Podcasts about Tulalip

Runnin’ down the show!! June in high gear and fishin’ is hittin’ on all cylinders! // Regional Roundup: Skykomish opener, MA10 Coho and WDFW terminating the Tulalip "Bubble" // Mikey Lawrence of Bigsalmonresort.net on next week’s Neah Bay salmon opener! // Picks of the week: Straits/coastal chinook Kokanee trout and plannin’ for salmon 

Runnin’ down the show! Here comes June and our summer salmon seasons! // Regional Roundup: Skagit opener, a surprising start to Tulalip and…// The BeauMac TECH Line: Cary Hoffman of CNHGUIDESERVICE.com. Westport offshore and Puget Sound salmon nearshore! // Picks of the week: Straits/coastal halibut/lings, Kokanee trout and plannin’ for salmon! 

New Name, Same Podcast ! Well...Daniel and Will got a bit too busy, but we're back for our third season. Thank you for downloading the Outdoor Therapy Centre Podcast with the super fun Becky Robbins!About BeckyBecky Robbins lives in Western Washington, a fourth generation resident and descendant of settlers who came to this land, land that belongs to and has been tended by the Coast Salish, Duwamish, Suquamish, and Tulalip tribal people. Becky is both a steward and lover of this land. She loves her work as an ecotherapist, naturalist, outdoor adventurer and educator. Becky spends equal time in the mystical and practical worlds, with earth-based spirituality and shamanism to scientific research-based practices in her work and personal life. Becky has a passion for people and learning, as well as collaborating with colleagues!You can find Becky on Instagram @beautyeverywherepnw and her website https://innerphoenix.netBecky owns a private therapy practice where she sees individual adult clients of all ages. She offers both continuing education classes for therapists and education for the general public on nature and spiritual topics applied to our steps and growth along life's journey. And she volunteers as a steward for local parks and through the Mountaineers (http://www.mountaineers.org) by leading hikes, nature and mindfulness walks, backpacking trips, and other fun adventures.

Chaque année, 5 000 femmes autochtones disparaissent des réserves où elles vivent aux États-Unis. Du jour au lendemain, leur existence n'est plus qu'un souvenir, et les enquêtes des autorités ne donnent bien souvent aucun résultat. La réalisatrice franco-américaine Sabrina Van Tassel a enquêté sur la disparition de Mary Ellen Johnson Davis de la réserve de Tulalip, dans l'État de Washington, et raconte le destin brisé des femmes et des hommes de la communauté.

In this episode of All My Relations, Matika Wilbur (Swinomish and Tulalip) and Temryss Lane (Lummi Nation) are joined by Gina Amato Lough, Directing Attorney of Public Counsel's Immigrants' Rights Project, to unpack the realities of ICE in Indian Country. We dive into the self-made crisis at the southern border of what is now known as the United States, and the dangers that face not just (im)migrant and Native communities, but everyone living here.With the expertise of someone who has over 20 years of experience working in direct service with asylum seekers, immigrants in detention, survivors of violent crime, unaccompanied children, and victims of notario fraud, Gina guides this conversation with grace in contextualizing where we are right now. She reminds us that the inhumane actions taken by the Trump Administration like the implementation of Remain in Mexico Program and the removal of the CBP App, which eliminated the only lawful way for people to enter the border through – is rooted in U.S. imperialism and has devastating consequences for us all. We explore the unintended consequences and ongoing ramifications of our rapidly eroding democracy; how Trump's deportation machine, if successful, ensures catastrophic consequences for our economy, our education systems, and the base of what supports all our communities. We are reminded that this is not a single issue. ICE in Indian Country impacts all of our livelihoods at every level. So, what does it mean to be a good relative right now? We must return to solidarity with one another. Gina reminds us that focusing on our shared history, cultures, goals and values binds us, and it is by design that communities of color are pitted against each other. The Trump administration's “shock and awe” tactics are not just policy decisions—they are deliberate strategies meant to exhaust us, burn us out, and keep us on the defensive. So start by staying informed, knowing your rights, and sharing resources in the community. From a monetary standpoint, there are organizations you can support like Public Counsel or ACLU – links to all resources mentioned are listed below. This is a call to all relatives—Indigenous and non-Native alike. Keeping our communities safe requires knowing the tactics being used against us and resisting together. We must move beyond defense and take the offensive—leveraging our power through advocacy, spending, voting, and boycotts. Our creativity is more crucial than ever. Together, we are powerful.Public Counsel Donation: https://publiccounsel.org/donate/ACLU: https://www.aclu.org/ Northwest Immigrant Rights Project: httpSend us your thoughts!Support the showFollow us on Instagam @amrpodcast, or support our work on Patreon. Show notes are published on our website, Allmyrelationspodcast.com. Matika's book Project 562: Changing the Way We See Native America is available now! T'igwicid and Hyshqe for being on this journey with us.

Today is the Super Bowl, and while millions gather to watch, we're here to ask: What are we really watching? In this episode of All My Relations, Temryss Lane (Lummi Nation) and Matika Wilbur (Swinomish & Tulalip) dive into the deep, complex relationship between Native communities and sport.American football is more than just a game—it's a battlefield. From its origins at the Carlisle Indian School to its modern-day spectacle of billion-dollar profits, colonial metaphors, and racialized labor, the sport reflects a larger American story. “Football is about violence. It's about territory. It's about power,” Temryss reminds us.We discuss how sports have been both a tool of oppression and liberation for Native athletes, the NFL's plantation-like structure, the devastating impact of CTE on Black and Indigenous players, and the erasure of Native identity through mascotry (looking at you, Chiefs fans).“I can't unsee it. Football is a game where predominantly Black players put their brains on the line for white owners to get richer,” says Matika. “And yet, I grew up watching it with my grandma, pretending to care at Super Bowl parties, and even playing fantasy leagues for years.”We hold the contradictions of loving sport, recognizing its harm, and pushing for better. “Sports teach us belonging,” Temryss says. “It's why Native people are damn good at them.”Watch the Super Bowl if you must, but listen to this first. And for the record—Go Eagles.

In this episode of All My Relations, Matika Wilbur (Swinomish and Tulalip) and Temryss Lane (Lummi Nation)—sit down with Indigenous rights attorney Gabe Galanda (Round Valley Indian Tribes) to discuss the mounting legal threats to Tribal Nationhood, citizenship, and sovereignty. As executive orders and court cases attempt to undermine Native status and question our birthright citizenship, we unpack what's happening and what's at stake.Together, we explore the legal history behind Native Citizenship, from Elk v. Wilkins to the Indian Citizenship Act of 1924, and how the Supreme Court continues to challenge the political status of Tribal Nations. Gabe highlights the ongoing erasure of Indigenous identity under U.S. law, warning that Native people remain "sub-citizens," not universally protected by the U.S. Constitution, and that our status exists at the mercy of an act of Congress. He raises the unsettling reality that if a simple majority of Congress were to revoke the 1924 Citizenship Act, we could once again be placed in legal limbo.We also turn inward, examining how Tribal policies around blood quantum and disenrollment are eroding our sovereignty from within. Gabe points out that over 70% of Tribal Nations still use blood quantum—a colonial, racialized construct—to determine belonging. We ask ourselves how we can continue to argue for our political status while using a racial measurement to determine our own citizenship? If we don't address these internal challenges, are we eradicating ourselves before the government even has the chance?This episode is an urgent call to rethink Indigenous citizenship and belonging before external forces dictate our future.Join us in this critical conversation. Please share this episode, support Native-led media, and continue the fight for Indigenous rights. Consider becoming a Patreon subscriber to help sustain these discussions.Big thanks to our team at Tidelands, our Patreon supporters, and all of you listening. Until next time… All My Relations.Send us your thoughts!Support the showFollow us on Instagam @amrpodcast, or support our work on Patreon. Show notes are published on our website, Allmyrelationspodcast.com. Matika's book Project 562: Changing the Way We See Native America is available now! T'igwicid and Hyshqe for being on this journey with us.

A federal judge in Seattle blocked the Trump Administration’s attempts to end birthright citizenship. The ladies of The View didn’t take too kindly to Trump banning DEI in the federal government. Guest: Fox News at Night Host Trace Gallagher on the new fires in LA. // Big Local: A Benton County commissioner wants call Washington’s bluff and help ICE with deportations. A Tulalip family wants to thank the good Samaritan that they believe saved their lives when their car broke down on I-5. // Kamala Harris is consulting Hillary Clinton on what to do after her loss to Trump.

We cover the top 8 sports stories of the week in the Ocho. 1. Notre Dame advances to the CFP Championship 2. Cotton Bowl tonight: Texas vs Ohio State 3. NFL wildcard weekend starts tomorrow 4. Monday night's Vikings/Rams game has been moved to Glendale AZ due to wildfires 5. The Huskies got introduced to the Spartans and it wasn't pretty 6. The Kraken had a rough trip to Columbus… 7. Mariners settle all arbitration cases 8. The Stove is cold, but a new episode is out! :30- Cal Raleigh settled his arbitration with he Mariners, keeping him here for this year at least; but can the Mariners sign him long-term? MLB Network named him the #4 catcher in the league, but does he have a viable argument to be #1? :45- We head to the Tulalip Casino DraftKings sportsbook and take a look at our daily prop bets for this weekend!

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Send us a textThanksgiving is often celebrated with gratitude and togetherness, but the story most of us know is rooted in myth and erasure. Recorded live at the new Tidelands Gallery, this episode flips the script and reimagines the holiday through an Indigenous lens.Valerie Segrest (Muckleshoot), a nutritionist and food sovereignty advocate, kicks off the episode by sharing real and practical ways to reframe our Thanksgiving table. She offers a preview of her upcoming show, The Old Growth Table, a project we're proud to be working on at Tidelands, focused on ancestral foodways and Indigenous connections to the land.Matika Wilbur (Swinomish & Tulalip) follows with a powerful exploration of the Thanksgiving myths we've been taught, unpacking the holiday's colonial legacy and offering a bold vision for how we can ground it in truth, healing, and Indigenous resilience.From reclaiming our food traditions to rewriting the narrative, this episode invites us to rethink what it means to gather, give thanks, and set the table for a better future.Let's reimagine Thanksgiving together, Relatives.Support the showFollow us on Instagam @amrpodcast, or support our work on Patreon. Show notes are published on our website, Allmyrelationspodcast.com. Matika's book Project 562: Changing the Way We See Native America is available now! T'igwicid and Hyshqe for being on this journey with us.

For 150 years, the United States government operated boarding schools that separated Native American children from their families and communities. The government's goal was to eradicate native languages and culture. At least 17 US Indian boarding schools existed in Washington State. A new report from the Department of Interior outlines the scale and impact of the government's effort. It identifies by name almost 19,000 native children who were sent to boarding schools across the US and roughly 1000 children who died in the boarding school system, including 60 in Washington State. While the report is among the first of its kind, native leaders are saying it's just a start towards understanding the impact of these schools. Deborah Parker, a citizen of the Tulalip tribes and Chief Executive of the National Native American Boarding School Healing Coalition, talks about where things stand in light of the new report. Guests: Deborah Parker, Chief Executive of the National Native American Boarding School Healing Coalition Relevant links: https://www.seattletimes.com/seattle-news/60-native-children-from-northwest-died-in-u-s-boarding-schools-among-nearly-1000-deaths-nationwide/ https://www.nytimes.com/2024/07/30/us/politics/native-american-boarding-schools.html Thank you to the supporters of KUOW, you help make this show possible! If you want to help out, go to kuow.org/donate/soundsidenotes Soundside is a production of KUOW in Seattle, a proud member of the NPR Network. See omnystudio.com/listener for privacy information.

