair, you say able pair. [00:14:17] Tony Arsenal: Able. [00:14:20] Jesse Schwamb: When I say [00:14:21] Tony Arsenal: para you say bowl. [00:14:24] Jesse Schwamb: That's what I was trying to go with before. [00:14:26] Jesse Schwamb: It's a little bit more, yeah, but you gotta like cross over like we both gotta say like that middle syllable kind of. Otherwise it's, it sounds like I'm just saying bowl. And [00:14:34] Tony Arsenal: yeah, there's no good way to chant that. Yeah, we're work. This is why Jesse and I are not cheerleaders. [00:14:39] Jesse Schwamb: We're, we're work shopping everybody. [00:14:40] Jesse Schwamb: But I agree with you. Enough of us talking about affirmations, the denials in this case, the double double denial. Let's talk about parables. So the beauty of this whole series is there's gonna be so much great stuff to talk about, and I think this is a decent topic for us to cover because. Really, if you think about it, the parables of Jesus have captivated people for the entirety of the scriptures. [00:15:06] Jesse Schwamb: As long, as long as they were recorded and have been read and processed and studied together. And, uh, you know, there's stuff I'm sure that we will just gloss over. We don't need to get into in terms of like, is it pure allegory? Is it always allegory? Is it, there's lots of interpretation here. I think this is gonna be our way of processing together and moving through some of these and speaking them out and trying to learn principally. [00:15:28] Jesse Schwamb: Predominantly what they're teaching us. But I say all that because characters like the prodigal son, like Good Samaritan, Pharisees, and tax collector, those actually have become well known even outside the church. [00:15:40] Tony Arsenal: Yeah. And [00:15:40] Jesse Schwamb: then sometimes inside the church there's over familiarity with all of these, and that leads to its own kind of misunderstanding. [00:15:46] Jesse Schwamb: So, and I think as well. I'm hoping that myself, you and our listeners will be able to hear them in a new way, and maybe if we can try to do this without again, being parabolic, is that we can kind of recreate some of the trauma. In these stories. 'cause Jesus is, is pressing upon very certain things and there's certainly a lot of trauma that his original audiences would've taken away from what he was saying here. [00:16:13] Jesse Schwamb: Yeah. Even just starting with what is a parable and why is Jesus telling them? So I presume that's actually the best place for us to begin is what's the deal with the parables and why is this? Is this Jesus preferred way of teaching about the kingdom of God. [00:16:30] Tony Arsenal: Yeah, and I think, you know, it bears saying too that like not all the parables are alike. [00:16:35] Tony Arsenal: Like true. We can't, this is why I'm excited about this series. You know, it's always good to talk through the bible and, and or to talk through systematic theology, but what really excites me is when we do a series like this, kind of like the Scott's Confession series, like it gives us a reason. To think through a lot of different disciplines and flex like exercise and stretch and flex a lot of different kinds of intellectual muscles. [00:17:00] Tony Arsenal: So there's gonna be some exegetical work we have to do. There's gonna be some hermeneutical work we're gonna have to do, probably have to do some historical work about how the parables have been interpreted in different ways. Yes, and and I think, so, I think it's important to say like, not every parable is exactly the same. [00:17:14] Tony Arsenal: And this is where I think like when you read, sometimes you read books about the, the parables of Christ. Like you, you'll hear one guy say. Well, a parable is not an allegory. Then you'll hear another guy say like, well, parables might have allegorical elements to it. Right. Now if one guy say like, well, a parable has one main point, and you'll have another guy say like, well, no, actually, like parables can have multiple points and multiple shades of meaning. [00:17:37] Tony Arsenal: And I think the answer to why you have this variance in the commentaries is 'cause sometimes the parables are alleg. [00:17:44] Jesse Schwamb: Right. And [00:17:44] Tony Arsenal: sometimes they're not allegorical. Sometimes they have one main point. Sometimes there's multiple points. So I think it's important for us to just acknowledge like we're gonna have to come to each parable, um, on its own and on its own terms. [00:17:57] Tony Arsenal: But there are some general principles that I think we can talk about what parables are. So parables in general are. Figurative stories or figurative accounts that are used to illustrate, I think primarily used to illustrate a single main point. And there may be some subpoints, but they, they're generally intended to, uh, to illustrate something by way of a, of a narrative, a fictional narrative that, uh, helps the reader. [00:18:27] Tony Arsenal: Uh, or the hearer is just, it's also important that these were primarily heard, these are heard parables, so there are even times where the phrasing of the language is important in the parable. Um, they're helping the, the hearer to understand spiritual truth. And this is where I think it's it's key, is that this is not just. [00:18:48] Tony Arsenal: When we're talking about the parables of Christ, right? There's people tell parables, there's all sorts of different teachers that have used parables. Um, I, I do parables on the show from time to time where I'll tell like a little made up story about a, you know, a situation. I'll say like, pretend, you know, let's imagine you have this guy and he's doing this thing that's a form of a parable when I'm using. [00:19:08] Tony Arsenal: I'm not, it's not like a makeup made up story. It's not asaps fables. We're not talking about like talking foxes and hens and stuff, but it's illustrating a point. But the parables of Christ are not just to illustrate a point, they're to reveal a spiritual point or spiritual points to those who have ears to hear, to those who've been illuminated by the spirit. [00:19:29] Tony Arsenal: And I just wanna read this. Uh, this is just God's providence, um, in action. I, um, I've fallen behind on my reading in The Daily Dad, which is a Ryan Holiday book. This was the reading that came up today, even though it's not the correct reading for the day. Uh, it's, it's for September 2nd. We're recording this on September, uh, sixth. [00:19:48] Tony Arsenal: Uh, and the title is, this is How You Teach Them. And the first line says, if the Bible has any indication, Jesus rarely seemed to come out and say what he meant. He preferred instead to employ parables and stories and little anecdotes that make you think. He tells stories of the servants and the talents. [00:20:03] Tony Arsenal: He tells stories of the prodigal son and the Good Samaritan. Turns out it's pretty effective to get a point across and make it stick. What what we're gonna learn. Actually that Jesus tells these stories in parables, in part to teach those who have spiritual ears to hear, but in part to mask the truth That's right. [00:20:24] Tony Arsenal: From those who don't have spiritual ears to hear, oh, online [00:20:26] Jesse Schwamb: holiday. [00:20:27] Tony Arsenal: So it's not as simple as like Jesus, using illustration to help make something complicated, clearer, right? Yes. But also, no. So I'm super excited to kind of get into this stuff and talk through it and to, to really dig into the parables themselves. [00:20:42] Tony Arsenal: It's just gonna be a really good exercise at sort of sitting at the feet of our master in his really, his preferred mode of teaching. Um, you know, other than the sermon on the Mount. There's not a lot of like long form, straightforward, didactic teaching like that most of Christ's teaching as recorded in the gospels, comes in the form of these parables in one way or another. [00:21:03] Tony Arsenal: Right. And that's pretty exciting to me. [00:21:05] Jesse Schwamb: Right. And there's so many more parables I think, than we often understand there to be, or at least then that we see in like the headings are Bible, which of course have been put there by our own construction. So anytime you get that. Nice short, metaphorical narrative is really Jesus speaking in a kind of parable form, and I think you're right on. [00:21:25] Jesse Schwamb: For me, it's always highlighting some kind of aspect of the kingdom of God. And I'd say there is generally a hierarchy. There doesn't have to be like a single point, like you said. There could be other points around that. But if you get into this place where like everything has some kind of allegory representation, then the parable seems to die of the death of like a million paper cuts, right? [00:21:40] Jesse Schwamb: Because you're trying to figure out all the things and if you have to represent something, everything he says with some kind of. Heavy spiritual principle gets kind of weird very quickly. But in each of these, as you said, what's common in my understanding is it's presenting like a series of events involving like a small number of characters. [00:21:57] Jesse Schwamb: It is bite-sized and sometimes those are people or plants or even like inanimate objects. So like the, yeah, like you said, the breadth and scope of how Jesus uses the metaphor is brilliant teaching, and it's even more brilliant when you get to that level, like you're saying, where it's meant both to illuminate. [00:22:13] Jesse Schwamb: To obfuscate. That is like, to me, the parable is a manifestation of election because it's clear that Jesus is using this. Those who have the ears to hear are the ones whom the Holy Spirit has unstopped, has opened the eyes, has illuminated the hearts and the mind to such a degree that can receive these, and that now these words are resonant. [00:22:32] Jesse Schwamb: So like what a blessing that we can understand them, that God has essentially. Use this parabolic teaching in such a way to bring forward his concept of election in the minds and the hearts of those who are his children. And it's kind of a way, this is kind of like the secret Christian handshake. It's the speakeasy of salvation. [00:22:52] Jesse Schwamb: It's, it's coming into the fold because God has invited you in and given you. The knowledge and ability of which to really understand these things. And so most of these little characters seemed realistic and resonant in Jesus' world, and that's why sometimes we do need a little bit of studying and understanding the proper context for all those things. [00:23:12] Jesse Schwamb: I would say as well, like at least