Podcasts about god image

Join me this week for an episode discussing the profound concept of the 'SELF' with insights inspired by the work of Dr. Richard Schwartz and Jenna Riemersma.Imagine a space within you that's calm, curious, and compassionate. According to IFS, this is the SELF, your authentic essence and natural state. Dr. Schwartz reveals how the SELF is not just a part of us but the very core that can heal and harmonize our internal conflicts. Meanwhile, Jenna Riemersma beautifully describes how embracing the SELF allows us to lead our internal system with wisdom and empathy, creating peace within. She also helps us connect our Self with our God Image.Join us as we explore practical strategies to connect with the SELF, transform internal dialogue, and cultivate a deeper understanding of our inner world. Whether you are new to IFS or seeking to deepen your practice, this episode offers invaluable insights to guide your journey toward internal balance and well-being.Eight Cs of IFS

In your moments of stress, who is God to you? Have you stopped to think about that before? Most of us could answer from the Scriptures who God is--kind, just, loving--but in our moments of stress, we might be seeing him in a completely different way without even realizing it! In this episode my guest Tara Prevo explains the difference between God-concept (what we know about him) and God-image (how we view/experience him). As we align our God-image with who God truly is and how he desires we see him, our relationship with him grows, and those moments of stress, especially with our children, become spaces of grace and peace. Tara and her husband David are parents to five kiddos and are Connected Families certified parent coaches. You can learn more about them here on the Connected Families website. Interested in parent coaching or to learn more about me, head to https://www.lyssastoyko.com/ Want to say hello? Follow me on Facebook and Insta @lyssastoyko Email me at momstaketen@gmail.com Help other mamas find encouragement through Moms Take Ten by rating and reviewing this show. Thanks!

June 16, 2024

June 9, 2024

2024.04.07 - Biserica Lumina Timișoara Seria: „God image” - partea a zecea Predicator: Claudius Sămărtinean

2024.03.24 - Biserica Lumina Timișoara Seria: „God image” - partea a noua Predicator: Claudius Sămărtinean #church #jesus #love #god #worship #faith #bible #christian #prayer #family #gospel #sunday #holyspirit #praise #blessed #music #grace #jesuschrist #pray #christ #community #christianity #hope #BisericaLumina

2024.03.17 - Biserica Lumina Timișoara Seria: „God image” - partea a opta Predicator: Claudius Sămărtinean #church #jesus #love #god #worship #faith #bible #christian #prayer #family #gospel #sunday #holyspirit #praise #blessed #music #grace #jesuschrist #pray #christ #community #christianity #hope #BisericaLumina

2024.03.03 - Biserica Lumina Timișoara Seria: „God image” - partea a șaptea Predicator: Claudius Sămărtinean

2024.02.25 - Biserica Lumina Timișoara Seria: „God image” - partea a șasea Predicator: Claudius Sămărtinean

2024.02.18 - Biserica Lumina Timișoara Predică: „OMNI” Seria: „God image” - partea a cincea Predicator: Claudius Sămărtinean

2024.02.11 - Biserica Lumina Timișoara Predică: „OMNI” Seria: „God image” - partea a patra Predicator: Claudius Sămărtinean

2024.02.04 - Biserica Lumina Timișoara Predică: „OMNI” Seria: „God image” - partea a treia Predicator: Claudius Sămărtinean

2024.01.21 - Biserica Lumina Timișoara Predică: „Natura Lui Dumnezeu” Seria: „God image” - partea a doua Predicator: Claudius Sămărtinean

2024.01.07 - Biserica Lumina Timișoara Predică: „God image” Predicator: Claudius Sămărtinean

The Bible makes an astounding claim: every human being is made in the image of God. But what does that mean? This truth has profound implications on how we see God, our neighbors, ourselves... even our enemies. 

Have you ever set a goal or wanted something in life but 3 days later you found yourself "sabotaging" the very thing you say you are after? Have you ever felt like you were stuck somewhere between wanting to lose weight and eating the oreos, wanting to be more connected with your kids yet staring into a device once again at the dinner table or wanting to commit to a spiritual practice, but never following through? Welcome to being HUMAN!!!! We live with these conflictual parts inside of us each and everyday. We find ourselves often doing things we don't want to do and don't even like-especially when we are under stress. This takes a huge toll on our self worth and our life. But these parts are not who we are. Our true Self is our God Image-the part of us that is courageous, compassionate, curious and calm. In this episode I explain why I don't believe we actually self sabotage and why we really aren't stuck like we think we are. This is one episode you won't want to miss! Listen to Learn: Why I don't believe in self sabotage Why we aren't stuck like we think we are What our true essence really is Why we "self -sabotage" "Vague vision equals vague results." ~Krista Resnick "The idea of stuckness seems to almost be a part of the human condition." ~Krista Resnick "We're really not sabotaging as much as we are protecting." ~Krista Resnick "Asking for support is one of the most courageous, courageous, brave things you can do." ~Krista Resnick LINKS IN EPISODE: APPLY TO WORK WITH ME CLEAR IS KIND VISION PLANNING-BOUNDARY STYLE

Each of us has an image in our head of who God is. That image, however, has been distorted and leads us to interact with a false view of God. The true image of God is seen and declared through Jesus. That truth is: God is love. When we know this both intellectually and relationally, it changes everything. In this podcast episode, Nathan Wagnon, CEO of the new start-up The Eden Project, shares with Jeff Vanderstelt how everything hinges on our image of God being reformed through the ultimate reality that God is love.

In this episode, Anjanette and Brenda address one of the most common topics in today's culture, Identity. While the world says to look INWARD, they instead contend that we are called to look UPWARD. Listen in and see how you can apply this principle into your own life today!

Youth is a time of life when all manner of ideals are being formed in a person: reasoning skills, social skills, character qualities, work ethic, and academics. And yet, greater than these is the formation of the image our kids will have of God. Their God image is the sum total of their beliefs and feelings about who God is. In this episode of Breaking Bread, Brian Sutter speaks to the importance of shepherding this important formation in our children. Why God Image is important? It is the lens through which you view life. Where does God Image come from? Experience Teaching Shepherding God Image in our kids: Tap their imagination. Share testimony. Model it in relationship. Be patient with their questions. Point them to the Scripture. Helps: The Jesus Story Bible by Sally Lloyd-Jones Children's Authors: by Max Lucado The Ology by Marty Machowski Chronicles of Narnia by C.S. Lewis Tiny Theologians Catechisms

Join Deedra and Megan as they welcome guest Tammy Sollenberger. Tammy, a licensed clinical mental health counselor, introduces our listeners to Internal Family Systems (IFS), a therapy model for bringing our full selves into more wholeness and integration. Tammy is the host of the The One Inside podcast and the author of The One Inside: 30 Days to Your Authentic Self. In this episode, Tammy explains what IFS is, why it's important, and some practical ways to start looking inside! You can connect with Tammy at tammysollenberger.com.

When we understand our image is God’s design, to reflect Him, it makes our creation and our purpose have great meaning, and we can serve God and others without shame, domination, or disappointment.

Fr. Bill and William James author Paul S. continue their discussion. Pauls' chapter on the 4th and 5th Steps is titled: Releasing a Dam of Tears and Finding Tender Mercy. The discussion centers around the “sick soul” diving deep into its sense of “rottenness” to discover a soul that was already there and just waiting for us to set free. Show Notes: Paul's book titled “We Agnostics: William James…” is available here: https://rb.gy/rpvnlr The original Varieties of Religious Experience is available free as a pdf: https://www.gutenberg.org/ebooks/621 An excellent biography of William James is by Robert D. Richardson. His section covering James' delivery of the lectures that formed the book VRE is helpful in putting James' work in clear context. It's available here: https://rb.gy/khpbf5 Paul referenced Viktor Frankl's book: Man's Search for Meaning. Available as pdf: https://rb.gy/1byuop Here's the passage Fr. Bill referenced from Wordsworth's poem, Intimations of Immortality: Our birth is but a sleep and a forgetting: The Soul that rises with us, our life's Star, Hath had elsewhere its setting, And cometh from afar: Not in entire forgetfulness, And not in utter nakedness, But trailing clouds of glory do we come From God, who is our home: Heaven lies about us in our infancy! Shades of the prison-house begin to close Upon the growing Boy, But He beholds the light, and whence it flows, He sees it in his joy; (lines 58–70) Fr. Bill referenced Jung's Answer to Job. Click here: https://rb.gy/desvhq For a brilliant analysis of Jung's Answer to Job: Edward Edinger's Transformation of the God Image: https://www.amazon.com/Transformation-God-Image-Elucidation-Jungs-Answer/dp/0919123554/ To contact Paul S. please write to me at TwoWayPrayer@gmail.com and I'll pass your message along to him. --- Support this podcast: https://anchor.fm/fatherbillw/support

Summary: In this episode, we explore the conventional secular and the traditional spiritual ways of understanding scrupulosity, bringing in the experts to define scrupulosity, tells us the signs of being scrupulous, speculate on the causes of the trouble, discuss that standard remedies in the secular and spiritual realms.  Then I share with you my views on it, looking at scrupulosity through an Internal Family Systems lens, grounded in a Catholic worldview.   We discuss how parts have different God images and the role of shame and anger in the experience of scrupulosity.    Description of Scrupulosity Suddenly my stomach tightens up, there's a choking in my throat, and my torture begins. The bad thoughts come. . . . I want to drive them out, but they keep coming back. . . . It is terrible to be in a struggle like this! To have a head that goes around and around without my being able to stop it; to be a madman and still quite rational, for all that. . . . I am double. . . . at the very time that I am trying to plan what I want to do, another unwanted thought is in my mind. . . . Distracting me and always hindering me from doing what I want to do.  --  Quoted in Albert Barbaste, “Scrupulosity and the Present Data of Psychiatry,” TheologyDigest, 1.3 (Autumn 1953) 182. Fr. William Doyle: Around 1900  “My confessions were bad. My confessor does not understand me, he is mistaken in me, not believing that I could be so wicked. I have never had contrition. I am constantly committing sins against faith, against purity. I blaspheme interiorly. I rashly judge, even priests. The oftener I receive Holy Communion, the worse I become,”  Around 1900 My story just turned 19 -- terrible bout of scrupulosity.   Around sexuality Just started dating the first woman I might consider marrying Physical touching -- romantic contact How far was too far? Thoughts of sex with her -- plagued me.   Do I break up with her?  How do I handle this?  What was sinful, what was not?  Was I on the road to hell?  Was I putting her on the road to hell?  I thought I was going crazy.   Review: I encourage you to review the last episode, number 86 -- Obsessions, Compulsions, OCD and IFS That episode went deep into obsessions and compulsions and  serves as a basis for today's episode.   Today's episode, number 87 is entitled Scrupulosity:  When OCD Gets Religion and it's released on December 6, 2021, St. Nick's Day.  I am Dr. Peter Malinoski, clinical psychologist and passionate Catholic and together, we are taking on the tough topics that matter to you.   We bring the best of psychology and human formation and harmonize it with the perennial truths of the Catholic Faith.    Interior Integration for Catholics is part of our broader outreach, Souls and Hearts bringing the best of psychology grounded in a Catholic worldview to you and the rest of the world through our website soulsandhearts.com Overview Start out with definitions of scrupulosity both from spiritual and secular sources, really want to wrap our minds around what scrupulosity is and the different types of scrupulosity. We will discuss the connection between scrupulosity and OCD -- discussion of OCD  We will then move to the signs of scrupulosity -- how can you tell when there is scrupulosity?  Then we will get into the internal experience of scrupulosity.  What is it like to experience intense scruples?  Had a taste in the intro, but we will get much more into that.   We will discuss what religious and secular experts have to say about the causes of scrupulosity  Then what religious and secular experts have to say about the treatment of scrupulosity -- that most recommended therapy approach and the medications typically prescribed.   After we've discussed the conventional secular and spiritual approaches to treating scrupulosity, I will how I think about scrupulosity, the root causes of scrupulosity, and how scrupulosity develops and how it can be treated.  I will give you an alternative view, grounded in a Catholic understanding of the human person and informed by Internal Family Systems thinking.   Definitions:  You know how important definitions are to me.  We really want to make sure we understand what we are talking about.   Scruple comes from the Latin word  scrupulum,  "small, sharp stone" -- like walking with a stone in your shoe. Ancient Roman weight of 1/24 of an ounce or 1.3 grams.     Something tiny, but that can cause a lot of discomfort.   Definitions from Spiritual Sources Fr. William Doyle, SJ.  Scruples and their Treatment  1897: Scrupulosity, in general, is an ill-founded fear of committing sin.  Fr. Hugh O'Donnell:   Scrupulosity may be defined as a habitual state of mind that, because of an unreasonable fear of sin, inclines a person to judge certain thoughts or actions sinful when they aren't or that they are more gravely wrong than they really are… Scrupulosity involves an emotional condition that interferes with the proper working of the mind and produces a judgement not in accordance with object truth, but with the emotion of fear.  Fr. James Jackson, article "On Scrupulosity"  A very good definition Scrupulosity is an emotional condition, an ultra-sensitivity to sin, which produces excessive anxiety and fear from the thought of eternal damnation…This condition is a religious, moral and psychological state of anxiety, fear and indecision. It is coupled with extreme guilt, depression and fear of punishment from God. However, each person who suffers from it does so uniquely. Fr. Marc Foley:  The Context of Holiness: Psychological and Spiritual Reflections on the Life of St. Therese of Lisieux Excellent, very psychologically informed study of the Little Flower  Not only the best psychological profile of St. Therese of Lisieux, but the best psychobiography of any saint from any author I've read.  A very in-depth look at her mother, St. Zelie as well and the limitations and lack of attunement in the Martin family  Highly recommended reading -- all of chapter 12 is on The Little Flower's scrupulosity.   Scrupulosity is an extremely painful anxiety disorder. It consists of annoying fear that one is offended God or could offend God at any moment and that God will cast her into hell. To protect yourself from eternal damnation, the scrupulous person dissects every thought, motive, and action in order to ascertain if she has send. And since she is deathly afraid that she might have sent, the scrupulous person seeks absolute certitude that she hasn't send in order to assuage her fears.   Definitions from Secular Sources Timothy Sisemore, Catherine Barton, Mary Keeley From Richmont Graduate University   Scrupulosity is a "sin phobia."  Jaimie Eckert, Scrupulosity Coach:  Scrupulosity is where faith and OCD collide.   International OCD Foundation Fact Sheet:  What is Scrupulosity?  By C. Alec Pollard:  A form of Obsessive Compulsive Disorder (OCD) involving religious or moral obsessions. Scrupulous individuals are overly concerned that something they thought or did might be a sin or other violation of religious or moral doctrine.   Bridging the Secular and the Spiritual Joseph W. Ciarrocchi's The Doubting Disease: Help for Scrupulosity and Religious Compulsions -- published in 1995, and still the most cited text in Catholic circles, even more than a quarter century later.   Dr. Ciarrocchi, a former Catholic priest, trained as a clinical psychologist and served as professor and chairman of pastoral counseling at Loyola University in Maryland prior to his death in 2010. Scrupulosity refers to seeing sin where there is none.   He viewed scrupulosity as a sub-set of obsessive- compulsive disorder (OCD), basically a kind of “religious OCD.”  He distinguishes  developmental scrupulosity  self-limited form of scrupulosity  often occurring in adolescents  or shortly after a conversion experience (e.g. St. Ignatius of Loyola)  Temporary, usually disappears.   emotional scrupulosity -- symptoms of OCD More enduring conditions  Can vary in intensity over time, from being overwhelming to just mildly irritating  Can last for years.    Core experience of scrupulosity:  "an intrusive idea, often associated with a sinful impulse, which the person abhors but cannot shake."  "The French label the emotional condition which is sometimes part of scrupulosity "the doubting disease."  Signs of Scrupulosity What do we see.  A lot we don't see.  Fr. Thomas Santa, past director of Scrupulous Anonymous and Author of the book Understanding Scrupulosity When people struggle with the scrupulous disorder, most of the suffering, fear, and anxiety they experience happens in isolation. Scrupulosity is mostly an interior struggle, seldom manifesting itself with easily identifiable or observable mannerisms or behaviors. You can't tell if people are scrupulous by looking at them. While some compulsions of obsessive-compulsive disorder are identifiable, most of the suffering associated with the disorder is personal. Only the sufferer fully knows its debilitating nature.   Sources IOCDF Fact Sheet  Jaimie Eckert Scrupulosity Coach  The Gateway institute website  Doubting Disease 1995 by Joseph Ciarrocchi   Obsessions -- excessive concerns about Fears of Blaspheming, accusing God of being negligent or abusive or evil, cursing God  Fears of Sacrilege, abusing our Lord in the Eucharist for example  Fears about impulses -- taking one's clothes off in Church, screaming obscenities during Mass Example of the man concerned about touching his infant daughter's genitals  Sexual thoughts about a romantic partner  Sexual thoughts or images about a religious figure -- Jesus, Mary, a saint, or possibly a priest or religious.   Fears around harming others  I might cause the death of someone if I sneeze or cough during Mass --  I coughed.  Maybe I'm sick.  Maybe I have COVID.  Maybe I'm a spreader.  A pharmacist worries she will fill prescriptions incorrectly and poison customers at her pharmacy.   Fears around aggression -- Driver goes over a bump in the Church parking lot in the dark after the parish council meeting.  Is concerned he may have run over the pastor.   Cooperating in the sins of others "Man participates in a discussion about a historical figure dead for more than 1000 years, who is alleged to have been a homosexual.  He worries that he has committed the sin of detraction." -- Example from Joseph Ciarrocchi.   Being a sinful person, dishonest, lacking integrity -- honesty  Ruminating about past mistakes, errors, past sins  Purity -- looking for moral perfection  Not Loving Others enough -- Mother worrying she doesn't love her children enough.  Going to hell  Death  A loss of impulse control   Cyclical Doubts Often about salvation, selling your soul to the devil, in mortal sin   Intrusive thoughts and images 666, Satan, Hell, pornographic images, etc.   Compulsions  Behavioral Compulsions Excessive trips to confession  Repeatedly seeking reassurance from religious leaders and loved ones  Repeated cleansing and purifying rituals  Acts of self-sacrifice  Repetitive religious behaviors  Avoiding situations (for example, religious services) in which they believe a religious or moral error would be especially likely or cause something bad to happen  Avoiding certain objects or locations because of fears they may be sinful   Mental Compulsions Excessive praying (sometimes with an emphasis on the prayer needing to be  perfect)  I compulsions about praying.  Tithing prayer.  1.6 hours vs. 2.4 hours.   Needing to pray perfectly or at least adequately enough.   Repeatedly imagining sacred images or phrases Repeating passages from sacred scriptures in one's head Making pacts with God to avoid hell or buy time or just to get a little relief in the present moment.   Intense sense of guilt-- feeling guilty all the time -- about things that don't carry moral weight.    Inflated sense of responsibility Not distinguishing between thoughts and actions.   Example: Joseph Ciarrocchi The Smith family traditionally joins hands around the dinner table to give thanks in prayer before the meal. Susie, age 4, and Billy, age 6 sometimes are fidgety (and always hungry). Mrs. Smith worries that Susie, Billy, and perhaps herself haven't not “truly prayed” due to the multiple distractions: Susie is scratching her mosquito bite, Billy is leering at the chocolate pudding, and Mrs. Smith remembers she has a school board meeting after dinner. She doubts that their prayers were “heard,” and so request of the family repeat their prayers. Sometimes she makes the whole family repeat them, and sometimes only the children. Once the children needed to repeat them four times, even the Mr. Smith tried to intervene after the second time. Mrs. Smith sought advice from her pastor who urged her not to repeat the prayers, either for herself or the children. When she attempts to follow this advice, however, her entire meal is ruined as she attempts to sort out in her head whether this is acceptable to God. She will continue to worry about it throughout the rest of the evening, including her school board meeting.   Distinguishing Scrupulosity of normal religious practice IOCDF Fact Sheet:  Unlike normal religious practice, scrupulous behavior usually exceeds or disregards religious law and may focus excessively on one trivial area of religious practice while other, more important areas may be completely ignored. The behavior of scrupulous individuals is typically inconsistent with that of the rest of the faith community.     Internal Experience of Scrupulosity  Plutarch: a first century priest for the Greek god Apollo at the Temple at Delphi. He wrote about the so-called “superstitious” man, who… And so is the soul of the superstitious man. He turns pale under his crown of flowers, is terrified while he sacrifices, prays with a faltering voice, scatters incense with trembling hands, and all in all proves how mistaken was the saying of Pythagoras that we are at our best when approaching the gods. For that is the time when the superstitious are most miserable and most woebegone....   OCD Center of Los Angeles:  One of the first documented references to Obsessive Compulsive Disorder (OCD) was in a 1691 sermon by Anglican Bishop John Moore of Norwich in which he discussed men and women who were overwhelmed with unwanted thoughts, and tormented by feelings of guilt and shame over what he described as “religious melancholy.” Priests had started to notice that some churchgoers were attending confession several times a day, and repeatedly confessing to the same sins and shortcomings that they feared would result in divine judgment and eternal damnation. Their penance and absolution would provide only a fleeting glimpse of peace, and then their fears would come roaring back. William Van Ornum, A Thousand frightening fantasies: understanding and human scrupulosity in obsessive-compulsive disorder 1997 24-year-old computer programmer writes, “what worries me is that at any moment and in only a few seconds I can commit serious sin. The only remedy is confession. I worry about what I've done until I confess it; then it's all over. The problem is that I fall or worry again and need to go back.” Fr. Thomas Santa:   Being possessed by a thousand frightening fantasies Constructing a spider web in the mind. People with the disorder often feel as if they are isolated in darkness. They describe this feeling as a “cloud” that perpetually engulfs them. They feel the disorder constantly and uncomfortably, even in the background of day-to-day living.  Scrupulosity demands constant attention and can feel like a severe and unrelenting master. At best, most people who suffer with the disorder have learned to live with it. They hope it does not get more pronounced or spill into other areas of life. Relief does not exist, so any promises of relief through activities like rituals are essentially dead ends. For those who are religious, consistent spiritual practices can help and at the same time be debilitating. From Joseph Ciarrocchi's Book "Doubting Disease Bob is 28-year-old married Jewish man who works for an accounting firm. He is thrilled with the birth of his first child, a bubbly infant girl. Bob is about to be totally involved with her as a parent and share in all aspects of childcare. He was shocked by the following experience: Bob was changing his daughter's diaper when the thought, idea, or image (he wasn't quite sure which close parentheses flashed through his mind – “Touch her private parts.” The first time it happened he shuddered, tried to dismiss the idea, and hurriedly completed diapering her. All they tried not to think about it. The next time he changed her diaper, however, the idea came back, but this time in the form of a graphic picture of Bob engaging in the dreaded behavior. This time he felt nausea, became dizzy, and called his wife to finish, saying he thought he was ill and would pass out. The idea began to torment Bob. He found himself not wanting to be alone with his daughter, Les T “give in” to the simples. He refused to bathe her or change her diaper. Sensing something was drastically wrong his wife urged him to seek help. He talked to his rabbi who tried to assure him that he was not a child molester and should dismiss the thoughts.  Psychodynamic perspective  Sources Nancy McWilliams Psychoanalytic Diagnosis --  Psychdynamic Diagnostic manual   Thinking and Doing predominate over Feeling, sensing, intuiting, listening, playing, daydreaming, enjoying the creative arts and other modes that are less rationally driven or instrumental  Hold themselves to very high standards, sometimes impossibly high.   Central conflict: Rage and being controlled vs. fear of being condemned or punished.   Cooperation and rebellion Initiative and sloth Cleanliness and slovenliness Order and disorder Thrift and improvidence  Polarizations inside.   Emotion is unformulated, muted suppressed, unavailable, or rationalized and moralized.  Except anxiety and sometimes depressed mood Consign most feelings to an undervalued role, associated with childishness, weakness, loss of control, disorganization and dirt Cognition Condemning oneself for internal thought crimes -- consciously or unconsciously   Body states Hyperarousal -- expressing anxiety through the body  Often health problems due to excessive washing   Difficulties with  Play Humor  Spontaneity Pain about isolation.   Shame about being considered weird and unacceptable to others Capable of loving attachments, but often not able to express their tender selves without anxiety and shame Relational patterns -- seek relationships in which they can control the partner, sometimes partners who can reassure them  Being intimate in relationships Emotional connection  Sexuality   Causes of Scrupulosity  Spiritual Sources  Fr. James Jackson The Fathers of the Church considered scrupulosity – or psychasthenia, as the Greek Fathers called it – to be a spiritual problem which leads to a psychological malfunction.   Timothy A. Sisemore. Catherine Barton, Mary Keeley -- The History and Contextual Treatment of Scrupulous OCD  15th and 16th Century -- connected scruples to moral reasoning, addressed under conscience -- concept of erroneous conscience.  -- frees the person to act without resolving the doubt.   Secular Sources IOCDF Fact sheet:  The exact cause of scrupulosity is not known. Like other forms of OCD, scrupulosity may be the result of several factors including genetic and environmental influences.   OCDUK.com  Lots of controversy. Biological factors  Strep infections affecting the Pediatric Autoimmune Neuropsychiatric Disorders associated with Streptococcal Infection  -- PANDAS   Genetic factors Runs in families -- 2001 metaanalytic review reported that person with OCD is 4 times more likely to have another family member with OCD than a person who does not have the disorder   Cognitive theory  Everyone experiences intrusive thoughts at times People with OCD have an inflated sense of responsibility and interpret these thoughts as very significant and important Caught up in a pattern of Try to resist, block or neutralize them  What is the meaning of the thought to the person?   Joseph Ciarrocchi citing David Barlow -- OCD causes Those temperamentally disposed to having high levels of nervous energy, more pronounced bodily reactions to stress, greater levels of anxiety   OCD is different from other anxiety disorders because those with OCD believe that certain kinds of thoughts are dangerous in themselves If I think certain thoughts those events will happen.  If I think certain thoughts or spontaneously imagine certain things, or if I have an impulse to do such a  thing, then I am the kind of person who would do such things.   No moral distance between the spontaneous thought or image or impulse and actually doing the act.   I must be bad.  Unclean.  Unworthy.   Model for the development of Scrupulosity Strong belief that certain thoughts are dangerous and unacceptable  Leads to the occurrence of these same intrusive thoughts  This generates significant anxiety  Leading to strong efforts to suppress the thoughts  Which accelerates the frequency of the same kinds of thought   Leading to a need to "turn off" the anxiety by any means Mental rituals  Physical rituals  These rituals are the compulsions   And then there is a temporary respite, a bit of relief.  The compulsive rituals are reinforced because they temporarily decrease anxiety.  But then we loopback to the occurrence of the intrusive thoughts again.     Psychodynamic understanding Nancy McWilliams -- Psychoanalytic Diagnosis Obsessive and Compulsive Personality styles:   Marc Foley's Approach in The Context of Holiness about St. Therese of Lisieux's scrupulosity Parental figures who set high standards of behavior and expect early conformity to them E.g. making little kids sit still during Mass   Strict and consistent in rewarding good behavior and punishing malfeasance Risk of condemning not only behaviors but the feelings that go with them Especially anger   Issues of control in families of origin.   Alternative -- a really lax family in which children are underparented Child concludes he has to model himself after a parental figure that he invents himself  Child might have an aggressive, intense temperament -- projected on to that idealized parental figure.   Self esteem comes from meeting the demands of internalized parental figures who hold them to a high standard of behavior and sometimes thought.   Value self-control over nearly all other virtues.   Discipline Order Loyalty Integrity Reliability Perseverance Is a particular religion a cause?   No: Timothy Sisemore, Catherine Barton, Mary Keeley:  A tendency to blame religion, but no more than counting OCD to be blamed on math class  Joseph Ciarrocchi "Religion doesn't cause scrupulosity and more than teach someone French history causes him to believe he is Napoleon.  All human beings exist in some cultural context.   IOCDF Fact sheet:  Scrupulosity is an equal opportunity disorder. It can affect individuals from a variety of different faith traditions. Although more research is needed to truly answer this question, there is currently no evidence to link scrupulosity to a specific religion. OCD Center of Lost Angeles It is worth noting that Scrupulosity is not partial to any one religion, but rather custom fits its message of doubt to the specific beliefs and practices of the sufferer.  Yes:  Joseph Ciarrocchi …religion may contribute when its content is presented in an overly harsh, punitive manner.  Students of such presentations are likely to associate the context of the religious message with fear and anxiety.   Jonathan Edwards, 18th Century Pastor and Theologian in the Congregational Church The God that holds you over the pit of hell, much as one holds a spider, or some loathsome insect over the fire, abhors you, and is dreadfully provoked: his wrath towards you burns like fire; he looks upon you as worthy of nothing else, but to be cast into the fire; he is of purer eyes than to bear to have you in his sight; you are ten thousand times more abominable in his eyes, than the most hateful venomous serpent is in ours. You have offended him infinitely more than ever a stubborn rebel did his prince; and yet it is nothing but his hand that holds you from falling into the fire every moment. It is to be ascribed to nothing else, that you did not go to hell the last night; that you was suffered to awake again in this world, after you closed your eyes to sleep. And there is no other reason to be given, why you have not dropped into hell since you arose in the morning, but that God's hand has held you up. There is no other reason to be given why you have not gone to hell, since you have sat here in the house of God, provoking his pure eyes by your sinful wicked manner of attending his solemn worship. Yea, there is nothing else that is to be given as a reason why you do not this very moment drop down into hell.   Heresies from Fr. James Jackson: Manicheanism:  Manichaeism states, on principle, that all matter is evil. If, for example, a child grows up with an extreme attitude to modesty – where the flesh is seen as evil because it is the cause of forbidden impulses – then the slightest catering to the demands or needs of the flesh can result in a torment which rejects the goodness of the body.  Pelagianism:  There was once a British monk named Pelagius, who taught that a man can observe God's laws by human effort alone, that grace was not needed to do so. If the heresy of Pelagianism works its way into the soul it is an easy step to thinking that any lack of perfection is entirely one's own fault. One thinks, “this business of salvation is my work, so I'd better be perfect when I …” Thus salvation becomes something one must achieve by personal effort instead of by cooperation with grace.   Jansenism:  Jansenism is another heresy in which scrupulosity can grow well. It emphasizes that Christ did not die for all, stresses man's sinfulness, and requires extreme penances on a regular basis. It leads to infrequent communions and flowers into scrupulosity as a matter of course. Jansenism flourished within Roman Catholicism primarily in the seventeenth and eighteenth centuries, but was condemned as heresy by Pope Innocent X in 1653. Jansenism was also condemned in 1713 by Pope Clement XI in his famous Bull Unigenitus.  Jansenism focuses on how it was impossible for men and women to obey the Lord's commandments and to be redeemed without God's special, divine, irresistible grace. Jansenism taught that Christ died only for the elect -- a real sense of predestination  Fr. Marc Foley agrees:  Jansenism identified as the "remote cause: of St. Therese of Lisieux's troubles growing up.   Biographer Conrad de Meester: "Zelie's mother, who taught her daughters an excessive fear of offending God, used to harp on the phrase 'that's a sin' to curb the least imperfections."   Zelie had an excessive fear of sin and hell. Zelie was terrified that her five-year-old daughter Helene was in purgatory or perhaps even in hell, because she once told a lie.   Spiritual Means of Recovery Joseph Ciarrocchi “Scruples in the History of Pastoral Care” (chapter four of the Doubting Disease) puts scrupulosity in the context of church history before it was viewed through the modern lens of psychiatric diagnosis.  He describes several principles for the treatment of scruples from the pastoral care tradition. Act contrary to the scruples.   Follow the example of others without lengthy and burdensome moral reasoning.  Rely on the guidance of one spiritual advisor rather than consulting multiple spiritual authorities.  Put oneself in situations that trigger the obsessional thought.  Avoid religious rituals/prayers, which serve as compulsions.   Ciarrocchi writes that these main pastoral principles “contain  the seeds of modern behavioral treatments” that include modeling by  others,  exposure to the upsetting situation, and blocking the compulsive response. Fr. William Doyle 1873-1917 -- more than 100 years ago.   General Remedies from Fr. William Doyle Prayer -- pray in temptation  Vigilance  Struggle against depression -- sadness increases scrupulosity   Obedience to an experienced confessor -- perfect, trustful and blind obedience Obedience of action putting into practice the freedom of conscience  Obedience of understanding -- soul remaining in revolt and persisting in its own erroneous ideas. Vanquishing errors of the intellect.   Generosity in Self-Conquest -- acts of self-denial   Particular remedies from Fr. William Doyle 19th century Doubts must be ignored  Belief in the easiness of forgiveness  Presuming decisions (of the spiritual director)  Lenient view of one's faults -- magnifying glass  Promptness in acting on decisions  Broad-minded interpretation of advice -- broadening the way.   Not piling up questions   Ten Commandments for the Scrupulous -- Fr. Thomas Santa, CSsR (2013) Without exception, you shall not confess sins you have already confessed.  You shall confess only sins that are clear and certain.  You shall not repeat your penance or any of the words of your penance after confession—for any reason.  You shall not worry about breaking your pre-Communion fast unless you put food and drink in your mouth and swallow as a meal  You shall not worry about powerful and vivid thoughts, desires, and imaginings involving sex and religion unless you deliberately generate them for the purpose of offending God  You shall not worry about powerful and intense feelings, including sexual feelings or emotional outbursts, unless you deliberately generate them to offend God.  You shall obey your confessor when he tells you never to repeat a general confession of sins already confessed to him or another confessor.  When you doubt your obligation to do or not do something, you will see your doubt as proof that there is no obligation  When you are doubtful, you shall assume that the act of commission or omission you're in doubt about is not sinful, and you shall proceed without dread of sin   You shall put your total trust in Jesus Christ, knowing he loves you as only God can and that he will never allow you to lose your soul Pastoral approach here.  Predestination for heaven, Jesus will make us go to heaven.  A lot of scrupulous clients are well enough formed to not believe that.   Secular means of recovery IOCDF:  Scrupulosity responds to the same treatments as those used with other forms of OCD.  Cognitive behavior therapy featuring a procedure called “exposure and response prevention” is the primary psychological treatment for scrupulosity. A certain kind of medicines called Selective Serotonin Reuptake Inhibitors (SSRIs) is the primary drug treatment for OCD. Treatment for scrupulosity may also include consultation from  leaders of the patient's faith tradition.  Exposure and Response prevention See the last Episode   Difficulties with ERP for scrupulosity. Joseph Ciarrocchi "Doubting Disease":  My opinion, based on the clinical and theoretical aspects of scruples, is that scruples are resistant to change because their religious nature places many of them in the domain of overvalued ideas. In other words, the person sees the stakes are so high in religious doubts (i.e. salvation depends and being correct) that the senselessness of the behavior is less evidence. After all, faith itself implies looking beyond sensory experiences in the surface meaning of reality. Scrupulous people usually know that their peers do not act the way they do. But since religious salvation is such an individual experience, can one really take a chance and ignore that's “inner voice”? Therefore, the religious aspects of scruples create a motivational drive around the symptoms which become overvalued ideas, and hence resistant to change.  Jaimie Eckert Scrupulosity Coach:  ERP can feel like it has deep moral and spiritual implications. Although it is a method that is helping you develop a normal spirituality, it can feel terribly frightening. For example, the woman who prays compulsively, repeating her prayers dozens of times until she feels they are done “right,” might be asked to pray only once and then stop, no matter how she feels. This can easily feel like a denial of faith. So scrupulous sufferers begin dropping out of treatment when ERP gets more intense.  Kevin Foss, Founder of the California OCD and Anxiety Treatment Center in Fullerton, CA:   People suffering with Religious Scrupulosity struggle with the ERP process because they fear that exposure therapy will result in a genuine sin, convey that they are OK with sin and that they do not respect God or God's will. Furthermore, Scrupulosity sufferers are generally knowledgeable of their faith's doctrine and Biblical texts, so they are quick to present chapter and verse explaining why they should avoid exposure and give in to compulsive acts. Despite my reminders of clients' logical arguments, they respond with “But you never know” and “But what if God mistakes my intention in the exposure and I'm now really guilty of sin?” So, to do anything that could potentially put that into question or undermine it was experienced as possibly damaging the practice of faith, challenging one's fundamental belief in God, or leaving one vulnerable to shifting beliefs and a slippery slope into sin. Psychodynamic approaches for treating OCD but can be applied to scrupulosity.  McWilliams  Ordinary kindness -- they know they are exasperating for reasons that are unclear to everybody Priests get frustrated.   Parents get frustrated   Do not hurry them, advise them, criticize them.   Avoid becoming the equivalent of the controlling, demanding parent -- no power struggles  But still relate warmly.  A lot of acceptance.   Avoid intellectualization  Help them express anger.   Discover their emotions and help them enjoy them.   Joseph Ciarrocchi. Doubting Disease Treatment program is laid out in his book, Doubting disease.  It is essentially exposure and response prevention.   Target the scruples you want to change Identify your obsessional scruples through self-monitoring.  Write them down.   Identify you compulsive scruples -- write them down.  Avoidance acts to reduce anxiety  Record the circumstances surrounding the scruples  Making ratings of the intensity of the anxiety triggered by each of the obsessions and compulsions.   Record the amount of time spent worrying about the scruples  Lots of forms and charts, all in the book.   Increase your Motivation to Change Looking at how motivated you are, and where you are in Prochaska and Di Clemente's stages of motivation to change.   Developing a Personal Motivation Plan Listing the Benefits of eliminating scruples  Listing the Costs of not changing scruples   Preparing for Change Setting up the plan for repeated exposure to the feared object or condition.   From the very start of the fear response, the body actually starts a counter-response mean to return the body to normal activity levels. Habituation.  Nervous system gets bored with the danger, returns to normal.   Example of jackhammer breaking up the asphalt on your road.   Exposure must be prolonged Exposure must generate significant anxiety Exposure must be repeated The compulsive response must be blocked.  Prevented from happening so it breaks the cycle of some relief from the compulsion.  Blocking the physical compulsion or the mental compulsion.   More charts and forms What I think about scrupulosity.  IFS-Informed Approach  I'm going to start with the bottom line.  I think scrupulosity is generated by a desperate attempt to find safety from a terrible, dangerous and uncaring God for shameful, undeserving, despicable sinner Scrupulosity is a twisted, frantic attempt to find some kind of safety from an angry, heartless God for me, a reprobate, a delinquent, an evildoer.  At the core, scrupulosity starts with really appalling, awful God Images -- and the scrupulous person usually isn't aware of the how terrible his or her God images really are, because they are not allowed into conscious awareness.   I discuss God images at length in episode 23-29 of this podcast, a seven episode series, all about God images, so check that out.   God Images =  My emotional and subjective experiences of God, who I feel God to be in the moment.  May or may not correspond to who God really is.  What I feel about God in my bones. This is my experiential sense how my feelings and how my heart interpret God. God images are often outside of our conscious awareness  Initially God images are shaped by the relationship that I have with my parents.     My God images are heavily influenced by psychological factors  Different God images can be activated at different times, depending on my emotional states and what psychological mode I am in at a given time.   God images are always formed experientially; God images flow from our relational experiences and  Also how we construe and make sense of those images when we are very young.  My God images can be radically different than my God concept. God Concept  = What I profess about God.  It is my more intellectual understanding of God, based on what one has been taught, but also based on what I have explored through reading.  I decide to believe in my God concept.  Reflected in the Creed, expanded in the Catechism, formal teaching.   Now I'm really going to apply IFS to Scrupulosity, grounding it in a Catholic understanding of the human person.  Discussed Robert Fox and Alessio Rizzo's Internal Family Systems approach to OCD in the last episode -- number 86 -- Obsessions, Compulsions, OCD and Internal Family Systems. Brief review:  Definition of Parts:  Separate, independently operating personalities within us, each with own unique prominent needs, roles in our lives, emotions, body sensations, guiding beliefs and assumptions, typical thoughts, intentions, desires, attitudes, impulses, interpersonal style, and world view.  Each part also has an image of God.   You can also think of them as separate modes of operating if that is helpful.   Brief review:  Self:  The core of the person, the center of the person.  This is who we sense ourselves to be in our best moments, and when our self is free, and unblended with any of our parts, it governs our whole being as an active, compassionate leader.   Here is the critical idea:  Each Part has a God Image -- each part has a way of understanding God based on its limited experience and how it understands that experience We have as many God images as we have parts.   How God images form in parts.  Parts have distorted God images for three main reasons:  Parts learn via experience and the ways they interpret experience, especially in their spiritual inferences, can be markedly different than what God has revealed about Himself through the Catholic Church -- for example, a part whose role is to be dissociated from the rest of the system so as not to overwhelm the core self and other parts with its burden of interpersonal trauma may see God as distant, disconnected and uncaring, in a Deistic way;  Parts may be very afraid of, angry at, disappointed with or disinterested in God and therefore refuse to connect with Him, preventing them from having needed corrective relational experiences of a loving God Part's understandings of God can vary wildly.  One part may be angry and rejecting of God, another parts may be terrified of God, a third grieving the loss of God, a fourth distant and cold toward God and a fifth part, in the same person, may not believe that God even exists.   As different parts come up and blend with the self, becoming more prominent in the system, they bring their God images into conscious awareness.  That explains how our conscious perspectives of God can shift.  Whichever part of us has taken over, which ever part of us has blended and is driving our bus, that part's God image is dominating in the moment So, in my view, a scrupulous person's parts are in a life and death battle with each other about God.  It's more than physical life or death.  It's about spiritual life or death, eternal life or death, the stakes couldn't be higher.   The scrupulous person's managers believe that if they don't suppress parts with negative God images, the consequence could be to be damned to hell for all eternity.   Manager parts are trying to appease God -- seek his approval, make things all right, strive to meet his demands, to be perfect Fr. Thomas La Santa:  I will make God love me by becoming perfect.  In this way God will have to love me.  An enormous amount of energy is wasted by the scrupulous person trying to "fix" himself or herself or trying to become perfect.   Fr. Marc Foley: The command "Be ye perfect..." does not enjoin us to strive for a flawless performance in the various tasks of life, but to do them as God wills us. We feel driven to do an A+ job on projects in which we have overinvested our egos. But doing God's will often demands the courage to do a C+ job because God bids us to spend our time and energy on other tasks.  In order to do that, the manager parts have to suppress or exile the parts that have "offensive" God images or who may otherwise seem inappropriate or unacceptable to God.   Those that are angry at God Those that are disappointed in God Those who are disgusted with God. Those that are indifferent toward God. Those that don't believe God exists.   All those ways of construing God makes sense if you understand the part's experience and how it construes its experience.  They are not accurate, they don't correspond to how God really is, but the part doesn't know that.   Those that generate impulses to get God's attention via acting out in negative ways.   Manager parts reject any part that experiences God in any negative way.   Parts seeing other parts as evil, harmful, and terrifying.   Demons  Lepers Tax collectors Prostitutes Dangerous sinners -- banishing them.   Manager Parts can speak for God -- they assume they know what God wants.  Not in relationship with him, though.  Really following a code or a list of rules or expectations.  It's not about relationship, really.   First two conditions for secure attachment -- 1) felt safety and protection; 2) feeling seen known, heard and understood.  Drawing from Daniel P. Brown and David S. Elliott 2016 book Attachment Disturbances in Adults: Treatment for Comprehensive Repair.   Felt safety and protection In Scrupulosity, there is no felt sense of safety and protection for so many parts, because of their God images and their fears about the God images of other parts being expressed.  .   The first primary condition of secure attachment is not met.   The most basic relational need is not met -- no felt safety, no felt protection. The first primary condition for secure attachment is felt safety and security.  It has be felt.  And not just by other parts, but by the target part.   We all have heretical God images.   Pastor Jonathan Edwards:  The wrath of God is like great waters that are dammed for the present; they increase more and more, and rise higher and higher, till an outlet is given; and the longer the stream is stopped, the more rapid and mighty is its course, when once it is let loose. It is true, that judgment against your evil works has not been executed hitherto; the floods of God's vengeance have been withheld; but your guilt in the meantime is constantly increasing, and you are every day treasuring up more wrath; the waters are constantly rising, and waxing more and more mighty; and there is nothing but the mere pleasure of God, that holds the waters back, that are unwilling to be stopped, and press hard to go forward. If God should only withdraw his hand from the flood-gate, it would immediately fly open, and the fiery floods of the fierceness and wrath of God, would rush forth with inconceivable fury, and would come upon you with omnipotent power; and if your strength were ten thousand times greater than it is, yea, ten thousand times greater than the strength of the stoutest, sturdiest devil in hell, it would be nothing to withstand or endure it.  How are you going to feel safe with a God like that?   Feeling Seen, Known, Heard, Understood   because there is no feeling of safety and protection for some parts, they don't want to be seen, heard, known and understood by God.  They don't want to be near God, they don't trust him And that makes sense, given how they see God.   Some parts may want to be seen heard known and understood by God, even if they don't feel safe -- they are desperate for attention, any kind of attention from God, even negative attention, so they signal distress by intense impulses toward acting out, especially in ways designed to get God's attention -- blasphemy, for example.  Just like a neglected little kid, desperate for some kind of attention from his father may act out.   Scrupulosity is the son of anger and the grandson of shame.  Core issues of shame that are suppressed and generate anger.  Anger is suppressed and generates fear and scruples.   Shame -- the root of so much psychological and emotional distress -- whole 13-epsiode series on shame, from episode 37 to 49.  All goes back to identity.  Who am I and Who is God.  Scrupulous individuals have a very hard time allowing their anger with God to emerge into conscious awareness and with anger in general.  Dangerous emotion But look at the unreasonably demanding and exacting God images their manager parts have -- Their God images are unjust.   Who would want to be with a God like that?  No part has a really positive God image Not wanting hell  But not really wanting heaven either -- to be face to face with a God like that for all eternity?  So God has no opportunity to show the scrupulous person, in relationship, who He really is.  Self-perpetuating. I wrote a blog on this on the Souls and Hearts website last week, on Inner Pre-Evangelization: A Focus on Internal Trust.  My Approach Lead from Self --The core of the person, the center of the person.  This is who we sense ourselves to be in our best moments, and when our self is free, and unblended with any of our parts, it governs our whole being as an active, compassionate leader.   We want to be recollected, we want the self governing all of our parts Like the conductor -- leading the musicians in an orchestra Like the captain -- leading and governing all the sailors on a ship.   When we are recollected, in self, 8 C's Calm  Curiosity  Compassion  Confidence  Courage  Clarity  Connectedness  Creativity  Kindness   Self as the secure internal attachment figure for the parts.  Parts coming to trust the self  -- Blog on  Working collaboratively with the parts -- contracting with them to not overwhelm Really accepting the parts right now, where they at.  Trusting that God is good enough to understand and tolerate our parts' feelings.   Scrupulosity as a gift, a signal. Look for the disorder underneath it.  Not a question of willpower.   Diabolical aspects Leaving people to their own devices  Discouragement, inward focus, despising self,  Spiritual Approach Not about overcoming scrupulosity  Blessed are the merciful for mercy shall be theirs  Childlike Simplicity and trust lessens our burdens.  Parvulos.  Little Children.  Dust and ashes.   Example of a parent -- would you prefer your child to be working on self-perfection  Perfectionism draws us to be big, perfect, competent, having it all together.  Jacques Phillipe:  The Way of Trust and Love -- particularly helpful for those struggling with scrupulosity.    p. 7 :  The heart of Christian life is to receive and welcome God's tenderness and goodness, the revelation of his merciful love and to let oneself be transformed interiorly by that love.   “We would like to be experienced, irreproachable, never making mistakes, never fall, possess unfeeling good judgment and unimpeachable virtues. Which is to say, we would like to have no more need of forgiveness or mercy, no more need of God and his help.  41 If we accept ourselves as we are, we also accept God's love for us. But if we reject ourselves, if we despise ourselves, we shut ourselves off from the love God has for us, we deny that love. 48-49 We need to practice gentleness toward ourselves so as not to get discouraged and condemn ourselves when faced with their weakness while also nurturing a great desire for holiness. But not a desire for extraordinary perfection. Holiness is different; it is a real desire to love God and our neighbor, and, issuing a kind of halfway love, go to loves extremes. 52 …we shouldn't fall into a kind of stubborn “therapeutic obstinacy,” with the aim of ridding ourselves absolutely of all imperfections or healing every wound. In doing that, we risk becoming impatient and concentrating our efforts on something God isn't specifically asking of us or, ultimately, paying more attention to ourselves than to him. 56-57 The more we accept ourselves as we are and are reconciled to our own weakness, the more we can accept other people and love them as they are. 49 What this podcast is all about.   Contrast that with Pastor Jonathan Edwards -- sinners in the hand of an angry God:  The bow of God's wrath is bent, and the arrow made ready on the string, and justice bends the arrow at your heart, and strains the bow, and it is nothing but the mere pleasure of God, and that of an angry God, without any promise or obligation at all, that keeps the arrow one moment from being made drunk with your blood.  Remember, you as a listener can call me on my cell any Tuesday or Thursday from 4:30 PM to 5:30 PM.  I've set that time aside for you.  317.567.9594.  (repeat) or email me at crisis@soulsandhearts.com.  The Resilient Catholics Community at Soulsandhearts.com/rcc.  So much information there and videos.   I want to invite you to the Resilient Catholics Community The Why of the RCC --  It's all about loving with your whole heart -- all of your being.  Getting over all the natural level issues that hold you back from tolerating being loved and from loving God and others.   Who  Who is the Resilient Catholics Community for? It's for you. If you really are into this podcast, if these ways of conceptualizing the human person and integration and human formation and resilience are appealing to you, then the Resilient Catholics community, the RCC may be for you.   I am looking for listeners who want to be with other like-minded Catholics on the journey, on this adventure of human formation with me.   Who deeply desire a personal, intimate relationship with God and with Mary, a real human, close connection  And who recognize they have some natural-level impediments to that deep relating  and  who are willing to make sacrifices in time, effort, money, humility and courage to grow in human formation and overcome natural-level impediments to being loved and to loving  What want to shore up their natural foundation for the spiritual life, because grace perfects nature.   Who want to become saints.   Who are willing to be pioneers at the cutting edge in this adventure of human formation.  Really at the tip of the spear, the first explorers of this human formation ground for laymen and laywomen.   First of all the RCC is My Tribe, my people, bringing together two groups into one First, faithful, orthodox, serious Catholics who are wounded and suffering and know it  And Second, who are psychologically minded (or at least want to be psychologically minded), who believe in the unconscious and who embrace the unity and multiplicity of the human person  And who want to see through the lens of a core self and parts.  Unity and multiplicity make sense.   What of the RCC $99 nonrefundable registration fee gets you the The Initial Measures Kit -- which generates the Individual Results Sheet and the Personalized Human Formation Plan 5 pages of results about your parts  -- we've done about 70 of these now, and our members are amazed at the results, how accurately we are in helping them identify their parts and how their parts relate to each other, and the why behind their parts' desires and impulses.   Weekly premium Inner Connections podcast, just for RCC community members --Lots of experiential exercises.   A complete course for working on your human formation 44 weekly sessions over the course of a year for $99 per month subscription  Daily check ins with your companion -- accountability and structure  Weekly company meetings with 7 or 8 other members in your small group.   Office hours with me  Conversation hours with me  All this for $99 per month.  And we make it financially possible for anyone who is a good fit for the RCC to join through write-offs and scholarships.  The fees are not the tail that wags the dog.   And there also is opportunities for some parts-based individual coaching as well.   Essentially, the What of the RCC is a pilgrimage together.   The When of the RCC We open twice per year to new members in December and June, open until December 31..  We are open now.  Soulsandhearts.com/rcc to register.  Call me with questions!    317.567.9594.  (repeat) or email me at crisis@soulsandhearts.com.  So sign up Soulsandhearts.com/rcc.   

Christoformity Image of God/Image of Christ Bearing the Name/Faithfulness of Christ The Example (Phil 2:1-11)/Kenosis Read Phil 2:1-11 The Kingdom of God and the Gospel 5 elements of the Kingdom Kingdom as both present and future The Gospel: Gospel mean good news. It was usually a royal announcement in the ancient world The Way of the Exile Nationalism is an “idol” Mark of the Beast Live as Exiles Romans 12:2- Be transformed by the renewing of our minds… We don't think in the ways of this world. We have the minds of the King and the Kingdom, with his rule in focus.

https://sanjanasingh.substack.com/https://twitter.com/sanjanasinghx?s=21https://youtube.com/c/THENAKEDDIALOGUEhttps://instagram.com/sanjanasinghx?utm_medium=copy_linkhttps://www.clubhouse.com/@sanjanasinghhttps://youtu.be/Fx0G6DHMfXM (Jaron on Lexcast)“One of the social media companies bought this little company called Oculus for two billion dollars.Waaaaiiit whaaaat? Two billion for a VR company that hadn't shipped yet? Wow, the future sounds like paradise. And what's a social media company?Oh, that's a corporation people use to communicate with each other and keep personal remembrances, and there are algorithms that model the people so offers can be targeted; these companies can make people sadder or more likely to vote by tweaking the algorithms. They're the center of a lot of people's lives.But, but, combining that with VR would be like a Philip K. Dick novel. Oh my, the future sounds like hell.It's both paradise and hell.But bright, rebellious young people wouldn't want to be running their lives through a corporation's computer …Weirdly, the new generation gap is—supposedly—that young people are more comfortable with corporations running digital society.”Jaron Lanier in dialogue with his younger self in,Dawn of the New Everything: Encounters with Reality and Virtual RealityVery relevant to our present times.(this was published 4 years ago shortly after oculus got zuckafied)“Whoever knows God has an effect on him. The failure of the attempt to corrupt Job has changed Yahweh's nature.”FromAnswer to JobJunghttps://www.youtube.com/watch?v=RdrLQoZdltU&t=54s“Agnosticism maintains that it does not possess any knowledge of God or of anything metaphysical, overlooking the fact that one never possesses a metaphysical belief but is possessed by it. ”From Answer to Job C. G. Junghttps://www.youtube.com/watch?v=TZGohwFPm3cJoin the discussion on the FB grouphttps://www.facebook.com/groups/dailyarchetype/Also DailyArchetype on IGYouTube:https://tinyurl.com/DailyarchetypeMusic (Three kinds of Sun) by Norma Rockwell and the theme by studio star gazer, with voices by:  Eli Harris, Katrice Beal, Annie Phung and Allison Drew (not in that order). 

Where does our self-image come from? If it comes from our job, friends, possessions and such - that can be a problem. Why? Because all those things can change in the blink of an eye. You know someone who doesn't change and cares about you? Yea, I think you do. Here are some thoughts...

Matt launches a series on Expedition 44 looking at the Kingdom of God and how to live as Kingdom citizens. Christoformity To be conformed/transformed into the image of Christ (Romans 8:29- the purpose of salvation) and reflect that in our daily life. The church has gotten off track when it comes to discipleship. We think that to create a disciple is to teach someone how to make a conversion or just share their faith. True discipleship is to reflect Jesus; to become more like Jesus. The Word of God Mark 9:2-8; John 1:1-18 Image of God/Image of Christ Genesis 1:27-28; Psalm 8:4-8; Romans 1:22-23, 3:23, 8:18, 8:29-30 Glory here can mean honor, but the glory given to mankind as we've seen in Psalm 8 is to bear God's image. To fall short of the glory is not moral perfection as the modern western tradition teaches. It is failure to bear God's image. Glorification in 8:30 is in the present tense (aorist). Glorification is the result of being conformed to the image of the son who is the image of God. Christian theology teaches us that Jesus has always existed as part of the Godhead. If we are made in the image of God, we are made in the image of Christ (Col 1:15). Christ came and showed us how to be human and live out our calling as image bearers. So, when we conform to Christ, we conform to the image of God our vocation. Jesus is our example of how to be an image bearer (John 12:45). Bearing the Name Exodus 20:1-7 Faith(fulness) Gal 2:16,19-21; 3:21-29 Faith in the western Christian tradition is usually defined as agreeing with certain beliefs or propositions. Essentially a checklist of doctrine… believing Jesus died for you, saying a prayer, affirming God created, etc. … James actually condemns this as true faith; even the demons believe and tremble… faith without works is dead… we are not saved by faith (belief) alone but also works. While this has an aspect of the word pistis (translated as faith) this is not it's primary meaning. Faith in the ancient world was a relational word and not primarily mental ascent. Allegiance to Jesus is also embodying the life and mission of Jesus ourselves. The Example /Kenosis Phil 2:1-11; John 13:1-17 Kenosis reveals the fullness of what God is like… remember John 1… “no one has ever seen God at any time”. The fullness of God dwelt in a human body (Col 2:9). Kenosis is not the surrender of attributes but the definition of God's nature. Living Epistles 2 Cor 3:3 How might we be living epistles? How do we embody kenosis to the world around us? How does “faith” play into being a living epistle? How do you reflect the image of Christ?

Julie Solomon, Sharon Reagen, Blythe Chapman, and Lindsay Taylor discuss chapter 2 of Identity Theft which focus on our role in reflecting God's image as part of our identity in Christ.

God wants us to know Him. He wants our thoughts towards Him and our feelings about Him to be guided by truth. In this episode of Breaking Bread, Ted Witzig Jr. helps us evaluate our God image and provides tips on how to have an increasingly more accurate view of God. It is important to note: There are common inaccurate God images. Below are a few examples: “The God of Impossible Expectations” – God holds us to impossible standards and punishes us when we don't meet them. He is never satisfied. “The Emotionally-Distant God” – God withdraws from us when we go through struggles and difficulties. “The Gotcha God” – God is out to get us. He doesn't like to see us happy.  He is always looking for a way to ‘pull the rug out' from under us. “The Hiding God” – God has a will for me but He won't tell me what it is and will punish me if I don't find it. There are good ways to recapture an accurate God image. Below are a few suggestions: Don't superimpose your experience onto the scriptures. Instead let the scriptures inform your experiences. Surround yourself with people that model grace and truth and point out God image distortions. Be patient. It takes time to bring healthy correction to our long-held God image.  Memorize Bible verses. Truth is required. Meditate on Bible truth. Personalize the Scriptures by moving the knowledge you're your head to your heart.  Take time to be still. Sit quietly and deliberately imagine God's nurturing care, love and reception of you.

Revealing God the Father to human beings was one of the purposes of Christ's ministry. He wanted His hearers to know God and to view Him accurately. In this episode, Ted Witzig Jr. explains how our God image is formed and the impact that it has on us. While we will never understand God perfectly in this life, we can work to be sure we are not viewing Him through distorted lenses. It is important to note… * Everyone has a God concept and a God image. * How we picture God and believe He feels toward us are very impactful in how we relate to Him. * Those things we know about God (i.e., ‘head-knowledge') make up our God concept. * Our God concept is formed by information that we learn about Him from the Bible and what others teach us. * Those things we feel about God, including how we picture Him, feelings we feel toward Him, and how we imagine He feels towards us is called our God image. * Our God image is formed through life experiences including our relationship with major attachment figures (primarily one's father and mother). * Positive influences such as love, security, mercy, and relationships with benevolent authority figures lead toward the development of a healthy God image. * Trauma, mental illness, loss, and wounded trust are all experiences that can have a negative impact on our God image.

How do early experiences and our family history impact how we view God? In this episode we explore the difference between a God-Concept and a God-image.  A God-concept is a more propositional, theological, mental picture of God that we get from Scripture and church tradition.  It is important for us to understand God from His […] --- Support this podcast: https://anchor.fm/resilientchristian/support

with Murray Stein, PhD Via a generous matching grant from Carl and Patricia Greer, if we can raise $3,000 by May 30, we will receive and additional $3,000 gift. You can help us and double your gift at the same time by making a donation. Also, the link for our…

How does the understanding of who you are in Christ, find its expression in your everyday life? Are you still listening to the brothers, the Sauls or the Goliaths as a starting place for who you define yourself to be? Have you had the privilege of discovering the God-Image within your Self-Image? Or are you stuck inside the mind of the biggest culprit in the story - your own thinking? CONNECT AND DIVE IN DEEPER: Doxa Deo Online Campus Celebrations | DoxaDeo.Church | Connect here |

Jung talked about the God Imago or God image that every human being experiences. In this session we will have a lively discussion on the topic of “GOD” and what it means to you.What is the God Imago?How do we project the God Image on external things and people?How is the lack of understanding and misplacement of the God image the cause of all human suffering?How do you connect with your own image of God to feel happier and fulfilled?Interact live at the Creative Mind Coaching Facebook Group - https://www.facebook.com/groups/creativemindcoaching

Jung talked about the God Imago or God image that every human being experiences. In this session we will have a lively discussion on the topic of “GOD” and what it means to you.What is the God Imago?How do we project the God Image on external things and people?How is the lack of understanding and misplacement of the God image the cause of all human suffering?How do you connect with your own image of God to feel happier and fulfilled?Interact live at the Creative Mind Coaching Facebook Group - https://www.facebook.com/groups/creativemindcoaching

It's really amazing to see how much of our childhood experiences with our parents shape how we view God when we become adults. If our parents were uninvolved, harsh, or absent, then we will tend to see God the same way. If our parents were involved, loving, and present, then we can make an easy transition to seeing God be the same way. The key to understanding God, however, is not through our experiences with how our parents raised us, but rather through filtering those experiences through the truths found in God's Word. It is in and through his Word that He chooses to reveal Himself to us. On today's episode, Dr. O'Hare and I discuss: - how parents influence our view of God, - how parenting styles play a role in how we view God, - how we develop healthy and unhealthy attachments to God and others, and - some ways to develop a secure attachment style. If you want to understand the truth about how God relates to us as his children, and how parents involvement in our lives influences that, this is a show you'll want to tune in to.Remember to please LEAVE A REVIEW for the podcast as it helps get the word out to a larger audience, and remember to SUBSCRIBE and/or follow on Itunes, Spotify, Stitcher, GooglePlay, and all other podcast platforms. If you're on Facebook and/or Instagram, please SHARE this episode! :)Support the show (http://paypal.me/slandajr)

Welcome to the Real Talk with Real Women podcast! In our first episode, we share the vision behind Real Talk and discuss the process of walking in freedom from the lies we believe about God and ourselves. Our content is focused around the first three chapters from “Lies Women Believe” by Nancy Demoss Wolgemuth. If you have any questions you would like us to discuss in future episodes, you may email women@gracecitysd.com.

Romans 8:25-32

Romans 8:25-32

God created us in a way that we as humans can image Him on earth. We are called to be God’s representatives! Pastor Sebastiaan van Wessem explains in this online service that we are Gods imagers and can demonstrate His love to the world.

God Image

You can have a God concept where God is all powerful and then go through something like a divorce and develop a God image where is cruel and uncaring. satan is constantly trying to do things to change our God image. The enemy can't dethrone God in heaven but he endeavors to dethrone Him in our mind. We want to be very wise about this. Our God image needs to be consistent with our God concept. James 1:13-15 Let no one say when he is tempted, “I am being tempted by God”; for God cannot be tempted by evil, and He Himself does not tempt anyone. But each one is tempted when he is carried away and enticed by his own lust. Then when lust has conceived, it gives birth to sin; and when sin is accomplished, it brings forth death.

Message from Charles Cleworth on August 4, 2019

Brian Kunkler

Peter Sjöstedt-H returns to the podcast to discuss the relevance of Spinoza, Whitehead, and Nietzsche for psychedelic philosophy. Also discussed is Peter's own fusion of Whitehead and Nietzsche, and the Jungian conception of the God-Image and its relation to Whitehead. This podcast can be watched on YouTube @ https://youtu.be/IEiIzvdGPcc More info @ https://wp.me/p2UC3z-ml

Amir sits down with students - Connor Pfaff, Meagan Chung, and Hannah Harkness - to continue the conversation on God-concepts and God-images. For more: biola.edu/the-biola-hour

Chad Miller, Biola's Director of Student-led Ministries and Spiritual Formation, discusses how it's not only important to know God conceptually, but to know him relationally. He makes connections with his father and children to help us see what our relationships with God might look like. For more: biola.edu/the-biola-hour

Message from Shawn Craig on December 3, 2017

Even after being reborn, a lot of us still live our old selves, not being able to fully live out our identity as children of God. This series of lessons will not only help you truly know who you are, it will bring to your life a tremendous breakthrough and change. - Knowing who we are determines and affects how we live! - We do not prove/find our identity through what we do. Instead, we determine what we do by knowing who we are!

You can have a God concept where God is all powerful and then go through something like a divorce and develop a God image where is cruel and uncaring. satan is constantly trying to do things to change our God image. The enemy can't dethrone God in heaven but he endeavors to dethrone Him in our mind. We want to be very wise about this. Our God image needs to be consistent with our God concept. James 1:13-15 Let no one say when he is tempted, “I am being tempted by God”; for God cannot be tempted by evil, and He Himself does not tempt anyone. But each one is tempted when he is carried away and enticed by his own lust. Then when lust has conceived, it gives birth to sin; and when sin is accomplished, it brings forth death.

Children experience their first conflict with authority at an early age. I have talked at length about this. They also learn that God is the highest authority. Therefore it is not surprising that children project their subjective experiences with authority on their imaginings about God. An image is formed, and whatever the child’s, and later…