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(This is an unscripted devotional sharing the story of a 7 year miracle in the making.) Story of the Prodigal – Luke 15: 11-24 Waited for 4 years – began to run out of hope – tried in desperation to do it my way – to regain control – to force, manipulate Story of Waiting – John 5: 2-9 38 years, but he still showed up there. He still had someone carry him there that day to await for the healing that still hadn’t come. God asked me for 30 years. Would I still trust him if it took 30 years for my daughter to come home? Would I choose joy over misery while waiting for 30 years? The moment I intentionally chose joy even if it took 30 years, I was given the gift of PEACE. Isaiah 26:3, “You will keep in perfect peace all who trust in you, all whose thoughts are fixed on you!” Although God asked me for 30 years, HE DID IT IN SEVEN!!!!!!! The wedding – the party – the perfect peace! Here’s what I have learned: • 1. In the wait, you have a choice – choose faith and joy. Misery does not honor God. Psalm 42:11, “Why am I discouraged? Why is my heart so sad? I will put my hope in God! I will praise him again – my Savior and my God!” • 2. There’s power in your thoughts. KEEP YOUR THOUGHTS FIXED ON GOD and HIS PROMISES. Again, Isaiah 26:3, “You will keep in perfect peace all who trust in you, all whose thoughts are fixed on you!” • 3. You can’t always make it better, but you can make it worse – DON’T MAKE IT WORSE. • 4. Do everything in LOVE. If you can’t do it in love, don’t do it. • 5. Stop trying to save them from their testimony. Let God do his work in their lives. • 6. God is faithful beyond measure and his promises will stand through it all. (God had made promises to the Israelites of a future home of bountiful provision and blessings. A land he would make their own after hundreds of years of slavery in Egypt. Although the Israelites got lost along the way, wandered and wavered, God brought them to the land he promised. Joshua 21:43-45, “So the Lord gave to Israel all the land he had sworn to give their ancestors, and they took possession of it and settled there. And the Lord gave them rest on every side, just as he had solemnly promised their ancestors. None of their enemies could stand against them, for the Lord helped them conquer all their enemies. NOT A SINGLE ONE OF ALL THE GOOD PROMISES THE LORD HAD GIVEN TO THE FAMILY OF ISRAEL WAS LEFT UNFULFILLED; EVERYTHING HE HAD SPOKE CAME TRUE.” • 7. Drop your expectations of perfection and trust God’s eternal plan. Every single thing I “wished” wouldn’t happen actually happened and then God used it all for good. I wished there wouldn’t be drugs or addiction involved. Then there was. God worked with that. I wished there wouldn’t be a baby. Then there was. God worked with that. I wished it wouldn’t get worse before it got better. Then it got worse. God worked with that. If you’re so busy with expectations of what you think it’s supposed to look like, you may miss the full blessing of God’s best plans. Proverbs 19:21, “You can make many plans, but the Lord’s purpose will prevail.” Isaiah 55:8 the Lord says, “My ways are far beyond anything you could imagine.” JUST TRUST HIM – HIS PLAN – HIS TIMING – HIS WAYS! You know what I realize now … God wasn’t just working on my daughter, HE WAS WORKING ON ME! I had so much to learn and so far to grow. I can honestly say today I’m better because of the long hard wait. I know how to pray. I know how to trust. I know how to seek. I know how to love. I know how to wait. I know how to live in peace. I know how to choose joy. If God pulled off a 7 year miracle for my family, he can pull off a 7 year miracle for your family! If I could find peace and joy in the wait, my friend, so can you! If God can receive glory in my story, then he can receive glory in your story. Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com
Al, Jase, and Zach admit that James' command to be quick to listen, slow to speak, and slow to become angry hits close to home, especially in a family where everyone learns early to speak up or get left out. The guys react to JD Vance turning questions about Iran into a public proclamation of Jesus, faith, and becoming the kind of man he knew he couldn't become without God. Jase connects a brutally honest New Orleans story and Little Man's spaghetti-night revelation to the aroma of Christ, the goodness of Jesus, and the kind of faith that moves from words into action. In this episode: 2 Corinthians 2:14–17; 2 Peter 2:22; 1 Peter 4:11; John 14; John 16; Colossians 1:15–23; Genesis 4; Romans 8:29; James 1:18–27; Proverbs 17:27; Psalm 103:8; Exodus 34:6; 1 Corinthians 8; Deuteronomy 6 “Unashamed” Episode 1365 is sponsored by: https://chministries.org/unashamed — Get a better solution at half the cost of traditional healthcare! https://bravebooks.com/unashamed — Use code UNASHAMED for 20% off your first order! https://myphdweightloss.com — Find out how Al lost 80+ pounds. Visit the website or call 864-644-1900 and mention "Al Robertson" to get 2 weeks free in the program! http://unashamedforhillsdale.com/ — Sign up now for free, and join the Unashamed hosts every Friday for Unashamed Academy Powered by Hillsdale College Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://podcasts.apple.com/us/podcast/at-home-with-phil-robertson/id1835224621 Chapters 00:00 The Good & Bad of New Orleans 10:06 The Aroma of Christ vs. the Smell of the World 18:03 Faith Moves from Performance to Participation 25:10 Jesus as the Firstborn Over Creation 31:00 JD Vance Talks Jesus on TV 36:38 Quick to Listen, Slow to Speak 43:33 Why Being a Good Listener Matters 49:40 True Knowledge is Being Known by God — Learn more about your ad choices. Visit megaphone.fm/adchoices
Have you been waiting on God for a sign, but deep down, you already know what He told you to do? In this episode, I break down the story of Joseph from Matthew 1 and 2 and reveals what he understood about God-led obedience that most Christian women entrepreneurs are still missing in their businesses today. Joseph didn't wait for certainty. He didn't ask for a second confirmation. He heard from God and he moved: immediately, quietly, and completely... even when it cost him everything socially. And that radical obedience is exactly what unlocked every next step God had for him. If you are a Christian woman entrepreneur who keeps praying for clarity, waiting for the right timing, or asking God for one more sign before you start your podcast or launch your business, this episode is going to lovingly call you out. I walk you through the four things Joseph did when God spoke, how I applied this same principle when God told me to start a podcast in 2018 (when it made zero sense), and why your obedience right now is the very thing that unlocks your next divine instruction. You'll walk away with a concrete four-step action plan (including a word-for-word prayer to help you finally move on what God already told you) and a completely new lens on what faith actually looks like in your business. God is not waiting for you to feel ready. He's waiting for you to move. I pray this episode is the permission you've been needing! I pray this blesses you! Ready to Make Consistent Income From a Podcast? Join my 5-Day Profitable Podcast Bootcamp! I'll show you how to create a podcast that makes steady income on autopilot—without relying on social media.
(Proverbs 14:34) Listen as Scott Pauley leads a heartfelt look back at the spiritual foundations that shaped the United States as the nation approaches its 250th anniversary. God has blessed America, thanks to the founders embedding Christian principles into the fabric of the republic. However, our greatest need is not political revival, but a spiritual awakening. Download The Need of Our Nation and a free Bible prayer guide for leaders here, or click to order copies to provide to your church or local government leaders here. (10154260629) Join Scott Pauley's study through Scripture this year. Find resources for every book of the Bible by Dr. Pauley and Enjoying the Journey at enjoyingthejourney.org/journey-through-scripture/. Whether you're a new believer or have walked with the Lord for years, you'll find thousands of free devotionals, Bible studies, audio series, and Scripture tools designed to strengthen your faith, deepen your understanding of the Bible, and help you stay rooted in the Word of God. Explore now at EnjoyingTheJourney.org. Extend the Work Enjoying the Journey provides every resource for free worldwide. If you would like to help extend this Bible teaching, you may give at enjoyingthejourney.org/donations/
I AM Beautiful Wild Free: A Guided Affirmation and Meditation Podcast
[Season 7, Episode 107] In this faith-building episode of the I AM Beautiful Wild Free Podcast, we declare with unwavering confidence: I AM Bold, Audacious and Believing.
2 KINGS 9:14-10:31 | ACTS 17:1-34 | PSALM 144:1-15 | PROVERBS 17:27-28Support the podcast here:
Tobit 1-3; Psalm 144:10-21; Proverbs 31:1-5; Acts 7:44-60
Do you ever wonder how to truly trust when life doesn't make sense?In today's episode, Gaby Alessi Calatayud explores the wisdom of trusting God, even when the answers or blessings we hope for seem delayed or different from what we imagined. Together, we'll dive into timeless values like waiting, listening, integrity, and hope. Seeing how they beautifully harmonize to reflect the heart of our Heavenly Father. As we reflect on Proverbs 3:5, we'll challenge ourselves to lean not on our own understanding, but to surrender control and place our faith in God's wisdom, no matter the season.Join us as we pray and devote time to deepening our trust, inviting the Holy Spirit to reveal new ways to let go and trust God more fully as a community.Tap HERE to send us a text! BECOME A FOUNDING "MY MORNING DEVOTIONAL" MEMBERIf you enjoy your 5 minute daily dose of heaven, we would appreciate your support, and we have a fun way for you to partner with the MMD community! We've launched our "Buy Me a Coffee" membership where you can buy us a latte, OR become a founding member and get monthly bonus video episodes! To donate, go to mymorningdevo.co/join! Support the showNEW VIDEO EPISODES! You can watch our new video episodes on YouTube! Watch Our Video DevotionalsNEW TO MY MORNING DEVOTIONAL? We're so glad you're here! We're the Alessis, a ministry family working together in a church in Miami, FL, and we're so blessed to partner with the My Morning Devotional community and continue the great work done by the show's creator and our friend, Alison Delamota.We pray our personal reflections and devotions will empower you to grow your faith in God, and that you'll join us every morning in prayer! HELP US GROW THE MMD COMMUNITYSubscribe to the show on this appShare this with a friendJoin our newsletter Follow Us on Instagram and FacebookLeave a reviewSupport Our Friends and FamilyConnect with the original host of MMD Alison DelamotaFollow our family's podcast The Family Business with The Alessis
>>> First, grab the guide I told you about in this episode: How to become a millionaire even on an average salary A few years ago we sold off some Tesla stock to pay off our second house. If you run the math on what that stock would be worth now, the result is honestly brutal. But I felt the Lord tell me clearly to do it. And looking back, I think I see exactly why He said what He said. In this episode Linda and I walk through five biblical investing secrets most Christians have completely missed: the verse Solomon wrote down 3,000 years before a man named Harry Markowitz won a Nobel Prize for the same idea, why God rebuked a servant in Matthew 25 for playing it too safe, the Bible verse that describes Warren Buffett's entire patient-compounding strategy, the move every wealth advisor still preaches that came straight from Joseph in Genesis 41, and the generational vision in Proverbs that reframes a lot of what most Americans get wrong about money and family. If you enjoyed this, we'd love to send you a free copy of our book — you just cover shipping. It has over 1,000 5-star reviews on Amazon. Grab it at seedtime.com/free. WHAT WE COVER IN THIS EPISODE Here's a little of what we cover in this episode: Why God rebuked a servant in the Bible for NOT investing (and most Christians have missed it) The investing principle Solomon wrote down 3,000 years before Wall Street figured it out Why "boring" is the actual investing strategy (and the lottery winner stat that proves it) The Bible verse that describes Warren Buffett's entire investing strategy The Joseph blueprint that every wealth advisor still preaches today The "vitamin K on day 8" principle that shows how specific God's instructions really are The Tesla stock decision Bob can't undo (and why he is at peace with it anyway) Why generational wealth without character is dangerous (and how to do it the other way) BIBLE VERSES MENTIONED Matthew 25 (Parable of the Talents) Luke 19:23 Ecclesiastes 11:2 Proverbs 13:11 Genesis 41 (Joseph and the seven years) Proverbs 13:22 RESOURCES MENTIONED 10x Investing (use code PODCAST for a discount) Grab the guide I told you about in this episode: (How to become a millionaire even on an average salary) DISCLAIMER Obligatory legal disclaimer: I'm a financial educator, not your financial advisor, investment advisor, tax pro, or lawyer. This channel is for general education, not personalized advice, and nothing here should be taken as a recommendation to buy, sell, or use any specific investment, account, or financial product. I'm just sharing what I'm doing, what I'm learning, and what I find interesting. Markets can be humbling. Investing involves risk, including the risk of losing money, and my results are personal, may not be typical, and are not guaranteed. Do your own research, use wisdom, and talk with a qualified professional before making financial decisions. Some links are to our resources and some are affiliate links, which means we may earn a commission at no extra cost to you. That helps keep the lights on around here, so thanks for the support.
