Podcasts about one mighty

Modern day Revelation to The Church of Jesus Christ of Latter Day Saints    I meant to play the prerecorded program for the United Order today. But I had some technical difficulties and it began playing my last episode. I stopped it and just played some modern day revelations from The Father and The Son about the One Mighty and Strong and calling The LDS church and its members to repentance. My next episode will be the one I prepared for the topic on the United Order. 

Gautam Adani, the controversial Indian billionaire, gathered his two sons and two nephews for a family lunch one day and asked them a bombshell question: Did they want to carve up the Adani Group's sprawling businesses between themselves or stick together? He gave them three months to decide. Today on The Big Take, host K. Oanh Ha talks to Bloomberg editor Anto Antony about the Adanis' ambitious succession plan, in the wake of regulatory probes and a daring short-seller attack. We also hear from the Adanis themselves on their vision of an Adani Group without Gautam at the helm, how they'll make decisions to manage an empire – which spans everything from airports to solar farms – and what's at stake for India's $3.5 trillion economy. Read more: Adani Unveils $213 Billion Succession Plan as Scrutiny PersistsFurther listening: The Rise of Modi: Why India's Leader Is So Popular – and Polarizing  See omnystudio.com/listener for privacy information.

Please enjoy this re-release of a past episode of For the Ages. New episodes will return Fall 2024. In 1924, Congress put in place strict quotas that impacted national immigration policy for decades. Interweaving her own family's story, New York Times deputy national editor Jia Lynn Yang uncovers how presidents from Harry S. Truman through LBJ and a coalition of lawmakers and activists fought to transform the American immigration system. Recorded on September 11, 2020

Gautam Adani, the controversial Indian billionaire, gathered his two sons and two nephews for a family lunch one day and asked them a bombshell question: Did they want to carve up the Adani Group's sprawling businesses between themselves and part ways? Or did they want to stick together? He gave them three months to decide. Today on The Big Take Asia, host K. Oanh Ha talks to Bloomberg editor Anto Antony about the Adanis' ambitious succession plan, in the wake of regulatory probes and a daring short-seller attack. We also hear from the Adanis themselves on their vision of an Adani Group without Gautam at the helm, how they'll make decisions to manage an empire – which spans everything from airports to solar farms – and what's at stake for India's $3.5 trillion economy.Read more: The Rise of Modi: Why India's Leader Is So Popular – and Polarizing Adani Unveils $213 Billion Succession Plan as Scrutiny PersistsSee omnystudio.com/listener for privacy information.

A violent polygamous sect of the FLDS, Fundamentalist Latter Day Saint cult goes to war with each other with two brothers both claiming to be The One Mighty and Strong. These self proclaimed prophets leave a trail of broken people, ruined lives and murder in their wake.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

If you ever watched the hit 80's TV Show, “The A-Team”, you most certainly saw the Ruger Mini 14 in action. The rifle's prevalence was so significant, you can order a model today with nomenclature reference to the cut-way-too-short series. But there's more to this radical rifle than its use in Hollywood. So much that Jim got one just so we could do this podcast. It took zero arm twisting by the way. Tune in to hear all about the Ruger Mini-14.As always, we want to hear your feedback! Let us know if there are any topics you'd like covered on the Vortex Nation™ podcast by asking us on Instagram @vortexnationpodcast

Message from Dale Cuckow on August 27, 2023

THE END IS HERE. After 30 years of murder and mayhem, the Church of the Lamb of God finally meet their end after their most shocking killings, The 4 O'Clock Murders. Listen as we talk about the rise and fall of the LeBaron criminal empire, the imprisonment of the last One Mighty and Strong and the current state of the LeBaron family today!    Support The Show:  https://www.patreon.com/captainslogcast   https://venmo.com/J-Valle27   Follow The Show: https://twitter.com/CaptainsLogPod   https://www.instagram.com/captainslogpod/   https://www.youtube.com/channel/UCgZvyiWBoZ4wgUvkXMnFR3A?view_as=subscriber   Teepublic:  http://tee.pub/lic/-0QiaJySDjs   Carlos Rivera's Socials:  https://www.instagram.com/carlos_r15/ https://www.instagram.com/losphotosrivera/   Audible Trial: http://www.audibletrial.com/CaptainsLog   Mason's Redbubble:  https://www.redbubble.com/people/TinyMessiah/shop    Airbnb Link: https://www.airbnb.com/c/josev4213?s=67&shared_item_type=9&virality_entry_point=13   Research Material:  The 4 O'Clock Murders By Scott Anderson  Ervil LeBaron - Wikipedia Inside The Violent Reign Of Polygamous Mormon Cult Leader Ervil LeBaron | Murders and Homicides on Crimefeed | Investigation Discovery Ervil LeBaron, The ‘Mormon Manson,' and His Family's Mexican MassacreA Family's Legacy of Death : Ervil LeBaron said God told him to kill anyone who strayed from his polygamist cult. A tenacious Salt Lake investigator tracked the LeBarons for 15 years. Now, an anonymous tip may have helped him close a case that claimed as many as 30 lives. - Los Angeles Times Church of the Firstborn (LeBaron family) - Wikipedia LeBarón and Langford families massacre - Wikipedia UNITED STATES v. LeBARON (1998) | FindLaw David G. Bromley   Additional Material Used In Show:  Book of Mormon - TV Commercial - LDS Church (2000) - YouTube Lamb of God - VHS - Commercial from the Jesus Christ Church of LDS - Mormon (2000) - YouTube Family ambushed in Mexico linked to triple-homicide in Houston 31 years ago - YouTube  

One bakery and mill in downtown Lynn wants a piece of the pie with its first stone pizza oven. WBZ's Brooke McCarthy reports.

The four phases of the Melchizedek, 1. Wonderful Counselor, 2. One Mighty in valor, 3. The Father for Ever, 4. The Prince of Peace.

The LeBaron Family saga continues! Joel claims the mantle of The One Mighty and Strong and begins his church naming Ervil his second in command and all goes well! Until it doesn't...Listen to this sad tale of power, lust, betrayal and murder! As we continue examining this fascinating cult!    Support The Show:  https://www.patreon.com/captainslogcast   https://venmo.com/J-Valle27   Follow The Show: https://twitter.com/CaptainsLogPod   https://www.instagram.com/captainslogpod/   https://www.youtube.com/channel/UCgZvyiWBoZ4wgUvkXMnFR3A?view_as=subscriber     Teepublic:  http://tee.pub/lic/-0QiaJySDjs   Audible Trial: http://www.audibletrial.com/CaptainsLog   Mason's Redbubble:  https://www.redbubble.com/people/TinyMessiah/shop    Airbnb Link: https://www.airbnb.com/c/josev4213?s=67&shared_item_type=9&virality_entry_point=13   Research Material:  The 4 O'Clock Murders By Scott Anderson  Ervil LeBaron - Wikipedia Inside The Violent Reign Of Polygamous Mormon Cult Leader Ervil LeBaron | Murders and Homicides on Crimefeed | Investigation Discovery Ervil LeBaron, The ‘Mormon Manson,' and His Family's Mexican MassacreA Family's Legacy of Death : Ervil LeBaron said God told him to kill anyone who strayed from his polygamist cult. A tenacious Salt Lake investigator tracked the LeBarons for 15 years. Now, an anonymous tip may have helped him close a case that claimed as many as 30 lives. - Los Angeles Times Church of the Firstborn (LeBaron family) - Wikipedia LeBarón and Langford families massacre - Wikipedia   Additional Material Used In Show:  We All Go a Little Mad Sometimes - Psycho (3/12) Movie CLIP (1960) HD - YouTube Star Trek -- Khan Noonien Singh (Part 3 of 3) - YouTube Quotes from a Classic "He tasks me..." - YouTube

Pastor Lane kicks off this year's advent series, "The Promised One." We will be looking into the different names for Jesus as found in Isaiah 9.

This is episode 466 of The Daily CHRIST TODAY Podcast.

This episode is part 5 The Daily CHRIST TODAY Podcast.

On the morning of November 4, 2019, an unassuming caravan of women and children was ambushed by masked gunmen on a desolate stretch of road in northern Mexico controlled by the Sinaloa drug cartel. The attackers killed nine people and gravely injured five more. The victims were members of the LeBarón and La Mora communities—fundamentalist Mormons whose forebears broke from the The Church of Jesus Christ of Latter-day Saints (LDS) Church and settled in Mexico when the church outlawed polygamy in the late nineteenth century. In THE COLONY: Faith and Blood in a Promised Land (Liveright; June 28, 2022) best-selling investigative journalist Sally Denton takes on the still-ongoing case, in a masterful work of history and a chilling, compulsive true crime narrative that begins as the story of a massacre, and unfurls into the strange, violent history of the LeBaron clan in a land much stranger than fiction. I would love to get you a copy of The Colony and schedule an interview with Sally Denton. Ms. Denton is available starting Tuesday, June 28, 2022. If there is interest, please respond with the best mailing address for a hard copy of the book and a date/time for the interview. Drawing on firsthand interviews with anonymous women from the LeBarón community and historical research, Denton unfolds an epic, disturbing tale that spans from the first polygamist emigrations to Mexico through the LeBaróns' internal blood feud in the 1970s—started by Ervil LeBaron, known as the “Mormon Manson”—and up to the family's recent alliance with the NXIVM sex cult, whose now-imprisoned leader, Keith Raniere, may have based his practices on the society he witnessed in Colonia LeBarón. Some revelations in the book include: The historic violence of the clan The longstanding relationship between Colonia LeBarón and NXIVM—this has not been widely reported, having been mentioned only on an obscure NXIVM blog, and once by the Albany Times Union during Keith Raniere's criminal trial The complex relationship between the hugely successful LeBarón nut farmers and their neighbors, including the Mexican drug cartels Many first-hand accounts never reported, based on inside sources, about how the massacre happened and the events leading up to it How the LeBaróns are raising rightwing militias amid anti-government claims of sovereignty that parallels, and is interrelated with, such movements in the US (e.g. Ammon Bundy, whose followers believe he is “the One Mighty and Strong” is the lea

Mormon Fundamentalist Benjamin Shaffer, who is also a Freemason, returns to Mormon Book Reviews to give his perspective of the Hulu series "Under the Banner of Heaven". On this special Aftershow which covers episode 5 titled "One Mighty and Strong" Benjamin gives his unique insights of the series. Did you know that Benjamin has participated in the "original" and "modern" Mormon Temple Endowment ceremonies? He also has performed the Masonic Temple Rituals as well! Benjamin actually really appreciated how respectful the Temple Endowment was portrayed in episode 3. He explains why on today's program. It was so cool to have back on Rebecca Bibliotheca as a co-host. I found it fascinating to have a Post-Mormon and a Fundamentalist interacting with each other. Benjamin was able to give some much needed clarification to how Mormon Fundamentalism has been portrayed on the program. I want to thank him for coming on!PayPalPatreonChannel Merch StoreLink to Christ's Church website

In the aftermath of Arthur's death, Ervil's son Heber LeBaron takes over the mantle of the “One Mighty and Strong”. 19-years-old, and raised in an extremist and violent faith, Heber's leadership evolves the Kingdom of God into a kind of organised crime family: drug smuggling, auto-theft and of course, violent retribution against their father's enemies. Deliver Us From Ervil is produced by Novel for iHeartRadio. For more from Novel visit novel.audio See omnystudio.com/listener for privacy information.

In this episode, the hosts recap episode 5 of "Under the Banner of Heaven," "One Mighty and Strong." The post Under the Banner of Heaven | Episode 5 Recap, ‘One Mighty and Strong' appeared first on PostShowRecaps.com.

In this episode, the hosts recap episode 5 of "Under the Banner of Heaven," "One Mighty and Strong." The post Under the Banner of Heaven | Episode 5 Recap, ‘One Mighty and Strong' appeared first on PostShowRecaps.com.

In this episode, the hosts recap episode 5 of "Under the Banner of Heaven," "One Mighty and Strong." The post Under the Banner of Heaven | Episode 5 Recap, ‘One Mighty and Strong' appeared first on PostShowRecaps.com.

It's 2022, and journalist Jesse Hyde arrives in Colonia LeBaron. It's a strange but thriving Mormon town, deep in the Mexican desert. While investigating a cartel massacre, Jesse uncovers the story of the LeBarons – a family whose dreams of founding a utopian community swiftly turned into a dystopian nightmare, as a faction of their town transformed into a murderous cult. Jesse traces the origins of this place, from the 1940s to the present day, its founding family and the feud between Joel LeBaron and his fanatic brother Ervil that started it all. Deliver Us From Ervil is produced by Novel for iHeartRadio. For more from Novel visit novel.audio See omnystudio.com/listener for privacy information.

Ross Tenneson

Luke 19:28-40 The Triumphal Entry (or "The One Mighty King who was Humble") Ross Tenneson / General Summary Exegetical Main Point: Jesus enters Jerusalem to begin his reign with all authority and all gentleness, making him worthy of all worship. Sticky: We must worship the one mighty king who was gentle. Introduction In our modern world, some things are easier than ever and some things ar harder than ever. It's easier to get food than ever, easier to get shelter than ever, easier to get education or access to technology than ever. On the other hand, it's harder to guard your attention and focus than ever. Even twenty-five years ago, there was not widespread cable television with any kind of channel for every kind of person. Fifteen years ago, there was not computers in our pockets programmed to consume as much of our attention as possible. They're so addictive we can spend hours on them a day (and many of us do). In light of this age of distraction and diversion, I want to ask this morning: what does our worship of Jesus look like on a day to day basis? Am I hungry for him? Am I seeking him? Am I praising him both regularly and spontaneously? The Scriptues are calling us into a whole life of worship (not just on Sunday mornings, but daily). And in some ways, in our modern world, this is harder than ever. So, let's go into our text and see what kind of heart the Scriptures are calling us to have towards Jesus. We have been on a journey with Jesus together for the last two years. In our text this morning: he arrives at his destination, the capitol city of Israel: Jerusalem. In Jerusalem, he is going to accomplish the most important deeds of his life— and of all history. These deeds are at the center of what he came to do and give meaning to everything else he did and taught. Revelation Luke 19:28 (ESV) 28 And when he had said these things, he went on ahead, going up to Jerusalem. The last several chapters of Luke captured a couple years of Jesus's life as he journeyed around the Judean countryside, teaching and performing miracles. In these remaining chapters of Luke, narrative time will slow way down as they focus almost exclusively on the last week of Jesus's life before his death and resurrection. The slowing down on his death and resurrection is saying to us: this is what matters most. For these events to unfold Jesus must first enter the city of Jerusalem. It sounds rather routine to enter and leave cities: we do it all the time. I can hop on 35W and be outside of Minneapolis in about twelve minutes. Yet, what we are witnessing here is not so ordinary. You see, Jesus has this title in the gospel of Luke that starts with a “C.” We tend to think it's his last name but it's not. Does anyone know what it is? Christ means “messiah.” The “messiah” is the king like David who is going to defeat Israel's enemies and rule from Jerusalem. Jesus's disciples are making these connections. Later in this passage they call him a “king.” In Israel, Jerusalem was the city where the king ruled from. Jesus is not just any old guy entering Jerusalem. He's doing so as the rightful ruler of Israel and Jerusalem is the seat of power where the king rules from. What we are seeing here is Jesus is taking steps closer to beginning his rule by taking steps toward Jersualem. There's a sense of tension as he approaches the city. Jerusalem and her people have not been loyal to him or his father for generations and generations. As we have travelled through this gospel, one thing we have seen are that the religious and political rulers of the people remain opposed to Jesus (even in this story the Pharisees oppose him as king). What typically happens to people who oppose kings who come into their city to rule? It doesn't take long for them to find their way into a dungeon or onto a nuse. Yet, what we will see in this story is this is not how Jesus acts at all, and it's going to reveal something precious about his character. So, let's keep reading and see what we learn about Jesus, Luke 19:29–35 ESV 29 When he drew near to Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples, 30 saying, “Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?' you shall say this: ‘The Lord has need of it.' ” 32 So those who were sent went away and found it just as he had told them. 33 And as they were untying the colt, its owners said to them, “Why are you untying the colt?” 34 And they said, “The Lord has need of it.” 35 And they brought it to Jesus, and throwing their cloaks on the colt, they set Jesus on it. First, Luke shows us a picture of Jesus's authority. He sends two of his disciples to villages on the outskirts of Jerusalem. He is just arriving at the mount of olives, a mountain that sits just East of Jerusalem and looks down upon it. He tells his disciples to go into the village ahead of him and where they will find a colt tied up (basically a young horse or a donkey). From other parts of the Bible, it's pretty clear that the animal Jesus rides is a donkey. He says “no one has ever yet sat” on it, which could point to the purity of his mission.[1] He also gives them authority to retrieve it from their owners: all they need to say is, “the Lord has need of it.” Then verse 32 says, “So those who were sent went away and found it just as he had told them.” Events like these show that our Jesus has all authority: no questions. What's distinct about a king is that others obey his words. He commands and others obey. Yet, this King's words go beyond those of mere earthly kings. He commands not only people to obey, but all of creation and different circumstances. He can command his disciples to fetch a colt from those who had never met him, and they will obey. More than that, they found things just as he told them. In all that we are about to witness in Jesus's life, we should not fail to see that he always has all things in control. Moreover, this interaction shows us all of our possessions are just on loan from him. When he asked for this donkey, he was only asking for what was already his own. Church, you should be prepared: at any time Jesus may tell you to do something or require something from you. You belong to him and so do all your possessions. So, his disciples go and find the colt Jesus had told them about. The owners of the cold ask, “why are you untying our property?” They reply, “the Lord has need of it.” And it works: they hear that and release their colt. While I wouldn't recommend you trying this, “the Lord has need of this,” we should have the same trust God can give us anything we need when we need it. What does Jesus mean by, “the Lord has need of it?” Was Jesus tired of walking, did he need a beast to carry him the final leg to Jerusalem? I doubt it. The necessity for the colt was not so much for any inability or lack Jesus had, but rather to communicate a message. What message is he communicating? First, it is common for kings to ride on beasts of burden and for their animals to carry them places. A young colt or donkey isn't the only animal Jesus could have chosen. Yet, Jesus's choice of a young colt is meant to communicate something incredible to us about his character: What is it showing us about his character? First off, when Jesus comes back soon, he won't be riding a donkey. Revelation 19:11 says, Revelation 19:11 ESV 11 Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war. Jesus will be riding a great war horse. His war hourse symbolizes that he will come to bring righteous and final judgemeng against sin. Yet, that's not what our king chose to ride as he enters Jerusalem in his first coming. Rather than a war horse, he came on a young, gentle, peace-time animal. The prophet Zechariah captures what Jesus is signalling to his people by riding this colt. Zechariah 9:9 Zechariah 9:9 ESV 9 Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey. When Jesus comes not on a mighty war horse, but on a donkey. Zachariah uses the word “humble” to describe him. That word also means “without property” or “poor.”[2] Jesus does not come to Jerusalem seeking wealth, prestige, or power. He does not come seeking to associate with powerful people. He comes as a poor man for poor men. The cloaks thrown over the donkey would have been how the poor would have made a saddle.[3] What does Jesus's humility change about the way he approaches the city? In humility, this king does not come to immediately assert his complete rule and judge his enemies. Instead, he comes to serve and help needy sinners. There's a character trait that goes along with deep humility: gentleness. Jesus pairs these ideas together in Matthew when he says he's “gentle and lowly in heart.” Pride leads us to be brutal and impatient with others, especially our adversaries. On the other hand, Jesus has a patience and gentleness with people that's unmatched. Kings with unquestioned authority fill history: yet few if any of them were ever gentle. Brutal, merciless rulers fill the pages of the Bible (as we studied the book of Daniel we saw that being proud and being violent went hand in hand). Yet, there was one king with all authority who somehow also possessed all gentleness: Jesus of Nazareth. He is the one mighty king who was humble! So, when he came into rebellious Jerusalem, the city that had spurned his and his Father's rule for centuries, he came not to tear it to the ground brick by brick and destroy its people. He would have been righteous in doing so, yet his character is humble and gentle. He came to the city of Jerusalem not to kill his enemies, but to die for them to make them friends instead. Friends, this is unspeakably good news for us. Like the people of Jerusalem, we have lived with opposition and defiance against the rule of God in our lives. We, like the people of Jerusalem, deserve the sentence of death. And yet, this morning, Jesus comes to us just as humbly. As I speak, he is inviting you to come to him as the one who shed his blood for you so that he could forgive all your sins and welcome you as a son or daughter. If you don't know him yet, he is welcoming you this morning to turn from your sin and trust him. Because Jesus is a gentle savior, we as sinners can flee to him rather than fleeing from him. Whether your just wanting to start following him this morning or have followed him for decades, you can flee to him rather than from him because of his humble heart. Here's what Dane Ortlund writes, “When we sin, we are encouraged to bring our mess to Jesus because he will know just how to receive us. He doesn't handle us roughly. He doesn't scowl or scold. He doesn't lash out, the way many of our parents did. All of this restraint on his part is not because of a diluted view of our sinfulness. He knows our sinfulness far more deeply than we do. Indeed, we are aware of just the tip of the iceberg of our depravity, even in the most searching moments of self-knowledge. His restraint simply flows from his tender heart for his people.”[4] Now church, we love to hear messages about Jesus's gentleness and humility. We love far less being humble like he was. Yet, the Lord's call on us to be gentle like Jesus is never more important times like ours. We live in a time of harshness and impatience. We tend to see those we disagree with not as friends with different perspectives, but foes. Yet, situations where we disagree with another or feel hurt by another test our gentleness like nothing else. I tend to be gentle with others until I believe I'm clearly in the right and they are clearly in the wrong and I have the “right” to overpower them. To my shame, I remember evangelizing once in a park and talking to some kids about Jesus. A man came up and threatened to call the police on me if I didn't stop. Instead of a humble approach to him like Jesus, I asked him if he had ever read the bill of rights. As I've reflected more on this incident in the years that followed, I've seen more and more how in the wrong I was to be harsh with this man. Even though legally I was “right,” my heart and my manner before the Lord was dead wrong! In any dispute, the person you are in conflict with is more important than winning. And even if we “win” an argument, yet do so in an un-christ-like way, we lost. And never is our gentleness more important church than when we disagree with each other. How is our church family any different than the world if we are harsh with each other or avoid one another and relational divisions separate us? The one mighty king who is gentle, the Lord Jesus shows us, this is the way. And now as we get to these last verses, these poor disciples who follow Jesus are going to show us what a proper response to the humility and authority of Jesus: Luke 19:36–38 ESV 36 And as he rode along, they spread their cloaks on the road. 37 As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, 38 saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” “they spread their cloaks on the road.” These disciples at this moment are showing the reverence to Jesus that he is worthy of. He is riding on a young colt, with nothing but a cloak for a saddle (this would be how the poor would ride their animals). Around him, are all kinds of poor folks and outcasts who had begun to follow him.[5] We are seeing here a clear picture of the Christian faith: a king with all authority who has humbled himself to be a poor traveler and the poor and outcasts surrounding him to give him worship. He's the king who is vastly above all, yet somehow all are welcome to come and adore him. We see in verse 37 that he's approaching Jerusalem, riding down the mount of Olives toward it, and expectation is building. The disciples at this time remember all the mighty things king Jesus had done, healing the sick, casting out demons, raising the dead. To what degree they understand that Jesus is going to become king by giving his life (rather than taking the lives of others) is unknown. Yet, their response is still right and appropriate for this moment: “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” The earthly presence of God's king turns their worship and praise upward to God in the heavens. Because of the gift of Jesus, they can't help but praise God. This is what experiencing Jesus intimately should produce: passionate worship for God. As we experience this human king who brings the presence and rule of God into our lives, and does it so patiently and lovingly, the only proper response is worship. “Peace in heaven” means that the kingdom of heaven is now at peace with God's people on Earth because of what Jesus will do.[6] Church, our main point this morning is, We must worship the one mighty king who was humble. As the next verses show, when we worship Jesus passionately as he deserves, it will make people uncomfortable and even offend them. The Pharisees won't acknowledge that Jesus is this worthy of worship, so they oppose those who do: Luke 19:39–40 (ESV) 39 And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” 40 He answered, “I tell you, if these were silent, the very stones would cry out.” First point here: never fail to worship Jesus passionately because you think you will make someone else uncomfortable. When we pray and sing, raise your voice loud and give him the worship he deserves. I think Jesus's answer to the Pharisees underlines this very point: he is worthy, deserving, and due all worship. To be the one king with all authority who is also humble puts Jesus in a category of his own and demands that we respond to him with worship. “I tell you, if these were silent, the very stones would cry out.” That means, Jesus will inevitably receive the worship he is due. You can silence these particular people here and now, but make no mistake, there will be passionate worshippers of Jesus. And we can see this in history, after two thousand years of persecution of the true church, Jesus is still receiving passionate worship from all kinds of people. The last thing we want is to be silent and not praise king Jesus and for mere stones to out worship us! Church, we should feel a deep burden to worship Jesus because we are aware of his worth. Sometimes we can love our spouse or our child so much it hurts in our guts. We should feel this way about Jesus, and I confess that many times I don't and need God to keep changing my heart! We should sense he is so worthy of worship that even the stones would have to praise him if we don't. Application I'm sensing a tension in my own lives and ours as a church family: While Jesus is completely worthy of all our worship, we struggle to passionately praise him daily as he deserves. What do I mean by passionately praising him daily? Worshiping Jesus looks like reading Jesus's words, praying to to him, singing to him, and thinking about him (he should be on our minds). You may be thinking that I'm talking about duties you should do just because they are the right thing. That's not what I'm talking about. I'm talking about ways to spend time with the one your soul adores. If I were to say, “here are some sweet ways to connect with your spouse or your best friend.” You wouldn't think, “Great, another to-do list!” But, “that's exciting to me because I want to find ways to be closer to that person.” My plea is that we would daily take advantage of these different ways Jesus gave us to know him! This will mean finding out what idols or distractions are getting in the way. We can't both worship Jesus daily as he deserves and spend hours on apps, streaming, and media. We can't both worship Jesus and watch endless sports or movies. None of these things are wrong on their own, but when they consume large chunks of our schedule, they become our priority and choke out our greatest priority: worshipping Jesus. My plea this morning is that as you see a king who is so mighty yet so gentle and therefore so worthy of worship that we would give him more and more of our daily attention, more of our focus, and more of our hearts. Psalm 119:20 says, My soul is consumed with longing for your rules at all times. The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Ps 119:20. In a holy heart, there is a burning and a yearning for God on a daily basis. I'm not there yet, and I believe many of us are not there yet. Right now, Jesus is coming to us humbly through the preaching of the gospel and presence of his Holy Spirit. Let's respond to him with the hearty worship he is worthy of! Exported from Logos Bible Software, 12:17 PM February 2, 2022. [1] Bock, D. L. (1996). Luke: 9:51–24:53 (Vol. 2, p. 1554). Baker Academic. [2] Ludwig Koehler et al., The Hebrew and Aramaic Lexicon of the Old Testament (Leiden: E.J. Brill, 1994–2000), 856. [3] John Calvin, Harmony of Matthew, Mark, Luke, trans. David W. Rev. William Pringle, vol. 1, Calvin's Commentaries 23 Volume Set (Grand Rapids, Michigan: Baker Books, 2009), 447. [4] Dane C. Ortlund, Gentle and Lowly: The Heart of Christ for Sinners and Sufferers (Crossway, 2020) 54. [5] John Calvin, Harmony of Matthew, Mark, Luke, trans. David W. Rev. William Pringle, vol. 1, Calvin's Commentaries 23 Volume Set (Grand Rapids, Michigan: Baker Books, 2009), 447. [6] I. Howard Marshall, The Gospel of Luke: A Commentary on the Greek Text, New International Greek Testament Commentary (Exeter: Paternoster Press, 1978), 716.

In 1924, Congress put in place strict quotas that impacted national immigration policy for decades. Interweaving her own family's story, New York Times deputy national editor Jia Lynn Yang uncovers how presidents from Harry S. Truman through LBJ and a coalition of lawmakers and activists fought to transform the American immigration system. Recorded on September 11, 2020

Through marriage to a royal prince, Ruth has been saved with Israel. It is a model of God's plan to save you and me. Marriage is an atonement and we have been given a princely bridegroom who is mighty and strong to become one with.Come and feast on this royal gift, the greatest gift of our Father in Heaven, the gift of His Only Begotten Son, Jesus our Christ.Want more?  "Ruth & the Saviours on Mount Zion" Vol. 3 in the larger Gospel Feast Series. You've had enough milk, it's time to feast on the Word!

ONE THING: Cast it all to the One mighty enough to take care of it all. 1 Peter 5:6-7 CONTEXT: God cares so much to carry the stuff that messes you up. To what should we turn to when we need uplifted? The mighty perfectly timed hand of God. Why does God want you to cast your anxieties on Him? Because He loves to take care of you in ways that draw you closer to Him. Based on this message what can you do to become more like Jesus? Gospel- Centered = Worship: Cast all your anxieties on God. He alone provides the best care for you. Community: Let God do the lifting up. Trust in word, thought and deed that God will provide all you need. Service: Help others cast all their anxieties on God. Tell others how the mighty hand of God has helped you. Multiplication: Celebrate when God liberates. When God provides don't let it slide, tell someone.

The year 1924 was a watershed in American immigration. A victory for the eugenics movement, the Johnson-Reed Act established race-based quotas that succeeded in limiting the entry of Jews and Catholics from Southern and Eastern Europe, as well as strengthening restrictions already in place barring the entry of Asians and Africans. It would take an extraordinary political window following the assassination of President John F. Kennedy to overhaul the quota system through the Immigration and Naturalization Act of 1965. By giving preference to family reunification and skilled workers, the legislation changed the demographics of the country, making it less European and less white. At the same time, it imposed the first numerical cap on Western Hemisphere immigration, making the U.S. less accessible for people coming from Mexico and other Latin American countries. What lessons can we draw from these two historic shifts in American immigration? Has the United States ever been the nation of immigrants that it purports to be? And in our polarized times, can we fashion a new national identity that embraces immigrants and their families? New York Times national editor Jia Lynn Yang, winner of the 11th annual Zócalo Public Square Book Prize for her debut book, “One Mighty and Irresistible Tide: The Epic Struggle Over American Immigration, 1924-1965,” visited Zócalo to discuss how immigration laws have changed the American population, our communities, and the country’s sense of itself. This online event was moderated by Tomás Jiménez, professor of Sociology at Stanford University and author of “The Other Side of Assimilation: How Immigrants are Changing American Life.” Read more about Yang here: https://zps.la/3n7tKuY Angelica Esquivel, winner of the 10th Annual Zócalo Poetry Prize, delivered a public reading of her winning poem, “La Mujer,” prior to the lecture. Read more about Esquivel here: https://zps.la/3xgB6Rq For a full report on the live discussion, check out the Takeaway: https://zps.la/3wnxps2 Visit https://www.zocalopublicsquare.org/ to read our articles and learn about upcoming events. Twitter: https://twitter.com/thepublicsquare Instagram: https://www.instagram.com/thepublicsquare/ Facebook: https://www.facebook.com/zocalopublicsquare LinkedIn: https://www.linkedin.com/company/z-calo-public-square

Theresa Cardinal Brown, Bipartisan Policy Center director of immigration and cross-border policy; Roberto Gonzales, Harvard professor of education and director of the Immigration Initiative at Harvard; Marcelo Suárez-Orozco, UMass Boston Chancellor; Daniel Tichenor, University of Oregon chair of social science and Program for Democratic Governance director; and Jia Lynn Yang, The New York Times national editor and author of "One Mighty and Irresistible Tide: The Epic Struggle Over American Immigration, 1924-1965," explore the history of and contemporary issues in US immigration policy with Julia Preston, contributing writer to The Marshall Project. 

Immigration advocate Ali Noorani of the National Immigration Forum joins Matt to discuss the future of immigration in America, including the oncoming "grey tsunami," the consequences of Trump's border and asylum policies, and the effects of the way we speak about immigration on immigration policy. Resources: "Room to Grow: Setting Immigration Levels in a Changing America" by Ali Noorani & Danilo Zak (Feb. 3, 2021) One Billion Americans by Matt Yglesias (2020) One Mighty and Irresistible Tide: The Epic Struggle over American Immigration, 1924-1965 by Jia Lynn Yang (2020) Guest: Ali Noorani (@anoorani), President & CEO, National Immigration Forum Host: Matt Yglesias (@mattyglesias), Slowboring.com Credits: Erikk Geannikis, Editor and Producer As the Biden administration gears up, we'll help you understand this unprecedented burst of policymaking. Sign up for The Weeds newsletter each Friday: vox.com/weeds-newsletter. The Weeds is a Vox Media Podcast Network production. Want to support The Weeds? Please consider making a contribution to Vox: bit.ly/givepodcasts About Vox Vox is a news network that helps you cut through the noise and understand what's really driving the events in the headlines. Follow Us: Vox.com Facebook group: The Weeds Learn more about your ad choices. Visit megaphone.fm/adchoices

(Recorded June 12, 2020)Author Jia Lynn Yang and journalist Michael Luo take a whirlwind ride through the legal, political and cultural history of American immigration in their discussion of Yang's book One Mighty and Irresistible Tide. Bookended by major immigration laws passed in 1924 and 1965, the book and discussion work out the questions: Are we a country predicated on race and ethnicity, or on something else? And who is allowed full participation in democracy?

Soraya Chemaly, activist and author of "Rage Becomes Her", on mothers and activism. Viniece Jennings of Agnes Scott College on urban green spaces. Zak Doffmann of Digital Barriers on the TikTok ban. Jia Lynn Yang, author, “One Mighty and Irresistible Tide" on American Immigration from 1924-1965. Robert Reeder and Philip Taylor of Center for Agricultural Biosciences International on plant antibiotics. Mark Mescher of the Swiss Federal Institute of Technology Zurich on bee bites.

This week, we take a look at what we can learn from our nation’s history around immigration reform that could help shape the future of it. Ali talks to Jia Lynn Yang, deputy national editor at the New York Times and author of One Mighty and Irresistible Tide: The Epic Struggle Over American Immigration, 1924-1965. She provides fascinating context about what led to immigration restrictionism 100 years ago, the fight to change those laws, and how that affected where we are today.

If there was a flood of immigration at the turn of the century, with the 1924 Immigration Act, it became little more than a trickle. Jia Lynn Yang, deputy national editor at the New York Times, joins host Krys Boyd to talk about the lawmakers at the forefront of the push to change the law and the immigrants at the center of the fight for equality. Her book is “One Mighty and Irresistible Tide: The Epic Struggle Over American Immigration 1924-1965.”

Jia Lynn Yang discusses One Mighty and Irresistible Tide: The Epic Struggle Over American Immigration, 1924-1965 (W.W. Norton, May 19), an outstanding history of the fight for U.S. immigration reform. Exploring questions of what it means to be an “American,” who gets to be one, and who gets to decide, Yang’s authorial debut is “critical in understanding today’s immigrations issues” (starred review). Then Kirkus’ editors make their weekly reading recommendations, with books by Lauren Soloy, Deb Caletti, Masha Gessen, and Brit Bennett.

Jia Lynn Yang talks about “One Mighty and Irresistible Tide,” and Judith Newman talks about books that help simplify life.

In One Mighty and Irresistible Tide: The Epic Struggle Over American Immigration, 1924–1965 (W. W. Norton & Company, 2020), Jia Lynn Yang recounts the personalities and debates that brought about the 1965 Immigration and Nationality Act, which forms the foundation for modern U.S. immigration policy. Undoing the xenophobic national origins quotas enshrined in the 1924 Immigration Act required an epic, forty-year struggle against nativist concerns about the economy and national security, as well as racist and anti-Semitic impulses that continue to plague American society today. Drawing on key scholarly monographs as well as her own research in archives like the LBJ Presidential Library and the Library of Congress, Yang's narrative is full of larger-than-life characters. Some, like Lyndon B. Johnson and John F. Kennedy, will be familiar with readers. Others, like Congressman Emmanuel Celler of New York and Japanese American Citizens League national secretary Mike Masaoka, are well-known but less well understood. By following their negotiations through the halls of Congress and the White House, Yang captures the contingency that shows how difficult and improbable immigration reform was to achieve. Yang concludes by issuing a call for immigrants and their descendants to “articulate a new vision for the current era, one that embraces rather than elides how far America has drifted from its European roots.”. Jia Lynn Yang is the deputy national editor at The New York Times. Ian Shin is assistant professor of History and American Culture at the University of Michigan. Learn more about your ad choices. Visit megaphone.fm/adchoices

In One Mighty and Irresistible Tide: The Epic Struggle Over American Immigration, 1924–1965 (W. W. Norton & Company, 2020), Jia Lynn Yang recounts the personalities and debates that brought about the 1965 Immigration and Nationality Act, which forms the foundation for modern U.S. immigration policy. Undoing the xenophobic national origins quotas enshrined in the 1924 Immigration Act required an epic, forty-year struggle against nativist concerns about the economy and national security, as well as racist and anti-Semitic impulses that continue to plague American society today. Drawing on key scholarly monographs as well as her own research in archives like the LBJ Presidential Library and the Library of Congress, Yang’s narrative is full of larger-than-life characters. Some, like Lyndon B. Johnson and John F. Kennedy, will be familiar with readers. Others, like Congressman Emmanuel Celler of New York and Japanese American Citizens League national secretary Mike Masaoka, are well-known but less well understood. By following their negotiations through the halls of Congress and the White House, Yang captures the contingency that shows how difficult and improbable immigration reform was to achieve. Yang concludes by issuing a call for immigrants and their descendants to “articulate a new vision for the current era, one that embraces rather than elides how far America has drifted from its European roots.”. Jia Lynn Yang is the deputy national editor at The New York Times. Ian Shin is assistant professor of History and American Culture at the University of Michigan. Learn more about your ad choices. Visit megaphone.fm/adchoices

In One Mighty and Irresistible Tide: The Epic Struggle Over American Immigration, 1924–1965 (W. W. Norton & Company, 2020), Jia Lynn Yang recounts the personalities and debates that brought about the 1965 Immigration and Nationality Act, which forms the foundation for modern U.S. immigration policy. Undoing the xenophobic national origins quotas enshrined in the 1924 Immigration Act required an epic, forty-year struggle against nativist concerns about the economy and national security, as well as racist and anti-Semitic impulses that continue to plague American society today. Drawing on key scholarly monographs as well as her own research in archives like the LBJ Presidential Library and the Library of Congress, Yang’s narrative is full of larger-than-life characters. Some, like Lyndon B. Johnson and John F. Kennedy, will be familiar with readers. Others, like Congressman Emmanuel Celler of New York and Japanese American Citizens League national secretary Mike Masaoka, are well-known but less well understood. By following their negotiations through the halls of Congress and the White House, Yang captures the contingency that shows how difficult and improbable immigration reform was to achieve. Yang concludes by issuing a call for immigrants and their descendants to “articulate a new vision for the current era, one that embraces rather than elides how far America has drifted from its European roots.”. Jia Lynn Yang is the deputy national editor at The New York Times. Ian Shin is assistant professor of History and American Culture at the University of Michigan. Learn more about your ad choices. Visit megaphone.fm/adchoices

In One Mighty and Irresistible Tide: The Epic Struggle Over American Immigration, 1924–1965 (W. W. Norton & Company, 2020), Jia Lynn Yang recounts the personalities and debates that brought about the 1965 Immigration and Nationality Act, which forms the foundation for modern U.S. immigration policy. Undoing the xenophobic national origins quotas enshrined in the 1924 Immigration Act required an epic, forty-year struggle against nativist concerns about the economy and national security, as well as racist and anti-Semitic impulses that continue to plague American society today. Drawing on key scholarly monographs as well as her own research in archives like the LBJ Presidential Library and the Library of Congress, Yang’s narrative is full of larger-than-life characters. Some, like Lyndon B. Johnson and John F. Kennedy, will be familiar with readers. Others, like Congressman Emmanuel Celler of New York and Japanese American Citizens League national secretary Mike Masaoka, are well-known but less well understood. By following their negotiations through the halls of Congress and the White House, Yang captures the contingency that shows how difficult and improbable immigration reform was to achieve. Yang concludes by issuing a call for immigrants and their descendants to “articulate a new vision for the current era, one that embraces rather than elides how far America has drifted from its European roots.”. Jia Lynn Yang is the deputy national editor at The New York Times. Ian Shin is assistant professor of History and American Culture at the University of Michigan. Learn more about your ad choices. Visit megaphone.fm/adchoices

In One Mighty and Irresistible Tide: The Epic Struggle Over American Immigration, 1924–1965 (W. W. Norton & Company, 2020), Jia Lynn Yang recounts the personalities and debates that brought about the 1965 Immigration and Nationality Act, which forms the foundation for modern U.S. immigration policy. Undoing the xenophobic national origins quotas enshrined in the 1924 Immigration Act required an epic, forty-year struggle against nativist concerns about the economy and national security, as well as racist and anti-Semitic impulses that continue to plague American society today. Drawing on key scholarly monographs as well as her own research in archives like the LBJ Presidential Library and the Library of Congress, Yang’s narrative is full of larger-than-life characters. Some, like Lyndon B. Johnson and John F. Kennedy, will be familiar with readers. Others, like Congressman Emmanuel Celler of New York and Japanese American Citizens League national secretary Mike Masaoka, are well-known but less well understood. By following their negotiations through the halls of Congress and the White House, Yang captures the contingency that shows how difficult and improbable immigration reform was to achieve. Yang concludes by issuing a call for immigrants and their descendants to “articulate a new vision for the current era, one that embraces rather than elides how far America has drifted from its European roots.”. Jia Lynn Yang is the deputy national editor at The New York Times. Ian Shin is assistant professor of History and American Culture at the University of Michigan. Learn more about your ad choices. Visit megaphone.fm/adchoices

In One Mighty and Irresistible Tide: The Epic Struggle Over American Immigration, 1924–1965 (W. W. Norton & Company, 2020), Jia Lynn Yang recounts the personalities and debates that brought about the 1965 Immigration and Nationality Act, which forms the foundation for modern U.S. immigration policy. Undoing the xenophobic national origins quotas enshrined in the 1924 Immigration Act required an epic, forty-year struggle against nativist concerns about the economy and national security, as well as racist and anti-Semitic impulses that continue to plague American society today. Drawing on key scholarly monographs as well as her own research in archives like the LBJ Presidential Library and the Library of Congress, Yang’s narrative is full of larger-than-life characters. Some, like Lyndon B. Johnson and John F. Kennedy, will be familiar with readers. Others, like Congressman Emmanuel Celler of New York and Japanese American Citizens League national secretary Mike Masaoka, are well-known but less well understood. By following their negotiations through the halls of Congress and the White House, Yang captures the contingency that shows how difficult and improbable immigration reform was to achieve. Yang concludes by issuing a call for immigrants and their descendants to “articulate a new vision for the current era, one that embraces rather than elides how far America has drifted from its European roots.”. Jia Lynn Yang is the deputy national editor at The New York Times. Ian Shin is assistant professor of History and American Culture at the University of Michigan. Learn more about your ad choices. Visit megaphone.fm/adchoices

In One Mighty and Irresistible Tide: The Epic Struggle Over American Immigration, 1924–1965 (W. W. Norton & Company, 2020), Jia Lynn Yang recounts the personalities and debates that brought about the 1965 Immigration and Nationality Act, which forms the foundation for modern U.S. immigration policy. Undoing the xenophobic national origins quotas enshrined in the 1924 Immigration Act required an epic, forty-year struggle against nativist concerns about the economy and national security, as well as racist and anti-Semitic impulses that continue to plague American society today. Drawing on key scholarly monographs as well as her own research in archives like the LBJ Presidential Library and the Library of Congress, Yang’s narrative is full of larger-than-life characters. Some, like Lyndon B. Johnson and John F. Kennedy, will be familiar with readers. Others, like Congressman Emmanuel Celler of New York and Japanese American Citizens League national secretary Mike Masaoka, are well-known but less well understood. By following their negotiations through the halls of Congress and the White House, Yang captures the contingency that shows how difficult and improbable immigration reform was to achieve. Yang concludes by issuing a call for immigrants and their descendants to “articulate a new vision for the current era, one that embraces rather than elides how far America has drifted from its European roots.”. Jia Lynn Yang is the deputy national editor at The New York Times. Ian Shin is assistant professor of History and American Culture at the University of Michigan. Learn more about your ad choices. Visit megaphone.fm/adchoices

This week we finally welcome on a longtime Taste Buds listener and food industry veteran, Joe Ackil, to talk about his experience working on all levels of the food supply chain - from B.GOOD to One Mighty Mill. Check out One Mighty Mill bagels, tortillas and pretzels at all Whole Foods in Massachusetts or at their brick & mortar location in Lynn! --- Support this podcast: https://anchor.fm/tastebudspodcast/support

Averyn and Vonia discuss Evil Ervil LeBaron, a fundamentalist cult leader, who reinstated the practice of Blood Atonement while claiming to be “The One Mighty and Strong.”

Is wheat the key to a healthy food system? One Mighty Mill co-founder Jon Olinto talks to Billy Shore about the history of wheat and the impacts freshly-milled and sustainably-sourced wheat can have on our health, agricultural systems and communities. “Everybody wants healthy local food systems. The true cornerstone of that is going to center around mills because wheat and flour have infiltrated nearly everything we eat,” says Olinto. Olinto wanted to ensure that community revitalization was part of One Mighty Mill’s mission. Located in downtown Lynn, MA, it serves as healthy community resource as well as an economic engine. “You know you can’t fix everything at once. But when you start, if you hardwire some of this impact that you know you want to have, it creates a pathway for you to stay true to why you started,” Olinto explains. Join us for this fascinating conversation with an entrepreneur who is helping to make people, communities and agricultural systems healthier.

WBZ's Jordan Rich speaks with Jon Olinto, Co-Founder of One Mighty Mill in Lynn, MA, about more healthy offerings with fresh, stone ground whole wheat.

WBZ's Jordan Rich speaks with Jon Olinto, Co-Founder of One Mighty Mill in Lynn, MA, about their healthy offerings with fresh, stone ground whole wheat.

One title Jesus was the Mighty Counselor. But what does having Christ as our counselor really promise us?

In this new series of podcasts, we have been exploring our spiritual weapons of warfare. There is one weapon of spiritual warfare that is often overlooked. And yet, when we understand the power of this mighty weapon, the enemy forces do not stand a chance against us! The power of this mighty weapon will transform cities and countries; it will transform families; it will transform neighborhoods for Jesus Christ! The One Mighty Spiritual Weapon That is Often Overlooked "But one testified in a certain place, saying: 'What is man that You are mindful of him, Or the son of man that You take care of him? You have made him a little lower than the angels; You have crowned him with glory and honor, And set him over the works of Your hands. You have put all things in subjection under his feet.' For in that He put all in subjection under him, He left nothing that is not put under him. But now we do not yet see all things put under him. But we see Jesus, who was made a little lower than the angels, for the suffering of death crowned with glory and honor, that He, by the grace of God, might taste death for everyone." Hebrews 2:6-9 God has made us to be warriors in His kingdom The violent take it by force We don't easily extend the kingdom of God Luke 16:16 Do you want to see family and friends come to Jesus? You must recognize the authority you have and press the kingdom Learn how to intercede for your city in my book Agape - a handbook for spiritual warfare and authority in everyday life. Get Agape 30% off today with the coupon code: Warfare "[God] raised us up together, and made us sit together in the heavenly places in Christ Jesus," Ephesians 2:6 Our weapons are not carnal This isn't a physical battle This isn't a political battle We are in a spiritual war We must fight it in the spirit The battle is won in the spirit before it is won in the natural "Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. Philippians 2:5-11 Jesus' name is exalted above every name There is coming a day when every single knee will bow that Jesus is Lord and there is none higher This is not just futuristic "And whatever you ask in My name, that I will do, that the Father may be glorified in the Son." John 14:13 "And these signs will follow those who believe: In My name they will cast out demons; they will speak with new tongues; they will take up serpents; and if they drink anything deadly, it will by no means hurt them; they will lay hands on the sick, and they will recover." Mark 16:17-18 In My name! Jesus was giving to us a Power of Attorney He is the head of all principality and power Jesus has given you the authority to pray in His name Why do you still worry Only because you don't understand what God has given to you Learn how to intercede for your city in my book Agape - a handbook for spiritual warfare and authority in everyday life. Get Agape 30% off today with the coupon code: Warfare More Articles Like This:  Why the Church Should Intercede For a City 4 Ways the Church Influences a City How the Church Should Respond When It's Under Attack What Does an Anointed Christian Look Like 6 Things Jesus Came to Do 3 Ways Worship Defeats the Enemy 9 Hebrew Words for Worship 5 Things the Church Must Do to See the Fire of God 8 Transforming Truths About Your Authority in Christ If you enjoyed this podcast, please consider leaving us a review. This helps the Foundational podcast reach more listeners.  Be sure to tell a friend about the Foundational blog and podcast, and share with them about the free Bible Reading Challenge journal they will receive when they subscribe to receive my newsletter!

Join Lindsay as she interviews Joe Geisner about the Martin and Willie Handcart Company experience and how it relates to polygamy.   Links mentioned and read in this episode: Kirsten Erickson's experience Brigham Young's One Mighty and Strong Statement South […]

Join Lindsay as she interviews Joe Geisner about the Martin and Willie Handcart Company experience and how it relates to polygamy.   Links mentioned and read in this episode: Kirsten Erickson’s experience Brigham Young’s One Mighty and Strong Statement South Pass: Gateway to a Continent by Will Bagley “ONE LONG FUNERAL MARCH”: A REVISIONIST’S VIEW OF […]

Continuation of reading from various pamphlets compiled by Ogden Kraut.

                  THE ONE MIGHTY AND STRONG part 2.    The Professing Candidates In 1912 Joseph F. Smith was still troubled by those claiming to hold the position of “One Mighty and Strong”, so he warned: [10]I know that the Lord will not raise up “Tom, Dick, or Harry”, here, there and everywhere, claiming to be Christ, or “One Mighty and Strong”, claiming to be inspired and called to do some wonderful thing. * * * Put that in your little notebooks now, and remember it …. (April Conf. Rept., 1912, p. 10)

                THE ONE MIGHTY AND STRONG The Initial Scriptures In November of 1832 the Prophet Joseph Smith was in Kirtland, Ohio, writing a letter to W. W. Phelps and his “brethren” in Missouri. The letter pertained to all the Saints who should come to Zion for an inheritance. The Prophet said: I have many things which I wish to communicate. Some things which I will mention in this letter, which are lying with great weight on my mind. (D.H.C. 1:298) Extracts from the letter that followed later became Section 85 of the Doctrine and Covenants. Two of the most pertinent verses are: And it shall come to pass that I, the Lord God, will send one mighty and strong, holding the scepter of power in his hand, clothed with light for a covering, whose mouth shall utter words, eternal words; while his bowels shall be a fountain of truth, to set in order the house of God, and to arrange by lot the inheritances of the saints whose names are found, and the names of their fathers, and of their children, enrolled in the book of the law of God; While that man, who was called of God and appointed, that putteth forth his hand to steady the ark of God, shall fall by the shaft of death, like as a tree that is smitten by the vivid shaft of lightning. (D & C 85:7-8)

Ryan, Ben, and Tucker bring you all the latest comics, plus more news than you can shake a stick at along with your questions and comments!

Join Lindsay as she interview musician Tom Bennett about his religious travels, his LDS mission, his brush with Mormon fundamentalism, and his spiritual visions and search for knowledge.     Links mentioned in this podcast: Tom Bennett's band Tom's music, […]

Join Lindsay as she interview musician Tom Bennett about his religious travels, his LDS mission, his brush with Mormon fundamentalism, and his spiritual visions and search for knowledge.     Links mentioned in this podcast: Tom Bennett’s band Tom’s music, “Where do you keep your love,” played in the opening Tom’s music, “Show me the […]

  Join Lindsay as she and Mithryn discuss the One Mighty and Strong Doctrine. Bishop Edward Partridge details Ogden Kraut on the One Mighty and Strong 1905 Article, full text Letter from Joseph Smith to William W. Phelps, 1832-11-17, reprinted […]

  Join Lindsay as she and Mithryn discuss the One Mighty and Strong Doctrine. Bishop Edward Partridge details Ogden Kraut on the One Mighty and Strong 1905 Article, full text Letter from Joseph Smith to William W. Phelps, 1832-11-17, reprinted in “Let Every Man Learn His Duty”, Evening and Morning Star, vol. 1, no. 8, […]

Conclusion of One Mighty ans Strong by Ogden Kraut. www.blogtalkradio.com/thekingdomofgodornothing/2016/06/24/conclusion-of-the-book-one-mighty-and-strong-06-23-2016 The setting in order of the House of God will be a greater event than the Restoration. What failed in the beginning will succeed in the end. The miracles will be greater; the number of converts will be more numerous; the power and wealth of the Saints will be richer; and Zion—the New Jerusalem—will finally be built. Instead of the kingdoms of the world overcoming the Kingdom of God, it will be reversed. The setting in order will be one of the greatest works of God among men. It will be called the “second great work” and a “marvelous work and a wonder”. Every true Saint should be eager and anxiously awaiting that event because Christ has promised, “Mine angels shall go up before you, and also my presence. . . . ” (D & C 103:20) This will be the marvelous work and a wonder, for everything will change causing Babylon to fall and Zion to rise. The Saints will again seek for the redemption of Zion and the building of the New Jerusalem. They will be able to make that promised journey because Missouri will be swept clean of every image of Babylon and will be rebuilt according to the plan of God. Christ will reign personally on the earth as King of kings and Lord of lords, to give laws to the nations of the earth. And “in that day shall the branch of the Lord be beautiful and glorious. . . and the earth shall be excellent and comely for them that are escaped of Israel.” (Isa. 4:2) Then men will learn war no more and the earth shall have peace for a thousand years. Zions Redemption Radio airs Monday through Friday starting at 11pm Mountain Time. Guest Call in Number is 516-387-1641 www.TheKingdomofGodorNothing.com  

  A HOUSE OUT OF ORDER. cHAPTER 9 OF ONE MIGHTY AND STRONG BY OGDEN KRAUT.  This Program will air Live Wednesday June 22nd 2016 at 11pm Utah time. The Guest call in Number is 516-387-1641. Zions Redemption Radio Airs Monday through Friday starting at 11pm.  www.blogtalkradio.com/thekingdomofgodornothing/2016/06/23/a-house-out-of-order-chapter-9-of-one-mighty-and-strong-06-22-2016 read along at http://ogdenkraut.com/?page_id=161  If the House of God is to be set in order, it means that it must first be out of order. This chapter will attempt to answer three major questions regarding the setting in order of the House of God:   When did it get out of order?How did it get out of order?What must be done to get it back in order? www.TheKingdomofGodorNothing.com  

 CLAIMANTS TO THE TITLE CHAPTER 7  OF THE BOOK ONE MIGHTY AND STRONG.    www.blogtalkradio.com/thekingdomofgodornothing/2016/06/22/claimants-to-the-title-of-one-mighty-and-strong-06-21-2016 http://ogdenkraut.com/?page_id=161 Even before the official 1905 statement was issued from the Church Presidency, several men were claiming the title of One Mighty and Strong: There have arisen from time to time men of doubtful intelligence who have laid claim to be the one Mighty and Strong. * * * (CHMR 1:350) It has been used by vain and foolish men to bolster up their vagaries of speculation, and in some cases their pretensions to great power and high positions they were to attain in the Church. (Des. News, Nov. 13, 1905) One would think in such a matter as this that sufficient native modesty would assert itself to restrain a man from announcing himself as the one on whom such high honors are to be conferred, and who is to exercise such great powers in establishing the Saints in their inheritances. (Mess. of the F.P. 4:109) And today men are still making this claim. So how can we distinguish the many from the one? In 1912 Joseph F. Smith, troubled by men who claimed to be the Mighty and Strong, gave the following warning in General Conference:   I know that the Lord will not raise up “Tom, Dick, or Harry”, here, there and everywhere, claiming to be Christ, or “One Mighty and Strong,” claiming to be [84] inspired and called to do some wonderful things. * * * Put that in your little notebooks now, and remember it. . . . (April Conf. Rept., 1912, p. 10) ZIONS REDEMPTION RADIO AIRS MONDAY THROUGH FRIDAY STARTING AT 11PM UTAH TIME.  GUEST CALL IN NUMBER IS 516-387-1641

  FRANCIS DARTER'S STATEMENT www.blogtalkradio.com/thekingdomofgodornothing/2016/06/21/francis-darters-statement-of-the-one-mighty-and-strong-06-20-2016  Francis M. Darter was a brilliant civil engineer and an avid student of the scriptures. He was strong minded with a firm conviction of the Gospel, and because of it he had the rare distinction of being excommunicated twice from the LDS Church. He wrote many books and pamphlets and often included information on the One Mighty and Strong. Because of his extensive research and willingness to share the fruits thereof (even at the possible sacrifice of his Church membership), we can gain much by reading what he has recorded. Therefore, this chapter will include extracts pertaining to the One Mighty and Strong from his book entitled Redemption of Zion.   A Mighty and Strong One Does Holy Writ refer to a future spiritual leader as “A Mighty and Strong One?” Yes. In the 28th chapter of Isaiah we find a detailed record foretelling the Lord's sending forth “A Mighty and Strong One” to bring a blessing to the righteous, but judgment against the wicked, the oppressor and the slothful servant. His mission will be in the last generation, “in that day,” among a certain people who will be living in “the fat valley,” a people who are “of Ephraim.” Their organizations will possess “priests” and “prophets”. Isaiah refers not to the faithful and strong but to the weak ones among these people as “the Drunkards of Ephraim.” (Isa. 28:1-7)  Zions Redemption radio airs Monday through Friday starting at 11pm utah time. The Guest call in number is 516-387-1641 www.TheKingdomofGodorNothing.com 

SIDNEY SPERRY'S STATEMENT For years Church leaders had been receiving and hearing reports from apostates, Fundamentalists, and questioning members about the “setting in order of the house of God.” These rumblings were disturbing and often created an embarrassment since they inferred that the One Mighty and Strong was to come to set the Church in order because it was out of order. This matter was often referred to religion professors and other religious scholars in order to rebuff this unsavory publicity. This explains why Dr. Sidney B. Sperry, BYU professor, attempted to interpret these questionable verses in the 85th section. In his Compendium he explained: A little knowledge of Church history and a prayerful reading of the revelation should produce the answers. The reader will recall that on at least two previous occasions the Lord had reason to chastise Bishop Edward Partridge. (See 50:39 and 64:17) Despite the good qualities of Elder Partridge, he seems to have had a stubborn streak in him, and on occasions the natural practical bent of the man seems to have been in conflict with some of the directions given by the Lord to govern the Church. In July, 1831, the Almighty gave directions (57:7) that Brother Partridge should “stand in the office to which I have appointed him, and divide unto the saints their inheritance, even as I have commanded.” And in the revelation we are now dealing with, inheritances are [36] being considered, and the Saints we are told receive them “legally from the Bishop,” meaning, of course, from Bishop Partridge (vs. 1).  

Chapter One of One Mighty and Strong by Ogden Kraut http://ogdenkraut.com/?page_id=161 One of the unique features of the Gospel Restoration in these latter days is its endurance. In every previous dispensation, the Gospel was gradually changed until it was lost; however, with Joseph Smith's Restoration, it will continue with a few good men, even if God has to send His messengers to protect them from destruction. When the Savior established the Gospel among the Jews in the year 30 AD, it took only another 60 years for the last apostle to be found alive. The inspired apostles were killed, and only uninspired apostles, using human wisdom, continued to represent the Gospel. In the latter days the Lord has promised that His Priesthood would continue until the end of the Millennium. However, one passage of scripture, often interpreted in many different ways, indicates that at some point it will get out of order. But the Lord has promised that He will protect his “house” from getting too far out of order, and it is because of this prediction that many Saints expect to see some marvelous events take place. The fulfillment of the scriptural promise made in Section 85 of the Doctrine and Covenants—that God will send One Mighty and Strong to set in order the house of God—will be one of the major future events of this dispensation, and certainly one of the most interesting.  Zions Redemption Radio airs Monday through Friday Starting at 11pm Utah Time. Guest call in Number is 516-387-1641 www.thekingdomofgodornothing.com https://www.facebook.com/notes/mark-lichtenwalter/the-prophets-strange-letter/10157040894990344

Contact info: www.BlogTalkRadio.com/thekingdomofgodornothing https://itunes.apple.com/us/podcast/the-kingdom-of-god-or-nothing/id826301526?mt=2 www.facebook.com/Lazurus1977 www.facebook.com/thekingdomofgodornothing Call or Text  801-368-1490 GodisMyCompass@Gmail.com Finishing up the last of A Marvelous work and a Wonder by Legrande Richards. To Purchase this book visit www.DeseretBook.com  Getting to know the Lost Tribe of Ephriam through Statistics. By Our Works you shall know us.  Getting God back into Schools.  Church Welfare Plan Persecution of the Birth rite Tribe of Ephriam by Satan, Babylon the Great and all who subscribe to her Luciferian Agenda. The Beast Makes War With the Saints of the Most High until the Ancient of Days Sits (Father Adams return prior to the coming of One like unto the son of Man (The Holy Ghost, not The Savior who is the son of man...)  Daniel 7 The World will Hate you for building up the Kingdom of God on the earth and preparing for zions redemption. If you are popular, it is because you are no longer a Threat to Lucifer and his Kingdom... Because the latter has become the case, God has sent One Mighty and Strong to set the house of God back in Order D and C 85v7. Plural Marriage, a higher law put to death by the beast, but to be revived as the church is set back in order.  The History of the Pearl of Great Price. The Restoration of The Priesthood and its keys.  Truth Revealed and Prophecies full filled since the Restoration of the Gospel by the Prophet Joseph Smith.