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What is actually behind accusations of hate speech? Fr. Max and Fr. Joseph discuss whether it's driven by genuine hatred—or by deeper personal guilt and interior conflict.Website: http://www.logos-podcast.com/Spotify:https://open.spotify.com/show/3PCPWBvNcAbptX17PzlC2x?si=BkEHS4vGSf-xmMlDFcpZ2QApple Podcasts:https://podcasts.apple.com/us/podcast/logos-podcast/id1560191231YouTube: https://youtube.com/@logospodxast?si=RaYkZAfLKea2kBtZInstagram:https://www.instagram.com/logospodxastPatreon: https://www.patreon.com/logospodcastSponsored by the Augustine Institute:Apply now: https://www.augustine.edu/logosTimecode:0:00 - The Heat2:40 - The Augustine Institute 5:00 - The Black Rabbit 10:11 - The Source of Hate Speech15:15 - Truth is Threatening20:26 - Murder of the Heart26:27 - Truth Requires humility 32:54 - The Conscience Speaks41:17 - Our Response to Truth49:50 - Truth and Love57:16 - Living the Truth Support the show
Reformed Brotherhood | Sound Doctrine, Systematic Theology, and Brotherly Love
In this thought-provoking episode, Tony and Jesse delve into Jesus's twin parables of the hidden treasure and the pearl of great price from Matthew 13:44-46. They explore the profound economic metaphor Jesus uses to illustrate the incomparable value of the Kingdom of Heaven. Through careful examination of both parables, they discuss what it means to "count the cost" of following Christ while simultaneously recognizing that no earthly sacrifice can compare to the infinite worth of gaining Christ. The conversation moves between practical application—considering how believers assess value in their spiritual lives—and deeper theological reflections on Christ's perfect sacrifice that makes our entrance into the Kingdom possible in the first place. Key Takeaways The Kingdom of Heaven has such surpassing value that sacrificing everything to obtain it is considered a joyful exchange, not a loss. Both parables show different paths to discovering the Kingdom (unexpected finding vs. intentional seeking), but identical responses: selling everything to obtain the treasure. The parables are not primarily commanding material poverty, but rather illustrating the "sold-outness" required in pursuing the Kingdom of God. Counting the cost of discipleship is not only permissible but necessary to fully appreciate the value of what we gain in Christ. The ultimate treasure we receive in salvation is not merely benefits like eternal life, but God Himself—union with Christ and fellowship with the Trinity. Christ Himself is the one who ultimately fulfills these parables perfectly, giving everything to purchase us as His treasure. The irresistible draw of the Kingdom illustrates how God's grace works in the heart of believers, compelling joyful surrender. Exploring the Incomparable Value of the Kingdom The economic metaphor Jesus employs in these parables is striking—both the hidden treasure and the pearl are deemed so valuable that the discoverers "sell all they have" to obtain them. As Tony and Jesse point out, this transaction reveals something profound about how we should view the Kingdom of Heaven. It's not simply that the Kingdom is valuable; it's that its value so far exceeds anything else we possess that the comparison becomes almost absurd. As Tony notes, "For sure the worth of the kingdom of heaven surpasses anything we could imagine... there's no measure that is satisfying, there's no measure that can actually show us how worthwhile it is." This perspective transforms how we understand sacrifice in the Christian life. When opportunities or comforts are foregone because of our faith, we're not simply losing something—we're experiencing the reality that we've chosen something infinitely more valuable. The parables teach us to view these moments not with regret but with a clearer vision of the treasure we've received in Christ. The Ultimate Prize: God Himself Perhaps the most powerful insight from the discussion is the realization that the ultimate treasure of salvation is not the benefits we receive, but God Himself. As Tony eloquently states: "All of those things are attending gifts. But what we get in salvation ultimately is we get God... we get union with God, we get fellowship with Jesus Christ in the power of the Holy Spirit. We get swept up into the life of the Trinity... We gain the relationship that the son has with the father by nature. We gain that by grace and nothing can compare to that." This perspective reshapes how we understand the value proposition of the gospel. It's not merely that we receive eternal life, freedom from suffering, or other benefits—though these are real. The pearl of great price is relationship with God Himself. This helps explain why both men in the parables respond with such dramatic, all-encompassing sacrifice. When we truly grasp what's being offered, nothing seems too great a price to pay. Memorable Quotes "What we get in salvation ultimately is we get God. We get union with God, we get fellowship with Jesus Christ in the power of the Holy Spirit. We get swept up into the life of the Trinity... We gain the relationship that the son has with the father by nature. We gain that by grace and nothing can compare to that." — Tony Arsenal "I often say in my own line of work, that cost only matters in the absence of value... it's like at the end of days when we think about the worthiness of our God, that there's no one like him, that he's unequal, that he has no rival, that the gospel is the sweetest message that we're rescued literally from the pit. We'll just say no matter what the cost of us personally, great or small, totally worth it." — Jesse Schwamb Full Transcript [00:00:08] Tony Arsenal: All of those things are attending gifts. But what we get in salvation ultimately is we get God we get union with God, we get fellowship with Jesus Christ in the, the power of the Holy Spirit. We, we get swept up into the life of the, the God of the universe. Like the life of the Trinity indwells us. And we, we become a part of that. We get swept up into that. We gain the relationship that the son has with the father by nature. We gain that by grace and nothing can compare to that. [00:00:47] Jesse Schwamb: Welcome to episode 469 of The Reformed Brotherhood. I'm Jesse. [00:00:54] Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother. [00:00:59] Jesse Schwamb: Hey brother. Discussing the Value of the Kingdom of Heaven [00:01:00] Jesse Schwamb: Speaking of ears to hear, we're back at it again with a whole new, or let's say different parable from our Lord and Savior Jesus. And we've been talking about how really these parables give us this view of the face of heaven through these earthly glasses. And I am pretty interested in our conversation about what's coming up because sometimes we don't like to put too fine a points to our, our point of question to our faith. And in this case, we're gonna get to ask the question, what is it all worth, this kingdom of heaven, this rule and reign of Christ? What is it all about? Who are the beneficiaries of it? And what is it all actually worth? There's a little bit of economics in this, so we're gonna get there. And while we talk and do a little affirming or denying, you should just go ahead write to just skip, go. Do not collect $200 or maybe. Pass, go and collect $200. I dunno. But just go to Matthew chapter 13 and hang out there for just a second. Affirmations and Denials [00:01:58] Jesse Schwamb: But first, I'm always curious to know whenever we talk, are you gonna affirm with something or are you gonna die against something? We've been on a string of lots of affirmations, but I'd like to think that's just because we're fun, loving, optimistic people. But there was a day where we had to do both. And now that I only have to choose one, I do find myself gravitating almost naturally toward the affirming width. But I leave it to you, Tony, are you affirming with or denying against? [00:02:22] Tony Arsenal: I, unfortunately am denying tonight. Technical Issues with Apple Podcasts [00:02:25] Tony Arsenal: So you and I already talked about it a little bit, but uh, I'm denying Apple Podcast Connect. Oh yes. So, uh, I. Obviously, like if you're affected by this, you're not hearing the episode 'cause it's not updating for you. But, uh, if you happen to be using Apple to listen to the podcast and for some reason you're listening somewhere else, maybe you realize that the podcast has not been updating for several weeks. And so you went to a different podcast catcher. Um, apple just decided for some reason that none of our feeds were gonna update. No good reason. So I've got a ticket out to Apple and hopefully we'll get it fixed. Uh, if you do know someone who listens to the show and they use Apple, please tell them to subscribe to something else or to, uh, go to the website. You can get all of the, all of the episodes on our website. You could go to Spotify, you could do something like, uh, overcast or PocketCasts. Um, it really is just Apple. It's, it's the actual account that we use to, uh, to access. Apple's Directory is not pulling new episodes and it's not pulling new episodes on another show that I run as well. So, uh, it's not just this show, it's not our RSS feed. These things happen. It'll, you know, you'll get four or five episodes all at one time. When it, when it corrects itself, usually they're pretty quick. I put in a ticket like late on Friday afternoon, so I didn't expect them to get to it on, uh, Saturday or Sunday. So hopefully by the time you're hearing this, uh, it's resolved. I would hope so, because that means it would be about a week from today. Um, so hopefully they'll have a resolve. But yeah, it's just th thorns and thistles. This is our own, our own, uh, manifestation of the curse here in this little labor that we do. It's, it's thorns and thistles right now, but no big deal. Just, uh, catch up when you can. And, uh, yeah, so denying Apple Podcasts now, really, it's, it's a great service and this is a, a little glitch. It's, it's just a little frustrating. [00:04:20] Jesse Schwamb: The sweat of our brow. Yes. Here it is. We're just toiling over getting Apple to please release our episodes. Well, it'll be your happy day if you use Apple Podcasts and then get a bunch of them all at once. That's fantastic. It's like the gift that is over in abundance. Supporting The Reformed Brotherhood [00:04:36] Jesse Schwamb: Yeah, it is a good reminder that you just said, Tony, that everybody should go, just take some time. Head on over to our form brotherhood.com. You can find all the other 400 some odd episodes living over there. And while you're over there and you're perusing or searching by topic to see what we've talked about before, you're probably gonna think to yourself, this is so incredible. How is this compendium, this omnibus of all these episodes just hanging out here free of cost? And I'm so glad you're thinking about that because there are so many lovely brothers and sisters who have decided just to give a little bit to make sure that all that stuff gets hosted for free for you Yeah. And for us, so that anybody can go and explore it and find content that we hope will be edifying. So if that's something you're interested in, maybe you've been listening for a while and thought, you know what? I would like to give a little bit one time or reoccurring, we would love to, for you to join us in that mission. You can go to patreon.com/reform brotherhood, and there's all the information for you to give if that's something that you feel you would like to do, and we would be grateful for you to do it. [00:05:32] Tony Arsenal: Yeah. Yeah. We, we have a group of people who support the show. They make it possible for your, uh, your ear holes to be filled with our voices. And, uh, but again, you know, the costs are going up all around and, and we would, uh, certainly love to have people partner with us. Um, we've committed to making show that the, making sure that the show is free and available. Um, it's never our intention to put anything behind a paywall or to, to barrier and in that way, but we can only do that if there's people who are supporting the show and making, making sure that we've got the funding that we need to, to keep going. So, thank you to everybody who gives, thank you to anyone who's considering it, uh, and thanking anybody who decides to, uh, jump on board with that. [00:06:11] Jesse Schwamb: Right on. We're appreciative who we really are. [00:06:13] Tony Arsenal: Yeah. So Jesse, what are you affirming or denying today? Exploring Open Webcam DB [00:06:16] Jesse Schwamb: Uh, this is what I've kind of done before, but I think I've found a new place for it. I just am continually impressed and fall in love with how great and big and lovely God's world is. So I love these types of sites that give you insight into this great big world, even if it's in unexpected places or maybe in strange places. So I'm affirming with a website called Open webcam db.com. Open webcam db.com. And it's exactly like what it sounds like. It's a database that has something like 2000 live cameras streaming daily from over 50 countries, all searchable by a category. So you can find natural landscapes, airports, construction sites, and one of my recent favorites, honestly, and this is. It's so strange, but kind of awesome is this warehouse, it's called Chinese Robotic Warehouse Buzz, and it's just robots moving pallets around or like stacks of all of these items. It's mesmerizing. But I would encourage you go to open webcam db.com, search for like your stage or your country. You'll find so many amazing things. So I've sat and just watched, you know, between tasks or when you know you just need a break or you're just curious about the world. Like I look, I watched the Krakow Maine Market Square quite a bit because it's. Beautiful and brilliant, and to think about the people moving to and fro and what they're doing, what their lives are like. There's some great scenes from San Francisco Bay. There is a bird feeder in Gettysburg, Pennsylvania that I often watch. So of course, like go out as we've said, and live and breathe and be in your own communities. And as well, if you're looking at scratch that itch of just seeing all these different places, all the different things that are happening in God's created world, I can firmly and unreservedly recommend open webcam db.com for that. [00:07:58] Tony Arsenal: Nice, nice, uh, little known fact at one point, Dartmouth Hitchcock, which is the hospital that I worked for, had to block a penguin cam, uh, because it was causing such a productivity drain combined with an actual measurable decrease in internet bandwidth at the hospital. 'cause so many people were watching this little penguin cam at some zoo in Boston. I think it probably was. Yeah, I, I love this kind of stuff. I think this kind of stuff is great. Uh, I use, uh, Dartmouth College has a, like a live one that I use all the time, especially when we're trying to figure out what the weather's gonna do. You can see it on the camera. Uh, we, we often will, you know, see, especially as we get closer to the season when we're talking about traveling to the beach and whatnot, uh, often look at the ocean grove. Oh, that's right. Uh, pier cam. So yeah, check it out. Uh, sounds like a fun time. Do not share it with too many of your friends at work. Or it may crash the network and Yeah. But [00:08:53] Jesse Schwamb: yeah, for [00:08:54] Tony Arsenal: sure. That was a funny email that they had to send out. I remember that [00:08:57] Jesse Schwamb: for sure. Use, use the penguin cam responsibly. I just did a quick search. There are four different penguin cams. Uh, three of them are in the United States, one is in New Zealand, and you better believe I'm gonna be checking those bad boys out. Yes. I didn't even think about. The penguin feature here and penguins are an amazing animal. Like we could stop right now and just shift our topic to penguins if you want to. [00:09:16] Tony Arsenal: Yeah. ' [00:09:16] Jesse Schwamb: cause there's so much there. And the spiritual truths are so broad and deep, but I just think penguins are kind of undervalued. Birds. Everybody should go check them out. [00:09:26] Tony Arsenal: Yeah. Yeah. They're, they're pretty cool. [00:09:28] Jesse Schwamb: Yeah. Um, I'm like, I will watch any Penguin documentary and just be astounded by Penguin. Like, whether they're Emperor Penguins or South African Penguin, wherever. I just think they're phenomenal and hilarious and seem to be living the dream. And he doesn't want a little bit of that. [00:09:46] Tony Arsenal: You just gotta get Morgan Freeman to do the voiceover in any documentary or, or nature documentary is better with Morgan Freeman doing the voiceover. [00:09:55] Jesse Schwamb: Well, I all, this might be a deep cut real quick, but I just learned this, and I'm guessing some of our listening brothers and sisters probably already know this. Maybe you do too, Tony. So, Benedict Cumberbatch, do you know where I'm going with this? Yep, [00:10:06] Tony Arsenal: yep. Pen wing. [00:10:07] Jesse Schwamb: Yeah. I didn't. I cannot say that word or stumbles over its pronunciation. He did some kind of big documentary in which Penguins played at least some part. Yeah. And they were in an interview. They were giving him such a hard time because they played his reading of it like within the same kind of five minutes. And his, the word just kept degenerating in his mouth every time he said it. So it became like almost undistinguishable from the actual word. And it's like initial pronunciation. It was so hilarious. Apparently it's a big joke on the internet and I just didn't know it. [00:10:38] Tony Arsenal: Especially for someone like Bent Cumberbatch who just is, uh, like he's a world-class voice actor. [00:10:44] Jesse Schwamb: Right. [00:10:45] Tony Arsenal: And like a super smart ude guy and he just can't say the word penguin and penguin. Yeah. [00:10:51] Jesse Schwamb: Yeah. He said, you got everybody go look it up. 'cause it is super hilarious. And now it's kind of gotten stuck in my head. But um, again, this suddenly became like the All Penguin episode all of a sudden. [00:11:01] Tony Arsenal: I mean like, he can pronounce his own last name just fine, but the word penguin escapes him. I like to call 'em blueberry crumble bottom or whatever. Crumble bunch. [00:11:11] Jesse Schwamb: Uh, see that's the good stuff right there. That's what everybody we know. This is what you all tune in for. This is what you're missing when Apple Podcast doesn't send everything out on time. Yeah. You're welcome. [00:11:22] Tony Arsenal: Yeah. The Parable of the Hidden Treasure and the Pearl [00:11:23] Tony Arsenal: Well, Jesse, why don't we, why don't we get into it? Because you know it, it's interesting. Let's [00:11:27] Jesse Schwamb: get into it. [00:11:28] Tony Arsenal: Well, it's interesting because when you, you know, you kind of, we, we sort of do the little lead to the episode and I, I suddenly realized that I think I've been interpreting this parable very differently than maybe you have or other people. Great. Do, uh, because I, I think I, I think I might have a different take on it. Let, let's do it. Yeah. So let's get into it. Uh, do you have the, the text in friend you wanna read? Uh, why don't we just do 44 all the way through 46? We'll do both parables in one reading. We'll come back and talk about it. [00:11:54] Jesse Schwamb: Yeah. Sorry, everybody. So here's a two for one for you. Beginning in where we're in verse 44 of Matthew chapter 13. This is Jesus speaking. The kingdom of heaven is like treasure hidden in a field which a man found and covered up. Then in his joy, he goes and sells all that he has and buys that field again. The kingdom of heaven is like a merchant in search of fine pearls, who on finding one pearl of great value, went and sold all that he had and bought it. Interpreting the Parables [00:12:22] Tony Arsenal: I think maybe this is the, like the beauty of parables, uh, when Christ doesn't give us a interpretation. I, I think we're, we're, we're not free to like make up whatever we want, but these kinds of teaching tools are useful because the fact that there can be multiple interpretations actually is, is probably intentional. [00:12:43] Jesse Schwamb: Right. [00:12:43] Tony Arsenal: So it's funny because I think when you intro the episode here, it sounds like you're going to the kingdom of Heaven being a treasure hidden in a field, being something that we should sell everything we have and go after. And when I read this, I read it as the kingdom of Heaven is like a treasure hidden a field. And the man who is Jesus goes and sells all that. He has. He gives all that he has and buys the field. So, and I, I think this is one of those ones where like. Probably both of those things are in play. Sure. But it's interesting 'cause I've never, I've never really read this and thought about myself as the person who buys the field. [00:13:19] Jesse Schwamb: Yeah. Interesting. [00:13:20] Tony Arsenal: I've probably heard sermons or read devotionals where people have said that and it just never clicked. And it didn't register until just now. And you were, when you were, uh, introing the parable that maybe you are the, maybe your way of introing your, your interpretation. Maybe that's the dominant one. So I, I looked at a couple quick, um, commentaries while you were speaking and I didn't get a chance to do my commentary reading before the episode. It seems like I'm the weird one. So, but it's interesting, um, 'cause again, I think that's the, kind of the beauty of parables is that sometimes the, the, um. Ambiguity of what the possible meaning could be, probably plays into the, the, um, teaching technique itself. [00:13:58] Jesse Schwamb: Yeah, I, I think that's fair. I totally can take and understand what your perspective is on this. What I find interesting is that these, we've got these two abutting each other, like the cheek to cheek parallel approach here, and in doing so, there seems to be like kind of an interesting comparison between the two. Actors in this. And I think we should get into that. Like why in one case Jesus is talking about a person who finds this in a field, which by the way, I think the, the thing that jumps out to me first about that person is this person doesn't actually own the field at first. Right. That the treasure is in. So that is interesting. I'm totally with you. But then the second one, so in the first one there's kinda almost like this sense, and I don't wanna like push this too far, but that this person who finds this treasure does so very unexpectedly, perhaps like he's even the hired hand and of course not the one who owns the field. [00:14:48] Tony Arsenal: Yeah. [00:14:49] Jesse Schwamb: And in the second case, we have somebody who almost is volitionally looking for this thing of great value, but finds the one thing above all the other things that they're used to looking for that clearly has the greatest and most. You know, essential worth and therefore the end is always the same in both of 'em. They give everything they have. They're willing for forsake all other things with great joy, recognizing the great value that's in front of them. I think there is a place to understand that as Christ acting in those ways. I think there's also interesting, again, this comparison between these two people. So I'm seeing this as we've got these varied beneficiaries of the kingdom. They both come to this place of the incomparable value of the kingdom, but then there's also like this expulsive power of the kingdom. All, all of that's, I think in there, and again, these are really, really, really brilliant, I think, because the more that you spend time meditating on these, the layers just kind of come and they fall away and you start to really consider, well, why again is Jesus using these two different characters? Why is he using this kinda different sense of things of, of worth what the people are actually after? I think all of it's in play. You're totally right. [00:15:54] Tony Arsenal: Yeah. Yeah. The Cost and Value of the Kingdom of Heaven [00:15:55] Tony Arsenal: So I think, you know, when we think about the kingdom of heaven, when we think about these perils, we made this point last week, we shouldn't, um, we shouldn't restrict, we have to be careful not to restrict the comparison to just like the first noun that comes up, [00:16:08] Jesse Schwamb: right? [00:16:08] Tony Arsenal: So it's not just that the kingdom of heaven is like a treasure, it, it is like a treasure, but it's like a treasure that's hidden in a field. Yes. And it's not just like a treasure that's hidden in a field, it's a treasure that's hidden in a field which a man found and covered up. Right? So, so like we have to look at that whole sequence. And I think, I think, um, you know, obviously like the, the interpretation that we are the, we're the man who finds the kingdom of heaven and we, you know, we go and buy the field. Um, that, that obviously makes perfect sense now that I'm looking at a few different commentaries. It seems to be the predominant way that this gets interpreted. And we, we look at it and we say, what, well, what does this mean for like our Christian life? Like. What does it mean? Do we have to, do we have to give everything away? Do we have to sell everything we have? Is that the point of the parable? I think some people make that the point of the parable. Um, I'm not convinced that that actually is the point of the parable. Um, because it, you know, it, it, it just, there's lots in the scripture that, that, uh, doesn't seem to require that Christians automatically like, give away everything they have. Um, maybe that's your calling. Maybe it is something that God's calling you to do to sort of, um, divest yourself of your, your belongings, either to sort of fight materialism or greed or, or just because like you're gonna need to have that fluidity and liquidity to your assets 'cause you're gonna need to move around or whatever it is. But I don't think we look at this parable and have like a, like a, a command for a life of poverty or something like that. Right. Um, really this is more about the. Utter sold outness of the Christian to pursue and seek the kingdom of God. [00:17:48] Jesse Schwamb: Right? Right. [00:17:49] Tony Arsenal: And and I think that that's the same in both, even though the way that the person in the parables comes a, comes across the kingdom or they come across this, this thing of great value or thing of great price, that they find their response in both parables is the same. And to me, that that actually tells me that that's more the point of these parables. Um, or, or maybe we shouldn't even think of these as two parables, right? Some of the introductory language that we see in when we transition from one parable to another, we don't really see that here. Uh, and if, if we're gonna follow that, actually we would be going to the next parable would also kind of fall into this. But he says the kingdom of heaven is like a treasure. And then in 45 he says, again, the kingdom of heaven is like a merchant in search of fine pearls. We're gonna run into something like this later on when we get to like the parable of the lost sheep and the parable of lost coins. Where there are these distinct parables, but they're kind of stacked on top of each other in order to make a specific point. All of the parables that are sort of in these parable stacks are making the same point. And so I think it's not so much about like, how do we find the Kingdom of Heaven or how do we come upon the kingdom of heaven? It's more about what do we do once we've come upon it? Once we've thrown it's, that's the point of the parable that we need to unpack. [00:19:03] Jesse Schwamb: That's right. And I would add to that, like who is it that is the beneficiary of this kingdom? We have two different, very different individuals, which I, again, I think, we'll, we'll talk a little bit about, but I'm totally with you. I, I think it's, it's easier, it's almost too narrow and too easy to say. Well, this is really just about like physical ma or about wealth. Like in some way the, what we're being taught here is that you have to get rid of everything of value in exchange for this. In some ways, that almost feels too transactional, doesn't it? As if like what, what we need to do is really buy the kingdom. We express our seriousness about this kingdom or the rule and reign of God by somehow just giving up everything that we own as if to prove that we're really worthy of receiving that kingdom that we prayed enough. Right. That we've done enough, even though that we're contrite enough. Yeah. And all that stands like in direct opposition to the mercy and grace, which God gives to us through his son by the power of the Holy Spirit to bring us into this kingdom. So we know it can't really be about that. And so that leads me back again to just like the lovely details here. And like you've already said in the first case, here's what really strikes me is. For probably most of us in the West, this idea of treasure is novel and maybe romantic. There's a adventure and an energy to it. Because we've all heard stories about this, whether it's like, I don't know, pirates of the Caribbean or the county Mount Cristo. Like there's something about treasure finding some kind of, or national treasure. Sorry, that just came to my mind. Like I couldn't go any further without mentioning Nick Cage. So you know, like there's something there that pulls us in that finding this thing almost unexpectedly in a hidden place of immense worth and value is, has a real draw to it. But I imagine that in Palestine being like a war torn region in Jesus' day, in the way people might store goods of great value in the fields they own. And then of course the owner may never be able to achieve for lots of reasons, including death. And then somebody might stumble upon it. And as I understand the, the laws there, of course, if you were to stumble upon something. I was in somebody else's property and and on earth that thing take it out of the ground. In this case, you would be by law required to bring that back to the person who owned the field. So there's something interesting here that this first person, probably the more meager and humble of the two with they at least respected, like their socioeconomic status is let's, we could presume maybe going about their normal work. They find this unexpectedly in the field and it's immediately recognized to be something of great value that it is to stop and to, again, there's like a measuring that happens behind the scenes. This person at least is measuring of all the things that I own, all things I could possibly own. The better thing for me to do is to consolidate all the rest of my wealth. And this case, again, it's not the message of the story to do this, it's the exemplification of what's happening here. This person is so sold out to ensure that they acquire this great treasure that they stumbled upon, that they will take literally everything else of value that they own to exchange it for this very thing. So I'm totally with you because I think the predominant message here is not like take all your wealth and make sure that you give it to the church or that it goes to ministry or to missions. That may all be well and good and it may all be the kind of calling that you receive. However, I think the principle message here is the kingdom of God is so valuable that losing everything on earth, but getting the kingdom is a happy trade off. Like that's actually a really, really good deal. And so having the omnipotent saving reign of Christ in our lives is so valuable that if, if we lose everything in order to have it, it would be a joyful sacrifice. [00:22:20] Tony Arsenal: Yeah. Yeah. And you know, I think, um, I think there is a level of. Encouragement in Sacrifice and Joy in the Kingdom [00:22:27] Tony Arsenal: Sacrifice that happens for every Christian and. I mean, I, I know there's a lot of people who they, uh, come to faith as young children and we've kind of talked about that as like, that's that testimony that, you know, I think everybody really wants is like they wish they never had a time that they didn't know Jesus and Right. I don't know any parent that I've ever spoken to, and I'm certainly not any different here that doesn't want that testimony for Jesus, but, or for, for their kids in their relationship with Jesus. But. I think most people who come to faith at some point in their life when they're able to remember it, like they, they have a conscious memory of their conversion experience. There is this sort of sense of sacrifice and e even a sort of a sense of loss. Um, I think there, there are times where, and, and you know, I think maybe, um, even people who've always been in the faith, um, they probably can resonate with this. I think there are times when we might look at how our lives could have been different or could be different if we weren't in the faith. Um, and, and sometimes there's a sort of wistfulness to that. Like being a Christian can sometimes be difficult right On, um, you know, maybe you miss a promotion opportunity because you're not willing to work on the Lord's day or because you're not willing to do something unethical. Like you, you miss out on some sort of advancement and you think, well, if I could just, you know, if I could have just gotten past that, like my life would be much different. And what this parable teaches us is. That's an understandable, like that's an understandable emotion or response. Um, and there is this weighing of the cost. And in the parable here, he, like you said, there's this calculation that goes on in the background. He finds this treasure, he makes the calculation that to have this treasure is worth. Everything it's worth everything he has. He sells everything he has, and he buys the field in order to get the treasure right. And, and there's some interesting textual dynamics going on through this chapter. We've talked about how the parables kind of like the imagery across the parables in chapter 13 here of Matthew, they kind of flip certain figures around and almost, it's almost intentional because he is getting the treasure and the treasure. The kingdom of heaven here is like the treasure, but he's also getting the field right. And the kingdom of heaven is, is the field in other parables. Um, but this, this calculation that happens, um. I don't know, maybe my heart is just sensitive to this right now. I, I, I, I feel like a lot of times we look at that sort of wis wistful second glance at what could have been if we were not Christians, and we automatically feel like that's gotta be a sinful impulse. Like, how could I ever even consider what life might have been? Like this parable implies that that's the thing we actually have to do. You have to know and consider what it is you've sacrificed or will be sacrificing in order to make this transaction happen. You can't just blanketly say like, oh, of course. You know, you've gotta, you've gotta count the cost, as it were, and then you have to actually make the purchase. So I think we should look at this as a source of encouragement. Um, like I said, I'm not sure why. I feel like maybe there's, maybe there's just a, a. I dunno, I'm feeling a little weird and charismatic right now. I feel like this is something that I definitely need to be saying, like, I feel like someone needs to hear this. Maybe it's just me that needs to hear this. And that's, I'm tricking myself by thinking of someone else. But we are able, as Christians, I think God permits us and in some sense, maybe even expects and commands us to recognize what we have given to be Christians in order that we might realize how much we have gained with that transaction. It's not just this like remorse or regret, um, for the sake of remorse or regret. It's to be able to see how good and how beautiful and how worth it is the kingdom of God, uh, to, to, to claim that. [00:26:23] Jesse Schwamb: I like that there is a great discipline and a great joy in remembering worth and worthiness. So there's gonna be times, like you said, when it's hard and if you look back, look back at the ministry of Jesus, I've often thought that he's like a poor evangelizer from like modern standards. Yeah. Because often people come to him and say things like. I, I wanna be part of the kingdom of God. Well, what do I need to do to enter the kingdom of God? And here you have like a seemingly a willing convert. And he always says things like this, like, you gotta go count the cost. Yeah. Like is, is this worth it to you? Like you have to deny yourself, you have to hate your own father and your mother, and your wife and children, and brothers and sisters, even your own life. Otherwise you cannot be my disciple. And in this kind of language, it's clear that Jesus is saying you fail often. And maybe this goes back like you're saying, Tony, it's like the parable of the soil that you fail to really take into account what it means to follow with full fidelity, to commit yourself in a fully unencumbered way. Are you willing to do that? Are you willing to consider that? And as human beings, we're just not good often at counting costs. We're not good at thinking about opportunity costs. And it's interesting here that we're called out to say, even if you've already purchased the field as so to speak, that as if you've been saved by Christ, to continue to remember how good it is to be in the kingdom of God. And that the joy. Of knowing as like the Heidelberg Catechism says in the first question that all things are subservient to our salvation. Yeah. That incredible worth of, that should be a source of encouragement in times of great trial and tribulation, no matter how big or small, so that this joy that this person has when they go and sells everything he has and he buys this field, you know those details, like you're saying, do press us. It really comes to us with this idea that we should be able to see plainly why having Christ is more valuable than all other things. If the omnipotence all wise, God is ruling, ruling over all things for our joy, then everything must be working for our good, no matter how painful and in the end, God is gonna triumph over all evil and all pain. So this kingdom is a real treasure. Like it is a, it is a real. A real quantity in our life and our wellbeing and in our spiritual consistency, that'll ought demand some reflection of how valuable it truly is. And then knowing that in our minds, that like influencing our behavior, our other thought patterns, and then our actual feelings about stuff. So that when, like you said, we're passed over, we're looked over, we're ridiculed for something, we go back and we count it all joy to be worthy of being part of God's kingdom, knowing that it was because of the entrance and acceptability and the identity in that kingdom that we experience. Those things, those hardships begin with. [00:29:05] Tony Arsenal: Yeah. Yeah. And, and I, um, I don't want us to miss out on the fact that even as the parable may be encouraging or forcing us to think about. The cost. It, it really is trying to emphasize the great value of the kingdom. Right? Right. We, like I said, we, we don't just count the cost. In order to count the cost for its own sake. We count the cost in order to understand the great blessing that is ours in Christ. Right. All I, I count all that I have as a loss compared to the greatness of Christ Jesus. And, um, I think we just don't often do that. I, I, I think as Christians, that's probably a thought that is in our head more as young Christians, especially if we come to the faith in, in a time in our life where we're aware of things like that. We think about things like that. Reflecting on the Cost of Faith [00:29:59] Tony Arsenal: You know, I was 15 when I first came to faith and, um, I, I don't think I was in a frame of mind as a 15-year-old boy to think about, like. The cost of what I was doing, right? It's not like I was a particularly popular kid. I didn't have a, you know, I didn't, I wasn't unpopular, but it wasn't like I lost a ton of friends when I became a Christian. I didn't really lose anything that was measurable. Um, but I do think that, as, you know, someone now in my forties, looking back at, you know, 15, 20, 25 years of, of Christian life, it's easy to see that things could have been different on a sort of temporal scale. Like my, my life could probably be more comfortable in terms of wealth or opportunities or other things that might, uh, aren't, aren't even bad things necessarily. There is a sense of sacrifice. But again, God has brought us into this kingdom and he's given us parables like this and given us the ability to recognize. That we do have a cost, that there is a cost to be counted in order that we might now look at it and praise him for how great and glorious and valuable the gift that he's given us is. Understanding the Parable of the Pearl [00:31:08] Tony Arsenal: And so I think, you know, I think that's the same basic meaning of this second, second half of the same parable. I guess the, the pearl of great price or the pearl of great value. But it's not exactly the same, right? It's not like Christ is just repeating the same ver, you know, parable with, with different words for variation. Um, every word is breathed out by God and profitable for teaching correction, reproof, and training and righteousness. And I had a, I had a prophet in, uh, in Bible college who would say like, difference means difference. And he was often talking about like minute things, like the difference, um, or why, why is this word used instead of that word? This word would've worked. And, and the author chose that one. There's a reason for that. Difference means difference, but. Christ here chooses to, to tell the parable a second time, um, in a slightly different way. Uh, and Matthew chooses to record these in the same sense next to each other in slightly different ways. So what, what do we, what do we wanna pull out of this second parable that's different and what do we think it's telling us that's a little bit different than the first version Y? [00:32:14] Jesse Schwamb: Yeah, that's a great question. Diverse Approaches to the Kingdom of Heaven [00:32:16] Jesse Schwamb: Uh, I love this idea because not until really, I was thinking about it this week when I read through them, was I really, again, drawn to the differences between these two main characters. Interestingly, I think in both, and we can make the case that the, the treasure, the kingdom of heaven here represented in both this pearl or in this literal treasure is in a way hidden. Certainly the first man is not necessarily looking for, it's still revealed to him, but the second in a way. And on the other hand, he knew this guy knows treasure. He's been seeking it with diligence in vigor, or at least like this is what he does for a living in his vocational career. He's out there trading pearls, presumably, and he knows something about them and how to evaluate them effectively. And so it's his business and he's dedicated himself to finding them. And apparently he's seen plenty of them over the years. But then all of a sudden, and this is wild, the beautiful, all of a sudden, clearly the search comes to like an abrupt end because he finds this one of immeasurable value, so much beauty exceeding and value exceeding all the other ones. And he doesn't need to search anymore. He just finds the one pearl that he can retire on a pearl with more than everything else. Or anything else that he's ever possessed and he gets it again. He does. And this brings him into symbol two with the first man. He does the same thing, then liquidate everything else and go after this one. Great pearl. So to me, and I'm curious your perspective on this, I'm not necessarily promulgating that. Well, the first one is not a seeker and the second one is like a seeker of of God things. Right? There is though, like you said, a difference in their approach and what they're after. And so I think what we can take from this, at the very least, is that there is diversity in these beneficiaries of the kingdom of God that's covering everybody. And just by these two kind of bookended or polar examples, that's what Jesus draws us to. But I would turn the question back to you. What do you think about this second guy? What do you think about the fact that his business is searching after these things? What? What do we take away from that? [00:34:07] Tony Arsenal: Yeah. The Ultimate Value of the Kingdom [00:34:07] Tony Arsenal: And you know, the thing that drop that jumps out to me immediately in the first parable, the kingdom of heaven is, is like the treasure hidden in the field, [00:34:16] Jesse Schwamb: right? [00:34:16] Tony Arsenal: In the second one, the kingdom of heaven is the merchant who's searching, [00:34:20] Jesse Schwamb: right? [00:34:20] Tony Arsenal: Right. The kingdom of heaven is like the merchant in search of fine pearls who finds one. That's right. And so I think that they kind of are like, almost like mirror images of each other, right? One of them is about the treasure and what it takes to come upon it and then obtain it. The second is about the person who is coming upon the treasure and, and finding it. And then what it takes again to obtain that treasure. And I think, I think you're right, there is an element here that. Um, in this second parable, the person who is seeking for this treasure is one he's seeking for the treasure, right? Right. You get the image in this, in this first parable that the dude just kind of stumbles upon it. Um, I've heard this Todd as like, it's actually more like a guy who's just walking through a field rather than like a person working the field. And I'm not sure that matters that much, but there is this sense in the first parable that the guy kind of stumbles upon it. He wasn't looking, it wasn't what he was trying to do, but you're right in the second one, the kingdom of heaven, and this is where I, this is where I think I need to think more about it, is what does it mean for the kingdom of heaven to be like a merchant searching for fine pearls right [00:35:23] Jesse Schwamb: on. [00:35:23] Tony Arsenal: Rather than the pearls being the kingdom of heaven, which is what we see in the first bearable. Um, and I don't know the answer to that question. I think I need to, need to think about it and study it a little bit more. But I do like this distinction that in, in the first case, it's sort of a happy accident. And in the second case, this is, this is the life, this man's life work. He finds he's, he's in search of fine pearls. I'm not sure I know exactly what he's trying to do with the fine pearls. It seems like it implies that he's a pearl merchant or a pearl trader, but then he finds this pearl. He doesn't seek to sell it. He buys it. Right. [00:36:00] Jesse Schwamb: Right. [00:36:00] Tony Arsenal: And, and the, the, the fact that the parable stops with him buying it sort of implies that like. He actually is not going to sell it. He's just gonna keep this pearl. Now before the, the pearls, the, the source of the value of the pearls was kind of in the, the financial gain that selling or trading them could bring. But now he suddenly finds this pearl that is so valuable. It's so great, it's so beautiful. Everything he was working to obtain before all of the money he's gathered by finding and selling pearls in the previous like mode of living. He now gets rid of all of that just to purchase this one pearl and presumably to keep it. And I think that again, is kind of a, kind of a, um, statement on our Christian life is that we, we probably have all sorts of things that we've been doing our whole life and we are seeking to, to move forward in our life. And the kingdom of heaven is kind of the ultimate goal of all of that, for those who are in Christ, for those who are called according to his purpose. The purpose is not just to accumulate wealth. It's not even necessarily, uh, in and of itself to like grow in righteousness. It's to be transformed to the, uh, to the image of God's glory son, for the purpose of making him great, making his name renowned. Right. When we look at that passage in Romans that have kind alluded to, he's, he would transform into the image of Christ so that he might be the first born among many brothers. The Incomparable Worth of Salvation [00:37:24] Tony Arsenal: Ultimately, our, our sanctification and glorification is about making Jesus great and glorified, um, to give him glory, to have our glorification reflect his already intrinsic glory and the gift that he gives us, and I think that's kind of, kind of in play here, is that. Uh, we might have all sorts of goals in our life. We might have goals in our Christian life, um, that are good things that we should strive for, but at the end of the day, all of those things only serve to bring us to the kingdom of heaven, which is this pearl of great price that we, we purchase, we buy it and we just kind of hang onto it. It is its own treasure and it's, it's not about what this, this treasure can bring to us, right? Which is what the fine pearls were before they were about what the merchant can find and sell. It's, it's now about just obtaining the pearl and enjoying that pearl. Um, which I think is a little bit different than, than, um, what I would've thought of with the par before. [00:38:19] Jesse Schwamb: Yeah, I totally agree with you. I think, I think you're actually onto something with the distinction because I think of. So much of my career has been spent in financial services among people who are buyers and sellers of things. They're traders. And the way I read this was very similar to what you were saying to me. What resonated was if this gentleman or this person is. Trading, collecting these pearls. Presumably they have appreciation for the beauty of the pearl itself. So there is like something innate that draws them to this particular thing. And with that experience and with that knowledge and with that, that appreciation of that beauty. I think when they see this other pearl, it moves from, well, why would I ever sell that? I've seen everything. This is the most beautiful pearl I've ever laid my eyes on. And now I want to keep it for me. I want to have it in my possession. I want to cherish it and not just keep it in the inventory and then turn around and sell it for markup, presumably, because there is no nothing that would be of greater value to this person. 'cause they just sold everything else that they had. So they, it's appreciation for the pearl itself. It's going after that finding and seeking that great beauty. And then that led me right into Philippians chapter four, where Paul writes the church in Philippi, beginning of verse eight. Finally, brothers, whatever is true, whatever's honorable, whatever's just whatever's pure, whatever's lovely, whatever's commendable. If there's any excellence, if there. Anything worthy of praise, think about these things. What you have learned and received and heard and seen in me. Practice these things and the god of peace will be with you. So this idea, like you and I, Tony, have talked about like the world has great wisdom, it has great knowledge, it has things that can lead us by way of common grace into certain amounts of peace. But the pearl of great price, the seeking after the going after all these great things is to find the gospel, to be given the gospel it revealed to you. And then say everything else I count as a loss. Everything else is worthless compared to this thing. And if you're a person that can appreciate even just by turn of mind or God's influence in your life, you know, knowledge and wisdom, and you're seeking after that, which is the ultimate expression and representation of those things, and then you find you come upon this pearl of great price, the gospel wisdom and the beauty of God represented in his son Jesus Christ. And you say, this is it. I, I know enough to know, again, by the regeneration that comes through the spirit, this is the real deal. Then I think the message still stands. We come through two different directions into the same final culminating point, which is there is a condition for having this kingdom of God, for having the king on your side as your friend, but the condition isn't like wealth or power or negotiating or intelligence or even good trading behavior or going out and finding the right thing. The condition is that we prize the kingdom more than anything else we own. The point of selling everything in these parables is to simply show where our hearts are at. And so I often say in my own line of work, that cost only matters in the absence of value. Actually, it's true for everything that we. We presumably spend our time or our money on cost only matters in the absence of value. And I think like you and I could do a fun little experiment where I don't know, you ever talking to somebody about something and you're paying a cost to have that service delivered to you and you're, and you're just like totally worth it, like I would do totally worth it. Like, yeah, that's kind of the vibe I'm getting here. It's like at the end of days when we think about the worthiness of our God, that there's no one like him, that he's unequal, that he has no rival, that the gospel is the sweetest message that we're rescued literally from the pit. We're just say no matter what the cost of us personally, great or small, totally worth it, that that's what we'll be saying for all of eternity as we worship him. [00:41:45] Tony Arsenal: Yeah, and I think even more than saying, totally worth it. I think when we are given our new eyes to see, and we no longer see through a da a glass dimly, we're gonna recognize saying that it was worth, it is is like it's a pale, like it's a faulty answer to begin with because the, for sure the worth of the kingdom of heaven surpasses anything we could imagine. And in our, you know, locked in little meat brains that we have now, we're kind of com we're just comparing it to. You know, like what, what we could have had or what we, what we've given up. Um, it, it's gonna be an incomparable comparison. Like there's no, there's no measure that is satisfying, there's no measure that can actually show us how, how worthwhile it is. And, you know, we've, we've made a point of it, like the, the blessing of salvation and, and really like what it is that we're getting, uh, in, in the. You know, the Christian understanding of salvation, it's not, it's not an eternal destiny. It's not bigger mansions in heaven. It's not freedom from death. All of those things come with it. All of those things are attending gifts. That's right. But what we get in salvation ultimately is we get God we get union with God, we get fellowship with Jesus Christ in the, the power of the Holy Spirit. We, we get swept up into the life of the, the God of the universe. Like the life of the Trinity indwells us. And we, we become a part of that. Uh, not, not in the, you know, like. Eastern Orthodox deification sense, although I think there's a proper way we can talk about deification. Um, but we get swept up into that. We gain the relationship that the son has with the father by nature. We gain that by grace and nothing can compare to that. There's nothing that we could ever point to. Um, it's funny, my, my wife and I, um, this is a little corny, but, um, we'll often say to, to each other instead of saying, I love you more than anything, we'll say, I love you more than everything. Right. And, and it's, it's a way to say like. You could take all that there is in the world, everything that I have that I could possibly consider and sum up the value. And I love my wife more than that. I love my children more than that. So it's not that I love them more than any one thing, it's that I love them more than everything combined. And this is even greater than that, right? We, we will look back at our lives and if, if it's even in our mind, if we even can, can comprehend anymore. The idea of thinking about what it costs us to obtain this pearl of great value, which is the kingdom of heaven, which is just another way to say, is just fellowship with the God of the universe. Um, we'll look at it and say no matter what it was. No matter what it could have been, I would give everything I, I love God more than everything. Right. Right. There's nothing that could ever possibly be considered that even comes close to what we gain in, in Christ Jesus, in union with, with God. And I think that's the point of this, like I think the guy who, um. Christ's Perfect Sacrifice and Our Response [00:44:58] Tony Arsenal: I think about what it would take for me to even like to sell everything, like the concept of selling everything I own. I'm not even sure how I would do that, to be honest with you. Like, I don't even know the mechanism for that kind of thing. But the idea that there's anything that could be valuable enough that I would just sell every piece of human property that I have, there's probably nothing like that in this world. Like, there probably isn't. And to, to take that comparison and then basically say like, that's just what the kingdom of God is like. 'cause that's the other thing I think we miss about parables is you, you only make a comparison when you can't describe something, um, analytically, right? There's the difference between analogically and analytically Ana lot analytically means we're able to actually quantify and explain it kind of in strict terms, right? I can, I can say that, um, uh, a heavy object ways, X number of grams or it, you know, or, um. Pounds or whatever. I can, I can measure that and make an analytical statement, or I can make an analogy, an analogy that is comparative. Uh, but by definition, or almost by by nature of the thing, when you make that comparison, you're kind of saying like, not only is it like this, but it's actually it, like it's more like this than I can even describe. Right? So when we're talking about the kingdom of Heaven here, and we say it's, it's like, it's like a man who goes, he finds a treasure and then he sells everything. He has to get that treasure. It's infinitely more like that than it actually can be described. Does that make sense? I feel like I'm rambling on that a little bit. Maybe trying to describe something that can't be described is, is hard to do. [00:46:35] Jesse Schwamb: It's, that's, yeah. But yeah, that's, that's very difficult to do. I'm actually totally with you on this. I think I understand clearly what you mean, this idea that no matter how hard we actually try to value it, we'll be incapable of doing so. Yes. And at best, it almost seems like this is a strange command in a way because it's, it's asking us to do in some ways a thing that is impossible for us to do. However, I think what you're saying is it doesn't mean that we shouldn't turn our minds toward that. We're a bit like people who, I don't know if this show is still on PBS, but like, do you know that show, remember that show The Antiques Road Show? Yeah. Where people would like come, they'd ran ransack their homes or their garages with these old antique items and they bring them to this road show where there'd be experts who would value them. And inevitably we'll be like those people who come with what we think is like a. A thousand dollars clock that we got at a garage sale thinking, wouldn't it be great? I know this is valuable. It's probably a thousand dollars. It'll be, look at the return, tenfold return, I'll get on this item, and then instead finding that it's worth $10 million when it's appraised. Yeah, I assume it'll be just like that in the Beautific vision that even maybe for all of eternity will be growing in our appreciation for just how valuable this great salvation is. And yet at the same time, I think what this should encourage us to do is to pray things like God make us real in seeing and savoring Christ in his saving work above all the other things. Yeah. So that, as you said in your example, we would cherish him above everything, above all things that you have that right place in our hearts or that we be inclined to undertake that posture, which says, God, though I cannot understand it in full. Would you help me to see that? Encouragement in Our Spiritual Journey [00:48:08] Jesse Schwamb: And I wanna just say like, as a word of encouragement, maybe I'm speaking more to myself here so everybody else can disregard this if you like, but I think sometimes there can be a little bit of intimidation then when you hear these things and say like, ah, I'm just not, I just dunno if I love God enough, like I wanna love him, or I want to want to love him more. And I think even that posture is appropriate. Yeah. Sometimes there, oftentimes in my personal life, I'll pray something like, God, help me to know how much you love me and would you give me the strength to love you back? So that even that awareness, that energy, that volition, that vitality, that, that heat, all of that, that fire itself is kindled by the Holy Spirit. It's not like we need to like try to again manufacture here. Because the point of these, these stories is not again, that we just find the means to do a transactional exchange here, but that instead we really just sit in the full promises of God. And of course to that, I would say we always need to go back to, to something like Romans eight. I mean, I know that we should, like you said, Tony, the. The standard description we give for the Bible is the one that gives itself, which is that all of it, all of it's is carried along by the Holy Spirit. All of it is God breathe. All of it is useful for something. And yet, of course, I say somewhat tongue in cheek that, you know, if I have 10 minutes to live, I'm probably not gonna the s descriptions of reading a genealogy, I'm going straight from Roman and say, Romans say, I think it's just like the pinnacle of the scriptures. And so just a couple of verses at the end there, because I think this is, this is leading us into what is this great treasure? What is the kingdom of God? Why do we value it so much? What is the saving power? And uh, these verses, I mean, always just entirely get me ready to run through a wall. So this is the end of, of Romans eight beginning verse 35. Who shall separate us from the law of Christ? Shall tribulation or distress or persecution or famine or nakedness or danger or sword as it is written for your sake. We are being killed all the day long. We are regarded as sheep to be slaughtered. No. In all these things, we are more than conquerors through him who loved us for I'm sure that neither death nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from a love of God in Christ Jesus, our Lord. [00:50:22] Tony Arsenal: Yeah. Yeah. That's, that's a good word. And I, I, I like what you're saying too, is, is I think we, we can. There's this paradoxical thing that happens when the scriptures is trying to encourage us to do something, is we often like to get our, in our own way. And, and actually that becomes a source of discouragement for us. The Bible calls us to something and we know we can't live up to it. And that's actually like part and parcel of, of reform theology to recognize that this is law, like the, the, the, the, you know, maybe not in like the strict sense, like when we talk about dividing the scripture into law and gospel, um. It may not be that this particular passage would fall under that rubric of law normally, but this idea that we need to count the cost and that we need to be treasuring Christ more and more, and then when we feel like I'm just not getting it. I'm just not there. Like, I don't, I don't treasure Christ as much as I so should. Um, that Yeah, that's right. Nobody does. Nobody can, like, that's, that's kind of the point of this, and that's why it's law is it's, it shouldn't drive you in Christ. It should not drive you to despair. Right. It should not drive you to discouragement. It should drive you to gratitude that God saved you anyways. That, that this pearl of great value is still yours even though you can't possibly deserve it. Um, you know, we're, we're a little bit different than the, the merchant and the man who finds the treasure in the field in that we can't sell everything we have and obtain it like they have the ability to do that in the, in the parables. Right. Um, we, we don't, and we never will. And so rather than let that drive you to being discouraged that like you're just not getting. I recognize God is of infinite value and we are finite creatures. So we, we could, uh, value God perfectly. Like whatever that means, and I don't even know what that means, but we could value and cherish and love God perfectly as far as our capacities are concerned, and it still would not be enough to sufficiently merit God's favor for us. Like as much as we can, even in, even in eternity. As much as we can value and worship and love and praise Jesus, he is worth infinitely more than we could ever give, even when we do it perfectly. And this is, this is why you know Christ coming to die, to live on our behalf, to die in our place. Why that's necessary is because only this is a, maybe a different take on it. We, I think we talk a lot about how, um. Only God could, could carry, bear the wrath of God and not be destroyed. Right. Right. Only God could, um, could stand up under his own wrath, could stand up under the wrath of God and bear that punishment and not be destroyed. And so therefore, um, Christ had to be not just a man, but had to be God. But on the flip side. And God requires perfect perpetual obedience, which involves loving the Lord your God, perfectly with your whole heart at all times. Right? Only God can do that too. So it's not just that God. It's not just that G
In this episode award-winning filmmakers Sean Mannion and Nicole Solomon discuss Chuck Russell's A Nightmare on Elm Street 3: Dream Warriors and Maggie Kang & Chris Applehans KPop Demon Hunters.The show starts with an overview of the films and the hosts' personal opinions of the films before diving into the broader discussion of what they reflect about each other and our culture.Kpop Demon Hunters on SNL: https://www.youtube.com/watch?v=LW9QJIT_T-ANew York Times Kpop Demon Hunters Review: https://www.nytimes.com/2025/06/19/movies/kpop-demon-hunters-review.htmlThe Wrap Kpop Demon Hunters Review: https://www.thewrap.com/kpop-demon-hunters-review-netflix/Subscribe to our channel and make sure you set the reminders up, so you'll know when the next episode is coming.Want access to bonus episodes, exclusive content, our films, behind the scenes goodies and more? Join our Patreon! http://www.patreon.com/4milecircusLearn more about our work in general at http://www.4milecircus.comSubscribe to the audio only version of the show on your favorite podcast platform.Episode Segments0:00 - Introduction to the Show1:20 - Introduction to the Films8:54 - Our Response to the Films19:18 - A Word from Our Sponsor27:12 - Reflections of the Films42:10 - Critics and Letterboxd Users Response to the Films1:39:33 - Wrap UpMusic"Twisted" Kevin MacLeod (incompetech.com)Licensed under Creative Commons: By Attribution 4.0 Licensehttp://creativecommons.org/licenses/by/4.0/"
In Daniel 4, we're challenged to confront our own pride and recognize God's ultimate authority over all kingdoms - including the kingdom of our own hearts. The story of Nebuchadnezzar's dream and subsequent humbling reminds us that even the mightiest rulers are subject to God's sovereignty. As we delve into this biblical account, we're invited to examine our own lives: Are we allowing God to truly rule over us, or are we clinging to our own sense of control? The imagery of the great tree being cut down serves as a stark reminder that pride comes before a fall, but also that God's discipline is ultimately restorative. This message encourages us to cultivate humility, to be approachable witnesses for Christ, and to trust in God's overarching plan even when the world seems chaotic. It's a call to let go of bitterness, to be fruit-bearing trees in a world desperate for hope, and to allow God to prune away the pride that hinders our spiritual growth and effectiveness in sharing the gospel.ChaptersChapter 1: Nebuchadnezzar's Dream and God's Sovereignty0:00 - 10:00Examination of Nebuchadnezzar's dream in Daniel 4 and its interpretation, highlighting God's rule over human kingdoms.Chapter 2: Pride, Humility, and the Christian Witness10:00 - 20:00Discussion on the dangers of pride in Christian life and the importance of humility in effective witness.Chapter 3: God's Rule and Our Response20:00 - 30:00Reflection on how understanding God's sovereignty should shape our worldview and actions as Christians.Keywords#Pride#Humility#GodRules#Nebuchadnezzar#Daniel#Repentance#Gospel#BibleStudy#ChristianWitness#GodsSovereignty#Discipleship#ChristianInfluence#SpiritualGrowth#GodsMercy#ChristianPride#BearingFruit#JesusChrist#HolySpirit#Conversion#GodsPlan
In this episode award-winning filmmakers Sean Mannion and Nicole Solomon discuss James Gunn's 2025 Superman film and Francis Ford Coppola's The Godfather.The show starts with an overview of the films and the hosts' personal opinions of the films before diving into the broader discussion of what they reflect about each other and our culture.Episode Links: Pauline Kael Review of The Godfather: https://www.newyorker.com/magazine/1972/03/18/the-godfather-movie-review-pauline-kaelDvid Sims Review of Superman: https://www.theatlantic.com/culture/archive/2025/07/superman-movie-2025-review/683462/James Gun and David Corenswet Debating the Speech about being Human: https://youtube.com/shorts/auz1txQ5WVc?si=1tPeOz6Py9QnNAgQSubscribe to our channel and make sure you set the reminders up, so you'll know when the next episode is coming.Want access to bonus episodes, exclusive content, our films, behind the scenes goodies and more? Join our Patreon! http://www.patreon.com/4milecircusLearn more about our work in general at http://www.4milecircus.comSubscribe to the audio only version of the show here on YouTube or search for The Celluloid Mirror on your favorite podcast platform.Correction: Sean misremembered Justice League International artist's name Kevin Maguire as Kevin Nolan (probably because of Kevin Nealon?). He meant Kevin Maguire.Episode Segments0:00 - Start0:52 - Introduction to the Show5:18 - Introduction to the Films6:40 - Our Response to the Films12:28 - A Word from Our Sponsor19:00 - Reflections of the Films41:10 - Discussion on Fredric Wertham's Impact on Superhero Comics1:02:10 - Critics and Letterboxd Users Response to the Films1:28:15 - Discussion of Watchmen and the Shared Era James Gunn is Drawing From1:39:57 - Wrap UpMusic"Twisted" Kevin MacLeod (incompetech.com)Licensed under Creative Commons: By Attribution 4.0 Licensehttp://creativecommons.org/licenses/by/4.0/"
In Daniel 2, we're reminded of God's sovereignty over all of history and human affairs. The story of Nebuchadnezzar's dream reveals how God can use even pagan rulers to fulfill His divine plan. We see Daniel's unwavering faith and wisdom as he seeks God's guidance in a time of crisis, demonstrating the power of prayer and trust in the face of adversity. The interpretation of the dream, depicting future kingdoms as parts of a great statue, showcases God's foreknowledge and control over world events. This narrative challenges us to remain faithful and seek God's wisdom in our own lives, regardless of our circumstances. It encourages us to trust that God can use anyone – even those who don't acknowledge Him – to accomplish His purposes. As we reflect on this, we're called to examine our own faith and reliance on God in times of uncertainty and challenge.Chapter 1: Introduction to Daniel's Dream Interpretation0:00 - 10:00The sermon introduces the book of Daniel and the importance of prophecy in understanding God's plan.Chapter 2: Nebuchadnezzar's Dream and Daniel's Response10:00 - 20:00This section covers Nebuchadnezzar's troubling dream and Daniel's courageous response to interpret it.Chapter 3: The Interpretation of the Dream20:00 - 30:00Daniel reveals and interprets the dream, describing a great statue representing future kingdoms.Chapter 4: God's Sovereignty and Our Response30:00 - 40:00The sermon concludes by reflecting on God's control over history and our proper response to His sovereignty.Keywords#Daniel#Nebuchadnezzar#Dreams#Prophecy#GodsSovereignty#Prayer#Wisdom#Interpretation#Faith#BabylonianEmpire#EndTimes#KingdomOfGod#Humility#DivineRevelation#Trust#WorldEmpires#JesusChrist#Worship#GodsPlan#Obedience
In this episode award-winning filmmakers Sean Mannion and Nicole Solomon discuss David Fincher's Fight Club and Charles Martin Smith's Air Bud.The show starts with an overview of the films and the hosts' personal opinions of the films before diving into the broader discussion of what they reflect about each other and our culture.Links for the episode: Air Bud Box Office: https://www.boxofficemojo.com/title/tt0118570/Fight Club Box Office: https://www.boxofficemojo.com/title/tt0137523/?ref_=bo_se_r_1Buddy on America's Funniest Home Videos: https://www.youtube.com/watch?v=jahmNtexBm8Buddy on Letterman's Stupid Pet Tricks: https://www.youtube.com/watch?v=85gnR_1Og1YAir Bud Oral History: https://www.nytimes.com/athletic/1714380/2020/04/01/air-bud-movie-oral-history/Roger Ebert on Air Bud: https://www.rogerebert.com/reviews/air-bud-1997David Denby on Fight Club: https://www.newyorker.com/magazine/1999/10/18/boys-will-be-boys-3Gregory Weinkauf on Fight Club: https://www.dallasobserver.com/film/revenge-of-the-nerds-6397100Jean Grae on Fight Club: https://someoneelsesmovie.com/episodes/jean-grae-on-fight-clubSubscribe to our channel and make sure you set the reminders up, so you'll know when the next episode is coming.Want access to bonus episodes, exclusive content, our films, behind the scenes goodies and more? Join our Patreon! http://www.patreon.com/4milecircusLearn more about our work in general at http://www.4milecircus.comSubscribe to the audio only version of the show here on YouTube or search for The Celluloid Mirror on your favorite podcast platform.Episode Segments0:00 - Starting Soon 1:02 - Introduction to the Show 2:30 - Introduction to the Films 9:39 - Our Response to the Films 23:35 - A Word from Our Sponsor 27:00 - Reflections of the Films1:20:31 - Wrap UpNext Time (9/9/25 at 6PM EST): Superman (2025) and The Godfather https://www.youtube.com/live/PIC5sEaTtU4Music"Twisted" Kevin MacLeod (incompetech.com)Licensed under Creative Commons: By Attribution 4.0 Licensehttp://creativecommons.org/licenses/by/4.0/"
Join the Corner Convo crew as we unpack Shaq's fiery response to our podcast!
Join the Corner Convo crew as we unpack Shaq's fiery response to our podcast!
In Part 3 of our preaching series on the Book of Habakkuk, Dion van Breda looks at how we ought to respond to God's answers.Our Response:1. Stop and listen to what God is saying.2. Make a note of what He says.3. Be patient and wait.
1. The History 2. Its Explanation 3. Our Response
The gospel is not God's "plan B," but was God's plan before the foundation of the world to reveal his glory and save his people. Pastor Jeremy Treat continues our series through Acts with a sermon from Acts 2:22-41.
Nehemiah 4:14 “Don't be afraid of them. Remember the Lord, who is great and awesome, and fight for your families, your sons and your daughters, your wives and your homes.”Ephesians 6:11–18 11 Put on the full armor of God, so that you can take your stand against the devil's schemes.12 For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.13 Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand.14 Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place,15 and with your feet fitted with the readiness that comes from the gospel of peace.16 In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one.17 Take the helmet of salvation and the sword of the Spirit, which is the word of God.18 And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord's people.Deuteronomy 6:6–86 These commandments that I give you today are to be on your hearts.7 Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up.8 Tie them as symbols on your hands and bind them on your foreheads.9 Write them on the doorframes of your houses and on your gates.Psalm 127:1“Unless the LORD builds the house, the builders labor in vain.” May: Focus on the Family Month Fighting for the Family 1. THE FAMILY IS UNDER SPIRITUAL ATTACK Psalm 11:3 – “If the foundations are destroyed, what can the righteous do?” 2. GOD HAS GIVEN US SPIRITUAL WEAPONS Ephesians 6:10–18 “Put on the full armor of God, so that you can take your stand against the devil's schemes.” 3. REBUILD THE ALTAR IN YOUR HOME Deuteronomy 6:6–7, 9 These commandments that I give you today are to be on your hearts.7 Impress them on your children. 9 Write them on the doorframes of your houses and on your gates. 4. FIGHT TOGETHER, NOT AGAINST EACH OTHER Nehemiah 4:14 “Don't be afraid of them. Remember the Lord, who is great and awesome, and fight for your families, your sons and your daughters, your wives and your homes." Our Response
Joshua 24:14–15 14 “Now fear the Lord and serve him with all faithfulness. Throw away the gods your ancestors worshiped beyond the Euphrates River and in Egypt, and serve the Lord.15 But if serving the Lord seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your ancestors served beyond the Euphrates, or the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the Lord.” Ephesians 5:21-25, 6:1-4 21 Submit to one another out of reverence for Christ. 22 Wives, submit yourselves to your own husbands as you do to the Lord... 25 Husbands, love your wives, just as Christ loved the church and gave himself up for her... 6:1Children, obey your parents in the Lord, for this is right.2 “Honor your father and mother”—which is the first commandment with a promise—3 “so that it may go well with you and that you may enjoy long life on the earth.” 4 Fathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord. I Peter 1:13-1613 Therefore, with minds that are alert and fully sober, set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming.14 As obedient children, do not conform to the evil desires you had when you lived in ignorance.15 But just as he who called you is holy, so be holy in all you do;16 for it is written: “Be holy, because I am holy.” Hebrews 12:14 14 Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord. May: Focus on the Family Month Building a HOLY FAMILY 1. A Holy Family Starts with a Holy Choice Joshua 24:15 "But as for me and my household, we will serve the Lord." 2. A Holy Family is Built on Biblical Roles. Ephesians 5:22–6:4 Wives, submit yourselves to your own husbands as you do to the Lord... Husbands, love your wives, just as Christ loved the church and gave himself up for her... Children, obey your parents in the Lord, for this is right. Fathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord. 3. A Holy Family Practices Personal Holiness. 1 Peter 1:13–16 "Be holy, because I am holy." 4. A Holy Family Pursues Peace and Discipline. Hebrews 12:14 "Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord." Our Response
Matthew 12:46-5046 While Jesus was still talking to the crowd, his mother and brothers stood outside, wanting to speak to him.47 Someone told him, “Your mother and brothers are standing outside, wanting to speak to you.” 48 He replied to him, “Who is my mother, and who are my brothers?”49 Pointing to his disciples, he said, “Here are my mother and my brothers.50 For whoever does the will of my Father in heaven is my brother and sister and mother.”John 3:3–8Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.” 4 “How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother's womb to be born!” 5 Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.6 Flesh gives birth to flesh, but the Spirit gives birth to spirit.7 You should not be surprised at my saying, ‘You[c] must be born again.'8 The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.” Ephesians 2:19-2219 Consequently, you are no longer foreigners and strangers, but fellow citizens with God's people and also members of his household, 20 built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. 21 In him the whole building is joined together and rises to become a holy temple in the Lord. 22 And in him you too are being built together to become a dwelling in which God lives by his Spirit.Hebrews 2:10-12For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering.11 For he who sanctifies and those who are sanctified all have one source. That is why he is not ashamed to call them brothers, 12 saying, “I will tell of your name to my brothers; in the midst of the congregation, I will sing your praise.” 2 Corinthians 5:20"We are therefore Christ's ambassadors, as though God were making his appeal through us..." May: Focus on the Family Month Church: The Family of Christ 1. Christ's Family is Entered Through Spiritual Birth John 3:3 "Unless one is born again, he cannot see the kingdom of God."2.Christ's Family Lives in Covenant Relationship Ephesians 2:19 "You are no longer foreigners and strangers, but fellow citizens with God's people and also members of his household." 3. Christ's Family is Called to Love John 13:34-35 "A new command I give you: Love one another. As I have loved you, so you must love one another." 4. Christ's Family is On a Mission 2 Corinthians 5:20 "We are therefore Christ's ambassadors, as though God were making his appeal through us..." Our Response
Description: In this episode, David discusses the upcoming changes to the Christian Healthy Lifestyle Podcast, focusing on how our love for God influences our health across spiritual, mental, and physical dimensions. He addresses common misconceptions about God's nature, emphasizing that God is fundamentally loving and involved in our lives. David outlines how to deepen our relationship with God through practices like prayer, worship, and Bible study, and highlights the numerous benefits of aligning our lives with God's design. Time Stamps: Chapters 00:00 Introduction to Changes in the Podcast 02:28 The Impact of Our Love for God on Health 05:34 Misconceptions About God's Nature 17:09 Understanding God's Love and Our Response 20:35 Practices to Deepen Our Relationship with God 24:25 Benefits of Aligning with God's Design Links: Full Show Notes Page More episodes: Podcast Hompage For a Copy of David's Book: The Christian's Guide to Holistic Health Ask David a question to be answered on an upcoming episode: Ask Me Anything Would you like to be on the Show? Schedule a Lifestyle Audit Twitter X Youtube Christian Healthy Lifestyle Community
Matthew 28:18-2016 Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. 17 When they saw him, they worshiped him, but some doubted. 18 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore, go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” Mark 16:15-2015 He said to them, “Go into all the world and preach the gospel to all creation.16 Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.17 And these signs will accompany those who believe: In my name they will drive out demons; they will speak in new tongues;18 they will pick up snakes with their hands; and when they drink deadly poison, it will not hurt them at all; they will place their hands on sick people, and they will get well.” Luke 24:46-4946 He told them, “This is what is written: The Messiah will suffer and rise from the dead on the third day, 47 and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem. 48 You are witnesses of these things. 49 I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high.” John 20:21-2321 Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” 22 And with that he breathed on them and said, “Receive the Holy Spirit. 23 If you forgive anyone's sins, their sins are forgiven; if you do not forgive them, they are not forgiven.” A Sermon Series "Fix Your Eyes Upon Jesus" 1. The Procession of the Commission – John 20:21 "As the Father has sent Me, I am sending you." 2. The Preeminence of the Commission – Matthew 28:18 "All authority in heaven and on earth has been given to Me." 3. The Perimeter of the Commission – Mark 16:15 "Go into all the world and preach the gospel to all creation." 4. The Proclamation of the Commission – Luke 24:47 "Repentance for the forgiveness of sins will be preached in His name..." 5. The Purpose of the Commission – Matthew 28:19-20 "Make disciples of all nations... teaching them to obey everything I have commanded you." 6. The Power for the Commission - John 20:22 "And with that he breathed on them and said, 'Receive the Holy Spirit.'" 7. The Presence in the Commission – Matthew 28:20 “I am with you always...” Our Response
John 11:11 Now a man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha.2 (This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair.)3 So the sisters sent word to Jesus, “Lord, the one you love is sick.”4 When he heard this, Jesus said, “This sickness will not end in death. No, it is for God's glory so that God's Son may be glorified through it.”5 Now Jesus loved Martha and her sister and Lazarus.6 So when he heard that Lazarus was sick, he stayed where he was two more days,7 and then he said to his disciples, “Let us go back to Judea.”8 “But Rabbi,” they said, “a short while ago the Jews there tried to stone you, and yet you are going back?”9 Jesus answered, “Are there not twelve hours of daylight? Anyone who walks in the daytime will not stumble, for they see by this world's light.10 It is when a person walks at night that they stumble, for they have no light.”11 After he had said this, he went on to tell them, “Our friend Lazarus has fallen asleep; but I am going there to wake him up.”12 His disciples replied, “Lord, if he sleeps, he will get better.”13 Jesus had been speaking of his death, but his disciples thought he meant natural sleep.14 So then he told them plainly, “Lazarus is dead,15 and for your sake I am glad I was not there, so that you may believe. But let us go to him.”16 Then Thomas (also known as Didymus[a]) said to the rest of the disciples, “Let us also go, that we may die with him.”Jesus Comforts the Sisters of Lazarus17 On his arrival, Jesus found that Lazarus had already been in the tomb for four days.18 Now Bethany was less than two miles[b] from Jerusalem,19 and many Jews had come to Martha and Mary to comfort them in the loss of their brother.20 When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home.21 “Lord,” Martha said to Jesus, “if you had been here, my brother would not have died.22 But I know that even now God will give you whatever you ask.”23 Jesus said to her, “Your brother will rise again.”24 Martha answered, “I know he will rise again in the resurrection at the last day.”25 Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die;26 and whoever lives by believing in me will never die. Do you believe this?”27 “Yes, Lord,” she replied, “I believe that you are the Messiah, the Son of God, who is to come into the world.”28 After she had said this, she went back and called her sister Mary aside. “The Teacher is here,” she said, “and is asking for you.”29 When Mary heard this, she got up quickly and went to him.30 Now Jesus had not yet entered the village, but was still at the place where Martha had met him.31 When the Jews who had been with Mary in the house, comforting her, noticed how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.32 When Mary reached the place where Jesus was and saw him, she fell at his feet and said, “Lord, if you had been here, my brother would not have died.”33 When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled.34 “Where have you laid him?” he asked.“Come and see, Lord,” they replied.35 Jesus wept.36 Then the Jews said, “See how he loved him!”37 But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?”Jesus Raises Lazarus From the Dead38 Jesus, once more deeply moved, came to the tomb. It was a cave with a stone laid across the entrance.39 “Take away the stone,” he said.“But, Lord,” said Martha, the sister of the dead man, “by this time there is a bad odor, for he has been there four days.”40 Then Jesus said, “Did I not tell you that if you believe, you will see the glory of God?”41 So they took away the stone. Then Jesus looked up and said, “Father, I thank you that you have heard me.42 I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me.”43 When he had said this, Jesus called in a loud voice, “Lazarus, come out!”44 The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face.Jesus said to them, “Take off the grave clothes and let him go.” Focusing on the person of Jesus (Hebrews 12:1) Christ's Power in His Timing (Vv 1–7) Christ's Power in His Tears (Vv 28–37)Christ's Power in His Truth (Vv 21–27) Christ's Power in His Triumph (Vv. 38-44) Our Response
Luke 4:14-2114 Jesus returned to Galilee in the power of the Spirit, and news about him spread through the whole countryside.15 He was teaching in their synagogues, and everyone praised him.16 He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. He stood up to read,17 and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written:18 “The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor.He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind,to set the oppressed free,19 to proclaim the year of the Lord's favor.”20 Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him.21 He began by saying to them, “Today this scripture is fulfilled in your hearing.” Introduction (Hebrews 12:1) The Anointed One: Prophet, Priest, and King (v.18) JESUS OUR PROPHET: The Voice of God "...to proclaim good news to the poor and... recovery of sight for the blind." (v.18) JESUS OUR PRIEST: The Mediator and Sacrifice "He has sent me to proclaim freedom for the prisoners and to set the oppressed free." (v.18) JESUS OUR KING: The Ruler of God's Kingdom (v.19) “To proclaim the year of the Lord's favor.”Our Response
Welcome to The Starting Zone Podcast, The World of Warcraft Podcast for New and Experienced Players! This week Spencer Downey and Jason Lucas discuss the vote for Season 3 dungeons, DDOS Attacks, Horrific Visions, Hotfixes, and everything going on around Azeroth! Episode #677: Your TWW Favourite Dungeon? What's New this Week in World of Warcraft! Weekly Event - Warlords of Draenor Timewalking Weekly Quest - Titan Disc Fragments PvP Brawl - Classic Ashran Mythic+ Affixes - Xal'atath's Bargain: Pulsar Micro-Holiday: March of the Tadpoles - April 5th Darkmoon Faire - April 6th to 12th Don't miss it Weekly Checklist World Boss - The Gobfather, in Undermine Special Assignment World Quests Theater Troupe Awakening the Machine Spreading the Light Severed Threads Pacts Worldsoul Memories Important Posts April's Trading Post is Faire and Bright Vote for your Favorite War Within Mythic+ Dungeon An Update on Our Response to the DDoS Attacks 11.1.5 PTR Development Notes Hotfixes and much more! You can find us on Discord at The Starting Zone or email us at TheStartingZone@Gmail.com Have you heard about our Patreon? It's a great way to support the show and goes towards making more content for you! Check it out here: https://www.patreon.com/thestartingzone Looking for to grab some great TSZ merch? Look no further than here! We've got the shirts, hoodies, mugs, pillows even stickers you want!
Trevor Teel - Difficult Times, Dangerous People & Our Response by Amarillo Church of Christ Sermons
Affliction in the life of the Christian can bring joy when we understand that it's part of what it means to belong to Jesus and that he is using it to make us more like him.Don't be Surprised (vv. 12, 19)Suffering as a Christian (vv. 14-16)God's Purpose and Our Response to Trials (vv. 12-13, 16-19)Discussion StartersMonday— To whom was 1 Peter written? What was the situation like? How would you summarize its message so far? How has it challenged or helped you?Tuesday—Why are so many Christians surprised by fiery trials? Why shouldn't you be surprised? How does good theology prepare you for trials and bad theology ill-prepare you?Wednesday—What does it mean to “suffer as a Christian”? (vv. 14-16) What all does it entail? Why?Thursday—What are God's purposes in ordaining trials in our lives? Why does he ordain more trials for his children than for the world? Is this proof of God's love or his indifference?Friday—How are you called to respond to “fiery trials?” Are you to rejoice in the trials themselves or something else? What and why?
Tune in to the Respect Life Radio podcast as we welcome guest Suellen Brewster, who discusses her recent article on Catholic Exchange, "Our Response to Crisis: Fear or Faith." Suellen explores the challenges we face during times of crisis and how we can respond with a faith-filled perspective rather than succumbing to fear. Suellen encourages the the faithful writing, "We have the opportunity to let go of fearful, judgmental reactions, to trust God and to respond to the seekers of the world with authentic inquisitiveness". Don't miss this insightful conversation on navigating life's uncertainties through trust in God's plan. To read the full article visit: https://catholicexchange.com/our-response-to-crisis-fear-or-faith/
1 John 2:1-2My dear children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous.2 He is the propitiation for our sins, and not for ours only but also for the sins of the whole world. Fellowship: God vs. the World 1. DON'T SIN (2:1a) 2. DON'T DESPAIR WHEN YOU DO SIN (2:1b) 3. SHARE JESUS WITH THE WORLD (1 John 2:2b) Our Response
This week at our Perdido Key Campus, Executive + Worship Pastor Joe McClellan continues preaching expositionally through the gospel of Luke in our series, “ And So It Begins.” We hope this resource is a blessing to you. For more information about the Point Church, please visit us online at www.tothepoint.church.Takeaway: Once We Have Been Cleansed, Our Response is Obedience
1 John 2:15-17"Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the desires of the flesh and the lust of the eyes and pride of life—is not from the Father but is from the world. And the world is passing away along with its desires, but whoever does the will of God abides forever." Assurance: Loving God, His People, and His Command God vs. the World: Do Not Love the World (v.15) What is the world? (v. 15) What is in the world? (v. 16)What will happen to the world? (v17) Our Response
I John 5:6-126 This is the one who came by water and blood—Jesus Christ. He did not come by water only, but by water and blood. And it is the Spirit who testifies, because the Spirit is the truth.7 For there are three that testify:8 the Spirit, the water and the blood; and the three are in agreement.9 We accept human testimony, but God's testimony is greater because it is the testimony of God, which he has given about his Son.10 Whoever believes in the Son of God accepts this testimony. Whoever does not believe God has made him out to be a liar, because they have not believed the testimony God has given about his Son.11 And this is the testimony: God has given us eternal life, and this life is in his Son.12 Whoever has the Son has life; whoever does not have the Son of God does not have life. Purpose of I John: Assurance The Testimony of the Water and the Blood (v.6) The Testimony of the Spirit (v.6-8) The Testimony of God (v.9-10) The Testimony of Eternal Life (v.11-12) Our Response
In this conversation, the Pastor Jason emphasizes the unwavering faithfulness of God and the importance of our response to His plans. Through the story of Moses and the Israelites, the speaker illustrates how God has a plan for each individual, even in moments of chaos and uncertainty. The message encourages listeners to trust in God's control, to respond actively to His call, and to recognize that faith is not just a feeling but an action. The conversation culminates in the reminder that God's ultimate plan is fulfilled through Jesus, and our response is to trust and follow Him. Chapters 00:00 Faithfulness of God 02:23 Building a Foundation of Faith 03:39 God's Plan and Our Response 13:35 Understanding God's Plan 27:11 Moses' Leadership and Our Response 40:23 The Ultimate Plan: Jesus
Why does worship matter more than you realize? In this powerful sermon, Pastor Zion Rempel explores the transformative role of worship in deepening our connection to God, aligning our hearts with His Spirit, and fostering unity within the faith community. Drawing from biblical context, Pastor Zion emphasizes that worship is more than a tradition—it's a spiritual discipline that empowers passionate Christ followers to live authentically and intentionally. Ready to take the next step in your faith journey? Like, share, and subscribe to stay connected for future content that deepens your understanding of biblical context and inspires a life of empowered worship. Together, let's create a more inclusive and vibrant faith community centered on Jesus. CHAPTERS:00:00 - Intro07:35 - The Song of Creation12:47 - Lifestyle of Worship18:29 - Brain Response to Music22:05 - Effectiveness of Worship24:30 - Connection Through Worship27:19 - Aligning Emotions in Worship29:40 - How to Worship Effectively35:48 - Posture in Worship37:37 - Responding to God's Love39:48 - Our Response to Godes33:53 - Recognizing Distractions from the Enemy35:39 - Mastering Our Spiritual Weapons----------Follow 2911 Church on Social Media:FACEBOOK: https://facebook.com/2911churchINSTAGRAM: http://instagram.com/2911churchWEBSITE: https://www.2911church.com/GIVING: https://2911church.churchcenter.com/giving----------Subscribe to 2911 Church's Podcast:Spotify: https://open.spotify.com/show/6SiLmBl5TcTGD63CTNwU4f?si=98186b325cf94ee6Apple Podcasts: https://podcasts.apple.com/us/podcast/29-11-church/id1456498714
Jason Hsieh preaches "Our Response to Tragedy" from Romans 12:15, in this Sunday morning gathering of Grace Harbor Church.
Transformative Truth: The indescribably glorious God on heaven's throne rules over all. The Revelation of the Throne "On the throne" "Around the throne" "From the throne" "Before the throne" "Around the throne" (again) Our Response to the Throne Acknowledge Bow Come Declare
Passage: Revelation 8-9 Sermon Notes: Intro: 1. The Judgement of God a. Seal b. Trumpet c. Bowls 2. Judgment of God liken to Birth Pains leading to the coming of Christ I. Why are these Judgements happening at all? a. God's goodness and justice II. The nature of these Judgements a. 4 Trumpets i. Trumpets 1. Trumpet 1: 1/3 of the earth burned up 2. Trumpet 2: 1/3 of the sea becomes blood 3. Trumpet 3: 1/3 of the river becomes bitter 4. Trumpet 4: 1/3 of the Sun, moon, stars become dark ii. They involve something from space being thrown down to earth. b. 2 Trumpets i. Demonic Horde that looks like locusts inflicting pain on humanity for 5 months ii. A demonic army of 200,000,000 out to destroy 1/3 of humanity c. Partial judgement and Call for Repentance i. These judgements were partial, only 1/3. ii. You can see the world making explanations for these things. 1. “Just things falling from outer space.” 2. “There's always war in the middle east.” iii. Vs 9:20 says 1. They did not stop worshipping demons 2. They did not repent of their murders 3. They did not repent of their magical arts 4. They did not repent of their sexual immorality 5. They did not repent for their thefts III. Our Response to the Judgements Matthew 25 a. Vs 1-13 Wake up Call to Be on Alert: Parable of the 10 Virgins b. Vs 14-30 Wake up Call to Not waste our Time: Parable of Talents c. Vs 35-36 Wake up Call to Live a Life of Love: Feeding the Hungry, Welcoming Stranger, Clothed the Naked, Visit the prisoner To give please visit: wearetruelove.com/give Join TLC on our social media for updates! YouTube @truelovecommunity Facebook @truelovecommunityministry Instagram @truelovecommunity
His Work and Our Response, Hebrews 10:19-25, Jay Stoneking. FBCW, FBC Wheeling, Hebrews Sermon
Pastor Jonathan Barbee continues the series through Acts. The Lord opens doors for the Gospel. The Lord opens hearts for the Gospel. Our Response to the Lord's work is we must faithfully seek opportunities to share the Gospel. We must faithfully respond to His calling to Gospel. October 20, 2024
In a world of non-stop information, it's hard to remember what we heard just 24 hours ago. Which is why, in this Q3 Review, John and Allen pause to recall the big ideas from our past three months of podcasts. Discover how the concept of a partnership narrative with God weaves through every part of our lives—whether the focus is creativity, our response to crisis, or the pursuit of deeper healing and integration.Show Notes: These are the podcast series referenced in this episode: 1) Awakening Your Creativity / Moving into Fierce Mastery (July 15 and 22, 2024)2) Survival School - Orientation & Integration (August 12 and 19, 2024)3) Our Response to Crisis (August 26 through September 16, 2024) Discover more about upcoming Noble Workshops (including one this November) at www.nobleworkshops.com/get-started._______________________________________________There is more.Got a question you want answered on the podcast? Ask us at Questions@WildatHeart.orgSupport the mission or find more on our website: WildAtHeart.org or on our app.Apple: Wild At Heart AppAndroid: Wild At Heart AppEpisode Number 791Watch on YouTubeMore pauses available in the One Minute Pause app for Apple iOS and Android.Apple: One Minute Pause AppAndroid: One Minute Pause App
Hebrews 12:18-29 Bro. Tom Curry I. Worship is Our Response to the Gospel. II. Worship Happens in a Community of Believers. III. Worship Motivates Us to Service. Music: https://www.bensound.com/free-music-for-youtube-videos
Matthew 24:3-5, 36-393 As Jesus was sitting on the Mount of Olives, the disciples came to him privately. “Tell us,” they said, “when will this happen, and what will be the sign of your coming and of the end of the age?” 4 Jesus answered: “Watch out that no one deceives you. 5 For many will come in my name, claiming, ‘I am the Messiah,' and will deceive many. 2 Corinthians 11:1-20I hope you will put up with me in a little foolishness. Yes, please put up with me!2 I am jealous for you with a godly jealousy. I promised you to one husband, to Christ, so that I might present you as a pure virgin to him.3 But I am afraid that just as Eve was deceived by the serpent's cunning, your minds may somehow be led astray from your sincere and pure devotion to Christ.4 For if someone comes to you and preaches a Jesus other than the Jesus we preached, or if you receive a different spirit from the Spirit you received, or a different gospel from the one you accepted, you put up with it easily enough. 5. Sermon Title: Spiritual Summer: A Discerning Spirit Part VReview Doctrinal Discernment: Gospel Essentials Characteristics of False Prophets/Teachers Paul's Response and Our Response
In this sermon, Pastor Tony delves into Matthew 8:23–27, where Jesus calms the storm. Join us as we explore, our need for rescue, our help, and our response. **Our Need (vv. 23–24):** The disciples' dire situation, particularly their vulnerability and desperation, highlight the universal human experience and our innate need for rescue. **Our Help (vv. 25–26):** Pastor Tony discusses Jesus' powerful response as the disciples cry for help, emphasizing Christ as our ultimate source of help in times of crisis. **Our Response (v. 27):** Finally, Pastor Tony encourages us to recognize and consider our own responses to divine intervention.
The Rebellion vv. 1-3 Gods Response vv. 4-6 The Messiah vv. 7-9 Our Response vv. 10-12 THE WAY TO WISDOM Receive Gods Instruction Serve The Lord and Rejoice Honor and Obey Jesus Take Refuge in Him
A new MP3 sermon from Covenant Baptist Church is now available on SermonAudio with the following details: Title: Our Response to an Evil and Hostile World. Practical Christianity 101 pt. 5 Romans 12 Subtitle: Romans/Swann Speaker: Pastor Charles Swann Broadcaster: Covenant Baptist Church Event: Sunday Service Date: 6/23/2024 Bible: Romans 12:14; Romans 12:9-21 Length: 67 min.
Psalm 119:9-16, 114-116, 140, 1669How can a young person stay on the path of purity? By living according to your word.10 I seek you with all my heart; do not let me stray from your commands.11 I have hidden your word in my heart that I might not sin against you.12 Praise be to you, Lord; teach me your decrees.13 With my lips I recount all the laws that come from your mouth.14 I rejoice in following your statutes as one rejoices in great riches.15 I meditate on your precepts and consider your ways.16 I delight in your decrees; I will not neglect your word. 114 You are my refuge and my shield; I have put my hope in your word.115 Away from me, you evildoers, that I may keep the commands of my God!116 Sustain me, my God, according to your promise, and I will live;166 I wait for your salvation, Lord, and I follow your commands. Spiritual Summer His Grace and Our Response Spiritual Battle Sin and the Devil Spiritual Food Power of the Word Practice of the Word 1. Seek the Word (v10) 2. Hide the Word (v11) 3. Pray the Word (vv.12-13, 114-116) 4. Apply the Word (vv.14, 140) 5. Hope in the Word (vv.1
God's Grace. Our Response. (Acts 11) by Harvest Church
Our Response
Sunday – 04/07/2024 – Our Response to End Time Events
Sunday – 04/07/2024 – Our Response to End Time Events
Friends, we had another hot topic in our group text that we knew we needed to bring on the pod to have with all of you! Today we're chatting about the February 25th episode of “Saturday Night Live” with a guest host who used his niece and her Down syndrome diagnosis as a punch line to his set. We're talking about our reactions and the larger conversation: who has the right to use Down syndrome and disability as a joke or punch line? Join us as we discuss the discomfort when jokes are made for an audience not connected to someone with Down syndrome and whether the laugh is at the expense of the person with the disability. Listen in as we unpack the complexities of comedy, connection, and the importance of shifting narratives. --- SHOW NOTES Comedian Shane Gillis opening the February 25, 2024 episode of “Saturday Night Live” One of the articles written about the backlash Learn more about Josh Blue More episodes to check out: 245. Can An Advocate Get It Wrong Sometimes? 234. Producing A Diverse, Authentic, & Honoring Netflix Series (w/Down For Love Producer Robyn Paterson) 217. The Things People Say 208. Growing Through Uncomfortable Conversations (w/Ashley - TLFP Producer & Self-Advocate) 186. Our Response to the Ableist Comments on Netflix's "Love Is Blind" 169. The Harm in Using People with Disabilities As "Inspiration" in Clickbait Viral Videos JOIN THE MOVEMENT Join us in celebrating and supporting The Lucky Few Podcast! For just $0.99, $4.99, or $9.99 a month, you can help us continue shouting worth and shifting narratives for people with Down syndrome. Your support makes a difference in our ability to create meaningful content, enable us to cover production costs, and explore additional opportunities to expand our resources. Become an essential part of The Lucky Few movement today! MICHA'S NEW BOOK Pre-order Micha's new book Blessed Are The Rest Of Us coming April 4, 2024! (All pre-order's purchased through Baker Book House receive a signed copy with a lucky few temporary tatoo!) THANK YOU TO OUR SPONSOR: Thank you, Enable SNP for sponsoring this episode! 47. Planning for the Future w/Phillip Clark from Enable SNP 191. Future Planning for the WHOLE Family - ft. Phillip Clark, Enable SNP DISCOUNT CODE Friends, grab your narrative shifting gear over on The Lucky Few Merch Shop and use code PODCAST for 10% off! HELP US SHIFT THE NARRATIVE Interested in partnering with The Lucky Few Podcast as a sponsor? Email hello@theluckyfewpodcast.com for more information! LET'S CHAT Email hello@theluckyfewpodcast.com with your questions and Good News for future episodes. --- Send in a voice message: https://podcasters.spotify.com/pod/show/theluckyfewpod/message Support this podcast: https://podcasters.spotify.com/pod/show/theluckyfewpod/support
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A new MP3 sermon from Alpha and Omega Ministries is now available on SermonAudio with the following details: Title: Road Trip Dividing Line: California’s Secular Tyranny, Our Response, Some Taylor Mars Subtitle: The Dividing Line 2023 Speaker: Dr. James White Broadcaster: Alpha and Omega Ministries Event: Podcast Date: 9/12/2023 Length: 65 min.
Ian Bremmer (@ianbremmer) is a political scientist, the president and founder of Eurasia Group and GZERO Media, and the author of NYT bestseller The Power of Crisis: How Three Threats — and Our Response — Will Change the World. What We Discuss with Ian Bremmer: How the COVID pandemic exposed cracks in the ability of major powers to cooperate with one another for the common good. What a Goldilocks crisis is and how one could galvanize successful cooperation on a global scale. Why conflict between nations becomes more likely when the balance of power is unclear. Are we currently in a state of technological cold war with other superpowers? How rising sea levels combined with dwindling supplies of drinking water stand to drive migration crises and increase the likelihood of conflict. And much more... Full show notes and resources can be found here: jordanharbinger.com/736 Sign up for Six-Minute Networking -- our free networking and relationship development mini course -- at jordanharbinger.com/course! Did you hear our conversation with national security strategist Robert Spalding? Catch up with episode 268: Robert Spalding | How China Took Over America here! Like this show? Please leave us a review here -- even one sentence helps! Consider including your Twitter handle so we can thank you personally!