one element in those parables is a push. It's in, it's kind of taking it and hyping it up. It's pushing the boundaries of what's plausible, and so you'll find that all of this is made again to illuminate some principle of the kingdom of God. And we should probably go to the thing that you intimated, because when you read that quote from, from Ryan Holiday, I was like, yes, my man. [00:23:34] Jesse Schwamb: Like he's on the right track. Right? There's something about what he's saying that is partially correct, but like you said, a lot of times people mistake the fact that, well, Jesus. Is using this language and these metaphors, these similes, he speaks in parables because they were the best way to get like these uneducated people to understand him. [00:23:57] Jesse Schwamb: Right? But it's actually the exact opposite. And we know this because of perhaps the most famous dialogue and expression and explanation of parables, which comes to us in Matthew 13, 10 through 17, where Jesus explains to his disciples exactly why he uses this mode of teaching. And what he says is. This is why I speak to them of parables because seeing they do not see and hearing, they do not hear they nor do they understand. [00:24:24] Jesse Schwamb: So, so that's perplexing. We should probably camp there for just a second and talk about that. Right, and, and like really unpack like, what is Jesus after here? Then if, like, before we get into like, what do all these things mean, it's almost like saying. We need to understand why they're even set before us and why these in some ways are like a kind of a small stumbling block to others, but then this great stone of appreciation and one to stand on for for others. [00:24:47] Tony Arsenal: Yeah, and I think you know, before we, before we cover that, which I think is a good next spot. A parable is not just an illustration. Like I think that's where a lot of people go a little bit sideways, is they think that this is effectively, like it's a fable. It's like a made up story primarily to like illustrate a point right. [00:25:09] Tony Arsenal: Or an allegory where you know, you're taking individual components and they represent something else. A parable fundamentally is a, is a, a comparison between two things, right? The word parable comes from the Greek of casting alongside, and so the idea is like you're, you're taking. The reality that you're trying to articulate and you're setting up this parable next to it and you're comparing them to it. [00:25:33] Tony Arsenal: And so I like to use the word simile, like that's why Christ says like the kingdom of God is like this. Yes. It's not like I'm gonna explain the kingdom of God to you by using this made up story. Right on. It's I'm gonna compare the kingdom of God to this thing or this story that I'm having, and so we should be. [00:25:49] Tony Arsenal: Rather than trying to like find the principles of the parable, we should be looking at it and going, how does this parable reflect? Or how is this a, um, how is this an explanation? Not in the, like, I, I'm struggling to even explain this here. It's not that the cer, the parable is just illustrating a principle. [00:26:10] Tony Arsenal: It's that the kingdom of God is one thing and the parable reveals that same one thing by way of comparison. Yes. So like. Uh, we'll get into the specifics, obviously, but when the, when the, um, lawyer says, who is my neighbor? Well, it's not just like, well, let's look at the Good Samaritan. And the Good Samaritan represents this, and the Levite represents this, and the priest represents this. [00:26:32] Tony Arsenal: It's a good neighbor, is this thing. It's this story. Compared to whatever you have in your mind of what a good neighbor is. And we're gonna bounce those things up against each other, and that's gonna somehow show us what the, what the reality is. And that's why I think to get back to where we were, that's why I think sometimes the parables actually obscure the truth. [00:26:53] Tony Arsenal: Because if we're not comparing the parable to the reality of something, then we're gonna get the parable wrong. So if we think that, um, the Good Samaritan. Is a parable about social justice and we're, we're looking at it to try to understand how do we treat, you know, the, the poor people in Africa who don't have food or the war torn refugees, you know, coming out of Ukraine. [00:27:19] Tony Arsenal: If we're looking at it primarily as like, I need to learn to be a good neighbor to those who are destitute. Uh, we're not comparing it against what Jesus was comparing it against, right? So, so we have to understand, we have to start in a lot of cases with the question that the parable is a response to, which oftentimes the parable is a response to a question or it's a, it's a principle that's being, um, compare it against if we get that first step wrong, uh, or if we start with our own presuppositions, which is why. [00:27:50] Tony Arsenal: Partially why I think Christ is saying like, the only those who have ears to hear. Like if you don't have a spiritual presupposition, I, I mean that, that might not be the right word, but like if you're not starting from the place of spiritual illumination, not in the weird gnostic sense, but in the, the. [00:28:07] Tony Arsenal: Genuinely Christian illumination of the Holy Spirit and inward testimony of the Holy Spirit. If you're not starting from that perspective, you almost can't get the parables right. So that's why we see like the opponents of Christ in the Bible, the Pharisees, the Sadducees, constantly. They're constantly confused and they're getting it wrong. [00:28:26] Tony Arsenal: And, and even sometimes the disciples, they have to go and ask sometimes too, what is this parable? Wow, that's right. What is, what does this mean? So it's never as simple as, as what's directly on the surface, but it's also not usually as complicated as we would make it be if we were trying to over-interpret the parable, which I think is another risk. [00:28:44] Jesse Schwamb: That's the genius, isn't it? Is that I I like what you're saying. It's that spiritual predisposition that allows us to receive the word and, and when we receive that word, it is a simple word. It's not as if like, we have to elevate ourselves in place of this high learning or education or philosophizing, and that's the beauty of it. [00:29:03] Jesse Schwamb: So it is, again, God's setting apart for himself A, a people a teaching. So. But I think this is, it is a little bit perplexing at first, like that statement from Jesus because it's a bit like somebody coming to you, like your place of work or anywhere else in your family life and asking you explicitly for instruction and, and then you saying something like, listen, I, I'm gonna show you, but you're not gonna be able to see it. [00:29:22] Jesse Schwamb: And you're gonna, I'm gonna tell you, but you're not gonna be able to hear it, and I'm gonna explain it to you, but you're not gonna be able to understand. And you're like, okay. So yeah, what's the point of you talking to me then? So it's clear, like you said that Jesus. Is teaching that the secrets, and that's really, really what these are. [00:29:37] The Secrets of the Kingdom of God [00:29:37] Jesse Schwamb: It's brilliant and beautiful that Jesus would, that the, the son of God and God himself would tell us the secrets of his kingdom. But that again, first of all by saying it's a secret, means it's, it's for somebody to guard and to hold knowledge closely and that it is protected. So he says, teaching like the secrets of the kingdom of God are unknowable through mere human reasoning and intuition. [00:29:56] Jesse Schwamb: Interestingly here though, Jesus is also saying that. He's, it's not like he's saying no one can ever understand the parables, right, or that he intends to hide their truth from all people. [00:30:07] Understanding Parables and God's Sovereign Grace [00:30:07] Jesse Schwamb: Instead, he just explains that in order to highlight God's sovereign grace, God in his mercy has enlightened some to whom it has been given to know the secrets of the kingdom of heaven. [00:30:17] Jesse Schwamb: That's verse 11. So. All of us as his children who have been illuminated can understand the truth of God's kingdom. That is wild and and that is amazing. So that this knowledge goes out and just like we talk about the scripture going out and never returning void, here's a prime example of that very thing that there is a condemnation and not being able to understand. [00:30:37] Jesse Schwamb: That condemnation comes not because you're not intelligent enough, but because as you said, you do not have that predisposition. You do not have that changed heart into the ability to understand these things. [00:30:47] Doctrine of Election and Spiritual Insight [00:30:47] Jesse Schwamb: This is what leads me here to say like every parable then implicitly teaches a doctrine of election. [00:30:53] Jesse Schwamb: Yeah, because all people are outside the kingdom until they enter the Lord's teaching. How do we enter the Lord's teaching by being given ears to hear. How are we understanding that? We have been given ears to hear when these parables speak to us in the spiritual reality as well as in just like you said, like this general kind of like in the way that I presume Ryan Holiday means it. [00:31:12] Jesse Schwamb: The, this is like, he might be exemplifying the fact that these stories. Are a really great form of the ability to communicate complex information or to make you think. [00:31:21] The Power and Purpose of Parables [00:31:21] Jesse Schwamb: So when Jesus says something like The kingdom of God is like a mustard seed, wow, we, you and I will probably spend like two episodes just unpacking that, or we could spend a lot more, that's beautiful that that's how his teaching takes place. [00:31:34] Jesse Schwamb: But of course it's, it's so much. More than that, that those in whom the teaching is effective on a salvation somehow understand it, and their understanding of it becomes first because Christ is implanted within them. Salvation. [00:31:46] Tony Arsenal: Yeah. Yeah. [00:31:48] Parables as More Than Simple Teaching Tools [00:31:48] Tony Arsenal: I think people, and this is what I think like Ryan Holiday's statement reflects, is people think of the parables as a simple teaching tool to break down a complicated subject. [00:32:00] Tony Arsenal: Yes. And so, like if I was trying to explain podcasting to a, like a five-year-old, I would say something like, well, you know. You know how your teacher teaches you during class while a podcast is like if your teacher lived on the internet and you could access