Angela McConnell (Hoopa) and her boyfriend, Michael Bingham Jr., were found dead on a road near his family's property in Northern California. Years later, the case has been put through multiple detectives -- and a private investigator -- with no answers and only cryptic suggestions as to who is responsible. Meanwhile, in the state of Washington, Mary Johnson (Tulalip) remains missing after she walked down Fire Trail Road on the way to a friend's house. Before she vanished, she made a "desperate sounding" call to an unknown woman. Today, all the families tied up in these cases are asking the same thing: who is responsible? Learn more about your ad choices. Visit megaphone.fm/adchoices

Senate Committee on Indian Affairs Legislative Hearing to receive testimony on S. 465 & S. 2695 Date: May 1, 2024 Time: 2:45 PM Location: Dirksen Room: 628 Witnesses PANEL 1 The Honorable Bryan Newland Assistant Secretary Indian Affairs, Department of the Interior Washington, DC The Honorable Mark Macarro President National Congress of American Indians Washington, DC Mr. Chris Sutter Chief of Police Tulalip Tribal Police Department Tulalip, Washington Committee Notice: https://www.indian.senate.gov/hearings/legislative-hearing-to-receive-testimony-on-s-465-s-2695/

4PM What’s Trending: Activist against policing use a recent settlement against Washington State police after a trooper makes multiple arrests of people of color, hoping the detail of the cop just starting the job doesn’t come into light. The Biden administration are in the final stages of passing a bill to limit gas powered cars and push people towards Electric vehicles. The adult website “Pornhub” has been limited in the state of Texas to age verification. Voters in Wisconsin talk about inflation in grocery stores playing a factor in who they vote for in upcoming election. //Big Local: Contracters cause $25,000 in damages after going to the wrong apartment complex to do roof repairs, and never returned to fix damages. Activists in Bellingham are trying to push back housing development to save hundreds of trees. A man is shot and killed by Peirce county police department after wondering around tacoma in full body armor carrying a firearm. Tulalip man was sentenced Intermitten prison time for a year after a car crash leads to the death of one man. // The head of an artifact set to be 1,800 years old was found and the origins of it is a mystery.  

The MMA fights at the Tulalip on Saturday are gonna be some serious fun, so for tix today we asked about the most trivial thing that caused a fight!?

We have tickets to a sold-out MMA event at the Tulalip this weekend and this morning the subject turned to women getting into fights!

Puck and Jim are live from the Tulalip resort casino as we're three days away from the Kansas City Chiefs and San Francisco 49ers playing in the Super Bowl. Puck is rolling w/ Isiah Pacheco as the MVP, while the odds are stacked against him, the earnings of winning this bet will be huge. To wrap up the hour, Puck and Jim discuss the news they received from Mike Garafolo yesterday regarding Eric Bieniemy, and could the Seahawks be interested in him as the new offensive coordinator.

Growing up on the rez, comedian and writer Joey Clift didn't know that comedy (or TV writing) was an option for him. But a decade in Hollywood has taken him from UCB teams to Emmy nominations, and on the way he's helped create the Native representation he didn't see as a kid.  He's also watched as the industry has begun to make that representation more common -- as with his Feeling Seen movie pick of Naru from Hulu's 2022 hit PREY.After that, Jordan has one quick thing aboutWatch Gone Native***With Jordan Crucchiola & Joey Clift

This very special episode of Broken Boxes Podcast marked our first ever conversation in front of a live studio audience. Recurring host Cannupa Hanska Luger was joined by Matika Wilbur and Andrea Carlon on October 28th 2023 as part of the University of Michigan Museum of Art's Memory & Monuments program. The artist's drew from a hat of pre-considered topics to speak to and expand upon, including: Ancestral trade routes or sharing knowledge within a cultural continuum such as how culture, language and goods traveled precontact; Indigenous memory in relation to the American Myth; Recognition of Indigenous complexity; Indigenous futures including shared histories and futures; and Institutional critique or a generative airing of problematic power structures impact on Native people. Broken Boxes would like to thank UMMA staff and curators and Monument Lab for being present for this generative and complex conversation to take place. We would like to especially thank the students of the Native American Student Association at the University of Michigan, who welcomed Broken Boxes and the artists and helped make this live audience recording a wonderful experience. More about the artists: Matika Wilbur (Swinomish and Tulalip) is one of the nation's leading photographers, based in the Pacific Northwest. She earned her BFA from Brooks Institute of Photography where she double majored in Advertising and Digital Imaging. Her most recent endeavor, Project 562, has brought Matika to over 300 tribal nations dispersed throughout 40 U.S. states where she has taken thousands of portraits, and collected hundreds of contemporary narratives from the breadth of Indian Country all in the pursuit of one goal: To Change The Way We See Native America. Andrea Carlson is a visual artist who maintains a studio practice in northern Minnesota. Carlson works primarily on paper, creating painted and drawn surfaces with many mediums. Her work addresses land and institutional spaces, decolonization narratives, and assimilation metaphors in film. Her work has been acquired by institutions such as the Whitney Museum of American Art, The Walker Art Center, the Museum of Contemporary Art in Chicago, the Denver Art Museum, the Minneapolis Institute of Art, and the National Gallery of Canada. Carlson was a recipient of a 2008 McKnight Fellow, a 2017 Joan Mitchell Foundation Painters and Sculptors award, a 2021 Chicago Artadia Award, and a 2022 United States Artists Fellowship. Carlson is a co-founder of the Center for Native Futures in Chicago. Multidisciplinary artist Cannupa Hanska Luger is an enrolled member of the Three Affiliated Tribes of Fort Berthold (Mandan, Hidatsa, Arikara), and Lakota. Through monumental installations and social collaborations that reflect a deep engagement and respect for materials, the environment, and community, Luger activates speculative fiction and communicates stories about 21st century Indigeneity. Luger is a 2022 Guggenheim fellow, recipient of the 2021 United States Artists Fellowship Award for Craft, and was named a Grist 50 Fixer for 2021, a list that includes emerging leaders in climate, sustainability, and equity from across the nation. Music featured: Move, I'm Indigenous by Uyarakq BBP intro track by India Sky

Matika Wilbur (Swinomish and Tulalip) set out on an ambitious project more than a decade ago to photograph citizens of all the federally recognized tribes. Now, her complete work is collected in the book Project 562 and it's as much about her own journey as it is about the vivid portraits of her subjects. [caption id="attachment_25637" align="alignleft" width="169"] TikTok creator Victoria Cheyenne (Courtesy Victoria Cheyenne)[/caption] Plus, in our NAC Sidebar, Montana is the first state to ban the popular TikTok app over fears it allows the Chinese government to collect information on Americans. The ban is a blow to some Native content creators who express themselves and even draw reve  nue from TikTok. Filmmaker and TikTok creator Victoria Cheyenne (Northern Cheyenne and Aymara) is among those who testified against the TikTok ban in front of the Montana Legislature.

Matika Wilbur (Swinomish and Tulalip) set out on an ambitious project more than a decade ago to photograph citizens of all the federally recognized tribes. Now, her complete work is collected in the book Project 562 and it's as much about her own journey as it is about the vivid portraits of her subjects. [caption id="attachment_25637" align="alignleft" width="169"] TikTok creator Victoria Cheyenne (Courtesy Victoria Cheyenne)[/caption] Plus, in our NAC Sidebar, Montana is the first state to ban the popular TikTok app over fears it allows the Chinese government to collect information on Americans. The ban is a blow to some Native content creators who express themselves and even draw reve  nue from TikTok. Filmmaker and TikTok creator Victoria Cheyenne (Northern Cheyenne and Aymara) is among those who testified against the TikTok ban in front of the Montana Legislature.

Matika Wilbur is from the Swinomish and Tulalip tribes in Washington state. In 2012, she left Seattle with one goal: to photograph and interview members of all 562 federally recognized Native American Tribal Nations. The result, Project 562, weaves together nuanced and detailed portraits of Indigenous cultures, both visually and narratively. Wilbur tells NPR's Melissa Block about why she wanted to break away from stereotypical representations of Native Americans, and how she thinks about an Indigenous future.

KUOW's Casey Martin reports.

The Red Cross held a heroes breakfast this morning at Tulalip! A former guest of the show was honored as well as a couple other heroes from Whatcom county!

A beautiful Native American woman goes missing on the Tulalip reservation. and possibly more than 1 person was involved.·       MARY JOHNSON (DAVIS) — FBI·       Tulalip Tribal Police Department || Mary Ellen Johnson·       The Ghost of Firetrail - Page 1 (3ammagazine.com)·       Mary Johnson, an Indigenous woman, went missing nearly a year ago. While the FBI recently offered a reward, activists say that's not enough | CNN·       Missing Tulalip Tribes Woman Mary Johnson Went to Visit a Friend and Was Never Seen Again (thedailybeast.com)·       $60,000 reward offered in case of missing Tulalip woman (q13fox.com)Support the showDisclaimer: I am not an investigative journalist or a reporter. I am a widowed mom of 3 who works in healthcare and is passionate about giving the people who don't have a voice the attention that they deserve.

There's a part in this conversation with Erin Campbell where she talks about having a tumor on one of her glands. She had to have surgery. Surgery stinks. But she also talks about how she and her relationships grew and strengthened. She talks about how one day, we'll be able to look back on our lives and recognize that growth requires challenge--and she's grateful that she's been able to grow. I love the testimony Erin shares about how living the Gospel of Jesus Christ each day is a blessing and strength. That's what I want too--to live the Gospel each day because I know it's a daily blessing. 

Gasworks Park in Seattle is a great park for a lot of people. It's also a historic Coast Salish fishing site, and the first stop on this audio tour that immerses us in the stories and languages of the Salish Sea area. What does it mean to live in a place for thousands of thousands of years? Did you know that there are geoduck clams older than Washington State? Indigenous Coast Salish peoples continue to steward this land and preserve its language, despite settler colonialism, industrialization and gentrification. Listen to connect to the Salish Sea area, as a step towards creating healthier human relationships with this changing ecosystem.  “As young as I can remember, it has been the beach and the water that my existence has been drawn to.” “Treaties are guaranteed by the Constitution, yet they are broken every day by environmental degradation.” “I think I can feel where water is. I use it to orient myself. Once I feel where is water, I can then figure out where I am.”“It's such a soft feeling.”“You know the history of the Ship Canal, don't you?”“The river and salt water have been important to our people since the beginning of time.” Part story, part sound collage, this piece is scored entirely with the sounds of the waters and animals who live in and around the Salish Sea. Voices featured are: Ken Workman (Duwamish), Warren King George (Muckleshoot), Michelle Myles (Tulalip), Archie Cantrell (Puyallup), LaDean Johnson (Skokomish), Owen Oliver (Quinault / Isleta Pueblo), Lydia Sigo (Suquamish), Randi Purser (Suquamish), RYAN! Feddersen (FLOW artist, Confederated Tribes of the Colville - Okanogan / Arrow Lakes), and Eric Autry (Seattle Public Utilities), Joseph Sisneros (UW) and Jeanne Hyde (The Whale Museum). Created by audio artists Jenny Asarnow and Rachel Lam (Anigiduwagi enrolled Cherokee Nation), this audio experience is intended to be listened to on site or anywhere you listen to podcasts.To listen on site, start at Gasworks Park. Follow the route along N Northlake Way and the Burke Gilman trail to the entrance of the Ship Canal at the Fremont Bridge; and then return the way you came.  Commissioned with SPU 1% for Art Funds.Administered by the Seattle Office of Arts and Culture.City of Seattle, Bruce Harrell, Mayor.

The oldest geoduck clam ever confirmed was 168 years old. Washington has only been a state for 133 years. We want to see more protections for our plant and animal relativesFeaturing: Archie Cantrell (Puyallup), language teacherJeanne Hyde, Orca Adoption Program Documentarian/Storykeeper, The Whale MuseumLaDean Johnson (Skokomish), tuwaduq language instructorWarren King George (Muckleshoot), historian, Muckleshoot Indian TribeMichelle Myles (Snohomish from Tulalip), Lushootseed teacher.Owen Oliver (Quinault / Isleta Pueblo) https://owenloliver.com/Randi Purser (Suquamish), tribal elderLydia Sigo (Suquamish), geoduck diverJoseph Sisneros, Professor of Psychology, Adjunct Professor of Biology, University of WashingtonKen Workman (Duwamish), 5th generation Great-Grandson of Chief Seattle  

Featuring Michelle Myles (Snohomish from Tulalip), Lushootseed teacher. 

David Lindell is an artist, spiritual coach, recovery coach, and a member of the Tulalip & Suquamish Native  tribes. David shares his story of suffering to healing - growing up in extreme poverty in an alcoholic abusive home, getting locked up in a psychiatric facility at the age of 18, meth addiction, bank robberies, and what finally motivated him to turn his life around. He also discusses the rampant intergenerational trauma amongst the Native American population and how he has integrated Native cultural and spiritual practices into his recovery journey. https://www.facebook.com/lindells.nativeartThe Red Road to Wellbriety: In The Native American WaySupport the Podcast -https://www.patreon.com/adultchildwww.buymeacoffee.com/adultchildFollow Andrea on social -www.instagram.com/adultchildpodwww.tiktok.com/@adultchildpodMid-roll music source https://www.youtube.com/watch?v=UUWXe37CSaA (I do not own the rights of song - for entertainment purposes only)Support the show

In our fourth episode we discuss food sovereignty and how the movement of food sovereignty relates to the protection of treaty rights won in the Puget Sound Treaty War. This episode references the fishing wars of the 1970s and the resulting Boldt decision as well as two recent legal battles over treaty rights – the 2018 Culverts Case in which the Supreme Court upheld a ruling that culverts constructed by Washington state blocked salmon runs and the recent dismissal of charges against two Tulalip fishermen brought by the State's Department of Fish and Wildlife for alleged shellfish trafficking. Panelists include: Danny Marshall, Chairperson, Steilacoom Indian Tribe Nettsie Bullchild, Director of Nisqually Tribal Archives/Nisqually Tribal Historic Preservation Office Warren KingGeorge, Historian, Muckleshoot Indian Tribe

Iris Smith  lives in Tulalip, Washington. I met her at the Northwest Christian writers meeting and was fascinated by her story. She is originally from Boston where her parents and grandparents emigrated, both from Italy and Russia.  And that's kind of a fun story that we get to hear about. This family history involves a ruptured appendix and subsequent coma for a monththe Bolshevik Revolutionimprisonment,a trip to Ellis Island work in a clothing factory a fireMafia Mobs POW in the Korean War,Leonard NimoySenator KennedyItalian recipesJoni and Friendsa tv seriesand more!LINKS: Celiac Recipes, Polcari's, Ellis Island, Joni and Friends

Chef Pyet DeSpain takes cooking to the Next Level, Tulalip citizens are cleared of illegal shellfish trafficking, and a Midwest tribal consortium gets funding to create cultural instructional videos. Those are some of the food highlights that are on The Menu with our resident foodie Andi Murphy.     GUESTS Jerry Jondreau (Wiikwedong), owner of […]

Chef Pyet DeSpain takes cooking to the Next Level, Tulalip citizens are cleared of illegal shellfish trafficking, and a Midwest tribal consortium gets funding to create cultural instructional videos. Those are some of the food highlights that are on The Menu with our resident foodie Andi Murphy.     GUESTS Jerry Jondreau (Wiikwedong), owner of […]

What's Trending: Homelessness is surging in many Northwest cities, Amy Schumer is hosting the Oscars, and Dalton Day (MyNorthwest) reports on the west coast's first unionized Starbucks. It's on Capitol Hill, of course. Big Local: A pot shop employee shot during a robbery in Tacoma, a Lynnwood man wins 2.4 million on a slot machine at the Tulalip casino.  Olympia sees a surge in car theft -- after Bellingham reported the same. See omnystudio.com/listener for privacy information.

The Good Doctors continue the conversation about the Troubled Teen Industry with Paris Hilton's powerful documentary 'This is Paris.' Watch the original video here! Show Notes: Available on YouTube Institutional Abuse Resource List If you want to check out more of our content or if you think The Good Doctors could help your organization, click here for our link portal Or sign up for our monthly digest to get all the latest news Today's episode is brought to you by one of my favorite podcasts, All My Relations. Hosted by Matika Wilbur (from the Swinomish and Tulalip peoples of coastal Washington) and Adrienne Keene (a citizen of Cherokee Nation) - each episode explores a different topic facing Native peoples today. I love this show, I've learned so much - I laugh, I cry, I tell all my friends about it - including you lovely listeners. All around the world, but especially in the USA, we are terrible about teaching and learning about our Indigenous neighbors, but this podcast is a great place to start. Learn about the ladies, the show, and how you can support their work at allmyrelationspodcast.com.

Mary Johnson hadn't been acting like herself for months. She and her husband were having marital problems, and she was thinking about next steps. The 39-year-old was staying with friends, only returning home to shower and pick up more clothes. On Friday, November 25, 2020, Mary started walking toward a church in Tulalip, Washington. She never arrived. It would be nearly two weeks before she was reported missing, at which point Mary Johnson became part of America's growing problem of missing and murdered indigenous women.Anyone who has any information on Mary Johnson's disappearance, please call the FBI's Seattle Field Office at (206) 622-0460. You may also submit a tip online at tips.fbi.gov.Cualquier persona que tenga información sobre la desaparición de Mary Johnson, llame a la oficina de campo del FBI en Seattle al (206) 622-0460. También puede enviar una sugerencia en línea en tips.fbi.gov.Find us everywhere: https://linktr.ee/attwgpodGet episodes early and ad-free on Patreon: https://patreon.com/attwgpodMerch store: https://www.teepublic.com/stores/attwgpodFor a full list of our sources, please visit our blog:https://andthentheyweregone.com/blog

A curriculum created with tribes not just about them.

Recorded on Sunday,  Dec. 5, 2021, Trek Table Episode #35 dives deep into Star Trek Discovery Season 4, Episode 3, "Choose to Live".   Alison De La Cruz, Maya Chinchilla, Maia Mills-Low and guest Lulu Matute unpack the politics, the personalities, and perspectives that make us wonder...* Will Restorative Justice be realized in the Trek Universe?* Is it time for Gray's Corporeal Coming Out party?   (what a powerful storyline for LGBTQIA+ folks in the Trek Fanverse!  Woohoo! )* What old paths will be let go of, and what new paths will be explored for the various characters -- including J'Vini, Tilly, Saru, Stamets, Book, even Burnham and Mama Gabrielle?   Subscribe to the TrekTable channel:  https://bit.ly/3hslxRwWatch full episodes of TrekTable: https://bit.ly/3w3a3rBLike TrekTable on Facebook:  https://www.facebook.com/TrekTablePodcastFollow TrekTable on Instagram: https://www.instagram.com/trektable/Follow Trek Table on Twitter: https://twitter.com/trek_table   Trek Table is a livestream ritual holding Trek Space for Black, Indigenous, Brown, Women of Color (Queer or otherwise) and our Allies.  We welcome Trek heads, newbies, generational Star Trek families, the sci-fi curious, and all the evolving identities surrounding Trekdom to explore, celebrate, and dive deep into Star Trek Discovery.  Join us for the weekly live show on Sundays at 4pm Pacific Time on Outside In Theatre's YouTube channel: https://www.youtube.com/c/OutsideInTheatre/   SIGNAL BOOST ** Kiki Rivera **  Queer artist and maker, Kiki Rivera, is appearing on Tugu After Dark -- Utopia Washington's up and coming Digital Late-Night Talk Show -- where they get to know some of our amazing queer and trans Pacific Islander siblings and cousins! The episode airs on Monday, December 6th, 2021 at 9pm PST; you can view on Facebook and on Youtube. https://www.youtube.com/c/UTOPIAWashington   ** All My Relations **  is a podcast hosted by Matika Wilbur (Swinomish and Tulalip) and Adrienne Keene (Cherokee Nation) to explore our relationships— relationships to land, to our creatural relatives, and to one another.  The latest episode is:  Lies Your Teacher Taught You: The Truth About Thanksgiving.  https://www.allmyrelationspodcast.com/podcast   ** TrekTable Holiday Gift Guide ** Check out our #TrekTable #HolidayGiftGuide for ideas on what to gift #StarTrek and #SciFi fans in your life. A featured vendor is making a hard enamel pin of #MichaelBurnham you can choose between the normal jacket and a special pastel pink jacket.  https://www.instagram.com/p/CXHanLIv0CK/?utm_source=ig_web_copy_link   ** WOMEN AT WARP **For an act by act breakdown of Star Trek Discovery S4 E3 , check out Women at Warp's recap at https://www.womenatwarp.com/discovery-recap-choose-to-live-season-4-episode-3/   FOLLOW OUR MUSICIANS @Quetzalmusic on Instagram   FOLLOW OUR HOSTSMaya Chinchilla: @maya_chapina (Instagram)Claudia Alick: @calling up justice  (Instagram)Alison De La Cruz : @picsbydela (Instagram) @TweetsbyDeLa (Twitter)Maiamama: @maia-splaining (Instagram)Lulu Matute: www.lulumatute.com FOLLOW TREK TABLE @TrekTable on Instagram @Trek_Table on Twitter@trektablepodcast on Facebookwww.trektable.com

What's Trending: Exclusive: Seattle activists bail out homeless suspect in brutal eye gouging of cop, and the Tulalip elders vote to keep Tomahawks mascot at Marysville Pilchuck High School. Joe Rogan does not hold back on the city of Seattle. Biden's open border is the reason we have an opioid crisis. See omnystudio.com/listener for privacy information.

In their last review of a Hallmark Christmas Movie for 2018, The Good Doctors return to Hallmark Movies and Mysteries to chat about 'Small Town Christmas.' Find out why it got their highest ranking this season (and hear them talk about how much they love a Hallmark regular Kristoffer Polaha). Watch the original video here! Show Notes: If you want to check out more of our content or if you think The Good Doctors could help your organization, click here for our link portal Or sign up for our monthly digest to get all the latest news Today's episode is brought to you by one of my favorite podcasts, All My Relations. Hosted by Matika Wilbur (from the Swinomish and Tulalip peoples of coastal Washington) and Adrienne Keene (a citizen of Cherokee Nation) - each episode explores a different topic facing Native peoples today. I love this show, I've learned so much - I laugh, I cry, I tell all my friends about it - including you lovely listeners. All around the world, but especially in the USA, we are terrible about teaching and learning about our Indigenous neighbors, but this podcast is a great place to start. Learn about the ladies, the show, and how you can support their work at allmyrelationspodcast.com.

Rev. Dr. Randy Woodley, PhD is an activist/scholar, distinguished teacher and wisdom keeper who addresses a variety of issues concerning American culture, faith/spirituality, justice, race/diversity, regenerative farming, our relationship with the earth and Indigenous realities. His expertise has been sought in national venues such as Time Magazine, The Huffington Post and Christianity Today. Dr. Woodley currently serves as Distinguished Professor of Faith and Culture at Portland Seminary. He served for several years on the Oregon Dept. of Education, American Indian/Alaska Native Advisory Council. Randy was raised near Detroit, Michigan and is a Cherokee descendent recognized by the United Keetoowah Band of Cherokee Indians in Oklahoma. Randy co-hosts the Peacing it all Together  podcast with Bo Sanders.  Author of several books include "Decolonizing Evangelicalism" which we discuss in this episode. Connect and support the work that Randy is doing: www.randywoodley.comwww.eloheh.org www.elohehseeds.comRandy lives south of Portland in Yam Hill, Oregon where he and his wife have a 10-acre farm where they house the Eloheh Center for Earth Justice. He said it is on the illegally and unethically seated land the Kalapuya People, particularly the Yamhill and Tualatin bands. The Woodleys have been in the area since 2008 and are just “enjoying climate change in Oregon” which is teaching them how to do regenerative farming under stressful conditions. “We're learning all the time.”Maggie asked Randy how he has seen the major cultural shift and what he thinks is happening and we're seeing the response to Breonna Taylor's murder, the many other lynchings [of men and women of color], and all that is going with people battling against Critical Race Theory. The book he wrote “Decolonizing Evangelicalism” with his podcast partner Bo Sanders and it came out during COVID so it hasn't really been publicized or promoted. It's written in like a conversation, and they've been taking theology and social issues ever since Bo was a seminary student of his back in 2008. They wrote the book this way both because that is how their relationship is (conversation) and in the style of one of his favorite books; “We Make the Road by Walking: Conversations on Education and Social Change” by Myles Horton and Paulo Freire. We talk about Critical Race Theory in the book; Randy says “I do it” and Bo explains it. Our book would now be banned from a number of seminaries and institutions around the country, it will not be allowed to use the book as a reference [because it uses Critical Race Theory to examine theology].Randy says Critical Race Theory is the current “bugaboo” and it is endemic of all the other right wing, white supremacist reactions to People of Color coming into their own and the popularization of the unjust deaths of members of the BIPOC community. Social media has done a lot to inform people but in our [BIPOC] communities, people have been dying unjustly for hundreds of years. “There's nothing different it's just people are finding out about it now.” It's important, Randy believes, that as we are learning [about the unjust deaths], that what we are finding is that all the systems and our country were founded in white supremacy. Randy acknowledges that there are other things behind that, including the Western worldview and patriarchy, but he says the white supremacy that founded the systems in our country—education, economic and social systems—are all bent towards the benefit and privilege of white males. “So the system itself has not really changed a lot; it looks a little more kinder than it used to under enslavement or genocide but the idea is still the same: People of color, and oftentimes women and others—the cultural or racial or gender other—are [seen as] a subcategory of humanity as opposed to white folks, especially white males of prominence.” Randy says Critical Race Theory gets at the heart of that; it says, there is a systemic problem that we have to deal with. “And a systemic problem means that all of us have to deal with it together. It's not just up to white folks or People of Color, it's like we all have to do this together in order change this system.” Randy believes that what the Right has done is taken away the ability for us to talk about that in a systemic way. “America by the way is, and we could go into the history of this as well, is one of the most individualistic nations that has probably ever existed in the history of humanity.”Randy says everyone wants to talk about whether this one person is a racist or not. “I don't even deal with that... I'm more interested in dismantling the systems that are corrupt with racism.” Randy believes that this Right reaction to everything that is going on is actually a way to stop us from talking about systemic racism. It's very akin, Randy says, to the 1840 Gag Rules when they wouldn't allow congress to talk about slavery. “It's that: you're not going to fix the problem if you can't talk about it.” It keeps the homeostasis, security and benefits for those in power. Danielle finds herself in the system. She is a licensed Mental Health therapist in the state of Washington, and she believes it's a system that is created for someone unlike her. When she is caring for a person of color and she expands her care to include the culture and community, because she is located in community, it is a threat to her profession. The psychological structure of the system…. is not created to deal with more than just the individual. She asks, “what do you do when the individual presents symptomology and harm that is happening from the system? How do I move in the world and not address the system and yet say I am caring for my client? And yet to address the system from my position its often say that you've stepped out the bounds of therapy.” She feels the bind and it's excoriating to find paths forward and to know who is safe to talk to and engage. “Being present with my clients is also, I believe for me and my location, is fighting the system that is also harming them.”Randy adds, “It's not set up to deal with intergenerational trauma.” He says, some estimate that 100% of Native folks have intergenerational trauma or post-colonial stress syndrome. African American folks have intergenerational trauma from enslavement. “It's not like these are one-time things; It is the residual from them keeps coming at us time after time after time.” Randy said it's through people like Danielle, People of Color, who are getting into places of influence and be innovative and can begin to change the system. Maggie asks what does it look like to bridge the gap between working with individuals and working with systems? She mentions she thought one interesting and thought-provoking part of his book (Decolonizing Evangelicalism) was about the idea that we have to start with “re-verbaging” some of the terms that we think we are sharing a mutual definition or understanding about, when in fact are not. She was surprised at some of the words on his list. When we thinking about the word Evangelicalism, it encompasses a long history of shifting beliefs. She asks Randy to explore and explain what he means by deconstructing and reconstructing, which he has as almost two sides to the same coin. Randy says, “I'm not going to assume anyone's age here. I wouldn't do that out of fear. But I will tell you where I'm at: I'm a baby boomer. And my generation has a lot of culpability in some of the things that are going wrong right now. But one of the things that was different in my generations, I'm on one of the younger baby boomers, is that we said we don't want our parent's paradigm. That's a bad paradigm … We were good at critiquing it but we just were very good at fixing it.” He believes one exciting thing we are seeing right now, and one of the other influences in this reaction and why we are seeing so much happen, is how the millennials are giving him a lot of hope. He said they are the first ones to come along and say, “We want a different paradigm! We don't want what was handed to us by our parents and grandparents! We don't want racism! We don't want homophobia! We don't want women to have 73 cents on the dollar and men to be paid a dollar for their wages. We don't want a dirty nasty climate changing earth.” He believes that Millennials have the communication tools to actually communicate and critique, they are great at critiquing—maybe sometimes are too cynical but I guess if that's what it takes to get there that's okay—but question is; “Are they going be able to fix it?” He does see a lot of activism coming out of millennials and it excites him because he believes that is one of the reasons we are seeing the wide-spread reaction and it's pulling those Gen Xers and Baby Boomers back in to have hope again. “Our future is depending on that. The government is not going to fix this unless we make the government fix it. And the generation that is the impetus behind this, the catalyst, is the Millennials. Maggie says it is easy to sit on one side and criticize but then not offer anything to replace it and grow it. It is the reconstructing after deconstructing then how helpful is that going to be. Randy says, “So basically we have to deconstruct everything. We have to look at every system that was created basically by—and I'm simplifying to its simplest terms—white males who sat at the table and said here's the way it's going to be for everybody. And now we need to basically over turn the table, build a new table together, and have everybody represented at that table and decide what these systems are going to be.” That reconstruction comes after the critique (deconstruction) and we see resistance to the critique in the like the resistance to critical race theory. Until we can really critique and understand it, listen to the those who have been oppressed etc., we can't move forward. “It's not something we can start from the same DNA and end up with a different child. That's not going to happen. It has to start from a new DNA.” There's no formula, and this is the scary part. Structures want formulas. They want to know what are the steps. Every step, every community, every law and every system has to become what Randy calls “organizing chaos.” He sees that chaos as a way of moving things that are out there, all the moving parts back together, and it will look different in different places with different people involved. One of the pitfalls, Randy says, is people's demand to have a basis for reconstruction. That is the scariest part and the part you have to take by faith and say, “If we're all moving together in the right direction, we're going to end up with the right thing.” But, Randy says, it's going to take everyone: insiders and outsiders, lots of diversity, so that we end up with something that is good for all of us, the common good. Danielle has been thinking from a psychological perspective about whiteness and what it takes to create the bent towards the “standard,” speaking very generally about the system that is bent towards white male privilege. She recalls a training/immersion program that she attended in the South on the subject of race. She heard a story of a lynching that was after church where entire families were in attendance. She saw a picture of a father with a hat on holding his young child, maybe 2 years old, and then with his other hand attached to another small child on the ground. Knowing from the way we are created, the way that the Creator created us, that those children would know that they were witnessing horror. And in the moment of witnessing horror, to have a caregiver who is celebrating there would be a deep sense of fragmentation and create a legacy that would be enforced in the schools with teaching around race and segregation. Or to have the horror reenforced at church. That fragmentation is then passed down.With this fragmentation in mind, Danielle wonders about deconstruction. When everything is already so fragmented, what has actually been constructed? Danielle feels like she witnesses lights come on and she sees the fragmentation and asks “how do we welcome those fragments back home? How do we rebuild something that's so fragmented?” She says it's the ability to hold things in the air while not knowing how they will land and to wait and see how they will land. It's that faith component that Randy is talking about. Randy says as a nation we have myths about our identity, who we are. Those myths need to be taken apart and deconstructed. He says truth must be interjected into them. Sometimes these myths are partially true, and sometimes they aren't true at all. But they all fit into our national mythos. When we allow those things to be taught and spread, it does something to our souls. “If you are not in the myth as the winning character, it grinds on your soul.” He believes it will also grind on the winners because it dehumanizes them: It creates in them the sense that others are less than human, and that dehumanizes the person who sees others that way as well. We all need to be freed from those myths. In the midst of all this, Randy says he holds on to his faith. “I believe there is a Creator who is ultimately wanting the best for everyone. And while we may disagree about all the theologies and who that is and everything else, I'm still looking at the Creator in faith to say, ‘There is a force beyond humanity that is rooting, if nothing else, for use to treat each as equals and kindly.'” This he says is helpful to him personally.Maggie says what he is saying harkens back to an idea from his book about hospitality. She was struck by a part in the book where he says hate isn't the opposite of love; the opposite of love is more like indifference or apathy or disconnection. The Creator that he just talked about wants us to belong to each other, to have a sense of togetherness, and Maggie asked Randy to talk more about the idea of hospitality and what that looks like.Randy says the Northwest is an interesting place to think about hospitality. He's heard of “Seattle nice” or “Portland nice.” The saying goes, “People will give you directions to anywhere except for their own home.” Randy believes that it is in our own homes where we reveal ourselves to others and allow them the comfort to reveal themselves to us. Homes are the places where we can build those kinds of relationships that are necessary for us to treat each other as humans. Hospitality, he talks about the Indigenous “Harmony Way,” in the Biblical way it would be called “Shalom.” It is the ethos among Indigenous people all over the world is this sense of hospitality. Randy says there are many cultures in the world [geographically and historically] where you have to feed your enemy: You have to give them a day's ration and help them on their way. This is the case with Native America as well. The strangers were taken in and feed, given a night's sleep and sent on their way so they could live another day. Randy thinks it is a really bad sign when we start to see hospitality disappearing out of a culture. He says we really need to get back in each other's homes again. We all live inside each other's home. Randy mentions one of the crazy theologies that came out of the passage where Jesus said [in Matthew 19:29], Anyone who leaves their father and mother for my sake, will inherit 100-fold mothers and fathers, sisters and brothers and houses and homes. The faith people in the 80s turned that into a “name it and claim it.” But he says all that is talking about is hospitality: we become family when we come into each other's homes. “The whole New Testament is based on that Shalom principle of hospitality and being there for another and loving one another.” Randy mentions 1 Peter 4:8-9 as one of the best places that talks about this: It says above all love because love covers a multitude of sins. But it's the next line after this shotgun blast of love is: and don't neglect to be hospitable to one another. And when you invite people in your home, don't complain. Everyone has gifts they were given from Creator, share them with one another. He says we see this over and over again in various passage throughout the New Testament. Certainly, he says, followers of Jesus should be practicing this kind of hospitality, but really this is what all human beings should be doing as well. Danielle says her husband is Mexican and if you show up, you're going to get food. They are going to cook if you show up; you will not leave without food. If you say no, that's not going to be good for you. Randy says there's no such thing as Indians gathering without food. That's s unheard of. He says, “I know the same is true for many cultures. And we always laugh when we go to a White people's event because there will be some sort of small hors d'oeuvre or a bunch of desserts.” He laughs and says “You know, people actually get along better when you eat with each other, and actually eat good food. That's known all over the world except for some cultures in America that's not the case.” He expands to say that is not true of all ethnic cultures that are white cultures—he has some Italian friends where that is not true. Food and hospitality, Randy believes, are a part of loving one another and building relationships. Danielle says there is so much hope in the idea of coming together around a meal. Her family has lived in a lot of tension around identity and she says, “so being familiar with the tension, from ethnicities that hold a lot of tension, we have a lot to offer in leading forward because we have lived a long time in that chaos.” Randy said there was a meme going around Native America a year or two ago that said, if we have intergenerational trauma, and we do, then we also hold within our DNA intergenerational hope and survival. We've survived and there are reasons we have survived. Randy believes that any persecuted or oppressed minority that has survived has things to teach everyone else and some of those are about hospitality.Maggie adds there is a vulnerability to having someone in your home, or being in someone else's home. She recalls in Randy's book that he mentions that hospitality is not about just having the same people in your homes, the people you like to have meals with. There's an additional piece—are we going to take in the strangers and feed them so they can live another day? And are we going to have conversations with people that are different than us, that think differently and look differently? Hospitality then is engaging people that are different than us and are we willing to do it in our homes?Randy says because we are all colonized to one degree or another, there are plenty of people who look differently than us but think exactly like us. And that's always the challenge and Randy names higher education as one of the major culprits of hiring brown people who think white because it looks like diversity. “That's not people who think differently than us. Again, if you start with the same DNA you end up with the same kids.”Danielle says we need to keep having the conversations, keep doing the work, and keep having people in our homes. She says it has to be practical in her own life, it has to be an embodied place that we can pass down. It can't be paper activism or screen activism. Besides all the death and sickness, Randy says the worse part about COVID is that we can't really be in each other's homes the way we want to be. For all his married life, and he's been married for 31 years, he and his wife Edith have had an open home. He said it was always unusual if a month goes by and they've not had people in their home eating with them. When people ask him what they do at Eloheh, he replies we just provide hospitality to people. It's been difficult during COVID but for the first time they gathered people, with masks and distancing, and he and his wife remarked at how nice it was to have people there to visit. He says he can't wait until COVID is over and there can be a return to some form of normality, though he acknowledges it seems like it won't ever go back to the way things always have been. Maggie adds that while we have the desire to do these things—have people over again—but we need to reimagine what they look like under our current circumstance. And right now that looks like gathering outside or with masks on. We must still be activity seeking to be people, places and homes that are open and hospitable in this season. Randy says, I miss that. Danielle does too; “I felt that acutely.”Randy says it was horrible that in the beginning they went months without seeing their own grandkids. Danielle adds, yes that is horrible. There's a sense of not know whether your body or their bodies are a source of danger. And knowing that you need one another. As we wrap up, Danielle asked about Randy's new books and how can people get in touch with him:To find out more about what Randy and his wife Edith are doing at the Eloheh Indigenous Center for Earth Justice you can visit: www.eloheh.org If you would like to order seeds from them, all organic, open pollinated seeds, you can visit:www.elohehseeds.comIf you want to book Randy to speak at your event you can go to: www.randywoodley.comOr connect via email: eloheh@gmail.com If you haven't read his most recent book that came out: Decolonizing EvangelicalismNew books coming out:January 4th, 2022: Becoming Rooted: One Hundred Days of Reconnecting with Sacred EarthApril 19th, 2022: Indigenous Theology and the Western Worldview: A Decolonized Approach to Christian DoctrineNo date: Mission and the Cultural Other: A Closer View“Peaching It All Together” Podcast with Randy Woodley and Bo SandersRandy is reading: "Jesus and Non-Violence" by Walter Wink, "Open and Relational Theology" by Thomas Jay Oord, "Prejudential: Black America and the Presidents" by Margaret Kimberley, "Mycelium Running: How mushrooms can save the world" by Paul StametsRandy is listening to: All My Relations Podcast hosted by Matika Wilbur (Swinomish and Tulalip) and Adrienne Keene (Cherokee Nation), "Medicine for the Resistance" Podcast hosted by an Anishnaabe kwe and an Afro mysticRandy is inspired by: Millennials who are giving him hope and his Elders who are passing down shared wisdom. 

Dr. Stephanie Fryberg joins John to discuss her work in researching the psychological harm caused by native mascots and the impact they have on children and teens. Dr. Fryberg is a Tulalip psychologist who received her Master's and Doctorate degrees from Stanford University and has spent most of her career researching and collecting data on how Native people feel about Native mascots and their overall representation in media. During her time spent researching this subject, she has been able document significant data that shows race-based mascots do in fact cause psychological harm and they are especially harmful to young children and teens. →→→→ Like what you hear? Support the show on Patreon! https://www.patreon.com/letstalknative ←←←←

Brad went to see Primus do their RUSH tribute Saturday night at Marymoor Park and then to Billy Idol Sunday night at Tulalip!

Growing up in Marysville, Rep. Emily Wicks knew that somehow, someday, she wanted to work for her friends and neighbors. Since her appointment to fill a vacant seat in the state House in 2020, and her subsequent election victory, she's been doing just that as a state representative. In this edition of Capitol Ideas we'll hear about those premonitions, what she's been doing since they came true, and what her plans are for 2022 and beyond.

Nearly a year after the Washington Legislature voted to legalize sports betting, terms have been agreed for the first sportsbook to open.

In Ep. 2, we talk about salmon—the sole food source for Southern Resident Killer Whales. Our guest is Cecilia Gobin—a Tulalip tribal member who is on staff at the Northwest Indian Fisheries Commission. She's incredibly thoughtful and and exactly the kind of voice you want speaking on this topic. How did we create such a bleak situation for this amazing species of fish? Could we lose salmon in our lifetime? What happens if the status-quo continues? Listen to find out. Subscribe to follow along. Get our free monthly newsletter at seadocsociety.org/newsletter • Facebook: facebook.com/seadocsociety • Instagram: Instagram.com/seadocsociety • Twitter: twitter.com/seadocsociety Thanks to our sponsors: • Shearwater Kayak Tours • Rainshadow Solar • Two Beers Brewing Company • Deer Harbor Charters and The Averna Family • Betsy Wareham and West Sound Marina • The San Juan County Marine Resources Committee • Apple State Vinegar • Logo: FLOAT.org • Music: Podington Bear

24-year-old Jacob Hilkin was last seen in Tulalip, Washington, on January 23, 2018. He had been at a casino with some friends and left, stating that he would catch a bus home. Jake was spotted in the area but then disappeared without a trace. We first covered Jake's story nearly three years ago, and today we are bringing you an update on how Jacob was found and what has happened since that time.If you have any information regarding the death of Jacob Hilkin, please call the Snohomish County Sheriff's Office at 425-388-3845. You can follow his case on Facebook: Find Jacob Hilkin.Dr. Taft earned a bachelors, masters and doctorate in psychology from Baylor University. He has been a licensed psychologist since 2000. He has served the Corsicana community in private practice since 2002 and was the Director of Clinical Services at the Corsicana Residential Treatment Center from 2000-2005. Dr. Taft provides clinical counseling services, consultation services, and forensic services.For more information on psychologist, Dr. Taft, please visit his website or Facebook page.This episode was sponsored by:Sleep Number- Save 50% off the Sleep Number 360 limited edition smart bed. Plus, special financing on all beds. Only for a limited time at Sleep Number stores or SleepNumber.com/VANISH.thredUP- Get an extra 30% off your first order at thredUP.com/VANISHED.QUIP- Go to GetQuip.com/VANISHED to get a free plastic dispenser with any refill plan.Listen ad-free with Wondery+. Join Wondery+ for exclusives, binges, early access, and ad-free listening. Available in the Wondery App. https://wondery.app.link/thevanishedIf you have a missing loved one that you would like to have featured on the show, please fill out our case submission form: http://www.thevanishedpodcast.com/case-submission/.Follow The Vanished on social media at:FacebookInstagramTwitterPatreon

I am a bum. I hardly excercise. Brother Terry Goedel is the opposite of that. He is enthusiastic about hoop dancing and therefore he keeps his body in shape! Through hoop dancing, he has found a connection with our Creator, our Savior Jesus Christ. Growing up as a child of a Navy officer, he didn't have connection at all with the heritage he was born to. When he found hoop dancing, his heritage found him. Terry is an amazing husband, a proud father, and a delightful grandfather.  Listen to Terry as he shares his knowledge about who he is and who you are. Check out N8tiveHoop on Facebook or at n8tivehoop.com.

