Podcasts about Yurok

Lush peonies, delicate hydrangeas, and vibrant roses burst into bloom in early summer, filling gardens and parks with color and fragrance. But flowers are more than their beauty. They're some of the oldest beings on Earth, and they played a large role in shaping the natural world as we know it. Author and biologist David George Haskell joins us to discuss his 2026 book, How Flowers Made Our World: The Story of Nature's Revolutionaries.   Also, while honeybees get most of the buzz, most bees don't produce honey, and most don't even live in colonies. Instead, they're solitary bees who build individual nests. A recent study details an astonishing finding of several million solitary bees in a cemetery in Ithaca, New York.   And the 2026 El Niño is now officially underway, according to the National Oceanic and Atmospheric Administration or NOAA. Combined with the ongoing rising temperatures from the climate crisis, this possible “super” El Niño could spell major disruption of weather patterns and ocean circulation worldwide.   --   Sign up for the next virtual Living on Earth Book Club event on July 14 at 5 pm PDT / 8 pm EDT! We'll talk with Yurok activist and attorney Amy Bowers Cordalis about how multiple generations of her family have advocated for the protection of Northern California's Klamath River, a crucial habitat for salmon and the lifeblood of the Yurok tribe. Her book is The Water Remembers: My Indigenous Family's Fight to Save a River and a Way of Life. You can sign up for this free event at loe.org/events.   Music from public domain and licensed from Blue Dot Sessions: sessions.blue Learn more about your ad choices. Visit megaphone.fm/adchoices

The National Science Foundation has announced it will begin removing most of the Ocean Observatories Initiative, a collection of roughly 900 instruments in the Pacific and Atlantic Oceans that gathers fixed-point data on temperature, carbon dioxide levels, and more. The move is part of a broader trend within the current administration to shelve climate science research and reporting.   Also, today the Agora and Acropolis of Athens, Delphi on Mount Parnassus, and other Greek archaeological sites preserve not only cultural heritage, but also animal and plant species, including some that were around in ancient times and are described in historical accounts and Greek mythology. And the indigenous residents of Bougainville island in Papua New Guinea say their home used to provide them with everything they needed—shelter, fertile land, and clean water. That is until a copper and gold mine run by British-Australian company Rio Tinto set up shop and operated in the 1970s and 80s. Today, heavy metals like copper sulfate and cadmium still pollute waterways, and Theonila Roka Matbob, the 2026 Goldman Environmental Prize Winner for Islands and Island Nations, has been fighting for years to pressure Rio Tinto into taking full responsibility for remediating this damage. --   Save the date and sign up for the next virtual Living on Earth Book Club event on July 14 at 5 pm PDT / 8 pm EDT! We'll talk with Yurok activist and attorney Amy Bowers Cordalis about how multiple generations of her family have advocated for the protection of Northern California's Klamath River, a crucial habitat for salmon and the lifeblood of the Yurok tribe. Her book is The Water Remembers: My Indigenous Family's Fight to Save a River and a Way of Life. You can sign up for this free event at loe.org/events.   Music licensed from Blue Dot Sessions: sessions.blue Learn more about your ad choices. Visit megaphone.fm/adchoices

In this stop on the Backwoods Cryptid Roadtrip, we drive into California and explore two of the most enduring cryptid traditions in North America. We begin in the Santa Lucia Mountains above Big Sur, where settlers, ranchers, schoolteachers, hikers, soldiers, and tourists have for centuries reported tall silent figures standing on the ridgelines.Known as Los Vigilantes Oscuros, or the Dark Watchers, these silhouetted beings appear at dawn or dusk, wear what witnesses describe as long cloaks and broad-brimmed hats, and vanish the moment anyone tries to close the distance. We trace the history of these reports through Salinan, Esselen, and Chumash traditions, into the Spanish mission era beginning with Padre Junipero Serra in seventeen seventy-one, and forward into the published work of John Steinbeck, whose nineteen thirty-eight short story Flight placed the watchers into American literature, and the poet Robinson Jeffers, who wrote of the same figures in his nineteen thirty-seven poem Such Counsels You Gave to Me.Then we travel north into the redwood country, into the Six Rivers, the Klamath, the Trinity Alps, and the Marble Mountain Wilderness, where the Hupa, Yurok, and Karuk peoples have spoken of Oh-Mah, the boss of the woods, for as long as their oral traditions reach back. We walk through the nineteen fifty-eight Bluff Creek story that gave the name Bigfoot to the world, beginning with bulldozer operator Jerry Crew, foreman Wilbur Wallace, and Humboldt Times columnist Andrew Genzoli, and we spend the bulk of the episode in encounter territory.Hunters who watched a hair-covered figure ford a creek and turn to look back. Families who heard screams answer each other across redwood campgrounds at midnight. Backpackers who listened to rhythmic wood-knocking trade across a Marble Mountain lake. Truckers who saw something step a guardrail in one stride on Highway 96. River guides on the Klamath, forestry technicians in the Trinity Alps, fishermen on the Smith River, hunters on the Mendocino, residents of the Hoopa Valley who simply live alongside what their grandmothers told them was there.This is a California most postcards never show. The watchers above, the giants below, and the question that connects them.Have you experienced a Bigfoot sighting, Sasquatch encounter, Dogman experience, UFO sighting, or any unexplained cryptid or paranormal event deep in the woods? We want to hear your story.Email your encounter to brian@paranormalworldproductions.com for a chance to be featured on a future episode of Backwoods Bigfoot Stories.Backwoods Bigfoot Stories is a paranormal storytelling podcast featuring real Bigfoot encounters, Sasquatch sightings, Dogman reports, cryptid experiences, and true scary stories from the backwoods.Follow the show and turn on automatic downloads so you never miss a chilling encounter from the forest. Listen with the lights off… if you dare.

Grizzly bears were once native to California, from the redwoods all the way to the Mexican border. Euro-American settlers wiped out the species in roughly 75 years, with the last reported grizzly bear seen near what is now Sequoia National Park in 1924. Despite that literal absence from the state, grizzlies are also still everywhere: from the California state flag, to place names (like Los Osos, meaning "the bears" in Spanish), to college football team mascots, like the Berkeley Golden Bears. A new effort led by the Yurok and Tejon Tribes is proposing to study the feasibility of bringing back our grizzlies to the state. A new bill in the legislature, SB 1305 (Richardson), would direct the California Department of Fish and Wildlife to study potentially reintroducing the species to the state through scientific, socioeconomic, and tribal consultations to assess its feasibility.Tiana Williams Clausen, Director of the Yurok Tribe Wildlife Department, and Peter Alagona, professor at UC, Santa Barbara, join the program to talk about grizzlies in California, both in the past and hopefully the future. Support the show