your teacher anytime. Like, that might be a weird explanation, but like that's taking a very complicated thing about recording and and RSS feeds and you know, all of these different elements that go into what podcasting is and breaking it down to a simple sub that is not what a parable is. [00:32:30] Tony Arsenal: Right? Right. A parable is not. Just breaking a simple subject down and illustrating it by way of like a, a clever comparison. Um, you know, it's not like someone trying to explain the doctrine of, of the Trinity by using clever analogies or something like that. Even if that were reasonable and impossible. [00:32:50] Tony Arsenal: It's, it's not like that a parable. I like what you're saying about it being kind of like a mini doctrine of election. It's also a mini doctrine of the Bible. Yes. Right. It, it's right on. [00:33:00] The Doctrine of Illumination [00:33:00] Tony Arsenal: It's, it's the doctrine of revelation. In. Preached form in the Ministry of Christ, right? As Christians, we have this text and we affirm that at the same time, uh, what can be known of it and what is necessary for salvation can be known. [00:33:19] Tony Arsenal: By ordinary means like Bart Iman, an avowed atheist who I, I think like all atheists, whether they recognize it or not, hates God. He can read the Bible and understand that what it means is that if you trust Jesus, you'll be saved. You don't need special spiritual insight to understand that that is what the Bible teaches, where the special spiritual. [00:33:42] Tony Arsenal: Insight might not be the right word, but the special spiritual appropriation is that the spirit enables you to receive that unto your salvation. Right? To put your trust in. The reality of that, and we call that doctrine, the doctrine of illumination. And so in, in the sense of parables in Christ's ministry, and this is, this is if you, you know, like what do I always say is just read a little bit more, um, the portion Jesse read it leads way into this prophecy or in this comment, Christ. [00:34:10] Tony Arsenal: Saying he teaches in parable in order to fulfill this prophecy of Isaiah. Basically that like those who are, uh, ate and are apart from God and are resistant to God, these parables there are there in order to confirm that they are. And then it says in verse 16, and this is, this is. [00:34:27] The Blessing of Spiritual Understanding [00:34:27] Tony Arsenal: It always seems like the series that we do ends up with like a theme verse, and this is probably the one verse 16 here, Matthew 1316 says, but blessed are your eyes for they see and your ears for they hear. [00:34:40] Tony Arsenal: And so like there's a blessing. In our salvation and in our election that we are enabled to hear and perceive and re receive the very voice and word of God into our spirit unto our salvation. That is the doctrine of of election. It's also the doctrine of regeneration, the doctrine of sanctification, the doctrine. [00:35:03] Tony Arsenal: I mean, there's all of these different classic reformed doctrines that the parables really are these mic this microcosm of that. Almost like applied in the Ministry of Christ. Right. Which I, I, you know, I've, I've never really thought of it in depth in that way before, but it's absolutely true and it's super exciting to be able to sort of embark on this, uh, on this series journey with, with this group. [00:35:28] Tony Arsenal: I think it's gonna be so good to just dig into these and really, really hear the gospel preached to ourselves through these parables. That's what I'm looking forward to. [00:35:38] Jesse Schwamb: And we're used to being very. Close with the idea that like the message contains the doctrine, the message contains the power. Here we're saying, I think it's both. [00:35:47] Jesse Schwamb: And the mode of that message also contains, the doctrine also contains the power. And I like where you're going with this because I think what we should be reminding ourselves. Is what a blessing it is to have this kind of information conferred to us. [00:36:01] The Role of Parables in Revealing and Concealing Truth [00:36:01] Jesse Schwamb: That again, God has taken, what is the secrets that is his to disclose and his to keep and his to hold, and he's made it available to his children. [00:36:08] Jesse Schwamb: And part of that is for, as you said, like the strengthening of our own faith. It's also for condemnation. So notice that. The hiding of the kingdom through parables is not a consequence of the teaching itself. Again, this goes back to like the mode being as equally important here as the message itself that Christ's teaching is not too difficult to comprehend as an intellectual matter. [00:36:27] Jesse Schwamb: The thing is, like even today, many unbelievers read the gospels and they technically understand what Jesus means in his teaching, especially these parables. The problem is. I would say like moral hardness. It's that lack of spiritual predilection or predisposition. They know what Jesus teaches, but they do not believe. [00:36:47] Jesse Schwamb: And so the challenge before us is as all scripture reading, that we would go before the Holy Spirit and say, holy Spirit, help me to believe. Help me to understand what to believe. And it so doing, do the work of God, which is to believe in him and to believe in His son Jesus Christ and what he's accomplished. [00:37:02] Jesse Schwamb: So the parables are not like creating. Fresh unbelief and sinners instead, like they're confirming the opposition that's already present and apart from Grace, unregenerate perversely use our Lord's teaching to increase their resistance. That's how it's set up. That's how it works. That's why to be on the inside, as it were, not again, because like we've done the right handshake or met all the right standards, but because of the blood of Christ means that the disciples, the first disciples and all the disciples who will follow after them on the other hand. [00:37:33] The Complexity and Nuances of Parables [00:37:33] Jesse Schwamb: We've been granted these eyes to see, and ears to hear Jesus. And then we've been given the secrets of the kingdom. I mean, that's literally what we've been given. And God's mercy has been extended to the disciples who like many in the crowds, once ignorantly and stubbornly rejected God and us just like them as well in both accounts. [00:37:49] Jesse Schwamb: So this is, I think we need to settle on that. You're right, throughout this series, what a blessing. It's not meant to be a great labor or an effort for the child of God. Instead, it's meant to be a way of exploring these fe. Fantastic truths of who God is and what he's done in such a way that draw us in. [00:38:07] Jesse Schwamb: So that whether we're analyzing again, like the the lost coin or the lost sheep, or. Any number of these amazing parables, you'll notice that they draw us in because they don't give us answers in the explicit sense that we're used to. Like didactically instead. Yeah. They cause us to consider, as you've already said, Tony, like what does it mean to be lost? [00:38:26] Jesse Schwamb: What does it mean that the father comes running for this prodigal son? What does it mean that the older brother has a beef with the whole situation? What does it mean when Jesus says that the kingdom of God is like a mustard seed? How much do we know about mustard seeds? And why would he say that? Again, this is a kind of interesting teaching, but that illumination in the midst of it being, I don't wanna say ambiguous, but open-ended to a degree means that the Holy Spirit must come in and give us that kind of grand knowledge. [00:38:55] Jesse Schwamb: But more than that, believe upon what Jesus is saying. I think that's the critical thing, is somebody will say, well, aren't the teaching simple and therefore easy to understand. In a sense, yes. Like factually yes, but in a much greater sense. Absolutely not. And that's why I think it's so beautiful that he quotes Isaiah there because in that original context, you the, you know, you have God delivering a message through Isaiah. [00:39:17] Jesse Schwamb: Uh. The people are very clear. Like, we just don't believe you're a prophet of God. And like what you're saying is ridiculous, right? And we just don't wanna hear you. This is very different than that. This is, Jesus is giving this message essentially to all who will listen to him, not necessarily hear, but all, all who are hear Him, I guess rather, but not necessarily all who are listening with those spiritual ears. [00:39:33] Jesse Schwamb: And so this is like, I love the way that he, he uses that quote in a slightly different way, but still to express the same root cause, which is some of you here. Because of your depravity will not be able to hear what I'm saying. But for those to whom it has been granted to come in who are ushered into the kingdom, this kingdom language will make sense. [00:39:54] Jesse Schwamb: It's like, I'm going to be speaking to you in code and half of you have the key for all the code because the Holy Spirit is your cipher and half of you don't. And you're gonna, you're gonna listen to the same thing, but you will hear very different things. [00:40:06] Tony Arsenal: Yeah. Yeah. And you know, the other thing I think is, is interesting to ponder on this, um. [00:40:12] The Importance of Context in Interpreting Parables [00:40:12] Tony Arsenal: God always accommodates his revelation to his people. And the parables are, are, are like the. Accommodated accommodation. Yeah. Like God accommodates himself to those he chooses to reveal himself to. And in some ways this is, this is, um, the human ministry of Christ is him accommodating himself to those. [00:40:38] Tony Arsenal: What I mean is in the human ministry of the Son, the parables are a way of the son accommodating himself to those he chooses to reveal himself to. So there, there are instances. Where the parable is said, and it is, uh, it's seems to be more or less understood by everybody. Nobody asks the question about like, what does this mean? [00:40:57] Tony Arsenal: Right? And then there are instances where the parable is said, and even the apostles are, or the disciples are like, what does this parable mean? And then there's some interesting ones where like. Christ's enemies understand the parable and, and can understand that the parable is told against them. About them. [00:41:13] Tony Arsenal: Yeah. So there, there's all these different nuances to why Christ used these parables, how simple they were, how complicated they were. Yes. And again, I think that underscores what I said at the top of the show here. It's like you can't treat every