Mary Johnson (Davis) went missing in Marysville, Washington between September and December of 2020. Mary is a Native American woman from the Tulalip tribe. She was married to a man for four years and received a large settlement two years later. During the last two years of her life, Mary battled with maintaining her sobriety, grappled with an abusive relationship and consequently went missing at the end of 2020. Her last known whereabouts was when her phone pinged in Oso, Washington. Many theories and speculations abound with this case. Mary's husband reported her missing 74 days after he texted Mary's sister saying she was missing and days later moved to California. Mary was also seen leaving home with a known drug dealer and pimp and was involved with four other men, all alleged to be drug dealers and people she would exchange sex for drugs with. Did Mary go missing on her own accord or was there something more sinister involved? WORKS CITED Rosalie Fish, Ted Talk www.ted.com/tedx https://youtu.be/X8bFL7WC4iE https://www.kgun9.com/news/local-news/nationwide-epidemic-of-missing-and-murdered-indigenous-women-and-girls https://www.strongheartshelpline.org/mmiw-red-symbolizes-a-call-for-attention/ https://www.nytimes.com/2020/01/20/us/selena-not-afraid-missing-montana.html https://www.nativewomenswilderness.org/mmiw/ ©copyright 2020-2021 This podcast and it’s content is copyrighted by In Search of; Missing in America, host Christine Childs. All rights reserved. Any redistribution or reproduction of part or all of the contents in any form is prohibited other than the following: please acknowledge In Search of; Missing in America Podcast as the source of the material. You may not, except with our express written permission, distribute or commercially take advantage of this content. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/helpfindthemissing/message Support this podcast: https://anchor.fm/helpfindthemissing/support

166 years ago this past Friday, on Jan. 22, 1855, the Treaty of Point Elliott was signed in what is now Mukilteo, Washington. The document is the source of much power for many local tribes today, but it wasn’t always that way. It’s celebrated every year in tribal ceremonies that are open to outsiders.

In the first segment, Host Tiokasin Ghosthorse welcomes Max Wilbert. Max is a writer, organizer and wilderness guide. A third-generation dissident, Max grew up on Duwamish land in post–WTO Seattle. Max is the author of two books, most recently “Bright Green Lies: How the Environmental Movement Lost Its Way and What We Can Do About It” (Monkfish, 2021. Max’s essays have been published in Earth Island Journal, Counterpunch and Dissident Voice, and have been translated into several languages. Max has been part of grassroots political work for nearly 20 years. He has been involved in fighting both Canadian and Utah tar sands, in resisting industrial-scale water extraction and deforestation in Nevada, in advocating for the last remaining wild buffalo in Yellowstone, in solidarity work with Indigenous communities in British Columbia, and in campaigns against sexual violence.In the second segment, Tiokasin speaks with returning guest Christine Diindiisi McCleave (Turtle Mountain Ojibwe). Christine is the CEO of the National Native American Boarding School Healing Coalition. A descendant of boarding school survivors, Christine completed her master’s thesis at Augsburg University on traditional Native American spirituality and Christianity, and the impact of boarding schools on Indigenous communities today. Christine is a graduate of the mini–MBA program at the University of St. Thomas and holds a bachelor’s degree in communication studies from Northwestern College. The National Native American Boarding School Healing Coalition is sending 1,000 care packages to Native elders who are boarding school survivors or their direct descendants. The We Love You! Elder Care Packages, which are being carefully arranged by volunteers from the Tulalip community in Washington State, are filled with items that were created or produced by Indigenous artists, healers, entrepreneurs, companies, and friends from across Turtle Island. More information at https://boardingschoolhealing.org/elder-care-packages/Production Credits:Tiokasin Ghosthorse (Lakota), Host and Executive ProducerLiz Hill (Red Lake Ojibwe), ProducerTiokasin Ghosthorse, Studio Engineer and Audio Editor, WIOX 91.3 FM, Roxbury, NYMusic Selections:1. Song Title: Tahi Roots Mix (First Voices Radio Theme Song)Artist: Moana and the Moa HuntersCD: Tahi (1993)Label: Southside Records (Australia and New Zealand)(00:00:44)3. Song Title: Chosen RoadArtist: Cary MorinCD: Dockside Saints (2020)Label: Cary Morin(00:21:27)3. Song Title: Rule the WorldArtist: Michael KiwanukaCD: Love and Hate (2016)Label: Polydor Records(00:45:25)4. Song Title: ColdArtist: Chris StapletonCD: Cold (2020)Label: Mercury Records Nashville(00:51:22)

Kymbo tells the story of The Basket Ogress and the clever children. A classic story from the Tulalip tribe in the Pacific Northwest. A good reason no to wonder through the woods.

Welcome to Season 3 of Raising Rebels! We’re so happy to be back. Today we’re joined by Matika Wilbur. Matika is a visual storyteller from the Swinomish and Tulalip peoples of coastal Washington, for the past five years has been traveling and photographing Indian Country in pursuit of one goal: To Change the Way We See Native America. Matika and Noleca talk about the future, and imagining a new reality for ourselves and our children. See acast.com/privacy for privacy and opt-out information.

Recent media attention surrounding native indigenous foodways has brought to light what a decolonized diet means. This is in part thanks to individuals like Sean Sherman, the Sioux Chef, places like the Ohlone Cafe in Berkeley, Ca, Andi Murphy the host of Toasted Sister podcast and Brit Reed who works at Tulalip clinic. Through their work, and the work of many other indigenous people, they are revitalizing and bringing attention to the precolonial foods of their local indigenous tribes. On this episode of Point of Origin from Whetstone Magazine we explore how can we truly honor indigenous foodways, without it becoming the new, then forgotten trend? And why land and gathering are essential to indigenous foodways. Learn more about this episode. Learn more about your ad-choices at https://news.iheart.com/podcast-advertisers

In a sure sign of hope, Drew saw the Son of the Neighborhood Black Bunny this morning. Ryder had the greatest BBQ ever yesterday from Warthogs in Fife! In the What Are You Kidding Me stories, Brad Pitt did the weather on John Krasinski’s “Good Stuff”, a guy did play-by-play of two dogs chasing a cow into a swimming pool, 53% of parents admit to hiding in their cars from their kids, and the last Blockbuster in America (in Bend) is offering curbside pickup. Fitz asks you to replace “Children” with “My Coworker” to describe what your kids are doing in your home office. In the Hourly Bulletin, authorities warn about stimulus check scams, Poison Control reports a spike in cleaner poisonings, WA Unemployment says keep trying if you’re having trouble with their website, Tacoma is struggling financially, and the Washington Attorney General warns health clubs to allow people to cancel memberships. We discuss how some states are already opening up for small businesses. In the Fitz Files, Tom Brady and Andie McDowell are busted breaking into parks, “Bachelor Listen to your Heart” is both wonderful and awful, and Willie’s 4/20 party was a star–studded affair. In the Good Stuff, Fitz’ daughter Drew is 8 years old today, Drew should finally close on his house this week, and the maker of the N95 mask came out of retirement to find a solution for sanitizing them to make them reusable. In Make Up or Break Up, Nicole from Graham thinks her boyfriend Scott is working their 7-year-old too hard while home schooling. Claire is addicted to a new Netflix miniseries on the Waco incident. Playlist Profiling is Jennifer from Tulalip. Fitz plays our “Real Corona Heroes” song thank Healthcare Workers! Claire convince Fitz to attend the Company Virtual Happy Hour.

Good morning! I’m Mary Regalado and it’s Tuesday, March 17th. Here’s your local news from The Seattle Times. Expect plenty of sunshine today with a high of 54. Tonight will be partly cloudy and chilly with a low of 36. Our top story: To protect their people and the public from the coronavirus outbreak, the Suquamish (soo-QUAHM-ish), Puyallup (pew-YALL-up), and Tulalip (too-LAY-lip) tribes announced yesterday afternoon they are shutting down their casino operations for 2 weeks.

On October 24, 2014, 15 year old Jaylen Fryberg shot 2 of his cousins and 3 friends, in the cafeteria of Marysville-Pilchuk High School in suburban Seattle, Washington. Promo from Morbidology podcast, by author Emily G. ThompsonResources:National Suicide Prevention Hotline- U.S.: 1-800-273-82551-866-SPEAK-UP - the first and only national hotline for students to safely and anonymously report weapon threats/school shooting threats in their community. Spread the word!Music:We Talk of Dreamswww.purple-planet.comwww.hooksounds.comSources: https://www.king5.com/article/news/local/new-cafeteria-replaces-scene-of-marysville-pilchuck-shooting/281-426291523 https://www.battlecreekenquirer.com/story/news/local/marysville-shooting/2015/09/30/shooting-investigation-survivor-nate-hatch/73121930/ https://www.heraldnet.com/news/ex-girlfriend-warned-jaylens-father-but-it-was-too-late/ https://www.nbcnews.com/storyline/marysville-school-shooting/dad-convicted-buying-gun-jaylen-fryberg-used-kill-4-school-n435876 https://www.thedailybeast.com/the-homecoming-prince-who-tweeted-his-killing-spree https://jewishjournal.com/tag/jaylen-fryberg/ https://www.cnn.com/2014/10/24/us/washington-school-shooter/index.html https://www.washingtonpost.com/news/post-nation/wp/2015/09/02/moments-before-massacre-seattle-area-school-shooter-texted-i-needed-to-do-this-and-i-need-my-crew-with-me-too/ https://www.newsweek.com/2015/09/25/jaylen-ray-fryberg-marysville-pilchuck-high-school-shooting-372669.html https://www.spokesman.com/stories/2017/jul/31/families-in-marysville-school-shooting-settle-laws/ https://www.seattletimes.com/seattle-news/they-survived-a-school-shooting-as-freshmen-four-years-later-a-diploma-doesnt-erase-the-pain/ http://blogs.seattletimes.com/today/2014/11/authorities-release-911-recordings-of-students-teachers-who-witnessed-marysville-pilchuck-shooting/ https://twitter.com/NateDeezy21/status/530964408487251968?ref_src=twsrc%5Etfw%7Ctwcamp%5Etweetembed%7Ctwterm%5E530964408487251968&ref_url=https%3A%2F%2Fq13fox.com%2F2014%2F11%2F07%2F14-year-old-marysville-high-school-shooting-victim-shaylee-chuckulnaskit-dies-from-wounds%2F https://www.seattletimes.com/seattle-news/crime/firearms-conviction-upheld-against-father-of-marysville-school-shooter/ https://www.king5.com/article/news/local/marysville-pilchuck-shooting-victims-to-receive-18m-settlement/281-460766470 https://schoolshooters.info/sites/default/files/Jaylen_Fryberg_Investigation_0.pdf https://q13fox.com/2015/09/01/former-substitute-teacher-at-marysville-pilchuck-says-she-warned-school-officials-of-possible-shooting/ https://www.dailymail.co.uk/news/article-2808424/PICTURED-Popular-teenage-girl-shot-killed-school-cafeteria-15-year-old-gunman-sat-table-friends.html https://www.dailymail.co.uk/news/article-2809200/Girl-wounded-Washington-school-shooting-dies.html https://www.dailymail.co.uk/news/article-2809836/I-love-forgive-Jaylen-Student-shot-cousin-best-friend-Washington-school-cafeteria-forgives-gunman-Twitter-intensive-care.html https://www.dailymail.co.uk/video/news/video-1130352/Washington-High-School-shooter-Jaylen-Fryberg-chanting.html https://www.dailymail.co.uk/news/article-2807983/You-no-longer-brother-school-love-triangle-drove-fifteen-year-old-gunman-shoot-close-cousin-took-girl-attack-left-one-dead-four-injured.html https://www.youtube.com/watch?v=SmF3Du3njpo

