Podcasts about elvish

In episode 502 of The Reformed Brotherhood, Tony and Jesse begin what promises to be a multi-part deep dive into the Parable of the Good Samaritan — one of the most culturally embedded and theologically rich stories Jesus ever told. But before a single character hits the Jericho road, the hosts ground listeners in something easily overlooked: the charged context in which this parable is told. A lawyer — trained, confident, adversarial — steps forward not to learn but to test. What follows is a masterclass in how Jesus turns the law back on those who wield it as a weapon. This episode covers Luke 10:21–36, explores the covenant of works and covenant of grace, the noetic effects of sin, and why the Good Samaritan is far more than a lesson in being a helpful neighbor. Buckle up. Key Takeaways The lawyer's question is self-contradictory from the start. Asking "what must I do to inherit eternal life?" smuggles a works-righteousness assumption into the very grammar of the question. Inheritance by definition is received, not earned. Jesus does not give the lawyer a new paradigm — He reorients him to the true one. The covenant of grace is not a New Testament innovation. It runs through every Old Testament covenant administration. The lawyer should have already known this. "Do this and you will live" is not a Pelagian concession. Christ is holding out the law's own terms — perfect, total, unrelenting obedience — not to suggest it is achievable, but to expose its impossibility and drive the lawyer (and us) to the only alternative: mercy. "Desiring to justify himself" is more complex than it first appears. Tony argues that the desire to fulfill the covenant of works is not inherently wicked — it is the misguided belief that one can which is the problem. This distinction creates room for reading Christ's response as genuinely merciful instruction, not merely rebuke. The noetic effects of sin mean accurate theology can be deployed in service of self. The lawyer knows the right answers and still uses them to avoid repentance. Correct doctrine alone does not save. The fundamental human problem is not ignorance — it is the will's bondage and the heart's self-love. The parable is primarily Christological, not merely ethical. Jesus is the Good Samaritan. The story is not first about mercy ministry; it is about who binds up our wounds when we are left for dead on the road, unable to save ourselves. The priest and the Levite are not exonerated by their ritual obligations. Considerable ink has been spilled trying to justify their passing by on grounds of Levitical purity concerns. The parable refuses that exit. Everyone in the story — and everyone listening — already knows what the right thing to do was. Key Concepts The Covenant of Works Is Not a Black Box One of the more quietly important arguments Tony makes in this episode is that the covenant of works was never meant to be mysterious or inaccessible. When Jesus responds to the lawyer's question by asking, "What is written in the law? How do you read it?" — He does so with a visible assumption: there is a clear, knowable answer, and the lawyer should be able to give it. And he does. Love God completely, love your neighbor as yourself. The covenant of works was always coherent and comprehensible. The problem has never been that its demands were obscure. The problem is that no one — save the Mediator — has ever kept them. Jesus is not introducing a new ethical framework. He is forcing the lawyer to confront a standard he has always known and has never met. The Lawyer as a Warning to Reformed Christians Jesse closes the episode's first movement with a pointed and personal application that cuts across theological self-satisfaction. The lawyer is not a caricature of ignorance — he is a portrait of someone with accurate, affirmed theological knowledge who instinctively deploys it in the service of self-justification the moment he senses conviction. Jesse names this directly as a danger particularly acute in Reformed circles, where doctrinal precision can become a subtle mechanism of self-defense rather than an occasion for repentance. The Reformation's great recovery of grace must not become a new form of the very disease it diagnosed. Knowing the right words about total depravity, the covenant of grace, and the mediator does not exempt anyone from the need to actually be humbled by them. Theology is not armor against repentance — it is, rightly received, the road toward it. Context Is Not Just Setup — It Is Part of the Lesson Tony and Jesse both emphasize that Luke 10:21–24 is not merely throat-clearing before the real content begins. The theological statement embedded there — that the Father has hidden these things from the wise and revealed them to little children, that no one knows the Son except the Father or the Father except the Son and those to whom the Son chooses to reveal Him — is the hermeneutical key to everything that follows. The lawyer approaches Jesus as one rabbi testing another. But Luke has already told his readers that this is not a conversation between equals debating interpretive options. It is the Lawgiver being questioned by someone who does not recognize Him. The parable that follows is not just an answer to a legal question. It is a revelation — the kind that only happens when the Son chooses to give it. Memorable Quotes You do not want to pit the law against the one who has given the law, the one whose character is represented in the law — because you're always going to get owned, and you'll get owned before you realize you've just gotten owned on multiple levels. - Jesse Schwamb Jesus is trying to sort of reorient them back to the true paradigm of grace that is present under all of the Old Covenant administrations. It's not so much a matter of developing a new framework and imposing it on this guy. It's really trying to say, 'Listen — think about this for a second. Think about the fact that, yes, you know you have to love the Lord your God with your whole heart, your whole soul, your whole strength, your whole mind, and you have to love your neighbor as yourself. You've answered correctly. If you can do those things, you will live.' — with the subtext: and of course you cannot possibly do those things. - Tony Arsenal The fundamental human problem is not primarily ignorance, but the will's bondage and the heart's self-love. It's a problem no amount of correct discipline or doctrine alone can fix apart from some kind of regenerating grace — which is exactly what Jesus is going to illustrate for us in the mercy he's about to display in this parable. - Jesse Schwamb Full Transcript Tony Arsenal: [00:00:00] This parable is not primarily about us figuring out how to do mercy ministry. Like, that's important. It's probably an outcome of this. It's probably something for us to think about. But really, this is actually Christ saying, like, "Hold on a second here, dude." Like, "Let's just think about this." Do you need someone who is going to tell you to pick yourself up off your bootstraps and cross to the other side of the street and leave you to your own devices? Or do you need someone who's gonna throw you on their donkey, who's gonna bind up your wounds, who's gonna pay the innkeeper, and is gonna pledge to pay everything that is owed for your salvation? Right? That's not too on the nose here, I think. Welcome to episode 502 of The Reformed Brotherhood. I'm [00:01:00] Jesse  And I'm Tony, and this is the podcast with ears to hear. Hey, brother.  Jesse Schwamb: Hey, brother. Well, we've got a big one to talk about on this episode. We're marching further and further into all of the glorious parables Jesus told as part of His teaching. And as you and I kind of joked before we began, I mean, what did you call it? Did you say this is, uh, the big daddy?  Tony Arsenal: It's the big daddy, one of the big daddy parables.  Jesse Schwamb: It's one of the big daddy parables. Now, this one is probably second maybe only to the prodigal son. Yeah But in terms of its ubiquity and its kind of just common knowledge in culture, this one ranks right up there. And before I reveal what it is, which you may already know, I was thinking how so many times we look at the Beatitudes as expression of a master class in Jesus teaching the law, and I think that's true. But as I was reading and thinking about this particular parable, I thought, "I don't know. I think this one is, uh, right up there," because [00:02:00] this is like law on law. It's double law. Yeah It's law coming back at the law giver who's trying to use the law to test Jesus, and then Jesus tests him with the law that He himself gave His people. It's... I'm already getting too excited- ... and we've got something to do before we get there. But we're talking about the parable of the Good Samaritan. And so I can't imagine, can I just make a prediction up front? I, you know where I'm going with this, and probably everybody else does. Uh, this is gonna be like two conversations-  Tony Arsenal: At least ...  Jesse Schwamb: probably.  Tony Arsenal: Yeah, at least two.  Jesse Schwamb: Is that fair? Because I realize we, of course, wanna get to the parable itself, and oh, my goodness, how much ink has been spilled. Even going back to, like, if you read, like, Augustine or, like, the early church, like the Patristics, the Church Fathers, there are so much that could be said, and maybe some stuff that just shouldn't be said about all the allegorical potential intent here about these characters. But [00:03:00] there's so much amazing stuff that happens in the opening of this, that's not just the setup, but it is its own lesson, and I'm real excited actually to talk about that with you before we even get into, like, all the good stuff that everybody expects that you wanna talk about. So we're gonna do it all. Tony Arsenal: Yeah.  Jesse Schwamb: We're gonna do it all, but it'll take time.  Tony Arsenal: Yeah. I'm interested to see if we're even on the same page about where to start reading, 'cause I, I think we might not be, and that's gonna be fun. So we'll, we'll let it fly and see what happens. It'll be our own little, uh, podcast game.  Jesse Schwamb: But, uh, I think- Well, I mean, we're gonna be in Luke chapter 10, but I guess to your point, we should be starting in Luke chapter one to get to this. Yeah.  Tony Arsenal: Exactly. But  Jesse Schwamb: we, we do have to back up quite a bit, and I was gonna ask you about that. Yeah. But I, apparently we're just gonna play that on the fly and see where we go.  Affirmations Denials Segment Jesse Schwamb: But of course, the Reformers had their five solos. Chalcedon had its, what, seven withouts. We've got opinions, and we're just as confident about ours, so of course it's time for affirmations, denials, where we affirm something that we think is good or awesome or [00:04:00] we wanna recommend, and we deny, again, something that is not so great or maybe just plain annoying. So before we talk about the Parable of the Good Samaritan, Tony, what do you got for us on this episode? Are you affirming with something, or are you gonna come in with a denial?  Tony Arsenal: Well, I've got two affirmations. That's fine. One is just- I will allow it ... a declaration of joy, and one is, like, a real affirmation. I, I just can't... It would be remiss of me not to share with our podcasting family that my son August and my daughter Adeline, uh, joined the visible church today as- Hear, hear ... uh, non-communicant members. Uh, Augie and Addie were baptized on the 16th of August of 2026, uh, into the visible church, into the name of Jesus Christ. Uh, was, it was just a great service. Um, it's funny because I've been- been talking with Augie. One of the thing with toddlers when you're doing something big like this is you kinda have to talk about it and practice and rehearse, rehearse it and, and get them ready for it. And up until maybe, like, I don't know, three days [00:05:00] ago, every time it would come up he would be saying, "I don't wanna be baptized. I don't wanna be baptized." And, um, you know, I, I, I, you know, I don't wanna force him to do something, but also, like, I make him eat vegetables. But, um- ... he, I, I think it was nerves, and I think something clicked in his head and all of a sudden he was very excited to be baptized. So, um, it was great. We've been talking about, you know, what baptism is, God's promise to you that if you trust him he'll save you. And so today he- Right ... he was like, "God's gonna make a promise to me to save me." So he was very excited. Nice. And he did a great job just standing quietly and listening to the pastor talk. Uh, and Addie was, was, was just a beautiful little girl, and she, um, she loved it as well. So that's just a bonus affirmation. I don't know that I could get through a podcast without gushing over that.  Glorify App and Devotionals Tony Arsenal: Uh, but the, the affirmation I have, uh, this is an, an app that I think some of our listeners may have heard of. Um, some may roll their eyes at it, to be honest with you. Um, I stumbled on this because, uh, you have an Oura Ring, don't you, Jesse? Jesse Schwamb: I do.  Tony Arsenal: You [00:06:00] do, yeah. So for those who don't know, an Oura Ring is like a little wearable ring that's like a, almost like a fitness tracker, but it tracks biometrics, pulse rate, temperature, all these different things, sleep. Um, there's a startup, uh, that has been doing a GoFundMe or a funding kind of thing for, uh, what they're calling like a Christian version of an Oura Ring. So it does a lot of the same things, sleep tracking, basic biometric tracking. Hmm. But it also has like alerts built in, and it's tied into an app that they use for devotionals. So it'll, it'll remind you to pray. It'll remind you, you know, bring you to an app to do a devotion. But the app it uses is a standalone app that I looked up, and it's called Glorify. Have you ever heard of this app before this evening? I have heard of  Jesse Schwamb: this, yeah.  Tony Arsenal: So Glorify is just a small devotional app. Uh, it's not much different than you would expect based on the name. It is connected to this, uh, to this Glorify ring, which again is, is sort of like an Oura Ring tied into this app. But this app basically is, is [00:07:00] designed to help you complete short daily devotional exercises, and they're usually very brief. They're based on a very brief, um, a very brief passage of scripture. Today's passage, uh, c- there's a quote. So today's quote is from Dietrich Bonhoeffer. It says, "True love does not consist in finding the perfect person, but in faithfully loving an imperfect one." Not sure why this devotional app is using a romance, uh, quote from Bonhoeffer of all people. But that was today's. Um, and the passage is Proverbs 5:15-17. So it's a, it's a devotional based on two verses, which is fine. So you read the passage. There's a very brief devotional on that passage, and then sort of a guided prayer, and they have both premium and free models. The premium model includes like you can listen to the devotional, you can listen to the prayer. Um, but just for example, today's prayer, it, it's very simple. "Loving Father, thank you for, uh, thank you because you're faithful and unchanging. In a world [00:08:00] marked by broken promises, disposable relationships, you remain the same. Teach me to reflect that faithfulness in my relationships. Help me to love with perseverance, grace, and commitment following the example of Christ. Protect marriages, strengthen families, restore what needs healing. May every relationship be marked by respect, truth, and genuine love. Shape in me a heart of integrity that honors you in both the small and significant choices of life. In Jesus' name, amen." So I think what I love about this, and this, I mentioned last week that there was, this is kind of like, sort of like the fluffy evangelical devotions. Like- Right ... there's not a ton of like solid doctrinal meat- But like, it's still nourishing. And sometimes we need a little bit of help. Sometimes we don't know what to pray, we don't know what to read, we're not sure. Sometimes in, I think in our Reformed circles, we feel like if we're not reading large portions of scripture and reading deep theological treaties or long, complex devotionals, that we're really not doing anything, and that's just not the [00:09:00] truth. So I've been using this in addition to other devotional studies I'm doing. I don't do it every day. I mean, there's some like streak functionality, kinda like habit tracking type stuff that's built into it. Um, but it's nice. It's nice to be able to pick it up, read a very short scripture, a brief devotional thought, and then have some guided prayer. I know one of the reasons I don't pray as often as I ought to is because I struggle to know what and how to pray. So even having some written prayers, I mean, this is why the Psalms are good, things like the Valley of Visions are good. Um, having some pre-written prayers that you genuinely pray but you're not having to come up with in the moment can really help. Right. So the app is called Glorify. I know it's available on iPhone. I'm not sure about Android. I'm sure it probably is. I'm sure they wanna have a pretty broad ecosystem. Um, and, and it's good. Again, it's, it's not anything fancy. It's not anything like super technical. Uh, and as I kind of alluded, like some of it's a little weird. Um, I, I didn't read the proverb. I think maybe the proverb is about romantic relationships, why they're, why they're tying in that, um, Bonhoeffer quote in, in the prayer. [00:10:00] But, um, even that, like it's pretty innocuous. And the quotes, like you don't have to read the quotes. It's not like you have to have to do that. Um, you could jump in, just read the scripture or just read the devotion and just do the prayer and you would be fine. So check it out. It's called Glorify, available on iPhone for sure. I'm pretty sure it's on, on Android. And maybe it's something you add daily, you know, this kinda thing like you do when you're on the bus or you're waiting at the grocery store, something quick you can do when you might be wasting that time just sorta sitting around or scrolling Twitter. Again, Twitter's fine. You can use your leisure time as you see fit. But if you wanna fill it with something like this, something that is more spiritual, then this would be a good option to just add a little bit of, uh, a little bit of nourishment to your diet where you might not otherwise be getting it  Jesse Schwamb: I have no proof of this, but I just keep saying it anyway. It might be that we're living in the golden age of really great- ... daily worship resources. Like, something to actually cultivate, not just, like, a devotional nugget, but something that actually leads you into a pattern and a habit of [00:11:00]worship, giving your attentive focus on Jesus. And I love that. So, uh, uh, 'cause I was just thinking, like, I was trying to look back on some of our past affirmations here. We've talked about the book Walking in Faith. I just gave everybody Awake My Soul last week. You're coming in with the Glorify app. I- we've talked about Dwell, if not recently, we've talked about that for some time. It's like a great Bible reading app, and there's lots and lots of new features, by the way, coming out on that- Yeah that are fantastic. And then, yes, all these other great prayers. I, I see, like, these books on prayer, like, actually, I'm sorry, like, prayer books, I guess, as, like, a great way to kinda... It's like a jumper for your car. You know what I mean? Like, just gets you started. What a, what a lovely thing to come into a place and have a launching pad. And I've been using a lot of Into His Presence, which is a collection of Puritan prayers, sometimes because, for instance, this just happened, where I wanted to pray for someone who was just going through a rough time, a good friend of mine. And I went to that place to kinda start and frame, knowing that I was gonna sit down with him and pray, how I might be able to do that well and [00:12:00] effectively. And these things are just, like, really phenomenal resources. It's just an amazing time to have all these things at our disposal. So that's another great option. It's, it's really more about, like you and I have talked about, Tony, like, whatever gets us into that pattern, whatever gets us, like, authentically experiencing under our own volition, coming in the discipline of sitting before God in daily worship with that expression being pretty broad in its representation- Yeah is to really include something of devotional time in the scriptures, memorization, metabolation, metabolizing. Metabolation, I'm just gonna make that up as, like- ... what happens when you, when you take the scripture and metabolize it into your own life. Meditating on it and, you know, again, maybe looking through the confessions and creeds that have shaped our distilled understanding of what the scripture teaches so that we're enhancing and edifying our mind. We're also engaging the heart, and then we're engaging God and ourselves in communication with Him through prayer. I'm all for anything [00:13:00] that gets us into those rhythms, reminds us of the importance of them, and like we talked about last week, makes it so that when we think about what it means to be married to Christ, so to speak, it's not just about whipping out some kind of marriage certificate to prove that, but that we actually have a frame and a behavioral pattern that fits a married person, that- Yeah how they act, how they think, how they behave, how they communicate, they're never too far away from their lovely spouse in some way or another. And so I think that these tools are great ways to get us exactly into that kind of mindset and practice.  Tony Arsenal: Yeah, absolutely. And like I said, like, I think- In our Reformed circles, we can, you know, we, we tend to be maybe a little eggheaded, and we, we tend to be a little more intellectual and, and a little more, I don't know, studious. And there's nothing wrong with that. Um, but I think sometimes it can breed a sort of, uh, elitism and arrogance. Sure. Uh, this is a perfectly valid devotional tool. Yes. Mm-hmm. And, and I think, [00:14:00] you know, kinda like the old adage, like, well, what's the best translation of scripture? Well, whichever one you're gonna read. Exactly. Like, what's the best devotional tool? Whichever one you're gonna use, whichever one's actually gonna bring you into the Word, uh, on a, on a regular basis. Um, and again, like, two verses of the scripture is two verses of the scripture that you might- Right ... not have other spent time, otherwise spent time reading. And it really is short enough, and it saves your progress. Like, you can do, you can do the quote in the morning, and then you can check the scripture on the way to the, you know, the word work, on a stoplight or whatever. Um, if you have the, the paid subscription, you can listen to this stuff, you know, on the, the bus or whatever. Um, so check it out. Glorify app, they have a ring they're making. It's in funding, I guess, if you wanna check it out, you can check that out too. I am neither affirming nor denying whatever this Glory ring is, Glorify ring. But, um, but yeah, the app is great. The, the app is free, and it's, it's worth even just checking out and adding once in a while to your day  Jesse Schwamb: The glory ring or the glorify ring sounds like almost too Tolkien, even for me  Tony Arsenal: Yeah. Yeah. It's the one ring to rule all of your devotions. [00:15:00] Uh, and in the, and in the morning bind them. Jesse, save me from the trail I was about to go on, and, and I was gonna speak in the language of Mordor, I think, on accident. Uh, save us from this. What are you affirming or denying?  Jesse Schwamb: That's  Tony Arsenal: beautiful. Please tell me it's the language of Mordor. Elvish AI and Music Pick Jesse Schwamb: Uh, no, but can I just say at the risk of really taking us really far afield so early on, which is not necessarily off-brand for us, I have done this... I, I don't know if I should be ashamed by this or I should be excited by this. But- ... um, the Elvish tongue in the Tolkien universe-  Tony Arsenal: Oh, no. ...  Jesse Schwamb: is like, there's several... If you're super nerdy, you'll know there's like several different kind of iterations or formulas of it, and there's no, like, official language like Klingon, but there ha- it has been studied, and basically, like, it's kind of like the Eugene Peterson of the language. Like, there's, like, just kind of a dynamic equivalent or an expression of words. Anyway, all that to say- ... there's several languages that, uh, Microsoft Copilot will just not [00:16:00] translate because it says, like, "This one, this language doesn't actually exist. There's not enough for me to do anything." Let me tell you something. Tolkien Elvish is not one of those languages, and I actually built an agent, because I have a coworker who can, uh, who can appreciate all this stuff, that takes a text, translates it into this kind of academic high-level Elvish from Tolkien, and then translates it back to English. That makes anything you're saying way better and far more poetic and just absolutely amazing. So if you wanna have some fun, go and do that with whatever your favorite AI model is. Anyway, that's free of charge. Real quick, my affirmation is more music. It just turns out I've found this band, and I've been listening to them a lot. The band's name is Thronebreaker, which is just a phenomenal name, I think, for any group. Uh, it's amazing. Uh, th- this is... I'm gonna read you their description from Spotify. It just says, "Thronebreaker is Christian metalcore built for the bruised, the doubting, and the ones still fighting their way home." And what I've really been [00:17:00] loving about them is it is kind of like Wolves at the Gate adjacent. It's really lovely music. It is melodic, so it's, there's not just that there's that kind of hard edge, but that is present in it. But, uh, the music is really lovely and beautiful, and in part that's because they're going through this, like, drip of releasing music where they're taking, like, old hymns or maybe songs if you're of a certain age like I am of kind of childhood Sunday school- And they're taking the lyrics, not the melody, and they're reimagining them. So they have two versions of Jesus Loves Me that they just released. They have the old We're Gonna Cross, a song called Glory to the King Most High. These songs are just saturated with gospel. Like, they're just all power, all encouragement, and all authority represented in Jesus Christ. They're incredible, and I've j- where I've, what I've been really blessed by is these two versions of Jesus Love Me are just fantastic. Like, they're orchestral. There is a children's kind of chorus at one point, and it got me [00:18:00] singing that song again, and really, maybe to what you were saying before, Tony, like sitting in those three words, which are really phenomenal words to hear. And so I have been surprised at how moved I've been by what really I, I first understood, of course, as a children's song with simple truth that seems, you know, depending on how long you've known some part of the gospel, obvious. And yet I found them all new again, and a, a really lovely way of just sitting in the truth of God in music that I didn't expect to find. So if you're interested in any of that or maybe just curious of what it would sound like if a Christian metalcore band took Jesus Loves Me and turned it into their genre, then honestly you should just go check out Throne Breaker. I mean, you pretty much have to at this point.  Tony Arsenal: I, I don't ever have anything to add to your musical affirmations or denials, 'cause I, I just don't. What I do have to add is that Throne Breaker actually sounds like some sort of really [00:19:00] amazing, like, mace-type weapon in Lord of the Rings. Yes.  Jesse Schwamb: Yes,  Tony Arsenal: it does. Or like a big hammer that a dwarf carries. And I would also like to say that if you ask Google Gemini to translate something into Tolkien English, it not only will do it, it will tell you how to pronounce it.  Google Elf: A ava aini Ilai amel i trona se.  Tony Arsenal: What do you think that was, Jesse?  Jesse Schwamb: No idea.  Tony Arsenal: First of all, that was elevated Quenya, a Quenya. Yes.  Jesse Schwamb: Yes, that's  Tony Arsenal: the one. Classic Quenya.  Jesse Schwamb: Yes.  Google Elf: A leta Ilai amel aima.  Tony Arsenal: I would be willing to bet... Actually, let's do this.  Jesse Schwamb: Ugh.  Tony Arsenal: Uh, we don't give out prizes very often. Uh, I will say to anyone who can tell me what that is, the first person that emails, uh, or, or goes into the Telegram chat, we'll do this. We'll be professional podcasters and drive people to one of our channels. Here we  Jesse Schwamb: go.  Tony Arsenal: The first person who goes to our telephone, our Telegram chat and tells me what that [00:20:00] means, what that, uh, Elvish means, will get a Reformed Brotherhood T-shirt.  Jesse Schwamb: Oh, that is big.  Tony Arsenal: Yeah.  Jesse Schwamb: That-  Tony Arsenal: So I'm gonna, I'm gonna play it one more time.  Jesse Schwamb: Okay, here we go. Everybody listen. Every- All right, pull over. Stop your vehicles. Here we go.  Google Elf: A leta Ilai amel aima.  Tony Arsenal: There it is, everybody.  Jesse Schwamb: I'm not being a cry- I have a guess, but I, I, I wanna try to win the T-shirt, so I'm gonna- Yes ... wi- withhold. All right. Uh, yeah, that's, that's super fun. Did it, um... Did you also translate it back into English from that  Tony Arsenal: just to see- No, I'll do that later, 'cause that would give away the, that would  Jesse Schwamb: give away the prize. Yeah, it's, it's... We'll have to save that for next week, because that, that is the fun. It creates, like, what I was doing to, to have fun with this coworker is take very technical, like, work-related emails, and I would send it through. It would go through that iterative process, and I actually loved how it, it was talking. Like, it wa- this was an email about risk, and it, it gave, like, these beautiful grand metaphors that didn't sound corny or cheesy. That's the beautiful thing. That's amazing. It [00:21:00] was like true Elvish. Like, you were just like, "I wish I spoke that way all the time about, about risk." And it, like I said, it wasn't just like... You could, you could obviously throw something in and be like, "Make this Shakespearean," or, you know, "Make this, you know, sound like, you know, Milton." This is way better. This is way better, because it's not, like, actually trying to manipulate what you're saying. It's takes, like, the dynamic equivalent of what you said, then translates it back with way more kind of poetic infrastructure while maintaining, like, the essential meaning that you have. I'm, I'm selling this too hard. Everybody just has to go out and try it. So, all right, you know what's at stake here, but here's how you have to win this. If you want a chance, if you want a chance at winning this, you gotta go to t.me/reformedbrotherhood, t.me/reformedbrotherhood, and that link will take you to the Telegram app and our little corner of it, and you're gonna find there's a bunch of chats there. You gotta go to the affirmations or denials chat, and then you gotta put in what is the translation of what Tony just played.[00:22:00] I just love... Isn't it amazing, though, that, like, y- as you discovered, there's more than one version of Elvish available? Yeah. And they do differentiate between the various kinds. This is a big deal. I learned there are actually scholars who have, like, again, filled in kind of like the details of the language- Oh, yeah taking as a basis what Tolkien had there. Yeah. So I think that this is the best. We couldn't have conceived of this if we'd actually tried and planned for it, so-  Tony Arsenal: It's true ...  Jesse Schwamb: it's just better that it all happened in, in real time. It's true. And, and speaking of which, I think now we get to have the fun of figuring out, uh, where in Luke chapter 10 are we gonna begin? Or should we just start in Luke 1 and just let's see how far we can get reading  Tony Arsenal: in this- I could have, I could have Google Gemini read it in elevated Kenya, Quenya I did try to get it to put it in Sindarin, and it wouldn't do it for some reason. I'm not sure. Maybe this anti-Sindarin bias in Gemini,  Jesse Schwamb: man. Disappointing.  Tony Arsenal: It's disappointing.  Jesse Schwamb: Dis- disappointing. So let's kick off some Good Samaritan talk, which again, I think is gonna take us [00:23:00] through maybe in the next couple of conversations, in part because, like I said, we're not even gonna start at, uh, verse 25 because there is so much more that needs to be said, I think, before that. Tony Arsenal: Yeah. Yeah. I, I think actually the proper place to start this, and I, I'm guessing Jesse probably, whether he was there or not, he probably figured out where I was going, uh, over the course of the last 20 minutes or whatever. Um, I actually think the proper place to start, at least one of the proper places to start, is in verse 21. Yeah. Um, and I- we'll talk about why that is. And I'll... I'm gonna read here, um, 21, uh, through the end of the parable. Uh, and this is Jesus talking. He says in this, uh... Well, it, this is, um... Yes, uh, I'll just read it here. "In the same hour He rejoiced in the Holy Spirit and said, 'I thank you, Father, Lord of heaven and earth, that You have hidden these things from the wise and understanding and revealed them to little children. Yes, Father, for such was Your gracious will. All things have been handed over to Me by My Father, and no one who knows who the Son is except... No, no one knows who the Son is [00:24:00] except the Father, or who the Father is except the Son, and anyone to whom the Son chooses to reveal Himself.'" Then turning to the disciples, he said privately, "Blessed are the eyes that see what you see. For I tell you that many prophets and kings desired to see what you see and did not see it, and hear what you hear and did not hear it." And behold, a lawyer stood up to put him to the test, saying, "Teacher, what shall I do to inherit eternal life?" He said to him, "What is written in the Law? How do you read it?" And he answered, "You shall love the Lord your God with all your heart, with all your soul, and with all your strength, and with all your mind, and your neighbor as yourself." And he said to him, "You have answered correctly. Do this and you will live." But he, desiring to justify himself, said to Jesus, "And who is my neighbor?" Jesus replied, "A man was going down from Jerusalem to Jericho, and he fell among robbers who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and he saw him and passed on the other side. So likewise a Levite, [00:25:00] when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him he had compassion. He went to him and bound up his wounds, pouring on oil and wine. And he set him on his own animal and brought him to an inn and took care of him. The next day he took out two denarii, gave them to the innkeeper, saying, 'Take good care of him. Whatever you, whatever more you spend I will repay you when I come back.' Which of these three do you think proved to be a neighbor to the man who fell among the robbers?" And he said, "The one who showed him mercy." Jesus said to him, "You go and do likewise."  Jesse Schwamb: I think you're right, of course, to back us up into verse 21 because I don't want to keep saying it's always a setup, but Jesus is certainly giving us like the right context in which... Well, Luke of course is the author here and as he's explaining the teaching of Jesus, he does so well to start out with some irony that we don't realize is gonna be ironic until we get to the, to verse 25 [00:26:00] when we realize who's testing Jesus, who's setting this all up. So this idea that the Holy Spirit, everybody rejoicing in the Holy Spirit and the knowledge and the wisdom, the intelligence that's revealed through the Holy Spirit to all of these lesser people and in particular here emblematic the infants That here we have kings and rulers, and in this case, this beloved scholar of the law, who all have this adventure in missing the point. They think, in fact, they're looking for the one who is to set them free, and they can't even see that it's Him who is before him. And yet, incidentally, God has already revealed all these things to the lowest, to the ones who are the most humble, the meek, the mild, the down and outs, the ones who are weak by the view of everybody else. And so it's amazing that if we just kinda, again, like blow past it into, like, just all the characters, we don't see that the teaching starts actually well above this, that even everything we're about to understand, that unfolds in our lives, ev- every spiritual incarnation and insight that we have [00:27:00] first starts with God himself in his revealing it to us both in his general revelation, but of course, in the specific revelation of his teaching. So I like that you started us there, because I, I'm with you. That's where this whole thing launches off, right?  Tony Arsenal: Yeah.  Parables Reveal and Conceal Tony Arsenal: Yeah, and as we come into when we very, like very start of this, uh, series, the, the parable series, Jesus sort of embeds a theology of parables into this introduction, right? Or I should say Luke does. But this, uh, this is written a- as though all of this is occurring as sort of one event. Right. And likely it was, right? So sometimes, uh, in the Gospels, events are kind of, like, moved next to each other for thematic reasons. It's possible that that's the case. It seems like this may have actually just been one, one teaching, and I'll, I'll talk about why that is in a second here. Um, but at the very least, this is placed next to each other in the Gospel almost as, like a, "Here's the theology of parables. Now, here's actually that happening in real [00:28:00] time."  Jesse Schwamb: Yes.  Tony Arsenal: And then also, like, a parable kinda demonstrating it, right? So the theology of the parable here is that there are many prophets, kings who desire to see what it is that, that, uh, uh, the disciples are seeing, right? And all things have been handed over to the Father or to, to the Son, by the Father, and no one knows who the Son is except the Father. No one who knows who the Father is except the Son, and anyone to whom the Son chooses to reveal, right? So the, the theology of parables here presented in Luke is that the parable itself is being used as a way to reveal the Father and the Son to those whom the Son chooses to reveal it to. The Lawyer as the Fool Tony Arsenal: And that leaves us with this lawyer, um, sort of playing, playing the fool in almost like a dramatic sense, right? In a lot of drama, there's kind of like the fool character who's sort of like the foil or the idiot of the thing who's, who's unaware and is almost like made an example of, right? Um, I, I can't think of any examples off the top of my head, but there's often a character in a play who's like, uh, it's [00:29:00] almost like the opposite of the everyman, right? The everyman in a, in a play- Right ... or in a movie is sort of like the outsider who things gets explained to, and he's sort of the proxy for, for the audience. Um, I think like, um, Hawkeye in Avengers is kind of the everyman. He's sort of just like this regular dude swept up in this thing, and oftentimes he's the one that, uh, the big characters are explaining things to. And really what that is is the big characters are explaining that to the audience through this proxy. There's also this concept of the fool in a lot of these plays or movies who's sort of like the dummy, the idiot of the play, who things are explained to, and it's still a way to explain it to the audience, but the character doesn't get it. And so that's kind of, kind of the role that this lawyer is playing in this, this narrative here. He, he steps forward. He's like, "What must I do to inherit eternal life?" Jesus answers his question, and then in this like sort of like stunning moment of, like unawareness, he's trying to justify himself. He says, "Well, who is my neighbor?"[00:30:00] As though that's a question that needed to be asked, right? I think, like, we sort of think of it as like, "Oh, yeah, that's a valid question." I actually don't think it is. Like, it's pretty obvious, in the Old Testament at least, who your neighbor is. It's the people who live immediately with you. It's the other people of Israel. It's the people in your immediate concentric circles, the people you have direct access to. Um, and so then Jesus explains it through this parable, and whether or not he gets it at the end, I guess is maybe a little bit unclear. We can talk about that as we get there. But at least in the beginning, he's portrayed as this sort of, like, fool who doesn't understand what Jesus is saying, and then this parable is taught. So it's this theology of, um, revelation to those whom it is intended to, and further obscuring from those it's intended not to, not to illuminate, which is identical. Uh, maybe it's a different flavor of the same thing, but it's the same thing as what Matthew had and what Jesus taught- Right ... in Matthew with the parables. Jesse Schwamb: Right. It definitely is, again, illustrating, again, God's divine prerogative. I think you really have to do a lot of theological gymnastics [00:31:00] to try to work yourself out of a place here that says, like, "Well, this, this knowledge is accessible to all people."  Tony Arsenal: Right.  Jesse Schwamb: That if somehow we just work hard enough, study hard enough, come even before God with the right attitude or do the right things, that somehow all this will be made plain to us, and that's certainly not the truth here. In fact, again, the ironic setup is you have this lawyer asking this question, which creates this strange contrast because here's a man trained in the law, and he approaches the very wisdom of God to test him while the little children already perceive what this fool cannot. So it's irony upon irony, and then I, I like what you're saying. I think, and we'll get to this to anticipate a bit, I'm reading this as he's hoping that the answer to whom is my neighbor, just like he- he's received the affirmative from Jesus saying, "Yes, you understand. Go and do these things. This is life," and we'll get to all of what that means, I think, as well in terms of the covenant of works and the covenant of grace. But I think he's hoping that the definition of neighbor is gonna mean that he has [00:32:00] already accomplished the thing then, so that if there's somehow- Yeah ... he could just set the right boundaries. He could say, "Ah, yeah, I'm already good then, Jesus. I already, already did all that stuff." So- It's wild to me that it, it all starts with, of course, like some kind of scribal specialist in the Torah, of course, likely some kind of Pharisee by theological alignment. And as I'm looking at the notes here, what I find particularly stunning as we start this out is that Luke, of course, is able to speak several times in this parable to the intent. And so he says right away with great kind of fanfare and description that the intent here from this scribal Torah person was to test or to tempt, which is the same verb used of Satan's temptation of Christ and of Israel's testing of God in Deuteronomy 6, which of course Jesus is gonna quote here later on. So it's not, of course, like sincere inquiry, like you're saying. It, it is like adversarial probing. It is like really profound setup. It is dripping with like [00:33:00] ulterior motive. It's seeking to expose Jesus as either like heterodox or as diminishing the law's demands. And I think we've talked about this before, so Tony, correct me if I'm wrong, but I'm pretty sure in one of the previous parables we talked about sometimes how these get set up with this kind of weird like oxymoronic setting. Inherit Eternal Life Debate Jesse Schwamb: So like this question of se- uh, uh, itself, what shall I do to inherit eternal life?  Tony Arsenal: Yeah.  Jesse Schwamb: It's like more than just theologically revealing. Biblically it's self-contradictory, 'cause of course like we talked about inheritance, I think actually when we went through the, the parable of the prodigal. By definition, that's received, of course, on the ba- basis of relationship or promise. It's not earned by performance. And if the inheritance comes by a law, it no longer comes by promise, right? I think that's like Galatians. So the lawyer's question already portray- portrays like some kind of weird works righteous paradigm. E- even if you think he's really after trying to understand the true intent of God's heart [00:34:00] behind the law, he is assuming at least in this question that eternal life is some kind of wage that he can earn rather than a gift to be received by grace through faith. And that's a fundamental error that the entire subsequent exchange, including the parable, is designed to expose. It's both, like you're saying, Tony, he has not learned yet what it means to be in the kingdom of God. He's outside of that, and so he's trying... Now Jesus is bringing in this corrective action, as it were, set up in a story, but he's gonna turn the law on him, which, which I don't wanna get too excited about that yet. But he's... But essentially, here we have somebody who's the expert in the law trying to leverage the law by way of force against the one who he does not understand has all leverage and authority over him, and is in fact the law giver himself So he's gonna, Jesus is gonna drive him to see his own ability to keep the law that he claims to honor, and that's more than just brilliant. This is what the law does. You do not wanna pit the law against the one who has given the law, the [00:35:00] one whose character is represented in the law, because you're always going to get owned, and you'll get owned before you realize you've just gotten owned on multiple levels, and I think that's what basically unfolds here. Tony Arsenal: Yeah. Yeah, I, I have a little bit of a different take on the, the word inherit here. Um, I don't think what you're saying is wrong, um, but I think there's a little different flavor here, and actually, I, I think it, it still sort of propels us forward to the conversation we have to have, um, about the law and the gospel and the covenant of works, the covenant of grace. The, the Greek that lays under this word is, uh, it's a compound word of the word for, like, lot or portion and the word for law. And so, so the, this force of the word is more along the lines of, like, what shall I do to have a legal right to eternal life? Like- Right ... inherit, I think we hear inherit, and we think of, like, um, like what you get when someone dies, and so, like, obviously there's nothing you do to earn it, and that's certainly an element of the way this [00:36:00] word is used in some instances. I think reading this and kind of how, how the rest of the text plays out, this lawyer is coming forward and he's like, "What do I need to do to have a rightful legal claim to eternal life?" Right? We might even be able, and this is where it comes into the covenant of grace, covenant of works k- kind of paradigm. We might even be able to say that what this lawyer or this person comes forward to ask Jesus is, how do I gain, how do I gain the benefits of the covenant of works, right?  Jesse Schwamb: Right.  Tony Arsenal: Yep. That's language that was developed later that's not, not, like, biblical language in terms of, like, the actual language within the text, but that's the force of what he's saying. What must I do to be a rightful legal... Uh, what must I do to have a rightful legal claim on all of the blessings of the covenant of works, is really the question that's here. And so Jesus' answer is so instructive- Right ... 'cause what he says is, "Well, what's written in the law?" Like, he, he basically says, like, "Well, you should be able to tell me, teacher- Exactly of [00:37:00] the law, like, what, what needs to happen there." And there's an assumption on Christ's part that, like, there is an answer. I think sometimes, sometimes we, we, uh, we make an error in thinking that the covenant of works was never attainable, that it's somehow this, like, um, it's almost like a black box. Like, nobody could know what we have to do to, like, obtain eternal life. That's absolutely not the assumption Jesus makes. Jesus not only knows that there's an answer, it's such a straightforward answer that he expects this scribe to be able to answer it, right? And the scribe can, right? The scribe says, "Well, you shall love the Lord your God with all your heart, your soul, your mind, your strength, and your neighbor as yourself," right? The summary of the law. Just good old classic Westminster larger, shorter catechism. Where's the law summarily comprehended? Summarily comprehended in the Ten Commandments. And then, then again, I don't know the questions exactly, but then it also, like, says, like, "Where does Christ summarize this?" Well, you should love the Lord your God, and you should love your [00:38:00] neighbor as yourself, right? Covenant Works and Grace Tony Arsenal: So the, the lawyer comes forward and says, "What do I need to do to have a legal right to all of the blessings of the covenant of works?" Christ says, "Well, what do you think?" He says, "Well, you obey the entirety of the law." And he says, "You've answered correctly. Do this. Obey the entirety of the law and you will live." So the parable itself doesn't necessarily speak to this law, gospel, covenant of works, covenant of grace paradigm. The, the parable is used to show that not only does this lawyer know what is required of him, but that he won't do it.  Jesse Schwamb: Right.  Tony Arsenal: And I think that's really key, because even in the parable, within the parable itself, there are these figures that know what they should do, right? I, I think, um, we'll get into it, but there's a lot of ink spilled on almost like, um, explaining [00:39:00] why the priest and the Phar- phar- and the, the Levite almost like did the right thing by going to the other side of the room, and it points to like, well, their priestly and Levitical responsibilities, if they touch a dead body, like they can't do those things, and those things are so important. Like, there's a lot of ink spilled trying to almost explain why what they did is right, when the point of the parable is that actually we all know what the right thing to do in that sense was. And even the most righteous people in the mind of the hearers, the Levites and the priests, the most righteous people, even they don't do what they're supposed to do. Jesse Schwamb: Right.  Tony Arsenal: This, this paradigm, this gospel law paradigm, law gospel paradigm, this covenant of works, covenant of grace paradigm, is so baked into the very like fabric of, of human thought that it's just there. And Christ takes this time to point out to this lawyer, like, "You know what's expected of you." And so that's why the phrase desiring to justify himself is so key [00:40:00] here. I actually think that the, the, the I don't wanna go so far as to say, like, that this person was regenerated in the midst of this conversation, 'cause I don't know that. But I actually think that there's a forward movement of this lawyer as he interacts with Christ that is optimistic. I'm optimistic about it, right? Right. He starts out trying to test Jesus, then he star- then he moves to having a desire to justify himself. I think we hear that, we read that, desiring to justify himself, we automatically think that that's a negative thing. But if we think about justifying himself in terms of what he's talking about, how do I fulfill the obligations of the covenant of works, that's not a bad thing to wanna do. Right. It's not bad to wanna obey God's law and to lay claim to His promises. It's a misguided notion of something we can't accomplish, but in itself, desiring to justify himself is to desire to fulfill the obligations of the covenant of works. That's not necessarily a bad thing. And so I think this is a merciful, a merciful [00:41:00] teaching on Christ's part. He's trying to instruct this guy to say, "Look, you can't do it. And even if you could do it, you wouldn't do it. So let's, let's talk about mercy instead and what that looks like." And that's where we get to kind of the end of the, uh, the end of the parable.  Jesse Schwamb: And again, we have to remember that we know that the intent here is actually to test or try Jesus, so He's certainly being merciful by using this opportunity not to just put him on blast, but to actually provide true instruction. And of course, like, that was, to some degree, this turning the question back would've been, like, a rabbinic pedagogical technique, but theologically, this is what floors me, is from the jump, Jesus refuses to let this man treat Him merely as one more voice among competing rabbis. Yeah. Instead, He holds that lawyer to the standard of God's own revealed word by, like you said, asking not just what does it say, but how do you read it? Mm-hmm. He's pressing not just for, like, some kind of recitation, but for the lawyer's own understanding and application, and Jesus is gonna hold him [00:42:00] accountable to his own hermeneutic. So by, by the time we get the answer, we know as readers, and all those present would've understood, he already knows the right answer, and he's not ignorant to God's requirements. He already summarizes the whole moral law correctly, encompassing both tables of the Decalogue. And so I think that does lead us then to this statement that we probably should spend a little time on, like, do this and you will live, like you introduced for us. Like, what does that even mean? Because i- it's not, like, in my view It's not like a Pelagian or Arminian concession that law keeping actually saves. I mean, it is the covenant of works principle stated truly inexorably that the law as law does promise life to perfect obedience. But that's the exact problem. I, I like what you said that it's not as if we can't understand what it would be to comprehend or contemplate this perfect law and what it means to fall under the covenant of works. It's just that he also presents for us at the same time this covenant of grace in which life is [00:43:00] granted freely through faith in the mediator who alone fulfills all of these laws' demands. So it's wild in this back and forth that's happening here where it's... I don't even know if it's fair to say this is like the most incredible subtext ever. I'm imagining trying to process this in real time and realizing everything that's being said, not just listening to what's being said and like the technical answers going back and forth. But I think like you said, that the Spirit even here is at work, I would like to believe, in the life and at the heart and the mind of this lawyer who's bringing forward this question with nefarious intent first to test and to undermine, and then is being drawn in almost inexorably into this debate to more profound understanding about a covenant based on works that cannot be accomplished, uh, in perfect obedience except through the mediator who organizes and distributes liberally this covenant of grace to his children for whom he has accomplished at least passively and then actively in his obedience in life and death. And so Jesus' reply is, I [00:44:00] think, thus a very genuine like if that functions to expose an impossibility. I, I don't think he's teaching salvation by works here, of course. He is holding out the law's own terms so that the lawyer and everybody else listening, and even us as well, can discover through this narrative which is about to happen the impossibility of self-produced righteousness, which again is what this gentleman is theologically all about. He's trying to justify himself. And that is precisely the pedagogical strategy like Paul uses later when he systemizes all of this by saying that the law was our guardian or school master until Christ came in order that we might be justified by faith. I think- Yeah ... and it's only because God is good to us and we might sit in some of this teaching, I think this is all in play. So, so I ask you, like, have I gone too far with all this? Like, how much do you think in the real time was being processed? And maybe that's a horrible question to ask because we know the Spirit does this work of illumination and enlightenment, and we're on the other [00:45:00] side of this and have this time to sit and to kind of parse and to really kind of just be pickled in all of this. But there's so much happening here, right?  Tony Arsenal: Yeah. Yeah. Uh, maybe I'll answer the question a, a little bit of a different way. I think, um- We often can think about Old Testament religion, if we wanna kinda call it that. We think about Old Testament religion as though it was totally uniform and, um, entirely legalistic. Right. Uh, my- the, the listener is gonna panic a little bit when I say this, so please don't freak out, but I, I think N.T. Wright, uh, and some of the new perspective on Paul stuff is a, a little bit helpful in this, in that it gives us a foil to sorta push against. Yes. The new perspective on Paul is this idea that, um- Paul was not saying that Judaism was legalistic and Christianity is a grace-based religion, right? He, m- [00:46:00] um, N- NPP is not, is saying, um, Paul was not correcting New or Old Testament religion. And where they go wrong is that they say that Paul actually retains this concept of covenantal faithfulness, covenantal nomism fidelity. Uh, where I think, where I think they're right is that this idea that, like, the Old Testament religion is entirely legalistic and Paul was just sort of correcting that, I think that's way too simplistic. And the reason I say that is that the Mosaic Covenant for, you know, w- and predominantly this podcast is coming from a sort of Westminster Confession of Faith Presbyterian perspective, give or take, right? The, the broad Reformed tradition would say that the, the Mosaic, uh, covenant, the Davidic Covenant, all of the covenants of the Old Testament, and we can break them up in all sorts of different ways, but all of the covenants of the Old Testament, [00:47:00] um, with maybe the exception of the Noahic Covenant, and there's some debate about that, all of those are They're not just, like, supporting structures for the covenant of grace, but they actually are the covenant of grace in various administrations. If that's true, and of course we believe that it is, if that's true, then the people of those covenants understood that on some level. Right. Right? So to think that, like, people under the administration of the covenant of grace somehow thought that they were operating under a legalistic framework doesn't make any sense. Jesse Schwamb: Yeah,  Tony Arsenal: that's true. So, so where I think that applies here is I think this person coming forward, it's not as though the concept of the covenant of grace... Again, that's language that we would develop later, but the concept that God graciously saves His people by the counsel of His own will, apart from their works of righteousness, apart from their meritorious effort, that God [00:48:00] simply extends His grace and conveys the cov- the blessings of the covenant of works to those who trust in the mediator, those who trust in the one to come, the, the forthcoming serpent-crushing seed, right, if you wanna use- Right language from Genesis 3. The, the idea that God simply graciously conveys the blessings of the covenant of works to those people Um, that's not something that's alien to the Old Testament, right? It's not alien to the, even to the Mosaic economy. The most law-based of all of the Old Testament, um, covenants, even that starts with the concept that these people are God's people who he redeemed out of Egypt, right? Right. The redemption out of Egypt comes before the giving of the law, and the giving of the law is a result of the redemption out of Egypt. So to think that this lawyer comes forward, and again, this had been sort of corrupted and distorted and had become a very works-based, uh, [00:49:00] meritorious-based understanding. But the idea that this framework of a covenant of grace is totally alien to this guy just doesn't, it just doesn't, I think it doesn't play. And so I think rather than us read this as I think sometimes we do, of Christ as kind of like giving this guy, trying to give this guy an entirely new paradigm, or like the rich young ruler is very much a parallel kind of situation. We read this, this guy comes forward, he's like, "What do I gotta do to earn eternal life?" Christ is like, kinda basically says like, "Well, you dum-dum, you can't. And I'm gonna demonstrate for you that you can't by- Right ... taking sort of like this situation that you can't possibly believe that you fulfilled and telling you to fulfill it." That's the outcome of this. We'll get to that when we get to the end of the parable. Um, he's not trying to give them a new paradigm. He's trying, in my opinion, he's trying to sort of reorient them back to the true paradigm of grace that is present under all of the Old Covenant administrations. So it's not so much a matter of like [00:50:00] developing a new framework and impli- like imposing this new framework on this guy. It's really trying to say like, "Listen- Think about this for a second, dude. Think about this, right? Think about the fact that, yes, you know you have to love the Lord your God with your whole heart, your whole soul, your whole strength, your whole mind, and you have to love your neighbor as yourself, right? You've answered correctly. If you can do those things, you will live. With the subtext, which I think is what you're getting at, the subtext of, like, and of course you cannot possibly do those things. Right. Right. So what's the alternative, my friend? The alternative is not justifying yourself by somehow identifying who the person is that you have to love the most. The, the, the, um, the... Well, we'll get this when we get to the parable itself, but the, the alternative is... This will be interesting, 'cause I'm not sure that we... I don't know where you are on this, but, um, the alternative is that there's someone out there who shows us mercy. [00:51:00] Right. There's someone out there who takes care of our need despite our total inability to do so. Jesse Schwamb: That's right.  Tony Arsenal: That's the alternative to the covenant of works, is the covenant of grace. I m- maybe I'm, like, hinting at it too much, so I'll just say it. Like, Jesus is the Good Samaritan, right? Like, there's something for us to learn about our own justification here and our own- Right ... like, um, our own need to be merciful, to treat people as our neighbors. But just like we talked about when we talked about, like, what does the least of these mean, this parable, uh, I'm totally, like, burying the lede for next, next week, but that's fine. This parable is not primarily about us figuring out how to do mercy ministry. Right. Like, that's important. It's probably an outcome of this. It's probably something for us to think about. But really, this is actually Christ saying, like, "Hold on a second here, dude." Like, "Let's just think about this." Do you need someone who is going to tell you to pick yourself up off your bootstraps and cross to the other side of the street and leave you to [00:52:00] your own devices? Or do you need someone who's gonna throw you on their donkey, who's gonna bind up your wounds, who's gonna pay the innkeeper, and is gonna pledge to play- pay everything that is owed for your salvation? Right? That's not too on the nose here, I think. Right. And, and I really look forward to, like, unpacking that, although maybe we don't need to now, but I think, like, this parable is so much more about how salvation works than it is about, like, what it means to have a good neighbor and to be a good neighbor. I think we get bogged down in that, and I just am really excited to talk more about, like, what I think this parable actually gets at.  Jesse Schwamb: I agree, and it's happening in the contex

Join The Man of the West for Fortress Week, including a tower whose name means one thing in Elvish and something else entirely in Rohirric — but manages to be right both times. Learn more about your ad choices. Visit megaphone.fm/adchoices

Send us Fan MailWhat Were the Inklings?Today's episode deals with four people instead of one individual. They are often classified as one group because they were a band of university friends who argued, challenged, and inspired each other—the Inklings.”  You see, the Inklings were largely a group of Oxford professors, writers, and thinkers who met to read aloud, debate, and challenge one another. First, I'd like to concentrate on Mr. CS Lewis. Is what I have been saying a fair way to express it. Yes Mr. Bartley, when you and your audience think of me today, you probably often picture The Chronicles of Narnia, or my rational, graceful Christian apologetics. But to really understand me, you need to see me inside a unique circle of writers and thinkers: the Inklings—a group that met in Oxford in the 1930s and '40s to read aloud, critique, and sometimes spar over each other's works. That is why this episode is about the group called the inklingsAnd Mr. Bartley, I do believe that my love of myth, the study of language, its history, and how it shapes thought—shaped the group's imagination. JRR Tolkien didn't just make up languages for fun; he spent hours analyzing old tongues to make Elvish and other Middle-earth languages feel authentic. He spent so long lecturing me on the difference between a fairytale and a proper myth that I joked that I might need a dictionary just to keep up!Then there was Charles Williams, a poet, novelist, and theologian with a mystical streak that pushed me to explore the spiritual depths of story. Williams could be so intense that the others sometimes left a meeting feeling like they'd just survived a philosophical thunderstorm—but I secretly loved the challenge.Support the showThank you for experiencing Celebrate Creativity.

It only took seven hundred episodes to circle back to the Ents. Join The Man of the West for the Elvish side of their names that we never did. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Bowhunter Chronicles Podcast - Episode 407: Steve Chan - Elvish Tac Sight Lights - Archery's Best Kept Secret In this episode of Bowhunter Chronicles, host Adam sits down with Steve Chan, co‑founder of Elvish Tac, to explore innovation in archery accessories. Elivish Tac makes the absolute best archery sight light you have likely never heard of. Steve recounts his first exposure to archery, early DIY gear experiments, and how a return to bow hunting in college led him into the industry. While managing a pro shop, he identified product gaps and teamed up with his business partner Alex to design better sight lights and accessories focused on durability, water resistance, rechargeability, and user‑friendliness. Steve breaks down the design influences from his background in chemistry and Alex's physics experience, the iterative product development process, and real‑world testing feedback from hunters and pro shooters. He emphasizes community and mentorship—how connections with experienced archers shaped product decisions—and discusses Elvish Tac's commitment to offering quality alternatives rather than replacing existing brands. Elvish Tac's products are built for hard use people like us by hard use people like us. Episode highlights: Steve's archery origin story and pro‑shop experience Why durable, rechargeable sight lights matter for low‑light hunting Design principles: water resistance, ease of use, longevity Community feedback, mentorship, and product testing Upcoming product lines and expansion into fishing gear https://www.latitudeoutdoors.com (https://www.latitudeoutdoors.com/) https://www.zingerfletches.com (https://www.zingerfletches.com/) https://www.lucky-buck.com (https://www.lucky-buck.com/) https://www.bigshottargets.com (https://www.bigshottargets.com/)   https://genesis3dprinting.com (https://genesis3dprinting.com/) https://vitalizeseed.com (https://vitalizeseed.com/) http://bit.ly/BHCPatreon https://elvishtac.com/https://huntworthgear.com  https://www.yellowstone.ai/  - CHRONICLES for 15% off https://www.paintedarrow.com - BHC15 for 15% offhttps://www.spartanforge.ai (https://www.spartanforge.ai/)  - save 25% with code bowhunter Learn more about your ad choices. Visit megaphone.fm/adchoices

From Nerdery and Murdery to Epic Fantasy: Zig's 'Firesign' Grab your swords, shields, and a copy of the Pact of Ashes! This week, Stephen and I are thrilled to welcome our good friend Zig from the Nerdery and Murdery podcast to the studio. But we aren't talking true crime today—we are diving headfirst into epic high fantasy because Zig is officially a published novelist! We're breaking down his brand-new book, Firesign: An Elvish War Chronicle (available right now on Amazon). Zig walks us through his massive world-building, the lore behind the Elves, Dwarves, and Orks, and what it took to take this epic tale from his brain to the page. Hit play and join the alliance—you won't want to miss it. Save it for the podcast!

A transcript for this episode can be found here.⁠Hey folks! It's been a while! We're hard at work producing Brass Eagle, and will have updates on release schedules around the end of summer! Stay tuned on our show feed and our socials @brasseaglepod, as well as ⁠www.brasseaglepod.com⁠ Today we're pleased to present G.O.B.L.I.N.S! Episode 2. Elizabeth is on her last chance as a junior assistant at Worthing County Council Planning Department. Plagued by misfortune and strange occurrences, she has one more shot at proving she can be a 'Team Player'... the Cissbury Ring Bypass.The Goblins Hooper and Tripe, barely assisted by their Elvish dreamboat colleague Elisar Crowshackle, are all that stand between Elizabeth and an agonising death beyond the veil.G.O.B.L.I.N.S is an independently produced Fantasy and Folklore Comedy from the creative team behind Stellar Firma Featuring;Ben MeredithTim MeredithImogen HarrisAmy DickinsonJenny HaufekEditing by Maddy SearleMusic by Tim MeredithArtwork by CloudyAppleArt⁠G.O.B.L.I.N.S! Show Feed⁠

Were you a geek? A nerd? Did you play Magic: The Gathering, paint Warhammer miniatures, learn to speak Klingon or Elvish, or memorize whole scenes from Star Trek? If so, then good news: it might have taken a few broken eyeglasses and shoves in high school, but geek culture has finally triumphed. Dragons are cool, Star Wars has never had more fans, and everyone is geeking out over the latest sci-fi release on Netflix. How did this happen? And how have the changing demographics of geekdom affected it, for better or worse? Lifelong nerd and critic A. D. Jameson, whose geek cred is stronger than the Force itself, joins us to figure it out. This episode originally aired in 2018.Go beyond the episode:A. D. Jameson's I Find Your Lack of Faith Disturbing: Star Wars and the Triumph of Geek CultureRead A. D. Jameson and Justin Roman's article on sexism in gaming, “If Magic: The Gathering Cares About Women, Why Can't They Hire Any?”For more on how franchises have changed Hollywood's structure, check out Stephen Metcalf's article, “How Superheroes Made Movies Expendable”If you're looking for an escape this holiday weekend, please binge watch Marvel's Jessica Jones (reading a book would be fine, too)Listen to the queer history of comics in our second ever podcast episode, “Superheroes Are So Gay!”Tune in every other week to catch interviews with the liveliest voices from literature, the arts, sciences, history, and public affairs; reports on cutting-edge works in progress; long-form narratives; and compelling excerpts from new books. Hosted by Stephanie Bastek.Subscribe: iTunes/Apple • Amazon • Google • Acast • PandoraHave suggestions for projects you'd like us to catch up on, or writers you want to hear from? Send us a note: podcast [at] theamericanscholar [dot] org. And rate us on iTunes! Hosted on Acast. See acast.com/privacy for more information.

Did you know that sometimes people sleep? And they risk dreaming?? Every time they do it??? Today, we follow Vons in a cautionary tale about what happens when you take that risk. Vons hates on Elvish make. Jyessi doesn't take "don't worry about it" for an answer. Check us out online! We're at https://www.primaryattribute.com

Cinema's dirtiest little secret is that it's designed to make you want something you can never have.In this episode of Celebrating Cinema, host Laura Gommans and Tom Ooms — LAB111's Head of Cinema — talk about what cinema's fixations have done to them. Laura learned to write in Elvish because of The Lord of the Rings. Tom is still working out how much of his idea of relationships comes from Hitchcock's Vertigo (1958). We have all spent more time thinking about actors and characters we will never meet than is probably reasonable. Parasocial attachment used to be the strange edge of fandom. Now it's the default condition of watching.The conversation moves through 60 years of films about obsession — Vertigo, Michael Powell's Peeping Tom (1960), and what they made possible: Misery, Perfect Blue, La Pianiste, Whiplash, Babygirl — but the question underneath is the one cinema doesn't like to answer. What does this kind of looking do to the people being looked at? The actor engineered into someone else's ideal. The face that turns into a brand. And whether cinema knows what it's done to us, or is still pretending it doesn't.A film podcast from LAB111 — Amsterdam's arthouse cinema for independent and cult films. Programmed alongside the Can't Get You Out Of My Head season. Produced by Elliot Bloom. Tickets at lab111.nl/obsession.

Elijah Wood joins The Rolling Stone Studio with Brian Hiatt at SXSW to talk about stepping into chaos for Ready or Not 2: Here I Come, where he plays a devil's advocate with a possibly immortal edge. He breaks down how the sequel picks up seamlessly from the original, what it took to survive a set drenched in fake blood, and why this role let him lean into something darker and more playful. Elsewhere, Wood reflects on the very real possibility of returning as Frodo in The Lord of the Rings: The Hunt for Gollum, along with memories from the original films, the story behind his Elvish tattoo, and the unexpected treasures in his record collection. Learn more about your ad choices. Visit podcastchoices.com/adchoices

What has SC squashed the case against Elvish Yadav? ----more---- https://theprint.in/judiciary/anti-bodies-not-snake-venom-why-sc-quashed-case-against-youtuber-elvish-yadav/2883746/

In this special interview episode of Book Talk for BookTok, we sit down with author and storyteller Sasha E. Sloan to discuss her debut YA fantasy novel, The Ruins Beneath Us. Known for her viral storytelling on TikTok and the fan-favorite series Noble House of Black, Sasha shares how her transition from digital creator to traditionally published author shaped the world, characters, and themes of her novel. Together, we explore the heart of the story: a coming-of-age journey centered on autonomy, family legacy, and the weight of the choices our parents make before we're old enough to understand them. Sasha also pulls back the curtain on crafting the book's emotionally layered love triangle, building complex characters like the brooding Cygnus and determined Finn, and reimagining Elvish lore in a way that feels both classic and refreshingly new for YA fantasy readers. We also talk about the current state of the YA genre, what Sasha hopes to see more of in the space, and how she plans to push the genre forward in future books. If you love fantasy worlds, complicated character dynamics, and conversations about the deeper themes shaping today's YA storytelling, this is an episode you won't want to miss. How to participate: Send your theories and spicy takes by commenting on this episode, DMing us, or using the form on our website. The Subtext Society Journal: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://thesubtextsocietyjournal.substack.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  We're thrilled to announce our newest venture: The Subtext Society Journal—the first of its kind, dedicated to Romance, Romantasy, and fandom with an academic yet accessible voice. We're publishing original essays and thought pieces, and we encourage listeners to submit their own articles for a chance to be featured. Sponsor: Vionic Use code BOOKTALK at checkout for 15% off your entire order at ⁠⁠⁠⁠⁠www.vionicshoes.com⁠⁠⁠⁠⁠ when you log into your account. 1 time use only. Share your thoughts for a chance to be featured! Submit them at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠booktalkforbooktok.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for a future mini-episode or exclusive Patreon discussion. Support the Show:  Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠patreon.com/booktalkforbooktok⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  Merch: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Etsy Store⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Follow Us on Social: Instagram: @BookTalkForBookTok TikTok: @BookTalkForBookTok YouTube: @BookTalkForBookTok Learn more about your ad choices. Visit megaphone.fm/adchoices

This month, Jude and Stef talk with Tolkien scholar, artist and calligrapher, Wizard Way Kris, Kris Piet, about their newly published “Elvish Calendar - 2026–2027: 14-month adaptation of JRR Tolkien's Calendar of Imladris”. Kris, our favorite Resident Elf Boi, describes how the calendar developed, how elves measure time, and we talk about elvish holidays found in Tolkien's legendarium. Kris also introduces the stunning artwork commissioned for the calendar. Despite the elves having only six seasons and six-day weeks, this beautiful calendar is synchronized to the Gregorian calendar and is available now! CitationsThank you to our guest Wizard Way Kris (Kris Piet)!Kris' website: https://elf-boi.com/Kris' Linktree: linktr.ee/WizardWayKrisElvish Calendar 2026–2027” 14-month adaptation of JRR Tolkien's “Calendar of Imladris” is available now! Purchase your 2026-2027 calendar here: https://elf-boi.com/products/pre-order-elvish-calendar-2026-2027Artists commissioned for the calendar:Anndr Pozyniuk: linktr.ee/AnnDRRami fon Verg: linktr.ee/ramifonvergCalendar graphics designer and formatting by Kim JohnsonLydia Croft Art: linktr.ee/LydiaCroftArt (Accessed January 26, 2026)Paul Sarando's “The Shire Reckoning Project”. https://psarando.github.io/shire-reckoning/ (Accessed January 24, 2026)

This week we wrap up one of the biggest movie trilogies of all time in Peter Jackson's The Lord of the Rings adaptation. Jordan and Colin once again join Edwin and Alex to break down the final installment of J.R.R. Tolkien's masterpiece. After revisiting the movie's release in 2003, we discuss: - The most important scenes to us (16:11) - Delightful moments (34:37) - Discussion question roundtable (1:02:14) All that, plus baby talk LOTR, barefoot spider fightin', and Army of the Dead cheat codes. So re-forge your swords of destiny, give a rousing battlefield speech, and sail into the Elvish sunset as we close the Hobbit door on a classic series! Learn more about your ad choices. Visit megaphone.fm/adchoices

Tonight we're spreading Christmas fear in the form of possessed toys, vampire beasts, evil elves and much more. Have yourself a scary little Christmas!  This is a special re-airing of Sn. 14 Ep. 14, "Moving toys, vampire beasts and an elvish attack," it originally aired on Dec. 22, 2022. Season 20 Episode 22 of Monsters Among Us Podcast, true paranormal stories of ghosts, cryptids, UFOs and more, told by the witnesses themselves. SHOW NOTES:  Support the show! Get ad-free, extended & bonus episodes (and more) on Patreon - https://www.patreon.com/monstersamonguspodcast Tonight's Sponsors - https://www.monstersamonguspodcast.com/sponsors MAU Merch Shop - https://www.monstersamonguspodcast.com/shop MAU Discord - https://discord.gg/2EaBq7f9JQ Watch FREE - Shadows in the Desert: High Strangeness in the Borrego Triangle  - https://www.borregotriangle.com/ Monsters Among Us Junior on Apple Podcasts  - https://podcasts.apple.com/us/podcast/monsters-among-us-junior/id1764989478 Monsters Among Us Junior on Spotify - https://open.spotify.com/show/1bh5mWa4lDSqeMMX1mYxDZ?si=9ec6f4f74d61498b Furby Commercial - https://www.youtube.com/watch?v=BVRhUVCDbdQ&t=27s Furby banned by NSA - https://www.youtube.com/watch?v=5g-DJbGbnZE What Alex saw - https://en.wikipedia.org/wiki/Duende#/media/File:Duende_model.jpg WI UFO - https://www.youtube.com/watch?v=4kyJMwSD6jE&t=57s Why is the sky green? - https://www.youtube.com/watch?v=fMqDg8AGKhU Vampire Beast of Bladenboro - https://archive.org/details/tpcnc-Anytown_USA_Episode_20 Monsterquest episode feature Beast of Bladenboro - https://www.youtube.com/watch?v=26BaB_6kQDo&t=276s Music from tonight's episode: Music by Iron Cthulhu Apocalypse - https://www.youtube.com/c/IronCthulhuApocalypse CO.AG Music - https://www.youtube.com/channel/UCcavSftXHgxLBWwLDm_bNvA Myuu - https://www.youtube.com/channel/UCiSKnkKCKAQVxMUWpZQobuQ Music By Karl Casey @ White Bat Audio - https://www.youtube.com/@WhiteBatAudio

The Island Boys need to get their shit together and go to law school. Plus, we listen to Olivia Nuzzi's song "Jailbait" where she saw Britney Spears' schoolgirl shtick and said, "this could be less subtle." Fortune Kit on Patreon: https://www.patreon.com/fortunekit Ending song: https://www.youtube.com/watch?v=KzKsQchRmTg

Welcome to Botched: A D&D Podcast! Liath and Little PP start heading towards the old factory on the other side of the jungle. Before they get too far, a random sky car falls into the tree above.A birdman named Urk falls out of the tree and agrees to help them on their journey, but something's not right on this island.Can they figure out how to start up this once prominent factory? Who the hell can speak Elvish in this party? And what the hell is a Sim? Find out now on Botched Podcast!We now have a PO Box! Wanna send us something? PO BOX 3178 Gettysburg, PA 17325All of our previous seasons can be found on our new channel!⁠⁠⁠⁠Botched Archives⁠⁠⁠⁠!A special shout out and thank you to all of our supporters over on Patreon. You help us continue to churn out “quality” episodes. With your continued support we can take our show on the road! Check out our store over at ⁠⁠⁠⁠⁠Botched Podcast⁠⁠⁠⁠⁠ where you can find tshirts, stickers, pint glasses and more!Give us a 5 star review on Itunes. Doing so will help the show grow, but we will also read out whatever you write at the end of one of our episodes!Feel free to email us any questions, comments or suggestions at ⁠BotchedPodcast@gmail.com⁠Follow us on ⁠⁠⁠⁠⁠Twitter⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠, subscribe on ⁠⁠⁠⁠⁠Youtube⁠⁠⁠⁠⁠, like us on ⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠.You can watch the show live on ⁠⁠⁠⁠⁠Twitch⁠⁠⁠⁠⁠!Check out each of the hosts' Twitch streams! ⁠⁠⁠⁠⁠Dennis⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠Phil⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠Tristan⁠⁠⁠⁠⁠Hosts: ⁠⁠⁠⁠⁠Dennis⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠Phil⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠Tristan⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠Steve⁠⁠⁠⁠⁠Editor: Philip D Keating And Dennis RobinsonProducer: Phil and DennisExecutive Producers: ⁠⁠⁠⁠James Thatcher⁠⁠⁠⁠, Chronic Ejac, Jim Beverly,Disgruntled Furniture, Chris Wisdom, ShinigamiSPQR,  Jayson Haiss, Toaster Bath and Scabby GoosePublisher: Phil and DennisArt by ⁠⁠⁠⁠⁠⁠Emily Swan⁠⁠⁠⁠⁠⁠Music by ⁠⁠⁠⁠⁠⁠Gozer⁠

Join The Man of the West as he walks through the meanings of several important names from our readings in Of the Ruin of Beleriand and the Fall of Fingolfin — and also proves why he's not a language consultant for any TV or film adaptations. Learn more about your ad choices. Visit megaphone.fm/adchoices

Topics covered in this episode: * djrest2 -* A small and simple REST library for Django based on class-based views. Github CLI caniscrape - Know before you scrape. Analyze any website's anti-bot protections in seconds. *

With Frodo lost to the flood, the remainder of the Fellowgroup headed to Rivendell, following Arwen, who had stormed off after Tyler couldn't recall her name. When they arrived at the Elvish sanctuary, Arwen informed them that there would soon be a meeting to discuss the ring. But in the meantime, Adam and Guy's respective kin were waiting for them, a delegation from Gondor would be eager to learn that Tyler was alive, Yolo's father was drunk and making a scene, and no one seemed to recognize Del. Can Wet Change convincingly improvise their way through reunions with friends and family they've never met?***Del's character played by Tom this episode while she's out sick***Featuring players Tyler Hewitt, Del Borovic, Guy Bradford, and Adam McNamara, and Dungeon Master Tom McGee.Jesters of Middle-earth streams live every Wednesday at 7:30pm ET on Twitch (https://www.twitch.tv/dumbdumbdice)Enjoying Jesters of Middle-earth? - Consider supporting the show for as little as $1 a month to get BTS fun, an ad-free feed, and even add your own character to the podcast! (https://dumbdumbdice.com/join)- Buy merch on our website (https://dumbdumbdice.com/)- Follow us on social media: @dumbdumbdice- Watch our video episodes on YouTube (https://youtube.com/@dumbdumbdice) Artwork by the brilliant Del Borovic- Website & Portfolio (https://delborovic.com/), @deltastic on socialsTheme song by Sound Gallery by Dmitry Taras- YouTube (https://www.youtube.com/@soundgallerybydmitrytaras)- Pixabay (https://pixabay.com/music/fantasy-dreamy-childrens-dark-mysterious-halloween-night-scary-creepy-spooky-horror-music-116551/)See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Ever wanted to reach out and tell us how dumb we are? Send us an email at adamandeddiedumbshow@gmail.com to let us know! Or join the live show on twitch! Follow us on twitch by searching aandedumbshow. https://www.twitch.tv/aandedumbshow Like us on Facebook as well! Facebook.com/AEDumbShow This week, Adam and Eddie have a new Twitch sponsor in the chat. It's a green owl that goes by the name DuoLingo! Eddie should see if he can learn to speak Elvish because he's finally jumped out of Goob Lagoon and jumped into DnD! Adam is pretty close to thinking about the possibility of maybe almost being kind of done with Xbox. This podcast is hosted by ZenCast.fm

First: Reform is naff – and that's why people like itGareth Roberts warns this week that ‘the Overton window is shifting' but in a very unexpected way. Nigel Farage is ahead in the polls – not only because his party is ‘bracingly right-wing', but ‘because Reform is camp'. Farage offers what Britain wants: ‘a cheeky, up-yours, never-mind-the-knockers revolt against our agonisingly earnest political masters'.‘From Farage on down,' Roberts argues, ‘there is a glorious kind of naffness' to Reform: daytime-TV aesthetics, ‘bargain-basement' celebrities and big-breasted local councillors. ‘The progressive activists thought they could win the culture war simply by saying they had won it', but ‘the John Bulls and Greasy Joans are stirring again'. Roberts loves how ‘the current excitement over flag-raising' is the ‘conniptions' it gives to ‘the FBPE crowd'. Of course, for Farage, planning for government ‘really cannot be a pantomime affair'. But ‘in these grim times' we ‘need the romping Reform'. Gareth joins the podcast to make his case for Carry On Reform.Next: the ‘she' consumed by masculine rageLionel Shriver reacts to the latest school shooting in America. The perpetrator was widely reported in the media with the pronouns ‘she/her' which, Lionel argues, is not just an issue around politeness. This glosses over the fact that the shooter was biologically male, adding to the majority of cases of school shootings that are conducting by men. By pandering to this incoherence of the reality of the situation, it doesn't help society to uncover the reasons behind the issue.Lionel joined the podcast alongside the Spectator's US editor Freddy Gray. Freddy points out how this shooting is just one example of how younger people can be transfixed by the very darkest sides of the internet.And finally: why people make up languages Constructed language expert Dr Bettina Beinhoff and author and historian Peter Parker join the podcast to talk about ‘made-up' languages. Why do humans construct languages outside of their every-day speech? Most people will have heard of Klingon or Elvish, used in books and film, but what about Polari – the subversive language used by groups of LGBT people decades ago – or the Potato language – which writer Melanie Ferbreach says her parents used to hide their conversations from her. Listeners may be impressed to hear Lara's own attempt at 'eggy-peggy'...Plus: with a special introduction from our political editor, Tim Shipman interviews shadow justice secretary Robert Jenrick – is he trying to outflank Farage? Hosted by William Moore and Lara Prendergast.Produced by Patrick Gibbons and Natasha Feroze. Hosted on Acast. See acast.com/privacy for more information.

First: Reform is naff – and that's why people like itGareth Roberts warns this week that ‘the Overton window is shifting' but in a very unexpected way. Nigel Farage is ahead in the polls – not only because his party is ‘bracingly right-wing', but ‘because Reform is camp'. Farage offers what Britain wants: ‘a cheeky, up-yours, never-mind-the-knockers revolt against our agonisingly earnest political masters'.‘From Farage on down,' Roberts argues, ‘there is a glorious kind of naffness' to Reform: daytime-TV aesthetics, ‘bargain-basement' celebrities and big-breasted local councillors. ‘The progressive activists thought they could win the culture war simply by saying they had won it', but ‘the John Bulls and Greasy Joans are stirring again'. Roberts loves how ‘the current excitement over flag-raising' is the ‘conniptions' it gives to ‘the FBPE crowd'. Of course, for Farage, planning for government ‘really cannot be a pantomime affair'. But ‘in these grim times' we ‘need the romping Reform'. Gareth joins the podcast to make his case for Carry On Reform.Next: the ‘she' consumed by masculine rageLionel Shriver reacts to the latest school shooting in America. The perpetrator was widely reported in the media with the pronouns ‘she/her' which, Lionel argues, is not just an issue around politeness. This glosses over the fact that the shooter was biologically male, adding to the majority of cases of school shootings that are conducting by men. By pandering to this incoherence of the reality of the situation, it doesn't help society to uncover the reasons behind the issue.Lionel joined the podcast alongside the Spectator's US editor Freddy Gray. Freddy points out how this shooting is just one example of how younger people can be transfixed by the very darkest sides of the internet.And finally: why people make up languages Constructed language expert Dr Bettina Beinhoff and author and historian Peter Parker join the podcast to talk about ‘made-up' languages. Why do humans construct languages outside of their every-day speech? Most people will have heard of Klingon or Elvish, used in books and film, but what about Polari – the subversive language used by groups of LGBT people decades ago – or the Potato language – which writer Melanie Ferbreach says her parents used to hide their conversations from her. Listeners may be impressed to hear Lara's own attempt at 'eggy-peggy'...Plus: with a special introduction from our political editor, Tim Shipman interviews shadow justice secretary Robert Jenrick – is he trying to outflank Farage? Hosted by William Moore and Lara Prendergast.Produced by Patrick Gibbons and Natasha Feroze.Become a Spectator subscriber today to access this podcast without adverts. Go to spectator.co.uk/adfree to find out more.For more Spectator podcasts, go to spectator.co.uk/podcasts. Contact us: podcast@spectator.co.uk Hosted on Acast. See acast.com/privacy for more information.

EP.88

A warm welcome to Episode 5 of our Middle Earth Sleep Saga! If you would like to enjoy ad-free content, exclusive sleep stories, live readings and more, then you can join our wonderful Patreon community here: https://www.patreon.com/sleepycatmeditations

Another FUN episode where we get to geek out with one of our podcast buddies, Cookie! He's been MIA from our nerd world for a while because he and his wife recently had a baby, and that's a time consuming task! Join us for a meandering conversation through the world of Tolkien -- from the books, to the films, and to Jasmin winning a speech tournament for speaking Elvish in college! Let's jump right in to Lord of the Rings: Two Towers.   TRACKLIST: 1:20 - A re-introduction to Cookie from Just A Little Podcast 9:54 - Geek of the Week 30:53 - Cookie tells us why Lord of the Rings: Two Towers is one of his favorite films of all time   You can follow us on X, Facebook and Instagram or if you would like to support us you can donate to our KoFi.

I am reviving my Substack series on Tolkien's letters, which I am also recording for Tier 2+ patrons at https://www.patreon.com/c/mythicmind.In this freebie episode, I discuss a 1916 letter to Edith Bratt in which Tolkien mentions his "mad hobby" that would one day lead to the creation of Middle-earth. You can find my Substack at https://andrewnsnyder.substack.comWatch the video for this episode and subscribe to my YouTube channel here: https://www.youtube.com/watch?v=7JIi6gSh-5YWatch Tolkien write and speak a bit of Elvish here: https://www.youtube.com/watch?v=JKyaKmDDRdoBecome a supporter of this podcast: https://www.spreaker.com/podcast/mythic-mind--5808321/support.

How weird is it to make your own language? Find out as we discuss J.R.R. Tolkien's "A Secret Vice", in which he describes his own evolution in making languages, the beauty in such a hobby, and language itself being an art form. Follow us on X! Give us your opinions here!

Can the Vatican enter Eurovision? What's the deal with the delegation delays? And what would Marina's darts nickname be? With Eurovision just around the corner Richard & Marina bring your burning Eurovision questions to Executive Supervisor Martin Österdahl and Brand Director Martin Green.
 Plus, we talk Klingon, Elvish and Klanger - how are fake languages for movies are created, and how you can get a degree in them. The Rest Is Entertainment AAA Club: Become a member for exclusive bonus content, early access to our Q&A episodes, ad-free listening, access to our exclusive newsletter archive, discount book prices on selected titles with our partners at Coles, early ticket access to future live events, and our members' chatroom on Discord. Just head to therestisentertainment.com to sign up, or start a free trial today on Apple Podcasts: apple.co/therestisentertainment. The Rest Is Entertainment is proudly presented by Sky. Sky is home to award-winning shows such as The White Lotus, Gangs of London and The Last of Us. Visit Sky.com to find out more For more Goalhanger Podcasts, head to www.goalhanger.com Assistant Producer: Aaliyah Akude Video Editor: Kieron Leslie, Charlie Rodwell, Harry Swan, Adam Thornton Producer: Joey McCarthy Senior Producer: Neil Fearn Head of Content: Tom Whiter Exec Producers: Tony Pastor + Jack Davenport Learn more about your ad choices. Visit podcastchoices.com/adchoices

The Hero crew returns to the Elvish lands of the Skal woods.   Song Of The Severed Moon is presented by the Adventurers' Vault. (https://www.theadventurersvault.com/) Campaign information can be found here: https://www.theadventurersvault.com/song-of-the-severed-moon/ Rich is your GM and guide for Song Of The Severed Moon Heroes Ethan plays Garrok the Orc, a former assassin turned Cleric […]

In the first of five special episodes to celebrate this podcast's 300th episode, focused on J.R.R. Tolkien's fantasy epic The Lord of the Rings, this episode summarises how Tolkien's life experiences, from childhood tragedies to the horrors of war, deeply influenced the themes of his stories. They reflected the complexity of human nature, shaped his creation of Elvish languages, and how Tolkien's love of linguistics led to Middle-Earth - the home of his beloved Hobbit Bilbo Baggins, but also the world he then extended from The Hobbit to create The Lord of the Rings. With several failed attempts struggling to adapt the "unfilmable" material, including one which would have starred The Beatles, animator Ralph Bakshi had first expressed an interest in making a version of The Lord of the Rings in 1957. It would take twenty years for him to get his opportunity, but even then the Dark Lord's forces were against him.Enter producer Saul Zaentz, who stumped up the cash to buy the rights to Tolkien's work, and allowed Bakshi control over his ambitious, passionate attempt to make an animated version of the books, in two parts.Bakshi would choose to shoot an entire live-action film first to use as a visual reference to rotoscope the animation, which was a controversial, expensive and time-consuming choice, but it would lead to a young Peter Jackson becoming inspired to read the novels and find out more...I would love to hear your thoughts on The history of The Lord of the Rings & The Lord of the Rings (1978) !Verbal Diorama is now an award-winning podcast! Best Movie Podcast in the inaugural Ear Worthy Independent Podcast Awards and is also now nominated for the Earworm Award at the 2025 Golden Lobes.CONTACT.... Twitter @verbaldiorama Instagram @verbaldiorama Facebook @verbaldiorama Letterboxd @verbaldiorama Email verbaldiorama [at] gmail [dot] com Website verbaldiorama.comSUPPORT VERBAL DIORAMA....Give this podcast a five-star Rate & Review Join the Patreon | Send a Tip ABOUT VERBAL DIORAMAVerbal Diorama is hosted, produced, edited, researched, recorded and marketed by me, Em | This podcast is hosted by Captivate, try it yourself for free. Theme Music: Verbal Diorama Theme Song. Music by Chloe Enticott - Compositions by Chloe. Lyrics by Chloe Enticott (and me!) Production by Ellis Powell-Bevan of Ewenique StudioPatrons: Claudia, Simon, Laurel, Derek, Cat, Andy, Mike, Luke, Michael, Scott, Brendan, Lisa, Sam, Jack, Dave, Stuart, Nicholas, Zo, Kev, Pete, Heather, Danny, Aly, Stu, Brett, Philip M, Xenos, Sean, Ryno, Philip K, Adam, Elaine, Kyle & Aaron.This podcast uses the following third-party services...

Welcome to my podcast. I am Doctor Warrick Bishop, and I want to help you to live as well as possible for as long as possible. I'm a practising cardiologist, best-selling author, keynote speaker, and the creator of The Healthy Heart Network. I have over 20 years as a specialist cardiologist and a private practice of over 10,000 patients. In this podcast, Dr. Warrick Bishop interviews Barrie Elvish, CEO of AUSactive, an organization focused on promoting physical activity and fitness in Australia. With heart disease being a significant issue, the podcast aims to educate listeners about the importance of exercise in maintaining health. AUSactive serves as a non-profit industry association representing nearly 3,000 businesses in the fitness sector and advocates for increased physical activity among Australians. They have launched the "Million Moves" campaign to encourage community participation in various forms of exercise over a 21-day period, aiming to foster healthier lifestyles. Barrie emphasizes that exercise is crucial for extending healthy lifespans and mitigating chronic diseases. He shares his personal journey with mental health and the role of physical activity in maintaining his well-being. The discussion highlights the need for government investment in preventive health measures rather than solely focusing on healthcare supply. Barrie calls for a public health campaign to promote exercise, drawing parallels to successful past initiatives. The podcast concludes with a reminder of the importance of living a healthy life and the potential benefits of regular exercise.

Frodo's journey through the wilds takes a dramatic turn as the wounded hobbit nears the Ford of Bruinen. This episode explores three pivotal moments from the chapter Flight to the Ford in The Fellowship of the Ring. First, Sam Gamgee reveals his hidden depth through an imaginative troll-song, echoing Tolkien's ideas on fairy stories and the role of poetry in Middle-earth. Then, the hobbits encounter the buried remnants of Bilbo's earlier adventure, signaling the final narrative departure between Bilbo and Frodo. Finally, the mysterious rider Glorfindel arrives—not Arwen, as seen in the films, but a radiant elf-lord with deep roots in the First Age. With insights into Elvish reincarnation, the symbolism of bells and light, and the layered history behind Glorfindel's return, this episode highlights Tolkien's brilliance in mythmaking and the layered reality of his world.Part 3 of 4 exploring "Flight to the Ford" from JRR Tolkien's Fellowship of the Ring.Share this episode using this link:ringspodcast.com/210Who are you?Please tell me a little about you: ringspodcast.com/surveyWander Farther: A Free Chapter GuideDownload my free chapter guide for "Flight to the Ford": ringspodcast.com/flightDeals for you, my fellow wandererExclusive discount for Lore of the Rings Listeners: 25% off your entire order at Manly Bands. Details at https://www.ringspodcast.com/p/rings/Download my FREE guide for reading Tolkien's Silmarillion: https://ringspodcast.kit.com/a982347493Want to sponsor the Lord of the Rings?Sponsor rates, details, and inquires hereSupport Lore of the Rings with a donationAbout the Lore of the Rings PodcastContact the show, donate, and find past episodes: ringspodcast.comEmbark on an immersive journey through the captivating realms of J.R.R. Tolkien's Middle-earth, where the epic sagas of the Lord of the Rings, the Hobbit, the Silmarillion, and Unfinished Tales, and more come to life. Join us as we delve into the rich tapestry of Tolkien's masterful storytelling, drawing intriguing comparisons between his literary works and the cinematic adaptations crafted by Peter Jackson. Be at the forefront of the latest developments as we explore the highly anticipated Rings of Power series from Amazon. Prepare to be enthralled as we uncover hidden connections, untold tales, and delve into the depths of Middle-earth lore. Tune in now and become part of our fellowship on this extraordinary journey!This podcast is not affiliated with the Tolkien Estate.Support this podcast at — https://redcircle.com/ringspodcast/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Frodo's journey through the wilds takes a dramatic turn as the wounded hobbit nears the Ford of Bruinen. This episode explores three pivotal moments from the chapter Flight to the Ford in The Fellowship of the Ring. First, Sam Gamgee reveals his hidden depth through an imaginative troll-song, echoing Tolkien's ideas on fairy stories and the role of poetry in Middle-earth. Then, the hobbits encounter the buried remnants of Bilbo's earlier adventure, signaling the final narrative departure between Bilbo and Frodo. Finally, the mysterious rider Glorfindel arrives—not Arwen, as seen in the films, but a radiant elf-lord with deep roots in the First Age. With insights into Elvish reincarnation, the symbolism of bells and light, and the layered history behind Glorfindel's return, this episode highlights Tolkien's brilliance in mythmaking and the layered reality of his world.Part 3 of 4 exploring "Flight to the Ford" from JRR Tolkien's Fellowship of the Ring.Share this episode using this link:ringspodcast.com/210Who are you?Please tell me a little about you: ringspodcast.com/surveyWander Farther: A Free Chapter GuideDownload my free chapter guide for "Flight to the Ford": ringspodcast.com/flightDeals for you, my fellow wandererExclusive discount for Lore of the Rings Listeners: 25% off your entire order at Manly Bands. Details at https://www.ringspodcast.com/p/rings/Download my FREE guide for reading Tolkien's Silmarillion: https://ringspodcast.kit.com/a982347493Want to sponsor the Lord of the Rings?Sponsor rates, details, and inquires hereSupport Lore of the Rings with a donationAbout the Lore of the Rings PodcastContact the show, donate, and find past episodes: ringspodcast.comEmbark on an immersive journey through the captivating realms of J.R.R. Tolkien's Middle-earth, where the epic sagas of the Lord of the Rings, the Hobbit, the Silmarillion, and Unfinished Tales, and more come to life. Join us as we delve into the rich tapestry of Tolkien's masterful storytelling, drawing intriguing comparisons between his literary works and the cinematic adaptations crafted by Peter Jackson. Be at the forefront of the latest developments as we explore the highly anticipated Rings of Power series from Amazon. Prepare to be enthralled as we uncover hidden connections, untold tales, and delve into the depths of Middle-earth lore. Tune in now and become part of our fellowship on this extraordinary journey!This podcast is not affiliated with the Tolkien Estate.Support this podcast at — https://redcircle.com/ringspodcast/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

The boys discuss loneliness, the legend of the Dogman and how to save endangered species

The next morning, the party takes some time to examine the loot they grabbed on the way out of the mansion. Ailen translates portions of an old book.

Navigating the snow-covered wetlands of the former Pithrian Barony, our heroes travel further into occupied territory on their trek to Grimwater Grove and ultimately Kladvina. Not far into their journey, Wilhelm & Associates encountered an Elvish patrol and combat ensued.  Join us for this actual play D&D adventure inspired by our favorite monster slaying video games of the 90's. We have merch! Check out our shop at 12sidedguys.com/shop and get your very own swag, drip, or whatever the kids call it nowadays. Join the 12 Sided Guys on Discord! https://discord.gg/SJZnpCCx6N Support‌ ‌us‌ ‌at‌ ‌‌patreon.com/12sidedguys‌‌ ‌for‌ ‌extra‌ ‌content‌ ‌including‌ ‌bonus‌ ‌episodes,‌ ‌DM‌ ‌notes,‌ and‌ ‌more!‌ -- Additional‌ ‌sound‌ ‌effects‌ ‌from‌ ‌tabletopaudio.com.

We made it to the History of Middle-earth volume 5, “The Lost Road and Other Writings” in our Lesser-trod Histories series! This month we're chatting about the Etymologies, a list of stems and their derivatives upon which Tolkien's Elvish languages are built. Join us to learn about the Professor's interest in the process of language evolution throughout history!  Citations:Tolkien, J. R. R. The Lost Road and Other Writings. Ed. Christopher Tolkien. The History of Middle-earth: Vol. 5. Unwin Hyman, London, 1987.Tolkien, J. R. R. Addenda and Corrigenda to the Etymologies — Part One. Ed. Carl F. Hostetter and Patrick H. Wynne, in Vinyar Tengwar, Number 45, November 2003 Wizard Way KrisLinktree: https://linktr.ee/WizardWayKrisWebsite: https://elf-boi.com/“‘What Light Do You Dream Under?'- An Elvish Metaphor for LGBTQIA2S+”: https://elf-boi.com/blogs/elvish-freebies/what-light-do-you-dream-under-an-elvish-metaphor-for-lgbtqia2s (Accessed March 30, 2025) Elvish language linguistic journals:Parma Eldalamberon: http://www.eldalamberon.com/ (Accessed March 30, 2025)Vinyar Tengwar: https://www.elvish.org/VT/ (Accessed March 30, 2025)Elvish language linguistic websites:Ardalambion: Of the Tongues of Arda, the invented world of J.R.R. Tolkien: https://ardalambion.net/ (Accessed March 30, 2025)Eldamo - An Elvish Lexicon: https://eldamo.org/ (Accessed March 30, 2025)Parf Edhellen: https://www.elfdict.com/ (Accessed March 30, 2025) Book mentioned by Jude:Salo, David. A Gateway to Sindarin: A Grammar of an Elvish Language from J.R.R. Tolkien's Lord of the Rings. University of Utah Press, 2004.  Upcoming eventsApril 22, 2025: The Carrock Northern California Smail second meeting is on Zoom on April 22, 2025 (Earth Day) from 8:00–9:00 PM Pacific time. Find us on Bluesky: thecarrocksmial.bsky.social or Instagram: thecarrocksmial Link for our Google Sign-up form: https://tinyurl.com/TheCarrockSignUpFormJoin the Carrock Discord server: https://discord.gg/8DxzAhvPVnMay 9-11, 2025: Tolkien Society: Westmoot 2025Join Jude and Stef in Kansas City, Missouri, at the National WWI Museum and Memorial. https://www.tolkiensociety.org/events/westmoot-2025/ (Accessed March 4, 2025)July 5-6, 2025: Tolkien Society: Seminar 2025 – ‘Arda's Entangled Bodies and Environments'Run by Will Sherwood, Clare Moore and Journee Cottonhttps://www.tolkiensociety.org/events/seminar-2025/ (Accessed March 4, 2025)August 2-3, 2025: The Mythopoeic Society- Online MidSummer Seminar 2025: “More Perilous and Fair: Women and Gender in Mythopoeic Fantasy”: https://www.mythsoc.org/oms/oms-04.htm (Accessed Feb 23, 2025)September 4-7, 2025: Tolkien Society: OxonmootJoin Jude and Stef at St. Anne's College, Oxford and online! https://www.tolkiensociety.org/events/oxonmoot-2025/ (Accessed March 4, 2025)

Once again, while this could describe The Man of the West and the TTT episodes, it's actually Treebeard's thoughts about the Elvish song of the Ent and Entwife. Learn more about your ad choices. Visit megaphone.fm/adchoices

For more on our conversation, check out the episode page ⁠⁠here⁠⁠.Want to build your business like we have? Join us over at Notion by ⁠signing up with our affiliate link⁠ to start organizing EVERYTHING you do.Head over to our website at ⁠⁠⁠hitechpod.us⁠⁠⁠ for all of our episode pages, send some support at ⁠⁠Buy Me a Coffee⁠⁠, our ⁠⁠⁠Twitter⁠⁠⁠, our ⁠⁠⁠YouTube⁠⁠⁠, our connection to ⁠⁠⁠Education Podcast Network⁠⁠⁠, and to see our faces (maybe skip the last one).Need a journal that's secure and reflective? Sign-up for the ⁠Reflection App⁠ today! We promise that the free version is enough, but if you want the extra features, paying up is even better with our affiliate discount.

Chapter 16 - A Journey in the Dark‘The road that I speak of leads to the Mines of Moria,' said Gandalf. Only Gimli lifted up his head; a smouldering fire was in his eyes. On all the others a dread fell at the mention of that name. Even to the hobbits it was a legend of vague fear.Q1 - What do you think of Moria…it seems darker than I expected.Turning to the others he said: ‘While I am searching, will you each make ready to enter the Mines? For here I fear we must say farewell to our good beast of burden. You must lay aside much of the stuff that we brought against bitter weather: you will not need it inside, nor, I hope, when we come through and journey on down into the South. Instead each of us must take a share of what the pony carried, especially the food and the water-skins.' ‘But you can't leave poor old Bill behind in this forsaken place, Mr. Gandalf!' cried Sam, angry and distressed. ‘I won't have it, and that's flat. After he has come so far and all!' ‘I am sorry, Sam,' said the wizard. ‘But when the Door opens I do not think you will be able to drag your Bill inside, into the long dark of Moria. You will have to choose between Bill and your master.' ‘He'd follow Mr. Frodo into a dragon's den, if I led him,' protested Sam. ‘It'd be nothing short of murder to turn him loose with all these wolves about.' ‘It will be short of murder, I hope,' said Gandalf. He laid his hand on the pony's head, and spoke in a low voice. ‘Go with words of guard and guiding on you,' he said. ‘You are a wise beast, and have learned much in Rivendell. Make your ways to places where you can find grass, and so come in time to Elrond's house, or wherever you wish to go. ‘There, Sam! He will have quite as much chance of escaping wolves and getting home as we have.'Q2 - Was there magic in what Gandalf said?Q3 - What do you think of the wolves that came on them?Q4 - What do you think of them getting into Moria?Q5 - I missed it, but did Bill the pony die?Chapter 17 - The Bridge of Khazad-Dûm‘It is grim reading,' he said. ‘I fear their end was cruel. Listen! We cannot get out. We cannot get out. They have taken the Bridge and second hall. Fra´r and Lo´ni and Na´li fell there. Then there are four lines smeared so that I can only read went 5 days ago. The last lines run the pool is up to the wall at Westgate. The Watcher in the Water took O´ in. We cannot get out. The end comes, and then drums, drums in the deep. I wonder what that means. The last thing written is in a trailing scrawl of elf-letters: they are coming. There is nothing more.' Gandalf paused and stood in silent thought.Q1 - This is such a creepy section.Q2 - What do you think of this whole chapters tone?What it was could not be seen: it was like a great shadow, in the middle of which was a dark form, of man-shape maybe, yet greater; and a power and terror seemed to be in it and to go before it.Q3 - What do you think of the Balrog?The Balrog reached the bridge. Gandalf stood in the middle of the span, leaning on the staff in his left hand, but in his other hand Glamdring gleamed, cold and white. His enemy halted again, facing him, and the shadow about it reached out like two vast wings. It raised the whip, and the thongs whined and cracked. Fire came from its nostrils. But Gandalf stood firm.With a bound the Balrog leaped full upon the bridge. Its whip whirled and hissed. ‘He cannot stand alone!' cried Aragorn suddenly and ran back along the bridge. ‘Elendil!' he shouted. ‘I am with you, Gandalf!' ‘Gondor!' cried Boromir and leaped after him.Q4 - I love that Aragorn and Boromir stood to try to fight with Gandalf.With a terrible cry the Balrog fell forward, and its shadow plunged down and vanished. But even as it fell it swung its whip, and the thongs lashed and curled about the wizard's knees, dragging him to the brink. He staggered and fell, grasped vainly at the stone, and slid into the abyss. ‘Fly, you fools!' he cried, and was gone.Q5 - It wasnt Gandalf's choice?Chapter 18 - LothlorianQ1 - What do you think of Lothlorian?Q2 - What do you think about the elves that live their and their laws with dwarves?At the hill's foot Frodo found Aragorn, standing still and silent as a tree; but in his hand was a small golden bloom of elanor, and a light was in his eyes. He was wrapped in some fair memory: and as Frodo looked at him he knew that he beheld things as they once had been in this same place. For the grim years were removed from the face of Aragorn, and he seemed clothed in white, a young lord tall and fair; and he spoke words in the Elvish tongue to one whom Frodo could not see. Arwen vanimelda, nama´rie¨! he said, and then he drew a breath, and returning out of his thought he looked at Frodo and smiled. ‘Here is the heart of Elvendom on earth,' he said, ‘and here my heart dwells ever, unless there be a light beyond the dark roads that we still must tread, you and I. Come with me!' And taking Frodo's hand in his, he left the hill of Cerin Amroth and came there never again as living man.Q3 - What is going on here?

Chapter 13 - Many Meetings ‘There are many powers in the world, for good or for evil. Some are greater than I am. Against some I have not yet been measured. But my time is coming. The Morgul-lord and his Black Riders have come forth. War is preparing!'Q1 - What is Gandalf talking about?‘I suppose not,' said Frodo. ‘But so far my only thought has been to get here; and I hope I shan't have to go any further. It is very pleasant just to rest. I have had a month of exile and adventure, and I find that has been as much as I want.'Caught between fire and water, and seeing an Elf-lord revealed in his wrath, they were dismayed, and their horses were stricken with madness. ‘Who made the flood?' asked Frodo. ‘Elrond commanded it,' answered Gandalf. ‘The river of this valley is under his power, and it will rise in anger when he has great need to bar the Ford. As soon as the captain of the Ringwraiths rode into the water the flood was released. If I may say so, I added a few touches of my own: you may not have noticed, but some of the waves took the form of great white horses with shining white riders; and there were many rolling and grinding boulders. For a moment I was afraid that we had let loose too fierce a wrath, and the flood would get out of hand and wash you all away. There is great vigour in the waters that come down from the snows of the Misty Mountains.'‘Hush!' said Gandalf from the shadows at the back of the porch. ‘Evil things do not come into this valley; but all the same we should not name them. The Lord of the Ring is not Frodo, but the master of the Dark Tower of Mordor, whose power is again stretching out over the world. We are sitting in a fortress. Outside it is getting dark.' ‘Gandalf has been saying many cheerful things like that,' said Pippin. ‘He thinks I need keeping in order. But it seems impossible, somehow, to feel gloomy or depressed in this place. I feel I could sing, if I knew the right song for the occasion.'Q2 - Is Gandalf a killjoy?So it was that Frodo saw her whom few mortals had yet seen; Arwen, daughter of Elrond, in whom it was said that the likeness of Lu´thien had come on earth again; and she was called Undo´miel, for she was the Evenstar of her people.Q3 - I don't know what any of this means, but Tolkien knows how to make a character introduction.Frodo learned that Grimbeorn the Old, son of Beorn, was now the lord of many sturdy men, and to their land between the Mountains and Mirkwood neither orc nor wolf dared to go.Q4 - This guy sounds amazing.Bombur was now so fat that he could not move himself from his couch to his chair at table, and it took six young dwarves to lift him.Glo´in looked at Frodo and smiled. ‘You were very fond of Bilbo were you not?' he asked. ‘Yes,' answered Frodo. ‘I would rather see him than all the towers and palaces in the world.'Bilbo put out his hand. But Frodo quickly drew back the Ring. To his distress and amazement he found that he was no longer looking at Bilbo; a shadow seemed to have fallen between them, and through it he found himself eyeing a little wrinkled creature with a hungry face and bony groping hands. He felt a desire to strike him.Q5 - What does the ring actually do? This was terrifying.Q6 - How do Bilbo and Strider know each other?‘But often I must put mirth aside. Elladan and Elrohir have returned out of the Wild unlooked-for, and they had tidings that I wished to hear at once.'Q7 - What is going on here? They spoke together, and then suddenly it seemed to Frodo that Arwen turned towards him, and the light of her eyes fell on him from afar and pierced his heart. He stood still enchanted, while the sweet syllables of the Elvish song fell like clear jewels of blended word and melody.Q8 - Anyone else get all hot and bothered after this scene?Good night, Frodo! Bless me, but it has been good to see you again! There are no folk like hobbits after all for a real good talk. I am getting very old, and I began to wonder if I should live to see your chapters of our story. Q9 - This chapter hooked me.Chapter 14 - The Council of Elrond‘In that dream I thought the eastern sky grew dark and there was a growing thunder, but in the West a pale light lingered, and out of it I heard a voice, remote but clear, crying: Seek for the Sword that was broken: In Imladris it dwells; There shall be counsels taken Stronger than Morgul-spells. There shall be shown a token That Doom is near at hand, For Isildur's Bane shall waken, And the Halfling forth shall stand.Q1 - What do you think of the Council?Ash nazg durbatuluˆk, ash nazg gimbatul, ash nazg thrakatuluˆk agh burzum-ishi krimpatul.' The change in the wizard's voice was astounding. Suddenly it became menacing, powerful, harsh as stone. A shadow seemed to pass over the high sun, and the porch for a moment grew dark. All trembled, and the Elves stopped their ears. ‘Never before has any voice dared to utter words of that tongue in Imladris, Gandalf the Grey,' said Elrond, as the shadow passed and the company breathed once more. ‘And let us hope that none will ever speak it here again,' answered Gandalf. ‘Nonetheless I do not ask your pardon, Master Elrond. For if that tongue is not soon to be heard in every corner of the West, then let all put doubt aside that this thing is indeed what the Wise have declared: the treasure of the Enemy, fraught with all his malice; and in it lies a great part of his strength of old. Out of the Black Years come the words that the Smiths of Eregion heard, and knew that they had been betrayed: One Ring to rule them all, One Ring to find them, One Ring to bring them all and in the Darkness bind them.Q2 - What do you think this moment is really about? What does this phrase mean?He could work much mischief still, if he were free. And I do not doubt that he was allowed to leave Mordor on some evil errand.'Q3 - What do you think Gollum's purpose is?‘Not through lack of watchfulness,' said Legolas; ‘but perhaps through over-kindliness. And we fear that the prisoner had aid from others, and that more is known of our doings than we could wish. We guarded this creature day and night, at Gandalf's bidding, much though we wearied of the task. But Gandalf bade us hope still for his cure, and we had not the heart to keep him ever in dungeons under the earth, where he would fall back into his old black thoughts.'Q4 - Do you think Gollum could be made well?‘Very well, very well, Master Elrond!' said Bilbo suddenly. ‘Say no more! It is plain enough what you are pointing at. Bilbo the silly hobbit started this affair, and Bilbo had better finish it, or himself. I was very comfortable here, and getting on with my book. If you want to know, I am just writing an ending for it. I had thought of putting: and he lived happily ever afterwards to the end of his days. It is a good ending, and none the worse for having been used before. Now I shall have to alter that: it does not look like coming true; and anyway there will evidently have to be several more chapters, if I live to write them. It is a frightful nuisance. When ought I to start?' Boromir looked in surprise at Bilbo, but the laughter died on his lips when he saw that all the others regarded the old hobbit with grave respect. Only Glo´in smiled, but his smile came from old memories.Q5 - What do you think of Bilbo here?No one answered. The noon-bell rang. Still no one spoke. Frodo glanced at all the faces, but they were not turned to him. All the Council sat with downcast eyes, as if in deep thought. A great dread fell on him, as if he was awaiting the pronouncement of some doom that he had long foreseen and vainly hoped might after all never be spoken. An overwhelming longing to rest and remain at peace by Bilbo's side in Rivendell filled all his heart. At last with an effort he spoke, and wondered to hear his own words, as if some other will was using his small voice. ‘I will take the Ring,' he said, ‘though I do not know the way.'Q6 - What do you think of Frodo?Elrond raised his eyes and looked at him, and Frodo felt his heart pierced by the sudden keenness of the glance. ‘If I understand aright all that I have heard,' he said, ‘I think that this task is appointed for you, Frodo; and that if you do not find a way, no one will.Q7 - The books give more respect to Hobbits.‘But you won't send him off alone surely, Master?' cried Sam, unable to contain himself any longer, and jumping up from the corner where he had been quietly sitting on the floor. ‘No indeed!' said Elrond, turning towards him with a smile. ‘You at least shall go with him. It is hardly possible to separate you from him, even when he is summoned to a secret council and you are not.'Q8 - Sam is the greatest.Chapter 15 - The Ring Goes South‘That's what I meant,' said Pippin. ‘We hobbits ought to stick together, and we will. I shall go, unless they chain me up. There must be someone with intelligence in the party.' ‘Then you certainly will not be chosen, Peregrin Took!' But that will leave no place for us!' cried Pippin in dismay. ‘We don't want to be left behind. We want to go with Frodo.' ‘That is because you do not understand and cannot imagine what lies ahead,' said Elrond. ‘Neither does Frodo,' said Gandalf, unexpectedly supporting Pippin. ‘Nor do any of us see clearly. It is true that if these hobbits understood the danger, they would not dare to go. But they would still wish to go, or wish that they dared, and be shamed and unhappy. Q1 - Merry and Pippen are the best.' So Bill was going as the beast of burden, yet he was the only member of the Company that did not seem depressed.Q2 - Is Bill your favorite member of the fellowship?At that moment Elrond came out with Gandalf, and he called the Company to him. ‘This is my last word,' he said in a low voice. ‘The Ring-bearer is setting out on the Quest of Mount Doom. On him alone is any charge laid: neither to cast away the Ring, nor to deliver it to any servant of the Enemy nor indeed to let any handle it, save members of the Company and the Council, and only then in gravest need. The others go with him as free companions, to help him on his way. You may tarry, or come back, or turn aside into other paths, as chance allows. The further you go, the less easy will it be to withdraw; yet no oath or bond is laid on you to go further than you will. For you do not yet know the strength of your hearts, and you cannot foresee what each may meet upon the road.' Q3 - This is so good!‘Faithless is he that says farewell when the road darkens,' said Gimli.Q4 - Do you think the snowstorm they were caught in was by some evil design?

The Alan Cox Show

The Alan Cox Show

If you love J.R.R. Tolkien, the Christmas season, or both, this episode is for you! Tolkien, a devout Catholic and master storyteller, wrote beautifully about Christmas in his personal letters—sharing memories, reflections, and even festive notes written in his own invented languages.We explore Tolkien's earliest Christmas recollections, his thoughts on the true meaning of the holiday, and a special Christmas note written in Dwarvish runes and Elvish script. Whether you're a longtime Tolkien fan or discovering his works for the first time, this episode will rekindle the light and wonder of the season through Tolkien's words. Join me as we celebrate Christmas through the lens of one of the greatest authors of our time.Sources mentioned in this episode:Letters of JRR Tolkien(The above are affiliate links, and I may receive a small compensation at no extra cost to you if you purchase—thank you for supporting the show.)Deals for you, my fellow wandererExclusive discount for Lore of the Rings Listeners: 25% off your entire order at Manly Bands. Details at https://www.ringspodcast.com/p/rings/Order an Oura Ring today and get powerful insights into your health: https://amzn.to/4em6J0ADownload my FREE guide for reading Tolkien's Silmarillion: https://ringspodcast.kit.com/a982347493About the Lore of the Rings PodcastContact the show, donate, and find past episodes: ringspodcast.comEmbark on an immersive journey through the captivating realms of J.R.R. Tolkien's Middle-earth, where the epic sagas of the Lord of the Rings, the Hobbit, the Silmarillion, and Unfinished Tales, and more come to life. Join us as we delve into the rich tapestry of Tolkien's masterful storytelling, drawing intriguing comparisons between his literary works and the cinematic adaptations crafted by Peter Jackson. Be at the forefront of the latest developments as we explore the highly anticipated Rings of Power series from Amazon. Prepare to be enthralled as we uncover hidden connections, untold tales, and delve into the depths of Middle-earth lore. Tune in now and become part of our fellowship on this extraordinary journey!This podcast is not affiliated with the Tolkien Estate.Support this podcast at — https://redcircle.com/ringspodcast/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

In episode 194 of PG Radio, host Prakhar Gupta sits down with Elvish Yadav  @ElvishYadavVlogs  to uncover the untold stories of his life. From his school and college days to his rise as a digital sensation, Elvish shares his journey, his relationship with his parents, and the challenges he faced off-camera. Elvish Yadav is one of India's leading YouTube creators, known for his relatable humor and viral content. Beyond the screen, he is admired for his wit, authenticity, and ability to connect with millions of fans. Recording Date: 18th December, 2024 This is what we talked about:

The Twin River Trio get some one-on-one bonding experience before setting out to find Jack, a trickster spirit with a penchant for mischief. Hayden practices their Elvish. Salome is roped into a conflict. Stuhmp encounters an old rival.CW: mind control/possession, suggestive humorMerch is now available now at magehandhighfive.com/store! Join us on Patreon and get early access to future merch drops as well as our after-show talkback, Mage Hand Down Low.Leave us a review; if you do, we may shout you out on the show!DM: Casey PapasSalome: Rowan McStayHayden: Robin LangenhopStuhmp: Max WeinbergMusic by Jacob KerznerAdditional music from Epidemic Sound: "By the Wayside" by Richie EverettEdited by Rowan McStay and Robin LangenhopMage Hand High Five and Badlands logos by Shane SmithApothecarist Artificer subclass by Ned Turner at DM's Guildmagehandhighfive.comFollow your new third-favorite actual play podcast on our socials:DiscordFacebookInstagramTikTokTwitter Hosted on Acast. See acast.com/privacy for more information.

Join The Man of the West for some word-nerdery on several of the names of Númenóreans from last week's reading in the Akallabêth for Silmarillion Saturday. Learn more about your ad choices. Visit megaphone.fm/adchoices

Join Kit, Andy, and Steve as they explore "The Eagle and the Scepter," Episode 3 of Season 2 from 'The Rings of Power.' After Mount Doom's eruption, Elendil returns to Númenor with Queen Regent Míriel while his son Isildur, presumed dead, survives in Mordor. In Númenor, scandal arises when Eärien exposes Míriel's use of an Elvish palantír. Political tensions escalate as a Great Eagle's arrival at the coronation hints at divine support, influencing royal alliances. Meanwhile, Celebrimbor and Annatar seek Dwarven mithril to forge new Rings of Power.Don't miss out! Grab your tickets now for the first-ever Streaming Things live show on October 5th, 2024, in Cincinnati, Ohio. Get your tickets today and be part of the magic! BUY THEM HERE00:00:00 - Introduction:Welcome to a new episode of Streaming Things, where we dive deep into the world of streaming content!00:04:37 - Overall Thoughts:Our hosts share their initial impressions and overarching thoughts on today's movie/TV episode.00:17:28 - Scene by Scene Recap:Join us as we break down the episode or movie scene by scene, offering insights and commentary.01:01:55 - Old Tobeys:The hosts list their top 3 moments of the episode.01:08:38 -One Performance to Rule Them All:The hosts recognize the talent they think delivered the best performance of the episode.Engage with Streaming Things:Merchandise: Check out our BRAND NEW Merch Store for the latest Streaming Things apparel and accessories.YouTube: Don't miss our visual content on Streaming Things YouTube channel.Website: Visit our official website for more updates and content.Connect with Us:Email: Send your feedback and questions to streamingthingspod@gmail.com.Instagram: Follow us @streamingthingspodofficial for behind-the-scenes content.Twitter: Stay updated with our latest tweets @StreamThingPod or follow Chris @moviesRtherapy.Fan Mail:Address: Send your letters and fan mail to:Streaming Things6809 Main St. #172Cincinnati, OH 45244Episode Sponsors:This episode is sponsored by BetterHelp. Get the support you need at betterhelp.com/streamingthings. Hosted on Acast. See acast.com/privacy for more information.