Podcasts about Indigenous peoples

Welcome to Episode 350 of Daughters of the Moon!Join us as we welcome Loren Morris, author of the upcoming book The Crafty Witch's Guide to Cord Magic, releasing in July. In this fascinating conversation, we explore the rich history and practical applications of cord magic, including binding, moon magic, spell cords, magical candles, intention setting, and the symbolism woven into every knot.Loren shares how moon phases can enhance your magical workings, why timing matters when crafting spell cords, and how different colors and materials can support prosperity, protection, healing, and personal transformation. We also discuss rainbow cords, rainbow water, meditation practices, magical correspondences, Shakespeare's references to magic, fairy tales, witch trials, and the importance of creating meaningful rituals in everyday life.Whether you're new to cord magic or an experienced practitioner, this episode offers inspiration, practical wisdom, and creative ideas for weaving more intention into your spiritual practice.Connect with Loren Morris:Website: www.primitivewitchery.comWebsite: www.primitivewitch.comFacebook: https://www.facebook.com/profile.php?id=61578236420067Instagram: @primitive_witcheryTikTok: @thatprimwitchConnect with Daughters of the Moon:Website: https://daughtersofthemoon.caYouTube: https://www.youtube.com/@DaughtersoftheMoonPodcastFacebook: https://www.facebook.com/DaughtersoftheMoon444Instagram: https://www.instagram.com/daughtersofthemoonpodcastLand Acknowledgement:Daughters of the Moon respectfully acknowledges that we live, work, and create on the traditional and ancestral lands of Indigenous Peoples. We honor the First Nations, Métis, and Inuit peoples who have cared for these lands since time immemorial and recognize their enduring connection to the land, waters, and culture.Disclaimer:The views and opinions expressed by guests on Daughters of the Moon are their own and do not necessarily reflect those of the hosts. This podcast is intended for educational, informational, and entertainment purposes only. Spiritual practices, intuitive insights, and metaphysical discussions shared in this episode are not intended as medical, legal, financial, or psychological advice. Please consult qualified professionals regarding your specific circumstances.#DaughtersoftheMoonPodcast #LorenMorris #CordMagic #CraftyWitchsGuideToCordMagic #MoonMagic #SpellCraft #Witchcraft #MagicalLiving #Paganism #Manifestation #IntentionSetting #WitchyWisdom #Spirituality #MagicAndMysticism #Podcast

Trevon was born into alcoholism and suffered through a chaotic childhood. He tells Don and Sam that when he first drank he felt like he could breathe for the first time. Trevon's alcoholism brought troubles including prison time. His amends to his son gave him a profound experience. Trevon also talks about his service work with Young People in AA and Black and Indigenous People of Color in AA. Elaine tells us how Grapevine benefits her sobriety.While we provide the podcast at no charge, we do have expenses. Grapevine is the only AA entity that does not accept direct contributions, so to support the AA Grapevine Podcast, please subscribe to Grapevine Magazine in print, online, or on the Grapevine app. You can also provide a subscription to someone in need through our "Carry the Message" program or purchase books or other items at aagrapevine.org/store.You can email us at podcast@aagrapevine.org. To record an Ask-It-Basket question or a recovery-related joke, call 212-870-3418 or email a voice recording to podcast@aagrapevine.org.