Reformed Brotherhood | Sound Doctrine, Systematic Theology, and Brotherly Love
In this episode of The Reformed Brotherhood, Tony Arsenal walks through Jonah 1–2, focusing on the remarkable prayer Jonah offers from the belly of the great fish. Far from a simple morality tale, the Book of Jonah presents a complex, deeply theological portrait of a disobedient prophet who nonetheless clings to the Lord in his darkest moment. Tony explores the Hebrew literary features that shape how we read Jonah's prayer, the doctrine of divine sovereignty as it operates through human agency, and the rich typological connections between Jonah and the death and resurrection of Christ. Most importantly, the episode grounds Jonah's experience in the Westminster Confession's teaching on sanctification — offering genuine hope to believers who feel buried under besetting sin, assuring them that salvation, from beginning to end, belongs entirely to the Lord. Key Takeaways Jonah is not the hero of his own story — he functions more as an anti-hero whose failures actually make him a more useful and relatable example for ordinary believers. Divine sovereignty operates through, not apart from, human agency — the sailors freely threw Jonah overboard, and yet Jonah rightly says God cast him into the deep; both are simultaneously true. The sequence debate in Jonah 2 matters theologically — whether Jonah prayed before or after being swallowed affects how we read the book; reading it as a strict cause-and-effect sequence risks turning the gospel into a quid pro quo transaction with God. Jonah's "yet I will see your holy temple" is a confession of eschatological faith — in the midst of near-certain death, Jonah expresses confidence not merely in earthly rescue, but in his ultimate destiny as one of God's people. The deep is a Genesis image — Jonah's descent into the primordial waters deliberately echoes the formless void of Genesis 1 and the undoing of creation in the flood, placing his experience within the grand arc of biblical cosmology. Jonah is a prophetic type of Christ's death and resurrection — his three days in the belly of the fish, his descent into the pit, and his emergence onto dry land anticipate and foreshadow the resurrection, as Jesus himself confirms in Matthew 12. Sanctification is real but imperfect — drawing from Westminster Confession Chapter 13, Tony argues that the up-and-down nature of Jonah's spiritual life is not an aberration but a description of the normal Christian life, in which the flesh and spirit remain in perpetual war until glory. Key Concepts Eschatological Faith in the Pit One of the most striking moments in Jonah's prayer is his declaration in 2:4 — "Yet I shall again look upon your holy temple." Tony argues that this is not merely a hope of physical rescue and a return to Jerusalem. Jonah believed he was dying. The waters had closed in to take his life; he was being dragged into underwater trenches that the ancient Semitic mind associated with the very gates of Sheol. In this context, Jonah's declaration is better understood as eschatological faith — a confession that even if God takes his life in judgment, he will still see the Lord face to face in the heavenly temple. It mirrors Job's cry, "Yet in my flesh I shall see God," and anticipates the kind of faith that says, with the father in Mark 9, "Lord, I believe; help my unbelief." Sovereignty and Human Agency Working Together Tony uses Jonah's descent as a teaching moment on the Reformed doctrine of concurrence — the truth that God's sovereign decree and human free will are not in competition but operate simultaneously on different levels. The sailors made a free, agonized decision to throw Jonah overboard; and yet Jonah rightly attributes his casting into the sea to God himself. Tony draws the parallel to Joseph's words to his brothers in Genesis 50: "You meant evil against me, but God meant it for good." This is not a philosophical sleight of hand. It is the consistent testimony of Scripture that God governs all things — including the underwater currents that dragged Jonah to the ocean floor — without reducing human beings to puppets or eliminating their moral responsibility. Sanctification Is Real, Imperfect, and Guaranteed Perhaps the most pastorally significant thread of the episode is Tony's application of Westminster Confession Chapter 13 to Jonah's experience. Jonah makes genuine progress in faith — his prayer is theologically rich and demonstrates real trust in God — and yet he almost immediately slips back behind the curve, making vows the sailors had already made before him, and later in chapter 4, sulking over a dead plant. Tony refuses to read this as a failure of the text. Instead, it is the text faithfully portraying the reality of sanctification: real throughout the whole person, yet imperfect in this life, with an irreconcilable war between flesh and spirit. The hope is not that we will finally overcome that war on our own, but that through the continual supply of the sanctifying Spirit of Christ, the regenerate part will overcome. Salvation — including sanctification — belongs entirely to the Lord. Memorable Quotes Jonah is constantly behind the curve, but for this little moment, for this glimpse in the very center of the book, the pinnacle of the book is Jonah finally catching up to the sailors. All outside visible indicators said he was going to die and he was going to hell. Yet he trusted in the Lord that he would see his holy temple again. God redeems our life from the pit. From the very depths of hell itself, he snatched us like brands from the fire. Full Transcript [00:00:08] Tony Arsenal: Now the word of the Lord came to Jonah the son of Amittai, saying, "Arise, go to Nineveh, that great city, and call out against it. For their evil has come up before me." But Jonah rose to flee to Tarshish from the presence of the Lord. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went down into it, to go with them to Tarshish, away from the presence of the Lord. [00:01:24] Storm and Sailors [00:01:24] Tony Arsenal: But the Lord hurled a great wind upon the sea, and there was a mighty tempest on the sea, so that the ship threatened to break up. Then the mariners were afraid, and each cried out to his god. And they hurled the cargo that was in the ship into the sea to lighten it for them. But Jonah had gone down into the inner part of the ship and had lain down and was fast asleep. So the captain came to him and said, "What do you mean, you sleeper? Arise, call out to your god. Perhaps the god will give us a thought that we may not perish." And they said to one another, "Come, let us cast lots, that we may know on whose account this evil has come upon us." So they cast lots, and the lot fell on Jonah. Then they said to him, "Tell us on whose account this evil has come upon us. What is your occupation, and where do you come from? What is your country, and of what people are you?" And he said to them, "I am a Hebrew, and I fear the Lord, the God of heaven, who made the sea and the dry land." Then the men were exceedingly afraid and said to him, "What is this that you have done?" For the men knew that he was fleeing from the presence of the Lord, because he had told them. Then they said to him, "What shall we do to you that the sea may quiet down for us?" For the sea grew more and more tempestuous. [00:02:36] Cast Into Sea [00:02:36] Tony Arsenal: He said to them, "Pick me up and hurl me into the sea. Then the sea will quiet down for you. For I know it is because of me that this great tempest has come upon you." Nevertheless, the men rowed hard to get back to the dry land, but they could not, for the sea grew more and more tempestuous against them. Therefore they called out to the Lord, "O Lord, let us not perish for this man's life, and lay not on us innocent blood. For you, O Lord, has done as it pleased you." So they picked up Jonah and hurled him into the sea. And the sea ceased from its raging. Then the men feared the Lord exceedingly, and they offered a sacrifice to the Lord and made vows. [00:03:15] Fish and Prayer [00:03:15] Tony Arsenal: And the Lord appointed a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights. Then Jonah prayed to the Lord his God from the belly of the fish, saying, "I called out to the Lord out of my distress, and he answered me. Out of the belly of Sheol I cried, and you heard my voice. For you cast me into the dep-- into the deep, into the heart of the seas, and the flood surrounded me. All your waves and billows passed over me." Then he said, "I am driven away from your sight. Yet I shall look again upon your holy temple. The waters closed in over me to take my life. The deep surrounded me. Weeds were wrapped around my head." At the root of the mountain I went to the land, whose bars closed upon me forever. Yet you brought my life up from the pit, O Lord my God. When I-- when my life was fainting away, I remembered the Lord, and my prayer came to you into your holy temple. Those who pay regard to vain idols forsake their hope of steadfast love. But I, with a voice of thanksgiving, will sacrifice to you. What I have vowed I will pay. Salvation belongs to the Lord. [00:04:23] Jonah Not the Hero [00:04:23] Tony Arsenal: And the Lord spoke to the fish, and it vomited Jonah out upon the dry land Jonah is an interesting book because, as I commented a year ago, Jonah is not necessarily the hero of the story. Uh, if anything, he is kind of the villain in, in some senses. But nevertheless, I think as we'll see today, Jonah still gives us a good example to follow in a sense, and that I think is really the centerpiece of this prayer, is that even as Jonah's going through all of this, his prayer is still remarkably filled with faithful sayings and trust in the Lord. We learned early on in Jonah that Jonah was a prophet during the time of the kings. Uh, he, uh, he seemed to have been a sort of a court temple. He was in the presence of the kings in Jerusalem itself, and he received a calling from the word of the Lord, and this phrase, "the word of the Lord," seems to imply a pre-incarnate, uh, visible manifestation of the second person of the Trinity. So we're not just talking about a, a disembodied voice. We're not just talking about some sort of sense or impression, but the word of the Lord itself, himself, came to give Jonah this mission, to give Jonah this task, to commission him as a prophet to Nineveh. And Jonah gets up and says, "No, thank you," and he goes the opposite direction. We see in that first section there the repeated phrase, "He goes to Tarshish. He boards a ship in Tarshish." The author here, who we, we think is Jonah, is hammering that he did not go where he was supposed to. He went the opposite direction. He went to Tarshish instead of Nineveh, which is 180 degrees the other direction from, uh, from Nineveh on the map. And he boards the, he boards the ship in order to flee the presence of the Lord. He pays, probably buys out the entire ship itself. He pays the fare for the whole ship, and the Lord hurls a great wave, uses the language of weapons. He hurls this storm like a spear. He weaponizes nature itself to correct and chastise and judge Jonah for his disobedience We get to verses seven through 17, and everyone on the boat is crying out to their chosen deity except Jonah. Jonah is asleep in the hold of the ship, oblivious to everything, totally dead to the world and dead to his Lord. The sailors begin to seek divine li- divine wisdom after they wake Jonah. He comes to the deck of the ship, and they cast lots to identify by divine, uh, revelation, sort of a strange practice in the Old Testament or the old, uh, world. Divine revelation that shows them Jonah is the source of this wickedness that is being wrought upon them, at least their impression of it. So they ask Jonah, "Who are you? Tell us who it is that has caused this great calamity." And he says emphatically, "A Hebrew am I." He identifies himself with God's people, and he says, "The Lord is my God, and he made the heaven and the earth and the sea." There's no small amount of irony, and it explains why the sailors are so afraid when he says that God created the heavens where the storm was. He created the sea where they were about to die, and he created the dry land where they were trying to get to. And so this one phrase that Jonah uses almost casually demonstrates that the Lord has total and utter sovereignty over what is going on, which is a theme that we'll see come back again and again through the book The sailors say, "Well, what do we do about this?" And Jonah says, "Throw me into the ocean, because I know that if you do so, then the storm will calm down and you will be saved." Whether he knew this because he's a prophet and it had been revealed to him, or whether he just was surmising that this was the case, we don't know. But the, uh, sailors are hesitant to do so, and we talked about