parable exactly the same. And that's where you run into trouble. [00:41:28] Tony Arsenal: Like if you're, if you're coming at them, like they're all just simple allegory. Again, like some of them have allegorical elements. I think it's fair to look at the, the prodigal son or the, the prodigal father, however you want to title that. And remember, the titles are not, generally, the titles are not, um, baked into the text itself. [00:41:46] Tony Arsenal: I think it's fair to come to that and look at and go, okay, well, who's the father in this? Who's the son? You know, what does it mean that the older son is this? Is, is there relevance to the fact that there's a party and that the, you know, the older, older, uh, son is not a part of it? There's, there's some legitimacy to that. [00:42:02] Tony Arsenal: And when we look at Christ's own explanation of some of his parables, he uses those kinds, right? The, the good seed is this, the, the seed that fell on the, the side of the road is this, right? The seed that got choked out by the, the, um, thorns is this, but then there are others where it doesn't make sense to pull it apart, element by element. [00:42:21] Tony Arsenal: Mm-hmm. Um, and, and the other thing is there are some things that we're gonna look at that are, um. We're gonna treat as parables that the text doesn't call a parable. And then there are some that you might even look at that sometimes the text calls a parable that we might not even think of as a normal parable, right? [00:42:38] Tony Arsenal: So there's lots of elements. This is gonna be really fun to just dig stuff in and, and sort of pick it, like pull it apart and look at its component parts and constituent parts. Um, so I really do mean it if you, if you're the kind of person who has never picked up a Bible commentary. This would be a good time to, to start because these can get difficult. [00:42:59] Tony Arsenal: They can get complicated. You want to have a trusted guide, and Jesse and I are gonna do our, our work and our research on this. Um, but you want someone who's more of a trusted guide than us. This is gonna be the one time that I might actually say Calvin's commentaries are not the most helpful. And the reason for that is not because Calvin's not clear on this stuff. [00:43:17] Tony Arsenal: Calvin Calvin's commentaries on the gospel is, is a harmony of the gospels, right? So sometimes it's tricky when you're reading it to try to find like a specific, uh, passage in Matthew because you're, you, everything's interwoven. So something like Matthew Henry, um, or something like, um, Matthew Poole. Uh, might be helpful if you're willing to spend a little bit of money. [00:43:38] Tony Arsenal: The ESV expository commentary that I've referenced before is a good option. Um, but try to find something that's approachable and usable that is reasonable for you to work through the commentary alongside of us, because you are gonna want to spend time reading these on your own, and you're gonna want to, like I said, you're gonna want to have a trust guide with you. [00:43:55] Tony Arsenal: Even just a good study bible, something like. The Reformation Study Bible or something along those lines would help you work your way through these parables, and I think it's valuable to do that. [00:44:06] Jesse Schwamb: Something you just said sparked this idea in me that the power, or one of the powers maybe of good fiction is that it grabs your attention. [00:44:15] The Impact of Parables on Listeners [00:44:15] Jesse Schwamb: It like brings you into the plot maybe even more than just what I said before about it being resonant, that it actually pulls you into the storyline and it makes you think that it's about other people until it's too late. Yeah. And Jesus has a way of doing this that really only maybe the parable can allow. [00:44:30] Jesse Schwamb: So like in other words, by the time you realize. A parable is like metaphorical, or even in a limited case, it's allegorical form you've already identified with one or more of the characters and you're caught in the trap. So what comes to my mind there is like the one Old Testament narrative, virtually identical, informed to those Jesus told is Nathan's parable of the You lamb. [00:44:52] Jesse Schwamb: So that's in like second Samuel 12, and I was just looking this up as you were, as you were speaking. So in this potentially life and death move for the prophet Nathan confronts King David. Over his adultery with, or depending on how you see it, rape of Bathsheba, and then his subsequent murder of her husband Uriah, by sending him to the front lines of battle. [00:45:10] Jesse Schwamb: So he's killed. And so in this parable that Nathan tells Uriah is like the poor man. Bathsheba is like the Yu a and the rich man obviously represents David. If you, you know what I'm talking about, go back and look at second Samuel 12. And so what's interesting is once David is hooked into that story, he cannot deny that his behavior was unjust as that of the rich man in the story who takes this UAM for himself and he, which he openly. [00:45:38] Jesse Schwamb: Then David openly condemns of course, like the amazing climax of this. And as the reader who has. Of course, like omniscient knowledge in the story, you know, the plot of things, right? You're, you're already crying out, like you're throwing something, you know, across the room saying like, how can you not see this about you? [00:45:53] Jesse Schwamb: And of course the climax comes in when Nathan points the finger at David and declares, you are the man. And that's kind of what. The parables due to us. Yes. They're not always like the same in accusatory toward us, but they do call us out. This is where, again, when we talk about like the scripture reading us, the parable is particularly good at that because sometimes we tend to identify, you know, again, with like one of the particular characters whom we probably shouldn't identify with, or like you said, the parable, the sower. [00:46:22] Jesse Schwamb: Isn't the Christian always quick to be like, I am the virtual grounds? Yeah. You still have to ask like, you know, there is not like a Paul washer way of doing this, but there is like a way of saying like, checking yourself before you wreck yourself there. And so when Jesus's parables have lost some of that shock value in today's world, we maybe need to contemporize them a little bit. [00:46:43] Jesse Schwamb: I, and I think we'll talk about that as we go through it. We're not rewriting them for any reason that that would be completely inappropriate. Think about this though. Like the Jew robbed and left for dead. And you know the story of the Grace Samaritan may need to become like the white evangelical man who is helped by like the black Muslim woman after the senior pastor and the worship leader from the local reformed church passed by like that. [00:47:05] Jesse Schwamb: That might be the frame, which we should put it to try to understand it whenever we face a hostile audience that this indirect rhetoric of compelling stories may help at least some people hear God's world more favorably, and I think that's why you get both like a soft. And a sharp edge with these stories. [00:47:20] Jesse Schwamb: But it's the ability to, to kind of come in on the sneak attack. It's to make you feel welcomed in and to identify with somebody. And then sometimes to find that you're identifying entirely with a character whom Jesus is gonna say, listen, don't be this way, or This is what the kingdom of God is, is not like this. [00:47:35] Jesse Schwamb: Or again, to give you shock value, not for the sake of telling like a good tale that somehow has a twist where it's like everybody was actually. All Dead at the end. Another movie, by the way, I have not seen, but I just know that that's like, I'll never see that movie because, can we say it that the spoiler is, is out on that, right? [00:47:54] Tony Arsenal: Are we, what are we talking about? What movie are we talking about? [00:47:56] Jesse Schwamb: Well, I don't, I don't wanna say it. I didn't [00:47:57] Tony Arsenal: even get it from your description. Oh. [00:47:59] Jesse Schwamb: Like that, that movie where like, he was dead the whole time. [00:48:02] Tony Arsenal: Oh, this, that, that, that movie came out like 30 years ago, Jesse. Oh, seriously? [00:48:06] Jesse Schwamb: Okay. All right. [00:48:06] Tony Arsenal: So Six Sense. [00:48:07] Tony Arsenal: Yeah. That movie came out a long time ago. [00:48:10] Jesse Schwamb: So it's not like the parables are the sixth sense, and it's like, let me get you like a really cool twist. Right. Or like hook at the end. I, and I think in part it is to disarm you and to draw you in in such a way that we might honestly consider what's happening there. [00:48:22] Jesse Schwamb: And that's how it reads us. [00:48:24] Tony Arsenal: Yeah. Yeah. And I, I think that's a good point. And, and. It bears saying there are all sorts of parables all throughout the Bible. It's not just Jesus that teaches these, and they do have this similar effect that they, they draw you in. Um, oftentimes you identify it preliminarily, you identify with the wrong person, and it's not until you. [00:48:45] Tony Arsenal: Or you don't identify with anyone when you should. Right. Right. And it's not until the sort of punchline or I think that account with Nathan is so spot on because it's the same kind of thing. David did not have ears to hear. [00:48:58] Jesse Schwamb: Right. Until he had That's good point. Ears [00:49:00] Tony Arsenal: to hear. [00:49:00] Jesse Schwamb: Good point. [00:49:01] Tony Arsenal: And he heard the point of the parable. [00:49:03] Tony Arsenal: He understood the point of the parable and he didn't understand that the parable was about him, right? It's like the ultimate, I don't know why you're clapping David, I'm talking about you moment. Um, I'm just have this picture of Paul washer in like a biblical era robe. Um, so I think that's a enough progam to the series. [00:49:20] Preparing for the Series on Parables [00:49:20] Tony Arsenal: We're super excited we're, we'll cover some of these principles again, because again, different parables have to be interpreted different ways, and some of these principles apply to one and don't to others, and so we'll, we'll tease that out when we get there next week. We're gonna just jump right in. [00:49:34] Tony Arsenal: We're gonna get started with, I think, um, I actually think, you know, in the, the providence of, of the Holy Spirit and the inspiration of the Holy Spirit, and then obviously the providence of God in Christ's ministry, the, the parable that kind of like frames all of the other parables,