The era of top-down energy projects is over. Today demands collaboration, equity, and stakeholder engagement. And in the clean energy movement, Indigenous partnerships often lead the way. James Jenkins, Executive Director of Indigenous Clean Energy, joins thinkenergy to unpack the Regenerative Energy 2026 Report. He explores what a just transition looks like, how Indigenous communities are shaping the future, and what the industry can learn from working together. Related links:  Indigenous Clean Energy: https://indigenouscleanenergy.com/ James Jenkins on LinkedIn: https://www.linkedin.com/in/james-jenkins-27787913b/ Regenerative Energy 2026 Report: https://indigenouscleanenergy.com/regenerative-energy-national-survey-2026/ Bringing it Home Program: https://indigenouscleanenergy.com/our-programs/bringing-it-home/  Trevor Freeman on LinkedIn: https://www.linkedin.com/in/trevor-freeman-p-eng-8b612114  Hydro Ottawa: https://hydroottawa.com/en    To subscribe using Apple Podcasts:  https://podcasts.apple.com/us/podcast/thinkenergy/id1465129405 To subscribe using Spotify: https://open.spotify.com/show/7wFz7rdR8Gq3f2WOafjxpl To subscribe on Libsyn: http://thinkenergy.libsyn.com/ --- Subscribe so you don't miss a video: https://www.youtube.com/@thinkenergypod Follow along on Instagram: https://www.instagram.com/thinkenergypod/  Stay in the know on Facebook: https://www.facebook.com/thinkenergypod  Keep up with the posts on X: https://twitter.com/thinkenergypod -- Transcript: [00:00] Trevor Freeman: Welcome to Think Energy, a podcast that dives into the fast-changing world of energy through conversations with industry leaders, innovators, and people on the front lines of the energy transition. Join me, Trevor Freeman, as I explore the traditional, unconventional, and up-and-coming facets of the energy industry. If you have any thoughts, feedback, or ideas for topics we should cover, please reach out to us at thinkenergy@hydroottawa.com. [00:26] Trevor Freeman: Hi everyone, and welcome back. We often talk on this show about the what of the energy transition. What needs to happen, what is happening, what technologies or initiatives are growing or up-and-coming. But it's also important to consider the how of it all. Energy systems are complex. That is something that should be clear in all the conversations we have around here, but it's not just technical complexity that we need to consider. Our energy systems are also socially, politically, and societally complex. It's not just a matter of picking the right technology and implementing it. If it was that case, we've got, you know, most of the technology we need, and we'd be in a much better position than we currently are. We have to figure out how we move these projects forward. [01:14] Trevor Freeman: Traditionally, energy projects have been these large, top-down infrastructure projects. But increasingly, we're moving into a time when collaboration, equity, and stakeholder engagement are critical components of project success. One area where this can be seen—and, in fact, it's an area that's really pushing a lot of this change—is Indigenous leadership. [01:38] Trevor Freeman: Over the past decade here in Canada, at least, we've seen a profound evolution where Indigenous communities are not just participants in the clean energy transition or kind of bystanders; they are actively leading it in many cases. That's not to say all the problems or challenges have been solved, but we're seeing a lot of movement here. And that's the topic of my conversation today. [02:02] Trevor Freeman: To help us understand the scale of this movement, I'm joined by James Jenkins. James is the Executive Director of Indigenous Clean Energy, which is a leading organization accelerating First Nations, Inuit, and Métis participation in clean energy projects from coast to coast. I'm really excited to have James on the show today because his expertise comes straight from real, actual experience on these projects. As a proud member and former CEO of the Walpole Island First Nation, James personally drove the equity development for two 100-megawatt wind farms for his community. Today, he leverages that firsthand experience along with a diverse background in consulting, local government, and academia to serve as a national champion for Indigenous clean energy partnerships. [02:54] Trevor Freeman: His organization just released their third national survey, the Regenerative Energy 2026 report, which provides a really eye-opening snapshot of how Indigenous communities are shaping Canada's energy future through innovation, equity ownership, and community-driven solutions. So today, we're going to dive into the findings of this report, talk a little bit about, you know, what a just energy transition looks like, and explore what utility and industry players can learn from these successful partnerships. James Jenkins, welcome to the show. [03:31] James Jenkins: Hi Trevor, thank you for having me. [03:34] Trevor Freeman: So, James, let's start a little bit with some background. Tell us about Indigenous Clean Energy and how your organization works to advance First Nations, Inuit, and Métis participation in the clean energy sector. [03:47] James Jenkins: Sure. Indigenous Clean Energy is a not-for-profit organization, and we've been operating for about 10 years. So we started 10 years ago with the 2020 Catalyst Program, which was designed to develop a cohort of clean energy leaders coming primarily from Indigenous communities and businesses that could really shape the future of Indigenous participation in the energy transition. So we started with a cohort. It was led by just a few staff and our founding director, Chris Henderson. And this is our 10th year, so we'll be celebrating 10 years of the 2020 Catalyst Program at our national gathering in August. [04:24] Trevor Freeman: Awesome. Congrats. [04:26] James Jenkins: Thank you so much. So the goal of that program was to really expand the opportunities, the capacity, and the number of communities engaged in clean energy. And we have seen that progress tremendously over the last 10 years. We've seen federal grant programs to support that work also emerge as major contributors, and we've seen utilities across the country get on board and try to find ways to expand Indigenous participation. [04:54] James Jenkins: So we've seen quite a bit of success, and with that success, we've grown as well. So we're now a team of about 35, and we're much larger. So we've expanded into a few other areas. One of them is youth, so we have two different youth programs. And we've expanded into energy efficiency as well, mostly under our "Bringing It Home" umbrella. [05:16] James Jenkins: And the idea behind that is we've seen the success of the 2020 Catalyst Program and clean energy leaders really pushing the envelope in terms of what is possible when it comes to Indigenous-led generation projects. So now we're identifying a gap still existing when it comes to energy efficiency. And so, in a way, we're trying to replicate the success of the 2020 Catalyst Program. We'll be running our third year of the Project Accelerator soon. So that's geared towards energy efficiency; it's an intensive training program, and it comes with a grant. [05:47] James Jenkins: And finally, we have a policy arm as well that's also very involved in engaging at the community and regional level. So that's through our Energy and Climate team, and we have a national hub that just completed a series of directional gatherings regionally. We also have a global hub as well that's active in Oceania and Latin America. [06:09] Trevor Freeman: Oh, that's fantastic. Tell me a little bit about the youth programs that you're running. [06:14] James Jenkins: So, we support youth across our programs, but we have two programs in particular that are geared towards youth. One of them is the Imagination Program, which comes with wrap-around supports and training. Right now, we're developing a micro-credential with the University of Saskatchewan for our program participants. It comes with a grant to lead a community-scale project. A good example might be a solar-powered greenhouse. Many of them are linked to schools, and, you know, we see the passion of younger members of communities that want to move these projects forward, but it's entrepreneurial in spirit. [06:49] James Jenkins: The second is called Generation Power, which is a wage subsidy program for Indigenous youth, and we pair them with employers in the clean energy field. So some of them are utilities or renewable businesses; in some cases, they're communities or Indigenous businesses that are moving forward on projects. And it's more than just a wage subsidy; we identify all of the potential barriers for Indigenous youth entering these jobs and provide those kinds of support to increase their chance of success and staying in the workforce after the placement. [07:22] Trevor Freeman: Oh, that's very cool. We've talked a few times on this show about building that next generation of energy champions and people that are focused, you know, on this new form of energy—this new energy transition or this new world of energy that we're moving into. So fantastic to see you guys participating in that. That's really cool. [07:42] Trevor Freeman: So, I want to spend some of our time here talking about the report that your organization recently released titled Regenerative Energy 2026. So before we dive into the specific data and the numbers, let's talk about, you know, just that title itself and what the document sets out to achieve. So first of all, tell us about that term, "regenerative energy." What does that mean? Why did you choose that title? [08:09] James Jenkins: Sure. So just generally, regenerative energy is the idea that these projects are doing more than producing electricity for the market and potentially bringing in revenue. They're also contributing to the broader ecosystem, which could mean the ecology of the landscape or a reduction of carbon into the atmosphere. So it's looking at the wider impacts and planning energy with that in mind. [08:33] James Jenkins: In the Indigenous context, it goes deeper than that. We're incorporating sovereignty, energy sovereignty, and acknowledging that communities are increasingly expecting to be able to move through their energy journey on their own terms. And so that could mean other outcomes in addition to just energy stability and security. It expands to food security, but also ultimately the community being able to plan its future—how does energy fit into that? [09:03] James Jenkins: I think it fits into what we're seeing in Indigenous communities in general, where there is a need to revitalize our cultures, our practices, our governance structures. We're finding that the energy sector—it's a business sector and an opportunity and an expanding sector—but there's also alignment in terms of values in many places, with communities looking to have an impact on their landscape, on the ecology, and this is a way to do that. [09:30] James Jenkins: So regenerative energy is acknowledging that there is this revitalization happening. It's not as though our communities, our governments, our nations were extinguished over the last 300 years. What does it mean in terms of revitalizing those practices, and how do all of these projects and ambitions when it comes to energy fit into that? [09:51] Trevor Freeman: Yeah, I like that description. Thanks for that, James. I don't want to put words in your mouth, but is it fair to say that the choice to use "regenerative" instead of "renewable"—which is fairly buzzy as a term, everyone kind of has renewable energy on their mind—was a deliberate choice? You're building more aspects to it; there are more facets of the description you just gave of regenerative energy compared to just renewable energy. Is that fair to say? [10:19] James Jenkins: Well, and that's true as well. And as you've read in the report, we're seeing projects expand beyond just what we would term "renewable" projects. So that was the bulk of the projects up until recently, but now transmission lines and battery storage are becoming more prominent. [10:36] Trevor Freeman: Yeah, absolutely. Great. Okay, I do want to talk to you about that. So my second question kind of at a high level around the report is, you know, one of the goals or one of the things you're doing in this report is really compiling and tracking national data around these projects. Why is that important? Why is that something that you're striving to do—to really track and compile that data? [10:59] James Jenkins: Well, in the context right now, we have a federal government that is trying to identify meaningful projects that can have an impact on the economy, have an impact on spurring economic growth in different regions. And so it's a critical time for us to broadcast information on our dataset because collectively, these projects that have Indigenous ownership and co-ownership are a massive portion of the electricity generating infrastructure of Canada, and they have a meaningful impact on the economy, but also the ability for communities to finance their own programs, to reinvest in economic development. [11:36] James Jenkins: So it's a critical time from that perspective. I think there's a need for us to be even louder because collectively as a nation, we seem to be looking for these wins that can be a shot in the arm. You know, we're worried about economic growth, and here we have many examples of projects that have Indigenous participation and that are having these benefits that are allowing different regions that are not participating in the economy in as active a way—this is a real opportunity for them. [12:05] James Jenkins: And unlike many of the mega-projects that we're thinking about right now, these have shorter timeframes, less challenges, and the risk is much more manageable in comparison. So, you know, we are trying to point out that, A, these kinds of projects—which are renewables, but also battery storage and some of these other projects—these are important for the federal government to continue to invest in because they have been investing in it heavily over the last 10 years, and that's part of the success story. [12:35] James Jenkins: But there is also a set of learnings that can be drawn from when we have so many examples of good partnerships between Indigenous and non-Indigenous organizations moving these projects forward. So I think when we look into the future as to how this should look, what does Indigenous participation look like for these mega-projects, we have a bit of a blueprint that we can draw from. [12:57] James Jenkins: And so we are trying to bring more attention to this. I think it's really step one. The federal government can pat itself on the back that it's been one of the key reasons why Indigenous participation in the energy sector has grown over the last 10 years, but it's not getting the attention it deserves in the current conversation. So I think that's why it's a really critical time, possibly for other non-government actors as well that are asking, "Well, in the current global and national framework, what is the best way to achieve climate outcomes, Indigenous participation in the economy, greater social outcomes?" And so we do want to point to this as a good news story that has a track record, and that's what the data really does—it speaks to that track record. [13:41] Trevor Freeman: Yeah, you often hear it framed, and in fact, just, you know, we're recording this on a Monday—just over the weekend I was listening to the radio, one of those call-in shows that really framed the choice as, "you know, we either invest in climate solutions or we focus on the economy." And I think you can probably say, "we invest in, you know, Indigenous partnership or the economy, or climate solutions." And what I'm hearing from you is it doesn't have to be a zero-sum game. It doesn't have to be either/or. In fact, the data you're showing and the projects that you're highlighting show that all of these outcomes can be achieved with the right focus and with the right investment. Is that fair to say? [14:21] James Jenkins: It is. And generally, the bucket of renewable projects or clean energy projects, the timelines are shorter, the cost is going to be easier to quantify, and the cost is coming down for these technologies—wind, solar, battery—in comparison to some of the other technologies that are being framed as the solution, which I think they will be. But framing it as either/or doesn't make much sense, especially when electricity demand is growing and it's an immediate issue. [14:51] James Jenkins: So we should look at some of these immediate solutions and acknowledge it's still a question mark for some of the other sectors that are going to be involved in building out our electricity capacity. Mining, some of these other sectors, there are some examples of Indigenous participation, but not hundreds of examples of equity participation. And so, absolutely, I've been hearing those kinds of either/or arguments, or "no more federal grants, we should have access to capital instead." That could do a real injustice to the existing capacity that's already there, like the number of people in energy offices at Indigenous communities right now. [15:28] Trevor Freeman: Yeah. So let's dive into some of the data then. You know, you see headlines sometimes about major Indigenous clean energy projects happening in collaboration, and the data in your report really backs this up. I don't want to throw too many stats out there for our listeners, but just quickly, you know, there are over 350 medium-to-large electricity generation projects across Canada with Indigenous participation. We've got 250 of those already operational, the rest in either construction or planning stages. From your perspective, James, you kind of already touched on this—the role of the federal government driving some of this momentum and visibility—just expand on that a little bit. Like, how did we get to these pretty impressive numbers where we're seeing lots of these projects? [16:15] James Jenkins: Sure, definitely. I think the origin goes back at least to around 2000 to 2008 when there was a series of Supreme Court decisions that ruled in favor of Indigenous communities when it comes to the duty to consult and accommodate—that's what the Supreme Court ultimately called it. So that's a framework that was very important when it came to Indigenous engagement in energy projects. [16:43] James Jenkins: As the UN Declaration starts to gain traction in our country, it may become less important, but it was certainly a turning point. So decisions like Mikisew Cree up to Tsilhqot'in created a framework where communities could get involved and had the legal backing to do so. Some jurisdictions—with Ontario probably taking the lead at that time, BC following, and many others following that model—supported Indigenous communities so that they could be involved in what the Supreme Court was framing as consultation. And what that meant was having the capacity to be engaged in project review. And often, the developer bore the cost of that. [17:23] James Jenkins: But there could be positive outcomes because it meant there was a framework and an impetus for communities and developers to sit down at the table when the development was taking place in the territory of an Indigenous community and their rights were potentially going to be impacted. So as that process became the norm in most regions in Canada, what emerged was this mechanism called an Impact Benefit Agreement as a way for the developer and the Indigenous community to sit down and say, "Okay, we've identified these impacts—and these are impacts to the practicing of rights that are enshrined in the Constitution, so there's this channel back to the Supreme Court decisions—so we'll have a confidential agreement called an Impact Benefit Agreement to offset those impacts," which never really fit the spirit of the Supreme Court decisions, but it was adopted all over the country. [18:14] James Jenkins: And when Ontario and BC went to bring more renewables onto the grid more quickly, they were looking at different ways to ensure there was the kind of local participation, and so they experimented with creating incentives for Indigenous equity participation in the projects. Sometimes that included municipal participation as well, but we saw a large uptake in that. And that was something I was involved in; I was a band manager in my community of Walpole Island First Nation in the past, and while this was happening, I had some other roles. [18:47] James Jenkins: But we saw it as an opportunity, and ultimately, there were many renewable projects entering the grid in Southern Ontario at a rapid rate. One of the things we were able to identify was that equity participation brought much more benefit to the community than an Impact Benefit Agreement. In the kind of projects we were looking at, it was usually tenfold if you quantified the net revenue from equity participation versus the takeaway from an Impact Benefit Agreement. [19:17] James Jenkins: So that started to become the norm, and Indigenous communities started to see this as a more meaningful way to address the need for development to happen rapidly in certain regions and especially with renewables. So there was a period where new hydroelectric projects started to include some equity participation, and then we saw, with the expansion of wind and to some extent solar, that happening at a rapid rate starting about 2008. [19:44] James Jenkins: It's expanded since then for a few reasons. So one is that over time, most regions in Canada have—most provinces have directed their utilities to put incentives in their calls to power to try to ensure more examples of Indigenous equity participation. The other possibility that's happened, which was more an Alberta story but it's been experimented with in some other jurisdictions, is a deregulated market where an Indigenous partner and non-Indigenous partner, or a fully Indigenous-owned project, can go to a consumer and negotiate a power purchase agreement, sell power directly. Sometimes having an Indigenous community providing power provides other benefits to the purchaser, whether it's the industrial or commercial partner, and so that led to quite a few projects as well in Alberta for completely different reasons. [20:34] Trevor Freeman: Would those other benefits be like preferred rates? What are the other benefits that you're referring to there? [20:39] James Jenkins: It could be preferred rates. In many cases, it's things like corporate responsibility, just the sustainability measures of having, you know, purchasing from an Indigenous partner. So that was enough of an incentive to really, you know, spur a market in those areas. [20:56] James Jenkins: And then we've seen the federal government invest through grant programs in Indigenous capacity in the energy sector. So that has allowed communities in many regions to engage in these opportunities and just have the staff to do it. Because most communities are generally dealing with many, many issues all at once—it's like three levels of government all in one, and most services are underfunded. So being able to actively participate in these opportunities, ensure there is enough trust to move forward and that the community is coming along with it, usually requires some expertise and people in the community that understand energy enough to keep everybody engaged. And these federal grant programs have contributed to that as well. [21:40] Trevor Freeman: Yeah. So with this change over the last let's call it 20-odd years or so, is there a fairly established model or process now that you see Indigenous communities and partners working through, or is every kind of new project finding its way anew? I guess what I'm asking is, yeah, is there an established process? Is it kind of like you know how these projects are going to go now, given that there's quite a bit of experience over the last 20 years? [22:06] James Jenkins: It's not an established process. And so we—for our Energy and Climate team—we engaged with BC Hydro and Manitoba Hydro to some extent on their recent calls to power and procurement because they're both looking at ways to ensure there's more Indigenous equity in projects, and there are different models to choose from. But there is the ability to look at what happened in different jurisdictions, draw from maybe what worked and what didn't, and so we're seeing utilities start to do that as they develop new procurement procedures. [22:38] James Jenkins: On the partnership side, things continue to evolve, and there's always the risk that some of these partnerships may be less beneficial to the Indigenous partner. So another report we released six months ago with Clean Energy BC is an equity guide, and the target audience of that is Indigenous communities that are looking at these equity participation opportunities to make sure that the process is fair to them and transparent to them. So there is a framework in place, but I think there's always a need to ensure that communities have access to the tools so that they have a meaningful seat at the table. And it's not a given that those will be in place, so it is an area where we place some of our efforts. [23:22] Trevor Freeman: And have you seen a change—like you talked about kind of the initial push for a lot of renewable projects being part of the impetus of seeing a big expansion here in Indigenous partnership—at least here in Ontario, which of course is where I'm sitting and we're having this conversation, there was a bit of a slowdown in that, but as we see demand significantly increasing, we're looking at more and more projects. So are you seeing that ebb and flow of project participation as well, or has it been pretty steady in terms of engagement over the last little while? [23:54] James Jenkins: In most regions, it's been growing. So you look at the Atlantic region, Quebec is really pushing for Indigenous participation in renewables. In most regions, that's happening—Maritimes very much so right now. [24:10] James Jenkins: In Ontario, we saw with the results of the most recent call to power quite a few northern projects, which is a bit surprising, but I know that's what they wanted to see happen, and it opens up some opportunity for communities in Northern Ontario. In Ontario, I think there are more regions where renewables are less socially accepted right now. And I talk to some people in Southern Ontario that are surprised how accepted it is in most of the country, with a few exceptions. So, you know, I think we might see ways that Ontario tries to draw projects in, whether it's within regions or partners where there is that social acceptance. But that's to be seen. [24:50] James Jenkins: But Ontario, like other places, knows they need to meet this growing demand, and renewables are relatively quick to deploy, relatively low risk, and will likely be part of that solution, just like everywhere. [25:05] Trevor Freeman: Yeah, absolutely. Great. Okay, I do want to talk to you about that. So my next question, you mentioned this a few times, that we're not just talking about solar panels and wind turbines, which I think is what most people think of when they think of clean energy projects, but you have mentioned a significant growth in transmission projects as well as battery storage. And there's a number of projects that are now kind of in operation with Indigenous co-ownership that fall into that transmission and battery storage category. So tell us about the economic opportunity for Indigenous communities of these types of projects, not just generation projects. [25:44] James Jenkins: Right. So battery storage is growing more along the same trajectory as those generation projects have been in the past, and as the cost for battery storage has come down, it's become a very viable way for utilities and provinces to deal with the intermittency of electricity and increase stability while meeting targets for carbon emissions. So we're seeing more Indigenous leadership in that area. [26:10] James Jenkins: And there's a premier project in Ontario, the Oneida Energy Storage Project, where Six Nations of the Grand River approached NRStor, their partner, to develop the project and then went to the Ontario government and said, "This is what we'd like to do, this is how we see it will meet some of the needs." So there was some real ingenuity in there, and I think in some way, that's an example of what could be the next stage in terms of Indigenous energy planning as that kind of capacity builds because Six Nations of the Grand River had quite a bit of experience under their belt in terms of participating in energy projects. [26:45] James Jenkins: And then Ontario has also been the leader in procuring battery storage projects, and for the most part, most of them have Indigenous equity participation in those projects. A lot of them benefit from existing relationships between construction companies and communities that can look at these opportunities and co-design them together. And I think we'll start to see that in other parts of the country as that builds. But it is a major opportunity as the technology allows us to meet some of the need to stabilize the grid, and, you know, it could reduce our reliance on solutions like natural gas, so it's a real opportunity. [27:21] James Jenkins: When it comes to transmission lines, it's a slightly different trajectory, but I think it goes back to the duty to consult and accommodate and parties sitting at the table understanding where do we go from here when there's a project that is going to have this enormous landscape impact and we can no longer do what we did in the past, which was ignore any Indigenous rights on the landscape. [27:46] James Jenkins: And I was in Ontario for the last 20 or so years and witnessed the demand from Indigenous communities to participate in transmission projects. It wasn't passive in any way. So now we hear from utilities that are saying the right thing to do is to provide these opportunities, which is fantastic. But back then, it really was Indigenous people with the foresight and the stubbornness to for years say, "No, we need a solution that's going to meet all of our needs." And as we started to see some examples—Saugeen and Nawash being one of the first, and then others in Ontario where there would be this kind of Indigenous co-ownership—it gradually started to become more accepted. [28:25] James Jenkins: And now it's part of the plan in many regions of Ontario, and this is a way to move the project forward, have Indigenous communities on board, and when they're sitting there as partners, there are a number of advantages that they bring to the table because in many cases there is knowledge of the landscape itself. And looking at preferred routes and other major decisions can really benefit from having these communities at the table providing their knowledge as opposed to sitting sort of on the other side of an adjudication table, which is only going to add risk to a project. [29:00] Trevor Freeman: Yeah, I mean we see all parts of the electricity sector growing, and transmission is one of those areas for sure that in order to support electrification across the province, we're going to see more transmission. So it's great to hear that this is an area that is growing, or getting more buy-in, or there's more partnership happening in all parts of the electricity sector. [29:21] Trevor Freeman: So, James, you talked about regenerative energy earlier, we touched on that a little bit, and how that term is focused on being built on fairer and more equitable relationships. In your report, you kind of take this a step further by explicitly stating that this work seeks to advance the Truth and Reconciliation Commission—notably, Call to Action number 92. And so for our listeners who are not familiar—and please, definitely step in here if you want to explain it differently than I'm going to—but Call to Action 92 specifically calls on corporate Canada to adopt the UN Declaration on the Rights of Indigenous Peoples, to commit to meaningful consultation and consent, and ensure Indigenous communities gain equitable access to jobs, training, and long-term economic benefits. [30:13] Trevor Freeman: So we often hear reconciliation discussed in a social or a political context, but your report really points to the actual act of Indigenous-led clean energy infrastructure and how that can embody this reconciliation in a material and meaningful way. And I apologize that I'm rambling a lot, this is a long question. How does building out physical infrastructure—like generation programs, transmission lines that we've been talking about, battery storage—how does that advance these goals that are kind of laid out and described in this particular Call to Action? [30:52] James Jenkins: Mm-hmm. And you're right, the benefits of these projects isn't just the net revenue, but it's also apprenticeships, jobs, the business capacity that comes with participating in the project, and sometimes the ability to open up opportunities for practicing harvesting rights where, when Indigenous communities don't have a seat at the table, often the gate or the door is shut to opportunities and access. So it's a way to open those up. [31:19] James Jenkins: And in my experience with projects in my community, when we were reviewing projects through the IBA or Impact Benefit Agreement process, the goal was always a number of apprenticeships, contribution to education, capacity, and it was always a good news story getting some jobs, employment readiness out of the project. And it was a remarkable shift to be sitting at the table as a partner and be discussing those same outcomes and really led to more of a spirit of cooperation. And we had some really great successes come out of that. [31:51] James Jenkins: As well as community members feeling like, "This is an industry that I can go work in, and I'm not a stranger in a strange land. My community has a stake in this," and feel that sense of ownership but also home, which can be this indirect challenge when it comes to people entering the workforce and sticking with it. So that kind of ownership—it's part of the solution, how do we grow the Indigenous workforce? When the Indigenous communities have a financial interest in it, it really changes the picture quite a bit, and it really helps with the foreignness that can exist. And so we've seen the opposite in renewable industries and clean energy where many communities and youth are starting to see this as a viable career path and one that makes sense for them. [32:38] James Jenkins: So, you know, and like I said before, when Indigenous communities are sitting at the table—and in my experience we had gone through project review on many, many projects because of the Impact Benefit Agreement process—we were able to bring that knowledge we had of project review to the table, which can help the project. So it was a real meaningful exchange of, "How can we meet these milestones on time? What can we bring to the table?" So there's that aspect of it, but then there's also the multi-generational knowledge that comes with living on the land. [33:10] James Jenkins: And, you know, in some ways sitting down with elders, that does take a long time and commitment and is often different than how we would typically view going through the early stages of a project. But at the end of the day, it can lead to better outcomes and actually not take as long because the pathway to gain the knowledge for the least impact through a traditional process is also incredibly time-consuming. And so having an Indigenous party at the table that can bring the correct knowledge keeps things forward, making a meaningful decision from their perspective can really add value in that way as well. [33:48] Trevor Freeman: Yeah, it's great to hear that you're seeing the impact of these programs on both the projects themselves and better outcomes in the projects, as well as building capacity and partnership in Indigenous communities. And I'm glad you kind of brought those youth programs back up; it's great to hear about those programs. [34:07] Trevor Freeman: So, you have a report or you have a section sorry in your report called "Opportunities Unrealized," which really highlights major gaps or a gap for community-focused projects right now as different federal funding programs sunset, and you specifically call out three particular pillars that need renewed policy and funding commitment. So first off, you talk about 78 healthy energy housing projects that are mostly just small pilot initiatives. And that's looking at energy efficiency in homes, which you did touch on earlier, and how that's tied to Indigenous health and energy sovereignty. So how do we move beyond those pilots to fund these at scale? What are your thoughts on how we do that? [34:53] James Jenkins: Right. So our approach is really, A, to support these pilots as much as we can so that we have that cohort of Indigenous leadership that has that experience in community, and so it can have that ripple effect where, when we started to see successful generation projects, some of them coming out of the 2020 Catalyst Program, other communities said, "Well, I want to do that too. How do I make that possible?" And then there's some leadership to grow from. So it's really catalyzing that momentum. And where do we start? So that's the piece in terms of making sure that there is a core group of energy leaders in communities that are almost at the stage where they can have a very impactful, community-scale project when it comes to efficiency that can be replicated and that there are individuals with this knowledge that are in the community. [35:41] James Jenkins: So that's the first piece, but then the second piece and the other side of the coin that we're very active in is identifying what would the solution look like to make that kind of change repeatable on a national scale. And what we're generally pointing towards is some aspect of federal support, but also private investment as well. So what kind of mechanism can be put in place that will allow private finance to make sustainability programs for Indigenous healthy homes and buildings and infrastructure feasible? [36:15] James Jenkins: And we think it is going to have to be some kind of partnership between the federal government to secure some kind of financing tool and then to bring that private capital in. And so we have a number of partners that's expanding in the finance sector, in government, to really look at what a solution like that looks like. [36:35] James Jenkins: Indigenous housing, being a federal responsibility with the federal government having a large role in it, is certainly unusual and comes with some very unique challenges that make change at that scale difficult, but it's also an opportunity. And it does put the federal government in a position where it could lead a process like that and have some very large impact. So we want to make sure there is the existing community capacity for community members to know what meaningful change looks like at the local level, what the challenges and opportunities are that can contribute to that process. So that's the idea behind the Project Accelerator, but also design at the national level of a program that can lead to new builds, new sustainable builds, and retrofits on a major scale. [37:21] James Jenkins: And there are interesting examples. I was in the US earlier this year at a clean energy conference and was surprised to learn that there were very large subsidies for energy efficiency that were available to Indigenous communities up until recently—I would say at a scale tenfold of what we've ever seen in Canada. So those kinds of programs are possible, and I think we need to think outside the box and think about how do we put this into action. [37:51] James Jenkins: But ultimately, what we point out in those reports is that energy efficiency also leads to other very critical outcomes, including health and social outcomes at the community level. And speaking with communities, politicians from communities, housing tends to be a near number one or number one issue, with housing in need of repair being the core issue. And so ensuring that new housing is built with these sustainability measures in place will lead to houses that stay healthy for longer. And so, you know, it really goes much farther than just energy outcomes and that's why it's so critical. [38:34] Trevor Freeman: Yeah, it's another example of it it's not an either or question here, it's, you know, do it right in the right way and have a focus on both healthy and affordable housing at the same time as making sure it's energy efficient and you're kind of achieving both of those goals. So that's great. [38:58] Trevor Freeman: So, the second item you've identified in this section is, you know, a lot of northern and remote communities who rely on diesel for their energy focus, and our listeners may remember about a year ago we had a conversation with Quest Canada on this topic as well. And so, a lot of those communities are among the most affected by climate change and natural disasters, and you address what needs to happen from an early-stage planning and funding perspective to ensure that those communities that are not necessarily connected to a grid aren't left behind in this transition. Can you speak to us a little bit about that? [39:41] James Jenkins: Absolute. So already the cost of diesel in these remote communities is very high. So it's already an economic and social challenge in the territories and remote areas in the northern provinces. And so it's an area where communities tend to be very engaged and have been since the beginning. So we've been engaged with northern communities since the beginning with 2020 Catalyst. [40:15] James Jenkins: And I think it has a really—for them, clean energy has this impact on them like on a visceral level. For communities that have been able to implement clean technology and turn off the diesel generator for a while, they've talked about the impact of that silence that they haven't heard in so long, you know, the smell of clean air and that sort of thing. So there's this real passion, but also acknowledgment that, you know, they want to be part of a larger climate solution, they're feeling the impacts. And so there are many initiatives in the north, a number of which we've supported. [40:53] James Jenkins: But there are many challenges as well in terms of logistics, the value chain. Transportation is a real challenge compared to infrastructure in the south. So because there have been so many projects and we partnered with the federal government through two phases of a program called the Indigenous Off-Diesel Initiative—and that was supported by a number of federal programs and we're just finishing off the second cohort—there is so much that we've learned through a couple dozen communities that have been heavily invested in reducing their diesel reduction. [41:35] James Jenkins: And we're really at a stage now where we can learn—we can take stock of what we've learned through this process and identify how do we get this to the stage of successful projects. And we've learned a number of things. It's also bringing technology to these places that's robust enough to withstand the challenges and just be at a utility scale, ensuring different technologies can work well with each other. [42:04] James Jenkins: But there's a real need to continue that growth, especially when there's been so much investment and so many communities are so close, with a few success stories and so much pride that comes with this. But ultimately, if they are left behind, the cost for them to power their communities with diesel is not going to become less of a challenge over time. It's only going to become more problematic. And so it's a real priority, and something that, you know, we need to keep staying loud about as well because these are where some of our real energy leaders are living and coming from when it comes to clean energy and ensuring that their priorities have a seat at the table. [42:52] Trevor Freeman: Yeah, you mention success stories, James, and as we kind of wrap up our conversation here, I want to touch on that a little bit. So you talk about looking at this in perspective of the global stage, and one of your policy recommendations discusses Canada Global Indigenous Cooperation. And you outline that there are more examples of successful Indigenous-led energy projects in Canada than anywhere else in the world. How is your organization, Indigenous Clean Energy, sharing this expertise internationally, and what can the rest of the world learn about what's happening here in Canada? [43:32] James Jenkins: So we started to learn just how far ahead Canada is in this area through participation in forums like the United Nations Permanent Forum on Indigenous Issues, and we participated in a pre-conference with 88 global Indigenous delegates. And many of them were surprised to learn of these equity projects and opportunities that exist in Canada. For us, it can still be very frustrating, so it is good to put that in perspective in terms of—from many other jurisdictions, they're still at the beginning stages. [44:06] James Jenkins: But we do have some programs in place, and for several years we've been supporting a sister organization in Australia called First Nations Clean Energy Network using a train-the-trainer model. So we've been active in Australia every year. We've been active in New Zealand as well. And we have some programming in South America in Ecuador and Colombia. And over the last year, we finished a program where we engaged with all of the provinces within Colombia with delegates from communities to assist in developing clean energy plans for their communities that they could bring to the government and and discuss a partnership framework so that they could start to reduce their reliance on diesel and other other carbon fuels. [44:59] James Jenkins: And we supported those meetings with the government as well and supported delegates from these countries to also visit communities and see success stories in Canada. And the US is another area where there have been some really positive success stories over the last few years, and there were a number of energy programs that particularly rural and remote communities benefited from, Alaska having probably a slight majority and then others in the northern part of the Lower 48. I think they're going to start to struggle because those programs are sunsetting now, I think most of them have recently sunsetted. And so I think it should be a wake-up call to our federal government that there has been this investment in the form of grants from the federal government. If we don't have some kind of programming in place, we will start to see that progress recede. [45:57] James Jenkins: But just in general, there's a lot that we can share with other jurisdictions globally, everything from what a good partnership looks like, you know, what are the learnings for meaningful participation. But we do have some examples that are very unique, I think, in almost every jurisdiction—Indigenous equity in transmission lines is is really unheard of, so so we should, you know, acknowledge that there are some things that we're doing well and um sharing that and learning what other communities are going through in other jurisdictions. It also really helps us in our strategy. [46:40] Trevor Freeman: Yeah, I mean we started this conversation with you describing what your organization does, and something that struck me is it's a combination of supporting projects and project models and helping things get up and running off the ground, providing education, and focusing on advocacy. And I imagine that, you know, even within Canada but also looking at some of the partners you've just mentioned around the world, the focus on, you know, each one of those individual aspects will vary depending on what the biggest need is in that jurisdiction at that time as things change, as funding programs change. So I imagine, you know, advocacy becomes more and more important as you see funding programs change or even just project structure change. Is that kind of fair to say? [47:28] James Jenkins: Definitely. And our model is very community-driven with with community-tailored solutions and with education and capacity building at the community level being our our primary focus, which does set us apart from other organizations to some extent, but does reflect that that um every every solution is going to be different, and really bringing up that capacity at the community level is the most effective way to do it. And for these kinds of projects, there isn't one solution that fits everybody. [48:02] Trevor Freeman: Is there, to kind of wrap it up here, is there, you know, one piece of advice that you'd give to—I know this is a bit of a big loaded question, it's hard to boil it all down to one piece of advice—but is there something that you would kind of leave with let's say a utility or a developer who wants to build a successful and mutually beneficial partnership with Indigenous communities? What's that kind of one piece of advice you'd leave with them? [48:30] James Jenkins: Um, the one piece of advice, and sometimes I am asked that question, and I know there are developers outside of Canada that are starting to look at our market as things change globally. And what I would share, first of all, meeting with the communities is incredibly important. Community leadership, finding out what their process is for engagement and then establishing that relationship is hugely important. And um I think the advice usually stops there. I think many utilities and developers have heard that. [49:07] James Jenkins: But what I would suggest based on my own experience is that engagement occurs from the very top of the organization, from the utility and the developer. And that if the C-suite isn't meeting with the Indigenous partner themselves, they should be fully aware and engaged in what's happening. And that's usually the recipe for success. And you know, for these opportunities, many communities have a history where trust is something that does need to be cultivated, and that would be my main suggestion. I think it's where really successful partnerships have their strength, is there's that level of engagement from the entire vertical organization of the non-Indigenous partner. And so when there is an issue, political leadership from the community, they know who to call and vice versa, and it doesn't lead to larger misunderstandings. And it can lead to some of the more innovative projects we've seen like Oneida Storage, and there are many other examples of that where the developer and the community, after a successful project, they sit down together and they say, "What's next?" And they want to build on what they've developed together. [50:37] Trevor Freeman: Yeah, I guess that's an indication of there actually being a relationship, trust built, rather than just kind of boxes checked and a process being followed. But if there's that actual trust built, it is more of a conversation that what next question can come up and there's sort of that mutual learning. So that's great. Thank you for that. So James, we always end our interviews with the same series of questions to our guests. So I'm going to dive right in here. What's a book that you've read that you think everybody should read? [51:11] James Jenkins: These are the top uh these are probably going to be the tougher questions for me, but um so I recently read a book by Cal Flyn, a UK author from Scotland, and it's called Islands of Abandonment. And the subtitle is Nature Rebounding in the Post-Human Landscape. And what she does is, in an investigative journalist style, goes to places where there hasn't been human presence for 50 or more years. Some of them are no man's land in war zones, some of them are cities facing urban decay, some of them are environmental catastrophe sites like Chernobyl, but then finding that nature has rebounded and that there is remarkable biodiversity in some of these places. [51:59] James Jenkins: So the message I don't want to take away from that is that if you get rid of humans everything will be perfect, because humans have had an impact on the landscape everywhere for much longer than we can comprehend. And in some cases, negative impacts to the landscape are because humans aren't doing what they were doing for a long time. So human intervention has a role and always will, but I think it's important to tell more stories that aren't a story of loss when we get to that point. [52:36] James Jenkins: And for Indigenous communities, many of us have been going through a process of healing, and many of us are still in that process. But as we start to heal and and ask ourselves what's next, that's when we start to think about regeneration, so regenerative energy, revitalization of our culture and and that's what's next and acknowledging that practices that have been lost are near lost can be revitalized in a way that that is uh is incredibly meaningful. And so I was happy to see that story in a widely publicized book because the major story in conservation, but also climate and other areas, has been one of loss. And so, with all of this loss, and and in some cases, you know, a bedrock of tragedy and historical tragedy, where is the, you know, where is the good news story? And I think having these stories about how nature can regenerate is important. It's important to tell that story. [53:50] Trevor Freeman: Yeah, that's fantastic. I appreciate that explanation, and these aren't supposed to be my questions to answer, but I do want to quickly mention a book called What If We Get It Right?—and I can't remember the author off the top of my head, but it really is a series of essays and poems and an exploration of like, what if we do the right things and we can address climate change? And I found it very helpful to kind of be able to imagine, yeah, this is what happens if we do the right thing, if we can address some of these challenges. So, along the same vein as what you mentioned. So, the next question is kind of the same, but what's a movie or a show that you've watched that you think everyone should take a look at? [54:36] James Jenkins: Uh, that that's a really tough one. I do like movies and shows. Um, I recently started watching two British series, um and uh they seem to be very into murder mysteries in the UK, which uh isn't something, you know, normally my favorite, but they do it really well. So I I really liked um Shetland, which is a series that takes place in remote islands in Northern Scotland. [55:06] James Jenkins: In some ways, I think even the setting that it's trying to tell, it resonates with our work in some ways and even the experience of living in an Indigenous community in a less remote location. So I enjoyed that, and then that led to um Sherlock, the the newer one starring Benedict Cumberbatch, which I thought was a very intelligent um show with a, you know, a compelling uh character with sort of superhero, but but somewhat comic book style realistic attributes, but also failings. Um, so I find I enjoy shows that are drawing from literature and putting them into today's terms and not worrying too much about um, you know, what's realistic and what's not, but really trying to—what would we how would this be written today? So I enjoyed that as well. [55:58] Trevor Freeman: Yeah, I like that. Um, if somebody offered you a free round trip anywhere in the world, where would you go? [56:05] James Jenkins: So, Air Canada used to have contests for that, and we used to say Nunavut because it would get the most bang for your buck. You know, these are $4,000–$5,000 tickets, which speaks to the challenges that those communities face when it comes to decarbonizing the north. Um, for me, I mentioned I spent much of my childhood in Northern Arizona. I think at this time I'd probably use it for that, you know, I hope to visit again soon. [56:39] Trevor Freeman: Yeah, fantastic. Um, James, who is someone that you admire? [56:44] James Jenkins: Um, I've been grateful for wonderful mentors in the course of my career. Um, I'm really grateful that the founder of ICE, Chris Henderson, has dedicated himself to be a mentor for me and has has really he's committed to that um and I've learned a great deal from him. [57:04] James Jenkins: Working at Walpole Island, there were a number of chiefs that I worked closely with and have been thinking about one, um Charles Samson, who's passed away, and he really came into his own once he was chief. He had run for a long time, over 10 years, and um really learned a lot from him and his perspective. But then, uh other chiefs, Burton Kewayosh and Dan Miskokomon really really supported me and helped um helped develop my uh the breath of experience that I draw from. And today, um the current chief, Leela Thomas, is really showing some really great leadership, and I think it's a real breakthrough in our region that most of the chiefs in Southwestern Ontario are female, which was um really more rare in the past. So that's a breakthrough as well. [57:59] Trevor Freeman: Yeah, that's great. Uh, and final question, what is something about the energy sector or its future that you're particularly excited about? [58:08] James Jenkins: Um, I think what I'm excited about is that the door is open for Indigenous communities to really change the way that they're engaged with the economy, um for there to be some real opportunities for business development. Um, you know, for many years because I lived in the United States for a while, it felt like the overall economic development capacity of US tribes was far beyond what exists in Canada for a number of reasons. And and one of them is there were a few key industries in the US that the federal government, um it cultivated at different times, gaming being one, uh but it did lead to the infrastructure for US tribes to engage in business all across the country in a way that's still the exception rather than the rule in Canada. [59:02] James Jenkins: So it is exciting for me to think about there being that shift and that um truly Indigenous-led projects stop becoming one-offs, um but they start to be that real uh, you know, Indigenous leadership becomes embedded in the framework of energy decision-making. Um, the idea of it becoming a career path becomes more solidified. So I think it was a dream at one point that some ambitious leaders had, like thinking of Saugeen and Nawash equity participation in that transmission line, there was no blueprint for that. [59:39] James Jenkins: Um, but now that there's been a dream and we've seen it come into practice, so um it's exciting to think that we may continue to see that progress, and then in 10 years there there will be some foundational pillars for communities to really meet their own communities' needs on their own terms. Right now it continues to be a challenge in most places. It's uh, you know, what do we prioritize with limited resources? And um yeah, exciting that this could be a pathway to to start thinking more in terms of abundance. [1:00:19] Trevor Freeman: Yeah, I mean we started this conversation with you describing what your organization does, and something that struck me is it's a it's a combination of supporting projects and project models and helping things get up and running off the ground, providing education, and focusing on advocacy. And I imagine that, you know, even within Canada but also looking at some of the partners you've just mentioned around the world, the focus on, you know, each one of those individual aspects will vary depending on what the biggest need is in that jurisdiction at that time as things change, as funding programs change. So I imagine, you know, advocacy becomes more and more important as you see funding programs change or even just project structure change. Is that kind of fair to say? [1:01:03] Trevor Freeman: James, thanks so much for your time. I really appreciate you coming on the show and helping us understand the work that Indigenous Clean Energy is doing, some of the great success stories, but also a little bit of the path that's still to be walked in order to get to success. So thanks very much, I appreciate your time. [1:01:21] James Jenkins: Thank you, Trevor, really enjoyed it. Thanks so much. [1:01:23] Trevor Freeman: Great. Take care. [1:01:25] Trevor Freeman: Thanks for tuning in to another episode of the Think Energy podcast. Don't forget to subscribe wherever you listen to podcasts, and it would be great if you could leave us a review. It really helps us to spread the word. As always, we would love to hear from you, whether it's feedback, comments, or an idea for a show or a guest. You can always reach us at thinkenergy@hydroottawa.com.

June 21 is National Indigenous Peoples Day in Canada, celebrated in many aboriginal communities across Canada by hosting events such as festivals, cultural performances, ceremonies and community gatherings. Let’s mark this special day by discovering Canada’s ancient pre-Colombian cultures and civilizations as we embark on a fascinating, epic trek back to the incredible and enthralling precontact period of Canada. First Nations of Canada books available at https://amzn.to/4fWfylW ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORICAL JESUS podcast at https://parthenonpodcast.com/historical-jesus Mark's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (twitter): https://twitter.com/MarkVinet_HNA Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM See omnystudio.com/listener for privacy information.

Its a tense day for the residents of Lytton. B.C. officials say the wildfire burning south of the village grew to seven square kilometres overnight. Dozens of properties are under an evacuation order - and some residents of Lytton First Nation have also been ordered to leave.Also: Heavy rainfall and severe flash flooding has devastated parts of Montreal and other areas in southern Quebec. A series of thunderstorms closed streets, damaged homes, and left thousands without power. And the forecast shows more rain is coming later this week. And: From sunrise ceremonies to traditional games, communities across Canada are gathering to celebrate the 30th National Indigenous Peoples Day. We'll take you through some of the events and messages delivered in honour of the culture and contributions of First Nations, Inuit and Metis people.Plus: Parliament's summer break, "New France" demonstrations, Bison return to roam in Star Blanket Cree nation, and more.

The practice of people self-identifying as Indigenous has come into sharp focus after a number of high-profile cases of “pretendians” claiming to be Indigenous without evidence. However, far less attention has been given to Indigenous people being wrongly labelled as pretendians. In a recent article for Policy Options, Debbie Martin argues that the rush for Indigenous identity policies at universities has led to people with legitimate claims to Indigeneity being swept up in policies that will cause lasting harm. Debbie Martin is Inuk and a member of Nunatukavut. She is a professor in the school of health and human performance at Dalhousie University and the Canada Research Chair in Indigenous Peoples' health and well-being. We spoke in November.

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On this segment of Copper Country Today, with the Juhannus Festival wrapping up, we revisited a discussion from May, 2025 with Oliver Loode of the Uralic Centre for Indigenous Peoples in Estonia and Jim Kurtti from the Finns and Friends Committee about the Finno-Ugric roots of our community.Copper Country Today airs throughout Michigan's Keweenaw Peninsula Sunday mornings at 7:00 on WOLV 97.7 FM, 8:00 on WCCY 99.3 FM and 1400 AM, 9:00 on WHKB 102.3 FM, and 10:00 on WHBS 96.3 FM. The program is sponsored by the Copper Shores Community Health Foundation. Copyright © 2026, ListenUpRadio, Houghton, MI.

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects.  In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge.  So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below.  Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Cash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsCore historical / comparative sourcesEncyclopaedia Britannica. “moon worship.” Good for the broad comparative frame: lunar symbolism, death-rebirth, hunting vs. agrarian patterns, and why the moon is sometimes male and sometimes female.Encyclopaedia Britannica. “The moon,” in Nature Worship: Celestial Phenomena as Objects of Worship or Veneration. Good for lunar phases, magical timing, menstruation/tides, dangerous dark days, eclipse anxiety, and symbolic variation.Encyclopaedia Britannica. “Celestial phenomena as objects of worship or veneration,” in Nature Worship. Useful for the broader claim that many hunting and gathering societies, and some pastoral and royal cultures, conceived the moon as male.MesopotamiaOracc / Ancient Mesopotamian Gods and Goddesses. “Nanna-Suen.” Best core reference for the identity, names, and cultic status of the Mesopotamian moon god.Encyclopaedia Britannica. “Sin.” Best quick reference for Nanna/Sin as moon god, his bull symbolism, Ur, fertility functions, and Nabonidus.Encyclopaedia Britannica. “Enheduanna.” Useful if you want to reference the priestly/literary world attached to the cult of Nanna at Ur.EgyptEncyclopaedia Britannica. “Khonsu.” Strong for Khonsu as youth, moon god, Pyramid Text background, and Karnak.Encyclopaedia Britannica. “Thoth.” Strong for Thoth as moon god of reckoning, learning, writing, and later Hermetic importance.The Metropolitan Museum of Art. Collections and bulletin material on Iah / Osiris-Iah and Egyptian lunar symbolism. Best for the more specialized lunar material beyond Khonsu and Thoth.Levant / Anatolia / Near EastEncyclopaedia Britannica. “Yarikh.” Best starting point for the Ugaritic / West Semitic moon god and the Nikkal marriage material.Encyclopaedia Britannica. “Kushukh.” Best for the Hurrian moon god, oath function, iconography, and Hittite adoption.Encyclopaedia Britannica. “Religions of the Hittites, Hattians, and Hurrians,” in Anatolian religion. Best broad source for Arma and the Hittite/Luwian/Hurrian lunar world.Encyclopaedia Britannica. “Men.” Best source for the later Anatolian moon god, iconography, and possible tie to Mao.ArabiaEncyclopaedia Britannica. “Arabian religion.” Good for the broad astral background of pre-Islamic Arabian religion.Encyclopaedia Britannica. “Pre-Islamic deities,” in Arabian religion. Essential for Wadd, ʿAmm, Ḥawl, and for correcting outdated claims about Almaqah and Syn.India and IranEncyclopaedia Britannica. “navagraha.” Good for Chandra/Soma in astrology and lived Hindu cosmology.Encyclopaedia Britannica. “nakshatra.” Best for lunar mansions, lunar months, and Chandra's mythic/calendar role.Encyclopaedia Britannica. “soma.” Essential for Soma as sacred drink and later lunar identification.Encyclopaedia Iranica. “Māh Yašt.” Best specialist source for the Iranian moon, lunar phases, and the “seed of the Bull” symbolism.Northern / Eastern EuropeBritannica Kids / Students. “Sól and Máni.” Good clean source for the Norse sibling pair and the male moon.Encyclopaedia Britannica. “Mēness.” Best source for the Baltic moon god, renewal, prayer, and agricultural strength.Encyclopaedia Britannica. “Slavic religion: Folk conceptions.” Essential for the masculine Slavic moon, kinship language, and lunar veneration.JapanEncyclopaedia Britannica. “Tsukiyomi.” Best short source for Tsukuyomi as moon god.Encyclopaedia Britannica. “Izanagi.” Useful for the birth of Tsukuyomi from purification and the Shintō context.Encyclopaedia Britannica. “Ukemochi no Kami.” Best source for the separation myth involving Tsukuyomi and Amaterasu.Indigenous / circumpolar traditionsEncyclopaedia Britannica. “Oral literatures,” in Mythologies of the Indigenous Peoples of the Americas. Best broad source for the Arctic male moon pursuing his sister the sun.Encyclopedia.com. “Igaluk.” Useful specialist entry for the Inuit moon god story.MesoamericaEncyclopaedia Britannica. “Aztec religion.” Best for the Teotihuacán fire myth and Tecciztécatl becoming the moon.Susan Milbrath. “The Moon in Meso-America.” Oxford Research Encyclopedia of Planetary Science (2020). Best specialist source for masculine moon material in Central Mexico and broader lunar roles in Mesoamerica.Qabalah / Jewish mysticism / occult sourcesHistorical Jewish mysticismEncyclopaedia Britannica. “sefirot.” Best concise source for the sefirot, including Yesod as “foundation.”Encyclopaedia Britannica. “Jewish mysticism,” in Judaism. Good for the broader Kabbalistic context.My Jewish Learning. “What Are the Sefirot?” Good readable support source for explaining sefirot on air.Western esoteric / occult QabalahDion Fortune. The Mystical Qabalah. Weiser, 2000. Strongest single occult source for Yesod as astral foundation, imaginal reservoir, and “treasure house of images” current.Aleister Crowley. 777 and Other Qabalistic Writings of Aleister Crowley. Weiser, 1986. Best for formal occult correspondences, including the Yesod-Moon scheme.Aleister Crowley. Magick Without Tears. New Falcon, 1991. Useful for Crowley's practical Qabalistic framing.Lon Milo DuQuette. The Chicken Qabalah of Rabbi Lamed Ben Clifford. Weiser, 2001. Good modern, readable summary of Yesod in Western occult terms.Israel Regardie. The Tree of Life: A Study in Magic. Weiser, 1972. Strong for Golden Dawn style Yesod/astral-plane framing.Gareth Knight. A Practical Guide to Qabalistic Symbolism. Weiser, 2001. Very useful for Yesod symbolism and the broader Tree of Life structure.Science / symbolism supportNASA Science. “Moon Phases.” Best source for the simple but important physical point that moonlight is reflected sunlight.NASA Science. “Eclipses.” Useful if you want a clean science-side reference when talking about eclipses before contrasting that with mythic fear and ritual response.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. A

National Indigenous People's Day is Sunday. It's a day to recognize and celebrate the traditions, cultures and contributions of First Nations, Inuit and Métis. And that is the theme for today's show.

Welcome back to Daughters of the Moon Podcast!In Episode 349, we welcome internationally renowned psychic medium, spiritual teacher, and author Vincent Genna for a fascinating conversation exploring the divine nature within each of us. Together, we discuss what it means to be spiritual beings having a human experience, the importance of declaring your worth, trusting your intuition, and embracing your soul's purpose.Vincent shares his perspectives on soul energy, healing, multidimensional existence, Edgar Cayce's teachings on higher dimensions, extraterrestrial consciousness, intergalactic councils, and why higher beings will not intervene without our consent. We also explore the power of belief, self-worth, spiritual experiences, and the intriguing story of Joliette, the theater ghost.Whether you're curious about intuition, spiritual awakening, ET contact, personal transformation, or discovering your own divine potential, this episode offers thought-provoking insights and practical wisdom.Connect with Vincent Genna:Website: VincentGenna.comFacebook: @VincentGennaMSWInstagram: @vincent_genna_mswX/Twitter: @VGBelieveYouTube: www.youtube.com/user/vinnygennaBook: The Secret That's Holding You BackPodcast: The Genna EffectConnect with Daughters of the Moon:YouTube: https://www.youtube.com/@DaughtersoftheMoonWebsite: https://daughtersofthemoon.ca Facebook: @DaughtersoftheMoon444Instagram: @daughtersofthemoonpodcastListen on your favorite podcast platform.Land Acknowledgement:We respectfully acknowledge that we live, work, and create on the traditional territories of Indigenous Peoples. We honor their enduring connection to the land, waters, and communities, and we recognize the important contributions of First Nations, Métis, and Inuit peoples, past and present.Disclaimer:The views and opinions expressed by podcast guests are their own and are intended for educational and entertainment purposes only. Daughters of the Moon Podcast does not endorse or guarantee any claims, spiritual practices, or experiences discussed during this episode. Listeners are encouraged to use their own discernment and seek qualified professional advice when appropriate.If you enjoyed this episode, please Like, Subscribe, and Share to help others discover the show. Your support helps us continue bringing inspiring conversations and diverse perspectives to our growing community.#DaughtersOfTheMoonPodcast #VincentGenna #SpiritualAwakening #Intuition #SoulPurpose #PsychicMedium #ETContact #HigherConsciousness #EdgarCayce #SpiritualGrowth #SelfWorth #DivineWithin #Podcast

Send us a text and chime in!Hidden within Prescott's local history is a mystery that has endured for nearly 90 years. In 1935, two stone bighorn sheep effigies were discovered at what was then the Yavapai County Fairgrounds. Today, the rare artifacts are part of the permanent collection at the Museum of Indigenous People. Two Stone Sheep and Decades of Questions The effigies are believed to represent bighorn sheep, an animal long connected to the landscapes and cultural traditions of the Southwest. What makes the discovery especially intriguing is the way they were found. According to the Museum of Indigenous People, the two sculptures were discovered...   For the written story, read here >> https://www.signalsaz.com/articles/the-mystery-of-prescotts-ancient-bighorn-sheep-effigies/ Check out the CAST11.com Website at: https://CAST11.com Follow the CAST11 Podcast Network on Facebook at: https://Facebook.com/CAST11AZFollow Cast11 Instagram at: https://www.instagram.com/cast11_podcast_network

Auf der Pariser Fashion Week 2026 erobern Schürzen den Laufsteg. Mit dem Run auf Anime und Manga finden auch japanische Kampfkunst und Kleidungsstile hier ihre Anhänger. Und spätestens seit der Pandemie erlebt das Brotbacken zu Hause eine wahre Renaissance. Dass kulturelle Elemente aus unterschiedlichsten Gründen zum Trend werden, ist nichts Neues. Aber hat dieses Wiederentdecken von Traditionen einen Einfluss auf unseren Blick auf die Zukunft? Ja, sagen Prof. Dr. Eva Gerharz und Dr. Bablu Chakmavom vom Forschungsimpuls 'Shaping Future Society – The Mutual Constitution of Future Oriented Practices and Communtiy' (SaFe) der Hochschule Fulda. Im Teilprojekt Indigenität schauen sie sich die Chittagong Hill Tracts in Bangladesh an. Dort erlebte das traditionelle Webhandwerk eine Wiedergeburt. Wie das geschah, was das mit der Tradition und den Menschen vor Ort machte, und warum das alles etwas mit Zukunft zu tun hat, darüber spricht Moderatorin Mariana Friedrich mit Eva Gerharz.Weitere Materialien:Die ⁠⁠⁠⁠⁠Landingpage⁠⁠⁠⁠⁠ des SaFe-Teilprojektes.⁠Eva Gerharz⁠ auf hochschule-fulda.deWeiterführende Literatur zu den Chittatong Hill Tracts:Woven identities: preserving the traditional garments and cultural heritage of Indigenous groups in Bangladesh's Chittagong Hill TractsIndigenous Weaving and the Women Who Keep Culture AliveFashion of Indigenous People in Bangladesh: Exploring Traditional Clothing Process of Chakma TribeWir freuen uns über Feedback an: ⁠⁠⁠⁠⁠⁠⁠⁠gespraechsstoff(at)hs-fulda.de⁠⁠⁠⁠⁠⁠⁠⁠.

In grievance 27 of the Declaration of Independence, Thomas Jefferson denounces “the merciless Indian savages, whose known rule of warfare is the undistinguished destruction of all ages, sexes and conditions.” For Native nations, those words were more than rhetoric; they helped license a policy of removal and erasure that would define the next century of U.S. expansion. In this Outspoken conversation, we ask historian Donald Grinde Jr. how that clause shaped American attitudes toward Native peoples and what the founders also learned, and borrowed, from Indigenous governments.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Nick sits down with Norma Rendon, Executive Director of Where All Women Are Honored. Indigenous women and two spirit relatives are some of the most marginalized people in all of society. There is a direct relationship to the stealing of Indigenous Peoples land and the wrongful violent mistreatment of Indigenous women. The LANDBACK Movement is only possible because of the matriarchs and in fact “LandBack” is one in the same as “Rematriation”. Where All Women Are Honored is an organization dedicated to protecting Indigenous women.

It's the 80th episode of our small podcast and our second time we have an international guest. Amy talks with us about her spooky audioplay "The Best of Men", why she loves Shropshire and all the myths connected to the region and why annoying men usually get sacrificed in horror stories.Amy BoucherAmy's Bluesky"The Best of Men" Part One / Part TwoThe Devil in ShropshireDer Trierer DomsteinTV Tropes: The Brothers GrimmThe Black ForestThe Devil's Chair (archived)The Boat Inn PubThe Devil Rides Out (1968)Alternative Stories and Fake RealitiesMost HauntedGrave Encounters (2011)Scare Campaign (2016)FolklandsKohlrabenschwarzMidsommar (2019) The Wicker Man (1973)The VVitch (2015)TV Tropes: Nothing Is ScarierBlair Witch ProjectThe Seance of Blake ManorWorkers at NASA Told to ‘Drop Everything' to Scrub Mentions of Indigenous People, Women from Its WebsitesDie Heinzelmännchen von Köln

Eric and Brad sit down with award winning Author, Screenwriter, Director, Poet Sherman Alexie.You may know his books like The Absolutely True Diary of a Part Time Indian, or his film Smoke Signals but get ready to know him as a Bronson fan, film fanatic and all around funny guy. We talk White Buffalo, Will Sampson, James Woods and so much more.

June 3rd is Mabo Day in Australia. The day commemorates the life of Torres Strait Islander activist Eddie Mabo. According to his daughter Gail, he fought for 15 years to finally win land rights for indigenous people in 1992 in the historic ruling of the High Court of Australia. - Der 3. Juni ist in Australien Mabo-Day. An dem Tag wird an das Leben des Torres-Strait-Islander-Aktivisten Eddie Mabo erinnert. Nach Aussagen seiner Tochter Gail kämpfte er 15 Jahre lang, um 1992 im historischen Urteil des High Court of Australia, endlich Landrechten für Ureinwohner zu erringen.

On today’s Closer Look with Rose Scott, we hear from a panel of Native Americans who reflect on what the 250th anniversary of the nation means to them as descendants of the country’s original inhabitants. Then, we revisit our interview with legendary soul singer Peabo Bryson, who died Tuesday in Marietta at the age of 75. Known as “The Voice of Love,” Bryson was a two-time Grammy winner. Lastly, we speak with the organizers of the Men Having Babies conference. The event returns to Atlanta to assist men, including those in the LGBTQ+ community, about how to navigate the adoption and surrogacy process, while tackling the legal challenges and high costs.See omnystudio.com/listener for privacy information.

This episode engages with both the thought and practice of interconnectivity and collective consciousness in Indigenous theory. Niu/Knew/Neo Tā-Vā is framed as a talanoa/tzijonïk/storying conversation between Tāvāism, critical and global Indigenous theory. Mayan philosophy of time space is introduced and demonstrated to have overlaps with ideas of reality and life in Tā-Vā, which is explored along with critical thought. Some themes include: apocalyptic thought and response to change; cross cultural connections of shared social values; temporality beyond linearity; and calibrating actions. The role of sacrifice in sharing time-space is also considered in this emerging project, which is one of shifting the hoa (pairing) of Tā-Vā from dominant to global Indigenous philosophical traditions.   References: Giovanni Batz. The Fourth Invasion. University of California Press, 2024. Floridalma Boj Lopez. Indigenous Archives. Duke University Press, 2026. Octavia E. Butler. Parable of the Sower. Four Walls Eight Windows, 1993. Octavia E. Butler. Parable of the Talents. New York: Warner Books, 1998. Lewis Gordon. A philosophical look at Black music. Quinnipiac University (26 Sep 2019). Epeli Hau‘ofa. We are the ocean: Selected works. University of Hawaii Press, 2008. Tēvita Kaʻili. “Ancestral Voices of the Sea: Hearing the Past to Lead the Future.” In Anne Perez Hattori and  Jane Samson (Eds.), The Cambridge History of The Pacific Ocean Volume II: The Pacific Ocean Since 1800. Cambridge University Press, 2023. Miguel León-Portilla. Time and Reality in the Thought of the Maya. University of Oklahoma Press, 1990. Alexus McLeod. Philosophy of the ancient Maya: Lords of time. Bloomsbury Publishing, 2017. Manulani Aluli Meyer. “Holographic epistemology: Native common sense.” China Media Research, 9(2), 2013. Victor Montejo. Mayalogue: An Interactionist Theory of Indigenous Cultures. State University of New York Press, 2021. Arcia Tecun, ‘Inoke Hafoka, Lavinia ‘Ulu ‘ave, and Moana ‘Ulu ‘ave-Hafoka. "Talanoa: Tongan epistemology and Indigenous research method." AlterNative: An International Journal of Indigenous Peoples 14, no. 2 (2018): 156-163. Teresia Teaiwa. “On analogies: Rethinking the Pacific in a global context.” The Contemporary Pacific 18 (1), 2006: 71-87. Victor Turner. The Ritual Process: Structure and Anti-Structure. Aldine Publishing, 1969. Sione Vaka. A Tongan approach of integrating mental health care. TedxNuku'alofa (2 Dec 2021).

In this heartfelt and fascinating episode, we sit down with evidential medium and author Pam Sears to explore spirit guides, guardian angels, dreams, signs from loved ones, and communication from the other side.Pam shares stories from her hospice work, discusses why she is not afraid of death, and reminds us that the spirit world is rooted in love without judgment. We also talk about children's natural intuition, healthy skepticism in mediumship, clairsentience, claircognizance, and learning to trust the signs that appear in everyday life.We explore her beautiful children's book about meeting spirit guides and the importance of writing down dreams, opening communication with loved ones in spirit, and quieting the ego so we can better receive guidance.Life is short. Trust the signs.Connect with Pam Sears:Website: pamsears.comEmail: pam@pamsears.comSocials and more available on her websiteConnect with Daughters of the Moon:Website: https://daughtersofthemoon.caAll podcast, social media, and contact links can be found on our website.We would like to acknowledge that we live, work, and create on the traditional lands of Indigenous Peoples, and we honor the wisdom, traditions, and cultures of the First Nations, Métis, and Inuit communities.Subscribe on your favorite podcast platform and on the Daughters of the Moon YouTube channel to stay up to date with new episodes, live events, and spiritual conversations.

There are many Indigenous people in this country working on food sovereignty. The best known member of this movement is Chef Sean Sherman, founder and CEO of The Sioux Chef, which specializes in pre-colonization cuisine. Host Charity Nebbe talks with Sherman about his latest co-authored book, 'Turtle Island: Foods and Traditions of the Indigenous Peoples of North America,' and he will be speaking at the inaugural Iowa Culinary Conference on June 22 in Coralville. Also, the 50th Loess Hills Prairie Seminar takes place May 29-31, hosted by Monona County Conservation. This free event started in 1977 as a modest, back to nature event for local educators, and has now expanded to include dozens of activities for conservationists, families and beyond.

In this episode Esther Armah and Myrna discuss her Emotional Justice framework.  In this conversation, they get into the courage that racial healing actually requires, and who it asks the most of. Esther is a journalist, playwright, and global emotional justice advocate joining us from Accra, Ghana.  Drawing on her encounters with Winnie Mandela, Archbishop Desmond Tutu, and Nchiki Biko — the widow of Steve Biko who famously refused to forgive the officers who murdered her husband at the TRC — Esther unpacks why reconciliation is not liberation language, why Nelson Mandela's message of forgiveness placed an impossible emotional burden on Black people, and what the emotional work of white people actually looks like. Myrna brings her own reckoning: years of fawning for white audiences, softening the language of colonial trauma, and what it finally cost her to name it. This is Part 1. Esther will be back. Esther Armah is a Ghanaian-British journalist, playwright, radio host, and creator of the Emotional Justice framework. She is the author of Emotional Justice: A Roadmap for Racial Healing. She joins this episode from Accra, Ghana. IN THIS EPISODE — How Esther's mother's broken silence about the 1966 Ghana coup gave birth to Emotional Justice — and the insight that "you cannot PhD your way out of untreated trauma" — What Winnie Mandela told Esther before she interviewed Desmond Tutu: listen to the women first — Nchiki Biko's refusal to forgive at the TRC, the murder of Steve Biko, and why her "no" cracked open a new understanding of racialized forgiveness — Why reconciliation bypasses justice and repair — and how Canada's TRC has replicated the same harm as South Africa's — Nelson Mandela's forgiveness narrative: a political act of its time, and why it seeded a dangerous legacy — The emotional work that belongs to white people — Intimate Reckoning, Emotional Patriarchy, and the difference between proximity to power and actual allyship — The language of whiteness: how all of us are taught to center whiteness, and the emotional work of letting it go — Myrna's own reckoning: years of fawning for white audiences and what it took to name it — The three Cs — Courage, Comfort, and Convenience — and how we each choose to contribute to or resist systems of harm — Why you cannot self-care your way towards liberation, and what communal care actually requires — Isolation vs. solitude — why hiding can be part of healing, and why isolation is the death of liberation — Wellness in the Face of Warfare: what it means to choose wellness when your health is considered a threat to whiteness   QUOTES "You cannot PhD your way out of untreated trauma. There is no amount of education that will replace the emotional work we all have to do." — Esther Armah   "Reconciliation is not liberation language. It is conciliatory language designed to sustain how whiteness comforts and soothes itself." — Esther Armah   "In Canada, your superpower is to mask your violence in polite neutrality and somehow describe it as no longer violence. We see that — because that's part of British whiteness." — Esther Armah   PEOPLE MENTIONED — Winnie Mandela — South African anti-apartheid activist — Archbishop Desmond Tutu — South African human rights leader — Nchiki Biko — widow of Steve Biko; her refusal to forgive at the TRC was pivotal to Esther's framework — Nelson Mandela — discussed in relation to racialized forgiveness — Resmaa Menakem — referenced by Myrna on having skin in the game — Kwame Nkrumah — first independent president of Ghana; quoted on political and economic liberation   RESOURCES Emotional Justice: A Roadmap for Racial Healing by Esther Armah - You can buy it here: https://www.amazon.ca/Emotional-Justice-Roadmap-Racial-Healing/dp/1523003367 estherarmah.com  https://www.theaiej.com/ myrnamccallum.co You can learn more about Myrna and her work at: www.myrnamccallum.ca

Visionary clean energy entrepreneur Danny Kennedy explores the promise and challenges of the epic civilizational transition to renewable energy. Without doubt, the shift has hit the fan, but will we make the transition in time to avert complete climate breakdown? Danny Kennedy says we can – and the real heroes will be millions of clean energy entrepreneurs and startups, in partnership with the determined leadership of Indigenous Peoples arising worldwide. Featuring Danny Kennedy, with a long background in eco activism, has become one of the nation's leading figures in clean-technology entrepreneurship and the capitalization of the transition to a “green” economy. Kennedy is currently CEO of ⁠New Energy Nexus⁠, a global nonprofit providing funds, accelerators, and networks to drive clean energy innovation and adoption. Credits Executive Producer: Kenny Ausubel Written by: Kenny Ausubel Senior Producer and Station Relations: Stephanie Welch Host and Consulting Producer: Neil Harvey Program Engineer and Music Supervisor: Emily Harris Producer: Teo Grossman Resources ⁠Danny Kennedy – The Charging 20s | Bioneers 2023 Keynote⁠ ⁠Danny Kennedy – Optimizing the Energy Transition | Bioneers 2016 Keynote⁠ This is an episode of the Bioneers: Revolution from the Heart of Nature series. Visit the ⁠radio and podcast homepage⁠ to learn more.

Elaine Dewar was tough. Contrary. The reporter who wrote an article that brought upon her the wrath of billionaires. It was a piece on the Reichmann family resulting in a $102 million dollar libel case that nearly killed Toronto Life Magazine. She argued against the Bering Strait theory on migration of humans to the Americas. She ruffled feathers with her views on the origins of Covid. Questioned ties between the environmental movement and big business. Those are just a few of the debates she sparked through her tireless investigative works.Elaine Dewar was debated, denounced, debunked. Well, they tried to debunk her. She was sued and she was spied on. She hated, as she put it, "Lying liars who lied." Elaine Dewar, investigative reporter and author of multiple nonfiction books. Born in Saskatchewan in 1948, she was diagnosed with Stage 4 cancer last August, and she died weeks later. She died writing. Elaine's publisher Dan Wells and daughter Anna Dewar Gully join us today to talk about her life and that final book, Oblivious, which chronicles the medical segregation of Indigenous people and their history as non-consensual subjects in medical experimentation.Editor's note: Approximately halfway through the podcast, publisher Dan Wells describes Otto Schaefer as a Nazi-trained doctor who conducted experiments on Indigenous people. While not entirely incorrect, this is something of an oversimplification of a nuanced history. Elaine Dewar gives that nuance in the book, and it's available to read in this Toronto Star excerpt.  Host: Jesse BrownCredits: Tristan Capacchione (Producer), Bruce Thorson (Senior Producer), max collins (Director of Audio), Jesse Brown (Editor and Publisher)Additional music by Audio NetworkFact checking by Julian AbrahamPhoto: Danielle DewarMore information:Oblivious: Residential Schools, Segregated Hospitals, and the use of Indigenous Peoples as Slaves of Race Science — BiblioasisWith weeks to live, Elaine Dewar finished her most personal book – probing settler Canadians' obliviousness — The Globe & MailBook excerpt: The complicated legacy of Otto Schaefer and Canada's Indigenous people — The Toronto StarCanada's media lawyers wage war on “libel chill” and the power of the purse — National Magazine, Canadian Bar Association#186 End Of The CanLit Hustle — CANADALAND#715 Mommy, Where Does COVID Come From? — CANADALANDSponsors: Fizz: Visit https://fizz.ca and activate a first plan using the referral code CAN25 to get 40$ off and 10GB of free data.Shopify: Sign up for your one-dollar-per-month trial today at https://shopify.caArticle: Article is offering our listeners $50 off your first purchase of $100 or more. To claim, visit https://article.com/canadaland and the discount will be automatically applied at checkout.Taskrabbit: Get ahead of your to-do list with fifteen dollars off your first task at https://Taskrabbit.ca or on the Taskrabbit app using promo code canadaland.Can't get enough Canadaland? Follow @Canadaland_Podcasts on Instagram for clips, announcements, explainers and more.It's our biggest sale of the year! Save 80% on a Canadaland subscription and become a supporter for only $2/month. You'll get all of our podcasts ad-free, free access to our live events, and much, much more. What are you waiting for? Go to canadaland.com/joinStephen Marche will be interviewing Chrystia Freeland LIVE in Toronto in the first edition of The Nuance, a live event series in partnership with the MNJCC. Join us on Sunday, May 24th at 7pm at the Al Green theatre. Doors open at 6pm. Free for Canadaland supporters, or you can become a supporter at the door for only $2 this month. Seating is first come first served. Find out more at canadaland.com/live Hosted on Acast. See acast.com/privacy for more information.

Forensic anthropology helps people find and identify deceased loved ones. One Montana-based forensic scientist is aiding those impacted by the Missing and Murdered Indigenous Person crisis.

In this grounding and heartfelt Episode 338 of Daughters of the Moon, we welcome back intuitive guide Laura Wooster for a powerful conversation on soul calling, faith, and finding stability in the present moment.Together, we explore what it really means to listen to your inner knowing, especially in times that feel uncertain or triggering. Laura shares insights on stripping away the “I can't,” returning to what's within your control, and learning how to stay informed without losing yourself in the noise.This episode is a gentle invitation to come back to center. To move from reaction into discernment. To honor your emotions without being consumed by them. And to reconnect with the quiet, steady voice of your soul.If you've been feeling overwhelmed, frustrated, or pulled in too many directions, this conversation offers a path back to clarity, self-trust, and grounded presence.Connect with Laura Wooster:Website: www.laurawooster.comTikTok: @intuitivelauraInstagram: @intuitivelauraFacebook: Laura Wooster MediumConnect with Daughters of the Moon:YouTube: https://www.youtube.com/@DaughtersoftheMoonWebsite: https://daughtersofthemoon.caInstagram: https://www.instagram.com/daughtersofthemoonpodcast/Facebook: https://www.facebook.com/DaughtersoftheMoon444Land Acknowledgment:We gratefully acknowledge that we record this podcast on the traditional and ancestral lands of Indigenous Peoples. We honor the wisdom, stories, and stewardship of the land, and we offer our respect to Elders past, present, and emerging.

Hello, I'm interrupting my period of pause in the production of this podcast to share some very sad news.  A good friend and colleague, Chantal Dumas, passed away on May 17th 2026 after a long struggle with cancer. She was 66 and had much more to live and to give.  I invite you to share a moment of silence.  J'offre mes profondes condoléances à la famille de Chantal et à son cercle d'amis qui ont été si présents et fidèle avec elle ces derniers mois.  My deepest condolences to Chantal's family and to her circle of friends, who have been so present and in solidarity with her these last few months.  In order to commemorate Chantal's life and her creative work, with her permission, I've prepared an English language translation of our September 13, 2025 conversation on balado conscient épisode 170 chantal dumas -  une certaine douceur, recorded in Chantal's apartment in Montreal.  (field recording of me entering Chantal's apartment with her ‘big ben' door chime and a very sonic kiss). We'll miss you, Chantal. A friend once told me that when a loved one passes, one way to honour their memory is to continue the best of their good work.  But I'm not sure how to do this.  What I'll try to do is keep in mind Chantal's lived vitality, her kindness, her humour and her unique ability to help us listen to each other and listening to the earth.  I've put some links for further information in the episode notes for those who want to know more about Chantal's life and work.  Thanks to artist Sabrina Mathews for the narration and to all those who helped me with this episode.    But before we listen to the episode, I'd like to play you another recording I made at Chantal's apartment on September 13th, 2025, after our interview.  In front of us was a componium, which is a kind of music box that plays from a strip of punctured paper. I asked Chantal to explain how the instrument works and to play a composition she made for the instrument, first in forwards mode and then backward. This presentation is not translated into English, but I think you'll get the gist of it.  I invite you to listen to this bonus episode of conscient podcast, in memoriam - chantal dumas - a certain gentleness.  * (original episode) For me, it calls for us to scale back to much smaller scales, to community scales, I would say, to communities of interest, communities of sensitivity, which invites us to get closer to our own communities, closer to our own being and immediate family, but also to our friends, and to really appreciate that aspect, while remaining sensitive to what is happening around us.  I also think that we need to find a way to — I don't know if I would call it consolation — but in any case, to have a certain gentleness.  I think art can bring that, to calm the anxiety that can be caused by this...  From an ecological point of view, we don't really know what's going on right now.  We see that our political leaders were very attentive during the pandemic and we said to ourselves, “Oh wow, we can hear the little birds,” “Oh wow, the Earth is vibrating less,” so there are fewer earthquakes. We realized that it was largely generated by human activity if the Earth was shaking and all of that. Imagine listening to the heartbeat of the Earth, feeling the rumbling of tectonic plates, and experiencing geological time. This is the experience offered by the electroacoustic composition ‘Oscillations planétaires', ‘Planetary Oscillations', a creation by my guest for this final episode of the sixth season of balado conscient, sound artist and long-time friend Chantal Dumas. Chantal shares her unique perspectives on capturing the hidden movements of the Earth. “Planetary Oscillations” is an invitation to listen deeply to the planet beneath our feet, a reminder of the immense timescale of geological processes, and a call for both environmental and spiritual awareness. You'll hear Chantal talk about some of her childhood memories, including the soundscapes of the countryside and also the Villeray acoustique project, an initiative by Chantal and Magali Babin, in collaboration with Espace Projet,which offers signage in public spaces where listening, as a sensory experience, is associated with historical, cultural and ecological information specific to that territory. By the way if you'd like more information on this project, listen, in French, to é171 chantal dumas et magali babin (collectif dB) - villeray acoustique, in French, on balado conscient. I thank Chantal for our valuable exchange and for everything she is and has done, with love, from us all. Photo of Chantal Dumas by Claude Schryer (September 14, 2025, Montreal) This conversation was recorded on September 14, 2025, in Montreal in French and was translated into English by Claude Schryer and narrated by Sabrina Mathews.  Oscillations planétaires© 2017-18, 19, Chantal Dumas (SOCAN) / Ymx média (SOCAN)℗ 2019, Enregistrements i média (SOPROQ) Appears on the album Oscillations planétaires, empreintes DIGITALes, IMED 19163 Thanks to Jean-François Denis. Thanks also to Magali Babin for use of an excerpt from her field recording 'Marche Pour Andrea 4 juin 2012 Parc Jarry' LINKS (selection) Obituary Chantal Dumas web site (in French) Bandcamp électroCD Electrodoc The Radio Art Hour 020: R.I.P. Chantal Dumas é171 chantal dumas et magali babin (collectif dB) - villeray acoustique (in French)  UNE PSYCHOGÉOGRAPHIE SONORE ~ ENTRETIEN AVEC CHANTAL DUMAS (in French) *END NOTES FOR ALL EPISODESNote : I'm currently 'pressing pause' and am not producing new content until further notice. Hey conscient listeners, I've been producing the conscient podcast as a learning and unlearning journey since May 2020. It's my way to give back.This Indigenous Land Acknowledgement statement was developed by members of the Algonquin community for my former employer the Canada Council for the Arts. I have adapted slightly to make it my own.I acknowledge that my studio, located in Ottawa, is on the unceded, unsurrendered Territory of the Anishinaabe Algonquin Nation whose presence here reaches back to time immemorial.I recognize the Algonquins as the customary keepers and defenders of the Ottawa River Watershed and its tributaries. I honour their long history of welcoming many Nations to this beautiful territory and uphold and uplift the voice and values of our Host Nation.Further, I offer my respect and affirm the inherent and Treaty Rights of all Indigenous Peoples across this land and honour commitments to self-determination and sovereignty that have been made to Indigenous Nations and Peoples.I acknowledge the historical oppression of lands, cultures and the original Peoples in what we now know as Canada and fervently believe the Arts contribute to the healing and decolonizing journey we all share togetherIn parallel with the production of the conscient podcast and its francophone counterpart, balado conscient, I I publish a free ‘a calm presence' monthly Substack see https://acalmpresence.substack.com. Your feedback is always welcome at claude [at] conscient [dot] ca and/or on social media: Facebook, Instagram, Linkedin, Threads, BlueSky, Mastodon, Tik Tok, YouTube and Substack.Share what you like, etcI am grateful and accountable to the earth and the human labour that provided me with the privilege of producing this podcast, including the toxic materials and extractive processes behind the computers, recorders, transportation systems and infrastructure that made this production possible. Thanks for listening. Claude SchryerLatest update on March 21, 2026

Bob Joseph, author of Donner Prize-shortlisted book 21 Things You Need to Know About Indigenous Self-Government, discusses his vision for dismantling the Indian Act while preserving the Crown's fiduciary duty to Indigenous Peoples. He explains how self-government agreements offer a path forward, drawing on examples like the Nisga'a treaty. Joseph addresses contentious issues around Aboriginal title in British Columbia, the duty to consult, and why working within Canada's constitutional framework—rather than abandoning it—remains essential for reconciliation and economic certainty.This episode is presented in partnership with the Donner Canadian Foundation.The Hub is Canada's fastest-growing independent digital news outlet.Subscribe to our YouTube channel to get our latest videos: https://www.youtube.com/@TheHubCanadaSubscribe to The Hub's podcast feed to get our best content when you are on the go:https://tinyurl.com/3a7zpd7e (Apple) https://tinyurl.com/y8akmfn7 (Spotify) Want more Hub? Get a FREE 3-month trial membership on us: https://thehub.ca/free-trial/Follow The Hub on X: https://x.com/thehubcanada?lang=en CREDITS:Elia Gross - Producer & EditorFalice Chin - Host Hosted on Acast. See acast.com/privacy for more information.

The United Nations Permanent Forum on Indigenous Issues (UNPFII) opened its twenty-fifth session On Appril 20th at United Nations Headquarters in New York, marking the 25th anniversary of its founding as the unique multilateral forum for Indigenous Peoples. It takes place against a global backdrop of persistent challenges, including health, conflict, and inequality. It also comes at a time when the multilateral system, within the framework of initiatives such as UN80, faces growing demands for inclusion, legitimacy, and effectiveness. Cultural Survival attended this years forum and we interviewed some of the delegates who attended. Interviewee: Natasha Bowman (Navajo) Produced by Shaldon Ferris (Khoi/San) Music: Whispers by Ziibiwan, used with permission. "Burn your village to the ground", by the Haluci Nation, used with permission.

The United Nations Permanent Forum on Indigenous Issues (UNPFII) opened its twenty-fifth session On Appril 20th at United Nations Headquarters in New York, marking the 25th anniversary of its founding as the unique multilateral forum for Indigenous Peoples. It takes place against a global backdrop of persistent challenges, including health, conflict, and inequality. It also comes at a time when the multilateral system, within the framework of initiatives such as UN80, faces growing demands for inclusion, legitimacy, and effectiveness. Cultural Survival attended this years forum and we interviewed some of the delegates who attended. Interviewee: Chanchana Chakma (Chakma) Produced by Shaldon Ferris (Khoi/San) Music: Whispers by Ziibiwan, used with permission. "Burn your village to the ground", by the Haluci Nation, used with permission.

The United Nations Permanent Forum on Indigenous Issues (UNPFII) opened its twenty-fifth session on April 20th at United Nations Headquarters in New York, marking the 25th anniversary of its founding as the unique multilateral forum for Indigenous Peoples. It takes place against a global backdrop of persistent challenges, including health, conflict, and inequality. It also comes at a time when the multilateral system, within the framework of initiatives such as UN80, faces growing demands for inclusion, legitimacy, and effectiveness. Cultural Survival attended this year's forum, and we interviewed some of the delegates who attended Cultural Survival attended this year's forum, and we interviewed some of the delegates who attended. Interviewee: Joan Hoyte (Carib) Produced by Shaldon Ferris (Khoi/San) Music: Whispers by Ziibiwan, used with permission. "Burn your village to the ground", by the Haluci Nation, used with permission.

The United Nations Permanent Forum on Indigenous Issues (UNPFII) opened its twenty-fifth session on April 20th at United Nations Headquarters in New York, marking the 25th anniversary of its founding as the unique multilateral forum for Indigenous Peoples. It takes place against a global backdrop of persistent challenges, including health, conflict, and inequality. It also comes at a time when the multilateral system, within the framework of initiatives such as UN80, faces growing demands for inclusion, legitimacy, and effectiveness. Cultural Survival attended this year's forum and we interviewed some of the delegates who attended. Interviewee: Alexyss McClellan-Ufugusuku (shikkē nu Uchinaanchu winagu) Produced by Shaldon Ferris (Khoi/San) Music: Whispers by Ziibiwan, used with permission. "Burn your village to the ground", by the Haluci Nation, used with permission.

On the phone-in: Tony Millard, president of the Nova Scotia Bird Society, answers questions about birding and bird sightings in the region. And off the top of the show, we speak with Pam Montour, CEO of the Indigenous Women of the Wabakaki Territories about Red Dress Day for Missing and Murdered Indigenous People. We also speak with Dr Stan Kutcher who's retiring from the Senate this week due to a health condition.

In the mid-1930s the amateur French ethnographer and filmmaker Bernard de Colmont ventured into the mountainous state of Chiapas to study the Lacandón people and broadcast their way of life to a curious European public. Considered a “lost tribe,” the Lacandón were thought to be the closest living relatives of the ancient Maya.De Colmont became a celebrity explorer whose adventures generated considerable attention. The Lacandón themselves, however, were silenced in his tale. Nearly a century later, in In the Land of the Lacandón: A Graphic History of Adventure and Imperialism (McGill-Queen's UP, 2025), Dr. Richard Ivan Jobs and Dr. Steven Van Wolputte have taken up this story in all its complexity, creating a graphic history from de Colmont's narratives and images in the form of a heroic adventure comic. An essay contextualizing and historicizing the tale follows, as does an evocative, reflective poem by Tsotsil writer Manuel Bolom Pale, which offers an Indigenous perspective on the encounter. A captivating experiment in form, the book puts an immersive new spin on studying the past.In the Land of the Lacandón illuminates de Colmont's expedition against the backdrop of late imperialism on the eve of the Second World War in Europe. It investigates the history of exploration, science, and media, revealing how these narratives represented and constructed Indigenous Peoples for the public – and how such representations continue to resonate. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In the mid-1930s the amateur French ethnographer and filmmaker Bernard de Colmont ventured into the mountainous state of Chiapas to study the Lacandón people and broadcast their way of life to a curious European public. Considered a “lost tribe,” the Lacandón were thought to be the closest living relatives of the ancient Maya.De Colmont became a celebrity explorer whose adventures generated considerable attention. The Lacandón themselves, however, were silenced in his tale. Nearly a century later, in In the Land of the Lacandón: A Graphic History of Adventure and Imperialism (McGill-Queen's UP, 2025), Dr. Richard Ivan Jobs and Dr. Steven Van Wolputte have taken up this story in all its complexity, creating a graphic history from de Colmont's narratives and images in the form of a heroic adventure comic. An essay contextualizing and historicizing the tale follows, as does an evocative, reflective poem by Tsotsil writer Manuel Bolom Pale, which offers an Indigenous perspective on the encounter. A captivating experiment in form, the book puts an immersive new spin on studying the past.In the Land of the Lacandón illuminates de Colmont's expedition against the backdrop of late imperialism on the eve of the Second World War in Europe. It investigates the history of exploration, science, and media, revealing how these narratives represented and constructed Indigenous Peoples for the public – and how such representations continue to resonate. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

In the mid-1930s the amateur French ethnographer and filmmaker Bernard de Colmont ventured into the mountainous state of Chiapas to study the Lacandón people and broadcast their way of life to a curious European public. Considered a “lost tribe,” the Lacandón were thought to be the closest living relatives of the ancient Maya.De Colmont became a celebrity explorer whose adventures generated considerable attention. The Lacandón themselves, however, were silenced in his tale. Nearly a century later, in In the Land of the Lacandón: A Graphic History of Adventure and Imperialism (McGill-Queen's UP, 2025), Dr. Richard Ivan Jobs and Dr. Steven Van Wolputte have taken up this story in all its complexity, creating a graphic history from de Colmont's narratives and images in the form of a heroic adventure comic. An essay contextualizing and historicizing the tale follows, as does an evocative, reflective poem by Tsotsil writer Manuel Bolom Pale, which offers an Indigenous perspective on the encounter. A captivating experiment in form, the book puts an immersive new spin on studying the past.In the Land of the Lacandón illuminates de Colmont's expedition against the backdrop of late imperialism on the eve of the Second World War in Europe. It investigates the history of exploration, science, and media, revealing how these narratives represented and constructed Indigenous Peoples for the public – and how such representations continue to resonate. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/film

In the mid-1930s the amateur French ethnographer and filmmaker Bernard de Colmont ventured into the mountainous state of Chiapas to study the Lacandón people and broadcast their way of life to a curious European public. Considered a “lost tribe,” the Lacandón were thought to be the closest living relatives of the ancient Maya.De Colmont became a celebrity explorer whose adventures generated considerable attention. The Lacandón themselves, however, were silenced in his tale. Nearly a century later, in In the Land of the Lacandón: A Graphic History of Adventure and Imperialism (McGill-Queen's UP, 2025), Dr. Richard Ivan Jobs and Dr. Steven Van Wolputte have taken up this story in all its complexity, creating a graphic history from de Colmont's narratives and images in the form of a heroic adventure comic. An essay contextualizing and historicizing the tale follows, as does an evocative, reflective poem by Tsotsil writer Manuel Bolom Pale, which offers an Indigenous perspective on the encounter. A captivating experiment in form, the book puts an immersive new spin on studying the past.In the Land of the Lacandón illuminates de Colmont's expedition against the backdrop of late imperialism on the eve of the Second World War in Europe. It investigates the history of exploration, science, and media, revealing how these narratives represented and constructed Indigenous Peoples for the public – and how such representations continue to resonate. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

In the mid-1930s the amateur French ethnographer and filmmaker Bernard de Colmont ventured into the mountainous state of Chiapas to study the Lacandón people and broadcast their way of life to a curious European public. Considered a “lost tribe,” the Lacandón were thought to be the closest living relatives of the ancient Maya.De Colmont became a celebrity explorer whose adventures generated considerable attention. The Lacandón themselves, however, were silenced in his tale. Nearly a century later, in In the Land of the Lacandón: A Graphic History of Adventure and Imperialism (McGill-Queen's UP, 2025), Dr. Richard Ivan Jobs and Dr. Steven Van Wolputte have taken up this story in all its complexity, creating a graphic history from de Colmont's narratives and images in the form of a heroic adventure comic. An essay contextualizing and historicizing the tale follows, as does an evocative, reflective poem by Tsotsil writer Manuel Bolom Pale, which offers an Indigenous perspective on the encounter. A captivating experiment in form, the book puts an immersive new spin on studying the past.In the Land of the Lacandón illuminates de Colmont's expedition against the backdrop of late imperialism on the eve of the Second World War in Europe. It investigates the history of exploration, science, and media, revealing how these narratives represented and constructed Indigenous Peoples for the public – and how such representations continue to resonate. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In the mid-1930s the amateur French ethnographer and filmmaker Bernard de Colmont ventured into the mountainous state of Chiapas to study the Lacandón people and broadcast their way of life to a curious European public. Considered a “lost tribe,” the Lacandón were thought to be the closest living relatives of the ancient Maya.De Colmont became a celebrity explorer whose adventures generated considerable attention. The Lacandón themselves, however, were silenced in his tale. Nearly a century later, in In the Land of the Lacandón: A Graphic History of Adventure and Imperialism (McGill-Queen's UP, 2025), Dr. Richard Ivan Jobs and Dr. Steven Van Wolputte have taken up this story in all its complexity, creating a graphic history from de Colmont's narratives and images in the form of a heroic adventure comic. An essay contextualizing and historicizing the tale follows, as does an evocative, reflective poem by Tsotsil writer Manuel Bolom Pale, which offers an Indigenous perspective on the encounter. A captivating experiment in form, the book puts an immersive new spin on studying the past.In the Land of the Lacandón illuminates de Colmont's expedition against the backdrop of late imperialism on the eve of the Second World War in Europe. It investigates the history of exploration, science, and media, revealing how these narratives represented and constructed Indigenous Peoples for the public – and how such representations continue to resonate. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/french-studies

In the mid-1930s the amateur French ethnographer and filmmaker Bernard de Colmont ventured into the mountainous state of Chiapas to study the Lacandón people and broadcast their way of life to a curious European public. Considered a “lost tribe,” the Lacandón were thought to be the closest living relatives of the ancient Maya.De Colmont became a celebrity explorer whose adventures generated considerable attention. The Lacandón themselves, however, were silenced in his tale. Nearly a century later, in In the Land of the Lacandón: A Graphic History of Adventure and Imperialism (McGill-Queen's UP, 2025), Dr. Richard Ivan Jobs and Dr. Steven Van Wolputte have taken up this story in all its complexity, creating a graphic history from de Colmont's narratives and images in the form of a heroic adventure comic. An essay contextualizing and historicizing the tale follows, as does an evocative, reflective poem by Tsotsil writer Manuel Bolom Pale, which offers an Indigenous perspective on the encounter. A captivating experiment in form, the book puts an immersive new spin on studying the past.In the Land of the Lacandón illuminates de Colmont's expedition against the backdrop of late imperialism on the eve of the Second World War in Europe. It investigates the history of exploration, science, and media, revealing how these narratives represented and constructed Indigenous Peoples for the public – and how such representations continue to resonate. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

Host Meg Wolitzerpresents four works in which nature and the out-of-doors drive both plots and character.  Humorist Jenny Allen does battle with her stubborn plants in “Garden Growing Pains,” read by Kirsten Vangsness.  The majestic Canadian border separates an Indigenous family in Thomas King's “Borders,” read by Kimberly Guerrero.  A housewife masters one of the elements in “Flying,” by Alyce Miller. The reader is Kirsten Vansgness again.And a sudden storm creates a sense of abandon in the Kate Chopin classic “The Storm,” read by Jane Curtin.  “Garden Growing Pains,” “Borders,” and “Flying,” were presented in cooperation with CacheArts and Utah Public Radio, KUSU-FM. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

As the US Supreme Court deliberates over the future of birthright citizenship, we explore its historic roots in light of immigration, slavery, and indigenous peoples. How do contemporary ideas of birthright citizenship fit with those of the past? How might these ideas influence the Supreme Court's upcoming decision? [ dur: 58mins. ] Anna Law holds the Herbert Kurz Chair in Constitutional Rights at Brooklyn College, City University of New York. She is the author of The Immigration Battle in American Courts and Migration and the Origins of American Citizenship: African Americans, Native Americans, and Immigrants. Julie Novkov is the Dean of the Rockefeller College of Public Affairs & Policy and Professor of Political Science and Women's, Gender, and Sexuality Studies at the University at Albany. She is the author of Donald Trump, Constitutional Failure, and the Guardrails of Democracy and co-author of American by Birth: Wong Kim Ark and the Battle for Citizenship. Gabriel “Jack” Chin is Distinguished Professor of Law and Director of Clinical Legal Education at UC Davies School of Law. The U.S. Supreme Court has cited his work in two cases: Chaidez v. United States and Padilla v. Kentucky. And Justice Sotomyer has cited his law article in Utah v. Strieff. He is the co-author of Birthright Citizenship, Slave Trade Legislation, and the Origins of Federal Immigration Regulation and  author of A Nation of White Immigrants: State and Federal Racial Preferences for White Noncitizens. This program is produced by Doug Becker, Ankine Aghassian, Maria Armoudian, Anna Lapin and Sudd Dongre. Politics and Activism,  Governance / Law, Courts, Immigration, Birthright

This episode dives into some of the background and context that influenced 20th century transformational thinking in critical Oceanic thought. Palofesa I. Futa Helu's intellectual background is explored including realism and panta rhei. The role of critical education, classics, questions of permanence, and the ‘Atenisi legacy are reflected on as significant in understanding the formation of the Tā-Vā theory by Hūfanga-He-Ako-Moe-Lotu (Dr. ‘Okustino Māhina), which is an indigenous Tongan philosophical project. Themes include intersections between realism and Tongan views of tempo-spatiality or time-space through various arts and social values. Maui-Tā-Vā-He-Ako (Dr. Tēvita O. Ka‘ili) has expanded access and development of this theory through works that examine relational ethics like tauhi vā and tauhi fonua, while responding to criticisms to account for western influences and distinguish similarities with other theories. Ending with some of the more recent literature on hoa/soa within Tā-Vā theory, this episode sets up part two which will delve into Tā-Vā expansions that connect with global Indigenous analyses of tempo-spatiality and critical theory.   Terms: Tā (beat, tap, rhythm; time-temporality), Vā (point between, relational space, relational connecting point; space-spatiality), Mālie (Bravo! Exclamation of harmony), Faka‘ofo‘ofa (beauty, beautiful), talanoa (talking critically yet harmoniously, relational mindful critical oratory/dialogue, talking story), Fuo (form, shape), Uho (content, core, umbilical cord), Māfana (generated warmth, heat/warm, exhilaration, spiritual phenomena), Vālelei (balance, harmony, positive social relational space/connection), Vākovi/Vātamaki (imbalance, disharmony, negative asymmetrical social space or relation), Tauhi Vā (performance art of socio-spatial relations; maintaining and nurturing social relational space or connection), Tauhi Fonua (performance art of socio-place relations; caring for land, place, heritage), Hoa/Soa (pair, companion, partner, connected-with).   References: Albert L. Refiti, A.-Chr. Engels-Schwarzpaul, Lana Lopesi, Billie Lythberg, Arielle Walker, and Emily Parr. Vā Moana. Australian National University. Albert Wendt. “Towards a new Oceania.” Mana: A South Pacific Journal of Language and Literature. Epeli Hau‘ofa. “Pasts to Remember” in Remembrance of Pacific Pasts edited by Borofsky, University of Hawaii Press. Epeli Hau‘ofa. “Our Sea of Islands” in A New Oceania: Rediscovering Our Sea of Islands edited by Waddell, Naidu, and Hau‘ofa, University of the South Pacific. Hūfanga, ‘Okusitino Māhina: “Ta, Va, and Moana: Temporality, spatiality, and indigeneity." Pacific Studies; “Time, space, and culture: A New tā-vā theory of Moana anthropology.” Pacific Studies; “From Vale (Ignorance) to ‘Ilo (Knowledge) to Poto (Skill) the Tongan theory of Ako (Education): Theorising Old Problems Anew.” AlterNative: An International Journal of Indigenous Peoples. Hūfanga He-Ako-Moe-Lotu Dr. ‘Ōkusitino Māhina, Māui-Tava-He-Ako Dr Tēvita Ka‘ili, and Kolokesa Uafā Māhina-Tuai. Sio FakaTonga ‘ae ‘Aati FakaTonga Faivā, Tufunga & Nimamea‘a FakaTonga - Tongan Views of Tongan Arts Tongan Performance Arts, Material Arts & Fine Arts. Kula-‘Uli Publishing. ‘Inoke Fotu Hu‘akau and Lo‘au Publication Research Team Report. “Chapter 1: Time and Space”, Tā & Vā Conference, Mangere Arts Centre. Maui-Tāvā-He-Ako Tēvita O. Ka‘ili, Hūfanga ‘Ōkusitino Māhina, and Kula-He-Fonua Ping-Ann Addo. “Introduction: Tā-Vā (Time-Space): The Birth of an Indigenous Moana Theory,” Pacific Studies. Pā‘utu-‘O-Vava‘u-Lahi, Adriana M. Lear, Kolokesa U. Māhina-Tuai, Sione L. Vaka,  Maui-TāVā-He-Akó, Tēvita O. Kaʻili, Hūfanga-He-Ako-Moe-Lotu, ‘Ōkusitino Māhina. “Tongan Hoa: Inseparable Yet Indispensable Pairs/Binaries,” Pacific Studies. Siosiua F. P. Lafitani: “Autonomy and Creativity in ‘Epeli Hau ‘ofa and the Lo ‘au University Philosophy of Education for Thinking,” Pacific Studies; “Arts of tattoos, lashing, house and boat buildings: Māhina's Moanan theory of ta and va (time and space).” National Museum of Australia (16 June 2009); The Contemplative Pathway for Humanity: Moanan-Tongan “Vavanga.” Teaiwa, Teresia. "On analogies: Rethinking the Pacific in a global context." The Contemporary Pacific. Tēvita O. Ka‘ili: “Tavani Intertwining Ta and Va in Tongan Reality and philology.” Pacific Studies Journal; Marking indigeneity: The Tongan art of sociospatial relations. University of Arizona Press.

This week we're traveling back to 1970s Brazil with The Secret Agent! Join us as we learn about deaths at Carnival, the legend of the Hairy Leg, indigenous servants, and more! Sources: Da-Silva, Elidiomar. (2025). A PERNA CABELUDA, DE RECIFE, PERNAMBUCO: POSSÍVEIS DIÁLOGOS COM A ZOOLOGIA CULTURAL - Barbante - Revista Literária (ISSN 2338-1414) (Da-Silva, Elidiomar. 2025). 13. 20-27. 10.5281/zenodo.17655754.  Diario de Pernambuco, Issue from 10 December 1975: https://memoria.bn.gov.br/docreader/DocReader.aspx?bib=029033_15&pagfis=78246 Diario de Pernambuco, Issue from 11 December 1975: https://memoria.bn.gov.br/docreader/DocReader.aspx?bib=029033_15&pagfis=78266 Wilson Chapman, Watch 'The Secret Agent' Director Kleber Mendonça Filho Tell Guillermo del Toro the Story Behind the Film's Hairy Leg," Indiewire: https://www.indiewire.com/features/craft/the-secret-agent-hairy-leg-making-of-1235182134/ Wikipedia: https://en.wikipedia.org/wiki/The_Secret_Agent_(2025_film) Andy Crump, "How The Secret Agent Appeals to Brazilian Collective Memory," Time, available at https://time.com/7336528/the-secret-agent-brazilian-history-interview/ Erik Luers Interview with Kleber Mendonca Filho, Filmmaker, available at https://filmmakermagazine.com/132652-interview-kleber-mendonca-filho-the-secret-agent/ Christopher Dunn, "Afro-Bahian Carnival: A Stage for Protest," Afro-Hispanic Review 11, no. 1/3 (1992): 11-20. https://www.jstor.org/stable/41417220  Victoria Baena, "Favelas in the Spotlight: Transforming the Slums of Rio de Janeiro," Harvard International Review 33, no. 1 (2011): 34-37. https://www.jstor.org/stable/42763442  "AROUND THE WORLD Rio Celebrates 'Quiet' Carnival." 1979., Feb 28 The Globe and Mail. "March 3, 1976 (Page 4 of 56)." 1976., Mar 03 Detroit Free Press, General edition, 4.  "180 die in Brazil's carnival," (1971)  https://www.nytimes.com/1971/02/25/archives/180-die-in-brazils-carnival.html  Tom Murphy, "92 deaths reported as Rio Carnival ends," UPI Archives (Feb. 20, 1985). https://www.upi.com/Archives/1985/02/20/92-deaths-reported-as-Rio-Carnival-ends/5635477723600/  "164 Die in Rio During Carnival," Los Angeles Times (March 1, 1990), https://www.latimes.com/archives/la-xpm-1990-03-01-mn-2198-story.html  US and Brazil: https://www.statista.com/statistics/187592/death-rate-from-homicide-in-the-us-since-1950/ and https://pubmed.ncbi.nlm.nih.gov/24027422/#&gid=article-figures&pid=fig-2-uid-1  Henrique Espada Lima, "Wages of Intimacy: Domestic Workers Disputing Wages in the Higher Courts of Nineteenth-Century Brazil," International Labor and Working-Class History 88 (2015): 11-29. https://www.jstor.org/stable/43956662  Peter Wade, "Blacks and Indigenous People in Latin America," Race and Ethnicity in Latin America, 24-40 (2010). https://www.jstor.org/stable/j.ctt183p73f.7  Manuela Lavinas Picq, "Indigenous International Relations," Vernacular Sovereignties: Indigenous Women Challenging World Politics (2018): 97-125. https://www.jstor.org/stable/j.ctt20krzcq.11  Merike Blofield, "Feudal Enclaves and Political Reforms: Domestic Workers in Latin America," Latin American Research Review 44, no.1 (2009): 158-90. https://www.jstor.org/stable/20488173 

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Nowhere is the dual threat of climate change and geopolitical contest felt more strongly than in the Arctic. Sea ice is declining rapidly, wildfires are burning, and permafrost is thawing. All the while, global interest is gathering apace as the region transforms from being a frozen desert into an international waterway. In this episode, Mia Bennett—co-author with Kalus Dodds of Unfrozen: The Fight for the Future of the Arctic (Yale UP, 2025)—discusses the state of the Arctic today, highlighting the twin dangers of climate change and geopolitical competition, as well as how the region is becoming a space for experimentation in everything from Indigenous governance to subsea technologies. Growing geopolitical competition is accompanying environmental disruption. Countries including Russia, China, and the United States are investing in the Arctic and consolidating their interests in strategic access, resource exploitation, and alliance-building. The consequences of this emerging Arctic Anthropocene are truly global, from rising sea levels due to melting glaciers to tensions between great powers determined to protect their territory and resources, and the well-being of Indigenous Peoples who have fought for centuries for rights and recognition. If you are to read one book to understand the Arctic today, from its history to global stakes, this is the one. — Mia Bennett is an associate professor in the Department of Geography at the University of Washington. She is a 2025-26 British Academy Visiting Fellow at the Centre for Outer Space Studies at University College London and a Fulbright Arctic Initiative scholar. As a political geographer with geospatial skills, she traces, maps, and critiques processes of Arctic frontier-making from the edges of settler-colonial states and orbits of space powers like China to the depths of Indigenous lands. She is currently examining how the frontiers of the Arctic and outer space are intersecting through case studies involving the rise of Starlink satellite internet and the development of commercial spaceports and ground stations in places like Kodiak, Alaska and Svalbard, Norway. She has done fieldwork on bridges, both real and imagined, in the Russian Far East, on a new highway to the Arctic Ocean in Canada's Northwest Territories, atop the melting Greenland Ice Sheet, and inside air-conditioned offices in Singapore. Unfrozen: The Fight for the Future of the Arctic (Yale University Press 2025) Cryopolitics (started by Mia) A complete list of Mia's publications on GoogleScholar. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Nowhere is the dual threat of climate change and geopolitical contest felt more strongly than in the Arctic. Sea ice is declining rapidly, wildfires are burning, and permafrost is thawing. All the while, global interest is gathering apace as the region transforms from being a frozen desert into an international waterway. In this episode, Mia Bennett—co-author with Kalus Dodds of Unfrozen: The Fight for the Future of the Arctic (Yale UP, 2025)—discusses the state of the Arctic today, highlighting the twin dangers of climate change and geopolitical competition, as well as how the region is becoming a space for experimentation in everything from Indigenous governance to subsea technologies. Growing geopolitical competition is accompanying environmental disruption. Countries including Russia, China, and the United States are investing in the Arctic and consolidating their interests in strategic access, resource exploitation, and alliance-building. The consequences of this emerging Arctic Anthropocene are truly global, from rising sea levels due to melting glaciers to tensions between great powers determined to protect their territory and resources, and the well-being of Indigenous Peoples who have fought for centuries for rights and recognition. If you are to read one book to understand the Arctic today, from its history to global stakes, this is the one. — Mia Bennett is an associate professor in the Department of Geography at the University of Washington. She is a 2025-26 British Academy Visiting Fellow at the Centre for Outer Space Studies at University College London and a Fulbright Arctic Initiative scholar. As a political geographer with geospatial skills, she traces, maps, and critiques processes of Arctic frontier-making from the edges of settler-colonial states and orbits of space powers like China to the depths of Indigenous lands. She is currently examining how the frontiers of the Arctic and outer space are intersecting through case studies involving the rise of Starlink satellite internet and the development of commercial spaceports and ground stations in places like Kodiak, Alaska and Svalbard, Norway. She has done fieldwork on bridges, both real and imagined, in the Russian Far East, on a new highway to the Arctic Ocean in Canada's Northwest Territories, atop the melting Greenland Ice Sheet, and inside air-conditioned offices in Singapore. Unfrozen: The Fight for the Future of the Arctic (Yale University Press 2025) Cryopolitics (started by Mia) A complete list of Mia's publications on GoogleScholar. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

For many years the prevailing debate about the Maya centred upon why their civilisation collapsed. Now, many scholars are asking: how did the Maya survive? By Marcus Haraldsson. Read by Diana Bermudez. Help support our independent journalism at theguardian.com/longreadpod