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MESSAGE | Dr. Brian Payne (Pastor) "Withstanding the Tests" James 1:9-12 1 | The Rich Poor (v. 9) Two Kinds of Irony in Scripture a. Retributive irony (God punishes people by the very means of their own sin b. Redemptive Irony-(The faithful appear to be cursed, but as they persevere in faith, they are really in the midst of being blessed). 2 | The Poor Rich (v. 10-11) 3 | The Eternally Rich (v. 12)
This week I face my past actions, the friends that have stood by me, and the differences in religion. I look at retributive vs restorative justice and which one can help people that are struggling, as well as how my religion doesn't support confession. Key Takeaways: [1:10] Step five feels like confession [5:11] Retributive vs restorative justice [13:26] Trying to change yourself to heal yourself doesn't work well [18:13] Peer accountability and personal responsibility [21:27] Forgiving myself and others [24:03] The personal failure that I find hard to acknowledge [26:38] The people that love me in spite of my actions [30:54] My religion doesn't support confession [33:23] I had a skewed perspective on forgiveness and acceptance [34:50] The people I talk to my issues in life to Resources: Breathing Underwater Connect with Barb: Website Facebook Instagram Be a guest on the podcast YouTube The Molly B Foundation
Summary The conversation discusses a recent bill passed in Illinois that changes the term 'offender' to 'justice impacted individual'. The speaker criticizes this change, arguing that it is unnecessary and costly. He emphasizes the importance of retributive justice and the biblical concept of sin and punishment. The speaker also expresses concern about the influence of godless ideology in Chicago and the need for Christians to think critically and understand the why behind their emotions. Takeaways The recent bill in Illinois that changes the term 'offender' to 'justice impacted individual' is criticized as unnecessary and costly. Retributive justice and the concept of sin and punishment are emphasized as important. There is concern about the influence of godless ideology in Chicago. Christians are encouraged to think critically and understand the reasons behind their emotions.
Revolutionary Hoodoo New Orleans Voodoo Secrets and Recipes: NOON US CST on Blog Talk Radio! Host | Member since Dec 23, 2008 Pan African Spiritualist Practitioner Author and Advisor Voodoo is NOT witchcraft! Voodoo is stronger than witchcraft! Ancestors are more POWERFUL than witchcraft! “Psychics can predict but Hoodoo New Orleans Voodoo gets results!” Voodoo is my Ministry; Voodoo is my Vocation. Result Oriented Practice and Tradition. Do you just want to talk about it or are you ready for results?! Hoodoo New Orleans Voodoo Obeah Bokor. Two-Spirit Conjuror Listen In and Call In Number: (563) 999-3763
Our church's tradition on Palm Sunday, beginning Holy Week's re-telling of the last days of Jesus' life, is to talk about the Cross. This year, Vince talks about the way Jesus' death on the Cross can help free us from cycles of revenge and retribution, and encourages us to give up the popular American belief known as Penal Substitutionary Atonement.Join our live chat! https://discord.gg/MNXJSM8New here? http://brownlinechurch.org/connectResources http://brownlinechurch.org/resources Donate http://brownlinechurch.org/donate
Our church's tradition on Palm Sunday, beginning Holy Week's re-telling of the last days of Jesus' life, is to talk about the Cross. This year, Vince talks about the way Jesus' death on the Cross can help free us from cycles of revenge and retribution, and encourages us to give up the popular American belief known as Penal Substitutionary Atonement.Join our live chat! https://discord.gg/MNXJSM8New here? http://brownlinechurch.org/connectResources http://brownlinechurch.org/resources Donate http://brownlinechurch.org/donate
Fascinating and thoughtful journalist Rober Wright discusses his view of the Israeli conflict, the dangers of the "retributive impulse," realism in foreign policy and more...
Fascinating and thoughtful journalist Rober Wright discusses his view of the Israeli conflict, the dangers of the "retributive impulse," realism in foreign policy and more...
Mishlei 24:28-29 - Retributive, Unwarranted, Seductive Testimony (Part 2) (כח) אַל תְּהִי עֵד חִנָּם בְּרֵעֶךָ וַהֲפִתִּיתָ בִּשְׂפָתֶיךָ.(כט) אַל תֹּאמַר כַּאֲשֶׁר עָשָׂה לִי כֵּן אֶעֱשֶׂה לּוֹ אָשִׁיב לָאִישׁ כְּפׇעֳלוֹ.Length: 44 minutesSynopsis: This morning (6/6/23), in our final morning Mishlei shiur of the season, we began by reviewing and refining some of the approaches we came up with yesterday, which ended up being a great use of time. We then learned Rabbeinu Yonah's idea, which was specific and practical. Unfortunately, we didn't have time to learn the Ralbag, but if you've made it this far, I encourage you to check it out.Thus concludes my 109th and final (as far as I know?) Mishlei shiur of the 2022-2023 academic year. Stay tuned for a survey about our summer Mishlei sessions! -----מקורות:משלי כד:כח-כטרבינו יונהפסחים דף קיג עמוד במועד קטן דף יז עמוד ארבינו יונה - משלי כ:יט-----This week's Torah content has been sponsored by Rachayl. Thank you! The academic year is drawing to a close. I've got big plans in store for the summer and even BIGGER plans for this upcoming year. If you've gained from what you've learned here and would like to help support my ability to produce free, independent, original Torah content, please consider sponsoring a week's worth of content. Better yet, become one of my Patrons by going to www.patreon.com/rabbischneeweiss. And if you'd like to have a say in what I write about AND gain access to exclusive articles on spicy topics that I'm not willing to share with the internet at large, join my NEW paid subscriber tier on my substack at rabbischneeweiss.substack.com.-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/Patreon: patreon.com/rabbischneeweissYouTube: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Group: https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: am
Mishlei 24:28-29 - Retributive, Unwarranted, Seductive Testimony (Part 1) (כח) אַל תְּהִי עֵד חִנָּם בְּרֵעֶךָ וַהֲפִתִּיתָ בִּשְׂפָתֶיךָ.(כט) אַל תֹּאמַר כַּאֲשֶׁר עָשָׂה לִי כֵּן אֶעֱשֶׂה לּוֹ אָשִׁיב לָאִישׁ כְּפׇעֳלוֹ.Length: 51 minutesSynopsis: This morning (6/5/23), in our morning Mishlei shiur, we began working on a pair of pesukim which describe an enigmatic scenario. After formulating a litany of questions, we were able to develop several fruitful approaches. We'll see what the meforshim have to say tomorrow (בג"ה).-----מקורות:משלי כד:כח-כטתרגום רס"גתרגום כתובים-----This week's Torah content has been sponsored by Rachayl. Thank you! The academic year is drawing to a close. I've got big plans in store for the summer and even BIGGER plans for this upcoming year. If you've gained from what you've learned here and would like to help support my ability to produce free, independent, original Torah content, please consider sponsoring a week's worth of content. Better yet, become one of my Patrons by going to www.patreon.com/rabbischneeweiss. And if you'd like to have a say in what I write about AND gain access to exclusive articles on spicy topics that I'm not willing to share with the internet at large, join my NEW paid subscriber tier on my substack at rabbischneeweiss.substack.com.-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail.com. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail.com. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/Patreon: patreon.com/rabbischneeweissYouTube: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Group: https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel
Con la nota dell'11 gennaio 2023 il Dipartimento dell'organizzazione giudiziaria del Ministero della Giustizia ha fornito specifiche in merito alle istanze di regolarizzazione contributiva e di riconoscimento delle differenze retributive da parte dei tirocinanti. Vediamo nel dettaglio.>> Leggi anche l'articolo: https://bit.ly/3XAPOiI>> Scopri tutti i podcast di Altalex: https://bit.ly/2NpEc3w
Many of us can recall songs which define an era - protest songs, or songs which create a musical movement, or those that represent special events in history. Exodus 15 is an ancient and exuberant song which celebrates God's climatic victory over Pharaoh and which resonates throughout the history of Judaism. We need to dig deeper behind this song to understand whose voice it actually is and how it came to us, in order to appreciate the deeper richness of its meaning. The song contains some disturbing and uncomfortable imagery for 21st Century readers, but a look behind the scenes can reveal some valuable insights about voices and power, retributive justice and divine doppelgängers!
Our culture has no room for forgiveness, only revenge. Retributive vs. Restorative Justice. Mishpat and Sedakah Liberal vs. conservative divide is growning Thanks so much for listening! Send us questions and comments on Instagram @preachers_hour Rate and review us on Apple Podcasts Support us on Patreon: https://www.patreon.com/preachershour Culture and society from the young preachers' perspective Music: “Drip” by Arenas Pages to check out: @cre8ivemisfit @stayfreshproductions @justincopelandmusic --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/preachershour/support
In this episode, I talked with Rahim Buford. Rahim was paroled in 2015 after 26 consecutive years of confinement. A native Nashvillian, Rahim has seen and felt how poverty negatively impacts people in the criminal legal system. Arrested at age 18, he lived more than half of his life within seven different prisons across Tennessee. During that time, he completed course work for Lipscomb University, Ohio University, and Vanderbilt Divinity School. Rahim was a co-founder of Salt (Schools for Alternative Learning and Transformation), an inclusive undergraduate program that provides a safe learning space for non-traditional students at Riverbend Prison. While incarcerated, he also self-published his own book, Save Your Own Life. Upon his release from prison, Rahim received a Presidential Scholarship to American Baptist College, and worked part time as an organizer for Children's Defense Fund Nashville. In 2017, he founded Unheard Voices Outreach to assist currently and formerly incarcerated navigate reentry. Rahim graduated summa cum laude with a bachelor's degree in Entrepreneurial Leadership in 2019. He managed the Nashville Community Bail Fund from 2018 to 2021. Rahim uses his voice to advocate for decarceration and transformative justice. Connect with Rahim Buford: IG @rahim_buford & @unheardvoicesoutreach Twitter @Rahimbuford & @OutreachVoices Facebook - facebook.com/rahimbuford & facebook.com/unheardvoicesoutreach Website: unheardvoicesoutreach.org Resources Mentioned: Rahim Buford on Rumors of Grace podcast How the Word Is Passed by Clint Smith The music for this episode was created by Joshua Pappas, my oldest child. We worked together using the Chrome Music Lab: Song Maker and had so much fun. I want to thank Danielle Bolin for creating the episode graphic. If you like what you heard in this episode, share it with a friend and on social media. I really think that little by little, person by person, we can broaden the narrative. In addition, make sure to subscribe so you don't miss an episode. Then, rate and review to help others find the show. Connect with Nicki Pappas: Order As Familiar As Family Website nickipappas.com IG @broadeningthenarrative Twitter @broadnarrative Facebook - facebook.com/groups/broadeningthenarrative Broadening the Narrative blog Episode Transcripts: broadeningthenarrative.blogspot.com (transcripts can be found here as they become available)
UPSC, SSC, UGC Preparation | Kapil Balhara | News Current Affairs General Knowledge Newspapers
Theories of punishment Any criminal offence is considered as crime against the state and the state punish the wrongdoer for offence committed by him. the purpose of punishment is retribution and the protection of the welfare of state and society Deterent Theory Deterrent theory aim at detering the people of criminal tendency. the aim is not only to prevent the offender from doing a wrong second time but also to make him an example to other people who have criminal tendencies. this theory emphasize the necessity of protecting the society by so treating the prisoners that others will be deterred from breaking The Law Preventive Theory According to preventive theory the object of punishment is preventive or disabling the offender. the preventive theory concentrate on the prisoner but seeks to prevent him from offending again in future. The deterrent theory aims at giving a warning to the society at large that crimes shall not pay. preventive theory aims at disabling the actual criminal from doing harm. Reformative Theory According to reformative theory the object of punishment should be the reform of criminal. it believes society contains within itself the germs of all the crimes that are about to be committed and the criminal is only the instrument which execute them. a criminal must be educated during the period of his imprisonment so that he may be able to start his life again after his release from the jail. punishment must not be regarded as the end but only mean to an end the end being the reclamation of the criminal to useful citizen. Retributive Theory This theory believe that the purpose of punishment is to gratify the desire for vengeance. the person wronged was allowed to have his revenge against the wrongdoer. Compensation Theory Theory of compensation believe that punishment must be not merely to prevent further crimes but also to compensate the victim of the crime. it believes that the main spring of criminality is gread and if the offender is made to return the ill goten benefits of the crime the spring of criminality would dry up. State Criminal code must not ignore the deterrent aspect of punishment. likewise, the reformative aspect must be given its due place. the personality of the offender is as important as his action. the offender is not merely a criminal to be punished. he is also a patient to be treated. punishment should be in proportion to the gravity of the crime. it must be small for minor crime and heavy for major crimes. The First offender should be leniently treated. Special treatment should be given to juvenile offenders.
Mike Batley is an independent researcher and specialist in restorative justice. He speaks to John Maytham about the case at Stellenbosch University where a student urinated on another's possessions. Is this a case fro restorative justice, or should the perpetrator go through the court system to pay for his actions? See omnystudio.com/listener for privacy information.
Pastor Phelps deals with questions of how justice works and how nations should think about injustice. Originally preached Sunday evening March 13, 2022.
In this episode of the Logos Institute Podcast, we (Joanna Leidenhag & Parker Haratine) continue our interview with Jonathan Rutledge about his forthcoming book on Forgiveness and Atonement. We pick up our conversation on forgiveness, Jonathan's own account of forgiveness, and various theories of atonement. We conclude our interview with an overview and discussion of Jonathan's model of atonement. If you're interested in looking ahead, here are a few time stamps to help: 1:17 - Various definitions of forgiveness 4:10 - A review of Jonathan's account of forgiveness 6:25 - Question about the scope of Jonathan's account of forgiveness & the role of axiology (considerations about value) in his account 10:10 - What does a model of atonement need to address? 12:00 - What aspects of disunion or relationship fracture are accounts of atonement trying to address? 16:43 - The relationship between various notions of justice and accounts of atonement 19:45 - Restorative justice 22:15 - Restorative justice vs. Retributive justice 27:30 - ‘Exemplarist' models of atonement 30:01 - Jonathan's model of atonement To learn more about the Logos Institute, visit our webpage at logos.wp.st-andrews.ac.uk. And don't forget to follow us on our blog where we post content from friends of the Institute at blogos.wp.st-andrews.ac.uk. You can also find us on Twitter (@TheologyStAs) and Facebook: www.facebook.com/TheologyStAs/?fb…Oc4Pz4P0qkCrfO_w Music: “10 Days (Instrumental)" by Forget the Whale From Free Music Archive CC BY NC SA
The problem of retributive theology when we see God as one who blesses and curses. A daily devotional by Vince Miller.
Dave comes into the Vomitorium in a bit of a gloomy mood, and what’s on tap in these books does not look like it will help much. All the planning and scheming by Odysseus finally comes down to this—the suitors (and a goodly portion of the house staff) get what’s coming to them, and only a handful of the loyal survive. Is this grisly, but acceptable justice? Athena (disguised as Mentor) wants it, so it has to be ok, right? Dave seems to agree, but Jeff (softie that he is) says, “hold up a minute”. Can we dismiss the death of the hapless Leodes, and especially the execution of the maids so easily? As they say, it’s complicated. LISTENER WARNING: this episode contains a grisly description (from the text of the Odyssey) of hanging and dismemberment at approx. 53.00 on. So if younger children listen, use discretion.
Today Dr. Will Ryan and Matt tackle Christian Universalism, or Ultimate Reconciliation, Or Universal Restoration, Or Patristic Universalism. This view states that all shall be saved. It is not pluralism which means all roads lead to God. This Christian view of universalism states that through faith in Christ alone all shall be saved. This view affirms all cardinal doctrines of the Christian faith and believes in judgement and many believe in a literal Hell, Universal Restorationists (UR) just believe that it won’t last forever. Strengths • Consistent with the character of God who is love • Scripture seems to support the possibility of all being saved • Affirms God is powerful and able to accomplish what he wants to • Give a sense of Hope for the world • If God truly does love all and save all then it really motives followers of Jesus to see people in a reflection of that love and not just see them as people God wants to judge. • Can make sense of the death passages and the salvation passages • Makes sense of Retributive and Restorative justice passages Weaknesses • All doesn’t always mean all. Sometimes it means all kind. Like as in the gospels where it said, “all of Jerusalem came out to see Jesus”. • Tradition following the 4th century has been pretty silent for UR • May decrease evangelistic efforts. But do we need Hell to convince people? The disciples didn’t use it in Acts, they simply proclaimed Jesus’ kingship. • If we are all saved why not live however we want to? • UR has a hard time explaining the 2 paths and gates and point of no return passages. Some arguments seem to be a stretch. • Free Will- Does God override people’s will? He seems to give them over to their desires if they don’t want Him and allows their heart to be hardened. Will he force himself on them through torment (at gunpoint?)? UR seems to go against free will that hold to God’s non-coercion (but to His persuasion). • Hitler and the Satan will be saved? • Some will say that this makes the cross useless without (capitol) punishment. • A lot hangs on post modem repentance. The bible neither affirms not denies this. Maybe it depends on the amount of light given?
Peg Falls-Corbitt is the Virginia A. McCormick Pittman Distinguished Professor of Philosophy at Hendrix College where she has taught since 1987. Falls-Corbitt graduated Phi Beta Kappa from Rhodes College and holds her M.A. and Ph.D. in Philosophy from Vanderbilt University. Her articles on the ethics of punishment include: “Against the Death Penalty: A Christian Stance in a Secular World,” in The Christian Century, “Retribution, Reciprocity and Respect for Persons,” in Law and Philosophy, and “Prisons and Privacy: A Moral Evaluation” in Freedom, Equality, and Social Change. In April of 2017, as Arkansas was preparing to execute eight people within eleven days, Falls-Corbitt’s letter entitled “Not Justice” appeared in the Arkansas Times. Falls-Corbitt is an ordained elder in the Presbyterian Church U.S.A. She and her husband Doug Corbitt, also a philosopher, have two adult daughters. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/humanitymatters/support
This is episode 69 of the Logos Institute Podcast. In it Joanna Leidenhag and I (Jonathan Rutledge) continue our interview with Professor Oliver Crisp(Professor of Analytic Theology, University of St Andrews) about his recent book, Approaching the Atonement. In this installment of the interview, we discuss Professor Crisp's take on retributive justice, the nature of punishment, its relationship to the Thomistic account of love, and much more. We hope you enjoy! Oliver D. Crisp 1. Oliver's Website - https://www.st-andrews.ac.uk/divinity/people/odc 2. Closer to Truth Profile - https://www.closertotruth.com/contributor/oliver-crisp/profile To learn more about the Logos Institute, visit our webpage at logos.wp.st-andrews.ac.uk. And don't forget to follow us on our blog where we post content from friends of the Institute at blogos.wp.st-andrews.ac.uk. You can also find us on Twitter (@LogosInst) and Facebook: www.facebook.com/TheologyStAs/?fb…Oc4Pz4P0qkCrfO_w
Matthew 18:21-35 Melissa tackles this difficult passage that juxtaposes this new way of doing life–this kingdom of God way of forgiveness, grace and hope–and points out how it doesn’t mix with the old order of carrying out justice. But if that new way of doing things is one-sided, the whole thing falls apart. When the world of punishment and grudges enters the renewed creation, it poisons everything. Forgiveness is something that is given and received that we take up into our lives and that we offer up to others. The message ended with us listening to a fresh version of Amazing Grace (https://www.youtube.com/watch?v=KRMzLPXNj1I).
Rethinking faith and politics from a BIBLICAL Perspective. What is the church's role in regards to justice? This short discussion will focus on how the church brings hope for all who seek justice...that is not only retributive but also restorative. Watch the video version of this podcast @: https://youtu.be/4O6rDQAYUf4 --- Support this podcast: https://podcasters.spotify.com/pod/show/nancy-m-berrios/support
Biblical Justice: What is it? "Justice" by the Bible Project“Vengeance Is Mine Says The Lord” vs “Vengeance Is Mine Says Me”Restorative Justice vs. Retributive Justice “Retributive justice is a perspective that focuses on punishment for offenders, while restorative justice focuses on the relationship between the offender and the victim.”-Cain and Abel (Genesis 4)Retributive Justice has two sides Just Mercy/EJI Bryan StevensonJerry Mitchell/Tokens PodcastStruggle Sessions and the Knitting Wars“A struggle session was a form of public humiliation and torture that was used by the Communist Party of China (CPC) at various times in the Mao era, particularly years immediately before and after the establishment of the People's Republic of China and during the Cultural Revolution. The aim of a struggle session was to shape public opinion and humiliate, persecute, or execute political rivals and those deemed class enemies.In general, the victim of a struggle session was forced to admit various crimes before a crowd of people who would verbally and physically abuse the victim until he or she confessed. Struggle sessions were often held at the workplace of the accused, but they were sometimes conducted in sports stadiums where large crowds would gather if the target was well-known.” -Wikipedia Getting “Cancelled”“Cancel culture refers to the popular practice of withdrawing support for (canceling) public figures and companies after they have done or said something considered objectionable or offensive. Cancel culture is generally discussed as being performed on social media in the form of group shaming.”“There's just something unsustainable about an environment that demands constant atonement but actively disdains the very idea of forgiveness” -Elizabeth BruenigSupport the show (https://www.patreon.com/jubileefreedomshalom)
Learn about why flipping a coin might be your best bet when making major life decisions; why otters juggle rocks; and how you respond differently to 2 types of injustice. An economist had people make big life decisions on a coin flip, and they ended up happier by Steffie Drucker Study finds people are more satisfied after quitting the status quo. (2020, May 18). Oxford University Press; Phys.org. https://phys.org/news/2020-05-people-status-quo.html Levitt, S. D. (2020). Heads or Tails: The Impact of a Coin Toss on Major Life Decisions and Subsequent Happiness. The Review of Economic Studies. https://doi.org/10.1093/restud/rdaa016 Gilovich, T., & Medvec, V. H. (1994). The temporal pattern to the experience of regret. Journal of Personality and Social Psychology, 67(3), 357–365. https://doi.org/10.1037/0022-3514.67.3.357 We finally found out why otters juggle rocks by Kelsey Donk Otters juggle stones when hungry, research shows. (2020). EurekAlert! https://www.eurekalert.org/pub_releases/2020-05/uoe-ojs050520.php The drivers and functions of rock juggling in otters | Royal Society Open Science. (2020). Royal Society Open Science. https://royalsocietypublishing.org/doi/full/10.1098/rsos.200141#d1e1439 Ashley’s viral tweet: https://twitter.com/smashleyhamer/status/1131584661883359232?lang=en There are 2 Types of Injustice and You Respond Differently to Each of Them by Ashley Hamer van Prooijen, J.-W. (2009). Retributive versus compensatory justice: Observers’ preference for punishing in response to criminal offenses. European Journal of Social Psychology, n/a-n/a. https://doi.org/10.1002/ejsp.611 Galak, J., & Chow, R. M. (2019). Compensate a little, but punish a lot: Asymmetric routes to restoring justice. PLOS ONE, 14(1), e0210676. https://doi.org/10.1371/journal.pone.0210676 Subscribe to Curiosity Daily to learn something new every day with Cody Gough and Ashley Hamer. You can also listen to our podcast as part of your Alexa Flash Briefing; Amazon smart speakers users, click/tap “enable” here: https://www.amazon.com/Curiosity-com-Curiosity-Daily-from/dp/B07CP17DJY
Heyoooo! Welcome back to episode 13!In today's episode we talk about:The 'March for Change' that took place on Friday, June 5th.The use of Twitter and Instagram as a form of spreading reliable information to the young masses and sometimes how it can get misconstrued.What is the meaning of ‘Defund the Police', explained in the words of Coco and articles.Retributive justice vs Restorative justice approach, something to understand.In a new relationship, if you feel the energy falling off what do you do? Ego has a lot to do with it y'all.#BlackLivesMatter every day... not just when it's trending. Spread love, light, and education. #DefundThePolice #JusticeforBreonnaTaylor #NoJusticeNoPeaceIntro song: Wine - Ashton Forever (Toronto native artist)Outro song: 4:00 AM - Lonelyii (Toronto native artist)Instagram: @realtalkssispodcastHosts: Chanel (@chanelly.xo) and Jojo (@joanna.nassif)
Early Church Fathers, the formation of the New Testament, how to approach scripture, Starwars, Puff Daddy, The Police, and the vast difference between retributive justice and restorative justice. Mako Nagasawa’s thoughts and generous communication were insightful, hopeful and transformative. For more on Mako Nagasawa go to Anastasiscenter.org
The Queen's University of Belfast Literary and Scientific Society Recordings
Psyphilopod Episode 15: Our guest-host, Gregg Caruso, chats with Bo and Cory about free will skepticism, the nature of retribution, and whether society would be better off without moral blame. Follow Gregg on Twitter: @GreggDCaruso Follow Psyphilopod on Twitter: @Psyphilopod Follow Cory on Twitter: @ImHardcory Follow Bo on Twitter: @EPoe187
Criminal and Retributive Justice: Rethinking Blame with Professor Erin Kelly On this episode we are excited to welcome Professor Erin Kelly of Tufts University. Her work has been instrumental in identifying the wrongs of our current American penal and judicial systems. Our conversation dives into the core issues that ground retributive judgement and blame within our current system. Join us in our ongoing conversation about the theory, problems, and possible solutions for the criminal justice system in America. Citations: Kelly, Erin. (2018). The Limits of Blame: Rethinking Punishment and Responsibility. Cambridge, MA: Harvard University Press. Prison Policy. (2019). Recidivism and Reentry webpage. Retrieved from https://www.prisonpolicy.org/research/recidivism_and_reentry/ Borger, Julian. (2005). US Becomes Last Country to End Death Penalty For Under-18s. The Guardian. Retrieved from https://www.theguardian.com/world/2005/mar/02/usa.julianborger Bountyhunter.edu (2019). How to Become a Bail Bondsman. Retrieved from https://www.bountyhunteredu.org/how-to-become-a-bail-bondsman/#eligibility Professor Kelly’s website: https://as.tufts.edu/philosophy/people/faculty/kelly
This week's guest Steven Spears comes on to discuss the peace of Christianity in the early Church and how we can get back to the non-violence of Jesus' teachings. Let us know what you think. Leave us a message at (864) 625-3803 Pastors of a Dying Church Facebook Community www.facebook.com/pastorsofadyingchurchpodcast JabLo Sounds https://jablo.beatstars.com/
A Revolutionary revival of Traditional African Spirituality and Religion among the African born in America. In this powerful series, the wisdom of Ifa and other West African spiritual systems and the power of Voodoo tradition come together in the sacred home of New Orleans Louisiana Hoodoo Voodoo Secrets and Recipes! More than a religion, a culture and a lifestyle of result-oriented practice and tradition of healing, empowerment and liberation. Self-determination, Communal Economics and the development of the individual and the community. #1 in Professional Expert Psychic Readings and Divination – NOW AVAILABLE 24/7 on www.psychic.org/en/thedivineprince Pan African Spiritualist Practitioner Author and Advisor www.BlogTalkRadio.com/The-Divine-Prince NOON US CST! My LIVE Listen In and Call In Number is 1 (347) 215-8967 Pan African Spiritualist Practitioner and Advisor. Elegun Oloye Hoodoo New Orleans Voodoo Obeah Bokor. Two-Spirit Conjuror "Spiritual Knowledge and Power lies in its efficacy and its ability to produce and manifest powerful, reliable tangible lasting manifestation and results, right here and now in this moment in time/space; all else is vanity, all else is ego, all else is illusionary." ~The Divine Prince I write songs #BenEHunter Gris Gris Suit Kalamu ya Salaam American Poet Kalamu ya Salaam is an American poet, author, filmmaker, and teacher from the 9th Ward of New Orleans. A well-known activist and social critic, Salaam has spoken out on a number of racial and human rights issues. For years he did radio shows on WWOZ. Salaam is the co-founder of the NOMMO Literary Society, a weekly workshop for Black writers.
I have admired Melissa Greene for years as a wise, fiery, strong women whose radiance you feel as soon as she walks in the building. She’s an award-winning recording artist + pastor, fueled by her love of beauty, truth + goodness in the world and her belief in the inherent worth of all who inhabit it. In this episode, we talk about being beauty personified, why she brings concerts into prisons, and that beauty is not about looking perfect but expressing the deepest truth about ourselves. Remember to rate + review the show! In this episode: Bringing art, beauty & life to maximum security prisons Retributive vs Restorative Justice The inherent worth of humanity Beauty is anything that calls out the deepest truth about the world and ourselves The energy we put into the world draw people to us Becoming aware of our connection with life around us Exploring beliefs that differ from our own Speaking affirmations over ourselves Removing the imperfections from our images erases the life Intentionally filling our lives with things that light us up Little choices lead to big changes over time Your worth is not determined by others’ opinions of you Becoming beauty personified in how we live References: Timothy’s Gift Sleeping at Last This Is Me from The Greatest Showman 101010 by Sleeping at Last Imaginarium CommunityRichard Rohr Let’s Hang: Taylor // @taylornick // taylornick.com Melissa // @melissagreene // facebook Imaginarium // @imaginariumcommunity // imaginarium.life Need Hair + Makeup help? William Edge Salon in Nashville, TN 615-515-3767 Special thanks to Nashville based musicians, Vance Fite and Matt Kass, for creating the theme music for Pretty Please!
Luke and Josh decide on this podcast topic 3 hours before recording, so bear that in mind before clicking play. They discuss how our view of justice impacts how we live out our faith. Don't worry, this isn't a second episode on hell.
God's desire for all of us is to grow and mature in our increasing knowledge of His Love for us and His desire to restore and heal us!
In this episode we discuss God's experiment with Job and retributive justice.
4th Quarter 2016 "The Book of Job"
Greg talks about the nature of God's judgment. Links: Book: Seeing is Believing Website: ReKnew.org Send Questions To: Twitter: @reKnewOrg Email: askgregboyd@gmail.com Dan: @thatdankent
(Isaiah 42:1-5) Rest assured that what God has promised through His servant is going to come to fruition with the same power that was exhibited by God in the creation of the universe.
March 21, 2013 Case Western Reserve University School of Law Center for the Interdisciplinary Study of Conflict and Dispute Resolution "Mass Incarceration, Retributive Justice and the Penal Substitution Doctrine of the Atonement" Speaker: Tom Porter Co-Executive Director JUSTPEACE Center for Mediation & Conflict Transformation
Restorative justice is the opposite of retributive justice. Retributive justice seeks punishment to fit the crime. Restorative justice is about the process of responsibility, forgiveness, and reconciliation between parties. Are human persons capable of this challenge? Professors June-Ann Greeley (Theology and Religious Studies) and Stephane Kirven (Criminal Justice)
Rudina Jasini, DPhil Candidate in Law, University of Oxford; Legal Officer at the International Criminal Tribunal for the former Yugoslavia (ICTY) gives a talk for the OTJR Hilary term seminar series on 31st January.
Adjudication in Book 5: Retributive vs. distributive justice. Some background on English-Irish strife. Revenge as wild justice. Can justice come into play between nations?