Mark Taylor-Canfield from Democracy Watch News spent a week aboard the Arctic Sunrise as a journalist while the Greenpeace ship toured the west coast of the USA on a mission to raise awareness about the environmental risks associated with Alberta tar sand oil shipments from the Trans Mountain Pipeline. Greenpeace research predicts increased oil tanker traffic on the Salish Sea, Puget Sound and along the Pacific coast as a result of proposed expansions to the pipeline which the Canadian government purchased from the Kinder Morgan corporation. https://www.greenpeace.org/usa/about/shiptour/about-the-arctic-sunrise/ Organized resistance to the pipeline has been led by First Nations in British Columbia and Washington State. The pipeline crosses reservations and tribal land. On Puget Sound these sovereign nations have joined with their allies among environmental activist groups to sound the alarm about the negative effects on the native Orca whale population which is already endangered. For this "Democracycast" podcast, Democracy Watch News Coordinating Editor Dean Edwards interviews Tulalip tribal member Kayah George, and Greenpeace spokesperson Yanni Veronis live from the ship Arctic Sunrise on the Salish Sea. Mark Taylor-Canfield gives his report on his experiences while spending a week aboard the vessel. https://www.cbc.ca/news/politics/trud… https://www.greenpeace.org/usa/news/r… https://www.greenpeace.org/usa/news/6… https://www.greenpeace.org/usa/report… https://themoscowtimes.com/news/russi… Democracy Watch News: https://facebook.com/dwatchnews.org https://twitter.com/dwatchnews.org https://democracywatchnews.org

“Well, Lloyd, another big night at the poker table,” Josh said, taking his seat at the empty bar. He closed his eyes, rested his forehead in his palm. How long had it been? “Did you come out ahead, sir?” said Lloyd, polishing a glass. “Don’t I always,” said Josh, a wry smirk peeling his lips. He sipped the drink Lloyd put in front of him. “Indeed, sir,” said Lloyd. “You know, Lloyd, something’s been on my mind lately.” He looked at Lloyd with a glint in his eye. “I keep coming here, to the beautiful Tulalip Resort Casino just off I5, and I keep winning, and I keep coming, and I keep winning. And yet…” he trailed off. “What’s the problem, sir?” “How long have I known you, Lloyd?” “Why, Master Joshua,” said Lloyd, “you’ve always been the caretaker here…” In this one, we win a lot of money and have a great time at the beautiful Tulalip Resort Casino, just off I-5 in scenic Tulalip, WA. Later on, Mike rides a short horse to a long camel fight, Josh dives fist first into a bowl of ramen, and Tapan Poochies out of the episode when you least expect it, never to return. Pairings: poopless dollars; a bib, like babies use; if you’re a regular listener to this show and you don’t have moon boots by now, we can’t help you

Matika Wilbur, of the Swinomish and Tulalip tribes, is a photographer based in the Pacific Northwest. For her current endeavor, Project 562, Matika has visited hundreds of tribes across the United States, making portraits and sharing contemporary Native stories to counteract the stereotypes and misinformation so prevalent in mainstream media and history textbooks. In our conversation, Matika and I talked about the origins of Project 562, her collaborative portrait-making process, and the difference between activism and storytelling. Then for the second segment, Matika talked about ways to indigenize our spaces, acknowledge our indigenous communities, and form a relationship with the land. (Conversation recorded January 29, 2019.) Subscribe: iTunes | Google Play | Stitcher | YouTube | RSS Support: Support our Patreon | Leave a review Share: Tweet this episode | Share to Facebook Connect: Email | Facebook | Twitter | Instagram | YouTube Show Notes:   Matika Wilbur Project 562 All My Relations David W. May American Indian Gallery - “Natural Wanderment: Stewardship. Sovereignty. Sacredness.” yəhaw̓ at King Street Station! David W. May Distinguished Lecture Series - Artist Lecture: Matika Wilbur Lawrence University Convocation Series #ChannelOpenPhoto Matika Wilbur - We Are One People Matika Wilbur - We Emerge American Indian Movement Billy Frank, Jr. About Billy Mills National Congress of American Indians Whitelash The Horror of Trump’s Wounded Knee Tweet Stand With Standing Rock Reclaiming Native Truth Roma Yalitza Aparicio @project_562 on Instagram   Transcript

A discussion about Tulalip two-spirits (This episode was originally posted on March 1, 2019 with Buzzsprout, but we switched hosts and had to re-post it) Thank you so much for listening to our show. If you'd like to become a Patron, go to https://www.patreon.com/biggaytalk If you'd like the transcript for the episode, just click the link below: https://www.dropbox.com/s/yc73p6473gzx0he/Big%20Gay%20Talk%20Episode%20Three%20Transcript.docx?dl=0

Matika Wilbur (Swinomish and Tulalip) is one of the nation’s leading photographers, based in the Pacific Northwest. She earned her BFA from Brooks Institute of Photography where she double majored in Advertising and Digital Imaging. Her most recent endeavor, Project 562 (www.project562.com), has brought Matika to over 300 tribal nations dispersed throughout 40 U.S. states where she has taken thousands of portraits, and collected hundreds of contemporary narratives from the breadth of Indian Country all in the pursuit of one goal: To Change The Way We See Native America. In this podcast Matika, is also joined by the award-winning photographer and University of Oregon Professor Torsten Kjellestrand, and School of Journalism and Communication student Mitchell Lira. Together with host Damian Radcliffe they discuss issues of representation, how J-Schools and educational institutions can support native students, and how to build an indigenous Wakanda. You can find Matika on Twitter at: @matikawilbur @project_562 Read the transcript of this episode: https://www.scribd.com/document/463632044/Demystifying-Media-19-Changing-the-Way-We-See-Native-America-with-Matika-Wilbur-Swinomish-and-Tulalip

24-year-old Jacob Hilkin was last seen at 10:20am in Tulalip, Washington on January 23, 2018. He had been at a casino with some friends and left stating that he was going to catch a bus home. There is no evidence that he got on a bus that day. His family, friends and volunteers have not stopped searching for Jake but with many unconfirmed sightings and little evidence to go on, what happened to him remains a mystery.For this second part of Jacob's story, his mom, Marni, joined me again to discuss the more recent developments in his case.If you have any information regarding the disappearance of Jacob Hilkin, please call the Snohomish County Sheriff's Office at 425-388-3845. You can follow his case on Facebook: Find Jacob Hilkin.UPDATE: On Sunday, February 9, 2020, skeletal remains were located not far from where Jacob was last seen. They were later identified as Jacob Hilkin.The episode was co-researched and written by Marissa Jones and Erika Gwynn. To find more of Erika's work, please check out her podcast at https://www.apexandabyss.com.This episode was sponsored by:Visit GETQUIP.com/Vanished and get your first refill pack FREE with a Quip toothbrush.Lending Club- Go toLendingClub.com/Vanished to check your rate in minutes and borrow up to $40,000.

This month's guest is Tabitha Crenshaw, co-owner of Walla Walla's The Saint and The Sinner. Our restaurant experiences are all over the Pacific Northwest this month. Donuts and unicorns are coming to White Center, boozy milkshakes are back and Tulalip gets Italian in our news bytes segment. The calendar sees the launch of a distillery fest from the promoters of Taste Washington, Bastille Day fun and a garden party in a great garden. All that and more on this month's show.

Steve Hutkins, NYU prof who runs savethepostoffice.com, explains how the president got the (misguided) idea that Amazon is killing the post office // Hanna Scott explains how Marysville police used an ERPO to (they believe) avert a Vegas-style shooting at the Tulalip casino // Colleen O'Brien's dose of kindness -- raising money for a homeless man after he saved a chihuahua // Sports Insider Danny O'Neil on a bad Mariners loss/ Tiger returning to the Masters/ the Rams adding more talent // Mike Lewis on the correlation between legal pot and fewer opioid prescriptions // Howard Buffett, who has been traveling Central America searching for solutions to our drug- and immigration-related border problems

24-year-old Jacob Hilkin was last seen at 10:20am in Tulalip, Washington on January 23, 2018. He had been at a casino with some friends and left stating that he was going to catch a bus home. There is no evidence that he got on a bus that day. His family, friends and volunteers have not stopped searching for Jake but with many unconfirmed sightings and little evidence to go on, what happened to him remains a mystery.If you have any information regarding the disappearance of Jacob Hilkin, please call the Snohomish County Sheriff's Office at 425-388-3845. You can follow his case on Facebook: Find Jacob Hilkin.UPDATE: On Sunday, February 9, 2020, skeletal remains were located not far from where Jacob was last seen. They were later identified as Jacob Hilkin.This episode was sponsored by:Visit Havenly.com/Vanished to get 25% off your design package.

Nancy Shippentower is a member of the Northwest Fishing Commission, a member of the Puyallup nation, and a fighter for tribal and fishing rights. Her parents are Jackie McCloud and Tom McCloud. She grew up in a family invested in the fishing wars during the 50’ and 60’s. She told us about how her father and their relatives went to jail for 60 days. When they were in jail the other inmates didn’t believe that they were there for fishing, and they asked the guards if they were telling the truth. Unlike many people in jail, her family were denied early release. Billy Frank jr. was her uncle, and he joined them in jail, was even kept in jail an additional week. Soon after he became the spokesperson for the tribes in Washington who fought for their fishing rights. Darrell mentions that he did speak very well and very strong, able to unite the tribes around his mind. She told us the story of when her father went to jail when she was 8 years old. At this time they were very poor (though she never saw it that way then) and she had to go to Woolworth to get her shoes fixed. This was exciting because she could see her daddy. Yet when she went to meet him there was only a steel wall. So little was the opening in it, that she could only see his eyes. She wanted to grab him so much she couldn’t help but cry. Nancy then saw the rest of her family, including her cousins and uncle who made her laugh. Yet when they went back to their cells they all cried for how forsaken their wives and daughters were with them in prison. However the women didn’t let themselves become forsaken. Instead they banded together and went fishing, helped each other, and fed each other. But do not believe that because they were strong that they took the jails and detentions lightly, for whenever the possibility of jail came up, a family meeting would be called to determine if the family members should go through with the stand. They did believe in what they were doing. Darrell then asked Nancy about when her mother got involved in fighting for Treaty and fishing rights. However Nancy answered that her mother not only stood for those pillars, but also for the poor, the welfare system, a decent education, empowerment to women and fixing the foster care system for children. When she got to this note, Nancy described a story of when her mother wrote a letter called “operation Rotten Apple” about how Native kids were being taken from their homes and given to non native homes. Soon after that she received a house call from a social worker who delivered her cousins unto her saying “Here’s your rotten apples, you can have them.” After this her mother started taking in kids who had no home. Darrell and Nancy then discussed how her mother also fought for Sweat Lodges inside Prison. This began shortly after she got invited to the American Indian Brotherhood. She had learned that many native men and women couldn’t practice their religion due to the absence of Sweat Lodges to worship in, about how to fast and pray to the creator people had to put themselves in solitary. Nancy’s mother was so tenacious, she actually got banned from prisons, but she got back inside after she appealed to the upper levels of government. She also tried encouraging the inmates for after jail by bringing in celebrities like Jane Fonda and Dick Gregory (who is featured in the podcast later). Darrell then brought up her Minnesota visit which happened around 1969 or 8. Nancy was supposed to be married in New York, Six Nations but changed her mind. On the way back in Minnesota they met Dennis Banks and Russell Means and the Vernon Bellecourt who then came to Washington state. They all had plans to make an American Indian Movement, which her mother became a founder of. She wound up adopting almost all of them due to how much they listened to her and respected her age. Darrell asked about Nancy’s connection to Tulalip, to which Nancy responded “my mother is Tulalip.” Nancy then discussed her Grandparents and their experience with boarding schools. She told Nancy of many things; sending kids to Alaska when it was cold, and Arizona when it was hot; how you couldn’t make friends with anyone because who knew if they’d die or not?; how young girls were raped by teachers or priests when they reached puberty. Her grandfather even explained that nuns wear long dresses to hide the pregnancies they got from raping young men. Her grandma went from foster home to foster home. When she was on 1rst Avenue in seattle though, she learned how to cook international food. She taught him all how to cook all kinds of food. But she also brought strength as she had to hide and protect her little sisters whenever they would come home from drinking. She, her cousins Warren Haze and Mannie from Tulalip and would protect her little girls. Her grandfather was John Wrenicker but Nancy never really knew him well. Her grandparents were friends that ran from the boarding schools together together, but they didn’t last. She also explained that Louretta Joseph was her first cousin and was a Henry, Leroy Henry was her grandma’s father. Apparently Nancy’s mother wanted to be buried next to her dad but decided to ultimately be buried next to her grandma. Nancy then talked about the occupy Cascadia movement which was spearheaded by Ramona Bennett. This movement tried to keep the FBI from selling the Cascadia diagnostic center for troubled kids. At the time it was basically another jail, but it was till on Puyallup land, so they went in and took it over so the country could give it back to them. Responding to Darrell’s question about what it was that her parents left her, Nancy answered: love, compassion and spirituality. She reminisces about how good her parents were; about how her Father taught his daughters about being strong, even taking them to karate to teach them how to defend themselves. Fixing cars, changing tires and never let a man push you down, those were other lessons they taught their children. Her mom taught her how to can and a lot of things at her house. With 7 other kids in the house, there were assigned roles to accomplish. When Nancy was pregnant with her son she was nominated by her father to the Fishing Commission at Puyallup. From there she was elected Chairman, and the only women on the commission. She then got on Northwest Indian Fisheries, were she had to go to a meeting in Seattle. There she met Allison and Kathy when the northern tribes wanted to intercept the salmon. When their policy rep wanted to have their side step down, Nacny stood up and said “You want a fishing war? I will give you a fishing war.” And then went to battle with the northern tribes which, Nancy reminded Darrell, includes Lummi. She expressed she didn’t want to fight with the tribes, but that it was necessary to grapple after Boldt gave away half the fish. However a deal was reached with all the tribes, though it took 6 to 8 months of negotiations. Nancy reminded us that gillnetters did not have treaty rights, and Governor Rosalini wanted to turn this state into a competitive fishing state. This lead Nancy to remember a meeting she took her 12 year old daughter to during the fishing wars. Despite there being only a few native people there, the mob got extremely hostile. The people there allowed a mob to get riled up, and she wasn’t sure what would happen, but the police came and escorted them to their car. Even then though people followed them out with the police and Nancy half suspected them to follow her home.. Dick Gregory wound up getting involved with Nancy’s family and the fishing wars. He was really good at throwing benefits for the Tribes and Native rights. In fact he was arrested for protesting! He was charged and convicted in Jail, which inspired Marilyn Brando to get involved. However when he was arrested the police didn’t charge him, they just wanted his autograph. When Dick went to jail, an encampment to support him was set up by Nancy’s mom across from the jail. She didn’t let adults come in, feeling that there needed to be only young people in the encampment. Then one night the Black Panthers came by, for they were upset that Dick was in jail for fishing rights. During their stay, Jackie McCloud was the only person willing to meet with them. Turns out Dick’s commitment to the cause led him to a hunger strike after Robert Comp, Nancy Nugyett and Bill Cosby couldn’t convince the judge to let Dick go. He wound up almost dying during his hunger strike. The guards sent for his wife to try and convince him to eat, but she simply asked him what he wanted her to do, to which he said “if Im going to die for this cause, Im going to die for this cause.” After which the judge realized Dick really would die on his watch, got scared, and ordered Dick’s release. After his release there was a huge arrest at the encampment. Darrell note that this wasn’t necessary. Nancy’s mother went down to unite with the Black Panthers. Nancy notes that their fights were almost the exact same as Native fights but without treaty rights, and that their ancestors didn’t have a choice in coming to America Nancy ended the podcast with these words: to stay strong and stop the negativity that keep seeping into the modern movements. People need to be careful what they bring into the movements. If there’s a leader, support them, do not become jealous and envious as Nancy saw with the leaders of her past. There’s nothing but love for human beings. Only politicians and education makes people racist. On her final note, Nancy tells Darrell how she saw someone on the news claim that the president only wants to make America white again. But as Nancy points out “America was never white! Before anyone came here everyone was brown. Where’s their education at?”

This week Matika Wilbur talks about Project 562, her mission to photograph over 562 federally recognized Native American tribes in The United States. Traveling from state to state in her RV, Wilbur is creating an unprecedented body of images and oral history of Native Americans. Matika Wilbur is a photographer from the Swinomish and Tulalip … Continue reading "EP23: Matika Wilbur"

Today I wanted to talk about land on the Tulalip Reservation, which can either be leased land or it can be deeded. If it’s leased, then the lease is either through the Tulalip Tribe or through the Fryberg family. When the land is owned by the tribe you pay them a monthly lease fee that’s based on the value of the land and reassessed every three years. When you lease from the Fryberg family—who are part of the Tulalip Tribe and own the land—you pay an annual lease fee to them. The Fryberg leases are overseen by the Bureau of Indian Affairs. The Fryberg family leased land is reassessed every five years. “When you buy a home on Tulalip leased land, you pay a monthly or annual lease fee.” When you buy a property that is leased land, you’re buying the improvements on the land, as well as the rights to exclusively use the land. Much like deeded land, no one else can claim rights to use it during your lease period. When you buy a deeded property on the Tulalip Reservation, your rights are exactly like buying anywhere else. The only difference is that you’ll pay a 1% fee to the Tulalip Tribe when you sell. If you have any questions about tribal land or leased/deeded property, don’t hesitate to give me a call or send me an email. I am more than happy to help!

Chris Cosentino is a celebrity chef and reality television personality known as the winner of Top Chef Masters, a competitor on The Next Iron Chef and for his appearances on Iron Chef America. In 2015 Chris opened Cockscomb to rave reviews in San Francisco's SoMa neighborhood. In addition to serving as chef/owner of Cockscomb, he is also the co-creator and chef of Boccalone artisanal salumeria and has gained international recognition as a leading expert and proponent of offal cookery. He is currently working on a book dedicated to offal, which will be published next year. Chris Cosentino was in the Northwest for the 7th annual Taste of Tulalip. Info at TasteofTulalip.com and Chris' blog, Offal Good.

The Lone Reader; one librarian talks about the books he reads. Music: "Wild Salmon Rally," courtesy of BC Eco News via Youtube  time: 0:02:14 size: 2.03 mb

Smokestack Soundbites; audio stories from the Everett Public Library about the history and life of our city and our county. Script David Dilgard Voices David Dilgard Van Ramsey Cameron Johnson Ronald Averill Theme Music "Another Day," by The Wild Snohomians Additional Music and Sounds Courtesy of The Internet Archive "The British Grenadiers" "La Mer," Claude Debussy "Golden Slippers," Vernon Dalhart and Carson Robinson "Oh Susannah," Peerless Quartet "Elegia," Bela Bartok "Marching Through Georgia," Indestructible Military Band "Sally Gooden," Eck Robertson "Black Mountain Music," Jack Carter and the Black Mountain Boys Courtesy of Soundclick.com "Horkstow Grange," Cal Poly Symphonic Band, San Luis Obispo, CA "Black Hills," John Martin Follin Courtesy of BC Eco News via YouTube "Wild Salmon Warrior Rally" Freesound Project Sound Effects Cinematic eagle cry -The Clue Geek Waves on seaweed -Juskiddink A tree falling down -ecfike Chop -Hazure Sit on top canoe -Dobroide Crows and magpies -Soundbytez Hand-sawing -Paul W2K Construction rubber mallet -Joe Deshon Storm wind in trees and surf -Juskiddink Civil War battle noise -Adeluc4 Antique sawmill 01 -DC Simon Sound FX Center Water mill water wheel turning Water mill sound effect Audio Editing Cameron Johnson Technical Support Zac Matthews

We’re speaking today with state Representative Mike Sells. Mike represents Washington’s 38th legislative district, a fast-growing Snohomish County district that includes Everett, Marysville and Tulalip. Mike is vice chair of the House Higher Education, and he’s also a member of the Transportation and General Government Appropriations committees. We spoke recently in his Everett office.

This episode originally aired on February 2, 2022Mary Johnson hadn't been acting like herself for months. She and her husband were having marital problems, and she was thinking about next steps. The 39-year-old was staying with friends, only returning home to shower and pick up more clothes. On Friday, November 25, 2020, Mary started walking toward a church in Tulalip, Washington. She never arrived. It would be nearly two weeks before she was reported missing, at which point Mary Johnson became part of America's growing problem of missing and murdered indigenous women.Anyone who has any information on Mary Johnson's disappearance, please call the FBI's Seattle Field Office at (206) 622-0460. You may also submit a tip online at tips.fbi.gov.Cualquier persona que tenga información sobre la desaparición de Mary Johnson, llame a la oficina de campo del FBI en Seattle al (206) 622-0460. También puede enviar una sugerencia en línea en tips.fbi.gov.Subscribe to Day by Day: True Crime StoriesBuy the ebook! - And Then They Were Gone: True Stories of Those Who Went Missing and Never Came HomeSubmit a caseFind us everywhereGet episodes early and ad-free on PatreonMerch storeFor a full list of our sources, please visit our blogOur Sponsors:* Check out Armoire: https://armoire.style/ATTWG* Check out Avocado Green Mattress: https://www.avocadogreenmattress.com* Check out Effecty and use my code ATTWG for a great deal: https://www.effecty.com* Check out Happy Mammoth and use my code ATTWG for a great deal: https://happymammoth.com* Check out Mood and use my code ATTWG for a great deal: https://mood.com* Check out My Life in a Book and use my code ATTWG for a great deal: https://mylifeinabook.com* Check out TruDiagnostic and use my code ATTWG for a great deal: https://www.trudiagnostic.comAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy