Podcasts about Breen

Artist and film scholar Isabelle Roig has been hacking into super secret Neil Breen-related databases, discovering more than any hacker ever has ever! Bravely disclosing it to twisted pair Josh and Andrew, what she has found will shock them. Taking a more fair reading on the “so-bad-it's-good” filmmaker, the trio try to make sense of his cult film Fateful Findings, unraveling all the genre-mashing, carpeted McMansion hospitals, vague conspiracies, and Breen's uncanny ability to force his young female co-stars into being attracted to him. Grab your magic rock and look into this cinematic funhouse mirror that gave our hosts something that can only be described as neo-Lynchian. Then, they have One More Thing, recommending film critic Alisha Mughal's It Can't Rain All the Time, a Pop Classics analysis on The Crow, and Burt Reynolds' action-packed “moonshine melodrama” White Lightning.Next week, in preparation for Christopher Nolan's The Odyssey, Josh and Andrew go back to one of his early works, the twisty and beloved magician thriller The Prestige (or was it The Illusionist?).Until then, read on at thetake-up.com and follow us @thetakeupstl on Instagram, Twitter, Letterboxd, and Facebook. Special thanks to Social Media Manager Kayla McCulloch and President of the Bank Ethan Tarantella. Theme music by AMP.

This episode we are taking a quick break from our overall story of Uno no Sarara (aka Jito Tenno) and we are focusing on Ise Shrine and Amaterasu, the Sun Goddess. There is a lot, for a bit more, check out our podcast blogpost at:  https://sengokudaimyo.com/podcast/episode-153   Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua, and this is Episode 153:  Ise and the Sun Goddess.   In the newly built hall of the Fujiwara Palace, the nobles of the court were gathered for a grand banquet.  Snow-white walls were off-set by bright crimson pillars and trim, highlighted by bright green windows.   The nobles themselves were a rainbow of colors, arranged as they were by rank.   At the head of it all, on a dais, sat the Queen herself, Uno no Sarara.  However, the attention was no longer on her.  Instead, it was on another figure, standing in front of the assembled audience.  A quiet spread throughout the hall, the court listening as Hieda no Are began to tell the story of the Sun Goddess in the Plain of High Heaven.  They listened to the story of her and Susano'o, and of the backward flayed horse.  They heard the tale of the Heavenly Rock Cave, and of all that came after, including the sending of the August Grandchild, Ninigi.  They listened to the story—the story of Yamato.   Last episode, we talked in more detail about Uno No Sarara—starting from her early years as the daughter of Naka no Ohoe, granddaughter of Soga no Kurayamada, and child-bride to her uncle, Ohoama.  I'll admit we didn't look too hard at that last bit, and I don't have enough information to confirm what exactly "marriage" entailed in that context, but it is still something that I find tremendously creepy and, unfortunately, anything but unique.  So I'm not going to dive too much further into it right now but… ew. We talked about how she gave birth to her son, Kusakabe, in Kyushu, during the war on the continent, and how she eventually left for Yoshino with her husband when he retired from court, presumably to outsmart his court rivals, who were positioning him to be taken out.  She also is said to have played a part in the planning and execution of the resulting Jinshin no Ran, later helping her husband govern the realm.  And now, she was on the throne, overseeing the completion of many of the projects started in the reign of her husband.  This included the completion of the Kiyomihara code, the Fujiwara palace, and the support given to the institution of Ise Grand Shrine. This episode, I want to dive into that last topic: the emphasis in Uno no Sarara's reign on  Ise Shrine and its focus, the Great God, Amaterasu no Ohokami.  Although the Chronicles talk about Amaterasu as one of the founding deities of the Yamato royal line, there is plenty of evidence that this story was grafted into the tales at a later date, and that worship of Amaterasu, at least as anything more than a minor deity, likely also started relatively late.  Some have even suggested that Ise Shrine itself wasn't even built until the late 7th century.  So, all of this focus on Ise and Amaterasu appears to be part of the larger effort to structure the physical, cultural, and spiritual landscape of the new Yamato state. Last episode we mentioned how, according to the Nihon Shoki,   Ohoama turned to worship towards Ise.  Well, specifically, he worshipped Amaterasu Ohokami.  So let's take a moment and talk about what we know of the history of this Great God of Heavenly Brightness. Unfortunately, most of that history is based on what we know of the kami from works like the Nihon Shoki, the Kojiki, and the Sendai Kuji Hongi, all of which came out in the 8th century or so.  As such, it can be hard to know what things were actually like, earlier on, as opposed to what was added or removed later. Much of what I'm going to be talking about, today, I'm going to be pulling from a book written in 2017 by Mark Teeuvwen [Tayvin?] and John Breen titled "A Social History of the Ise Shrines", as well as Michael Como's work "Weaving and Binding: Immigrant Gods and Female Immortals in Ancient Japan", published in 2009, along with other sources.  In their book, Breen and Teeuwen point out that for those who do not take the events of the Nihon Shoki and Kojiki at face value, there are two primary theories for the origin of the worship of Amaterasu: an early theory and  a late theory.  The early theory places the development of the worship of Amaterasu in the 5th and 6th centuries, during the reigns of such figures as Wakatakeru no Ohokimi, aka Yuuryaku Tennou.  The Late Theory places the development in the 7th century, largely at the feet of such figures as Ohoama and Uno no Sarara herself.  We'll take a look at the evidence and see what it says. I would note that compared to the official history, both of these would be very late theories.  According to Ise Grand Shrine even today, Amaterasu arrived in Ise in the 26th year of Ikume Iribiko, aka Suinin Tennou, as stated in the Nihon Shoki, which corresponds to 4 BCE if you take the dating of the Nihon Shoki to be accurate. Of course, we've already spent plenty of time talking about the problems with the Nihon Shoki prior to the 6th century CE, as well as how the political nature of the text affected what it contained. So to kick things off, let's address the biggest question of all: why don't we believe that Amaterasu no Ohokami was always the primary deity of the pantheon of Yamato, at the very least, if not all of the Wa people of the archipelago?  After all, isn't she a sun goddess, and isn't sun worship fairly well documented among the ancient Japanese?  Just take a look at words like "Hiko" and "Hime", referring to rulers as sun man and sun woman.  Also note that early on, worship seems to have centered around places such as mountaintops, which focused worship towards the sky and the highest point.  In fact, as wet rice paddy agriculture became the dominant economic factor driving the engine of the archipelago in the Yayoi and early kofun period, early shrines were very likely about bringing the spirit of the mountain from the mountaintop and giving them a home amongst the rice fields.. And then we have the stories.  Don't the ancient stories all tell about Amaterasu as the ruler of Takama no Hara, the Heavenly Plain?  And isn't it her grandchild that then descends to the earth to pacify the Land of the Reed Plains—aka the Japanese archipelago? Well let's take a look at those same stories, which we've covered in earlier episodes of the podcast.  The first deities mentioned in the Chronicles are deities like Ama no Minaka Nushi, Lord of the August Middle of Heaven; Takami Musubi, High August Growth; and Kami Musubi, Divine August Growth.  There are other deities, like Kuni Toko Tachi, but they are barely mentioned again. Later we get Izanagi and Izanami, the masculine and feminine, who create the world and give birth to numerous deities from that point on.  Among the children of Izanagi are said to be Amaterasu, Tsukiyomi, and Susano'o.  Amaterasu, Heaven's Brightness, represents the sun while Tsukiyomi represents the dark of the moon.  Susano'o is then the god of the storms and seas, and was sent to the Nether Land, the Ne no Kuni. Right away we see that there are numerous different stories listed in the Nihon Shoki for just about everything.  Only the Kojiki gives everything as a single, coherent narrative, but surely the readers in the 8th century would have known some of these other stories, and thus the Nihon Shoki gives the alternates as well. Now the main narrative of the Kojiki and the Nihon Shoki tells us that Ama-terasu no Oho-kami was born to rule over everything.  In the Nihon Shoki, Izanagi and Izanami specifically mention that divine destiny in Amaterasu's creation—although actually, in that part of the text, the deity they are creating is named Oho-hiru-me no Muchi; the Great Sun Female Holder.  And in the next entry they call Amaterasu: Ama-terasu Oho-hiru-me.  Tsukiyomi, the deity of the moon, is made to be her consort, and they are supposedly sent to rule the plain of Heaven, Takama no Hara. The problem is that there are other entries that suggest that Takama no Hara already had a ruler:  Taka-mi-Musubi.  Reading the sections on Taka-mi-Musubi, we see a deity who is said to have produced 1500 children, himself—no mention of Izanagi and Izanami.  Some of his children are mentioned as Omohi-kane:  the Thought-Combining deity, and Sukuna-bikona: the Little-Prince-Named deity. Amatsu Hiko Hiko Ho Ninigi no Mikoto, the August Heavenly Prince, Prince Ho-ninigi, is not just a grandson of Amaterasu no Ohokami, but also a grandchild of Taka-mi Musubi.  In at least one story, Takami Musubi is the one who wants Ninigi no Mikoto to become the ruler of the Central Land of the Reed Plains.  Towards that end, he gathers the various kami and chooses someone to go down and prepare the way—Ama-ho-hi no Mikoto—who was to quote-unquote "expel and subdue" the evil gods of that land.  We covered this story in episode 21 and 22.  When that doesn't work, he gathers them again, sending others to try and do the same.  Eventually he sends Takemikazuchi and Futsunushi down.  All of this sounds like Taka-mi Musubi, whose name appears to refer to being the "high" deity, was the one in charge. In addition, we have the court ritual from sources like the Engi Shiki, which illustrates the deities that were invoked for the protection of the palace and the royal family.  These were:  Kami-musubi, Takami-musubi, Iku-musubi, Taru-musubi, Tamatsume-musubi, Oomiya-no-me, Oomiketsu-no-kami and Kotoshironushi.  One might notice a lot of the "musubi" names among the deities, and a distinct lack of appeal to Amaterasu.  If Amaterasu were the central deity and ancestral deity of the royal family, why is she not invoked in the rituals of the court itself? The thought, here, is that these rituals are likely much older than the worship of Amaterasu, and while Amaterasu would come to prominence in the stories that the court would tell, it was much more difficult for them to rearrange the traditional rituals to put her front and center.  Those rituals were maintained by ritualist families like the Nakatomi, and they weren't likely to change the rituals willy-nilly, even for a sovereign.  That was playing with supernatural fire, after all—if you changed the rituals, would they still even be effective?  Granted, rituals do change, so it isn't a perfect argument; perhaps it was just not considered to be important enough to make the change since it was not something that anyone except the court ritualists needed to worry themselves over.  Either way, it appears that we do have a list of deities that may have been the deities of the ruling elite prior to the rise of Amaterasu and Ise shrine more generally. We have a few other clues of what was going on in the narrative.  For instance, we see the story from the reign of Mimaki Iribiko, aka Sujin Tennou, also called the First Sovereign of Yamato, despite the legendary figures inserted prior to his reign.  It is in this chapter that we see a note that Ama-terasu no Oho-kami and Yamato no Oho-kuni-dama, which is to say the Spirit of the Country of Yamato, were both worshipped together in the hall—that is in the royal palace itself.  And yet apparently Mimaki Iribiko feared these deities residing with him in the palace, and he had their worship moved to locations outside of the palace.  Amaterasu's worship was given to Toyosuki-iri-bime, one of Mimaki Iribiko's daughters, and established in the district of Shiki, in Yamato.  Yamato no Ohokunidama, on the other hand, was given over to Nunaki-iri-bime no Mikoto, another daughter through a different wife. but we are told that she was lean, and her hair was falling out, and so she couldn't perform the rites.  Turning our attention back to Ama-terasu—in the reign of Ikume-Iribiko, aka Suinin Tennou, son and heir of Mimaki Iribiko, the worship of Ama-terasu would pass from Mimaki Iribiko's daughter, Nunaki Iri Bime to Ikume Iribiko's daughter, Yamato Hime.  She would move the worship site from Shiki to Uda, in the shadow of Mt. Miwa, and then proceed over to the upper banks, or Kawakami, of Isuzu, in the district of Watarai.  Here, in one of the alternate stories about this episode, we get the Great God of Yamato—Ohoyamato no Ohokami—speaking through a medium to warn the sovereign that he had better be careful.  Mimaki Iribiko had not been quite thorough enough in his worship, so he had not had a long life, and if Ikume Iribiko didn't do the same, he would suffer a similar fate. And so, in a record eerily similar to what we see in the previous reign, the worship of the "Great God of Yamato", the Oho-Yamato no Oho-kami, is given to Nunaki-waka-hime—as opposed to Nunaki-Iri-bime—who also fails in the task because of her emaciated body.  This also introduces Fukayu nushi, an ancestor of the Nakatomi, who was the one who divined what should be done. There is so much to unpack in these stories.  For one, the kami bring power, but also danger.  One can try to placate the kami, but it isn't like a ritual will always work, and the story is of the sovereign being actively afraid of what they might do, so they were removed from the palace.  Then there is the fact that we see two seemingly similar names—Ohoyamato no Ohokami and Yamato no Kunidama both seem like we are talking about the same spirit of Yamato, though some would point out that one is the spirit of the country and one is the great kami of the country, so, clearly different. Both are also being given to someone named "Nunaki—something-something—Hime", and in both cases Nunaki seems to fail in her task because she is apparently not hot enough for the kami.  She's described as too thin and emaciated or balding.  We aren't given the lineage of Nunaki Waka Hime, but Nunaki Iri Bime is connected with the land of Owari.  Nunaki Iri-bime is said to be the daughter of Mimaki Iribiko and Ohoama Hime, ancestor of the Owari no Muraji.  Owari was the land that supported Ohoama during the Jinshin no Ran. Finally, in both cases, we see the worship of the spirit of Yamato being given over to someone name "Nagochi", later identified as Nagochi no Sukune, ancestor of the Yamato no Atahe. One more note—closely on the heels of moving these two kami out of the palace, we see that the court brings in the worship of Oho-mono-nushi, the god of Mt. Miwa, under Ohotataneko, the ancestor of the Miwa clan. So the stories here account for Ama-terasu being moved to Watarai and why she isn't worshipped in the palace.  It also places Oho-mono-nushi at the center of worship in Yamato.  Oho-mono-nushi and Miwa continue to dominate the narrative from here on out, with a few notable exceptions, such as with Okinaga Tarashi Hime, aka Jingu Tennou and her mythical conquest of the Korean peninsula.  I'm sure that had no political implications at all given everything that had happened with Baekje, Silla, and the Tang dynasty in the latter half of the 7th century.  Other than scenes like that, however, the Miwa clan and worship of the Miwa deity appear frequently in the narrative.  It is clear that Mt. Miwa, and its deity, were important, and when Breen and Teeuwen hypothesize that when Naka no Ohoe, which is to say Tenji Tennou, took the drastic step of moving the capital up to Ohotsu, in the land of Afumi, he also brought the Miwa deity with him.  Those Afumi court rituals were conducted under the auspices of the Nakatomi, and particularly the auspices of Nakatomi no Kane, who would become one of the chief opponents of Ohoama during the Jinshin no Ran in 672.  After that conflict, Ohoama and his wife, Uno no Sarara, were building new traditions using Ise and constructing new legends.  Legends that would be under their control and influence and which would further bolster their rule from the city that they had designed to fit inside of this newly constructed cosmological framework. And yet this also brings up what seems like an obvious question.  If Ise Shrine and the worship of Amaterasu were so central to Ohoama and Uno's plans, then why would they put it so far away?  Proponents of the "early" theory of the development of Amaterasu and Ise Shrine suggest that the answer lies in the text of the Chronicles.  That there is some truth to the idea that there was worship in Yamato and that, for various reasons, it moved out to Watarai district early on and developed into Ise Shrine.  Those who hold to the "late" theory of development see all of those stories as later inserts meant to explain away why Ise Shrine was so far away—and perhaps why Amaterasu was not included in the cool-kami club of court ritual.   Teeuwen and Breen mention a few of the theories, from Naoki Koujiro stressing Ise as a strategic gateway between Yamato and Eastern Japan to Tanaka Takashi proposing that the movement of Amaterasu to Ise is actually a stand-in for one or more military campaigns to that area to bring it under Yamato control. And before we move too much further in the narrative, let's talk about how Ise is physically and geographically situated.  Ise is part of modern Mie prefecture, on the eastern edge of the Ki peninsula.  It is at the southern end of a series of adjoining alluvial plains that follow the coastline north to the modern prefectures of Aichi and Gifu—the ancient provinces of Owari and Mino.  The capital of Ise Province used to be in Suzuka, near the the two Tsubaki shrines which both lay claim to the title of Ise no Ichinomiya, the First shrine of the land of Ise, and the pass that served as one of three major routes from eastern Japan into the Home Provinces and beyond.  This puts Ise about as far away as you can get from the capital of the province without going over the mountains, themselves.  It also puts it a good deal south of most major travel routes.  If you are going to Ise shrine then it is pretty clear you were going to Ise shrine, as there isn't a lot of evidence for anything else in the area. The Shrine itself is actually made up of two primary shrine complexes.  There is the Naiku, the inner shrine, and the Geku, or outer shrine.  The Naiku, or inner shrine, is probably the area most people think about.  It is at the foot of the mountains where the Shimamichi River joins the Isuzu River and both flow out of the mountains.  The Naiku contains the shrine to Amaterasu no Ohokami, and is famous for its layout, where there are actually two shrine enclosures, one next to the other.  The main shrine is then rebuilt in the empty enclosure every 20 years, at which point the worship is moved to the new shrine, the old shrine is torn down, and the cycle is started once again. The Outer Shrine, or Geku, is further north, and probably not as well known to foreigners.  The Geku is said to enshrine the spirit of Toyouke-bime, a kami dedicated to food.  According to the traditions of the Geku itself, Toyouke-bime was enshrined in the Geku at the command of Wakatakiru no Ohokimi, aka Yuuryaku Tennou, based on a dream. Regarding the history of why the Shrines—both Inner and Outer—are located here, archaeological evidence doesn't give us a lot to suggest that these might be the case.  Despite the presence of the Miya River near Ise Shrine, we haven't found evidence of a large harbor or port, like we might expect if it was the jumping off point for crossing Ise Bay—or even the center of another large polity.  Instead, the areas to the north—around Fujikata and Matokata inlets, for instance—show much more evidence of occupation and, presumably, use.  Heck, the modern district of Fujikata is in the town of "Tsu", which literally means "port".  And the capital area of Suzuaka and the Ichinomiya of Tsubaki Grand Shrine is even farther north, still.  So who, if anybody, was living down in the area of Ise Shrine?  If we look at the progression of tomb mounds in the area in previous centuries, we see that they start in the Matokata region in the 5th century and work their way down towards the south, with late 5th century tombs found in the district of Taki, the district bordering on Watarai and modern Ise City to the northwest.  It is also where you can find the Saikuu, the site of the old purification palace for the Shrine Princesses.  Grave goods seem to show close ties with Yamato, in the Nara basin.  While the tombs expanded to the south through the 5th century, they appear to have stopped altogether in the 6th century—or at least we haven't found any.  This may indicate that the political situation had changed and there was no group in the area that could organize the labor for such an undertaking.  Whether that was because Yamato was taking it as corvee labor or just that population had dwindled due to war, famine, or something else, I don't know that we could say. Around the year 600, at the opening of the 7th century, we do see a large grave mound erected in the core area of what would later become Ise Shrine, on the east side of the Miya River, overlooking what would become the Geku, the Outer Shrine of the Ise complex.  For those who aren't aware, Ise Grand Shrine is a large complex of shrines, and it is divided into two main areas.  The "inner shrine", or Naiku, is where most people go, and it is the site of the famous shrine building that is supposed to be rebuilt every 20 years.  The Geku is the "outer shrine" complex, technically dedicated to Toyouke hime, a kami of agriculture.  The kofun overlooking the outer shrine is known as the Takakurayama kofun.  This is a round kofun, about 35 to 40 meters in diameter, with a horizontal stone chamber.  It is the largest in the Ise region.  It has been mentioned in records going back to at least the Kamakura era, and even though most of the grave goods are gone, there is evidence that it was richly appointed.  Given its shape and location, there were even those in later centuries who connected it with the Heavenly Rock Cave in which Amaterasu hid according to the ancient stories. The fact that there was nothing around this area and suddenly we see a giant tomb mound is pretty puzzling.  Why was it built here?  Is it connected to the founding of the Outer Shrine in some way, or is that just coincidental?  Teeuwen and Breen point out that it is pretty rare for a large tomb mound to be build in the precincts of an active shrine, which suggests that whatever was happening there, that area was not part of the shrine grounds.  That said, I have to wonder if the ritual worship at the kofun might not have later been transformed or coopted into something else.  There also is no other indication that the Outer Shrine area was used for ritual purposes any earlier than the kofun would have been built.  In contrast, around the Inner Shrine area, several kilometers away, there are caches of beads dated to the 5th, 6th, and 7th centuries in a small valley where a brook runs down from Mt. Asama, not too far from the current shrine complex.  Teeuwen and Breen suggest that this may relate to the "upper reaches of the Isuzu River", mentioned in the Chronicles, and that it may have had to do with rituals related to water supply—hence being found at the point where the water was coming down from the mountains.  And yet, despite these finds, there really aren't any large scale archaeological remains that have been discovered east of the Miya river, though there are modest signs of dwelling and habitation, and some minor burials mounds. Compare this to Tsubaki shrine, the home of Saruta Hiko no Kami, and the main shrine of Ise, situated in the ancient capital of Ise no Kuni.  Downstream from there are numerous tomb mounds and indications of habitation.  So this was probably the center for early sun worship in the region. Teeuwen and Breen conclude that all of this indicates that the region of Taki and areas east of the Miya river were probably more of an outpost—no major powerful chieftains or large polity had set up in the region.  In the late 6th century, some power had to move in to build Takakurayama kofun, but that was an outlier.  Maybe this area just largely fell under Yamato hegemony.  And perhaps that was the key.  Perhaps initially this wasn't a place to center power and authority, but rather it was more like a prison.  It was a place far away from the court, where a deity that was more of a threat could be kept away from the palace and the sovereign.  Perhaps Amaterasu, or whoever the kami was at the time, was placed out here because of the threat they posed, much as the Chronicle seems to suggest—just not necessarily at the time that is suggested. One of the aspects of the mythmaking that we see in the Chronicles appears to be the stress on the Amatsu kami and Kunitsu Kami—the Heavenly deities and the Earthly deities.  The Heavenly deities are those in Takama no Hara, and they are the progenitors of the royal line.  On the other hand are the earthly kami, the Kunitsu Kami, those dwelling on the earthly plane.  In the stories that were recorded in the Nihon Shoki, before the August Grandchild of Takami Musubi and Ama Terasu descended to take control of the Central Land of the Reed Plain, they sent down heavenly kami as warriors to subdue the earthly kami.  On the one hand, this may have been driven by some kind of deep memory of early conquests of the archipelago by various forces.  However, these legends also served another purpose, in that they set up the royal family's right to rule, and appear to establish a de facto hierarchy between those families descended from the Heavenly Kami and those descended from the earthly Kami. Another thing that Teeuwen and Breen point out and that is that Amaterasu is not necessarily a female deity, to start with.  In fact, Amaterasu was probably easily overlain atop the worship of Oho-mono-nushi of Mt. Miwa, at least early on.  To that point, they note stories where Oho-mono-nushi and other deities were commonly depicted as arrows, snakes, or similarly phallic imagery finding or even penetrating women who were thought to have a connection with them.   This suggests a context of these priestesses being married to the kami, and even fits in with early descriptions of individuals like the famous Queen Himiko being a spiritual leader as well as a political one.  If the original Amaterasu was conceived of as a male deity, then this could also explain the tradition of the Saigu, the consecrated shrine princess.  We only see a few royal princesses designated to the position up to this point in the narrative, and, beyond Tokosuki Iri bime and Yamato hime, we don't necessarily learn much more.  One wonders if there weren't other royal princesses likewise sent elsewhere to serve other deities.  We know about Nunaki Iri Hime, and presumably Nunaki Waka Hime.  There was also Yamato Totohi Momoso Hime, who was married to Oho-mono-nushi.  Presumably there were others who just never ended up in the stories that were passed down. The idea of a kami taking a "wife" and connecting that to the idea of women holding these priestly positions seems to fall in line with much of what we see, though, as I said, we only hear occasionally about the appointment of royal princesses to the position until the reign of Ohoama.  That's when we see specifics about appointments, the purification palace in Hase, and other arrangements.  It makes you wonder more than a little bit if Royal Princess Ohoku was, perhaps, the first royal princess to actually be appointed.  It would have been easy enough to add in previous "shrine princesses" into the lineage, especially far enough back that nobody could really fact check it.  We also see Royal Princess Taki journey to Ise with her companions, Princess Yamashiro no Hime and Lady Ishikawa. It is intriguing that this practice was temporarily interrupted during the reign of Uno no Sarara, as I mentioned last episode.  Could this have something to do with a female ruler on the throne and a corresponding lack of urgency about having a female representative at Ise? And in stories about Amaterasu, she is frequently shown with certain masculine qualities.  When she confronts her younger brother, Susano'wo, she is concerned that he might try to take her authority from her, so she meets him decked out in armor, her hair tied up in a typical male fashion, with a bow, ready for a fight.  It would be just as easy to imagine that Amaterasu and Susano'wo were brothers, contending over rulership.  Add to all of that the idea that kami were often personifications of various natural phenomena or ideas, and Japanese is not a naturally gendered language, and there are those that believe that the stories of Amaterasu were not necessarily about a female deity in the beginning, but a male deity, similar to Ohomono Nushi and others, who then took on a feminine persona.  On the other hand there are passages in the old stories recounted in the Chronicles that clearly make Amaterasu out to be a woman. To start with the activities she is associated with, such as weaving, are often associated with women as something they do in the home.  This is a tradition carried over from the continent, along with silk and the techniques to weave it.  In the lands where silk production started, there are silkworm goddesses and the gendered nature of silk production and weaving appears to have come over to Japan as well.  There is also the fact that Amaterasu is said to have another name:  Oho-hiru-me no muchi.  In this case, it would seem to mean something like Great Noontime Female Possessor.  And in the weaving hall it is sometimes Amaterasu that is weaving and sometimes Waka Hirume.  "Hirume" certainly feels like a feminine name. There is the distinct possibility that the stories of Amaterasu as recorded were actually about two or more different kami, so Amaterasu and Ohohirume could have been separate deities having to do with the sun that were rolled into a single kami.  As mentioned before, it is also possible that Amaterasu ended up with some stolen valor taken from the other Ise deity worshiped at Tsubaki, Saruta-hiko no Kami.   Teeuwen and Breen also note that the name "Amaterasu" is hardly unique, noting at least ten other shrines with a kami called "Amateru" or "Amaterasu", mostly in Yamato, but some as far away as Kyushu and Tsushima.  Nine of those shrines were dedicated to Ame no Hoakari, an ancestor deity of the Owari lineage who was also closely tied to metalworking.  It is worth remembering that it was Owari who helped support Ohoama during the Jinshin no Ran, and who may have even fostered Ohoama for a while when he was just a young prince.  All that to say there may have been several different traditions that were all contributing different elements to the story. And then there is the connection between Amaterasu and Uno no Sarara. Herman Ooms, in his book: "Imperial Politics and Sybmolics in Ancient Japan", notes the similarities between Amaterasu and Uno no Sarara, talking about the differences between the Kojiki and the Nihon Shoki, both of which had events that mirrored Uno no Sarara's own life.  According to Ooms, "The Kojiki's Amaterasu is a transparent double of the female tennou Jitou".  He points out that Uno no Sarara, besides her posthumous title of Jitou Tennou, also had a title making reference to Takamanohara:  Takama no Hara Hirono no Hime—the Princess High-Heaven-Plain.  But beyond that, we also see other linkages between the stories.  For instance, it isn't Amaterasu's son, Ame no Oshihomimi who is given the realm, but rather her grandchild, Ninigi.  This parallels the way that Uno no Sarara's son, Kusakabe, didn't ascend to the throne, but instead Uno no Sarara was holding the seat for his son, her grandson.  So one sees how Uno no Sarara could be seen as Amaterasu, and her grandson, Prince Karu, could be seen as Ninigi, the August grandchild.  Teeuwen and Breen also note that during this same time, we see the rise of a new institution: the Jingikan.  Again, we touched on this last episode, so just a quick recap:  The Jingikan was a government organization set up specifically to oversee the shrines, rituals, ceremonies, and other such things pertaining to the kami matters.  It does not appear in the initial stand-up of the new, bureaucratic government, wherein is created the bureaus, ministries, or departments, depending on your chosen vernacular, which make up the Dajokan, the Great Council of State.  Instead, the Jingikan is a separate organization, specifically organized around kami matters. The term "Jingi" is also a shorthand for "Ama-tsu-kami, Kuni-tsu-kami", or the kami of Heaven and the Kami of the earth.  "Ama-tsu-kami", meaning Kami of Heaven, was written with two characters meaning "Heaven" and "Kami", pronounced "Tenjin".  "Kuni-tsu-kami", or the Kami of the Earth, was written as "Earth" and "Earth Spirit", which was then pronounced "Chigi".  By taking the last character of each compound Tenjin-Chigi becomes just Jingi, for short.  Throughout the Chronicles, this term, "Jingi" is thrown around when they want to quickly note all the kami, together, though sometimes it is fully written out as "Tenjin Chigi", as well.  Interestingly, "Tenjin" or "Ama tsu Kami", sometimes appears alone, especially in the chapters on the Age of the Gods.  However, "Chigi" seems to only be used in the whole phrase.  There are a few instances, however, of "Chijin" being used, but they are few. That said, the term "Jingikan", also read as "Kami Tsukasa" or even "Kan Zukasa",  doesn't appear until 690, in the reign of Uno no Sarara.  This probably means that it was part of the reforms encompassed by the Kiyomihara codes.  The head of the Jingikan is known as the Jingihaku or "Kan-zukasa no Kami".  This term actually shows up well in advance of the Jingikan itself, initially referring to an unnamed official or officials in charge of kami worship at the court.  Nakatomi no Kamatari is said to have been offered the position in the first reign of Takara, aka Kougyoku Tennou, though the first confirmed individual appears to be Nakatomi no Ohoshima, during the reign of Uno no Sarara. This appears to be a distinctly Yamato invention in the bureaucratic system.  It leverages the language and structure of the Tang dynasty, but in its own way.  There was a Tang department of shrines, but it was described differently, as befits a different spiritual environment focused on ancestor worship and Confucian and Taoist ideas.  The Jingikan system  seems to have been a deliberate re-organization of the indigenous kami worship, incorporating what was probably traditional roles into the new bureaucratic system.  In so doing, however, it also gave the court greater control, and given that this was happening at the same time as the establishment of various stories and myths around Ise and the foundation more generally, it appears to be part of a concerted and deliberate effort to construct a new narrative. All of this points to them architecting much of what was going on, from the stories to the landscape.  Ohoama likely built the inner shrine as we know it.  If it really was an obscure, out-of-the-way shrine, perhaps that also meant that there weren't any other powerful court factions that were enhanced by it.  And then, over time, the Ise shrine and the deity there could be better incorporated into the overall myths and stories that surrounded the formation of Yamato.  A new Yamato, one that would soon enough be referring to itself as the origin of the Sun:  Nippon, a name often attributed to Ohoama and Uno no Sarara, though not found in the record of their reigns in the Chronicles. Another aspect to all of this, however, is what happened immediately after Uno no Sarara's reign, and into the 8th and early 9th centuries.  In the 8th century—the Nara period—Buddhism started to merge with a lot of the local practices.  This was not uncommon.  Buddhism had been born in a land with myriad deities and styles of worship, and it had the means to incorporate local deities into its cosmological worldview.  Kami were just other beings, stuck in the cycle of rebirth, who, as sentient beings, could equally benefit from the Buddha's teachings.  They became guardians of Buddhist institutions, and the lines between shrines and temples were often blurred.  At the same time, kami worship was also taking on various concepts from continental worship, such that even today we find a lot of what we might consider Taoist practices influencing Shinto worship. Had this continued, worship of the kami may have been completely subsumed into the Buddhist ritual practices, but there were areas where kami worship remained distinct.  One of these was at Ise. Early on, there was an attempt to build a temple at Ise, but it didn't last long.  The temple was eventually moved out of the shrine complex, and then eventually it was removed altogether.  Later writings from the Shrine would include certain Buddhist terms among the things that were taboo within the shrine grounds, considering Buddhism as something of a corrupting or polluting influence.  Shrine Princeses, during their tenure, had to devote themselves to the kami, and though they might retire as nuns, later in life, during their appointment they were to be free of any Buddhist influences.  In many ways this would make Ise a prime example of what would eventually be termed "Shinto", which gave it, and the worship of Amaterasu, a certain pride of place.  Of course, it didn't hurt that it was also intertwined with the State and the founding myths of the nation.  As such, Ise Shrine and its worship would become a template for many others to follow, helping to shape what we know as "Shinto" today. There are still a lot of questions.  We don't exactly know what Uno no Sarara did on her trip to Ise Shrine, and we don't know how things surrounding the worship at Ise and of Amaterasu herself changed in the intervening years between when these events happened and when, about two to three decades later, the Chronicles were finalized and published.  Certainly some of this seems tied to the Fujiwara capital, which was no longer populated at that point, the move to Heijo-kyo, in Nara, occurring between 708 and 710, two years before the Kojiki and a decade before the Nihon Shoki would come out.  And yet, the three sacred mountains that were incorporated into the plan of the Fujiwara Capital, Mt. Kagu, Mt. Miminashi, and Mt. Unebi, seem to continue to be important.  This is especially true of  Mt. Kagu, whose heavenly counterpart, Ame no Kaguyama—literally Heavenly Mt. Kagu— continues to play a major role in the stories surrounding Amaterasu and the Heavenly Rock Cave.  In addition,Mt. Unebi is closely tied to the story of Iware-biko, aka Jimmu, conquering and settling the land—perhaps to draw attention away from the stories about Mimaki and Ikume iribiko, aka Sujin and Suinin, who were both associated more with Mt. Mimoro, aka Mt. Miwa.  So even though the physical presence was moved, by that point we know that foundation of many of these stories were likely laid down around the time that the Fujiwara capital was in operation.  What does seem clear is that, just as there were clear efforts to set up the new State government, including the new capital, the court were also taking control of other levers of power and influence.  We previously talked about how they had created National Temples and included government positions to oversee Buddhist affairs more generally.  With Ise and the creation of the Jingikan, it appears as though that trend continued with the traditional kami worship. Many of the elite families still had connections to their own shrines, with their own kami.  Through the stories collected and written down—with a few editorial additions to help place them in an approved context—they were able to construct a narrative from separate or divergent traditions.  These traditions had already accreted to themselves various stories and culture-ways, some of them with clear links to the continent and others with overlapping portfolios.  The kami, and the ability to intercede with them for their blessings or to avert their wrath, were a form of power that was being structured for the purpose of supporting the new State.  A state now under the control of one Uno no Sarara. And we don't exactly have to wonder about this… the preface of the Kojiki all but says it.  They put the words in the mouth of Ohoama, or, as they call him, the Sovereign of the Kiyomihara Palace.  But the words are pretty clear: "I hear that the Imperial Records and Ancient Writing handed down by the various houses have come to differ from the truth and that many false hoods have been added to them. If these errors are not remedied at this time, their meaning will be lost before many years have passed. This is the framework of the state, the great foundation of the imperial influence. Therefore, recording the Imperial Records and examining the Old Writings, discarding the mistaken and establishing the true, I desire to hand them on to later generations." With that, 28 year old Hieda no Are was given the command to learn all the stories and presumably to recite them for the court.  And several decades later, Oho no Yasumaro was given the task to take Are's stories and write them down.  I imagine that Hieda no Are, or perhaps someone else who had learned the stories well enough, would be called into court or banquets to present some of the stories, or would be asked questions if there was any need for precedence.  Thus creating a single source for truth, according to the administration.  At the same time, the court had a problem.  They couldn't control all of the sources of written material, with all of the various contradictions, so we also would eventually get the more comprehensive—but also less narratively direct—Nihon Shoki as well.  After all, the game of propaganda was being played at many levels, and while the royal household had their motivations—primarily to support the legitimacy of their claim to power and the system within which that claim was validated— other families wanted to ensure that they were properly recorded as having connections to traditional nexuses of power—be that the ancient kami of Heaven or Earth, or their relationship to the royal family.  This is because precedence was important, even as new traditions were being created.  Like the way that the Mononobe and the Nakatomi played important roles in Uno no Sarara's ascension ceremony despite the actual individuals using new or different names, like Isonokami or Fujiwara.  See Episode 151 for the explanation, there.  And new traditions were much easier to justify if you could connect them with older traditions—whether those older traditions were truly ancient or newly made inventions. And all of this suggests that this was not an accident and it wasn't simply being imposed from the top down.  One could be charitable and suggest that those involved felt that this got them closest to what the truth actually was, given that they had now been inculcated in a new worldview and they were trying to view the ancient stories through the interpretive lens of that worldview.  On the other hand, they were ultimately doing it to structure power and authority that favored them and the government they had created.  A government that they hoped would outlast them, and be passed on to their descendants. Next episode, we will continue our discussion of Uno no Sarara's life and reign and the incredible steps she took to ensure that her line would continue to rule Yamato for decades. Until then if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

Hyundai General Manager, Adam Breen, joins Arizona’s Morning News for this month's Community Spotlight.  

Some conversations stay with me long after they end, and this is one of them. I had the opportunity to sit down with Justin Breen for a thoughtful discussion about resilience, intuition, healing, and what it really means to keep moving forward when life completely changes. Justin shares how growing up with a World War II hero as his father shaped his perspective, why he believes many visionaries feel misunderstood, and how his own journey through entrepreneurship, loss, and personal transformation led him to a deeper understanding of purpose. We also explore guide dogs, fear, 9/11, artificial intelligence, and the importance of listening to your heart instead of getting trapped in overthinking. I believe you will find this conversation both thought-provoking and encouraging, especially if you're searching for meaning, healing, or a new way to look at life's greatest challenges. Highlights: 00:53 - Why choosing hard challenges builds resilience. 11:18 - Why many visionaries feel misunderstood. 20:29 - How resilience keeps you moving forward. 31:10 - Why trusting your intuition matters. 42:22 - Why healing yourself comes first. 58:27 - How AI reflects the person using it. About the Guest: Justin Breen's next book*, Epic Journey*, will feature an introduction from Dr. Deepak Chopra. The book also will be turned into a documentary with star actor Gary Sinise providing the narration. Breen also is Co-Founder of Corvia.AI, an education platform that teaches participants how to create songs using artificial intelligence. Breen's second book, Epic Life, featured a foreword from Dr. Peter Diamandis and has been the No. 1 overall book for sales on Amazon Kindle. It also made the Wall Street Journal and USA Today Bestseller lists. Ways to connect with Justin**:** Apply to join Epic F.I.T. Network —-> www.TheEpicFit.com Book a phone call --> https://calendly.com/justinbreen/connection-call  Wall Street Journal-USA Today Best-Selling Book "Epic Life" --> https://lnkd.in/gKb5Reff Do you have Visionary, Abundance, Investment Mindset? --> https://www.kys.coach/96382a667b443f0e Interview with Strategic Coach Founder Dan Sullivan —> https://apple.co/3bktbcL Interview with Abundance 360 Founder Peter Diamandis --> https://lnkd.in/edg7yVu Interview with Shannon Waller's Team Success --> https://lnkd.in/dEJfMD2p Interview with Jay Abraham and Nick Sonnenberg --> https://lnkd.in/gzN2e5Kf Interview with Dave Will for Entrepreneurs' Organization EO 360 podcast --> https://entrepreneursorg.libsyn.com/justin-breen About the Host: Michael Hingson is a New York Times best-selling author, international lecturer, and Chief Vision Officer for accessiBe. Michael, blind since birth, survived the 9/11 attacks with the help of his guide dog Roselle. This story is the subject of his best-selling book, Thunder Dog. Michael gives over 100 presentations around the world each year speaking to influential groups such as Exxon Mobile, AT&T, Federal Express, Scripps College, Rutgers University, Children's Hospital, and the American Red Cross just to name a few. He is Ambassador for the National Braille Literacy Campaign for the National Federation of the Blind and also serves as Ambassador for the American Humane Association's 2012 Hero Dog Awards. https://michaelhingson.com https://www.facebook.com/michael.hingson.author.speaker/ https://twitter.com/mhingson https://www.youtube.com/user/mhingson https://www.linkedin.com/in/michaelhingson/ Thanks for listening! Thanks so much for listening to our podcast! If you enjoyed this episode and think that others could benefit from listening, please share it using the social media buttons on this page. Do you have some feedback or questions about this episode? Leave a comment in the section below! Subscribe to the podcast If you would like to get automatic updates of new podcast episodes, you can subscribe to the podcast on Apple Podcasts or Stitcher. You can subscribe in your favorite podcast app. You can also support our podcast through our tip jar https://tips.pinecast.com/jar/unstoppable-mindset . Leave us an Apple Podcasts review Ratings and reviews from our listeners are extremely valuable to us and greatly appreciated. They help our podcast rank higher on Apple Podcasts, which exposes our show to more awesome listeners like you. If you have a minute, please leave an honest review on Apple Podcasts. Transcription Notes:

It's time for Ask the Medic! Where an expert joins to answer any of your health-related questions.This week, Andrea is joined by Dr Niall Breen from the Portmarnock GP Clinic to answer your medical questions!

(Gaia House)

(Gaia House)

(Gaia House)

Brandon interviews longtime ESPN NBA analyst Tim Legler. They discuss a wide range of topics including the Knicks breaking their championship drought, Legler getting to call his first NBA Finals, the future of ESPN's NBA booth, Mike Breen, refs, Victor Wembanyama, and more. -02:15: Knicks-Spurs, best 5-game series ever?-09:28: Legler getting to call his first NBA Finals on TV-14:39: Pressure on a first-year broadcast booth calling the NBA Finals-20:10: Can Legler, Jefferson and Breen stabilize ESPN's NBA broadcast?-22:46: Mike Breen calling Knicks playoff games-29:38: Knicks 29-point comeback-32:59 Broadcast approach after De'Aaron Fox layup attempt in Game 4-38:25: Being critical of officials-39:42: Victor Wembanyama-44:43: Giannis Antetokounmpo trade to MiamiDownload the Awful Announcing Podcast:Listen on AppleListen on SpotifyAwful Announcing on XAwful Announcing on FacebookAwful Announcing on InstagramAwful Announcing on ThreadsAwful Announcing on BlueSkyAwful Announcing on LinkedInAwful Announcing on YouTube Hosted on Acast. See acast.com/privacy for more information.

Jeffrey Donaldson has been found guilty of 18 historical sex offences, including one count of rape, 13 of indecent assault and four of gross indecency. The offences were against two women when they were children. His wife Eleanor Donaldson has been found to have committed the acts relating to offences of aiding and abetting following a trial of the facts. The leaders of the UUP and TUV immediately called for the Donaldsons to be stripped of their titles. Jeffrey Donaldson has been taken to Maghaberry prison to start his sentence. Ciarán Dunbar is joined by Allison Morris, Sam McBride, and Suzanne Breen. Hosted on Acast. See acast.com/privacy for more information.

Fresh off of the Knicks' historic championship victory, John sits down with ESPN's Brian Windhorst and New York's own Mike Breen to dig into James Dolan's ownership of the team, the undervalued roster Leon Rose quietly assembled, and why Jalen Brunson is essentially funding his own teammates. Breen also expands on his emotional call as the clock hit zero. To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

Evan Roberts and Tiki Barber take listeners through the championship ceremony at City Hall as the Knicks are introduced, the crowd erupts, and Mike Breen gives voice to a moment New York fans waited 53 years to experience. From the national anthem to the team's arrival with the trophy, the celebration becomes a powerful mix of nostalgia, pride, and pure citywide joy. The speeches bring the day to life, with Mayor Mamdani honoring generations of Knicks heartbreak, memorable franchise moments, and the resilience that carried this team to a title. Evan and Tiki react as city officials, James Dolan, Leon Rose, and Mike Brown address the crowd, celebrating the fans, the players, the organization, and a championship run that finally gave New York its long awaited parade.

Evan Roberts and Tiki Barber are live from City Hall as the Knicks celebrate their 2026 NBA championship with a ticker tape parade through the Canyon of Heroes. The conversation captures the joy, chaos and pride of a fan base finally getting its long awaited championship moment while reflecting on how far the franchise has come since the days of chasing a savior. The guys dig into Jalen Brunson's rise from questioned signing to Finals MVP, why this title feels like a true team achievement, and how Mike Breen's calls became part of Knicks lore. They also have fun with parade history, celebrity floats, Alicia Keys, and the surreal feeling of watching New York basketball own the city again.

Episode 632 of the Sports Media Podcast with Richard Deitsch features two guests. First up is Monica McNutt, an NBA, WNBA and college basketball analyst for ESPN, a basketball studio analyst on MSG Networks, and the primary lead radio analyst for the New York Knicks on 98.7FM ESPN New York. She is followed by Mike Breen, the lead voice of ESPN/ABC's NBA coverage. In this podcast, McNutt talks about calling Knicks games with partner Tyler Murray and getting emotional when they won the title; why Knicks fans have taken to her; her relationship with Jalen Brunson; why playing at a high level of college basketball has helped her during her career; what it was like broadcasting the Game 4 comeback and the clinching Game 5 game; her comments on Taylor Swift and the fallout from it, and more. Breen discusses calling the NBA Finals; his approach on staying neutral; how he processed what was happening during Game 4; calling O.G. Anunoby tip-in; the preparation he did for Game 5 and knowing the possibility of calling a Knicks championship; his words at the end of Game 5; being part of the championship parade; hearing from so many of his peers and more. You can subscribe to this podcast on Apple Podcasts, Spotify and more.

Jerry's first update has James Dolan on the Carton Show talking about apologizing to fans for this taking so long. He also talked about running it back and the salary structure in the NBA. Mike Breen was also on the Carton Show and talked about it taking 28 hours to get home. Jerry can't believe Breen was flying commercial with a connecting flight.

Mike Breen is MC'ing today's Knicks parade, and with a reported 3 million people already flooding the city, travel and accessibility are non-existent. Jerry stopped by to discuss James Dolan's recent media comments and the absurdity of an ESPN reporter calling the championship a "participation trophy." The Yankees took down the White Sox again with Jalen Brunson and Josh Hart joining the radio booth, but the mood turned chaotic with news of a Knicks player number mix-up at the parade display and a caller's confession about faking an ADA card to infiltrate the event.

The voice of the New York Knicks, Mike Breen, joined Craig Carton and Chris McMonigle on WFAN and delivered an unforgettable interview following the Knicks' historic championship. Breen shares the incredible story of sleeping on a couch in an Atlanta Marriott after Game 5, reveals the origin of his iconic "BANG!" call, explains why Jalen Brunson belongs in the same mental toughness conversation as Kobe Bryant, and admits fans almost got the legendary TRIPLE BANG!

The Knicks delivered a comeback that Evan and Tiki could barely believe, storming back from 29 down to stun the Spurs and move within one win of a championship. From OG Anunoby's unforgettable tip in to Karl Anthony Towns helping disrupt the final inbound, the night had the feel of an instant New York sports classic. Evan and Tiki relive the biggest calls of the finish, from Tommy Lugauer's raw emotion to Tyler Murray and Monica McNutt on radio to Mike Breen's measured brilliance. They also dig into Mike Brown's decisions, the leadership behind the Knicks' rise, Victor Wembanyama's missed chances, and why Steve Cohen watching from courtside only made the Mets' struggles feel even worse.

Maggie Breen ag caint le Rossa Ó Sioradáin faoin dul chun cinn atá déanta ag an Dingle Film Festival. Fios Feasa le Rossa Ó Sioradáin – clár Gaeilge faoi chultúr agus na healaíona ar Raidió na Life, ó Luan go hAoine ag 20:00.

Evan Roberts and Tiki Barber close out the conversation with the strange and hilarious details that come with a Knicks NBA Finals run. From fans accused of crossing the line with Jalen Brunson to the growing obsession over Mike Breen's famous bang calls, the show captures how every part of this series has become a New York sports talking point. The guys debate whether certain Spurs fans should still be courtside, celebrate a Fan Cash Friday winner, break down Knicks betting angles, and compare predictions for how many Breen bangs Game 2 might deliver.

Evan Roberts and Tiki Barber get caught up in the excitement around Knicks finals basketball, but with a twist: the debut of a Mike Breen “bang” tracker inspired by Big Cat's idea. They make their own predictions for how many signature calls Breen might deliver, debate whether game one will shape the entire series, and weigh just how much confidence Knicks fans should have. The conversation also branches into Landry Shamet jokes, New York's playoff energy, and a Yankees injury scare involving Aaron Judge. Evan and Tiki break down possible lineup fixes, Giancarlo Stanton's role, and a shot taken at Jazz Chisholm by a Cleveland broadcaster.

The UUP's fortunes, or at least its leader's, had been rising in the polls – but now the party is sinking into civil war. Its former leader Doug Beattie has quit the party and has launched a blistering assault on current leader Jon Burrows – even saying he “regretted” ever persuading Burrows to join the party. Mr Beattie resigned from the UUP at the weekend, accusing former PSNI man Burrows of a “vindictive attempt” to oust him. Mr Burrows has yet to comment publicly. Meanwhile, reports suggest he doesn't have the support of the party's Stormont MLAs The Belfast Telegraph's Political Editor Suzanne Breen broke the story that Doug Beattie was set to leave the party. Hosted on Acast. See acast.com/privacy for more information.

The Knicks are headed to the NBA Finals, and Evan Roberts and Tiki Barber wonder whether this surreal run could deliver an unforgettable broadcasting moment from Mike Breen. With Breen once floating the idea of a first ever triple bang for a Knicks game winner in the Finals, the guys debate what kind of shot, game and moment would actually deserve it. They also react to the possibility of Breen calling a Knicks championship as both a professional broadcaster and lifelong fan, then shift into Juan Soto bringing Knicks mania into a Mets game with a Jalen Brunson inspired celebration. Evan explains why even Mets baseball no longer feels like an escape from Knicks fever, while the conversation turns into a bigger look at New York sports fandom, rivalries and the way one magical Knicks run is swallowing the city.

Season 19 starts tomorrow!!! We are so excited!

The Knicks are officially headed to the NBA Finals, and Evan Roberts and Tiki Barber focus on the emotional weight of the moment for a fan base that has waited 27 years to hear those words again. From Mike Breen's unforgettable final call to the sight of Knicks fans taking over parts of Cleveland, the conversation captures why this run feels bigger than just another playoff series win. Evan and Tiki dig into the numbers behind the dominance, including Cleveland's 22 turnovers, Landry Shamet's stunning three point shooting, Jalen Brunson winning Eastern Conference Finals MVP despite struggling from deep, and the Cavaliers barely leading at home across the final two games. They also debate Breen's role as both national broadcaster and longtime Knicks voice, while celebrating how fully New York has seized this moment.

It's time for Ask the Medic! Where an expert joins to answer any of your health-related questions.This week, guest host Anna Daly is joined by Dr Niall Breen from the Portmarnock GP Clinic to answer your medical questions!

Legendary broadcaster Mike Breen joins Stugotz, Taylor, and Mikey A before the Eastern Conference Finals to discuss what winning an NBA title would mean for the New York Knicks. Breen doesn't believe the Cleveland Cavaliers will be an easy opponent for the Knicks. Mike discusses when he gets butterflies before calling a big series. See omnystudio.com/listener for privacy information.

Dr Niall Breen from the Portmarnock GP Clinic joined Andrea Gilligan to tackle your medical queries.

Five years ago, the DUP was in largest party in Northern Ireland, lurched to open civil war. The party had been led by Ian Paisley for 37 years – but an unprecedented outbreak of factional politics saw three different leaders in just 50 days. The middle one, Edwin Poots, lasted a total of just 33 days. To explain the background to the DUP's woes and their long-term effect, Ciarán Dunbar joined by the Belfast Telegraph's political editor, Suzanne Breen Hosted on Acast. See acast.com/privacy for more information.

Dr Niall Breen from the Portmarnock GP Clinic joined Andrea Gilligan to tackle your medical queries.

It's "Lagrange Point", the penultimate episode of the final "Discovery" season! And we're heating things up with a heist! The Breen have gotten their hands on some kind of garbage bin/TARDIS hidden between two black holes, and Burnham and her crack team have to get it back! On the ship, Rayner gets judged for his command style, while back at Fed HQ, Saru decides to volunteer for a dangerous mission. Also this week: math is like hips, the "Poltergeist" gambit, and our most recent "Trek" romances! [Lagrange: 00:56; non-canon and streaming smooches: 45:46] [what do you NEEEEEEEEEEEEEEEEED?!: https://sshbpodcast.tumblr.com/post/813997380225679360/hearts-stars-and-trek-romances-in-the-kelvin ]

In this episode of Completely Machinima, Phil, Tracy, and Damien dive into “Wallace Breen's Day Off” — a chaotic, meme-filled Garry's Mod machinima that embraces absurdity, cartoon violence, and old-school Source Engine humor.From immature internet antics to Robot Chicken-style sketch comedy, the team explores how this short transforms one of Half-Life's most sinister villains into a hilariously pathetic bureaucrat just trying to enjoy his day off.Along the way, they unpack its Sopranos-inspired ending, hidden easter eggs, and how it reflects both the roots and evolution of machinima as a creative medium.⏱️ Timestamps00:00 – Intro & classic “Completely Machinima” opening chaos 01:00 – Episode setup & why Phil picked this film 02:00 – What is Wallace Breen's Day Off? (context + premise) 04:00 – Absurd humor & Breen's bizarre “day off” activities 06:30 – Favorite scenes (slot machine, fast food chaos, bowling alley) 08:30 – The Sopranos homage ending explained 11:10 – Robot Chicken comparisons & sketch comedy structure 13:30 – Why it works without knowing Half-Life 14:15 – Old-school machinima vibes & Source Engine humor 16:00 – Workplace satire & character inversion (Breen as a fool) 18:00 – Is it all a dream? Sopranos-style ambiguity discussion 19:30 – Sketch format vs narrative storytelling 21:30 – Comparisons to classic machinima (Red vs Blue, etc.) 24:15 – Cameos & cross-game references (G-Man, TF2, GTA IV) 25:00 – Hidden easter eggs (Dan Rather & George W. Bush parody) 27:30 – Why creators love hiding secrets in machinima 29:00 – Classic game easter eggs (Doom, John Romero) 30:00 – Final thoughts & audience discussion prompt

Evan and Sean examine the New York Knicks' statistical improvement and the late-season chemistry between Jalen Brunson and Karl-Anthony Towns. They also review iconic calls by Mike Breen and Ian Eagle before debating the logic of 'cold degree weather' during a recent local doubleheader. 02:10 - Knicks Statistical Improvement 06:58 - Shaq on Baylor Scheierman 11:06 - Mike Brown Coaching Genius 16:15 - Breen vs Eagle Battle 21:10 - Jayson Tatum Return Controversy 26:45 - Knicks Championship Window 31:55 - Doubleheaders and Draft Talk 41:30 - Cold Degree Weather Debate 46:30 - Yankee Turning Point Analysis

Off The Ball's Rachel Sheehan was at the LGFA League Finals Captain's Day yesterday, and sat down with Louth's Áine Breen, Antrim's Brónagh Devlin, Cork's Emma Cleary, Galway's Kate Geraghty, Donegal's Roisin Rogers, and Cavan's Shauna Lynch

The Knicks are dominating on the court, but the real conversation is about expectations. After Mike Breen's in-game comments stirred reactions, the question becomes clear: should anything short of an NBA Finals appearance be viewed as a disappointment? The crew debates whether the Knicks have truly reached that level or if fans are getting ahead of themselves. They break down how far the franchise has come, how Leon Rose reshaped the roster, and why past struggles still linger in the conversation. At the same time, they challenge whether it's finally time to stop looking backward and start judging this team like a true contender, with raised standards and real pressure to deliver.

In "Erigah", we've caught up to our plucky bandits, and one of them is in a bad way. Worse still: uncle has come calling! Meanwhile, the B team is trying to get to the bottom of the latest clue. And in both cases, we have a "Discovery" superpower: sudden backstory out of nowhere! Turns out Rayner has a long history with the Breen, while Jett gets a Poe Dameron style upgrade! Would've been nice if any of this had been mentioned earlier... Also this week: conclusion jumping, antagonist v. villain, and remaining side-love! [Erigah: 03:31; DS9/VOY/ENT minor romance: 58:33] [d'blog: https://sshbpodcast.tumblr.com/post/812714047765200896/hearts-stars-and-trek-other-trek-romances-part ]

Dr Niall Breen from the Portmarnock GP Clinic joined Andrea Gilligan to tackle your medical queries.

The Entrepreneur's Anxiety Problem: Why Money Won't Fix Your Broken Heart with Justin Breen   Why Money Won't Fix Your Broken Heart     Justin Breen has built successful companies, achieved financial success, and reached the pinnacle of what society tells us to chase. Then he walked away from it all. Why? Because he realized money won't fix a broken heart, and scaling your business without healing first might actually be making things worse.   In this conversation, Justin challenges everything we've been taught about success, leadership, and what actually matters for business owners and entrepreneurs.    Key Learning Insights  The Word "Business" Literally Means Anxiety The etymology of common business words reveals uncomfortable truths. "Business" comes from the Latin "bisignus" meaning anxiety. When you scale your business, you're scaling your anxiety. Understanding this fundamental construct can shift how you approach growth.  Money Beyond Basic Needs Doesn't Increase Happiness Once your basics are covered (food, shelter, safety), additional income doesn't change your happiness or fulfillment. Justin has experienced years of significant income and realized it meant nothing to his actual well-being. This liberates entrepreneurs to stop chasing money as the answer to internal problems.  Parents Talk AT Their Children Instead of WITH Them The breakdown in family communication mirrors the breakdown in business leadership. When parents (and leaders) don't listen with presence and eye contact, children disconnect from their feelings and learn to hide their authentic selves. Love for children is spelled T-I-M-E: presence and connection.  Your Heart Is More Powerful Than Your Brain Entrepreneurs are conditioned to live in their heads, overthinking everything. But the heart knows what the brain cannot access. True innovation and leadership come from feeling leading with thinking supporting, not the reverse. When you lead from your heart instead of your anxiety, everything changes.  Breaking Free From Social Conditioning Is Lonely But Necessary "For a select few, there is a determination to seek liberation from social hypnosis." Once you see that the world is scaling anxiety and things that don't make people happy, you can't unsee it. This awareness is isolating, but it's also the only path to genuine change and higher consciousness.    Why This Conversation Matters  This conversation matters because most business owners are building companies while their hearts are broken. They're scaling anxiety instead of scaling purpose. They're passing their unhealed trauma to their teams, their families, and the next generation. Justin's willingness to talk openly about his journey through the dark night of the soul, his divorce, the dissolution of companies, and his commitment to healing provides permission for other leaders to ask the hard question: "What am I actually building, and who am I becoming in the process?" Without this conversation, business owners continue the cycle of external achievement masking internal emptiness.    Money And Fulfillment Insights  Money is energy, not the answer. Justin has made significant money and lived a successful lifestyle. His conclusion after years of pursuit: material gains don't solve internal problems. The irony is that many entrepreneurs chase money specifically to heal something inside themselves or prove their worth. But you can't buy your way out of a broken heart. Once your basic needs are met, the pursuit of more money becomes a mask for deeper issues. Business owners need to ask themselves: "Am I chasing money to solve an internal problem money can never touch?" This reframing liberates entrepreneurs to build companies from authentic purpose rather than fear and lack.    Key Takeaway  The most important business decision you'll ever make isn't about revenue, profit margins, or market share. It's about deciding whether you're going to lead from your healed heart or from your unhealed wounds. Everything flows from that choice. Your company culture flows from it. Your team's engagement flows from it. Your children's relationship with success flows from it. The world's consciousness flows from it. Before you scale anything else, heal yourself first. Because when you do, everything else transforms.    Bio  Justin Breen's next book, Epic Journey, will feature an introduction from Dr. Deepak Chopra. The book also will be turned into a documentary with star actor Gary Sinise providing the narration.   Breen also is Co-Founder of Corvia.AI, an education platform that teaches participants how to create songs using artificial intelligence, and AURUM, a healing sanctuary for visionaries.  Breen's second book, Epic Life, featured a foreword from Dr. Peter Diamandis and has been the No. 1 overall book for sales on Amazon Kindle. It also made the Wall Street Journal and USA Today Bestseller lists.    Links  Website: https://aurumsanctuary.com/  LinkedIn: https://www.linkedin.com/in/justinbreen1/   Facebook: https://www.facebook.com/BrEpicBreen/   Instagram: https://www.instagram.com/brepicbreen/    If this episode shifted how you think about success and leadership, share it with a business owner in your life who's asking "I got rich, now what?" Tag them and let them know why this conversation matters. And grab the book Epic Journey when it releases to go deeper into Justin's journey through the dark night of the soul and what healing-based leadership actually looks like.    #BusinessOwnerMindset #EntrepreneurLife #LeadershipDevelopment #ProfitFirst #SmallBusinessFinance #FinancialFreedom #BusinessPsychology #HeartBasedLeadership #Entrepreneurship #BusinessGrowth #MindsetShift #SuccessMindset #CashFlowManagement #BusinessCoach #LifePathNumbers #PersonalGrowth #SoulAlignment #AuthenticLeadership #BusinessConsulting #WellnessEntrepreneur #EconomicMindset #FractionalCFO #ProfitMargin #BusinessRevolution #ConsciousCapitalism #EmpathyInBusiness #TransformationalLeadership #BusinessPhilosophy #RichYourSoul #JustinBreen    Watch the full episode on YouTube: https://www.youtube.com/@richersoul  Richer Soul Life Beyond Money. You got rich, now what? Let's talk about your journey to more a purposeful, intentional, amazing life. Where are you going to go and how are you going to get there? Let's figure that out together. At the core is the financial well being to be able to do what you want, when you want, how you want. It's about personal freedom!  Thanks for listening!  Show Sponsor: http://profitcomesfirst.com/  Schedule your free no obligation call: https://bookme.name/rockyl/lite/intro appointment 15 minutes  If you like the show please leave a review on iTunes: http://bit.do/richersoul  https://www.facebook.com/richersoul  http://richersoul.com/  rocky@richersoul.com  Some music provided by Junan from Junan Podcast  Any financial advice is for educational purposes only and you should consult with an expert for your specific needs. 

We had the big Breen reveal last week, so surely now everything's REALLY going to kick off in "Whistlespeak"! Oh, no? We're going to just go follow the next clue and have a frankly-dull and VERY undercooked adventure? Well, at least the titular whistle language will surely be a major factor! Oh, also no? Those...those certainly are some choices right there. Also this week: another lethal ritual, major extrapolation, and TOS/TNG supporting romances! [Whistlespeak: 01:50; The Many Other Loves of TOS/TNG: 47:59] [The new blog: https://sshbpodcast.tumblr.com/post/811452093801103360/hearts-stars-and-trek-other-trek-romances-part ] [The older parent blogs we mentioned: https://www.tumblr.com/sshbpodcast/714420190821187584/star-trek-parents-just-dont-understand-part-1 https://sshbpodcast.tumblr.com/post/715053636903927808/star-trek-parents-just-dont-understand-part-2 ] Barkley Marathons Documentary: https://www.youtube.com/watch?v=LZ-DE-hmiGE

C-Lo is back and has audio from Mike Breen talking about the Knicks inconsistencies. Jerry wonders how Mikal Bridges can be so hot and cold. Vinny Pasquantino talks about advancing in WBC and the overconsumption of espresso after his homers.

We react to the Ravens backing out of the Maxx Crosby trade and their subsequent pivot to Trey Hendrickson, which feels like a panic move. After a call from Willie's cousin, C-Lo returns with Mike Breen's audio on the Knicks' inconsistencies, Vinny Pasquantino discusses the WBC and his espresso consumption, followed by Ravens GM Eric DeCosta on the Crosby trade and Jerry's thoughts on Bam Adebayo's 83 points. Finally, a caller shares the "great vibe" at the WBC in Miami despite Team USA's underwhelming performance.

What if the chaos, heartbreak, and deep personal growth you are experiencing are not signs that something is wrong, but part of your spiritual journey and the transformation your soul signed up for?In this powerful episode, Nimesh Radia welcomes back entrepreneur, visionary, and bestselling author Justin Breen to explore the profound personal and collective shifts unfolding in the world today.Justin shares insights from his upcoming book Epic Journey, a deeply personal exploration of awakening, transformation, and following your intuition even when the path feels uncertain. Together, Nimesh and Justin dive into themes of divine masculine and divine feminine energy, life path numbers, healing generational wounds, and the role of relationships and soul contracts in shaping our growth.The conversation explores how many people are currently moving through a chrysalis phase of transformation, where old identities dissolve and a deeper connection to purpose begins to emerge.They also discuss creativity and the evolving intersection between spirituality and technology, including the role of AI music as a tool for expression, healing, and expanding human creativity.This episode is a powerful reminder that the challenges we face on our spiritual journey often hold the keys to our greatest transformation and personal growth.Key Themes✨ Navigating the spiritual journey during times of global transformation✨ Divine masculine and divine feminine energy shifts✨ Life path numbers and deeper spiritual self-discovery✨ Healing relationships and understanding soul contracts✨ Personal transformation through the chrysalis phase of awakening✨ Creativity, AI music, and the future of spiritual expressionTakeaways✨ Transformation often begins when old identities begin to fall away✨ Healing yourself is more powerful than trying to fix others✨ Trusting your intuition is essential during times of deep personal growthSound Bites✨ The world is a giant broken heart✨ This is what your soul signed up for✨ If you love somebody, tell themAlso available to watch on YouTube.If this episode resonates, please like, comment, and follow the podcast.Connect with Justin Breen

Transform your next thrift haul with insider sourcing secrets! In this episode, you'll get practical tips for spotting valuable vintage, building your own resale brand, and using smart tech to grow your business.   SHOW NOTES: Tips to being a self-taught entrepreneur. How technology, especially tools like Google Lens, Meta glasses, and AI resources, are changing the landscape of vintage sourcing and selling. The environmental impact of fast fashion, and how thrift shopping helps counteract it. All about Denver's vintage pop-up scene. Why distressed, faded, and imperfect vintage items are so coveted in today's market, and how do sellers like Riley assign value to these pieces. What is "blue gold" in the vintage world, and how high-value, rare finds like old denim shape the ambitions and dreams of vintage resellers.

This week, we become full-fledged Breeniacs with Neil Breen's 2016 triumph, Pass Thru. Ominous red dots! Beans littering the landscape! Sleeping on garbage piles! Plot pounders! Let's goooooo!Breen begets bloated and bizarre blueprint buffooning the bedlam of bribery, bureaucracy and billionaires! A tiger and two clocks! Spirit Neil and his cave paintings! People piles at gunpoint! The ‘ole neck and nut! Upside down Hershey Kiss track marks! Cult leader starter packages! Mojave heroin habits! Breen's scenes with beauty queens! Unenthusiastic eradication, and much, much more on this week's episode of The Worst Movie Ever Made!www.theworstmovieevermade.com

It's Hump Day on the Majority Report   On today's program:   Trump delivers a boring, predictable state of the union address but on the bright side it was the longest SOTU address ever.   Rep. Rashida Tlaib (D-MI) and Rep. Ilhan Omar (D-MN) heckle Trump over his racist attack on sanctuary policies.   Yusra Murad and Isi Breen join Sam to talk about the Twin Cities rent strike that starts on March 1.   Mike Konczal, Senior Director of Policy and Research at the Economics Security Project joins Sam to discuss his piece on affordability and vibecession. For more writings from Mike, subscribe to his Substack.   In the Fun Half:       all that and more   To connect and organize with your local ICE rapid response team visit ICERRT.com The Congress switchboard number is (202) 224-3121. You can use this number to connect with either the U.S. Senate or the House of Representatives. Follow us on TikTok here: https://www.tiktok.com/@majorityreportfm Check us out on Twitch here: https://www.twitch.tv/themajorityreport Find our Rumble stream here: https://rumble.com/user/majorityreport Check out our alt YouTube channel here: https://www.youtube.com/majorityreportlive Gift a Majority Report subscription here: https://fans.fm/majority/gift Subscribe to the AMQuickie newsletter here: https://am-quickie.ghost.io/ Join the Majority Report Discord! https://majoritydiscord.com/ Get all your MR merch at our store: https://shop.majorityreportradio.com/ Get the free Majority Report App!: https://majority.fm/app Go to https://JustCoffee.coop and use coupon code majority to get 10% off your purchase Check out today's sponsors: NUTRAFOL: Get $10 off your first month's subscription + free shipping at Nutrafol.com when you use promo code TMR10 LEESA MATRESSES: Go to Leesa.com for the SPRING SALE 20% OFF MATTRESS PLUS get an extra $50 off with promo SUNSET LAKE: Use code FlowerPower to save 30% on all CBD smokables at SunsetLakeCBD.com  Follow the Majority Report crew on Twitter: @SamSeder @EmmaVigeland @MattLech On Instagram: @MrBryanVokey Check out Matt's show, Left Reckoning, on YouTube, and subscribe on Patreon! https://www.patreon.com/leftreckoning Check out Matt Binder's YouTube channel: https://www.youtube.com/mattbinder Subscribe to Brandon's show The Discourse on Patreon! https://www.patreon.com/ExpandTheDiscourse Check out Ava Raiza's music here! https://avaraiza.bandcamp.com

It's that time of year again when the WWTT Ladies unleash pure hell upon this show. This time, Mariah has traveled back to the Breen-iverse to give the fellas the gift of Twisted Pair, a movie starring TWO Neil Breens. Lots of stock footage, weird couple roleplaying (in front of homeless people), meta moments galore and much more. Next week: let's make movies better. What We've Been Watching: Brendan: "The Earliest Show" (web series) Nathan: The Running Man (2025) Mariah: Shoah Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.patreon.com/wwttpodcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.facebook.com/wwttpodcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Twitter: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.twitter.com/wwttpodcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.instagram.com/wwttpodcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Theme Song recorded by Taylor Sheasgreen: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.facebook.com/themotorleague⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Logo designed by Mariah Lirette: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.instagram.com/its.mariah.xo⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Montrose Monkington III: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://bsky.app/profile/motrose3rd.bsky.social⁠⁠⁠⁠⁠ Twisted Pair stars Neil Breen and other lesser humans; directed by Neil Breen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Before Star Trek: Discovery's final season sent its crew in pursuit of ancient secrets, Carlos Cisco had already taken inspiration from one of the most profound episodes of The Next Generation, "The Chase." In this week's The Trek Files, Carlos returns to explore the thematic connections between the 1993 TNG episode and Discovery's modern narrative arc. With Larry Nemecek, he discusses how "The Chase" influenced the creation of the alien species Progenitors and how its ideas about shared ancestry and unity resonated with the story of L'ak and the Breen in Discovery Season 5. Document and additional references: Star Trek: The Next Generation episode "The Chase," final draft script (revised Feb 4–10, 1993) Written by Ronald D. Moore & Joe Menosky, directed by Jonathan Frakes. The Trek Files Season 14 on Memory Alpha All episodes and documents: The Trek Files on Memory Alpha Visit the Trekland site for behind-the-scenes access and exclusive merchandise. The conversation continues on Discord with live chats and the Roddenberry Podcasts community! Join today!

To get live links to the music we play and resources we offer, visit www.WOSPodcast.comThis show includes the following songs:Jenna Oxbury - Devils Boyband FOLLOW ON SPOTIFYChloe Hoecker - Apple Juice FOLLOW ON SPOTIFYNatasha Remi - Mirror FOLLOW ON SPOTIFYHollee Berry - Rescue Me FOLLOW ON SPOTIFYEva Under Fire - Awakening FOLLOW ON SPOTIFYSarah Harralson - House Divided FOLLOW ON SPOTIFYRuckus Road - Girl Grit Over Glory FOLLOW ON SPOTIFYTeni Rane - Meet Me In Stockholm (live in studio) FOLLOW ON SPOTIFYKensie Breen - Missing the View FOLLOW ON SPOTIFYFaunea - Never Like That FOLLOW ON SPOTIFYCaroline Kenyon - Good Enough FOLLOW ON SPOTIFYVanna Blue - Back And Forth FOLLOW ON SPOTIFYLaura Suarez - My Land Too FOLLOW ON SPOTIFYBillie Jo Porter - Spring Cleaning FOLLOW ON SPOTIFYThe Longshore Drifters - Bad Reception FOLLOW ON SPOTIFYFor Music Biz Resources Visit www.FEMusician.com and www.ProfitableMusician.comVisit our Sponsor Susie Maddocks at susiemaddocks.comVisit our Sponsor Michelle McIntosh at open.spotify.com/artist/7Chvc6lb6L3tCvl6UtOy4Z?si=IjCLrZmIQWOqWfVzx9xh6QVisit our Sponsor Laura Suarez at laurasuarez.comVisit our Sponsor 39 Streams of Income at profitablemusician.com/incomeVisit www.wosradio.com for more details and to submit music to our review board for consideration.Visit our resources for Indie Artists: https://www.wosradio.com/resourcesBecome more Profitable in just 3 minutes per day. http://profitablemusician.com/join

Part 2 of this installment of Unearthed! features animals, swords, art, shoes, shipwrecks, and the miscellany category of potpourri. Research: Abrams, G., Auguste, P., Pirson, S. et al. Earliest evidence of Neanderthal multifunctional bone tool production from cave lion (Panthera spelaea) remains. Sci Rep 15, 24010 (2025). https://doi.org/10.1038/s41598-025-08588-w Addley, Esther. “English warship sunk in 1703 storm gives up its secrets three centuries on.” The Guardian. 7/31/2025. https://www.theguardian.com/science/2025/jul/31/british-warship-hms-northumberland-1703-storm-archaeology Alberge, Dalya. “New research may rewrite origins of the Book of Kells, says academic.” The Guardian. 9/26/2025. https://www.theguardian.com/books/2025/sep/26/new-research-may-rewrite-origins-of-the-book-of-kells-says-academic Alex, Bridget et al. “Regional disparities in US media coverage of archaeology research.” Science Advances. Vol. 11, No. 27. July 2025. https://www.science.org/doi/10.1126/sciadv.adt5435 American Historical Association. “Historians Defend the Smithsonian.” Updated 8/15/2015. https://www.historians.org/news/historians-defend-the-smithsonian/#statement Anderson, Sonja. “Underwater Archaeologists Capture Photos of Japanese Warship That Hasn’t Been Seen Since It Sank During World War II.” Smithsonian. 7/23/2025. https://www.smithsonianmag.com/smart-news/underwater-archaeologists-capture-photos-of-japanese-warship-that-hasnt-been-seen-since-it-sank-during-world-war-ii-180987026/ “Ancient DNA provides a new means to explore ancient diets.” Via PhysOrg. 7/1/2025. https://phys.org/news/2025-06-ancient-dna-explore-diets.html Archaeology Magazine. “Roman Workshop Specialized in Manufacturing Nails.” 9/11/2025. https://archaeology.org/news/2025/09/11/roman-workshop-specialized-in-manufacturing-nails-for-army-boots/ Arnold, Paul. “DNA analysis reveals insights into Ötzi the Iceman's mountain neighbors.” Phys.org. 7/22/2025. https://phys.org/news/2025-07-dna-analysis-reveals-insights-tzi.html Arnold, Paul. “Prehistoric 'Swiss army knife' made from cave lion bone discovered in Neanderthal cave.” Phys.org. 7/9/2025. https://phys.org/news/2025-07-prehistoric-swiss-army-knife-cave.html Associated Press. “Divers recover artifacts from the Titanic’s sister ship Britannic for the first time.” 9/16/2025. https://apnews.com/article/britannic-titanic-shipwreck-recovery-9a525f9831bc0d67c1c9604cc7155765 Breen, Kerry. “Woman's remains exhumed in Oregon's oldest unidentified person case.” CBS News. 9/24/2025. https://www.cbsnews.com/news/oak-grove-jane-doe-remains-exhumed-oregon-unidentified-person-homicide/ Croze, M., Paladin, A., Zingale, S. et al. Genomic diversity and structure of prehistoric alpine individuals from the Tyrolean Iceman’s territory. Nat Commun 16, 6431 (2025). https://doi.org/10.1038/s41467-025-61601-8 Davis, Nicola. “Even Neanderthals had distinct preferences when it came to making dinner, study suggests.” The Guardian. 7/17/2025. https://www.theguardian.com/science/2025/jul/17/even-neanderthals-had-distinct-preferences-when-it-came-to-making-dinner-study-suggests Durham University. “Bronze and Iron Age cultures in the Middle East were committed to wine production.” EurekAlert. 9/17/2025. https://www.eurekalert.org/news-releases/1098278 “Archaeologists discover four at-risk shipwrecks on colonial waterfront at Brunswick Town/Fort Anderson State Historic Site.” 8/4/2025. https://news.ecu.edu/2025/08/04/archaeologists-discover-four-at-risk-shipwrecks-on-colonial-waterfront-at-brunswick-town-fort-anderson-state-historic-site/ Fratsyvir, Anna. “Polish president-elect urges Ukraine to allow full exhumations of Volyn massacre victims, despite resumed work.” 7/12/2025. https://kyivindependent.com/polands-president-elect-urges-zelensky-to-allow-full-exhumations-in-volyn-as-work-already-resumes/ Fry, Devin and Jordan Gartner. “Coroner’s office identifies man 55 years later after exhuming his body from cemetery.” 7/19/2025. https://www.kltv.com/2025/07/19/coroners-office-identifies-man-55-years-later-after-exhuming-his-body-cemetery/ Guagnin, Maria et al. “12,000-year-old rock art marked ancient water sources in Arabia's desert.” Phys.org. 10/1/2025. https://phys.org/news/2025-10-year-art-ancient-sources-arabia.html History Blog. “Medieval leather goods found in Oslo.” 7/15/2025. https://www.thehistoryblog.com/archives/73641 Jana Matuszak, Jana. “Of Captive Storm Gods and Cunning Foxes: New Insights into Early Sumerian Mythology, with an Editoin of Ni 12501.” Iraq. 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