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Every Wednesday and Friday in August we will publish some of our favourite audio long reads of 2026, in case you missed them, with an introduction from the editorial team to explain why we've chosen it. This week, from February: For many years the prevailing debate about the Maya centred upon why their civilisation collapsed. Now, many scholars are asking: how did the Maya survive? By Marcus Haraldsson. Read by Diana Bermudez. Help support our independent journalism at theguardian.com/longreadpod
Professor Nareen Young joins NITV Radio to talk about a new guide from the Centre for Indigenous People and Work urging Australian employers to rethink workplace flexibility and better accommodate the cultural, caring and community obligations of Indigenous employees. The guidance highlights the particular experiences of Indigenous women, who often face greater scrutiny when accessing flexible arrangements. It calls for culturally informed policies that recognise kinship, Sorry Business, ceremonial responsibilities and connections to Country as legitimate workplace considerations.
Dr. Steve Schave, Director of Lutheran Association of Missionaries and Pilots Lutheran Association of Missionaries and PilotsThe post Mission Work to Indigenous People in Canada – Dr. Steve Schave, 8/17/26 (2292) first appeared on Issues, Etc..
What an episode. This time we go back to the 1830's when America had lied to the Indigenous People of America, forced them to sign removal treaties, even though the Supreme Court had just declared that the Cherokee were a sovereign culture. Indigenous people were rounded up, often at gunpoint, taken with just the clothes on their backs in many cases and marched thousands of miles into what would come to be called 'Indian Territory', a land where the tribes had to start over from scratch and rebuild everything that had been taken away from them. We cover why these cultures were so mistreated and maligned,. how they were lied to and manipulated and just how brutal these death marches were in this we really wish this hadn't happened episode of the Family Plot Podcast.Become a supporter of this podcast: https://www.spreaker.com/podcast/family-plot--4670465/support.
I was watching the world news of all these statues coming down and all this national attention to these iconic figures of history and what they represent and the energy and power that it generated through Black Lives Matter.我当时正在看全球新闻，看到所有这些雕像被推倒，看到全国都在关注这些具有标志性意义的历史人物以及他们所代表的意义，还有“黑人的命也是命”运动所引发的那种能量和影响力。People who are angry, people who are vandalizing and getting out all this anger and frustration of all these generations of all colors.愤怒的人们，破坏公物的人们，正在发泄不同肤色人群几代人积累的愤怒和失望。I called my tribal group. I sent them emails, "Look, something needs to happen here."我联系了我的部族亲人，给他们发电子邮件：“我们这里得采取些行动了。”Father Serra was the man who came in, in the 1700s, to start establishing those missions all along Alta California. Here we were the workforce.塞拉神父是在18世纪来到这里的人，他开始在整个上加利福尼亚地区建立那些传教站。而我们当时就是劳动力。We were the ones that, my family, my direct family, my great grandfather was part of that mission system, that mission period.我的家人，我的直系亲属，我的曾祖父曾参与过那个传教体系。They were told, "You're going build this for us and you're going to change your way of life."他们被告知：“你们要为我们建设这座城市，你们要改变自己的生活方式。”And the punishment for disobeying was physical punishment. As time went on and more people kept coming in, the diseases came in.不遵守命令的后果就是体罚。随着时间的推移，越来越多的人不断涌入，疾病也随之而来。That was a very detrimental time for us. It changed us completely and, in fact, left us to the point of near extinction.那对我们来说是至暗时刻。疾病彻底改变了我们，让我们几乎死伤殆尽。People are arguing that he isn't responsible for the cruelties and punishments and rape and genocide.人们认为，这些残酷、惩罚、奸污和种族灭绝并不是塞拉神父的责任。But he was knowledgeable and as an iconic figure of that time period, he represents all of that.但他知识渊博，是那个时期的标志性人物，他代表了这座城市里发生的一切。So, everything you see here as you look around, know that it was all Chumash land at one time and occupied for thousands and thousands of years with each village being separated from one another.你环顾四周所看到的一切，都曾经是丘马什人的土地，这里被他们占领了数千年，每个村落都被相互隔开。We want the city of Ventura to remove the statue. This statue representing the city, it really shouldn't.我们希望文图拉市拆除这座雕像。这座雕像代表了这座城市，但这座城市不应该被它代表。It should represent Catholicism and love of Jesus Christ in God in a proper setting.这座雕像在合适的情境中体现天主教教义和对基督上帝的爱。The aftermath of after he died and after sacralization, people were not set free.在塞拉神父去世以及被神化之后，人们并没有获得自由。They were in a sense, but they were still subservient to the next generation of people coming in, the pioneers.从某种意义上说，他们确实得到解放了，但他们仍然屈从于即将到来的下一代人，也就是那些开拓者。And then, you know, even today, we're still looked at and we face that prejudice and racism all my life.即便是在今天，我们仍然被另眼相看，我们一生中都会面对种族歧视和偏见。That, well, unless I look like you, otherwise I'm called the N-word, growing up. Good to see you, Father Tom.除非我也长得像白人，否则别人就会用“黑鬼”这个词来叫我。很高兴见到你，汤姆神父。I came to you first because this is the symbol of your devotion and the community, of the Catholic community that's here. It belongs to all of you.我首先来找你们，是因为这座雕像是你信仰的象征，也是我们这里天主教社区的象征。它属于你们所有人。One thing that our church and society has failed to do is to give properrecognitionand reconciliation.我们的教会和社会未能做到的一件事就是给予适当的认可和理解。But it's your land and your ancestors built that mission. And you informed me of a call for a protest to take the statue down.但这是你的土地，是你的祖先建造了那座教堂。你告诉我有人呼吁举行抗议活动把雕像拆除。And from that, we came up with a joint statement to say that we feel that it's probably time to relocate the statue.我们发表了一份联合声明，表示我们认为可能是时候迁移那座雕像了。But we want to do it with due process, with non-violence, something that can be replicated in other communities for respect and actually become a model because we could see what was happening in the nation.但是我们想走正当的程序，拒绝暴力，做一些能在其他社区得到效仿、赢得尊重的事情，并且真正成为一个典范，因为我们知道美国正在发生一些很不好的事情。Some people thought it was a great thing we signed that document. Other people thought it was the worst thing we should have done. So, we can't please all the people.有些人认为我们签署那份文件是件了不起的事，也有些人觉得我们大错特错。我们不可能让所有人都满意。The way that we want to see it, it would be the first time that City and Church and Indigenous Peoples have come together in this place.我们希望看到的是，这将是城市、教会和原住民首次在此地齐聚一堂。But ultimately it is the City of Ventura's Council that will ultimately make the decision to remove the statue.但最终，将由文图拉市议会来做出移除这座雕像的决定。
Welcome to another episode of the Daughters of the Moon Podcast! In Episode 364, Kim and Barb sit down with Cindy Dupuie for an empowering conversation about navigating perimenopause and menopause with greater awareness, knowledge, and intention.Menopause is so much more than hot flashes! In this episode, we explore the many ways women can support their bodies through the pause years, including vitamins and nutrition, lab testing, monitoring hormone and health levels, sleep, resistance training, movement, inflammation, gut health, oral health, bile, and overall wellness.We talk about why understanding what is happening inside your body can be such an important part of advocating for yourself, and why strength, movement, nutrition, restorative sleep, and digestive health all deserve a place in the menopause conversation.Whether you are entering perimenopause, navigating menopause, or simply want to better understand your changing body, this conversation offers practical information and thoughtful insights to help you feel more informed and empowered.Connect with Cindy Website:https://www.alivingbalance.netCindy has created a free Lab Checklist for Women During The Pause Years to help women become more informed about the conversations they can have with their healthcare providers.https://mailchi.mp/ec838eef0e74/lab-checklistCindy's signature course, Grace In Transition for Women Of A Certain Age, helps women navigate this stage of life with greater understanding, awareness, and grace.A new cohort begins in September!Learn more here:https://alivingbalance.net/course/Instagram: @cindy_dupuiehttps://www.instagram.com/cindy_dupuie/YouTube Channel: A Living Balancehttps://www.youtube.com/@alivingbalanceYouTube Video: What End Is Up When It Comes To HRThttps://youtu.be/A-jMfvQifjoSubscribe to the Daughters of the Moon Podcast on YouTube and join us for more conversations exploring the health, healing, spiritual, and personal journeys that help us create healthier bodies, minds, and souls.Connect With Daughters of the MoonYouTube:https://www.youtube.com/@DaughtersoftheMoonWebsite:https://daughtersofthemoon.caFacebook: @DaughtersoftheMoon444https://www.facebook.com/DaughtersoftheMoon444Instagram: @daughtersofthemoonpodcastEmail: daughters.moon.podcast@gmail.comIf you enjoyed this episode, please like, subscribe, and share the Daughters of the Moon Podcast. Your support helps our community continue to grow!