Despite it's centrality to a hippie counterculture which claimed an environmentalist ethos, California's "green rush" of cannabis growing from the mid-twentieth century onwards has been anything but. In Settler Cannabis: From Gold Rush to Green Rush in Indigenous Northern California, Cal Poly Humboldt Native American Studies professor Kaitlin Reed (Yurok/Hupa/Oneida) argues that the state's booming cannabis industry can be situated squarely within other extractive settler colonial enterprises such as gold mining and overfishing. From illegal land use practices to toxic pollutants in rivers, cannabis growing in northern California has been disruptive to Indigenous relations to the land and nonhuman life, and has been for decades - a problem only worsening as the industry grows from an underground enterprise into an economic engine worth billions. Yet, as Reed argues, cannabis-as-colonialism is only part of the story, as the Yurok and other California Native people engage in acts of survivance from the court room to the cannabis field here, fighting and insisting that northern California is still Native land. Kaitlin Reed (Yurok/Hupa/Oneida) is assistant professor of Native American Studies at Humboldt State University. Dr. Stephen R. Hausmann has been hosting New Books Network podcasts since 2017. Currently, he is a an assistant professor of American environmental history at Appalachian State University. He can be reached at hausmannsr@appstate.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Despite it's centrality to a hippie counterculture which claimed an environmentalist ethos, California's "green rush" of cannabis growing from the mid-twentieth century onwards has been anything but. In Settler Cannabis: From Gold Rush to Green Rush in Indigenous Northern California, Cal Poly Humboldt Native American Studies professor Kaitlin Reed (Yurok/Hupa/Oneida) argues that the state's booming cannabis industry can be situated squarely within other extractive settler colonial enterprises such as gold mining and overfishing. From illegal land use practices to toxic pollutants in rivers, cannabis growing in northern California has been disruptive to Indigenous relations to the land and nonhuman life, and has been for decades - a problem only worsening as the industry grows from an underground enterprise into an economic engine worth billions. Yet, as Reed argues, cannabis-as-colonialism is only part of the story, as the Yurok and other California Native people engage in acts of survivance from the court room to the cannabis field here, fighting and insisting that northern California is still Native land. Kaitlin Reed (Yurok/Hupa/Oneida) is assistant professor of Native American Studies at Humboldt State University. Dr. Stephen R. Hausmann has been hosting New Books Network podcasts since 2017. Currently, he is a an assistant professor of American environmental history at Appalachian State University. He can be reached at hausmannsr@appstate.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

Despite it's centrality to a hippie counterculture which claimed an environmentalist ethos, California's "green rush" of cannabis growing from the mid-twentieth century onwards has been anything but. In Settler Cannabis: From Gold Rush to Green Rush in Indigenous Northern California, Cal Poly Humboldt Native American Studies professor Kaitlin Reed (Yurok/Hupa/Oneida) argues that the state's booming cannabis industry can be situated squarely within other extractive settler colonial enterprises such as gold mining and overfishing. From illegal land use practices to toxic pollutants in rivers, cannabis growing in northern California has been disruptive to Indigenous relations to the land and nonhuman life, and has been for decades - a problem only worsening as the industry grows from an underground enterprise into an economic engine worth billions. Yet, as Reed argues, cannabis-as-colonialism is only part of the story, as the Yurok and other California Native people engage in acts of survivance from the court room to the cannabis field here, fighting and insisting that northern California is still Native land. Kaitlin Reed (Yurok/Hupa/Oneida) is assistant professor of Native American Studies at Humboldt State University. Dr. Stephen R. Hausmann has been hosting New Books Network podcasts since 2017. Currently, he is a an assistant professor of American environmental history at Appalachian State University. He can be reached at hausmannsr@appstate.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies

Despite it's centrality to a hippie counterculture which claimed an environmentalist ethos, California's "green rush" of cannabis growing from the mid-twentieth century onwards has been anything but. In Settler Cannabis: From Gold Rush to Green Rush in Indigenous Northern California, Cal Poly Humboldt Native American Studies professor Kaitlin Reed (Yurok/Hupa/Oneida) argues that the state's booming cannabis industry can be situated squarely within other extractive settler colonial enterprises such as gold mining and overfishing. From illegal land use practices to toxic pollutants in rivers, cannabis growing in northern California has been disruptive to Indigenous relations to the land and nonhuman life, and has been for decades - a problem only worsening as the industry grows from an underground enterprise into an economic engine worth billions. Yet, as Reed argues, cannabis-as-colonialism is only part of the story, as the Yurok and other California Native people engage in acts of survivance from the court room to the cannabis field here, fighting and insisting that northern California is still Native land. Kaitlin Reed (Yurok/Hupa/Oneida) is assistant professor of Native American Studies at Humboldt State University. Dr. Stephen R. Hausmann has been hosting New Books Network podcasts since 2017. Currently, he is a an assistant professor of American environmental history at Appalachian State University. He can be reached at hausmannsr@appstate.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-west

Despite it's centrality to a hippie counterculture which claimed an environmentalist ethos, California's "green rush" of cannabis growing from the mid-twentieth century onwards has been anything but. In Settler Cannabis: From Gold Rush to Green Rush in Indigenous Northern California, Cal Poly Humboldt Native American Studies professor Kaitlin Reed (Yurok/Hupa/Oneida) argues that the state's booming cannabis industry can be situated squarely within other extractive settler colonial enterprises such as gold mining and overfishing. From illegal land use practices to toxic pollutants in rivers, cannabis growing in northern California has been disruptive to Indigenous relations to the land and nonhuman life, and has been for decades - a problem only worsening as the industry grows from an underground enterprise into an economic engine worth billions. Yet, as Reed argues, cannabis-as-colonialism is only part of the story, as the Yurok and other California Native people engage in acts of survivance from the court room to the cannabis field here, fighting and insisting that northern California is still Native land. Kaitlin Reed (Yurok/Hupa/Oneida) is assistant professor of Native American Studies at Humboldt State University. Dr. Stephen R. Hausmann has been hosting New Books Network podcasts since 2017. Currently, he is a an assistant professor of American environmental history at Appalachian State University. He can be reached at hausmannsr@appstate.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/drugs-addiction-and-recovery

Despite it's centrality to a hippie counterculture which claimed an environmentalist ethos, California's "green rush" of cannabis growing from the mid-twentieth century onwards has been anything but. In Settler Cannabis: From Gold Rush to Green Rush in Indigenous Northern California, Cal Poly Humboldt Native American Studies professor Kaitlin Reed (Yurok/Hupa/Oneida) argues that the state's booming cannabis industry can be situated squarely within other extractive settler colonial enterprises such as gold mining and overfishing. From illegal land use practices to toxic pollutants in rivers, cannabis growing in northern California has been disruptive to Indigenous relations to the land and nonhuman life, and has been for decades - a problem only worsening as the industry grows from an underground enterprise into an economic engine worth billions. Yet, as Reed argues, cannabis-as-colonialism is only part of the story, as the Yurok and other California Native people engage in acts of survivance from the court room to the cannabis field here, fighting and insisting that northern California is still Native land. Kaitlin Reed (Yurok/Hupa/Oneida) is assistant professor of Native American Studies at Humboldt State University. Dr. Stephen R. Hausmann has been hosting New Books Network podcasts since 2017. Currently, he is a an assistant professor of American environmental history at Appalachian State University. He can be reached at hausmannsr@appstate.edu Learn more about your ad choices. Visit megaphone.fm/adchoices

Julian Lang and Tori McConnell share their journey into Káruk and Yurok language, and the deep relationship to the land it carries. Julian, a Káruk elder, is a long-time language advocate and traditional knowledge keeper. Tori, a language apprentice, was the 2023-2024 Miss Indian World. This intergenerational conversation explores the process of passing on the language through immersion, and the resilience, care and commitment required for its revitalization, all rooted in the landscapes where these languages were born.This episode is hosted by producers Sara Moncada and Raven Marshall.

