Podcasts about Salu

"Song of the Earth" est un album engagé et ambitieux du musicien américain David Longstreth, leader du groupe Dirty Projectors. Né après les incendies dévastateurs de Californie en 2020, le projet prend racine dans un retour à la nature en Alaska, mêlant émotion personnelle et conscience écologique. Il s'inspire fortement de l'œuvre symphonique de Gustav Mahler, Das Lied von der Erde, et fusionne rock indépendant et musique classique, en collaboration avec l'orchestre berlinois Stargaze. Composé de 24 morceaux, symbolisant les 24 heures d'un jour terrestre, l'album explore la beauté du vivant autant que ses menaces. L'un des titres est directement tiré du livre La Terre inhabitable de David Wallace-Wells, amplifiant le message environnemental. Salué par la critique, Song of the Earth a été présenté dans de grandes villes comme Hambourg, Amsterdam, Londres et Los Angeles avant son enregistrement studio. Œuvre sensible et visionnaire, elle touche autant par sa musicalité que par sa portée politique. Les morceaux cités dans cette chronique : - Our Green Garden - At Home -Uninhabitable Earth, Paragraph One Merci pour votre écoute N'hésistez pas à vous abonner également aux podcasts des séquences phares de Matin Première: L'Invité Politique : https://audmns.com/LNCogwPL'édito politique « Les Coulisses du Pouvoir » : https://audmns.com/vXWPcqxL'humour de Matin Première : https://audmns.com/tbdbwoQRetrouvez tous les contenus de la RTBF sur notre plateforme Auvio.be Retrouvez également notre offre info ci-dessous : Le Monde en Direct : https://audmns.com/TkxEWMELes Clés : https://audmns.com/DvbCVrHLe Tournant : https://audmns.com/moqIRoC5 Minutes pour Comprendre : https://audmns.com/dHiHssrEt si vous avez apprécié ce podcast, n'hésitez pas à nous donner des étoiles ou des commentaires, cela nous aide à le faire connaître plus largement. Distribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Comment la critique internationale a vanté le courage du cinéaste Mohammad Rasoulof pour ce drame familial ? A peine sortie de « Baby Girl », Nicole Kidman est de retour… Mais que raconte « Holland » ? Victor Belmondo, fils de Paul, petit-fils de Bébel, est-il convaincant dans le polar « Bastion 36 » ? Les découvertes musicales de Mardi Follies : Will Smith- Bulletproof Ours - Quand t'arrêtes de pédaler Al Bano & Romina Power – Felicità Pâle regard- Lundi bleu Sheila - Et Dieu Dans Tout ça Merci pour votre écoute La semaine des 5 Heures, c'est également en direct tous les jours de la semaine de 19h à 20h00 sur www.rtbf.be/lapremiere Retrouvez tous les épisodes de La semaine des 5 Heures avec les choix musicaux de Rudy dans leur intégralité sur notre plateforme Auvio.be : https://auvio.rtbf.be/emission/1451 Et si vous avez apprécié ce podcast, n'hésitez pas à nous donner des étoiles ou des commentaires, cela nous aide à le faire connaître plus largement. Distribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

P-O Forget est sans conteste un nom à retenir sur la scène du stand-up québécois.Son spectacle, mélange d'honnêteté brute et de folie exubérante, vous marquera d'une impression durable bien après la tombée du rideau. Gradué de l'École nationale de l'humour avec une bourse d'excellence, le jeune humoriste connaît depuis une ascension fulgurante. Salué pour la qualité de ses textes et sa façon hautement singulière de les interpréter, il remporte l'Olivier du meilleur texte de l'année sur le Web, en 2022. À l'été 2023, il s'est également démarqué au Festival d'Humour de l'Abitibi-Témiscamingue en remportant le prix du public et le prix du jury au concours de la relève!Doté d'un naturel désarmant, P-O Forget s'amuse sans effort à s'adresser à la fois à l'intelligence puis à la folie de son public. Avec son ami et collègue Jean-Michel Martel, il coanime le balado ‘Un genre de podcast'. Son premier spectacle complet, capté au Club Soda le 2 décembre 2024, est présentement disponible sur Youtube.Instagram :https://www.instagram.com/laprescriptiondrfred/?hl=frFacebook :https://www.facebook.com/people/La-prescription-avec-Dr-Fred-Lambert/100078674880976/ Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

IVF can feel overwhelming, but understanding the process step by step can make it much more manageable. In this episode, I'm joined by Salu Ribeiro, an experienced embryologist, to break down the nuts and bolts of IVF. Salu shares his expertise on everything from egg retrieval to embryo development, explaining what happens in the lab and why each stage of the process is so important. We discuss how embryologists assess egg and sperm quality, what makes a strong embryo, and how technology is improving IVF success rates. Whether you're just starting your fertility journey or in the middle of an IVF cycle, this conversation will give you the knowledge and confidence to navigate the process. In this episode, we cover: What happens during egg retrieval and fertilization How embryologists evaluate embryo quality The role of ICSI (intracytoplasmic sperm injection) in IVF How technology, like time-lapse imaging, is improving embryo selection Common misconceptions about IVF success rates Tips for patients going through IVF Read the full show notes on my website. Find Salu Ribeiro here. IVF Class: Do you have questions about IVF? Click here to join me for The IVF Class. The next live class call is on Monday, March 10, 2025, at 4pm PST, where I'll explain IVF and Egg Freezing, and there will be time to ask your questions live on Zoom. Other ways to reach me: Visit my YouTube channel for more fertility tips! Subscribe to the newsletter to get updates. Join Egg Whisperer School. Request a Consultation with me. Dr. Aimee Eyvazzadeh is one of America's most well-known fertility doctors. Her success rate at baby-making gives future parents hope when all hope is lost. She pioneered the TUSHY Method and BALLS Method to decrease your time to pregnancy. Learn more about the TUSHY Method and find a wealth of fertility resources at www.draimee.org.

Vendredi 21 février, la négociation entre les Etats-Unis et la Russie sur la paix en Ukraine, ainsi que la réaction des marchés sur la perspective de cette paix, ont été abordés par Benaouda Abdeddaïm, éditorialiste BFM Business, Hervé Goulletquer, conseiller économique senior chez Accuracy, Virginie Robert, présidente de Constance Associés, et Louis de Montalembert, gérant de Sunny AM, reçus par Marc Fiorentino dans l'émission C'est Votre Argent sur BFM Business. Retrouvez l'émission le vendredi et réécoutez la en podcast.

Nous sommes le 24 avril 1866. Charles Monselet, chroniqueur pour « Le Journal illustré », hebdomadaire, créé deux ans plus tôt, se positionnant sur le créneau des illustrés destinés aux familles de la classe moyenne, disponible en kiosque, le dimanche, pour la modique somme de 10 centimes, s'interroge sur les codes qui régissent le genre littéraire dans lequel il exerce ses talents. Il écrit : « Ô mes confrères ! enseignez-moi les rubriques de votre profession ; apprenez-moi comment on intéresse, comment on plaît, comment on s'empare de l'attention et surtout comment on la retient ; révélez-moi les moyens par lesquels on force les passants à se retourner. Il y a des charmeurs de lecteurs comme il y a des charmeurs de serpents. Enseignez-moi l'air qui captive et qui séduit. » Le moins que l'on puisse dire, c'est que notre homme va exceller dans cette discipline et dans d'autres. Érudit, poète, grand gastronome, journaliste et critique littéraire, dramaturge, romancier, amateur de bons mots, peu avare dans l'art de décocher les flèches, Monselet, passionné par le XVIIIe siècle, sera le témoin précieux d'une bonne partie du suivant. Salué, fêté, de son temps, il va pourtant rejoindre la cohorte des oubliés de la postérité. Il n'a pas eu le génie de son ami Victor Hugo ou celui d'un Flaubert, d'un Zola, ceux-là qui ont rejoint le panthéon des flamboyants, mais il mérite d'être redécouvert car, comme beaucoup d'autres seconds ou petits rôles de l'histoire de la littérature, il est un magnifique baromètre de compréhension d'une époque. Une époque qui, comme la nôtre aujourd'hui, est marquée par le monde des médias. Donnons sa revanche à Charles Monselet … Avec nous : Valérie André, directrice de recherches en histoire de la littérature à l'ULB et Paul Aron, professeur de littérature à l'Université libre de Bruxelles, directeur de recherche honoraire au FNRS. « Abécédaire Monselet » ( avec Jean-Didier Wagneur et la collaboration de Françoise Cestor) ; éd. Du Lérot. Sujets traités : Charles Monselet, poète, grand gastronome, journaliste et critique, littéraire, dramaturge, romancier, Victor Hugo, Gustave Flaubert, Emile Zola Merci pour votre écoute Un Jour dans l'Histoire, c'est également en direct tous les jours de la semaine de 13h15 à 14h30 sur www.rtbf.be/lapremiere Retrouvez tous les épisodes d'Un Jour dans l'Histoire sur notre plateforme Auvio.be :https://auvio.rtbf.be/emission/5936 Intéressés par l'histoire ? Vous pourriez également aimer nos autres podcasts : L'Histoire Continue: https://audmns.com/kSbpELwL'heure H : https://audmns.com/YagLLiKEt sa version à écouter en famille : La Mini Heure H https://audmns.com/YagLLiKAinsi que nos séries historiques :Chili, le Pays de mes Histoires : https://audmns.com/XHbnevhD-Day : https://audmns.com/JWRdPYIJoséphine Baker : https://audmns.com/wCfhoEwLa folle histoire de l'aviation : https://audmns.com/xAWjyWCLes Jeux Olympiques, l'étonnant miroir de notre Histoire : https://audmns.com/ZEIihzZMarguerite, la Voix d'une Résistante : https://audmns.com/zFDehnENapoléon, le crépuscule de l'Aigle : https://audmns.com/DcdnIUnUn Jour dans le Sport : https://audmns.com/xXlkHMHSous le sable des Pyramides : https://audmns.com/rXfVppvN'oubliez pas de vous y abonner pour ne rien manquer.Et si vous avez apprécié ce podcast, n'hésitez pas à nous donner des étoiles ou des commentaires, cela nous aide à le faire connaître plus largement.

Anexos al abecé de la música popular de Brasil en forma de compilaciones. Intervienen: Treminhâo, Cordel do Fogo Encantado, Alessandre Leâo, Maciel Salú e o Terno do Terreiro, Otto, Chico Buarque, Geraldo Azevedo, Lula Queiroga, Maria Bethânia, Versâo Brasileira, Moraes Moreira, Lenine, Paulo Rafael y Seu Luiz e Salu.Escuchar audio

Stāsta Rīgas ielu pētnieks Edgars Lecis. Ielas nosaukums saistīts ar nelielo Speķa ielu pie Salu tilta, kas savieno Lastādijas un Mazo Kalna ielu. Kaut arī šī iela pirmoreiz zināma tikai no 1885. gada, kad Avotu iela jau sen bija izveidota, tā nes Speķupes attekas vārdu, kas šajā vietā atdalījās no Daugavas. Speķupe tecēja līdz Kubes kalnam tagadējās Esplanādes rajonā, kur pagriezās un ieguva Rīdziņas nosaukumu. No Rīdziņas upes savukārt radās pašas Rīgas pilsētas nosaukums. Klausītāji paši var izdomāt, kā sauktos Latvijas galvaspilsēta, ja atteka līdz pat ietekai Daugavā turpinātu nest Speķupes vārdu. Pilsētai attīstoties, Speķupe 18./19. gadsimtā pamazām aizsērēja un tika aizbērta. Izmainoties hidroloģiskajam režīmam, aizbērtās Speķupes vietā mūsdienu Avotu un Lāčplēša ielas krustojuma rajonā radās mitrājs un avotu vieta, no kuriem tika ņemts ūdens pilsētas vajadzībām. Kad 1810. gadā pirmoreiz tika pieminēta iela, kas no Lielās Smilšu (tagad Lāčplēša) ielas veda ziemeļaustrumu virzienā, tā tika nosaukta par Avotu ielu un saglabājusi šo nosaukumu nemainīgu visos vēstures posmos. Tiesa, iesākumā tās bija divas ielas – Mazā Avotu iela līdz Ģertrūdes ielai un Lielā Avotu iela – līdz Lienes ielai. Pirmatnējā ielas apbūve kopā ar citām Rīgas priekšpilsētām tika nodedzināta 1812. gadā, kad Rīgai tuvojās Napoleona karaspēks. Iespējams, 19. gadsimta vidū Avotu ielas nosaukums ieguva mazliet ironisku nokrāsu, jo vismaz no 1867. gada ielas galā, tur, kur tagad atrodas Pāvila baznīca, bija vieta, kur tika izgāzti pilsētas tualešu atkritumi. Ņemot vērā to, ka pa Avotu ielu kursēja asenizatoru zirgu rati, iela tolaik nevarēja būt pati prestižākā pilsētā. Tomēr jau divdesmit gadus pēc tam tieši šajā vietā sāka celt Pāvila baznīcu. To iesākumā projektēja Latvijas Universitātes vēsturiskās ēkas arhitekts Gustavs Hilbigs, bet pēc viņa nāves – Gustava dēls Hermanis Hilbigs. Baznīcas altārgleznu 1937. gadā radīja Jānis Roberts Tilbergs, kuram jau pēc četriem gadiem nācās gleznot Josifa Staļina portretu. Vienlaicīgi ar baznīcas celtniecību izveidoja Lauvas (mūsdienu Pērnavas) ielu, bet mazliet vēlāk – Rumpmuižas (mūsdienu Augusta Deglava) ielu un Ērgļu (mūsdienu Jāņa Asara) ielu. 1901. gadā atklāja Rīgas elektriskā tramvaja tīklu un viens no maršrutiem gāja arī pa Avotu ielu ar galapunktu Asara un Tallinas ielas krustojumā. Tā rezultātā 20. gadsimta sākumā ielas apbūve strauji attīstījās, daudzas ēkas tika uzceltas no 1908. gada līdz Pirmajam pasaules karam. Iela saglabājusi savas apbūves raksturu līdz pat mūsdienām un veido Avotu apkaimes centrālo asi.

NHL-puls med Adam, Jonta och Uffe är tillbaka med fullt fokus på världens bästa hockeyliga.

Le frère d'Agrippine, Caligula, devient le nouvel empereur. Salué par le peuple et le Sénat au début de son règne, il sombre progressivement dans la folie. À sa mort, Agrippine doit trouver une nouvelle manière de se rapprocher du pouvoir. Les complots et les ennemis se multiplient, tant contre Agrippine que contre son fils."Secrets d'Histoire" est un podcast d'Initial Studio, adapté de l'émission de télévision éponyme produite par la Société Européenne de Production ©2024 SEP / France Télévisions. Cet épisode a été écrit et réalisé par Dominique Leeb.Un podcast présenté par Stéphane Bern. Avec la voix d'Isabelle Benhadj.Vous pouvez retrouver Secrets d'Histoire sur France 3 ou en replay sur France.tv, et suivre l'émission sur Instagram et Facebook.Crédits du podcastProduction exécutive du podcast : Initial StudioProduction éditoriale : Sarah Koskievic et Mandy Lebourg assistées de Cyprille-Anne LigerMontage : Camille Legras Hébergé par Audion. Visitez https://www.audion.fm/fr/privacy-policy pour plus d'informations.

Svenska tjejers nudes säljs utan deras vetskap. Max V Karlsson från Dagens ETC gästar

durée : 00:04:57 - Le Zoom de France Inter - Un peu plus d'un mois après la chute de Bachar al-Assad, la communauté internationale reste vigilante face au nouveau pouvoir. Mais les islamistes du HTS qui dirigent désormais le pays ont aussi pris de premières décisions qui mettent du baume au cœur de la population.

Cette femme saluée par la presse internationale, c'est Gisèle Pélicot. Pendant plus de trois mois, des médias du monde entier ont suivi le procès de son ex-mari, Dominique Pélicot, accusé de l'avoir drogué, violé et fait violer par cinquante autres hommes. Tous ont été reconnus coupables, hier, par la justice française.La peine la plus lourde, vingt ans de prison, va à Dominique Pélicot. Mais c'est bien son ex-épouse qui fait la Une des journaux. Gisèle Pélicot, en Une du Guardian, qui cite ses propos à l'issue du verdict. « Nous partageons le même combat », a-t-elle dit, « aux autres victimes de violences sexuelles ». À la Une du Times également, ce procès. La journaliste qui l'a couvert pour le quotidien britannique revient sur le profil des accusés, parfois défendus par leur mère ou leur épouse. « Mais », dit-elle, « il y a une raison primordiale pour laquelle ces hommes ont violé Gisèle Pélicot : parce qu'ils le pouvaient ». « Pélicot était le nom d'un monstre. Maintenant, c'est celui du courage », titre die Welt. « Le procès des violeurs de Gisèle Pélicot », estime le quotidien allemand, « a ouvert les yeux des femmes et des hommes, en France et dans le monde, sur les violences sexuelles quotidiennes. C'est grâce au courage de la victime, qu'il y a une nouvelle prise de conscience du viol à domicile (...) Gisèle Pélicot a gagné sur tous les tableaux, la honte a changé de camp ». Le Süddeutsche Zeitung, salue, lui aussi, « le courage de Gisèle Pélicot, de se faire entendre publiquement ».  Merci GisèleVictime devenue icône, Gisèle Pélicot a ému les journalistes qui ont suivi ses premières déclarations après le verdict. « Entourée de ses enfants, la main de son petit-fils posée tendrement sur son épaule, Gisèle Pélicot a porté seule sa voix. Jusqu'au bout, elle restera le visage de son propre combat », écrit Le Temps en Suisse, citant ses paroles : « J'ai confiance à présent en notre capacité à saisir collectivement un avenir dans lequel chacun, femme et homme, puisse vivre en harmonie, dans le respect et la compréhension mutuelle ».  « Merci Gisèle », titre de son côté El País, qui livre ainsi son analyse : « le machisme qui domine encore le pays, et qui est présent dans le langage, les relations sociales, ou la pornographie, explique la distance abyssale qui existe entre l'image publique d'une personne et son comportement dans la sphère privée, quel que soit son âge ou sa profession ».    Pour le New York Times, « le calvaire d'une victime de viols en France devient un message d'espoir ».  Le quotidien américain s'est intéressé à l'atmosphère à l'issue du verdict. « Celle qui est devenue une icône féministe », nous dit-on, « s'est retrouvée au milieu d'une foule de journalistes français et étrangers, et de centaines de sympathisantes qui l'attendaient avec impatience, brandissant des pancartes de remerciements et l'acclamant à sa sortie :  Justice pour Gisèle, Justice pour toutes ».Peines trop légères ?Toutefois, ces mêmes sympathisants font part de leurs réserves. Car, si Dominique Pélicot a été condamné à vingt ans de prison, les autres accusés ont bénéficié de peines moins lourdes que les réquisitions ». Dans Aujourd'hui en France, une militante associative déclare ainsi : « en France, le corps des femmes ne vaut pas très cher. On crache à la gueule des victimes, aucun accusé n'aurait dû ressortir libre. » De son côté, Libération estime que « la cour a pu adapter les peines en fonction des perspectives de réinsertion des personnes […] ou considérer leur parcours individuel, souvent marqué au fer rouge par l'inceste ». Enfin, il y a ces propos rapportés par plusieurs journaux français, dont le Figaro. « Un avocat de la défense a déclaré, « avoir un message de son client pour toutes les hystériques et les mal embouchées : le message, c'est 'merde' »  C'est dire si la partie est loin d'être gagnée.

Aside from Filipino food, Christmas gatherings with family are one of the things Filipinos in Australia, like Mary Venus, Adrian Tamayo, Bella Ozisera and Ronald Gatbonton, miss the most about Christmas in the Philippines. - Bukod sa mga paboritong pagkain na inihahanda kapag Pasko, ang sama-sama at masasayang selebrasyon kasama ng buong pamilya ang isa sa karaniwang kinagigiliwan ng maraming Pilipino sa pagdiriwang ng Pasko sa Pilipinas.

C dans l'air du 13 décembre - F. Bayrou : "enfin, les ennuis commencent !"Attendu jeudi soir, le nom du Premier ministre est enfin connu après de multiples rebondissements dans la matinée. Et c'est finalement François Bayrou, allié historique d'Emmanuel Macron, dont le nom a été maintes fois cité pour Matignon, et qui avait été reçu à l'Elysée dès jeudi dernier. Au bout d'une longue carrière politique, et de trois candidatures à l'Élysée, le président du Modem devient donc à 73 ans le sixième chef de gouvernement d'Emmanuel Macron et le quatrième de 2024. Une tâche immense attend maintenant rue de Varenne le maire de Pau. Avec pour priorité le budget pour 2025, laissé en suspens par la censure. Dans un contexte de colère des agriculteurs et de multiplication des plans sociaux, le niveau du déficit et de la dette sera "une réalité qui s'imposera à tout gouvernement, quel qu'il soit", avait prévenu Michel Barnier. En attendant que ce nouveau budget soit adopté, un projet de "loi spéciale" permettant d'éviter une paralysie de l'Etat sera examiné lundi par l'Assemblée.D'ici là François Bayrou va devoir constituer son équipe qui aura une assise limitée. Sans véritable majorité à l'Assemblée nationale, le nouveau Premier ministre va en effet devoir composer avec plusieurs sensibilités politiques pour mener son action. "Tout le monde se dit qu'il y a un chemin à trouver qui réunisse les gens au lieu de les diviser. Je pense que la réconciliation est nécessaire", a-t-il affirmé dès sa nomination, citant notamment la figure d'Henri IV sur qui il a "beaucoup écrit". "Le soir ou François Mitterrand a été élu président de la République, ses premiers mots quand on lui a apporté les résultats : il a dit 'enfin les ennuis commencent'", a-t-il ajouté avant de monter dans sa voiture.Saluée par le camp macroniste, la nomination a été aussitôt rejetée à gauche par LFI, qui déposera "une motion de censure", a annoncé la cheffe des députés mélenchonistes Mathilde Panot. Le coordinateur insoumis Manuel Bompard a qualifié ce choix de "nouveau bras d'honneur à la démocratie". "Cela n'est plus de la politique, c'est du mauvais théâtre de boulevard", a réagi sur X Marine Tondelier. La patronne des écologistes estime que ses députés n'auront "d'autre choix" que de censurer le gouvernement de François Bayrou s'il ne change pas de politique économique et s'il garde "Bruno Retailleau à l'Intérieur". "La nomination de François Bayrou est une mauvaise nouvelle. Va-t-il s'obstiner à vouloir imposer une politique qui a échoué et a été sanctionnée ? Nous demandons : un changement de cap politique, le respect du Parlement, pas de 49.3", a embrayé le secrétaire national du Parti communiste Fabien Roussel. Lors d'un bureau national, les socialistes ont eux aussi désapprouvé la nomination de François Bayrou et acté "qu'aucun socialiste ne participera au gouvernement". Toutefois, à la différence de LFI, ils ne déposeront pas de motion de censure "a priori", mais à certaines conditions : "Que François Bayrou renonce à l'utilisation du 49.3, qu'ils nous donnent des signes d'ouverture sur les sujets qui comptent pour nous, et il faut qu'il montre qu'il n'est pas dans la main du RN". Les socialistes seront donc vigilants au "casting gouvernemental" et aux futurs textes de loi.À l'extrême droite, le président du Rassemblement National Jordan Bardella a lui affirmé qu'il n'y "aura pas de censure a priori". Sur le réseau social X, la cheffe des députés RN Marine Le Pen a demandé à François Bayrou « d' "'entendre et écouter les oppositions pour construire un budget raisonnable et réfléchi". "Toute autre politique qui ne serait que le prolongement du macronisme, rejeté par deux fois dans les urnes, ne pourrait mener qu'à l'impasse et à l'échec", a-t-elle écrit.La passation de pouvoir entre Michel Barnier et François Bayrou est prévue à 17h à Matignon. Les experts : - JÉRÔME JAFFRÉ - Politologue - Chercheur associé au CEVIPOF- CÉCILE CORNUDET - Éditorialiste politique - Les Echos - ALIX BOUILHAGUET - Éditorialiste politique - France Télévisions- SYLVIE PIERRE-BROSSOLETTE - Editorialiste politique- Le PointPRÉSENTATION : Caroline Roux - Axel de Tarlé - REDIFFUSION : du lundi au vendredi vers 23h40PRODUCTION DES PODCASTS: Jean-Christophe ThiéfineRÉALISATION : Nicolas Ferraro, Bruno Piney, Franck Broqua, Alexandre Langeard, Corentin Son, Benoît LemoinePRODUCTION : France Télévisions / Maximal ProductionsRetrouvez C DANS L'AIR sur internet & les réseaux :INTERNET : francetv.frFACEBOOK : https://www.facebook.com/Cdanslairf5TWITTER : https://twitter.com/cdanslairINSTAGRAM : https://www.instagram.com/cdanslair/

En händelserik fotbollshelg avslutas med en ny uppvisning från världens bästa (?) fotbollslag. Det blir överskattade holländare, skadeglada motståndarfans, överkörningar i London, tighta snickarbyxor och mardrömströjor i garderoben. Allt tillsammans med Arsenal Göteborgs Podcast, Filip Tolf!

Nous avons le plaisir de recevoir Charles, du groupe EggS. EggS est un groupe de pop-rock indépendant parisien formé en 2018, qui a su s'imposer comme un acteur majeur de la scène indie française. Fondé par Charles Danau, chanteur et guitariste, le groupe rassemble jusqu'à dix musiciens talentueux, parmi lesquels Margaux Bouchaudon et Camille Fréchou, connues pour leur participation à En Attendant Ana, ainsi que des artistes venant d'horizons variés. Leur musique, un savant mélange de post-punk, jangle pop, garage et noise, séduit par ses guitares tranchantes, ses claviers vaporeux et ses mélodies captivantes. Après avoir marqué les esprits avec plusieurs EP, EggS a publié en 2022 son premier album, *A Glitter Year*. Salué pour sa richesse sonore et ses compositions touchantes, cet opus équilibre à merveille fragilité et intensité. Leurs influences, allant de groupes cultes comme The Clean, The Feelies ou Guided By Voices, jusqu'à des labels comme Flying Nun ou Sarah Records, imprègnent leur univers sonore tout en laissant place à une créativité propre. En 2024, EggS poursuit son ascension avec *Craft Achievement*, un deuxième album plus audacieux et affirmé. Cet opus explore des sonorités plus américaines, évoquant l'énergie brute des années 80 et 90, notamment celle du label K Records. L'ajout d'instruments comme le saxophone et le lap steel enrichit encore leur palette musicale. Alternant entre arrangements sophistiqués et énergie lo-fi, ils offrent une indie pop aussi flamboyante qu'intense. Réputé pour son esprit collectif et sa présence scénique, EggS s'inspire de groupes comme Arcade Fire ou Bruce Springsteen dans leur approche collaborative. Aujourd'hui, ils s'imposent comme l'un des groupes les plus prometteurs de la scène hexagonale. Head In Flames Your Maze At The End Of The Road High Waisted Jeans Nothing Like This Ugly Old Fashioned Virtue Silence Kills Keep On Stumbling Angry Silence We Were Soldiers Merci Charles.

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Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:“Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.”Psalm 19:14 (ESV) Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Venite (Psalm 95:1-7)Worship the Lord in the beauty of holiness: Come let us adore him. Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice! Worship the Lord in the beauty of holiness: Come let us adore him. The PsalterPsalm 87Fundamenta ejus1On the holy mountain stands the city he has founded; *the Lord loves the gates of Zionmore than all the dwellings of Jacob.2Glorious things are spoken of you, *O city of our God.3I count Egypt and Babylon among those who know me; *behold Philistia, Tyre, and Ethiopia:in Zion were they born.4Of Zion it shall be said, “Everyone was born in her, *and the Most High himself shall sustain her.”5The Lord will record as he enrolls the peoples, *“These also were born there.”6The singers and the dancers will say, *“All my fresh springs are in you.”Psalm 90Domine, refugium1Lord, you have been our refuge *from one generation to another.2Before the mountains were brought forth,or the land and the earth were born, *from age to age you are God.3You turn us back to the dust and say, *“Go back, O child of earth.”4For a thousand years in your sight are like yesterday when it is past *and like a watch in the night.5You sweep us away like a dream; *we fade away suddenly like the grass.6In the morning it is green and flourishes; *in the evening it is dried up and withered.7For we consume away in your displeasure; *we are afraid because of your wrathful indignation.8Our iniquities you have set before you, *and our secret sins in the light of your countenance.9When you are angry, all our days are gone; *we bring our years to an end like a sigh.10The span of our life is seventy years,perhaps in strength even eighty; *yet the sum of them is but labor and sorrow,for they pass away quickly and we are gone.11Who regards the power of your wrath? *who rightly fears your indignation?12So teach us to number our days *that we may apply our hearts to wisdom.13Return, O Lord; how long will you tarry? *be gracious to your servants.14Satisfy us by your loving-kindness in the morning; *so shall we rejoice and be glad all the days of our life.15Make us glad by the measure of the days that you afflicted us *and the years in which we suffered adversity.16Show your servants your works *and your splendor to their children.17May the graciousness of the Lord our God be upon us; *prosper the work of our hands;prosper our handiwork. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. Lessons1 Maccabees 2:1-28New Revised Standard Version Updated EditionIn those days Mattathias son of John son of Simeon, a priest of the clan of Joarib, moved from Jerusalem and settled in Modein. He had five sons: John surnamed Gaddi, Simon called Thassi, Judas called Maccabeus, Eleazar called Avaran, and Jonathan called Apphus. He saw the blasphemies being committed in Judah and Jerusalem and said,“Alas! Why was I born to see this,    the ruin of my people, the ruin of the holy city?The people sat idle there when it was given over to the enemy,    the sanctuary given over to strangers.Her temple has become like a person without honor;    her glorious vessels have been carried into exile.Her infants have been killed in her streets,    her youths by the sword of the foe.What nation has not inherited her palaces    and has not seized her spoils?All her adornment has been taken away;    no longer free, she has become a slave.And see, our holy place, our beauty,    and our glory have been laid waste;the nations have profaned them.    Why should we live any longer?”Then Mattathias and his sons tore their clothes, put on sackcloth, and mourned greatly.The king's officers who were enforcing the apostasy came to the town of Modein to make them offer sacrifice. Many from Israel came to them, and Mattathias and his sons were assembled. Then the king's officers spoke to Mattathias as follows: “You are a leader, honored and great in this town, and supported by sons and brothers. Now be the first to come and do what the king commands, as all the nations and the people of Judah and those who are left in Jerusalem have done. Then you and your sons will be numbered among the Friends of the king, and you and your sons will be honored with silver and gold and many gifts.”But Mattathias answered and said in a loud voice: “Even if all the nations that live under the rule of the king obey him and have chosen to obey his commandments, every one of them abandoning the religion of their ancestors, I and my sons and my brothers will continue to live by the covenant of our ancestors. Far be it from us to desert the law and the ordinances. We will not obey the king's words by turning aside from our religion to the right hand or to the left.”When he had finished speaking these words, a Jew came forward in the sight of all to offer sacrifice on the altar in Modein, according to the king's command. When Mattathias saw it, he burned with zeal, and his heart was stirred. He gave vent to righteous anger; he ran and slaughtered him on the altar. At the same time he killed the king's officer who was forcing them to sacrifice, and he tore down the altar. Thus he burned with zeal for the law, just as Phinehas did against Zimri son of Salu.Then Mattathias cried out in the town with a loud voice, saying: “Let every one who is zealous for the law and supports the covenant come out with me!” Then he and his sons fled to the hills and left all that they had in the town.Revelation 20:1-6English Standard VersionThen I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit and a great chain. And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while.Then I saw thrones, and seated on them were those to whom the authority to judge was committed. Also I saw the souls of those who had been beheaded for the testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years. The rest of the dead did not come to life until the thousand years were ended. This is the first resurrection. Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years. The Word of the Lord.Thanks Be To God. Benedictus (The Song of Zechariah)Blessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersLord, have mercy.Christ, have mercyLord, have mercyOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. The SuffragesO Lord, show your mercy upon us;And grant us your salvation.O Lord, guide those who govern usAnd lead us in the way of justice and truth.Clothe your ministers with righteousnessAnd let your people sing with joy.O Lord, save your peopleAnd bless your inheritance.Give peace in our time, O LordAnd defend us by your mighty power.Let not the needy, O Lord, be forgottenNor the hope of the poor be taken away.Create in us clean hearts, O GodAnd take not your Holy Spirit from us. Take a moment of silence at this time to reflect and pray for others. The CollectsProper 27O God, whose blessed Son came into the world that he might destroy the works of the devil and make us children of God and heirs of eternal life: Grant that, having this hope, we may purify ourselves as he is pure; that, when he comes again with power and great glory, we may be made like him in his eternal and glorious kingdom; where he lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen.Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; Through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God!Alleluia, Alleluia! BenedictionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

Camila Sodi COMPARTE un EMOTIVO mensaje a su madre Ernestina Sodi tras 19 días en TERAPIA INTENSIVASee omnystudio.com/listener for privacy information.

Välkommen till en surrealistisk resa genom Henrik Ståhls medvetande! I detta avsnitt tar Henrik oss med på en fascinerande odyssé som börjar i en vardaglig mataffär och slutar i en märklig butik som säljer... ingenting.Längs vägen utforskar vi koncept som tid, existens och meningen med livet genom Henriks unika lins. Vi möter Greta Pingvin, en pingvin som tror att hon är en isbjörn, och funderar över vad som egentligen definierar ett hål. Henrik delar med sig av personliga minnen från sin tid i Vårby gård och reflekterar över drömmar, både bokstavligt och bildligt.Detta avsnitt är en perfekt blandning av humor, djupsinnighet och absurditet - en sann representation av "Somna med Henrik". Så luta dig tillbaka, slappna av, och låt dig svepas med i denna märkliga men underhållande tankevärld. Vem vet, kanske kommer du att somna, skratta, eller helt enkelt förundras över livets mysterier.För mer information om Henrik Ståhl, klicka här: https://linktr.ee/Henrikstahl Bli medlem i Somna med Henrik PLUS här: https://plus.acast.com/s/somna-med-henrik. Hosted on Acast. See acast.com/privacy for more information.

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Två pojkar rymmer från ett SiS-hem. Det kommer att bli starten på den stora svenska våldsvågen. Lyssna på alla avsnitt i Sveriges Radio Play. I krypterade chattar planeras ett mordförsök i den gängkriminella miljön. Rånarluvor, handskar och vapen är redan införskaffade. Nu återstår bara att hitta skyttarna. – Jag fick ett samtal om att han hade rymt. Jag fick fullständig panik, berättar Eva, vars son Viktor är placerad på ett statligt SiS-hem. Systemfel inom SiSGängvåldet har ökat i Sverige. Både offer och gärningsmän har blivit yngre. Samtidigt har ungdomshemmen som drivs av Statens Institutionsstyrelse hamnat i fokus för debatten. – Det finns ett systematiskt fel med SiS. Alla vi som jobbar inom socialt arbete har sett år för år hur situationen har förvärrats, säger Farre Nijad, fältassistent i Sundsvall. Unga värvas som torpederPå SiS-hemmen placeras många av de unga som begått allvarliga våldsbrott. Och det är inne på SiS-hemmen som många av gärningsmännen har rekryterats. – De unga kallar det ”wet work”. Det är ett slanguttryck för att de jobbar som torpeder på utsidan, säger Benny Sellberg, tidigare arbetsledare på SiS-hemmet Eknäs. Inifrån statens ungdomshem är en serie av Petra Berggren. Producent: Martin JönssonSlutmix: Agnes CasselViktor och Eva heter egentligen något annat. En P1 dokumentär miniserie från 2024.

Raidījumā Diplomātiskās pusdienas dodamies ceļojumā uz gana siltām zemēm – uz Karību jūras reģionu, uz Sentkitsu un Nevisu. Iespējams, ka esat dzirdējuši arī otru šīs valsts nosaukumu – Svētā Kristofera un Nevisas sala. Arī mums tas sākumā radīja nelielu apjukumu, taču izskaidrojums ir ļoti vienkāršs. „Kit” senos laikos bija deminutīvs jeb pamazināmā forma vārdam Kristofers. Un Svētais Kristofers, jeb dažreiz saukts arī par Kristapu, ir ceļotāju aizbildnis, kura vārdā pirmais salās ieceļojušais eiropietis – Kristofors Kolumbs – tad arī ir nosauca vienu no divām šīs valsts salām. Kolumbs deva nosaukumu arī otrai salai Nevisai, nosaucot to par „Nuestra Señora de las Nieves”, jeb tulkojumā „Mūsu sniegu kundze” – viņam no tāluma likās, ka salā redzamais kalns ir ar sniegotu galotni, taču tie izrādījās mākoņi. Šī teritoriāli un iedzīvotāju skaita ziņā mazā valstiņa ir gana unikāla vairāku iemeslu dēļ. Pirmkārt, tā ir mazākā valsts gan teritorijas, gan iedzīvotāju skaita ziņā visā Rietumu puslodē – tā ir tikai 269 kvadrātkilometrus liela un tajā dzīvo ap 50 tūkstošiem cilvēku. Salīdzinājumam, Rīga ir 307 kvadrātkilometrus liela un tajā dzīvo ap 630 tūkstošiem iedzīvotāju. Sentkitsa un Nevisa ir arī mazākā federatīvā valsts pasaulē. Gan Sentkitsas salai, gan Nevisas salai ir katrai sava valdība un arī autonomija, turklāt konstitūcija nosaka, ka Nevisai ir tiesības izstāties no federācijas, ja tā to vēlas. Tā kā izmēru ziņā mazākā Nevisa uzskata, ka Sentkitsa dominē gan politiskajā, gan ekonomiskajā dzīvē, 1998. gadā pat notika referendums par atdalīšanos, taču sasniegt divu trešdaļu balsu vairākumu tā arī neizdevās. Tagad sadalīšanās sarunas it kā ir pieklusušas, taču nevarētu teikt, ka abu salu starpā nevalda saspīlējums. Sentkitsas un Nevisas vēsturei ir cieša saistība ar Amerikas atklājējiem no Eiropas, kaut arī vēsturiskās liecības apstiprina cilvēku klātbūtni laikā vēl ilgi pirms mūsu ēras. 1493. gadā salās nostiprinājās spāņu iekarotāji, bet divus gadsimtus vēlāk – ap 1623. gadu – šeit tika nodibinātas pirmās britu un franču kolonijas. Visas šīs trīs koloniālās lielvaras par ietekmi salās cīnījās 150 gadus, līdz 18. gadsimta beigās salas nonāca Lielbritānijas karalistes sastāvā. Sentkitsa un Nevisa kļuva par vienu no pirmajām un vēlāk arī vienu no ietekmīgākajām britu apmetnēm reģionā. Faktiski tieši no šejienes turpinājās Rietumindijas jeb Karību reģiona kolonizācija. Un tieši Sentkitsa un Nevisa bija turīgākās no Karību salām – galvenokārt savas bagātīgās dabas dēļ. Lai nostiprinātu savas pozīcijas, uz salām tika masveidā vesti vergi no Āfrikas, kas strādāja auglīgajās cukurniedru plantācijās. Pat pēc verdzības atcelšanas Britu impērijā Sentkitsā un Nevisā turpinājās tā dēvētā piespiedu paverdzināšana, jo plantāciju īpašnieki nevēlējās atteikties no brīvā darbaspēka. Tikai 2005. gadā, jau vairāk nekā 20 gadus pēc neatkarības pasludināšanas no Lielbritānijas, cukura ražošanas industrija valstī beidza pastāvēt. Iemesls tam bija milzīgie zaudējumi, kā arī Eiropas Savienības tā brīža plāni ievērojami samazināt cukura cenas. Sentkitsa un Nevisa pēc cukura ražošanas ēras beigām arī bija spiesta mainīties. Un kā jau daudzām Karību jūras valstīm pienākas, glābiņš tika meklēts tūrismā, kas atkal kļuva par tādu kā ekonomisko monokultūru. Tūristu un kruīza kompāniju interese par šīm salām tikai pieauga, līdz pasauli neskāra Covid krīze, kas arī Sentkitsai un Nevisai radīja pamatīgus izaicinājumus. Vēl viens veids, kā vairot valsts ienākumus, ir daudzviet pasaulē piekoptā „pilsonība apmaiņā pret  investīcijām” programma. 1984. gadā tieši Sentkitsa un Nevisa bija pirmā, kas pasaulē ieviesa šo programmu. Pilsonību var iegūt, ziedojot 250 tūkstošus dolāru vai nu valdības fondā, vai kādā sabiedriskā labuma fondā, vai arī investējot vismaz 400 tūkstošus dolāru nekustamajā īpašumā.  Tiek lēsts, ka 40 gadu laikā šīs programmas ietvaros pilsonību ir ieguvuši vairāk nekā 20 tūkstoši cilvēku. Tostarp arī pēdējos mēnešos visai plašu rezonansi guvušais saziņas vietnes „Telegram” izveidotājs Pāvels Durovs un viņa brālis Nikolajs. Visticamāk, ka tas ir darīts tāpēc, lai droši varētu ceļot pa pasauli, jo ar Sentkitsas un Nevisas pasi var bez vīzas ceļot uz 157 valstīm, ieskaitot Eiropas Savienību. Bet, kā redzam, arī šī pilsonība, līdzās Krievijas, Francijas un Apvienoto Arābu emirātu pilsonībām nepasargāja Durovu no aizturēšanas Francijā. Tāpēc šoreiz izvēlējāmies parunāt arī par mūsu uzturēšanās atļauju programmu. Jo tās idejiskās līdzības ar Sentkitsas un Nevisas programmu ir nenoliedzamas. Un šīs valstiņas “zelta vīzu programma” ir bijusi ne tikai viena no pirmajām pasaulē, kur šāds modelis tika ieviests, bet arī vēl joprojām ir viena no veiksmīgākajām. Kā Latvijai ir klājies ar šo programmu, stāsta Zanda Kalniņa- Lukaševica, Ārlietu ministrijas parlamentārā sekretāre un Saeimas priekšsēdētājas biedre.

Johan och Anders gör upp vid pingisbordet i en tungviktsmatch som på något sätt har med poddens 500 avsnitt att göra. Välkommen till det stora jubileumsavsnittet! Namn som nämns: J-O Waldner, Emma Bouvin, Tommi Grönlund, Henrik Brandão Jönsson, Luke Casserly, Diego Maradona, Paul Ince, Ludmila Engquist, Ola Wenström, Marcelo Bielsa, Harald Bovallius. Bli Offsidemedlem – 0 kronor första månaden! https://www.offside.org/blimedlem

Le Portugal hébergeait 40 000 Ukrainiens avant la guerre contre la Russie et a accueilli 30 000 réfugiés depuis le début de l'invasion. Alors que Kyiv affronte toutes sortes de difficultés, la question de la saturation des hôpitaux ukrainiens se pose. Une association de réfugiés au Portugal, Help-UAPT, a eu l'idée de construire un centre de rééducation physique et psychologique pour soldats, à 140 km au nord de Lisbonne. Une initiative privée qui surprend par son ambition et son originalité.  Au Portugal, dans le petit village d'Aldeia Nova, dans la région de Fatima, à 140 km au nord de Lisbonne, on parle désormais aussi l'ukrainien. C'est là que fonctionne dorénavant le premier Centre de rééducation pour les blessés du front ukrainien, résultat d'une initiative privée. Un premier groupe de soldats blessés y a déjà été accueilli cet été. « Ce que je veux, au moins pendant quelque temps, c'est oublier le front et ce qui s'y passe, mais oublier, c'est difficile », explique Maxime, 22 ans, blessé à la jambe, opéré dans son pays et qui espère reprendre le combat une fois qu'il sera rétabli. Le centre a pour fonction de désencombrer les hôpitaux d'Ukraine. « Dans la réalité, les hôpitaux ukrainiens n'ont plus de lits suffisants pour l'accueil de tous les blessés, déplore Vitali Melichuk, membre de la direction de l'Association des Ukrainiens du Portugal, Help-UAPT, à l'origine du projet. Nous avons donc décidé de construire un centre de rééducation physique et psychologique ici, afin de libérer de la place en Ukraine, pour traiter les cas les plus problématiques. »Compassion et accueilFinancés par les dons de l'association et de privés, une église évangélique et des entreprises, le centre, un ancien séminaire abandonné, a été totalement rénovée pour un investissement de 1,5 million d'euros. Le choix du Portugal, à 3 500 km de Kyiv à vol d'oiseau, peut surprendre, mais le pacifisme portugais l'a emporté. « C'est un pays européen, certes petit, mais d'une belle grandeur d'âme, capable de compassion et d'accueil, admire Angelo Netto, porte-parole de Help-UAPT. Le centre est le premier de ce style en Europe. Il ne faut pas oublier que les Ukrainiens font tout pour éviter que la guerre arrive en Europe. Ils meurent par dizaines sur le front et il n'y a rien, ni aide, ni argent qui peut compenser ce sacrifice. Les gens le savent. »Le centre de rééducation a reçu des machines d'entraînement et les lits médicalisés les plus sophistiqués. La difficulté vient surtout de trouver un personnel aux compétences adaptées aux besoins spécifiques de la médecine traumatique. « Je travaille pour permettre à ces personnes de retourner à la vie normale, raconte Lada, psychologue vivant au Portugal. Tout ce stress causé par la guerre, du flux de réfugiés, ces gens qui ont tout perdu… » La suite va dépendre des financements, là encore le nerf de la guerre.À lire aussiAux côtés de l'Ukraine et contre l'oppression, la lutte anti-impérialiste de Russes de tous horizons

Kommande helg kallas den stora visningshelgen. I år är det rekordmånga som vill sälja, enligt statistik från bostadssajten Hemnet. Frågan är om det finns köpare? Lyssna på alla avsnitt i Sveriges Radio Play. Programledare:Erika MårtenssonMedverkande:Robert Boije, chefsekonom SBABErik Holmberg, marknadsanalytiker Hemnet

Kommande helg kallas den stora visningshelgen. I år är det rekordmånga som vill sälja, enligt statistik från bostadssajten Hemnet. Frågan är om det finns köpare? Lyssna på alla avsnitt i Sveriges Radio Play. Programledare:Erika MårtenssonMedverkande:Robert Boije, chefsekonom SBABErik Holmberg, marknadsanalytiker Hemnet

Le RN craque et montre une nouvelle fois son vrai visage. C'est une nouvelle casserole qui s'ajoute à la collection des cadres et élus du Rassemblement National. La collaboratrice parlementaire de Julien Odoul, Julie Gahinet, a été accusée d'avoir tenu des propos racistes dans un bar, racontent StreetPress et Médiapart. “Vous n'êtes pas de vrais Français”, aurait-elle lancé à destination de trois clients d'origine marocaine. L'intéressée se défend d'avoir tenu des propos racistes. Si elle dément les faits, des témoins confirment et trois plaintes ont été déposées. Nous avons pu nous entretenir avec la victime des propos racistes. Elle a témoigné pour Le Média. Tout ceci s'ajoute à une autre histoire récente, de harcèlement sexuel cette fois-ci. On apprenait dans la soirée du 23 juillet - par nos confrères du Canard Enchaîné - un échange entre le député RN Frank Giletti et la députée Ensemble Annaïg Le Meur. Après que cette dernière ait demandé si le député RN allait voté pour elle pour le poste de secrétaire de l'Assemblée, celui-ci aurait répondu “seulement si tu me masses ici”, en désignant son sexe… Les Jeux viennent à peine de débuter, et le comité organisateur est déjà confronté à une nouvelle crise. Après les artistes de la cérémonie d'ouverture, ce sont maintenant les salariés de l'Hôtel du Collectionneur qui sont en grève. C'est dans cet hôtel du 8ème arrondissement de Paris, que résideront les membres du comité international Olympique. Un beau 5 étoiles privatisé à l'occasion pour la maudite somme de 22 millions d'euros. Depuis le début des négociations annuelles obligatoires de cette année, les salariés réclament de nombreux droits qui leur ont été retirés. Cette année, l'entreprise qui détient l'Hôtel, a distribué 9,5 millions d'euros de dividende à ses au propriétaire du bâtiment. En parallèle de cette nouvelle crise sociale, aura lieu aujourd'hui un rassemblement contre ces JO. Cette « contre-cérémonie », organisée par le groupe Saccage 2024, aura lieu ce soir place de la République à Paris. La cour européenne des droits de l'homme valide la pénalisation des clients de prostitution en France. La CEDH avait été saisie par 261 travailleurs et travailleuses du sexe qui dénonçaient l'impact de la loi de 2016 qui sanctionne les clients des personnes prostituées. Saluée par les abolitionnistes, la loi de 2016 a abrogé le délit de racolage et l'a remplacé par la pénalisation des clients, désormais passibles d'une amende de 1 500 euros et 3 750 euros en cas de récidive. Les travailleurs et travailleuses dénoncent une “mise en danger physique et mentale”. Les requérants dénoncent une criminalisation du travail du sexe en France qui entrave l'accès aux soins ou la protection sociale. C'est le flash été du Média.

durée : 00:01:28 - Le monde est à nous - Les réactions internationales sont évidemment nombreuses depuis l'annonce du retrait de Joe Biden à la course à la Maison Blanche. Des réactions pour saluer, la plupart du temps, l'action de l'actuel président américain.

Turpinām noskaidrot visu nepieciešamo par jumtiem, to remontu un uzturēšanu kārtībā raidījumā Kā labāk dzīvot kopā ar namdari Tāli Salu un jumiķi Ilmāru Jurjānu.  Ko darīt, ja jumts pil, ja vajadzība spiež to atjaunot vai jābūvē jumts no jauna, runājām arī iepriekš raidījumā "Kā labāk dzīvot".

Turpinām noskaidrot visu nepieciešamo par jumtiem, to remontu un uzturēšanu kārtībā raidījumā Kā labāk dzīvot kopā ar namdari Tāli Salu un jumiķi Ilmāru Jurjānu.  Ko darīt, ja jumts pil, ja vajadzība spiež to atjaunot vai jābūvē jumts no jauna, runājām arī iepriekš raidījumā "Kā labāk dzīvot".

Read the full show notes: https://www.draimee.org/mysteries-of-the-ivf-lab-revealed   Do you know what happens behind the scenes in an IVF lab? What happens after your eggs are retrieved? How are eggs prepared for fertilization? How do they perform assisted hatching? How are eggs and embryos frozen? This is a must see show that will reveal all the behind the scenes steps that occur in the IVF lab to turn your golden eggs into the strongest embryos possible. Would you like to learn about IVF?Click here to join Dr. Aimee for The IVF Class. The next live class call is on Monday, June 17, 2024 at 4pm PST, where Dr. Aimee will explain IVF and there will be time to ask her your questions live on Zoom. Read the full show notes on Dr. Aimee's website Subscribe to my YouTube channel for more fertility tips! Subscribe to the newsletter to get updates  Dr. Aimee Eyvazzadeh is one of America's most well known fertility doctors. Her success rate at baby-making is what gives future parents hope when all hope is lost. She pioneered the TUSHY Method and BALLS Method to decrease your time to pregnancy. Learn more about the TUSHY Method and find a wealth of fertility resources at www.draimee.org.

Mājai jumts nu gan nedrīkstētu „aizbraukt”, jo - māja bez jumta nemaz nav māja. Visu par jumtu - ko darīt, ja pil, ja vajadzība spiež atjaunot vai jābūvē no jauna to, ko atjaunot vairs nevar, skaidrojam raidījumā Kā labāk dzīvot kopā ar namdari Tāli Salu un jumiķi Ilmāru Jurjānu.

durée : 00:02:41 - Grand angle - C'était une demande forte du parlement européen, qui devient enfin réalité à la fin de l'année. Le chargeur universel USB-C pour les téléphones portables. Il sera officiellement obligatoire le 28 décembre 2024 malgré la pression de certaines marques comme Apple qui ont tout fait pour l'éviter.

I ett avsnitt inspelat i Radiohusets foajé kommer Anders ut som östermalmsälskare. Vi får oväntat en gäst som höjer nivån flera snäpp, på bara några sekunder. Vidare försöker vi lite försiktigt oss på konststycket att sexualisera oss själva, vilket går så där. En annan sak som går ”så där”, är Frittes maritima liv. Nu får det vara nog med sjön, tycker Fritte, så i princip kan ni se det här avsnittet som en snäppet roligare blocket-annons. Båtjäveln är till salu! Ja! Den kan bli din! Stöta oss via patreon.com/fyrameter Hosted on Acast. See acast.com/privacy for more information.

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Aujourd'hui dans "Punchline", Laurence Ferrari et ses invités débattent de la bravoure saluée d'un français à Sydney après une attaque au couteau dans un centre commerciale.

Två pojkar rymmer från ett SiS-hem. Det kommer att bli starten på den stora svenska våldsvågen. Lyssna på alla avsnitt i Sveriges Radio Play. I krypterade chattar planeras ett mordförsök i den gängkriminella miljön. Rånarluvor, handskar och vapen är redan införskaffade. Nu återstår bara att hitta skyttarna. – Jag fick ett samtal om att han hade rymt. Jag fick fullständig panik, berättar Eva, vars son Viktor är placerad på ett statligt SiS-hem. Systemfel inom SiSGängvåldet har ökat i Sverige. Både offer och gärningsmän har blivit yngre. Samtidigt har ungdomshemmen som drivs av Statens Institutionsstyrelse hamnat i fokus för debatten. – Det finns ett systematiskt fel med SiS. Alla vi som jobbar inom socialt arbete har sett år för år hur situationen har förvärrats, säger Farre Nijad, fältassistent i Sundsvall. Unga värvas som torpederPå SiS-hemmen placeras många av de unga som begått allvarliga våldsbrott. Och det är inne på SiS-hemmen som många av gärningsmännen har rekryterats. – De unga kallar det ”wet work”. Det är ett slanguttryck för att de jobbar som torpeder på utsidan, säger Benny Sellberg, tidigare arbetsledare på SiS-hemmet Eknäs. Inifrån statens ungdomshem är en serie av Petra Berggren. Producent: Martin JönssonSlutmix: Agnes CasselViktor och Eva heter egentligen något annat. En P1 dokumentär miniserie från 2024.

IVF is a process that involves creating an embryo in a lab. To help explain the process of creating those embryos, I'm joined today by embryologist, Salu Ribeiro. We're are talking about what happens in the lab, after eggs have been retrieved, what makes a "golden egg," and how fertilization works. We'll explain some of the terms  you may hear when you're doing IVF: ICSI (which is Intracytoplasmic sperm injection) and PICSI (which is physiological ICSI, where sperm are first chosen for ICSI). And, we talk about how embryos grow, and what an embryologist looks for in eggs, sperm, and embryos. I love talking to Salu about embryos, and this conversation is a lot of fun! Read the full transcript on Dr. Aimee's website. Do you have questions about IVF, and what to expect? Click here to join Dr. Aimee for The IVF Class. The next live class call is on Monday, June 26, 2023 at 4pm PST, where Dr. Aimee will explain IVF and there will be time to ask her your questions live on Zoom. Looking for the best products to support you while you're TTC? Get Dr. Aimee's brand new Conception Kit here.   Dr. Aimee Eyvazzadeh is one of America's most well known fertility doctors. Her success rate at baby-making is what gives future parents hope when all hope is lost. She pioneered the TUSHY Method and BALLS Method to decrease your time to pregnancy. Learn more about the TUSHY Method and find a wealth of fertility resources at www.draimee.org  where you can schedule a consultation. Other ways to connect: Subscribe to my YouTube channel for more fertility tips Join Egg Whisperer School Subscribe to the newsletter to get updates 

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:“Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.”Psalm 19:14 (ESV) Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Venite (Psalm 95:1-7)Worship the Lord in the beauty of holiness: Come let us adore him. Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice! Worship the Lord in the beauty of holiness: Come let us adore him. The PsalterPsalm 87Fundamenta ejus1On the holy mountain stands the city he has founded; *the Lord loves the gates of Zionmore than all the dwellings of Jacob.2Glorious things are spoken of you, *O city of our God.3I count Egypt and Babylon among those who know me; *behold Philistia, Tyre, and Ethiopia:in Zion were they born.4Of Zion it shall be said, “Everyone was born in her, *and the Most High himself shall sustain her.”5The Lord will record as he enrolls the peoples, *“These also were born there.”6The singers and the dancers will say, *“All my fresh springs are in you.”Psalm 90Domine, refugium1Lord, you have been our refuge *from one generation to another.2Before the mountains were brought forth,or the land and the earth were born, *from age to age you are God.3You turn us back to the dust and say, *“Go back, O child of earth.”4For a thousand years in your sight are like yesterday when it is past *and like a watch in the night.5You sweep us away like a dream; *we fade away suddenly like the grass.6In the morning it is green and flourishes; *in the evening it is dried up and withered.7For we consume away in your displeasure; *we are afraid because of your wrathful indignation.8Our iniquities you have set before you, *and our secret sins in the light of your countenance.9When you are angry, all our days are gone; *we bring our years to an end like a sigh.10The span of our life is seventy years,perhaps in strength even eighty; *yet the sum of them is but labor and sorrow,for they pass away quickly and we are gone.11Who regards the power of your wrath? *who rightly fears your indignation?12So teach us to number our days *that we may apply our hearts to wisdom.13Return, O Lord; how long will you tarry? *be gracious to your servants.14Satisfy us by your loving-kindness in the morning; *so shall we rejoice and be glad all the days of our life.15Make us glad by the measure of the days that you afflicted us *and the years in which we suffered adversity.16Show your servants your works *and your splendor to their children.17May the graciousness of the Lord our God be upon us; *prosper the work of our hands;prosper our handiwork. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. Lessons1 Maccabees 2:1-28New Revised Standard Version Updated EditionIn those days Mattathias son of John son of Simeon, a priest of the clan of Joarib, moved from Jerusalem and settled in Modein. He had five sons: John surnamed Gaddi, Simon called Thassi, Judas called Maccabeus, Eleazar called Avaran, and Jonathan called Apphus. He saw the blasphemies being committed in Judah and Jerusalem and said,“Alas! Why was I born to see this,    the ruin of my people, the ruin of the holy city?The people sat idle there when it was given over to the enemy,    the sanctuary given over to strangers.Her temple has become like a person without honor;    her glorious vessels have been carried into exile.Her infants have been killed in her streets,    her youths by the sword of the foe.What nation has not inherited her palaces    and has not seized her spoils?All her adornment has been taken away;    no longer free, she has become a slave.And see, our holy place, our beauty,    and our glory have been laid waste;the nations have profaned them.    Why should we live any longer?”Then Mattathias and his sons tore their clothes, put on sackcloth, and mourned greatly.The king's officers who were enforcing the apostasy came to the town of Modein to make them offer sacrifice. Many from Israel came to them, and Mattathias and his sons were assembled. Then the king's officers spoke to Mattathias as follows: “You are a leader, honored and great in this town, and supported by sons and brothers. Now be the first to come and do what the king commands, as all the nations and the people of Judah and those who are left in Jerusalem have done. Then you and your sons will be numbered among the Friends of the king, and you and your sons will be honored with silver and gold and many gifts.”But Mattathias answered and said in a loud voice: “Even if all the nations that live under the rule of the king obey him and have chosen to obey his commandments, every one of them abandoning the religion of their ancestors, I and my sons and my brothers will continue to live by the covenant of our ancestors. Far be it from us to desert the law and the ordinances. We will not obey the king's words by turning aside from our religion to the right hand or to the left.”When he had finished speaking these words, a Jew came forward in the sight of all to offer sacrifice on the altar in Modein, according to the king's command. When Mattathias saw it, he burned with zeal, and his heart was stirred. He gave vent to righteous anger; he ran and slaughtered him on the altar. At the same time he killed the king's officer who was forcing them to sacrifice, and he tore down the altar. Thus he burned with zeal for the law, just as Phinehas did against Zimri son of Salu.Then Mattathias cried out in the town with a loud voice, saying: “Let every one who is zealous for the law and supports the covenant come out with me!” Then he and his sons fled to the hills and left all that they had in the town.Revelation 20:1-6English Standard VersionThen I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit and a great chain. And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while.Then I saw thrones, and seated on them were those to whom the authority to judge was committed. Also I saw the souls of those who had been beheaded for the testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years. The rest of the dead did not come to life until the thousand years were ended. This is the first resurrection. Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years. The Word of the Lord.Thanks Be To God. Benedictus (The Song of Zechariah)Blessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersLord, have mercy.Christ, have mercyLord, have mercyOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. The SuffragesO Lord, show your mercy upon us;And grant us your salvation.O Lord, guide those who govern usAnd lead us in the way of justice and truth.Clothe your ministers with righteousnessAnd let your people sing with joy.O Lord, save your peopleAnd bless your inheritance.Give peace in our time, O LordAnd defend us by your mighty power.Let not the needy, O Lord, be forgottenNor the hope of the poor be taken away.Create in us clean hearts, O GodAnd take not your Holy Spirit from us. Take a moment of silence at this time to reflect and pray for others. The CollectsProper 27O God, whose blessed Son came into the world that he might destroy the works of the devil and make us children of God and heirs of eternal life: Grant that, having this hope, we may purify ourselves as he is pure; that, when he comes again with power and great glory, we may be made like him in his eternal and glorious kingdom; where he lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen.Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; Through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God!Alleluia, Alleluia! BenedictionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

https://michaelsalu.com/ https://theredearthproject.org/ Get the book from : https://calamaripress.com/Red_Earth.htm linktr.ee/houseofthought Gateway books The Wretched of the Earth - Franz Fanon Great Expectations - Charles Dickens The Human Condition - Hannah Arendt The Brothers Kamarazov If on a Winter's Night a Traveller - Italo Calvino Lost Illusions - Honoré de Balzac Heart of Darkness - Joseph Conrad  A Lover's Discourse - Roland Barthes Influential as a writer Confabulations - John Berger The Myth of Sisyphus - Albert Camus Kindred - Octavia Butler The Literature Machine - Italo Calvino  Anne Carson  The Boxman - Kobo Abe The Invisible Man - Ralph Ellison  Camera Lucida - Roland Barthes Derek Walcott Negrophobia - Darius James Denis Johnson - Jesus' sonDisgrace - JM Coetzee Currently reading: The Black Technical Object - Ramon Amaro MACUNAÍMA: THE HERO WITH NO CHARACTER, BY MÁRIO DE ANDRADE Nomenclature: New and Collected PoemsBook by Dionne Brand The Visitors by Jessi Jezewska Stevens Terra Amata by Jean-Marie Gustave Le Clézio

"Unlocking the Hilarious World of Da Guys STL: Join us on the Reason 2 Doubt Podcast, hosted by J.Sims Aka The Supreme Pod God, as we dive deep into the captivating journey of these talented content creators and basketball enthusiasts. Get ready to witness the perfect blend of comedy, sports, and high-quality content. Don't miss our full interview airing Friday, September 8th at Salu Park in Alton, Illinois. Gain exclusive insight into their unique approach and discover why you won't want to doubt their incredible skills. Tune in and be inspired!" --- Send in a voice message: https://podcasters.spotify.com/pod/show/reason2doubt/message Support this podcast: https://podcasters.spotify.com/pod/show/reason2doubt/support

While Israel lived in Shittim, the people began to whore with the daughters of Moab. These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. So Israel yoked himself to Baal of Peor. And the anger of the Lord was kindled against Israel. And the Lord said to Moses, “Take all the chiefs of the people and hang them in the sun before the Lord, that the fierce anger of the Lord may turn away from Israel.” And Moses said to the judges of Israel, “Each of you kill those of his men who have yoked themselves to Baal of Peor."And behold, one of the people of Israel came and brought a Midianite woman to his family, in the sight of Moses and in the sight of the whole congregation of the people of Israel, while they were weeping in the entrance of the tent of meeting. When Phinehas the son of Eleazar, son of Aaron the priest, saw it, he rose and left the congregation and took a spear in his hand and went after the man of Israel into the chamber and pierced both of them, the man of Israel and the woman through her belly. Thus the plague on the people of Israel was stopped. Nevertheless, those who died by the plague were twenty-four thousand.And the Lord said to Moses, “Phinehas the son of Eleazar, son of Aaron the priest, has turned back my wrath from the people of Israel, in that he was jealous with my jealousy among them, so that I did not consume the people of Israel in my jealousy. Therefore say, ‘Behold, I give to him my covenant of peace, and it shall be to him and to his descendants after him the covenant of a perpetual priesthood, because he was jealous for his God and made atonement for the people of Israel.'”The name of the slain man of Israel, who was killed with the Midianite woman, was Zimri the son of Salu, chief of a father's house belonging to the Simeonites. And the name of the Midianite woman who was killed was Cozbi the daughter of Zur, who was the tribal head of a father's house in Midian.Sermon Questions1.     Do you ever feel like your own worst enemy? When/how so?2.     What are the lies of our culture that you seem susceptible to?3.     Do you agree that evil's best strategy against us is to distort the truth? What are the implications of that?4.     The passage suggests that idolatry is equivalent to adultery. Is that how you think about it when you find you are serving idols?5.     Do you ever struggle with falling for the same lie repeatedly? Discuss.6.     Do you walk around believing you are a part of the problem? If not, how do you think about it?7.     The sermon suggests that the main truth of Jesus is that he was crucified for our lie-believing sin. Is that how you relate to him? What are others ways you might relate to him?

IVF is a process that involves creating an embryo in a lab. To help explain the process of creating those embryos, I'm joined today by embryologist, Salu Ribeiro. We're are talking about what happens in the lab, after eggs have been retrieved, what makes a "golden egg," and how fertilization works. We'll explain some of the terms  you may hear when you're doing IVF: ICSI (which is Intracytoplasmic sperm injection) and PICSI (which is physiological ICSI, where sperm are first chosen for ICSI). And, we talk about how embryos grow, and what an embryologist looks for in eggs, sperm, and embryos. I love talking to Salu about embryos, and this conversation is a lot of fun! Do you have questions about IVF? Join Dr. Aimee for The IVF Class at The Egg Whisperer School. The next live class call is on Monday, September 12, 2022 at 4pm PST, where Dr. Aimee will explain IVF and there will be time to ask her your questions live on Zoom. Do you have questions about IVF, and what to expect? Click here to join Dr. Aimee for The IVF Class. The next live class call is on Monday, June 26, 2023 at 4pm PST, where Dr. Aimee will explain IVF and there will be time to ask her your questions live on Zoom. Looking for the best products to support you while you're TTC? Get Dr. Aimee's brand new Conception Kit here.   Dr. Aimee Eyvazzadeh is one of America's most well known fertility doctors. Her success rate at baby-making is what gives future parents hope when all hope is lost. She pioneered the TUSHY Method and BALLS Method to decrease your time to pregnancy. Learn more about the TUSHY Method and find a wealth of fertility resources at www.draimee.org  where you can schedule a consultation. Other ways to connect: Subscribe to my YouTube channel for more fertility tips Join Egg Whisperer School Subscribe to the newsletter to get updates 

This season we're bringing you more things than ever! Our mission has always been to find ways to connect Salvadorans everywhere and we've been hard at work to find ways to make that happen. First, we have a brand new Discord server for Salvis Unidos. Discord servers are community spaces where you can chat with friends and like-minded people. Join the conversation and stay in touch with other Salvis on our server! We're also bringing back our world Salvis stories for this season! We are searching for Salvadorans in the furthest reaches of the globe and we can't wait to share all the amazing stories we find! This season, we're also collaborating with Guanaco To English! Every episode we'll feature a new word in Caliche from Guanaco To English illustrated dictionary. Listen and learn new Salvi slang! Lastly and most importantly, we are now on Patreon. Patreon is a platform where you can support content creators. We want to grow Salvis Unidos and we want to support the Salvadoran musicians that let us use their work on the show. We also want to hire Salvadoran talent to help us with production and graphic design. But we need your help. Your donations will help us support the Salvadoran community in ways we never dreamed possible.  We hope our podcast helps you feel closer to other Salvadorans. Maybe you'll find a new favorite artist or a new small business to support. Maybe you'll make a new friend. At the very least, we hope you walk away with pride and renewed love for El Salvador and all its people.  Season 4 launches soon! We'll see you then and every two weeks after with a new episode.  Nos vemos. Salu! Music: 9th Avenida by Manyula Dance Club Support us on Patreon!  

Psalms and Wisdom: Psalm 140 Psalm 140 (Listen) Deliver Me, O Lord, from Evil Men To the choirmaster. A Psalm of David. 140   Deliver me, O LORD, from evil men;    preserve me from violent men,2   who plan evil things in their heart    and stir up wars continually.3   They make their tongue sharp as a serpent's,    and under their lips is the venom of asps. Selah 4   Guard me, O LORD, from the hands of the wicked;    preserve me from violent men,    who have planned to trip up my feet.5   The arrogant have hidden a trap for me,    and with cords they have spread a net;1    beside the way they have set snares for me. Selah 6   I say to the LORD, You are my God;    give ear to the voice of my pleas for mercy, O LORD!7   O LORD, my Lord, the strength of my salvation,    you have covered my head in the day of battle.8   Grant not, O LORD, the desires of the wicked;    do not further their2 evil plot, or they will be exalted! Selah 9   As for the head of those who surround me,    let the mischief of their lips overwhelm them!10   Let burning coals fall upon them!    Let them be cast into fire,    into miry pits, no more to rise!11   Let not the slanderer be established in the land;    let evil hunt down the violent man speedily! 12   I know that the LORD will maintain the cause of the afflicted,    and will execute justice for the needy.13   Surely the righteous shall give thanks to your name;    the upright shall dwell in your presence. Footnotes [1] 140:5 Or they have spread cords as a net [2] 140:8 Hebrew his (ESV) Pentateuch and History: Numbers 25 Numbers 25 (Listen) Baal Worship at Peor 25 While Israel lived in Shittim, the people began to whore with the daughters of Moab. 2 These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. 3 So Israel yoked himself to Baal of Peor. And the anger of the LORD was kindled against Israel. 4 And the LORD said to Moses, “Take all the chiefs of the people and hang1 them in the sun before the LORD, that the fierce anger of the LORD may turn away from Israel.” 5 And Moses said to the judges of Israel, “Each of you kill those of his men who have yoked themselves to Baal of Peor.” 6 And behold, one of the people of Israel came and brought a Midianite woman to his family, in the sight of Moses and in the sight of the whole congregation of the people of Israel, while they were weeping in the entrance of the tent of meeting. 7 When Phinehas the son of Eleazar, son of Aaron the priest, saw it, he rose and left the congregation and took a spear in his hand 8 and went after the man of Israel into the chamber and pierced both of them, the man of Israel and the woman through her belly. Thus the plague on the people of Israel was stopped. 9 Nevertheless, those who died by the plague were twenty-four thousand. The Zeal of Phinehas 10 And the LORD said to Moses, 11 “Phinehas the son of Eleazar, son of Aaron the priest, has turned back my wrath from the people of Israel, in that he was jealous with my jealousy among them, so that I did not consume the people of Israel in my jealousy. 12 Therefore say, ‘Behold, I give to him my covenant of peace, 13 and it shall be to him and to his descendants after him the covenant of a perpetual priesthood, because he was jealous for his God and made atonement for the people of Israel.'” 14 The name of the slain man of Israel, who was killed with the Midianite woman, was Zimri the son of Salu, chief of a father's house belonging to the Simeonites. 15 And the name of the Midianite woman who was killed was Cozbi the daughter of Zur, who was the tribal head of a father's house in Midian. 16 And the LORD spoke to Moses, saying, 17 “Harass the Midianites and strike them down, 18 for they have harassed you with their wiles, with which they beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of the chief of Midian, their sister, who was killed on the day of the plague on account of Peor.” Footnotes [1] 25:4 Or impale (ESV) Chronicles and Prophets: Isaiah 61–62 Isaiah 61–62 (Listen) The Year of the Lord's Favor 61   The Spirit of the Lord GOD is upon me,    because the LORD has anointed me  to bring good news to the poor;1    he has sent me to bind up the brokenhearted,  to proclaim liberty to the captives,    and the opening of the prison to those who are bound;22   to proclaim the year of the LORD's favor,    and the day of vengeance of our God;    to comfort all who mourn;3   to grant to those who mourn in Zion—    to give them a beautiful headdress instead of ashes,  the oil of gladness instead of mourning,    the garment of praise instead of a faint spirit;  that they may be called oaks of righteousness,    the planting of the LORD, that he may be glorified.34   They shall build up the ancient ruins;    they shall raise up the former devastations;  they shall repair the ruined cities,    the devastations of many generations. 5   Strangers shall stand and tend your flocks;    foreigners shall be your plowmen and vinedressers;6   but you shall be called the priests of the LORD;    they shall speak of you as the ministers of our God;  you shall eat the wealth of the nations,    and in their glory you shall boast.7   Instead of your shame there shall be a double portion;    instead of dishonor they shall rejoice in their lot;  therefore in their land they shall possess a double portion;    they shall have everlasting joy. 8   For I the LORD love justice;    I hate robbery and wrong;4  I will faithfully give them their recompense,    and I will make an everlasting covenant with them.9   Their offspring shall be known among the nations,    and their descendants in the midst of the peoples;  all who see them shall acknowledge them,    that they are an offspring the LORD has blessed. 10   I will greatly rejoice in the LORD;    my soul shall exult in my God,  for he has clothed me with the garments of salvation;    he has covered me with the robe of righteousness,  as a bridegroom decks himself like a priest with a beautiful headdress,    and as a bride adorns herself with her jewels.11   For as the earth brings forth its sprouts,    and as a garden causes what is sown in it to sprout up,  so the Lord GOD will cause righteousness and praise    to sprout up before all the nations. Zion's Coming Salvation 62   For Zion's sake I will not keep silent,    and for Jerusalem's sake I will not be quiet,  until her righteousness goes forth as brightness,    and her salvation as a burning torch.2   The nations shall see your righteousness,    and all the kings your glory,  and you shall be called by a new name    that the mouth of the LORD will give.3   You shall be a crown of beauty in the hand of the LORD,    and a royal diadem in the hand of your God.4   You shall no more be termed Forsaken,5    and your land shall no more be termed Desolate,6  but you shall be called My Delight Is in Her,7    and your land Married;8  for the LORD delights in you,    and your land shall be married.5   For as a young man marries a young woman,    so shall your sons marry you,  and as the bridegroom rejoices over the bride,    so shall your God rejoice over you. 6   On your walls, O Jerusalem,    I have set watchmen;  all the day and all the night    they shall never be silent.  You who put the LORD in remembrance,    take no rest,7   and give him no rest    until he establishes Jerusalem    and makes it a praise in the earth.8   The LORD has sworn by his right hand    and by his mighty arm:  “I will not again give your grain    to be food for your enemies,  and foreigners shall not drink your wine    for which you have labored;9   but those who garner it shall eat it    and praise the LORD,  and those who gather it shall drink it    in the courts of my sanctuary.”9 10   Go through, go through the gates;    prepare the way for the people;  build up, build up the highway;    clear it of stones;    lift up a signal over the peoples.11   Behold, the LORD has proclaimed    to the end of the earth:  Say to the daughter of Zion,    “Behold, your salvation comes;  behold, his reward is with him,    and his recompense before him.”12   And they shall be called The Holy People,    The Redeemed of the LORD;  and you shall be called Sought Out,    A City Not Forsaken. Footnotes [1] 61:1 Or afflicted [2] 61:1 Or the opening [of the eyes] to those who are blind; Septuagint and recovery of sight to the blind [3] 61:3 Or that he may display his beauty [4] 61:8 Or robbery with a burnt offering [5] 62:4 Hebrew Azubah [6] 62:4 Hebrew Shemamah [7] 62:4 Hebrew Hephzibah [8] 62:4 Hebrew Beulah [9] 62:9 Or in my holy courts (ESV) Gospels and Epistles: 2 Thessalonians 1 2 Thessalonians 1 (Listen) Greeting 1 Paul, Silvanus, and Timothy, To the church of the Thessalonians in God our Father and the Lord Jesus Christ: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. Thanksgiving 3 We ought always to give thanks to God for you, brothers,1 as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. 4 Therefore we ourselves boast about you in the churches of God for your steadfastness and faith in all your persecutions and in the afflictions that you are enduring. The Judgment at Christ's Coming 5 This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering—6 since indeed God considers it just to repay with affliction those who afflict you, 7 and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels 8 in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. 9 They will suffer the punishment of eternal destruction, away from2 the presence of the Lord and from the glory of his might, 10 when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed. 11 To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, 12 so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ. Footnotes [1] 1:3 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [2] 1:9 Or destruction that comes from (ESV)

With family: Numbers 25; Psalm 68 Numbers 25 (Listen) Baal Worship at Peor 25 While Israel lived in Shittim, the people began to whore with the daughters of Moab. 2 These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. 3 So Israel yoked himself to Baal of Peor. And the anger of the LORD was kindled against Israel. 4 And the LORD said to Moses, “Take all the chiefs of the people and hang1 them in the sun before the LORD, that the fierce anger of the LORD may turn away from Israel.” 5 And Moses said to the judges of Israel, “Each of you kill those of his men who have yoked themselves to Baal of Peor.” 6 And behold, one of the people of Israel came and brought a Midianite woman to his family, in the sight of Moses and in the sight of the whole congregation of the people of Israel, while they were weeping in the entrance of the tent of meeting. 7 When Phinehas the son of Eleazar, son of Aaron the priest, saw it, he rose and left the congregation and took a spear in his hand 8 and went after the man of Israel into the chamber and pierced both of them, the man of Israel and the woman through her belly. Thus the plague on the people of Israel was stopped. 9 Nevertheless, those who died by the plague were twenty-four thousand. The Zeal of Phinehas 10 And the LORD said to Moses, 11 “Phinehas the son of Eleazar, son of Aaron the priest, has turned back my wrath from the people of Israel, in that he was jealous with my jealousy among them, so that I did not consume the people of Israel in my jealousy. 12 Therefore say, ‘Behold, I give to him my covenant of peace, 13 and it shall be to him and to his descendants after him the covenant of a perpetual priesthood, because he was jealous for his God and made atonement for the people of Israel.'” 14 The name of the slain man of Israel, who was killed with the Midianite woman, was Zimri the son of Salu, chief of a father's house belonging to the Simeonites. 15 And the name of the Midianite woman who was killed was Cozbi the daughter of Zur, who was the tribal head of a father's house in Midian. 16 And the LORD spoke to Moses, saying, 17 “Harass the Midianites and strike them down, 18 for they have harassed you with their wiles, with which they beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of the chief of Midian, their sister, who was killed on the day of the plague on account of Peor.” Footnotes [1] 25:4 Or impale (ESV) Psalm 68 (Listen) God Shall Scatter His Enemies To the choirmaster. A Psalm of David. A Song. 68   God shall arise, his enemies shall be scattered;    and those who hate him shall flee before him!2   As smoke is driven away, so you shall drive them away;    as wax melts before fire,    so the wicked shall perish before God!3   But the righteous shall be glad;    they shall exult before God;    they shall be jubilant with joy! 4   Sing to God, sing praises to his name;    lift up a song to him who rides through the deserts;  his name is the LORD;    exult before him!5   Father of the fatherless and protector of widows    is God in his holy habitation.6   God settles the solitary in a home;    he leads out the prisoners to prosperity,    but the rebellious dwell in a parched land. 7   O God, when you went out before your people,    when you marched through the wilderness, Selah8   the earth quaked, the heavens poured down rain,    before God, the One of Sinai,    before God,1 the God of Israel.9   Rain in abundance, O God, you shed abroad;    you restored your inheritance as it languished;10   your flock2 found a dwelling in it;    in your goodness, O God, you provided for the needy. 11   The Lord gives the word;    the women who announce the news are a great host:12     “The kings of the armies—they flee, they flee!”  The women at home divide the spoil—13     though you men lie among the sheepfolds—  the wings of a dove covered with silver,    its pinions with shimmering gold.14   When the Almighty scatters kings there,    let snow fall on Zalmon. 15   O mountain of God, mountain of Bashan;    O many-peaked3 mountain, mountain of Bashan!16   Why do you look with hatred, O many-peaked mountain,    at the mount that God desired for his abode,    yes, where the LORD will dwell forever?17   The chariots of God are twice ten thousand,    thousands upon thousands;    the Lord is among them; Sinai is now in the sanctuary.18   You ascended on high,    leading a host of captives in your train    and receiving gifts among men,  even among the rebellious, that the LORD God may dwell there. 19   Blessed be the Lord,    who daily bears us up;    God is our salvation. Selah20   Our God is a God of salvation,    and to GOD, the Lord, belong deliverances from death.21   But God will strike the heads of his enemies,    the hairy crown of him who walks in his guilty ways.22   The Lord said,    “I will bring them back from Bashan,  I will bring them back from the depths of the sea,23   that you may strike your feet in their blood,    that the tongues of your dogs may have their portion from the foe.” 24   Your procession is4 seen, O God,    the procession of my God, my King, into the sanctuary—25   the singers in front, the musicians last,    between them virgins playing tambourines:26   “Bless God in the great congregation,    the LORD, O you5 who are of Israel's fountain!”27   There is Benjamin, the least of them, in the lead,    the princes of Judah in their throng,    the princes of Zebulun, the princes of Naphtali. 28   Summon your power, O God,6    the power, O God, by which you have worked for us.29   Because of your temple at Jerusalem    kings shall bear gifts to you.30   Rebuke the beasts that dwell among the reeds,    the herd of bulls with the calves of the peoples.  Trample underfoot those who lust after tribute;    scatter the peoples who delight in war.731   Nobles shall come from Egypt;    Cush shall hasten to stretch out her hands to God. 32   O kingdoms of the earth, sing to God;    sing praises to the Lord, Selah33   to him who rides in the heavens, the ancient heavens;    behold, he sends out his voice, his mighty voice.34   Ascribe power to God,    whose majesty is over Israel,    and whose power is in the skies.35   Awesome is God from his8 sanctuary;    the God of Israel—he is the one who gives power and strength to his people.  Blessed be God! Footnotes [1] 68:8 Or before God, even Sinai before God [2] 68:10 Or your congregation [3] 68:15 Or hunch-backed; also verse 16 [4] 68:24 Or has been [5] 68:26 The Hebrew for you is plural here [6] 68:28 By revocalization (compare Septuagint); Hebrew Your God has summoned your power [7] 68:30 The meaning of the Hebrew verse is uncertain [8] 68:35 Septuagint; Hebrew your (ESV) In private: Isaiah 15; 1 Peter 3 Isaiah 15 (Listen) An Oracle Concerning Moab 15 An oracle concerning Moab.   Because Ar of Moab is laid waste in a night,    Moab is undone;  because Kir of Moab is laid waste in a night,    Moab is undone.2   He has gone up to the temple,1 and to Dibon,    to the high places2 to weep;  over Nebo and over Medeba    Moab wails.  On every head is baldness;    every beard is shorn;3   in the streets they wear sackcloth;    on the housetops and in the squares    everyone wails and melts in tears.4   Heshbon and Elealeh cry out;    their voice is heard as far as Jahaz;  therefore the armed men of Moab cry aloud;    his soul trembles.5   My heart cries out for Moab;    her fugitives flee to Zoar,    to Eglath-shelishiyah.  For at the ascent of Luhith    they go up weeping;  on the road to Horonaim    they raise a cry of destruction;6   the waters of Nimrim    are a desolation;  the grass is withered, the vegetation fails,    the greenery is no more.7   Therefore the abundance they have gained    and what they have laid up  they carry away    over the Brook of the Willows.8   For a cry has gone    around the land of Moab;  her wailing reaches to Eglaim;    her wailing reaches to Beer-elim.9   For the waters of Dibon3 are full of blood;    for I will bring upon Dibon even more,  a lion for those of Moab who escape,    for the remnant of the land. Footnotes [1] 15:2 Hebrew the house [2] 15:2 Or temple, even Dibon to the high places [3] 15:9 Dead Sea Scroll, Vulgate (compare Syriac); Masoretic Text Dimon; twice in this verse (ESV) 1 Peter 3 (Listen) Wives and Husbands 3 Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, 2 when they see your respectful and pure conduct. 3 Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear—4 but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God's sight is very precious. 5 For this is how the holy women who hoped in God used to adorn themselves, by submitting to their own husbands, 6 as Sarah obeyed Abraham, calling him lord. And you are her children, if you do good and do not fear anything that is frightening. 7 Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you1 of the grace of life, so that your prayers may not be hindered. Suffering for Righteousness' Sake 8 Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. 9 Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing. 10 For   “Whoever desires to love life    and see good days,  let him keep his tongue from evil    and his lips from speaking deceit;11   let him turn away from evil and do good;    let him seek peace and pursue it.12   For the eyes of the Lord are on the righteous,    and his ears are open to their prayer.  But the face of the Lord is against those who do evil.” 13 Now who is there to harm you if you are zealous for what is good? 14 But even if you should suffer for righteousness' sake, you will be blessed. Have no fear of them, nor be troubled, 15 but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, 16 having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. 17 For it is better to suffer for doing good, if that should be God's will, than for doing evil. 18 For Christ also suffered2 once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, 19 in which3 he went and proclaimed4 to the spirits in prison, 20 because5 they formerly did not obey, when God's patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. 21 Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, 22 who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him. Footnotes [1] 3:7 Some manuscripts since you are joint heirs [2] 3:18 Some manuscripts died [3] 3:19 Or the Spirit, in whom [4] 3:19 Or preached [5] 3:20 Or when (ESV)

Old Testament: Numbers 25–26 Numbers 25–26 (Listen) Baal Worship at Peor 25 While Israel lived in Shittim, the people began to whore with the daughters of Moab. 2 These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. 3 So Israel yoked himself to Baal of Peor. And the anger of the LORD was kindled against Israel. 4 And the LORD said to Moses, “Take all the chiefs of the people and hang1 them in the sun before the LORD, that the fierce anger of the LORD may turn away from Israel.” 5 And Moses said to the judges of Israel, “Each of you kill those of his men who have yoked themselves to Baal of Peor.” 6 And behold, one of the people of Israel came and brought a Midianite woman to his family, in the sight of Moses and in the sight of the whole congregation of the people of Israel, while they were weeping in the entrance of the tent of meeting. 7 When Phinehas the son of Eleazar, son of Aaron the priest, saw it, he rose and left the congregation and took a spear in his hand 8 and went after the man of Israel into the chamber and pierced both of them, the man of Israel and the woman through her belly. Thus the plague on the people of Israel was stopped. 9 Nevertheless, those who died by the plague were twenty-four thousand. The Zeal of Phinehas 10 And the LORD said to Moses, 11 “Phinehas the son of Eleazar, son of Aaron the priest, has turned back my wrath from the people of Israel, in that he was jealous with my jealousy among them, so that I did not consume the people of Israel in my jealousy. 12 Therefore say, ‘Behold, I give to him my covenant of peace, 13 and it shall be to him and to his descendants after him the covenant of a perpetual priesthood, because he was jealous for his God and made atonement for the people of Israel.'” 14 The name of the slain man of Israel, who was killed with the Midianite woman, was Zimri the son of Salu, chief of a father's house belonging to the Simeonites. 15 And the name of the Midianite woman who was killed was Cozbi the daughter of Zur, who was the tribal head of a father's house in Midian. 16 And the LORD spoke to Moses, saying, 17 “Harass the Midianites and strike them down, 18 for they have harassed you with their wiles, with which they beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of the chief of Midian, their sister, who was killed on the day of the plague on account of Peor.” Census of the New Generation 26 After the plague, the LORD said to Moses and to Eleazar the son of Aaron, the priest, 2 “Take a census of all the congregation of the people of Israel, from twenty years old and upward, by their fathers' houses, all in Israel who are able to go to war.” 3 And Moses and Eleazar the priest spoke with them in the plains of Moab by the Jordan at Jericho, saying, 4 “Take a census of the people,2 from twenty years old and upward,” as the LORD commanded Moses. The people of Israel who came out of the land of Egypt were: 5 Reuben, the firstborn of Israel; the sons of Reuben: of Hanoch, the clan of the Hanochites; of Pallu, the clan of the Palluites; 6 of Hezron, the clan of the Hezronites; of Carmi, the clan of the Carmites. 7 These are the clans of the Reubenites, and those listed were 43,730. 8 And the sons of Pallu: Eliab. 9 The sons of Eliab: Nemuel, Dathan, and Abiram. These are the Dathan and Abiram, chosen from the congregation, who contended against Moses and Aaron in the company of Korah, when they contended against the LORD 10 and the earth opened its mouth and swallowed them up together with Korah, when that company died, when the fire devoured 250 men, and they became a warning. 11 But the sons of Korah did not die. 12 The sons of Simeon according to their clans: of Nemuel, the clan of the Nemuelites; of Jamin, the clan of the Jaminites; of Jachin, the clan of the Jachinites; 13 of Zerah, the clan of the Zerahites; of Shaul, the clan of the Shaulites. 14 These are the clans of the Simeonites, 22,200. 15 The sons of Gad according to their clans: of Zephon, the clan of the Zephonites; of Haggi, the clan of the Haggites; of Shuni, the clan of the Shunites; 16 of Ozni, the clan of the Oznites; of Eri, the clan of the Erites; 17 of Arod, the clan of the Arodites; of Areli, the clan of the Arelites. 18 These are the clans of the sons of Gad as they were listed, 40,500. 19 The sons of Judah were Er and Onan; and Er and Onan died in the land of Canaan. 20 And the sons of Judah according to their clans were: of Shelah, the clan of the Shelanites; of Perez, the clan of the Perezites; of Zerah, the clan of the Zerahites. 21 And the sons of Perez were: of Hezron, the clan of the Hezronites; of Hamul, the clan of the Hamulites. 22 These are the clans of Judah as they were listed, 76,500. 23 The sons of Issachar according to their clans: of Tola, the clan of the Tolaites; of Puvah, the clan of the Punites; 24 of Jashub, the clan of the Jashubites; of Shimron, the clan of the Shimronites. 25 These are the clans of Issachar as they were listed, 64,300. 26 The sons of Zebulun, according to their clans: of Sered, the clan of the Seredites; of Elon, the clan of the Elonites; of Jahleel, the clan of the Jahleelites. 27 These are the clans of the Zebulunites as they were listed, 60,500. 28 The sons of Joseph according to their clans: Manasseh and Ephraim. 29 The sons of Manasseh: of Machir, the clan of the Machirites; and Machir was the father of Gilead; of Gilead, the clan of the Gileadites. 30 These are the sons of Gilead: of Iezer, the clan of the Iezerites; of Helek, the clan of the Helekites; 31 and of Asriel, the clan of the Asrielites; and of Shechem, the clan of the Shechemites; 32 and of Shemida, the clan of the Shemidaites; and of Hepher, the clan of the Hepherites. 33 Now Zelophehad the son of Hepher had no sons, but daughters. And the names of the daughters of Zelophehad were Mahlah, Noah, Hoglah, Milcah, and Tirzah. 34 These are the clans of Manasseh, and those listed were 52,700. 35 These are the sons of Ephraim according to their clans: of Shuthelah, the clan of the Shuthelahites; of Becher, the clan of the Becherites; of Tahan, the clan of the Tahanites. 36 And these are the sons of Shuthelah: of Eran, the clan of the Eranites. 37 These are the clans of the sons of Ephraim as they were listed, 32,500. These are the sons of Joseph according to their clans. 38 The sons of Benjamin according to their clans: of Bela, the clan of the Belaites; of Ashbel, the clan of the Ashbelites; of Ahiram, the clan of the Ahiramites; 39 of Shephupham, the clan of the Shuphamites; of Hupham, the clan of the Huphamites. 40 And the sons of Bela were Ard and Naaman: of Ard, the clan of the Ardites; of Naaman, the clan of the Naamites. 41 These are the sons of Benjamin according to their clans, and those listed were 45,600. 42 These are the sons of Dan according to their clans: of Shuham, the clan of the Shuhamites. These are the clans of Dan according to their clans. 43 All the clans of the Shuhamites, as they were listed, were 64,400. 44 The sons of Asher according to their clans: of Imnah, the clan of the Imnites; of Ishvi, the clan of the Ishvites; of Beriah, the clan of the Beriites. 45 Of the sons of Beriah: of Heber, the clan of the Heberites; of Malchiel, the clan of the Malchielites. 46 And the name of the daughter of Asher was Serah. 47 These are the clans of the sons of Asher as they were listed, 53,400. 48 The sons of Naphtali according to their clans: of Jahzeel, the clan of the Jahzeelites; of Guni, the clan of the Gunites; 49 of Jezer, the clan of the Jezerites; of Shillem, the clan of the Shillemites. 50 These are the clans of Naphtali according to their clans, and those listed were 45,400. 51 This was the list of the people of Israel, 601,730. 52 The LORD spoke to Moses, saying, 53 “Among these the land shall be divided for inheritance according to the number of names. 54 To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance; every tribe shall be given its inheritance in proportion to its list. 55 But the land shall be divided by lot. According to the names of the tribes of their fathers they shall inherit. 56 Their inheritance shall be divided according to lot between the larger and the smaller.” 57 This was the list of the Levites according to their clans: of Gershon, the clan of the Gershonites; of Kohath, the clan of the Kohathites; of Merari, the clan of the Merarites. 58 These are the clans of Levi: the clan of the Libnites, the clan of the Hebronites, the clan of the Mahlites, the clan of the Mushites, the clan of the Korahites. And Kohath was the father of Amram. 59 The name of Amram's wife was Jochebed the daughter of Levi, who was born to Levi in Egypt. And she bore to Amram Aaron and Moses and Miriam their sister. 60 And to Aaron were born Nadab, Abihu, Eleazar, and Ithamar. 61 But Nadab and Abihu died when they offered unauthorized fire before the LORD. 62 And those listed were 23,000, every male from a month old and upward. For they were not listed among the people of Israel, because there was no inheritance given to them among the people of Israel. 63 These were those listed by Moses and Eleazar the priest, who listed the people of Israel in the plains of Moab by the Jordan at Jericho. 64 But among these there was not one of those listed by Moses and Aaron the priest, who had listed the people of Israel in the wilderness of Sinai. 65 For the LORD had said of them, “They shall die in the wilderness.” Not one of them was left, except Caleb the son of Jephunneh and Joshua the son of Nun. Footnotes [1] 25:4 Or impale [2] 26:4 Take a census of the people is implied (compare verse 2) (ESV) Psalm: Psalm 75 Psalm 75 (Listen) God Will Judge with Equity To the choirmaster: according to Do Not Destroy. A Psalm of Asaph. A Song. 75   We give thanks to you, O God;    we give thanks, for your name is near.  We1 recount your wondrous deeds. 2   “At the set time that I appoint    I will judge with equity.3   When the earth totters, and all its inhabitants,    it is I who keep steady its pillars. Selah4   I say to the boastful, ‘Do not boast,'    and to the wicked, ‘Do not lift up your horn;5   do not lift up your horn on high,    or speak with haughty neck.'” 6   For not from the east or from the west    and not from the wilderness comes lifting up,7   but it is God who executes judgment,    putting down one and lifting up another.8   For in the hand of the LORD there is a cup    with foaming wine, well mixed,  and he pours out from it,    and all the wicked of the earth    shall drain it down to the dregs. 9   But I will declare it forever;    I will sing praises to the God of Jacob.10   All the horns of the wicked I will cut off,    but the horns of the righteous shall be lifted up. Footnotes [1] 75:1 Hebrew They (ESV) New Testament: John 17 John 17 (Listen) The High Priestly Prayer 17 When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, 2 since you have given him authority over all flesh, to give eternal life to all whom you have given him. 3 And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. 4 I glorified you on earth, having accomplished the work that you gave me to do. 5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed. 6 “I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. 7 Now they know that everything that you have given me is from you. 8 For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. 9 I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. 10 All mine are yours, and yours are mine, and I am glorified in them. 11 And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. 12 While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. 13 But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. 14 I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not ask that you take them out of the world, but that you keep them from the evil one.1 16 They are not of the world, just as I am not of the world. 17 Sanctify them2 in the truth; your word is truth. 18 As you sent me into the world, so I have sent them into the world. 19 And for their sake I consecrate myself,3 that they also may be sanctified4 in truth. 20 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. 24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. 25 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. 26 I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.” Footnotes [1] 17:15 Or from evil [2] 17:17 Greek Set them apart (for holy service to God) [3] 17:19 Or I sanctify myself; or I set myself apart (for holy service to God) [4] 17:19 Greek may be set apart (for holy service to God) (ESV)