Podcasts about Supper

Today, Pastor Jack teaches us that an invitation to a great supper requires a response. But, when it comes to Jesus, many will make excuses why they can't come. The post Parable Of The Great Supper – A first appeared on Pastor Jack Hibbs.

Register your feedback here. Always good to hear from you!In 1 Kings 20, an unnamed prophet tells King Ahab that he, the prophet, had been required to guard a captive from the battle, but that he was busy here and there and the prisoner wound up escaping. Ahab saw that as a dereliction of duty, which of course made the prophet's point. Ahab's duty had been to defeat Israel's enemies, not make alliances with them. Scott and I use this story to discuss how the busyness of life causes us to neglect important matters to our own destruction. Check out Scott's work at www.biblegrad.comListen to Scott's podcast, Love Better, at https://lovebetter.buzzsprout.com/Check out Hal on YouTube at https://www.youtube.com/@halhammons9705Hal Hammons serves as preacher and shepherd for the Lakewoods Drive church of Christ in Georgetown, Texas. He is the host of the Citizen of Heaven podcast. You are encouraged to seek him and the Lakewoods Drive church through Facebook and other social media. Lakewoods Drive is an autonomous group of Christians dedicated to praising God, teaching the gospel to all who will hear, training Christians in righteousness, and serving our God and one another faithfully. We believe the Bible is God's word, that Jesus died on the cross for our sins, that heaven is our home, and that we have work to do here while we wait. Regular topics of discussion and conversation include: Christians, Jesus, obedience, faith, grace, baptism, New Testament, Old Testament, authority, gospel, fellowship, justice, mercy, faithfulness, forgiveness, Twenty Pages a Week, Bible reading, heaven, hell, virtues, character, denominations, submission, service, character, COVID-19, assembly, Lord's Supper, online, social media, YouTube, Facebook.

Welcome to The Way Ministries Church Service! Thank you for joining us as Pastor John gives his special message on the Lord's Supper and begins a new message on Salvation. For more information, email Info@thewayministriesri.org 1 Oakleigh Avenue, North Providence, RI 02911⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.thewayministriesri.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

This message looks back on the past meaning of the Lord's Supper seen in the Passover event and Christ's death for us. It then looks at present meaning the Supper has for the local church. It then looks to the future meaning as this meal points forward to the Marriage Supper of the Lamb. You can watch this message here.

Do we still need the law? What were the controversies concerning the Lord's Supper? The Rev. Brady Finnern, President of the LCMS Minnesota North District and host of KFUO Radio's Concord Matters, joins Andy and Sarah to talk about the Formula of Concord reading plan he created for 2025, including the questions concerning the Third Use of the Law and The Lord's Supper that are addressed in June and July's readings. What is the Third Use of the Law? What were the controversies of those days surrounding the Third Use? Do we still need the law? What do we believe concerning the Lord's Supper according to the Word of God? Are the controversies concerning the Lord's Supper still prevalent? Why is it important for us to be very clear on the Scriptural Truth of the Lord's Supper? Find the full reading plan from The Lutheran Witness at witness.lcms.org/2024/reading-plan, and find correlating Concord Matters episodes at kfuo.org/formulaofconcord. June | Third Use of the Law Week 1: Ep VI 1 (p. 485–486) SC Table of Duties (p. 346–348) Week 2: Ep VI 2–7 (p. 486–487) Gal. 5:1–26 Week 3: SD VI (p. 557–561) Week 4: Ep VI 8 (p. 487) July | The Lord's Supper Week 1: Ep VII 1–5 (p. 487–488) AC X (p. 35) AC XXII (p. 45–46) Week 2: Ep VII 6–20 (p. 488–489) Ap X (p. 153–155) Ap XXII (p. 208–210) Week 3: SD VII 91–128 (p. 576–581) Week 4: Ep VII 21–42 (p. 489–491) As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

The Value Of Unity | ഐക്യതയുടെ വില | Malayalam Bible Study On Philippians : Part - 13 | Br. Damien Antony | Morning Glory Podcast - 1621 | 02 Jun 2025

Pastor Rob McCoy delivers a passionate Communion Sunday message from Luke 22:14–20, connecting the Lord's Supper to its Passover roots as an antidote to rising anti-Semitism. Sharing personal anecdotes from a San Diego Padres game and his upcoming Israel trip, he challenges believers to reject replacement theology and embrace their grafted-in heritage. Pastor Rob outlines moral, historical, identity, and prophetic tests facing the church, exposing the myth of a Palestinian state and condemning anti-Zionist ignorance. He calls for bold support of Israel's ancestral homeland, using communion to remind Christians of their Jewish Messiah and to evangelize Jewish friends, urging persistent prayer for restoration and truth in a world deceived by lies.Verse References: Luke 22 verses 14–20, Genesis 12 verse 3, Genesis 15 verse 18, Deuteronomy 1 verse 8, Ezekiel 37 verses 21–22, Ezekiel 37 verse 25, Matthew 2 verses 20–21, Amos 9 verse 15, Jeremiah 31 verses 35–37, Jeremiah 33 verses 20–22, Jeremiah 33 verses 25–26, Romans 11 verses 17–18, Acts 3 verses 19–21, 1 Corinthians 5 verse 7, Mark 14 verses 25–26, Jeremiah 31 verses 31–34Make sure you subscribe to this channel and follow us on all our platforms to always stay up to date with our latest content!And you can always head over to our website for any general information!https://godspeak.comPrayer/NeedsIf you have any needs, or have a willingness to be used to meet various need in the body, please email info@godspeak.com. Also, let us know if you need prayer for anything.Giving is part of our worship time, and in this season, the easiest way to do that is online. If you go to our website, godspeak.com, you will see the "Give" tab in the top right corner. Or you can simply click this link https://pushpay.com/g/godspeakAny questions?Please feel free to email us, comment here, or DM us on Instagram any questions that you may have.Please Subscribe to this channel and turn on your notifications to be notified when our Livestreams start so you don't miss out! We hope you are blessed by the service!-The Godspeak Team