No Mountain Shall Stand Before Me! | ഒരു പർവതവും എൻ്റെ മുന്നിൽ നിൽക്കില്ല! | Malayalam Christian Messages | Br. Damien Antony | Morning Glory Podcast - 1709 | 12 Sep 2025

Is communion just a symbolic snack—or a mysterious, formative act of grace? In this episode, Rev. Hannah King, an Anglican priest and author of the upcoming Feasting on a Hope: How God Sets a Table in the Wilderness, joins Dru Johnson to explore why the Lord's Supper is essential for the Christian life. Hannah shares her journey from evangelical church spaces into Anglicanism, unpacking how the Eucharist re-centered her understanding of salvation as bodily, communal, and ongoing. She shares deeply personal stories—of trauma, grief, and healing—that reveal how the sacrament offers more than information: it offers union with Christ. Together, they tackle difficult questions: Will weekly communion become rote? Why is the Eucharist so often sidelined in modern worship? What do we gain when we treat the Table as the center, not the add-on? And how does this sacrament speak to survivors, children, skeptics, and the spiritually weary? Hannah reminds us that even when we feel nothing, the Table is still doing its work. Like Sabbath and marriage, it shapes us slowly—but surely. For more on Hannah's work: https://www.hannahmillerking.com/ We are listener supported. Give to the cause here: https://hebraicthought.org/give For more articles: https://thebiblicalmind.org/ Social Links: Facebook: https://www.facebook.com/HebraicThought Instagram: https://www.instagram.com/hebraicthought Threads: https://www.threads.net/hebraicthought X: https://www.twitter.com/HebraicThought Bluesky: https://bsky.app/profile/hebraicthought.org Chapters: 00:00 Understanding Barriers to Worship 03:06 The Role of Liturgy in Worship 06:14 The Nature of Worship Experience 08:58 Structure of Anglican Worship 12:11 The Importance of the Eucharist 15:07 Embodied Faith and Redemption 22:21 Exploring the Nature of the Soul and Body 24:40 The Familial Nature of Faith and Community 26:20 The Dynamics of Church and Class 28:12 Rituals, Liturgy, and Their Impact on Worship 30:31 The Eucharist: A Meal of Fellowship and Equality 35:18 Embracing Mystery in the Lord's Supper 39:25 The Centrality of the Eucharist in Christian Worship

Mark Clifton, Mark Hallock, and Dan Hurst discuss some ways to help inject new life into the weekly worship gathering. Some Highlights: Make sure the gathering is truly God-centered, not man-centered. Help people feel the weight and joy of worshiping God, not shallow and joyless. Let theological conviction shape every component, not pragmatism. Preach the Word with precision, passion, and application, not sloppy, dull, and impractical. Celebrate the Lord's Supper consistently with intentionality, not as an afterthought. Do what you can with excellence, not what you can't and not half-way. Keep it simple, not unnecessarily complex. Choose songs that are singable and sound in doctrine, not simply what is popular. Encourage congregational singing, not disengaged observing. Make sacrificial giving a worship opportunity, not something to be avoided. Regularly cast vision for how our worship of God must fuel the mission of God to make disciples, never assuming people drift toward the mission.

John Vernon and his wife Anne had five known children. There names are uncertain but probably were John, Deborah, Caleb, Anne (or as she was called, Nancy), and Mary. Caleb has special interest to us because his father wrote a spiritual biography of him that is the only book I am aware from the 1600s that gives an account of the conversion, baptism, and partaking in the Lord's Supper by someone under the age of 16. This account was entitled, “The Compleat Scholler or a relation of the life, and the latter-end especially, of Caleb Vernon who died in the Lord on the 29 th of the 9 th month, 1665, aged 12 years and 6 months”.

No Works Of The Devil Shall Destroy Me! | പിശാചിൻ്റെ ഒരു പ്രവൃത്തിക്കും എന്നെ നശിപ്പിക്കാനാവില്ല! | Malayalam Christian Messages | Br. Damien Antony | Morning Glory Podcast - 1708 | 11 Sep 2025

Explore how communion helps us remember the gospel daily, not just as our entry point to faith but as the ongoing power for Christian living. See how we simultaneously look back at Christ's death and forward to His return, living in the 'already but not yet' kingdom.Perfect for those struggling with legalism, those who find communion meaningless, or anyone wanting deeper understanding of Christian faith. This message will transform your understanding of grace, righteousness, and how the gospel applies to daily life.Keywords: communion, Lord's Supper, New Covenant, gospel, grace, righteousness, imputation, incarnation, Christian living, kindness and truth, Proverbs 3:3, Jesus Christ, salvation, atonement, kingdom of God, Christian faith, Bible teaching, spiritual growth, Christian doctrine, gospel-centered living.

Every month on Pathways, host Aaron Millar and producer Jason Paton crack open a few stories, play their favorite clips, and take you on a whirlwind preview of what's coming up this month on Armchair Explorer. It's part travel hangout, part behind-the-scenes, and a whole lot of part “wait, you did what?” Special Offer: we've revived our ⁠NEWSLETTER!⁠ (scroll to the bottom of our homepage to signup) And contact us for a free copy of our fearless leader Aaron Millar's ebook:  ⁠The 50 Greatest Wonders of the World⁠ Award-winning travel journalist Aaron Millar reveals the greatest wonders of the world and the insider secrets on how to see them. From where to catch the perfect sunrise over the Grand Canyon to how to swim up to the very edge of the Victoria Falls, this is a road map for discovering the greatest experiences of your life.  This Month on Pathways: Stargazing with the Bedouin in the Arabian DesertNight has fallen over the Arabian desert, pillows and blankets are laid out in the sand, and our guide, Badrea, begins to share the secrets of bedouin stars ‘Giggly Landings' in a Hot Air BalloonEver wondered what it feels like to crash land a balloon in the middle of a UNESCO heritage site? Turns out it's surprisingly funny. In the Footsteps of J.R.R Tolkien in SwitzerlandDiscover the hike that inspired Tolkien's Lord of the Rings … and a swiss mountain hut, that might just be the coolest place to stay in the alps. Hamming it up in a Kyrgyzstani JailCurious how to survive in a Kyrgyzstani prison? In the middle of his 16,000-mile trek around the world, Arjun Bhogle learns how …  Busking for your Supper in SpainCelebrated adventurer Alastair Humphreys takes on his most daunting challenge yet: 500-miles across Spain with nothing but busking and bad violin playing to pay for his food Ready to Explore?If you're into real stories of epic places told by the people who've lived them, make sure to subscribe—that way you choose the adventure, not the algorithm.  Instagram: ⁠@armchairexplorerpodcast⁠ Facebook: ⁠@armchairexplorerpodcast⁠ ⁠Armchair Explorer⁠ is produced by ⁠Armchair Productions⁠. Aaron Millar and Jason Paton presented the show, Charles Tyrie did the audio editing and sound design. Learn more about your ad choices. Visit megaphone.fm/adchoices

John Vernon and his wife Anne had five known children. There names are uncertain but probably were John, Deborah, Caleb, Anne (or as she was called, Nancy), and Mary. Caleb has special interest to us because his father wrote a spiritual biography of him that is the only book I am aware from the 1600s that gives an account of the conversion, baptism, and partaking in the Lord's Supper by someone under the age of 16. This account was entitled, “The Compleat Scholler or a relation of the life, and the latter-end especially, of Caleb Vernon who died in the Lord on the 29 th of the 9 th month, 1665, aged 12 years and 6 months”. For more information, visit CBTSeminary.org

No Tongue Shall Cause Any Damage To Me! | ഒരു നാവും എന്നെ നശിപ്പിക്കയില്ല! | Malayalam Christian Messages | Br. Damien Antony | Morning Glory Podcast - 1707 | 10 Sep 2025

This week, we dive into 1 Corinthians 11:17-34, where the Apostle Paul confronts the church about their divisive "Lord's Supper." We explore how true unity dies when worship is about you. This is a challenging look at how we gather, and a call to a deeper, more honest unity found only in Christ.

Register your feedback here. Always good to hear from you!Maybe when I announced “Animal Month,” you just thought “lions and tigers and bears, oh my.” But God teaches us big lessons with little things. This week we'll discuss how ugly things grow beautiful through forces beyond their understanding; the man with a butterfly tattoo who went to crazy extremes to avoid being caged; a wonderful lie and a lesson it teaches about rearing children; and the triumphant story of tiny creatures migrating all the way from one end of your gaming table to the other.Check out Hal on YouTube at https://www.youtube.com/@halhammons9705Hal Hammons serves as preacher and shepherd for the Lakewoods Drive church of Christ in Georgetown, Texas. He is the host of the Citizen of Heaven podcast. You are encouraged to seek him and the Lakewoods Drive church through Facebook and other social media. Lakewoods Drive is an autonomous group of Christians dedicated to praising God, teaching the gospel to all who will hear, training Christians in righteousness, and serving our God and one another faithfully. We believe the Bible is God's word, that Jesus died on the cross for our sins, that heaven is our home, and that we have work to do here while we wait. Regular topics of discussion and conversation include: Christians, Jesus, obedience, faith, grace, baptism, New Testament, Old Testament, authority, gospel, fellowship, justice, mercy, faithfulness, forgiveness, Twenty Pages a Week, Bible reading, heaven, hell, virtues, character, denominations, submission, service, character, COVID-19, assembly, Lord's Supper, online, social media, YouTube, Facebook.

No Weapon Shall Prevail Against Me! | എനിക്കെതിരെ യാതൊരു ആയുധവും ഫലിക്കയില്ല! | Malayalam Christian Messages | Br. Damien Antony | Morning Glory Podcast - 1706 | 09 Sep 2025

Messianic Apologetics editor John McKee reviews the topic of the Lord's Supper or communion. How has this been frequently approached, or not, within much of today's Messianic movement? This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

Dr Clark continues the series on the Lord's Supper, Nourish and Sustain. This series explores what the Supper is, why it was instituted, how it has been understood in the history of the church, what Scripture says, how we should understand it, and practice it. The Lord's Supper is one of the two sacraments instituted by our Lord Jesus Christ. A sacrament is a sign and seal of Holy Spirit-given benefits. Where baptism is the sign and seal of initiation into Christ-confessing covenant community, the Lord's Supper is the sign and seal of renewal and personal appropriation of the benefits promised in the covenant of grace. Tragically, since the mid-ninth century at least, holy communion, which is intended to bring Christ's people together, has often been a source of division. Perhaps worse, however, for much of the last one hundred fifty years, the Supper has been much neglected among evangelicals. In this episode, Dr. Clark discusses Theodore Baza's treatment on the substance of the Lord's Supper. This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Heidelcast Series: To Nourish and Sustain Subscribe To the Heidelcast Browse the Heidelshop! On Twitter @Heidelcast How To Support Heidelmedia: use the donate button below Subscribe in Apple Podcast Subscribe directly via RSS New Way To Call The Heidelphone: Voice Memo On Your Phone Text the Heidelcast any time at (760) 618–1563. The Heidelcast is available everywhere podcasts are found including Apple Podcasts and Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES Heidelblog Resources The HB Media Archive The Ecumenical Creeds The Reformed Confessions Heidelberg Catechism (1563) The Heidelberg Catechism: A Historical, Theological, & Pastoral Commentary (Bellingham, WA: Lexham Press, 2025) Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008). What Must A Christian Believe? Why I Am A Christian Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

Arcadia brings us a sequel. Charlie and Peaches go on a date. Transcript: https://stationarcadia.wixsite.com/podcast/transcripts Station Arcadia is a podcast by Metal Steve Productions, licensed under a creative commons attribution noncommercial share-alike 4.0 international licence. It is produced by Eli Allan, with creative direction by Tovah Brantner. Season 2 features dialogue editing by Leo Zahn, soundscaping by J.R. Steele, and theme music by Arps.  The radio story for this episode was written by Eli Allan, with cutaway segments by J.R. Steele. It featured CaraLee Rose Howe as Peaches, Cory Repass as Charlie, Rowan Wright as Booker, Bryan Ruiz as Maxwell, and Mike Cuellar as Abraham Dryden. The role of Kass was originated by Lady Renaissance, and read here by Eli Allan. Sound directions read by J.R Steele. Background music by Esme, originally written for Season 1 Episode 12. For more information about the cast, crew, and world of Station Arcadia, and to view our transcripts, check out our website linked above. Feel free to use #arcpod to view and share thoughts about the show on social media.

Sacred Signs, Part 1 September 7, 2025 – Pastor Michael Nolen