Podcasts about Wado

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Play Episode Listen Later May 27, 2026 53:27

The Rush Hour with Maroon and Hindy is joined by Katie Brown from Channel 7 ahead of State of Origin Game 1! TONIGHT IS THE NIGHT! The show is all about State of Origin, crossing to Millie from Women’s camp and Wado on his way to the game. GO BLUES!!See omnystudio.com/listener for privacy information.

FULL SHOW| When Maroon's away, Wade Graham and Hindy will play

Play Episode Listen Later May 6, 2026 51:31

The Rush Hour is looking a little different today! Maroon is away sick, Millie is in Origin camp, so Wado has jumped in with Hindy. They chat to David Riccio about Alex Johnstone going to PNG and drop some information from the Tigers training session, and Hindy goes ONE ON ONE with the legend Jimmy Barnes!See omnystudio.com/listener for privacy information.

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FULL SHOW| Who owns Tigers legend status: Aaron Woods or Adam Doueihi?

The Sunday Triple M NRL Catch Up - Paul Kent, Gorden Tallis, Ryan Girdler, Anthony Maroon

Play Episode Listen Later Apr 24, 2026 42:14

The Rush Hour Footy Fridays is back for another week, with Wado filling in for Luke Keary. They chat to Adam Toueihi from the Tigers, Ready calls in to chat about the news around the Perth Bears and the team preview this rounds games.See omnystudio.com/listener for privacy information.

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Sorry Saints Soul Searching, Should Flanno Stay? Wado & Hindy Blow Up At Refs | Saturday Scrum

Play Episode Listen Later Apr 11, 2026 114:51

Nathan Hindmarsh, Wade Graham, Danny Weidler & Tony Squires are all in for Saturday Scrum! St George Illawarra Dragons have started the season 0-6 but are on a 10 game losing streak dating back to last year. Pressure on coach Shane Flanagan continues to mount as his future remains in growing doubt. The North Queensland Cowboys finally ended a long drought against big brother Brisbane Broncos in dramatic fashion but both Hindy & Wado highlight a few calls that have left them fed up with how the game is officiated. The Bulldogs stunned the high flying Penrith Panthers as Lachlan Galvin makes a big statement. Check out Triple M NRL's Instagram, Facebook, TikTok and YouTube!See omnystudio.com/listener for privacy information.

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Sorry Saints Soul Searching, Should Flanno Stay? Wado & Hindy Blow Up At Refs | Saturday Scrum

The Triple M Rocks Footy NRL

Play Episode Listen Later Apr 11, 2026 114:51

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Coins, Letters, Games, and More

Sengoku Daimyo's Chronicles of Japan

Play Episode Listen Later Apr 1, 2026 39:03

This episode we close out discussion of this reign with a bit of a grab bag. There is the minting of new coins, new letters to write Japanese, board games, and more. For more, check out our blogpost: https://sengokudaimyo.com/podcast/episode-146 Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan. My name is Joshua, and this is episode 146: Coins, Letters, Games, and More The large audience hall was filled with nobles, sitting in pairs across from each other. Throughout the hall, the roof and walls reverberated with the sounds of numerous stone markers being placed on painted wooden tables—or more appropriately, game boards. It was accompanied by the sound of dice clattering. At the far end of the hall was the royal presence, where his majesty could likewise join in the entertainment—with someone of sufficient standing, of course. Throughout the day there were bursts of joy and frustration throughout the hall. In some instances, one could see two players sharing in the joy and love of the game. In other cases, political rivals stared each other down, neither one willing to give away any strategic advantage. Any smiles there were merely a mask. And yet, no matter how hard one tried, there was only so much you could do. Ultimately, your fate was in the hands of the dice, though you could certainly do your best to nudge it here and there. And so they continued. As they played, small wagers were made between players. At the conclusion of their match, each player could find another opponent, and see if their luck held out. Victory was desired, but at the very least one didn't want to be embarrassed. As such, losing gracefully was just as important as winning with humility. Sure, there were the petty stakes that were gambled here and there, but the real stakes were embedded in the politics of the court. That was a game that everyone was playing, except that there was no board, and the rules were often merely suggestions, at best. This episode we are going to close out the reign of Ohoama, aka Temmu Tenno. It has been a while getting here—but then again, Ohoama's reign is the best documented so far, almost like the entire Chronicle has built up to this point. We have spent about a dozen episodes on this reign—not including the four before that discussing the Jinshin no Ran. During that time we've talked about how Ohoama continued the Ritsuryou experiment, while at the same time shaping it into something that was even more directly under his control. A lot of this appears to have been done with the mostly willing consent of a good part of the archipelago. That may have been because of a few different things. For one, all of this was justified through the philosophical underpinnings of the continent. This is the new knowledge that the court had been devouring for over a century, and so I suspect that none of it seemed particularly surprising or out of place. Furthermore, it seems that Ohoama's actions may have appealed to some of the more middle-tier elites; those for whom the idea of a government stipend was quite appealing. There was also the external threat of Silla and Tang. Though in reality, Silla was in conflict with the Tang dynasty, up until the conclusion of the Silla-Tang War, around 676. In truth, the Tang court wouldn't recognize Sillan sovereignty south of the Taedong river until 736, so there were still tensions. However, early on in the reign there was at least the thought that hostilities could spill over onto the archipelago. And then there are all of the projects. The designation of national temples, the beginning of a national history project, the founding of a permanent capital city, and the creation of a formal code—the Asuka Kiyomihara Code. Compared to all of that, the topics of this episode really are some miscellaneous stuff that I didn't have anywhere else to put, but wanted to bring to light anyway. First, we'll talk about the minting of coins, and what that meant. Once again, this is really neat because we actually have some coins that appear to be from this time frame, providing what might be a direct relationship between what is written down and what we have in the archaeological record. Then we'll touch on another project of Ohoama's—this one less successful than some of the others we've discussed. This was an attempt to create a new writing system specific to the Japanese language. Remember, at this point literate people in the archipelago were using kanji to write everything down, and for the most part they were using kanbun—so Sinitic characters and grammar, with occasional use of characters purely for their phonetic qualities when they absolutely had to spell something out. Eventually this would evolve into the syllabaries of katakana and hiragana, but there were several false starts before that, and we'll talk about what was being attempted during Ohoama's reign. Beyond those court projects we'll talk about some of the kami and Buddhist related rituals, especially as they related to growing merit and attempting to protect the state and its people from disasters—natural or otherwise. And then there are various omens, and just a few edicts that were more geared towards the court but are still fun, like when Ohoama forced the entire court to join him for a day of… board games. I guess when you are the sovereign and trying to set up a game day, scheduling is suddenly not so big of a problem. So that's what we are going to cover. We are skipping around throughout the reign, and so while I'll mention dates here and there, I'll try not to get too bogged down with the exact dates unless it really matters. First off: coins. We are going to start somewhere in the middle, on the 15th day of the 4th month of 683. It is here that we see a note that Ohoama decreed that copper coins would be used, and not silver. Remember that a silver mine had been discovered in Tsushima back in 674. At that time we know that there were silver coins being made, but in 683 it looks like they were changing from silver to copper. But three days later, they reversed the decision to completely cancel the silver coins, so they presumably had both silver and copper coins. Coins are interesting for several reasons. For one, coins often help us to date various collections—if they are distinctive enough. They can be quite helpful in telling us that a particular archaeological assemblage is almost certainly from sometime after the coins had begun to be circulated. After all, if you unearth a stratum of an archeological dig and you find a penny dated to 1912, you can be reasonably confident that that layer was last exposed on or after 1912, unless time travel was at play. There are some exceptions where animals or tree roots or other forces can disturb the layering, but that's why archeologists carefully pay attention to soil features. That isn't to say that all coins of the time had clear dates on them. In fact, the oldest coins we have in the archipelago are something called "Mumon Ginsen"—literally unmarked silver coins. They are found in various assemblages and thought to have originated under Naka no Oe, aka Tenji Tennou. The silver from Tsushima would have likely been used for this. For many reasons it is unclear if these were minted by the state or if they were privately minted and circulated. The copper coin mentioned in Ohoama's record in the Nihon Shoki would appear to be what is known as a Fuhonsen coin, which we also have extant examples of. These are round copper coins with a square hole in the middle, as was common on the continent. The previous unmarked silver coins were just small circles of solid silver. In contrast, the Fuhonsen bear the characters "FU-HON": FU, or "Tomi", means wealth, and HON, or "moto", means something like base or basis. "SEN" just refers to the fact that it is a coin. So the coin represents the basis of wealth. They are just under an inch in diameter, and 1.5 millimeters thick. While primarily copper, they do have traces of antimony, silver, and bismuth. The use of copper was likely because of its lower melting point, which would have been easier to cast with. So it seems that these were the new copper coins mentioned in the Chronicles, and the intent was originally to completely replace any silver currency. I suspect that they quickly realized that they could not easily replace all of the silver, and so the older silver coins were probably still in circulation—though I don't know if any new ones were being minted. We don't exactly know how the coins were used. They weren't being used to pay taxes or similar things—that was still all being handled in rice, silk, cloth, and labor. They might have been used by the government to pay individuals, who would then exchange them for goods, but they were probably not used very often between individuals. There is even some suggestion that they had a more ritual meaning. Coins of a similar shape—round with a square hole in the center—go back to at least 350 BCE on the continent, and were quite common by the time of the Han dynasty. The round hole allowed them to be placed on strings—you'll often see references to strings of cash. In the Qin dynasty, a string was meant to be a superunit, made up of 1000 coins. Merchants and others operating at some scale could then just pay in "strings" of cash rather than counting out each and every coin. It also provided a way of transporting them. Anyone doing business in east Asia would have encountered coinage from one of the dynasties on the mainland, and we certainly see various coins making their way over to the archipelago, though how exactly they were used and valued isn't certain. It may have been more important to just have them on hand for trips to the continent so that an embassy or trading vessel could participate in the economy, there. The next coin to be minted in the archipelago itself wasn't until 708, and that was the Wadokaichin, or Wado coins, named for the four characters around the square hole, which included the era name that they were created, "Wado". This seems to have kicked off an actual national currency that would only last for a couple hundred years before it was debased and lost its value. For centuries after that, rice was once again the primary currency, and would continue to be so, even though the Tokugawa shogunate would begin to mint and issue coins again through much of their rule. Still, coins were often outside the grasp of most of the common people. While coins may not have fully caught on, they did better than our next project. This was a task that was given to Sakahibe no Muraji no Iwashiki who compiled, by royal command, a new set of characters, which were recorded in a book of 44 volumes. Though this book is no longer extant, we do have later sources that claim it was once in the royal library. It describes the characters as similar to Sanskrit characters. This appears to be an attempt to create an alphabet, or syllabary, for the Japanese language. While Yamato had adopted the Sinitic systems of logographic writing, it wasn't exactly up to the task of directly writing in Japanese. For one thing, the languages had different sounds that they used, and in different combinations. Furthermore, grammatically, the two were quite different. Many Sinitic languages are Subject, Verb, Object, similar to English, while Japanese is Subject, Object, Verb, meaning the verb goes at the end. But beyond that, Japanese relies extensively on conjugation of verbs, with verbs and adjectives changing to express tense and other such things that Sinitic languages, such as modern Putonghua and languages such as Middle Chinese handle in other ways. To give an English speaking person a similar experience, imagine writing sentences as "The bird in the tree sat" or "the man the bread at the store bought". Now remove many of the articles and prepositions, so you get things like "bird tree sit" and "man bread store buy". You can imagine how that can really get unwieldy if you want to convey more nuanced concepts. Japanese would either need to add a phonetic writing system—which it did—or it would need to come up with new characters to use in place of the special qualities of the language. Or they would need to continue to write in Sinitic grammatical order and continue to do the translation to Japanese on the fly. One can imagine that this was hardly efficient—in order to learn how to write you would basically have to learn a whole new language. That these new symbols were similar to characters associated with Sanskrit also makes sense, and we even see similar attempts on the continent, though they had other writing systems to compare to as well. For example, we see the Persian Sogdian, written with a variation of Syriac script, and the Ghandari language written with its own Ghandari or Kharosthi script, but the influence of Buddhism likely explains why scripts associated with Sanskrit likely had a greater influence than other languages. I should note here that Sanskrit itself does not have a single script—today, people probably think of the Devanagari script, commonly used in India, but that doesn't seem to have been developed until the 8th century. The work of Iwashiki was likely based on something like the Siddham, or Kutila, script. This is an abudgida, where consonants and vowels are connected together when written. This would have worked well for the Japanese language as phonemes are often grouped together as consonant-vowel clusters known as morae. Siddham evolved in the late 6th century and many Buddhist scripts that were making their way along the Silk Road would have used it. However, it is said that Siddham proper—or at least as we know it today—was introduced to Japan by the famous monk Kuukai in the early 9th century. If that is the case, then what script was Iwashiki using as his inspiration? Regardless of the details, this new script doesn't seem to have taken off. It may have just been too much to ask someone to learn the various kanji AND another system on top of that. Instead, the Japanese would adopt certain kanji over time, and simplify them into what we know, today, as kana. Our earliest example is what we know of as Man'yogana, named for the Man'yoshu, an 8th century collection of poems attributed to various contemporary and historical figures. Because the poetic structure of Japanese required specific counts of syllables or, more specifically, morae, it was important to capture the actual pronunciation of the language. Certain characters were chosen and used over and over again purely for their phonetic value, rather than any other inherent meaning. Over time, those characters were simplified and standardized, developing into the katakana and hiragana still used today. While it was these organically-evolving systems that would eventually be most popular and fill the gap, but it is still incredible to see someone deliberately tackling the problem at this early date. Moving on from money and writing, let's turn now to matters of the kami and the Buddha. Yamato existed in a world that saw itself as being caught between forces both seen and unseen. Besides the natural world there was the spiritual world, and to many it was just as real as anything else. We've talked all along about the interplay between the court, the kami and the Buddha, and some of the evidence we see is relatively simple. For instance, in 675, the Ohokami, the great god, of Tosa presented a divine sword to the sovereign. I doubt that a kami was showing up in person to the court—this would have been priests from the shrine. Aston suggests that the kami in question was probably either Hitokotonushi no Mikoto or Misukitakahikone no Mikoto, quoting "authorities" which he does not otherwise name. We get more serious, though, when it comes to major events. And the drought and famine of 676 seems to fit that description. As you may recall from episode 144, the governor of Shimotsukeno reported a bad harvest in the 5th month, and by the 6th month we see more reports coming in of a great drought. Clothing was collected for the Buddhist temples to help build merit. Later, there was a comet in the sky, and then, in the 8th month, we see that the court compelled the Kuni no Miyatsuko and the governors to all contribute to an Ohoharae, or Great Purification. Eventually, the Ohoharae would become a regular ceremony held on the 30th day of the 6th and 12th months of the year, with royal princes down to the high ministers gathering at the southern gate—the Suzaku-mon. Members of the Urabe, the Diviners, would read the various norito, the ritual prayers, to disperse evil influences. It was, and is,also used when there is a royal visit to the Ise or Kamo shrines, as well as at the Dajosai festival at the start of a new reign. It can also be done if there is thought to have been some kind of offense that was committed. "Harae", or "purification", is a common part of Shinto ritual today. From the simple washing of the hands and mouth before entering the shrine grounds to pray to spiritual purification performed by a priest who waves a large stick with paper streamers—the ohonusa or haraegushi—while chanting prayers to ward off evil influences, purification is a key component in Shinto, which often concerns itself with aspects of spiritual pollution. And so the Oho-harae, the Great Purification, is that, but turned up to eleven. The litany used for the Ohoharae, today, is also known as the Nakatomi no Ohoharae, indicating the importance of the Nakatomi in the ritual. This Ohoharae, however, was taking place in the 8th month, and may not have had all of the traditions of the later rituals we know today. Rather, we are told what was required: The Kuni no Miyatsuko of the provinces were instructed to send one horse and a piece of cloth to specific shrines of purification. In addition, the governors of the various districts were each told to supply one sword, one deerskin, one mattock, one smaller sword, one sickle, one set of arrows, and one sheaf of rice. In addition, each household had to supply a bundle of hemp cloth. These may not have been used in the ritual as much as they were offerings to the kami and their shrine. We'll see this in various cases where the State places rather onerous financial requirements on the population in order to perform rituals. Of course, by the logic of the time, whatever was donated would make the ritual more effective—it would be more pleasing to the kami. Still this seems remarkably costly in a year where we are told that the peasants were starving just a few months prior. I'll also take this moment to point out a link here to something that anyone who has been to a shrine may be familiar with, and that is the donation of horses. Horses were common enough a donation—if people of status rode horses, then how much more so the kami themselves? Sacred or votive horses could be used to carry the kami, and even today some shrines keep sacred horses for the kami. However, not everyone has horses to donate, and I suspect that the shrine probably didn't need an entire herd of horses. And so some would pay money for an image of a horse, instead, to be hung in the shrine, likely indicating the donor. Of course, this wasn't just a picture, but an official record of some kind of donation, which could theoretically go to purchase horses and other such things that the shrine might need. These pictures of horses were known as "e-ma", literally "picture horse", and we still see them today: The most common type of e-ma will be small wooden placards sold at the shrine, and people will write their desires on the back, with their name and information. They will often be found hanging in groups on specially designated racks meant for that purpose. Today, e-ma might have horses on them, but more often have other pictures, associated with the particular shrine and kami. Speaking of horses, we have a couple more references to them this year. At some point, Ohoama had issued an edict seeking horses, not just for riding, but other good horses so that the givernment would have them when needed, distributed to the various post-stations. So when he was returning from a banquet by the Todoroki pool in Hatsuse—modern Hase--Ohoama made a diversion to the post-station of Tomi and had the horses demonstrate their speed. Presumably this was just a horse race, which seems to be popular around the world, in any place with horses. We see something similar when we are told that Ohoama went to Asatsuma to inspect the horses of the officials there. At his request, the officials organized a competition of horseback archery. This appears to reference the famous art of Yabusame—though it may not have been recognized as such just yet, there is some thought that the idea of a horsed archer shooting at three targets while galloping past may have originated in the 6th century, with ties to Usa Jingu. Still, horseback archery would remain important, and later it would become the primary art of the warrior class from about the 12th to the 13th century or so—and arguably even up until the Sengoku period, with its spear formations and foreign guns. Later, in the 10th lunar month of 681, Ohoama and the court were prepared to go hunting on the Hirose plain. A temporary palace was prepared and all of the bags were packed, but ultimately, Ohoama didn't go. Instead, those from the rank of Prince to high ministers stayed at Karunoichi—a market at a cross-roads in the Nara basin that likely was the location of a government stable. There, they inspected the horses and saddle equipment. Those from the rank of Shokin up sat under the trees while those of Daisen and below mounted up and passed along from south to north. Not quite as exciting as horse racing or horsed archery, but who doesn't like a parade. One wonders what happened to call off the hunt. Perhaps Ohoama, while not bedridden, was not in the best of health. If he was having some kind of recurring problems then that could explain some of the merit-making as well. You may recall we discussed how much merit the state seemed to be trying to make in support of the sovereign's health, which we discussed in episode 142. Getting back to the Ohoharae—the great purification. That was followed up by a general amnesty, which we talked about last episode, as well as a command to let loose living things. This is a Buddhist practice that one still sees today in various places, usually in the form of letting loose animals like fish and birds that were kept by individuals. I don't think they were just opening up the paddocks and letting the horses, cattle, and other animals go. As fascinating as that might be to contemplate, with horses just running wild and cattle trampling the rice fields, I doubt they took it that far. Still, this practice was clearly an attempt to make more merit for the State. This edict was repeated only a few months later, in the 11th lunar month, but then it was confined to those provinces that were considered to be "near" to the capital, so a little more focused. The day after that second release of animals, men were dispatched to all parts to expound the Konkwoumyou and Ninou sutras. This was the Sutra of Golden Light and the Sutra of the Benevolent King—both sutras focused on concepts of good rulership and protection of the State. In fact, together with the Lotus Sutra, they would come to be considered the Gokoku Sanbukyou—the Three sutras for Protection of the State. They were read for the purpose of averting disaster, but they also helped to prop up the image of a righteous and benevolent ruler—what might be termed a golden-wheel turning sovereign, or Chakravarti. So all of this would seem to simultaneously reflect an intention to protect the State while also demonstrating performative regnal righteousness. It was, after all, what a good ruler was supposed to do, which also conveniently told people what a good ruler was supposed to do. It is unclear whether or not the court actually felt this did anything. I would note that a month later they were asking Princes and Ministers to gather up weapons, so it is possible that they were concerned about more than just natural disasters— such as a concern that the people were getting restless. A few days later, we see more largess, as the court made presents to public functionaries and men of the frontier states. It is unclear to me if this is a reward of some sort or perhaps an attempt to boost their morale and support. Later in that month we see preparations for the upcoming Feast of First Fruits, or Niinamesai, two months later. We are told that the Jingikan, the Office of Kami Matters, had made the divination that the Yuki, the ceremonially pure rice for the ritual would come from the District of Yamada, in Owari. For the Sugi, the "next" lower quality of rice, that would come from the district of Kasa, in Tamba. The feast went off as usual in the 11th month, pre-empting the normal announcement of the first of the month. Later in the record we see that preparations were started for another Ohoharae, or Great Purification, and a general amnesty was issued. This time, instead of sending horses for the kami, the Miyatsuko of each province were to supply one male and one female servant to the shrines, instead. Fifteen days later, in the intercalary 7th lunar month—an extra month inserted to keep the lunar and solar calendars in synch—we see the queen, Uno, hosting a feast after ritual fasting. She then had sutras expounded throughout the capital. I find it particularly interesting that this was apparently instigated by the queen, but along with the Ohoharae, this all speaks towards the feeling that the State needed to be purified and supplied with good merit. The Ohoharae was not the only way to curry favor with the kami. For example, in one record we see Ohoama designating sacred rice-tax for the shrines of Heaven and Earth—shrines for the Amatsu kami and Kunitsu kami. One third of the rice was to go to the kami directly, while two thirds of the rice was to go to the priests who kept the shrines going. This same year, 677, we aren't told where the rice for the Niiname-sai came from, but we are told that those who donated as well as members of the Jingikan, who were involved in the divination and ritual more generally, were all compensated for their troubles with various presents. The Jingikan is one of those aspects of the new, bureaucratic state, that feels extremely tied to the archipelago. It literally is the Bureau of Kami Matters, or the Bureau of Kami Affairs—the Kami no Tsukasa. It would even come to be ranked above the Council of State in the official org chart of the government. While the government had national temples and appointed members of the clergy who were responsible for keeping the Buddhist institutions in line with the State, the Jingikan was that entity for court ritual, and even for interfacing with various shrines around the country. In the 10th century, all of the official shrines across the archipelago would be catalogued and assessed a rank and position, with Ise Shrine and the royal court at the top of the list. Speaking of the national temples, the fourth month of 680 was when Ohoama designated the national temples—which we also covered in Episode 142. On the first day of month after that, we are told that he bestowed gifts of silk and cloth to 24 temples around the capital; and if there really were 24 temples just around the capital itself, one can imagine why they had to put a stop to publicly funding all of them. That must have been quite the upkeep. That same day, the Golden Light Sutra was expounded in the palace and at select temples as well. As we've seen, the court relied just as heavily—or more—on Buddhism for certain rituals and providing spiritual power. While both Kami-based rituals and Buddhism were revered for their ability to affect the supernatural, Buddhist priests seem to have had a particularly revered place in—or perhaps more rightly outside—of society. One is more likely to hear about someone who was a Buddhist priest or a novice being revered than a kannushi, or shrine priest. For example, in the 7th month of 680, the priest Kouchou, of Asukadera, passed away. The royal princes Ohotsu and Takechi were sent to express royal condolence. Later that same year we would see something similar, with Royal—later Crown—Prince Kusakabe visiting the eminent priest (Y)emyou on his death bed. Yemyou died the next day, and three royal princes were sent to offer the condolences on behalf of the royal family. Towards the end of 680, Ohoama fell ill. One hundred individuals were made to take holy orders on his behalf, after which he appears to have recovered—or at least recovered enough for the time. Earlier in the month his queen, Uno no Sarara, had taken ill, for which Ohoama had pledged to build Yakushiji, a temple of the Medicine Buddha, as we talked about in Episode 142. Although Ohoama temporarily recovered, we have mentioned how there are plenty of suggestions that he may not have been entirely better. It could just be that time and numerous diseases were taking a toll, or perhaps he had an ailment that came and went. I get that impression from things like in the 10th month of 685, as autumn changed to winter, several nobles were sent to Shinano to build a temporary palace in preparation for a royal progress. It seems that Ohoama wanted to visit the hot springs at Tsukama. Tsukama may have been located on the outskirts of modern Matsumoto city, in Nagano, which is known for its hot springs, today. Bentley implies that the court was not entirely thrilled with Ohoama taking this journey. I have to wonder whether or not this was all about Ohoama's health—hot springs were often seen as restorative. At the same time, this sounds like a fairly long journey into the mountains as the weather was growing colder. That also may have been part of the draw, however, allowing them to travel and see the changing leaves, a very common pastime in successive centuries, and even today. I can't help but imagine that Ohoama was seeking the restorative properties, while his court may have been apprehensive about the journey there and back as the days were getting colder. Compare this to his actions at the start of the Jinshin no Ran, when he made that incredible dash from Yoshino, through the mountains, over to Owari. But that was well over a decade ago, at this point, and he seems not quite so spry as he once had been. Another popular record that we find in this reign were various oddities and omens. We've covered quite a few, but I did want to cover a few more before we pull the curtain closed on this era. First off, early in the reign, we see a record in the 10th month of 675 for a woman in the district of Takakura, in the province of Sagami, giving birth to triplets. A quick Internet search suggests that natural triplets occur in about 1 in every 8000 or 10,000 births. However, there is another thing to consider at this time: giving birth to a single child was already a risky business, and death during or just after childbirth was a constant threat. So now consider the issues with giving birth to twins or even triplets. The odds that there is a complication just go up at that point. So I suspect this was a very rare occurrence. The fact that it was three sons was probably also seen as particularly auspicious, at least for any who were studying traditional Confucian scholarship. Moving on to the 4th day of the 4th lunar month of that same year, we get an omen for the court. First is a cock sent to the court by Wanitsumi no Yogoto, from the Lower Sofu district in Yamato province. This cock is said to have had a comb like a camelia flower, which was apparently quite auspicious. On the other hand, a report came in from Akunami, also in Yamato province, about a hen that had turned into a cock. Aston, of course, considers that this would have been an ominous sign—a disruption of the natural order. To be honest, I don't see any particular judgment placed on it one way or the other. It is just listed as a wondrous or miraculous occurrence. The year 678 has remarkably few events, in total, with nothing recorded between the 4th and 9th months. And the 9th month was just a note about the death of one, Prince Wakasa, of the third princely rank. The month after that we have another one of those strange occurrences. This time it is a report of something falling from the sky like silk floss, except that it was 5 or 6 feet long and 7 or 8 inches wide. It supposedly floated on the wind and waved from the fir woods and the reed plains. People who saw it called it kanro, or "sweet nectar". This is really just a crazy entry. I've wracked my brains to think of a natural event that could cause something like this, but this seems like something that was more like a rumor that got written down. "Kanro" is thought to be something that Buddhist texts refer to as "Amrita", an exlixir of immortality. In continental lore, it is said to be a sweet nectar that forms when yin and yang are in harmony—such as during a benevolent reign. So whatever the truth of any natural event, to the Chroniclers the entry is clearly a chance to hype up Ohoama's reign. And then, towards the end of the 8th month, we see Katsura no Miyatsuko no Oshikatsu presenting auspicious stalks of grain. Reportedly they all came from different plots and yet had very similar ears of grain. Auspicious stalks of rice weren't uncommon, but Aston suggests that this was possibly an allegory for all of the royal princes who were brought together in Yoshino to swear to support each other. The 8th month may have been when the grain was harvested—because it wasn't until the final month of the year that we see the court reacting. At that point presents were made to the Royal and non-Royal Princes, the Ministers, and the public functionaries, all according to rank, in consequence of the auspicious stalks of grain. In addition there was an amnesty for all offences from capital crimes on down. Now on top of all of that, there were a few edicts that touched on various topics that we just haven't gotten to, elsewhere. For instance, in the 8th month of 681, on the 10th day, we see a notification to all of the people in the archipelago who claimed descent from those from the continent—specifically those from the Korean peninsula, or the Samhan. They were told that the taxes, which had previously been remitted for 10 years, so starting in 671, had come to an end. However, corvee labor was still remitted for ten years to them and their children and grandchildren who had been with them when they first arrived. There are some questions about this passage, but in general it seems that those refugees who had escaped to the archipelago from Baekje and Goguryeo had previously been given 10 years from the time they arrived during which they did not owe taxes. This included corvee labor—which also extended to any children that had been with them at the time. Children that were born after that… well they wouldn't be of age to be used as corvee labor in 10 years so this would only apply to those who were with them at the time and who would be of age within that 10 year timeframe. This exemption from taxes appears several times in different forms, and appears to be a grace period, during which people were expected to establish themselves, open fields, and begin to thrive. At the end of 10 years, then they would start paying taxes, with the assumption that they had more than enough time to prepare and work the land. Moving on to one of my favorite entries, on the 18th day of the 9th lunar month in 685, Ohoama declared a game day. He had the Princes and Ministers gather at the Ohoandono, the Great Audience Hall, and had them play a game called "Pakugi" or "Bakugi". We aren't quite sure what the rules were—it probably wasn't Settlers of Catan, but you never know. It was likely a game with dice, possibly a version of backgammon, which is quite old and commonly known as a game for gambling. That same day, Ohoama gave out gifts of robes and trousers to ten princes and others—perhaps related to the gaming session? The history of games and gaming is particularly fascinating. For one thing, many of the games that were played in the archipelago had come from the continent, and many had variants that had traversed the entirety of Eurasia. Backgammon and Chess were both games that had variants that would be known in Japan. Backgammon was known as sugoroku, and in Japan they played a game similar to chess known as Shogi. They would also play go—or more appropriately igo—from at least the Nara period, though that game, invented in what is now China, does not seem to have spread quite as much as either backgammon or chess variants. And while chess was a game that was often highly localized—with different pieces representing different things and often moving in different ways depending on the variant—backgammon seems to have been quite similar everywhere, and could probably be played by two people with wildly different cultural backgrounds with very little interpretation needed. The day after Ohoama had the court join his game day, there were more presents. This time it was brown bear hides given to the royal and non-royal princes. In total there were 48 hides given out, which is really pretty incredible. I have this image in my mind of a very Asuka era wooden mansion, with wood and bronze and silk, and then a large bear hide sprawled out on the floor. I'm not sure exactly how they were used, but I suspect that they were mostly used as floor coverings for people to sit or lay on, though I could also see them being used as sleeping mats. It seems they were clearly elite status goods, but hardly what we think about in this period. And that is where we are going to come to a close. There are only a few more things that we'll get to, but they are all related to what happened with the events surrounding Ohoama's death and the succession that followed, so we'll touch on those when we kick off the next reign. Until then if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts. If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website, SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page. You can also email us at the.sengoku.daimyo@gmail.com. Thank you, also, to Ellen for their work editing the podcast. And that's all for now. Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

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FULL SHOW| Rush Hour Ambushed! Woodsy fires shots live on air – you've gotta hear this!

Play Episode Listen Later Sep 26, 2025 46:05

BIG Footy Friday Rush Hour ahead of the NRL prelim final with Adam Peacock, Josh ‘Sauce’ Mansour and Brent Read. They cross to Maroon, Wado and Woodsy in Melbourne for the Strom v Sharks game, they discuss night v day NRL Grand Final, and it wouldn’t be a show with Brent Read without Readies Mail!See omnystudio.com/listener for privacy information.

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FULL SHOW| You'll never guess what Josh ‘Sauce' Mansour accused the Raiders of doing to the Panthers before their 2016 clash!"

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Play Episode Listen Later Sep 12, 2025 46:54

It’s a BIG Footy Friday’s Rush Hour with Adam Peacock, Josh Mansour and Michael Chammas ahead of the finals this weekend. The guys preview each game across the weekend, plus chat to Wado and Jimmy from the Storm v Bulldogs game in Melbourne and they take your calls on stunts gone wrong.See omnystudio.com/listener for privacy information.

Guillermo Moreno en "VOLVER A LO NUESTRO" 2/9/25

Marchá con Moreno

Play Episode Listen Later Sep 3, 2025 44:01

Guillermo Moreno con Gustavo Menendez y Wado de Pedro en "VOLVER A LO NUESTRO" Del Plata

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Avenida Brasil di martedì 03/06/2025

Avenida Brasil

Play Episode Listen Later Jun 3, 2025 60:30

Chiacchierata fitta fitta con Marcelo Frota in arte MOMO. mineiro, naturalizzato carioca, residente a Londra, che è venuto a trovarci dopo il concerto all'Arci Biko Milano, dove il 21 maggio ha presentato il suo ottavo album di studio, Gira, concepito e registrato a Londra con molti featuring e la partecipazione dei suoi amici e partner brasiliani di lunga data, il cantautore Wado e i musicisti Caetano Malta e Régis Damasceno. Ho voluto farvi sentire il flusso del nostro discorso in brasiliano, intermezzato con i brani dell'album e qualche riassunto in italiano. Buon ascolto! Playlist: Sigla: Av. Brasil (M. Lima/Antonio Cicero), Marina Lima, Todas, 1985 poi le tracce dell'album Gira uscito nell'ottobre del 2024: 1. Gira (M. Frota/Wado) 2. A walk in the park (Marcelo Frota), feat. Liz Elensky (vocals), 3. Summer interlude (Marcelo Frota), feat. Rosie Turton (trombone) 4. Beija-flor (M. Frota/Wado), 5. My mind (Marcelo Frota), feat. Tamar Osborn (sassofono) 6. Oqueeei (M. Frota/Angus Fairbairn aka Alabaster DePlume) feat. Alabaster DePlume (sassofono) 7. Para (M. Frota/Wado), feat. Jessica Lauren (tastiere) 8. Passo de avarandar (M: Frota/Wado), 9. Rio (M. Frota/Wado), 10. Jão (M. Frota/Wado) 11. A walk in the park (Marcelo Frota), feat. Liz Elensky (vocals) 12. Summer interlude (Marcelo Frota), feat. Rosie Turton (trombone)

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Agenda Cultural

Play Episode Listen Later May 27, 2025 7:05

Cultura em Pauta #964 27/05/2025

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Episode 1018 - Sensei Neil Prime

whistlekick Martial Arts Radio

Play Episode Listen Later Apr 28, 2025 50:44

SUMMARY In this episode of Whistlekick Martial Arts Radio, Sensei Neil Prime shares his journey in martial arts, starting from his early days in the late 1970s. He discusses his introduction to Wado karate, the influence of his instructor Sensei Shintani, and the evolution of his training from traditional karate to full contact. Sensei Prime reflects on the challenges of balancing martial arts with school and other sports, the importance of discipline, and the strategies he learned from renowned martial artists. He emphasizes the significance of enjoyment in martial arts and the community aspect of training. He also discusses the importance of good people, diversity in training, and the influence of legendary figures like Joe Lewis, Bill Wallace and Sensei Shintani. He shares insights on cross-training, the need for international recognition in martial arts, and his current training practices, highlighting the significance of community and personal growth in the martial arts journey. TAKEAWAYS Neil Prime's martial arts journey began at a flea market in 1978. Sensei Shintani's unique approach focused on individual growth without harsh training methods. Sensei Shintani's background influenced his teaching style and philosophy. Neil has remained a part of the Shintani Wado-Kai Karate Federation since his training began. The mental discipline learned in martial arts translates well to other sports like golf and baseball. Neil's training evolved from traditional karate to include full contact sparring. The importance of strategy in martial arts was emphasized by mentors like Joe Lewis. Enjoyment and fun are crucial elements in martial arts training. Diversity in training is essential for growth. Cross-training helps students develop their own style. It's important to keep an open mind in martial arts. Training with legends offers unique perspectives on the sport. Community and collaboration are vital in martial arts. The journey in martial arts is about personal growth, not just rank. Teaching others helps reinforce your own knowledge. This episode is sponsored by Kataaro. Please check out their site at www.kataaro.com and use the code WK10 to save 10% off your first order. And be sure to ask them about a wholesale account for school owners! All orders for Autism Awareness belts in March and April will see 50% of the PROFITS donated to the International Society for Autism Research!

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Aikin ƙwado da linzami na fuskantar barazanar disashewa

Al'adun Gargajiya

Play Episode Listen Later Mar 25, 2025 10:18

shirin Al'adun Mu na Gado na wanan makon tareda Abdoulaye Issa ya leka Jihar Maradin Jamhuriyar Nijar inda al'adar aikin kwado da lizzami da aka share shekaru ana yin sa da hannu ke fuskantar barazanar samun babban koma baya sakamakon wasu sabbin na'urori ko teloli na zamani da aka samu masu aiki da Computer wadanda ke zuba wannan aiki ga riguna cikin gaggawa. Ku shiga cikin alamar sauti domin sauraron shirin....

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Trópico utópico - Instante feliz - 19/02/25

Trópico utópico

Play Episode Listen Later Feb 19, 2025 61:01

Anexos al abecé de la música popular de Brasil en forma de compilaciones. Intervienen: Mundo Livre S.A., Naçâo Zumbi, Vales e Violas, Júnio Barreto, Wado e Realismo Fantástico, Alex Sant’Anna, Jorge Ben, Democústico, Joyce, Da Lata y Lui Coimbra.Escuchar audio

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Brazuca Sounds #74 - New Sounds of Brazil

Brazuca Sounds

Play Episode Listen Later Jan 14, 2025 34:46

In episode #74, we discussed some of the best Brazilian albums released in 2024. From the spiritual jazz of Amaro Freitas and its world recognition, the return of magnificent Céu, the Afrobeat ensemble Nomade Orquestra, and the beautiful meditations-like songs from singer/multi-instrumentalist Luiza Brina. We also talked about brother Alvaro Lancelotti, Domenico Lancelotti, the latest from Moreno Veloso, the veterans Zeca Baleiro and Wado releasing an album as a duo, the psyche-rock of Boogarins and the good-vibes samba from Rogê. Follow our playlist on Spotify: "⁠Soundtrack: Brazuca Sounds⁠". Similar episodes of contemporary music: Brazuca Sounds #49: Best Albums of 2023 Brazuca Sounds #29: New Sounds of 2021 Brazuca Sounds #6: Best Albums of 2020

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El Wado ryu de Hironori Ohtsuka sensei

Podcast Dojo - Un podcast sobre Karate y sus practicantes

Play Episode Listen Later Sep 16, 2024 21:45

En este episodio para suscriptores hablamos sobre Hironori Ohtsuka y su estilo el Wado ryu.

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Wado: 'A minha meta é tirar o som do Harry Styles'

Som a Pino Entrevista

Play Episode Listen Later Dec 21, 2023 38:01

Roberta Martinelli conversa com Wado sobre o novo disco, ‘Clube dos jovens de ontem”, música, carreira e vida.See omnystudio.com/listener for privacy information.

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Episode 28 - It's Like Pulling Teeth

Cot Culture

Play Episode Play 18 sec Highlight Listen Later Sep 27, 2023 62:25

WOW ALL THE CHATTERChatter- Lashanna, WADo you think WA state will ever not require cremulation?What are the first three things you do every time you go home?Are there foods that you can no longer eat because of your death work?Do you ever lie about your profession when introducing yourself? If so, what is the other profession that you tell people about?Chatter- Shannon T, East Coaststrangest (or touching) requests by bereaved familiesChatter- Cathy, Deep Rural WARules of what and what not to do with ashesChatter- Kristina, WAI've always wanted to know more about what is done with bodies before and during transformation to a diamond that loved ones can wear to carry around your loved one after death.Chatter- Shelby, WAWhat advice do you have for new/young folks entering the profession?How is this business like your former work in the restaurant industry?What do you think the next trend will be in your field?

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Tuesday September 19: Key Prelim Finals Match-Ups, Willie v Gamble & Danny Doolansitis

Footy Talk - Rugby League Podcast

Play Episode Listen Later Sep 19, 2023 29:21

Aaron Woods, Wade Graham and Anthony Maroon are with you this Tuesday talking about Woodsy's trip to Auckland and fallen producer Charlie 'Chikka' White, the key match-ups in the two blockbuster NRL preliminary finals, the Willie Mason-Tyson Gamble war of words, Nathan Cleary's finger injury and Wado signing off! Win tickets to the NRL Grand Final! Enter here: https://gleam.io/lHoaR/win-nrl-grand-final-tickets-thanks-to-footy-talk ------

Episode 25 - The Underwear Drawer and Fence Setting

Cot Culture

Play Episode Play 17 sec Highlight Listen Later Sep 7, 2023 64:20

Jeff and Nicole dive into unexpected territory with a State of the Market evaluation on the Puget Sound and corporate ownership. AND:Chatter- Valentine, WAWhat's something you wish you knew before you started your job?Chatter- Sarah, WADo you ever struggle when you have to do removals for children? Especially you Jeff now that you have Bob?Chatter- Sam, WADo you ever deal with other bugs? Like fleas or lice? Or is it just maggots sometimes?Chatter- Ally, WAIf you wanted to do human composting but you had an autopsy done. Don't you need the stuff that is in the red bag?Chatter- Jenay, CAPeople who see a lot of death, ie first responders, doctors, ect and their set skills for coping. Do they have a certain set of skills?

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HPR3926: Karate Do: An Overview

Hacker Public Radio

Play Episode Listen Later Aug 21, 2023

Sorry for my English, I'm still improving it, and specially for confusing kicks with hand strikes. Gichin Funakoshi: The father of modern karate and the founder of Shotokan style Book Karate-Do Kyohan Nijū kun: His 20 precepts In Karate your main enemy is yourself Three pillars of Karate: Kata: Series of movements that symbolize a combat In Shotokan Style, there are 27 kata practiced Kihon: Practice of the basic techniques Kumite: Combat Dashi (Stances) Dōjō kun: Training hall rules Karate belt order Sensei: "One who comes before" Four main Karate styles Goju-ryu, Shotokan-ryu, Wado-ryu, and Shito-ryu Taikyoku Shodan Kanku Dai Bassai Dai Tekki Shodan performed by Gichin Funakoshi The Last Samurai: No mind scene And another scene The outcome of a battle depends on how one handles emptiness and fullness (Gichin Funakoshi, Nijū kun) Defense techniques Age uke Soto uke Uchi uke Shuto uke Attack techniques Empi uchi Uraken uchi Shuto uchi Kentsui uchi (hammer strike with your fist)

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S4, E17, Pt2 Jack D. Baker (Cherokee) on the Trail of Tears and the Strength of the Cherokee People

Native ChocTalk

Play Episode Listen Later Aug 3, 2023 58:34

Part 2 of 2 At one time, they inhabited 40,000 square miles within the Appalachian Mountains. But in 1835, 12,000 of their people were gathered and placed into stockades until it was time for their removal away from their homelands. The journey took 6 to 7 months, killing 2,000 of their people on what is now termed “The Trail of Tears”. Today, they are the largest tribe in the United States, with 440,000 members. They are the Cherokee people, and their endurance and strength continues on today. Here to talk with us is my guest, Jack Baker, a Cherokee and President of the Board of the National Trail of Tears Association, past president of the Oklahoma Historical Society board, past board member of the Cherokee National Historical Society, and more. Jack's extensive Cherokee research for over forty years resulted in authoring various articles, editing books on Cherokee history, and assisting with various documentaries on Cherokee history. Learn more in this episode about: • The history of the Cherokee • The Trail of Tears and the graves left along the way • Jack's own ancestral stories • Growing up with no electricity on his grandad's Cherokee allotment in Oklahoma • How his 2-room school had only 16 students • Our “geeking out” over our love of research • Jack's library with 700 books related to the Cherokee • Stories of his “guerilla warfare” research and hanging out in the archives with Angie Debo and Rella Looney (Rella manually indexed all the archives)! By the way, Jack references a book that you can see on the video on YouTube, but if you're listening only, the book referenced is “The Journal of Reverend Daniel S. Butrick, Cherokee Removal”. May we never forget the Cherokee, the Trail of Tears, and the resilience of our ancestors. Wado, Jack for your many years of research and for sharing your expertise with us! Learn more about the National Trail of Tears Association here: https://nationaltota.com/ Native ChocTalk Facebook page: https://www.facebook.com/nativechoctalkpodcast All Podcast Episodes: https://nativechoctalk.com/podcasts/

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S4, E17, Pt1: Jack D. Baker (Cherokee) on the Trail of Tears and the Strength of the Cherokee People

Native ChocTalk

Play Episode Listen Later Jul 28, 2023 49:12

Part 1 of 2 At one time, they inhabited 40,000 square miles within the Appalachian Mountains. But in 1835, 12,000 of their people were gathered and placed into stockades until it was time for their removal away from their homelands. The journey took 6 to 7 months, killing 2,000 of their people on what is now termed “The Trail of Tears”. Today, they are the largest tribe in the United States, with 440,000 members. They are the Cherokee people, and their endurance and strength continues on today. Here to talk with us is my guest, Jack Baker, a Cherokee and President of the Board of the National Trail of Tears Association, past president of the Oklahoma Historical Society board, past board member of the Cherokee National Historical Society, and more. Jack's extensive Cherokee research for over forty years resulted in authoring various articles, editing books on Cherokee history, and assisting with various documentaries on Cherokee history. Learn more in this episode about: • The history of the Cherokee • The Trail of Tears and the graves left along the way • Jack's own ancestral stories • Growing up with no electricity on his grandad's Cherokee allotment in Oklahoma • How his 2-room school had only 16 students • Our “geeking out” over our love of research • Jack's library with 700 books related to the Cherokee • Stories of his “guerilla warfare” research and hanging out in the archives with Angie Debo and Rella Looney (Rella manually indexed all the archives)! By the way, Jack references a book that you can see on the video on YouTube, but if you're listening only, the book referenced is “The Journal of Reverend Daniel S. Butrick, Cherokee Removal”. May we never forget the Cherokee, the Trail of Tears, and the resilience of our ancestors. Wado, Jack for your many years of research and for sharing your expertise with us! Learn more about the National Trail of Tears Association here: https://nationaltota.com/ Native ChocTalk Facebook page: https://www.facebook.com/nativechoctalkpodcast All Podcast Episodes: https://nativechoctalk.com/podcasts/

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Episode 19 - Floating Skulls and Beads of Glue

Cot Culture

Play Episode Play 30 sec Highlight Listen Later Jul 26, 2023 45:09

Nicole and Jeff tackle:More getting to know you AND - Chatter - Jo, WAWhat is your favorite fictional depiction of a death ritual or grief process? Do you have a least favorite?How often are kids present during removals?What is something that still surprises you about your work?Chatter- Heather, WAHow do they autopsy the brain but keep the face intact?When you say “Setting features” what does that mean?Chatter- Cynthia, WADo you ever get curious about how someone has died after doing a removal?When you are embalmed, does your body fluid just go down the drain?Chatter- Samuel, WAAs a mortician or funeral professional. When someone dies is it just as sad for you? Or are you desensitized. Getting to know you:What's the best-kept secret about where you grew up?What was your first job?If you could change one thing about your job or workplace, what would it be?What's one job you would never do, even for a million dollars?

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Tuesday July 4: Woodsy & Wado 'Bewildered' By Blues Origin Selections

Footy Talk - Rugby League Podcast

Play Episode Listen Later Jul 4, 2023 38:12

The teams are in for Game 3 of State of Origin and it's fair to say the boys are slightly confused. Anthony Maroon, Aaron Woods and Wade Graham break down the Origin teams and chat all things NRL on the Footy Talk League podcast.

Contacto con Argentina - Sergio Massa será candidato a la presidencia por el peronismo oficialista

En Perspectiva

Play Episode Listen Later Jun 26, 2023 17:24

En Argentina, este fin de semana se confirmó que el ministro de Economía, Sergio Massa, será el candidato único a la presidencia por el peronismo. La fórmula se completa con Agustín Rossi, jefe del gabinete del presidente Alberto Fernández. La sorpresa fue anunciada en redes sociales en la tarde del viernes por la coalición oficialista, Unión por la Patria, al filo del plazo límite para presentar las fórmulas que competirán en las elecciones primarias abiertas simultáneas y obligatorias (PASO). Con esa resolución quedaron descartadas las postulaciones del embajador en Brasil, Daniel Scioli, y del ministro del Interior, Eduardo "Wado" de Pedro, que se habían lanzado 24 horas antes, el jueves de noche. "Por responsabilidad institucional, política y social, nuestro espacio ha decidido conformar una lista de unidad", publicó en redes la coalición oficialista. Las PASO están previstas para el 13 de agosto. Las elecciones presidenciales se celebrarán en primera vuelta el 22 de octubre. ¿Cómo se llegó a esta situación cuando el viernes por la mañana parecía configurado otro escenario? Lo pasamos en limpio con nuestro corresponsal en Buenos Aires, Fernando Gutiérrez.

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Massa contra Massa

Micro Mundos

Play Episode Listen Later Jun 25, 2023 38:47

Se presentaron los candidatos y el peronismo dio la gran sorpresa bajando la fórmula Wado de Pedro - Juan Manzur y reemplazándola por el binomio Sergio Massa - Agustín Rossi. Una jugada que pocos se la esperaban. Por supuesto que la jugada deja heridos en el camino y se abren muchos interrogantes. Reportaje al consultor político Roberto "Bobbie" Starke. --- Send in a voice message: https://podcasters.spotify.com/pod/show/martin-pitt363n/message

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Contacto con Argentina - "Wado" de Pedro representará al kirchnerismo en la interna oficialista

En Perspectiva

Play Episode Listen Later Jun 23, 2023 15:09

En Argentina cierra esta tarde el plazo para que los partidos registren a los precandidatos que participarán en las Primarias Abiertas, Simultáneas y Obligatorias. La última confirmación fue, anoche, la de Eduardo "Wado" de Pedro, el actual ministro del Interior, que representará al kirchnerismo en la interna oficialista hacia las elecciones generales del 22 de octubre. "Quiero una Argentina de progreso, pero sobre todo de crecimiento compartido. Tenemos problemas urgentes: la deuda irresponsable que nos dejaron, el drama de la inflación y una pobreza inaceptable. Hay que abordar esas exigencias sin excusas". De Pedro, abogado de profesión, enfrentará al exembajador y exvicepresidente Daniel Scioli, quien es considerado cercano a Alberto Fernández. ¿Estas dos candidaturas reflejan una fractura en el oficialismo? ¿Qué se puede contar de las internas de la oposición, que ya tienen como candidatos fuertes al jefe de gobierno de Buenos Aires, Horacio Rodríguez Larreta, y la exministra de Seguridad, Patricia Bullrich? Lo abordamos con nuestro corresponsal en Buenos Aires, Fernando Gutiérrez.

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23 de junio de 2023 - edición de la mañana

Lo que hay que saber

Play Episode Listen Later Jun 23, 2023 2:05

Resumen de noticias de la mañana de LA NACION del 23 de junio de 2023. Este domingo Gildo Insfrán buscará su octavo mandato; la Corte confirmó que Anses debe pagar los gastos si pierde un juicio contra jubilados; perdió Boca 4 a 0. Además, Wado de Pedro confirmó su candidatura a presidente, y James Cameron habló sobre la tragedia del Titan.

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#DeAcáEnMás - Editorial de María O'Donnell: Candidatura presidencial de Wado de Pedro con Manzur

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Play Episode Listen Later Jun 23, 2023 7:50

Escuchá el editorial de María O'Donnell. Viernes 23 de junio. --- Send in a voice message: https://podcasters.spotify.com/pod/show/urbanaplayfm/message

#VueltaYMedia - Nacho Girón: Tensión extrema a horas del cierre de lista

Play Episode Listen Later Jun 20, 2023 18:44

-El Oficialismo Cristinista en tiempo de descuento para la definición: ¿Wado, Massa, Axel o una sorpresa? -¿Qué espera Juntos por el Cambio para esta semana? Se vienen los vices -Elecciones en Chaco en el medio del caso Cecilia: diferentes maneras de leer un mismo resultado -Represión en Jujuy por la Constitución -Sigue el escándalo alrededor de Javier Milei --- Send in a voice message: https://podcasters.spotify.com/pod/show/urbanaplayfm/message

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Supreme Court Affirms ICWA

Play Episode Listen Later Jun 16, 2023 14:15

Big news! The Supreme Court has ruled in favor of leaving the Indian Child Welfare Act intact. This is a major victory for Indigenous rights and sovereignty. In this special episode, Matika is joined by Sedelta Oosahwee (Mandan, Hidatsa, Arikara and Cherokee) a Senior Program and Policy Analyst and Specialist at the National Education Association who was recently appointed by the Biden Administration to the National Advisory Council on Indian Education to discuss the ruling and what it means going forward. +++Shout out to our All My Relations team that makes this possible. Produced and edited by Jonathan Stein, music by Max Levin, mixing by William McGuigan and social media by Lindsey Hightower. Support the showFollow us on Instagam @amrpodcast, or support our work on Patreon. Show notes are published on our website, amrpodcast.com. Matika's book Project 562: Changing the Way We See Native America is available now! T'igwicid and Wado for being on this journey with us.

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#DeAcáEnMás - Elecciones provinciales | Facundo Cruz, politólogo

FriDudes - Getting Real. Pursuing Truth.

Play Episode Listen Later Jun 12, 2023 6:55

"Cada uno se pudo anotar su poroto. Patricia Bullrich tenía por qué sonreír porque Cornejo resultó victorioso. (...) Lo mismo para Wado, se lo vio a todo el PJ sonriente por el PJ tucumano sigue siendo una de los más fuertes del norte argentino" (...) "Los candidatos libertarios identificados con Milei no están teniendo buenos resultados, el único resultado que resaltó fue el sobrino de Menem en La Rioja", afirmó Facundo Cruz, politólogo, sobre las elecciones provinciales. --- Send in a voice message: https://podcasters.spotify.com/pod/show/urbanaplayfm/message

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Windshield Wing It: Cousin Wado, Skeptics and Deep Thoughts, Part 3

Play Episode Listen Later Jun 9, 2023 23:21

Yes! You are in! Do you have cousins that you really, really love? My cousin Wado is one of them. And sometimes you don't always see eye to eye with your loved ones. Here are some Deeper reflections from the CO road on the way to MN.

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Wado de Pedro con Alejandro Fantino - Mano a Mano

Multiverso Fantino

Play Episode Listen Later Jun 2, 2023 66:10

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#Perros2023 - Jairo Straccia: ¿Quién es Wado de Pedro?

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Play Episode Listen Later May 29, 2023 23:04

Wado de Pedro: de Harry Potter a Voldemort. ¿Por qué de golpe empieza a ser noticia? ¿Quién es y qué significa? Escuchá el análisis y el recorrido que hizo el periodista de Jairo Straccia en #Perros2023 --- Send in a voice message: https://podcasters.spotify.com/pod/show/urbanaplayfm/message

#DeAcáEnMás - Editorial de María O'Donnell: CFK se reunió con Massa y Wado de Pedro

Play Episode Listen Later May 18, 2023 7:02

Escuchá el editorial de María O'Donnell. Jueves 18 de mayo. --- Send in a voice message: https://podcasters.spotify.com/pod/show/urbanaplayfm/message

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Making Native Books

Play Episode Listen Later Apr 25, 2023 47:07

Relatives!! It is with great joy that we have arrived to pub day!Today Matika's book "Project 562: Changing The Way We See Native America" hits the shelves! To celebrate we want this very special celebratory episode of AMR to reflect on this massive milestone for both our co-hosts!.Join Matika and Adrienne, two published Indigenous authors, as they reflect on the roads they've traversed to get their works out into the world and what it means to share our stories in a good way. These books are true labors of love and we hope you will cherish them as much as we do. You can order Matika's book "Project 562: Changing The Way We See Native America" here!And find Adrienne's book Notable Native People here!Please share widely!!+++Shout out to our All My Relations team that makes this possible. Executive Editor of this episode is Jonathan Stein, mastering and sound design by Max Levin, original live music recording by Black Belt Eagle Scout and Laura Ortman. Production by Teo Shantz, social media by Lindsey Hightower, Audio Assistant Darrien Camarillo. Support the showFollow us on Instagam @amrpodcast, or support our work on Patreon. Show notes are published on our website, amrpodcast.com. Matika's book is available for pre-order! T'igwicid and Wado for being on this journey with us.Support the showFollow us on Instagam @amrpodcast, or support our work on Patreon. Show notes are published on our website, amrpodcast.com. Matika's book is available for pre-order! T'igwicid and Wado for being on this journey with us.

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Rematriate

Play Episode Listen Later Apr 6, 2023 61:52

To rematriate is to return the sacred to the mother. Join us today as we talk about the collective work of Rematriation with Dr. Dian Million (Tanana Athabascan), Michelle Schenandoah (Oneida Nation) and Marquel Musgrave (Nanbe Owingeh). In this episode, we acknowledge that rematriation IS the work of decolonization; we talk through Indigenous Feminism, Sky Woman, and we even make the connections between Ruth Bater Ginsberg and The Doctrine of Discovery.Dr. Dian Million, is Tanana Athabascan, and is a Professor in American Indian Studies at the University of Washington. She recieved her Ph. D. from the University of California at Berkeley in 2004. She is the author of Therapeutic Nations: Healing in an Age of Indigenous Human Rights, as well the author of “Felt Theory: An Indigenous Feminist Approach to Affect and History,” “Intense Dreaming: Theories, Narratives and Our Search for Home,” and most recently “A River Runs Through Me: Theory from Life”. She teaches courses on Indigenous politics, literatures, feminisms and social issues.Michelle Schenandoah is a Rematriation Activist, media maker, and inspirational speaker. She belongs to the Oneida Nation, Wolf Clan, of the Haudenosaunee Confederacy. Michelle is the host of Rematriated Voices with Michelle Schenandoah, an upcoming talk show highlighting the untold stories and contributions of Indigenous Peoples in Turtle Island. She is also the founder of the nonprofit Rematriation, an organization dedicated to uplifting the Indigenous women led movement of rematriation. Marquel Musgrave is a mother, auntie and tribal citizen of Nanbé Owingeh and currently works for the National Indigenous Women's Resource Center. Marquel has previously worked at the Coalition to Stop Violence Against Native Women, as an outdoor experiential educator, and served an elected term as tribal council secretary for the pueblo of Nambe. She is currently a member of the Tewa Language Committee for her pueblo, and serves on the Board of Directors for Pueblo Action Alliance. They are also co-founder of the Rights of Mother Earth and Water Beings Coalition.The Library Rematriation Project defines this topic, and they say, “By “rematriate” we mean “give back,” but unlike the legal term “repatriate,” which signifies a simple transfer of ownership, “rematriate” means something more profound: a restoration of right relationships and a true action of decolonization, aimed not just at righting a past wrong but transforming our collective future.+++Shout out to our All My Relations team that makes this possible. Executive Editor of this episode is Jonathan Stein, mastering and sound design by Max Levin, original live music recording by Black Belt Eagle Scout and Laura Ortman. Live recording in Santa Fe by Teo Shantz, social media by Lindsey Hightower, produced by Jamie Bratcher, Executive Assistant Haidyn Harvey, and Audio Assistant Darrien Camarillo. Special thanks to Orbit Studios, SubCat Studios, and Studio BE. Support the showFollow us on Instagam @amrpodcast, or support our work on Patreon. Show notes are published on our website, amrpodcast.com. Matika's book is available for pre-order! T'igwicid and Wado for being on this journey with us.

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Native Women Are Funny

Play Episode Listen Later Mar 22, 2023 40:59

Three incredible women, Sierra Ornales (Diné ), Jana Schmieding (Mniconjou and Sicangu Lakota) and Tazbah Rose Chavez (Nüümü, Diné and San Carlos Apache tribes) join All My Relations to talk about the comedy scene, sisterhood and above all else— laughter as a way of life. These are the the women that brought us Rutherford Falls, and you may have also seen Jana in Reservation Dogs, but these amazing women have been working in television for years. We feel very lucky to be in conversation with them, and are so grateful for all the work the've done for positive Indigenous representation. ++++Jana Schmieding (@janaunplgd) is a Mniconjou and Sicangu Lakota actor, writer, podcaster, beadwork artist, and comedian known for her work on Rutherford Falls and Reservation Dogs.Tazbah Rose Chavez (@tazbah) is a performance poet turned director and television writer. She is currently a writer on FX's Reservation Dogs, and previously wrote for NBCUniversal's series "Rutherford Falls”.Sierra Teller Ornelas (@sierraornelas) is Navajo and a showrunner, screenwriter, filmmaker and weaver from Tucson, Arizona. She is one of three co-creators of the scripted NBC comedy series Rutherford Falls, alongside Ed Helms and Mike Schur. This is our last episode in our live series from Santa Monica College! Special thanks to Emily Silver, and everyone there who made this possible, thank you to the AMR team: Jonathan Stein, Max Levin, Teo Shantz, Lindsay Hightower, and Charlie Stavish. Major shout out to KP of Blackbelt EagleScout for being our live music for the event and to Ciara Sana for the episode artwork.Support the showFollow us on Instagam @amrpodcast, or support our work on Patreon. Show notes are published on our website, amrpodcast.com. Matika's book is available for pre-order! T'igwicid and Wado for being on this journey with us.

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Telling True Stories in a Good Way

Play Episode Listen Later Mar 16, 2023 35:22

As an Indigenous documentary filmmaker, what does it mean to tell true stories in a good, ethical way? How do we protect and respect our communities while sharing our stories with broader audiences? How do our teachings inform our storytelling? On our newest episode we talk with Cherokee Nation filmmaker Brit Hensel about her work as a visual storyteller and her responsibilities to community. As part of our third episode in our series of live recordings from Santa Monica College, we had the chance to take a deep dive with her on her film created in collaboration with artist Cherokee artist Keli Gonzales, ᎤᏕᏲᏅ (What They've Been Taught), which explores expressions of reciprocity in the Cherokee world, brought to life through a story told by an elder and first language speaker. Her work challenges all of us to think about what we owe to one another. Brit's film can be viewed (for free!) as part of season 1 of the reciprocity project along with six other short films from Indigenous communities throughout the world at https://www.reciprocity.org/films++++Special thanks to Santa Monica College and everyone there who made this possible, thank you to the AMR team: Jonathan Stein, Max Levin, Teo Shantz, Lindsey Hightower, and Charlie Stavish. Major shout out to KP of Blackbelt Eaglescout for being our live music for the event and to Ciara Sana for the episode artwork.#AMRPodcast #AllMyRelations #AllMyRelationsPodcast #storytelling #Cherokee Support the showFollow us on Instagam @amrpodcast, or support our work on Patreon. Show notes are published on our website, amrpodcast.com. Matika's book is available for pre-order! T'igwicid and Wado for being on this journey with us.

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Native Children Belong in Native Homes

Play Episode Listen Later Mar 8, 2023 53:17

Brooke Pepion Swaney (Blackfeet/Salish) and Kendra Potter (Lummi) join All My Relations for “Native Children Belong in Native Homes.” This heartfelt, vulnerable and raw story is centered around their film, “Daughter of A Lost Bird”, which follows Kendra, an adult Native adoptee, as she reconnects with her birth family, discovers her Lummi heritage, and confronts issues of her own identity. Her singular story echoes many affected by the Indian Child Welfare Act and the Indian Adoption Project. ++++Special thanks to Santa Monica College and everyone there who made this possible, thank you to the AMR team: Jonathan Stein, Max Levin, Teo Shantz, Lindsay Hightower, and Charlie Stavish. Major shout out to KP of Blackbelt Eaglescout for being our live music for the event and to Ciara Sana for the episode artwork.++++Resources mentioned in this episode:Download the Daughter of A Lost Bird Discussion Guide here: https://www.daughterofalostbird.com/impactThis Land Podcast: https://crooked.com/podcast-series/this-land/ The National Indian Child Welfare Association: https://www.nicwa.org/about-icwa/ Blood Memory (documentary): https://www.bloodmemorydoc.com/ Dawnland (documentary): https://dawnland.org/ Sign the petition now:https://www.change.org/p/protect-the-indian-child-welfare-act orhttps://action.lakotalaw.org/action/protect-icwaIlluminative Protect ICWA tool kit: https://illuminative.org/protect-icwa-toolkit/Native American Rights Fund: https://icwa.narf.org/ Support the showFollow us on Instagam @amrpodcast, or support our work on Patreon. Show notes are published on our website, amrpodcast.com. Matika's book is available for pre-order! T'igwicid and Wado for being on this journey with us.

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Rez Doggin' with Ryan Redcorn and Sterlin Harjo

Play Episode Listen Later Mar 1, 2023 57:38

Sterlin Harjo (Muskogee/Seminole) and Ryan Redcorn (Osage), join All My Relations for a live podcast to discuss how Native representation in Hollywood can be done right (or Rez-dogged). The conversation is packed with giggles, the importance of sharing opportunities with your community, the power of creating all Native spaces in entertainment and the journey from the 1491s to now.The tone of this episode is slightly different than some of our more narrative episodes, mostly because you get to hear Matika and Adrienne try to hold it together and not bust up into laughter every two seconds! But also because this series of episodes are from our live recordings at Santa Monica College. The event was part of Matika's year-long artist-in-residency Santa Monica College Barrett Gallery, curated by Emily Silver and developed by an incredible team of students. We're so grateful for all the time and effort that went into making these live recordings happen!Huge thank yous to Santa Monica College and everyone there who made this possible, thank you to the AMR team: Jonathan Stein, Max Levin, Teo Shantz, Lindsey Hightower, Darrien Camarillo and Charlie Stavish. Major shout out to KP of Blackbelt Eaglescout for sharing live music at this event, to Ciara Sana for the episode artwork, and to the 1491s for letting us use the clip from their original sketch “New Moon: Wolfpack Audition”.++++Support the showFollow us on Instagam @amrpodcast, or support our work on Patreon. Show notes are published on our website, amrpodcast.com. Matika's book is available for pre-order! T'igwicid and Wado for being on this journey with us.

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Building Indigenous Futures

Play Episode Listen Later Feb 22, 2023 52:04

This episode delves into higher education for Native students. While colleges and universities around the US are releasing land acknowledgements, the Indigenous students who come from these lands make up only 1% of college students nationally. We know college can be a source of power and strength for our communities, but we also know the experiences of Native students in college can be difficult and heartbreaking. If higher education in predominantly white, colonial, western institutions is potentially very dangerous for Native people: why should we still look to college as a goal for Native students?To help us explore this question, we talk with Dr. Amanda Tachine (Diné), Assistant Professor, Mary Lou Fulton Teacher's College, Arizona State University; Dr. Bryan Brayboy (Lumbee), President's Professor in the School of Social Transformation at Arizona State University; Carmen Lopez (Diné), Executive Director of College Horizons; and Dominick Joseph (Tulalip), a graduate student at The University of Washington.Dr. Tachine's book, “Native Presence and Sovereignty in College:Sustaining Indigenous Weapons to Defeat Systemic Monsters” can be found here: https://www.tcpress.com/native-presence-and-sovereignty-in-college-9780807766132Dr. Brayboy's most recent book, “The School-Prison Trust” can be found here: https://www.upress.umn.edu/book-division/books/the-school-prison-trustFind out more about College Horizons at https://collegehorizons.orgAnd check out Dom's podcast, “DomJoseph Podcast” at https://podcasts.apple.com/us/podcast/dom-joseph-podcast/id1452117571 Huge thanks to the AMR team:· Does All The Things- Teo Shantz· 1st Editor- Jonathan Stein· 2nd Editor- Darrien Camarillo· Social Media- Lindsey Hightower· Production Management- Will PaisleyMusic for this episode was provided by Black Belt Eagle Scout. https://www.blackbelteaglescout.com/In this episode we focus solely on white, western institutions, but we want to acknowledge there is also an entire alternative system of Native higher education already in place we hope to explore in a future episode: Tribal Colleges and Universities! For more information on TCUs: https://sites.ed.gov/whiaiane/tribes-tcus/tribal-colleges-and-universities/Support the showFollow us on Instagam @amrpodcast, or support our work on Patreon. Show notes are published on our website, amrpodcast.com. Matika's book is available for pre-order! T'igwicid and Wado for being on this journey with us.

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S3, E6: “How DOES She Do It? Lacey Horn (Cherokee) on Her Rise to Success & How to Balance It All.”

Native ChocTalk

Play Episode Listen Later Oct 26, 2022 62:13

Become the CEO of “You, Inc.”. Know your strengths and weaknesses. Know that you're here for a reason and a purpose. These were the words of successful businessowner and CEO of Native Advisory, Lacey Horn when I asked what advice she had for other Native women (and people in general). In this no-holes-barred conversation, Lacey and I discuss: • How even CEOs make mistakes • The pitfalls, lessons-learned, and challenges of running a successful business • How her mom's work in healthcare for the Cherokee people inspired her to help others • That having a mentor is crucial • How choices she made based on her family, body and mind have led to greater fulfillment • The stories of her Cherokee ancestors Native Advisory is a strategic advisory firm working with tribes all over the state of Oklahoma. Lacey's job is to ensure that tribes maintain and attain true tribal sovereignty. Between being a business owner at Native Advisory, Chairwoman of Native American Rights Fund, and a board member of the Smithsonian National Museum of the American Indian (and more), I asked Lacey, “How DO you do it all?”. You don't want to miss her answer and the inspiration she shares for every Native (and non-Natives too)! Wado, Lacey! Lacey's Company, Native Advisory: https://nativeadvisory.com/contact Native ChocTalk Facebook page: https://www.facebook.com/nativechoctalkpodcast All Podcast Episodes: https://nativechoctalk.com/podcasts/

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Neaese Wado Tigwicid