Dr Clark continues the series on the Lord's Supper, Nourish and Sustain. This series explores what the Supper is, why it was instituted, how it has been understood in the history of the church, what Scripture says, how we should understand it, and practice it. The Lord's Supper is one of the two sacraments instituted by our Lord Jesus Christ. A sacrament is a sign and seal of Holy Spirit-given benefits. Where baptism is the sign and seal of initiation into Christ-confessing covenant community, the Lord's Supper is the sign and seal of renewal and personal appropriation of the benefits promised in the covenant of grace. Tragically, since the mid-ninth century at least, holy communion, which is intended to bring Christ's people together, has often been a source of division. Perhaps worse, however, for much of the last one hundred fifty years, the Supper has been much neglected among evangelicals. In this episode, Dr. Clark begins to discuss how the Lord's Supper has been understood in the history of the church, focusing on what the early church father's said about it.    This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Heidelcast Series: To Nourish and Sustain Subscribe To the Heidelcast Browse the Heidelshop! On Twitter @Heidelcast How To Support Heidelmedia: use the donate button below Subscribe in Apple Podcast Subscribe directly via RSS New Way To Call The Heidelphone: Voice Memo On Your Phone Text the Heidelcast any time at (760) 618–1563. The Heidelcast is available everywhere podcasts are found including Apple Podcasts and Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES Heidelblog Resources The HB Media Archive The Ecumenical Creeds The Reformed Confessions Heidelberg Catechism (1563) The Heidelberg Catechism: A Historical, Theological, & Pastoral Commentary (Bellingham, WA: Lexham Press, 2025) Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008). What Must A Christian Believe? Why I Am A Christian Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

As they watched, he was taken up and disappeared in a cloud. They stood there, staring into the empty sky. Suddenly two men appeared in white robes! They said, “You Galileans, why do you just stand here looking up at an empty sky? This very Jesus who was taken up from among you to heaven will come as certainly and mysteriously as he left.” So they left the mountain called Olives and returned to Jerusalem. It was a little over half a mile. They went to the upper room they had been using as a meeting place: Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James, son of Alphaeus, Simon the Zealot, Judas, son of James. They agreed they were in this for good, completely together in prayer, the women included. Also Jesus' mother, Mary, and his brothers. Acts 1:9-14 MSGFaithfulness to God's mission should mark the life of a person who has given their heart to Him. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. Ephesians 2:10 ESV1) Connected Together we are a formidable force and a strong witness for God and the beauty of His family on Mission.All the believers devoted themselves to the apostles' teaching, and to fellowship, and to sharing in meals (including the Lord's Supper), and to prayer. A deep sense of awe came over them all, and the apostles performed many miraculous signs and wonders. And all the believers met together in one place and shared everything they had. They sold their property and possessions and shared the money with those in need. They worshiped together at the Temple each day, met in homes for the Lord's Supper, and shared their meals with great joy and generosity all the while praising God and enjoying the goodwill of all the people. And each day the Lord added to their fellowship those who were being saved. Acts 2:42-47 NLT2) AccountableReal conversations before a decision is made is the kind of accountability God calls us to. Take good counsel and accept correction, that's the way to live wisely and well. We humans keep brainstorming options and plans, but GOD's purpose prevails. Proverbs 19:20-21 MSGLoyalty is Godly, but surrounding yourself with people who will empowering unwise or broken decision making can devastating to you and God's mission.  Plans succeed through good counsel; don't go to war without wise advice. Proverbs 20:18 NLTIf you have no real accountability in your life, or you only have a Nathan, then you're likely to end up with a Bathsheba. But the wisdom from above is first of all pure. It is also peace loving, gentle at all times, and willing to yield to others. James 3:17 NLT3) Focused Noah did everything as the LORD commanded him. Genesis 7:5 NLTIf your priority list for living comes from any source besides God's word and will, your gonna miss on mission.4) HopefulBut those who trust in the LORD will find new strength. They will soar high on wings like eagles. They will run and not grow weary. They will walk and not faint. Isaiah 40:31 NLTMy hope is based on my confidence in God's leading and faithfulness. 5) Fruitful Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. John 15:2 ESVThe life of the faithful will always bear fruit, even in times of drought and difficulty!

ON SUNDAY JUNE 1 @ 9:30 & 11:00 LOOKING TO JESUS IN THE LORD'S SUPPER - 1 Corinthians 11:17-34 What did Jesus mean when He told His disciples that they must eat His flesh and drink His blood to have eternal life? What about during the Last Supper when He said of the bread, "This is my body," and of the wine, "This is my blood,"? Different denominations have suggested a spectrum of beliefs concerning what Communion is and what it means. Looking at Paul's first letter to the Corinthians we'll see where exactly Jesus is whenever the Church observes this ordinance.

