Podcasts about heavenly kingdom

2-23-25 PM "The Keys of the Heavenly Kingdom"Sermon Text: Heidelberg Catechism, Lord's Day 31, Matthew 18I. The Authority of the Keys A. Based on Christ B. Given for MinistryII. The Testimony of the Keys A. Concerning the Opening of the Kingdom B. Concerning the Closing of the KingdomIII. The Purpose of the Keys A. To Glorify Christ B. To Save Sinners C. To Comfort SaintsRev. Greb Lubbers

February 7, 7:30 p.m. – "The Heavenly King of a Heavenly Kingdom. Our Lord Jesus Christ is indeed King over all, but his kingdom is not an earthly political kingdom. His kingdom has consequences for everything in this world, but it is a heavenly kingdom ruled by a heavenly King. From John 18:36.

ON EARTH AS IT IS IN HEAVEN  The Lord's Prayer says Our Father who is in heaven holy is your name, your kingdom come, your will be done on earth as it is in heaven. When we say your Kingdom come, we are not talking about the afterlife but about God's Kingdom being experienced here on earth. The Lord has established his throne in the heavens, and his kingdom rules over all. Psalm 103:19  The Kingdom of God rules over all other kingdoms on the earth and God desires that his rule and order in heaven is expressed in the earth. However, most people are living only under the rule of one of a multitude of different kinds of kingdoms in the earth, ranging from dictatorships through democracies and on to superstitious religious or tribal cultures. And most people only see an earthly kingdom in action and are not aware that a heavenly Kingdom even exists let alone its being in command of all that happens on earth. I believe we are living in days when God is opening peoples' eyes to see his Heavenly Kingdom being displayed on earth. A kingdom is a governmental rule of order presided over by a ruler. There are thousands of political kingdoms in the world and there is a multitude of ‘rules of order' and different ways to protect and enforce that rule of order.  Australia is a parliamentary democracy that is directly and indirectly under a Monarchy that has vowed to honour and serve God as the overarching rule. America is a republic that has declared ‘In God we trust' and that they are ‘A nation under God'. As to how faithfully those two governmental systems serve that Godly rule depends on the integrity and sincerity of the political leadership in maintaining those spiritual and cultural foundations. At the moment those foundations are being eroded, and God is holding everyone to account.  If Australia became a republic, who would designate what would be the overarching rule and value that we upheld, and who would protect and enforce what that overarching rule and value would be from that time on for our lives, and who would appoint the leader? Maybe just leave it to the politicians? - think about that when there's a referendum. But for us the Bible says ‘pray for rulers and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence'(1Timothy2).   Our constant mindset of prayer remains as ‘Your Kingdom come'. People today also create their own personal kingdoms of rule and order over whatever overarching ideologies they choose to embody, so there is a lot at play when it comes to discussing whose will gets done on earth as it is in Heaven. In the Old Testament Israel saw much evidence of the rule of a Heavenly Kingdom in the earth through miraculous interventions of God in their life. Things were seen being done in Heaven that were also being done on the earth.  Elisha saw into the heavens that God's angels were defeating the Syrian army that were fighting against Israel at the place where Elisha and Gehazi were staying, so he said to his terrified servant Gehazi ‘Fear not: for greater are they that are with us than they that are against us. And Elisha prayed, and said, LORD, I pray that you would open his eyes, that he may see. (2Kings 6:1) God opened Gehazi's eyes to see the Heavenly battle. Daniel was praying to God and saw the four winds of heaven in turmoil churning up the seas (Daniel 7). Daniel saw four great beasts that prophetically symbolise powerful earthly kingdoms that still exist today also disrupting the churning seas, and the seas symbolise the global population. And in the Book of Revelation chapter 13 this same vision of kingdom disorder and disruption gets prophetically amplified as something yet to occur globally in the nations of today's world. There is much that needs to come to pass in history yet, but we could be seeing the beginnings of this unfolding before our eyes at this time. We are living in a time of the clashing of kingdoms. ‘All things are being shaken and the things that are man-made will be removed, so that the things which cannot be shaken may remain. Therefore, we are receiving a kingdom which cannot be shaken, and are given grace, by which we may serve God' (Hebrews 12:27) In the New Testament we need eyes of faith to ‘see' the Kingdom of God. Jesus always saw the Kingdom of God and he also saw the kingdom of the earth and lived in both. He did not live a secular life that was separate from his spiritual life, but the Kingdom of God was his true reality. He saw what was done in heaven being done in the earth. He put God first and he did what he saw his Father do. One day Jesus said to the listening crowds “Truly I tell you, the Son can do nothing by Himself, unless He sees the Father doing it. For whatever the Father does, the Son does also.  For Jesus things happened twice – God did it in Heaven and Jesus did it on earth. God's will was done on earth as it had been done in heaven. He teaches us that in the lord's Prayer.  The Father showed Jesus how Lazarus was to be raised from the dead when everyone was telling Jesus to come and heal him. The Father showed Jesus through the Holy Spirit the multitudes being fed with the miraculous loaves and fishes. Jesus saw the lame man take up his bed and walk at the pool of Bethesda and then spoke it into being. How do we see the Kingdom of Heaven and live a life that expresses the Heavenly Kingdom of God in the earth? Jesus said, “Truly I say to you, unless one is born from above (anothen) he cannot see the kingdom of God.” (John 3:3).  When people ask when we will see the Kingdom of heaven being active in the earth the only answer is – when it starts to be seen in our lives – as the love and compassion and the justice and mercy and truth that is in Christ. If we ask for the Holy Spirit to become active in our lives we will be guided by the Holy Spirit to hear what God is saying to us and see with eyes of faith what he showing us to do. We will pray prayers of surrender to receive God's answers and get his results rather than our demands for our own wishes. Paul says that the devil's strategy is to blind people's minds to see the things that God is doing from Heaven -The god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the message of the glory of Christ (2Corinthians 4:6) But the Bible also says that ‘Greater is he who is within you than he who is in the world (1John 4:4).  When we have faith in the work of the Kingdom of God in Heaven, we begin to understand the spiritual reality that God's will in Heaven is waiting to happen on earth in our lives and that becomes our new reality for everything we aspire to.  We may not see the spiritual battles going on in the heavens like Elisha, but we can often sense the spiritual oppression and know that there is an activity of darkness happening and we can have faith that God is at work in the world of the unseen to overcome that darkness and to shield us from it. We can trust that the Holy Spirit will bring his word alive to us as we read the Scriptures and that things will unfold in our lives that we realise only God could have arranged for us, and things on earth will start to become what is being done in heaven in front of our eyes.  There are things happening on the world stage that reveal the disorder and disruption by ungodly religious and cultural and Marxist dictatorships that defy the rule of law and seek to demolish democratic principles that honour the God of the Bible. This is happening in the Middle East where Israel is being attacked from all sides, and it is happening in too many other democratic nations from within. Godly foundations are being eroded through weak national leaderships that grasp for worldly power through corrupt and deceitful means. We live in a nation that has been given the Gospel but it has become indifferent to it over the years in its preference for the ‘good life'. But the good life is fast becoming the not so good life, and the tide is turning on the failed social and political experiments of recent times. This coming year will be a defining year for our nation as we take hold of What Jesus has already won for this nation. God is raising up his Kingdom in this Great South land of the Holy Spirit and we can personally expect to receive his grace for his Kingdom to be on display in our lives. Israel had to possess Canaan the Land of Promise (Numbers 34) which measured 300,000 square miles which is 777,000 square kilometres of territory (300,000X2.59) but the land of Promise that God wants possessed today is the territory of people's hearts to believe and ‘receive the promise of the Holy Spirit through Jesus Christ (Gatatians 3:14). God has gone before us to ‘Go in and possess the land'. Your heart of faith and love can be a window for the hearts of others to see the Kingdom and a door for others to enter into the Kingdom.

It's in us to build his kingdom, it is waiting to be unveiled in us. Scriptures from Micah 4, Mathew 23 and 24. 

Father Edward Looney reads and comments on The Life of Jesus Christ and Biblical Revelations: From the Visions of Anne Catherine Emmerich.Day 143Volume 2FROM THE SECOND FEAST OF TABERNACLES TO THE FIRST CONVERSION OF MAGDALENChapter 7: Jesus in Iscariot and Dothan. Cure of Issachar.LEARN MORE - USE COUPON CODE ACE25 FOR 25% OFFThe Life of Jesus Christ and Biblical Revelations: From the Visions of Blessed Anne Catherine Emmerich Four-Book Set - https://bit.ly/3QVreIsThe Dolorous Passion of Our Lord Jesus Christ: From the Visions of Anne Catherine Emmerich - https://bit.ly/4bPsxRmThe Life and Revelations of Anne Catherine Emmerich Two-Book Set - https://bit.ly/3yxaLE5The Life of the Blessed Virgin Mary: From the Visions of Anne Catherine Emmerich - https://bit.ly/3wTRsULMary Magdalen in the Visions of Anne Catherine Emmerich - https://bit.ly/4brYEXbThe Mystical City of God Four-Book Set - https://bit.ly/44Q9nZbOur Lady of Good Help: Prayer Book for Pilgrims - https://bit.ly/3Ke6O9SThe Life of Jesus Christ in a Year: From the Visions of Anne Catherine Emmerich is a podcast from TAN that takes you through one of the most extraordinary books ever published. Follow along daily as Father Edward Looney works his way through the classic four-volume set, The Life of Jesus Christ and Biblical Revelations, by reading a passage from the book and then giving his commentary. Discover the visions of the famous 19th-century Catholic mystic, Blessed Anne Catherine Emmerich, a nun who was privileged by God to behold innumerable events of biblical times.Anne Catherine's visions included the birth, life, public ministry, Crucifixion, and Resurrection of Jesus Christ, as well as the founding of His Church. Besides describing persons, places, events, and traditions in intimate detail, she also sets forth the mystical significance of these visible realities. Here is the infinite love of God incarnate and made manifest for all to see, made all the more striking and vivid by the accounts Blessed Anne has relayed.Listen and subscribe to The Life of Jesus Christ in a Year: From the Visions of Anne Catherine Emmerich on your favorite podcast platform or at EmmerichPodcast.com.And for more great ways to deepen your faith, check out all the spiritual resources available at TANBooks.com and use Coupon Code ACE25 for 25% off your next order.

Sermon preached on John 18:36 by Rev. Alan D. Strange during the Morning Worship Service at Trinity Presbyterian Church (OPC) on 10/27/2024 in Petaluma, CA. The post The Heavenly King of a Heavenly Kingdom appeared first on Trinity Presbyterian Church North Bay (OPC).

On Friday, October 18, 2024, Dr. Alan Strange opened the 2024 DFW Reformation Conference with his first of three lectures, "The Heavenly King of a Heavenly Kingdom" (John 18:36) Summary: Christ is a heavenly, not an earthly, king (though impacting all earthly kingdoms), and his church is a spiritual kingdom that must distinguish itself from the world even as it gives itself to the world. Outline: I. The nature of Christ's kingship A. Seen even in his humiliation 1. He entered that estate in the Virgin's womb. 2. He performed great miracles even in that estate. 3. His kingship was obscured in that estate. B. Its obscurity pertains to the nature of his kingship, which is spiritual. 1. This spiritual kingship baffles Pilate. 2. Jesus is clearly, as a heavenly king, a king of a different sort. II. The nature of Christ's kingdom A. It is a kingdom befitting its king--it is no of this world. 1. It is in the world, indeed. 2. Wherever Christians go, so goes this kingdom. B. The kingdom is not exhausted by but manifests itself especially in the visible church. 1. The power of the church is ministerial and declarative, moral and suasive, not magisterial and legislative, legal and coercive. 2. Here, you have a proper doctrine of the spirituality of the church.

انسان فانی ہیں اور اپنی زندگی کے آخر میں مر جاتے ہیں۔ لیکن وہ انسان جو مسیح کو اپنی جان دیتے ہیں وہ پائیں گے کہ آخر کار ان کو ایک نئی اور لافانی زندگی میں زندہ کیا جا ئے گا ۔ گنہگار اور شریر بالآخر ہمیشہ کے لئے مریں گے۔

Pastor Parsley shares a powerful revelation and insight into God's Heavenly Kingdom that will transform your life.

Sources:  Andrew of Ceasarea: Commentary on the Apocalypse Bishop Averky, The Epistles and the Apocalypse, Commentary on the Holy Scriptures of the New Testament (Volume III) Fr. Lawrence R. Farley. The Apocalypse of St. John; A Revelation of Love and Power St. Bede.  Explanation of the Apocalypse; Letter of Bede to Eusebius Fr. Thomas Hopko: AFR podcast - A Walk Through the Apocalypse (three parts) Dr. Jeanie Constantinau: Search the Scriptures Live – Series Fr. Stephen De Young; The Whole Counsel of God; Series on Revolution   Oca.org (Rainbow Series) There was a certain hesitation on the part of the early Church to include the book of Revelation in the canonical scriptures of the New Testament. The reason for this was obviously the great difficulty of interpreting the apocalyptic symbols of the book. Nevertheless, since the document carried the name of the apostle John, and since it was inspired by the Holy Spirit for the instruction and edification of the Church, it came to be the last book listed in the Bible, although it is never read liturgically in the Orthodox Church. [Comment on historical reasons why!] It is indeed difficult to interpret the book of Revelation, especially if one is unfamiliar with the images and symbols of the apocalyptic writings of the Bible, that is the Old Testament, and of the Judeo-Christian Tradition. There exists, however, a traditional approach to the interpretation of the book within the Church which offers insight into its meaning for the faithful. The wrong method of interpreting the book of Revelation is to give some sort of exclusive meaning to its many visions, equating them with specific, concrete historical events and persons, and to fail to understand the symbolical significance of the many images which are used by the author following biblical and traditional sources. First of all, the letters to the seven churches have both a historical and a universal meaning. The messages are clear and remain relevant to situations which have always existed in the Church and which exist today. For example, many older churches in all ages of history can he identified with the Church of Ephesus. Those under persecution can be compared with the Church in Smyrna. And not a few—perhaps some in America right now—can be judged with the Church in Laodicea. The seven letters remain forever as “prototypical” of churches that will exist until Christ's kingdom comes. The visions and prophecies of the main body of the book of Revelation present great difficulties, but mostly to those interpreters who would attempt to apply them to one or another historical event or person. If the general vision and prophecy of the book is seen as revealing the correlation between events “in heaven” and events “on earth,” between God and man, between the powers of goodness and the powers of evil, then, though many difficulties obviously remain, some will also immediately disappear. In the book of Revelation, one comes to understand that the Kingdom of God is always over all and before all. One sees as well that the battle between the righteous and the evil is perpetually being waged. There are always the faithful who belong to the Lamb, being crowned and robed by Him for their victories. There are always the “beasts” and the “dragons” which need to be defeated. The “great harlot” and the “great Babylon” are forever to be destroyed. The “heavenly Jerusalem” is perpetually coming, and one day it will come and the final victory will be complete. One notices as well that there is a universality and finality about the symbols and images of the book of Revelation, a meaning to be applied to them which has already been revealed in the scriptures of the Old Testament. Thus, for example, the image of Babylon stands for every society which fights against God, every body of persons united in wickedness and fleshliness. The image of harlotry universally applies as well to all who are corrupted by their passions and lusts, unfaithful to God Who has made them and loves them. The symbolic numerology also remains constant, with the number 666 (13.18), for example, symbolizing total depravity, unlike 7 which is the symbol of fulness; and the number 144,000 (14.3) being the symbol of total completion and the full number of the saved, the result of the multiplication of 12 times 12—the number of the tribes of Israel and the apostles of Christ. Thus, through the images of the book of Revelation, a depth of penetration into universal spiritual realities is disclosed which is greater than any particular earthly reality. The insight into the meaning of the book depends on the inspiration of God and the purity of heart of those who have eyes to see and ears to hear and minds willing and able to understand. In the Orthodox Church, the book of Revelation has great liturgical significance. The worship of the Church has traditionally, quite consciously, been patterned after the divine and eternal realities revealed in this book. The prayer of the Church and its mystical celebration are one with the prayer and celebration of the kingdom of heaven. Thus, in Church, with the angels and saints, through Christ the Word and the Lamb, inspired by the Holy Spirit, the faithful believers of the assembly of the saved offer perpetual adoration to God the Father Almighty. The book of Revelation, although never read in the Orthodox Church, bears witness to the divine reality which is the Church's own very life. [Comment on other reasons!] The Spirit and the Bride [the Church] say, “Come.” And let him who hears say, “Come.” And let him who is thirsty come, let him who desires take the water of life without price. “Surely I am coming soon” [says Jesus, the Lord]. Amen. Come, Lord Jesus! (22.17, 20)   From: https://www.oca.org/orthodoxy/the-orthodox-faith/doctrine-scripture/new-testament/book-of-revelation  on 9/11/2024 The Last Judgment – The Experience of Prayer and Worship   St. Tikhon's Seminary, Orthodox Daily Prayers (St. Tikhon's Seminary Press, 1982).   Morning Prayers: The Judge will come suddenly and the acts of every man will be revealed; but in the middle of the night we cry with fear: Holy! Holy! Holy! art Thou, O God; through the Theotokos, have mercy on us. 6th Prayer, by St. Basil the Great … Grant us to pass through the entire night of this present life with a watchful heart and a sober mind, awaiting the coming of the bright and manifest day of Thine only-begotten Son, our Lord, God and Savior Jesus Christ, when the Judge of all will come with glory to reward each according to his deeds. May we not be found fallen and lazy, but alert and roused to action, prepared to enter into His joy and the divine chamber of His glory, where the voice of those who feast is unceasing and indescribable is the delight of those who behold the inexpressible beauty of Thy countenance. For Thou art the true Light which enlightens and sanctifies all, and all creation hymns Thee unto ages of ages. Amen. A Midnight Song to the Most Holy Theotokos I am tossed in the tempest of life: direct me to the path of repentance. Deliver me from the eternal flame, from the evil worm, and from hell. Make me not a joy for demons, though I am guilty of many sins. Compline O Christ, give rest to the souls of Thy servants with the saints, where there is no sickness, sorrow or sighing, but everlasting life. Resurrection Tropar, Tone 3 Let the heavens rejoice! Let the earth be glad! For the Lord has shown strength with His arm! He has trampled down death by death! He has become the firstborn of the dead! He has delivered us from the depths of hell, and has granted the world great mercy! Prayer to the Most Holy Theotokos Guard my wretched soul at the time of my death, driving away the dark forms of the evil demons. Deliver me from eternal torments at the Day of Judgment and reveal me an heir of the inexpressible glory of your Son and our God.   Evening Prayers 4th Prayer, of St. Macarius the Great … Covering me Thyself, protect me from every assault of the enemy through Thy divine Power, inexpressible Love for mankind and Strength. Cleanse, O God, cleanse the multitude of my sins. Be pleased, O Lord, to deliver me from the snares of the Evil One, and save my passionate soul. When Thou comest in glory, illumine me with the light of Thy countenance. May I fall uncondemned into a sleep free of apparitions. Keep the thoughts of Thy servant untroubled, and keep far from me every satanic activity. Enlighten the reason-endowed eyes of my heart, that I fall not into the sleep of death. Send to me an angel of peace, the guide and guardian of my soul and body, that he may deliver me from my enemies. Then, when I arise from my bed, I shall offer Thee prayers of thanksgiving…   For the Day Lord, exclude me not from Thy heavenly blessings. Lord, deliver me from eternal torments… Lord Jesus Christ, inscribe me, Thy servant, in the book of life, and grant me a good end.… Lord of Heaven and earth, remember me, Thy sinful, shameful and impure servant, in Thy Kingdom. …   8th Prayer, to our Lord Jesus Christ … Yea, O Lord my Creator, Who desirest not the death of the sinner, but that he should return to Thee and live: grant repentance to me, wretched and unworthy. Snatch me from the jaws of the consuming serpent, its mouth opened to devour me and take me down to hell alive. …   Canon of Repentance Have mercy on me, O God, have mercy on me! When the thrones will be set up for the dread Judgment, the deeds of all men will be recalled. Alas for the sinners who will be sent to torment! Knowing this, my soul, repent of your evil deeds! Have mercy on me, O God, have mercy on me! The righteous shall rejoice, but sinners shall lament. No one will be able to help us at that moment—our deeds will condemn us! Before the end comes, repent of your evil deeds! … Our present path is wide and conducive to pleasures, but bitter will the Last Day be when the soul will part from the body. O man, beware of those pleasures, for the sake of the Kingdom of God. … Contemplate, my soul, the bitter hour of death and the dread judgment of your Creator and God. Threatening angels will seize you, my soul, and lead you to eternal flames. Repent before your death, therefore, crying: O Lord, have mercy on me, a sinner! … Put not your hope in corruptible wealth, my soul, nor in things unjustly gathered. You do not know to whom you will leave it all. Instead, cry out: O Christ God, have mercy on me, the unworthy! Have mercy on me, O God, have mercy on me! Remember, my soul, both the eternal life and the Heavenly Kingdom prepared for the saints and the outer darkness and divine wrath prepared for the wicked. Then cry out: O Christ God, have mercy on me, the unworthy! Have mercy on me, O God, have mercy on me! How can I not weep when I think of death? I have seen my brother lying in the tomb without glory and without form. What can I expect? What can I hope? Only grant me, Lord, repentance before the end. (twice) Have mercy on me, O God, have mercy on me! I believe that Thou wilt come to judge the living and the dead, and that everyone will stand in his rank: the old and the young; masters and princes; virgins and priests. Where will I find myself? Therefore, I cry out: grant me, Lord, repentance before the end. … Have mercy on me, O God, have mercy on me! I now turn to you, angels, archangels, and all the heavenly host who stand by the throne of God: pray to your Creator that He deliver my soul from eternal torments. Have mercy on me. O God, have mercy on me! I now weep before you, holy patriarchs, kings and prophets, apostles and hierarchs, and all the elect of Christ: help me at the Judgment, that my soul be saved from the strength of the Enemy. Have mercy on me, O God, have mercy on me! I now lift up my hands to you, holy martyrs, desert-dwellers, virgins, righteous ones, and all saints who pray to the Lord for the whole world: may He have mercy on me at the hour of my death. Most Holy Theotokos, save us! Help me, Mother of God, for I have great hope in you! Pray to your Son, that when He sits to judge the living and the dead, He may place me at His right hand, even though I am unworthy.   Canon to the Guardian Angel I think of the Dread Day and weep over my evil deeds. How shall I answer the immortal King? Or how shall a prodigal like me dare to look up at the judge? O compassionate Father, only-begotten Son, and Holy Spirit: have mercy on me!   PRAYERS IN PREPARATION FOR HOLY COMMUNION 1st Prayer, of Saint Basil the Great O Lord Jesus Christ my God, may the communion of Thy most pure and life-creating mysteries not bring me into judgment, nor may I become weak in soul and body by partaking in an unworthy manner, but grant me to receive communion of Thy holy things without condemnation even to my very last breath, and by them to receive communion of the Holy Spirit, provision for the journey of eternal life, and an acceptable answer at Thy dread judgment seat; that I, together with all Thy chosen ones, may also be a partaker of the incorruptible blessings which Thou hast prepared for those who love thee, O Lord, in whom Thou art glorified forever. Amen. … 3rd Prayer, of St. Simeon Metaphrastes Through Thy glorious Ascension Thou didst deify the flesh which Thou didst assume, and placed it on the throne at the Father's right hand. Grant me to receive a place at the right hand with the saved through communion of Thy holy mysteries… Thou hast promised to come again to judge the world in righteousness. Grant that I may go to meet Thee in the clouds, my Judge and Creator, with all Thy saints; that I may glorify and praise Thee without end, together with Thy Father Who is without beginning, and Thy most holy and good and life-creating Spirit, now and ever and unto ages of ages. Amen.   5th Prayer, of St. Basil the Great for the correction and grounding of my life, for the increase of virtue and perfection, for the fulfillment of Thy commandments, for the communion of the Holy Spirit, for the journey of eternal life, for a good and acceptable answer at Thy dread judgment, but not for judgment or condemnation. Amen. Troparia With love hast Thou drawn me, O Christ, and with Thy divine love hast Thou changed me. Burn away my sins with a spiritual fire and satisfy me with joy in Thee, that I may joyfully magnify Thy two comings, O Good One. How shall I, who am unworthy, enter into the radiance of Thy saints? If I dare to enter the bridal-chamber, my garment accuses me, for it is not a wedding garment, and the angels will bind me and cast me out. Cleanse, O Lord, the filth of my soul and save me, for Thou lovest mankind. And this prayer: O Master Who lovest mankind! O Lord Jesus Christ my God! May these holy things not be to my condemnation, though I am unworthy of them. May they be for the cleansing and sanctification of my soul and body and a pledge of the life and Kingdom that are to come…   PRAYERS OF THANKSGIVING AFTER COMMUNION Glory to Thee, O God! Glory to Thee, O God! Glory to Thee, O God! … let them be for the healing of soul and body, the repelling of every adversary, the illumining of the eyes of my heart, the peace of my spiritual powers, a faith unashamed, a love unfeigned, the fulfilling of wisdom, the observing of Thy commandments, the receiving of Thy Divine Grace, and the attaining of Thy Kingdom. Preserved by them in Thy holiness, may I always remember Thy Grace and live not for myself alone, but for Thee, our Master and Benefactor. May I pass from this life in the hope of eternal life, and so attain to the everlasting rest, where the voice of those who feast is unceasing, and the gladness of those who behold the goodness of Thy countenance is unending. For Thou art the true desire and the ineffable joy of those who love Thee, O Christ our God, and all creation sings of Thy praise forever. Amen.   Another Prayer O Lord Jesus Christ our God: let Thy holy Body be my eternal life; Thy precious Blood, my remission of sins. Let this Eucharist be my joy, health, and gladness. Make me, a sinner, worthy to stand on the right hand of Thy glory at Thine awesome second Coming, through the prayers of Thy most pure Mother and of all the saints.   Sacraments Etc.   St. Tikhon's Monastery, trans., The Great Book of Needs: Expanded and Supplemented, vol. I.   Naming on the Eighth Day   …, and that he (she) may be perfected by the dread Mysteries of Thy Christ, so that, having lived according to Thy commandments, and having preserved the seal unbroken, he (she) may receive the blessedness of the Elect in Thy Kingdom: By the grace and love for mankind of Thine Only-begotten Son, with Whom Thou art blessed, together with Thy Most-holy, Good and Lifegiving Spirit, now and ever, and unto the ages of ages. [1]   Making of a Catachemen Inscribe him (her) in Thy Book of Life, and unite him (her) to the flock of Thine inheritance Exorcism for He shall come, and shall not tarry, to judge all the earth; and He shall punish thee and thy cooperating host in the fiery Gehenna, consigning thee to outer darkness, where the worm ceases not and the fire is not quenched.   Baptism … that, being planted in the likeness of Thy death through Baptism, he (she) may become a partaker of resurrection; and, preserving the gift of Thy Holy Spirit, and increasing the deposit of grace, he (she) may receive the prize of his (her) high calling, and be numbered with the firstborn, whose names are written in heaven.   Chrismation confirm him (her) in the Orthodox Faith; deliver him (her) from the evil one and all his devices; and preserve his (her) soul in purity and righteousness, through the saving fear of Thee, that, in every deed and word, being acceptable unto Thee, he (she) may become a son (daughter) and heir of Thy heavenly Kingdom.   After Prayer … Yes, for now he (she) that is illumined by the rays of grace through spiritual birth, has been given into your arms by me, a sinner: that he (she) that was in darkness, after rebirth, will stand before the Heavenly Father in another age, as pure as today, and, in soul, whiter than snow, from the bath of regeneration. Thus, undefiled and unblemished by the action of the serpent which comes from the flesh, he (she) shall stand before the sincere Judge, Who will render to each according to his deeds. And clearly today, through your lips the cursed satan was cast out and all his activities; and God the Creator of all adopted him (her), who by grace acquired spiritual birth, and was clothed as a member of the Church of Christ with the confession of the True Christian Faith. Thus, all the days of his (her) life let him (her) remain in the One Faith without parting from the Church, and in the grace of adoption by the immutable God. Let him (her) never turn aside to the works of the evil satan, and let him (her) ever stand opposed to him. And, with the help of God he (she) shall be revealed as a mighty destroyer of all his snares, as a soldier of Christ, strengthened by the seal of the gift of the Holy Spirit in the war against him. And after such God-pleasing struggles, he (she) shall receive from the Originator and Judge of struggles labor in the Heavenly Kingdom—the great blessedness of life eternal.   Confession (this is not generally read, but is part of the teaching) …. But do not conceal even one sin, not even because of shame, for I also am a man subject to passions, able to fall into similar sins, and I have experience of the weakness of man. And when despising the shame which you shall expose to the One God, through me, you will not be accused of these sins before the Angels of God and before all men at the dread Judgement. But if you hide anything, before me, from the One God, then you will be accused before the universal assembly, and you shall not be delivered from eternal punishment…   Another exhortation for Confession … But abiding in continual repentance for sins, strive to increase good deeds, that, through repentance, you not only be delivered of eternal torment, but also that you may be counted worthy, by God, of unending life for your good work, from whom will always come assistance to you for all your good beginnings, for the performing of good deeds, and mercy and blessing all the days of your life, and that you may be counted worthy to receive in the future age the gift of eternal life.   Weddings/Crowning O God, our God, Who didst come to Cana of Galilee, and didst bless the marriage there: Do Thou bless also these Thy servants, who, by Thy providence, are joined together in the communion of marriage. Bless their comings in and their goings out, replenish their life with good things, and accept their crowns in Thy Kingdom, preserving them spotless, undefiled, and without reproach, unto the ages of ages.   The Office of Holy Oil/Annointing … For Thou didst not create man for destruction, but for the keeping of Thy commandments, and for the inheritance of life incorruptible, and unto Thee do we send up glory, together with the Father and the Holy Spirit, now and ever, and unto the ages of ages. Choir: Amen.   Funeral   St. Tikhon's Monastery, trans., The Great Book of Needs: Expanded and Supplemented, vol. III   BEFORE THE PARTING OF THE SOUL FROM THE BODY  (comfort and protection against terror) The rending of the bonds, the sundering of the natural law that holds the whole fleshly composition together, causes me anguish and unbearable necessity. Glory.… Do thou translate me, O Sovereign Lady, in the sacred and precious arms of the holy Angels, that sheltered by their wings, I not see the impious, foul and dark form of the demons. Now and ever.… O All-pure Chamber of God, count me worthy of the heavenly, supersensual Chamber, and kindle thou my smoldering and dimming light with the holy oil of thy mercy. … Do thou count me worthy to escape the hordes of bodiless barbarians, and rise through the aerial depths and enter into Heaven, that I may glorify thee unto the ages, O holy Theotokos. O thou that gavest birth to the Lord Almighty, when I come to die, do thou banish far from me the commander of the bitter toll-gatherers and ruler of the earth, that I may glorify thee unto the ages, O holy Theotokos. Let us bless the Father, and the Son, and the Holy Spirit, the Lord. When the last great trumpet sounds at the fearful and dread resurrection of judgment unto all that shall arise, do thou remember me then, O holy Theotokos.   THE OFFICE AT THE DEPARTURE OF THE SOUL FROM THE BODY   [rest, forgiveness, bosom of Abraham, deliverance from death, eternal life, paradise vs hell]   We beseech Thee, O Unoriginate Father, Son and Holy Spirit: Cast not into the bottom of [Hell] the soul that was infected by the plague of the soul-corrupting world, and has passed over unto Thee, the Creator, O God, my Savior. With the Saints give rest, O Christ, to the soul of Thy servant, where sickness is no more, neither sorrow nor sighing, but life everlasting.   In the nourishment of Paradise where the souls of the Righteous who served Thee abide [repeated often], do Thou, O Christ, join with them the soul of Thy servant who is singing: O God of our fathers, blessed art Thou.   … Deliver him (her) from eternal torment and the fire of Gehenna, and grant him (her) the participation and delight of Thine eternal good things prepared for them that love Thee...   Matins– rest, forgiveness, eternal life with the blessed   O God of spirits and of all flesh, Who hast trampled down death and overthrown the devil, and given life unto Thy world: Do Thou Thyself, O Lord, give rest unto the soul of Thy departed servant, N., in a place of brightness, in a place of green pasture, in a place of repose, whence sickness, sorrow and sighing have fled away. As Thou art a good God and the Lover of Mankind, do Thou pardon every transgression that he (she) has committed, whether by word or deed or thought, for there is no man that lives yet does not sin. For Thou only art without sin; Thy righteousness is righteousness forever, and Thy word is truth.   I am an image of Thine ineffable glory, though I bear the wounds of sin. Take pity on Thy creature, O Master, and cleanse me by Thy loving-kindness. And grant me the desired fatherland, making me again a citizen of Paradise. Refrain:           Blessed art Thou, O Lord; teach me Thy statutes. O Thou Who of old didst fashion me out of nothingness and didst honor me with Thine Image divine, but when I transgressed Thy commandment, didst return me again unto the earth whence I was taken: Raise me up according to Thy Likeness, that I may be restored to my former beauty. Refrain:           Blessed art Thou, O Lord; teach me Thy statutes. Give rest, O God, to Thy servant and establish him (her) in Paradise, where the choirs of the Saints and the Righteous shine like the stars, O Lord. Give rest to Thy servant who has fallen asleep, overlooking all his (her) transgressions. Glory to the Father, and to the Son, and to the Holy Spirit. (To the Holy Trinity) The threefold radiance of the one Godhead let us piously hymn, crying out: Holy art Thou, O Father Who hast no beginning, Co-unoriginate Son and Divine Spirit. Illumine us who serve Thee in faith, and snatch us from the fire eternal. Now and ever, and unto the ages of ages. Amen. (Theotokion) Rejoice, O pure One, who gavest birth to God in the flesh for the salvation of all, and through whom mankind has found salvation. Through thee may we find Paradise, O Theotokos pure and blessed.   In the dread day when Thou shalt come in Thine ineffable glory upon the clouds to judge the whole world, be Thou well-pleased, O Redeemer, that Thy faithful servant whom Thou hast received from the earth may meet thee with brightness.   May Christ give thee rest in the land of the living and open unto thee the gates of Paradise, and declare thee a citizen of the Kingdom. And may He grant thee forgiveness for those things wherein thou hast sinned in life, O thou who lovest Christ. … Rejoice and be exceedingly glad, for great is your reward in Heaven. Let us give ear unto what the Almighty saith: Woe unto them that seek to behold the terrible day of the Lord! For it is darkness; for all things shall be tried with fire.   The First Epistle to the Thessalonians (Pericope 270—1 Thess. 4:13–17): Brethren, I would not have you to be ignorant concerning those who are asleep, that you sorrow not, even as others who have no hope. For if we believe that Jesus died and rose again, even so will God bring with Him those also who die in Jesus. For this we say unto you by the word of the Lord: that we who are alive and remain unto the coming of the Lord, shall not precede those who have died. For the Lord Himself, with a shout of command, with the voice of the Archangel and with the trumpet of God, shall come down from Heaven; and the dead in Christ shall rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And so shall we ever be with the Lord.   The Gospel according to John (Pericope 16—John 5:24–30): The Lord said to the Jews that came unto Him: “Verily, verily I say unto you, he that hears My Word and believes in Him that sent Me, has eternal life and shall not come into condemnation, but passes from death unto life. Verily, verily I say unto you, the hour is coming and now is, when the dead shall hear the voice of the Son of God; and they that hear shall live. For as the Father has life in Himself, so has He given to the Son to have life in Himself, and has given Him authority to execute judgment also, because He is the Son of Man. Marvel not at this; for the hour is coming in which all that are in the graves shall hear the voice of the Son of God and shall come forth—they that have done good unto the resurrection of life, and they that have done evil unto the resurrection of damnation. I can of Mine own Self do nothing. As I hear, I judge; and My judgment is just, for I seek not Mine own will, but the will of the Father Who has sent Me.”   The Last Kiss. When the soul is about to be carried away from the body with violence by dread Angels, it forgets all kinsmen and acquaintances and is troubled concerning standing before the tribunal that is to come, that shall pass judgment upon vain things and much-toiling flesh. Then, entreating the Judge, let us all pray that the Lord will forgive him (her) the things that he (she) has done.   Save them that put their trust in thee, O Mother of the Sun that setteth not, O Begetter of God. With thy prayers entreat the Most-good God, we pray, that He will give rest unto him (her) that now has been taken away, where the souls of the Righteous repose. Show him (her) to be an heir of divine good things, in the courts of the Righteous, unto memory eternal, O all-undefiled One. Glory … (TONE 6): Beholding me voiceless and deprived of breath, weep for me, O brethren and friends, kinsmen and acquaintances. For yesterday I conversed with you, and suddenly the dread hour of death came upon me. But come, all you that love me, and kiss me with the last kiss. For no more will I walk with you or converse with you. For I depart unto the Judge with Whom there is no respect of persons. For slave and master stand together before Him, king and warrior, rich and poor, in equal worthiness; for each, according to his deeds, is glorified or put to shame. But I beg and entreat you all, that you pray without ceasing unto Christ God for me, that I not be brought down unto the place of torment according to my sins, but that He will appoint me to the place where is the light of life.   9th Hour (Final Prayer of St. Basil the Great) Rescue us from the hand of the adversary, and forgive us our sins, and mortify our carnal mind; that, putting aside the old man, we may be clad with the new, and live for Thee, our Master and Benefactor; and that, so following after Thy commandments, we may attain unto rest eternal, where is the abode of all who rejoice.   Great Vespers None – note that it does NOT include Octoechos and Menaion!   Orthros/Matins Does NOT include Octoechos and Menaion. Prayer of Light.  . Illumine in our hearts the true Sun of Your righteousness, enlighten our minds and guard all our senses, that, as in the day, walking nobly in the way of Your commandments, we may attain to life eternal, for with You is the fountain of life, and that we may be vouchsafed to come to the enjoyment of Your unapproachable light. Evlogetaria.  Blessed art Thou, O Lord; teach me Thy statutes. The company of the Angels was amazed, when they beheld Thee numbered among the dead, yet Thyself, O Savior, destroying the power of death, and with Thee raising up Adam and releasing all men from hades. Tropar after Psalm 50.  Jesus, having risen from the grave as He foretold, hath given unto us life eternal and Great Mercy.     Divine Liturgy Does NOT include Octoechos and Menaion Creed.  …I look for the Resurrection of the dead, And the Life of the world to come. Amen. Anaphora.  … Thou it was who didst bring us from non- existence into being and, when we had fallen away, didst raise us up again and didst not cease to do all things until thou hadst brought us up to heaven and hadst endowed us with thy kingdom which is to come… … Having in remembrance, therefore, this saving commandment and all those things which have come to pass for us: the cross, the grave, the third-day resurrection, the ascension into heaven, the sitting at the right hand, and the second and glorious coming: Thine own of thine own… … That to those who shall partake thereof they may be unto vigilance of soul, unto forgiveness of sins, unto the communion of thy Holy Spirit, unto the fulfillment of the kingdom of heaven and unto boldness toward thee, not unto judgment nor unto condemnation… Before Lord's Prayer… Vouchsafe us to partake of thy heavenly and dread mysteries of this sacred and spiritual table, with a pure conscience, unto forgiveness of sins, unto pardon of transgressions, unto communion of the Holy Spirit, unto inheritance of the kingdom of heaven, unto boldness toward thee, and not unto judgment nor unto condemnation. Lord's Prayer.  ..thy kingdom come; thy will be done on earth, as it is in heaven… Communion Prayer.  …unto forgiveness of sins and unto life everlasting…. [1] St. Tikhon's Monastery, trans., The Great Book of Needs: Expanded and Supplemented, vol. I (South Canaan, PA: St. Tikhon's Seminary Press, 2000), 7–8.

As followers of Christ, we're called to be His ambassadors. We represent Him. Barbara helps us remember our homes are embassies of the King.00:00 Believes home reflects heavenly kingdom, welcomes visitors.06:16 Embassies reflect their home countries inside out.08:18 Home is a refuge and the King's embassy.10:37 "Subscribe for Barbara's ebook and exclusive content."Here are three key takeaways from our conversation:Live with Purpose: Remember that as followers of Christ, we're ambassadors for His kingdom in all aspects of our lives, from our homes to our workplaces.Create a Haven: Your home should be a refuge, a small piece of heaven on earth that reflects the values and presence of the King you serve.Intentional Living: Engage in purposeful family discussions and personal reflections on how to represent Christ's love and principles, making your home a true embassy of the King.1. Introduction by Barbara RaineyThe concept of remembering who you belong to.Mention of mundane tasks in our daily lives.2. Understanding Our Identity as AmbassadorsSamantha discusses the importance of living for the king.The tendency to get caught up in personal tasks and forget our higher calling.3. The Role of RepresentativesDifferent roles where people act as representatives (lawmakers, employees).The concept of Christians as ambassadors for Christ, based on 2 Corinthians Chapter 5.The ministry of reconciliation.4. Anonymous Testimony of 'Mandev'Introduction of a person from an Eastern European, atheistic country with a plaque outside their home stating "Embassy of the King of Heaven."This person's perspective of their home representing the Kingdom of Heaven.5. Life as an AmbassadorSamantha elaborates on the way this individual lives their life as an ambassador.Guests visiting him and discussing spiritual matters.His home as a place of refuge and representation of the king.6. Personal Reflections by Barbara and SamanthaPersonal inspiration from Mandev's story.Emphasis on the idea that all believers and their homes are ambassadors and embassies of the King.The concept of temporary residence on Earth and eternal home in Heaven.7. The Importance of Ambassadorship in Modern TimesThe relevance of the concept amid modern confusion about values and concepts.The comfort in remembering that Earth is not the believer's eternal home.8. Embassy Row AnalogyDescription of different embassies on Embassy Row in Washington, DC.How embassies reflect the home country within foreign lands.Comparison of home embassies to spiritual ambassadorship.9. Practicing Spiritual Ambassadorship at HomeThe role of homes as places of refuge and representation of God's kingdom.The impact of seeing a sign or plaque "Embassy of the King of Heaven" as a reminder.10. Practical Steps and ResourcesIdeas to create a sign or plaque as a reminder.Details about the book "Your Home, His Embassy" by Barbara and Janelle Bridenstine.Discussion guide within the book for family use.How to use these discussions to teach children about ambassadorship.Book available in electronic form and through subscription.11. Subscription Benefits and ConclusionBenefits of subscribing to Barbara's friends and family.Additional content available through subscription (Bible Studies, podcast seasons).Information about where to find these resources and the signs.Wrap-up and invitation to the next podcast episode.

Content: For the nations Heavenly kingdom Final greetings Support our ministry: https://crosstocrown.org/partners/ What Is New Covenant Theology? An Introduction — https://crosstocrown.org/product/what-is-new-covenant-theology/ Featured playlist: The Church (That Meets in My Home) — https://www.youtube.com/playlist?list=PL5Yobt1jZDd9Zzn8Ufa-BNciyYv04Cl6m My books: Exalted: Putting Jesus in His Place — https://www.amazon.com/Exalted-Putting-Jesus-His-Place/dp/0985118709/ref=tmm_pap_title_0 God's Design for Marriage (Married Edition) — https://www.amazon.com/Gods-Design-Marriage-Married-Amazing/dp/0998786306/ref=sr_1_4?s=books&ie=UTF8&qid=1493422125&sr=1-4&keywords=god%27s+design+for+marriage God's Design for Marriage (Pre-married Edition) — https://www.amazon.com/Gods-Design-Marriage-What-Before/dp/0985118725/ref=cm_cr_pr_product_top crosstocrown.org @DougGoodin @CrossToCrown

Sermon on the Mount E33 – The final teaching in the main body of the Sermon on the Mount is commonly known as the Golden Rule: do to others what you would have them do to you. Jesus says that all of the Law and Prophets—everything he has come to fulfill—are contained in this one statement. How? In this episode, Tim and Jon unpack what many consider Jesus' most famous teaching. Join us as we examine how the Golden Rule fits into the intentional design of the Sermon on the Mount, reinforcing the central theme of how God's desires reshape our own. TimestampsChapter 1: The Golden Rule as a Compass (00:00-9:55)Chapter 2: The Complex Motivation of the Human Heart (9:55-36:21)Chapter 3: Establishing a Heavenly Kingdom (36:21-50:27)Chapter 4: What's Next? (50:27-55:09)Referenced ResourcesCheck out Tim's library here.You can experience our entire library of resources in the BibleProject app, available for Android and iOS.Show MusicOriginal Sermon on the Mount music by Richie KohenBibleProject theme song by TENTS“Will You Play With Me?” -=by Lalinea“Lakes” by sero“Ecstasy” by MILANOShow CreditsStephanie Tam is the lead producer for today's show. Production of today's episode is by Lindsey Ponder, producer; Cooper Peltz, managing producer; and Colin Wilson, producer. Tyler Bailey is our supervising engineer. Tyler Bailey and Aaron Olsen edited today's episode. Tyler Bailey also provided the sound design and mix for today's episode. Nina Simone does our show notes, and Hannah Woo provides the annotations for our app. Today's hosts are Jon Collins and Michelle Jones, and Tim Mackie is our lead scholar. Special thanks to Michael Helmy and to Dan Gummel for supporting and commissioning this episode.Powered and distributed by Simplecast.

Did you know that in that in 1850, Hong Xiuquan, a man who interpreted literal fever demons as religious visions from God informing him that he was Jesus's little brother and that he needed to overthrow the Qing Dynasty and take over all of China, almost did just that? He raised an army that fought imperial China for over decade and waged a war that left between 20 and 70 million people dead.  Perhaps the craziest historical event I've ever heard of that I didn't know anything about before starting this podcast.Hope you enjoy the sound of the new recording equipment! Merch and more: www.badmagicproductions.com Timesuck Discord! https://discord.gg/tqzH89vWant to join the Cult of the Curious PrivateFacebook Group? Go directly to Facebook and search for "Cult of the Curious" to locate whatever happens to be our most current page :)For all merch-related questions/problems: store@badmagicproductions.com (copy and paste)Please rate and subscribe on Apple Podcasts and elsewhere and follow the suck on social media!! @timesuckpodcast on IG and http://www.facebook.com/timesuckpodcastWanna become a Space Lizard? Click here: https://www.patreon.com/timesuckpodcast.Sign up through Patreon, and for $5 a month, you get access to the entire Secret Suck catalog (295 episodes) PLUS the entire catalog of Timesuck, AD FREE. You'll also get 20% off of all regular Timesuck merch PLUS access to exclusive Space Lizard merch. And you get the download link for my secret standup album, Feel the Heat.

In the heart of China in the middle of the 19th century if you did not go to Church on Sunday, you would be executed. Peasants were learning the Ten Commandments and being led by a man who destroyed every Buddhist and Confucian temple he could find. His goal was to create a "Heavenly Kingdom" for Christians in China, and millions came under his control. Some have said it is the second bloodiest event in human history, behind World War 2. The Taiping Rebellion is a story hardly anyone knows in the West. Learn the story of Hong Xiuquan, and the Rebellion he caused that changed the world. Part 2 is currently available only to our Patreon. Support this podcast at — https://redcircle.com/revived-thoughts6762/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Sunday, July 21, 2024—We are continuing our study of 2 Peter. Today’s message is titled “Making our Calling and Election Sure.” Peter continues to discuss the importance of every person “making every effort” to grow in the 7 major characteristics of God in order to protect us from becoming unproductive and ineffective in the Kingdom, and most importantly, to be welcomed by God into His eternal Heavenly Kingdom. To do this, we must “abide” in Christ. Read John 15 and study what it means to abide in Christ. Then, ask yourself some questions to see if you are abiding in Him or if you are at risk of detaching yourself from the vine. As we follow through on our walk with Christ, we are making our “calling and election” sure, and in doing so, we are building a solid and strong foundation that will help us persevere to the end with patient obedience. Worship and study with us!

Sunday, July 21, 2024—We are continuing our study of 2 Peter. Today’s message is titled “Making our Calling and Election Sure.” Peter continues to discuss the importance of every person “making every effort” to grow in the 7 major characteristics of God in order to protect us from becoming unproductive and ineffective in the Kingdom, and most importantly, to be welcomed by God into His eternal Heavenly Kingdom. To do this, we must “abide” in Christ. Read John 15 and study what it means to abide in Christ. Then, ask yourself some questions to see if you are abiding in Him or if you are at risk of detaching yourself from the vine. As we follow through on our walk with Christ, we are making our “calling and election” sure, and in doing so, we are building a solid and strong foundation that will help us persevere to the end with patient obedience. Worship and study with us!

Consider The Heavenly Kingdom (Sharon Ries)

"The Upside Nature of the Kingdom of God” As our latest series continues, Pastor Mark highlights how the Father sees those who mourn and are meek as blessed in the Heavenly Kingdom, with even a testimony to share from one of our congregants. —— See what God can do through you. Join our New Hope Kailua family, in person or online! If this is your first visit, we'd like to get to know you! Please fill out our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Connect Card⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠: https://bit.ly/nhk-connect Subscribe to receive our latest messages: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube Channel⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ To support this ministry and help us continue to reach people worldwide, visit our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Online Giving⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠: https://newhopekailua.org/giving. —— Stay Connected ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠NHK App⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠: https://bit.ly/nhk-app ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠: https://newhopekailua.org/ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠: https://bit.ly/nhk-fb ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠: https://bit.ly/nhk-ig

God gives us the ability to experience His goodness here on earth—no matter what is happening around us.

Christians who desire to stand firm in the Gospel must apply themselves to cultivating the mindset and lifestyle of those who belong to a Heavenly Kingdom.

A new MP3 sermon from Christ Reformed Baptist Church is now available on SermonAudio with the following details: Title: Heavenly Kingdom Realized Subtitle: Christian Prayer Speaker: AJ Hammaker Broadcaster: Christ Reformed Baptist Church Event: Sunday Service Date: 4/6/2024 Bible: Matthew 6:10 Length: 56 min.

Sanctified From Wickedness (2) (audio) Valuable Sanctified Vessels David Eells – 4/3/24   I want to share with you about the blessings that follow sanctification. We are entering into a new time right now! A time in which we're going to receive blessings like the Bride has never seen before.   Isaiah 59 speaks about the terrible shape that Israel was in then and the terrible shape that the Church is in now because Israel is a type for the Church. At the end of chapter 59, God shows you what He's going to do about it and in chapter 60 He begins to raise up His Bride and bring her out of the nations. The Bride is built through sanctification, through separation from the nations, and the wicked among us.   (Isa.59:14) And justice is turned away backward, and righteousness standeth afar off; for truth is fallen in the street, and uprightness cannot enter. (15) Yea, truth is lacking; and he that departeth from evil maketh himself a prey. (People who stand up for truth like the Bride does receive ridicule and worse from those who claim to be the Church.) And the Lord saw it, and it displeased him that there was no justice. (16) And he saw that there was no man, and wondered that there was no intercessor: therefore his own arm brought salvation unto him; and his righteousness, it upheld him. (17) And he put on righteousness as a breastplate, and a helmet of salvation upon his head; and he put on garments of vengeance for clothing.... This is the Lord coming with the armor of Ephesians.   This is the Lord coming and taking on a body. Jesus said, (Heb.10:5) ... a body didst thou prepare for me. He was speaking about a body of the son of David in which He, as the Son of God, came. And we know that, as we repent, the Lord is coming in all of us as His body. (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. He's coming to be glorified in His people as the Word, Jesus manifested in us. He's bringing a reformer to start a revival. The reformer is His firstfruits body that He has brought to maturity and will anoint with the latter rain, just as He anointed Jesus with the former rain. Jesus was the first firstfruits body in the New Testament.   So history is about to repeat and, this happens on the morning of the third day the latter rain comes. (Hos.6:2) After two days will he revive us: on the third day he will raise us up, and we shall live before him. (3) And let us know, let us follow on to know the Lord: his going forth is sure as the morning; and he will come unto us as the rain, as the latter rain that watereth the earth. We're now at the morning of the third day from the last Adam and this latter rain is about to fall. It's going to first anoint the Man-child. That's God's way of saying, (Mat.17:5) ... This is my beloved Son, in whom I am well pleased; hear ye him. Then it's going to be poured out after 3-1/2 years upon the Church. The latter rain anointing will cause people to pay attention to the Man-child reformers.   There's going to be a training period, during which He's going to restore Scriptural order among His people. We know it's a corporate body that's coming, but it says in Isaiah that the Lord Himself is coming. He's the One putting on the garments of vengeance for clothing. He did this in Jesus' time and now He's going to do it again in our time because (Ecc.1:9) That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. All prophecies usually have more than one fulfillment and the last fulfillment is the greatest fulfillment.   This prophecy is going to be fulfilled in our day: (Isa.59:17) And he put on righteousness as a breastplate, and a helmet of salvation (Does the Lord need the knowledge of salvation; No, His body does.) upon his head; and he put on garments of vengeance for clothing, and was clad with zeal as a mantle. (18) According to their deeds, accordingly he will repay, wrath to his adversaries, recompense to his enemies (We are seeing this beginning.); to the islands he will repay recompense. (19) So shall they fear the name of Jehovah from the west, and his glory from the rising of the sun; for he will come as a rushing stream, which the breath (The same word for “spirit.”) of the Lord driveth.   The Lord is coming very quickly. (Hab.2:3) For the vision is yet for the appointed time, and it hasteth toward the end, and shall not lie: though it tarry, wait for it; because it will surely come, it will not delay. (Rev.3:11) I come quickly: hold fast that which thou hast, that no one take thy crown. (As the Lord says some will lose their crown.)(Rev.22:7) And behold, I come quickly. Blessed is he that keepeth the words of the prophecy of this book. (20) He who testifieth these things saith, Yea: I come quickly. Amen: come, Lord Jesus. He's coming like He came in that first body, this time “as the rain, as the latter rain.” That former rain anointing from Heaven is the mantle that was upon Jesus and He's bringing the latter rain anointing now.   The former rain anointing fell upon Jesus to empower Him to do that special work of bringing revival to a people He separated out of apostate Judaism. An anointing is coming once again, only this time it's the latter rain upon His firstfruits. The firstfruits is a relatively small corporate body for a much larger corporate body of people who will be separated out of apostate Christianity. God's going to repeat history on a larger scale, which is the way history always repeats.   (Isa.59:19) So shall they fear the name of the Lord from the west, and his glory from the rising of the sun; for he will come as a rushing stream, which the breath of the Lord driveth. (20) And a Redeemer will come to Zion.... The One Who lives in the body is Jesus bringing the power and the authority, and it is Jesus doing the works! A Redeemer will come to Zion, the Bride! (Rev.21:9) …and he spake with me, saying, Come hither, I will show thee the bride, the wife of the Lamb. (10) And he carried me away in the Spirit to a mountain great and high, and showed me the holy city Jerusalem, coming down out of heaven from God.  John was shown Jerusalem (Zion), coming down out of Heaven, born from above. There is still a Zion in the earth; there is still a King who is the son of David and there's still a New Testament Kingdom of God, except they are in the spirit and not in the flesh. (Isa.59:20) And a Redeemer will come to Zion (the Bride), and unto them that turn from transgression in Jacob (the Church), saith the Lord. Those who turn from transgression are those people who are sanctified, separated from sin, from the world, and separated from their flesh. He's coming to these people and to build Zion, the Bride! Remember John the Baptist said, (Joh.3:29) He that hath the bride is the bridegroom, speaking of Jesus and those disciples who were following Him.   Back to (Isa.59:21) And as for me, this is my covenant with them (“Them” here represents Zion, the Bride!), saith the Lord: my Spirit that is upon thee…  When the Lord spoke this through Isaiah, He was referring to Jesus, but now this is referring to Jesus in the Man-child of our day. And as you read Revelation 12, you can see it's a repetition of history, but it's actually in the future when the Man-child raises up the Woman Church. (Rev.4:1) After these things I saw, and behold, a door opened in heaven, and the first voice that I heard, a voice as of a trumpet speaking with me, one saying, Come up hither, and I will show thee the things which must come to pass hereafter. It was a long time after Jesus that John spoke of this as still being in the future, still being something to come. Revelation 12 is for our time.   Back to (Isa.59:21) And as for me, this is my covenant with them (the Man-child of our day), saith the Lord: my Spirit (the latter rain) that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and forever. So Jesus was the Sower and He sowed the seed in the Bride of His day, those first-fruits disciples, and that seed didn't depart from out of their mouth. When they spoke, it was just like Jesus speaking.   They had received authority to speak in His name and He sent them out to do His works. (Joh.14:12) Verily, verily, I say unto you, he that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto the Father. This same authority has not passed away. It will be in the mouth of the Man-child and the seed of the Man-child and will be passed on.   Isaiah 60 begins to speak of the great blessings, which come from this sanctification of the Word that the reformers are going to bring. (Isa.60:1) Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee. (Zion) (Isa.60:2) For, behold, darkness shall cover the earth, and gross darkness the peoples; but the Lord will arise upon thee (The peoples are in gross darkness right now and it's getting darker all the time and God says His light is going to arise on His Bride, His Zion.), and his glory shall be seen upon thee. (Isa.60:3) And nations shall come to thy light (He's talking about the peoples of the nations who are chosen of God, those who are drawn of Him and who are given a gift of repentance and faith. They will come into the light of the Bride of Zion.), and kings to the brightness of thy rising. (Isa.60:4) Lift up thine eyes   (He's still speaking to Zion.) round about, and see: they all gather themselves together, they come to thee; thy sons shall come from far.... Yes because, according to type, God's people are taken captive to the nations every time that they fall into apostasy. The Beast conquers them and scatters them among the nations. God's people are members of the nations in which they live and to which they pledge allegiance to, rather than His one holy nation of spiritual Israel.   (1Pe.2:9) But ye are an elect (“chosen”) race, a royal priesthood, a holy nation, a people for God's own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvelous light. We've been called out of the darkness of the nations to become a part of a different Kingdom, a “peculiar” (KJV) Kingdom. Our Kingdom is the Kingdom of God and Jesus said in (Joh.18:36) ... My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.   Back to (Isa.60:4) Lift up thine eyes round about, and see: they all gather themselves together, they come to thee; thy sons shall come from far, and thy daughters shall be carried in the arms. (5) Then thou shalt see and be radiant, and thy heart shall thrill and be enlarged.... The Bride will be excited and ecstatic because God is going to do a wonderful thing in our day. People will be coming out of gross darkness and into the light of the Bride because of the gift of God.   Again, (Isa.60:5) Then thou shalt see and be radiant, and thy heart shall thrill and be enlarged; because the abundance (“crowds” or “multitudes”) of the sea shall be turned unto thee.... In Scripture, the “sea” represents the peoples, nations, tribes and tongues. (Rev.17:15) And he saith unto me, The waters which thou sawest, where the harlot sitteth, are peoples, and multitudes, and nations, and tongues. We are coming out of the world, out of Babylon, and we're returning to Zion in these days. We've all been taken captive to Babylon. The word “babel” means “a confused noise, typically by a number of voices.” So we're coming out of a confusion in the world and in religion, and we're coming back to the Lord.   Again (Isa.60:5) Then thou shalt see and be radiant, and thy heart shall thrill and be enlarged; because the abundance of the sea shall be turned unto thee, the wealth of the nations shall come unto thee. What “wealth” is this He's talking about? Are we all going to be rich? In a way, yes, but these parables are not meant to be taken in the letter. It is the spirit. So this “wealth” we see here, is something we're really going to need, especially the Bride to get the Gospel out quickly to the peoples.   (6) The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come; they shall bring gold and frankincense.... Do you remember this from something that's already happened? The same people, as a matter of fact, came to bring gifts to the young Jesus. (Mat.2:11) And they came into the house and saw the young child with Mary his mother; and they fell down and worshipped him; and opening their treasures they offered unto him gifts, gold and frankincense and myrrh.   Again (6) The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come; they shall bring gold and frankincense, and shall proclaim the praises of the Lord. (7) All the flocks of Kedar shall be gathered together unto thee.... I believe Father is talking about the “flocks” of His people who are going to be gathered together unto the Bride. Esther was raised up by her uncle Mordecai, meaning little man, representing the Man-child, to be the beautiful Bride who was chosen from among all the fair virgins of the kingdom.   Then she was also used by the Lord to bring preservation and salvation to the rest of the people of God, who were being threatened by Haman, representing the heads of the Beast. God's people today will be rescued from bondage to the Beast. Again (7) All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth (“Nebaioth” meaning the leadership of “husbandry”) shall minister unto thee; they shall come up with acceptance on mine altar; and I will glorify the house of my glory.   (8) Who are these that fly as a cloud, and as the doves to their windows? Doves make you think of the anointing of the Holy Spirit. (9) Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, for the name of the Lord thy God, and for the Holy One of Israel, because he hath glorified thee. Why are the “sons” coming from afar to be under Zion? It's because the Bride which John said were the first disciples of Jesus will be elders over a people who come from every nation into one Kingdom, a holy nation, a chosen generation. The true Church is the one nation of New Testament spiritual Israel.   These riches of “silver” and “gold” that the sons bring with them could be spiritual and literal. (Rev.3:15) I know thy works, that thou art neither cold nor hot: I would thou were cold or hot. (16) So because thou art lukewarm, and neither hot nor cold, I will spew thee out of my mouth. (17) Because thou sayest, I am rich, and have gotten riches.... These people are very happy about having physical riches and they didn't consider themselves to have any need in this world, but they didn't have the riches of the Kingdom. In Acts when people came to the Lord their love of the world waned as the love of the people grew. They even sold their excess and laid it at the feet of the apostles to distribute for the needs equally. (Rev.3:17) Because thou sayest, I am rich, and have gotten riches, and have need of nothing; and knowest not that thou art the wretched one and miserable and poor and blind and naked. So they were really poor, according to the Kingdom. There is a materialistic “prosperity” doctrine that the Church has pretty much accepted and many people are quite satisfied with the things of the world but according to Jesus in the parable of the sower this causes many to fall away. But in Acts God took away the lust for worldly riches, and restored riches that are valuable in the Kingdom of God like the fruits of the Spirit..   I'm going to explain to you how these sons coming out of the nations to Zion bring their “gold and silver” with them. (Rev.3:18) I counsel thee to buy of me gold.... Now this is the true gold. How do you “buy” true gold? Jesus tells us, (Mat.10:38) And he that doth not take his cross and follow after me, is not worthy of me. (39) He that findeth his life shall lose it; and he that loseth his life for my sake shall find it. To gain the Kingdom we have to give up our love for the high life in this world. The Kingdom of God manifested in you is “gold” and “silver” and “precious stones.” (Rev.3:18) I counsel thee to buy of me gold refined by fire, that thou mayest become rich....   You can tell from the language used in Isaiah, he is speaking in parables and that the “riches” of “gold” and “silver” refer to spiritual riches of the soul that come from sanctification (2 Peter 1:4-11). But when a person turns toward these spiritual riches there is a sacrificial life that wants all needs to be met. (Rev.3:18) I counsel thee to buy of me gold refined by fire, that thou mayest become rich; and white garments, that thou mayest clothe thyself, and [that] the shame of thy nakedness be not made manifest; and eye salve to anoint thine eyes, that thou mayest see… (21) He that overcometh (They need to overcome the lukewarmness, the lack of the spiritual “gold” in the life of a believer.), I will give to him to sit down with me in my throne, as I also overcame, and sat down with my Father in his throne.  Jeremiah explained what “the throne of the Lord” represents. (Jer.3:17) At that time they shall call Jerusalem the throne of the Lord; and all the nations shall be gathered unto it.... The throne is Jerusalem! It's Zion! And Zion is the Bride! The Bride is the throne of the Lord, just as when in King David's time, his throne was in Jerusalem, but now Jerusalem itself will be called the throne. (Jer.3:17) At that time they shall call Jerusalem the throne of the Lord; and all the nations shall be gathered unto it, to the name of the Lord (In other words, the Bride will be manifesting the name of the Lord; manifesting His nature, character and authority.), to Jerusalem: neither shall they walk any more after the stubbornness of their evil heart.   This is what it is to be in the Bride. This is what it is to come out of the world and be sanctified, separated from the nations. (Jer.3:18) In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north (This represents them coming out of captivity or bondage.) to the land that I gave for an inheritance unto your fathers. Today, we're returning to the land that was given for an inheritance to our spiritual forefathers. (1Co.4:15) For though ye have ten thousand tutors in Christ, yet have ye not many fathers; for in Christ Jesus I begat you through the gospel.   The Apostle Paul called himself a “father” and we do have the apostolic fathers, but much of the Church left that Promised Land 2000 years ago. Now we are returning to that inheritance because God's going to restore everything that's been taken from His people. And he goes on to say, (Jer.3:19) But I said, How I will put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of the nations! and I said, Ye shall call me My Father, and shall not turn away from following me. Jesus did call the Father His “Father” and He taught the disciples to also call Him “Father.” In the New Testament, that is the name we are supposed to be calling Him because it's a different relationship altogether.   And so now we know the “gold” and “silver” coming out of the nations are these glorified people. They are the overcomers who have left the nations to go to the throne of the Lord, to gather around the Bride as they did in Acts. They are glorified in spirit and in soul, but not yet in body. They are manifesting the glory of the Lord! You know, Paul speaks of it in Timothy. Let's read it because it will help with our understanding that there has to be a sanctification. The gold, silver and precious stones represent the nature of your life after you've been sanctified, after you've been cleansed of the wood, hay and stubble.   (2Ti.2:19) Howbeit the firm foundation of God standeth, having this seal, The Lord knoweth them that are his: and, Let everyone that nameth the name of the Lord depart from unrighteousness. Remember the name of the Lord is the throne of the Lord, which is Jerusalem. Going to Jerusalem represents this glorification of the sons and the daughters, who are coming with their gold and their silver, their born-again, resurrected nature.   (2Ti.2:20) Now in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some unto honor, and some unto dishonor. The gold and silver are vessels of honor, and the wood and the earth are vessels of dishonor. We've all been vessels of dishonor, but as we are sanctified, we become vessels unto honor. We become what is valuable in the Kingdom of God.   (2Ti.2:21) If a man therefore purge himself from these (Meaning purge himself from the wood and the earth, or the wood, hay and stubble of 1 Corinthians 3.), he shall be a vessel unto honor, sanctified, meet (an archaic word for “able” or “fit”) for the master's use, prepared unto every good work. (2Ti.2:22) But flee youthful lusts (the wood, hay and stubble.), and follow after righteousness, faith, love, peace, with them that call on the Lord out of a pure heart. The sons and daughters coming out of captivity from the nations are sacrificing the gold and silver of their carnal life to have the gold and silver of their sanctification; which is valuable in the Kingdom of God. The lukewarm Laodicean Church were rich in the world, but they weren't rich in the Kingdom because they were full of wood, hay and stubble.   Many years ago, the Lord pointed out something to me that I'd like to share with you. I asked the Lord about my ministry, flipped my Bible open and just stuck my finger down at random. Not only did He show me something about my ministry, but He showed me something about what He's going to do in the earth. The verse I received was (Ezr.6:5) And also let the gold and silver vessels (We are the gold and silver vessels.) of the house of God, which Nebuchadnezzar took forth out of the temple which is at Jerusalem (He took the people of God as captives to Babylon when they fell into apostasy. They were in bondage, much like the Church today is captive to Babylonish religion and politics.), and brought unto Babylon, be restored, and brought again unto the temple which is at Jerusalem, everyone to its place; and thou shalt put them in the house of God.   God gave this text to me many times. This is what's going to happen, a restoration of God's people to their Promised Land, their Kingdom that they lost when they were led away captive because of apostasy. Another time, I flipped my Bible open and received (Ezr.5:15) And he said unto him, Take these vessels, go, put them in the temple that is in Jerusalem, and let the house of God be builded in its place. The firstfruits Man-child ministry that is to come will restore the vessels of God to their position. The Bride, New Jerusalem, is going to be restored. Old Jerusalem is lost and it's not going to be restored, but Heavenly Jerusalem, the one the Bible calls the “holy city,” will be restored. It is born from above to those seeking sanctification.  Paul said in (Gal.4:25) Now this Hagar is mount Sinai in Arabia and answereth to the Jerusalem that now is: for she is in bondage with her children. (26) But the Jerusalem that is above is free, which is our mother. It's not the physical God is raising up; He's raising up the spiritual, New Testament people of God, those who are Israelites according to the circumcision of their heart. They have been in Babylon for the last 2000 years, but now God is restoring them. Those vessels have been taken from Zion and in these days they will be returned to Zion!  We can see the same story in (Eze.37:21) And say unto them, Thus saith the Lord God: Behold, I will take the children of Israel from among the nations (The Church has been taken captive to the nations, just as Israel was taken captive to the nations when they fell into apostasy. The people of God are now more patriotic toward the carnal nation in which they live than being members of the spiritual nation of the Kingdom of God.), whither they are gone, and will gather them on every side, and bring them into their own land (This is a promise of revival in our time.):   (22) and I will make them one nation in the land.... Peter said that they were one holy nation. In other words, all of the people of God, no matter what nation they live in, are a part of one holy nation. Now they need to separate and come out from among the worldly nations and be a part of that one holy nation. God is going to fulfill the parable that was lived out by the Jews. (1Co.10:11) Now these things happened unto them (the Jews) by way of example (The Greek word there means “type” or “figure.”); and they were written for our admonition, upon whom the ends of the ages are come. This type and figure is going to be fulfilled in our day as the New Testament children of Israel, those who are born from above, circumcised in heart, are coming out of the nations.   Back to (Eze.37:22) And I will make them one nation in the land, upon the mountains of Israel; and one king shall be king to them all; and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all. Remember that Jesus said in (Joh.10:16) And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice: and they shall become one flock, one shepherd. (1Jn.2:27) And as for you, the anointing which ye received of him abideth in you, and ye need not that anyone teach you; but as his anointing teacheth you; concerning all things, and is true, and is no lie, and even as it taught you, ye abide in him.   We have an anointing from the Holy One and we don't need men to teach us. We need the Lord to teach us. If the men are filled with the Lord, filled with the Word and submitted to Him, then they can be vessels through whom the Lord can flow. The Lord came in a vessel of the son of David 2000 years ago to deliver His people from apostate Judaism and this time He will deliver His born again people from apostate Christianity. His people will come out of the nations to their true, Heavenly Kingdom where God rules. If Babylonish religion is ruling over you, that's the same as Babylon ruling over you.   Back to (Eze.37:23) neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions; but I will save them out of all their dwelling-places, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God. Notice that where they dwelt outside of their Promised Land represented sin. Dwelling in the nations represents sin, but dwelling in the Kingdom represents holiness. Sanctification is to come out from among the nations and become a part of the Kingdom. (2Co.6:17-18) Wherefore Come ye out from among them, and be ye separate, saith the Lord, And touch no unclean thing; And I will receive you, (18) And will be to you a Father, And ye shall be to me sons and daughters, saith the Lord Almighty.   Back to (Eze.37:24) And my servant David shall be king over them; and they all shall have one shepherd: they shall also walk in mine ordinances (This is a promise from God that He's going to restore everything and the people who walk under Zion are going to walk a holy walk.), and observe my statutes, and do them. (25) And they shall dwell in the land that I have given unto Jacob my servant (Our New Testament Jacob is Jesus! Jacob raised up the 12 patriarchs and Jesus raised up the 12 patriarchs; history just repeats.), wherein your fathers dwelt (We're going to live where our spiritual, apostolic fathers dwelt.); and they shall dwell therein, they, and their children, and their children's children, forever: and David my servant shall be their prince forever.  This represents Jesus in the end time corporate Man-child. (26) Moreover I will make a covenant of peace with them (God's going to confirm the Covenant from which we have departed. He's going to fulfill the great promises of the Covenant to His people.); it shall be an everlasting covenant with them; and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore. Praise God! What an awesome promise!   (Deu.4:27) And the Lord will scatter you among the peoples, and ye shall be left few in number among the nations, whither the Lord shall lead you away. (Again, this represents being taken captive to the world, to Babylon. All the nations were gathered to Babel until God divided them by the tongue and so the major type of Babylon is the whole world, but lesser types of Babylon can be America, or religion, and so on.) (28) And there ye shall serve gods, the work of men's hands, wood and stone, which neither see, nor hear, nor eat, nor smell. (29) But from thence ye shall seek the Lord thy God, and thou shalt find him, when thou searchest after him with all thy heart and with all thy soul.   (30) When thou art in tribulation, and all these things are come upon thee, in the latter days (Obviously, that's where we are right now.) thou shalt return to the Lord thy God, and hearken unto his voice: (31) for the Lord thy God is a merciful God; he will not fail thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them. God's people wonder why they don't have the benefits of the Covenant and it's because they're not walking by faith in it. All those benefits are ours now. The anointing is coming to restore not only the faith but wisdom and the truth to God's people, so that they can go back under the Covenant. Then God can keep His part of the Covenant, which is the great blessings that come to those who are sanctified of unbelief.   (32) For ask now of the days that are past, which were before thee.... We need to find out what it was like to walk as sons of God, to walk in the steps of Jesus, to do His works. What did the Kingdom look like? We have to look back. We have to study the Word, if we want to hear the Word. (Isa.30:20) And though the Lord give you the bread of adversity and the water of affliction, yet shall not thy teachers be hidden anymore, but thine eyes shall see thy teachers; (21) and thine ears shall hear a word behind thee, saying, This is the way, walk ye in it; when ye turn to the right hand, and when ye turn to the left. We are hearing a Word, our covenant from 2000 years behind us and it's saying, “This is the way, walk ye in it.”   Back to (Deu.4:32) For ask now of the days that are past, which were before thee since the day that God created man upon the earth, and from the one end of heaven unto the other, whether there hath been [any such thing] as this great thing is, or hath been heard like it? This is a great thing God's about to do in the latter days! (33) Did ever a people hear the voice of God speaking out of the midst of the fire.... We're going to hear because we're going into the fiery furnace, heated seven times hotter. “Times” symbolizes “years” (Daniel 3:19; 7:25; Revelation 12:14) and “seven times” represents the Tribulation. We're going into the fire, but like the three Hebrews in Daniel 3, God's going to preserve us. He's doing this to burn off our bonds and we will walk with the King in the fire. It's a picture of sanctification; fire purifies, it makes holy.   Again (33) Did ever a people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live? (34) Or hath God assayed to go and take him a nation from the midst of [another] nation, by trials, by signs, and by wonders, and by war, (God's going to use all those things to take us out of the physical nation that we're idolizing in our patriotism and He's going to bring us into the nation of the Kingdom of God, our Promised Land, where God can fulfill these awesome promises.), and by a mighty hand, and by an outstretched arm, and by great terrors, according to all that the Lord your God did for you in Egypt before your eyes?   He highly motivated the Israelites to come out of Egypt by bringing judgments upon Egypt. He ultimately separated the Israelites from the judgments of Egypt, but Egypt was being destroyed and the Israelites had no choice but to leave there and go into the wilderness where God commanded them to go. The “wilderness,” is the Tribulation, where people will learn to walk by faith in God, and learn to live on the promises. It's where the gold, the silver and the precious stones will be manifested, rather than the wood, hay and stubble of our idols back in “Egypt.”  (Isa.60:10) And foreigners shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favor have I had mercy on thee. Yes! We're coming to a time of judgment and a time of favor simultaneously. The judgment will cause God's people to flee the world and to seek refuge in the Kingdom. Our refuge is only abiding in Jesus Christ which is the Kingdom of God. (11) Thy gates also shall be open continually; they shall not be shut day nor night; that men may bring unto thee the wealth of the nations (The “wealth” is natural but also spiritual as these very valuable people who carry the nature and life of Jesus Christ.), and their kings led captive. (12) For that nation and kingdom that will not serve thee shall perish.  (This will happen in the Tribulation period to the nations of the world who won't serve Zion. They won't serve Zion's King, so judgment will fall upon them and they will perish.); yea, those nations shall be utterly wasted. The reason the judgments are going to fall upon the world is because of what they're doing to God's people. The world is going to put God's people on their crosses, spiritually-speaking, but this is for the purpose of sanctifying them. The crucifixion of the old man, and sanctification of being delivered from the wood and earth in order to have the gold and silver.   (13) The glory of Lebanon shall come unto thee, the fir-tree, the pine, and the box-tree together, (These are evergreen trees that represent eternal life.) to beautify the place of my sanctuary (The presence of God in His people makes the place of His sanctuary beautiful.); and I will make the place of my feet glorious. (14) And the sons of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee The city of the Lord, The Zion of the Holy One of Israel.   The Beast kingdoms in times past recognized the power of the people of God. A good example is Nebuchadnezzar, king of Babylon. He recognized the value of the people of God, their understanding and the power of their God. He knew how their God had wrought deliverance for them through judgments on Egypt after Egypt had brought God's people into bondage. The whole world is going to get a demonstration of the power of God to save His people. They are going to respect the people of God. So-called “Christianity” has not been very respectable since the falling away, but the world is going to respect true Christianity in the days to come. The world is going to respect the people in whom Jesus lives, walks and does His works.  The Man-child restoration is in two stages. First the David Man-child body will fight the wars with the factions around them as David did. This will win the peace for the Soloman Man-child stage to build the spiritual temple of God's people, which the David's prepared for. The restoration of the “greater works” begins. The days of Jesus are back and more. He will be great until the end.  Luk 2:34 and Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the falling and the rising of many in Israel; and for a sign which is spoken against.

Start your FREE scan for data brokers that are hoarding your personal info:https://www.optery.com/protect-your-p... Bibliography: Atrocities by Matthew White Bloodlands by Timothy Snyder A History of China by John Keay The First World War by John Keegan A History of the Second World War by Liddell Hart Plagues and Peoples by McNeil Our Oriental Heritage by Will Durant A History of China by Wolfram Eberhard Autumn in the Heavenly Kingdom by Steven R. Platt The Cambridge Illustrated History of China War, Peace and War by Peter Turchin the Later Roman Empire by Bury A Guide to Late Antiquity by Peter Brown History's Greatest Wars by Cummins Tragedy and Hope by Carroll Quiggley A History of Russia, Mongolia and Central Asia by David Christian War in Human Civilization by Azar Gat The 30 Years War by Peter Wilson The Military Revolution by Geoffrey Parker The General Crisis by Geoffrey Parker Africa by John Reader African History by Basil Davidson Inglorious Empire by Sashi Tharoor Europe: A History by Norman Davies The Soul of India by Amaury de Riencourt Destiny Disrupted by Tamim Ansary Secular Cycles by Peter Turchin Generations of Captivity by Berlin The Story of the Americas by Leland Dewitt Baldwin

How should “Creatures of the senses” manage their appetites? Here I talk with Abbot Tryphon about sobriety. We talk about the relationship between a person and their drug, the dangers of too much free time, the influence of our family systems upon us, and why running is good for sobriety. We talk about the importance of beginning the day focused on the faith, why men need bond with each other, hugging redwoods, and the time Abbot Tryphon was mistaken for John Lennon. So then, what can we learn about sobriety from a monk? Healing and growth center on a full-life transformation. Sobriety, just like faith, is a life-long journey, that's meant to be undertaken in close fellowship with others. Our bodies matter, therefore we should get outside, exercise, eat well, and not waste away on a screen. Above all, we should never lose hope, never give up, and always keep our focus on the Heavenly Kingdom and the One who heals our souls. Listen along, and let us know what you think! The Outer Circle Inner Stillness is made possible by support from listeners, patrons, likes, and shares. To learn more about how to support the podcast, visit www.patreon.com/outercircle.  Rhys Pasimio can be found through www.patreon.com/outercircle and on instagram at @newpattrencounseling and through New Pattern Counseling at www.newpatterncounseling.com, and is always happy to dialogue with listeners bringing honest questions! Abbot Tryphon can be found at abbottryphon.com. There you'll find links to his Facebook, Youtube, Telegram, and other platforms. And if you can, try to visit him in person at the monastery! - https://vashonmonks.com/ #abbottryphon #monk #monks #monastic #monastery #orthodox #orthodoxy #orthodoxchristianity #christianity #easternorthodoxy #vashonisland #spirituality #religion #sobriety #community #relationships #healing #psychology #technology #church #family #sobriety #reading #spiritual wisdom #recovery #sobriety #addiction #addictionrecovery #drugsandalcohol #pornography #mentalhealth #innerlife

Understanding the history, or perhaps more importantly, the treatment of history in China, is a critical skill for anyone seeking greater comprehension of the national security arena. Stephen Platt has spent a great deal of his career as a historian and author studying events like the Taiping Civil War and the Opium War in the nineteenth century. During his time researching these topics, he acquired an excellent understanding of culture and history in China, as seen by both the people and the government of China. And now he's in the studio with host Michael Neiberg for another episode in our On Writing series. Their conversation covers Stephen's books Imperial Twilight and Autumn in the Heavenly Kingdom and how the perception of both historic events and their participants has changed over time in China.

“Everywhere in southern Anhui they are eating people.” — Zeng Guofan“Infants but recently born were torn from their mother's breasts, and disemboweled before their faces. Young strong men were disemboweled, mutilated, and the parts cut off thrust into their own mouths…” — A British testimony on the Qing treatment of POWsIf I were to ask you which is the deadliest conflict in history, you'd probably answer WW II. But if I were to ask you, which is the second deadliest conflict ever—at least according to most historians—I'd bet the number of raised hands would shrink quickly. And I'd also bet that a good percentage of those taking their chances with an answer would probably be wrong. So, welcome to the wildest, weirdest, biggest conflict in history that few people have heard about (that is…unless you are quite knowledgeable about Chinese history). Millions of troops took part in this war. Something in the neighborhood of 600 cities changed hands over decade and half of fighting. Conservative estimates place the dead around 20-30 millions (some estimates go as high as 100 millions.) For frame of references, this is deadlier than the Iraq War, the War in Afghanistan, the Vietnam War, the Korean War, the Spanish American War, the American Civil War and the American Revolution put together. We can also throw in the 7 Years War, all three Punic wars and all of the Crusades for good measure. In light of this, it may begin to make sense why several historians believe this is the bloodiest civil war of all time. It all began with a Chinese man who, in the mid-1800s, dreamed of becoming a scholar and receive a government job. Seems like an innocent start, right? Well, our wannabe intellectual, a certain Hong Xiuquan, experienced a major crisis when he realized that no matter how much he studied, he would not succeed at passing the imperial exams, that were the prerequisite to getting the career he dreamed of. The fact that he failed was more than a personal tragedy for Hong. Rather, this failure would trigger a sequence of events leading to the death of millions. This was easily the most costly F in the history of education. Broken to the core, he had a mental breakdown, and began to experience visions. These visions revealed to him that he was God's son, and Jesus' younger brother, and he was tasked by his heavenly relatives to clean China off any demonic influences in order to create the Kingdom of Heavenly Peace. His efforts to create this Heavenly Kingdom of Great Peace heralded a bloody civil war with a body count that would make most video gamers blush.In this episode, we run into Christian missionaries floating on a river of death, Hong's descent into further layers of madness, the Second Opium War, Zeng Guofan's comical pessimism, the wavering French-British policy, the Empress Dowager Cixi being a gangster, the battle for Shanghai, the Ever Victorious Army, a cholera outbreak, the asexual crusader Charles Gordon, the death of a Christian kingdom in China, and much more. If you feel generous and enjoy History on Fire, please consider joining my Patreon at https://www.patreon.com/historyonfire to access plenty of bonus content. All the links to History on Fire social media can be found at https://linktr.ee/danielebolelli Including the HOF YouTube Channel: https://www.youtube.com/channel/UCFCiqHbWJO26nFzUP-Eu55Q Substack: https://substack.com/@danielebolelliInstagram: https://www.instagram.com/historyonfire/TikTok: https://www.tiktok.com/@historyonfirepodcast Throughout history, people have used mushrooms (such as Lion's Mane, Turkey Tail, Cordyceps, Reishi and Chaga) for their medicinal properties. My friends started https://purestmushrooms.com/ where they offer some of the best quality mushrooms you can find on the market at affordable prices. Use code historyonfire at checkout for a discount.Bison is some of the healthiest meat you could possibly eat. Get yours at https://dakotapurebison.com/ History on Fire listeners get a discount by using the code HOF10 at checkout. A big thank you to the sponsor for today's episode, Factor, America's #1 Ready-To-Eat Meal Delivery Service. Head to FACTOR MEALS dot com slash historyonfire50 and use code historyonfire50 to get 50% off. https://factormeals.com/historyonfire50 Millions of people struggle with premature hair thinning and hair loss. If you are among them, you may want to address this by getting 10% off at https://proviahair.com/HOF

Outlaw Radio Show

Jesus' disciples had a misconception of what defines greatness in God's Heavenly Kingdom. In their minds, position and power characterized Kingdom greatness, just like they do on earth. This is a trap 21st Century Christians can easily fall into as well. So what does it mean to be great in the Kingdom of God? Dustin Renz answers that question out of Mark 10 in this week's message. Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved. Scripture quotations taken from the Amplified Bible Copyright 2015 by The Lockman Foundation. Used by permission. All rights reserved.

“Jesus In The Family" When it comes to family, scripture shows us that it is a kākou thing, where everyone works together. Pastor Rick shows us through scripture how we as a church can be used to help expend the Heavenly Kingdom when we all come together. —— See what God can do through you. Be a part of our New Hope Kailua family, in-person or online! If this is your first visit, we'd like to get to know you! Please fill out our ⁠⁠Connect Card⁠⁠: https://bit.ly/nhk-connect Subscribe to receive our latest messages: ⁠⁠YouTube Channel⁠⁠ To support this ministry and help us continue to reach people worldwide, visit our ⁠⁠Online Giving⁠⁠: https://newhopekailua.org/giving. —— Stay Connected ⁠⁠NHK App⁠⁠: https://bit.ly/nhk-app ⁠⁠Website⁠⁠: https://newhopekailua.org/ ⁠⁠Facebook⁠⁠: https://bit.ly/nhk-fb ⁠⁠Instagram⁠⁠: https://bit.ly/nhk-ig

“Is not this insurgent movement truly wonderful? These rebels keep Sabbath as we do, they pray to God daily, they read the Scriptures, they break the idols, and they long for the time when, instead of those heathen temples, they shall have Christian chapels, and worship together with us… is it not a remarkable era in China?” — A Christian missionary wife about the Taiping Rebellion “Jesus our Elder Brother showed us the treacherous heart of this demon follower.” — Sign hanging around the neck of a man executed by the Taiping “Those who believe not in the true doctrine of God and Jesus, though they be old acquaintances, are still no friends of mine, but they are demons.” — Hong Xiuquan If I were to ask you which is the deadliest conflict in history, you'd probably answer WW II. But if I were to ask you which is the second deadliest conflict ever—at least according to most historians—I'd bet the number of raised hands would shrink quickly. And I'd also bet that a good percentage of those taking their chances with an answer would probably be wrong. So, welcome to the wildest, weirdest, biggest conflict in history that few people have heard about (that is…unless you are quite knowledgeable about Chinese history). Millions of troops took part in this war. Something in the neighborhood of 600 cities changed hands over decade and half of fighting. Conservative estimates place the dead around 20-30 millions (some estimates go as high as 100 millions.) For frame of references, this is deadlier than the Iraq War, the War in Afghanistan, the Vietnam War, the Korean War, the Spanish American War, the American Civil War and the American Revolution put together. We can also throw in the 7 Years War, all three Punic wars and all of the Crusades for good measure. In light of this, it may begin to make sense why several historians believe this is the bloodiest civil war of all time. It all began with a Chinese man who, in the mid-1800s, dreamed of becoming a scholar and receive a government job. Seems like an innocent start, right? Well, our wannabe intellectual, a certain Hong Xiuquan, experienced a major crisis when he realized that no matter how much he studied, he would not succeed at passing the imperial exams, that were the prerequisite to getting the career he dreamed of. The fact that he failed was more than a personal tragedy for Hong. Rather, this failure would trigger a sequence of events leading to the death of millions. This was easily the most costly F in the history of education. Broken to the core, he had a mental breakdown, and began to experience visions. These visions revealed to him that he was God's son, and Jesus' younger brother, and he was tasked by his heavenly relatives to clean China off any demonic influences in order to create the Kingdom of Heavenly Peace. His efforts to create this Heavenly Kingdom of Great Peace heralded a bloody civil war with a body count that would make most video gamers blush.In this episode, we follow Hong Xiuquan as he graduates from religious intolerance to armed insurrection against the government. We also run into angels torturing Confucius, ‘God' & ‘Jesus' & ‘Jesus' younger brother' leading an army to topple the Qing Dynasty, a massive army of sexually frustrated people, the capture of Nanjing, Quentin Tarantino's Biblical tales, the Taiping turning into The Sopranos, ‘Jesus' younger brother' placing a hit on ‘God's Voice', and much more. If you feel generous and enjoy History on Fire, please consider joining my Patreon at https://www.patreon.com/historyonfire to access plenty of bonus content. All the links to History on Fire social media can be found at https://linktr.ee/danielebolelli Including the HOF YouTube Channel: https://www.youtube.com/channel/UCFCiqHbWJO26nFzUP-Eu55Q Substack: https://substack.com/@danielebolelliInstagram: https://www.instagram.com/historyonfire/TikTok: https://www.tiktok.com/@historyonfirepodcast Bison is some of the healthiest meat you could possibly eat. Get yours at https://dakotapurebison.com/ History on Fire listeners get a discount by using the code HOF10 at checkout. If you'd like to go to Japan for a historical tour with yours truly as a guide, please check out https://geeknationtours.com/tours/signature-battlefield-series-classic-samurai-from-the-gempei-war-to-the-mongol-invasions-2023/And a big thank you to the sponsor for today's episode, Factor, America's #1 Ready-To-Eat Meal Delivery Service. Head to FACTOR MEALS dot com slash historyonfire50 and use code historyonfire50 to get 50% off. That's code historyonfire50 at FACTOR MEALS dot com slash historyonfire50 to get 50% off!Also, thank you to St. John's College for sponsoring this episode. Please, check out https://www.sjc.edu/podcast

What is the true spirit behind Thanksgiving? We see this clearly in Christ Jesus as the First Pioneer of the faith, to bring many sons and daughters to God. *** Welcome to Celebrating God's Grace, A Women World Leader's Podcast, I'm your host Robin Kirby-Gatto. Thank you for joining us today as we celebrate God's grace, in our lives, in our ministry, and around the world. Today's Title: Thanksgiving Eternal In seeking God on what to share today, He continually put on my heart to read the blog He had me write Thanksgiving Day of 2010. I pray this blesses you with the true spirit behind Thanksgiving. 9 “But we are able to see Jesus, Who was ranked lower than the angels for a little while, crowned with glory and honor because of His having suffered death, in order that by the grace (unmerited favor) of God [to us sinners] He might experience death for every individual person. 10For it was an act worthy [of God] and fitting [to the divine nature] that He, for Whose sake and by Whom all things have their existence, in bringing many sons into glory, should make the Pioneer of their salvation perfect [should bring to maturity the human experience necessary to be perfectly equipped for His office as High Priest] through suffering. 11For both He Who sanctifies [making men holy] and those who are sanctified all have one [Father]. For this reason He is not ashamed to call them brethren;” Hebrews 2:9-11 AMPC I woke up this morning, late of course, because we drove around 13-14 hours to get to my in-laws for Thanksgiving in Virginia.  Having stayed up late to fellowship and talk with my father and mother-in-law I went to bed exhausted and ready for a full rest.  I woke up this morning recouping from the long drive yesterday and the long day and night.  Grabbing a cup of coffee, greeting my husband and son with a Thanksgiving Day salutation, I then dove into The Word to eat my first Thanksgiving Meal!!! Jesus!!!! Holy Spirit led me to Hebrews, and I simply started with Chapter 1 of the book of Hebrews and continued to devour and sink into the rest of the book, compelled to throw myself at the feet of My Lover, the One who is altogether beautiful and worthy of my devotion, Jesus!! As I read Hebrews beginning with the establishment of the person of Jesus, and the sacrifice He came to make for man in order to bring forth God's new covenant of redemption and cleansing of sin once and for all I could not help but to consider Thanksgiving and what the meaning of this Holiday entails. Thanksgiving has been a season for me to fellowship with people I love and enjoy a time of gathering from long distances in order to bring about a sweet fellowship where we share joys, trials, overcoming victories, hopes, dreams and God's work in our lives.  It is a time to commune with our family and friends to edify and encourage each other, all the while thinking that it would be so nice if we had these meetings more often.  However, due to the great distance (13- 14 hours drive) between us, work, meetings, schedules and commitments coming together like that is not as frequent.  This year we have been blessed to visit my husband's family four times.  In digesting all of these elements during the Thanksgiving Holiday and during my bible study this morning I felt as if I was sitting inside of the book of Hebrews, if that were possible. While reading scripture after scripture and seeing the beautiful transition of God closing out the old covenant only to bring in His New and Better Covenant with man, all I could see was the first Pioneer, who went before us to a heavenly Kingdom, one that we reach as a result of Christ.  And I could identify with the Thanksgiving we celebrate here in America and the one that we continually celebrate daily in our hearts and spirits for our heavenly home, our glorious home, where eternity has been placed in our heart. While thinking upon this I realize that through Jesus' sacrifice each and every person has the opportunity to follow Him into the New Land, the Heavenly Kingdom, where Jesus and God are the Light, they are the Temple!   Seeing Jesus, being our High Priest, making intercession for us and entering the Most Holy place in heaven to offer His own blood as atonement for our sins I realize how that is truly Thanks Giving Eternal!!! Jesus only had to enter one time into the Most Holy place to atone for sins!!! Then He sat down at the right hand of the Father until His enemies are made His footstool.  I stand amazed and overwhelmed at the simplicity of God's Gospel, yet the depth to which it flows!!! It is Christ giving up everything!!! Giving up His throne even for a little while to be made even lower than the angels when He stepped upon this earth to carry out His duties, His oath to the Father!! It was God Himself, coming through Christ, to bring us forth into our land, our home, where we would be with God eternally!!! The simplicity of God's Love that rings throughout the obedience of Christ Jesus' sacrifice for mankind is easy to see.  It is LOVE!!!!!!!!!!!!!! God's love that could not be without us, unconnected to His glorious jewels, His treasures that bring Him such satisfaction and pleasure! I'm reminded of the image the Holy Spirit gave me years ago regarding my own son, Matthew.  I have two sons, Christopher and Matthew Kirby.  During the time God gave me the image; Matthew was still young, only six years old.  He still depended a lot on me to help him with daily activities, such as preparing his meals, putting bandages on injuries, supplying much love and support, etc.   Then God asked me “how would you feel, if all of a sudden Matthew could not see you or hear you?”  Moreover, I would have to watch Matthew go through the torture of looking for me only to never find me and not ever being able to hold him and assure him of my love, a mother's love.  I thought about the idea and pictured such an occurrence. It was frightful and disconcerting if not even tormenting to see the reality of such a thing.  I responded to God, that I couldn't live like that because it would be utterly too painful to go through and watch.  God showed me how it was no different for Him.  God completely loves us and desires to be there to provide for us every step of the way.  He desires to wrap His loving arms around us and bring us to Himself!  Moreover, He longs for us to live with Him eternally! The image is such a picture of God's love, His divine devotion and longing to have His children right there with Him!  As I see this in the picture of Jesus, who shows us the Father's face, I see how the utter abandonment of His place in glory to come into earth as an infant, so dependent on care, completely helpless at a young age, having to be fed and clothed by Mary was a demonstration of the complete trust God has in His love in us, too! The Father could not be without us; neither could Jesus or Holy Spirit because from the beginning, man was made in the Image of God (Father, Son and Holy Spirit)!  He made us in His image and to be without us, He would be grieved, too.  Jesus, coming forth, in complete obedience to complete His Father's will brought us back into communion with the Father.  The obedience of Christ unto salvation brought us into our land, into our position, into our home!! Jesus was the first Pioneer!!!! JESUS WAS THE FIRST PIONEER!!! THE PIONEER OF OUR SALVATION!!!! BRINGING MANY SONS TO GLORY!!!!! FOR THAT I HAVE THANKSGIVING ETERNAL!!! GIVING THANKS CONTINUALLY TO CHRIST JESUS, THE AUTHOR AND FINISHER OF OUR FAITH!!!!! Thanks for listening to Women World Leaders podcast! Join us each Monday, Wednesday and Friday as we explore together God's extravagant love and your courageous purpose. Visit our website at www.womenworldleaders.com to submit a prayer request, register for an upcoming event, and support the ministry. From His heart to yours, we are Women World Leaders. All content is copyrighted by Women World Leaders and cannot be used without express written consent.

“The entire story of the Taiping Rebellion might be told, from one perspective, as the rage of a failed exam candidate writ large.” — Stephen Platt“They may not intend to harm others on purpose, but the fact remains that they are so obsessed with material gain that they have no concern whatever for the harm they can cause to others.” — Lin Zexu about British opium traders “Heaven is furious with anger, and all the gods are moaning with pain!... A murderer of one person is subject to the death sentence; just imagine how many people opium has killed! This is the rationale behind the new law which says that any foreigner who brings opium to China will be sentenced to death by hanging or beheading.” — Lin Zexu“… soothing, quieting and delightful beyond measure.” — Queen Victoria about opium If I were to ask you which is the deadliest conflict in history, you'd probably answer WW II. But if I were to ask you which is the second deadliest conflict ever—at least according to most historians—I'd bet the number of raised hands would shrink quickly. And I'd also bet that a good percentage of those taking their chances with an answer would probably be wrong. So, welcome to the wildest, weirdest, biggest conflict in history that few people have heard about (that is…unless you are quite knowledgeable about Chinese history). Millions of troops took part in this war. Something in the neighborhood of 600 cities changed hands over decade and half of fighting. Conservative estimates place the dead around 20-30 millions (some estimates go as high as 100 millions.) For frame of references, this is deadlier than the Iraq War, the War in Afghanistan, the Vietnam War, the Korean War, the Spanish American War, the American Civil War and the American Revolution put together. We can also throw in the 7 Years War, all three Punic wars and all of the Crusades for good measure. In light of this, it may begin to make sense why several historians believe this is the bloodiest civil war of all time. It all began with a Chinese man who, in the mid-1800s, dreamed of becoming a scholar and receive a government job. Seems like an innocent start, right? Well, our wannabe intellectual, a certain Hong Xiuquan, experienced a major crisis when he realized that no matter how much he studied, he would not succeed at passing the imperial exams, that were the prerequisite to getting the career he dreamed of. The fact that he failed was more than a personal tragedy for Hong. Rather, this failure would trigger a sequence of events leading to the death of millions. This was easily the most costly F in the history of education. Broken to the core, he had a mental breakdown, and began to experience visions. These visions revealed to him that he was God's son, and Jesus' younger brother, and he was tasked by his heavenly relatives to clean China off any demonic influences in order to create the Kingdom of Heavenly Peace. His efforts to create this Heavenly Kingdom of Great Peace heralded a bloody civil war with a body count that would make most video gamers blush.In this episode, we tackle ethnic conflicts in China, Christian missionaries in Canton, uber-difficult Imperial exams, the Pablo Escobar of the 1800s having the British navy on her side, foot binding, Great Britain solving a trade deficit by flooding China with drugs, the First Opium War, and much more. If you feel generous and enjoy History on Fire, please consider joining my Patreon at https://www.patreon.com/historyonfire to access plenty of bonus content. All the links to History on Fire social media can be found at https://linktr.ee/danielebolelli Including the HOF YouTube Channel: https://www.youtube.com/channel/UCFCiqHbWJO26nFzUP-Eu55Q Substack: https://substack.com/@danielebolelliInstagram: https://www.instagram.com/historyonfire/TikTok: https://www.tiktok.com/@historyonfirepodcast Bison is some of the healthiest meat you could possibly eat. Get yours at https://dakotapurebison.com/ History on Fire listeners get a discount by using the code HOF10 at checkout. If you'd like to go to Japan for a historical tour with yours truly as a guide, please check out https://geeknationtours.com/tours/signature-battlefield-series-classic-samurai-from-the-gempei-war-to-the-mongol-invasions-2023/And a big thank you to the sponsor for today's episode, Factor, America's #1 Ready-To-Eat Meal Delivery Service. Head to FACTOR MEALS dot com slash historyonfire50 and use code historyonfire50 to get 50% off. That's code historyonfire50 at FACTOR MEALS dot com slash historyonfire50 to get 50% off!

Week 14 of In the What's Next: Understanding Heaven's Timeline. A sermon series featuring Travis Eades.

Week 14 of In the What's Next: Understanding Heaven's Timeline. A sermon series featuring Travis Eades.

As citizens of a Heavenly Kingdom, we must walk worthy of the great calling with which we have been called, for the greater progress of the Gospel of our King. Pastor Kempiz Hernandez.

一个普普通通的学生，四次参加考试，四次失败。失望之际，他接触到基督教。基督教里描绘的人人平等的社会让他心驰神往。多年之后，他建立自己的宗教。追随他的人数不断扩增，他打算建立国家，自己成为国王。他的名字叫洪秀全。他建立的国家叫太平天国。他想要推翻清朝，让所有中国人活在一个 “天下大同” 的世界里。这样的目标可能达到吗? An ordinary student. He tried to pass an exam four times, and four times he failed. In despair, he was acquainted by the faith of Christianity. He was fascinated by what is depicted in the religion, a society where all men are equal. Years later, he founded his own religion, and when believers increased he decided to establish his own kingdom, where he was king. His name was Hong Xiuquan, and the kingdom was the Taiping Heavenly Kingdom. The aim was to overthrow the Qing Dynasty, so that every Chinese would live equally under heaven. Is such a dream achievable? A Documentary on Taiping Heavenly Kingdom ◉ Read transcripts for free ◉ Become a Patron ◉ Visit merch store ◉ Find us on YouTube ◉ We are on LinkedIn ◉ We are on Facebook ◉ Find a Chinese teacher on italki and receive $10 ◉ One-time Donate

This week on Sinica, we're running an interview with Jeffrey Bader from early last year. We learned on Monday morning that Jeff had died, and we dedicate this interview to his memory.___This week on Sinica, Kaiser chats with Jeff Bader, who served as senior director for Asian affairs at the National Security Council during the first years of the Obama presidency, until 2011. Now a senior fellow at the John L. Thornton China Center at the Brookings Institute, Jeff was deeply involved in U.S.-China affairs at the State Department from his first posting to Beijing back in 1981 continuously for the next 21 years, through 2002. He later served as U.S. ambassador to Namibia and was tapped to head Asian Affairs at the NSC after Obama took office. Jeff is the author of a fascinating book on Obama's China policy, Obama and China's Rise: An Insider's Account of America's Asia Strategy. In this conversation, he offers a candid critique of the Biden China policy to date.Note that this conversation was taped in mid-February — before the Russian invasion of Ukraine began, and before the Department of Justice announced the end of the “China Initiative.”Note that this conversation was taped in mid-February — before the Russian invasion of Ukraine began, and before the Department of Justice announced the end of the “China Initiative.”3:23 – How viewing China over 40 years of rapid development has shaped the way Jeff thinks about China8:54 – Jeff Bader's critique of the Biden administration's China policy19:40 – Is it important to have a China strategy?24:55 – Right-sizing China's ambitions: Is Rush Doshi right?31:17 – Defining China's legitimate interests38:31 – Has China already concluded that the U.S., irrespective of who is in power, seeks to thwart China's rise?43:16 – How can China participate in the rules-based international order?47:52 – Is it still possible for Biden to change his tune on China?52:57 – How much room does Biden have politically? Can he exploit to electorate's partisan divide on China?59:54 – What is the “low-hanging fruit” that Biden could pluck to signal a lowering of temperature?1:12:09 – Jeff Bader's precepts for better understanding of — and better policy toward — ChinaRecommendationsJeff: Autumn in the Heavenly Kingdom, a book by Stephen Platt about the Taiping Civil War focusing on Hong Rengan.Kaiser: Re-recommending two previous guests' recommendations: Iaian McGilchrists's The Master and his Emissary recommended by Anthea Roberts; and Unfabling the East: The Enlightenment's Encounter with Asia by Jurgen Osterhammel, recommended by Dan Wang.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

The Midrash in Bereshit Raba tells us when Hashem divided the Lower Waters from the Upper Waters, the Lower Waters began to cry. They said, “Woe unto us that we are not zocheh to be close to our Creator.” Hashem told them that because they had such a yearning to be close to Him, they were going to be used for two special mitzvot in the future, both performed on the mizbe'ach. The nisuch hamayim on Sukkot and the salt used for every korban. The question was asked, who got the better deal, the Upper Waters or the Lower Waters? We say every day in the tefila in Yotzer Ohr that Hashem has angels standing in the heights of the universe who proclaim loudly, in unison, words of the Living G-d. They are all beloved, pure, powerful and holy. They all carry out the will of Hashem with awe and reverence. They open their mouths with holiness, purity, song and music and they bless, praise and glorify the great Name of Hashem. Then they accept upon themselves the yoke of the Heavenly Kingdom from one another and they give consent to each other and then they say with awe, Kadosh, Kadosh, Kadosh, Hashem tzivakot, melo chol ha'aretz kevodo. And then the Ofanim and Chayot HaKodesh angels soar with a thunderous sound in response to the Serafim angels and they give praise by saying, Baruch kevod Hashem mimekomo. Imagine that scene in Shamayim with tens of thousands of angels. And yet, every one of those angels would give up what they do to have the merit to come down to this world for one moment to do one easy mitzvah. Because they know how much one mitzvah down here accomplishes in Heaven. Much more than they could ever accomplish. In fact, when a Jew opens his mouth down here to praise Hashem, there is an angel in Shamayim who silences all of the other angels, because one word of praise from us is worth more to Hashem than all of the praises of all of the angels combined. It is true that they are closer to Hashem now, but by us doing mitzvot in this world, we can become closer to Hashem for all eternity. And so, for sure, the Lower Waters got the better end of the deal, as they were able to be used in the performance of mitzvot here in this world. The value of even one good deed in this world is beyond our comprehension. Rav Yosef Karo, the author of the Shulchan Aruch, wrote a sefer called Maggid Yesharim, which is a compilation of everything he learned from the angel who used to come and visit him. He wrote there that on one Simchat Torah, he was so sick he couldn't get out of his bed and he missed the hakafot. The next morning, the Malach came to him and said “the Atika d'Atikin, The Ancient of the Ancient, which is a reference to Hashem, found a zechut for you. And in the merit of that zechut, He is allowing you to keep your neshama.” The zechut was that one time a Jew was taken into custody by a foreign government and they were causing him a lot of distress. Maran, Rav Yosef Karo, was able to intercede by writing a letter which saved that man. And for that act, Hashem was saving him. He wrote, he woke up that morning completely healthy as if nothing happened, although just hours before he was deathly ill. Every deed we do is so precious. And if a person is going through a difficulty and it is so hard for him to be happy, but yet he continues doing the mitzvot, those mitzvot become infinitely greater and the zechuyot that they produce are endless. We should value every opportunity we have to do any mitzvah in this world.

Last time we spoke the Heavenly Kingdom of Great Peace, Tianjing had finally fallen to the forces of Zeng Guofan and his Xiang army. Hong Xiuquan, the self proclaimed brother of Jesus was dead. All the remaining Taiping Kings and Hong's son were hunted down and executed. History's bloodiest civil war was over, claiming the lives of 20-30 million people. Yet this civil war was just one event amongst many simultaneously occurring in the Qing dynasty. Foreign encroachment and internal strife were breaking down the dynasty brick by brick. China was facing an uncomfortable situation, she had to modernize to survive against threats abroad and within. Another nation, just across the sea, faced the same cataclysm, but would undergo a vastly different approach. Henceforth the two nations, China Big Brother and Japan, little brother, would never be the same again. #36 This episode is China & Japan: Big Brother & Little Brother   Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. Now I want to say this right off the bat, for those of you who are fans of my Youtube channel and have seen my content, you already know my background from the beginning was more so the history of Japan. It was in fact my love of Japanese history that led me to the history of China and I think that says something about these two nations. You simply cannot speak about one's history without the other. I could delve deeply into the opening of Japan, its turbulent Bakumatsu period, my personal favorite, the Boshin war, the Meiji restoration, the Satsuma rebellion, etc etc. But this podcast is about the Fall and Rise of China. While my personal channel deals with both nations trying to give an equal amount of narrative to explain both their developments, I want to try my very best to keep it to the hip so to say. If you want more details about the historic events of Japan from 1600-1890 or so, check out my personal channel or perhaps become a Patreon over at www.patreon.com/pacificwarchannel and scream at me to do some podcasts in depth on those subjects, I certainly would love to dabble more into it, like for example a podcast dedicated to the Shinsengumi, the samurai police who fought to the bitter end to defend the Tokugawa shogunate during its death throes, just an idea.  The last time we spoke, I went over the end of the Taiping Rebellion, a momentous part of the history of Modern China. I literally sighed with relief upon completing that large series….then I stared at a blank page. Where do I even begin now? The first thing that came to my mind is how to explain what occurred to both China and Japan in the mid 19th century. Both nations were forced to modernize lest they become colonized by foreign powers. For China this was brutal, she was quite literally being carved up, but for Japan who had spent 265 years almost completely isolated under her Sakoku policy, she was opened up, went through hyper modernization and thwarted colonization as a result. Japan's story is quite different for numerous reasons, major ones being that she got the enormous benefit of seeing what was happening to China and learnt directly from China's predicament.  After the west defeated China during the Opium Wars and Commodore Perry opened up Japan in 1853, Asia could no longer maintain a separate existence. Both nations were forced to begin the process of becoming part of the world. Japan had many natural advantages over China. She was made up of 4 islands, very compact, sea transportation was widely available, her communications did not have to link very far. China would only get its first telegraph in the 1880s, and it took their governmental communications nearly a month to travel from one end of the country to the other. Japan being an island had always felt vulnerable to dangers from the sea. This sense of danger prompted Japan to seek knowledge of the outside world to protect herself. Chinese leaders had to worry about enemies coming over land from multiple directions, thus they were less concerned about the seas. Japan, had isolated herself for 265 years, while China had become the literal pinnacle of civilization, hoarding the worlds silver. Thus as you can imagine Japanese leadership were not as confident as the Chinese who saw themselves on top of the world, and you know that saying or the game, king of the mountain? Well its hard to sometimes see people coming after you when your on top. Japan was also more homogeneous, whereas China had hundreds of differing people, Han, Manchu's, Mongols, Uighurs, Tibetans, etc. Unifying such people and maintaining domestic harmony was pretty much impossible. China was also undergoing a population boom in the 19th century alongside massive food shortages. This led to the terrible rebellions such as the Taiping Rebellion, I think we covered that one pretty well, the Nian Rebellion which we talked about a little bit, but of course there were others. So I think we all know now the Taiping Rebellion encompassed many issues ongoing in China. For the Nian rebellion, it occurred mostly in the north and was basically peasants banding together to survive. Natural disasters had taken a toll, food was scarce and when bad times come, especially in China, bandits begin to roam. To fight off the bandits the Nian formed militias, but as you might imagine the Qing saw this and freaked out. The main purpose of the Nian was survival and resisting taxation, something I personally can subscribe to haha. Inevitably the Nian looted and raided as a means to keep their group going on, clashing with bandits, the Qing and other rebel groups like the Taiping. Much like the Taiping, the Nian failed to topple the Qing dynasty and were quelled gradually through the Qing ruthless campaigns that used scorched earth tactics. The Nian also were in the north and thus faced the forces of Mongol general Senggelinqin. Seng defeated the Nian and killed their greatest leader Zhang Lexing in 1863 from which the never recovered. After the 2nd opium war was done, the Qing simply were more able to deal with the internal rebellions, and the Nian unfortunately were close to Beijing and not as formidable as the Taiping. Now while all that was going on, multiple muslim rebellions occurred. There was the Hui Muslim backed Panthay Rebellion in southwestern China, mostly in Yunnan province. Panthay is the Burmese word used by Burmese for Chinese muslims who arrived from Burma to Yunnan. They were fighting discrimination and like many other rebellions during this time, they saw the Manchu weakened as a result of the opium wars and decided there was an opportunity to become independent. By the way while I am referring to this as a quote muslim rebellion it was not at all exclusively muslim, many non-muslims joined them such as the Shan and Kachin people of Burma. Once the Taiping were dealt the Qing had a stronger hand south and gradually quelled them by 1868. To the northwest of China came the Dungan revolts led mostly by Hui muslim chinese in Shaanxi, Gansu and Ningxia provinces. These revolts raged from 1862-1877 and they began from conflicts between Hui and Han chinese. It was a terrible time leading to massacres, famines, massive migrations of people, plagues, simply awful stuff. In northwest China its estimated something like 21 million people died. Zuo Zongtang, a subordinate of Zeng Guofan rose to prominence and created his own army based on the Xiang model called the “chu army”. He largely was responsible for quelling the Dungan revolts.  So ye China was dealing with a lot. The 1860's in general were a turning point for China and Japan. Both nations gained new governing structures and resumed official contacts with another for the first time in over 2 centuries. For Japan the 1860's were part of what is called the Bakumatsu period, its this very messy point in their history where the leadership of Japan was frantically trying to figure out how to save themselves from colonization. Over in China the 1860's leads us into a period known as the Tongzhi restoration named after the new emperor. The Taiping by the early 1860's were on a steady decline and this gave the Qing leadership finally a moment to try and rebuild national strength. For Japan this period saw the Shogun being overthrown in 1868, and this also led to a bitter war called the Boshin war of 1868-1869. One of my personal favorite wars by the way, I have an episode on it over on my personal channel the Pacific War channel if you want the full rundown and a ton of Chimbara film clips to give it flavor. To brutally summarize, there was a call to end the Tokugawa shogunate, they even gave the Tokugawa family a great severance package, but the Shogun did not go down without a fight. Loyal hans and the Shinsengumi fought to retain the SHogunate while the hans of Satsuma/Choshu and Tosa rose up and defeated them. After the shogunate was dissolved Japan went into the Meiji restoration, which I also have a full episode on sorry for the plug ins over at my Youtube. I perhaps will get into it later, but to summarize the Meiji restoration is the greatest feat of Modernization I would say in human history. Its a hyper modernization process where Japan took the very best aspects of the outside world, while trying to retain important parts of their own culture to mold Japan into a modern state. They were extremely successful and as a result achieved the number one goal of the Meiji restoration, thwarting colonization. The Japanese had resolutely responded to the challenges from the west. As for China, with the death of Emperor Xianfeng in 1861 came the enthronement of Emperor Tongzhi at the age of 5. The Qing leadership were eager to restore the social order that had been severely damaged by the Taiping Rebellion, the Second Opium War and countless other rebellions. Xianfeng who died at the age of 30 was considered a failed emperor and I mean I would have to strongly agree. The guy spent all his time getting high, messing with his harem and fled the capital, never returning to it. China had been left in a disastrous state, but with the defeat of the Taiping came new leadership. That leadership was not Emperor Tongzhi, but rather a mix of Prince Gong and Empress Dowager Cixi. The Empress Dowager proved to be very skilled in managing court politics and quickly became the dominant power during the Tongzhi period and that power would last basically until her death in 1908.  Prince Gong and other officials realized that to cope with the foreigners, new skills and new technology, especially that of shipping and weaponry would be required. But many Qing officials remained focused on cultivating the moral qualities that they considered essential for national vitality. Empress Dowager Cixi and many Qing officials believed that the essence of China's problems stemmed from the loss of a true confucian spirit. To address this problem, they sought to restore the importance of the imperial examination system and to eliminate the major corrupt issue that had emerged, that of buying and selling offices. As I had pointed out in the Opium War series, while in the past the integrity of the Qing dynasty and the other dynasties before it lay in officials being appointed by the merits after taking the imperial examination, starting around the 19th century this kinda fell apart. Officials were gradually purchasing their appointments and other high ranking officials began selling appointments, such as the Cohong merchants who basically inherited an incredible debt upon taking their role and were expected to extort funds back to their backers. The Qing dynasty was extremely corrupt and would just keep getting worse and worse. Cixi valued the importance of symbolism and undertook the building of the new summer palace after it was burnt down during the 2nd opium war. Her name would infamously be attached to the building of the summer palace which was unbelievably expensive. Many accusations and myths for that matter would involve Cixi utilizing funds for necessities of the empire instead for the palace. Now in 1861, China launched a self-strengthening movement. This focused upon training troops, building their ships and producing their own weaponry. Self-strengthening movements were not new to China, they had been seen countless times such as when the Ming began seeking foreign aid to fend off the Qing invasion all the way back in the 16th century. Now as we saw during the end half of the Taiping rebellion series, Zeng Guofan tackled self-strengthening head on. One of Zeng Guofans scholar colleagues was a man named Feng Guifen who had sent him a series of essays in 1861 highlighting the issue of self-strengthening. Feng spent considerable time focusing on studying warfare against the Taiping, specifically in the east around Shanghai. He was very impressed by the western military technology present there and would often write to Zeng Guofan about it. Likewise Zeng Guofan wrote in his diaries about self-strengthening and how western technology could be used to defend China's sovereignty and territorial integrity. Zeng Guofan's second hand man, Li Hongzhang likewise wrote of self strengthening during this time period and identified how Western power lied upon their technology and that China must learn to construct the same machines they did. He advocated first to apply this to the military, but gradually it must also apply to industry at large. As we saw during the Taiping Rebellion, there was a large struggle by both the Qing and Taiping to get their hands on western arms. Zeng Guofan purchased many western arms for his Xiang army and the Qing famously employed the EVA forces. By 1860 the majority of Qing leadership types including the scholar class were aware they had to move with the times and study western technology. By 1861 China officially began a self strengthening movement which can be seen to have three phases the first going from around 1861-1872, the second from 1872-1885 and the third from 1885-1895. The first phase focused on training of troops, building ships and the production of arms. With support from Prince Gong, Zeng Guofan, Li Hongzhang, Zuo Zongtang and other officials began major projects. Zeng Guofan established a arsenal in Shanghai, Li Hongzhang built one in Nanjing and Tianjin and Zuo Zongtang built a dockyard at Fuzhou. The arsenals were created with help from foreign advisors and administrators who also set up schools for the study of specific sciences like mechanics. The Qing government likewise created the “Tongwen Guan” “school of combined learning” in Beijing. The purpose of the school was initially to teach foreign languages, but it would gradually expand course curriculum towards astronomy, mathematics, chemistry, medicine and so on. The school would begin a transformative process and lead to the construction of similar schools. Li Hongzhang for example would go on to create language schools in shanghai, Guangzhou and Fuzhou pioneering western studies. Zeng, Li and Zuo initially used foreign workers to build up their factories and arms, until their own native chinese could learn the skills necessary to replicate the processes. At Li Hongzhangs Jiangnan arsenal they began producing Remington breech loading rifles. They began production in 1871 and by 1873 produced 4200 rifles. The rifles were expensive to make and inferior to actual remington arms, but it was a start. The naval dockyards at Fuzhou amongst others had a much more difficult job ahead of them. By the time they began producing ships, they turned out to be twice as expensive than simply purchasing ships from Britain. This led China to purchase more ships to meet the demand and by the 1880s China would be purchasing and creating more ships than Japan. Also in the 1880s Li Hongzhang established the CHina Merchants steam navigation company to help China create its own commercial shipping, something necessary for modern trade. Another big process of modernization in the 19th century was of course, trains. Chinese laborers famously traveled to north american to help build the great railroad systems in both the United States and Canada. This prompted Qing officials to advocate for the same thing in China, famous figures like Lin Zexu and Hong Rengang called for this. However the hardline conservative types, most notably Empress Dowager Cixi were very reluctant about steam engine technology and that of trains. There were various reasons they were wary over railroad development. In 1865 a British merchant built a 600 meter long railroad outside Xuanwu Gate in Beijing to demonstrate the technology to the Qing imperial court. The courts reactions was mixed, they were certainly impressed by its functionality, but also found it very noisy and strange, so they had it quickly dismantled. It would not be until 1876 when the first railroad was established known as the Woosung road. It went from the American concession in Shanghai to Woosung, present day Zhabei district. It was built by Jardine Matheson & co, the nefarious company that had sunk its teeth into China since the first days of opium smuggling began under it. The construction of the railroad was done without approval from the Qing government and thus would get dismantled the next year. Then in 1881 another railway was created, the Kaiping Tramway and Imperial Railways of north china. British engineer Claude William Kinder spearhead the project with the support of Li Hongzhang, creating a line from Tangshan to Xugezhuang. It would expand eventually to Tianjin in 1888 and Shanhaiguan by 1894. It got the name Guanneiwai railway and was met with multiple attempts by conservative Qing officials to be dismantled. Famously Empress Dowager Cixi fought against Li Hongzhang who persisted to tell her railways were necessary to advance China. She was against their construction because she believed their noise would disturb the emperors tombs. Li Hongzhang tried everything he could to get her on board and at one point she tried to compromise with him asking if the train carts could be horse drawn instead. Yet despite her rather hilarious attempts to thwart railway construction by the 1890s great railways were created to link up eastern and central China.  Now over in Japan, after the Boshin War was over, Japan famously sent a mission out to the west known as the Iwakura Mission of 1871-1873. The purpose of the mission was to study the most important aspects of the west from the most powerful nations. The diplomats and students that went on the mission would become key leaders in the new Meiji government of Japan driving the restoration. China also performed its own Iwakura Mission, but it was not as large in scale, and those who went on it did not exactly end up being the great drivers of modernization like their Japanese counterparts were. Three years before the Iwakura mission, a Chinese delegation known as the Burlingame Mission arrived in the United States. The delegation extended its journey to Britain, France, Prussia, Russia and visited smaller nations briefly before returning to China in 1870. The purpose of the delegation was to investigate how westerners conducted diplomacy so the Qing could figure out a means to get rid of the unequal treaties. It was the very same reason the Japanese would send their Iwakura mission. Anson Burlingame, a US minister and envoy to Beijing was appointed by the Qing to lead the delegation. Around 30 members attended the mission, and in 1870 Burlingame died of Pneumonia forcing two of the Chinese delegates, Zhigang and Sun Jiagu to take the reins of it. They met with heads of state, visited factories, shipyards, mines, all things big industry. They got to see electricity, machinery many scientific wonders, but also the plight of their own people. Yes they got to witness the conditions Chinese workers went through on the railways in places like California. They saw Chinese going into mines and not coming back out. This prompted some delegates to ask the question “why do Christian missionaries who do such good work in China, bully Chinese workers in California?”. The delegate Zhigang would publish some of these observations in a book giving very harrowing accounts.  Another delegate, Zeng Jize, the eldest son of Zeng Guofan came back with extremely positive opinions of everything he saw in the west and was met with harsh criticism from conservative officials for being too sympathetic towards foreign customs. Li Hongzhang and other officials however grabbed the delegates when they got back to China, extremely eager to hear all about what they had seen. Li Hongzhang was particularly interested in the political and economic aspects of the west. Empress Dowager Cixi personally met with some delegates when they got back asking questions about things happening aboard. Even the conservative types were gravely concerned with how things were moving in the west. But the end result did not lead to a Meiji restoration. While Japanese leaders were investing in industry and infrastructure, Chinese leaders were looking to restore their national spirit instead. Its hard to blame the Qing leaders, unlike Japan who largely avoided conflict with the west, though there were a few fights in Satsuma against the British for example, well the Qing was like an old boxer who just got KO'd a few times too many. The opium wars and internal rebellions had destroyed the Chinese public's faith in their government, the fabric of the mandate of heaven was unraveling. So instead of putting all the money into industry, many projects were enacted to re-envigorate the grandeur of the Qing.As I had said, the Empress Dowager Cixi famously invested incredible sums of money to renovate the Summer Palace in Beijing. Infamously she took funds intended for modernizing the navy and used them to build a marble boat pavilion at the summer palace.  Li Hongzhang believed in addition to the factories, arsenals and shipyards, China needed to update its school system and wanted to send students abroad just like Japan was doing. He also advocated that the civil service exams should offer technical knowledge alongside the cultural knowledge and he was met with large scale protest. By 1885 conservatives in Beijing began cracking down on the modernization. So while Chinese students stayed for the most part in China, Japan sent countless aboard to learn everything they could from the west. Now the Iwakura mission that went to the west also came to China on its way back. After witnessing 15 nations and all their wonders, they came to Shanghai where they spent 3 days. They were hosted by the Shanghai official Chen Fuxun and they were shocked by what they saw in the city. That shock was at the lack of change, the travelers who had grown up in a world where China was Big Brother were shocked that big brother seemed to have fallen behind. Kume Kunitake, the chief chronicler of the voyage said this of his first impressions of Shanghai  “There are no sewers, and urine flows along the streets. Amid all this, the inhabitants seem quite unconcerned.” Believing that the Japanese were harboring illusions about Chinese sophistication based on the past, he tried to correct the view of his countrymen who “regarded every Chinese to be a refined gentleman well versed in literature and the arts. Thus [in Japan] the custom still persists of holding any curios, calligraphy, paintings, poetry or literature from China in high esteem. . . . Under the Qing dynasty, learning has been stagnant in China.” The members of the Iwakura mission had all studied history and knew of the great Tang dynasty and the greatest of China, but now in 1873 they thought there was very little to learn from her anymore. They shared a kinship with China, wished she could resist the western encroachments and remain a great civilization, but it looked to them China had no great leadership. China, Japan and even Korea had young emperors, but only Emperor Meiji would acquire real authority. In China emperor Tongzhi took the throne at 5, but it was Cixi who really ran the show. In Korea Emperor Gojong took the throne at the age of 12 in 1864, but his father Taewongun really held the power. Both Gojong and Tongzhi would be hampered by their relatives and isolated from advisors who might educate them on western advances. Emperor Meiji meanwhile was tutored by senior advisers starting in 1868 preparing him for his role in leadership. Lack of leadership led to a lack of ability to reign in certain aspects of modernization necessary for progress. In Japan key individuals working with Emperor Meiji grabbed the reigns of foreign affairs gradually dismantling the unequal treaties the west had forced upon Japan. The key individual in China who would undertake foreign affairs was Li Hongzhang who was for the most part doing everything on his own initiative and had to fight off conservatives. In Japan, foreign affairs specialists emerged, but this was not the case in China. Even emperor Meiji himself took an interest to learn about foreign affairs. Japan hired many western specialists in all aspects of governmental bureaucracy to help train the Japanese. When Chinese officials went to Japan in 1877 to set up a legation, they were astonished to find the Japanese bureaucracy for foreign affairs, unlike that in China had completely adopted European procedures and protocols.  One of the Iwakura missions delegates was a man named Ito Hirobumi and he would serve in the foreign office before becoming prime minister in 1885. He studied in England, learning quickly that Japan was weaker than her and that Japan needed to learn from her to become strong. With his ability to speak english, Ito became the key man responsible for negotiations with other nations. He was to be Li Hongzhangs Japanese counterpart, and helped negotiate the Treaty of Tianjin in 1858 with Li. Both men would have a special relationship that was long lasting. The first time Chinese and Japanese officials met after two centuries was when the Senzaimaru arrived in Shanghai in 1862. The officials were strangers without precedents, they had no idea how to move forward. The Japanese members of the first Senzaimaru trip were carefully selected for their ability not only to learn about potential markets for Japanese goods, but also to investigate the political situation so Japan could open formal relations with China. 51 Japanese took part on the mission which lasted 2 months. The highest Chinese official in Shanghai, was our old friend Wu Xu. Since no Chinese were in Japan prior to notify about the mission, they literally just showed up to Shanghai and this certainly perplexed Wu Xu as to what he should do. Wu Xu reported the delegations arrival to Beijing but received a reply with no clear directions, thus he acted with caution. The Dutch helped the two sides speak and assured Wu Xu that the Japanese were reliable traders and this prompted Wu Xu to accept selling their goods. The Japanese brought things they already knew the Chinese market most likely desired, sea products, lacquerware, paper fans, nothing too fancy. Trade was slow, no treaties or relations were established, but the Japanese gathered great intelligence on the status of the Qing dynasty. They had not yet recovered from the Taiping Rebellion, to the Japanese China looked like chaos. They were shocked by the poverty, filth, the lack of hygiene. They were disappointed to find what their ancestors considered the greatest civilization seemed to be in rubles. They were outraged to find out how mistreated the Chinese were at the hands of westerners. They thought westerners extremely arrogant, mistreating Chinese like slaves in their own country it was so shameful. They worried what the British and French had done to the Chinese during the Opium Wars might come to Japan and indeed the British made a minor attack in Satsuma in 1863 and Choshu in 1864 raising concerns. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. China and Japan went through their own processes of modernization, which were dramatically different to say the least. Li Hongzhang was emerging at the forefront and he desperately was trying to help China modernize, but he was but one man amongst many.

Last time we spoke Cholera spread like a plague taking countless lives on either side of the conflict. The loss of so much life hurt the Xiang armies positions, and Zeng Guofan worried dearly for the life of his brother fighting at Yuhaitai. Zeng Guofan desperately tossed any men he could to help his brother and it proved effective as Li Xiucheng was forced to flee for the safety of Nanjing's walls. The EVA force lost Ward and gained Chinese Gordon as its leader. But it was to be a short lived command as Gordon and the British became outraged with their allies atrocities and slights against them and thus took back on the stance of neutrality. Yuhaitai was taken and now Nanjing was under siege by the Xiang army, it was only a matter of time for the Taiping to finally fall.   #35 This episode is The Taiping Rebellion part 12: The Fall of the Heavenly Kingdom   Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. The populace of Nanjing were terrified, with only two gates left open, provisions were becoming very limited and there was almost no way to get out. Roughly 30,000 people were inside the city, 10,000 of which were soldiers. After the fall of Suzhou to Li Hongzhang in December, Li Xiucheng returned to Nanjing pleading with the heavenly king, to simply abandon Nanjing and take the entire movement into Jiangxi province. The heavenly king was livid, saying Li Xiucheng lacked faith in the cause. Without much choice, Li Xiucheng began to prepare the city for a bitter siege. Meanwhile the heavenly king was becoming more and more paranoid and angry. His anger led him to cruelty and he began punishing the people in horrifying ways. For example the new crime of communicating with those outside the walls of the city saw people pounded to death between rocks or flayed alive in public. The people would have fled the city, but they knew the fate of what happened to those who did, as was the case when Anqing fell. By late December they heard the rumors about the fate of Suzhou thus sealing their fate to Nanjing. Zeng Guofan sent reports to his brother in spring of 1864 not to even let women and children escape the city, so their fear was well founded. Zeng Guofan justified this by stating, to force the Taiping to support the entire population within the city would accelerate their starvation.    With Chen Yucheng dead, Li Xiucheng spread too thinly, Hong Rengan found himself yet again thrust into the role of military commander. Hong Xiuquan told his cousin he had to go out of the city to rally troops from nearby territories to help relieve Nanjing. But it was not possible to head north or west, nor was it possible to traverse the river. Hong Rengan set out the day after Christmas of 1863. His first destination was Danyang around 50 miles east of Nanjing which was commanded by an uncle to the late Chen Yucheng. The commander told Hong Rengan he could not spare any troops to help Nanjing, so Hong Rengan continued on to Changzhou. While enroute he found out Li Hongzhang had taken the city, forcing him to winter in Danyang. When spring came, he took his force south into Zhejiang, where Hangzhou was still holding out. Back in 1861 when Hong Rengan went out to get recruits, the work was much easier. This was no longer the case, in the cities of Danyang and Huzhou he found people too afraid to leave their garrisons to go back to Nanjing. Meanwhile the Xiang army was exponentially growing, by 1864 Zeng Guofan had 120,000 troops, Zeng Guoquan 50,000, another 30,000 garrisoned Anhui, 13,000 moved around with Bao Chao and 10,000 were in the area between Anhui and Suzhou.    Li Hongzhang's Anhui army followed up its conquest of Suzhou by marching upon Nanjing from the east. They seized Changzhou and Wuxi with ease as Zuo Zongtang battled Taiping in Zhejiang province. All these armies would eventually converge upon Nanjing. Zeng Guoquan's forces managed to take the Fortress of Heaven on the Dragon's shoulder, pitting it against the Fortress of Earth. With the vantage point upon Dragon's shoulder the Xiang forces were able to create stockade camps at the Shence Gate and eastern Taiping Gate, thus cutting off the city completely. By the end of March, Hangzhou fell to Zuo Zongtang forcing its survivors to flee to Huzhou seeking refuge with Hong Rengan. With the loss of both Suzhou and Hangzhou, the Taiping no longer held any significant cities in the east. There were no more avenues for rescue for the Taiping capital, all that was left was a siege.   Zeng Guoquan's siege army was running dry on provisions, the devastation of the countryside was hitting his men as bad as it was the Taiping. Even though they held the Yangtze, by spring of 1864 there was no longer much food coming from it. His men ate rice gruel and basically nothing else. He confided to his secretary, “If we don't break this city in a month, our whole army is going to crumble to pieces.” Within Nanjing the garrisons first crop of wheat was breaking the surface in april. Zeng Guofans men atop forts and mountain lookouts could see within the city the crops growing with bitterness. They held into the early summer, but Beijing's patience was wearing thin and so were their stomachs. Zeng Guoquan wanted the glory of taking Nanjing for himself, so he resisted the advice of Li Hongzhang to come supplement his forces. Zeng Guofan was torn by this, he understood his brothers ambition, but it was terribly unwise. He wrote to his brother “Why must you have sole credit for conquering Nanjing? Why should one person be the most famous under heaven?” Li Hongzhang realized the family predicament and offered to save face for the Zengs by forming an excuse that he was unable to come help after all.   Zeng Guoquans siege had been enlarged, they built a 3 mile road for supplies through a bog, connecting the river to Yuhuatai. While on the surface it looked like the Xiang forces were loafing around, this was far from the truth, the real siege work was being done under the earth. They did not have large enough cannons to break the walls of Nanjing, so they had to tunnel and mine, the good old fashion way as they say. They would even have to tunnel under moats some 90 feet underground. Each tunnel was made hauling out dirt and rock by hand, but the spotters in Nanjing were always watching. A cool fact I did not know before writing this series, when sappers begin tunneling for long periods of time, the grass on the ground level above them turns brown leaving a kind of path the tunnellers are taking towards a wall. Spotters looked for this and for ventilation holes, after all if you are digging far you have to get air into the work space. Inside Nanjing Taiping sappers dug their own counter tunnels to thwart mines. They often did this by exploding their own mines, flushing gas into the tunnels or flooding them with boiling water or sewage. Imagine dying in a tunnel full of sewage, horrid. At one point a Xiang miner exploded a mine close enough to a wall, but the explosion failed to make a breach and the Taiping quickly went to work building more parts to the wall near it.   By June, the Xiang had mines exploded up in over 30 areas of the walls, but their results were nothing less that 4000 dead sappers. Then on July 3rd, after they captured the Fortress of Earth at the base of the Dragon's shoulder they had a vantage point so close to part of Nanjing's walls they could fire cannons over. Throughout the night and day they fired cannons into part of Nanjing thwarting the Taiping tunnelers while their own worked. The most ambitious tunnel yet was dug, around 70 yards out, digging at a rate of 15 feet per day. It lead to a part of Nanjing's walls 50 feet thick. The Taiping knew what was coming, but the bombardment never ceased, and even the noise from the cannons prevented spotters from figuring out precisely where the tunnel was. By the 15th of July Li Xiucheng was forced to launch a night sortie to try and attack the tunnel opening, but the Xiang army forced them right back into the city. Three days later the tunnel had just about reached its target for the explosives. Zeng Guoquan was impatient, pressured by Beijing, so he ordered his men to pack 6000 cloth sacks under the wall containing over 20 tons of gunpowder. The explosion went off at noon on the 19th, as 400 hand picked veterans crouching hiding on the ground to launch themselves through the breach. The explosive experts lit the fuse and waited, 5 minutes, 10 minutes, 20, 30 the fuse took that long to travel the tunnel. Then a tremendous blast was heard forming a convulsion sending part of the wall to go up blasting outwards and skyward raining parts of the rubble everywhere killing tons of the 400 men hiding on the ground. When the smoke cleared, a 200 foot wide breach could be seen.   The Xiang forces sounded the drums and stormed down the Dragon's shoulder towards the breach screaming. The clambering over dead bodies and rumble surging forward, many of them holding maps of the inner city. The first troops to breach the hole specifically dodged the defenders rushing further into the city with maps in hand as they had the specific mission to rush to the palace of the Heavenly King to kill the self proclaimed brother of jesus. But Li Xiucheng beat them to their mission and he spirited away Hong Xiuquans son, before they could capture the would-be future monarch. When the Xiang troops entered the palace they found nothing but an eerie silence. Hong Xiuquan the heavenly king, the self proclaimed brother of Jesus was already dead.   Going back in time, to the spring of 1864, Li Xiucheng said to the heavenly king “There is no food in the whole city and many men and women are dying. I request a directive as to what should be done to put the people's mind at ease.” Starvation was hitting the people, but the heavenly king did not seem to pay any notice. Hong Xiuquan began to talk to Li Xiucheng about the 16th chapter of Exodus, how god would preserve the Taiping faithful, just as he preserved the children of Israel for 40 years as they wandered the desert, by scattering manna on the ground amidst the dew each morning. Beginning in 1862, Hong Xiuquan had begun ordering his subjects to emulate the lives of the israelites, storing 10 bushels of manna every year to see them through their times of trouble. What exactly manna is, hard to say, if you read the bible it says it was a small, white flower with the scent of coriander that tasted like honey. The Chinese Taiping bible describes it as “Tianlu and Ganlu” which means sweetened dew. Hong Xiuquan said to Li Xiucheng “everyone in the city should eat manna. This will keep them alive” he then issued an order “Bring some here, and after preparing it I shall partake of some first.” Li Xiucheng states “the Sovereign himself, in the open spaces of his palace, collected all sorts of weeds, which he made into a lump and sent out of the palace, demanding that everyone do likewise, without defaulting. He issued an edict ordering the people to act accordingly and everyone would have enough to eat.” Thus Hong Xiuquan began to eat the weeds he called manna within his palace.    In April of 1864 he began to fall ill with his 50th year of life. He seems to get better in may, but then becomes sick again. The cause of his illness is not understood, but Li Xiucheng account states “its from him eating manna, and when this man was ill he would not take remedies”. Hong Rengan account states “a lingering illness of 20 days took him”. Tiangui Fu the son of Hong Xiuquan said “my father succumbed to sickness”. On May 30th, Hong Xiuquan or one of his aides announces it is time for the Heavenly king to go to Heaven where he will request the Heavenly father and Heavenly Elder brother to send a celestial army to defend Nanjing. There is no grand funeral for the heavenly king. On June 1st he is wrapped in a shroud of yellow silk by his palace women and buried in the bare ground, which was the regular service for the Taiping. No coffins were necessary, because he was expected to rise soon to go to heaven. Hong Xiuquan had ordered coffins to be abandoned prior and that the word “death” to be taboo, because they were all going to ascend to heaven.    Five days after his death, his son Tiangui Fu takes his fathers throne. While the Qing forces are busy sieging the city, for 6 weeks the Young monarch reigns. He is basically at the mercy of Li Xiucheng and Hong Rengan. Li Xiucheng gives this account  “After the Young Sovereign came to the throne,there was no grain for the soldiers, and there was chaos in the armies. . . . The Sovereign was young and had no ability to make decisions, no one, civil or military, in the capital, could think of a solution.” When the explosion went off on July 19th and the slaughter and chaos began within the city, Tiangui Fu stood bewildered in his palace beside his 4 wives. They tried to grab him, to stop him from fleeing, but he broke away from them and ran into the crowds with his 2 younger brothers heading for Li Xiuchengs palace. They grabbed the nearest horses and their bodyguards clustered around them. During the chaos they try to escape through the different gates in turn, each time turned back. Li Xiucheng eventually finds the royal group and whisks them to a safe location. They hide for some time in an abandoned temple on the western side of the city, perched atop a hill from which they can see the Qing forces scattering into the city. The Young monarch and his comrade put on Hunanese clothing as a disguise, something that had been prepared weeks before. They seize the cover of darkness as the Xiang army are busy raping and plundering the city. Li Xiucheng bids a tearful farewell to the Young monarch as he and his small party charge through the breach Zeng Guoquans sappers made, with the sun against their backs they vanish. The horse of Li Xiucheng collapses and his guard leaves without him. Dazed and confused, Li Xiucheng climbs back to the abandoned temple on the hill. He wakes up to find peasants robbing him of his valuables, when he is left with nothing to take, they grab him and bring him to Zeng Guoquans forces.   No one knows where the Young monarch is, but Zeng Guoquan has Li Xiucheng in his hands and interrogates him. Without the leadership of Li Xiucheng the Taiping forces might linger on in the rest of the country to form some small kingdom, but they would never be able again to become a large movement. With the capture of Li Xiucheng, the Taiping rebellion was pretty much dead. Li Xiucheng writes a very lengthy confession before his execution. Before his death he begs the Qing officials to stop the slaughter of Nanjing, to spare the old Taiping veterans who had marched from Guangxi and Guangdong, to give them permission to go back home. “engage in some trade. If you are willing to spare them, everyone will hear of it, and everyone will be willing to submit.” He even provides his captors with some advice, to buy the best cannons from the foreigners, alongside efficient gun carriages and other weapons, so that the best Chinese craftsmen could reverse engineer them and teach the people of china how to make their own. “one craftsman can teach ten, ten can teach a hundred and everyone in our country will know. . . . To fight with the foreign devils the first thing is to buy cannon and get prepared early. It is certain that there will be a war with them.” “Our Heavenly Kingdom is finished . . . and this is because the former Heavenly King's span was ended. The fate of the people was hard, such a hard fate!”  Li Xiucheng speaks to his captors believing the Young Monarch is already dead, but Tiangui Fu was safe accompanied by a few hundred loyal soldiers. Tiangui Fu and his small force circle the shore of Lake Tai, fleeing for Huzhou where Hong Rengan commands a small Taiping garrison. Yet before talking about that I want to talk about the horrors that befall Nanjing.    The Xiang army's discipline broke at Nanjing, they were starving when they stormed the great city, filling their stomachs for the first time with food and the achievement of their ultimate goal, ending the war. After bitter years of campaigning, far away from their homelands, they began to break ranks and laid waste to the capital in an orgy of rape and plunder. Zeng Guofan issues proclamations forbidding troops from murdering civilians, rape of looting, but his commanders ignore this. The bloody occupation of Nanjing sees the fanatical death of many Taiping, refusing to surrender who fight to the bitter end. As Zeng Guofan reported to Beijing “On the 17th and 18th, Tseng Liang-Tso and others searched through the city for any rebels they could find, and in three days killed over 100,000 men. THe Ch'in-huai creek was filled with bodies. Half of the false wangs, chief generals, heavenly generals, and other heads were killed in battle, and the other half either drowned themselves in the dikes and ditches or else burned themselves. The whole of them numbered 3000 men. The fire in the city raged for 3 days and nights…Not one of the 100,000 rebels in Nanjing surrendered themselves when the city was taken but in many cases gathered together and burned themselves and passed away without repentance. Such a formidable band of rebels has been rarely known from ancient times to present”.   The slaughter of Nanjing was the combination of fanaticism from the Taiping and the policy of Zeng Guofan who was determined that the surrender from the veterans Guangxi/Guangdong Taiping was not to be accepted. His goal was the extermination of the whole movement, via the death of its core leadership. He wanted no residue of any successors to try and carry on the Taiping ideology. He performed a ruthless extermination, thus forcing many of the Taiping to fight to the very end or commit mass suicide. Zeng Guoquan's aides reported to him that mass looting, murder and rapes were occuring. Soldiers could be seen running off with gold, silver, furs, jade and any other valuables. At first soldiers burned palaces, but then they moved onto homes, eventually the entire city was aflame. Only when a heavy rainstorm occurred on July 25th did the fires go out. On the 26th, Zeng Guoquans secretary entered the city and was overwhelmed at the sight. All the male Taiping still alive were being used by the Xiang soldiers to carry loot or dig up buried treasure. It seemed like many of them were being set free to flee the city after, but many were also slaughtered after. Countless, elderly who could not perform labor were killed outright. Countless children lay dead in the streets alongside the old, as the secretary wrote in his diary “Children and toddlers, some not even two years old, had been hacked up or run through just for sport. There wasn't a single women left in the city under 40 years old.  Sometimes they had ten or twelve cuts on them, sometimes several times that. The sound of their weeping and moaning carried into the distance all around.” A female Taiping survivor named Huang Shuhua was 16 years of age during the capture of Nanjing. She had this to say about when the soldiers came. “They killed my two older brothers in the courtyard, then they went searching through the rooms of the house. One of the strong ones captured me and carried me out. My little brother tugged on his clothing, my mother threw herself down before him, weeping. He shouted angrily, ‘All rebel followers will be killed, no pardons—those are the general's orders!' Then he murdered my mother and my little brother. My eldest brother's wife came out, and he killed her too. Then he dragged me away, so I don't know what became of my other elder brother's wife. I was grief-stricken, sobbing and cursing at him, begging him to kill me quickly. But he only laughed at me. ‘You, I love,' he said. ‘You, I will not kill.' ” The soldier tied her up and took her aboard a boat back to his home in Hunan. The soldier was from the home county of Zeng Guofan, Xiangxiang. She would spend the rest of her life as the wife of a man who had murdered her entire family. She wrote down her story on two slips of paper one evening while traveling and when at an Inn she secretly slid the papers to someone at the inn before hanging herself.   Zeng Guofan took possession of Nanjing, arriving from Anqing on July 28th, 9 days after his brother's forces breached its walls. Apparently officers from his brothers forces took him around the city in a sedan chair, telling him tales of the battles fought and won, showing him the scenes of the destruction. Poetry, plays, banquettes, song and wine, celebrating was made by the victors. Soon honors would be poured over said victors from Beijing once Zeng Guofan sent news of the fall of the Taiping capital. Zeng Guofan sent inflated numbers of Taiping killed, as you may have noticed when I read those quotes, there was absolutely not 100,000 dead in Nanjing. He was inflating the glory of his family, that of his armies prowess, and he masking over the rape and plundering of the second capital of the dynasty. He was very careful with what information got out. When he came face to face with Li Xiucheng, he had direct orders from Beijing to send the man alive back to Beijing, instead he executed him where he was making sure to overlook the interrogation process himself so he could make sure the writing of Li Xiucheng was exactly the way he wanted it.    Now Hong Rengan was in Huzhou during the downfall of Nanjing, helplessly trying to find help for the capital. When news came that Nanjing had fallen and Li Xiucheng was dead, Hong Rengan found himself in possession of the Young monarch who fled to Huzhou for safety. At this time Huzhou was being attacked by Li Hongzhang's Anhui army and remnants of the EVA force. Not the Ever victorious army, no this was the Ever triumphant army. Basically the remnants of the EVA force were taken by some French officers who continued to work alongside the Qing. The roads to leading to Huzhou were strewn with corpses and severed heads to ward off the Qing/Anhui/EVA forces. The coalitionary forces are too much for the defenders of Huzhou who at the end of August of 1864 flee south. Hong Rengan intends to take the Young Monarch to Guangdong where the Taiping movement started. They rode for 3 months making it to the Meiling Pass, searching for safety. Their escapade left them in a mountainous country 15 miles northeast of a town called Stone Wall where they were finally attacked. Qing soldiers came upon them during the night before the Taiping loyalists could even mount their horses. Hong Rengan fled alone on foot wilding running through a forest where he is captured on October 9th. He is interrogated by the local Qing officials, where he tells them “The heavenly King was nine years older than I and gifted with extraordinary powers of intelligence. A glance at anything was all that was required to impress the subject on his memory. The uprising at Thistle mounted undoubted evidence of the display of divine power throughout those years,and despite the ultimate collapse of the Taiping movement, among those who have enjoyed the smiles of fortune for the longest time the Heavenly King stands pre-eminently forward,”. Hong Rengang is executed in Jiangxi's capital of Nanchang on November 23rd.    As for the Young Monarch, Tiangui Fu, he manages to slip away with 10 followers. His band crosses a small bridge and climbs a nearby hill to hide, but they are discovered by their Qing pursuers. Somehow Tiangui Fu manages to evade them, hiding out in the hills, afraid and alone. He shaves off his long hair and finds work with a local farmer pretending to be a man named Zhang from Hubei. After the harvest for that year, he travels onwards but is finally caught and arrested on October 25th by a Qing patrol. He throws himself at the mercy of the state, confessing “The old Heavenly King told me to study religious books, and would not allow me to study ancient books, which he said were all demonic. I managed, however, to read secretly thirty or more volumes, and still retain some recollection of their subjects and contents. The conquest of the empire was the ambition of the old Heavenly King, and I had no part in it.” He tells his captors if they release him, he will study the Confucian classics and try to gain the lowest degree, that of Licentiate. Instead the Young Monarch is executed on November 18th, a week before his 15th birthday. The Heavenly King is dead, the Young Monarch is dead, all the kings, north, south, east, west, flank, shield, loyal, brave and countless others are all dead.    The day Zeng Guofan took control of Nanjing was a triumph, not for the Qing dynasty but for him. He was at that moment the most powerful man in all of China. His Xiang army was dominant, he was that of a military dictator controlling the vast eastern and central parts of China. He was not fully under the Qing courts control, in fact the Qing relied upon him almost entirely to retain their own control. Until the Taiping menace was defeated, the Qing court watching his efforts without dread, once it was done that all changed. Rumors spread like wildfire, some said Zeng Guoquan told his brother the time was right to abandon the crumbling Qing dynasty and to start a new dynasty from his base in Nanjing. But Zeng Guofan did not do this. In truth, by the time Nanjing was under its last siege, Zeng Guofan began a process for disbanding his grand Xiang army and to relinquish his power. He sought to hold onto his positions as governor general over Anhui, Jiangsu and Jiangxi, and help rebuild Nanjing to its former glory. Many watched expected him to take his army and march upon Beijing, to rid China of the Manchu, but he sent his soldiers home. And thus Zeng Guofan remained a loyal subject, to a child emperor and the Empress Dowager Cixi.   If you are bewildered by this, you are most definitely not alone, countless historians and contemporary figures were confused. Zeng Guofan's ruthlessness and brilliance led him to possess basically unlimited power. All of his top ranking commanders were people he knew, they all had strong personal ties to him, their loyalty was set in stone. What could have possibly stopped him from taking over China? Well, according to his closest family members and friends, they say Zeng Guofan was a man wrecked by anxiety and depression. He was reluctant from the very beginning to be given command, quite uncertain of himself. He was a true scholar and sought nothing but to go back to his books and to lead a life of moral scholarship. He was deeply influenced by Confucian beliefs, but many also think he was influenced by the horrible levels of corruption, greed and incompetence he saw within the Qing bureaucracy. He was never heard to question the legitimacy of the Emperor, and being very devout to Confucianism, he probably really believed in the mandate of heaven. There are also those who point out, to such a brilliant mind, was ruling China a desirable thing? He say how tumultuous the era they lived in was, was it a good era to rule over? Perhaps his uncertainty about himself, left him thinking he could not live up to the task.    Regardless, the Xiang army demobilized in August of 1864, less than a month after the fall of Nanjing. In May he gave a notice for sick leave, which as he told his brother was just an excuse to go into hiding after the war was done. He wanted to escape all of his critics who were growing suspicious of his power. He recommended his brother should do the same, but it seems Zeng Guoquan resented this advice. Zeng Guoquan apparently was beginning to expand his economic powers and Zeng Guofan had this to write to his brother, “Military commanders who have usurped fiscal power have never brought anything but evil to the country and harm to their own families. Even if you, my brother, are a complete idiot, surely you cannot be ignorant that you have to distance yourself from power to avoid being slandered.” Well the Qing court went to work on Zeng Guoquan and his subordinates accusing them of corruption and usurpation. Likewise they hounded Zeng Guofan by proxy, and for the 8 years left of his life they tormented him, not allowing him to retire or pause from duties. Zeng Guofan's dreams of returning to scholarship, his homeland, a quiet life, would never come to be. In 1867 he wrote on the issue of his looming death “I would be happier there, than I am in this world”.   The estimates on the death toll of the Taiping Rebellion are simply impossible to gauge fully. If you go to wikipedia, or pick up any book they all fall on 20-30 million people. There were no reliable censuses at the time, the estimates are based mostly upon demographic projections on what the Chinese population should otherwise have been in later generations. In an American study performed in 1969, by the year of 1913, almost 50 years after the fall of Nanjing, China's population had yet to recover to its pre 1850 levels. In 1999 it is estimated the provinces hardest hit by the Taiping Rebellion, Anhui, Zhejiang, Jiangsu, Hubei and Jiangxi suffered a population loss of around 87 million people between 1851-1864. Around 57 million of them dead from war, the rest never born due to decreased birthrates. The projection for the full scale of the war in all provinces is around 70 million dead with a total loss for the population at 100 million. As you might imagine there is a large amount of skepticism over such unbelievable numbers. Regardless the scars of the event were most definitely felt for decades as attested by countless travelers and inhabitants of China. It was frankly one of if not the deadliest civil war in human history.   What is rather incredible is the fact the Qing dynasty did not fall then. Don't get me wrong, it was a mortal wound, but the Qing dynasty would limp on for another 5 decades. Did the Qing dynasty win the war? Not entirely, its safer to say the efforts of Zeng Guofan, foreign intervention and the Qing defeated the Taiping movement. The Qing dynasty was basically put on life support by Zeng Guofan and foreign interests if you really think about it. The Opium wars linked the Qing dynasty to nations like Britain and France who had financial stakes in China and wanted the devil they knew rather than the Jesus they didn't to ensure the flow of unequal trade, see what I did there? Zeng Guofan, was simply in my opinion a strong conservative. I told you bits and pieces about his reluctance to work with foreigners and utilize their technology. He came around to it all of course, but he did so gradually and begrudgingly, there are countless tales of him butting heads over the issue. That issue being modernization, something his successor Li Hongzhang will become a champion of might I add. Zeng Guofan was devout to Confucianism and traditions, honestly he is a large part as to why the Taiping were unable to destroy much of Chinese culture. Zeng Guofan would be villainized by many as a traitor to his race, someone who held up the Manchu.   In the end China suffered immensely, this was after all occurring during the century of humiliation. I will end with this to say about the intertwining years of the Second Opium War and the Taiping Rebellion. These years were a time of chaos and change for Asia as a whole. China would end up slowly moving towards modernization, but another nation would take the opposite route and usher in hyper modernization. The balance of power in Asia was turning, leaving more room for conflict on an unprecedented scale.    I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. Sheesh, 12 parts my god, would you believe it if I told you there was a lot more left out? Remember there were other rebellions like the Nian and Dungan, and perhaps given a audience desire I might talk about those as well.  

Last time we spoke Hong Rengan was in misery, nothing was going as planned. Li Xiucheng went off on his own to perform a campaign in the east, but it was drawing ire from the foreign community to make Hong Rengans life even worse. To defend Shanghai from Li Xiuchengs men, Ward's mercenary force became the Ever Victorious Army and began to work alongside the foreign community and Qing. Chen Yucheng was hunted down and executed, yet another great Taiping king gone. Zeng Guoquan made an extremely bold move and began a siege of Yuhuatai, a fort guarding Nanjing. Then the foreigners it seems quasi joined the Qing, thus ending any chance of the Taiping earning their support. With what seems the rest of the world against the Taiping, and the enemy nipping at their doors, what could they do to stop the inevitable? #34 This episode is The Taiping Rebellion part 11: The Siege of Heavenly Kingdom   Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. Meanwhile, refugees from across Jiangsu and Zhejiang flooded into Shanghai seeked protection. In 1862 alone nearly 1.5 million refugees crammed into the Chinese and foreign held parts of the city. Where there are so many people, comes issues. One particular issue was human waste, with so many people crammed into the city, the waterways literally became clogged with fecal matter and other waste. The rivers were also the primary supply of water for the city and even with the custom of boiling the drinking water, the washing water and that used to prepare food was not. A massive cholera outbreak began in may of 1862 causing the usual symptoms, cramps, vomiting and diarrhea. Death ran rampant and by June it was a full blown pandemic. 10 to 15 Europeans were dying a day based on records, but obviously the Chinese population suffered the most. Hundreds of people died each day and by July thousands. At its peak the Cholera outbreak killed 3000 people a day in the foreing settlement, the streets were ridden with unburied bodies. Some local Chinese called it “fan sha, the foreign infection”. The pandemic spread, first going north to the Taku forts, then Tianjin where it claimed 20,000 lives in a few weeks. From there it hit Beijing, but it was not limited to this northern route, it also went south and over the Yangtze going into the interior of CHina. Zeng Guofan's HQ was hit and men began to die. 10,000 men under Zeng Guoquan at Yuhuatai became sick, 10,000 more under Bao Chaos army in southern Anhui and Bao Chao himself also became sick. 50% of Zuo Zongtangs army in Zhejiang were sick and with the massive amount of illness, the Xiang army simply could no longer continue to be on the offensive.    Zeng Guofan ordered his commanders to distribute Korean ginseng to the sick troops hoping it would at the least alleviate symptoms. Over in Shanghai the British military distributed “cholera belts”, these were wide cummerbunds of flannel wrapped around the persons torso to keep it warm because the belief was the disease was caused by sweaty chills in the bowels. Another British medical officer in Beijing, did not believe the disease was the result of insanitation and instead suspected quote “the operation of certain electrochemical changes in the atmosphere on certain constitutions.” Within Nanjing it seems they fared a bit better, which is understandable as they were more rural and less crowded then places like Shanghai or Tianjin. The disease spread via the trading routes, which were pretty much closed off to the Taiping. Those Taiping around the Shanghai area however got just as smashed by the disease as the rest. The disease would petter off during the winter, but found its way to Manchuria and then Japan. For those of you who know your Bakumatsu period history, the Cholera outbreak began in Shanghai. Overall, in the region surrounding Shanghai for about 40 miles, by September it was estimated by missionaries that cholera had wiped out ⅛ of the population, a population in the several million.   Zeng Guoquans position at Yuhuatai was a precarious one, even before Cholera wreaked its ugly head. Zeng Guofan was shocked by his brothers boldness to dig in so close to the heart of the rebellion. When Cholera began to steal away half of Zeng Guoquans forces, his brother dispatched reinforcements, literally everything he could spare but the Xiang army was fewer than 30,000 strong. The men at Yuhuatai held firm in their trenches, fighting off the occasional Nanjing sorties against them from the southern gate. The Cholera epidemic also gave Li Xiucheng an opportunity to breakoff the Shanghai campaign and return to Nanjing, something  the Heavenly King was begging him to do. Well after a very long time of ignoring the poor heavenly king, Li Xiucheng decided in the late summer to withdrew to Suzhou where he gather 3 separate armies to form a relief expedition back to Nanjing. Each army had its own objective: one was going to attack Bao Chao in southern Anhui, one was going to attack the Xiang and Qing naval forces and logistics line and the third led by Li Xiucheng personally would attack Zeng Guoquan's force at Yuhuatai. By late September his armies were marching, with 120,000 under his immediate command. Rumors at the time talked about his force being as large as 300 to a possible 600,000 men. When Geng Guofan received reports of the Li Xiuchengs force moving back to lift the siege on Nanjing he began to frantically ship provisions and supplies to his brother, but there was simply no way he could send enough men to hold off such a goliath army. Bao Chao was busy fighting in southern Anhui and likewise Duolonga had chased Chen Yucheng north, despite receiving direct orders to turn back to help at Nanjing. It seems the Manchu commander was a bit jealous of Zeng Guofan's brother and was dissatisfied with the special treatment of the Zeng family members. So after the death of Chen Yucheng he went northwest into Shaanxi to suppress another rebellion that was going on at the time, remember there's so many simultaneous rebellions. The Dungan Rebellion was a Muslim rebellion led primarily by Hui groups in Shaanxi, Gangsu and Ningxia. It was a brutal and bloody conflict and would claim the life of Duolonga two years later.    The assault upon Yuhuatai would commence on October the 13th, while Zeng Guofan was tossing as many reinforcements as he could to help his brother, but these figures were in the mere hundreds. Zeng Guofan sent letters to his brother trying to raise his morale, claiming Li Xiucheng would require incredible logistical capabilities to keep his army provisioned and perhaps it would lead to his downfall, but privately he was falling into despair. He had this to write in his diary “Last night, I thought about my brother Guoquan, facing danger in ten thousand forms. Anxiety burned my heart. I repaired to my inner chamber and tried laying out scenarios on a Go board [to distract myself]. Then I paced back and forth, circling the room. At eleven o'clock I went to bed but could not fall asleep. Sometime after three in the morning I finally slept, and had nightmares.” It is alleged, Zeng Guofan began to stop sleeping and refused any visitors while he received daily letters from his brother fanning his anxiety. In one letter dated on October 24th, Zeng Guoquan said his forces were holding the Taiping at bay after 7 days of constant attack. He also noted the enemy were using new weapons purchased from the foreigners, that fired explosive shells, “luodi kaihua pao, shells that bloom like flowers when they fall to earth”. It was two days later, Zeng Guofan learned another Taiping army of at least 100,000 led by Li Xiuchengs cousin the Attending king had left Zhejiang province to help attack the Xiang forces at Yuhuatai. The report was greatly delayed, by the time it reached Zeng Guofan, that said army had been marching for over 3 weeks. There were no letters from his brother after that.   Riddled with anxiety, Zeng Guofan wondered about the fate of his brother. It would turn out his brother was hit by shrapnel from a shell, it struck his face and nearly killed him. Zeng Guoquan was still alive, but there was basically no chance he could escape Yuhuatai. Zeng Guofan pleaded with Li Hongzhang to help send reinforcements, but Li could spare none, though he did recommend sending the EVA force up river using steamships to help. Zeng Guofan was truly desperate as he allowed the EVA force to help, but this did not change the fact it would take weeks for them to get to Nanjing. In the meantime Zeng Guofan sent orders to his brother to retreat at any possible moment the enemy left an opening to flee. His brother refused, and while this sounds like a bit crazy, in reality Zeng Guoquans forces were dishing terrible casualties to the Taiping. The defenses at Yuhaitai were firm with heavy walls and trenches. Each time the Taiping launched an attack several thousand of them paid for it while Zeng Guoquans men faced casualties in the hundreds. While Li Xiucheng's sappers mined under the outer walls of Yuhaitai, the defenders frantically fed the cannons and fired their matchlocks at the Taiping. The defenders tried their best to gauge where the sappers were digging to breach their tunnels before they got under the walls, but just incase they began to build secondary walls in the interior.   Zeng Guofan was so afraid for his brother, he even wrote to his eldest son Jize, in Hunan province asking him to leave home for the first time to come and join him at his HQ in Anqing. Yet Zeng Guoquan managed to hold on, his men wrecked the Taiping tunnels before they could breach his walls. The Xiang force on Yuhaitai survived 45 days of attacks and Li Xiucheng finally broke off the attack on November 26st, absolutely incredible. It turns out Zeng Guofans words of comfort to his brother proved true, Li Xiuchengs logistics failed him. Li Xiucheng was forced to use stores from Nanjing and this began to threaten the city, alongside this the army he sent to attack the Xiang/Qing naval forces failed. Winter was coming and Li Xiuchengs men didnt not have proper winter attire nor equipment. Thus he began to send parts of his army back to Jiangsu and Zhejiang while he took the rest to Nanjing hoping to launch an attack later to dislodge the Yuhaitai force. Zeng Guofan did not give up trying to get his brother to abandon Yuhaitai, insisting that the preservation of his army was more important than maintaining the position. Yet Guoquan kept refusing to budge. Well as Guofan kept worrying about his brother Guoquan, something indeed would occur, but to his other brother Guobao. The younger brother had taken 5000 men to help support Guoquan at Yuhaitai. He had sworn vengeance upon the Taiping whom killed his brother Zeng Guohua in 1858. Zeng Guoquan sent a letter to Zeng Guofan that their brother had fallen gravely ill, he had typhoid. On the morning of january 11th, Zeng Guofan got another letter stating Guohua had died.    Back in the Shanghai front the rambunctious Ward had taken a bullet to his stomach on September 21st and died an apparently very agonizing and slow death the same night of 1862 while in Ningbo. Ward had been campaigning in conjunction with Li Hongzhang's troops taking advantage of Li Xiucheng's massive pull out of the region. In Ward's dying breath he apparently demanded money and declared Wu Xu and Yang Fang, the two juggernaut financial backers in Shanghai owed him 140,000 taels in back pay. He threatened that his family back home would press upon them to make good on their debts. Things began to crumble for the EVA forces after Ward's death, Li Hongzhang began to advise who should take up the mantle of command. One notable prospect was the North Carolinian Henry Burgevine, whom was favored by Admiral Hope and Frederick Bruce. Both Brits of course were keen to have the EVA commander be an American since it certainly took the limelight off their nation. Burgevine was said to be a model southerner type, gallant, charming, but he also loved his alcohol and had a terrible temper.    During the fall of 1862, Burgevine led the EVA to drive the Taiping out of a few towns on the outskirts of Shanghai and by winter the 30 mile radius was met. Burgevine was butting heads however with undue payments from Yang Fang, several months worth. When Li Hongzhang ordered him to take the EVA forces to Nanjing to help Zeng Guoquan, Burgevine refused. It was obvious as to why, being closer to Nanjing greatly risked his and the EVA forces lives and there would be less chance of plundering. Yang Fang then refused to make good on his debts to the EVA force unless they complied with going to Nanjing and apparently Burgevine blew a gasket. On January the 4th of 1863, Burgevine showed up to Yang Fang's house with a few bodyguards and punched the man in the face, robbing him of 40,000 silver dollars before fleeing to Songjiang to pay his men. This led Li Hongzhang to place a bounty over the man's head of 50,000 taels. Well needless to say Burgevine disappeared rather quickly, leaving Frederick Bruce to need to find a new commander. This time Bruce wanted to avoid finding any more filibuster, cowboy types and to find someone more professional, more honorable, who would be more accountable. Thus obviously no Americans were going to fit that role, haha, and Bruce reluctantly had to look towards his fellow Brits.   Bruce eventually found, a rather famous name today, but back then he was a young British officer in the Royal Engineers named Charles Gordon. You may have heard his more famous title as “Chinese Gordon”, he was very much akin to Lawrence of Arabia, similar stories. Gordon was painfully british looking, with an awesome mustache might I add in his defense. Fun fact one of his grandfathers owned a ship that was ransacked during the Boston Tea Party, go USA. One of my sources state he was quote “religiously asexual, never married, and had as early as age fourteen expressed a wish that he were a enuch. He also happened to speak with a pronounced lisp”. There were several allegations to suggest he was gay, seemingly based on the fact he did a lot of charitable work for male youth and that he had a fondness for handsome young men. Honestly if you look him up you will find a wide array of bizarre theories, some suggesting he was a homosexual who was so repressed by his Christian faith that he channeled his frustration into being the perfect soldier. One British historian, Paul Mersh suggested he was not a homosexual, but had Asperger syndrome and this made it extremely difficult for him to express emotions towards women. I have to say that is a wild theory, but I personally don't know enough about the man, nor am I in any way his biographer to say much about this fascination on his sexuality. I will say one thing though as a general rule, when you find older historians, those writing lets say up to the mid 20th century, making excuses as to why some figure was not gay, key words “oh he was just very good friends with so and so”, usually its because the figure was gay, haha. Sigh we have come a long way in the world and there is a lot to be said about prejudices of the past and some that still linger, but anyways.    Gordon inherited a very demoralized force in march of 1863. There were 3000 Chinese soldiers left after many desertions, alongside 30 pieces of artillery and 2 paddle steamers. Gordon unlike his 2 predecessors, was very willing to work closely with Li Hongzhang. He took a leave of absence from the Royal Engineers so he could serve under the Qing, therefore allowing him to campaign outside the 30 mile radius of Shanghai. After a brief period of training he began his campaign by joining the Qing commander Cheng Xueqi to march into Jiangsu province and reclaim lost territory to the Taiping. Gordon's smaller force became the spearhead driving up the waterways to take walled cities by surprise by bashing them with artillery, while Cheng Xueqi's larger army came in to swarm everywhere they struck. By the summer of 1863, their combined forces were approaching Suzhou. All was going great for Li Hongzhang and Charles Gordon, but then came a familiar face to disrupt things, Burgevine. Burgevine showed up to Beijing backed up by the US minister Anson Burlingame, trying to claim back his role as the commander of the EVA forces. Burlingame was able to lobby on his behalf and got Prince Gong to agree to the matter, but Li Hongzhang wanted nothing to do with the ill tempered man who punched Yang Fang in the face. Burgevine showed up to Shanghai with an imperial commissioner instructing Li Hongzhang to put him back in charge, but it is alleged by Li Hongzhang that the letter Prince Gong had sent was more of a suggestion rather than direct order. Regardless, Li Hongzhang was not going to play ball and to get away with not having to take back Burgevine Li Hongzhang simply left on campaign with Gordon to attack Suzhou without taking Burgevine. Well the ill tempered Burgevine got riled up again and quickly made his way into Shanghai where he rallied up 70 foreign mercenaries, many of whom had served Ward but were discharged. He took all these men and stole one of the EVA steamers and they made their way up the waterway to Suzhou to join the Taiping.   Burgevine began training the Taiping in Suzhou how to defeat Gordon's forces and when the battle commenced it seemed the rebels had the upper hand. Burgevine at one point went out at night over to Gordons camp to try and get the man to quit his position, something Gordon allegedly considered because he was having a rough time with the logistics of the EVA force. Regardless while Burgevine looked like he might turn the tides for the Taiping, another event occurred that would give the Qing a distinct edge, Captain Osborn showed up on September 1st to take command of the war fleet. Now what is interesting about the situation was that Prince Gong envisioned using the new naval forces to hit the Taiping along the rivers and then be employed as a patrol force for the eastern coast. But someone else had different ideas about the use of these naval units, Zeng Guofan. Prince Gong had planned to use multiethnic crews, sailors from Shandong, gunners from Hunan and Manchu for marines. Well Zeng Guofan thought the new naval forces would be better employed as an addition to his own naval forces. He began to advise against mixing ethnic groups, because it might cause disunity. He advised instead that all crews should be Hunanese, hmmmm. Thus the squadron of steam powered gunships would be absorbed into his fleet of Long Dragons, Fast Crabs and sampans. With such a fleet Zeng Guofan would control the entire Yangtze River system.   And here emerges the balance of power swinging within the Qing Dynasty. This general with a large amount of autonomy was quasi dictating against the Qing central government. When Captain Osborn arrived he found an official letter from Prince Gong informing him that a Hunanese Admiral would be serving as the new fleets commander in chief, Osborn had just been demoted to assistant commander. Furthermore the letter stated the fleet would take orders from Zeng Guofan and Li Hongzhang. Osborn went to Beijing to protest these changes, but Prince Gong refused to budge on the matter. In fact rumors began to spread that Prince Gong had no choice in the matter, because Zeng Guofan quote “threatened to shut off all the supplies to the Imperial Government”. Osborn was furious “I came here to serve the Emperor, and under him the Regent, not to be the servant of mere provincial authorities.” Osborn resigned, while refusing to surrender control of the fleet to Prince Gong. Then came a real tense situation for Anson Burlingame, because the Confederates had envoys in China who sought to purchase the fleet for themselves so they could use it to fight the Union. Anson Burlingame lobbied hard to make sure this did not occur and in the end the fleet was sold at a loss back to India and then to Britain.   Meanwhile while Gordon was facing the decision to step down at the behest of Burgevine, he decided instead to counter by convincing Burgevine to defect back to the Qing side. Burgevines frequent visits to Gordon were drawing suspicion from his Taiping comrades and his drunken ill tempered behavior did not help his cause too much. Apparently Burgevine really pissed off one Taiping commander, who had sent funds to purchase western guns and ammunition through Burgevines contacts only to find cargo of Brandy showing up. Not only was Burgevine getting on the Taiping's nerves, he also drew ire from his western comrades. On on occasion a western officer brought up Burgevines drinking problem only to have Burgevine fire a shot through the mans cheeks. Thus on October 15th, in the midst of an assault upon Suzhou by Gordons men, several of Burgevines officers defected, forcing Burgevine to do the same. Burgevine was exiled from China, as per the terms of his amnesty, but would show back up later on trying to raise another militia. No one knows for sure how, but Burgevine was captured by Qing soldiers and somehow ended up drowning in a river tied in chains. Local authorities said he had some sort of accident aboard a boat that capsized, but we all know that is not true.    With Burgevine gone, a major obstacle had been overcome for the campaign against Suzhou. Despite this, the battle for Suzhou remained a stalemate by November. The Taiping commander of Suzhou was Tan Shaoguang, he also held the title of “Wang Mu, Esteemed King”, the son in law of Li Xiucheng. He wanted to defend Suzhou to the bitter end, but it turns out many of his subordinate commanders did not feel the same way. On November 28th, one of his subordinates secretly met with Chen Xueqi, promising to give up Suzhou peacefully while getting rid of Tan Shaoguang and his loyal officers. The man's name was Gao Yongkuan whom held the title of “receiving king” though by this point every commander was being given these titles. He offered to open the gates of Suzhou, but was very fearful of being caught by Tan Shaoguang. Gordon and Chen Xueqi agreed with Gao to take the city with minimal bloodshed.   On the morning of December 4th, Tan Shaoguang held a banquet and during a speech he was stabbed by Gao Yongkuans group of mutineers and had his head cut off and sent to Cheng Xueqi. The gates of Suzhou were opened and Gordon with his EVA forces were the first to enter the city peacefully. Gordon spoke with the mutineer commanders and they all shaved their heads ready to surrender, grateful that Gordon kept his word to not slaughter them. Li Hongzhang showed up by boat to take control over the city with his personal guard and this is where things turned dark. Musket fire could be heard, and Gordon went to investigate finding Cheng Xueqi outside the walls of Suzhou looking very uneasy. Gordon asked him what was going on and Cheng replied that the Taiping commanders never showed up to surrender. Gordon rode back into the city to see what was going on, finding Qing forces looting the city. Gordon suspected this was the work of Cheng Xueqi who must be deceiving him, so he hunted down Li Hongzhang for answers. Yet he could not find Li Hongzhang, nor the Taiping commanders, he went back to Cheng Xueqi who simply told him he had no idea what was going on. Now the sources are mirky on this one. One thing to take note is that Cheng Xueqi was a Taiping defector himself, thus it gives some plausibility for his side of the story. Cheng Xueqi was said to be seen weeping on the ground as he sent a western officer to send a message to Gordon. The message was an apology, stating he did what he did because he had to follow Li Hongzhangs orders. Gordon eventually found the remains of the Taiping commanders, he had this to say of the scene. “The hands and bodies were gashed in a frightful way and cut down the middle, the receiving king's body was partially buried.” Gordon was livid, he had promised these men their safety and Li Hongzhang brutally executed them. To this breach of his honor, Gordon renounced his service under Li Hongzhang and this spread to the foreing community like wildfire. This spelled the end of military cooperation between Britain and the Qing dynasty. The British parliament fell back upon the policy of neutrality, but allowed for the defense of Shanghai. Ironically, by the time Britain had finally reached its decision to go back to neutrality, their assistance was basically no longer needed.   The situation in the interior of China was becoming quite horrid. Zeng Guofan wrote in his diary on June 8th “Everywhere in southern Anhui they are eating people”. It was not the first note of cannibalism from his diary entries and not to be the last. He carried on to write it was not new news that human flesh was being eaten, but the price for said flesh had gone up considerably. The price per ounce had gone up four times that which it was sold at the year prior. Cannibalism was found in Jiangsu province as well. Northern Anhui was a wasteland reported Bao Chao who was desperately trying to scout for a supply line for the drive upon Nanjing. Yet as absolutely horrifying as the situation was in central china, it did benefit the Qing, because the Taiping depended on the peasants amongst them, and the famine was creating internal conflict. As Zeng Guofan put it in his diary about the situation of the Taiping around Nanjing. “Campaigning in a region with no people, the rebels will be like fish out of water. In a countryside devoid of cultivation, they will be like birds on a mountain with no trees.”   On June 13th, Zeng Guoquan finally seized the stone fort atop Yuhuatai. Having control of it meant Zeng Guoquan was able to shut Nanjing's southern gate. The west and northern gates of Nanjing open onto the Yangtze River and their defense laid in these large Taiping forts across the mile wide Yangtze corridor to the city. On June 30th, the Xiang navy attacked these forts in a intense bombardment battle. The Taiping fort shore batteries fired back upon the Xiang, causing 2000 casualties, but in the end the Xiang forces were able to take the forts, slaughtering their defenders. Having taken the forts, the Xiang forces now controlled the Yangtze River northwest of Nanjing. Before the Yangtze River way was closed, Li Xiucheng had left in February of 1863, 3 months after failing to defeat Zeng Guoquan. He took his force into northern Anhui, searching for a supply line for Nanjing. Much like Bao Chao, he found a wasteland and his troops suffered immensely. They were starving, forced to eat grass while facing the Xiang forces who were better provisioned. When word spread that Zeng Guoquan took the fort atop Yuhaitai, Li Xuicheng immediately headed back to Nanjing, managing to cross the river just 10 days before the northern Taiping forts fell. He estimated the campaign into northern Anhui cost him 100,000 men. Yet as soon as he returned to the capital he had to leave yet again because Li Hongzhang was attacking Suzhou and Zuo Zongtang was attacking Hangzhou.    Nanjing's western gate was shut because of Xiang dominance along the Yangtze and its southern gate was shut because of Zeng Guoquans dominance over Yuhaitai. With this in mind Zeng Guofan turned his attention to the remaining easternand northern gates. He sent Bao Chao to lay siege to the Shence Gate, the primary northern inland gate. But Bao Chao faced a terrible epidemic. Simultaneously there were troubles breaking out in southern Anhui and Jiangxi provinces, so he sent Bao Chao to quell them. Meanwhile Zeng Guoquans forces expanded their position at Yuhaitai, seizing 10 bridges and mountain passes allowing them to control the supply roads southeast of Nanjing. By November Zeng Guoquans focus were blocking the eastern approach to the city. The eastern gate to Nanjing was still open and 2 large forts defended atop a mountain that edged towards the city. The mountain was known as the Dragon's shoulder and its fort was the Fortress of Heaven, to its bottom was the Fortress of Earth. By December the eartern gate and the Shence gate were the only points of entry still under Taiping control, out of Nanjing's 23 mile circumference.  I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. The Qing coalition lost their foreign support, but it seems it was no longer needed anyways. Zeng Guoquans gambit payed off brilliantly and now the great city of Nanjing was finally under siege, it was only a matter of time for the end.  

Last time we spoke tension was brewing within the Taiping capital between the the heavenly king and his subordinate kings. The Foreigners were debating who would win the civil war for China and who would be the best bet for trade. The new Yung-Ying armies, such as the Xiang army of Zeng Guofan began to encircle Nanjing in an effort to strangle the Taiping. Within the Taiping capital, conflict finally broke out and Yang Xiuqing was murdered by his comrade King Wei Changhui. When Shi Dakai found out he demanded blood, leading to Wei Changhui's death and almost his own, but he fled Nanjing, taking a large army with him to campaign in exile. Now Hong Xiuquan fell into a depression and fell into seclusion, who would lead the movement now that the great taiping kings were all gone? #28 This episode is The Taiping Rebellion part 5: Out with the old kings, in with the new   Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War.   With Shi Dakai's departure, Hong was put in quite a pickle, as one of his commanders, General Li said “morale declined and there was no unified policy. Each went his own way. The Sovereign did not place complete confidence in anyone. He had been frightened by the East, North and Flank Kings and dared not trust other ministers, but placed all his trust in members of his own clan”. Thus the Taiping fortune had turned dramatically, the period of swift campaigns and sweeping victories had ended. They would not be able to exploit the blitzkrieg like momentum they once held. Now the Qing provincial armies would organize and begin the process of wrestling back control over vital and strategic territories in the upper Yangtze valley. Hong Xiuquan was alone in Nanjing with none of his original comrades to pick up the much needed leadership roles. As bad as Yang XIuqing had been, he was at least effective as an organizer and strategist.    On the other side of the coin, the Qing were unable to take advantage of all the Taiping upheaval. Their main besieging camps around Nanjing were smashed in 1856 and they faced two other large threats. The first ws another rebellion taking place in northern CHina, that of the Nian rebellion. The Nian rebellion was severing lines of communications from north to south making it extremely difficult to coordinate against the Taiping. The second was of course the second Opium war which threatened the eastern coast and cut off contact with the sea, effectively leaving local regional commanders in the south and center of China to have to formulate their own strategies against the Taiping. The financial records show at this time Emperor Xianfengs treasuries were significantly reduced. The Qing court had begun suspending orders for silk and porcelain and these sort of goods were necessary to showcase imperial glory. Alongside this, weddings and funeral stipends for Manchu Banner troops were canceled, golden bells, buddhist statues and other items made of gold, silver and such were melted down to make coins. The Qing court forced officials to reduce staff, canceled repairs to palace buildings and by 1857 some Imperial Banner families had reached starvation levels of just a few pounds of relief grain per month. The Emperor was allowing his Banner troops to use their own banks and rice stores in an attempt to shield military personnel from the effects of inflation. Despite the economic hard times, and enemies left right and center, the Qing armies could have crushed the Taiping altogether during this turbulent time, had it not been for the Qing leaders insistence on the policy of having veteran Taiping troops executed if captured without exception. There was really little incentive to stop serving the Taiping.   Now Hong Xiuquan did not stop at just placing his two brothers in high positions. There was Hong's sister, his wife Lai and his children, the 8 sons of his eldest brother, 2 from his second eldest brother. Hong also had 8 daughters from various consorts, many of whom were married. Hong also had a dozen or so cousins, the Hong family had roots in Guangdong and Guangxi and many had made the trek from Thistle mountain to Nanjing. Now that Yang was dead, Hong was able to do things with less scrutiny, thus he began to extend his family as he saw fit. Hong's palace was run entirely by women under his general supervision. Allegedly 2000 women worked for him divided into 3 categories, female ministers and bureaucrats, maids and attendants and the women of his immediate family. That last group included consorts of which according to his son Tiangui, Hong Xiuquan had 88 consorts in Nanjing. Tiangui was around 9 years old in 1857 is told he is too old to remain in the palace and is forced to live in an outer palace and given 4 wives. He is forbidden from seeing his mother or sisters, bound by stern rules set forth by his father. Hong Xiuquan dictated at four, his sons are no longer allowed close contact with their older sisters; at seven, they can no longer sleep in their mothers' or other consorts' beds; they must also stay ten feet or more away from their sisters, and learn to bathe themselves; by nine they should not even see their grandmothers. Their sisters' separation from their brothers is similar: after five, they must never be touched by their brothers, and after nine they stay entirely with the women and are not meant to see even their younger brothers any more. In 1857, a year after the assasination ordeal, Hong Xiuquan issued the only official publication of the time known as “poems by the heavenly father”. They show us how Hong Xiuquan concerned himself with maintaining order and harmony among his hundreds of concubines and maids in his giant harem. He then explained “heavenly principles” admonishing his women to please their master and to follow his ordained rules. The mixture of fantastic ideas and fanatical beliefs in these writing to his women showcase the decline of the heavenly king. He was so concerned with having his own personal religious experience, that to ascent to heaven, rather than focus on the Taiping revolution. Whatever governmental structure existed was handled by Hong Xiuquans family rather than him, most at the hands of Hong Rengfa/Rengfu. Later on when one of the leading Taiping commanders, General Li Xiucheng is captured by Zeng Guofan he tells him “In Nanjing there was no one at court to carry on the government, the morale of the soldiers and people was broken and troubled. The military leaders were greatly displeased with the Hong brothers as both men were deficient in talent and had no plans”.   Yet the Hong clan did not seem to have anyone who could pull everything together. Hong Renfa and Renfu were said to be “deficient in talent and military tactics. THey were obstinately bent on carrying out their own views, and were obsessed with the notion that Heaven would support them in everything”. Shi Dakai was the last real hope for the revolution and when he left he also took with a significant part of the military and some of the best commanders. When the Qing court received news of Shi Dakai's departure they instructed Zeng Guofan to invite Shi Dakai into the fold. Shi Dakai refused to surrender to the Qing and instead marched his army through Jiangxi, Zhejiang, Fujian and then westward into Hunan. From Hunan he tried to gain entry to Sichuan. Shi Dakai had thus conducted a ceaseless and exhausting campaign across 15 different provinces over a distance of more than 6000 miles, seeking first a permanent base, and then it became more of a game of survival. Countless troops got sick, died or deserted. By June, Shi Dakai found himself cornered, helpless and exhausted, so he simply walked into the encampment of the commanding Qing general pursuing him and gave himself up. He hoped by forfeiting his life he could have 2000 other Taiping veterans be pardoned. He prepared for all of this by having having his 5 wives commit suicide and his drowned, to save them from the inevitable shame and agony they would have faced at the hands of the Qing troops. He was interrogated for over 6 months by Luo Bingzhang who had directed the defenses at Changsha which killed the west king. Shi Dakai was executed slowly via dismemberment and his 2000 of his most loyal followers who had been held under guard at a local temple were slaughtered. Though Shi Dakai had assumed new titles and gave many to his commanders, he never promulgated any new political programs, nor did he have any grand purpose for his military campaign, and thus he was more of a military adventurer rather than a revolutionary leader in the end.   Shi's forces would remain a threat to the Qing and Zeng Guofan's Hunan forces. Shi had permitted many of his men to leave for home and the Taiping who went back to Guangxi province would survive to the end of the rebellion, slaughtering many more Qing. Shi also continuously recruiting as he marched his forces, in 1858 Shi's forces were said to be several hundred thousand strong before Zeng Guofans armies decimated them. Shi Dakai's force was quite the diversionary campaign, forcing Zeng Guofan to dispatch many of his best commanders to deal with him, but he was never distracted from his main target, the Taiping stronghold of Nanjing. Initially when the Qing ordered Zeng Guofan to march into Sichuan to stop Shi's invasion of the provin, he refused the follow the Qing strategy. He argued with the Qing court stating the difference between the rebels who occupied and developed strategic areas for economic bases, ie: the main Taiping force in the lower Yangtze versus what he called the “roaming bandits” who never settled down. Those roamers were Shi Dakai and the Nian rebels. The real threat he insisted was the Taiping in Nanjing and Anhwei and they must be dealt with first. The Qing government…well they had no real way to coerce Zeng Guofan at this point and just followed his advice.    Meanwhile in Nanjing, Hong Xiuquan's choice to appoint his own kin as officials was backfiring. He had made this appointment in the hopes of re-establishing a working organization. However the proliferation of titles contributed to disorganization and chaos. He had appointed Meng De'en as chief of staff. Meng had been a member of the administrative staff and Taiping documents indicate he was an official responsible for providing women for the heavenly king's harem but had no experience in military matters. And despite his nominal role in the central administration and his new military authority he really held no real influence over either the courts or the armies. Alongside this Hong's brothers were using their positions to amass wealth and live lives of luxury. So the field commanders became the only ones making actually military decisions. The attitudes of these commanders towards the new appoints in Nanjing can be seen strongly be the remarks of Li Xiucheng who again as a prisoner under Zeng Guofan wrote “there was no one at court to carry on the government, the morale of the soldiers and people was broken and troubled”. From his perspective, the military leaders were very dissatisfied with the Hong brothers and distrustful of Meng who in his words “was a great favorite of the heavenly king and had not been outside the capital. He alongside his second in command Li Kaifang were both men without ability and moreover kept in hand by the Hong brothers”.   Its easy to see the Taiping were in a major crisis and Li Xiucheng wrote one passage that shows us that it could have very well fallen to pieces by 1858. “The feeling of the people has undergone a great change. Government affairs were in disorder, and each man was pursuing his own course. The sovereign had become mistrustful of others. The affairs between the kings had so alarmed him that he was distrustful of ministers of other surnames and put his confidence in his own family and relations. There was a unanimous desire at this time to separate. However, they did not dare to separate on their own, since they had heard that whenever the Qing generals and soldiers capture Guangxi men they decapitated them, not sparing a single one. Hence they banded closely together instead of dispersing. Had the Qing dynasty been willing at this early date to spare Guangxi men, a breakup would have taken place long ago”. A very revealing passage to be sure. The inability of the Hong brothers and Meng De'en to manage military campaigns forced Hong Xiuquan to give the military leaders a free hand and he even created new titles and positions for them within the Taiping hierarchy. The first two important men to emerge in 1856 were Chen Yucheng and Li Xiucheng who received the titles of second chief commandant and deputy commandant. Left to their own by the useless Taiping court, they were forced to make their own strategic decisions and coordinate based on their need for self preservation.    The military situation for the Taiping was critical. Control over the Yangtze had been lost to Zeng Guofan's Xiang army and with it came the loss of transportation for military supplies and provisions. In december of 1856, Wuhan had been recovered by the Qing which threatened Taiping control over the south Yangtze areas. The 2 Taiping commander thus came together in January of 1857 at a conference in Anqing to figure out how to coordinate a campaign. This led to a joint strategy to strengthen the Taiping military position in the Yangtze area. Now neither commander had played a large role in the Taiping campaigns prior to taking Nanjing. Chen Yucheng was too young to take an active role during the march from Guangxi to Nanjing. At Nanjing he was appointed to the rank of corps superintendent in charge of provisions for the Taiping left fourth army, to be blunt it was a desk job. By 1854 he petitioned for combat duty and got his wish in june that year to occupy Wuchang. He distinguished himself as the 38th commander then the 13 senior secretary commanding the Taiping rear 13th army and front 4th army of river troops. His military achievements and personal bravery earned him fame amongst the Taiping, and he also became well known to the Qing who targeted him as an important Taiping commander.   Li Xiucheng was a fellow villager of Chen Yucheng. He did fight during the march from Guangxi to Nanjing, but was not promoted to important military positions until later on. At Nanjing he became an assistant to another Taiping leader, Hu I-Kuang before receiving an appointment by Yang Xuiqing as a new corps general and later corps superintendents leading troops in 1853. Before the power struggle, Li had been sent with other Taiping officers to Chenchiang in Guangxi. After the power struggle Li was in command at Tongcheng in Anhwei and found himself in quite a struggle. He had a small force of less than 3000 men in a city isolated by Qing forces, he was surrounded, by his own account by over 10,000 Qing troops in over a 100 camps. To break out of this terrible position, Li cooperated with Chen Yucheng and collaborated with a Nian rebel force.    I have not spoken too much about the Nian, but at this time the area of northern Anhwei along the borders of Henan, Shandong and Jiangsu were under their control. They had started as groups of local corps formed during all the disarray of the 1840's and 1850's. They rose up to defend their villages against local bandits and raids from neighboring forces. By the mid 1850's these groups banded together into a regional force held together by a secret society affiliation and by support from some local gentry clans. They held a formidable cavalry force and used a system of defense in depth, allowing them to perform campaigns into neighboring areas. They were anti-Qing and thus rebels, making it easy for them to cooperate with the Taiping when possible. Honestly I am contemplating writing an episode on the Nian rebellion and on many of the other lesser known rebellions of the 19th century, but my god there are many and its easy to become sidetracked. Who knows maybe at some point I will have to make a patreon to produce exclusive content, wink wink, anyone who might be interested in such things let me know, comment on my private channel, the pacific war channel or catch me in the KNG discord perhaps, really want to hear from you guys and gals what you want to hear more about.   There does not seem to be significant coordination between the Nian and Taiping prior to this, and perhaps that can be explained by a simple difference in goals of the two movements. The Nian were a local rebel group that had little program nor major political purpose beyond control and exploitation of the area their forces dominated. They did not hold the ambition to establish a new dynasty, let alone some sort of proto-marxist revolution like the Taiping sought. The Taiping for their part had little interest in local bandit or rebel groups who were unwilling to submit to the Taiping faith. At the start of the Taiping rebellion in Guangxi province they had already alienated many secret society and bandit groups who were quasi interested in the Taiping cause. Yang Xiuqing in Nanjing did little to change this policy. But after the breakdown of centralized command in Nanjing, men like Li Xuicheng who held purely military interests to heart saw joint action with groups like the Nian.   Thus the first significant joint action between the Taiping and Nian came about in early 1856 when the Nian leader Li Chaozhou from southern Huai area joined up with Li Xiucheng to perform a campaign in Chenchiang. When Li's position was in crisis at Tongcheng he quickly tried to establish contact with Li Chaozhou the southern Nian leader, but also the northern Nian leader Zhang Luoxing. Zhang pledged collaboration with the Taiping forces under Li Xiucheng, claiming the Nian forces under his control to be a million strong. This forced the Qing in northern Anhwei to go on the defensive easing the pressure upon Li Xiuchang. The military alliance also raised Li Xiuchangs status amongst the Taiping, earning him a promotion in rank. The joint military campaign led to a number of cities in the Huai area to be taken between 1857 and 1859. But this cooperation remained purley on a military basis and would not last. It never extended beyond the Huai area and even within the area it was quite nominal in scale as a result of the Nian not having any real political structure. The Nian were more of a federation of autonomous communal units and the incapability with the Taiping ideology made any further integration impossible. The southern Nian leaders such as Li Chaozhou who had been the chief collaborators with Li Xiucheng could not be trusted for very long. They were not Guangxi men like Li Xiucheng, and thus could surrender to the Qing and keep their heads, which they eventually did. The cities they were defending were handed over much to Li Xiuchengs despair.    Li ascribed their surrender to be a result of undisciplined troops stating “Li Chaozhous troops were a disorderly lot; they were constantly troubling the people and plundering any city that was taken, and when this could not be effected they vented their rage on the peoples themselves. Li chastised the assistant generals of the districts until he was ashamed to meet me and finally sent his submission to the Qing”. Li was also dissatisfied with the northern Nian leader Zhang Luoxing who according to him “His men were only interested in promotions but not in serving when called”. Li was angered by the lack of cooperation or to be more blunt the fact the Nian's disobeyed Taiping directions as to why the Taiping campaigns failed. However the push to perform joint actions led to Taiping victories in the central Yangtze area which most definitely helped their cause.   For one thing the joint actions led the Nian to hit Qing supply lines which further contributed to a major victory over the Qing at Tongcheng on february 24th of 1857. After this victory the Taiping leaders pursued the retreating Qing forces northwards alongside their Nian allies. But then many Nian forces attempted a western campaign and lost ground in Hubei. There were 2 major thrusts made in April and september of 1857 and then april and may of 1858, but both were frustrated by the Xiang army and other Qing forces. The Nian began a general retreat back into northern Anhwei which was their economic base. Meanwhile Li Xiucheng acquired a base closer to Nanjing establishing supply lines and from then on took on a key role defending the Nanjing region.    Though the Taiping/Nian joint operations slowed the advance of the Xiang army in Hunan, Zeng Guofan's strategic plan still proved itself and his forces slowly but surely advanced in the Yangtze area. In may of 1858 contingents of the Xiang army recovered the city of JiuJiang which was the last remaining Taiping strategic base in the center of the Yangtze area. It was a vital base that provided them with resources from the provinces of Jiangxi and Hunan as well as a major recruitment point. From Jiujiang, Zeng Guofans army could prepare to march into Anhwei. Zeng Guofan also sought to advance forces into the upper Yangtze area to strangle the Taiping, while other Qing forces rebuilt the camps that were surrounding Nanjing in 1856. The northern and southern blockading camps were rebuilt in 1857 under the command of the Manchu generals He Chun and Zhang Guoliang. By the end of 1857 their forces were marching upon the city of Chenchiang which the Taiping had been holding since 1853.   To face the new threat, a Taiping military conference was held and alongside Li Xiucheng and Chen Yucheng a number of other Taiping generals gained prominence. Two of the most important were Yang Fuqing and Li Shixian. Yang was actually a cousin of Yang Xiuqing who escaped the slaughter by being in Jiangxi province performing a military campaign. Li Shixian wsa a cousin of Li Xiucheng and fought under him, until 1858 when he assumed his own command campaigning in southern Anhwei. The Taiping government depended on the loyalty of these key generals rather than any efforts made by Meng De'en and other useless Taiping administrators within Nanjing. In August of 1858 when the Qing began to strangle Nanjing, Hong Xiuquan gave the military commanders new titles and assignments. Now ever since the Yong'an campaign way back when, the Taiping military was more or less divided as such: the forward army, rear army, central army and left army. Chen Yucheng was appointed chief general of the forward army, which originally had been Feng Yunshans title; Li Xiucheng became chief general of the rear army; Yang Fuqing became the chief general of the center army, but was forced to share this position with Meng De'en who somehow was going to command men from Nanjing; and last Li Shixian was made chief general of the left army previously held by Shi Dakai.   At the conference Li Xiucheng called for unified action, here is some of what he said in his own words “I then wrote to the garrison generals of the different places, calling on all officers of the Heavenly dynasty to hold a council of war on an appointed day at Ts'ung-yang near Anqing. The generals and officers of the various places responded to my call…we each took an oath that we would support each other and agreed to join forces in the conflict before us”. The result of the conference led Chen Yucheng to march upon Shuch'eng, luzhou, chuzhou, then to link up with Li Xiucheng at the Anhwei-Jiangsu border to hit the Qing forces at Wuxi and Pukou dealing a complete defeat to the northern Qing camp trying to strangle Nanjing. The Taiping broke the northern half of the Qing blockading forces ending a large threat to Nanjing.   However these forces the Taiping defeated at the northern blockade were regular Qing forces. Fresh from that victory the Taiping now had to face the Xiang army who were marching into Anhwei. These forces were being led by Li Xubin who was accompanied by Zeng Guofans brother, Zeng Guohua. Their Xiang army was threatening the entire Taiping position in Anhwei and to face it Chen Yucheng rushed his army over to its defense, followed by Li Xiucheng. A major battle occurred on November 15th of 1858, resulting in the complete annihilation of the Xiang force and the deaths of Li Xubin and Zeng Guohua. Thus the Taiping control over Anhwei remained firm and Zeng Guofan suffered a terrible setback. Chen Yucheng and Li Xiucheng quickly recaptured all the lost territories in Anhwei and parted ways. Chen Yucheng chose to establish a base in the northern and western parts of Anhwei around Anqing, while Li Xiucheng took the eastern section closer to Nanjing.    Because Li Xiucheng was closer to Nanjing he was able to assert more control and began to introduce some order to the chaotic Taiping capital. According to his own account Li Xiucheng requested of the heavenly king ‘to select men according to talent, enact laws for the relief of the people, promulgate strict decrees, renovate court discipline, enforce rewards and punishments, treat the people with compassion, reduce taxes in grain and money”. Apparently the only response he got was a demotion, though he was soon promoted right back. A demotion really did nothing to affect any of the field generals actual power as they were basically the only ones doing anything. Later in 1858 when Nanjing was yet again under siege, Li Xiucheng went to Nanjing where he claimed he succeeded in re-establishing order and control. He convinced the heavenly king that to save Tianjin, they must collect forces outside for its relief. Each of the leaders continued thus to hold their own areas of supply, until messengers from Nanjing showed up demanding their armies come help break another blockade against Nanjing at the cities of Chianpu and Pukou.    Now during the years of 1856 to 1859, the Taiping were firmly on the defensive. Their military actions were almost always done by commanders working amongst themselves without any regard for the Nanjing government. These commanders thought in military terms and were no longer really concerned with the Taiping ideology, thus their revolutionary purpose was dying. This also resulted in each commander becoming shortsighted and their focus shifted simply to their own respective regions. They only coordinated with each other during times of immediate threat and had proven themselves capable of defeating not just the regular Qing forces, but that of Zeng Guofan. No attempt was made by the Taiping leaders to regain the initiative and the disintegration of central control was crumbling Nanjing. Transporting supplies to Nanjing had become an issue as Zeng Guofan began attacking riverways, especially along the Yangtze. Earlier, Tianjin enjoyed dominion over the Yangtze river and supplies poured in from 50-100 miles away inland. Yet by 1856 the Yangtze and other lakes were severed from Tianjin, and this resulted in a large loss for communication and the supply network. Even though the Taiping held numerous important cities on the banks of the Yangtze, the waterway itself was denied to them.   The general decline of the Taiping became quite apparent to foreign observers, between the years of 1857 and 1859 only one significant foreign mission would journey up the Yangtze and it was led by Lord Elgin. Yes if you remember from our Second Opium War series, Elgin tried to go up the Yangtze to navigate the commercial prospects of the region and to investigate the political situation. Elgin departed from the new treaty port of Hankou which was in the hands of the Qing and the furthest up the Yangtze river. Elgin wanted to test if the Chinese authorities would respect the status of the British flag under the new treaty of Tianjin, but it was also a chance to investigate the Taiping. Elgin had only heard rumors in SHanghai about the rebels and he wanted to gauge them first hand. As Elgin wrote to the foreign secretary “As we have seen fit to affect neutrality between the Emperor of China and the rebels. We could not, of course, without absurdity, require him to give us rights and protection in places actually occupied by a Power which we treat with the same respect as his own.” When Elgin could see from the bridge of his ship, the Furious and a few inland excursions, it looked like the civil war was more devastating than any rumors in SHanghai led one to believe. He reported this about the state of the city of Zhenjiang “I never before saw such a scene of desolation. heaps of ruins, intersected by a few straggling streets.“[We] might have imagined ourselves in Pompeii. We walked along deserted streets, between roofless houses, and walls overgrown with rank, tangled weeds; heaps of rubbish blocked up the thoroughfares, but they obstructed nobody.In order to save repetition I may here observe, once for all, that with certain differences of degree, this was the condition of every city which I visited on my voyage up and down the Yang-tze.”   Elgins first direct contact with the Taiping came in the form of a cannonball that roared over the deck of his ship as they passed by Nanjing on November 20th. Elgin did not expect hostilities and thought they would merely pass by unmolested. In response he sent a few gunships back downriver to hammer the rebel forts. The Taiping then sent messengers offering an apology for firing upon Elgins ships and asked for aid in fighting the Qing dynasty. A month later on Christmas day of 1858, as Elgins fleet was passing the city of Anqing on their way back to Shanghai he received a letter from Hong Xiuquan inviting him to join the Taiping in their divine mission to destroy the Manchu. “The Father and the Elder Brother led me to rule the Heavenly Kingdom, to sweep away and exterminate the devilish spirits, bestowing on me great honor. Foreign younger brothers of the western ocean, listen to my words. Join us in doing service to the Father and Elder Brother and extinguishing the stinking reptiles.” There were many attempts at communication and trade. Many individual Taiping commanders sent letters expressing hope to procure foreign rifles and cannons, but the British continuously stated they were abiding by a neutrality stance. Many of the Taiping tried to appeal to the British on the basis of their shared religion. “are both sons of the Heavenly Father, God, and are both younger brothers of the Heavenly Elder Brother, Jesus. Our feelings towards each other are like those of brothers, and our friendship is as intimate as that of two brothers of the same parentage.” The shared christianity between the two remained a sticky situation. There were many in Britain who pointed out the need to help the Christians in China. At a time when Britain and France were at war with the Qing, it seemed like there was quite a rationale for simply allying with the Taiping. But there were two major obstacles in the way, the first being the principle of neutrality. If they helped the Taiping, they may lose any relations they had left with the Qing. The second issue was that it was hard to understand if the Taiping were really christian or not. Multiple missionaries tried to investigate this matter and they were not convinced. It also did not help that the Heavenly King began sending the foreigners a manifesto demanding their come pay their respects to him as god's son.   The foreigners in the end would have little sympathy for the Taiping cause and it would actually lead to them contributing to the Qing side of the war in the end. The rationale for this was to secure the treaties they signed with the Qing and quite honestly, the Taiping did not look like they were going to win the war by the late 1850s. But were the Taiping defeated? Many would argue this is not the case, they could have reorganized and revamped their revolutionary purpose, and in 1859 a man arrived to Nanjing to do just that.   I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me.  The Taiping found new leadership figures in Li Xiucheng and Chen Yucheng. The Nian rebels proved valuable allies initially, but in the end it simply was not working out. The Taiping desperately needed foreign support but were burning those bridges.   

Last time we spoke Hong Xiuquan had gathered a rabble of peasants, named them the god worshippers and declared war upon the Qing dynasty. He gave titles to his closest comrades forming the North, South, East, West and Flank Kings who led the great Taiping armies on a march towards the secondary capital of China, Nanjing. Countless cities fell the Taiping and the Qing desperately tried to encircle and quell the menace. But the Taiping never stayed in any given place long enough to be captured and even when they were dealt significant losses, they simply moved on and recruited more and more to their cause. Their armies grew exponentially and so did their conquests until they reached the secondary capital of China, Nanjing. Nanjing was put through a brutal siege and taken, her citizens put to the sword and now the Taiping held a grand capital city.   #26 This episode is The Taiping Rebellion part 3: The Heavenly Kingdom of Tianjing   Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War.   14 years after his first vision, Hong Xiuquan alongside an incredible 2 million followers had captured the secondary capital of China, Nanjing. Hong Xiuquan, the heavenly king, Yang Xiuqing the East King and the surviving Taiping leadership had developed their military based on the work of the late Feng Yunshan and their combined experiences from the march from the Thistle Mountains all the way to Nanjing. Much like the military structure the new capital would have 4 families linked to every corporal's family and 25 family units linked under every sergeant. These communities would build the public granaries, chapels for worship and so forth. The sergeants would dwell in chapels, the corporals would take their family and those families under their command to sabbath to worship. Every sabbath day, all senior officers, from generals to captains would visit one of the great churches of the sergeants to pray and work hard obeying the Ten commandments.    By day people would work the land, all serving in some form, whether it was pottery, ironwork, carpentry, masonry, whatever according to their skills. The land under Taiping rule was divided up amongst all with one full share for every man and women aged 16 and older and half a share for children below 16. All of the land was graded according to its productivity and when land was insufficient for the peoples needs, the people were moved to land that was plentiful. Of the products of labor, each corporal saw to it that every family under him had food, but all the rest went to the public treasuries. Sergeants checked the books and tallied the accounts, presenting records to superiors “ for all people on this earth are as the family of the Lord their God on High, and when people of this earth keep nothing for their private use but give all things to God for all to use in common, then in the whole land every place shall have equal shares, and every one be clothed and fed. This was why the Lord God expressly sent the Taiping Heavenly Lord to come down and save the world.”   The public treasuries would give gifts to every family at times of birth, marriage and death according their needs, but never in excess of one thousand copper cash or one hundred catties of grain. Surpluses had to be maintained incase of famine or war. Every family unit with a living male head had to give a soldier to the army, but the Taiping would not take widowers, widows, orphans or childless, nor weak or sick. With births came new families and every 5th family gave a new corporal, and every 25th a new sergeant and so on. All officers and officials, even the highest would be reviewed every 3 years and promoted or demoted according to performance. This was the system pushed out upon Nanjing when it was taken. As you can imagine it was a goliath task to meet these demands, thus the system could not actually be implemented all at once, but they were diligent to starting the listing and recording keeping to establish it. Not everyone flocked eagerly to the Taiping ranks. Many households were reluctant to register their members and hid for weeks, countless fled Nanjing.    The Taiping burnt down countless Taoist and Buddhist architecture, smashed statues and image and stripped or killed priests. Everyone was to conform to the new Taiping religion. Notably though the Chinese Muslims in Nanjing were not attacked and their mosques were allowed to stand. One group in Nanjing that were in a position of particular ambiguity were the catholics who numbered around 200. At least 30 catholics were burned in their homes or cut down in the streets during the early chaos. The Taiping found the catholic survivors in a catholic church, but when pressed they refused to recite Taiping liturgy. The Taiping authorities gave them 3 days to comply, then they burst into the church and destroyed the cross and overturned their altar. 70-80 catholic men had their arms tied behind their backs and were given a trial before a Taiping judge and condemned to death unless they said Taiping prayers. They refused opting for martyrdom, but in the end 25 eventually recited the Taiping prayers and the rest were sent to be vanguard forces in the army. In order to push the movement, the Taiping had to seize the Nanjing printing industry to distribute their sacred texts to all the sergeants for reading and preaching. Back when the Taiping captured Yangzhou in april of 1853 they acquired printing press craftsmen, so they brought them to Nanjing.   Hong Xiuquan makes 3 major strategic decisions, the first was to select Nanjing as the new Taiping Capital now known as Tianjing, the second was to create the printing system to promote the Taiping program and the 3rd was to alter name places in China. Hong Xiuquan proclaimed henceforth the city of Beijing was to be named “Yaoxue- demon's den” and the province of Zhili “criminal's province”. When all the Manchu demons were destroyed, Beijing's name could be restored and Zhili once its people repented for their sins and began worshiping the heavenly father. “The world has long been deluded by these demonic Tartars, and it is imperative that they be soon destroyed. But before we destroy these people, we must first destroy their bases. And before we can destroy the power of their bases, we must first destroy the bases' names.” Emperor Xianfeng by definition was the leader of earthly demons and Hong Xiuquan changed his name that meant “united in glory” to have a dog component added and he also did this to terms referring to Manchu.   The Taiping followers in Nanjing were told the time to end sexual separation had not come yet, any men who forced themselves on women, whether they be veterans or new would be executed. Those who worked as prostitutes would not only be executed, but also their families. Male homosexuality was severly punished, if partner were both aged 13 or older they would be beheaded. If you were under 13 you could be spared unless it was proven you were an active partner. The city of Nanjing was divided similar to what the Taiping did in Wuchang, with blocks for men and those for women and children. Those skilled in specific types of labor lived amongst another, for example carpenters with carpenters tailors with tailors.    Hong Xiuquan had a ceremonial hat made with a fan shaped front, decorated with twin dragons and twin phoenixes. The other kings were allowed to have twin dragons as well but only one phoenix. On the upper part of Hong Xiuquans hat he alone had written “the mountains and river are unified and the heavens are filled with stars”. The 3 surviving kings each had one line embroidered on their hats; for the East king Yang Xiuqing “long phoenix perching in the clouds”, for the north king Wei Changhui “long phoenix perching on the mountain peak” and for the flank king Shi Dakai “lone phoenix perching on the peony”.   Hong Xiuquan had 10,000 people work for 6 months to built him a palace in the former site of the governor generals mansion in the center of the northern side of the main residential city. Within mere days of taking Nanjing, the Qing began counter attacks leading to the gates of Nanjing being reinforced with additional gates built in front or behind the existing ones. Cannon emplacements and palisades for gunners are created en masse. Forward defensive encampments, wooden watch towers as high as 30 or even 40 feet are created. Smaller towns surrounded nanjing are reinforced. Large swathes of area have ditches dug, palisades erected, felled, honeycombed networked of small round holes with straw placed over them and bamboo spikes underneath. Its a regional fortress built with the purpose of overthrowing the Qing.   Now until the capture of Nanjing, the Taiping had been a mobile force whose success for a large part was simply because they would seize a major city and move on before the Qing could get them. The establishment of their Tianjing Capital meant the core of the Taiping movement, its leadership and central army were now in a fixed position. The Qing could finally plan and coordinate large scale action directed at their capital. Interestingly enough, the decision to hunker down in Nanjing is what many scholars regard as the crucial reason for their eventual failure. If they had simply done what they done best and took Nanjing for perhaps a month or so and moved on to Beijing they could have very well toppled the Qing. None the less, the Taiping were in a good position in Nanjing compared to that on Beijing. It is estimated in 1853 Nanjing held 18 million taels of silver, while Beijing was depleted to a possible 3 million. The Nanjing granaries by the end of 1853 totalled 1,270,000 piculs of unhulled rice and 750,000 hulled rice, sufficient to feed the Taiping for many months. An American missionary named E.C Bridgman visited Nanjing in may of 1854 and reported “all the people we saw were well-clad, well fed and well provided for in every way. They all seemed content, and in high spirits as if sure of success”. The surrounding areas continued to supply Nanjing with grain and the Yangtze river continued to serve as its artery of communication and trade.   Now once they had Nanjing the Taiping set out to accomplish their ultimate goal, the final defeat of the Manchu demons in Beijing. But when the Taiping took Nanjing a lot of internal strife began to grow. While Hong Xiuquan was the bonafide religious and political leader to the Taiping, he was never alone and although many of the great figureheads had died, a few large ones remained. Yang Xiuqing the east king, Wei Changhui the north king and Shi Dakai the flank king were the 3 largest leaders alongside Hong Xiuquan. Yang Xiuqing established himself as the highest ideological leader, above that of Wei Changhui and in many aspects above hong Xiuquan. When Xiao Chaogui the West King died, Hong Xiuquan made a proclamation that granted Yang a supervisory power over the 4 other kings, clearly promoting him above the rest. When Xiao Chaogui died, Shi Dakai sort of filled the dead kings space in many ways and when  Nanjing was captured he was the only king constantly occupied in the field, directing and personally leading western campaigns. Hong Xiuquan as the spiritual leader, began to gradually isolate himself within his palace only acting through proclamations. Wei Changhui the north king, acted as the coordinator for the defense of the region around the capital and was responsible for food supplies. This left general administrative supervision in the hands of Yang Xiuqing who also acted as the coordinator of all military campaigns. Now Yang Xiuqing back in the early days of 1851 had coalesced the Taiping when he began in trance-like states to state he was the mouthpiece of God the father. Likewise Xiao Chaogui had these trances where he said he was the mouthpiece of Jesus, hmmmmm. Oh and there was a lot of roleplay in this by the way, when Xiao Chaogui spoke to Hong Xiuquan in a trance state he would refer to him as “younger brother” like wise Yang would refer to him as son. Both Yang and Xiao it seems were in league with another using this unique trance behavior to raise their status. But when Xiao died, there was a lot of confusion, leading Yang to stop messing around for awhile as the voice of god the father. But in december of 1853 Yang once again began to speak publicly as the voice of god. Yang began a campaign where he attempted to humiliate the heavenly king using trances as the voice of god. Yang begins a campaign to humiliate Hong where he uses the voice of god to accuse the Heavenly King of growing to be too harsh and indulgent with his power. That he is harsh to women who serve him and far too indulgent of his 4 year old son. One accusation in particular was that 4 of Hong's palace women were treated so badly that they should be released from Hong's palace and instead should live at Yang's palace. Yang says Hong orders women under him to work in rain or snow and allows his concubines to sneer and scold the other women, oh yes despite all the laws and such Hong and many of the Taiping leaders have concubines. Remember when I said the Taiping rebellion was like a proto marxist one? Yes just like any good marxist they dont live the way they preach, shots fired. Yang continues to argue the women officials are prevented from their duties by the mean concubines and that Hong Xiuquan had even kicked some of them in anger and punished pregnant concubines similarly, something that is a serious crime. You don't kick pregnant women. He follows this up saying in God's voice that the heavenly king should receive 40 blows of the rod for his derelictions. To this Hong publicly prostrated himself to receive said blows, so god would forgive him. Hong's 4 year old son is said to be too self-indulgent and willful because he plays in the rain, and smashes presents given to him…..weird. God states he must stop all of this because it will lead him to abuse the people in the future when he leads.   Yang Xiuqing did not stop at attacking Hong, he also went after two others in particular: the north king Wei Chanhui and marquis Qin Rigang, both men who had been with Hong since the earliest days at Thistle mountain. Wei was an educated man, Qin was a miner who studied military arts and proved himself a formidable strategist. For years both men handled key military assignments for Hong, Qin was regarded as the senior ranking Taiping officer after the surviving kings. Yang began to use the voice of god to humiliate Wei in many ways. Whenever his trances began, Yang's woman attendants would summon Wei at once using drum calls and if Wei was late the women would berate him. Wei was forced to kowtow to Yang when he was in trance and when Yang was in trance he moved by sedan chair while Wei was forced to walk beside it. Yang kept his attendants on Wei's ass also disturbing him. Qin had to endure similar humiliations and was forced to help carry Yangs sedan chair up the palace stairs a few times. To give some more flavor, here is one story about a clash that occurred in december between Yang and Wei.    Yang one day in public suggested that Hong had more than enough embroideries and robes in his palace and should economize for a time instead of getting more. Wei ignored what Yang said and told Hong “You, our second elder brother, are the true Sovereign of all nations of the world, and you are rich in the possession of all within the four seas; although robes and garments are sufficient, it will still be necessary to be constantly engaged in making up more.” Upon hearing this Yang responded “I beseech you, our second elder brother, to pardon this younger brother's crime and permit this younger brother to memorialize straightforwardly. If apparel were insufficient, then it would be necessary to make up more; but if it is said it is sufficient, it will be better to delay the making up of more, and then we can see the second elder brother's virtues of economy and love of man. Why should our younger brother Zheng [the North King] memorialize on the necessity of constantly making up more clothing?” To both of them Hong replied “Brother [Yang Xiu]Qing! You are certainly what the ancients called a bold and outspoken minister. And you, brother Zheng, although you may have a sincere regard for your elder brother, are not so straightforward and open in your statements as our brother Qing; for which he is to be much more commended. Later, in the reign of the Young Monarch, all who are ministers should imitate the example of our brother Qing in speaking straightforwardly as he has done this day; thus will they fulfill their duty as ministers.”   Some of the events I just talked about occur a bit later on, but I wanted to give you the idea that in the background, Yang was humiliating others and doing whatever he could to take more and more power. Now of the 5 kings, 3 survived and the administrative staffs of the former 2 simply were distributed amongst the 3 survivors. But after Nanjing was captured the kings would not be the solo ruling leaders anymore. Additional “princes” were added, they were similar to the kings, just lesser so. They held lesser rank than the kings, but were above the Taiping military rank structure. They come about at different times but there would be the Zhong price: Li Xiucheng, Ying prince: Chen Yucheng, Jun Prince: Lai Wenkwok, Fu Prince: Hong Renda, An Prince: Hong Renfa, Yong Prince: Hong Rengui, Fu Prince: Hong Renfu and the Gan Prince: Hong Rengan, yes our old friend Rengan will come to this story but much later on. It seems Yang orchestrated the creation of these princes and the multiplicity of administrative staffs to make it easier for him to weaken the authority of his most senior rivals.    Yang Xiuqing acting as commander in chief of the Taiping military sent out 4 offensives, 2 towards the north against Beijing and 2 up the Yangtze river into western China. Yang Xiuqings overall plan was to use the northern and western expeditionary forces to create a large pincer to capture the whole of northern and western China. According to Missionary Bridgman “ The Taiping had four armies in the field, carrying on active aggressive operations: 2 of these had gone northwards: they were designed to cooperate and after storming and destroying Peking, to turn westwards and march through Shanxi, Shensi, Kansuh, into Szechuan, where they are expected to meet their other 2 armies, which from Kingsi and the Lake provinces are to move up the great river and along through the regions on its southern bank'.    The northern expedition of around 80,000 men was led by 2 commanders, Li Kaifang and Lin Fengxiang who led the vanguard to take Yangchow on April the 1st. By May the 8th they left Yangchow after receiving reinforcements and advanced towards Ch'u-chou in Anhwei province. As their forces went into Anhwei and Henan province they were bolstered by local bandits, particularly the Nian rebels, who were performing the Nian rebellion simultaneously. Following the same strategy applied to the Hunan campaign and the Yangtze valley, they moved rapidly through Anhwei and Henan without leaving behind garrisons nor supply stations. At first, they did not attempt to take any city that proved to be well defended. However at Huaiqing in Henan at the border of Shanxi, they used their 80,000 strong force to besiege the prefectural city, believing it held rich military supplies.    The siege lasted 2 months, but the Taiping failed to capture it and had to move on. The delay in their march as the result of failing at Huaiqing seems to be a decisive turning point for the northern expedition as a whole. The Taiping suffered terrible losses in both shock troops and officers, while the Qing court in Beijing gained valuable time to prepare against the impending Taiping attacks. The Taiping gradually penetrated Zhili via Shanxi province and reached the suburbs of Tianjin, and it was here another large mistake was made for the second time. The Taiping could have simply marched on Beijing, but yet against chose to attack a secondary target. The northern expeditionary force was tiny compared to that of the entire Taiping army which should have been consolidated and marched upon Beijing. The Taiping were greatly hindered by northern chinas winters, because do remember most of the Taiping were from southern china. The Qing had begun a war of attrition, making sure to take away food stuffs in the path of the northern expedition. The Taiping found it extremely hard to forage and on top of this the Qing even broke dikes in the grand canal to flood the Taiping out.   Emperor Xianfeng also released what would be his greatest weapon, the Mongolian prince Senggelinqin. Prince Seng was from the Horqin left back banner of inner Mongolia and a member of the Borjiqin clan. He was a 26th generation descendant of Qasar brother to Genghis Khan. His name Sengge Rinchen was made up of two tibetan words meaning Lion and Treasure. When he was just a child he was adopted by Sodnamdorji a Jasagh “head of a mongol banner” of the Horqin left back banner and Junwang, second rank prince under the Qing dynasty. He would inherit his adoptive fathers titles during the reign of Emperor Daoguang. It was at the 1853 battle for Tianjin where Prince Seng would earn his fame.    The Taiping expeditionary force had fought its way bitterly from Nanjing to Tianjin, leaving just 80 miles between them and Beijing. Prince Seng rushed to the scene aided greatly by a valuable ally, winter. The winter ravaged the Taiping, many of them had never seen snow in their lives and this forced them to fall upon a village fortification to survive it causing an immediate stalemate. When the weather broke in spring, Prince Seng ordered his troops to build a dirt and stone wall to encircle the entire Taiping army camp from a distance while a crew of 1000 laborers spent a month digging a series of trenches to connect it, via a dry riverbed to the grand canal over 40 miles away. When they broke the dikes, the canal water rushed in flooding the Taiping camp to its rooftops, drowning a considerable amount of the army and forcing their submission. Being a Mongol, Prince Seng and those he commanded preferred the bow and arrow as their chief weapon, something they had overwhelming supremacy over the southern chinese. The Taiping could have overwhelmed Prince Sengs cavalry units, if they had western firearms, but they did not. The Taiping forces were dispersed and destroyed. Lin Fengxiang was captured at Lichen in Zhili province on march 7th of 1855 and Li Kaifang was captured at Fengkuat'un in Shandong on March the 31st of 1855. This was the ultimate end to the north expedition. Had the Taiping marched on Beijing at the rate they were going, it is argued they could have taken down the Qing. Tactical blunders, logistical issues, severe weather and the capability of Qing commanders such as Prince Seng ultimately put an end to the Taiping threat to Beijing, though they were certainly nowhere near defeated.   While the northern expedition was going on there was also a western expedition that left Nanjing on May 19th of 1853, just 11 days after the northern expedition launched from Yangzhou. The objective of the western expedition as conceived by Yang Xiuqing was to follow the Yangtze river and ultimately meet up with the northern expedition in Sichuan province. This would have resulted in a pincer maneuver that could swallow up all of western and northern China. On June 10th the western forces recaptured the vital city of Anqing which had been taken back by Qing forces. They were able to provision up from there and divided the force into several armies to march through the Yangtze valley. One army was commanded by Hu Yiguang who set out north of the Yangtze to conquer Anhwei province. Lai Hanyang took another army south to conquer Jiangxi. A 3rd mobile force led by Zeng Tianyang began to independently attack cities south of the Yangtze.    Hu Yiguang's force got as far as Luzhou, the new capital of Anhwei province at the time. Luzhou was guarded by one of the most capable Qing commanders, Jiang Zhongyuan, a Hunanese native from Xinning. He became the magistrate of Xiushi and Lishui, earning a reputation for being a great scholar and military leader. Zeng Guofan recommended Jiang for a higher office in 1850 to Emperor Xianfeng, but when he was supposed to leave for Beijing his father died and he had to return home to mourn. When the Taiping rebellion began, Jiang was appointed to assist the Grand secretary Sha-Shan-a in quelling the insurrection. Jiang began a campaign of gathering Hunanese volunteers who for the first time fought outside Hunan. It was one of the first waves of local forces led by a gentry class to fight the Taiping menace, something that influenced future Yung-Ying armies. Jiang won a great battle in Guangxi and was promoted to the rank of first class sub prefect. When the Taiping were invading Guilin in 1852, Jiang led his men from his home of Xinning to attack them. He won 3 major battles and managed to lift the Taiping siege of Guilin earning the rank of prefect. After this Jiang thwarted a Taiping naval invasion of Hunan province. He dammed the Xiang river near Suoyi ford and ambushed the Taiping Navy causing massive casualties upon them. It was the battle I mentioned where 10,000 Taiping men and Feng Yunshan perished. He thwarted the Taiping overland invasion of Hunan and besieged the Taiping stronghold of Chenzhou for a month before they fled to attack Changsha, the capital of Hunan. Jiang was one of those who helped defend Changsha earning the promotion of provincial judge of Hubei and then by 1853 assistant commander of the Qing armies in Jiangnan. He then aided in the defense of Nanchang which was besieged from June 22 to september 24th of 1853. For this he was appointed governor of Anhui which is what led him to the battle over Luzhou. When word came that the Taiping sought to attack Luzhou, Jiang rushed over with a small force to try and defend the new capital. He found himself outnumbered and outgunned, especially in siege mining technology that the Taiping had dramatically improved by this point in time. The Taiping took the city by January the 15th and in the process Jiang was wounded and he opted to commit suicide by drowning himself. The Qing lost an important capital city and one of their finest commanders who had proven himself successful at defeating Taiping using local militia forces.    Lai Hanying's army besieged Nanchang, the capital of Jiangxi from june to september of 1853, but ultimately failed to take the city. This resulted in Lai losing his command and his army divided in 2 to hit Hubei and Hunan under the leadership of Wei Jun and Shi Zhenxiang. The high point of their campaigns led to the capture of Xiangtan on April 24th of 1854. After a year of taking Nanjing, the Taipings expeditions had run out of momentum. The northern expedition was a failure, the western had gained limited success, but not enough to extend their reach to the upper Yangtze and that of western china. The Taiping riverine forces dominated the Yangtze up into Hunan allowing them to use it for provisioning, logistics and most importantly further recruiting. But the original lightning speed drive of the Taiping had faded and the Qing were beginning to recover from the blitzkrieg. Now the offensives became see-saw's which allowed the Qing more time to recover, reorganize and build up new leadership that could effectively face the Taiping menace. Being a Pacific War specialist, its very much like the situation during the Guadalcanal campaign. Prior to this, the Japanese ran rampant on offensive controlling the when and where actions would occur, but after the horrible loss at Midway and Guadalcanal, the Japanese had gone past their logistical capabilities and lost the initiative, for the rest of the Pacific War the allies controlled the initiative. This is what we call the turning point, and it was here a year after taking Nanjing and losing the window of opportunity to take Beijing that was the Taiping rebellion's turning point. It is not to say they could not win the war, but the initiative was now in the hands of the Qing.   Although the campaign to take Beijing failed and the western campaign only held limited successes near the Yangtze, the Taiping were steadily extending their territory and thus were gaining additional manpower and supplies from the greater Yangtze region. The Taiping were struggling to consolidate their gains to establish better rule. Their offensives were being hampered by both political and religious confusion, often orchestrated by the efforts of Yang Xiuqing. The Taiping structure threatened Chinese traditions and saw backlash particularly from the Gentry class. I would note the gentry and landowner types probably were not the keenist on a group who sought land/wealth redistribution haha. The Taiping were a threat to Chinese social order as much as it was a threat to the Qing rule. Thus the gentry of China began to put their resources together to help the war effort resulting in a large push to the creation of Yung-ying militia groups such as Zeng Guofan's Xiang army. On top of the external actors trying to destroy the Taiping, the Taiping were having a ton of inner conflict as well. A violent and bloody power struggle had emerged destroying the unified political and military command established under Yang Xiuqing.   Now although I spoke about the formation of the new armies, I need to go into it a bit further, especially in regards to Zeng Guofan. While I explained how Zeng Guofan created his force, I did not talk about how this all looked from the Qing dynasties point of few. In late 1852 and early 1853 a number of edicts were made by Emperor Xianfeng leading to the appointment of 43 supervisors of new local corps in the provinces of Hunan, Anhwei, Jiangsu, Zhili, Henan, Shandong, Zhejiang, Jiangxi, Guizhou and Fujian. Amongst the appointed was Zeng Guofan. The Qing government sought to have these organized smaller forces led by the gentry class so they could be loyal and relied upon. These forces were set up in each district to contest the Taiping. Zeng Guofan's Xiang army proved themselves to be highly effective, but Zeng Guofan chose to be very cautious when reporting back to the Qing court. This was because his military organizational building was strongly autonomous and could be seen as a threat to the Qing military. There had been numerous local militia groups that shifted from pro-government to banditry. The establishment of these armies was obviously a last resort means, and definitely could be a threat to the dynasty, they were not so unalike to the bandit armies created in the 17th century to fight the Daxi or Dashun armies afterall.    Zeng Guofan did not state exactly what he was doing to the Qing court, in one of his first memorial he simply reported back that he was enlisting men from the countryside to establish a large military corps at its capital to be trained. It looked like Zeng Guofan was building a personal army, one that could be led on campaigns outside its local area. He sent more memorials stating that local corpsmen could not be relied upon in critical moments and that it was better to recruit from these local corpsmen an official militia, whose rations could be paid from public funds. When he was building the Xiang army he was consciously departing from the Qing courts authorization. He realized that local defense corps that had sprung up all over China were useful against local bandits and small raiders, but they were not large nor strong enough to withstand attacks from larger organized armies such as the Taiping. The Taiping were only growing larger, more organized, better armed. They simply could not be stopped by just local corps, what the Qing needed was a mobile army that could be used for offensive campaigns throughout larger areas.   Now the way Zeng Guofan made the Xiang army was based strongly on personal loyalty, the units were recruited, led and paid for by their commander. The commanders were loyal to Zeng Guofan, thus more or less the Xiang army was a personal army at his command. Zeng Guofan also assembled a number of future leaders who would go on to create their own versions of the Xiang army. Such men were Zeng Zongtang and Li Hongzhang of Anhwei province. By the end of the century, Zeng Guofan's example led to most provinces being dominated by regional forces under military organizations over whom the Qing central government had only minimal control. In many ways Zeng Guofan was a symptom of the ailing dynasty, the Qing were gradually losing control and there was emerging a threat to the political and social order in china. Zeng Guofan say the Taiping menace as a threat to traditional chinese society. He made many proclamations stating as such. “The Taiping rebels have stolen the ways of the foreign barbarians when they distort family relations by calling all people brothers and sisters, when they declare that all land belongs to the heavenly king and that all profit also belongs to him. They force scholars to give up the COnfucian classics to read instead the so called teaching of Jesus. They wipe away our moral standards, the very way we conduct ourselves as humans, the classics, and the institutions that have existed in CHina for several thousands of years. This is not only a tragedy for the Qing dynasty but a great tragedy for the whole of “ming-chiao” Chinese tradition and causes confucius and Mencius to weep bitterly in the underworld. How could any educated person remain sitting, hands in sleeves, without doing something about it”.    Zeng Guofan kept bringing up how the Taiping destroyed Buddhist and Taoist temples, that they were angering the gods who would take revenge. To right these terrible wrongs he said he was under Qing orders to advance his troops by land and water, not just to ease the Qing monarchs but also to console Confucious and Mencius, to avenge the slaughter of millions of Chinese. Appealing to the masses, Zeng Guofan began to ask for recruits, financial support and the surrender of any who decided to join the Taiping. Now I said he paid his army handsomely compared to that of the Green standards and such, but a lot of the funds were not under Qing control. The Gentry class were strongly supporting those like Zeng Guofan. Zeng Guofan began to ask and obtain permission from the Qing government to sell certificates of academic degrees, official titles and office appointments to sell to these said Gentry. The sale of all these degrees and titles increased gentry contributions, but also increased their influence and it began to build a new gentry role in leadership.    Another major source of income for the Xiang army was new internal custom taxes introduced in 1853. And although the Qing government permitted this new tax, it held no control or supervision over it. Zeng Guofan and other commanders of regional armies were gaining control over regular provincial taxes and were using them to build their armies. The combined income from the gentry class and regional taxes made men like Zeng Guofan basically warlords. Their forces were not really governmental troops although they were fighting for said government. The other side, the Taiping failed to gain any support from the Gentry class because of their alienating religious and economic beliefs. Fundamentally the Taiping were a revolutionary group breaking the stratum of Chinese society, and a large part of that was the Chinese gentry class.    Now Zeng Guofan began with a army of just a thousand men in 1853, composing 3 battalions. When they began to really clash with the Taiping they were soon 20,000 strong with naval and cavalry units. Later on they would become 120,000 men strong and Zeng Guofan had planned to use them for a long drawn out campaign despite pressure coming from Beijing to smash the rebels. Now the first major engagement between the Xiang army and the Taiping came in early 1854 and the Taiping defeated them. But on May 1st of 1854, the Xiang army defeated the Taiping at Xiangtan forcing them to withdraw. Then in a battle at Yuzhou in Hunan in July, the Xiang army on land and river gained a major victory. This victory gained Zeng Guofan great prestige and demonstrated the effectiveness of his army. The battle cost the Taiping more than half their fleet of boats and thus the loss of control over the central Yangtze river area. It was the first serious setback for the Taiping and it reduced their perimeter of military operations. Following up this victory, the Xiang army entered Hubei province and quickly recaptured Wuchang and Hanyang by october of 1854. Soon Zeng Guofans forces began to penetrate into Hubei and Jiangxi provinces marking the failure and end to the Taiping western expedition.   I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me.  The Northern expedition was a complete bust, the Taiping had lost the opportunity to claim the dragon throne. But the western expedition proved fruitful and gradually the heavenly kingdom was growing, and perhaps it could eclipse the Qing.