how it was a little bit strange that these, uh, pagan sailors from cultures that d- had no qualms about human sacrifice were suddenly, uh, unwilling to throw Jonah over the sea a- as a, an appeasement offering to this Lord. And we came to the conclusion that they had been regenerated. They had come to faith in this God who created the heavens and the sea and the dry ground. And so they knew intrinsically that this was wrong, that there was a moral imperative not to do this. So they tried to row back to the land. They jettisoned all of their, uh, all of their goods, all of their cargo. They were making for land as best they could, and when it finally became clear that they couldn't do this, they sought the Lord's mercy in saying, essentially, "We don't understand how this is, but please don't put this man's blood on us, because you, Lord, have done as you please," right? The sovereignty of the Lord again comes to the forefront. They finally cast Jonah into the sea, and this is, this is important. They cast Jonah into the sea, and then they worship, they vow vows, and they vow to sacrifice. They offer sacrifices. They seek the Lord, they acknowledge his s- his sovereignty, and they worship him with what they have left. And then rounding out the chapter, the Lord appoints a great fish to come and swallow up Jonah. And we talked about how this, this swallowing of Jonah, although our popular children's books and VeggieTales and other stories we might read to our kids paints the fish often as the vehicle of judgment, it's actually a vehicle of deliverance for Jonah. There's this interesting grammatical feature that happens where in 1:17 the fish is masculine. The, the, the gender of the word is masculine, and then when we get to 2:1 it switches over to the feminine, almost as if to indicate that the whale was pregnant with Jonah, that Jonah was in the whale and was about to be reborn into the world in a new way And that brings us to our passage here today. [00:10:21] Sequence Debate [00:10:21] Tony Arsenal: I'm gonna read, uh, 1:17 even though that's a little bit outside of our scope. I'm gonna read it along with 2:1 to, to make the point here. It says, "The Lord appointed a great fish to swallow up Jonah. And Jonah was in the belly of the whale, of the fish three days and three nights. Then Jonah prayed to the Lord his God from the belly of the fish." When you look at the Hebrew text, 1:17 is actually verse 2:1 and 2:1 is then 2:2 and so on and so forth. In the original Hebrew mindset of how this book goes together, these two things were linked together, him being swallowed by the whale and being in the belly of the fish and then him praying was linked together in this sequence. There's a feature in the Hebrew that's called a vav consecutive. You don't need to remember that. Nobody is gonna care about that. But it's, it's a little grammatical feature where it adds this little character to the front of the verb and it indicates a sequence. It's the narrative storytelling. When you look at Genesis 1 it's, "And then God said, 'Let there be light,' and then there was light." It tells you the sequence of events. Sometimes it indicates that it is a strict sequence of events. This happened and then that finished and then the next thing happened and then that finished. And many of the commentators use this passage to justify a perspective of Jonah where Jonah is this rebellious, stubborn prophet who holds out his stubbornness until the very last minute. He's swallowed by the whale, he's getting digested by stomach acid and he sort of finally relents to the Lord and cries out for deliverance and the Lord acquiesces in response to his prayer. That's certainly a possible interpretation. There's lots of good reasons in the, the text here to think Jonah was kind of a chucklehead and was not paying too much attention to what the Lord had for him The other option is to see this as a way for the author of the text to situate this prayer in contrast to other prayers that are not necessarily talked about directly in this text. And I'm gonna take that later view here, and I think it's important. This makes good sense of the text, and we'll explain exactly why that is when we get to the next little section here. But it also protects us theologically if we understand it this way. Jonah is already a book, uh, as I've alluded to, that tends towards a sort of crass moralism or fabulism. We tend to read it as sort of an allegory of if you do the wrong thing, God punishes you, and when you finally do the right thing, He blesses you. And there's a certain level of common grace wisdom to that approach, right? The whole book of Proverbs is-- are these proverbial sayings that if you do this, then the God-- then God will do this. If you raise up your children in the way they will go, they will not depart when they are older. But we also learn in the Book of Job and the Book of Ecclesiastes that those proverbial sayings, although generally true, it's not a magic formula. And so we have this tendency to read Old Testament literature as though it was this sort of like equation, that God punishes us when we're bad. He, uh, He relents from His punishment when we say we're sorry, and we have to be careful about that. If we understand what I'm about to teach from the next section here, that this is not a strict sequence of events, that Jonah began praying before he was swallowed by the whale, and this is simply recording the prayer that was actually within the whale. It helps protect us from seeing Jonah in this sort of quid pro quo, this for that kind of thing. I think we should simply understand this as saying Jonah was in the water, he got swallowed by the whale, and then when he was in the whale, he prayed. It doesn't say anything about whether he was overly stubborn or whether his stubbornness held out. It simply tells us that he was in the pray-- in the whale when this prayer occurred [00:14:23] Sheol and Descent [00:14:23] Tony Arsenal: He says in verse two, he calls out to the Lord out of his distress. He, and God answers him. Out of the belly of Sheol, Jonah cries, and God hears his voice This here tells us that he began praying, right? He was in the water, he was in the deep. All of this descriptive language we're gonna see later on about how deep he was, how quickly the current took him. He was wrapped up in seaweed, his life was fading from him. It was in the midst of all of that that he cries out in his distress. It's a pretty distressing situation. And Jonah, like all of us would, like even most atheists would, cries out to the Lord, even just out of instinct. I think it's kind of crazy for us to think that this man who's now been cast overboard and is being swept to the bottom of the ocean is sure he's gonna die. Somehow, he overrides all of his instinct and his entire life teaching and refuses to pray to the Lord. It just doesn't make sense, and it doesn't make sense of what the text presents here Jonah was in the belly of Sheol. He was in the very, the very womb of Sheol. And there is this interesting contrast that he goes from the belly of Sheol into the belly of the whale. This phrase, the belly of Sheol, is probably roughly equivalent to our phrase about being at death's door, right? It, it may or may not come from some sort of Mesopotamian, um, mythology. It may be a phrase of sort of co-opted into Hebrew, kinda like our phrase at death's door is actually co-opted in from Greek mythology, where there were actually literal doors to the underworld, and people would go there and when they were about to die. Jonah's point is that this was not a small thing. When we watch VeggieTales, he gets thrown in the water, and, like, 13 seconds later, the, the whale comes up and takes him. Jonah was swept down into the water almost supernaturally quick. He was drawn down to the very bottom of the ocean. We talk about the miracle of him surviving in the whale, and it was miraculous for sure, but the miracle of him being swept to the bottom of the ocean and not being crushed by the weight of the water, by the pressure, is equally miraculous. It's no more difficult for God to do that than it is for Him to preserve him in the whale or to raise Jesus from the dead or to create everything from nothing He finally starts to catch up with the pagan sailors. A theme in Jonah is that everyone around Jonah who shouldn't know any better somehow gets to the right conclusion before he does, right? The sailors begin to worship the Lord. They recognize this is divine wrath while Jonah is still asleep in the hold. Later, we'll see that, uh, the, the Ninevites recognize God's mercy and grace and thank Him for it, and Jonah is still mad because the plant he was sitting on d- uh, dies, right? Jonah is constantly behind the curve, but for this little moment, for this glimpse in the very center of the book, the pinnacle of the book is Jonah finally catching up to the sailors. [00:17:34] Sovereignty Explained [00:17:34] Tony Arsenal: He recognizes that it was God who cast him into the depths. This teaches us something about the doctrine of sovereignty and how it relates to human freedom, right? We, we often ask the question, what, what causes rain? Well, you can answer that by saying tiny particles of dust collect water in the air, and once they have enough weight, they fall out of the sky 'cause the air can't hold them up anymore. That's true, and it's good, and that's what nature teaches us. It's also equally true that God causes the rain to fall on the just and the unjust alike, and those two things are not contradictory. So when Jonah says, "You cast me into the sea," he's recognizing, like Joseph does in the Book of Genesis, that what the sailors in this case meant for good but what the brothers meant for evil, God purposed and caused for good. What the sailors did by their own volition, their own free will, they exercised their own, uh, autonomy in the, the horizontal sense to cast Jonah into the sea, God also cast him into the sea As I said, the text here uses language that we may not catch in our English translations to indicate that it's not just the sea here that's the problem. God's sovereignty continues to affect and act on Jonah. The word that we read here as the, the water or the flood, other places refers to the current of a river. The, um, the Euphrates itself is sometimes referred to this, the large- sort of the largest river apart from the Nile that the Egyptian or the, um, Israelite mind would have is the Euphrates, right? This underwater river, this underwater current, the undertow sucks him to the bottom of the ocean. It's like if you're swimming at the beach at the ocean and you get caught in the undercurrent. There's not a lot you can do about it. Y- sometimes even the strongest swimmers can't overcome this, and Jonah in all of his Middle Eastern robes, all of this stuff, probably with all of his baggage, his, his own equipment, things he had on him, is caught in this undercurrent that sucks him to the bottom of the ocean. And it's not just below the surface of the water. He's dropped down into the heart of the sea, the very core. We're seeing this language of him being pulled to the depths. In, in chapter one he goes down, down, down, and now he's being drawn into the belly of the ocean, into the pit of Sheol, into the heart of the waters The picture here is that Jonah doesn't just get thrown in the water and sink. He is actively pulled down to the bottom. This is not just a judgment where perhaps he can swim to the top. Just as the mariners hopelessly tried to reach land, Jonah would've been hopelessly trying to swim against this. We don't actually have any indication he tried, but had he tried, there would've been no chance He goes on to say that the God's breakers and his waves roll him. This is the picture we see if you ever watch surfing competitions on the ocean, where a surfer will get hit by the wave and he just gets rolled over and rolled over and rolled over, and it can be incredibly dangerous. That's why they have like the little lifeguards on the jet skis that zip out there to get them. Because when you get caught in that breaker, you just get rolled over and rolled over and rolled over, and soon you lose track of which direction is up, and even if you did, you couldn't get out This process is not just the forces of nature doing what they do. This is, again, the Lord weaponizing the forces of nature to execute judgment on Jonah This tumultuous and supernatural rapid descent showed Jonah that this is not only the moment in which God wanted to take his life, but was actively casting him away from the g- from the presence of the Lord [00:21:47] Yet I Will See [00:21:47] Tony Arsenal: It says here, um, in verse four, Jonah says, "I am driven away from your sight If you do a word study on this, you start to see that Jonah is pulling language from the creation account. He's pulling language from