Send us a textArnie, Fred and Glenn continue their discussion of the apostacy or falling away from the New Testament pattern that occurred and, in this episode, continue to look at its history. We reviewed some of the departures we noted last week, in baptism and the Lord's Supper. Some began to worship men and women in the Catholic church, and we note that. Priests in the Catholic church also began hearing people confess their sins to them and we look at what this meant. We also discuss what was added to all the Bibles for a time. There were rules set up regulate what was eaten on certain days and, whether an individual ought to fast and even if priests and nuns could be married. We discuss these. Popes took upon themselves new titles and authorities that we note as well. All of these changes ended up causing a split between the Roman Catholic Church and the Eastern, Greek Orthodox Church. We complete this episode by beginning to discuss some of the individuals, such as John Wycliff, John Hus, Martin Luther, who began to question the changes that were made which resulted in what is called the Protestant Reformation. Take about 30-minutes to listen in on our discussion. Have your Bible handy so you can verify what we are saying. A transcript of this Buzzsprout episode is provided for your convenience.

Communion Thought from 1 June

Paul Axton preaches: The Lord's Supper is instituted originally against Egypt, Rome, and Israel, but the Eucharistic power has been coopted by the modern state such that nationalism and capitalism have become the modern liturgy, which can only be resisted through the power of bodying forth Christ in the original Eucharistic sense. (Register now for the course Colossians and Christology which will run from June 3rd to July 29th https://pbi.forgingploughshares.org/offerings) If you enjoyed this podcast, please consider donating to support our work. Become a Patron!

Don't Be Afraid of Opposition | എതിർപ്പിനെ ഭയപ്പെടരുത് | Malayalam Bible Study On Philippians : Part - 12 | Br. Damien Antony | Morning Glory Podcast - 1620 | 31 May 2025

20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), 1 Co 15:20.In this sermon on 1 Corinthians 15:20, Phil emphasizes the centrality of the resurrection to the Christian faith, addressing the Corinthian church's doubts as articulated by Paul. He compares denying the resurrection to undermining a critical engineering feat, like a bridge, and outlines the dire consequences of such a belief: faith becomes vain, preaching loses purpose, believers remain in sin, and those who have died are lost, rendering Christians pitiable. However, Paul's declaration in verse 20 that “Christ has been raised from the dead, the firstfruits of those who have fallen asleep” shifts the narrative to one of hope, presenting Jesus' resurrection as a historical and theological fact that guarantees believers' future resurrection. This event is likened to the firstfruits offering in Leviticus, symbolizing the initial harvest that ensures the rest will follow, connecting Christ's resurrection to the future resurrection of believers. The sermon underscores that this good news transforms reality, offering forgiveness, eternal life, and a foretaste of the eschatological age, urging listeners to receive Christ and participate in the Lord's Supper as a seal of God's promise.

How To Choose Between Good & Good | നല്ലതു തമ്മിൽ എങ്ങനെ തിരഞ്ഞെടുക്കാം | Malayalam Bible Study On Philippians : Part - 11 | Br. Damien Antony | Morning Glory Podcast - 1619 | 30 May 2025

This weekend we come to the end of the Easter Season. We will also be celebrating the Lord's Supper in our service this weekend. As we do so, we will consider a communion hymn instead of an Easter hymn. There are several words that we associate with the Lord's Supper. We call it a Sacrament, which is a holy act, instituted by Christ, has an earthly element connected to God's Word, and imparts a blessing from God, namely forgiveness of sin, life and salvation. We also refer to it as Holy Communion based on Paul's words in 1 Corinthians 10:16-17. Lutherans teach the Real Presence of the Lord's Supper, in contrast to the Roman Catholic teaching of Transubstantiation or the Reformed view of Representation. This is the clear teaching of Scripture based on 1 Corinthians 11:23-27, where Paul says that we receive Christ's body and His blood, but also receive with our mouths the earthly elements of bread and wine. This hymn highlights several important truths about the Sacrament of the Lord's Supper. First, it reinforces what the Sacrament is. The hymnwriter states: "As Host You spread no common food, here is Your body and Your blood" (verse 1), but also "this bread and cup my lips have pressed" (verse 2). This is the Real Presence. He also tells us that the Lord's Supper is not an action of man, but of God. We receive the blessings that God gives in this Sacrament. "Where pardon, peace, and life are spent" and "You bless, and my soul is blessed" (verse 2). This blessing from God motivates us and strengthens us for lives of service to Him. "Now let me as Your guest depart... a new life may my offering be" (verse 3). Our prayer is that God would work in us through His word and sacrament to keep us in the faith until He returns on the last day, when we "as Your heavenly guest, in anthems praise You with the blessed" (verse 4). This hymn serves to remind us about why we come to the Lord's Table. It teaches us what it is. It assures us of what God offers through it. As such it encourages us to come to the Lord's Supper and receive His blessing for our eternal blessing. May the LORD bless your worship this weekend, as well as Your reception of His precious sacrament!   he Lord's Day is a term found in Revelation, which referred to Sunday. The early Christians called the first day of the week the Lord's Day, because it was on that day that the Lord had risen from the dead. He was the victor! It was now HIS day! This hymn by Julia Elliott does several creative things. First it uses the Biblical idea of light vs. darkness in each of the verses, tying this concept to three different historical events: The creation of Light, the resurrection of Jesus, and the outpouring of the Holy Spirit on Pentecost. With each verse she focuses on a different person of the Triune God. And in each verse she points out that we pray that our Triune God would continue His work of bringing light into our dark lives and world through the Gospel.  Ephesians 5:13-17 serves as part of the basis for this beautiful hymn. There Paul writes: "But all things that are exposed are made manifest by the light, for whatever makes manifest is light. Therefore He says: “Awake, you who sleep, Arise from the dead, And Christ will give you light.” See then that you walk circumspectly, not as fools but as wise, redeeming the time, because the days are evil. Therefore do not be unwise, but understand what the will of the Lord is."   Join us in our study of this hymn and its writer, and as we learn more about the Scriptural foundation and meaning of our hymns so that our use of them would be more beneficial as we gather in worship and use this hymn of praise. May the LORD bless you as He enlightens you through His word this weekend!