Join us this week and learn about the Pueblo Revolt from an exclusive interview with Brad Louis from the Pueblo of Acoma, and a Re-Air of a GJ segment from 2014 with Producers, "Pauly" and "Brittney", as well as tons of music hand-selected by our youth producers!
The International Day of the World's Indigenous Peoples is observed annually on August 9, celebrating indigenous cultures, achievements, and rights worldwide. The indigenous Aztec people still exist today. While the Aztec Empire fell to the Spanish in 1521, the actual ethnic groups—primarily known as the Nahua—survived. Today, over 1.5 million people in Mexico speak Nahuatl (the language of the Aztecs), and millions more are of direct Aztec descent. Náhuatl is still the most widely spoken Indigenous language family in Mexico. Check out the YouTube version of this episode at https://youtu.be/yIyokCUQkLM which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams. THE MOURNING SUN by Mark Vinet (Denary Novel featured in this episode) is available at https://amzn.to/3EkJ7Kh Aztec books available at https://amzn.to/3Mui42r Indigenous Peoples Day items at https://amzn.to/45k4kkO Mesoamerican books available at https://amzn.to/3HhKDxI ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORICAL JESUS podcast at https://parthenonpodcast.com/historical-jesus Mark's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (twitter): https://twitter.com/MarkVinet_HNA Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM See omnystudio.com/listener for privacy information.
We marked International Day of the World's Indigenous Peoples on the 9th of August, a day to recognise Indigenous cultures, communities and their ongoing struggles for rights and recognition. In Sarawak, few issues are more fundamental to those struggles than land. The documentary Long Moh takes us to the Kenyah Lepu Tau community in Ulu Baram, where people are defending their ancestral forest from logging while creating their own community-led approach to conservation. But aside from one village's story and struggle, it's also about who gets to decide what happens to ancestral land, and what Indigenous-led conservation and development can look like. We catch up with filmmaker Albert Bansa to discuss his own story and roots in Sarawak, what led him to tell stories about Indigenous communities and their relationship with the land, and also to dissect his film “Long Moh” and the bigger questions behind it.See omnystudio.com/listener for privacy information.
August 9 is observed annually as the International Day of the World's Indigenous Peoples. Established by the United Nations in 1994, it marks the date of the first meeting of the UN Working Group on Indigenous Populations in 1982, celebrating indigenous cultures, achievements, and rights worldwide. Check out the YouTube version of this episode at https://youtu.be/1hqPM-gIrAc which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams. Indigenous Peoples Day items at https://amzn.to/45k4kkO Mesoamerican books available at https://amzn.to/3HhKDxI Maya books available at https://amzn.to/3kQXAqL Olmecs books available at https://amzn.to/3DlAHCc ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORICAL JESUS podcast at https://parthenonpodcast.com/historical-jesus Mark's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (twitter): https://twitter.com/MarkVinet_HNA Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM See omnystudio.com/listener for privacy information.
Who could believe a blue-tongued lizard can teach you how to be a good human being? Professor Anne Poelina can, and by the end of this episode you might too.For International Day of the World's Indigenous Peoples, we're re-playing Anne's Carlton Herman Memorial Lecture from the 2024 WDA conference in Canberra. A Nyikina Warrwa woman, scientist, filmmaker and poet, Anne is the inaugural chair of the Martuwarra Fitzroy River Council in Western Australia's Kimberley, and she has spent decades arguing that you cannot separate land, water, people and non-human kin.Her talk, "Waking Up the Snake", is about waking up consciousness: why the Whanganui's legal personhood puzzled her elders, why the destruction of habitat to create a "nature repair market" makes no sense, and why the wildlife health community, already practised at caring for things that can't speak for themselves, might be exactly the audience she needs. Ancient wisdom, hard politics, and a stubborn coalition of hope.LinksCheck out Anne Poelina's website.We'd love to hear from you ... share your thoughts, feedback and ideas.
The indigenous Hmong people have lived in a mountainous region of northern Vietnam for centuries. But today, these farming communities are on the front line of the climate crisis. Rising temperatures, unpredictable rainfall and landslides are now part of their daily life. The terraced rice paddies tended by generations of villagers are struggling to cope, while important medicinal plants are disappearing due to deforestation.
Comprehensive coverage of the day's news with a focus on war and peace; social, environmental and economic justice. Rural California coastline (image by Wonderlane licensed under the Creative Commons Attribution 2.0 Generic license) State Scientific Prioritization and Review Committee (SPARC) considering pesticide evaluation; CA's coastal management under threat by unprecedented Federal review, plans to ramp up offshore drilling; Privacy activists blast license plate readers and other surveillance technologies, as lawsuit challenges San Jose use of Flock license plate readers; Appeals court rules Trump can't build $400 million White House ballroom without congressional approval; Sunday marks UN's International Day of the World's Indigenous Peoples, this year celebrating indigenous midwives as knowledge holders and leaders The post CA's coastal management under threat by unprecedented Federal review; Lawsuit challenges San Jose use of Flock license plate readers – August 7, 2026 appeared first on KPFA.
Welcome to Episode 363 of the Daughters of the Moon Podcast!Awaken Your Magnetic Creations: Manifesting Your Dream with Karina La PumaWhat if manifestation isn't about chasing your dreams, but becoming the version of yourself who is already living them?In this inspiring conversation, we welcome Karina La Puma, author of Awaken Magnetic Creations: Manifesting Your Dream, to explore the transformative journey of conscious creation. Karina shares how true manifestation begins with inner work, self-awareness, and embodying the life you wish to create.Together we explore:✨ What it truly means to manifest your dreams✨ The power of living as though your desire already exists✨ The 12 Laws of Manifestation✨ Releasing the past to create a new future✨ Why focusing on what you want changes your reality✨ Small daily intentions that create lasting transformationIf you've ever wondered why your manifestations seem out of reach or how to create a life that truly reflects your soul's purpose, this episode offers practical wisdom and heartfelt inspiration to help you begin.Connect with Karina La Puma
The Osage language was declared dead in 2005 after its last fluent speaker died, but revitalization efforts since then have built the number of proficient speakers to about 40. The Caddo Nation continues its extensive language revitalization efforts more than a year after its last fluent speaker walked on. It’s an uphill battle for most tribes in the U.S. to retain their language. The new book, “How to Kill a Language: Power, Resistance, and the Race to Save Our Words”, examines the global crisis of cultures losing their languages. In a New Yorker review of the book, philosophy instructor Nikhil Krishnan uses the book's premise to argue that the death of a language is sometimes “just how things go.” That touched off strong opposition from the language advocacy organization, The Endangered Languages Project. They and other organizations say such fatalistic thinking promotes misleading and harmful narratives and undermines efforts to preserve languages globally. We'll hear from Indigenous language advocates who argue no expense should be spared to revive languages before we lose them. GUESTS N. Ha’alilio Solomon (Native Hawaiian), assistant professor of Hawaiian language at the University of Hawai'i at Mānoa Dr. Myrna Cunningham (Miskito), Indigenous Peoples rights activist and educator Skyler Kuczaboski (Leech Lake Band of Ojibwe), grants administration support for the Minnesota Indian Affairs Council
Have you ever wondered what it means to live as a practical mystic?In this enlightening episode of the Daughters of the Moon Podcast, we welcome Angela Orora, an intuitive channel, spiritual teacher, and author who has been connected to the spiritual realms since childhood. Angela shares her remarkable journey of working with the Archangels, her primary guide St. Germain, and how she channels wisdom that becomes books, healing systems, and transformational teachings.Together we explore the profound spiritual connections available to all of us and how developing a relationship with our guides can open the door to greater wisdom, healing, and purpose.In this episode we discuss:✨ Growing up as a lifelong intuitive and channel
The Osage language was declared dead in 2005 after its last fluent speaker died, but revitalization efforts since then have built the number of proficient speakers to about 40. The Caddo Nation continues its extensive language revitalization efforts more than a year after its last fluent speaker walked on. It’s an uphill battle for most tribes in the U.S. to retain their language. The new book, “How to Kill a Language: Power, Resistance, and the Race to Save Our Words”, examines the global crisis of cultures losing their languages. In a New Yorker review of the book, philosophy instructor Nikhil Krishnan uses the book's premise to argue that the death of a language is sometimes “just how things go.” That touched off strong opposition from the language advocacy organization, The Endangered Languages Project. They and other organizations say such fatalistic thinking promotes misleading and harmful narratives and undermines efforts to preserve languages globally. We'll hear from Indigenous language advocates who argue no expense should be spared to revive languages before we lose them. GUESTS N. Ha’alilio Solomon (Native Hawaiian), assistant professor of Hawaiian language at the University of Hawai'i at Mānoa Dr. Myrna Cunningham (Miskito), Indigenous Peoples rights activist and educator Skyler Kuczaboski (Leech Lake Band of Ojibwe), grants administration support for the Minnesota Indian Affairs Council Break 1 Music: Caddo Victory Song (song) Break 2 Music: Aia lā ‘o Pele [Mele Honoring Pele] (song) ‘Iolani Luahine (artist) Ancient Hula Hawaiian Style: Vol. 1 Hula Kuahu (album)
Be sure to check out the grand finale of our Eco-Justice and Climate Action Mini Series! Throughout the last few months, we've explored everything from outdoor education in Canada, to a global storytelling initiative, to resilience building in coastal island communities, and more. Today, Joe and Blane explore the story behind “Crystallizing Territorial Visions and Claims: Critical Mapping with Amazonian Kichwa Communities in Climate Change. We are joined by authors Anke and Maritza, and co-investigator, Bequer Tuanama, from San Martin, Peru. The interview is bilingual, Spanish and English, with translations. The episode is full of meaningful reflections, candid anecdotes about the process, and a deeper look at their research project. Enjoy!The team begins by tracing how the partnership with Kichwa communities in San Martin, Peru came into being, and was built from existing relationships [3:13]. This leads into a discussion of critical mapping itself, and how a participatory research tool gradually became something more [5:57], providing a space for collective reflection, negotiation, and the reimagining of territorial claims in the face of state-led conservation efforts. The power dynamics involved and their negotiations are very insightful [10:32]. Afterwards, the team walks us through what the mapping process actually looked like, and the connection between mapping territory and climate action, using stories, timelines, and imagery of non-human beings which were included, beyond geographic boundaries [14:00]. The team then shares some of emergent practises from collaborating with a diverse group of collaborators on the project, including different layers of knowledge on map, as well as a vision for the territory in the future, along with practical challenges of the logistics of budgeting, transportation, bringing in elders and women, and providing an intercultural approach to the work [22:56]. The episode closes with learning and outcomes from the project, from the universities changing their approach to action research and impact, how mapping is an important tool of dialogue and collaboration across different sectors, bringing women's voice to the forefront, and engaging different levels, particularly for communicating with the state [35:04].Thank you Anke, Maritza, and Bequer for sharing your work with us in this episode.Thank you to our listeners for tuning in to this episode of the Action Research Podcast, created by Joe Levitan, Adam Stieglitz, Shikha Diwakar, Cory Legassic, and Vanessa Gold.Produced by Shikha Diwakar and Vanja Lugonjic.Subscribe to our podcast on most major podcast distribution platforms, including Spotify and Apple Podcasts.How have you found yourself in the world of action research? Want to be interviewed or share one of your projects? Get in touch with us.Photo Credit: https://www.machu-picchu.org/location/Resources: Exhibition Blog PostMaps Atlas of Critical Mapping in Latin America Biographies: Anke Kaulard holds a PhD in sociology and teaches in the Department of Social Sciences at the Pontificia Universidad Católica del Perú (PUCP) and currently at the University of Cologne. She is a former fellow of the trAndeS program (PUCP/FU Berlin) with a focus on inequalities and sustainable development in the Andean region, interested in political economy and ecology. She is a researcher in the action-research project: “Indigenous Visions for Climate Justice” (PUCP/University Diego Portales/TNC, funded by IDRC) and in the project: “Beyond Certification. From voluntary sustainability standards to sector transformation” (PUCP/University of Melbourne). Since 2003 she has been working in action-research, previously in development cooperation projects in the Andean region, Mozambique and Jordan. She works with producer associations and Indigenous Peoples of the Amazon to make visible their demands for climate, economic and social justice.Maritza Paredes is a Full Professor, and Researcher in the Department of Social Sciences, Sociology Section, at the Pontifical Catholic University of Peru. Her expertise lies in political sociology and environmental sociology. Paredes has extensively studied the impacts of extractive industries on the institutions and environmental justice of local communities and indigenous peoples, as well as the effects of climate policies at the local level, particularly among indigenous communities in the Amazon. She obtained her PhD in International Development from the University of Oxford in the UK and a Master's Degree from Columbia University in the USA.Bequer Tuanama Lumba is a Kichwa leader from the community of Kawana Sisa in San Martin, Peru. He served as apu of his community in 2008 and later contributed to the creation of the Kichwa Huallaga Dorado Federation (FEKIHD), which he chaired from two terms starting in 2016. Certified as a professional technician in 2023, he worked as a territorial researcher in the project: "Indigenous Visions for Climate Justice" and made significant contributions to the co-creation of the "Buen Mapeo" process in San Martin.-- This episode is part of our Eco-justice and Climate Action Series. Authors from journal articles in a Special Issue of the Canadian Journal for Action Research hop behind the mic and share the inspirations, process, and findings from their projects. Join Joe Levitan, Shikha Diwakar and special guest host Blane Harvey, as they interview an inspiring group of researchers, educators, organizers, and more, navigating the process of action research.
SEGMENTS | Remembering Sally Baskin Hooker | Spanish and Indigenous People in La Florida | Flamingos and Cubans in Hialeah
Photo: Santa Fe Indian School campus. (Courtesy Administration for Native Americans for Children & Families) U.S. Rep Melanie Stansbury (D-NM) introduced two bills this week to modernize the Bureau of Indian Education (BIE) and potentially bring higher teacher salaries and more federal funding for tribal schools. KUNM's Jeanette DeDios (Jicarilla Apache and Diné) has more. The Indigenous Students Excel through Parity Act and its supporting Act II bill would create a study under the Department of Interior (DOI) to recommend reforms in order to provide funds that could increase teacher pay, and provide more educational opportunities. An identical bill is sponsored in the Senate by U.S. Sens. Martin Heinrich (D-NM) and Cynthia Lummis (R-WY). DOI administers BIE, which funds 183 schools across the country. New Mexico has one of the highest concentrations of BIE-funded schools with 44. Despite this, Rep. Stansbury says BIE schools have traditionally been underfunded, but they are competing with state-funded schools to recruit teachers. “So what this bill would do is study the current formula funds that are allocated per student to these tribally controlled schools to evaluate one how to increase funding per student, how to address increasing teacher and staff pay, and how to make sure that those schools who have extra costs and needs can have their needs met.” Stansbury says the goal of the bills is to bring teacher salaries in tribal schools up to the same level as those in state-funded schools. “If you’re a teacher, I mean, think about it, and you really want to work in a tribal community, whether you are a Native person yourself or not. And you’re looking at the difference of getting paid, let’s say, $50,000 by the federal government versus going and teaching in APS (Albuquerque Public Schools) making $60,000, you know, you’re going to have to make that economic decision for yourself and your family, and so we don’t want teachers to have to make that decision. We want teachers to be teaching in the schools they want to.” The proposed bill does not have a cost included with it, but if the study recommendations are enacted, BIE would have to boost funding for tribal schools. Jaynie Parrish and her father drop off ballots at the one county ballot box in their town of Kayenta, Ariz., left, and members of Arizona Native Vote's Hopi team, the Firekeepers, register younger community members in Bacavi, Ariz. (Photos: Jason Biggs / courtesy Jaynie Parrish) The U.S. Supreme Court recently ruled that mail-in ballots that arrive after Election Day can still be counted. While the move is a win for Arizona’s Indigenous voters, it highlights the challenges Native people still face in rural parts of the state, as Mark Moran reports. Voting rights advocates say the debate highlights the challenges Native people face in trying to submit a ballot in person. The sheer geography, vast distances between physical polling places, and lack of transportation all present obstacles for Indigenous voters. In many places, the nearest polling place may be miles away, but Arizona Native Vote’s Jaynie Parrish says many people on reservations also lack physical addresses, which creates its own set of problems. “Even in some rural towns, they have physical addressing, but not on a lot of Tribal lands. We still predominantly use PO boxes. That means we have to go to a U.S. Post Office or another location to pick up mail, but our folks still vote by mail.” The Trump administration has pushed back on the high court’s ruling, asking justices to allow the president’s executive order to be implemented. The attempt to reject mail-in ballots received after Election Day is among a host of bold policy choices under the Trump administration. Parrish also points to efforts to challenge voter citizenship, which she says hit especially hard on Native reservations. “It’s just absurd. You get a look on people’s face when we have to explain this or when they hear about the news or what this means, and it’s another barrier. And it’s ridiculous to ask First Peoples, Indigenous Peoples of their citizenship.” According to research from the Brennan Center, Indigenous voters were about 7% less likely to cast their ballot by mail in the last General Election, reflecting a wider lack of participation among Natives. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Thursday, July 30, 2026 — The Menu: food heals in books ‘Our Knives Will Save Us’ and ‘Raven, Rising’
What is TEK? As climate change increases the frequency and severity of extreme weather events, traditional land and water management approaches are proving insufficient to protect ecosystems and communities. Restoring tribal stewardship by re-establishing Indigenous leadership, returning ancestral lands, and applying Traditional Ecological Knowledge (TEK) offers a holistic climate solution. By working with nature through practices like cultural fires, wetland restoration, and natural carbon capture, tribal stewardship builds ecosystem resilience, reduces wildfire and flood risks, and enhances natural carbon sequestration across California. How We Got Here Before European colonization, Native communities managed California's ecosystems for millennia through practices rooted in place-based TEK. Settler colonialism displaced those communities and severed TEK from ecosystem management. In California, this included the criminalization of cultural burning practices and the non-ratification of 18 negotiated federal treaties in the 1850s, which broke promises to reserve 7.5 million acres of permanent tribal homelands. Decades of fire suppression and environmental degradation have left forests overgrown with dry biomass and ecosystems vulnerable to hazards such as severe wildfires, flooding, and biodiversity loss. What Now? To begin addressing these historical wrongs and build climate resilience, in March of 2026 the California Natural Resources Agency launched a policy aimed at restoring meaningful tribal stewardship across at least 7.5 million acres of land and coastal waters. The policy outlines three pathways: Ancestral land return — land acquisitions by Native communities through state grants and land trust partnerships, Co-Management and collaboration — shared or delegated decision-making power between tribal and non-tribal entities for joint conservation, and Durable tribal access — removal of legal and administrative barriers so Native cultural practitioners can access ancestral territories. Advantages The main advantage of tribal stewardship is its ability to proactively mitigate extreme climate risks and restore ecosystems. Low-intensity cultural burning clears out woody biomass and dry plant material, preventing severe fuel buildup and slowing down catastrophic wildfires. In water ecosystems, restoring native wetland species like tule beds slows down floodwaters, enhances groundwater infiltration, and stabilizes freshwater ecosystems. Similarly, restoration of coastal kelp forests protects critical natural carbon sinks while cooling ocean waters. Likewise, facilitating tribal stewardship can promote Indigenous-led initiatives such as clean energy microgrids, which can provide surrounding rural communities with emergency power, shelter, and resources during climate-induced disasters. Ultimately, grounding land return targets in historical treaty obligations takes concrete, tangible steps toward truth, healing, and repairing historical injustices committed against Native communities. Drawbacks A current constraint of implementing tribal stewardship at scale is the ongoing challenge of securing durable, long-term funding for land reacquisition and management, especially when relying on fluctuating state budget cycles or bond measures. Negotiating co-management agreements also presents deep administrative challenges, as navigating complex, siloed legal structures across federal, state, local, and private landowning entities requires significant time and institutional coordination. Additionally, given that landscapes have suffered from severe degradation and artificial fire suppression, safely reintroducing controlled cultural practices requires intensive labor, resources, and careful planning to avoid runaway risks in overgrown forests. Finally, non-tribal government entities often struggle to integrate traditional knowledge because they aren't designed to blend Indigenous expertise with their laws and policies. The Guest's Take Geneva EB Thompson views tribal stewardship not only as a conservation strategy, but as an essential framework for climate resilience and environmental justice. For her, empowering tribes to steward land and water ecosystems creates a positive ripple effect that yields healthier, safer, and more resilient communities for all Californians. She emphasizes that all of California is ancestral Indigenous territory, and that centering Native leadership and place-based expertise in ecosystem management is vital for addressing interconnected climate hazards. About the Guest Geneva EB Thompson is the Deputy Secretary for Tribal Affairs at the California Natural Resources Agency. Further Reading California Natural Resources Agency – Tribal Stewardship Policy Sierra Club – Indigenous Co-Stewardship Policy & Guidance Popular Science – How tribal co-managing movements are transforming the conservation of public lands Indigenous Land & Data Stewards Lab – Resource Hub The Nature Conservancy – Partnering with Indigenous Peoples and Local Communities National Park Service – Indigenous Fire Practices Shape Our Land For a transcript, please visit https://climatebreak.org/approaching-climate-change-through-tribal-stewardship-with-geneva-eb-thompson/
Welcome to another thought-provoking episode of the Daughters of the Moon Podcast!In Episode 360, we're joined by Dr. Christopher Macklin for a fascinating conversation that explores ancient mysteries, metaphysical perspectives, and humanity's spiritual evolution. Together, we dive into thought-provoking topics surrounding Antarctica, stargates, pyramids, crystal frequencies, plasma energy, Earth's crystalline grid, and what it means to awaken beyond the Matrix.During this episode, we discuss:The mysteries surrounding Antarctica and hidden civilizations.The role of pyramids and the Pyramid Project.Crystal frequencies and their resonance with water.Stargates and Earth's energetic grid.Plasma energy and raising consciousness.Ley lines and the planet's crystalline systems.Spiritual perspectives on the Matrix and humanity's evolution.Lower vibrational energies and the importance of energetic protection.Rituals, energy, discernment, and stepping into your authentic spiritual power.Whether these ideas challenge your thinking or resonate with your own spiritual experiences, this conversation encourages you to explore with an open mind and discover what aligns with your own truth.Watch now on the Daughters of the Moon YouTube Channel or listen wherever you enjoy your favorite podcasts!Guest InformationDr. Christopher MacklinWebsite: https://www.globalenlightenmentproject.com/Facebook: http://www.facebook.com/globalenlightenmentproject/Instagram: http://www.instagram.com/macklinchristopher/X (Twitter): http://www.twitter.com/cmacklinmConnect with Daughters of the MoonWebsite: https://daughtersofthemoon.caYouTube: https://www.youtube.com/@DaughtersoftheMoonFacebook: https://www.facebook.com/DaughtersoftheMoon444Instagram: https://www.instagram.com/daughtersofthemoonpodcastEmail: daughters.moon.podcast@gmail.comLand AcknowledgementThe Daughters of the Moon Podcast is created on Treaty 6 Territory, the traditional lands of the Cree, Saulteaux, Blackfoot, Métis, Dene, Nakota Sioux, and many other Indigenous Peoples whose histories, languages, and cultures continue to enrich these lands. We honour the past, present, and future generations and express our gratitude for the opportunity to live, learn, and gather here.DisclaimerThe views and opinions shared by our guests are their own and are offered for educational, informational, and entertainment purposes. They do not necessarily reflect the views of the Daughters of the Moon Podcast. This episode explores spiritual beliefs, metaphysical concepts, and personal perspectives that may not be supported by scientific evidence. We encourage listeners to approach all information with curiosity, discernment, and critical thinking while honoring their own personal experiences and beliefs.If you enjoyed this episode, please Like, Subscribe, and Share. Your support helps us continue bringing meaningful conversations that inspire the body, mind, and soul.With gratitude,Kim & BarbDaughters of the Moon Podcast
惡臭中挖掘鯨魚屍骨，真實採集現場大公開
What happens when a profound spiritual experience changes the course of your life forever?In this fascinating episode of the Daughters of the Moon Podcast, Kim sits down with Michael Monk to explore his extraordinary spiritual journey after experiencing a powerful energetic encounter and what he describes as the unmistakable voice of the Holy Spirit.Together they discuss:Michael's life-changing spiritual awakeningReceiving confirmation through the Holy SpiritReincarnation and the continuity of consciousnessWitnessing miracles and the nature of faithBuilding a personal relationship with GodThe Law of One and higher states of consciousnessVenetian ConsciousnessSpiritual focus: focusing on nothing and everythingSpiritual warfare and navigating the unseenThe Human Tree and why the journey ends at the heartLoving God through intention and awarenessUsing imagination as a bridge to spiritual connectionTheta meditation and expanded states of consciousnessWhere the self ends and God beginsRemembering the Spirit State of Consciousness known as "The Voice"Whether you're exploring spirituality for the first time or have been walking a conscious path for years, this conversation offers thought-provoking perspectives on awakening, consciousness, and our connection with the Divine.Connect with Michael MonkWebsite: https://www.michaelmonk.bio/YouTube: https://www.youtube.com/channel/UCLhiIVwHdt6F1Kym6nj4h0AFacebook: https://www.facebook.com/avatarmonkInstagram: https://www.instagram.com/michaelmonkavatar/Connect with Daughters of the MoonWebsite: https://daughtersofthemoon.caYouTube: https://www.youtube.com/@daughtersofthemoonFacebook: https://www.facebook.com/DaughtersoftheMoon444/Instagram: https://www.instagram.com/daughtersofthemoonSubscribeIf you enjoy conversations about spirituality, intuition, consciousness, metaphysics, healing, and personal growth, be sure to subscribe and turn on notifications so you never miss an episode.DisclaimerThe views and opinions expressed by our guest are their own and are shared for informational and educational purposes only. They do not necessarily reflect the views of Daughters of the Moon. This podcast is not intended to diagnose, treat, cure, or prevent any medical, psychological, or other health condition. Please consult a qualified professional regarding your own circumstances.Land AcknowledgementDaughters of the Moon respectfully acknowledges that we live, work, and create on the traditional territories of Indigenous Peoples. We honour the diverse First Nations, Métis, and Inuit whose stewardship of these lands continues today. We offer our gratitude for their enduring connection to the land, waters, and culture and recognize the importance of truth, reconciliation, and respectful relationships.Thank you for watching and being part of our growing community. We appreciate your support. Please like, comment, share, and subscribe to help others discover these inspiring conversations.
Bioneers: Revolution From the Heart of Nature | Bioneers Radio Series
Contemporary Western fire science is integrating what Indigenous Peoples discovered over thousands of years of observation, and trial and error: fire is key to optimizing forest vitality and biodiversity. The merging of these two ways of knowing could signal the end to our misguided policy of fire suppression at all costs, and the beginning of an era of building fire-resilient communities with a new relationship to one of nature's most elemental and fearful forces. With fire ecologists Chad Hanson and Frank Kanawha Lake. This is an episode of the Bioneers: Revolution from the Heart of Nature series. Visit the radio and podcast homepage to learn more.
As demand continues to grow for the critical minerals that power our mobile phones, electric cars and more, who's looking out for the mainly indigenous peoples whose territories contain the vast majority of these natural riches?Tackling the issue from a human rights angle is UN Human Rights Council-appointed independent rights expert on climate change, Eliza Morgera, who's been talking to UN News's Daniel Johnson on the same day as the Security Council meets to discuss how to ensure that critical minerals extraction promotes peace and development, rather than conflict.
The world of taxonomy is a puzzling one. Some species names are grand, some are funny, some are seemingly unoriginal. Others are a hat tip to Indigenous Peoples or geographical places, while some isolate a single scientist or celebrity. This got us wondering, how exactly do you name a species? To find out, Senior Science Writer Rachael Funnell sat down with Professor Paul Barrett, a palaeontologist at London's Natural History Museum who has seen taxonomy from the other side, naming new species himself. He even has a dinosaur named in his honor. So what does it take to name a new species? You can listen to this episode and subscribe to the podcast on all your favorite podcast apps: Apple Podcasts, Spotify, Podbean, Amazon Music, and more. -- Like what you heard? Get 25% off All Access annual memberships with code SCI25* and start funding independent science journalism today. *Terms & Conditions: 25% OFF PROMO CODE: SCI25 offer for 1 billing period of an All Access Subscription: Annual paid subscription. New users only. Offer subject to change or cancellation at any time. Subscription auto-renews at full amount unless cancelled. You can cancel at any time. Membership paid subscriptions are only available in Canada, the United States (excluding Puerto Rico and US territories), the United Kingdom, and Australia. Our standard terms & conditions apply.
Looted gold and gum arabic are bankrolling Sudan's war: OHCHRWHO urges fair AI roll-out for patients' sake at Lisbon meetIndigenous activists face disproportionate attacks, says Volker Turk
What if the forest has been waiting for you all along?In this episode of the Daughters of the Moon Podcast, Kim and Barb welcome Lissa Kennedy, founder of Wasatch Forest Therapy, nature and forest therapy guide, and co-creator of the beautiful card deck An Invitation to Forest Bathing: 52 Activity Cards to Find Yourself in Nature.Together, they explore the healing wisdom of slowing down, awakening your senses, and developing a deeper relationship with the natural world. Lissa shares how forest bathing is not about hiking farther or exercising harder. Instead, it is an invitation to be fully present with the land, the trees, and yourself.Whether you live beside a forest, visit your local park, or simply spend time in your own backyard, this conversation offers practical ways to cultivate mindfulness, wonder, and connection through nature.In this episode, you'll discover:What forest bathing really is and why it is becoming a powerful wellness practice around the world.How spending intentional time in nature supports emotional, mental, physical, and spiritual well-being.The inspiration behind An Invitation to Forest Bathing card deck.Simple practices you can begin today to reconnect with the wisdom of the natural world.Why slowing down may be one of the greatest gifts you can give yourself.Connect with Lissa KennedyWebsite: www.wasatchforesttherapy.comInstagram: @wasatchforesttherapyExplore An Invitation to Forest Bathing: 52 Activity Cards to Find Yourself in Nature and discover practices that invite presence, curiosity, and a deeper connection with the living world.Connect with Daughters of the MoonWebsite: https://daughtersofthemoon.caEmail: info@daughtersofthemoon.caYouTube: @DaughtersoftheMoonInstagram: @daughtersofthemoonpodcastFacebook: Daughters of the Moon PodcastListen on your favourite podcast platform and subscribe so you never miss an episode exploring spirituality, intuition, healing, and conscious living.Interested in being a guest? We'd love to hear your story. Reach out through our website or email.DisclaimerThe views and opinions shared by our guests are their own and are intended for informational, educational, and inspirational purposes only. They do not necessarily reflect the views of Daughters of the Moon. This podcast is not intended to replace professional medical, psychological, legal, or financial advice. Please consult a qualified professional regarding your individual circumstances.Land AcknowledgementDaughters of the Moon respectfully acknowledges that we live, learn, and create on Treaty 6 Territory, the traditional lands of many Indigenous Peoples, including the Cree, Saulteaux, Blackfoot, Métis, Dene, and Nakota Sioux. We honour the First Peoples who have cared for these lands since time immemorial and recognize their enduring connection to the land, waters, and all living beings. We offer our gratitude and respect for their past, present, and future stewardship.
Victor Montejo is a Jakaltek Maya originally from Guatemala. He is a sociocultural anthropologist specializing in Mesoamerican Indigenous cultures. He received his Ph.D. in Anthropology from the University of Connecticut, USA, in 1993. He was awarded the UC President's Postdoctoral Fellowship at UC Davis in 1995 and then joined the faculty of Native American Studies in 1997. He is a scholar, novelist, poet, activist, journalist, and major Mayan public intellectual, recognized nationally and internationally for his work.During his time in Native American Studies, he served as Department Chair for one term and consistently helped strengthen the Graduate program in Native American Studies with his colleagues. At the undergraduate level, he taught one of the introductory courses in Native American Studies, along with NAS 115 Indigenous People in the Contemporary World; Native Knowledge, Methods and Epistemology. At the graduate level he taught NAS 200 Seminar: Basic Concepts: NAS 246: Research Methods and Theory in Native American Studies; NAS 202: Indigenous Myths and Worldviews; NAS 250: Seminar: Classic Maya Ethnographies.As a Maya native of Guatemala, he has focused his research on Maya culture and the pan-Maya movement of self-representation in the Americas. His academic interests focus on the Indigenous peoples of Mesoamerica. He works on the Latin American diaspora, human rights, migration and transnationalism, comparative studies, ethnicity, Indigenous worldviews and Native knowledge, and Indigenous literatures. Current projects include: Indigenous community development, rural development, sustainable development, cultural/economic/political self-determination, cultural resource management. Victor Montejo has been a columnist for a national newspaper in Guatemala and obtained First Honorable Mention for Best Column in Native Americas, Cornell University, from the Native American Journalists Association in 2000.His Voices from Exile: Violence and Survival in Modern Maya History won the national Race, Ethnicity and Politics Award from the American Political Science Association.In 2003, Victor Montejo received a Fulbright Scholar Award to teach and conduct research in Guatemala at the University of El Valle de Guatemala. He ran for Congress and won; from 2004-2008, he served in the Guatemalan national Congress. From this post, he was named Minister of Peace during the Guatemalan Presidency and worked out the National Program for Reparation to the victims of the armed conflict in Guatemala. He was president of the Congressional Commission of Indigenous Peoples. As a Congressman he proposed and passed the law of the National Day of Indigenous People of Guatemala, and and proposed the Law Initiative: Ley de Consulta a Pueblos Indígenas. Professor Emeritus Montejo's major publications include: Testimony: Death of a Guatemalan Village (1987); The Bird Who Cleans the World and Other Mayan Fables, Curbstone Press, 1991; Sculpted Stones [poetry], 1995; The Adventures of Mister Puttison Among the Mayas [novel], Yax Te' Press, 1998; Voices from Exile: Violence and Survival in Modern Maya History (1999); Maya Intellectual Renaissance: Critical Essays on Identity, Representation, and Leadership. Austin: University of Texas Press (2003); Popol Vuh: Sacred Book of the Mayas (1999); Q'anil: Man of Lightning, University of Arizona Press (2002). Pixan: El Cargador del Espíritu, Editorial Piedra Santa, Guatemala, (2014); Secuestro a ultratumba.https://www.indigenouspeople.net/victorm.htmBecome a supporter of this podcast: https://www.spreaker.com/podcast/earth-ancients--2790919/support.
原住民族 yuánzhù mínzú - Indigenous peoples; indigenous ethnic groups阿美族 Āměizú - Amis tribe; the Amis people of Taiwan母系社會 mǔxì shèhuì - matriarchal society以...為主 yǐ... wéi zhǔ - to mainly rely on; to mainly focus on農耕 nónggēng - farming; agriculture打獵 dǎliè - hunting種植 zhòngzhí - to plant; to cultivate小米 xiǎomǐ - millet收穫 shōuhuò - harvest部落 bùluò - tribe; tribal village舉行 jǔxíng - to hold; to conduct祭祀 jìsì - ritual worship; sacrifice ceremony神靈 shénlíng - spirits; deities祖先 zǔxiān - ancestors豐年祭 fēngniánjì - harvest festival祭典 jìdiǎn - festival ceremony; ritual celebration神聖 shénshèng - sacred; holy儀式 yíshì - ceremony; ritual迎靈 yínglíng - welcoming the spirits禁止外人進入 jìnzhǐ wàirén jìnrù - outsiders are prohibited from entering觀光日 guānguāngrì - tourism day; visitor day大會舞 dàhuìwǔ - group festival dance時段 shíduàn - time period; time slot遊客 yóukè - tourist; visitor華麗 huálì - gorgeous; splendid服飾 fúshì - clothing; traditional attire手牽手 shǒu qiān shǒu - hand in hand圍 wéi - to surround; to form a circle圓圈 yuánquān - circle檳榔 bīnláng - betel nut豐收 fēngshōu - bumper harvest; abundant harvest祈求來年平安 qíqiú láinián píng'ān - to pray for peace and safety in the coming year時光 shíguāng - time; moments糯米飯 nuòmǐfàn - sticky rice小米酒 xiǎomǐjiǔ - millet wine釀造 niàngzào - to brew; to ferment石頭火鍋 shítou huǒguō - stone hot pot醃肉 yānròu - cured meat; preserved meat遵守 zūnshǒu - to obey; to follow rulesPlanning to visit Taiwan this year or Are you currently living in Taiwan?
Join us on this episode as we talk about kitchen witchcraft. I'll talk about the relationship between food an magic and share how my practice of kitchen witchery. We'll talk cooking and baking as ritual, seasonal cooking, and magical ingredients.Books mentioned: The Witch's Feast A Kitchen Grimoire by Melissa Jayne MadaraTurtle Island Foods and Traditions of the Indigenous Peoples of North America by Sean ShermanSix seasons a New Way With vegetables by Joshua McFaddenPlant-based Magic 120 Seasonal Recipes for Healing Body and Soul by Lisanna Wallance Grimoire Girl Creating an Inheritance of Magic and Mischief by Hilarie BurtonKeep in touch and up to date by signing up for our newsletter for monthly rituals and shop updates. Support the creation of the podcast on Patreon where you'll get my tarot cheat sheet. Visit our Bramble & Brimstone shop and website where you can shop our wares. Follow us on instagram and Bluesky for updates and more witchy content!
In this episode of Daughters of the Moon, we sit down with Jennifer Scott LeBlanc to explore what it means when the body begins to speak through pain, shock, and recovery.Jennifer shares her lived experience of healing after a head-on accident and how that journey opened the door to deeper energetic practices including Reiki, Shiatsu, Source Point Energy, and guided acupressure.We explore how trauma can affect the nervous system, and how intentional, gentle modalities can help regulate, calm, and restore balance. Jennifer also discusses Yin and Yang organ systems and how Traditional Chinese Medicine views emotional and physical health as interconnected.This conversation invites us to listen more deeply to the body's intelligence and to consider healing as a layered process of energy, awareness, and reconnection.Connect with Jennifer Scott LeBlancWebsite: https://www.yourbalance.netInstagram: @yourbalance_net and @sacredshiftwellnessretreatFacebook: https://www.facebook.com/jenniferleblanc.caConnect with Daughters of the MoonWebsite: https://daughtersofthemoon.caYouTube: https://www.youtube.com/@DaughtersoftheMoonFacebook: http://facebook.com/DaughtersoftheMoon444Instagram: http://instagram.com/daughtersofthemoonpodcastLand AcknowledgementWe acknowledge that this conversation takes place on the traditional territories of the First Nations, Métis, and Inuit Peoples across what is now known as Canada.We honour the land, waters, and skies, and recognize the ongoing presence, wisdom, and stewardship of Indigenous Peoples past, present, and future.DisclaimerThis episode is for educational and informational purposes only. It is not intended to diagnose, treat, or replace professional medical, psychological, or health advice. Please consult a qualified healthcare provider for personal medical concerns.If this conversation resonates with you, please like, subscribe, and share.New episodes of Daughters of the Moon are available on your favourite podcast platform and on YouTube:https://www.youtube.com/@DaughtersoftheMoon
TRN Podcast host Nick Estes speaks to returning guest and friend of the show Rebecca Nagle about her new podcast series, First America. Watch the video edition on The Red Nation Podcast YouTube channelhttps://youtu.be/A7nl1X_XwAg NOTE: WE ARE REPUBLISHING THE FIRST EPISODE OF THE SERIES ALONGSIDE THIS EPISODE. DESCRIPTION BELOW Native people have been written out of the American story, but without us you don't know what happened. This summer the United States will celebrate the 250-year anniversary of the signing of the Declaration of Independence. When you read the Declaration, you realize it is a list of complaints. The last entry, the climax in our founders' reasons for rebellion against the Crown, is this: "He has excited… the merciless Indian Savages, whose known rule of warfare, is an undistinguished destruction of all ages, sexes and conditions." We have been told the Revolution was fought over taxation and representation. But what the founders were most angry about in our country's most famous document was Indian affairs. How did generations of Americans miss this? The first armed rebellion against the Crown was an attack on British forts that traded with tribes. When colonists threw tea into the Boston harbor, they dressed up like members of the Mohawk tribe—not for disguise, but because pretending to be Indian symbolized freedom and rebellion. The founding fathers' first government failed because Indigenous nations were too powerful; war and diplomacy with Native people is why we have a central federal government. Hosted and reported by Rebecca Nagle and featuring leading Native historians, First America unveils how the founders' treatment of Indigenous nations—and their resistance—shaped US democracy. The show does not simply add another blemish to the image of the founding fathers, it reveals the real story of why the colonists rebelled, what kind of government they created, and, crucially, how our current political moment was 250 years in the making. FirstAmerica.info Empower our work: GoFundMe: https://www.gofundme.com/f/empower-red-medias-indigenous-content Subscribe to The Red Nation Newsletter: https://www.therednation.org/ Patreon https://www.patreon.com/redmediapr
Anthropologist Dr Yuriko Yamanouchi challenged common Japanese perceptions of Australia's Indigenous peoples through her research on urban First Nations communities, during her time at the University of Sydney. - 「先住民＝ブッシュ」というイメージに違和感を抱き、シドニー大学在学中に都市部に暮らす先住民を研究した文化人類学者・山内由理子さん。なぜ都市の先住民を研究テーマに選んだのか、その背景を聞きました。2023年9月放送。Listen to SBS Japanese Audio on Tue, Thu and Fri from 1pm on SBS 3. Replays from 10pm on Tue, Thu and Sat on SBS1. Listen to past stories from our podcast. Download the free SBS Audio App and don't forget to visit SBS Japanese Facebook and Instagram page! - SBSの日本語放送は火木金の午後１時からSBS3で生放送！火木土の夜10時からはおやすみ前にSBS1で再放送が聞けます。SBS日本語放送ポッドキャストから過去のストーリーを聞くこともできます。無料でダウンロードできるSBS Audio Appもどうぞ
America turns 250 this year, and we'll tell the old story again. But where does it actually start? Daniel Hawk traces our founding back past 1776 to the Doctrine of Discovery that gave Christian powers the right to seize "unclaimed" land, and to a reading of Genesis that turned wilderness into property and the people already here into obstacles. We talk about the myth of innocence: the belief that we are fundamentally good, that the brutal parts didn't happen or didn't count. It let us justify almost anything, and it left violence in our bones. We talk about how Scripture was used to take land and how it reads differently from underneath empire, about Canada and South Africa beginning to face their histories, and about what real repair asks of us - slow, relational, measured in generations. As we mark 250 years, this is an invitation to be honest about the first half of the story before we write the next.L. Daniel Hawk (PhD, Emory University) is professor of Old Testament and Hebrew at Ashland Theological Seminary in Ashland, Ohio. Aspects of his work on biblical narrative take a postcolonial turn in books such as Joshua in 3-D: A Commentary on Biblical Conquest and Manifest Destiny and as coeditor of Evangelical Postcolonial Conversations.Daniel's Book:Undoing Manifest DestinyConnect with Joshua: jjohnson@shiftingculturepodcast.comGo to www.shiftingculturepodcast.com to interact and donate. Every donation helps to produce more podcasts for you to enjoy.Follow on Facebook, Instagram, Twitter, Threads, Bluesky or YouTubeSupport the podcast and the ministry that my wife and I do around the world. Just click on the support the show link below Support the show
Eve helps run the Mexica Izkaloteka/Tontierra Cultural Embassy of Indigenous Peoples in Phoenix, Arizona and is headed to Atlanta to stand with others in offering a counter narrative to the celebration of Independence Day,
The U.S. celebrates its 250th birthday this week. But one thing that's missing among much of the festivities: the story of this continent's Indigenous peoples.
The U.S. is celebrating its 250th birthday this summer. But native people are often left out of America's founding narrative. Does uncovering that history change how we think of the country? *** Thank you for listening. Help power On Point by making a donation here: wbur.org/giveonpoint
Have you ever wondered if the story of your life could be found in the palm of your hand?In this enlightening episode of Daughters of the Moon, we welcome author, educator, and palmist Paula Victoria Dai, creator of In Your Hands: A Kid's Guide to Palmistry. Paula shares her lifelong fascination with palmistry, a journey that began in her grandmother's garden and was nurtured through a love of mythology, art history, and the mysteries of human nature.Together, we explore how palmistry can be a powerful tool for self-discovery, personal growth, and connection across generations. Paula explains how the lines on our hands are not fixed. They can change over time, reflecting the choices we make, the relationships we experience, career transitions, personal growth, and significant life events.We discuss the fascinating concept of the left hand representing our life plan and innate potential, while the right hand reveals our current circumstances and the path we are actively creating. Paula also shares practical guidance on the do's and don'ts of palm reading, how intuition works alongside traditional palmistry techniques, and why our hands can serve as guides through life's liminal spaces and periods of transition.Whether you're completely new to palmistry or have been studying the art for years, this conversation offers a fresh perspective on how our hands can help us better understand ourselves and the journeys we are meant to take.Join us as we discover how the wisdom we seek may truly be in our own hands.Connect with Paula Victoria DaiWebsite:www.pisforpalmistry.comInstagram:@p.isforpalmistryhttps://www.instagram.com/p.isforpalmistry/TikTok:@p.isforpalmistryhttps://www.tiktok.com/@p.isforpalmistryConnect with Daughters of the MoonYouTube:https://www.youtube.com/@daughtersofthemoonpodcastFacebook:https://www.facebook.com/DaughtersoftheMoon444/Instagram:https://www.instagram.com/daughtersofthemoonpodcastWebsite:https://daughtersofthemoon.caLand AcknowledgementDaughters of the Moon acknowledges that we live, work, and create on the traditional territories of Indigenous Peoples across Turtle Island. We honor the diverse First Nations, Métis, and Inuit peoples whose stewardship, cultures, and spiritual traditions have cared for these lands since time immemorial. We recognize the enduring relationship between Indigenous Peoples and the land and are grateful for the opportunity to learn, share, and gather in these spaces.DisclaimerThe views and opinions expressed by guests on Daughters of the Moon are their own and do not necessarily reflect those of the hosts or producers. This podcast is intended for educational, informational, and entertainment purposes only. Discussions of spirituality, intuition, metaphysical practices, and personal experiences are not intended as medical, legal, financial, or psychological advice. Listeners are encouraged to use their own discernment and consult qualified professionals regarding their individual circumstances.If you enjoyed this episode, please like, subscribe, leave a review, and share it with friends and family. Your support helps us continue bringing meaningful conversations and diverse perspectives to our growing community.
Welcome to Episode 350 of Daughters of the Moon!Join us as we welcome Loren Morris, author of the upcoming book The Crafty Witch's Guide to Cord Magic, releasing in July. In this fascinating conversation, we explore the rich history and practical applications of cord magic, including binding, moon magic, spell cords, magical candles, intention setting, and the symbolism woven into every knot.Loren shares how moon phases can enhance your magical workings, why timing matters when crafting spell cords, and how different colors and materials can support prosperity, protection, healing, and personal transformation. We also discuss rainbow cords, rainbow water, meditation practices, magical correspondences, Shakespeare's references to magic, fairy tales, witch trials, and the importance of creating meaningful rituals in everyday life.Whether you're new to cord magic or an experienced practitioner, this episode offers inspiration, practical wisdom, and creative ideas for weaving more intention into your spiritual practice.Connect with Loren Morris:Website: www.primitivewitchery.comWebsite: www.primitivewitch.comFacebook: https://www.facebook.com/profile.php?id=61578236420067Instagram: @primitive_witcheryTikTok: @thatprimwitchConnect with Daughters of the Moon:Website: https://daughtersofthemoon.caYouTube: https://www.youtube.com/@DaughtersoftheMoonPodcastFacebook: https://www.facebook.com/DaughtersoftheMoon444Instagram: https://www.instagram.com/daughtersofthemoonpodcastLand Acknowledgement:Daughters of the Moon respectfully acknowledges that we live, work, and create on the traditional and ancestral lands of Indigenous Peoples. We honor the First Nations, Métis, and Inuit peoples who have cared for these lands since time immemorial and recognize their enduring connection to the land, waters, and culture.Disclaimer:The views and opinions expressed by guests on Daughters of the Moon are their own and do not necessarily reflect those of the hosts. This podcast is intended for educational, informational, and entertainment purposes only. Spiritual practices, intuitive insights, and metaphysical discussions shared in this episode are not intended as medical, legal, financial, or psychological advice. Please consult qualified professionals regarding your specific circumstances.#DaughtersoftheMoonPodcast #LorenMorris #CordMagic #CraftyWitchsGuideToCordMagic #MoonMagic #SpellCraft #Witchcraft #MagicalLiving #Paganism #Manifestation #IntentionSetting #WitchyWisdom #Spirituality #MagicAndMysticism #Podcast
Trevon was born into alcoholism and suffered through a chaotic childhood. He tells Don and Sam that when he first drank he felt like he could breathe for the first time. Trevon's alcoholism brought troubles including prison time. His amends to his son gave him a profound experience. Trevon also talks about his service work with Young People in AA and Black and Indigenous People of Color in AA. Elaine tells us how Grapevine benefits her sobriety.While we provide the podcast at no charge, we do have expenses. Grapevine is the only AA entity that does not accept direct contributions, so to support the AA Grapevine Podcast, please subscribe to Grapevine Magazine in print, online, or on the Grapevine app. You can also provide a subscription to someone in need through our "Carry the Message" program or purchase books or other items at aagrapevine.org/store.You can email us at podcast@aagrapevine.org. To record an Ask-It-Basket question or a recovery-related joke, call 212-870-3418 or email a voice recording to podcast@aagrapevine.org.
June 21 is National Indigenous Peoples Day in Canada, celebrated in many aboriginal communities across Canada by hosting events such as festivals, cultural performances, ceremonies and community gatherings. Let’s mark this special day by discovering Canada’s ancient pre-Colombian cultures and civilizations as we embark on a fascinating, epic trek back to the incredible and enthralling precontact period of Canada. First Nations of Canada books available at https://amzn.to/4fWfylW ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORICAL JESUS podcast at https://parthenonpodcast.com/historical-jesus Mark's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (twitter): https://twitter.com/MarkVinet_HNA Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM See omnystudio.com/listener for privacy information.
Its a tense day for the residents of Lytton. B.C. officials say the wildfire burning south of the village grew to seven square kilometres overnight. Dozens of properties are under an evacuation order - and some residents of Lytton First Nation have also been ordered to leave.Also: Heavy rainfall and severe flash flooding has devastated parts of Montreal and other areas in southern Quebec. A series of thunderstorms closed streets, damaged homes, and left thousands without power. And the forecast shows more rain is coming later this week. And: From sunrise ceremonies to traditional games, communities across Canada are gathering to celebrate the 30th National Indigenous Peoples Day. We'll take you through some of the events and messages delivered in honour of the culture and contributions of First Nations, Inuit and Metis people.Plus: Parliament's summer break, "New France" demonstrations, Bison return to roam in Star Blanket Cree nation, and more.
The practice of people self-identifying as Indigenous has come into sharp focus after a number of high-profile cases of “pretendians” claiming to be Indigenous without evidence. However, far less attention has been given to Indigenous people being wrongly labelled as pretendians. In a recent article for Policy Options, Debbie Martin argues that the rush for Indigenous identity policies at universities has led to people with legitimate claims to Indigeneity being swept up in policies that will cause lasting harm. Debbie Martin is Inuk and a member of Nunatukavut. She is a professor in the school of health and human performance at Dalhousie University and the Canada Research Chair in Indigenous Peoples' health and well-being. We spoke in November.
If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects. In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge. So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below. Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Cash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsCore historical / comparative sourcesEncyclopaedia Britannica. “moon worship.” Good for the broad comparative frame: lunar symbolism, death-rebirth, hunting vs. agrarian patterns, and why the moon is sometimes male and sometimes female.Encyclopaedia Britannica. “The moon,” in Nature Worship: Celestial Phenomena as Objects of Worship or Veneration. Good for lunar phases, magical timing, menstruation/tides, dangerous dark days, eclipse anxiety, and symbolic variation.Encyclopaedia Britannica. “Celestial phenomena as objects of worship or veneration,” in Nature Worship. Useful for the broader claim that many hunting and gathering societies, and some pastoral and royal cultures, conceived the moon as male.MesopotamiaOracc / Ancient Mesopotamian Gods and Goddesses. “Nanna-Suen.” Best core reference for the identity, names, and cultic status of the Mesopotamian moon god.Encyclopaedia Britannica. “Sin.” Best quick reference for Nanna/Sin as moon god, his bull symbolism, Ur, fertility functions, and Nabonidus.Encyclopaedia Britannica. “Enheduanna.” Useful if you want to reference the priestly/literary world attached to the cult of Nanna at Ur.EgyptEncyclopaedia Britannica. “Khonsu.” Strong for Khonsu as youth, moon god, Pyramid Text background, and Karnak.Encyclopaedia Britannica. “Thoth.” Strong for Thoth as moon god of reckoning, learning, writing, and later Hermetic importance.The Metropolitan Museum of Art. Collections and bulletin material on Iah / Osiris-Iah and Egyptian lunar symbolism. Best for the more specialized lunar material beyond Khonsu and Thoth.Levant / Anatolia / Near EastEncyclopaedia Britannica. “Yarikh.” Best starting point for the Ugaritic / West Semitic moon god and the Nikkal marriage material.Encyclopaedia Britannica. “Kushukh.” Best for the Hurrian moon god, oath function, iconography, and Hittite adoption.Encyclopaedia Britannica. “Religions of the Hittites, Hattians, and Hurrians,” in Anatolian religion. Best broad source for Arma and the Hittite/Luwian/Hurrian lunar world.Encyclopaedia Britannica. “Men.” Best source for the later Anatolian moon god, iconography, and possible tie to Mao.ArabiaEncyclopaedia Britannica. “Arabian religion.” Good for the broad astral background of pre-Islamic Arabian religion.Encyclopaedia Britannica. “Pre-Islamic deities,” in Arabian religion. Essential for Wadd, ʿAmm, Ḥawl, and for correcting outdated claims about Almaqah and Syn.India and IranEncyclopaedia Britannica. “navagraha.” Good for Chandra/Soma in astrology and lived Hindu cosmology.Encyclopaedia Britannica. “nakshatra.” Best for lunar mansions, lunar months, and Chandra's mythic/calendar role.Encyclopaedia Britannica. “soma.” Essential for Soma as sacred drink and later lunar identification.Encyclopaedia Iranica. “Māh Yašt.” Best specialist source for the Iranian moon, lunar phases, and the “seed of the Bull” symbolism.Northern / Eastern EuropeBritannica Kids / Students. “Sól and Máni.” Good clean source for the Norse sibling pair and the male moon.Encyclopaedia Britannica. “Mēness.” Best source for the Baltic moon god, renewal, prayer, and agricultural strength.Encyclopaedia Britannica. “Slavic religion: Folk conceptions.” Essential for the masculine Slavic moon, kinship language, and lunar veneration.JapanEncyclopaedia Britannica. “Tsukiyomi.” Best short source for Tsukuyomi as moon god.Encyclopaedia Britannica. “Izanagi.” Useful for the birth of Tsukuyomi from purification and the Shintō context.Encyclopaedia Britannica. “Ukemochi no Kami.” Best source for the separation myth involving Tsukuyomi and Amaterasu.Indigenous / circumpolar traditionsEncyclopaedia Britannica. “Oral literatures,” in Mythologies of the Indigenous Peoples of the Americas. Best broad source for the Arctic male moon pursuing his sister the sun.Encyclopedia.com. “Igaluk.” Useful specialist entry for the Inuit moon god story.MesoamericaEncyclopaedia Britannica. “Aztec religion.” Best for the Teotihuacán fire myth and Tecciztécatl becoming the moon.Susan Milbrath. “The Moon in Meso-America.” Oxford Research Encyclopedia of Planetary Science (2020). Best specialist source for masculine moon material in Central Mexico and broader lunar roles in Mesoamerica.Qabalah / Jewish mysticism / occult sourcesHistorical Jewish mysticismEncyclopaedia Britannica. “sefirot.” Best concise source for the sefirot, including Yesod as “foundation.”Encyclopaedia Britannica. “Jewish mysticism,” in Judaism. Good for the broader Kabbalistic context.My Jewish Learning. “What Are the Sefirot?” Good readable support source for explaining sefirot on air.Western esoteric / occult QabalahDion Fortune. The Mystical Qabalah. Weiser, 2000. Strongest single occult source for Yesod as astral foundation, imaginal reservoir, and “treasure house of images” current.Aleister Crowley. 777 and Other Qabalistic Writings of Aleister Crowley. Weiser, 1986. Best for formal occult correspondences, including the Yesod-Moon scheme.Aleister Crowley. Magick Without Tears. New Falcon, 1991. Useful for Crowley's practical Qabalistic framing.Lon Milo DuQuette. The Chicken Qabalah of Rabbi Lamed Ben Clifford. Weiser, 2001. Good modern, readable summary of Yesod in Western occult terms.Israel Regardie. The Tree of Life: A Study in Magic. Weiser, 1972. Strong for Golden Dawn style Yesod/astral-plane framing.Gareth Knight. A Practical Guide to Qabalistic Symbolism. Weiser, 2001. Very useful for Yesod symbolism and the broader Tree of Life structure.Science / symbolism supportNASA Science. “Moon Phases.” Best source for the simple but important physical point that moonlight is reflected sunlight.NASA Science. “Eclipses.” Useful if you want a clean science-side reference when talking about eclipses before contrasting that with mythic fear and ritual response.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. A
In grievance 27 of the Declaration of Independence, Thomas Jefferson denounces “the merciless Indian savages, whose known rule of warfare is the undistinguished destruction of all ages, sexes and conditions.” For Native nations, those words were more than rhetoric; they helped license a policy of removal and erasure that would define the next century of U.S. expansion. In this Outspoken conversation, we ask historian Donald Grinde Jr. how that clause shaped American attitudes toward Native peoples and what the founders also learned, and borrowed, from Indigenous governments. Learn more about your ad choices. Visit megaphone.fm/adchoices
Nick sits down with Norma Rendon, Executive Director of Where All Women Are Honored. Indigenous women and two spirit relatives are some of the most marginalized people in all of society. There is a direct relationship to the stealing of Indigenous Peoples land and the wrongful violent mistreatment of Indigenous women. The LANDBACK Movement is only possible because of the matriarchs and in fact “LandBack” is one in the same as “Rematriation”. Where All Women Are Honored is an organization dedicated to protecting Indigenous women.
Bioneers: Revolution From the Heart of Nature | Bioneers Radio Series
Visionary clean energy entrepreneur Danny Kennedy explores the promise and challenges of the epic civilizational transition to renewable energy. Without doubt, the shift has hit the fan, but will we make the transition in time to avert complete climate breakdown? Danny Kennedy says we can – and the real heroes will be millions of clean energy entrepreneurs and startups, in partnership with the determined leadership of Indigenous Peoples arising worldwide. Featuring Danny Kennedy, with a long background in eco activism, has become one of the nation's leading figures in clean-technology entrepreneurship and the capitalization of the transition to a “green” economy. Kennedy is currently CEO of New Energy Nexus, a global nonprofit providing funds, accelerators, and networks to drive clean energy innovation and adoption. Credits Executive Producer: Kenny Ausubel Written by: Kenny Ausubel Senior Producer and Station Relations: Stephanie Welch Host and Consulting Producer: Neil Harvey Program Engineer and Music Supervisor: Emily Harris Producer: Teo Grossman Resources Danny Kennedy – The Charging 20s | Bioneers 2023 Keynote Danny Kennedy – Optimizing the Energy Transition | Bioneers 2016 Keynote This is an episode of the Bioneers: Revolution from the Heart of Nature series. Visit the radio and podcast homepage to learn more.
Host Meg Wolitzerpresents four works in which nature and the out-of-doors drive both plots and character. Humorist Jenny Allen does battle with her stubborn plants in “Garden Growing Pains,” read by Kirsten Vangsness. The majestic Canadian border separates an Indigenous family in Thomas King's “Borders,” read by Kimberly Guerrero. A housewife masters one of the elements in “Flying,” by Alyce Miller. The reader is Kirsten Vansgness again.And a sudden storm creates a sense of abandon in the Kate Chopin classic “The Storm,” read by Jane Curtin. “Garden Growing Pains,” “Borders,” and “Flying,” were presented in cooperation with CacheArts and Utah Public Radio, KUSU-FM. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
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