the fall. He's pulling a lot of language from Genesis itself. He's also pulling from the Psalms, which are pulling from the Genesis account. This word driven away could also be tran- translated as banished. He's cast out of the presence of the Lord. Just as in Genesis 3, we read, "God drove the man out at the east of the Garden of Eden. He placed cherubim and flaming swords." He drove the man out. Genesis 4:14, Cain says, "You have driven me away from the ground." And in Jonah 1:3, we see that Jonah was trying to get away from the presence of the Lord. And I wonder if there was this moment where he goes, "Ooh, I guess I got what I was looking for." Now, the second half of Jonah f- 2:4 here does something a little bit weird, and it's hard to translate. I think we should be honest at times. Hebrew is a language that in some senses is mysterious to us at times. There are still parts of the Hebrew Bible that we're not always 100% sure of. This verse here could be translated... In, in Hebrew it's just a statement. It's, "I, um, I shall again see the holy temple, or your holy temple." How that fits into the text itself is tricky. Some read it as, uh, as a question. "How shall I see your holy temple?" It's actually a statement kind of reaffirming the doubt and the fear and the idea that God was banishing him Most translations translate it as sort of a contrast. He says, "I was driven away from your sight, yet I shall again look on your holy temple." The force of this is even though you're driving me away, even though you're casting me out of your presence, I have faith, I have confidence that I will again see your holy temple The question here, and this is where I think Jonah becomes our example It's certainly possible that Jonah was asserting his belief that he would be rescued from this calamity and he would make his way back to Jerusalem and he would return to the holy temple. I think that what he says in the rest of this, he's recounting what he was praying. What he was praying in this context is not that he would return to the temple. He was confident God was taking his life. He says in verse five, "The waters closed in over me to take my life. The deep surrounded me. Weeds were wrapped around my head." The other way that the phrase holy temple is used in the Old Testament is to refer to the place that God lives in heaven. Jonah was asserting faith that even though he was being cast out of the presence of the Lord in this life, even though he was being justly punished for his sin, even though he was about to enter the belly of Sheol and to enter the pit, the very abyss, that he would see God again in His holy temple. This is a statement of Jonah's belief in his own destiny as one of God's people, destined to be saved by faith in God. In this moment, Jonah trusts the Lord despite all of the appearances that God was out to get him It's not all that different than when we read in Mark chapter 9, where this father brings his, uh, demon-possessed child to Jesus, and Jesus says, "I can heal him." And he says, "If you can do anything, Lord," I'm paraphrasing here. He says, "If you can do it, please, Lord." And he says, "If? All things are possible for me." And the father desperately cries out, "Lord, I believe. Help my unbelief." It's this raw, unfiltered statement of just the human condition on this side of glory, right? I believe in the Lord, but there's always that little part in the back of my head that isn't sure, because we're never going to be perfect. Now, I've said before, and, and this is becoming my new catchphrase, I think, I'm not here to rob you of your assurance of faith. Our, our confession, the Bible, this church, our Reform, broader Reform tradition, the assurance of faith of the Christian is the rightful possession inheritance of every person in this room who trusts the Lord. But it is a reality that at times that assurance is shaken. And if there's ever a time for your assurance to be shaken, it's when you're being dragged to the bottom of the ocean, right? One of the words in here, I don't have it-- I don't actually have it in my notes for some reason, but one of the note, words here, uh, s- about the roots of the mountain, I believe, in the next verse. It's not just that he was dragged to the bottom of the ocean. This word root of the mountain is like the word that's used to cut. He's not just being dragged to the bottom of the sea, he's being dragged to the bottom of a deep sea crevasse. He's literally being pulled into the pit, right? Many, uh, in the ancient Semitic world would have seen these underwater pits. They would have theorized or thought about these underwater crevasses as the actual entry into Sheol. And Jonah sees himself being drawn down into these things. Yet, he believes he will see the good presence of the Lord We read a similar statement, I won't, uh, I won't make us go there for time. We read a similar statement in Job. Job goes through this long speech about all the things that God has done to him, and at the very end of it, he says, "Yet I will see the Lord with my eyes, and he will stand up next to me on, on the earth." Right? Even though Job was going through this unimaginable grief, and we know that Job didn't deserve it in the strict sense, he still was saying, "I'm gonna be destroyed. God is shooting arrows at me," right? "His sword is in my side. He's targeting me. He's sending hornets after me." All of these terrible, vibrant images that he's using to show what God is doing to him, and yet he still trusts. I would say that he trusts that he would see the Lord in the flesh. This is not only Jonah's faith, it's a-- or Job's faith, it's a prophecy of Christ This is alien to our modern mindset. We've been talking about this in the Psalms. Weston's been leading us through the, the lament Psalms We often think that suffering and trials and difficulties are the opposite of blessing and favor. And we might recognize that in some sort of way that in God's economy, one thing leads to another. And again, there's an element of truth to that. James says, "Count it all joy when you face trials of every kind." He's not saying that the trials you're facing are in themselves joyful. You don't have to love when you get sick. You don't have to, you don't have to man up and put a smile on or s- pull yourself up by your bootstraps or whatever analogy you wanna use. It's okay to be sad when bad things happen. It's actually good, right? If we're to weep with those who weep, there's an element of sadness that must come with that, not to mention the one who's weeping is not chastised. But the idea that that only leads to this, that that's just one step in the chain, that's not really the mindset the Bible has. All across the Psalms, in the lament Psalms, all across the prophetic literature, the Book of Lamentations, Habakkuk has this long prayer at the end that's very similar, the entire Book of Job, suffering and sanctification, trials and joy and restoration, they're all sandwiched right there, and there is usually this statement in the middle of it that God will do what is right This is Jonah's example for us, and what an example it is. We'll talk in a little bit about all the ways that this whole scenario is typological of Christ. We'll, we'll get to that. But just for a minute in the middle of this book, Jonah is not such a bad guy. And it's because he still has all his faults that he can be this example for us [00:30:26] Genesis Deep Imagery [00:30:26] Tony Arsenal: As though it wasn't clear enough, Jonah in verse five says that the purpose of the waters closing over him was explicitly to take his life. He's now in the belly of the sea. He's being dragged down to the very roots of the mountain, to the very core of the earth in his mind. He, he thinks he's going to hell in the, the Hebrew mind. There's both this idea that God is dragging him to hell in a very real sense. The Hebrew mind, Sheol was a physical place that people went to, and we learn more about it and that becomes clarified as revelation is progressive, not contradictory, but as, as it's clarified But he uses this word deep, and this is where he's drawing again from Genesis. Genesis 1:2, he says, "The earth was without form and void. The darkness was over the face of the deep." The deep is this sort of like unformed chaotic water. It's what exists before God makes everything orderly and good. And in the fall, and especially in the flood in chapter seven, uh, chapter seven verse 11, the f- the flood itself is a sort of undoing of the order. God opens the floods from beneath, from the bottom of the earth, from the wellspring of the deep, as well as the chaotic waters from outside the firmament, and it all pours back in together and the entire world becomes again this deep, primordial, chaotic water And just as in Genesis God separates the land, in, in Genesis 7 or in Genesis 8, he separates out the land by drying it up, drying up the water. We also see that Jonah has this trust that he will return to the dry land. Again, he's the God of heaven and sea and dry earth. We could even read this phrase, depending on the context, as the abyss, which is this, a- again, is some borrowed language from Greek here that the Hebrews use. But it's this deep, watery, murky place th- full of shadows and darkness. Sounds familiar, I think, right? Christ says that those who are apart from him who refuse to obey will be cast into the outer darkness. This is the imagery that Jonah is seeing. All outside visible indicators was that he was gonna die and he was going to hell. Yet he trusted in the Lord that he would see his holy temple again Apart from God's gracious intervention, Jonah was right. So although God is the one that's bringing him to the depth, bringing him to the pit, dragging him down, using the very currents of the sea, weaponizing these underwater currents that only thousands of years later do we understand, and even then only this much, he also graciously rescues him from this by miraculously appointing a whale or a great fish who comes and swallows Jonah, takes him whole, and keeps him there in his own belly, keeps him there in her own womb when we get to chapter 2. In chapter six, or in verse six, Jonah makes this pivot. Again, he says he's brought to the very bottom of the sea, to the roots of the mountain, which is these deep underwater trenches. He conceptualizes himself now in this locked city behind bars. Again, this jail imagery, this pit imagery, it's all meant to evoke this idea of the final punishment of the wicked. This place of murky, gross water, this place of darkness and, uh, limitations of freedom, he's being taken there. This is the section here where people would actually argue that Jonah dies. He actually dies and is resurrected when he's swallowed by the whale. This comes from language where it says God does not prevent him from going to the pit. God actually draws him to the pit and then raises his life up from the pit. Now, I'm not convinced, um, that we should think that Jonah actually died. I don't, I don't think that the text fully supports that. But it certainly is using this imagery [00:34:45] Christ Typology [00:34:45] Tony Arsenal: This is where we get to some typology about Christ. This is where Jonah really shines as a prophet. Sometimes people wonder why the Book of Jonah is considered a prophetic book, and this along with it is part of that. Jonah, although the sign of Jonah in Matthew and in the other Gospels refers to the belly of the whale, that just as Jonah was in the belly of the whale for three days and three nights, so also Christ will be in the heart of the earth, the pit, for three days and three nights. When we're talking about typology, we can't get too tripped up on the details. We're not talking about strict allegory where this figure is that person and this signpost represents that thing. This isn't Pilgrim's Progress or Chronicles of Narnia, which is not allegory, but it's similar. Topology functions often on sort of these big picture concepts, right? Although there are some typological references that are super detailed, there are also some that are just sort of evocative The idea that Jonah died and was raised to life and sort of incubated in the earth, in- incubated in the whale and sort of reborn into the world, that certainly sounds a lot like a picture of the resurrection And I think we should see it that way. When Christ says that the sign of Jonah is roughly His resurrection, He is tying it to the three days and three nights, but He's not limiting to that Jonah comes to this pivot, and now he starts to reflect on the context of his deliverance. This whole s- this whole prayer should be seen sort of in the light of the thanksgiving psalms. There's a situation in which Jonah is in, and then God rescues him, and he begins to praise him for it. There's elements of lament, but it's really a thanksgiving psalm that he's drawing on here or that he's, he's writing In 2:7, Jonah is either dead or he's actively dying. I don't know about you, but if you've ever, uh, dove into a pool and got a little deeper than you thought you were, and you-- there's that, like, two seconds before you get to the top where you're sure the lights are going out and you've really only been underwater for, like, 45 seconds, but everything in you tells you if you don't get there, you're gonna die. Every instinct you have is to scramble for the surface. Think about how long it took Jonah to be dragged to the bottom of the ocean. Even at this accelerated pace, we're talking about a long time. And we have no reason to believe, and lots of reasons to think otherwise, Jonah was not preserved from the pain and the terror and the difficulty of feeling like you're drowning because he was drowning. He was without oxygen. His life was fading away. And it is in this context of him being on the brink of death, at death's door, in the belly of Sheol, being drawn into the very pit itself, that his prayer reaches the Lord in His holy temple. Right? This gives further evidence to the thought that Jonah is not talking about the temple in Jerusalem. There was, there was theology, and I, I think it's fine theology, that God lived in the temple in a special way. This is the reason that Daniel faces Jerusalem when he prays. There is a sense in the Old Testament that God's special place of presence is the temple in Jerusalem, and that the prayers of the people physically go to that place to be received by God. But Jonah doesn't know which direction the temple is. He's underwater. He's been tossed around by breakers. He has no sense of geography at this point He knows that his prayers are reaching the Lord in his heavenly temple. And they reach him in his heavenly temple just as his life is being lost in the pit. And it is from this moment that God raises him to life, or preserves his life, depending how you read it, and appoints the well to come reach him And some read this next verse as a little bit of a step back for Jonah, and it may be. [00:39:02] Vows and Idols [00:39:02] Tony Arsenal: He reads, "Those who pay vain regard to i- regard to vain idols forsake their hope of steadfast love. But I, with the voice of thanksgiving, will sacrifice to you. And what I have vowed I will pay. Salvation belongs to the Lord." Jonah didn't see the sailors on the ship vow their vows and offer their sacrifices. That happened after they threw him into the pit and the current sucked him under So we may read this with a little bit of a, "Thank God I'm not like that tax collector," kind of a lens. And there's probably some wisdom for us in that, to recognize that Jonah still hasn't quite gotten there. But it's also very common in the Old Testament to recognize that God treats His people differently because they are different. God brings people to a place of sanctification, and through that process of sanctification, they cease to worship vain idols. And it is absolutely true that those who worship vain idols forfeit their hope of steadfast love from the Lord. That's straight out of the Ten Commandments, right? He visits the iniquity of, specifically of idolatry. He visits the iniquity unto the children to the third and fourth generation. But for those who love the Lord, He loves them with a steadfast love unto thousands We can recognize in Jonah that although he had made great progress in faith, that he still wasn't there yet. And we can recognize that in him because we can recognize that in ourselves. Jonah is the example in this because he is not perfect, because he has not arrived, 'cause he doesn't do a 180 about-face and get everything right going forward We can read this in light of Jonah in chapter four, where he takes big steps back Or we can read this as the regular up and down progress of sanctification in the life of all believers everywhere It is also ironic again, we're back now to Jonah being a little bit behind the curve. He was sent to Nineveh to evangelize the heathens, some of the worst enemies that Israel was going to face, and he ignores that call. And he, instead of going to Nineveh, he goes to Tarshish. He goes the opposite direction, and he does something that would be unthinkable to most Israelites. He goes out on the open ocean. That's just insanity to someone living in the ancient world He should have recognized that the sailors were fearing the Lord when they refused to throw him overboard. I think we all have a sort of innate sense when someone's behavior suddenly changes, and I think most of us, and not in some sort of strange, kooky, charismatic sense, but I think most of us can sort of go, "I think I know why that is." Right, when you, when you see someone at work that suddenly stops lying about everything and stops backbiting and stops taking credit for other people's work, and then you find out a little while linger- longer that they've come to faith in Christ, if we're being honest, we're not all that surprised. But Jonah doesn't get it. Jonah here promises the same things that the sailors already did, so now we're again back behind the curve [00:42:37] Sanctification Confession [00:42:37] Tony Arsenal: To wrap this out, I, I wanna, um, I wanna ground this in something that I think is really vital for us to understand. As I said, Jonah is an example to us because he demonstrates the limited nature of sanctification, but he also demonstrates in a certain sense the fact that sanctification is real and has real effects. So this is a little out of the ordinary, but grab your Trinity Hymnal from the pew in front of you. If you happen to have a copy of the Confession, you could use that if you'd prefer. But open with me to page 927 I have, um, I've been, uh, broadly Reformed most of my Christian life and didn't realize it until I got to seminary. And since I discovered the Westminster Confession of Faith a decade ago, it's not new, uh, not new to me, um, I realized how valuable this resource was. This is essentially a search engine without the internet. And so I wanna just read a little bit out of chapter 13 here, which is our Confessions chapter on sanctification. I'm not gonna read the whole thing, but the, the first, uh, the first section here essentially says that sanctification is real, and it happens throughout the whole person. We talk about total depravity, and there is a sense in which the Christian remains totally depraved after regeneration, in that there still is, there still is corruption within our entire being, uh, that is depraved. There's also an equal sense in which we can say we are totally sanctified in Christ because sanctification is throughout the whole man in which we are renewed after the image of God. So that's section one. And then section two says, "This sanctification is throughout," again, throughout the whole man, "in the whole man, yet imperfect in this life. There abiding still some remnant of corruption in every part, whence ariseth a continual and irre- irreconcilable war, the flesh left lusting after the spirit, and the spirit lusting after the flesh." Now, that may feel like just a crushing burden if you stop reading there, but it lines up with our experience, right? This is Paul in Romans 7, "The good things I wanna do, I do not, and the bad things that I, I kn- I do not want to do, I somehow do. The spirit is willing, but the flesh is weak." We shouldn't read that as though somehow our spirits are purified entirely and our bodies are what's really causing us to sin. This is a picture of the spirit being, uh, our, our spiritual part of us. The part of us that's regenerated is willing, but the part of us that remains corrupt is our flesh And our confession goes on to say, "In which war, although the remaining corruption for a time may much prevail, yet through the continual supply of strength from the sanctification- sanctifying spirit of Christ, the regenerate part doth overcome." And so the saints grow in grace, perfecting holiness in the fear of God. This is revolutionary in our broader evangelical world. The storybook Bible, Jonah did a bad thing and he gets punished, and he did a good thing and so he gets better, cannot understand this concept. This is why I think we have to be so careful when we choose what books to give to our little ones, right? I, I make jokes about VeggieTales. I loved VeggieTales when I was in VeggieTales age range. I probably would sit down and watch VeggieTales with Augie when he gets old enough. But we have to be so careful not to let those messages come to our children, or to ourselves for that matter, uninterpreted by the scriptures first and foremost, and our Reformed tradition that we all believe. Amen. [00:46:49] Assurance in the Pit [00:46:49] Tony Arsenal: This is vital for us When all is said and done, salvation, whether we're talking about justification, sanctification, glorification, resurrection, all of the different stages and phases of our salvation, it is entirely of the Lord. And it's for this reason that Jonah says, "I, with a voice of thanksgiving, will sacrifice to you. What I have vowed I will pay." Salvation belongs to the Lord So this is the application of the sermon, loved ones. No matter how close to or actually into the pit itself we have fallen The, the chapter on assurance of faith, I won't go there, but the chapter in our confession on assurance of faith is very honest with us that our assurance will be shaken, and at times we may not feel as though we have any assurance at all But even when we have fallen that deep into the pit of despair, even when we feel as though we are in the very depths of hell No matter how much our spiritual or physical life is fainting away as we starve for spiritual breath, as we feel that impulse in us that recognizes we're moments away from losing the faith entirely. No matter how much the remnants of corruption in every part swirl around our heads like seaweed, how often do we feel wrapped up in sin? Whatever it is, I don't need to get specific 'cause I'm sure all of you are thinking of something in your head right now that has been swirling around you for years. Maybe it's months, maybe it's years. Maybe you've never felt, since coming to Christ, you've never felt like it wasn't wrapped up around you like seaweed. Besetting sin is something that we need to be serious about, and it's a good cause for us to think hard and deep about our status as Christians, and to go to our pastor and seek the elders' assistance in this. But besetting sin is not, is not a mark that excludes you from, from Christianity. Right? We're justified by faith alone, in Christ alone, by His grace alone. Not because we've overcome our besetting sin alone, right? That's not one of the five solas God redeems our life from the pit. From the very depths of hell itself, he snatched us like brands from the fire And though it is the case that we often are shaken, and at times God, just as he let Jonah, he let Jonah go to Tarshish. God had every ability to stop him from doing a stupid thing, and sometimes he does that, right? I'm sure there's plenty of times we can think about in our lives where we were heading towards sin and God just pulled a U-turn on us, and we are thankful for that. But there are times that he does not, and he lets us, he lets us do that. He lets us suffer the consequences, and he does that to chastise us and bring us back to him And even in the context of that, it is through this continual supply of the sanctifying Spirit of Christ, right? [00:50:19] God Beautifies His Bride [00:50:19] Tony Arsenal: Christ was anointed by the Holy Spirit from the womb beyond measure. That's in the Book of John. There was never a time where Christ did not have the totality of the infinite sanctifying Spirit of the God, of God. We do not have the totality of the sanctifying Spirit of God. Now, we can get into a discussion after the service about divine simplicity and all the complexity of that, but the reality is that God sanctifies us more and more and more, and He does it by giving us the Spirit more and more. Might be more accurate to say He gives more of us to the Spirit. He gives us to the Spirit more and more. He gives us to Jesus more and more. We are Christ's inheritance. We are His bride. And just as the bride, as they're approaching the wedding, is made more and more beautiful, they start their, their beauty treatments weeks and months ahead of time, right? They're already making their hair appointments. They're already doing what they need to do to feel as beautiful as they can and to be as beautiful as they can on their wedding day. If that's the way we treat human weddings; guys do it too, just not as much. If that's the way we treat human weddings, how much more does God treat the heavenly wedding of His Son to His beloved bride? He's beautifying us, Church. Doesn't always feel like it. Doesn't always look like it, but He is.