The Lord's Supper is yet another significant area of difference between Protestant and Catholic theology. You can watch this message here.

The year 2025 marks the 500th anniversary of the recovery of the memorial view of the Lord's Supper. In this episode of Milestones, Drs. Scott Pace, Steve McKinion, and Stephen Eccher continue their conversation about the Lord's Supper with some practical considerations about the topic. They also explore how Baptists distinguish themselves from other denominations in their view of the Lord's Supper.

How Can Death Be A Gain? | മരണം എങ്ങനെ ഒരു നേട്ടമാകും? | Malayalam Bible Study On Philippians : Part - 10 | Br. Damien Antony | Morning Glory Podcast - 1618 | 29 May 2025

All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

Join Pastor Balla for this powerful Ascension Day sermon, “Christ Ascended, Promises Secure,” based on Luke 24:44–53 (ESV). Preached within the rich liturgical tradition of the Lutheran Church—Missouri Synod (LCMS), this sermon proclaims the victorious reign of our risen and ascended Lord Jesus Christ. Far from being absent, Christ ascended to intercede for us, to reign in glory, and to secure every promise He made to His Church.This Christ-centered message confronts the sin of doubt and points to the sure hope found in Jesus' real presence—not just in heaven, but also in His Word, Holy Baptism, and the Lord's Supper. Drawing from Scripture and confessional Lutheran theology, Pastor Balla reminds us that Christ's ascension is not a farewell, but a coronation—where Christ now rules with divine authority and steadfast love for His people.Whether you are preparing a Bible study, meditating on the Ascension of Our Lord, or seeking encouragement in faith, this sermon will strengthen your trust in the Gospel promises that never fail.Watch, subscribe, and share to spread the Gospel of Christ ascended and reigning!

Send us a textSupport the show The Boulevard... Tune in to the Foolishness and Shenanigans

How To Handle Your Body | നിങ്ങളുടെ ശരീരത്തെ എങ്ങനെ കൈകാര്യം ചെയ്യാം | Malayalam Bible Study On Philippians : Part - 9 | Br. Damien Antony | Morning Glory Podcast - 1617 | 28 May 2025

All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

Register your feedback here. Always good to hear from you!As promised last week on the “Defense” episode, we're back to discuss the other side of the argument – or the line of scrimmage. We'll discuss four different ways of looking at offense: Jesus's alleged offensiveness and how He responded; the offensiveness of the greatest hero of the South; the offended ones who just need to toughen up a bit; and the offensive approach we should take in our efforts to win the biggest game of all.Check out Hal on YouTube at https://www.youtube.com/@halhammons9705Hal Hammons serves as preacher and shepherd for the Lakewoods Drive church of Christ in Georgetown, Texas. He is the host of the Citizen of Heaven podcast. You are encouraged to seek him and the Lakewoods Drive church through Facebook and other social media. Lakewoods Drive is an autonomous group of Christians dedicated to praising God, teaching the gospel to all who will hear, training Christians in righteousness, and serving our God and one another faithfully. We believe the Bible is God's word, that Jesus died on the cross for our sins, that heaven is our home, and that we have work to do here while we wait. Regular topics of discussion and conversation include: Christians, Jesus, obedience, faith, grace, baptism, New Testament, Old Testament, authority, gospel, fellowship, justice, mercy, faithfulness, forgiveness, Twenty Pages a Week, Bible reading, heaven, hell, virtues, character, denominations, submission, service, character, COVID-19, assembly, Lord's Supper, online, social media, YouTube, Facebook.

Utilise Every Opportunity | എല്ലാ അവസരങ്ങളും പ്രയോജനപ്പെടുത്തുക | Malayalam Bible Study On Philippians : Part - 8 | Br. Damien Antony | Morning Glory Podcast - 1616 | 27 May 2025

Bible Reading: 1 Corinthians 11:23-26"We're here!" Joshua and Jonathan tumbled out of the car and ran ahead of their parents through a gate. Then they stopped and looked around, puzzled. "This is a cemetery!" Jonathan said. "I thought we were going to a battlefield!""Yeah," said Joshua. "The only soldier around here is that statue in the middle of the graves. My teacher says statues like that are memorials--things to help us remember something.""That's right," Dad said as they moved toward the statue. "Actually, this whole battlefield--which, by the way, extends beyond the cemetery--is a memorial."Mom nodded. "A memorial can have different forms," she said. "It can be a statue like the one we're looking at. Or it can be a holiday--like Memorial Day. Or even a service designed to remind us of someone or something.""Like how on Memorial Day we remember people who have died," Jonathan said."Yes," said Mom. "On that day, we especially remember those who died while serving their country--men and women like the soldiers buried in this cemetery."The boys began roaming around, reading the tombstones. "Hey, look!" Jonathan called. "This guy had the same name as me. 'Jonathan Wright. Born 1760. Died 1778.' That means he was only…uh…" Jonathan thought for a moment. "Eighteen years old when he died. He wasn't very old!""Do you boys know how old Jesus was when He died?" asked Dad."Thirty-three," said Joshua. He rolled a pebble on the gravel path under his shoe. "Why don't we have a memorial day for Jesus?" he asked."Oh, we do!" said Dad. "We remember His death on Good Friday, but we also have a day when we remember His resurrection. We call it…""Easter!" the boys said in unison."Yes," said Mom, "and we not only have special days to remember and celebrate what Jesus did for us. We also have a memorial service. Every time we have the Lord's Supper at church--or Communion as it's also called--we're reminding ourselves of Jesus's death and the sacrifice He made to free us from sin." –Barbara J. Westberg How About You?Have you thanked God for the sacrifices others have made for your freedom? How about the sacrifice Jesus made to free you from sin? Christians celebrate Good Friday, Easter, and Communion to remember that sacrifice. As you remember His death on the cross, His burial, His resurrection, and the fact that He will come again, give thanks for all Jesus has done for you.Today's Key Verse:[Jesus said], "This is My body which is broken for you; do this in remembrance of Me." (NKJV) (1 Corinthians 11:24)Today's Key Thought:Remember Jesus's sacrifice

Loving The Unlovable | സ്നേഹിക്കാൻ തോന്നാത്തവരെ സ്നേഹിക്കുക | Malayalam Bible Study On Philippians : Part - 7 | Br. Damien Antony | Morning Glory Podcast - 1615 | 26 May 2025

Dr Clark continues the series on the Lord's Supper, Nourish and Sustain. This series explores what the Supper is, why it was instituted, how it has been understood in the history of the church, what Scripture says, how we should understand it, and practice it. The Lord's Supper is one of the two sacraments instituted by our Lord Jesus Christ. A sacrament is a sign and seal of Holy Spirit-given benefits. Where baptism is the sign and seal of initiation into Christ-confessing covenant community, the Lord's Supper is the sign and seal of renewal and personal appropriation of the benefits promised in the covenant of grace. Tragically, since the mid-ninth century at least, holy communion, which is intended to bring Christ's people together, has often been a source of division. Perhaps worse, however, for much of the last one hundred fifty years, the Supper has been much neglected among evangelicals. In this episode, Dr. Clark discusses differing view held about the Lord's Supper and the biblical understanding of the two sacraments instituted by our Lord, Jesus Christ.  This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Heidelcast Series: To Nourish and Sustain Subscribe To the Heidelcast Browse the Heidelshop! On Twitter @Heidelcast How To Support Heidelmedia: use the donate button below Subscribe in Apple Podcast Subscribe directly via RSS New Way To Call The Heidelphone: Voice Memo On Your Phone Text the Heidelcast any time at (760) 618–1563. The Heidelcast is available everywhere podcasts are found including Apple Podcasts and Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES Heidelblog Resources The HB Media Archive The Ecumenical Creeds The Reformed Confessions Heidelberg Catechism (1563) The Heidelberg Catechism: A Historical, Theological, & Pastoral Commentary (Bellingham, WA: Lexham Press, 2025) Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008). What Must A Christian Believe? Why I Am A Christian Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

Remember that Jesus has and will change everything forever. Sermon 28:06 Baptisms: Jessie McVay 16:30 Ivette Palomares 17:18 Harper Curry 17:55 Harper Justus 19:00 Hailey Justus 19:47 Hannah Evaro 20:35 Aniya Clinton 21:37 Milianah Silva 22:26 Madison Ford 22:57 Breanna Pena 23:33 Malia Lujan 24:30

Remember and Proclaim Jesus

The Lord's Supper 1 Cor. 11.23-26

The Lord's Supper 1 Cor. 11.23-26 Sermon 17:07

May 25, 2025 - Doyle Corder

Sermon preached on Revelation 19:11-21 by Rev. W. Reid Hankins during the Morning Worship Service at Trinity Presbyterian Church (OPC) on 05/25/2025 in Petaluma, CA. Sermon Manuscript Rev. W. Reid Hankins, M.Div. We are really at a climactic moment in the book of Revelation! Last time we concluded that extended section about the fall of Babylon. Babylon's fall was ... Read more The post The Rider on a White Horse and the Great Supper appeared first on Trinity Presbyterian Church North Bay (OPC).

What does it really mean to “show up” for worship?In this message, we explore the first part of Paul's teaching on gathered worship in 1 Corinthians 11. From head coverings to the Lord's Supper, Paul challenges the church not just on their behaviors, but on their posture—their mindset, their spirit, their honor for Christ and for one another.When the church gathers, we don't come as spectators—we come as the Bride of Christ, being prepared for the day of His return. To be “veiled in honor” means we are covered in Christ, set apart as holy, and called to worship with reverence, unity, and love.

A Sermon for Rogation Sunday St. James 1:22-27 by William Klock I was out on my gravel bike this week, riding the trails through Merville and Black Creek and down to Williams Beach.  At one point I had to stop to take a picture.  I was riding down this narrow corridor with walls of little yellow flowers on both sides.  It was really beautiful.  But just a short way down the trail I ran into a big group of people cutting it all down.  I had a stop and wait for a minute so they could get their cart off the trail.  One of the women asked how my ride was going.  I said I was having a great ride.  It was a beautiful day.  I pulled out my phone and showed her the picture I'd just taken of the trail.  I thought it was beautiful, but she scowled at it.  “We'll get there tomorrow morning,” she said, “Ugh!  Vile stuff, but we'll get it!”  (And, sure enough, when I rode through again a few days later the walls of scotch broom were gone.)  I was kind of disappointed, but I'm sure the “broom busters” were happy, because they really, really, really hate scotch broom. The funny thing is—I notice this most places they cut it down—is that when they're done, there's usually still scotch broom as far as the eye can see—on the other side of a fence.  It's like that where I was riding my bike.  They cut it all down on Regional District property, but they can't touch the private property on the other side of the fence.  And later in the summer, I'll be riding my bike down the trail and in the heat of the day I'll hear the seed pods popping open and scattering their seed on both sides of the fence.  And next year the scotch broom will be back.  To me the whole thing seems pointless, but these folks envision an island scoured clean of scotch broom and so they come back year after year after year to cut it down wherever they can get to it.  Even though that island scoured clean of broom will never be. As I rode later in the week and saw the trailsides devoid of broom, but acres and acres of yellow flowers on the other side of the fence it got me thinking about the theme of our Eastertide scripture readings.  (I know, you think I'm just out there riding my bike, but I'm out there praying and meditating on scripture and putting sermons together in my head.)  We began Easter with the theme of hope.  Jesus' resurrection meant something to the disciples.  It wasn't just a miracle.  It was the evidence, the proof that God's new creation had begun and that Jesus is king.  That's what lit a fire under them to go out and announce the good news to Jerusalem, to Judaea, Samaria, and to the whole world—even though it eventually got them all killed.  This theme of resurrection life carries all through Eastertide and we meet it here again today.  We could run with either the Gospel or the Epistle, but I'm going to go with the Epistle—this lesson from St. James that begins with those familiar words: Be people who do the word, not merely people who heart it and deceive themselves.   Brothers and Sisters, the good news of Jesus' resurrection from the dead ought to give us a vision of the world set to rights—of sin and death defeated and cast forever into hell, of no more trials and no more tears, and of new life with nothing to separate us from the presence of God.  When we look at the mess and the darkness around us that hope might sound crazy—like an island scoured clean of scotch broom—but the fact is that God has done the hard part already.  He gave his son to take up our flesh, to die, and to rise to life again.  The rest is just his people—us—going out to preach and to do that good news and to let his word and his Spirit spread and grow his new creation.  So don't just hear the word.  Go out and do it.  Don't just long for God's kingdom, go out and be it. It also helps to understand that for the Jews, speaking Hebrew, to hear and to obey were inextricably linked together.  The Hebrew word for “hear” is a call not just to the ears, but to the heart, and to hear is to respond, whether it's for the Lord to hear the cries of his people in their bondage and to come to their deliverance or for Israel to hear the word of the Lord and to take it to heart and do it.  When Moses and the Prophets announced, “Hear the word of the Lord!” it wasn't just a call to listen, but to obey—to do.  We have a word in English that we don't use anymore that is very similar: hearken.  Don't just hear, but take note, take what you hear to heart.  Do it. Brothers and Sisters, words are important—and the word of God especially so.  As I've said so many times, God's word brings life.  By his word he created life in the beginning and when we were mired in sin and in slavery to death, he heard our cries for deliverance and sent his word again, this time in human flesh, in Jesus, to die and to rise from death so that we might know life again.  This is at the core of Easter and so, these last two Sundays of Eastertide we read from St. James' epistle about the power of God's word to bring us life and to transform us.  But first he contrasts God's word with our words, which are so often spoken in anger or spoken, not to heal or to give life, but to hurt.  This is in the first chapter of James.  Our Epistle begins at verse 22, but I want to back up a bit into last week's Epistle, to verse 19.  Here's what James writes: So, my dear brothers [and sisters], get this straight.  Every person should be quick to hear, slow to speak, slow to anger.  Human anger, you see, doesn't produce God's justice.  (James 1:19-20) “Be quick to hear, slow to speak, slow to anger.”  How many times would that have saved you a world of hurt if you'd only heard and obeyed? Now, there can be a place for anger.  So often we get angry because the world isn't what we know it should be.  Sometimes—a lot of the time—that's just our pride being hurt or our selfishness being tweaked, but when we see real wrongs being done, when we see real injustice in the world, there is a place for just and righteous anger.  Godly anger over sin and injustice is often precisely what we need to get us up and out into the world to help the needy or the hurt, to stand up for the defenceless, or otherwise to speak out and to work for wrongs to be righted.  St. Paul writes in Ephesians 4:26, “Be angry” but then there's an “and”, a big “and”: “and do not sin.”  Deal with what needs dealing with and “do not let the sun go down on your anger,” because that “gives opportunity to the devil”.  If you're angry because your pride has been hurt, put a stop to it right there.  Swallow your pride and move on.  If you're angry because something is truly wrong, use that anger productively to set things right, but do not sin in the process.  Two wrongs won't make things right.  And righteous or not, don't let your anger fester.  Deal with it one way or another, because simmering anger is fodder for the devil and for all sorts of sin.  We all know that from experience.  Let your anger simmer and before too long you're thinking about payback and revenge and neither of those things have any place in the Christian life.  That was our lesson two Sunday's ago: As he has vindicated Jesus, so the Father will one day vindicate us.  We don't need to vindicate ourselves. In short, James says, “Human anger doesn't produce God's justice.”  In other words, your anger is not what will set this broken world to rights.  I know it always seems like it will at the time, but it won't.  Just consider: You think your anger will set things right so you lash out at that other person.  And now what are they thinking?  They're thinking the same thing: All the situation needs is a little bit of their anger to fix it so they lash out at you.  And all it all does is make everything worse.  Brother and Sisters, James reminds us to instead be quick to hear, slow to speak, and slow to anger.  God is the one who will bring justice to the world and right the wrongs.  If we have been wronged, God will vindicate us.  The best thing we can do is to respond with the gospel and the Spirit.  Where the world is broken, where relationships are broken, we should be asking ourselves how we can bring to bear the things that God's Spirit gives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.  Our anger won't help God make things right.  And so James warns: So put away everything that is sordid, all that overflowing malice, and humbly receive the word which has been planted within you and which has the power to save your lives.   Do you see what he did there?  More often than not, when we get angry, it's because our pride has been hurt and that kind of anger tempts us to lash out—it tempts us to respond to a hurt or a wrong with some kind of sin.  Insults, brawling, that sort of thing.  In contrast, James says that when our pride is threatening to take control of us, we need instead to meekly receive—to hearken to—the word that God has implanted in us.  If this were St. Paul, he'd be reminding us to put off the old man and to put on the new.  The pride and anger are the old man talking, but in Jesus and the Spirit God has made us new.  James puts it in terms of the word by which God has forgiven us and made us a new creation.  I think James had Isaiah 55:10-11 in mind when he was writing this.  That's where the Lord, through the Prophet, says: For as the rain and the snow come down from heaven          and do not return there but water the earth, making it bring forth and sprout,          giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth;          it shall not return to me empty, but it shall accomplish that which I purpose,          and shall succeed in the thing for which I sent it.   This is one of my favourite passages in all of Scripture.  When I get frustrated with my own sin and my own shortcomings and my own failures to be faithful to God, I remember what he says about his word here.  And as a pastor, when I'm discouraged with ministry and when it seems like nothing is happening or people aren't maturing or when I see sin and shortcomings and failures to be faithful in the church, again, I come back to what the Lord says about his word here and I go back to the word, because God's word is the source of life.  Nothing I can do will bring the life of God to myself or to other people—only his word can do that—and he promises through Isaiah that his word always accomplishes what he purposes and it always succeeds in that for which he sends it forth.  So I preach his word to myself and I preach his word to you and trust him to cause it to bear fruit in me and in you, because he says that that is what he will do.  God's word is life. So, Brothers and Sisters, don't let God's word go in one ear and out the other.  James writes, “Be people who do the word, not merely people who hear it and deceive themselves.”  Don't just listen to the word.  Don't just read it.  Hear it, Brothers and Sisters.  Hearken to it.  Do it.  If it helps, read your Bible with your finger in your ear to remind you not to let it go in one ear and out the other.  These are God's words and they are life!  Too often we come to church and hear the word or we sit down at home and read the word, but we don't actually hear it, we don't let it sink in, we don't let it take root like a seed, and so we don't become doers of the word, letting it make a difference and transform us.  If we just let the word go in one ear and out the other we're in danger of deceiving ourselves.  We think, “I've read the Bible or I've listened to it in church and I've done my duty,” but Friends, if the word doesn't take root in our hearts and minds, if it doesn't make a difference, we miss out on the life of God.  He promises that his word will accomplish what he purposes—that it will make a difference, that it will bring new life—but first we have to hear it, not just listen, but hear it, take it in, obey it, and let it change us. James uses an illustration here.  Look at verses 23-25: Someone who hears the word but does not do it, you see, is like a man who looks at his natural face in a mirror.  He notices himself, but then he goes away and quickly forgets what he looked like.  But the person who looks into the perfect law of freedom, and goes on with it, not being a hearer who forgets but a doer who does the deed—such a person is blessed in their doing.   You walk past a mirror, have a look, then walk away and forget.  In one ear and out the other.  That's not how we should approach God's word.  And how do we know if we're really letting God's word take root and grow in us?  We know it's growing in us when we go from being mere hearers to being actual doers of that word.  When we don't just know in our heads that truth is important, but when we stop telling lies, when we stop misrepresenting people, and speak the truth.  When “love your enemies and do good to them” goes from being something in your head to something you actually live out.  When love your wife or submit to your husband translates into loving your wife or submitting to your husband in real and practical ways.  When the Lord's Supper goes from being something you eat to something you live out in your interactions with your brothers and sisters in the Lord, showing love and living in the unity Jesus has given us.  When we confront the injustices of the world, not with anger, but with the gospel and the life of the Spirit. And notice how James makes this point.  He takes us back to his own roots.  He was a Jew.  He was circumcised into the Lord's covenant people when he was eight days old.  He grew up living torah, because he was one of the covenant people and that's what covenant people did.  That's how they were faithful to the Lord in return for his faithfulness to them.  And they learned the torah, the law, by reading and studying God's word.  And as much as Jesus changed everything, he didn't change the fact that the Lord continues to live in covenant with his people.  Jesus established a new covenant, but it's still a covenant.  And the Spirit has given a new law, but it's still a law.  God's people are still called to be different from the world.  As he marked out the Jews with circumcision and called them to live according to the torah, so he marks out the people of Jesus with baptism and calls us to live the law of the Spirit—what James calls the “perfect law, the law of liberty”.  Faithful Jews were doers—keeping the sabbath, eating clean foods and not eating unclean foods, all of that.  Some people think that Jesus has freed us from all of the doing, but it's really just the opposite.  Jesus calls us to even more and better doing, the difference is that instead of pointing to a list of laws written on stone and saying “Do that”, he fills us with God's own Spirit, gives us his own example of love at the cross, rises from the dead and gives us a foretaste of his new creation and says “Do that in the power of the Spirit”.  And this new law, instead of burdening us, actually ends up freeing us from all those things that used to weigh us down: anger and filthiness and wickedness and replaces it all with the fruit of the Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control as the Spirit and the word work in us to redirect the affections of our hearts from sin and from self to love for God and love for each other. And so James sums it up in verses 26 and 27, writing: If anyone supposes that he is devout, and does not control his tongue, but rather deceives his heart—such a person's religion is futile.  As far as God the Father is concerned, pure, unsullied religion works like this: you should visit orphans and widows in their sorrow, and prevent the world leaving its dirty smudge on you.   God's word and God's Spirit will transform us.  It doesn't happen in an instant, so we have to be careful here.  Our expectations for a new Christian aren't the same as they are for a mature Christian, but still, a Christian will show the transforming work of God's life-giving word in his life.  And so James says that if you think you're religious—note that “religion” isn't the bad word some people make it out to be today.  Religion is our service to God.  There's good religion and there's bad religion as we'll see in a bit.  So if you think you're serving God but you don't have a bridle on your tongue—that's not the only thing that might show this, but since James has been talking about anger and sinful words, this is the example he uses here—if you speak hateful and hurtful and untrue things, you've deceived yourself.  You've been letting God's word go in one ear and out the other.  You haven't actually heard it and so it hasn't taken root and it's not growing in your heart.  It calls into question your profession of faith and your place in the covenant.  We enter the covenant through faith in Jesus.  And we show our membership in the covenant by doing the word, by living the law of the Spirit.  And if you aren't living the law of the Spirit, well, it begs the question: Are you really a member of the covenant?  Is your faith in Jesus real?  Because a Christian without the fruit of the Spirit, a Christian who is worldly and doesn't bridle his tongue, well he's like a Jew who isn't circumcised and who labours on the sabbath.  He's a contradiction. In contrast, true religion, real service to God looks like this: visiting orphans and widows and keeping yourself unstained by the filthiness of the world.  James could have listed any number of things here, but he's certainly practical and these are things that stood out in the First Century and made people take note of Christians and the Church.  It was a dog-eat-dog world, but the Christians took care of each other and they took care of the poor and vulnerable, because that's what love in action looks like and because that's what new creation looks like.  And in a world of filth, where culture was crude and vulgar and religion often involved ritual drug use and prostitution, God's people stood apart—much as the Jews of the old covenant had stood apart.  Jesus' people, transformed by word and Spirit, should stand as beacons of his new creation, by our lives and by our proclamation, lifting the veil on what God has in store for this broken world. So Brother and Sisters, be Easter people.  If you have believed that Jesus died and rose from the dead to forgive our sins and to make us part of his new creation, prove it.  Really be Easter people.  Immerse yourselves in God's word and hear what he has to say.  Don't let it go in one ear and out the other.  Let it sink in and take root and grow.  And then be the new creation that God's word will make us if we give it the chance.  As he promised, he will make us the firstfruits of his new creation—and that, Brothers and Sisters, is how he is setting the wrongs of this world to right.  Not by our anger, but by his word and by his Spirit. Let's pray: O Lord, from whom all good things come: Grant to us, your humble servants, that by your holy inspiration we may think those things that are good, and by your merciful guidance put them into practice; through our Lord Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

God Will Perfect What He Started In You | ദൈവം നിങ്ങളിൽ ആരംഭിച്ചത് പൂർത്തിയാക്കും | Malayalam Bible Study On Philippians | Br. Damien Antony | Morning Glory Podcast - 1614 | 24 May 2025

All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

The first half of today's reading will cover Paul's recommendation to the Corinthian church concerning head coverings for women. While different cultures and different interpreters come to varying conclusions as to whether or not this particular recommendation is prescriptive in all societies, it is clear that Paul intends to establish a distinction between male and female, as well as a structure of authority. Next, Paul moves on to consider the celebration of the Lord's Supper within the church, particularly as it regards to fair distribution, unity within the body between those of varying socioeconomic status, and self-examination before partaking. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

We tackle some of the more controversial and divisive questions on the program, including this question: Should my kids take the Lord's Supper? While the things that should unify us usually divide us in the Christian church, we do our best here to keep this conversation edifying, biblical, and balanced (majors and minors-wise). We draw in 1 Corinthians 11, and discuss whether the warnings apply to children. Then, we address the parental responsibilities in overseeing the children who participate.This program includes:1. The World View in 5 Minutes with Adam McManus (Urge 19 GOP Reps. to DEFUND Planned Parenthood; Trump to Putin: "When are we going to end this bloodbath?"; Kay Arthur, who showed how to study the Bible, died at 91)2. Generations with Kevin Swanson

All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization