Podcasts about psalm

In this message, Adrian Rogers reveals the secret of satisfaction found in Psalm 23. To support this ministry financially, visit: https://www.oneplace.com/donate/135/29?v=20251111

This episode opens the first book of the Psalms by showing that Psalm 1 and Psalm 2 function together as the interpretive lens for the whole Psalter. Daniel and Chad unpack how these opening Psalms point to Christ as the blessed man, the King, the Messiah, and the Son of God. Have a listen. More from 1517: ·       Support the work at 1517 ·       1517 on Youtube ·       1517 Podcast Network on Apple Podcasts ·       1517 Events Schedule ·       1517 Academy - Free Theological Education   New Books from 1517 Publishing: ·       The Turk at the Door by Adam Francisco ·       Luther and the Lion: A Narnian Catechism by Samuel Schuldheisz ·       By Water and the Word by Brian Thomas ·       Being Family by Dr. Scott Keith   More from the hosts: ·       Daniel Emery Price ·       Chad Bird   Follow 1517:  Instagram X/Twitter Facebook

What does the Great Commission actually command—evangelizing individuals, discipling nations, or both? Alex Kocman examines Matthew 28, Charlie Kirk’s “make heaven crowded” movement, and the debate over what it means to “make disciples of all nations.” Drawing from Matthew 28, Daniel 7, Psalm 2, Revelation 5, and the Greek grammar of the Great Commission, Alex argues that Christ’s mission includes personal conversion, baptism, teaching, church membership, and the long-term discipling of peoples and nations under His Lordship.

One third of the psalms are prayers of lament. Mark Vroegop defines lament as “a prayer in pain that leads to trust.” No one wants to learn the language of lament, but when sorrows come, lament is the means God has given us to pour out our hearts before him.In this message on Psalm 102, recorded at TGCW26, Vroegop encourages believers to turn to God in suffering by acknowledging the reality of our pain while holding fast to our faith in his goodness. Check out The Pour Over Podcast — politically neutral news for people who want the facts without the spin, and with a brief biblical perspective Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Fall asleep to special Psalm devotionals at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.sleeppsalms.com⁠⁠⁠⁠⁠⁠⁠⁠⁠ Tonight's prayer is from Psalm 18:2. Welcome to "Sleep Psalms with Bishop T.D. Jakes," a tranquil oasis of serenity for your weary soul. In each episode, you'll embark on a soothing journey guided by the wisdom of the most popular book of the Bible, the book of Psalms. Bishop T.D. Jakes' calming voice and gentle prayers will lull you into a peaceful state of mind, perfect for restful sleep or deep meditation. Allow each profound devotional soothe your soul every night. Let the verses of the Psalms cradle your thoughts and provide solace, allowing you to drift into a night of tranquil slumber. Let the Lord be your shepherd tonight, and fall asleep to God's word. Join us as we embark on a profound exploration of these timeless scriptures, nurturing both your spirit and your dreams.Download the ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Pray.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ app for more Bible stories to last a lifetime. To learn more about Bishop T.D. Jakes visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://tdjenterprises.com/⁠⁠ Learn more about your ad choices. Visit podcastchoices.com/adchoices

Trinity Anglican Seminary is built on the same daily prayer rhythms you practice every time you hit play. Morning Prayer. Evening Prayer. Weekly Eucharist. Chapel and classroom aren't two separate worlds at Trinity. Whether you're pursuing a degree or exploring a certificate in Anglican studies, Trinity is a place to be formed in community, through study and prayer. Learn more at tas.edu/dailyoffice.Morning Prayer for Friday, October 2, 2026 (Proper 21).Psalm and Scripture readings (60-day Psalter):Psalm 811 Kings 161 Peter 1:1-21Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Trinity Anglican Seminary is built on the same daily prayer rhythms you practice every time you hit play. Morning Prayer. Evening Prayer. Weekly Eucharist. Chapel and classroom aren't two separate worlds at Trinity. Whether you're pursuing a degree or exploring a certificate in Anglican studies, Trinity is a place to be formed in community, through study and prayer. Learn more at tas.edu/dailyoffice.Evening Prayer for Friday, October 2, 2026 (Proper 21).Psalm and Scripture readings (60-day Psalter):Psalm 83Zechariah 12Matthew 22:34-23:12Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

In an age before billboards, movies, and cat videos, there were few ways to stand out from the crowd and command the attention of people who might otherwise ignore you. At the Lord's command, Jeremiah frequently acts out some of his prophesies in order to dramatically display the reality of what will soon take place. You wouldn't soon forget a man wearing chains and a yoke who looks you in the eye and tells you that you will be like him in the near future. Another prophet named Hananiah comes along, and in similar fashion breaks Jeremiah's yoke, prophesying that the Lord will break the yoke of King Nebuchadnezzar, but things are not what they seem.Jeremiah 25 - 1:15 . Jeremiah 26 - 10:26 . Jeremiah 27 - 15:51 . Jeremiah 28 - 22:02 . Psalm 119:97-112 - 26:04 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE:  Zechariah 13–14; Psalm 147; Luke 15 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE Welcome to the Daily Radio Bible. Today is October 2nd, and our readings are Zechariah 13–14, Psalm 147, and Luke 15. Zechariah gives us visions of cleansing, restoration, and God's presence among his people. Psalm 147 tells us that God heals the brokenhearted and bandages their wounds. He gathers the outcasts and brings them home. And then we come to Luke 15. Jesus tells three stories about lost things. A shepherd loses a sheep. A woman loses a coin. And a father loses his sons. In each story, something precious has been lost. And in each story, the heart of God is revealed in the finding. The shepherd searches. The woman searches. The father runs toward the younger son and then goes outside looking for the older one. And when what is lost is found, there's a party. Jesus is showing us what God is like. God is not standing at a distance waiting for lost people to somehow find their own way home. God is the Good Shepherd who goes looking. God is the Good Father who runs down the road. And God is the Father who walks out of the party to find the child who is standing just outside the door. Maybe that's the invitation today. Let yourself be found. And come join the party. TODAY'S DEVOTION The Father Who Finds Lost Things God has a way of finding lost things. That's what Luke 15 is about. A lost sheep. A lost coin. And two lost boys. We usually call this last story the parable of the prodigal son. And usually our attention goes immediately to the younger brother. And for good reason. He is obviously lost. He asks his father for his inheritance. He leaves home. He travels to a distant land. He wastes everything. And eventually he finds himself hungry, broken, and feeding pigs. He's lost. But then Jesus tells us something beautiful. He comes to his senses. Something awakens in him. He remembers his father's house. And so he begins the long journey home. But the younger brother isn't the only lost son in the story. There's another one. The older brother. He's been home the whole time. He's been working. He's been responsible. He's followed the rules. He's done what was expected of him. And he's lost too. The younger brother is lost in his appetites. The older brother is lost in his pride. One has wandered into a distant country. The other has managed to become distant from his father's heart while never leaving the property. And maybe that's the more dangerous kind of lostness. Because it's harder to recognize. You can be in the house and still not know the Father's heart. You can be religious. Responsible. Obedient. Hardworking. And still imagine that everything the Father has must somehow be earned. Listen to the older brother. "All these years I've slaved for you." Slaved. That's how he sees himself. Not as a son. As a slave. And that's exactly how the younger brother planned to return too. "I'll go home and ask my father to make me one of his hired servants." Both boys misunderstand their father. Both imagine their relationship with him in terms of servitude. One runs away from the Father. The other works for the Father. But neither seems to understand what it means simply to be loved by the Father. And the Father goes after both. When the younger son is still a long way off, his father sees him. He runs. He embraces him. He kisses him. Before the boy can finish his speech, the Father is already restoring him. Bring the robe. Bring the ring. Bring the sandals. Prepare the feast. My son was lost, and now he is found. But then the Father notices someone else is missing. The older brother. He's standing outside. Angry. Refusing to come in. So what does the Father do? He goes out to him too. The Father leaves the party to find another lost son. And his words are so tender: "My dear son, you have always stayed by me, and everything I have is yours." Everything I have is yours. You don't have to earn this. You don't have to compete with your brother. You don't have to prove your worth. You're my son. Come inside. Join the party. That's the heart of God. The shepherd goes looking for the sheep. The woman goes looking for the coin. The Father goes looking for both sons. God has a way of finding lost things. Maybe you identify with the younger brother today. Maybe you've wandered. Maybe you've made choices you regret. Maybe shame has convinced you that you have forfeited your place at the table. Look down the road. The Father is running toward you. Or maybe you're the older brother. You've tried hard. You've done the right things. You've been faithful. But somewhere along the way, faith became labor. Relationship became obligation. And you started thinking like a servant instead of a beloved child. The Father comes looking for you too. He's standing outside with you. "My dear son." "My dear daughter." "Everything I have is yours." Come inside. Psalm 147 says that God heals the brokenhearted and bandages their wounds. He gathers the outcasts. That's what Jesus shows us. This is the Father's heart. He gathers. He heals. He restores. He finds. And then he celebrates. So wherever you are today, let yourself be found. If you're far away, look toward home. If you're standing just outside the door, listen for the Father's voice. The party isn't complete without you. Come home. Come inside. Receive the robe. Receive the ring. Receive your place at the table. You are not a slave. You are a beloved child. And the Father has come looking for you. That's the prayer I have for my own soul. That's the prayer I have for my family, for my wife, my daughters, and my son. And that's the prayer I have for you. May we see the Good Father today. May we see the Good Shepherd. May we awaken to the God who is always pursuing our hearts. And may we hear him say: "My dear son, my dear daughter, all I have is yours. Come, let's join the party." May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

❖ Today's Bible reading is Psalm 70: www.ESV.org/Psalm70 ❖ To read along with the podcast, grab a print copy of the devotional: www.crossway.org/books/in-the-lord-i-take-refuge-hcj/ ❖ Browse other resources from Dane Ortlund: www.crossway.org/authors/dane-c-ortlund/

ISAIAH 66:1-24 | PHILIPPIANS 3:4-21 | PSALM 74:1-23 | PROVERBS 24:15-16Support the podcast here:

Wisdom of Sirach 43:1-44:18; Psalm 77:38·55; Proverbs 16:16·20; Ephesians 4:1·24

Today's Scripture passages are Psalm 15 | Proverbs 2 | Isaiah 64 - 65 | 2 Peter 1.Read by Ekemini Uwan.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPWORD40 for 40% off and free US shipping on any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeTo reach the IVP podcast team, please use this form.Disclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

Morning Offering, October 2, 2026 Brought to you by Rosary.Com https://bit.ly/4AB5hDDOn the Memorial of the Holy Guardian Angels, Father Brad reflects on Psalm 138 and the unseen presence of the angels whenever we worship God at Mass.Every morning, join Father Brad as he begins the day with prayer and reflection. In a few short minutes, Father Brad guides you in prayer, shares a brief reflection grounding your day in the Church's rhythm of feast days and liturgy, and provides you with the encouragement necessary to go forward with peace and strength. Disclaimer: The ads shown before, during, or after this video have no affiliation with Morning Offering and are controlled by YouTubeLet us do as the saints urge and begin our days in prayer together so as a community of believers we may join the Psalmist in saying, “In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly.” (Psalm 5:3-4)________________

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 102, Fr. Wiley Ammons, Old Testament: Hosea 10:1-15, Kenny Williams, First Canticle: 10, New Testament: Acts 21:37-22:16, David Sibley, Second Canticle: 18, Gospel: Luke 6:12-26, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

What made Caleb's spirit different?In this episode of More Than Conquerors, Terry and Reneé Mize explore The Spirit of Faith and the connection between believing God's Word and speaking from that belief.Terry explains the distinctions he draws between the law, fruit, gift, and spirit of faith. Through Caleb's example, Paul's teaching in 2 Corinthians 4:13, and a practical illustration about growing a fruit tree, they discuss cultivating faith for everyday life.Terry also recalls his early missionary years with Jackie in Oaxaca, Mexico, while Reneé shares encouragement about approaching God confidently in prayer.FEATURED RESOURCEThe Spirit of Faith — Dr. Terry L. Mize3-CD teaching set: $20https://shop.terrymize.com/products/the-spirit-of-faithIncludes The Spirit of Faith; Where the Word of a King Is, There Is Power; and How Big Is Your God?Key Scriptures: 2 Corinthians 4:13; Psalm 116:10; Numbers 14:24; Joshua 14:6–12; Romans 3:27; Galatians 5:22–23; 1 Corinthians 12:7–11; Hebrews 4:16; 1 John 5:14–15Connect with Terry Mize Ministries:Website: https://terrymize.comPartner / Give: https://terrymize.com/givePodcast: https://terrymize.com/podcastFacebook: https://www.facebook.com/terrymizeministriesInstagram: https://www.instagram.com/terrylmize/YouTube: https://youtube.com/@terrymizeministriesJackie Mize International Children's Foundation: https://orphan1.com

Today is day 275 and we are studying The Second Commandment. 275. What does the second commandment mean? God's people are neither to worship man-made images of God or of other gods nor to make such images for the purpose of worshiping them. (Exodus 20:23; 34:17; Leviticus 26:1; Deuteronomy 4:15–20; 27:15; Psalm 97:6–9; Acts 17:22–29; 2 Corinthians 6:16–18) We will conclude today by praying the Daleth Stanza of Psalm 119 which is verses 25-32 found on page 429 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Thor x Psalm 27:14Your daily crossover of faith and fandom! Experience daily Biblical encouragement from nerdy Christian podcasters, bloggers, and content creators. Join the Nerd of Godcast community at www.NOGSquad.com

Listen in as Pastor Matt brings a daily scripture, encouragement and prayer just for you. Today's fresh catch comes from Psalm 95:6.

In this message, Adrian Rogers reveals the secret of satisfaction found in Psalm 23. To support this ministry financially, visit: https://www.oneplace.com/donate/135/29?v=20251111

Dr. Brown answers your comments about a divine Messiah in the Tanakh point by point. He tackles Gospel authorship, Psalm 72 versus Solomon, Isaiah 9:6 and Hezekiah, Jeremiah 23:6 and the divine name, and whether a sin-prone king can save Israel. Open your Hebrew Bible, follow the text with him, and see for yourself what the Scriptures actually say about Moshiach. ~~~FRONTL|NE Newsletter: https://thelineoffire.org/newsletterDonate: https://thelineoffire.org/donate-one-timeX: https://twitter.com/DrMichaelLBrownYouTube: https://www.youtube.com/@LFTVDiscover Messiah: https://www.youtube.com/@DiscoverMessiahInstagram: https://www.instagram.com/drmichaelbrownFacebook: https://www.facebook.com/ASKDrBrownWebsite: https://thelineoffire.org Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this episode we talk about the uncomfortable reality that unless the Lord returns first we will all die one day and discuss the wisdom that comes through this awareness.Scriptures referenced:Psalm 90:12Philippians 1:232 Corinthians 5:8Romans 6:23Romans 3:23John 5:24John 14:6John 3:16John 17:3Luke 23:43Acts 4:12Ecclesiastes 7:2Ecclesiastes 7:4Galatians 5:22-23Ephesians 5:15-16Matthew 11:28-30Psalm 39:4-5BibliographyLewis, C. S. The Collected Letters of C. S. Lewis. Vol. 2, Books, Broadcasts, and the War, 1931–1949. Edited by Walter Hooper. San Francisco: HarperSanFrancisco, 2004.Tolkien, J. R. R. The Return of the King: Being the Third Part of "The Lord of the Rings." 2nd ed. Boston: Houghton Mifflin, 1965.Feel free to email the podcast at ijustwanttotalkabout@gmail.com, and we will respond as soon as we are able!I WANT TO BE DISCIPLEDI am on staff with another ministry called Mentoring Men for the Master (M3). M3 is a discipleship ministry; so, if you are interested in being discipled and having someone come alongside you to invest in you and your walk with Jesus, or if you would like to do this in someone else's life, feel free to email us at info@mentoringmen.net. You can also check out M3's website by clicking "I want to be discipled". Also note that despite the ministry's name, M3 disciples both men and women; so, the offer is open to all!I WANT TO SIGN UP FOR THE NEWSLETTERIf you would like to sign up to receive newsletter updates, simply click "I want to sign up for the newsletter" and fill out the form. Also, feel free to check out our most recent newsletter.I WANT TO SUPPORT THE PODCASTIf you feel so led, you can support the podcast by clicking "I want to support the podcast". I Just Want to Talk about the Bible is a 501(c)(3) nonprofit organization, which means that any donations made are tax-deductible. Thank you so much for giving as the Lord leads!...

Fall asleep to special Psalm devotionals at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.sleeppsalms.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Tonight's prayer is from Psalm 18:2. Welcome to "Sleep Psalms with Bishop T.D. Jakes," a tranquil oasis of serenity for your weary soul. In each episode, you'll embark on a soothing journey guided by the wisdom of the most popular book of the Bible, the book of Psalms. Bishop T.D. Jakes' calming voice and gentle prayers will lull you into a peaceful state of mind, perfect for restful sleep or deep meditation. Allow each profound devotional soothe your soul every night. Let the verses of the Psalms cradle your thoughts and provide solace, allowing you to drift into a night of tranquil slumber. Let the Lord be your shepherd tonight, and fall asleep to God's word. Join us as we embark on a profound exploration of these timeless scriptures, nurturing both your spirit and your dreams.Download the ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Pray.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ app for more Bible stories to last a lifetime. To learn more about Bishop T.D. Jakes visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://tdjenterprises.com/⁠⁠ Learn more about your ad choices. Visit podcastchoices.com/adchoices

Trinity Anglican Seminary is built on the same daily prayer rhythms you practice every time you hit play. Morning Prayer. Evening Prayer. Weekly Eucharist. Chapel and classroom aren't two separate worlds at Trinity. Whether you're pursuing a degree or exploring a certificate in Anglican studies, Trinity is a place to be formed in community, through study and prayer. Learn more at tas.edu/dailyoffice.Morning Prayer for Thursday, October 1, 2026 (Proper 21; Remigius, Bishop of Reims and Missionary to the Franks, 533).Psalm and Scripture readings (60-day Psalter):Psalm 78:41-731 Kings 15:1-30James 5Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Trinity Anglican Seminary is built on the same daily prayer rhythms you practice every time you hit play. Morning Prayer. Evening Prayer. Weekly Eucharist. Chapel and classroom aren't two separate worlds at Trinity. Whether you're pursuing a degree or exploring a certificate in Anglican studies, Trinity is a place to be formed in community, through study and prayer. Learn more at tas.edu/dailyoffice.Evening Prayer for Thursday, October 1, 2026 (Proper 21; Remigius, Bishop of Reims and Missionary to the Franks, 533).Psalm and Scripture readings (60-day Psalter):Psalm 80Zechariah 11Matthew 22:1-33Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

We can have all the things of this world and yet still be dissatisfied in our lives. Wealth, fame, and fortune do not fulfill a longing only God can satisfy. In this message, Adrian Rogers reveals the secret of satisfaction found in Psalm 23.

King Zedekiah sends messengers to Jeremiah asking that he might inquire of the Lord on behalf of Judah. Though he asks for the Lord's favor, he instead receives a prophecy of the Lord's wrath, for the king of Judah and his entourage will all be handed over to King Nebuchadnezzar of Babylon. After pronouncing judgment against Zedekiah, he goes on to condemn Shallum, Jehoiakim, and Coniah. These leaders have led the Lord's flock away from Him, but God promises to raise up one who is called “a Righteous Branch for David,” a king and a shepherd who will reign wisely and administer justice righteously.Jeremiah 21 - 1:15 . Jeremiah 22 - 4:57 . Jeremiah 23 - 12:43 . Jeremiah 24 - 23:20 . Psalm 119:81-96 - 26:08 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE:  Zechariah 10–12; Psalm 126; Luke 14 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE Welcome to the Daily Radio Bible. Today is October 1st. A brand-new month is here, and we begin again, right where we are. Our readings today are Zechariah 10–12, Psalm 126, and Luke 14. Zechariah speaks of restoration. God gathers his scattered people and brings them home. Psalm 126 remembers another homecoming: "When the Lord brought back his exiles to Jerusalem, it was like a dream!" Mouths that had been filled with sorrow are filled with laughter. Those who planted in tears are harvesting with shouts of joy. And then Jesus brings us to a table. In Luke 14, Jesus tells a story about a great banquet. Invitations have gone out, but those who were originally invited are too preoccupied to come. They have property to inspect. Oxen to examine. Relationships and responsibilities demanding their attention. They have lives to manage. So the host does something surprising. He sends his servant into the streets and alleys and tells him to bring in the poor, the crippled, the blind, and the lame. "Come. The banquet is ready." And there is still room. Maybe that's the good news for us today. There is still room. The kingdom of God isn't a prize for those who have managed to make something impressive of themselves. It's a banquet. And the invitation is gift. Come. Take your place. Receive the life God has given you in Christ. There is a place for you at the table. TODAY'S DEVOTION There's a Place for You at the Table There's a party going on. And everybody is invited. Jesus tells us about a man who prepares a great feast and sends out many invitations. Everything is ready. The table has been set. The food has been prepared. The invitation has gone out. "Come, the banquet is ready." But then the excuses begin. One person has purchased a field and needs to go inspect it. Another has bought some oxen and wants to try them out. Another has just gotten married. None of those things are bad. That's worth noticing. Fields aren't bad. Oxen aren't bad. Marriage certainly isn't bad. The problem isn't that these people are doing terrible things. The problem is that their lives have become so filled with their own interests that they cannot receive the invitation. They have things to manage. Things to protect. Things to accomplish. Things that feel more urgent than the banquet. And so they miss it. Then the host does something extraordinary. He says: Go out into the streets and alleys. Bring in the poor. The crippled. The blind. The lame. Bring them in. And they come. Why? Maybe because they don't have much to protect. They don't have impressive résumés to present. They don't have fields that need inspecting or investments that need managing. They simply hear the invitation. And they receive it. There's something beautiful about that. Because grace can only be received. You can't achieve an invitation. You can't earn a gift. You can only open your hands. And maybe that's why Jesus turns immediately afterward to the crowds following him and says some very difficult things. He tells them that following him means letting go. He even uses that shocking language about hating father and mother, wife and children, brothers and sisters, even our own lives. I don't think Jesus is teaching us to despise ourselves or the people we love. That would contradict the very love he embodies and teaches. I think Jesus is exposing the things we cling to as sources of identity and security. He's saying: You can't receive the kingdom while insisting on possessing your life on your own terms. You can't follow me while demanding that everything remain under your control. You have to let go. And then Jesus says: "You cannot become my disciple without giving up everything you own." Maybe there's another way of hearing that. Give up everything you own, and you might discover freedom from everything that owns you. Because there is so much that can own us. Our need to be recognized. Our success. Our failures. Our past. Our shame. Our money. Our reputation. Our religious identity. Our need to be right. Our need to prove ourselves. Even our image of who we think we're supposed to be. These things can own us. But Jesus is setting us free. He invites us to the table. Come as you are. Come empty-handed. Come hungry. Come knowing that you need grace. Come knowing that life is gift. Psalm 126 says that when God's people came home from exile, it felt like a dream. They laughed again. They sang again. Those who had planted with tears harvested with joy. That's what grace feels like. Homecoming. And maybe that's what the banquet is too. It's coming home. It's discovering that the seat at the table wasn't something you had to earn. It was prepared for you. It's discovering that your identity isn't something you have to manufacture. Your life is hidden with Christ in God. It's discovering that the things you thought would save you never could. But Jesus can. So bring your empty hands. Bring your hunger. Bring the parts of your life that have been owned by fear, shame, ambition, or regret. Bring them to the table. There's a place for you. The feast is ready. The invitation has gone out. Come. And maybe as we sit at that table, we will discover that the things that once owned us don't have the same power anymore. Because we know where we belong. We belong with him. That's the prayer I have for my own soul. That's the prayer I have for my family, for my wife, my daughters, and my son. And that's the prayer I have for you. May we release what owns us. May we receive the invitation with gratitude. And may we discover who we truly are in Christ, seated at the table of grace. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

❖ Today's Bible reading is Psalm 69: www.ESV.org/Psalm69 ❖ To read along with the podcast, grab a print copy of the devotional: www.crossway.org/books/in-the-lord-i-take-refuge-hcj/ ❖ Browse other resources from Dane Ortlund: www.crossway.org/authors/dane-c-ortlund/

“He will give grace and glory.” — Psalm 84:11 Bounteous is Jehovah in His nature; to give is His delight. His gifts are beyond measure precious, and are as freely given as the light of the sun. He gives grace to His elect because He wills it, to His redeemed because of His covenant, to […]

Welcome to Day 2961 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain and today is Day 2961 – Theology Thursday – “I Decree and Declare”: Why Social Media Proclamations Are Pagan, Not Biblical Christianity Wisdom-Trek Podcast Script - Day 2961 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2961 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found his lessons short, easy to understand, doctrinally sound, and applicable to all who want to learn more of God's Word. John's lessons are available on his website, theologyinfive.com. Today's episode is:  “I Decree and Declare”: Why Social Media Proclamations Are Pagan, Not Biblical Christianity. In the age of social media, it has become increasingly common to see posts framed as exercises of spiritual authority rather than prayer. Statements such as “I proclaim that no one in your family will die in the next fifty years in Jesus' name,” “I decree and declare financial breakthrough within twenty-four hours,” or “If you type ‘Amen,' you will receive an unexpected blessing this week” circulate widely and are often shared without hesitation. These declarations are usually presented as acts of faith, sometimes even as obedience to God. Yet beneath their positive tone lies a worldview that is not merely unbiblical but fundamentally pagan. This is not the prayer life of Scripture. It is speech-magic dressed in Christian language. The issue is not simply modern excess or theological sloppiness. These proclamations revive an ancient belief that spoken words themselves possess creative power and that reality can be shaped through confident speech. Scripture does not merely nuance that idea. It directly contradicts it. Biblical Christianity stands in opposition to the notion that human words can compel outcomes, even when God's name is invoked. The First Segment is: Pagan Speech-Magic and the Illusion of Control. In the ancient world, speech was commonly viewed as a mechanism of power. Incantations, spells, charms, and ritual formulas were believed to manipulate divine forces or alter cosmic order. Whether in Mesopotamian incantation texts, Egyptian magical spells, or Greco-Roman magical papyri, the assumption remained consistent: correct words, properly spoken, could force reality to comply. The gods were treated as reactive, and the universe as programmable, provided the speaker possessed the right knowledge or authority. Scripture rejects this worldview entirely. Yahweh is not manipulated, summoned, or compelled. He does not respond to technique, formula, or volume of confidence. He acts according to His will alone. This is why biblical law and prophetic literature consistently condemn sorcery, divination, enchantment, and magic. These practices are not merely immoral behaviors. They are theological crimes, because they attempt to seize an authority that belongs exclusively to God. The second segment is: Imagers, Not Creators: The Limits of Human Authority. Scripture does teach that humanity was created as God's imagers, appointed to represent His rule within creation. Humans are given real authority, but it is delegated, bounded, and derivative. Imaging God means reflecting His character through obedience, stewardship, and faithfulness. It never means sharing His divine attributes. Even though mankind was created to be His imagers, Scripture is clear that only Yahweh can create something from nothing. That distinction is decisive. Humans act within creation. God alone calls creation into existence. No biblical text ever portrays a human, prophet, apostle, or believer as possessing the power to generate reality through speech. Whenever human authority is exercised in Scripture, it operates only in submission to God's revealed will and never independently of it. The third segment is: Only Yahweh Creates by the Power of His Word. Genesis establishes a boundary that Scripture never relaxes. Creation itself unfolds through divine speech. God speaks, and reality exists. Light appears because God commands it. Order emerges because God wills it. Life forms because God decrees it. No creature assists. No angel participates. No human imitates. Creative speech is presented as a uniquely divine act. Psalm 33 reinforces this truth by declaring that the heavens were made by the word of the Lord and that creation stands because He commanded it. Isaiah goes further, portraying Yahweh as the one who speaks and brings forth what He declares, while explicitly denying that any other being shares that authority. This is not poetic exaggeration. It is theological definition. Creative speech belongs to God alone. It is not shared with humanity, not even with God's imagers. Human words carry weight, influence, and consequence. They shape relationships, convey truth or falsehood, and lead toward wisdom or destruction. They do not possess ontological power. When humans claim that their declarations shape reality itself, they are not exercising biblical faith. They are attempting to imitate a divine prerogative. That impulse is not Christian. It is pagan at its core. The Fourth Segment is: New Thought as a Modern Carrier of an Ancient Pagan Idea. The nineteenth-century New Thought movement did not invent manifestation theology. It stripped ancient speech-magic of ritual language and repackaged it in psychological terms. Instead of spells, it spoke of affirmations. Instead of gods, it spoke of “the universe.” Instead of ritual authority, it emphasized belief and mental alignment. When this system entered Christian spaces, it adopted Christian vocabulary while preserving pagan assumptions. Declarations replaced prayers. Confidence replaced submission. Speech replaced petition. Phrases such as “name it and claim it” or “speak it into existence” assume that human words activate creative power. That assumption directly contradicts the biblical teaching that only Yahweh creates by command. This is not a Christian overstatement. It is a foreign worldview smuggled into the Church under familiar language. The Fifth Segment is: Scripture Forbids Declaring the Future Apart From God's Will. James 4 directly confronts the presumption behind these proclamation practices. James rebukes believers who speak confidently about tomorrow as though it belongs to them. The issue is not planning or hope. It is authority. Scripture teaches that the future does not respond to speech. It unfolds according to God's will. Biblical faith does not declare outcomes. It confesses dependence. Pagan systems attempt to control the future through words. Biblical faith entrusts the future to God. The distinction could not be sharper. The sixth segment is: False Assurances Have Always Marked False Prophets. Jeremiah 23 condemns prophets who proclaim peace, safety, and prosperity when God has not spoken. Their sin is not optimism. It is authority theft. They speak from their own imagination while claiming divine endorsement. Modern social media proclamations follow the same pattern. Promises of health, wealth, and protection are declared without covenant context, repentance, or obedience. The medium is modern. The offense is ancient. Speaking future outcomes in God's name without His command is not faith. It is false prophecy. The Seventh Segment is: Words Carry Moral Weight, Not Creative Power. Proverbs 18 verse twenty-one does not teach that words create reality. It teaches that words shape consequences. Speech can heal or destroy, encourage wisdom or cultivate ruin. Scripture never teaches that human words override divine will. If they did, suffering would disappear wherever believers spoke boldly enough. Yet Christ promised tribulation, not immunity. The apostles suffered not because they lacked faith, but because God's purposes extended beyond immediate comfort. The eighth segment it: Biblical Prayer Rejects Pagan Control. The prayer of Jesus in Gethsemane dismantles speech-magic completely. Jesus does not decree escape or declare deliverance. He asks, and He submits. If the incarnate Son does not use prayer as a mechanism for control, then any theology that teaches believers to do so is fundamentally unchristian. Prayer is not command. It is submission. The ninth segment is: The Spiritual Danger of Paganized Christianity. Manifestation-style proclamations are dangerous precisely because they appear spiritual while reshaping faith into technique. They train believers to expect control rather than trust, success rather than endurance, outcomes rather than...

Have you ever wondered what happens when God allows the powers of darkness to be unleashed upon a rebellious world? And why, after experiencing unimaginable judgment, would people still refuse to repent? On this week's episode of Real Talk Christian Podcast, Chris Fuller dives into Revelation 9, one of the most mysterious and terrifying chapters in the book of Revelation. We'll explore the fifth and sixth trumpet judgments, the opening of the abyss, the terrifying locust-like creatures, Abaddon and Apollyon, the four angels bound at the Euphrates, and the enormous army released upon the earth. Grab a Cup of Coffee and your Bible and follow along.   //Resources Used In This Episode// Revelation 8:13, Revelation 9:1–21, Revelation 20:1–3, Genesis 1:2, Genesis 2:14, Genesis 15:18, Genesis 19:24–28, Exodus 10:21–23, Job 1:6–12, Isaiah 14:12–15, Isaiah 44:9–20, Jeremiah 1:14–15, Ezekiel 9:3–4, Ezekiel 32:18–24, Joel 1:4, Joel 2:2–11, Psalm 115:4–8, Luke 10:18–20, Luke 16:19–31, 1 Corinthians 10:19–21, 2 Peter 2:4, 2 Peter 3:8–9, Jude 6, Revelation 1:20, Revelation 6, Revelation 7:1–8, Revelation 11:7, Revelation 17:8, Revelation 20:1–3   //Other Episode You Might Enjoy// https://realtalkchristianpodcast.com/episodes/295-revelation-think-again/ https://realtalkchristianpodcast.com/episodes/296-revelation-7-hearts-of-7-churches/ https://realtalkchristianpodcast.com/episodes/297-revelation-the-lamb-and-the-scroll/ https://realtalkchristianpodcast.com/episodes/298-revelation-6-the-opening-of-the-seals/ https://realtalkchristianpodcast.com/episodes/299-revelation-7-who-can-stand/ https://realtalkchristianpodcast.com/episodes/300-revelation-8-judgment-is-coming/   // Helpful Links // https://www.youtube.com/@realtalkchristianpodcast The Christian Standard Bible: https://csbible.com Lifeway Christian Resources: www.lifeway.com Got Questions?: www.gotquestions.org Dwell Bible App: https://dwellapp.io Cross Formed Kids from Ryan Coatney: https://www.crossformedkids.com RTC Quick Links: https://linktr.ee/realtalkchristianpodcast RTC Online: www.realtalkchristianpodcast.com Twin Valley Coffee:  https://www.coffeehelpingmissions.com Revive festival : Music Festival | En Gedi Music Fest | Leonidas, MI (myrevivefest.com) Let Them Live: https://letthemlive.org South Side Baptist Church - https://www.southsidesbc.org/ Hope Coffee - https://hopecoffee.com/ Isaiah 6 Ministry - https://linktr.ee/isaiahsix?utm_source=qr_code

ISAIAH 62:6-65:25 | PHILIPPIANS 2:19-3:3 | PSALM 73:1-28 | PROVERBS 24:13-14Support the podcast here:

Wisdom of Sirach 41, 42; Psalm 77:18·37; Proverbs 16:11·15; Ephesians 3

What do you do when God seems absent from your story? Maybe you still pray, read Scripture, and show up, but the closeness you once felt is gone. Does that mean you've done something wrong? Has God left?John Ortberg explores those questions through John of the Cross, the sixteenth-century spiritual writer associated with the phrase dark night of the soul. John explains that this phrase can mean something more specific than a difficult season: a time when the pleasure and reassurance someone once found in spiritual practices seem to fade. For some, John of the Cross believed, that season can become part of learning to love and trust God more deeply.Through the image of a weaned child in Psalm 131, John asks what it means to remain with God even when we are not receiving the comfort we want. He also remembers learning to ride a bike as his father ran beside him. When his father let go, the support felt different, but his father had not abandoned him.If God feels hard to find right now, you do not need to manufacture a spiritual feeling today. You can bring your honest experience to him and ask for the grace to wait.Scripture: Psalm 131:1–3

Fr. Ryan preached this homily on October 1, 2026. The readings are from Job 19:21-27, Psalm 27:7-8a, 8b-9abc, 13-14, Luke 10:1-12 (Memorial of Saint Thérèse of the Child Jesus, Virgin and Doctor of the Church). Connect with us! Website: https://slakingthirsts.com/ YouTube: www.youtube.com/@SlakingThirsts Instagram: https://www.instagram.com/SlakingThirsts/

Fr. Ryan preached this homily on September 30, 2026. The readings are from Job 9:1-12, 14-16, Psalm 88:10-15, Luke 9:57-62 (Memorial of Saint Jerome, Priest and Doctor of the Church). Connect with us! Website: https://slakingthirsts.com/ YouTube: www.youtube.com/@SlakingThirsts Instagram: https://www.instagram.com/SlakingThirsts/

Fr. Patrick preached this homily on October 1, 2026. The readings are from Job 19:21-27, Psalm 27:7-8a, 8b-9abc, 13-14, Luke 10:1-12 (Memorial of Saint Thérèse of the Child Jesus, Virgin and Doctor of the Church). Connect with us! Website: https://slakingthirsts.com/ YouTube: www.youtube.com/@SlakingThirsts Instagram: https://www.instagram.com/SlakingThirsts/

Send us Fan MailProsperity can sound like a scam word until you separate what's biblical from what's flesh. We're not interested in hype or debates. We want God's heart, because blessing, increase, provision, stewardship, and generosity are all over the Bible, and we don't want people throwing out truth just because they've seen it abused.We talk through godly prosperity versus ungodly prosperity with real stories from our lives. Tabitha shares what it was like growing up poor and why staying poor isn't “godly.” We also take you into our early marriage years when our combined income was tiny, debt was heavy, and scarcity thinking showed up everywhere. That pressure can break a marriage, but it can also expose what needs to change, including mindset, priorities, and habits.Then we go to Scripture and define prosperity the right way: not just money, but a successful journey, a healthy soul, and a life that works. We unpack key passages like Deuteronomy 8:18, Psalm 35:27, Proverbs 11:25, and 2 Corinthians 8:9, plus the misunderstood “camel through the eye of a needle” text using basic biblical hermeneutics and context. Our bottom line is simple: money is a tool, generosity is the aim, and prosperity should always have purpose.If you've ever felt guilt about wanting more, or you've been trapped in a poverty mindset, this will challenge you and build your faith. Subscribe, share this with a friend who needs a healthier view of Christian finances, and leave a review to help more people find the show.

Morning Offering, October 1, 2026 Brought to you by Rosary.Com https://bit.ly/4dceE2LFrom wanting an “elevator to heaven” to embracing her Little Way, St. Thérèse reminds us that holiness is not about becoming powerful, but becoming small enough to trust God.Every morning, join Father Brad as he begins the day with prayer and reflection. In a few short minutes, Father Brad guides you in prayer, shares a brief reflection grounding your day in the Church's rhythm of feast days and liturgy, and provides you with the encouragement necessary to go forward with peace and strength. Disclaimer: The ads shown before, during, or after this video have no affiliation with Morning Offering and are controlled by YouTubeLet us do as the saints urge and begin our days in prayer together so as a community of believers we may join the Psalmist in saying, “In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly.” (Psalm 5:3-4)________________

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 105:1-22, Fr. Wiley Ammons, Old Testament: Hosea 5:8-6:6, Kenny Williams, First Canticle: 8, New Testament: Acts 21:27-36, David Sibley, Second Canticle: 20, Gospel: Luke 6:1-11, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 105:23-45, Laura Ammons, Old Testament: Hosea 5:8-6:6, Kenny Williams, First Canticle: 11, New Testament: Acts 21:27-36, David Sibley, Second Canticle: 15, Gospel: Luke 6:1-11, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

What are you grateful for today?   Sometimes that's easy to answer. But when life gets hard, busy, or simply mundane, it can be difficult to cultivate a grateful heart.   God calls us to be grateful, and that often requires slowing down to notice the specific people, moments, memories, and everyday gifts He has given us.   In this episode, Haley and Dustin walk through Hope for the Heart's newest resource, Growing in Gratitude: A 31-Day Journal. Together, they reflect on everyday blessings, meaningful relationships, God's character and faithfulness, lessons learned through difficult seasons, and reasons for hope.   This episode is an invitation to practice gratitude as you listen. Pause to answer the questions for yourself, remember the ways God has cared for you, and identify specific reasons to be thankful—even when life is hard.   Subscribe to the podcast and tune in each week as Haley and Dustin share with you what the Bible says about real-life issues with compassion, warmth, and wit.   So you have every reason for hope, for every challenge in life. Because hope means everything.   Hope Talks is a podcast of the ministry of Hope for the Heart.   Listen in    --------------   Hope for the Heart resources   Get our new resource, Growing in Gratitude: A 31-Day Journal, here: https://hopefortheheart.donorsupport.co/page/gratitude    Connect with Hope Talks on social!    Facebook: https://www.facebook.com/profile.php?id=61594309116647  Instagram: https://www.instagram.com/hopetalkspod/    Learn more about the ministry and resources of Hope for the Heart: https://www.hopefortheheart.org/    Learn more about Hope Talks and catch up on past episodes: https://www.hopefortheheart.org/hopetalks/    Want to talk with June Hunt on Hope in the Night about a difficult life issue? Schedule a time here: https://resource.hopefortheheart.org/talk-with-june-hope-in-the-night     God's plan for you: https://www.hopefortheheart.org/gods-plan-for-you      Give to the ministry of Hope for the Heart: https://hopefortheheart.donorsupport.co/page/hope-talks    -------------- Bible verses mentioned in this episode   Psalm 136:1 – “Give thanks to the Lord, for he is good; his love endures forever.”   1 Thessalonians 5:18 – “Give thanks in all circumstances; for this is God's will for you in Christ Jesus.”  

Part 2 of Terri Hewitt's miraculous story of survival. Terri works in ministry overseas in Taiwan, working primarily with women. In all her years of ministry, Terri recalls one moment that redefined her life forever: she and her colleagues were trapped in a massive avalanche in which she was literally buried alive. Over the next several hours after the avalanche, treacherous weather and impossible obstacles led an aboriginal tribe to their rescue. Psalm 18 highlights how God has full dominion over the earth, and is capable of navigating us through even the most unfathomable situations.Psalm 18:1-3: “I love you, Lord, my strength. The Lord is my rock, my fortress and my deliverer; my God is my rock, in whom I take refuge, my shield and the horn of my salvation, my stronghold.”Purchase Terri's book to read more of her incredible testimony, " The Rock Which Saves" here.SUPPORT His Heartbeat through Crown of Beauty Internationalhttps://www.crownofbeautyinternational.com/donateCONNECT with His Heartbeat and Crown of Beauty InternationalWebsite// Facebook//InstagramEmail: crownofbeautyinternational@gmail.comConnect with Sue Corl's Instagram//Facebook// WebsitePurchase Sue's Transformational Bible Studies and Devotionals on Amazon!Sue Corl's best-selling books: Crown of Beauty Bible Study, Broken But UndefeatedCrown of Beauty International: EMPOWERING WOMEN AROUND THE WORLD WITH GOD'S TRUTH!

October 2 | 1 Samuel 22:1-23, John 9:14-41, Psalm 113:1-9, Proverbs 24:15-16 //  Needing more biblical wisdom? Subscribe and listen to the Wisdom Words podcast with Pastor Dale and Pastor Joel at lifereachresources.com/wisdomwords.   

October 1 |1 Samuel 20:35-21:15, John 9:1-13, Psalm 112:4-10, Proverbs 24:13-14 //  Be sure to tune into New Song Nashville's Sunday gatherings each week to join our community for worship and the Word! Missed a Sunday? Check out our Sunday podcast at newsongnashville.com/podcasts.   

Listen in as Pastor Matt brings a daily scripture, encouragement and prayer just for you. Today's fresh catch comes from Psalm 119:9.

Isaiah 35; Psalm 46; Psalm 80

Isaiah 38-39; Psalm 76