SummaryIn this episode, we explore the importance of guarding our hearts, inspired by Proverbs 4:23 and the life of Solomon. Learn how daily self-examination, humility, and prioritizing faith can help us stay devoted to what truly matters.Chapters00:00 Introduction: The importance of guarding your heart00:26 Solomon's wisdom and tragic neglect of his heart00:55 The danger of ignoring heart guardrails01:26 Self-examination and testing your faith02:24 Humility, repentance, and accountability in spiritual growth03:19 Lessons from David and Solomon's contrasting paths04:16 Who gets the final say in difficult decisions?04:44 Priorities: Building vs. protecting your heart05:14 The danger of neglecting the heart amidst success06:12 Your biggest project: guarding your heartConnect with Me! Newsletter and Podcasts: https://icandopodcast.comBlogs: https://benjaminlee.blogBooks: https://benjaminlee.blog/books-2/Apparel: https://benjaminlee.blog/resources/#!/Youtube: https://youtube.com/@icandopodcast?si=h9-JkT27jwynZZ-X
Neglect does not destroy your life overnight. It slowly shows up in your marriage, your body, your business, your leadership, your family, and your spiritual life. In this episode, Tim Holloway teaches Christian men how to recognize the areas they have stopped tending and why true ownership begins with seeing what God has placed inside your domain. If you feel like your life is drifting, your relationships are strained, your body is breaking down, your business is overgrown, or your spiritual life feels distant, this message will help you identify the root issue: neglect. You will learn why blaming pressure, fatigue, other people, or circumstances keeps you immature, while ownership brings maturity, stewardship, repair, and responsibility. This teaching is for men who are ready to stop standing idly by, stop meddling in everyone else's business, and start carrying what is actually theirs. Your marriage, fatherhood, body, mission, calendar, emotions, and walk with God are not random. They are your garden. And whatever you refuse to tend will eventually reveal the cost of neglect. You'll learn how neglect begins through avoidance, how responsibilities compound when ignored, why your domain matters, and how ownership changes the way you lead your marriage, family, business, body, and spiritual life. Tim also unpacks biblical examples from Adam, Proverbs, and David to show how unattended areas become visible over time and why maturity requires courage, responsibility, and honest self-examination. 00:00 Intro: Becoming an Owner01:45 What Neglect Really Is03:49 Adam's Neglect in the Garden06:00 Where Neglect Shows Up in Life07:45 The Old House Analogy11:43 Why Untended Areas Fall Apart13:10 The Garden and Weed Lesson15:04 Neglect Compounds Over Time18:03 Proverbs 24 and the Field of the Sluggard21:29 Your Life Reveals What You Tend23:21 Avoidance Creates More Pressure23:53 The Wood Rot and Termite Analogy27:50 Neglect Does Not Stay Neutral30:48 Understanding Your Jurisdiction33:00 Your Loves, Impact, Frame, and Essence37:29 Stay Out of Other People's Business41:12 David's Neglect in 2 Samuel 1145:52 Procrastination Is Not Time Management46:53 The Pie Recipe Analogy51:58 What Neglect Feels Like53:00 The Narrow Path and Ownership58:54 Asking God Why You Avoid Responsibility01:00:06 Questions for Your Loves, Impact, Body, and Essence01:02:27 The First Step Into Ownership #ChristianMen #BiblicalManhood #Ownership #SpiritualGrowth #Leadership Learn more about your ad choices. Visit megaphone.fm/adchoices
Willie and Korie get dragged into a bizarre AI-generated baby hoax, and Al, Zach, and Jase dig into the creepy new world of artificial intelligence, from fake relationships and AI “friends” to people using chatbots to justify sin. The guys connect the modern AI echo chamber to James' warning about deception, and Jase points to Cain, Abel and the Holy Spirit as the difference between artificial intelligence and real life with God. In this episode: James 1, verse 11; John 8; Genesis 1, verse 28; Isaiah 40, verses 3–31; James 1, verse 18; Genesis 4; Romans 8, verses 1–23; Ephesians 1, verses 13–14; John 14–16; 1 Peter 1, verse 24; Proverbs 3, verse 9; Proverbs 8; Leviticus 23, verse 10; Exodus 23, verse 19 “Unashamed” Episode 1363 is sponsored by: https://myphdweightloss.com — Find out how Al lost 80+ pounds. Visit the website or call 864-644-1900 and mention "Al Robertson" to get 2 weeks free in the program! https://chministries.org/unashamed — Get a better solution at half the cost of traditional healthcare! https://preborn.com/unashamed — Visit the PreBorn! website or dial #250 and use keyword BABY to donate today. https://unashamedgold.com — Get a free 2026 Gold & Silver Guide and a no obligation consultation! http://unashamedforhillsdale.com/ — Sign up now for free, and join the Unashamed hosts every Friday for Unashamed Academy Powered by Hillsdale College Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://open.spotify.com/show/3LY8eJ4ZBZHmsImGoDNK2l 00:00 Why Lies Spread So Fast Online 05:00 AI is Replacing Human Connection 12:15 A Shocking True-Crime Story about Deception 17:50 Using AI to Justify Sin & Win Arguments 24:25 The Human Need for Embodied Life 32:37 Isaiah 40, Firstfruits & a New Creation 39:08 Idolatry is Self-Worship 45:15 Divine Intelligence versus Artificial Intelligence 52:55 If You Follow God, Your Life Will Prove it - Learn more about your ad choices. Visit megaphone.fm/adchoices
Monday we said what the Proverbs 31 woman isn't. Today, behind the members door, we actually read her — all of it, verse by verse. And the woman we found isn't a checklist. She's trusted with money, land, and a household. She's strong and generous and genuinely unafraid of the future. She speaks with wisdom and kindness in the same breath. And the root of all of it isn't effort — it's the fear of the Lord. We're treating this passage less like a test you pass and more like a syllabus you get to study for the rest of your life. And we end it the way it was always meant to end: with a blessing read out loud. Become a member here - walkinlove.supercast.com Learn more about your ad choices. Visit megaphone.fm/adchoices
What if waiting isn't wasted time—but the very place God is shaping you most?In this episode of Coffee and Bible Time, we talk about what it looks like to stay faithful while trusting in God's timing, especially when life feels unclear or delayed. Waiting is often misunderstood as inactivity, but Scripture shows us it is a season of active faith, emotional honesty, and daily obedience.We discuss how to walk through waiting with wisdom, peace, and perspective.In this episode, we cover: Why biblical waiting is active, not passive How to process emotions during uncertain seasons Taking the “next God-honoring step” The role of wise counsel and community Surrendering outcomes to God Finding peace in trusting in God's timing Scripture referenced:Psalm 27:14 | Psalm 130:5 | Isaiah 40:31 | Psalm 119:105 | He is the potter, we are the clay | Philippians 4:6 | James 1:5 | Proverbs 15:22 | Colossians 1:16 | Romans 8:28Reflection questions:1. Am I actively trusting God or am I merely enduring the waiting? 2. What is the next obvious God honoring step that I can take today?3. Am I seeking God through prayer? Am I seeking God through scripture?4. Have I sought wise counsel from mature believers?5. Am I trusting and surrendering the outcome to the Lord?Got a thought? Got a prayer request? Tell us here & we'll get back to you!Grow deeper in your love and understanding of God's word with The Courage For Life Study Bible! Discover more at CourageForLifeBible.com. In-Depth Bible Study Academy Course 1 Course 1 is Foundations. Learn the foundations of the Bible to grow in your knowledge of the Bible.Support the showYouTube channel ☕ Instagram Some of the links in this episode may be affiliate links, meaning if you click through and make a purchase, we may earn a small commission at no extra cost to you.
In this Office Hours excerpt, Pastor Amos explains that Proverbs 31 offers a descriptive portrait—a mother's depiction of the kind of wife she desires for her son—rather than a prescriptive standard that every woman is expected to follow for all time. __________ Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com __________
2 KINGS 8:1-9:13 | ACTS 16:16-40 | PSALM 143:1-12 | PROVERBS 17:26Support the podcast here:
Nehemiah 12,13; Psalm 144:1-9; Proverbs 30:31-35; Acts 7:22-43Nehemiah 12,13; Psalm 144:1-9; Proverbs 30:31-35; Acts 7:22-43
What does it look like to truly live with integrity even when no one is watching?In today's episode, we'll explore the timeless wisdom found in Proverbs 20:7 as we unpack what it means to walk in integrity. The conversation focused on the blessings that flow from living honestly and faithfully, not just for ourselves but for the generations that follow us. Together, we'll reflect on how being true and consistent before God matters more than outward appearances, and how our private decisions shape our public witness.Let's lean in as a community, asking God to help us walk in integrity, and join together in prayer and devotion as we seek to honor Him in both the seen and unseen moments of our lives.Tap HERE to send us a text! BECOME A FOUNDING "MY MORNING DEVOTIONAL" MEMBERIf you enjoy your 5 minute daily dose of heaven, we would appreciate your support, and we have a fun way for you to partner with the MMD community! We've launched our "Buy Me a Coffee" membership where you can buy us a latte, OR become a founding member and get monthly bonus video episodes! To donate, go to mymorningdevo.co/join! Support the showNEW VIDEO EPISODES! You can watch our new video episodes on YouTube! Watch Our Video DevotionalsNEW TO MY MORNING DEVOTIONAL? We're so glad you're here! We're the Alessis, a ministry family working together in a church in Miami, FL, and we're so blessed to partner with the My Morning Devotional community and continue the great work done by the show's creator and our friend, Alison Delamota.We pray our personal reflections and devotions will empower you to grow your faith in God, and that you'll join us every morning in prayer! HELP US GROW THE MMD COMMUNITYSubscribe to the show on this appShare this with a friendJoin our newsletter Follow Us on Instagram and FacebookLeave a reviewSupport Our Friends and FamilyConnect with the original host of MMD Alison DelamotaFollow our family's podcast The Family Business with The Alessis
NEW #BIYE w @OliveTreeBible DAY 176 - 2 Kings 8:1-9:13 Acts 16:16-40 Psalms 143:1-12 Proverbs 17:26
What does the Bible actually say about natural law? In part two of our three-part series, host Phil Cecil and his guest make the biblical case that God has woven a real, knowable moral order into creation — one that even unbelievers can perceive.Guided by three questions (Is there an objective moral order? Has it been revealed? Can the unregenerate perceive it?), they walk through the key Old Testament texts: the ordered creation and image of God in Genesis 1–2, the universal Noahic covenant and the institution of human government in Genesis 8–9, and the wisdom-in-creation theme of Proverbs 3 and 8. Along the way they explore why capital punishment is distinct from murder, the "two governments" framework, Solomon's famous judgment between two mothers, and Old Testament unbelievers like Abimelech and Jethro who clearly grasp God's moral order. They then turn to the New Testament, beginning with Jesus' teaching in Matthew 6 and what our instinctive moral reactions reveal about the law written on the heart.The discussion continues in part three next week. Theologically Driven is a podcast of Detroit Baptist Theological Seminary. Learn more at dbts.edu.00:00 Introduction and recap 02:24 Three guiding arguments for natural law 06:16 Genesis 1–2: an ordered, purposeful creation 09:08 The image of God and human nature 13:33 The Noahic covenant and human government (Genesis 8–9) 20:53 Wisdom in creation: Proverbs 3 and 8 26:32 Solomon's judgment and the limits of "rules" 28:52 Unbelievers who perceive moral order: Abimelech and Jethro 32:13 Turning to the New Testament: Jesus in Matthew 6 35:06 What our moral instincts reveal 36:37 Wrapping up — and a look ahead to part 3
Pixar's Elemental x Anger x Proverbs 29:11 x Ecclesiastes 7:9Your daily crossover of faith and fandom! Experience daily Biblical encouragement from nerdy Christian podcasters, bloggers and content creators. Join the Nerd of Godcast community at www.NOGSquad.com
June 26 | Deuteronomy 12:1-32; Luke 8:26-39; Psalm 71:7-16; Proverbs 17:27-28 // Enjoying the Wisdom Word for the Week? Download your own copy of the Wisdom Word for the Week at newsongnashville.com/wwftwkids.
Send us Fan Mail***Read the Bible in a Year with me in 2026 right here on the podcast!***Bible Verses of the Week: Week 26: 1 John 4:9-10Welcome to the podcast Move Forth With Grace! We will be reading the entire Bible in a year. This is such a perfect way to get into God's Word each day and to develop your own relationship with God our Father through His Son Jesus Christ. I am your host Angela and want to first of all say that I am not an expert in Theology or Church History or a Minister and I never will claim to be. I am a wife and mother who has been reborn and want to be of service to God in gratitude for calling me back home. Welcome to the Podcast! The Bible that I will be reading from is the McArthur Daily Bible. It is a New American Standard Bible.Thank you for being here....thank you for becoming less like you and more like Jesus.May you Move Forth with Grace today!Love, Angela Connect with me on social media or send a prayer request to me on my website here:https://campsite.bio/moveforthBible Teachers that I recommend:Mike Winger on https://biblethinker.org/meet-mike/John McArthur on https://www.gty.orgDr. Chuck Missler on www.khouse.orgNancy Missler on www.kingshighway.orgDale Partridge on www.relearn.orgChuck Smith on http://www.pastorchuck.org/RC Sproul Eschatology Playlist:https://youtu.be/n22MRa0P6_I?si=Aw53nQLSteu6T3-ASupport the show
How can your words be blessed? Pastor Colin shares 4 prayers from Proverbs that you can ask of God.
2 KINGS 6:1-7:20 | ACTS 15:36-16:15 | PSALM 142:1-7 | PROVERBS 17:24-25Support the podcast here:
Nehemiah 9-11; Psalm 143; Proverbs 30:26-30; Acts 7:1-21Nehemiah 9-11; Psalm 143; Proverbs 30:26-30; Acts 7:1-21
Ever feel like you're right in the middle of the week and all your energy and hope is running low?In today's episode, Gaby Alessi Calatayud explores the quiet strength of biblical hope, especially when life feels overwhelming or disappointing. Together, we'll reflect on Proverbs 23:18, discovering how to hold onto hope when facing delays, pain, or uncertainty, and how remembering God's past faithfulness can renew our confidence in His promises for the future.Come along as we unite in prayer and devotion, inviting God to refresh our hope and strengthen our spirits for the days ahead.Tap HERE to send us a text! BECOME A FOUNDING "MY MORNING DEVOTIONAL" MEMBERIf you enjoy your 5 minute daily dose of heaven, we would appreciate your support, and we have a fun way for you to partner with the MMD community! We've launched our "Buy Me a Coffee" membership where you can buy us a latte, OR become a founding member and get monthly bonus video episodes! To donate, go to mymorningdevo.co/join! Support the showNEW VIDEO EPISODES! You can watch our new video episodes on YouTube! Watch Our Video DevotionalsNEW TO MY MORNING DEVOTIONAL? We're so glad you're here! We're the Alessis, a ministry family working together in a church in Miami, FL, and we're so blessed to partner with the My Morning Devotional community and continue the great work done by the show's creator and our friend, Alison Delamota.We pray our personal reflections and devotions will empower you to grow your faith in God, and that you'll join us every morning in prayer! HELP US GROW THE MMD COMMUNITYSubscribe to the show on this appShare this with a friendJoin our newsletter Follow Us on Instagram and FacebookLeave a reviewSupport Our Friends and FamilyConnect with the original host of MMD Alison DelamotaFollow our family's podcast The Family Business with The Alessis
It's Wednesday, June 24th, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com. I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark Attacks on French Christians up by 70 percent Attacks on Christians in France surged over 70 percent last year. The data comes from a recent report by the government. General anti-religious attacks more than doubled since 2010. Anti-Christian violence followed the trend, nearly doubling over the same period. The European Center for Law & Justice notes that the actual number of anti-Christian acts may be two to three times higher than the official figures. The group also reported that France lacks any dedicated institutional framework to combat anti-Christian hatred. British Prime Minister Keir Starmer resigned The United Kingdom's head of government announced his resignation on June 22nd. The country is set to have its sixth prime minister in just seven years. Prime Minister Keir Starmer stepped down after his Labor Party experienced major election losses in May. STARMER: “The question my party is asking now is whether I am best placed to lead us into the next general election. I have heard the answer of my parliamentary party, and I accept that answer with good grace. Every decision I have taken has been about putting the country I love first. “That is why I will resign as leader of the Labor Party. I have spoken to His Majesty the King [Charles III] this morning to inform him of my decision. I will ask the National Executive Committee of the Labor Party to set out a timetable with nominations opening on the ninth of July.” Keir Starmer, an avowed atheist, was known for his support for abortion and assisted suicide. Proverbs 29:2 says, “When the righteous are in authority, the people rejoice; but when a wicked man rules, the people groan.” British study: Marriage brings more stability New research from the United Kingdom confirms that marriage is a major factor in relationship stability. The report from the Marriage Foundation found that unmarried couples were nearly twice as likely to separate as married couples. Dr. Harry Benson is the Research Director at the Marriage Foundation. He noted, “This groundbreaking study categorically demonstrates the benefits of marrying, and blows apart decades of government policy that has consistently downgraded marriage to just another form of relationship like cohabitating.” Proverbs 18:22 says, “He who finds a wife finds what is good and receives favor from the Lord.” U.S. abortions down slightly In the United States, the reported number of babies murdered in the womb decreased slightly last year. The Society of Family Planning, a pro-abortion group, estimates there were 1.13 million abortions in 2025. That's down from 1.14 million in 2024. The data shows in-person abortions are decreasing while so-called “telehealth” abortions are increasing. Nearly a third of abortions are now done outside of physical locations by swallowing the Abortion Kill Pill which mothers order by mail. Texas judge allowed recusal from officiating homosexual faux weddings A Texas judge won her religious freedom case last week against the State Commission on Judicial Conduct. The Commission had issued Judge Dianne Hensley a public warning, sanctioning her for Christian beliefs. She had simply recused herself from performing weddings for couples living in unnatural relations. The recent settlement awarded Hensley $10,000 and required the Commission to pay her attorney's fees of $630,000. Economist Alan Greenspan died at 100 Economist Alan Greenspan died at the age of 100 on Monday from complications of Parkinson's Disease. He served as the chairman of the Federal Reserve from 1987 to 2006. He has been credited as the orchestrator of U.S. economic growth in the 1990s. However, his easy-money policies were also blamed for the 2008 financial crisis. Greenspan was often known as the second most powerful person in the country after the president. 47 percent of Protestant pastors oppose celebrating America's 250th birthday A new survey from Lifeway Research asked pastors about celebrating America's 250th birthday. Fifty-percent of U.S. Protestant pastors agree that their church should do something special to commemorate the event. Forty-seven percent disagree. Also, 45 percent of pastors support patriotic elements in worship services during the week of July Fourth. That's down from 61 percent in 2016. Meanwhile, 30 percent of pastors say their congregation's love for America sometimes seems great than their love for God. That's down from 53 percent. U.S. soccer players glorify God And finally, the U.S. Men's National Soccer Team is advancing in the World Cup. The team has achieved back-to-back victories for the first time since 1930. Members of the team are also making headlines for their faith in Jesus Christ. Last week, star player Christian Pulisic posted a picture of teammates praying on the field after their game against Australia. One of his teammates, Mark Mackenzie, commented on the photo with a reference to Ecclesiastes 4:9-10. The passage says, “Two are better than one, because they have a good return for their labor: If either of them falls down, one can help the other up.” Listen to Mackenzie comment on his faith in Christ. MACKENZIE: “The salvation that I have is nothing that I earned; it's a gift. There's nothing else to it. Every day that goes by is a day where I have to look up and say, ‘Thank you, Lord, for seeing me through this.'” Close And that's The Worldview on this Wednesday, June 24th, in the year of our Lord 2026. Subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.
NEW #BIYE w @OliveTreeBible DAY 175 - 2 Kings 6:1-7:20 Acts 15:36-16:15 Psalms 142:1-7 Proverbs 17:24-25
Wednesday June 24, 2026IV Week After PentecostIn today's episode, Proverbs 24 reminds us that wisdom is the foundation upon which a strong and lasting life is built. Solomon teaches that true strength is not found in power, wealth, or influence, but in wisdom, understanding, and knowledge. Just as a house is built and established through careful planning, our lives are strengthened when they are grounded in God's truth.Ultimately, Proverbs 24 calls us to build our lives on wisdom, persevere through setbacks, resist envy, and remain diligent in the responsibilities God has entrusted to us. A life grounded in God's wisdom will stand firm through every season.
June 25 | Deuteronomy 11:1-32; Luke 8:22-25; Psalm 71:1-6; Proverbs 17:26 // Follow along with the "Walking through the Word Daily Reading and Study Guide" in the Daily Life Journal and Daily Life Journal 4 Kids! Get your copy today, or grab a gift for someone you love. lifereachresources.com/core4
June 24 | Deuteronomy 10:6-22; Luke 8:16-21; Psalm 70:1-5; Proverbs 17:24-25 // If you enjoy this podcast and would like more Bible based resources to help you reach your full potential in your life in Jesus, go to lifereachresources.com/.
Send us Fan Mail***Read the Bible in a Year with me in 2026 right here on the podcast!***Bible Verses of the Week: Week 26: 1 John 4:9-10Welcome to the podcast Move Forth With Grace! We will be reading the entire Bible in a year. This is such a perfect way to get into God's Word each day and to develop your own relationship with God our Father through His Son Jesus Christ. I am your host Angela and want to first of all say that I am not an expert in Theology or Church History or a Minister and I never will claim to be. I am a wife and mother who has been reborn and want to be of service to God in gratitude for calling me back home. Welcome to the Podcast! The Bible that I will be reading from is the McArthur Daily Bible. It is a New American Standard Bible.Thank you for being here....thank you for becoming less like you and more like Jesus.May you Move Forth with Grace today!Love, Angela Connect with me on social media or send a prayer request to me on my website here:https://campsite.bio/moveforthBible Teachers that I recommend:Mike Winger on https://biblethinker.org/meet-mike/John McArthur on https://www.gty.orgDr. Chuck Missler on www.khouse.orgNancy Missler on www.kingshighway.orgDale Partridge on www.relearn.orgChuck Smith on http://www.pastorchuck.org/RC Sproul Eschatology Playlist:https://youtu.be/n22MRa0P6_I?si=Aw53nQLSteu6T3-ASupport the show
20 Proverbs 13-14; 1 Chronicles 21-26; 19 Psalms 31-34; 42 Luke 10-12
When you live under the influence of the Holy Spirit, beautiful things naturally grow in your life. However, when you lack the things that grow in our lives under the direction of the Holy Spirit it’s because you’re NOT under the direction of the Holy Spirit. You’re not connected to Jesus. You’re connected to the world and you’re under the influence of your flesh. Yesterday we began creating 2 columns on our piece of paper. Grab that paper today as we continually refer to it. The left column is labeled “Without the Holy Spirit”. The scripture is Galatians 5: 19-21. The right column is labeled “With the Holy Spirit. The scripture is Galatians 5: 22-23. Before we get to the right side, we must see the left side. Galatians 5: 19-21, When you follow the desires of your sinful nature, the results are very clear: (Yesterday we talked about the first 4 on the list) • Sexual immorality • Impurity • Lustful pleasures • Idolatry Today, let’s move on down the list. Remember, this is what happens in our lives when we are NOT led by the Holy Spirit. When we receive our guidance from the world, when we are under the influence of our flesh, these are the things we begin to battle and fall into. • Sorcery Are we talking about some hocus pocus? Magic? Spells? Witchcraft. Yes … but more than that actually. The Greek word translated into sorcery is ‘pharakeia’. This is actually where we get the word pharmacy. Sorcery is an attempt to gain power, knowledge or experiences apart from God. Drugs to alter your mind, to numb you, to achieve a euphoric feeling, or to reach a higher level of creativity … NOT FROM THE HOLY SPIRIT. I assure you of this, the Holy Spirit has the power to raise your thinking. The Holy Spirit has the power to heal you. The Holy Spirit is far greater than any drug the world can produce. 1 Peter 5:8, “Be alert and of sober mind.” Why? Because “your enemy the devil prowls around like a roaring lion looking for someone to devour.” I’ve seen people I love absolutely consumed by sorcery. Again, not witchcraft, but using drugs to alter their mind. I’ve seen addiction take over their lives. I’ve seen it literally take their lives. The roaring lion found a way in and he indeed devoured. So God warns us, don’t even open that door. Don’t play around with it. This is dangerous. If it’s not from the Holy Spirit, you don’t want it. Don’t live on the left side of the list, it’s the wrong side. 1 Corinthians 6:12 is like a step into our mind that tries to argue for the things we want on the wrong side of the list. “You say ‘I am allowed to do anything’ – but not everything is good for you. And even though ‘I am allowed to do anything’, I must not become a slave to anything.” The truth is, some of us have become slaves to the drugs we have come to depend on. It may have started off innocent, but it has grown to an addiction and now you need it. You need it to relax. You need it to focus. You need it to be creative. You need it to have fun. You need it to sleep. You can argue that you’re allowed to, but God’s word asks “IS THIS GOOD FOR YOU? ARE YOU A SLAVE TO THIS?” Would you be willing to ask the Holy Spirit if you’re taking anything to feel good or better or happier that has taken his place? Here’s what I am NOT saying – I’m not saying medication is bad. I’m not saying there’s not a place for medical intervention, there absolutely is. But what I am saying is for some, it’s become sorcery. It’s the potion you depend on that is spiritually problematic. Pray about this. Ask yourself why. Why are you seeking this altered state? Is this drawing you towards God or away from him? Has this replaced your dependence on God? If you’re not willing to ask these questions, then there might be a reason. I’m not your Holy Spirit. I’m not here to provide conviction. I share God’s word and the meaning behind it that applies to our lives today. And here’s what I know, every single thing on the left side of the list under the heading of “WITHOUT THE HOLY SPIRIT” is not what we want in our lives. Next on the yuck list, we go into a series of sins that damage relationships. Let me tell you, God cares about how we treat each other. He has called us above everything else to love him and love others and sometimes that gets messy. Here are the things that get in the way of loving others: • Hostility • Quarreling • Jealousy Yuck, yuck, and more yuck. But honestly, there are a whole lot of us living on this side without the guidance of the Holy Spirit in our relationships. We feel the way we feel, act the way we act, and excuse it all. Stop excusing it. If it’s on the wrong side, then it’s wrong for us and we must seek the Holy Spirit to change. Your flesh will always lead you to hostility. Hostility is a heart issue where you have decided certain people are your enemy. You are hostile towards them. Maybe even without them knowing it, you’ve set up a position of you against them. There’s bitterness, unforgiveness and resentment. You’re cold and harsh towards them because YOU have put them in the enemy category. Think about that – is there anyone you have just decided you’re against? Anyone you’re harsh towards? Anyone you just don’t like so they get the worst of you? Yeah, that’s not from the Holy Spirit. Even more than that being bad for the other person, my friend, that’s really bad for you. That’s not who God created you to be. That’s not his best for your heart. You can surrender that hostility to God and ask him to heal your heart issue – or you can choose not to. That’s up to you. I bet I know what the Holy Spirit is prompting you to do. It’s your choice to listen or not, and your choice will determine just how free your heart is. Quarreling is the behavior that flows from hostility. It’s the outward expression of an inward twisting. Some people seem energized by disagreement. They have to win every discussion. That’s not by God’s design, nor is it under the influence of the Holy Spirit. Which side of the list is it on? The left side – the wrong side. When you turn every conversation into a debate, start arguments online, create tension wherever you are, and become more interested in winning than understanding, you are QUARRELING. God cares about how you treat others. Knock that crap off. Proverbs 21:23, “Watch your tongue and keep your mouth shut, and you will stay out of trouble.” Sometimes we partner with the devil with our tongue. He comes to kill, steal and destroy, and we’re killing spirits, stealing hope and destroying hearts with our quarreling. Yuck. Yuck. Yuck. But we don’t have to keep doing that. At absolutely any point we can seek the guidance of the Holy Spirit and receive a completely different influence in our lives. We can change. We can be filled with a different source and create radically different results. Finally today on the yuck list is jealousy. Jealousy hides behind comparison. It’s wanting what someone else has. It’s a feeling of resentment over another person’s blessings, gifts, opportunities, relationships or recognition. Jealousy is rooting in thinking God is limited and what he has given someone else will shortchange you – and you couldn’t be more wrong. My blessings do not steal from your blessings. Your gifts do not threaten my gifts. But the one who would love to destroy our relationship with one another wants to stir up an unnecessary competition between the two of us to compete for it. It’s simply NOT a competition. I wonder what the world of social media has done to our overall jealousy. We simply weren’t created to see all these things. We weren’t created to hold all of this awareness and details on the lives of others. I’ve noticed a radical shift in my contentment since completely eliminating social media in December. I’m no longer in some unspoken competition against everyone else. I don’t have to have what they have because I don’t know what they have. I don’t have to try to look how they look because unless I spend real life time with you, I don’t know how you look. And if I’m spending real life time with you, there are a million things more important about that time than how either of us look. The enemy has done a real work on our hearts and minds through the jealousy created in social media. He turned it into a competition of likes, shares, comments and follows. And we’ve played right into it. Here we sit on the wrong side of the list, wondering why we feel so empty inside. The Holy Spirit has something so much better for us. On the other side is a list of real offerings we can live in every day under his influence. These things are not found in the world. They are not found in our flesh. They are not found in social media. They are the fruits of the spirit. They are love, joy, peace patience, kindness, goodness, faithfulness, gentleness and self-control. With these growing in our lives, we treat each other totally different. May the Holy Spirit open our eyes to any of the ploys of the enemy to be on the wrong side, living in the wrong feelings, dabbling with the wrong things, where he gets our hearts and minds all twisted. May the influence of the Holy Spirit cause you to jump ship and get on the right side of living, starting today! Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com
2 KINGS 4:18-5:27 | ACTS 15:1-35 | PSALM 141:1-10 | PROVERBS 17:23Support the podcast here:
Nehemiah 7:4-8:18; Psalm 142; Proverbs 30:22-25; Acts 6Nehemiah 7:4-8:18; Psalm 142; Proverbs 30:22-25; Acts 6
Do you ever wonder what God is doing during your waiting seasons?In today's episode, Gaby Alessi Calatayud guides us through the value of waiting as we continue our June focus on the book of Proverbs. Together, we'll explore how waiting on God isn't wasted time, but an opportunity for deeper faith, trust, and dependence on Him. We'll reflect on how God works through seasons, not mere moments, and how the waiting can develop virtues like patience and reliance on His purposeful timing.Join us as we lean in together, seeking God's voice and praying for the strength to trust Him fully, right where we are, in the middle of our waiting.Tap HERE to send us a text! BECOME A FOUNDING "MY MORNING DEVOTIONAL" MEMBERIf you enjoy your 5 minute daily dose of heaven, we would appreciate your support, and we have a fun way for you to partner with the MMD community! We've launched our "Buy Me a Coffee" membership where you can buy us a latte, OR become a founding member and get monthly bonus video episodes! To donate, go to mymorningdevo.co/join! Support the showNEW VIDEO EPISODES! You can watch our new video episodes on YouTube! Watch Our Video DevotionalsNEW TO MY MORNING DEVOTIONAL? We're so glad you're here! We're the Alessis, a ministry family working together in a church in Miami, FL, and we're so blessed to partner with the My Morning Devotional community and continue the great work done by the show's creator and our friend, Alison Delamota.We pray our personal reflections and devotions will empower you to grow your faith in God, and that you'll join us every morning in prayer! HELP US GROW THE MMD COMMUNITYSubscribe to the show on this appShare this with a friendJoin our newsletter Follow Us on Instagram and FacebookLeave a reviewSupport Our Friends and FamilyConnect with the original host of MMD Alison DelamotaFollow our family's podcast The Family Business with The Alessis
In this Proverbs Woman Spotlight, we're honored to sit down with Lisa Livermore for a powerful conversation about faith, perseverance, and living with purpose. Lisa shares wisdom gained through her personal journey, offering encouragement for women who are navigating challenges, pursuing their calling, and seeking to make a meaningful impact in the lives of others. Her story is a beautiful reminder that God can use every season to strengthen, refine, and prepare us for the work He has planned. Get ready to be inspired by Lisa's authenticity, resilience, and unwavering commitment to walking boldly in faith.Follow Lisa Livermore on:Facebook: https://www.facebook.com/1LisaLivermoreInstagram: https://www.instagram.com/soulstandardgirlLisa's Linktree: msha.ke/lisalivermoreBusiness Audit: https://forms.gle/dWKUCJcaJMFP5jHe8Join The Vault & get instant access to 125+ courses, monthly LIVE Q&A sessions, monthly accountability calls, thousands of Canva Templates, new courses added throughout the year, and so much more! https://bit.ly/TheOfficialVaultGrab your FREE copy of my book, ‘Boss It Up Babe!'https://bit.ly/BOSSItUpBabeBookHost Bio:Kimberly Olson is a self-made multi-millionaire and the creator of The Goal Digger Girl, where she serves female entrepreneurs by teaching them simple systems and online strategies in sales and marketing. Through the power of social media, they are equipped to explode their online presence and get real results in their business, genuinely and authentically. She has two PhDs in Natural Health and Holistic Nutrition, has recently been recognized as the #2 recruiter in her current network marketing company globally, is the author of four books including best-sellers, The Goal Digger and Balance is B.S., has a top 25 rated podcast in marketing and travels nationally public speaking. She is a mom of two and teaches others how to follow their dreams, crush their goals and create the life they've always wanted.Website: www.thegoaldiggergirl.comInstagram: www.instagram.com/thegoaldiggergirlFacebook: www.facebook.com/thegoaldiggergirlYoutube: www.youtube.com/c/thegoaldiggergirlCheck out my Facebook groups for those that want to build their business online through social media, in a genuine and authentic way:Goal Digging Boss Babes: https://www.facebook.com/groups/goaldiggingbossbabesLeave a review here: Write a review for The Goal Digger Girl PodcastSubscribing to The Podcast:If you would like to get updates of new episodes, you can give me a follow on your favorite podcast app.
NEW #BIYE w @OliveTreeBible DAY 174 - 2 Kings 4:18-5:27 Acts 15:1-35 Psalms 141:1-10 Proverbs 17:23
Highlights from Today's Episode Related Resources CLICK HERE FOR FULL SHOW NOTESThe post #577 – The Truth About Money, Discipline, and Growing Up first appeared on Chrystal Evans Hurst.
Everybody knows the Proverbs 31 woman — the one who does it all, makes it all, and somehow makes the rest of us feel three steps behind. She's become a meme, a guilt trip, a Pinterest board. So this week we did something kind of embarrassing: we actually read her. And it turns out the 1950s sandwich-making housewife everyone pictures isn't in the text at all. The first word said about her is a warrior word. She runs a business. She laughs at the future. She might not even be a literal woman — she might be wisdom herself. This is Part 1: what she's not, and our first real look at what she actually is. Next week, we go in verse by verse. If you love what we do and want more behind-the-scenes fun, bonus episodes, and exclusive content, join the walk in love. Podcast Membership today!
Jeff Durbin -1 Corinthians 1:18-31- I want to thank our Lord for the blessing, honor, and privilege have had in preparing and delivering messages from the Book of Proverbs these last few years. This sermon series was so challenging to me, personally. It was challenging in at least two ways: 1. Preaching through Proverbs is a very different preparation, process, and delivery than other types of books and letters in the Scriptures. Many Pastors have told me they have avoided preaching through it because of the unique challenges it presents in delivering weekly expositional messages through the book. 2. The content in this marvelous book is so cutting, convicting, and transforming it had to always be preached to myself before I ever dared bring it to you. I've been changed. And 1 am so grateful. Today, we are on the final summary message on the Wisdom from Above: Christ is the true Wisdom of God. May God bless us all to see this incredible truth.