Podcast appearances and mentions of Ronald Hutton

This lecture was recorded by Ronald Hutton on 14th May 2025 at Barnard's Inn Hall, London.Ronald is the Gresham Professor of Divinity.He is also Professor of History at the University of Bristol and a Fellow of the British Academy, the Royal Historical Society, the Society of Antiquaries and the Learned Society of Wales.The transcript of the lecture is available from the Gresham College website: https://www.gresham.ac.uk/watch-now/modern-pagan-witchcraftGresham College has offered free public lectures for over 400 years, thanks to the generosity of our supporters. There are currently over 2,500 lectures free to access. We believe that everyone should have the opportunity to learn from some of the greatest minds. To support Gresham's mission, please consider making a donation: https://www.gresham.ac.uk/get-involved/support-us/make-donation/donate-todayWebsite:  https://gresham.ac.ukTwitter:  https://twitter.com/greshamcollegeFacebook: https://facebook.com/greshamcollegeInstagram: https://instagram.com/greshamcollegeSupport Us: https://www.gresham.ac.uk/get-involved/support-us/make-donation/donate-todaySupport the show

History books on Witchcraft:Owen Davies, Cunning-Folk: Popular Magic in English History, (2003); Ronald Hutton, The Triumph of the Moon (1999); Emma Wilby, Cunning Folk and Familiar Spirits (2005); Courses on Celtic myth and folklore: https://celticsource.online/courses-page

Watch the Q&A session here: https://youtu.be/qz9a4zXIFz0The ancient Druids have long represented some of the most striking and controversial figures in ancient and medieval literature. In this lecture, we will look at the many different ways in which the modern imagination has been inspired by them, both as heroic ancestors and as demonic villains against whom civilisation can be defined. It traces the appearance of different kinds of Druidry as a part of Paganism, and suggests what the particular contribution of that Druidry to modern culture may be.This lecture was recorded by Ronald Hutton on 2nd April 2025 at Barnard's Inn Hall, London.Ronald is the Gresham Professor of Divinity.He is also Professor of History at the University of Bristol and a Fellow of the British Academy, the Royal Historical Society, the Society of Antiquaries and the Learned Society of Wales.The transcript of the lecture is available from the Gresham College website: https://www.gresham.ac.uk/watch-now/modern-druidsGresham College has offered free public lectures for over 400 years, thanks to the generosity of our supporters. There are currently over 2,500 lectures free to access. We believe that everyone should have the opportunity to learn from some of the greatest minds. To support Gresham's mission, please consider making a donation: https://www.gresham.ac.uk/get-involved/support-us/make-donation/donate-todayWebsite:  https://gresham.ac.ukTwitter:  https://twitter.com/greshamcollegeFacebook: https://facebook.com/greshamcollegeInstagram: https://instagram.com/greshamcollegeSupport Us: https://www.gresham.ac.uk/get-involved/support-us/make-donation/donate-todaySupport the show

In The Dead of Winter, Sarah Clegg – author of the HWA Crown Award-shortlisted Woman's Lore - looks behind the tinsel and the turkey to explore the darker traditions of the Christmas season. At wassails, hoodenings and winter gatherings, attended by ghastly, grinning horses, snatching monsters and mysterious visitors, we discover how these customs and rituals originated and how they changed through the centuries, and ask ourselves: if we can't keep the darkness entirely at bay, might it be fun to let a little in?She was joined in conversation about all this and more with Ronald Hutton, historian, folklorist and professor of history at Bristol University.Find more events at the Bookshop: https://lrb.me/eventspodGet the book: https://www.londonreviewbookshop.co.uk/stock/the-dead-of-winter-the-demons-witches-and-ghosts-of-christmas-sarah-clegg Hosted on Acast. See acast.com/privacy for more information.

Ronald Hutton is a professor of history at Bristol University. He is a leading authority on ancient and medieval paganism and magic, the British Isles in the sixteenth and seventeenth centuries, and on global context of witchcraft beliefs. He is the author of seventeen books, including The Triumph of the Moon: A History of Modern Pagan Witchcraft, The Witch: A History of Fear, from Ancient Times to the Present, and his recent book, Queens of the Wild: Pagan Goddesses in Christian Europe: An Investigation.Ronald frequently appears as an expert on Paganism and witchcraft on British television and radio programs too numerous to name (though one of Pam's personal favorites is when he pops up in the hilarious docu-parody series, Cunk on Britain). His work has been trailblazing in the realms of academia and religion, as well as in shaping a more humane geo-political response to the very real witch hunting that still happens across the globe. Ronald was recently awarded the title Commander of the British Empire, an honor bestowed to those who have made a highly distinguished contribution in their field – as he certainly has.On this episode, Ronald discusses his pioneering work that helped establish the field of Pagan Studies, the boons and banes of his academic view of magical history, and the ever-evolving figure of the witch.Pam also talks about spiritual lineages, and answers a listener question about what the cards are saying regarding these tumultuous times.Check out the video of this episode over on YouTube (and please like and subscribe to the channel while you're at it!)Our sponsors for this episode are The Stormcloud Oracle, BetterHelp, Black Phoenix Alchemy Lab, and TU·ET·AL soapWe also have print-on-demand merch like Witch Wave shirts, sweatshirts, totes, stickers, and mugs available now here, and all sorts of other bewitching goodies available in the Witch Wave shop.And if you want more Witch Wave, please consider supporting us on Patreon to get access to detailed show notes, bonus Witch Wave Plus episodes, Pam's monthly online rituals, and more! That's patreon.com/witchwave

What happened to the fairies?In this episode of Angela's Symposium, we uncover the history of fairy beings—from terrifying, liminal spirits associated with death, illness, and esoteric knowledge to the benign, whimsical figures of children's books and garden ornaments. Drawing on peer-reviewed scholarship and folkloric sources, I trace how fairies were feared as soul-stealing entities, morally ambiguous tricksters, and powerful beings of the Otherworld in Celtic and Germanic traditions. These entities weren't cute—they were cautionary, chthonic, and occasionally divine.But during the Victorian era, spiritualism, Theosophy, and literary romanticism reshaped fairy imagery into something innocent and controllable. This domestication served ideological purposes: reinforcing ideals of childhood, whiteness, femininity, and empire.With insights from Robert Kirk, W.Y. Evans-Wentz, Katharine Briggs, and contemporary scholars such as Sabina Magliocco, Morgan Daimler, and Richard Sugg, this video explores how fairies reflect changing cultural values—and why reclaiming their wilder past matters.CONNECT & SUPPORT

Watch the Q&A session here: https://youtu.be/IAilwM_WdbIUntil the nineteenth century, the favourite ancient pagan gods in Western culture were those related to human qualities and activities. During that century, especially in Britain, attention switched to a horned divinity associated with the countryside and wild nature, usually personified as the Greek Pan. This lecture explores how and why this happened, and the impact on British culture, when the full subversive potential of this deity as a force for personal liberation became realised. It also shows how the image subsequently evolved from a classical god into an archetype.This lecture was recorded by Ronald Hutton on 19th February 2025 at Barnard's Inn Hall, London.Ronald is the Gresham Professor of Divinity.He is also Professor of History at the University of Bristol and a Fellow of the British Academy, the Royal Historical Society, the Society of Antiquaries and the Learned Society of Wales.The transcript of the lecture is available from the Gresham College website: https://www.gresham.ac.uk/watch-now/return-horned-godGresham College has offered free public lectures for over 400 years, thanks to the generosity of our supporters. There are currently over 2,500 lectures free to access. We believe that everyone should have the opportunity to learn from some of the greatest minds. To support Gresham's mission, please consider making a donation: https://www.gresham.ac.uk/get-involved/support-us/make-donation/donate-todayWebsite:  https://gresham.ac.ukTwitter:  https://twitter.com/greshamcollegeFacebook: https://facebook.com/greshamcollegeInstagram: https://instagram.com/greshamcollegeSupport Us: https://www.gresham.ac.uk/get-involved/support-us/make-donation/donate-todaySupport the show

The second volume in Ronald Hutton's trilogy biography of Oliver Cromwell.  And of how England could sure use a new Cromwell as of this moment. The written version of this review can be found here (https://theworthyhouse.com/2025/02/03/oliver-cromwell-commander-in-chief-ronald-hutton/). We strongly encourage, in these days of censorship and deplatforming, all readers to bookmark our main site (https://www.theworthyhouse.com). You can also subscribe for email notifications. The Worthy House does not solicit donations or other support, or have ads. Other than at the main site, you can follow Charles here: https://x.com/TheWorthyHouse

Watch the Q&A session here: https://youtu.be/0ZK1Y1QnFDgThis looks at how and why a particular form of the non-Christian divine feminine came to take over the Western European imagination from the beginning of the nineteenth century. This was a great goddess representing the natural world, or the moon and stars, or both. It traces the development of belief in the importance of this being, and her impact not only on creative literature but upon the developing disciplines of ancient history and archaeology. It also confronts the problem of the different kinds of politics represented by this figure.This lecture was recorded by Ronald Hutton on 8th January 2025 at Barnard's Inn Hall, London.Ronald is the Gresham Professor of Divinity.He is also Professor of History at the University of Bristol and a Fellow of the British Academy, the Royal Historical Society, the Society of Antiquaries and the Learned Society of Wales.The transcript of the lecture is available from the Gresham College website: https://www.gresham.ac.uk/watch-now/modern-goddessGresham College has offered free public lectures for over 400 years, thanks to the generosity of our supporters. There are currently over 2,500 lectures free to access. We believe that everyone should have the opportunity to learn from some of the greatest minds. To support Gresham's mission, please consider making a donation: https://www.gresham.ac.uk/get-involved/support-us/make-donation/donate-todayWebsite:  https://gresham.ac.ukTwitter:  https://twitter.com/greshamcollegeFacebook: https://facebook.com/greshamcollegeInstagram: https://instagram.com/greshamcollegeSupport Us: https://www.gresham.ac.uk/get-involved/support-us/make-donation/donate-todaySupport the show

Aligning with the winter solstice of 2024, Tristan Hughes and Professor Ronald Hutton delve into the ancient Druids of Britain and France.They discuss how Julius Caesar encountered this feared enemy in his Roman conquest of Gaul, and Cicero had meetings with a Druid leader in Rome.From human sacrifice to the creation of Stone Henge, to battles with St. Patrick of Ireland, Tristan and Ronald consider the complex history and evolving perceptions of these enigmatic figures.Presented by Tristan Hughes. Audio editor is Aidan Lonergan, the producer is Joseph Knight. The senior producer is Anne-Marie Luff.Theme music from Motion Array, all other music from Epidemic SoundsThe Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here:https://uk.surveymonkey.com/r/6FFT7MK

For some, it's hard to imagine Britain without a king or queen. Yet, nearly 400 years ago, that prospect became a reality. In January 1649, after a bloody civil war, King Charles I was put on trial, found guilty and beheaded. The 11 years that followed witnessed a bold republican experiment that dominated the lives of those across Britain and Ireland. In this episode, Danny Bird speaks to Alice Hunt about her new book on this revolutionary chapter in history. She discusses a transformative decade which saw some of the 17th century's greatest literary and scientific minds cut their teeth, busts some myths about Cromwell's puritan cronies, and reveals how Britain's republican decade has left an indelible mark on its modern monarchy and constitution. (Ad) Alice Hunt is the author of Republic: Britain's Revolutionary Decade, 1649-1660 (Faber & Faber, 2024). Buy it now from Amazon: https://www.amazon.co.uk/Republic-Britains-Revolutionary-Decade-1649-1660/dp/0571303196/?tag=bbchistory045-21&ascsubtag=historyextra-social-histboty. Ronald Hutton answers listener questions on Cromwell's Protectorate: https://link.chtbl.com/9rP72VAb. The HistoryExtra podcast is produced by the team behind BBC History Magazine. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Watch the Q&A session here: https://youtu.be/sYqJomnunFgThe deeper exploration of Paganism begins with its roots in the Victorian and Edwardian eras, and the question of how ancient paganism was regarded then. It considers the mainstream views of that paganism in that period, which veered between regarding it as a religion of ignorance, tyranny and bloodshed, and one of great artistic and literary achievements that prepared the way for Christianity. It goes on to show how new ideas about it developed amongst radicals, which preserved the admiration for the accomplishments of ancient paganism while throwing away the caveats.This lecture was recorded by Ronald Hutton  on 30th October 2024 at Barnard's Inn Hall, London.Ronald is the Gresham Professor of Divinity.He is also Professor of History at the University of Bristol and a Fellow of the British Academy, the Royal Historical Society, the Society of Antiquaries and the Learned Society of Wales.The transcript of the lecture is available from the Gresham College website: https://www.gresham.ac.uk/watch-now/origins-modern-paganismGresham College has offered free public lectures for over 400 years, thanks to the generosity of our supporters. There are currently over 2,500 lectures free to access. We believe that everyone should have the opportunity to learn from some of the greatest minds. To support Gresham's mission, please consider making a donation: https://gresham.ac.uk/support/Website:  https://gresham.ac.ukTwitter:  https://twitter.com/greshamcollegeFacebook: https://facebook.com/greshamcollegeInstagram: https://instagram.com/greshamcollegeSupport the show

Join Professor Suzannah Lipscomb and Professor Ronald Hutton as they explore the evolving definitions of witches, the global spread of witch beliefs, and their impact during the 16th and 17th century witch trials in Europe.As part of our month-long series on witchcraft, we delve into the role of magic in different cultures, the forms persecution took and how anthropology, folklore, and history have shaped the modern understanding of witches.Presented by Professor Susannah Lipscomb. The researcher is Alice Smith, audio editor Amy Haddow and the producer is Rob Weinberg. The senior producer is Anne-Marie Luff.Not Just the Tudors is a History Hit podcastEnjoy unlimited access to award-winning original TV documentaries that are released weekly and AD-FREE podcasts. Sign up HERE for 50% off your first 3 months using code ‘TUDORS' You can take part in our listener survey here >

People in the 17th century were at spiritual war with the devil. It was a time of huge upheaval. What became known as the witch trials soon followed.In this first episode of a limited series, Inside the Witch Trials, we go back to the English village of Pendle in 1612, to find out how and why a nine year old girl was able to condemn her family to death, as witches.How was magic viewed and used before the witch trials? What influence did the Reformation play in stoking fears and paranoia? And what became of the girl who stood up in court to accuse her family of witchcraft?Kate is joined by historians Eleanor Janega, co-host of Gone Medieval, and Ronald Hutton.This episode was edited and produced by Stuart Beckwith. The senior producer was Charlotte Long.Enjoy unlimited access to award-winning original documentaries that are released weekly and AD-FREE podcasts. Sign here for up to 50% for 3 months using code BETWIXTYou can take part in our listener survey here.Betwixt the Sheets: History of Sex, Scandal & Society is a History Hit podcast.

How did Oliver Cromwell navigate the many forces ranged against him and rise to the pinnacle of his power?  From the execution of Charles I, through the establishment of the Commonwealth, to savage campaigns in Ireland and Scotland, was Cromwell nothing more than a ruthless and brutal dictator?  In this episode of Not Just the Tudors, Professor Suzannah Lipscomb is joined once again by Professor Ronald Hutton, whose new groundbreaking account Oliver Cromwell: Commander in Chief reveals a different kind of Cromwell.Listen again to Professor Ronald Hutton in our episode, The Making of Oliver Cromwell >Presented by Professor Suzannah Lipscomb. The researcher is Alice Smith, audio editor Max Carrey and the producer is Rob Weinberg. The senior producer is Anne-Marie Luff.Not Just the Tudors is a History Hit podcastEnjoy unlimited access to award-winning original TV documentaries that are released weekly and AD-FREE podcasts. Sign up HERE for 50% off your first 3 months using code ‘TUDORS'You can take part in our listener survey here >

This week's Local Legends episode sees Martin gather round the Three Ravens campfire with the rather extraordinary Dr Kevan Manwaring, a multi-talented son of Northamptonshire who is also a true champion of the underdog.Kevan has written in the region of 30 books, including his collections of Oxfordshire and Northamptonshire Folk Tales, and his tremendous collection Ballad Tales - and that's not to mention his academic writing on the Bardic tradition, or his poetry and novels!These days he is the course leader for the MA in Creative Writing at Arts University Bournemouth, with his current academic focus being around ecofiction – a subject we'll explore in some depth during our conversation. For many people though, he will be more familiar as a storyteller and performance poet, in which guise Kevan has performed all over the place, including live on BBC One, at Glastonbury Festival, and at innumerable bookshops, museums, heritage sites, and in schools. Touring both solo and in group shows, he has performed internationally in Germany, Italy, Greece, and North America, and has written so much, across so many forms, it's frankly a bit ridiculous.Elsewhere, he has contributed articles to journals including English Review, was an academic consultant for BBC 4's The Secret Life of Books, and is a panellist on BBC Radio 3's Free Thinking.In our chat we cover a dizzying array of topics, from Dungeons & Dragons to Kevan's friendships with the likes of Alan Moore and Ronald Hutton, the life and legacy of the poet John Clare, Northampton's role in the birth of the Goth movement, ghosts, animism, the Bardic tradition, and much more besides.You can learn more about his work on his website at https://thebardicacademic.wordpress.com/, though before you do, have a listen to him in conversation, as he's outstanding company!Otherwise, we'll be back on Monday with a bumper-length county episode (bumper-length as it's our last for a little while) all about the history and folklore of Westmoreland, all before we begin our month-long miniseries of ghost stories and spooky content for October - our second annual Haunting Season! The Three Ravens is an English Myth and Folklore podcast hosted by award-winning writers Martin Vaux and Eleanor Conlon.Released on Mondays, each weekly episode focuses on one of England's 39 historic counties, exploring the history, folklore and traditions of the area, from ghosts and mermaids to mythical monsters, half-forgotten heroes, bloody legends, and much, much more. Then, and most importantly, the pair take turns to tell a new version of an ancient story from that county - all before discussing what that tale might mean, where it might have come from, and the truths it reveals about England's hidden past...Bonus Episodes are released on Thursdays (Magic and Medicines about folk remedies and arcane spells, Three Ravens Bestiary about cryptids and mythical creatures, Dying Arts about endangered heritage crafts, and Something Wicked about folkloric true crime from across history) plus Local Legends episodes on Saturdays - interviews with acclaimed authors, folklorists, podcasters and historians with unique perspectives on that week's county.With a range of exclusive content on Patreon, too, including audio ghost tours, the Three Ravens Newsletter, and monthly Three Ravens Film Club episodes about folk horror films from across the decades, why not join us around the campfire and listen in?Learn more at www.threeravenspodcast.com, join our Patreon at www.patreon.com/threeravenspodcast, and find links to our social media channels here: https://linktr.ee/threeravenspodcast Get bonus content on Patreon Hosted on Acast. See acast.com/privacy for more information.

In this interview I am once again joined by Dr Ben Joffe, anthropologist and scholar practitioner of Tibetan Buddhism. Dr Joffe leads a deep dive into the Western magickal tradition of spirit conjuration, traces their diverse forms through the centuries, and considers the range of beings described, from the land sprites of localised traditions to the high angels of the Enochian system of Renaissance polymath John Dee. Dr Joffe reflects on the origin and changing usage of terms such as “demon” and “devil”, laments the prevalence of dangerously lax invocation practices, considers the cultural impact of the grimoire tradition, compares the systems of demonology found in world religions, and notes striking similarities between Buddhist tantric mystic Padmasambhava and King Solomon. Dr Joffe also shares his own occult experiences including tales of spirit contact, servitor creation, dream visitations from the recently deceased, and ritual workings in several magickal systems. ... Also available on Youtube, iTunes, & Spotify – search ‘Guru Viking Podcast'. … Topics include: 00:00 - Intro 01:12 - Western Esotericism 04:42 - Spirit conjuration and the grimoire tradition 05:49 - Analysing spirit conjuration tropes in horror movies 09:46 - Diverse magical practice 10:51 - Professor Ronald Hutton's history of Western Esotericism 12:05 - History of spirit conjuration from Ancient Egypt to today 14:49 - Mesopotamian laws against witchcraft 16:08 - The status of magick in the Abrahamic traditions 16:58 - Clerical underground of wizards 18:20 - Literacy and the power of a magickal book 21:03 - Prioritising of the book and of language itself 23:08 - Gathering one's magickal tools 25:00 - Preparation is key 26:20 - Do spirits find humans repulsive? 30:29 - Self-purification and strategies for self-deification 31:24 - Similarities between Padmasambhava and King Solomon 32:43 - Dzamling Chi Sang and subjugating spirits 33:41 - The Testament of Solomon and subduing spirits 35:34 - Magick and frat-boy fantasy 37:47 - John Dee and the quest for knowledge 39:40 - Christian ceremonial magick and Jesus as a sorcerer 41:55 - Pre-Christian Pagan European spirit traditions 43:09 - Magick vs religion 45:12 - Hamlet and old spirit frameworks 48:03 - Arguments for and against the grimoire tradition 53:56 - Cultural impact of the grimoire tradition 56:05 - Wisdom of the past 58:33 - Different types of spirits and supernatural beings 01:02:33 - Muslim views of Iblīs (the devil) and djinn. 01:04:22 - Evil spirits in Christianity and Tibetan Buddhism 01:06:01 - Different ideas of the Devil 01:07:17 - What is a demon? 01:07:50 - Lazy demonology 01:15:05 - The perspective of nondual Tibetan tantra 01:18:31 - Limitations of dualistic cosmology 01:20:56 - Angels and pre-modern Christian views 01:25:03 - Why demons are useful for practical magick 01:27:47 - Ben's personal reflections on working with spirits 01:31:17 - Rites of passage and creating servitors 01:33:00 - Ben explains the Goetia 01:34:16 - Ben reflects on his magickal career 01:36:45 - Summoning spirits at 12 years old 01:43:11 - ADHD approach to magick 01:44:09 - Ben recalls powerful, unexpected spirit contacts 02:00:51 Group corroboration 02:02:17 -Dream visitations from the recently deceased 02:04:56 - Are these experiences real? 02:07:30 - The social aspects of magickal practice 02:10:48 - Ben's relationship with an invented spirit 02:15:42 - Wyatt the servitor 02:21:02 - Models of magick and questions of purity 02:29:09 - The two wolves inside of Ben 02:31:25 - Universal principles or relative frames? 02:34:33 - Artisanal magick and honing attention 02:36:18 - Is magickal training reliable? 
… Previous episodes with Dr Ben Joffe: - https://www.guruviking.com/search?q=joffe To find out more about Dr Ben Joffe, visit: - https://perfumedskull.com/ … For more interviews, videos, and more visit: - https://www.guruviking.com Music ‘Deva Dasi' by Steve James

What is modern Paganism, and how does it relate to witchcraft, Druidry and other phenomena? This lecture is designed to answer that question, and in doing so to provide an overview of the different traditions that make up Paganism today. It will show what they have in common, and what makes each one unique. It will suggest the ways in which Paganism differs from other religious traditions and what it has especially to offer the modern world. It will also address the question of its relationship with ancient paganism.This lecture was recorded by Ronald Hutton on 18th September 2024 at Barnard's Inn Hall, LondonRonald is the Gresham Professor of Divinity.He is also Professor of History at the University of Bristol and a Fellow of the British Academy, the Royal Historical Society, the Society of Antiquaries and the Learned Society of Wales.The transcript of the lecture is available from the Gresham College website:https://www.gresham.ac.uk/watch-now/modern-paganismGresham College has offered free public lectures for over 400 years, thanks to the generosity of our supporters. There are currently over 2,500 lectures free to access. We believe that everyone should have the opportunity to learn from some of the greatest minds. To support Gresham's mission, please consider making a donation: https://gresham.ac.uk/support/Website:  https://gresham.ac.ukTwitter:  https://twitter.com/greshamcollegeFacebook: https://facebook.com/greshamcollegeInstagram: https://instagram.com/greshamcollegeSupport the show

Rituals are a big part of this funny human experience, aren't they?Whether that's morning rituals like making your bed... or pagan rituals that involve stripping down to your birthday suit for certain ceremonies.The importance of nakedness is a big part of it, too, that can help separate you from this world and bring you closer to nature, and other realms.What other ways have naked rituals played a part in our history? And are they still practiced today?Joining Kate is the fantastic friend of the show, Ronald Hutton, author of The Pagan Rituals of the British Isles, to help us find out.This podcast was edited and produced by Stuart Beckwith. The senior producer was Charlotte Long.Enjoy unlimited access to award-winning original documentaries that are released weekly and AD-FREE podcasts. Sign here for up to 50% for 3 months using code BETWIXTYou can take part in our listener survey here.Betwixt the Sheets: History of Sex, Scandal & Society is a History Hit podcast.

Author and Reseacher Dr. Melvyn Willin sits down with me to discuss his book about the supernatural aspects of some music. His book is called Music, Witchcraft and the Paranormal.     The Paranormal, the new ebook series from F+W Media International Ltd, resurrecting rare titles, classic publications and out-of-print texts, as well as new ebook titles on the supernatural – other-worldly books for the digital age. The series includes a range of paranormal subjects from angels, fairies and UFOs to near-death experiences, vampires, ghosts and witchcraft. A series of essays on parapsychology and psychical research with special reference to the importance of music in paganism and witchcraft. The book is excellently researched using a myriad of sources including historical and first-hand accounts, relevant publications and of course the author's own thorough investigations.   Traditionally, the terms "witch" and "witchcraft" had negative connotations. Most societies that have believed in harmful witchcraft or 'black' magic have also believed in helpful or 'white' magic.[48] In these societies, practitioners of helpful magic provided services such as breaking the effects of witchcraft, healing, divination, finding lost or stolen goods, and love magic.[49] In Britain they were commonly known as cunning folk or wise people.[49] Alan McFarlane writes, "There were a number of interchangeable terms for these practitioners, 'white', 'good', or 'unbinding' witches, blessers, wizards, sorcerers, however 'cunning-man' and 'wise-man' were the most frequent".[50] Ronald Hutton prefers the term "service magicians".[49] Often these people were involved in identifying alleged witches.[48] Hostile churchmen sometimes branded any magic-workers "witches" as a way of smearing them.[49] Englishman Reginald Scot, who sought to disprove witchcraft and magic, wrote in The Discoverie of Witchcraft (1584), "At this day it is indifferent to say in the English tongue, 'she is a witch' or 'she is a wise woman'".[51] Folk magicians throughout Europe were often viewed ambivalently by communities, and were considered as capable of harming as of healing,[8] which could lead to their being accused as "witches" in the negative sense. Many English "witches" convicted of consorting with demons may have been cunning folk whose supposed fairy familiars had been demonised;[52] many French devins-guerisseurs ("diviner-healers") were accused of witchcraft,[53] over half the accused witches in Hungary seem to have been healers,[54] and the "vast majority" of Finland's accused witches were folk healers.[55] Hutton, however, says that "Service magicians were sometimes denounced as witches, but seem to have made up a minority of the accused in any area studied".[48]

Charly is joined by acclaimed historian Professor Ronald Hutton to discuss the latest installment in his biography of Oliver Cromwell. Did the years 1647-1653 change the Commander in Chief? Hosted on Acast. See acast.com/privacy for more information.

On this week's Spectator Out Loud: William Cash reveals the dark side of Hollywood assistants (1:12); Marcus Nevitt reviews Ronald Hutton's new book on Oliver Cromwell (7:57); Nina Power visits the Museum of Neoliberalism (13:51); Christopher Howse proves his notes on matchboxes (21:35); and, Olivia Potts finds positives in Americans' maximalist attitudes towards salad (26:15).    Presented and produced by Patrick Gibbons.  

On this week's Spectator Out Loud: William Cash reveals the dark side of Hollywood assistants (1:12); Marcus Nevitt reviews Ronald Hutton's new book on Oliver Cromwell (7:57); Nina Power visits the Museum of Neoliberalism (13:51); Christopher Howse proves his notes on matchboxes (21:35); and, Olivia Potts finds positives in Americans' maximalist attitudes towards salad (26:15).    Presented and produced by Patrick Gibbons.  

This lecture confronts the worldwide phenomenon of the persecution of suspected witches, now a serious, contemporary problem condemned by the UN in 2021.It will show what has been unusual about Europe in this global pattern, and why the notorious early modern witch hunts there commenced and ended.This lecture was recorded by Ronald Hutton on 5th June 2024 at Barnard's Inn Hall, LondonThe transcript of the lecture is available from the Gresham College website:https://www.gresham.ac.uk/watch-now/witches-europeGresham College has offered free public lectures for over 400 years, thanks to the generosity of our supporters. There are currently over 2,500 lectures free to access. We believe that everyone should have the opportunity to learn from some of the greatest minds. To support Gresham's mission, please consider making a donation: https://gresham.ac.uk/support/Website:  https://gresham.ac.ukTwitter:  https://twitter.com/greshamcollegeFacebook: https://facebook.com/greshamcollegeInstagram: https://instagram.com/greshamcollegeSupport the Show.

Shownotes for DruidCast Episode 204 Wolf in the Corn - Damh the Bard - https://www.paganmusic.co.uk/ Three presentations from the OBOD 60th Anniversary Summer Gathering -  Eimear Burke - https://www.kilkennydruidry.com/ Professor Ronald Hutton - https://en.wikipedia.org/wiki/Ronald_Hutton Philip Carr-Gomm - https://philipcarr-gomm.com/ Sunrise - Space Goats - https://www.facebook.com/thespacegoats The Taliesin Sourcebook - Frank Olding - https://store.druidry.org/products/the-taliesin-sourcebook-by-frank-olding DruidCast theme - Hills they are Hollow - Damh the Bard - https://www.paganmusic.co.uk/ For more information about the Druid tradition - https://druidry.org/

This lecture makes a survey of learned ceremonial magic in Europe throughout history and demonstrates that both of the customary claims made for it by practitioners since the Middle Ages are actually correct: that there is a continuous tradition of it and that it is ultimately derived from ancient Egypt.In doing so, it also shows what is distinctive about Western magic.This lecture was recorded by Ronald Hutton on 24th April 2024 at Barnard's Inn Hall, LondonThe transcript and downloadable versions of the lecture are available from the Gresham College website:https://www.gresham.ac.uk/watch-now/western-magicGresham College has offered free public lectures for over 400 years, thanks to the generosity of our supporters. There are currently over 2,500 lectures free to access. We believe that everyone should have the opportunity to learn from some of the greatest minds. To support Gresham's mission, please consider making a donation: https://gresham.ac.uk/support/Website:  https://gresham.ac.ukTwitter:  https://twitter.com/greshamcollegeFacebook: https://facebook.com/greshamcollegeInstagram: https://instagram.com/greshamcollegeSupport the Show.

***warning: today's episode contains graphic description of violence***In 1660 Oliver Cromwell was hung, drawn and quartered...the only problem was he'd been dead two years already. Charles II had returned and revenge was in the air. It took many strange and gruesome forms.Anthony and Maddy are joined again today by Ronald Hutton - one of Britain's foremost historians who is working on a three volume biography of Oliver Cromwell. They hear about the strange after life of Cromwell's head and the incredible story of the execution of regicide Thomas Harrison.Produced and edited by Freddy Chick. Senior producer is Charlotte Long.

In 1649, Charles I had his head chopped off for treason. It's a unique, divisive moment in English history. Was Charles a tyrant or a martyr? Was his trial justice or a kangaroo court? Did he deserve to die?Our guest to help tell this truly incredible piece of history is Ronald Hutton - one of Britain's foremost historians who is working on a three volume biography of Oliver Cromwell.Ronald will be returning next week to help us tell the other half of this story — the Revenge meted out on those responsible after the Restoration of the monarchy eleven years later.Edited by Tom Delargy. Produced by Freddy Chick. Senior Producer is Charlotte Long.Enjoy unlimited access to award-winning original documentaries that are released weekly and AD-FREE podcasts. Get a subscription for £1 per month for 3 months with code AFTERDARK sign up at https://historyhit/subscription/ You can take part in our listener survey here.

On this very first episode of Local Legends, Martin gathers round the campfire to chat about Suffolk and so much more with expert storyteller and author of Suffolk Folk Tales Kirsty Hartsiotis.A storyteller extraordinaire, described by Three Ravens hero Dr Ronald Hutton as “as good as it gets,” Kirsty is the author of several excellent books, including The Anthology of English Folk Tales, Suffolk Ghost Tales, and Ballad Tales: An Anthology of British Ballad Tales Retold. She has also been in the heritage industry for 30 years, dealing with diverse subjects including decorative and fine art, cemeteries, transport, local history and archaeology. Plus, as if these were not enough strings to her bow, she has degrees in the History of Art, Medieval Studies, and Museum Studies, writes regularly for periodicals and journals, and is the editor of the William Morris Society Journal with an expertise in the Arts & Crafts Movement.It's a fascinating conversation, ranging from York's overflowing cemeteries to the Green Children of Woolpit, the many Shucks of East Anglia to fairies, and takes in haunted airfields, drowned cities, and much, much more. We hope you enjoy!Learn more about Kirsty and her work here: https://www.kirstyhartsiotis.com/The Three Ravens is an English Myth and Folklore podcast hosted by award-winning writers Martin Vaux and Eleanor Conlon.Released on Mondays, each weekly episode focuses on one of England's 39 historic counties, exploring the history, folklore and traditions of the area, from ghosts and mermaids to mythical monsters, half-forgotten heroes, bloody legends, and much, much more. Then, and most importantly, the pair take turns to tell a new version of an ancient story from that county - all before discussing what that tale might mean, where it might have come from, and the truths it reveals about England's hidden past...Bonus Episodes are released on Thursdays (Magic and Medicines about folk remedies and arcane spells, Three Ravens Bestiary about cryptids and mythical creatures, Dying Arts about endangered heritage crafts, and Something Wicked about folkloric true crime from across history) plus Local Legends episodes on Saturdays - interviews with acclaimed authors, folklorists, podcasters and historians with unique perspectives on that week's county.With a range of exclusive content on Patreon too, including audio ghost tours, the Three Ravens Newsletter, and monthly Three Ravens Film Club episodes about folk horror films from across the decades, why not join us around the campfire and listen in?Learn more at www.threeravenspodcast.com, join our Patreon at www.patreon.com/threeravenspodcast, and find links to our social media channels here: https://linktr.ee/threeravenspodcast Get bonus content on Patreon Hosted on Acast. See acast.com/privacy for more information.

Remember, we welcome comments, questions, and suggested topics at thewonderpodcastQs@gmail.com ----more---- Mark: Welcome back to The Wonder, Science-Based Paganism. I'm your host, Mark. Yucca: And I'm Yucca. Mark: And today we are talking about golden ages of the past and as well as turning to look at golden visions of the future. Yucca: Yeah. I think this is going to be a fun one. We were saying right before we hit record, it's it's a right for tangents as well. Mark: yes, yeah, I imagine we're gonna, we're gonna fall down some rabbit holes on this for sure. Where this originally came from was a conversation that we had in one of the atheopagan community Zoom mixers that happens on Thursday nights, and, or and Michael, who is a member of the Atheopagan Society Council, raised this as a topic and he pasted into the chat a sort of semi facetious myth That many in the mainstream pagan community seem to embrace, which is this idea that once upon a time way back before before the Bronze Age, sometime in the late Either the Copper Age or the Late Stone Age, that there were people living in Asia Minor and in Europe who lived peacefully and in an egalitarian society where that were not characterized by patriarchy and where things were very groovy. Yucca: Mm hmm. Mark: That patriarchy came along with these bronze sword wielding invaders and the result was militarism and class stratification and eventually the snowball that led us to capitalism and to where we are today.  Yucca: Very familiar with the story and the narrative. It pops up in a lot of different forms. Mark: It certainly does. And it's a compelling narrative, right? Because part of what it tells us is it's not inherent in humans to be the way we are now, Yucca: Mm hmm. Mark: you know, that having a male dominated society is not just a human thing, that it's A cultural thing that took over Yucca: Mm Mark: from something that preceded it. And so it's understandable why that's appealing, because it offers hope, right? It says, well, we could get out from what we're in now. We could move in another direction. So, there's a lot of this backward looking, kind of nostalgic glow in these sort of root myths that inform much of modern paganism. Would you agree with that? Yucca: I think so. And I think that there's also the more recent ideas of the unbroken line of Grandmothers practicing this witchy tradition that was secret, but it survived through, you know, all of the Christian takeover and, and all of this and that, that connects in a little bit with an idea that we have that something that's old is automatically good. Or, automatically has more authority because it's an older idea. Mark: Right, that it's valid, because it's persistent, Yucca: Yeah. Mark: right, because it's lasted for a long time, it must have some kind of validity. Yeah, that's a really good point, and it's definitely something that crops up a lot in arguments about religion generally, not just about paganism or witchcraft. Yucca: Right. Mark: Of course, that was Gerald Gardner's story. Right, Gerald Gardner, the creator of Wicca although he claimed that he wasn't the creator of Wicca, he claimed that he was initiated into a lineage of, an unbroken lineage extending back into the mists of time of this tradition of witchcraft. Yucca: Mm hmm. Mark: maybe he believed that, maybe he didn't, but it's been pretty well established that it's not true. Yucca: Right. Mark: there's a, there's a book by the, the, pagan and witchcraft scholar Ronald Hutton, called The Triumph of the Moon, which very thoroughly and meticulously goes over all the different threads of this and establishes there's not really much there there. Yucca: Mm hmm. Mark: Great book, great book, highly recommend it. So, so that's another of these, you know, these stories about antiquity. Holding a different way of being that we, that we need to grab onto and try to work our way back to, right? Yucca: Right. Mark: And I was thinking about the Norse traditions, the, the heathen traditions as well. And in that case, what seems to be lionized most is Vikings, right? There's just a whole lot about Vikings. Yucca: Mm hmm. Which I get! Very, very, like, appealing visuals, and Feelings and aesthetics, and yeah, Mark: adventurous, and there's all these sort of macho, warlike values of honor and courage and strength and duty and all that kind of stuff that are all, you know, I mean, they're very macho, but they're, but they're, they're good Yucca: I get the appeal. Yeah, Mark: Yeah, I totally do, too, Yucca: I think that those are, that those can be, can be really good values, right? I don't think we should throw the baby out with bathwater with that, but you know, there's potential with anything for abuse, but you know, those are some pretty, those have their place, Mark: Yeah, yeah. But once again, it's rose colored glasses, right? It ignores the fact that people who went Viking, which was a verb, not a noun you know, you went Viking they were farmers most of the year. I mean, they were just working the soil like everybody else and, you know, getting food. And, you know, they were farmers and they were traders and, you know, all that good kind of stuff. Which is, you know, a much less heroic kind of myth than, you know, paddling an open boat across the North Sea to, you know, to, to strike into foreign lands and, you know, take stuff. And I can understand why that part of the story doesn't really get included so much but here we are, we're on a tangent, right? But still, it's about golden pasts. Yucca: Right. Mark: So, Michael's host, Michael's, you know, quote that he put in the chat was very thought provoking because as we learn more, it becomes pretty clear that none of these golden era of the past myths is likely to be very true. There are kernels of truth Yucca: Mm hmm. Mark: them. I mean, have, have there been women that were herbalists and knew natural cures for things in an unbroken line since the time of Arwen? Antiquity? Certainly. Yucca: Yeah. Mark: Yeah, of course there have. Now, were they practicing a particular kind of religious framework around that? Probably not.  Yucca: Probably changed with the time as the society around them changed, and their view of the world changed, and, right? Yeah. Mark: I mean, you know, it's like, did it make that much of a difference whether you invoked some goddess when you tied on a poultice or whether you invoked some saint? It, you know, it may, it may have been exactly the same thing. So, There's all this past stuff and that, that led to a very thought provoking conversation about kind of the nature of nostalgia Yucca: Mm hmm. Mark: and this, this very human quality that we have of looking back on times in the past and seeing them fondly, even if they were terrible. Yucca: Right. Even if we lived through them, or, but especially the ones that we didn't. I saw a short video recently of she looked like You know, maybe 16, 17 year old talking about how she was born in the wrong era, that she should have been from the 80s, right? And I remember, you know, being a teenager and, and the kids around me going like, Oh, we should have been hippies. We were meant to be hippies from the 60s. And it's, I think people just do that. Yeah. Even if it's, of course, in the 90s, the 60s seemed like forever ago. Right. Mark: Yeah it's, it's very funny. I, I mean, I was born in the early 60s, so I have, and my father was in a PhD program on the UCLA campus, so I have Other than memories of events, which I have pretty vividly, like the assassinations and Yucca: Mm hmm. Mark: body counts announced on Tuesdays and Thursdays on the news, and, you know, the riots and, you know, a lot of stuff like that, but I remember going to my father's lab And all of the students that were around him, and they were all hippies, they were all, they were all dressed in that particular way because they were college students in the late 19, in the, you know, mid to late 1960s. And there, there is, a flavor of that era that I can remember and that feels, I don't necessarily feel drawn to it, but I feel almost like it's something lost that I wish I could recapture somehow. the same thing is true of the 70s and the 80s. It gets muddy towards the 90s and later than that, and I'm not sure whether that's because we tend to have more nostalgia for times when we're younger, or whether It's because the internet came along and culture got a lot blurrier. Suddenly, I mean, it used to be like, you can recognize music from the 70s and 80s. By the 90s, I mean, there was a swing music movement, and there was all, there was the world music movement, and there was all this, you know, sort of backward looking. Yucca: I, I'm not sure I agree with that, because I think if I hear a 90s pop song on the radio, it instantly is, I can instantly place 90s or 2000s so that I would, I would guess that it is more of a 90s pop song. the age and how old we were when we were engaging with that, rather than becoming less distinctive. Mark: That may very well be the case. I may simply have not been paying as much attention. Yucca: right. Mark: You Yucca: Well, and just being in a, Mark: career by that point. Yucca: yeah, different life stage, and at least my memory of the way time has worked is, it just keeps speeding up. Right? When I was four, that a year was an eternity. A week was so long, and now I'm like, oh yeah, a year, like, you know, and I'm told it keeps getting worse. It just keeps going faster and faster. Mark: does, and I'm not sure whether it's a function of A year being a smaller and smaller proportion of your overall life and memory, or whether it's that we get into routines that cause months to fly by at a time. I'm really not sure what that's about, but it's a little frightening how quickly the years just start to go. And that's one of the reasons why, yeah, probably so, but that's one of the reasons why I feel it's really important to have a ritual practice to create sort of sublime moments. Either by myself or with other people, of shared observation and celebration of life. So that those, those moments stick out. I don't look at the last year and see nothing but just going to work and doing the tasks and stuff. There are special days that, that I remember. Yucca: I think novelty slows us down a little bit, and makes us pay a little more attention. Mark: Yeah, yeah. That's why traveling is so wonderful, right? Yucca: mm hmm. Mark: everything is new. You're in a place that's unfamiliar. And you point yourself towards experiences that are going to be novel, like experiencing museums and cultural events and architecture and art and, you know, being, being in cafes and hearing foreign language around you and, you know, all the various things. And so we tend to have much more detailed memory of times when we travel than we do when we're at home.  So, it seems kind of natural that these sorts of narratives would, would appeal to people. Yucca: Mm hmm. Mark: And I think that they may have been part of the appeal of paganism for some people. I mean, some people get into it for a vision of a better world. Some people get into it for a desire for magical power. Some people get into it for a desire for connection with and reverence of the natural world, like us. And I think all of those are compelling reasons why people are attracted to modern paganism. And I'm Yucca: combination of those things, too. Mark: absolutely, for Yucca: Yeah. Mark: for sure. Yucca: I think, also, being There's also, for some people, an attraction to being different, right, wanting something that is a little counter cultural, regardless of what the specific values are, but just something different, because whatever it was that they were doing, was not working. And so they're looking for anything that is different than whatever that was. Mark: Yes, and, and paganism specifically works very well for those folks because they tend to be folks that don't fit in very well. And paganism is very, inclusive, by and large. It's very accommodating to people who may be neurodivergent or may be strange or may just be very unique people, right? And what I saw when I first came into paganism was that there was this celebration of the uniqueness of individuals, which is something that I have worked to carry forward in my own pagan work because I think Everybody's amazing, and they all need the opportunity to show their amazingness and to have that affirmed and lifted up. Yucca: Yeah. Well, that's a good lead in to, to thinking about the now, and I guess the golden future, right? We're talking about the golden past. So, what about our visions for the future? Mark: Yeah and, and I should say that I do think that a lot of these golden past narratives, whatever their factuality, I think they're a distraction. Yucca: Hmm. Mark: if they were true, I don't think that matters very much. Because we're not then, and we're never going back then. We're only going to be here, and we're going to go forward into the future. Time doesn't work in a backwards manner, it only goes forward. So, my focus, oh go ahead, Yucca: I, I do think though that there is some value in examining those for looking at what do we value and what do we want to bring forward. So, do we, if we're thinking about, so yes, recognizing that it's probably pretty much a myth about our, our pre Bronze Age egalitarian societies in which, War was not a thing, and there weren't skirmishes and conflict between groups. But seeing that there is a recognizing our longing for that, I think is valuable. I think it's important to, to also recognize that that may not be factual, but that there is value in that. Mmhmm. Mark: certainly, of that we would like to have a world in which there was peace, in which there was inclusiveness, in which there was a better human relationship with the natural world. Yucca: Right. Mark: And, Yucca: hmm. Mm Mark: and one of the things about those myths is that they tell us that it's possible because it happened in the past. Yucca: hmm. Mark: I just choose to believe that it's possible because I think it's, it has to be possible. Yucca: Because we can choose to make it that way. Mm Mark: Yes. And we have chosen as humans to go far afield of that. Even, even in some of the ways that we have really excelled and succeeded as humans, like through science. You know, the newest science is generally applied first to creating weapons. Yucca: hmm. Mark: It's usually applied for figuring out ways to kill people. And that is a very, very sad commentary on the divorce between values and reason. That we have become very effective at applying our reason In problem solving and to understand the nature of the universe, but the concept of ethical constraints around that is, it's very tenuous. I mean, there is a field of scientific ethics, but I haven't seen much example of that actually applying except in the experimental sense. Yucca: Mm hmm. Mark: It's like, you know, no, we're sorry, you, you can't test this weird dangerous thing on live people, Yucca: Right. Yeah, we've got our review boards that we've got to get past to be able to do human or vertebrate subjects, but that's where it pretty much ends. Mark: yeah  Yucca: you want to do anything with an invertebrate or anything that isn't an animal, and it's, you know, there's, there's no red tape. Mark: yeah. Yeah. So, you know, re rethinking these things in a really deep sense is important. It's really important. And immediately that makes you subject to some accusations of being very unrealistic because you're, you're thinking far beyond the bounds of what the currently constructed society can do. Yucca: Mm hmm. Mm Mark: And and of course also being accused of being radical, right? Because To make those changes would be a radical shift in the way humanity works. Don't think either of those accusations is very persuasive, myself. Yucca: hmm. Mark: I think people are so adaptable, and we have so many examples of cultures that have not been colonized by, or have only been partially colonized by, the Western mindset that has taken over virtually everything. in the world that operate differently, that I believe we do have choices about the way that we go forward. Yucca: Mm hmm. Mm Mark: And it starts with values. It starts with making decisions about what we consider to be sacred and what we consider to be worthy. And where we draw ethical lines around not doing things that we can do, but we really shouldn't. Yucca: hmm. Yeah, agreed. Mark: Because there's an awful lot of stuff that we do that we really just shouldn't do. Yucca: Yeah. Can and should. Those are two different things. Yeah. Mark: And there is a terrible tendency, and I mean, we see this in children. Given the opportunity to make something go boom, Yucca: Oh, not just children. Mark: Yeah, I know, everybody likes to make something go boom. It's it can be really fun. But when the implications are, you know, environmental devastation and, and loss of lives we really need to resist that urge to make things go boom. Yucca: Yeah, we need to maybe get that out of our systems when it's, you know, little pop cans with and vinegar and baking soda and things like that and not do it with, you know, People and buildings and mountains. Mark: And cities, and yeah, Yucca: Yeah. Mark: So that's what I think. I think that this vision of the future starts with ideas that are around values, rather than structures. But in order to get those values really to propagate in a mass sense, it is going to take some major structural overhaul of the way humanity operates. And fundamental to that is we have to find an alternative to capitalism that works better for the planet. I think one thing that would help a lot, Would be if there were something, and I am, I'm just sort of spinning and talking while I'm thinking here, so maybe I'll end up in something really stupid, but I think international shipping is a big problem. For one thing, it causes a tremendous amount of of carbon into the atmosphere, just astronomical amounts of pollution. Yucca: Right. And so many other things. I mean, our, I think that decentralizing a lot of that would be really, really helpful. Mark: I agree. Yucca: you know, just the supply chain things that have happened over the last few years is just the tip of the iceberg with that. But if we could, return a lot of our means for survival to be in our own hands, in a more local setting, I think that that would be incredibly powerful because on so many different levels, one, just the practical, if something happens, then so many people are without a paddle, right? But also, it's really easy to control people when you control their ability to survive. you Other means to survive, right? Yeah. Mark: the exploitation of cheap labor facilitated by international shipping because producers can go shopping for the most destitute people they can find, pay them as little as they possibly can in order to produce consumer goods that then get shipped back to rich countries where people pay for them. And I mean, That's, that's not just a horror story, that is the standard operating procedure of manufacturing in the world. That's, that's, that's the way it is. Yucca: That's the origins of most of the objects around you right now. For most people, I don't know, some of you might be actually out you know, sitting in a tree with just your phone and some earbuds in. If so, that sounds awesome. But I'm guessing most people listening right now are probably in a constructed environment. In your car, in your house, you know, in a bus, something like that. Mark: Yeah, yeah. Yucca: So Mark: And there's nothing wrong with that, and I want to be very clear, I'm not shaming people Yucca: we're in the same boat, Mark: Yeah, I mean, we all have to live, you know, we're talking on computers here I've got headphones on that I am absolutely certain were made in China by someone who was not paid nearly enough for the service of having created this product. Myself, as, you know, similarly a wage slave in capitalism If that person was actually paid a reasonable wage, I might not have been able to afford these headphones, right? So the whole system reinforces itself, and no one is innocent, and no one other than the decision makers on this are really guilty. Yucca: Mm hmm. I'm Mark: You know, we, we all, we're all doing the best we can, given the system that we have, but that system needs to shift, unless we just decide we're gonna eat up the world and go extinct. Yucca: not so fond of that, Mark: I'm not either, I, that's just, you know, as, as golden futures go, that's really not one for me. Yucca: this is a topic that we did do several years back at this point. We did talk about misanthropy and I do see a a strong tendency of that in our culture today. Which is, I find, very saddening. But I, other than I don't agree with that from a value perspective it's very, it's very counterproductive. It really doesn't help us solve any of these problems, to be really down on, well, we should go extinct, it would be better for the, for everybody, or for the rest of the world, or, you know, all of that. It just, I don't think that, I don't buy that. I think it's not a very strong argument. It's kind of a, it's a cop out. Mark: Yeah, I was gonna say I agree with you, I, I don't have much truck with that either, and I think it's intellectually lazy. Yucca: Mm hmm. Mark: I think it's just, oh, there's a huge complicated problem, I don't want to think about it, maybe let's just go extinct. and, and it's a very uncompassionate, non empathetic way of looking at humanity and at, you know, The crises that we confront and I hope to do better than that and I think that we collectively can do better. Yucca: I think so. And I think it relates to our ability to choose what we are going to focus and pay attention to. And I think that's some of what we were talking about before about the nostalgia. When we're in that, we're focusing on just specific aspects of the past. Right? That nostalgia for the 60s in the hippie era. Well, there was a lot of things that really sucked about that, right? But when we're longing for it, we're not longing for the war and the turmoil and all of that. We're longing for the parts that were really positive about it. And so we, we have the ability to really shape the way That we behave in the world based on what we focus on. Not that we shouldn't pay attention to that, we certainly should pay attention to the negative things, but do we focus on solutions to those things? Or do we focus on the misery of how bad it sucks to be human? Yeah, enduring those things. Mark: Right. Right. Yeah, that's exactly right. And one of the things that I find increasingly frustrating is, is that tendency to simply say, well, we're screwed. And so let's stop trying. Yucca: hmm. Mark: Now, trying is going to involve some dislocation because capitalism gives us lots of goodies. It's totally unsustainable, but it gives us goodies that if we were to move into a sustainable modality, we probably wouldn't have nearly as many of. Yucca: Mm hmm. Mark: But the odds are good that we would actually be significantly happier because Instead of filling our desire for happiness and for satisfactions with the purchase of things, we would have stuff like culture and community and relationships and, and, and celebration like Pagan celebrations around the year, that kind of stuff. Spirituality art. All of those things that really are shunted to the side by the capitalistic frame, which is that all of those things, because they can't be monetized very well, aren't very important. Yucca: Mm hmm. Mm hmm. And so the challenge is moving out of that structure in a way that doesn't cause harm as we do it. Mark: Or the, the, the so called soft landing. You know, there are so many indicators that point towards some kind of collapse or crash coming not very long from now between climate change and and various economic indicators and so forth. You know, it is likely that there is going to be some real privation in our future, but Yucca: And there is. There is. Mark: he will, and there already Yucca: future. I think that there's a lot of places that we can point to in this moment and go, right here, here, here, here. Mark: Right, yeah, I mean, any Appalachian town that had the top of its mountains shaved off by a coal mining company, and then, which then marched off to, you know, do its next project in Brazil and left all those people with no work in a destroyed environment, I mean, that's a microcosm right there of exactly what capitalism does. And we need to have a more For want of a better word, holistic understanding about economic development. Economic development needs to be something that benefits people in the ways that most matter, and it is sustainable over time, rather than this endless boom bust thing that we see so often through capitalism. Yucca: Well, I think remembering the root of that word is helpful in this. The echo is home. That's what the word means, is home. So it remembering that everything that we're doing, we are doing, To our home, Mark: Mm hmm. Yucca: so, Mark: Mm hmm. Yucca: which we are part of, Mark: Right. Yucca: right? A home isn't just a house. A home is the people and the culture in that house. Right. It's all of the structures that the people depend on, that they're part of. Mark: And a part of the way that we can start pointing in this direction, I think, is through media. Because people need You know, we're so disconnected now. I mean, let me speak for myself and what I see around me in American society, right? People are very disconnected. They're often disconnected from their own families. Because of the nature of the job market under capitalism, families are atomized to the far corners of the world. Yucca: Mm hmm. Mark: As people seek jobs and go and work it becomes very hard for people to build communities because they're moving around looking for economic opportunities. Yucca: Right. Mark: And they're working themselves to death so they don't have a lot of time to build community and relationships and culture and all that kind of stuff. So I do feel that getting some of those warm, fuzzy, kind, empathetic values out into media is a way to kind of start the process. Mean, I can think of a couple of examples that just sort of reminded me of. Oh yeah, people can be kind to one another, people can, people can love one another, people can accept one another for who they are. And one of them is the Australian slash adults animated series, Bluey. Yucca: Absolutely. Mark: Yeah, I mean, as a mom, you, you know about Bluey, Yucca: Oh, I absolutely do. The parents in our household will be watching it, and the kids have left the room. It's a great, yeah, it really hits home. Very sweet. Mark: It's very kind and very thoughtful, and It's the kind of thing that, that moves the sorts of emotions that I think we need to be fostering more. You know, there's so much stuff out there that's all sort of, you know, post apocalyptic, war like, you know, blockbuster drama, and superhero vigilantes, and all that kind of stuff, and I just think people need to be reminded of how good it feels to be kind. Yucca: Mm hmm. Mark: the other one that I was thinking of is sensate. Did you ever see sensate? Yucca: No, I'm not familiar with this one. Mark: It's the word sense and then the, the letter, the, the numeral eight. Yucca: Okay. Mark: And you have to trust it because you won't understand what's going on until about three episodes into the series. It has Daryl Hannah in it and a bunch of people that I didn't know. But it's beautifully done. It's super queer, so it's very inclusive in that kind of way. And wonderful. It's done by the By Lana and the people who did The Matrix, Warszawski's, I, I, it's a, it's a long, seemingly Polish or Czech name that I, that I believe begins with a W. And both of those sisters are trans. When they made The Matrix they hadn't transitioned yet. So, interesting storytelling, interesting world perspective, just really worth checking out. Yucca: hmm. I've written that one down. I'm guessing that's not something you can watch with a five year old in the room. Mark: Probably not, no, there's, there's some sex in there, and, Yucca: wait for after bed. Mark: yeah and when they announced that it was cancelled, there was such an outpouring of, of rage that they made a movie to wrap it up, so that, there, the, I think it's two seasons and then the movie. Yucca: Mm hmm. Mark: It's either two or three seasons and then the movie, but anyway, yeah, worth, worth checking out because once again, it's like, oh, cool, interesting, unusual people being happy with each other. This is great. And, and it's a, it's a dramatic story. It's got tension. It's got conflict. It's got, you know, intrigue and all that good kind of stuff. It's not just people standing around being happy with one another, which unfortunately is not entertaining. Yucca: Yes. Although I wish that there maybe was some of that out there. Because sometimes that's what I, that's what I need to watch, Mark: yeah, yeah, yeah, for sure. It's yeah, it's a funny thing. It's like, media can be like a companion in some ways, but what it reflects back to us can be really impactful on our worldview and on our feelings. And so getting, you know, getting a lot of the cruelty and, coldness out of what we consume. And building a market for that more kind, inclusive, warm human kind of way of being, I think is one of the things that we can do to start to shift things in the world. Yucca: Mm hmm. Mark: And then of course there's activism. I mean, you need to, you need to just advocate that people not be exploited. That the planet not be exploited. And, Yucca: And of course, our, our everyday, just the way that we move through the world, right, working on ourselves about the kindness that we bring to the world, or don't bring to the world with us, Mark: Yes, yes. And that's particularly hard right now, actually, with the cultural divide in the United States, at least, where the rhetoric is so vitriolic. And Yucca: both sides, Mark: both sides, it really is. Yucca: demonization that happens, it's hard to breathe sometimes with Mark: It is. Well, and, you know, a lot of that is inspired by leader figures. I mean, there's, there's a lot that can be laid at the feet of Donald Trump simply for how abusive he's willing to be to other people. And people see that and say, Oh, well, then I can do that too. Yucca: right? Mark: It's, it's just Yucca: And I don't think it's a conscious process, for the most part. I don't think people actually say those words in their mind, to themselves, but that that is the takeaway, again, across the board, right? Not pointing to one aisle or the other, that that's, you That's a, it's something that's grown, at least my awareness of it has grown in the last few years. I think that it's something that's not just my awareness, I think that's a trend that has really really spread. Mark: Yes  Yucca: and I think some of that is enabled by the systems that we have. Especially with format that social media has right now. And I think social media can, can take different forms, but the form that it has right now is very, is about creating the us versus them mentality, because that's what gets the clicks and that's what gets the advertising dollars. Mark: Yes. Yes, and to be honest, if it were not for the fact that the atheopagan community spaces are online social media spaces, mostly. I wouldn't be on them at all. I, I know that Facebook does bad things to me. I, I can tell that Facebook is doing bad things to me, and I can tell by the way the algorithm curates my feed that it's trying to rile me up, it's trying to get me mad. I get this endless stream of, like, right wing Christian stuff. Yucca: Well, because you look at it. Mark: Well, even if I don't interact with it, it's Yucca: but it sees how long you are, even if you don't click on it, it sees how long you stay over that page. So the, if you just keep scrolling past it, don't look at it at all, it won't give it to you as much. But it sees that you linger for that half a second on it, and then it'll give you more the next time, because it worked. Right? And that, that is a content that, it doesn't actually look at what the content is, it looks at whether you engage with the content or not. Mark: This is why I love groups, because there are no ads in groups. Yucca: You can just go right in. Yeah. Mark: in and you see the posts that people have made in the groups, and that's it. The, the curated feed is something that I try to avoid as much as possible. And, I mean, I used to use Twitter for rapid news, but now that's turned into a cesspool. I'm not, not gonna Yucca: Oh, I would say that it always has been. It's had some rough times recently, but it's It's definitely a model for all of that. Yeah. And of course, I mean, it's, each of the platforms have their, their issues. But, well, this has actually been a huge tangent. We we left the golden golden age topic half an hour ago, right? Mark: Well, what would that golden age look like? To me, the balancing act there, the place where I won't go is the so called dark green resistance. direction. There's a book called Dark Green Resistance and it's, it's very problematic in a number of ways, one of which is that it's extremely ableist. It basically declares that industrialization is, and, and the products of industrialization are things that we're going to have to give up in order to get into sustainability. And so basically everybody who's disabled and needs that support or needs, you know, prescriptions or whatever that is, they Yucca: So the, the folks who rely on insulin or other things like that, too bad. Mark: They can just, too bad. They're, they're, they're washed out. And so I find that very offensive and, and unproductive. I think, and unrealistic, to be honest, because the fact is that people, Yucca: We're not going to do that, Mark: no. People do, they, you know, these are family members, they're people that we love. We're not going to do that, and we're not going to let it be done to ourselves, either. Yucca: Yeah, Mark: So Me Yucca: I, I really dislike the framing of the nature versus humanity, Mark: too. Yucca: right? That's just so unproductive because we are, we're part of, we're part of all of it and we have to take care of us to be able to take care of the whole system. Because, Mark: And, and I have another tangent, which is that our, that that conceptualization of the separation between nature and humanity actually informs some of the early environmental laws that we have in this country, like the Wilderness Act that was approved in 1964. Which discusses in its preamble the idea of lands untrammeled by man, which, Yucca: except that we've been here for 30, 000 years. Thank you very much.  Mark: In a completely racist way erases the presence of native people here for that entire time. Yucca: who have been actively managing that there isn't any news. Maybe some areas in Antarctica. But other than that, there's, there's no land on Earth that we haven't actively been managing for thousands of years. Mark: That's right. Yucca: That's not, yeah. Mark: Yeah, that's right. And there is still a divide within the environmental community between those who. are apoplectic that the National Park Service might allow these little tiny anchors to be pinned into rock so people can climb, because it's, it's inserting human technology into nature. And people who are much more reasonable, who understand, climbers are some of the best environmentalists there are. They love the outdoors, they love the wild, they love the wildlife, they, they, they donate, they, they volunteer, they vote, they do all the things that we need to do for our environment. And you're gonna, you're gonna tell them to get lost because they because you're upset about a totally invisible thing way up high on a rock face? I just, it's, it's, it ain't right. Yucca: Right. And there's a lot of other examples, you know, we can choose different fields for that. But that's definitely one of the ones that's like, really? That's, that's, that's, that's, That's the, okay, Mark: yeah, that's, that's the hill you're gonna die on. Yucca: what you're going to fight with? Okay. Yeah, because it's, okay, full disclosure, I am a climber, so, but but that's not even like arguing about roads, which you could have the argument of if they're improper, if they're not put in right, then you get erosion and trickle down effects from, like, problems with that. But yeah, Mark: there's a lot to be said for roadless areas. When the roadless area policy was implemented under Bill Clinton, it did some very good things for some large, unsegmented Yucca: absolutely, Mark: of wildlife habitat. Yucca: yeah. So, I see a lot of problems that have been created by roads. As a restoration ecologist, when I go in, that's one of the first things that we see is, oh, I haven't even walked up that way yet, but I know that there's a road that way. Right, so it's, it's something that, I just brought that up as something that I could see why people would be arguing against a road, but why somebody's going to argue against the little piece of metal in the, the rock all the way up there, Mark: makes no sense whatsoever. Yucca: most of the time you don't even know is there unless the person is actively climbing, right? Yeah. Mark: Yeah, exactly so. And, I mean, there, as you say, there are other examples of this as well. I mean, the, the terrible wildfires that ran through the Giant Sequoia National Park. Yucca: Mm hmm. Mark: killed 20 percent of the giant Sequoia trees. And the reason that that happened was because fire suppression practices for a century had built up fuels such that when fire finally went through there, the temperatures were so high that these giant trees were killed. So the Yucca: catastrophic fires. Yeah. Mark: because there wasn't beneficial fire, which is a natural part of the landscape and has been used by Native people to manage land for thousands of years. But that's what happened. Big catastrophic fire, a lot of the trees died. National Park Service decided, okay, well in order to help offset this, We need to plant some giant sequoias. We, you know, we need to propagate and then plant some giant sequoias. The same gang that I'm talking about, organizations like Wilderness Watch, went ballistic. No. You have to leave it alone. Wilderness is, is just that. You, you must, you can't touch it. You can't do anything to it. It must just be left to do whatever it's going to do, which on rangelands means you're going to end up with a whole bunch of invasive non natives, Yucca: You starve, you starve it. That's how you turn a range into a desert, is by fencing it off, because our grazers are gone, Mark: mm hmm. Yucca: right? And if you fence that off, and we don't have any grazers, it can't, you have just disrupted resource cycling. Right? You can't get nutrients into the soil. You're gonna get, you're gonna kill all your grasses, and yeah, you just end up with invasives. And then, you end up with bare, you end up with dirt. Mark: With bare dirt, yeah, yeah. So, I mean, this is, and I'm sure we can come up with myriad examples of this, but these are a couple of examples that have come up in the course of my work. And it's very frustrating because everybody involved in these conflicts wants to be doing the right thing, but some of them have some very strange criteria for what that is. And, Yucca: Well, and Mark: you know, I go back to, let's go with the science, let's go with what's practical, let's go with, let's, and, and particularly, to my mind, when we are still, especially in the West, having ongoing conflicts over whether nature is to be rendered into marketable resources. or allowed to flourish as nature. Surely we need to do something so that the people that care about that will continue to care about it, right? There's, there's a very human component to all of this.  Yucca: That, those of us who are, embedded into these ecosystems as part of them and rely on them for our survival, that we are, that we're not left out of that, right? Because one of the problems that happens in my state a lot is that there's a real disconnect between the urban and rural, Communities, and the urban communities will have louder voices often, and will make choices for how, what they think is good for the land, forgetting that, like, yeah, but then we have no, like, then we're going to freeze to death this winter. If you, if you say that we can't cut any firewood, we're going to freeze. Like, you can't survive in this climate if you don't heat your homes, and great, you've got propane. You don't have to even think about it because you've got natural gas and propane and all that in your city, but, you know, we still need to cut down a couple of trees each year. Mark: Yeah. Yeah  Yucca: so it's a, it's, it gets very, very complex. Emotions get high with that stuff. Mark: for sure. Yeah, so as I said, this is a big, long tangent, and I knew that it was gonna be, but it's, it's important. It's an important topic, and one that, that conservationists, We struggle with, you know, we struggle with one another about it. We sue on opposite sides of, you know, of these issues. And I don't have any, you know, quick simple answer for that, but it goes to this idea about what is the golden future. If the idea of the golden future is that, Nature is a park with fences around it. That's, you know, with, you know, all the abundant wildlife and sparkling springs and all that kind of stuff. That's not a realistic future vision. not how those things work, Yucca: and then we all live in that Wall City Mark: right? Yucca: But yeah. I think that whatever the future ends up looking like, that critical examination and reflection is, is really, I think that that's, that's key. That we not only be able to look at ourselves, but be able to look at our society and look at what, and examine what is it that we want, and how do we work towards that, instead of just sort of, just hitting the ground running and just going with whatever's happening, right? Mark: and especially what produces quarterly profitable returns. Yucca: Right? Because that, I mean, that doesn't take very much thought to realize some of the problems with that. Yeah, Mark: And there are things that we could do, there are policy things that we could do, that would make a huge difference in this. If, if legally you could not sell a stock for two years after you bought it, the economy would utterly transform. Because suddenly, The health of the, of the operation itself, and then of course you layer on environmental responsibility, social responsibility, governance responsibility, the so called ESG that the right wing is freaking out about if, if you put it that way. Corporate behavior in a frame like that, and make sure that people who invest are actually investing long enough that it, that they actually care about the performance of the company, you will have enterprises that actually succeed instead of simply cranking out something and then, you know, people can dump the stock, Yucca: mm hmm. Mark: and they will behave in a much more responsible fashion. So, there's, there are a lot of things we could do, there are a lot of things we could do. And we're not doing them, yet. Yucca: The fact that they're there is something that I find very hopeful, Mark: Mm hmm. Yucca: right, that there are things that, that's just one solution, right? And if there's one solution, how many others are there, right? So, Mark: Yeah, and far smarter people than me are, are, they're working on this stuff. They're, they're trying to figure out what kind of a, a system we could have. One of the challenges that I have in reading some of that stuff is that it's often very academic and, and Disconnected from the realities of the world because I'm a politics guy, right? I'm a, I'm a, I'm an implementation guy. I, I want to see how does your idea, how does that get traction and move forward in our society? Yucca: mm hmm. Mark: But those are answerable questions in many cases. I think that golden future can happen, and it won't be golden all the time. That's, Yucca: just like everyday life, Mark: yeah, Yucca: right? Yeah, Mark: but we can certainly build a world that is much kinder. Much more inclusive, much more sustainable, and where people are a lot happier than they are under capitalism, because capitalism makes misery. Yucca: For most people. Mark: Except for a very tiny elite. Yucca: Even then, those folks don't look very happy. Mark: They don't. Yucca: They look terrified, and you can see them going crazy. So, it doesn't, it really doesn't, what we've got going on now, and I don't know if maybe there are some elements of capitalism that are things that, there's some positive elements that we could move forward with and other things we don't want to, but what we've got going on isn't working for most people. Mark: That's right. Yucca: So, I think we need to look, to really look at what do we want to move towards instead, and how to build that. And I don't think that we're, personally, I don't like the tearing everything down, because I think a lot of people get hurt in that process. I think it's something that we need to work towards in a, to transform. not to try and destroy and rise out of the ashes because that rarely ever works. There's quite a few countries to take a look at where that, in recent history, where that's been disastrous. That's not how it, you know, people Mark: Usually what it gets you is some kind of strong armed dictator who, It promises people that they'll be safe. Yucca: So, how do we make these changes in a way that supports and nurtures as many people along the way as possible? Mark: That is the problem before us. It is. Yucca: And it's worthwhile. It's I'm grateful that that's something that we get to think about. Mm Mark: you know, I really am too. And we're, we're at a moment in human history where I don't believe it's too late, but we're definitely talking about the big picture now. we're going to make decisions that are going to impact the big picture in a significant way. And it's kind of meaningful to be alive at this time and to have a role in advocating for the kinds of values and, and ethics and behavior that we want to see. Yucca: Yeah, and getting to, to choose that, right? Mm hmm. I Mark: I mean, there are a lot of people that don't have a lot of choice about the circumstances of their lives and they aren't good circumstances, but they don't have a lot of choice about that. And they just have to keep repeating the same thing over and over and over in order to barely eke out an existence. It's a privilege to be able to work at a different level than that where you can hopefully have some traction on the future. So you were right. We had a lot of tangents. Yucca: was gonna say, I loved it. This is great. Lots to think about. So, thanks for a great discussion, Mark, Mark: Yeah, thank you. Really enjoyed it. Let us know what you think, folks. The Wonder Podcast, queues at gmail. com. That's The Wonder Podcast, all one word, and then the letter Q and the letter S. Yucca: and we'll see you next week.   

This lecture looks at the role played by nudity in European religion and magic from ancient times to the present, with some reference to a global context.It reveals the unexpected pattern and explains why it has been marginal to religion, except in initiation ceremonies, but very important in magical practices.This lecture was recorded by Ronald Hutton on 6th March 2024 at Barnard's Inn Hall, LondonThe transcript and downloadable versions of the lecture are available from the Gresham College website:https://www.gresham.ac.uk/watch-now/ritual-nudityGresham College has offered free public lectures for over 400 years, thanks to the generosity of our supporters. There are currently over 2,500 lectures free to access. We believe that everyone should have the opportunity to learn from some of the greatest minds. To support Gresham's mission, please consider making a donation: https://gresham.ac.uk/support/Website:  https://gresham.ac.ukTwitter:  https://twitter.com/greshamcollegeFacebook: https://facebook.com/greshamcollegeInstagram: https://instagram.com/greshamcollegeOn Medical GroundsOMG features interviews, mystery cases, slides, and select continuing education credits.Listen on: Apple Podcasts SpotifySupport the show

Why have people believed in dragons, and what were they actually? Is there a difference between Western and Eastern dragons, in a global perspective, and if so, why?Has the Western attitude to dragons changed in the modern era? Did Christianity give rise to a different idea of what a dragon should be? These are the questions that this lecture sets out to answer.This lecture was recorded by Ronald Hutton on 14th February 2024 at Barnard's Inn Hall, LondonThe transcript and downloadable versions of the lecture are available from the Gresham College website:https://www.gresham.ac.uk/watch-now/dragonsGresham College has offered free public lectures for over 400 years, thanks to the generosity of our supporters. There are currently over 2,500 lectures free to access. We believe that everyone should have the opportunity to learn from some of the greatest minds. To support Gresham's mission, please consider making a donation: https://gresham.ac.uk/support/Website:  https://gresham.ac.ukTwitter:  https://twitter.com/greshamcollegeFacebook: https://facebook.com/greshamcollegeInstagram: https://instagram.com/greshamcollegeSupport the show

Shownotes for DruidCast Episode 200 The Mabon - Silver on the Tree - https://silveronthetree.bandcamp.com/album/eye-of-the-aeon-mystic-spiral Old DruidCast Intro Episode 4 - Professor Ronald Hutton Episode 34 - Brian Bates Episode 155 - Professor Roland Rotherham Episode 6 - Philip Carr-Gomm The Mystic Spiral - Silver on the Tree - https://silveronthetree.bandcamp.com/album/eye-of-the-aeon-mystic-spiral Episode 64 - Selena Fox Episode 65 - Margot Adler Episode 85 - Maxine Sanders Round and Around - Silver on the Tree - https://silveronthetree.bandcamp.com/album/eye-of-the-aeon-mystic-spiral Episode 26 - Robin Williamson Episode 35 - Simon Emmerson Episode 166 - Einar Selvik Episode 163 - Kristoffer Hughes Episode 168 - Adrian Rooke Episode 172 - Heidi McNie Episode 176 - Gary Colcombe Episode 135 - Philip Carr-Gomm and Eimear Burke Episode 182 - Professor Ronald Hutton for further information about the Druid tradition - https://druidry.org/ DruidCast theme - Hills they are Hollow - Damh the Bard - https://www.paganmusic.co.uk/

Were druids the wise, kindly and benevolent figures of ancient societies, or bloodthirsty, barbaric priests with a penchant for brutal human sacrifice? Were they purely religious guides, or practitioners of magic? And why did the Romans perceive them to be such a dangerous threat? Speaking to Emily Briffett, Ronald Hutton answers your top questions on the mystical druids of ancient north western Europe. The HistoryExtra podcast is produced by the team behind BBC History Magazine. Learn more about your ad choices. Visit podcastchoices.com/adchoices

This episode explores folklore and pagan origins of the 12 days of Christmas, with a focus on the feminine winter figures of Perchta, Holle, and Grýla, featuring a conversation with Jenn Campus, author of A Guide to Celebrating the 12 Days of Yule. Pagan Ritual Song course: https://f77d9f-2.myshopify.com/products/pagan-ritual-song-course-jan-feb-2024 Buy Jenn Campus' book, A Guide to Celebrating the 12 days of Yule: jenncampusauthor.com/product/a-guid…-days-of-yule/ Emilia Blom, who shared the solstice wishes ritual with me: www.instagram.com/vildmedicin/ My Big Fat Solstice playlist on Spotify: open.spotify.com/playlist/2LFjxSU…a743490a69a6459c Gnome for Christmas Fair Folk episode: open.spotify.com/episode/5ysFM2qu…6172f7663bc0479f Join my mailing list: view.flodesk.com/pages/62d72c01da642d55a9868141 Resources & references for this episode: The Stations of the Sun: the ritual year in Britain by Ronald Hutton "'He met his own funeral procession': The Year walk-ritual in Swedish folk tradition” Tommy Kuusela: www.academia.edu/9403910 The Icelandic Yule Lads poem in English
ingebretsens-blog.com/wp-content/upl…-Lads-Poem.pdf “The Winter Goddess: Percht, Holda, and Related Figures” By Lotte Motz
dokumen.tips/documents/motz-lot…s-1985.html?page=5 “Perchta the Belly-Slitter and Her Kin: A View of Some Traditional Threatening Figures, Threats and Punishments” by John B. Smith
www.scribd.com/doc/17325747/Perc…itter-and-Her-Kin ‘Grýla, Grýlur, Grøleks and Skeklers: Medieval Disguise Traditions in the North Atlantic?” by Terry Gunnell
notendur.hi.is/~terry/articles/T…_and_Skeklers.pdf Music in this episode: Opening theme: Forest March by Sylvia Woods
Buy Sylvia Woods' music:
www.harpcenter.com/category/harp-cds Malpas Wassail by the Watersons
Buy it: www.amazon.co.uk/music/player/alb…483616862&sr=1-1 Spinn, Spinn, Spinnerinn by Herbergsuche Gruppe
Buy it: music.apple.com/ca/album/spinn-sp…55276?i=318155791 Grýlukvaeði by Thrju a Palli
Buy it:
music.apple.com/ca/album/gr%C3%BD…7315?i=1621787688 Instrumental track: The Wanderer by Juniper and the Wolf
Buy Juniper and the Wolf's music: juniperandthewolf.bandcamp.com/

Have you ever wondered what the ancient origins of witchcraft is? How did the black-hat-broomstick stereotype emerge? And what causes the waves of witch trials throughout history, right up to the present day?Ronald Hutton is back on After Dark to discuss the history of the witch, in an episode from our sister podcast, Betwixt the Sheets. This podcast was mixed and produced by Stuart Beckwith. The senior producer was Charlotte Long. Discover the past on History Hit with ad-free original podcasts and documentaries released weekly presented by world renowned historians like Dan Snow, James Holland, Mary Beard and more.Get 50% off your first 3 months with code AFTERDARK Download the app on your smart TV or in the app store or sign up at historyhit.com/subscribeYou can take part in our listener survey here.

Discover the fascinating history of Halloween, tracing its roots from ancient Celtic traditions and the Pagan festival of Samhain through to its Christian adaptations in All Saints' and All Souls' Days in the UK and Ireland. This comprehensive discussion also delves into the Americanisation of Halloween, its cultural significance, and its modern-day controversies. Uncover how the holiday has evolved over the centuries, influenced by religious debates, folklore, and regional customs. Perfect for students of history, religious studies, folklore, and anyone interested in the cultural evolution of Halloween in the British Isles. Keywords: Halloween History, UK, Ireland, Samhain, All Saints' Day, All Souls' Day, Americanisation, Cultural Significance, Religious Debates, Folklore. CONNECT & SUPPORT

No! Samhain is NOT a "Celtic Fire Festival", as contemporary Wiccans and Pagans often believe. That's a view popularized by James Frazer and John Rhys, which lacks historical support and evidence. I explain in this video the true history of Samhain based on the historical research by Ronald Hutton. CONNECT & SUPPORT

From its prehistoric origins until today, Halloween has always had the Shiver of Terror running through it. First as a pagan festival of Winter-the-Bringer-of-Death. Then as a Catholic holy day dedicated to lost Souls in purgatory. Now as a celebration of horrifyingly bad fancy dress!Maddy and Anthony speak to the one-and-only Professor Ronald Hutton, a national treasure who is the author of too many wonderful books to list here. His latest is Queens of the Wild: Pagan Goddesses in Christian Europe.Producer is Stuart Beckwith. Edited by Tom Delargy. Senior Producer is Charlotte LongDiscover the past on History Hit with ad-free original podcasts and documentaries released weekly presented by world renowned historians like Kate Lister, Dan Snow, Suzannah Lipscomb, Lucy Worsley, Mary Beard and more.Get 50% off your first 3 months with code AFTERDARK. Download the app on your smart TV or in the app store or sign up at historyhit.com/subscribe.You can take part in our listener survey here.

In the latest in our series charting the contested reputations of key historical figures, Ronald Hutton and Mark Stoyle debate the life and legacy of statesman, politician and military leader Oliver Cromwell, exploring his religious zealotry, his campaign in Ireland, and more The HistoryExtra podcast is produced by the team behind BBC History Magazine and BBC History Revealed. Learn more about your ad choices. Visit podcastchoices.com/adchoices

#aradia #leland #gospelofwitches During this episode, we will cover what academics have found and argued regarding the figure of Aradia in the Italian Folklore and discuss its relation to Wicca and contemporary Paganism. The legend of Herodias, Erodiade, Diana as the Goddess of Witches and Lucifer. CORRIGENDUM In Sardinian the 'J' is pronounced like a 'Y'. CONNECT & SUPPORT

Have you ever wondered about the true origins of the Triple Goddess? Is it really an ancient concept as commonly believed, or is there a more nuanced history to this iconic symbol of Paganism and Wicca? And what roles did key figures like Robert Graves and Jane Harrison play in the development of the modern Triple Goddess?

#paganism #wicca #newage Differences and Similarities between the New Age Movement and Paganism, more specifically Wicca. CONNECT & SUPPORT

#paganism #magic #witchcraft CONNECT & SUPPORT

Recently in The Guardian, Emma Beddington covered a new twist on an old practice. According to the 2022 U.K. census, writes Beddington, “74,000 people declared they were pagan, an increase of 17,000 since 2011.” Meanwhile in the U.S., “a 2014 survey by the Pew Research Center estimated at least 0.3% of people... identified as pagan or Wiccan, which translates to about one million people.” And, though it's not clear how anyone could know this, “That number is expected to triple by 2050.”  Those numbers, while a small minority of the population, are significant when set against the overall decline of Christianity in the West. According to British historian Dr. Ronald Hutton, today's version of paganism is “a religion in which deities don't make rules for humans or monitor their behaviour—humans are encouraged to develop their full potential.” This comes with a heavy emphasis on being Earth-conscious, with rituals and festivals focused on connecting with nature. In this way, suggests Hutton, paganism is filling “a need for a spiritualised natural world in a time of ecological crisis.”   Beddington describes the new paganism as a “tolerant, open, life-affirming, female-friendly faith.” It does seem to check all the right contemporary Western boxes: a feeling of transcendence without many hard commitments, a rejection of traditional morality while keeping a vague inclusivity, and enough concern for the natural world to qualify as a social justice cause. Or, as a group based out of the University of Massachusetts Amherst summarized: “Pagans view the world as a place of joy and life, not of sin and suffering. We believe that the divine is here with us in the natural world, not in some faraway place in the sky.”   At the same time, the new paganism is a world away from ancient paganism. Though often a catch-all term for a wide variety of pre-Christian beliefs, paganism suffers from a shortage of written records. However, what we do know would not be best described as a universe born out of “joy and life, not of sin and suffering.”   In Hesiod's Theogony, the Greek version of the origin of the cosmos and the gods, the birth of each divine generation is preceded by violence. Uranus, the sky, produces children with Gaia, the Earth, but hates them. Of their children is the titan Cronus who castrates his father. His blood falls onto the Earth and sea and creates still more gods. Cronus is, in turn, dethroned and imprisoned by Zeus.  Celtic paganism does little better. Drawing on contemporary sources, most scholars believe the Druids enacted human sacrifices on a broad scale to appease the forces of nature, which they saw as temperamental and hostile. One example is the Lindow man, whose mangled remains suggest a ritual death as part of cultic sacrifice.  Employing St. Augustine's approach to the depravity of pagan gods, writer Paul Krause offered this critique:   The pagan gods were born from patricide and rebellion. They were born from primordial acts of sexual violence. Their patronage was in the civitas terrena which cared only to advance its depraved lust to control.  Modern pagans reject ancient paganism. They find solidarity with the idea of human equality and dignity, see the natural world as a place of order rather than of chaos, and call for sexual restraint, the protection of children and disadvantaged groups, the end of slavery, mindless conquest, and human sacrifice. To this extent, they are embracing the innovations of Christianity.  After all, it was Christianity and not paganism, as historian Tom Holland has explained, that taught that men, women, and children, slave or free, share the imago dei. It was St. Patrick, not the Druids, who believed and taught Ireland that “the Earth is the Lord's and the fullness thereof” and not subject to hostile spirits who are appeased by bloodletting. It was Christianity that turned Nordic peoples away from a belief system that committed them to conquest, plunder, and death in battle.   In short, all the things that make modern paganism appealing to modern people aren't pagan. Though many Westerners are bored by the hollowness of materialism and desperate to fill the spiritual vacuum it has left, they will not find answers in dead religions. Only Jesus offers the truth: “The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.”  This Breakpoint was co-authored by Kasey Leander. For more resources to live like a Christian in this cultural moment, go to breakpoint.org. 

The Folklore Podcast presents a recording of a panel discussion hosted at Maidstone Museum on the subject of the Kentish tradition of Hoodening and the Hooden hobby horse. This panel was presented as part of a museum exhibition entitled "Animal Guising and the Kentish Hooden Horse" which runs until June 2023. The recording was provided for broadcast by Maidstone Museum.The discussion panel is chaired by Professor Ronald Hutton and features Dr Geoff Doel (lecturer in medieval and traditional culture), George Frampton (author of 'Discordant Comicals') and Ben Jones (St Nicholas-at-Wade Hoodeners).Music featured in this episode is performed by Mary Foxley.To support the Folklore Podcast and the Folklore Library and Archive in its work preserving folklore for the future, please visit www.patreon.com/thefolklorepodcast

What did ancient pagans actually believe? Why were they fascinated by the divinity of nature? And why did paganism capture the imagination of the Romantics? Speaking to Emily Briffett, Professor Ronald Hutton answers your questions on the complex history of paganism, from difficulties of definition to recent revivals and popular misconceptions. Learn more about your ad choices. Visit podcastchoices.com/adchoices

The 11 years between the execution of King Charles I in 1649 and the restoration of his son, Charles II, in 1660 are among the most turbulent in all of British history – and it was a period dominated by one man: Oliver Cromwell. But was it always Cromwell's intention to execute Charles I? Why did he decide to readmit Jewish people to England? And did he really ban Christmas? Professor Ronald Hutton responds to your top questions on the rise and rule of the contentious Lord Protector. (Ad) Ronald Hutton is the author of The Making of Oliver Cromwell (Yale, 2021). Buy it now from Amazon: https://www.amazon.co.uk/Making-Oliver-Cromwell-Ronald-Hutton/dp/0300257457/?tag=bbchistory045-21&ascsubtag=historyextra-social-Jan23iPad Hosted on Acast. See acast.com/privacy for more information.

In this January almanac episode, I share about how English Plough Sunday and Plough Monday rituals dovetail with pagan midwinter worship of Odin to present a quandary as rich today as ever: How do we hold sacred the human capacity to employ technologies that multiply our power, while dancing on the delicate balance between service and domination? How do we bless the hard work of human hands where it meets the life of the world? This episode delves into traditions of chasing out the spirits of Yule, as well as blessing of apple trees, ploughs, and ultimately ploughboys as representatives of the overflow of human passion and physical power. Sign up for UNEARTHED, my course on the roots of imperialism in the Christian Middle Ages: https://rustic-waterfall-641.myflodesk.com Listen to the January Almanac playlist: https://open.spotify.com/playlist/2lcgJz369QMIDmN8J4LEAq?si=96bd3fac66c8482f Contact me by email fairfolkcast [at] gmail.com Instagram: https://www.instagram.com/danica.boyce/ Music in this episode: January Man by Lau & Karine Polwart Buy it: https://lau-music.bandcamp.com/track/january-man Apple Tree Wassail by Jon Boden Buy his albums https://hudsonrecords.co.uk/shopfront/jon-boden Ploughboy's Dream by Janice Burns and Jon Doran Buy it: https://bandcamp.com/download?cart_id=97060025&sig=7770feb4eddf1844063928c397bc5b88&from=checkout Ploughboy's Glory by Lisa Knapp Buy it: https://lisaknapp.bandcamp.com/track/ploughboys-glory Instrumental track: St. Agnes' Eve by Carol Wood Buy it: https://music.apple.com/ca/album/st-agnes-eve/130331483?i=130332115 Opening theme: Forest March by Sylvia Woods Buy Sylvia Woods' music: www.harpcenter.com/category/harp-cds Sources and Resources for this episode: Rune Hjarno Rasmussen's St Knut / Odin parallels video: https://www.youtube.com/watch?v=l99YoPiPLrg The Nordic Animist Year (book) by Rune Hjarno Rasmussen: https://shop.nordicanimism.com/shop/9-books-and-calendars/9-the-nordic-animist-year/ The Stations of the Sun: A History of the Ritual Year in Britain by Ronald Hutton (book) “The Winter Goddess: Percht, Holda, and Related Figures” By Lotte Motz dokumen.tips/documents/motz-lot…s-1985.html?page=5 “Perchta the Belly-Slitter and Her Kin: A View of Some Traditional Threatening Figures, Threats and Punishments” by John B. Smith www.scribd.com/doc/17325747/Perc…itter-and-Her-Kin Lyrics to folk song "Ploughboy's Glory" http://www.joe-offer.com/folkinfo/songs/362.html Episode Image: by John Bauer from story "The Ring," by Helena Nyblom, 1914 Transcript: This is the January Almanac episode of Fair Folk in which I will be discussing the folklore and pagan roots of January celebrations with an emphasis on nourishing traditions we can bring forward and apply to our modern lives, to help us connect to land and to history in productive and empowering ways. This month I'll be focusing on the new cycle of years changing over the end of the Yule season and our relationship to labour and technology, which was a focus that arose for me while I was researching this January episode. That hasn't arisen for me before, but it definitely is an emphasis of English and Nordic tradition, and it'll explain more as we go ahead. Other themes that arise in January folklore are the continued divination and predictive quality for the year ahead that we've may have already seen in December. Folklore also the supernatural and the feminine visiting from the wilds beyond, because it is still winter and these forces still rule. There's often a theme in January songs especially of weather, bad weather, loneliness, cold and love, longing as metaphorically associated with those sensations of coldness and isolation in the wintertime. And of course, the slow return of the sun is being observed across European folklore, which is what I always focus on.

This episode explores folklore and pagan origins of the 12 days of Christmas, with a focus on the feminine winter figures of Perchta, Holle, and Grýla, featuring a conversation with Jenn Campus, author of A Guide to Celebrating the 12 Days of Yule. Unearthed: medieval imperialism course: https://rustic-waterfall-641.myflodesk.com Buy Jenn Campus' book, A Guide to Celebrating the 12 days of Yule for $5: https://jenncampusauthor.com/product/a-guide-to-celebrating-the-12-days-of-yule/ Emilia Blom, who shared the solstice wishes ritual with me: https://www.instagram.com/vildmedicin/ My Big Fat Solstice playlist on Spotify: https://open.spotify.com/playlist/2LFjxSUsJYrJE2S0nuYWdB?si=a743490a69a6459c Gnome for Christmas Fair Folk episode: https://open.spotify.com/episode/5ysFM2qushhgWVuEx5kLq1?si=6172f7663bc0479f Join my mailing list: https://view.flodesk.com/pages/62d72c01da642d55a9868141 Resources & references for this episode: The Stations of the Sun: the ritual year in Britain by Ronald Hutton "'He met his own funeral procession': The Year walk-ritual in Swedish folk tradition” Tommy Kuusela: https://www.academia.edu/9403910 The Icelandic Yule Lads poem in English https://ingebretsens-blog.com/wp-content/uploads/2018/12/The-Yule-Lads-Poem.pdf “The Winter Goddess: Percht, Holda, and Related Figures” By Lotte Motz https://dokumen.tips/documents/motz-lotte-the-winter-goddess-percht-holda-and-related-figures-1985.html?page=5 “Perchta the Belly-Slitter and Her Kin: A View of Some Traditional Threatening Figures, Threats and Punishments” by John B. Smith https://www.scribd.com/doc/17325747/Perchta-the-Belly-slitter-and-Her-Kin ‘Grýla, Grýlur, Grøleks and Skeklers: Medieval Disguise Traditions in the North Atlantic?” by Terry Gunnell https://notendur.hi.is/~terry/articles/TerryGunnell-2001_Gryla,Grylur,Groleks_and_Skeklers.pdf Music in this episode: Opening theme: Forest March by Sylvia Woods Buy Sylvia Woods' music: www.harpcenter.com/category/harp-cds Malpas Wassail by the Watersons Buy it: https://www.amazon.co.uk/music/player/albums/B09WJGTF52?_encoding=UTF8&qid=1483616862&sr=1-1 Spinn, Spinn, Spinnerinn by Herbergsuche Gruppe Buy it: https://music.apple.com/ca/album/spinn-spinn-spinnerin/318155276?i=318155791 Grýlukvaeði by Thrju a Palli Buy it: https://music.apple.com/ca/album/gr%C3%BDlukv%C3%A6%C3%B0i/1621787315?i=1621787688 Instrumental track: The Wanderer by Juniper and the Wolf Buy Juniper and the Wolf's music: https://juniperandthewolf.bandcamp.com/