The Push To Free America's Rivers We look at why thousands of dams are coming down across the U.S. and what changes happen once a river is no longer held back. In places like the Klamath River, the shift is already visible, offering a clearer picture of what restoration can look like and lead to. Guests: Ann Willis, California regional director, American Rivers, senior advisor, American Rivers Action Fund; Amy Bowers Cordalis, Yurok tribal member, founder, Ridges to Riffles, author, The Water Remembers Host: Marty Peterson. Producer: Polly Hansen  Linktr.ee | Apple Podcasts | YouTube | SpotifyFacebook: @ViewpointsOnlineX: @viewpointsradioInstagram: @viewpointsradioFull ArchiveContact UsAffiliates & National Syndication Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Encouraging Growth Native seed restoration aims to restore degraded ecosystems that sequester carbon, such as wetlands and riverbanks. Restoration increases climate resilience by re-establishing native plants adapted to local conditions, making landscapes more resistant to drought or fire, and strengthening overall ecosystem stability by increasing biodiversity. Heritage Growers is a California-based non-profit that has taken on this challenge, helping restore more than 20,000 acres of natural habitat statewide since its founding. Diving Deeper Heritage Growers was born from another habitat restoration project, River Partners. As River Partners grew, employees realized that the company was not always able to obtain “regionally appropriate” seeds for restoration projects, and, thus, Heritage Growers was created to fill this gap and help River Partners obtain seeds. Heritage Growers operates out of a 160-acre farm in Colusa, where plants are cultivated to “amplify” their genetic suitability to local conditions. Additionally, all seeds are of “known genetic origin,” meaning that Heritage Growers know where the seeds came from, and can ensure that they are locally-adapted and grown in California. Heritage Growers' process is labor and time intensive. The seeds often cannot be grown immediately or in bulk, so “seed specialists travel to scout the land for native seeds,” collecting part of what they find in the wild (Haas). The seeds are cleaned by hand, and tested in labs to determine quality. Finally, they can be grown under precise conditions, and harvested at the perfect time. Some seeds must be hand-picked, while others, like milkweed favored by monarch butterflies, can be over $1,000 per pound to produce. One of Heritage Growers' most significant achievements includes the “cultivation of 40,000 plants and 1,500 pounds of locally-adapted seeds for the historic Klamath River restoration.” For this specific restoration strategy, Heritage Growers planted the Klamath River banks with milkweed and other pollinator plants to promote biodiversity after “the largest dam removal project in US history.”  Benefits Native plants are vital to ecosystems because among many things, “they provide nectar for pollinators including hummingbirds, native bees, butterflies, moths, and bats” (Audubon). Additionally, the flora is a shelter for many types of fauna, while also acting as an important food source for them (Audubon). On top of this, native plants require much less water to plant and maintain than their exotic successors, which are often unsuited to the climate conditions in a given area.  Heritage Growers also collaborates with Native Californian communities, who have centuries-long histories of tending the land. The company works to integrate traditional ecological knowledge into their land cultivation efforts. Recently, it has worked with the Yurok tribe in Northern California to ensure the primary plant growth on a restored riverbank was native plants, not weeds. Heritage Growers also says that, unlike other companies that heavily guard genetic information, the non-profit is part of an effort to expand access to native plant information to encourage an increase in native seed restoration. Potential Issues One issue with the process that Heritage Growers employs is that the recultivation of plants is extremely time intensive, sometimes taking years to obtain the correct quality and quantity. Additionally, native seeds are expensive to obtain even before cultivation works to increase the supply. and it is likely that climate-related variables like droughts, heat waves, and invasive species can affect the growth of the seeds. On top of this, there is limited infrastructure to produce enough native seeds at scale. Specifically, “the rising demand for seeds far outpaces the available supply” and there is simply not “enough wildland seed available to restore the land at the rate that the state has set out to” (The Guardian). Reynold's Take on the Future of Native Seed Restoration Reynolds emphasizes the importance of native plants in helping landscapes become more resilient to extreme weather conditions, benefit our food systems, and sequester carbon. He suggests that individuals support this initiative by planting native species in their own backyards as opposed to exotic plants.  About our guest Mr. Pat Reynolds, Heritage Grower's General Manager, is a restoration ecologist who has more than 30 years of experience leading efforts that promote habitat restoration. Mr. Reynolds is also the Director of River Partners' Native Seed and Plant Program. He sits on the board of the California Native Grasslands Association, the Yolo County Planning Commission, and is the Restoration Ecologist on the Science and Technical Advisory Committee for the Yolo County Habitat Agency. Resources/Citation Audubon, Why Native Plants Matter Heritage Growers, Our Experts Northern California Water, Heritage Growers And The Revival Of California's Native Habitats Dani Anguiano (The Guardian), Meet the seed collector restoring California's landscapes - one tiny plant at a time  Michaela Haas (Reasons to Be Cheerful), The Native Seed Farm Safeguarding California's Future For a transcript, please visit https://climatebreak.org/native-seed-restoration-with-patrick-reynolds/

So you want to put good fire on the ground, but how?? We're taking you to Yurok territory (at the mouth of the Klamath River) to join the Cultural Fire Management Council for 3 days of burning — not just for fuel management, but for all sorts of cultural and ecological values: food, wildlife, materials, and more. We're finally moving from theory to practice, as we learn what it really means to be on the fire line.This is our 6th return to the subject of fire. Call us obsessed, but we can't think of a better symbol for what this podcast is all about: demonstrating how people can (and need to) be active stewards of their ecologies, rather than passive victims of collapse. In fire-evolved ecosystems all over the world, prescribed fire has been an ecological management tool since time immemorial.— — —

Chris West is a senior biologist with the Yurok Wildlife Department and manages the Northern California Condor Restoration Program. He's tracking a condor couple that is suspected of caring for a nested egg.

Journalist Ben Goldfarb follows the winding course of the Klamath River, from Oregon's high desert plateaus to the Pacific Ocean in Northern California, as its four most obstructive dams are dismantled under a restoration plan reopening hundreds of miles of salmon spawning habitat. Ben chronicles how the prolonged absence of salmon has reshaped this waterway, its surrounding redwood forests and canyons, and the Yurok, Karuk, Hoopa, and Shasta tribes for whom this creature is not only sustenance, but sacred kin. Tracing the monumental effort to restore the vital presence of salmon, Ben witnesses how the restitching of relationships between land, fish, and humans is nourishing this ecosystem anew.  Read the essay, featuring a postscript from Ben as he returns to the Klamath Discover our latest print edition, Volume 6: Seasons. Photo by Kiliii Yüyan. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this chilling Bigfoot encounter, a Yurok Tribe member shares eight years of terrifying Sasquatch activity on a remote property in California's Lost Coast and Humboldt County region. What began as strange noises quickly escalated into rock throwing, tree knocks, massive woven structures, red glowing eyes, and blood-curdling screams just feet from her home.Living alone in a secluded valley with only one road in and out, she describes being followed through the woods, surrounded at night, and experiencing intense moments where something large paced outside her cabin, shook trees, and vocalized in rage. She recounts encounters involving nest-like structures, stick formations, thrown objects, foul odors, and coordinated tapping signals, suggesting multiple Sasquatch operating together.This firsthand account also explores Native American perspectives, long-term Bigfoot habitation, and the psychological toll of prolonged exposure to unexplained entities. From a mysterious lemur sighting to missing wildlife, strange activity inside the home, and feelings of being watched, this episode raises unsettling questions about what truly lives in the forests of Northern California.If you're interested in Bigfoot sightings, Sasquatch encounters, cryptid investigations, Native American Bigfoot lore, or true paranormal experiences, this episode will stay with you long after it ends. Sasquatch Summerfest 2026 is July 10th through the 11th. It's going to be fantastic and this year, I'll be a speaker!!! Listeners, if you're going to go, you can get a two day ticket for the cost of one by using code "BSP" like Bigfoot society podcast at ticket checkout.

Welcome to Art is Awesome, the show where we talk with an artist or art worker with a connection to the San Francisco Bay Area. Today, for our end of the year REPLAY! Episode, we revisit Emily's chat with Pacifica based artist Saif Azouz, discussing his journey in art, inspiration from nature and literature, his current exhibition 'Cost of Living', and his reflections on boundaries and displacement. Saif's experience with art, his use of materials, and his perspectives on creativity and community are highlighted throughout the episode.About Artist Saif Azzuz :Saif Azzuz is a Libyan-Yurok artist who resides in Pacifica, CA. He received a Bachelor's Degree in Painting and Drawing from the California College of the Arts in 2013. Azzuz has a forthcoming solo exhibition at Blaffer Art Museum in Houston, TX in 2025 and has exhibited widely in the bay area including exhibitions at 1599dt Gallery, San Francisco, CA; Adobe Books, San Francisco, CA; Anthony Meier Fine Arts, San Francisco, CA; Galerie Julien Cadet, Paris, FR; ICA SF, San Francisco, CA; Pt.2 Gallery, Oakland, CA; Ever Gold [Projects], San Francisco, CA; NIAD, Oakland, CA;  Rule Gallery, Denver, CO; Nicelle Beauchene Gallery, New York, NY; Jack Barrett, New York, NY and K Art, Buffalo, NY. Azzuz is a 2022 SFMOMA SECA Award finalist and has participated in the Clarion Alley Mural Project and the Facebook Artist in Residence program.Selected public collections include de Young Museum - Fine Arts Museums of San Francisco, San Francisco, CA; Facebook, Menlo Park, CA; Gochman Family Collection, NY; KADIST, San Francisco, CA; North Carolina Museum of Art, Raleigh, NC; Rennie Museum, Vancouver, Canada; Stanford Health Care Art Collection, Menlo Park, CA; UBS Art Collection, New York, NY; and University of St. Thomas, Saint Paul, MN. Learn more about Saif, CLICK HERE. Follow  on Instagram:  @SaifAzzuz--About Podcast Host Emily Wilson:Emily a writer in San Francisco, with work in outlets including Hyperallergic, Artforum, 48 Hills, the Daily Beast, California Magazine, Latino USA, and Women's Media Center. She often writes about the arts. For years, she taught adults getting their high school diplomas at City College of San Francisco.Follow Emily on Instagram: @PureEWilFollow Art Is Awesome on Instagram: @ArtIsAwesome_Podcast--CREDITS:Art Is Awesome is Hosted, Created & Executive Produced by Emily Wilson. Theme Music "Loopster" Courtesy of Kevin MacLeod (incompetech.com)Licensed under Creative Commons: By Attribution 4.0 LicenseThe Podcast is Co-Produced, Developed & Edited by Charlene Goto of @GoToProductions. For more info, visit Go-ToProductions.com Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this episode, co-hosts Dr. Farina King and Dr. Davina Two Bears welcome Amy Bowers Cordalis, a member of the Yurok Tribe and author of The Water Remembers: My Indigenous Family's Fight to Save a River and a Way of Life (October 2025). Amy discusses her family's generations-long fight to protect the Klamath River, a vital ecosystem and life line of the Yurok people. She shares insights from her book, which chronicles this history and the landmark legal battle that led to the removal of four dams, one of the world's largest river restoration efforts. The dam removal reopened the river's flow and revived long-endangered salmon populations.Amy Bowers Cordalis is a fisherwoman, attorney, and mother from the village of Rek-Woi at the mouth of the Klamath River. As Co-Founder and Executive Director of the Ridges to Riffles Indigenous Conservation Group, she leads work that uplifts tribal sovereignty and advances environmental restoration across Indigenous homelands. A former general counsel for the Yurok Tribe and attorney with the Native American Rights Fund, Amy is widely recognized for her leadership and vision, honored as both a UN Champion of the Earth and a Time 100 climate leader.Together, we talk about restoration, responsibility, Indigenous knowledge, and how the river “remembers” the care of all its relatives- human and more than human.Resources:Order The Water Remembers at Barnes & Noble and other major booksellershttps://www.hachettebookgroup.com/titles/amy-bowers-cordalis/the-water-remembers/9780316568951/https://amybowerscordalis.com/https://www.ridgestoriffles.org/about-us

In the latest episode, David Helvarg and Natasha Benjamin speak with Amy Bowers Cordalis of California's Yurok Tribe about her life and her new book, The Water Remembers: My Indigenous Family's Fight to Save a River and a Way of Life. Amy, the former general counsel for the Yurok Tribe, the largest tribe in California, living along the Klamath River, shares the story of her family's leadership in the historic effort to remove four dams on the Klamath following the devastating 2002 fish kill. She reflects on how the Yurok and neighboring Klamath Basin tribes mobilized, organized, and persevered to restore the river's health and its wild salmon.A co-founder of the Ridges to Riffles Conservation Group, Amy has been recognized globally as a UN Champion of the Earth Laureate and one of TIME's 100 Most Influential Climate Leaders. This episode explores what it means to be born of wild water, to uphold a culture of world renewal, and to take real-world action to protect and restore a river, its people, and our blue planet.** Additional Resources **The Water Remembers — A moving multigenerational memoir of Indigenous resistance, environmental justice, and a Yurok family's fight to protect their legacy and the Klamath River. Ridges to Riffles Conservation Group — an Indigenous-led conservation organization whose mission is to help Indigenous Peoples protect and restore the natural and cultural resources they rely on to maintain their identity and sovereignty.Amy Bowers Cordalis — a devoted advocate for Indigenous rights and environmental restoration. A member of the Yurok Tribe and ceremony family from the village of Rek-Woi at the mouth of the Klamath River, she is a fisherwoman, attorney, and mother deeply rooted in the traditions of her people. Blue Frontier / Substack — Building the solution-based citizen movement needed to protect our ocean, coasts and communities, both human and wild.Inland Ocean Coalition — Building land-to-sea stewardship - the inland voice for ocean protectionFluid Studios — Thinking radically different about the collective good, our planet, & the future.

On this week's Terra Verde episode, host Hannah Wilton speaks with Amy Bowers Cordalis about her new memoir, The Water Remembers: My Indigenous Family's Fight to Save a River and a Way of Life. Amy shares stories from the Klamath River and the Yurok homelands, tracing her family's multigenerational struggle to protect the river, restore the salmon, and defend Indigenous sovereignty. From witnessing the largest fish kill in U.S. history in 2002, to watching the Klamath flow free again after the last dam came down in 2024, Amy reflects on the long arc of loss and healing, and how the river's restoration offers a model for environmental justice and reconciliation. Amy Bowers Cordalis is a member of the Yurok Tribe, an attorney, fisherwoman, and advocate for Indigenous rights and environmental restoration. She is Co-Founder and Executive Director of the Ridges to Riffles Indigenous Conservation Group, leading efforts to protect tribal sovereignty, lands, and waters—including the historic Klamath Dam Removal project. Former general counsel for the Yurok Tribe and an attorney at the Native American Rights Fund, Amy has earned honors as a UN Champion of the Earth and Time 100 climate leader. The post A Story of Indigenous Resistance and Renewal from the Klamath River appeared first on KPFA.

As the federal government shutdown drags on, tribes are feeling the brunt more than the general population. That's among the conclusions in a new report from the Brookings Institution that examines how the government distributes the funds it is obligated to. The report finds that a large portion of the money for tribal necessities like health care, education, and economic well-being required under the Trust and Treaty Responsibility is dependent on annual action by Congress rather than being baked into the automatic allocations that other federal funding recipients enjoy. The report calls on a more reliable funding system for tribes. The shutdown has prompted several tribes, including the Spirit Lake Nation, Standing Rock Tribe, and Shawnee Tribe of Oklahoma, to declare states of emergency, mainly because of the lack of food and winter heating assistance. We'll hear more about how the shutdown is grinding away at tribes' ability to help their citizens.

The Yurok people are a fishing people. Since time immemorial, the Klamath River provided for the Yurok, with salmon, eels, eulachon, and other food. Colonization fundamentally upset the balance that existed. The Yurok faced genocide, and those that survived were confined to a small portion of their territory. The Klamath, once a mighty salmon stronghold, was choked by fish-killing dams. But the Yurok persisted. In her new book, The Water Remembers: My Indigenous Family's Fight to Save a River and a Way of Life, Amy Bowers Cordalis details the long struggle by her family and people to resist, restore and renew tribal sovereignty and the Klamath River. Come see Amy and get a copy of her new book signed at CalPoly Humboldt on Thursday, November 13th from 4:30-7:30pm at the Behavioral & Social Sciences building, room 162, as part of their Decolonizing Sustainability Speaker Series.Support the show

Can laughter on the river be a way of reconnecting to self, to ancestors, to the water itself? In this powerful episode of The Discomfort Zone, Anna sits down with Keeya Wiki, a 17-year-old Indigenous kayaker who belongs to the Yurok peoples of the Klamath river and Te Aupouri and Ngati Porou tribes of Aotearoa (New Zealand). Keeya shares the story of completing the first descent of the newly undammed Klamath River, a historic journey led by Indigenous youth reclaiming connection to ancestral waters. Through laughter, vulnerability, and reflection, Keeya and Anna explore:

Assemblymember Damon Connolly joins the program to break down what was a historic legislative session. The legislature made major revisions to the California Environmental Quality Act (CEQA) with the stated purpose of helping to build more housing but some folks—like Assemblymember Damon Connolly—are concerned that the legislature may have gone too far and a "clean-up bill" is needed. Asm. Connolly shares his thoughts on how we balance environmental protection with the "Abundance agenda" sweeping Sacramento. The legislature is set to distribute billions of dollars from the state climate bond. What is coming for the North State that excites the Assemblymember? And we celebrate a win. Governor Newsom recently signed AB 263, legislation sought by the Yurok and Karuk Tribes and sponsored by Asm. Rogers, Connolly and Ramos. What responsibilities does a legislator have when representing sovereign tribal nations? Support the show

Yurok fisherman and tribal leader Sammy Gensaw and environmental scientist-turned-activist Craig Tucker share the epic story of how Indigenous leadership and non-Indian allyship made the impossible inevitable: the biggest-ever dam removal and salmon restoration in history. It represented a literal watershed moment; unprecedented co-equal decision-making between the tribes and their historical nemesis – the US government. Once complete in 2024, the project will liberate the Klamath river and several tributaries to once again run free across 400-miles from Oregon through California and into the Pacific Ocean. Featuring Sammy Gensaw (Yurok) is the Founding Director of the Ancestral Guard, Artist, Yurok Language Speaker, Singer, Writer, Cultural/Political/Environmental Activist, Regalia Maker, Mediator, Youth Leader & Fisherman. Craig Tucker has 20+ years of advocacy and activism experience, especially working with tribal members, fishermen and farmers in the Klamath Basin on dam removal, traditional fire management, gold mining, and water policy, and is the founder and Principal of Suits and Signs Consulting. Indigenous Forum – Undam the Klamath! How Tribes Led the Largest River Restoration Project in US History | Bioneers 2023 The river that came back to life: a journey down the reborn Klamath | The Guardian Executive Producer: Kenny Ausubel Written by: Kenny Ausubel Senior Producer and Station Relations: Stephanie Welch Host and Consulting Producer: Neil Harvey Program Engineer and Music Supervisor: Emily Harris Producer: Teo Grossman

In this powerful episode of Real Native Roots: Untold Stories, Vickie sits down with Shoshoni Hostler—a Yurok regalia maker, therapist, mother of five, and fashion designer whose viral shell dress stunned the world and sparked powerful conversations about cultural reclamation, representation, and resistance. From her Northern California homelands, Shoshoni shares what it means to create wearable memory and how every shell, stitch, and silhouette becomes ceremony. With 26 traditional dresses to her name, she is one of the most prolific dressmakers of her tribe. But her work goes far beyond the runway—Shoshoni leads multimillion-dollar behavioral health initiatives, mentors Native youth through her “Dragonfly People” project, and walks boldly in two worlds with both humility and fire. Together, Vickie and Shoshoni explore: The medicine of regalia and the spirit of the dress The unlearning of shame and reclaiming of Indigenous beauty Navigating lateral violence in Native spaces Why “not everyone can wear it, but everyone can feel it” And how brushing it off—literally—is ancestral wellness This episode is a love letter to Native women's power, creativity, and unapologetic presence in every space—from the ceremony to the spotlight. #RealNativeRoots #UntoldStories #ShoshoniHostler #IndigenousFashion #RegaliaMaker #YurokStrong #NativeCreatives #WearableMedicine #ShellDress #CulturalReclamation #NativeFashionWeek #IndigenousBeauty #MatriarchMagic #SnakeEaterStrength #BeadworkAndHealing #NARA #DragonflyPeople #NativeVoices #IndigenousArtistry #HealingIsBeautiful #RepresentationMatters

In this episode, Daniel and Javi sit down with Auburn Logan, a model, fashion designer, and influencer repping her people from the Confederated Tribes of Grand Ronde in Oregon with Kalapuya, Chinook, Yurok, and Tolowa roots. She shares her journey in fashion, modeling, and the world of social media, and how she's using her platform to inspire, uplift, and create positive change for her community. Follow Auburn on Instagram https://www.instagram.com/auburnloganOn TikTokhttps://www.tiktok.com/@auburnleeloganFollow the Brown Sound Podcast on Instagramhttps://www.instagram.com/brownsoundpodcast

A spirit of “We're in this together” colored the early days of the pandemic in the United States. But that frayed as debate over what steps to take became increasingly politicized. Also: today's stories, including how a third of the enclave's 2.3 million people are not eating for multiple days in a row, how the truth-telling folk singer Patty Griffin was thinking about hanging up her guitar, and our global progress roundup this week: how California's Yurok tribe doubled its land holdings. Join the Monitor's Clay Collins for today's news.

  Mobile clinic links tribal members to quality care where they live   Yurok project connects rural members to high-speed broadband  

The Klamath River flows some 268 miles from inland Southern Oregon to coastal Northern California before emptying into the Pacific, crossing high deserts, mountain ranges, and forests. The Klamath watershed is also the ancestral homeland of the Yurok, Hupa, Karuk, Shasta and Klamath tribes. And it's an area prime for recreation, especially in the summer months. And the Klamath River is once again free flowing after being held back by four dams for the better part of a century. Guests: Danielle Venton, KQED and Gabrielle Canon, The Guardian Learn more about your ad choices. Visit megaphone.fm/adchoices

This special crossover episode marks the launch of our Young and Indigenous at Bioneers series and continues the ongoing conversations from Healing Women Heals Mother Earth. Co-hosts Haley and Santana speak with Amy Bowers Cordalis, a Yurok attorney and activist, about the historic removal of the Klamath River dams. Recorded live at the 2025 Bioneers Conference, the conversation explores how restoring the river is inseparable from cultural survival and personal healing. Amy shares powerful reflections on health, justice, and what it means to fight for the future of your people — and the planet — one foot in front of the other.

Josh Kling and Tiana Williams-Claussen join the Exchange.

On this episode of the California Now Podcast, host Soterios Johnson explores the deep cultural heritage and vibrant traditions of Native American communities across the Golden State—and how travelers can experience them in meaningful ways. To begin, Johnson speaks with Tara Gomez, co-owner of Camins 2 Dreams winery in Lompoc and a proud member of the Santa Ynez Band of Chumash Indians. Gomez shares the story behind her boutique winery, which she runs alongside her wife, and how their wines reflect a deep connection to the land and heritage. “I'm always trying to find that connection between the land and the grapes,” Gomez says. “It's like a part of me.” She goes on to describe the unique terroir of the region, her commitment to sustainability, and how visitors can experience her wines for themselves. Next, Johnson heads north to the Klamath River to talk with Pergish Carlson, a Yurok tribal member and owner of Blue Creek Guide Service. Carlson discusses the significance of the river and how it offers insights into Yurok culture. “It's our lifeline and every meal that we eat— it's usually based on the river,” Carlson says. He also shares how visitors can experience the river firsthand through his guided salmon and steelhead fishing trips, scenic river tours, eco-cultural tours through the redwoods, and even snorkeling excursions. “You get to snorkel in crystal-clear water and you can take underwater photos that will rival any saltwater clear photos by far,” says Carlson. Then, Johnson travels to the Capay Valley with Jim Etters, director of land management at Séka Hills, an enterprise of the Yocha Dehe Wintun Nation. Etters guides listeners through the tribe's award-winning olive oil production. “From the time the olives arrive at the mill, to the time oil comes out of the spigot is usually about 45 minutes to an hour,” Etters says. He gives details about the mill's interactive olive oil tastings and discusses how sustainability and cultural stewardship go hand in hand. Finally, Johnson chats with Sherry Rupert, CEO of the American Indian Alaska Native Tourism Association. Rupert offers a broader view of Indigenous-led travel in California, highlighting meaningful experiences like exploring the Anza National Historic Trail, visiting the Agua Caliente Cultural Museum, and attending tribal Pow Wows. She also shares essential tips on how travelers can respectfully engage with tribes and tribal lands. “I think that when somebody is looking at visiting one of our Indigenous communities or our businesses that it's always good to do some research beforehand, learn a little bit about who you'll be visiting,” says Rupert.

President Donald Trump is expected to reverse President Joe Biden's designation of two national monuments in California supported by area tribes. The Department of Justice issued an opinion that it is in the president's purview to do away with Chuckwalla National Monument and Sáttítla Highlands National Monument. There is additional pressure to at least reduce the side of Bears Ears National Monument and Grand Staircase Escalante as President Trump did during his first term. The changes to national monuments also come as Republicans in Congress propose selling millions of acres of federal land, some of which is important to nearby tribes. We'll get a rundown of the likely land moves and how it affects people. We'll also hear about the final piece in a land transfer to the Yurok Tribe that comprises the largest return of land to a tribe in California history. Nearly all of the Yurok's traditional land — 90% — was taken during the time known as the California Gold Rush.

  Federal judge denies 'premature' Oak Flat motions after hearing   Yurok land back project creates salmon sanctuary, community forest   On this day in 1971, 2-year occupation of Alcatraz Island ends  

AP correspondent Ed Donahue reports land is being returned to a California tribe.

Tiana Williams-Claussen is a member of the Yurok Nation and Director of the Yurok Tribe Wildlife Department. In this episode, she shares the story of how the California Condor, known as Prey-go-neesh in the Yurok language, went extinct on Yurok lands due to the environmental exploitation that followed the California Gold Rush. The Yurok Tribe has forged a partnership with the National Park Service and the U.S. Fish and Wildlife Service to bring condors back home.More info and transcript at BirdNote.org.Want more BirdNote? Subscribe to our weekly newsletter. Sign up for BirdNote+ to get ad-free listening and other perks. BirdNote is a nonprofit. Your tax-deductible gift makes these shows possible. 

What happens when a man raised in the heart of Yurok country finally hears the creature he's been told about since childhood — and it stops him cold in his tracks? In this gripping episode, we talk to Rich, a licensed clinical therapist and Yurok tribal member, who shares two unforgettable encounters with Bigfoot along the Klamath River in Northern California. You'll hear how his great-grandmother passed down stories of the “wild people,” why his cultural upbringing made Bigfoot a given — not a question — and how one foggy night, that belief became terrifyingly real. With chilling vocalizations echoing across the river and an overwhelming sense of primal fear, Rich's story is raw, spiritual, and utterly unforgettable. We also explore sacred Yurok land, the meaning of “ridge runners,” and how the line between myth and reality isn't always where you think. This one will stay with you.

Während in Albanien Menschen darum kämpfen, den letzten komplett frei fließenden dieses Kontinents, den Fluss Vjosa, zu schützen, werden in den USA inzwischen ganze Flussläufe renaturiert. Das größte Dammrückbauprojekt findet sich am Klamath River, der durch Oregon und Nordkalifornien bis in den Pazifik fließt. Im Spätsommer 2024 wurde der letzte von vier Dämmen entfernt und nun befreit sich der Fluss ganz langsam aus der Domestizierung. Viele Menschen, die an seinen Ufern leben, wie die indigenen Völker der Yurok und Shasta, freut das. Die einen erwarten, bald mehr Lachs zu fangen, die anderen bekommen ihr Land zurück. Wieder andere allerdings sind unzufrieden mit der Veränderung, früher lebten sie direkt am Stausee, der ist jetzt trockengelegt.

How looming federal cuts will impact health coverage in the San Joaquin Valley. Also, an update on the Yurok Tribe's condor restoration program. Finally, the Crocker Art Museum has a new CEO. Health Coverage in San Joaquin Valley Threatened

The Confederated Tribes of Siletz Indians in western Oregon signed away their subsistence hunting and fishing rights in exchange for federal recognition in 1980. Now, after years of work, those rights are fully restored, opening up a rich store of traditional food for tribal members. Author Brook Thompson was inspired to write her children's book, I Love Salmon and Lampreys, after witnessing a salmon kill in the Klamath River in 2002. Her book, illustrated by Anastasia Khmelevska, is an approachable story about environmental stewardship. Indigenous chef and restaurateur Bleu Adams reimagines American cuisine at her new eatery, The Continental, in Provo, Utah, "celebrating the land, the seasons, and the stories that shape us." GUESTS Brook Thompson (Yurok and Karuk), author, civil engineer, activist, artist, and full-time Ph.D. student at the University of California, Santa Cruz in environmental studies Bleu Adams (Diné, Mandan and Hidatsa), owner and chef of The Continental and served as an emissary for the U.S. State Department's Diplomatic Culinary Partnership Robert Kentta (Confederated Tribes of Siletz Indians), Siletz Tribal Council member

In this episode, we welcome Elizabeth Azzuz, Director of Traditional Fire for the Cultural Fire Management Council [https://www.culturalfire.org/]. Join us as Elizabeth shares her profound insights on cultural fire practices from the Yurok and Karuk traditions and their significance in promoting ecological balance and cultural sovereignty. We delve into the historical context of fire suppression, the urgent need for Indigenous-led fire management practices, and the deep-rooted connection between fire and the ecosystem. Discover how cultural burning not only enhances wildlife habitats but also fosters a sense of community responsibility and respect for Mother Earth. Support the Podcast via PayPal https://www.paypal.com/donate/?hosted_button_id=LBGXTRM292TFC&source=url Since time immemorial, many Indigenous peoples have used fire to tend and care for the lands, to help the ecosystem and all inhabitants of the forest to flourish together in balance, and to sustain culture for future generations. Given the growing urgency around climate change, the greater scope and intensity of fires, and the long legacy of colonization and its impacts upon our environment, cultural burning is now being more widely embraced and recognized for its value — this after 100 years of fire suppression and criminalization of Indigenous practices around fire and tending the land in a prescient and balanced way. We had her on the show in 2020 to discuss her work using Traditional Native Yurok and Karuk methods of what is called cultural burning to protect forests and local communities, heal degraded ecosystems, and reestablish forest-grown food, medicine, and products, so check our archives for Episode 83. LISTEN: https://wilderutopia.com/ecojustice-radio/cultural-fire-native-land-management-and-regeneration-2/ For an extended interview and other benefits, become an EcoJustice Radio patron at https://www.patreon.com/ecojusticeradio Also the films for clips are: Firetender on PBS: https://www.youtube.com/watch?v=OU7g7vMnKfE Firelighter: Fire is Medicine https://www.pbs.org/video/firelighters-fire-is-medicine-fzumwo/ Elizabeth Azzuz, Director of Family and Traditional Burning Programs for the Cultural Fire Management Council [https://www.culturalfire.org/] based in Northern California. A cultural fire practitioner, also gathers and propagates traditional food and medicinal plants. Of Yurok and Karuk descent, she comes from and lives in her ancestral territory where the Trinity River flows into the Klamath on the North Coast of California. Elizabeth is a mother and grandmother; at the age of four she learned about burning from her grandfather. Carry Kim, Co-Host of EcoJustice Radio. An advocate for ecosystem restoration, Indigenous lifeways, and a new humanity born of connection and compassion, she is a long-time volunteer for SoCal350, member of Ecosystem Restoration Camps, and a co-founder of the Soil Sponge Collective, a grassroots community organization dedicated to big and small scale regeneration of Mother Earth. Podcast Website: http://ecojusticeradio.org/ Podcast Blog: https://www.wilderutopia.com/category/ecojustice-radio/ Support the Podcast: Patreon https://www.patreon.com/ecojusticeradio PayPal https://www.paypal.com/donate/?hosted_button_id=LBGXTRM292TFC&source=url Executive Producer and Intro: Jack Eidt Hosted by Carry Kim Engineer and Original Music: Blake Quake Beats Episode 254 Photo credit: kiliiiyuyan

A traditional violin maker, a regalia maker, and basket weavers are the six artists chosen for this year's Jennifer Easton Community Spirit Award winners by the First Peoples Fund. The art they create tells only a part of their stories, as each helps revive and propel cultural knowledge that is sometimes endangered. We'll hear from the artists and organizers about their passions for preserving culture and passing it on to future generations. GUESTS Julia Marden (Aquinnah Wampanoag of Gay Head), Aquinnah Wampanoag traditional artist, knowledge keeper, and 2025 Community Spirit Award Honoree Lisa Morehead-Hillman (Karuk, Yurok, and Shasta), Karuk, Yurok, and Shasta basket weaver Fox Spears (Karuk), program manager of fellowships for the First Peoples Fund Terrill Goseyun (San Carlos Apache), Apache artist

The Northwest Forest Plan is one of the primary reasons that we have any forest left in the Northwest.  Without it, and other protections that are now also at risk because of the Trump administration, our public lands would look no different than the industrial clearcuts and monocrop tree plantations that surround me in the Coast Range.In December, the Forest Service released its planned amendment to the Northwest Forest Plan in what is called a ‘Draft Environmental Impact Statement', or DEIS, and we the public have until March 17th to submit comments on their proposal.We are going to release several episodes focusing on the good, the bad, and complexities of the Forest Service's proposed changes, and we'll provide as much guidance as possible for how to submit comments and get involved in other ways.You can find guides to submit comments in the notes of the podcast version of this episode, and we will also be sharing links to comment writing guides on our website and social media very soon!For now, I'm so excited to start this mini-series off with Ryan Reed.  Ryan is from the Karuk, Hupa and Yurok tribes in Northern California, an Indigenous Fire Practitioner, wildland firefighter, co-founder of the Fire Generation Collaborative, and a member of the Northwest Forest Plan Federal Advisory Committee, among many other things!  Ryan is a thoughtful, dynamic speaker, and I've wanted to have him on Coast Range Radio for a long time.Real quick before we get started, I love to get feedback, questions, show ideas or whatever else is on your mind.  My email is michael@coastrange.org.  If you appreciate what we do, please share this show with people in your community!Show Notes:https://www.firegencollab.org/https://fusee.org/Braiding Indigenous and Western Knowledge for Climate-Adapted Forests: https://depts.washington.edu/flame/mature_forests/pdfs/BraidingSweetgrassReport.pdfComment Writing Guides!Northwest Forest Plan DEIS Engagement toolkit: https://docs.google.com/document/d/1MOAORP7b1YenBZsZj27qfBJiJU4b6oXAX6vXKtqdQ-w/edit?usp=sharingRecommendations for Tribal Sovereignty and Environmental Justice in the Northwest Forest Plan Amendment Draft Environmental Impact Statement: https://blogs.uoregon.edu/nwfpjustfutures/resource-guide-for-making-public-comment/Support the showPlease Donate to Help us Keep This Show Free!

Today's episode is very timely. Our guest is Margo Robbins, cofounder and Executive Director of the Cultural Fire Management Council. Margo advocates for the return of cultural burning practices as a way to strengthen community, support biodiversity, and mitigate out of control fires that plague so many areas.But before I get further into the details of today's episode, I want to note that it was recorded just a few days prior to the tragic and devastating wildfires that affected the Los Angeles area in January. We've had numerous interviews on Nature's Archive with wildfire and prescribed burning experts, so if you've heard any of those, you know that fire frequency, intensity, and management practices vary dramatically depending on what habitats and climates we're talking about. Los Angeles is predominantly shrubland and chaparral, which has been invaded by numerous invasive grass species, further enhancing fire risk.Today's episode focuses largely on the forested lands of Northern California, specifically, Yurok tribal lands. So while the topics discussed here may apply to other habitats, the specifics will vary.Despite all of the past episodes relating to wildfire, we've had a notable gap - that is, no one has been able to speak to traditional indigenous use of fire. That is, until today.So today you'll hear why cultural fire is so important across so many dimensions of life. You'll hear how cultural fire can be safely practiced, and how it has strengthened the Yurok community. If the idea of purposeful fire being beneficial to the land is new to you, I invite you to check out episode #89 with Lenya Quinn-Davidson - it's one of our most popular and provides good baseline information for today's episode. In fact, we have several other episodes that discuss wildfire, prescribed burning, and more - all are listed below.I was incredibly grateful for Margo spending the time with us today. I hope you enjoy this episode as much as I did.FULL SHOW NOTESLinksCultural Fire Management CouncilIndigenous Peoples Burning Network (IPBN)Tending the Wild by M. Kat AndersonRelated Nature's Archive Episodes#89: Burning Questions: Understanding Fire Management with Lenya Quinn-Davidson#82: Amanda Monthei – Life with Fire#24: Justin Angle – On The Fireline -Wildfires in the Western USAENCORE: Rick Halsey – Wildfire Ecology in the Chaparral and the American WestSupport Us On Patreon!Buy our Merch!Music: Spellbound by Brian Holtz MusicLicense (CC BY 4.0): https://filmmusic.io/standard-licenseArtist site: https://brianholtzmusic.com Discover the Jumpstart Nature Podcast - entertaining and immersive, it's the nature fix we all need.Check past Nature's Archive episodes for amazing guests like Doug Tallamy, Elaine Ingham, and Rae Wynn-Grant, covering topics from bird migration to fungi to frogs and bats!

How does the present reckon with the historical legacies of notable figures of the past? How do you contextualize the actions of people from other generations today? How do we deal with the information learned through methods that are unacceptable today?Andrew Garrett is a professor of linguistics at the University of California, Berkeley, and the author of The Unnaming of Kroeber Hall: Language, Memory, and Indigenous California.Greg and Andrew discuss the renaming of Berkeley buildings originally named after problematic historical figures, with a focus on Alfred Kroeber. The discussion explores Kroeber's contributions to linguistics and anthropology, his controversial involvement with Indigenous peoples and remains, and his work with the Yurok language. Andrew provides an insightful examination of the broader implications of these issues for contemporary relations between universities and Indigenous communities.*unSILOed Podcast is produced by University FM.*Show Links:Recommended Resources:Alfred KroeberYurok LanguageFranz BoasUmweltWest Berkeley ShellmoundElgin MarblesPhoebe HearstGuest Profile:Faculty Profile at UC BerkeleyProfile on WikipediaSocial Profile on XHis Work:Amazon Author PageThe Unnaming of Kroeber Hall: Language, Memory, and Indigenous CaliforniaEpisode Quotes:Is Alfred Kroeber's legacy in language and storytelling overlooked?48:26: One of the reasons why I think Kroeber's real legacy have not been seen so clearly in anthropology because I think his most important legacy going forward is about language and about storytelling, narrative, and oral history. And those are things that are less part of the anthropology world today and more part of the linguistics world. But he's usually identified as an anthropologist. So linguists tend to be a bit unaware of what he did. And anthropologists look only at the culture side of what he did and find it less interesting. So, this kind of separation has, I think, been part of the difficulty.Understanding inequality today requires tracing its roots to the past41:21: I think the law has evolved in California. I'm not a lawyer, but my understanding of the way the law has evolved is that geographical and national ownership is sufficient. So, you no longer have to show that certain ancestral remains are somehow intangibly associated with you culturally, simply that they are found in the area that is your tribal area. That makes it more analogous to the Etruscan situation.How Alfred Kroeber helped revive indigenous cultures25:49: I think one of the important uses that have been made of [Alfred Kroeber]'s material is not for world culture but for those cultures where there's a massive archive of material from their grandparents or great-grandparents that they can use in cultural and language revival projects today. It's like the thing that [Alfred Kroeber] didn't see as possible—the survival of Indigenous cultures—that he, in fact, helped to make possible.

Our favorite costume party is ready to commence, and what better occasion to acknowledge the most infamous of the cryptid-hominid demographic than Halloween.  "Scientists" remain skeptical that "Bigfoot" is a reality, but it's difficult to wholly dismiss centuries of folklore and countless first-hand accounts celebrating the existence of this hairy wild man sporting a size 37AA moccasin.  Known by many names across a diversity of cultures, Yeti, Sasquatch, Skookum and abominable snowman to name just a few, the enigmatic "Squatch" has continued to capture the investigative curiosity of many due to his reputed shape-shifting & telepathic abilities, as much as his uniquely large stature and reclusive demeanor. Ashlea Stinnett will be our anthropological guide on this Alfacast for good reason.  She had her first encounter with the Sasquatch People in 2013. This began an incredible adventure of friendship,  student/teacher relationship, and continuous interactions with the Sasquatch  People through intentional camping trips in their known homelands across the Pacific Northwest and beyond. Video documentation of her adventures are available on the YouTube channel Ashlea Stinnett @cryptocryptid1487, and on Tik Tok @crypto_cryptid.  Ashlea was featured in the documentary A Flash of Beauty: Paranormal Bigfoot, which can be found on all streaming services. Ashlea also publishes planners and journals through KDP that feature the personal photography that she takes during her intentional connection camp outs of Sasquatch related artifacts, glyphs, footprints and the majestic nature of their homelands, which can be purchased through Amazon. The remote Alfa Vedic farm is ground zero Bigfoot country, and everyone here from local Yurok to the backwoods folk will entertain with their personal close encounter experiences.  Alfacast is where you want to be this Halloween, so join in on the fun! Site links:    / @cryptocryptid1487   Learn The True Nature Of Dis-Ease & How Our Bodies Actually Work: https://alfavedic.com/themyth/ Join Our Private Community And Join In The Discussion: https://alfavedic.com/join-us/ Follow our new YT channel: / @offgridelegance   Get our favorite blue blocker glasses! https://alfavedic.com/raoptics Learn how to express your law and uphold your rights as one of mankind. https://alfavedic.com/lawformankind Alfa Vedic is an off-grid agriculture & health co-op focused on developing products, media & educational platforms for the betterment of our world. By using advanced scientific methods, cutting-edge technologies and tools derived from the knowledge of the world's greatest minds, the AV community aims to be a model for the future we all want to see. Our comprehensive line of health products and nutrition is available on our website. Most products are hand mixed and formulated right on our off grid farm including our Immortality Teas which we grow on site.  Find them all at   https://alfavedic.com​​​​​​​​​​​​​​ Follow Alfa Vedic: https://linktr.ee/alfavedic Follow Mike Winner: https://linktr.ee/djmikewinner

Discover why scientists are chopping down redwood trees… to save them. Redwood National and State Parks are home to some of the tallest trees on Earth, coast redwoods. These ancient California forests support hundreds of different species, and store more carbon than any other forest on the planet. But in the last century, 95% of them were cut down by loggers.  Now, scientists are trying to find ways to bring old growth redwoods back and they've discovered a surprising strategy... cutting them down actually helps them grow. Chris heads to Redwood National and State Parks to learn about this new restoration effort and why saving the coast redwood trees will help countless other species in and around this national park. Plus Chris gets to climb a redwood, and learns about the relationship the Yurok have with this towering species.  This season of THE WILD is about the incredible biodiversity in our national parks: from the tallest trees on the planet to the driest deserts and everything in between. And it's about the people working in and around our national parks to protect the natural world, while we still can.  This show would not be possible without listener support. You can help us continue to create this special immersive storytelling by donating at kuow.org/donate/thewild. Thank you. As always, there are some great photographs and clips from our journey through the national parks on Instagram @thewildpod and @chrismorganwildlife. THE WILD is a production of KUOW, Chris Morgan Wildlife, and the NPR Network. This episode was produced by Lucy Soucek and edited by Jim Gates. The Wild is hosted, produced and written by Chris Morgan. Fact checking by Apryle Craig. Our theme music is by Michael Parker.See omnystudio.com/listener for privacy information.

From the Up and Vanished team comes The Vanishing Point. Episode 2: The last confirmed sighting of 35 year old Emmilee Risling's was on a cold Autumn day in October 2021. She was standing on Pecwan bridge but several reports place her at “the end of the road”; a remote area on the Yurok reservation. Our team travels to the end of the road to speak to the man some say knows more about Emmilee's disappearance than he leads on.  Follow on social @thevanishingpointpod To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices