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Oggi accompagna Emeth ai microfoni Enrico della @congregadelpicchioverde, per una puntata interamente dedicata a Gerald Gardner, alla nascita della Wicca e alle influenze culturali che hanno contribuito alla sua formazione. Gerald Gardner (1884-1964) è noto come il "padre della Wicca", ma la sua storia è ben più complessa e affascinante di quanto comunemente si creda. Sapevate, ad esempio, che aveva una passione per le armi bianche rituali e scrisse un saggio sui celebri kris malesiani? Oppure che fu “strega residente” presso il Museum of Witchcraft di Cecil Williamson? O ancora, che morì su una nave da crociera in Turchia? Dietro al mito – e alla mistificazione – si cela una figura poliedrica, profondamente interessata alla spiritualità e alle religioni "pagane". Il suo percorso si intreccia con la Folklore Society, fondata nel 1878 per lo studio e la rivitalizzazione delle tradizioni popolari britanniche, e con diverse correnti esoteriche del suo tempo, tra cui la Confraternita di Crotone dell'Ordine della Rosa Croce e l'Ordo Templi Orientis. In questa puntata scegliamo una prospettiva diversa dal solito: anziché concentrarci sulla New Forest Coven, sulle dispute riguardo alla sua reale esistenza e sulla natura delle sue attività, poniamo Gardner al centro della narrazione come uomo, esplorando il modo in cui la sua storia personale e i suoi interessi influenzarono la neonata Wicca. Enrico, da iniziato e sacerdote, ci aiuta inoltre a chiarire alcuni fraintendimenti comuni sulla Wicca, spesso dovuti a una lettura distorta di quello che è stato il suo sviluppo successivo. Infatti, col tempo, elementi estranei alla visione originaria di Gardner sono stati assimilati in modo improprio, contribuendo a fraintendimenti sulla natura di questa religione estatica, ancora alla ricerca di un consolidamento della propria identità. Potete contattare Enrico e la Congrega del Picchio Verde attraverso i social: Instagram Facebook Email: cerchiopiceno@gmail.com +++ SCOPRI NEXUS ARCANUM CONTATTI, CONTENUTI & NOVITA' -> Qui Instagram Facebook Iscriviti a Patreon Se vuoi fare una donazione: paypal.me/nexusarcanum PODCAST INSIEME? Leggi il bando!
On this week's episode of Local Legends, Martin is joined by the rather amazing Dr Maureen James, who is a folklorist, historian, and author of both Cambridgeshire Folk Tales and Lincolnshire Folk Tales.Maureen has been passionate about Social History for over 40 years. Though, as we discuss in this conversation, she did not start her career in academia – she began adult life as a wife and mother, pivoting into history later on. This led her to undertake her BA at Cambridge, then an MA in Museums and Galleries in Education with the Institute of Education, University of London, and a PhD through the University of Glamorgan with the focus of her thesis being The Legends of the Lincolnshire Carrs.In addition to a fascinating lifetime of taking part in historical reenactments, storytelling in period costume, and academic lecturing, she served as a Director of The Society for Storytelling, is a member of The Folklore Society, the Cambridge Antiquarian Society, and The Society for Lincolnshire History and Archaeology, and has written articles for magazines and journals including Cambridgeshire Life, Facts and Fiction, The Cauldron, Smallholding, Time and Mind, and Folklore.In this chat, we touch on much of this, as well as the Princes in the Tower, how pockets are actually quite a complex subject, whether John Major can use a drop spindle, and all sorts of folklore from Huntingdonshire and beyond, including the legacies of several witches, the myths surrounding Oliver Cromwell, the tale of The Two Fat Geese, and much more besides!To learn more Maureen and her work, do visit her brilliant website – https://tellinghistory.co.uk – which links to her books, academic papers, stories, and all sorts of wonderful other websites, too.And we will be back tomorrow with the first part of Martin's new adaptation of Gawain and The Green Knight which will be released in 25 installments leading right up to Christmas!The Three Ravens is an English Myth and Folklore podcast hosted by award-winning writers Martin Vaux and Eleanor Conlon.Released on Mondays, each weekly episode focuses on one of England's 39 historic counties, exploring the history, folklore and traditions of the area, from ghosts and mermaids to mythical monsters, half-forgotten heroes, bloody legends, and much, much more. Then, and most importantly, the pair take turns to tell a new version of an ancient story from that county - all before discussing what that tale might mean, where it might have come from, and the truths it reveals about England's hidden past...Bonus Episodes are released on Thursdays (Magic and Medicines about folk remedies and arcane spells, Three Ravens Bestiary about cryptids and mythical creatures, Dying Arts about endangered heritage crafts, and Something Wicked about folkloric true crime from across history) plus Local Legends episodes on Saturdays - interviews with acclaimed authors, folklorists, podcasters and historians with unique perspectives on that week's county.With a range of exclusive content on Patreon, too, including audio ghost tours, the Three Ravens Newsletter, and monthly Three Ravens Film Club episodes about folk horror films from across the decades, why not join us around the campfire and listen in?Learn more at www.threeravenspodcast.com, join our Patreon at www.patreon.com/threeravenspodcast, and find links to our social media channels here: https://linktr.ee/threeravenspodcast Get bonus content on Patreon Hosted on Acast. See acast.com/privacy for more information.
For this week's episode of Local Legends, Martin has gathered round the campfire to talk all things Devon with folklorist, author, and host of The Folklore Podcast, Mark Norman.If you like a bit of folklore, particularly in podcast form, you're likely already acquainted with Mark, or with some of his work at least, as he is the creator and host of ‘the big show' when it comes to all things folkloric. The Folklore Podcast launched in 2016 and since then has become one of the biggest folklore podcasts in the world. For the show, Mark and a team of other fellow presenters interview world-class experts in the field of folklore and share their research with a wide audience, spreading their knowledge on a global scale. Outside of The Folklore Podcast though, Mark is a very busy person. He lives in Devon and is an independent folklore researcher and author, as well as an elected council member of The Folklore Society. His books include Black Dog Folklore from 2016, Telling the Bees and other Customs from 2020, and the focus of our chat today, The Folklore of Devon which came out in paperback just the other day. Mark has contributed to other books and magazines on areas of folklore and traditional belief, too, and he is the curator of The Folklore Library and Archive. Plus, and his most recent book, Zoinks!, looks at folklore through the lens of Scooby Doo – something which speaks to Mark's nature as a fun, imaginative, playful sort of person who approaches sometimes surprising subjects with rigour and passion. In this chat, we cover all of this and a lot else, including "Scone Politics," why Devon has quite so many black dog legends, strategies for avoiding malevolent faeries, the menace of Worzel Gummage, the Hairy Hands of Dartmoor, and much more besides!To learn more Mark and his work, do visit The Folklore Podcast website – thefolklorepodcast.com – which links to his books, his social media accounts, and his other work.And we will be back on Monday with an all-new County Episode all about the history and folklore of Huntingdonshire!The Three Ravens is an English Myth and Folklore podcast hosted by award-winning writers Martin Vaux and Eleanor Conlon.Released on Mondays, each weekly episode focuses on one of England's 39 historic counties, exploring the history, folklore and traditions of the area, from ghosts and mermaids to mythical monsters, half-forgotten heroes, bloody legends, and much, much more. Then, and most importantly, the pair take turns to tell a new version of an ancient story from that county - all before discussing what that tale might mean, where it might have come from, and the truths it reveals about England's hidden past...Bonus Episodes are released on Thursdays (Magic and Medicines about folk remedies and arcane spells, Three Ravens Bestiary about cryptids and mythical creatures, Dying Arts about endangered heritage crafts, and Something Wicked about folkloric true crime from across history) plus Local Legends episodes on Saturdays - interviews with acclaimed authors, folklorists, podcasters and historians with unique perspectives on that week's county.With a range of exclusive content on Patreon, too, including audio ghost tours, the Three Ravens Newsletter, and monthly Three Ravens Film Club episodes about folk horror films from across the decades, why not join us around the campfire and listen in?Learn more at www.threeravenspodcast.com, join our Patreon at www.patreon.com/threeravenspodcast, and find links to our social media channels here: https://linktr.ee/threeravenspodcast Get bonus content on Patreon Hosted on Acast. See acast.com/privacy for more information.
VYS0044 | For Fear of Little Men - Vayse to Face with Jo Hickey-Hall - Show notes They've talked of night-time scaries, they've talked of shadow men, but they daren't talk of fairies, for fear of meeting them... Bravely, valiantly, courageously, boldly confronting a topic that they have avoided delving into for the past two years, Hine and Buckley take a trip into the terrifying world of fairies with their guide, researcher podcaster and author, Jo Hickey-Hall, creator and host of the hugely successful Modern Fairy Sightings Podcast. Jo talks beautifully on the subject and the conversation flits magically around the topic on gossamer wings and a cloud of enchanted dust: what exactly are fairies? Where did the common "Tinkerbell" trope come from? Do fairy sightings herald a transitional period in the life of the observer? Are some humans part fae? Can anyone see fairies? Just how frightened should we be of the fae?... and what do Pukwudgies, puppets, pork-pie hats and the Monster Munch monsters have in common? (Recorded 11 November 2024) Thanks to Jo for her time and patience and thanks, as always, to Keith for the show notes - give the man a follow: @peakflow.bsky.social Jo Hickey-Hall Online Scarlett of the Fae - Jo's website (https://www.scarlettofthefae.com/) The Modern Fairy Sightings Podcast episodes (https://www.scarlettofthefae.com/category/the-modern-fairy-sightings-podcast/) The Modern Fairy Sightings Podcast YouTube channel (https://www.youtube.com/channel/UCOWBU36ADJMVxngGPFF9aSA) The Modern Fairy Sightings Podcast on Patreon (https://www.patreon.com/themodernfairysightingspodcast) The Modern Fairy Sightings Podcast on Buy Me a Coffee (https://buymeacoffee.com/modfairysight) The Modern Fairy Sightings Podcast on Facebook (https://www.facebook.com/groups/293114856241621/) Jo on Instagram (https://www.instagram.com/_remain_curious/) Jo's email: scarlettofthefae@gmail.com Hine's Intro Fairy ring - Wikipedia (https://en.wikipedia.org/wiki/Fairy_ring) Preston, Lancashire - Wikipedia (https://en.wikipedia.org/wiki/Preston,_Lancashire) Gratitude, Thanks, and Fairy Etiquette - Writing in Margins (https://writinginmargins.weebly.com/home/gratitude-thanks-and-fairy-etiquette) How to Spot a Fairy: Clothes - British Fairies (https://britishfairies.wordpress.com/2021/08/16/how-to-spot-a-fairy-part-two-clothes/) Face to Vayse with Jo Hickey-Hall Magical Folk: British and Irish Fairies - 500 AD to the Present, by Simon Young and Ceri Houlbrook - Goodreads (https://www.goodreads.com/book/show/36648948-magical-folk) Anima Mundi (Soul of the World) - Wikipedia (https://en.wikipedia.org/wiki/Anima_mundi) Fairy - Wikipedia (https://en.wikipedia.org/wiki/Fairy) The superstitions and mysteries around Ireland's 'fairy forts' - RTE (https://www.rte.ie/brainstorm/2021/1021/1237227-fairy-forts-ringforts-superstitions-rural-ireland/) The power of smells and bells - Catholic.com (https://www.catholic.com/magazine/print-edition/the-power-of-smells-and-bells) What is Reiki? - Reiki.com (https://www.reiki.org/faqs/what-reiki) Cottingley Fairies - Wikipedia (https://en.wikipedia.org/wiki/Cottingley_Fairies) Tinker Bell (Disney character) - Wikipedia (https://en.wikipedia.org/wiki/Tinker_Bell_(Disney_character)) Fairies weren't always cute - The Conversation (https://theconversation.com/fairies-werent-always-cute-they-used-to-drink-human-blood-and-kidnap-children-170305) Flower Fairies website (https://flowerfairies.com/) Fairies and the Folklore Society: 1878-1945 - Folklore Thursday (https://folklorethursday.com/folklore-folklorists/fairies-and-the-folklore-society-1878-1945/) Brian Froud - Wikipedia (https://en.wikipedia.org/wiki/Brian_Froud) Faeries (book) - Wikipedia (https://en.wikipedia.org/wiki/Faeries_(book)) Faeries, by Brian Froud - Goodreads (https://www.goodreads.com/book/show/887201.Faeries) Genius loci - Wikipedia (https://en.wikipedia.org/wiki/Genius_loci) Dolmen - Wikipedia (https://en.wikipedia.org/wiki/Dolmen) Ronald Hutton - Wikipedia (https://en.wikipedia.org/wiki/Ronald_Hutton) The Witch: A History of Fear, from Ancient Times to the Present, by Ronald Hutton - Goodreads (https://www.goodreads.com/book/show/34324501-the-witch) What Is a Hedge Witch? Practices and Beliefs - Learn Religions (https://www.learnreligions.com/hedge-witch-4768392) Structure vs. Communitas/Antistructure - The Living Philosophy (https://www.thelivingphilosophy.com/structure-vs-communitas-antistructure/) Pukwudgie - Fairytales & Myths (https://www.fairytalesandmyths.com/pukwudgie/) Ouija - Wikipedia (https://en.wikipedia.org/wiki/Ouija) Modern Fairy Sightings Ep 8: The Good, The Bad, and The Tickly (https://www.scarlettofthefae.com/episode-8-the-good-the-bad-and-the-tickly/) Monster Munch - Wikipedia (https://en.wikipedia.org/wiki/Monster_Munch) Fairies: Magical Beings Linked to Nature - The Enlightenment Journey (https://theenlightenmentjourney.com/fairies-magical-beings-linked-to-nature/) Paracelsus - Wikipedia (https://en.wikipedia.org/wiki/Paracelsus) Elemental - Wikipedia (https://en.wikipedia.org/wiki/Elemental) Modern Fairy Sightings Ep 82: “The Puppets Are Coming For Me…” (https://www.scarlettofthefae.com/ep-82-the-puppets-are-coming-for-me/) Understanding Auras and How to Interpret Them - Aura Health (https://www.aurahealth.io/blog/understanding-auras-and-how-to-interpret-them) Shooter's Hill - Wikipedia (https://en.wikipedia.org/wiki/Shooter%27s_Hill) Modern Fairy Sightings Ep 91: Darragh Mason: The Dark Man (https://www.scarlettofthefae.com/ep-91-darragh-mason-the-dark-man/) Song of the Dark Man: Father of Witches, Lord of the Crossroads, by Darragh Mason - Goodreads (https://www.goodreads.com/book/show/199454362-song-of-the-dark-man) VYS0021 | Song of the Dark Man - Vayse to Face with Darragh Mason (https://www.vayse.co.uk/vys0021) Hybrids and Half-Fairies - Writing in Margins (https://writinginmargins.weebly.com/home/hybrids-and-half-fairies) Passport to Magonia: On UFOs, Folklore, and Parallel Worlds, by Jacques F. Vallée - Goodreads (https://www.goodreads.com/book/show/406344.Passport_to_Magonia) Star people (Starseeds) - Wikipedia (https://en.wikipedia.org/wiki/Star_people_(New_Age)) Jo's Recommendations The Trickster and the Paranormal, by George P. Hansen - Goodreads (https://www.goodreads.com/book/show/669028.The_Trickster_and_the_Paranormal) The Middle Kingdom: The Faerie World of Ireland, by Dermot A. MacManus - Goodreads (https://www.goodreads.com/book/show/510502.The_Middle_Kingdom) Fairy Paths & Spirit Roads: Exploring Otherworldly Routes in the Old & New Worlds, by Paul Devereux - Goodreads (https://www.goodreads.com/book/show/49879.Fairy_Paths_Spirit_Roads) Daimonic Reality: A Field Guide to the Otherworld, by Patrick Harpur - Goodreads (https://www.goodreads.com/book/show/920181.Daimonic_Reality) Modern Fairy Sightings Ep 67: Patrick Harpur: Daimons and The Otherworld (https://www.scarlettofthefae.com/ep-67-patrick-harpur-daimons-and-the-otherworld/) Extra chat FAE FOLK: A Search for Connection (Interview with Subjective Movies) - Modern Fairy Sightings Podcast - YouTube (https://www.youtube.com/watch?v=fGzgRZ7cJnE) Cacao Ceremony: What It's All About & What To Know Beforehand - Mind Body Green (https://www.mindbodygreen.com/articles/cacao-ceremony) Buckley's Closing Question Labyrinth - Digital Trailer - YouTube (https://www.youtube.com/watch?v=AXemGGHRr3M) Sarah meets Hoggle - Labyrinth 1986 - YouTube (https://www.youtube.com/watch?v=wlAhzKzQrgI) The Lost Boys | Maggots, Worms and Blood scene - YouTube (https://www.youtube.com/watch?v=6sVBaUdmTxc) The Goblins of Labyrinth, by Brian Froud - Goodreads (https://www.goodreads.com/book/show/14977.The_Goblins_of_Labyrinth) Brian Henson on David Bowie's Labyrinth Codpiece: "It Changes Sizes" - YouTube (https://www.youtube.com/watch?v=jUd6AXznEVE) Worzel Gummidge 2019 - S1E1: Sycamore Key scene - YouTube (https://youtu.be/YMnaxaaLXAg?si=PYJlapRQ4lBIPOBF&t=2910) Vayse Online Vayse website (https://www.vayse.co.uk/) Vayse on Twitter (https://twitter.com/vayseesyav) Vayse on BlueSky (https://bsky.app/profile/vayseesyav.bsky.social) Vayse on Instagram (https://www.instagram.com/vayseesyav/) Vayse on Bandcamp (Music From Vayse) (https://vayse.bandcamp.com/) Vayse on Ko-Fi (https://ko-fi.com/vayse) Vayse email: vayseinfo@gmail.com Special Guest: Jo Hickey-Hall.
In the 1970s, the shadowy depths of Highgate Cemetery, London became the centre of what would go on to become an enduring urban legend. As two men, both with their own views on what the cemetery was hiding, dug deep into their investigations of the grounds, reports spread of a dark, otherworldly figure stalking its overgrown graves. Sometimes tall, sometimes with glowing red eyes, and other times with a dark, top hat, the press reports of the unknown figure stoked a public fear of a secret occult world that lay just out of sight, crawling beneath the surface of an otherwise decent society. SOURCES Saker, hugh (1958) Baby Sacrifice Probe By CID. The Daily Mirror, Fri 19 Dec 1958, p3. London, UK. Lucas, Norman (1958) Baby Sacrificed: Probe Starts. Daily News, Fri 19 Dec 1958, p5. London, UK. Farrant, Della (2015) Haunted highgate. The History Press, London, UK. Adams, Paul (2014) Written in Blood: A Cultural History of the British Vampire. The History Press, London, UK. Ellis, Bill (1993) The Highgate Cemetery Vampire Hunt: The Anglo-American Connection in Satanic Cult Lore. Folklore, Vol 104, 1993. The Folklore Society, Worthing, UK. The People (1895) The Highgate “Ghost”. The People, Sun 29 Sep 1895, p3. London, UK. Manchester, Sean (1975) The Highgate vampire: the infernal world of the undead unearthed at London's famous Highgate Cemetery and environs. London, UK. Farrant, David (1997) Beyond the Highgate Vampire: A True Case of Supernatural Occurrences and Vampirism That Centred Around London's Highgate Cemetery. London, UK. Hartlepool Northern Daily Mail (1970) Vampire Hunt In London. Hartlepool Northern Daily Mail, Sat 14 March 1970, p1. Hartlepool, UK. ------- For almost anything, head over to the podcasts hub at darkhistories.com Support the show by using our link when you sign up to Audible: http://audibletrial.com/darkhistories or visit our Patreon for bonus episodes and Early Access: https://www.patreon.com/darkhistories The Dark Histories books are available to buy here: http://author.to/darkhistories Dark Histories merch is available here: https://bit.ly/3GChjk9 Connect with us on Facebook: http://facebook.com/darkhistoriespodcast Or find us on Twitter: http://twitter.com/darkhistories & Instagram: https://www.instagram.com/dark_histories/ Or you can contact us directly via email at contact@darkhistories.com or join our Discord community: https://discord.gg/cmGcBFf The Dark Histories Butterfly was drawn by Courtney, who you can find on Instagram @bewildereye Music was recorded by me © Ben Cutmore 2017 Other Outro music was Paul Whiteman & his orchestra with Mildred Bailey - All of me (1931). It's out of copyright now, but if you're interested, that was that. Learn more about your ad choices. Visit megaphone.fm/adchoices
Folkorist Helen Creighton would have turned 125 this week. In her lifetime, she collected thousands of songs and stories, and published a number of books on Nova Scotian folk culture. To celebrate her Birthday, the Folklore Society is hosting a concert at the Sanctuary Arts Centre in Dartmouth.
The Truth Shall Make Ye Fret is a podcast in which your hosts, Joanna Hagan and Francine Carrel, read and recap every book from Sir Terry Pratchett's Discworld series in chronological order. This week, Part 2 of our recap of “I Shall Wear Midnight”. Onions! Chickens! Omens Galore!Find us on the internet:Twitter: @MakeYeFretPodInstagram: @TheTruthShallMakeYeFretFacebook: @TheTruthShallMakeYeFretEmail: thetruthshallmakeyefretpod@gmail.comPatreon: www.patreon.com/thetruthshallmakeyefretDiscord: https://discord.gg/29wMyuDHGP Want to follow your hosts and their internet doings? Follow Joanna on twitter @joannahagan and follow Francine @francibambi Things we blathered on about:Angry White Boy Polka - YouTubeNOTE: the other quote about grasping nettles firmly is from Night Watch, not Equal Rites18 Witches by Thy Last Drop - Spotify Buying a wart from someone. : r/CasualUK James Murrell - Wikipedia Or, if you're a member of the Folklore Society, this is the article I referenced: Cunning Murrell by Eric Maple Sorcery on display: witch bottles - Museum of London"Rapid Onset Gender Dysphoria" - Maintenance Phase - Spotify The Egg-Shell – The Kipling Society Perennial dreams - the Horologium Florae - Francine's Substack! This has a bit about Erasmus Darwin's poetry. Another lost Terry Pratchett story found. Music: Chris Collins, indiemusicbox.com
In this month's episode of Fabulous Folklore Presents, I'm thrilled to bring you a chat with Morgan Daimler! Morgan is an independent folklorist who studies and writes about fairies in historic and modern folk belief. She has written a variety of books on the topic, as well as on Irish mythology, and is an amateur translator of old/middle Irish. Morgan has presented papers on fairies in folklore & fiction, fairies, gender, & sexuality, and fairies & witches for various universities and the Folklore Society. In this chat, we talk about a range of different types of fairies, why fairies remain so popular, and what to do if you ever encounter a fairy! Check out Morgan's book Fairies: https://uk.bookshop.org/a/12992/9781782796503 Or 21st Century Fairy: https://uk.bookshop.org/a/12992/9781803410463 Find Morgan on Facebook at https://www.facebook.com/Morgandaimler/ or on Twitter: https://twitter.com/MorganDaimler Get your free guide to home protection the folklore way here: https://www.icysedgwick.com/fab-folklore/ Become a member of the Fabulous Folklore Family for bonus episodes and articles at https://patreon.com/bePatron?u=2380595 Fabulous Folklore Bookshop: https://uk.bookshop.org/shop/fabulous_folklore Enjoyed this episode and want to show your appreciation? Buy Icy a coffee to say 'thanks' at: https://ko-fi.com/icysedgwick Pre-recorded illustrated talks: https://ko-fi.com/icysedgwick/shop Request an episode: https://forms.gle/gqG7xQNLfbMg1mDv7 Get extra snippets of folklore on Instagram at https://instagram.com/icysedgwick 'Like' Fabulous Folklore on Facebook: https://www.facebook.com/fabulousfolklore/ Find Icy on BlueSky: https://bsky.app/profile/icysedgwick.bsky.social Tweet Icy at https://twitter.com/IcySedgwick
Christine Blythe is the executive director of the Mormon History Association. She was previously the William A. Wilson Folklore Archives Specialist at Brigham Young University and a scholar of vernacular religion and belief. Christine is currently co-president of the Folklore Society... The post Scriptures of the Latter Day Saint Tradition Ep. 711 appeared first on The Cultural Hall Podcast.
Hickey-Hall is a folklorist, researcher and social historian with a long-held interest in the relationship between supernatural experience, local landscape and oral tradition. She was born in Jersey, an island scattered with a network of ancient dolmens and rich in folklore. Partly due to her Irish heritage and the wonderful folktales of her father, Hickey-Hall is particularly inspired by the survival of oral lore in rural communities. In 2015 she gained a Masters in History from the University of Bristol, supervised by Professor Ronald Hutton.Her research focused on the portrayal of the Sidhe in Medieval Irish literature. Together with fellow member of the Folklore Society and author, Mark Norman, in 2016 HickeyHall co-authored a chapter in Simon Young's widely acclaimed book, Magical Folk: British and Irish Fairies: 500AD to the Present. Mark and Hickey-Hall had begun researching for ‘Magical Folk' in 2016 and from there, she created a project called Modern Fairy Sightings. The main motivation of her research is to collate and preserve people's experiences.In lockdown 2020 she created The Modern Fairy Sightings Podcast where people describe their own personal fairy encounters. Website scarlettofthefae.comCome join the California Haunts radio Patreon group. Subscribers get exclusive access to prerecorded shows before they air on the main Youtube Channel, they get to participate in after show talks with guests and special events with Medium Nancy Matz.Visit patreon.com/CaliforniaHauntsRadio
Castlekevin was once a thriving settlement deep in the Wicklow Mountains. However in the 14th century after decades of warfare the historical record fell silent. Over the past year the Roundwood & District Historical & Folklore Society have been working with a team of archaeologists to uncover the story of this lost town and castle. Using ground penetrating radar, drones and ecological surveys the team have started to unlock the lost story of this forgotten town.This podcast reveals what was found...A special word of thanks to:Roundwood & District Historical & Folklore Society, the National Monuments Service Community Monuments fund, Yvonne Whitty, Dr Paul Naessens, Faith Wilson, Ivor Kenny, Dr Ger Dowling, Wicklow Co Council Heritage Officer Deirdre Burns, Martin Timmons, Mary Rochford, Chris Corlett and Catherine Wright in Wicklow Archives .Additional narrations from Aidan CroweSound by Kate Dunlea Become a member at https://plus.acast.com/s/irishhistory. Hosted on Acast. See acast.com/privacy for more information.
We look into the crossover between the fields of linguistics, social history and folklore with an examination of the secret language Polari. Coming from 16th century roots, Polari is generally known in modern times as an underground gay language popular in the 1960s and 1970s, in no small part thanks to the Radio 4 comedy show Round the Horne and its characters Julian and Sandy. But, before this, other forms of the language existed between fairground workers, the theatrical community, dock workers and more.After a brief history of the development of Polari and a look at the film 'Putting on the Dish' which may have helped with the modern interest in Polari, we are joined by Prof. Paul Baker from Lancaster University, author of the book 'Fabulosa!'. He speaks with Dr Paul Cowdell of the Folklore Society on the topic.To watch the film 'Putting on the Dish', visit https://www.youtube.com/watch?v=Y8yEH8TZUskFor more on Polari from Paul Baker's web pages, visit https://www.lancaster.ac.uk/staff/bakerjp/polari/home.htmTo support the Folklore Podcast and the Folklore Library and Archive in its mission to preserve and make freely available folklore materials for the future, please visit www.patreon.com/thefolklorepodcast
Find out more about this event on our website: https://bit.ly/3bZdTO5 In this webinar Bob McDowall will discuss how anthropology and technology can be of mutual benefit in the future. Both anthropology and technology rely on study and analysis of human behaviour for their success and deployment. Behavioural aspects of adoption of technology will be of more importance in deployment of more sophisticated technologies. Z/Yen conducts an irregular series of short webinars, Community Chest, featuring people from its various communities and clubs, viz. technology, financial services, civil society, and business. These webinars provide an opportunity to meet people from the wider Community, to share ideas, and to make connections. Robert (“Bob”) McDowall spent his career in banking and finance in the City of London, working for a number of institutions including Merrill Lynch, Pru-Bache and Singer and Friedlander, and retains a number of consultancies and directorships in the finance and technology sectors. He has authored, co-authored and presented a number of research papers on finance and technology. Robert is a former President of the Folklore Society, an Academic Charity. He has delivered a number of papers, lectures and blogs on many facets of folklore from literature and food and drink to finance, money, urban myths and legends. He currently serves on the Finance Committee of the Royal Anthropological Institute and is a Fellow of the Royal Anthropological Institute and chairs its fund raising committee. He lives in the Channel Islands. He is a former member of the States of Alderney (2013-2016) where he chaired the Policy and Finance Committee and the Finance sub-committee. He currently chairs Conservatives Abroad in the Channel Islands and sits on the Board of Conservatives Abroad. Robert is a Livery Man and former Member of the Court of the Livery Company, The Tin Plate alias Wireworkers Company, a Member of the Gresham Society. He has a degree in law (LL.B) from University College London and is a Fellow of the Royal Anthropological Institute (“FRAI”).
What's the episode about? In this episode, hear Dr Helen Frisby discuss Victorian funeral customs, traditions of death and burial, sineaters and being an independent researcher whilst working in professional services in a university. Who is Helen? Dr Helen Frisby obtained her PhD on Victorian funeral customs from the University of Leeds in 2009. Helen is a Visiting Research Fellow at the Centre for Death & Society, University of Bath, Secretary of the Association for the Study of Death & Society (ASDS) and a Council Member of the Folklore Society. She continues to research, publish and speak on the history and folklore of death, dying and bereavement, including appearances on the History Channel and BBC Radio. Helen's book Traditions of Death and Burial was published in 2019. Other recent research, with the University of Bristol, investigates the informal occupational culture of frontline cemetery staff. Helen is also Researcher Development Manager at UWE Bristol, with particular expertise in academic writing, qualitative research methods and postgraduate researcher wellbeing. Here are some of the references that Helen mentioned: ● Ronald Hutton ‘The English Reformation and the Evidence of Folklore' Past and Present 148 (1) pp.89-116. ● Ronald Hutton The Triumph of the Moon: A History of Modern Pagan Witchcraft Oxford: Oxford University Press, 1999. ● Brian Parsons The Evolution of the British Funeral Industry in the 20th Century: From Undertaker to Funeral Director. Bingley: Emerald Publishing, 2018. Helen's favourite popular culture depiction of the Sin Eater is the film The Order(US Title)/The Sin Eater (UK title) How do I cite the episode in my research and reading lists? To cite this episode, you can use the following citation: Frisby, H. (2022) Interview on The Death Studies Podcast hosted by Michael-Fox, B. and Visser, R. Published 1 July 2022. Available at: www.thedeathstudiespodcast.com, DOI: 10.6084/m9.figshare.20161061 What next? Check out more episodes or find out more about the hosts! Got a question? Get in touch. --- Send in a voice message: https://podcasters.spotify.com/pod/show/thedeathstudiespodcast/message
Witchcraft and magical practice has been an indelible part of the human experience throughout recorded history. Wherever there are people, there are people practicing magic. It shows up in all sorts of places: tv shows, fantasy novels, and the strange shop on the corner that smells of incense and has shelves lined with crystals. But what if I told you there is an actual, formal discipline of study when it comes to the history and practice of magic? Owen Davies is a professor of history at the University of Hertfordshire whose career has been spent largely researching witchcraft, magic, and ghosts. He is the president of The Folklore Society in the UK, and the author of - as of this recording - 16 publications on the subject. He is considered one of the world's leading academic experts on the study of witchcraft, and he took some time to chat with me about witch trials, the fact and fiction of real witches, and, of course, Taylor Swift. If you like this show and want to support it, there are a number of ways to help. Share it with your friends on social media. You can also like, rate the show 5-stars on Apple Podcasts or Spotify, and leave a review. Reviews help recommend the show to other listeners like you. Help keep the show free and producing regularly by joining my Patreon on a monthly basis. Patrons receive additional audio and video content as well as archived episodes, a private Discord server, and a monthly book club! Sign up at Patreon.com/headonfirepod. Or if a one-time donation is more your speed, you can buy me a coffee at https://ko-fi.com/headonfirepod. Connect with me on social media @headonfirepod everywhere. Social links: Instagram: https://www.instagram.com/headonfirepod/ Twitter: https://twitter.com/headonfirepod TikTok: https://www.tiktok.com/@headonfirepod Support my work on Patreon: https://www.patreon.com/headonfirepod Subscribe to the Head On Fire podcast Apple Podcasts: https://podcasts.apple.com/us/podcast/head-on-fire/id337689333 Spotify: https://open.spotify.com/show/4qTYYhCLMdFc4PhQmSL1Yh?si=5387b774ed6e4524
Years ago, how did your family celebrate, commemorate, congregate? How do you observe traditional events? Which customs have withstood the test of time? How have your gatherings changed? The Texas Folklore Society would like to know. Any suitable occasion, write it up for publication in its 2023 volume. Potential topics range from parades, festivals, fairs, cookoffs, and carnivals, to sewing circles, homecomings, reunions, revivals, quinceañeras, bar and bat mitzvahs, hunting excursions, summer camps, Zoom parties, and more. However you gather, celebrate, and congregate, share your story. Initial drafts are due by Friday, July 1, via email, to TexasFolkloreSociety@gmail.com. Typical entries...Article Link
Owen Davies is a British historian who specialises in the history of magic, witchcraft, ghosts, and popular medicine. He is currently Professor in History at the University of Hertfordshire and has been described as Britain's "foremost academic expert on the history of magic. Zoe & Claire speak to him about accidental witches, conflict witches, witch bottles and myth busting witch folklore
Charlotte Sophia Burne was a pioneering British Folklorist who was not only the first female president of The Folklore Society, but also undoubtedly the first female president of any learned society in the country. She was instrumental in the production of the second edition of 'The Handbook of Folklore' and her work on folklore in the county of Shropshire is still well respected today. Our guest Nicole Stout is a direct descendent of Charlotte and also the author of 'Unexpected Companions', a novel in which Charlotte features, using many words and events based on her life. Nicole discusses the life and career of Charlotte in this episode, which is part of our occasional series on great folklorists. To visit Nicole's website and find her book, please click here. The Folklore Library and Archive contains digitised copies of all the notebooks of Charlotte's which are known to still exist today. Click here to visit the website, where you will find them in the Document Archives. To support the work of The Folklore Podcast and The Folklore Library and Archive, please visit our Patreon page.
An archeologist before there were any. The point of origin for the idea that witches gather in covens. The mother of all subsequent covens, in a way. The first woman to unwrap a mummy. Author of ''The Witch-Cult in Western Europe''. Criticized for her cognitive leaps, discredited for the way she pieced through sources choosing what resonated, and for the way that, over time, the ellipses in some of her quotes go missing. A Feminist who marched for the vote and ardently supported women scholars and archeologists out in the field. A witch who cursed a peer in front of witnesses and became president of the Folklore Society when she was in her 90s. A person of fierce connection to the past, who sketched into mainstream modern thought the idea that pre-christians had a system of worship and practice that was joyful, tied to a goddess, and deeply invested in the earth and animals...This episode is dedicated to that smart as a whip, fairy godmother witch, tomb-whisperer and wildly prolific and problematic author, Margaret Alice Murray. The Life of Margaret Alice Murray: A Woman's Work in Archaeology. Kathleen Sheppard, Lexington Books, Toronto, 2013.The Witch Cult in Western Europe: A Study in Anthropology. Margaret Alice Murray, 1921.Murray, M A (1963). The Genesis of Religion. London: Routledge & Kegan Paul.https://www.britannica.com/place/Abydos-ancient-city-Egypt#ref83857Palgrave Advances in Witchcraft Historiographyhttps://www.lonelyplanet.com/egypt/abydos/attractions/osireion/a/poi-sig/1574759/1330439https://play.google.com/books/reader?id=KWYSAAAAQBAJ&pg=GBS.PA196https://www.ancient-origins.net/history-famous-people/margaret-murray-mother-egyptology-grandmother-wicca-or-fairy-godmother-007832https://en.wikipedia.org/wiki/Margaret_Murray#cite_note-FOOTNOTEWinick2015565-237https://www.vice.com/en_us/article/xye9yk/the-forgotten-egyptologist-and-first-wave-feminist-who-invented-wiccahttps://www.ai-journal.com/articles/10.5334/ai.1608/The Mistake of Dismissing Margaret Murray and the Origins of Wiccahttp://www.ancient-wisdom.com/egyptabydoss.htmhttps://en.wikipedia.org/wiki/Mishnahhttps://en.wikipedia.org/wiki/Gematriahttps://en.wikipedia.org/wiki/Osiris#:~:text=The%20ritual%20reenactment%20of%20Osiris's,been%20drowned%20in%20the%20Nilehttps://www.gaia.com/article/ancient-egypt-and-freemasonryhttps://www.ai-journal.com/articles/10.5334/ai.1608/https://english.alarabiya.net/en/features/2017/04/11/How-Egypt-was-Christian-before-the-birth-of-ChristWord Made Number Made Buildinghttps://muse.jhu.edu/article/591897
Christopher Blythe's new book focuses on Latter-day Saint views of the end of the world, which might seem like it's a little on the nose, but here we are! Blythe goes back to the beginning of the Church of Jesus Christ of Latter-day Saints to find out how early church members thought about the apocalypse—the cataclysmic end of the world which would usher in a new peaceful era under the reign of Jesus Christ. The more tension Latter-day Saints felt with the United States where the church began, the more intense their ideas about how it would all turn out became. But Blythe says violent visions of end times destruction began to fade as the church became more mainstream in American culture. About the Guest Christopher James Blythe is a Research Associate at the Maxwell Institute's Laura F. Willes Center for Book of Mormon Studies. In 2019 he was named co-editor of the Journal of Mormon History. He also is co-president of the Folklore Society of Utah. His new book is Terrible Revolution: Latter Day Saints and the American Apocalypse. He has coedited two volumes of the Joseph Smith Papers Documents series. The post The end of the world (Latter-day Saint style), with Christopher James Blythe [MIPodcast #119] appeared first on Neal A. Maxwell Institute | BYU.
The carnage continues with 3 new loathsome ladies in week 2 of the 2020 Miss Cryptid Contest! In the second week of this year's Miss Cryptid competition, Melon Heads, the Con Rit, and Black Annis battle for savage supremacy. Who will move on to the finals? Will it be Leicestershire's horrid hag? Vietnam's atrocious arthropod? Or the misshapen monstrosities of the U.S. Melon Heads? Listen to this cavalcade of folklore, urban legend, and cryptozoology then cast your vote on the Blurry Photos Home page. The winner of week 1 is also announced! Special thanks to Amberrose Hammond for speaking about Melon Heads. Special thanks to Grant Howitt for reading accounts of Black Annis. Links to their works are below. Find Amberrose's work here: Personal Page ; Ghostly Talk Podcast ; Ghosts and Legends of Michigan's West Coast ; Wicked Ottawa County ; Wicked Grand Rapids Find Grant's game design work here: R R D Games Music Danse Macabre, Myst on the Moor, Aftermath, Long Note 4, Awkward Meeting, Mystic Force, Unlight - Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 3.0 She is in the Woods - Co.Ag Music (youtube) Licensed under Creative Commons: By Attribution 3.0 Sources Murphy, Cindy. Creepy Local Legends of Michigan. Michigan’s Other Side. Web. http://michigansotherside.com/creepy-local-legends-of-michigan/ The Melon Heads of Connecticut. New England Historical Society. Web. https://www.newenglandhistoricalsociety.com/the-melon-heads-of-connecticut/ Multifinned Sea Monster. ALPF Medical Research. Aug. 22, 2019. Web. https://www.alpfmedical.info/freshwater-monster/multifinned-sea-monster.html Con Rit. Unknown Explorers. Web. http://www.unknownexplorers.com/conrit.php Coleman, Loren. The Field Guide to Lake Monsters, Sea Serpents and Other Mystery Denizens of the Deep. Penguin Books. New York. 2003. http://www.cryptozoonews.com/con-rit/ Westwood, Kate. Black Annis - Leicester Legend or Widespread Myths? White Dragon. 1998. Web. https://www.whitedragon.org.uk/articles/blackann.htm Sibson, Matthew. The Tale of Black Annis. This Was Leicestershire. Sept. 17, 2012. Web. http://www.thiswasleicestershire.co.uk/2012/09/the-tale-of-black-annis.html?m=1 Billson, Charles James. County Folklore - Leicestershire and Rutland Vol. 1. The Folklore Society. London. 1895.
We present a recording of a performance by Bulgarian/English storytelling group 'A Spell in Time', recorded live in 2013 at the Folklore Society's Beasts in Legend and Tradition conference at Paignton Zoo. Storyteller Moni Sheehan and musician Ivor Davies discuss the Bulgarian dragon known as the Zmey. The episode is closed by special musical guest Polly Preacher. Folklore Podcast Patreon: www.patreon.com/thefolklorepodcast A Spell in Time: https://www.spellintime.co.uk/ Polly Preacher: https://pollypreacher.bandcamp.com/
Omilade Janine Bell, Founder of Elegba Folklore Society narratives the Juneteenth holiday plus the importance of Richmond, Virginia residents to acknowledge this history's impact on our place, space, and time.
Donna Fletcher sang as a child and learned harmony from her mother, and played protest songs in coffee shops when she was young. She started going to Blues Week thirty years ago and learned from some great Piedmont guitar masters, like John Jackson and John Cephas. She comments that "playing with other people will improve your skills by osmosis if you listen," and that "listening is a participatory sport!" She also has been booking performances for the Folklore Society of Greater Washington for decades and more recently the Holiday Market at Eastern Market in Washington, DC. She says she likes music that has a message and that that music can bring us all together.
This episode features two guest speakers, recorded live at the flagship conference of The Folklore Society in 2018, held at the Museum of English Rural Life in Reading and examining aspects of rural life and folklore from around the world. Rosalind Kerven presents "Spinners, Servants and Midwives: Women at Work in British and Irish Folk Narratives" and Jo HIckey-Hall speaks on fairy lore in her paper "Wilt gie us the lend of thy plough and tackle?: Fairies at Work". Full details of the guests and other episodes of the podcast can be found at www.thefolklorepodcast.com
This episode presents a recorded folklore talk from the archives of the podcast creator and host, Mark Norman. Alien Big Cats was recorded in September 2013 at the Folklore Society conference 'Beasts in Legend and Tradition'. The talk, presented by writer and folklorist Steve Patterson, examines the zoological phenomenon of out of place cats in the landscape. Whilst there is plenty of evidence to suggest that big cats do live in the British landscape, Steve discusses the ways in which these cases feed into the folklore narrative of the creatures before moving on to discuss the image of the cat in mythology. To access bonus content and support the running of the Folklore Podcast, please visit www.patreon.com/thefolklorepodcast
John Lomax II talks about how his father influenced Guy Clark, Lightnin Hopkins, Townes Van Zandt, Mance Lipscomp, and a lot of other young artists in Houston.
MORE THAN JUST A WORD: "Folklore" : What It Meant and What Happened To It. On this episode of the Folklore Podcast, host Mark Norman is joined by fellow Folklore Society committee member Dr Paul Cowdell. In what you might like to consider as a kind of 'Folklore 101', Paul goes back into history to examine the emergence of both the word Folklore and the discipline itself and traces them through to the modern day. What exactly was, and is, 'Folklore' and what do we study as 'Folklorists'? A full transcript of this valuable academic discussion on the nature of the subject with suggested reading is available from the website at www.thefolklorepodcast.com Patrons of the podcast receive this and all of the emagazine supplements as they come out. To become a patron for as little as $1 a month please visit www.patreon.com/thefolklorepodcast
This episode is sponsored by the Saskatchewan History and Folklore Society: inspiring, celebrating, investigating and sharing Saskatchewan's rich historical and folkloric traditions. Visit the SHFS on their Facebook page as well! ================================================ It's Culture Days 2016! This episode was recorded live in Saskatoon during the SHFS hosted story-sharing gathering. "Life is a story...tell it well" was the theme and the great folks included in this podcast did just that. You'll hear stories that range from fast-food drive-in antics, to Christmas in Nigeria, to the heart break of the judicial system. Many thanks to the folks of all ages and all nationalities who were so open with their stories! ================================================ SaskScapes is a podcast featuring the stories of arts, culture and heritage in Saskatchewan. The series is produced and hosted by Kevin Power. To sponsor your own episodes contact SaskScapes via twitter, Facebook or by email for more information. Your reviews in the iTunes store help boost the ratings so be sure to have your say! Host: Kevin Power www.kevinpower.net Music provided by Jeffery Straker www.jefferystraker.com SaskScapes is also available through the iTunes Store on Stitcher Radio and TuneIn Radio. SaskScapes now has its own app for both apple and android devices available in the iTunes store and Google Play. IF YOU ARE ENJOYING THE PODCAST WE'D LOVE YOUR SUPPORT http://bit.ly/1TSJw8C Follow SaskScapes on Twitter @saskscapes Follow SaskScapes on Facebook: Facebook.com/saskscapes Follow Kevin Power on Twitter @kevinpowerlive Thanks to SaskCulture for their ongoing support of SaskScapes
Steve Roud discusses his work compiling The Folk Song Index, an online index to all the traditional folksongs of the English-speaking world. The Folk Song Index is a freely-available online database which lists English-language traditional songs collected in Britain, North America, and Australia, whether found in books, sound recordings, or unpublished collections. Entries include details of the song title and first line, name of singer, place and date of collection, and more. As each element is fully searchable, singly or in combination, the Index constitutes a major finding-aid for both enthusiasts and serious researchers. A sister database, The Broadside Index, lists songs which appeared on broadsides, songsters and other street literature before 1900, and is designed to assist those who are interested in the history of popular and traditional songs. In this presentation, Roud gives special attention to several exciting digitization projects already underway, and others planned for the near future, which have moved the project to an unprecedented level of sophistication and public accessibility. Speaker Biography: Steve Roud is the founder of the Roud Folk Song Index and an expert on folklore and superstition, resident in Maresfield, East Sussex, England. He is local studies librarian for the London Borough of Croydon, and formerly honorary librarian of the Folklore Society, whose Committee he later rejoined.
In this episode, we show our pride by revisiting South Jersey Pagan Pride Day, which occurred back on October 11th, 2009. We learn that pagan pride has nothing to do with joining a biker gang. We speak with Henry Buchy, a Feri Initiate and Teacher. We learn about Gerald Gardner in A Corner in the Occult. We speak with South Jersey Pagan Pride secretary Janet Mays. We read listener letters. And to close I sit back down with Amie Tolomeo who we spoke with in episode seven. Links: Autism NJ, Covenant of Rhiannon, The Folklore Society, The Pagan Pride Project, Podcast Awards, Society for Psychical Research, South Jersey Pagan Pride, Sun and Moon Metaphysical Shoppe, The Zaracon Show Music: George Wood, Anthony Burbidge, 3vrn3n, Alexandre Falcao, Briareus, Linda Holzer, Ted Tunes, Persian Paladin Pagan Podcasting Workshop: About Pagan Podcasting (pdf), A Listing of Some Popular Pagan Podcasts (pdf), Create Your Own Show (pdf) Promos: The Wigglian Way, Media Astra Ac Terra, Druid Cast, Lakefront Pagan Voice, Pagan FM, Proud Pagan Podcasters Credits: Podsafe Audio, Podsafe Music Network
Melvyn Bragg and guests will be delving into the world of medieval legend in pursuit of the powerful and enigmatic Fisher King. In the world of medieval romance there are many weird and wonderful creatures – there are golden dragons and green knights, sinister enchantresses and tragic kings, strange magicians and spears that bleed and talk. And yet, in all this panoply of wonder, few figures are more mysterious than the Fisher King.Blighted by a wound that will not heal and entrusted as the keeper of the Holy; the Fisher King is also a version of Christ, a symbol of sexual anxiety and a metaphor for the decay of societies and civilisations. The Fisher King is a complex and poetic figure and has meant many things to many people. From the age of chivalry to that of psychoanalysis, his mythic even archetypal power has influenced writers from Chrétien de Troyes in the 12th century to TS Eliot in the 20th. With Carolyne Larrington, Tutor in Medieval English at St John's College, Oxford; Stephen Knight, Distinguished Research Professor in English Literature at Cardiff University; Juliette Wood, Associate Lecturer in the Department of Welsh, Cardiff University and Director of the Folklore Society
Melvyn Bragg and guests will be delving into the world of medieval legend in pursuit of the powerful and enigmatic Fisher King. In the world of medieval romance there are many weird and wonderful creatures – there are golden dragons and green knights, sinister enchantresses and tragic kings, strange magicians and spears that bleed and talk. And yet, in all this panoply of wonder, few figures are more mysterious than the Fisher King.Blighted by a wound that will not heal and entrusted as the keeper of the Holy; the Fisher King is also a version of Christ, a symbol of sexual anxiety and a metaphor for the decay of societies and civilisations. The Fisher King is a complex and poetic figure and has meant many things to many people. From the age of chivalry to that of psychoanalysis, his mythic even archetypal power has influenced writers from Chrétien de Troyes in the 12th century to TS Eliot in the 20th. With Carolyne Larrington, Tutor in Medieval English at St John’s College, Oxford; Stephen Knight, Distinguished Research Professor in English Literature at Cardiff University; Juliette Wood, Associate Lecturer in the Department of Welsh, Cardiff University and Director of the Folklore Society
Melvyn Bragg and guests will be delving into the world of medieval legend in pursuit of the powerful and enigmatic Fisher King. In the world of medieval romance there are many weird and wonderful creatures – there are golden dragons and green knights, sinister enchantresses and tragic kings, strange magicians and spears that bleed and talk. And yet, in all this panoply of wonder, few figures are more mysterious than the Fisher King.Blighted by a wound that will not heal and entrusted as the keeper of the Holy; the Fisher King is also a version of Christ, a symbol of sexual anxiety and a metaphor for the decay of societies and civilisations. The Fisher King is a complex and poetic figure and has meant many things to many people. From the age of chivalry to that of psychoanalysis, his mythic even archetypal power has influenced writers from Chrétien de Troyes in the 12th century to TS Eliot in the 20th. With Carolyne Larrington, Tutor in Medieval English at St John’s College, Oxford; Stephen Knight, Distinguished Research Professor in English Literature at Cardiff University; Juliette Wood, Associate Lecturer in the Department of Welsh, Cardiff University and Director of the Folklore Society
Melvyn Bragg and guests discuss the literary and visual depiction of fairies, supernatural creatures that inhabit a half-way world between this one and the next.'They stole little Bridget for seven years long; When she came down again her friends were all gone. They took her lightly back, between the night and morrow; They thought that she was fast asleep, but she was dead with sorrow. They have kept her ever since deep within the lake, On a bed of flag-leaves, watching till she wake.' When the 19th century Anglo-Irish poet Richard Allingham wrote his poem The Fairies, he was replicating a belief about supernatural figures who steal children that stretched back to ancient Persian myths that date from 3000 BC. So universal is the terror of losing a child that the images of a lonely lost child and a mother who loses her child to fairies exist in civilisations everywhere. Demon Figures and Fairies have undergone a series of transformations according to their historical context, but what remains constant is their supernatural power and their association with the very human concerns of marriage, death and loss. In what way have fairies changed in guise and purpose throughout history? How did ancient fairy lore sit with the Christianity of the Middle Ages? How were fairies appropriated for the purpose of the 16th century witchcraft trials and why did fairies obsess so many Victorian artists and writers? And why is it that stories about fairies exist all over the world and what is our fascination with them?With Juliette Wood, Associate Lecturer in the Department of Welsh at Cardiff University and Secretary of the Folklore Society; Diane Purkiss, Fellow and Tutor of English at Keble College, Oxford; Nicola Bown, Lecturer in Victorian Studies at Birkbeck, University of London.
Melvyn Bragg and guests discuss the literary and visual depiction of fairies, supernatural creatures that inhabit a half-way world between this one and the next.'They stole little Bridget for seven years long; When she came down again her friends were all gone. They took her lightly back, between the night and morrow; They thought that she was fast asleep, but she was dead with sorrow. They have kept her ever since deep within the lake, On a bed of flag-leaves, watching till she wake.' When the 19th century Anglo-Irish poet Richard Allingham wrote his poem The Fairies, he was replicating a belief about supernatural figures who steal children that stretched back to ancient Persian myths that date from 3000 BC. So universal is the terror of losing a child that the images of a lonely lost child and a mother who loses her child to fairies exist in civilisations everywhere. Demon Figures and Fairies have undergone a series of transformations according to their historical context, but what remains constant is their supernatural power and their association with the very human concerns of marriage, death and loss. In what way have fairies changed in guise and purpose throughout history? How did ancient fairy lore sit with the Christianity of the Middle Ages? How were fairies appropriated for the purpose of the 16th century witchcraft trials and why did fairies obsess so many Victorian artists and writers? And why is it that stories about fairies exist all over the world and what is our fascination with them?With Juliette Wood, Associate Lecturer in the Department of Welsh at Cardiff University and Secretary of the Folklore Society; Diane Purkiss, Fellow and Tutor of English at Keble College, Oxford; Nicola Bown, Lecturer in Victorian Studies at Birkbeck, University of London.
Melvyn Bragg and guests discuss the literary and visual depiction of fairies, supernatural creatures that inhabit a half-way world between this one and the next.'They stole little Bridget for seven years long; When she came down again her friends were all gone. They took her lightly back, between the night and morrow; They thought that she was fast asleep, but she was dead with sorrow. They have kept her ever since deep within the lake, On a bed of flag-leaves, watching till she wake.' When the 19th century Anglo-Irish poet Richard Allingham wrote his poem The Fairies, he was replicating a belief about supernatural figures who steal children that stretched back to ancient Persian myths that date from 3000 BC. So universal is the terror of losing a child that the images of a lonely lost child and a mother who loses her child to fairies exist in civilisations everywhere. Demon Figures and Fairies have undergone a series of transformations according to their historical context, but what remains constant is their supernatural power and their association with the very human concerns of marriage, death and loss. In what way have fairies changed in guise and purpose throughout history? How did ancient fairy lore sit with the Christianity of the Middle Ages? How were fairies appropriated for the purpose of the 16th century witchcraft trials and why did fairies obsess so many Victorian artists and writers? And why is it that stories about fairies exist all over the world and what is our fascination with them?With Juliette Wood, Associate Lecturer in the Department of Welsh at Cardiff University and Secretary of the Folklore Society; Diane Purkiss, Fellow and Tutor of English at Keble College, Oxford; Nicola Bown, Lecturer in Victorian Studies at Birkbeck, University of London.
Melvyn Bragg and guests discuss the myth of Faustus." Was this the face that launch'd a thousand ships,And burnt the topless towers of Ilium?Sweet Helen, make me immortal with a kiss!Her lips suck forth my soul: see, where it flies!"So spoke Dr Faustus with unnerving prescience shortly before being dragged off to hell in Christopher Marlowe's historical tragedy. His Faustian pact with the devil Mephistopheles had granted him 24 years of limitless knowledge and power, but at the cost of his soul. His terrible story was told as a dire warning to anyone who would seek to reach beyond the limits of their human lot.Why is Goethe's Faust reprieved, when Marlowe's Faustus gets taken by Satan and what does the story's constant retelling tell us about society's changing attitudes to knowledge, ambition and hellish damnation? But who was the real Faust? Why has his story maintained a 400 year grip on the German and British imaginations, and how has his image changed as each generation embraced the myth?With Juliette Wood, Associate Lecturer in the Department of Welsh at the University College of Wales in Cardiff and Secretary of the Folklore Society; Osman Durrani, Professor of German at the University of Kent at Canterbury; Rosemary Ashton, Quain Professor of English Language and Literature at University College London.
Melvyn Bragg and guests discuss the myth of Faustus." Was this the face that launch'd a thousand ships,And burnt the topless towers of Ilium?Sweet Helen, make me immortal with a kiss!Her lips suck forth my soul: see, where it flies!"So spoke Dr Faustus with unnerving prescience shortly before being dragged off to hell in Christopher Marlowe's historical tragedy. His Faustian pact with the devil Mephistopheles had granted him 24 years of limitless knowledge and power, but at the cost of his soul. His terrible story was told as a dire warning to anyone who would seek to reach beyond the limits of their human lot.Why is Goethe's Faust reprieved, when Marlowe's Faustus gets taken by Satan and what does the story's constant retelling tell us about society's changing attitudes to knowledge, ambition and hellish damnation? But who was the real Faust? Why has his story maintained a 400 year grip on the German and British imaginations, and how has his image changed as each generation embraced the myth?With Juliette Wood, Associate Lecturer in the Department of Welsh at the University College of Wales in Cardiff and Secretary of the Folklore Society; Osman Durrani, Professor of German at the University of Kent at Canterbury; Rosemary Ashton, Quain Professor of English Language and Literature at University College London.
Melvyn Bragg and guests discuss the centuries old myth of the most romantic noble outlaw. The first printed version of the Robin Hood story begins like this:“Lithe and Lysten, gentylmen/That be of frebore blodeI shall tell of a good yeman/His name was Robyn Hode/Robyn was a proude outlawe/Whyles he walked on groundeSo curteyse an outlawe as he was one/Was never none yfound”.Robin Hood is described as a ‘yeoman' – a freeman, and though he is courteous there is not even a hint of the aristocrat he later became. In fact, in the early ballads there is no Maid Marian, no Friar Tuck, Robin does not live in the time of bad Prince John, or the crusades, does not lead a large and merry gang, and certainly never robs the rich to give to the poor. Though he always remains a trickster, and a man with a bow in a wood.Why does this most malleable of myths go through so many changes and so many centuries? And was there ever a real outlaw Robin Hood on whom the ballads, plays, novels and movies are based?With Stephen Knight, Professor of English Literature at Cardiff University and author of Robin Hood: A Mythic Biography; Thomas Hahn, Professor of English Literature at the University of Rochester, New York; Dr Juliette Wood, Secretary of the Folklore Society.
Melvyn Bragg and guests discuss the centuries old myth of the most romantic noble outlaw. The first printed version of the Robin Hood story begins like this:“Lithe and Lysten, gentylmen/That be of frebore blodeI shall tell of a good yeman/His name was Robyn Hode/Robyn was a proude outlawe/Whyles he walked on groundeSo curteyse an outlawe as he was one/Was never none yfound”.Robin Hood is described as a ‘yeoman’ – a freeman, and though he is courteous there is not even a hint of the aristocrat he later became. In fact, in the early ballads there is no Maid Marian, no Friar Tuck, Robin does not live in the time of bad Prince John, or the crusades, does not lead a large and merry gang, and certainly never robs the rich to give to the poor. Though he always remains a trickster, and a man with a bow in a wood.Why does this most malleable of myths go through so many changes and so many centuries? And was there ever a real outlaw Robin Hood on whom the ballads, plays, novels and movies are based?With Stephen Knight, Professor of English Literature at Cardiff University and author of Robin Hood: A Mythic Biography; Thomas Hahn, Professor of English Literature at the University of Rochester, New York; Dr Juliette Wood, Secretary of the Folklore Society.
Melvyn Bragg and guests discuss the centuries old myth of the most romantic noble outlaw. The first printed version of the Robin Hood story begins like this:“Lithe and Lysten, gentylmen/That be of frebore blodeI shall tell of a good yeman/His name was Robyn Hode/Robyn was a proude outlawe/Whyles he walked on groundeSo curteyse an outlawe as he was one/Was never none yfound”.Robin Hood is described as a ‘yeoman’ – a freeman, and though he is courteous there is not even a hint of the aristocrat he later became. In fact, in the early ballads there is no Maid Marian, no Friar Tuck, Robin does not live in the time of bad Prince John, or the crusades, does not lead a large and merry gang, and certainly never robs the rich to give to the poor. Though he always remains a trickster, and a man with a bow in a wood.Why does this most malleable of myths go through so many changes and so many centuries? And was there ever a real outlaw Robin Hood on whom the ballads, plays, novels and movies are based?With Stephen Knight, Professor of English Literature at Cardiff University and author of Robin Hood: A Mythic Biography; Thomas Hahn, Professor of English Literature at the University of Rochester, New York; Dr Juliette Wood, Secretary of the Folklore Society.