Podcasts about rosh beit midrash

Zevachim 76 – Shabbat – 9 KislevBy Rabbi Shalom Rosner, Rabbi of Kehillat Nofei Hashemesh, Rosh Beit Midrash, Machon Lev International Programזבחים דף עו, דף יומיToday's Daily Dose is sponsored anonymously in honor of the World Mizrachi Team

Zevachim 45 – Wednesday – 7 MarcheshvanBy Rabbi Shalom Rosner, Rabbi of Kehillat Nofei Hashemesh, Rosh Beit Midrash, Machon Lev International Programזבחים דף מה, דף יומי

Zevachim 9 – Tuesday – 1 TishreiBy Rabbi Shalom Rosner, Rabbi of Kehillat Nofei Hashemesh, Rosh Beit Midrash, Machon Lev International Programזבחים דף ט, דף יומי

Avodah Zara 76 – Tuesday – 9 ElulBy Rabbi Shalom Rosner, Rabbi of Kehillat Nofei Hashemesh, Rosh Beit Midrash, Machon Lev International Programעבודה זרה דף עו, דף יומי

Avodah Zara 54 – Monday – 17 AvBy Rabbi Shalom Rosner, Rabbi of Kehillat Nofei Hashemesh, Rosh Beit Midrash, Machon Lev International Programעבודה זרה דף נד, דף יומי

Avodah Zara 16 – Friday – 8 TammuzBy Rabbi Shalom Rosner, Rabbi of Kehillat Nofei Hashemesh, Rosh Beit Midrash, Machon Lev International Programעבודה זרה דף טז, דף יומי

This week on Shtark Tank, we welcome Rabbi Shalom Rosner—Rav of Kehillat Nofei HaShemesh, Rosh Beit Midrash at Machon Lev, beloved Daf Yomi maggid shiur, and my uncle—for a deeply personal conversation about his father, Dr. Fred Rosner z”l.Check out the newly released Shalom Rav Birkon (bentcher) here.Born in Berlin in 1935 and rescued via Kindertransport, Dr. Rosner began life with no formal Jewish education. But he went on to become not only a world-renowned physician and medical ethicist, but a serious talmid chacham, translator, and teacher of Torah and halachic medicine.In this episode, we explore:The incredible story of Dr. Rosner's late start in Torah learning—and how one summer of Mishnah changed everythingHis unwavering consistency and sense of mission, both in the hospital and the beit midrashThe evolution of Jewish medical ethics, and how Dr. Rosner worked alongside gedolim like Rav Moshe Feinstein zt”lBalancing public influence with personal humilityThe quiet legacy of a man who never wasted a moment, right up to the final dayAlong the way, we also discuss family, Shabbos zmiros, Rambam, professional responsibility, and what it really looks like to synthesize Torah and derech eretz—without compromising either.Check out ShtarkTank.org for more!

IntroductionA recurring topic on The Jewish Drinking Show is that of gentile wine. Having initially discussed it on episode #71 of the show on early rabbis on gentile [libation] wine, episode #135 of the show on how the rabbis of the Talmud perceived gentiles as compulsive libaters, and episode #83 of the show on Medieval rabbis on gentile wine, we also discussed it on episode #84 on Rabbi Moshe Isserles' infamous responsum on the Jews drinking gentile wine. For the 178th episode of The Jewish Drinking Show, we read of a duo of responsa on the matter by Rabbi Yair Ḥayim Bacharach, who composed the Ḥavvot Yair, as we are joined by first-time guest, Rabbi Aryeh Klapper.Biography of GuestRabbi Klapper is Dean of the Center for Modern Torah Leadership and Rosh Beit Midrash of the Summer Beit Midrash, entering its 29th year of developing male and female Torah leaders. He cofounded the Boston Agunah Task Force, served on the Boston Beit Din for decades, and is an internationally consulted halakhic authority. Rabbi Klapper is host of Taking Responsibility for Torah and author of Divine Will and Human Experience: Explorations of the Halakhic System and Its Values. To sign-up for his weekly Torah essays, you may do so here. Support the showThank you for listening!If you have any questions, suggestions, or more, feel free to reach out at Drew@JewishDrinking.coml'chaim!

Shevuot 45 – Sunday – 19 SivanBy Rabbi Shalom Rosner, Rabbi of Kehillat Nofei Hashemesh, Rosh Beit Midrash, Machon Lev International Programשבועות דף מה, דף יומי

Shevuot 24 – Sunday – 27 IyarBy Rabbi Shalom Rosner, Rabbi of Kehillat Nofei Hashemesh, Rosh Beit Midrash, Machon Lev International Programשבועות דף כד, דף יומי

Shevuot 4 – Monday – 7 IyarBy Rabbi Shalom Rosner, Rabbi of Kehillat Nofei Hashemesh, Rosh Beit Midrash, Machon Lev International Programשבועות דף ד, דף יומי

Makkot 3 – Friday – 13 NissanBy Rabbi Shalom Rosner, Rabbi of Kehillat Nofei Hashemesh, Rosh Beit Midrash, Machon Lev International Programמכות דף ג, דף יומיToday's Daily Dose is sponsored in honor of the recovery from the recent hospitalization of Baruch Avner ben Sarah Feigel

Sanhedrin 91 – Tuesday – 18 AdarBy Rabbi Shalom Rosner, Rabbi of Kehillat Nofei Hashemesh, Rosh Beit Midrash, Machon Lev International Programסנהדרין דף צא, דף יומי

We don't have a new episode this week, but we invite you to revisit our conversation with Reuven and Shani Taragin on the future of Religious Zionism, originally aired Jan. 16, 2024.In this episode of the 18Forty Podcast, we talk to Rav Reuven and Rabbanit Shani Taragin, educational directors of World Mizrachi, about what comes next for Israel's Dati Leumi (Religious Zionist) community. Additionally, we speak with Gideon Davis, a Religious Zionist soldier serving in Gaza.Mistakenly, we tend to think of the Dati Leumi community as Israel's analog to Modern Orthodoxy. That makes us miss, however, that Religious Zionism is a rich worldview unto itself, and is something we all can learn from. In this episode we discuss:How does the Dati Leumi community differ from the American Modern Orthodox community?What can American Jews better understand about the sacrifices and contributions made by Religious Zionists?What does it mean to be a member of the Dati Leumi community in 2024?Tune in to hear a conversation about how a religious mindset can expand beyond personal piety to include a deep commitment to the Jewish People and the world.Interview with Gideon Davis begins at 6:09.Interview with Reuven and Shani Taragin begins at 36:42.Rav Reuven Taragin is a former Wexner Fellow and Musmach of the Israeli Chief Rabbinate. Rav Taragin is the Dean of Overseas Students at Yeshivat Hakotel where he is responsible for the program's quality and message and the welfare of each of its talmidim. Rav Taragin is also the Rosh Beit Midrash at Camp Moshava (I.O.), and Rav of Kehillat Eretz Chemdah in Katamon.Rabbanit Shani Taragin is a noted author and teacher at Midreshet Lindenbaum, Midreshet Torah V'Avodah, MaTaN, Migdal Oz, Sha'alvim for Women, Lander College, and the Women's' Beit Midrash in Efrat and Ramat Shilo.The Taragins are the Educational Directors of World Mizrachi and the RZA (Religious Zionists of America), and they also serve as Roshei Beit Medrash for the Beit Medrash Program in Camp Moshava IO during the summer. They have six children and live in Alon Shvut, Gush Etzion.References:The MatrixAdjusting Sights by Haim SabatoTanakhThe Rav Speaks by Joseph B. Soleveitchik“How Will Redemption Begin?” by David BashevkinMeshekh Chokhmah by Meir Simha HaKohen DvinskBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

In this episode, Dr. Elana Stein Hain examines a unique pair of responsa by the Rambam (no. 160-161, Mechon Yerushalayim Ed.), which present a harrowing marital dispute from two opposing perspectives - one from the wife's point of view and the other from the husband's. By analyzing these two teshuvos, Dr. Stein Hain gets to the deeper meaning of the place for legal workarounds (ha'aramos) and how they actually help by maintaining the integrity of the halachic system. Dr. Elana Stein Hain is author of Circumventing the Law: Rabbinic Perspectives on Loopholes and Legal Integrity (30% discount: use PENN-ESHAIN30 at checkout) and host of the bi-weekly podcast TEXTing, where ancient wisdom meets contemporary relevance. She gives a weekly online shiur on halakhic concepts called Din and Daf and serves as Rosh Beit Midrash at the Shalom Hartman Institute of North America. She and her family are privileged to spend this year living in Israel.

Elana Stein Hain and I talk about why finding legal loopholes in Jewish law isn't cheating the system but rather completely in line with what Jewish law is designed for. She is Rosh Beit Midrash and Senior Research fellow at the Shalom Hartman institute of North America and author of a book on halachic loopholes entitled Circumventing the Law: Rabbinic Perspectives on Loopholes and Legal Integrity. Passionate about bringing Rabbinic thought into the conversation with contemporary life, Elana hosts the TEXTing podcast where she brings to light issues relevant to Jewish life through classical and modern textual sources. She's also a regular contributor to the For Heaven's Sake podcast, which recently became the most listened to Jewish podcast internationally. Visit lsjs.ac.uk to continue learning with Joanne Greenaway and other LSJS educators.

About one million years ago, I was a fellow in the Yeshiva University-Sar High School Beit Midrash Program. I learned a ton and had an amazing and impactful experience. Part of what made my time there so special was my direct supervisor: Rabbi Shmuel Hain.Rabbi Hain was a fabulous mentor and boss and he made it look easy. What insight can he give us about being a great mentor, especially to young people who are thinking about choosing Jewish education as a career path and calling?And what does he tell young people in his shul about making that choice?Rabbi Shmuel Hain is the rabbi of YIOZ in of North Riverdale/Yonkers and Rosh Beit Midrash at SAR High School. As Rosh Beit Midrash at SAR High School, he directs the Beit Midrash Fellowship, teaches advanced Judaic Studies classes, and co-directs Machon Siach- a research institute for Jewish educators. During the summer he is Rav Machaneh (Camp Rabbi) of Camp Moshava- Indian Orchard.Maybe you know someone who you think could be a superstar educator. Take a few minutes to listen to Three Steps Forward to learn from Rabbi Hain about how to talk to them. Give some thought to how you can incorporate mentorship into your own life and work and maybe consider some young people you know who are about to make a big decision. What can you do for them?

Is Achdus a Halachic imperative, a Hashkafic concept or something else? What's the definition of “Achdus”? Is it different from “Kiruv”? Can we outwardly express our disagreements? Should we look to have Achdus with groups and movements of Jews who have values that are antithetical to Torah? Hosted by: Ari Wasserman with Rabbi Dr. Yitzchak Breitowitz – Renowned Posek and Senior Lecturer at Yeshivas Ohr Somayach – 15:32 with Rabbi Moshe Hauer – Renowned Rabbi and EVP of the Orthodox Union – 43:09 with Rabbi Dovid Gottlieb – Shul Rabbi in Ramat Beit Shemesh, Director of Tzalash https://tzalash.org/ – 1:01:43 with Yoni Alon – Reservist in the IDF and works in the field of education – 1:36:16 with Rabbi Shay Schachter – Rabbi and Rosh Beit Midrash at the Young Israel of Woodmere – 1:50:17 Conclusion and Takeaways – 2:15:08  מראי מקומות  

What's your favorite Pesach Devar Torah? Is there something unique you do at your seder?   What do you do to prepare for Pesach? Is there something memorable that has happened to you at a seder? with Rabbi Shay Schachter – Rabbi and Rosh Beit Midrash at the Young Israel of Woodmere – 14:16 with Rabbi Binyomin Wolff – shul rav and popular magid shiur in Yerushalayim – 33:48 with Rabbi Aron Moss – rabbi of the Nefesh Community in Sydney, Australia – 45:04 with Rabbi Dovid Ostroff – posek and teacher at many seminaries in Yerushalayim – 53:42 with Mrs. Michal Horowitz – popular lecturer and teacher – 1:02:48 with Rabbi Isaac Rice – Mora De'asra of Congregation Anshei Chesed, Hewlitt NY – 1:12:12 with Rabbi Immanuel Bernstein – popular teacher and prolific author – 1:22:26 with Rabbi David Foreman – noted lecturer and founder of Aleph Beta – 1:32:03 Conclusion and Takeaways  - 1:49:52  מראי מקומות  

For Chodesh Nissan, Karen talks Torah and wellbeing with Dr. Yael Ziegler, Rosh Beit Midrash and Academic Director of Matan. Based on the story of the birth of Moshe and the Jewish nation, they explore meaning and purpose in the story of the Exodus and draw resonance and hope for our time. Sign up here to receive this podcast to your inbox.If you are enjoying this podcast, please consider sponsoring an episode for $36/₪136 here.

This week on Unorthodox, we can't believe we missed YentaCon.  Our first guest is director Andrew Goldberg, whose new PBS documentary Armenia, My Home uncovers some of the parallels between Armenian and Jewish life. We also speak with Eylon Levy, official spokesman for the Israeli government. He joined us to talk about manning the war's digital front, and his viral interview on British TV, aka “the eyebrow incident.”  The version of “Matchmaker, Matchmaker” you heard was by our friends at Yidcore. Write to us at unorthodox@tabletmag.com, or leave a voicemail on our listener line: (914) 570-4869.  Unorthodox is produced by Tablet Studios. Check out all of our podcasts at tabletmag.com/podcasts. SPONSORS: The Zelikow School of Jewish Nonprofit Management invites you to consider earning your Master's degree in Organizational Leadership and Innovation while you work. Learn more at ZSchool.huc.edu. Generous scholarships available. The Shalom Hartman Institute welcomes you to listen to their newest podcast, TEXTing hosted by their Rosh Beit Midrash, Elana Stein Hain. On each episode, Stein Hain invites Hartman scholars to delve into a Torah text and find relevant insights for modern life. Listen at shalomhartman.org/texting or wherever you get your podcasts.

Din & Daf: Conceptual Analysis of Halakha Through Case Study with Dr. Elana Stein Hain Getting someone else to do your dirty work אין שליח לדבר עבירה Dr. Elana Stein Hain - dinanddaf@hadran.org.il source sheet In halakhah, the excuse, “But she told me to do it!” or “But it was his idea!” does not pass muster. Only the person who committed the wrong gets punished, not the person who suggested the idea or even sent the other person to commit the wrong on their behalf! While it is perfectly sensible to punish the person who actually committed the act, should the person who suggested it, who told that person to do something wrong really be let off scot free? Dr. Elana Stein Hain is the Rosh Beit Midrash and a senior research fellow at the Shalom Hartman Institute of North America. Passionate about bringing Torah into conversation with contemporary life, she teaches Talmud from the Balcony, an occasional learning seminar exposing the big ideas, questions, and issues motivating Talmudic discussions; she authored Circumventing the Law: Rabbinic Perspectives on Legal Loopholes and Integrity (pre-order discount code: PENN-ESHAIN30) which uses halakhic loopholes as a lens for understanding rabbinic views on law and ethics; and she co-hosts For Heaven's Sake, a bi-weekly podcast with Donniel Hartman and Yossi Klein Halevi, exploring contemporary issues related to Israel and the Jewish world. In mid-January, Elana will be starting a new podcast called TEXTing, where she and guest scholars study Torah texts that engage issues of the moment for the Jewish world. She lives in Manhattan with her beloved family.

In this episode of the 18Forty Podcast, we talk to Rav Reuven and Rabbanit Shani Taragin, educational directors of World Mizrachi, about what comes next for Israel's Dati Leumi (Religious Zionist) community. Additionally, we speak with Gideon Davis, a Religious Zionist soldier serving in Gaza.Mistakenly, we tend to think of the Dati Leumi community as Israel's analog to Modern Orthodoxy. That makes us miss, however, that Religious Zionism is a rich worldview unto itself, and is something we all can learn from. In this episode we discuss:How does the Dati Leumi community differ from the American Modern Orthodox community?What can American Jews better understand about the sacrifices and contributions made by Religious Zionists?What does it mean to be a member of the Dati Leumi community in 2024?Tune in to hear a conversation about how a religious mindset can expand beyond personal piety to include a deep commitment to the Jewish People and the world. Interview with Gideon Davis begins at 6:09.Interview with Reuven and Shani Taragin begins at 36:42.Rav Reuven Taragin is a former Wexner Fellow and Musmach of the Israeli Chief Rabbinate. Rav Taragin is the Dean of Overseas Students at Yeshivat Hakotel where he is responsible for the program's quality and message and the welfare of each of its talmidim. Rav Taragin is also the Rosh Beit Midrash at Camp Moshava (I.O.), and Rav of Kehillat Eretz Chemdah in Katamon.Rabbanit Shani Taragin is a noted author and teacher at Midreshet Lindenbaum, Midreshet Torah V'Avodah, MaTaN, Migdal Oz, Sha'alvim for Women, Lander College, and the Women's' Beit Midrash in Efrat and Ramat Shilo.The Taragins are the Educational Directors of World Mizrachi and the RZA (Religious Zionists of America), and they also serve as Roshei Beit Medrash for the Beit Medrash Program in Camp Moshava IO during the summer. They have six children and live in Alon Shvut, Gush Etzion.References:The MatrixAdjusting Sights by Haim SabatoTanakhThe Rav Speaks by Joseph B. Soleveitchik“How Will Redemption Begin?” by David BashevkinMeshekh Chokhmah by Meir Simha HaKohen Dvinsk

In this conversation with Chaya Bina-Katz, CEO of Matan, and Rabbanit Oshra Koren, Rosh Beit Midrash of Matan HaSharon, Devorah Levine Katz speaks with them about their connection to Matan, their dreams for the future and Matan's active involvement in war efforts on the homefront.

As the Israel-Hamas war continues and we grapple with the implications and trauma of October 7, parents, caregivers, and educators are fielding increasingly complex questions from children and students. Hosts Joshua Ladon and Masua Sagiv are joined by Elana Stein Hain, Rosh Beit Midrash and Senior Fellow at the Shalom Hartman Institute, and co-host of the award-winning podcast For Heaven's Sake. Together they offer a glimpse into how parents and educators may be thinking through these ethical questions and share some of the Jewish resources and rituals that they turn to for wisdom, comfort, and inspiration. JOIN OUR EMAIL LIST FOR MORE HARTMAN IDEAS

Political ideas are often steeped in religious values. In some communities, political action may even be seen as a religious responsibility. In this episode, adapted from a conversation recorded before a live audience during our annual Community Leadership Program at the Shalom Hartman Institute in Jerusalem, guest host Elana Stein Hain (Rosh Beit Midrash at Hartman) spoke with Orly Erez-Likhovski (Director of the Israel Religious Action Center) and Rabbi Rick Jacobs (President of the Union for Reform Judaism) about how liberal values translate into political action, both for Jews in Israel and in North America. As representatives of the Reform movement in Israel and North America, Orly and Rick share their experiences working across denominations and continents to shape Israeli policy and unify Jewish communities.  

Talking About Eicha and More with Dr. Yael Ziegler, with Kol Deracheha host, Rachel Weber Leshaw. In this special Pre-Tish'a Be-Av episode we talk to Dr. Yael Ziegler about her new book "Lamentations: Faith in a Turbulent World" and her experience writing on such a seemingly sad topic. We also discuss her new appointment as Rosh Beit Midrash of Matan, and her career path until today. Buy the book here: https://korenpub.com/products/lamentations-faith-in-a-turbulent-world

As the public sphere is dominated recently  by plumbing the nature of our laws and democracy As a nation celebrating  the 246th anniversary of the founding of  The Malchus Shel Chesed  that is the United States of America on July 4th 2022 As a Tzibur reading throughout the diaspora   Parshas Korach That summons to the fore the ideas of  Necessity of debate Fealty to a Constitution  Underpinnings of Dina Dimalchusa and Equal protection of the law The Issur Ben Tzvi Hersh Tshuvos and Poskim Shiur  of the Yeshiva of Newark@IDT is honored to present the renowned author, educator and Posek RabbiAryeh Klapper Dean of the Center for Modern Torah Leadership, author of the just published book Divine Will and Human Experience: Explorations of the Halakhic System and its Values who explored these  fascinating areas In a presentation that was titled JEFFERSON, FDR, and the TORAH of EMPLOYER-EMPLOYEE RELATIONSHIPS The Shiur Featured Analysis of the concepts articulated by  Rav Meir Simcha HaCohen of Dvinsk and  readings in the responsum Of Rav Avraham Yitzchak HaKohen Kook RavChaim Dovid Regensberg And Rav Ephraim Fischel Weinberger זצוק'ל זי'ע Rabbi Aryeh Klapper is Dean of the Center for Modern Torah Leadership, Rosh Beit Midrash of its Summer Beit Midrash Program and a former member of the Boston Beit Din. Rabbi Klapper is a widely published author in prestigious Hebrew and English journals. He is frequently consulted on issues of Jewish law from representatives of all streams of Judaism and responds from an explicit and uncompromised Orthodox stance. The Yeshiva of Newark is proud to partner with Rabbi Klapper to help spread his scholarly thoughtful ideas and Halachic insight to as wide an audience as possible

Rabbi Aryeh Klapper is Dean of the Center for Modern Torah Leadership, Rosh Beit Midrash of its Summer Beit Midrash Program and a member of the Boston Beit Din. Rabbi Klapper is a widely published author in prestigious Hebrew and English journals. He is frequently consulted on issues of Jewish law from representatives of all streams of Judaism and responds from an explicit and uncompromised Orthodox stance. The Yeshiva of Newark @IDT is proud to partner with Rabbi Klapper to help spread his scholarly thoughtful ideas and Halachic insight to as wide an audience as possible . Please visit http://www.torahleadership.org/ for many more articles and audio classes from Rav Klapper and to find out about his Summer programs as well as Rabbi Klapper's own podcast site https://anchor.fm/aryeh-klapper. Please leave us a review or email us at ravkiv@gmail.com This podcast is powered by JewishPodcasts.org. Start your own podcast today and share your content with the world. Click jewishpodcasts.fm/signup to get started.

Rabbi Aryeh Klapper is Dean of the Center for Modern Torah Leadership, Rosh Beit Midrash of its Summer Beit Midrash Program and a member of the Boston Beit Din. Rabbi Klapper is a widely published author in prestigious Hebrew and English journals. He is frequently consulted on issues of Jewish law from representatives of all streams of Judaism and responds from an explicit and uncompromised Orthodox stance. The Yeshiva of Newark @IDT is proud to partner with Rabbi Klapper to help spread his scholarly thoughtful ideas and Halachic insight to as wide an audience as possible . Please visit http://www.torahleadership.org/ This podcast is powered by JewishPodcasts.org. Start your own podcast today and share your content with the world. Click jewishpodcasts.fm/signup to get started.

Rabbi Aryeh Klapper is Dean of the Center for Modern Torah Leadership, Rosh Beit Midrash of its Summer Beit Midrash Program and a member of the Boston Beit Din. Rabbi Klapper is a widely published author in prestigious Hebrew and English journals. He is frequently consulted on issues of Jewish law from representatives of all streams of Judaism and responds from an explicit and uncompromised Orthodox stance. The Yeshiva of Newark @IDT is proud to partner with Rabbi Klapper to help spread his scholarly thoughtful ideas and Halachic insight to as wide an audience as possible . Please visit http://www.torahleadership.org/ for many more articles and audio classes from Rav Klapper and to find out about his Summer programs as well as Rabbi Klapper's own podcast site https://anchor.fm/aryeh-klapper. Please leave us a review or email us at ravkiv@gmail.com This podcast is powered by JewishPodcasts.org. Start your own podcast today and share your content with the world. Click jewishpodcasts.fm/signup to get started.

Rabbi Aryeh Klapper is Dean of the Center for Modern Torah Leadership, Rosh Beit Midrash of its Summer Beit Midrash Program and a member of the Boston Beit Din. Rabbi Klapper is a widely published author in prestigious Hebrew and English journals. He is frequently consulted on issues of Jewish law from representatives of all streams of Judaism and responds from an explicit and uncompromised Orthodox stance. The Yeshiva of Newark @IDT is proud to partner with Rabbi Klapper to help spread his scholarly thoughtful ideas and Halachic insight to as wide an audience as possible . Please visit http://www.torahleadership.org/ for many more articles and audio classes from Rav Klapper and to find out about his Summer programs as well as Rabbi Klapper's own podcast site https://anchor.fm/aryeh-klapper. Please leave us a review or email us at ravkiv@gmail.com This podcast is powered by Jewish Podcasts. Start your own podcast today and share your content with the world. Click here to get started. This podcast is powered by JewishPodcasts.org. Start your own podcast today and share your content with the world. Click jewishpodcasts.fm/signup to get started.

EQUALITY UNDER HALAKHAH: A MORAL DIALOGUE ACROSS GENERATIONS Every once in a while a verse from Tanakh comes and just smacks you upside the head like a flounder. How could I not have known that? Why did the opposite always seem obvious?    This week I was fishsmacked by Yechezkel 47:21-23: :וְחִלַּקְתֶּ֞ם אֶת־הָאָ֧רֶץ הַזֹּ֛את לָכֶ֖ם לְשִׁבְטֵ֥י יִשְׂרָאֵֽל וְהָיָ֗ה תַּפִּ֣לוּ אוֹתָהּ֘ בְּנַחֲלָה֒ לָכֶ֗ם וּלְהַגֵּרִים֙ הַגָּרִ֣ים בְּתוֹכְכֶ֔ם אֲשֶׁר־הוֹלִ֥דוּ בָנִ֖ים בְּתֽוֹכְכֶ֑ם וְהָי֣וּ לָכֶ֗ם כְּאֶזְרָח֙ בִּבְנֵ֣י יִשְׂרָאֵ֔ל :אִתְּכֶם֙ יִפְּל֣וּ בְנַחֲלָ֔ה בְּת֖וֹךְ שִׁבְטֵ֥י יִשְׂרָאֵֽל וְהָיָ֣ה בַשֵּׁ֔בֶט אֲשֶׁר־גָּ֥ר הַגֵּ֖ר אִתּ֑וֹ שָׁ֚ם תִּתְּנ֣וּ נַחֲלָת֔וֹ נְאֻ֖ם אֲ-דֹנָ֥י יְקֹוִֽק: ס You must divide this land to yourselves, to the tribes of Israel. It will be that you will make it fall-by-lot as a homestead to you, and to the gerim/converts who are gar/dwell among you, who have sired children in your midst. They shall be to you like the ezrach/citizen of the Children of Israel;  with you they will fall-by-lot into homestead,  in the midst of the Tribes of Israel. It will be in the tribe with which the convert dwells – there you will place his homestead.  The word of Hashem Elokim.     I always took for granted that converts did not have hereditary portions in the Land of Israel. How could they, when the Land was fully distributed in the time of Yehoshua?! Also, I knew that according to Mishnah Bikkurim 1:4, converts do not read the Bikkurim declaration “because they cannot say that Hashem promised to our ancestors to give to us”, and that Rabbeinu Tam went so far as to suggest that converts could not be obligated in Grace after Meals because the second blessing expresses gratitude for the Land. True, we rule against Rabbeinu Tam, and many hold against the Mishnah that converts read the Bikkurim declaration, on the ground that the Torah etymologizes Avraham as “av hamon goyim”, “father of (converts from) many nations”. True, the land is overall given to the collective Jewish people, including the converts among us. But converts don't have hereditary homesteads that their children inherit, do they? Perhaps this is one of the contradictions between Yechezkel and Torah that Chananyah ben Chizkiyah stayed up all night resolving in order to keep it off the banned books list (Chagigah 13a).  None of the standard traditional commentaries seem bothered. See for example Metzudat David 47:22: אתכם יפלו = עמכם יירשו בנחלה with you they will fall-by-lot = they will inherit homesteads together with you. As for the land being fully divided amongst the “original” clans - Abravanel spells out the standard resolution: But why was this not also so in Yehoshua's division of the Land? Because the erev rav that ascended with Israel from Mitzrayim did not join them in their exile, and did not suffer their sufferings; rather, when they saw their success and redemption, they mixed into them, as Shemot 12:38 says: Also an erev rav/mixed multitude ascended with them, because they joined them only in their time of ascension, not before then, and also because they became a stumbling rock and tripping block to the Children of Israel in the Golden Calf episode and the other occasions of sin in the wilderness, and therefore it was not fitting for them to merit gaining homesteads with them. But regarding the Future-To-Come, the prophet did not say here that the converts who would join them in the time of Redemption would homestead with the Children of Israel, because the Sages already said (Yebamot 24b) that “we must not accept converts in the Days of the Messiah”; rather he commanded this regarding the converts who dwelled among the Jews in Israel's time of exile and accepted the holy covenant and endured the suffering of exile, because it is fit for them, that just as they became Israel to endure suffering, so too they should be part of the homesteading of the land, and this is what (Yechezkel 47:21-23) means . . . that they will take their share of the good which Hashem will give-as-benefit to Israel = שמהטוב אשר יטיב השם לישראל יקחו חלקם.  On this understanding, contemporary converts and their descendants will have full hereditary shares of the Land when it is reapportioned in Messianic times. I read Abravanel's last line as a deliberate allusion to Bamidbar 10:33, where Mosheh promises his in-laws that if they remain with the Jews,  וְהָיָ֖ה כִּי־תֵלֵ֣ךְ עִמָּ֑נוּ :וְהָיָ֣ה׀ הַטּ֣וֹב הַה֗וּא אֲשֶׁ֨ר יֵיטִ֧יב יְקֹוָ֛ק עִמָּ֖נוּ וְהֵטַ֥בְנוּ לָֽךְ It will be that if you travel with us, then it will be that the good which Hashem will give-as-benefit to us, we will give as benefit to you. In other words, Mosheh promised them a share in the Land. This reading is borne out by a beraita (Yerushalmi Bikkurim 1:4) which holds that specifically the descendants of Yitro could recite the Bikkurim declaration in full. (This connection is made by Torah Temimah. Note also that Kapot Temarim to Sukkah 34a explains that all converts can recite the declaration because it can be read as referring to the future - “to give to us” – and converts will have Hashem-given land in Messianic times.)  Or HaChayyim takes a slightly more limited approach, suggesting that Mosheh offered a share specifically in the “Lands of Sichon and Og”, i.e. TransJordan, which was not part of the original Divine promise. This approach requires Mosheh to know in advance that Sichon and Og will refuse Israel permission to cross.  Rashi, following Sifri, points to an even more limited approach. Mosheh offered Yitro the usufruct of a vast tract around Yericho, extending to Yerushalayim. According to some tannaim, this tract was left unapportioned so that the Temple could be built on unapportioned land. When the Temple was built, Yitro's descendants were evicted after 440 years of tenancy.    These narrower approaches recognize that Bamidbar 10:32 is Mosheh's second offer. His first offer is in 10:29: :וַיֹּ֣אמֶר מֹשֶׁ֗ה לְ֠חֹבָב בֶּן־רְעוּאֵ֣ל הַמִּדְיָנִי֘ חֹתֵ֣ן מֹשֶׁה֒ נֹסְעִ֣ים׀ אֲנַ֗חְנוּ אֶל־הַמָּקוֹם֙ אֲשֶׁ֣ר אָמַ֣ר יְקֹוָ֔ק 'אֹת֖וֹ אֶתֵּ֣ן לָכֶ֑ם' לְכָ֤ה אִתָּ֙נוּ֙ וְהֵטַ֣בְנוּ לָ֔ךְ :כִּֽי־יְקֹוָ֥ק דִּבֶּר־ט֖וֹב עַל־יִשְׂרָאֵֽל Mosheh said to Chovev ben Reuel the Midianite, Mosheh's in-law: We are traveling to the place about which Hashem said “I will give it to you”; go with us and we will give good-as-benefit to you for Hashem has spoken of giving good to Israel. This offer is rejected in 10:30: :וַיֹּ֥אמֶר אֵלָ֖יו לֹ֣א אֵלֵ֑ךְ :כִּ֧י אִם־אֶל־אַרְצִ֛י וְאֶל־מוֹלַדְתִּ֖י אֵלֵֽךְ He said to him: I will not go rather I will go to my land and my culture. Sifri records a position in which Mosheh's second offer is also rejected, presumably because it still implies second-class citizenship.       Sifri also records positions that greatly narrow the implications of Yechezkel 47. “If the verses cannot relate to homesteading; then apply them to atonement”, meaning that converts are atoned for by the sacrifices of the tribes they accompany; “If the verses cannot relate to homesteading, then apply them to burial”, meaning that converts have a right to be buried in the Land. These positions begin by reading Mosheh's first offer as specifically excluding any land rights: “the place about which Hashem said “I will give it to you” – and not converts.”  What sort of negotiation is taking place? Many commentaries understand Mosheh as interested in preserving Yitro's status as a powerful symbol of the persuasive truth of Judaism: “If you leave now, everyone will say that your conversion was for gain, and you left when the gain was disappointing.” If that is correct, then perhaps Yitro's reply should be understood as: “If your religion is true, then how can you not give converts' genuinely equal status? Isn't that both unjust and hypocritical, when your own Torah says there must be one law for them, for the convert and the citizen”?  Chizkuni seems to acknowledge the moral force of Yitro's argument, with Mosheh's first response being that his hands are bound by Halakhah. ,והטבנו לך – מן השלל אבל לתת לו חלק בארץ, לא היה הרשות בידם we will give good-as-benefit to you from the spoils we take, but to give him a portion in the land – they did not have the authority. But when Yitro rejects that offer, Mosheh finds a loophole – the verse excluding converts did not apply to lands conquered beyond G-d's original grant. Maybe that was enough to satisfy Yitro – Ramban thinks so - but maybe not.  Keli Yakar adopts a wholly different approach. ואח'כ הבטיחו בטובה רוחנית שיהיה מכלל הסנהדרין שנקראו עיני העדה כמ'ש והיית לנו לעינים After (Yitro rejected the first offer) Mosheh promised him a spiritual good namely that he would be included in the Sanhedrin which are called “the eyes of the congregation” as 10:31 says “and you will be eyes for us” Mosheh's second offer was not land but authority itself – he promised Yitro a seat on the Sanhedrin, a share in making the laws. (We will leave for another time how this promise can be squared with the halakhah excluding converts from positions of serarah.)  If Yitro accepted this version of the second offer, then he probably joined the Sanhedrin with the express ambition of modifying halakhah to give converts fully equal inheritance rights. Perhaps the verses in Yechezkel reflect his success. But then the Mishnah, and Sifri, and Rabbeinu Tam all pushed back against that outcome, and also met with some success. The moral history of halakhic interpretation is not linear.  Yitro accepted all of halakhah as binding even while maintaining his moral critique, and that is a powerful lesson for our generation. But we must also recognize that Yitro accepted only after Mosheh acknowledged that all those subject to halakhah must have seats at the highest tables of halakhic conversation and decisionmaking. Rabbi Aryeh Klapper is Dean of the Center for Modern Torah Leadership, Rosh Beit Midrash of its Summer Beit Midrash Program and a member of the Boston Beit Din. Rabbi Klapper is a widely published author in prestigious Hebrew and English journals. He is frequently consulted on issues of Jewish law from representatives of all streams of Judaism and responds from an explicit and uncompromised Orthodox stance. The Yeshiva of Newark @IDT is proud to partner with Rabbi Klapper to help spread his scholarly thoughtful ideas and Halachic insight to as wide an audience as possible . Please visit http://www.torahleadership.org/ for many more articles and audio classes from Rav Klapper and to find out about his Summer programs as well as Rabbi Klapper's own podcast site https://anchor.fm/aryeh-klapper. Please leave us a review or email us at ravkiv@gmail.com This podcast is powered by JewishPodcasts.org. Start your own podcast today and share your content with the world. Click jewishpodcasts.fm/signup to get started.

Rabbi Aryeh Klapper is Dean of the Center for Modern Torah Leadership, Rosh Beit Midrash of its Summer Beit Midrash Program and a member of the Boston Beit Din. Rabbi Klapper is a widely published author in prestigious Hebrew and English journals. He is frequently consulted on issues of Jewish law from representatives of all streams of Judaism and responds from an explicit and uncompromised Orthodox stance. The Yeshiva of Newark @IDT is proud to partner with Rabbi Klapper to help spread his scholarly thoughtful ideas and Halachic insight to as wide an audience as possible . Please visit http://www.torahleadership.org/ for many more articles and audio classes from Rav Klapper and to find out about his Summer programs as well as Rabbi Klapper's own podcast site https://anchor.fm/aryeh-klapper. Please leave us a review or email us at ravkiv@gmail.com This podcast is powered by Jewish Podcasts. Start your own podcast today and share your content with the world. Click here to get started. This podcast is powered by JewishPodcasts.org. Start your own podcast today and share your content with the world. Click jewishpodcasts.fm/signup to get started.

Rabbi Aryeh Klapper is Dean of the Center for Modern Torah Leadership, Rosh Beit Midrash of its Summer Beit Midrash Program and a member of the Boston Beit Din. Rabbi Klapper is a widely published author in prestigious Hebrew and English journals. He is frequently consulted on issues of Jewish law from representatives of all streams of Judaism and responds from an explicit and uncompromised Orthodox stance. The Yeshiva of Newark @IDT is proud to partner with Rabbi Klapper to help spread his scholarly thoughtful ideas and Halachic insight to as wide an audience as possible . Please visit http://www.torahleadership.org/ for many more articles and audio classes from Rav Klapper and to find out about his Summer programs as well as Rabbi Klapper's own podcast site https://anchor.fm/aryeh-klapper. Please leave us a review or email us at ravkiv@gmail.com This podcast is powered by Jewish Podcasts. Start your own podcast today and share your content with the world. Click here to get started. This podcast is powered by JewishPodcasts.org. Start your own podcast today and share your content with the world. Click jewishpodcasts.fm/signup to get started.

Rabbi Aryeh Klapper is Dean of the Center for Modern Torah Leadership, Rosh Beit Midrash of its Summer Beit Midrash Program and a member of the Boston Beit Din. Rabbi Klapper is a widely published author in prestigious Hebrew and English journals. He is frequently consulted on issues of Jewish law from representatives of all streams of Judaism and responds from an explicit and uncompromised Orthodox stance. The Yeshiva of Newark @IDT is proud to partner with Rabbi Klapper to help spread his scholarly thoughtful ideas and Halachic insight to as wide an audience as possible . Please visit http://www.torahleadership.org/ for many more articles and audio classes from Rav Klapper and to find out about his Summer programs as well as Rabbi Klapper's own podcast site https://anchor.fm/aryeh-klapper. Please leave us a review or email us at ravkiv@gmail.com This podcast is powered by Jewish Podcasts. Start your own podcast today and share your content with the world. Click here to get started. This podcast is powered by JewishPodcasts.org. Start your own podcast today and share your content with the world. Click jewishpodcasts.fm/signup to get started.

Practical Halakhah exists in constant dialogue with the world around it. Competent poskim know and respond to the social, political, and economic realities of their communities. In turn, halakhah shapes those realities in important ways. Consider for example the effect of capitalism on the laws of interest, and the effect of halakhah on the price of ungrafted citrons. Igrot Mosheh EH 1:49 was written when Rav Moshe Feinstein was living in Luban, Belarus. According to the biography printed at the start of Igrot Mosheh vol. 8, most of Rav Moshe's teshuvot written in that period were lost in transit. The ones that survive often establish themes that recur in his halakhic decisions. In general, while Rav Moshe's specific halakhic positions sometimes shifted over time, his underlying commitments were rock-solid. One of those commitments was to freeing agunot, and more, to an expansive notion of what constitutes a situation of iggun.   Belarus had joined the USSR in 1922, and Stalin had come to power in 1924. The combination of ideological opposition to religion and totalitarianism changed the reality of agunah cases in three ways. First, many women had a real option of leaving the religious community if the rabbis refused them permission to remarry. Second, even women who stayed within the community might see halakhah on this issue as an obstacle course rather than as a substantive moral guide. Third, husbands might very well be “disappeared” forever without notice and without record. Each of these factors potentially altered the classical calculus of credibility.  Mishnah Yebamot 15:1 states that if a couple goes abroad, and the woman returns alone claiming to be a widow, she is believed, even if her ground for the claim is hearsay. Ordinarily, two valid direct witnesses are necessary to undo a presumption of marriage. The Talmud offers a complex explanation for why the standards of evidence are relaxed here. There is a stick: if a court allows the remarriage and the husband turns up alive, she is forbidden to both men, and her children from the remarriage are now considered mamzerim.  There is a motive: the Rabbis were lenient in order to free women from being agunot. And there is a rationale, framed as a chazakah or legal presumption: women investigate comprehensively before they remarry. Rav Moshe's interlocutor questions whether the chazakah is still applicable. He notes that in the Talmud, a woman is believed if she claims in her presumptive husband's presence that he has divorced her. The ground for believing her is a chazakah attributed to Rav Hamnuna that “A woman is not brazen in the presence of her husband”. But RAMO EH 17:2 codifies the position that because of societal changes, this chazakah no longer generates the credibility necessary to allow remarriage. Perhaps the same is true for the chazakah that woman investigate comprehensively before remarrying? Rav Moshe responds with an emphatic no. The changes that led RAMO to sideline Rav Hamnuna's chazakah regarding divorce have no necessary implications for the chazakah regarding death. Rav Moshe ignores entirely, and I suggest deliberately, the question of whether changes specific to his own time and place have weakened the latter chazakah. Everything he says could have been written identically in the late 16th century. Two halakhic issues remain, however. The first is that the Mishnah says that the widow is believed only if “there is peace in the world and peace among them”. If there is war, then perhaps the husband is alive and prevented from returning or communicating. If there was marital strife, then perhaps the husband is maliciously staying out of contact precisely to make his wife an agunah. Rav Moshe notes that even by the woman's account, the husband had been completely out of touch for twenty years before his death. That seems to show clearly that he was in fact willing and maybe eager to leave her an agunah, so why is she believed? He offers three responses. The first is entirely technical. Talmud Yebamot 116a limits “lack of peace between them” to the extreme case in which the wife has previously made a false claim of divorce. RAMO EH 17:48 cites a position that adds the case of a husband who apostasized. Rav Moshe argues that RAMO does not intend to broaden the category to cases like those two cases, but only to add that one case. He contends that this is a better reading of RAMO's source in Shiltei Gibborim. (I am not sure why.) Rav Moshe's second response is that in this case, there are witnesses that the woman behaved as a widow the moment she reported the husband's death. He contends that this enhances her credibility. (I am not sure why.) The third response is that even the extension to apostasy is controversial. Rav Moshe does not address the question whether the gulag might play the same role as “lack of peace in the world”. Overall, Rav Moshe's responses seem weak if his goal is to convince us that the woman is obviously being truthful. However, they make a great deal of sense in light of Maharik #72. Maharik notes that Mishnah Yebamot 15:2 frames the decision to relax the standards of evidence as resulting from a specific case in which a beit din investigated a woman's claim to be widowed and it proved true. Tosafot Yebamot 116b comment that “because they saw that there would be many agunot if they did not believe her”. Maharik explains that the specific case taught the Rabbis that even women who told the truth would often be unable to find sufficient formal evidence. The Rabbis knew that some women would falsely claim to be widows; it would be ridiculous to conclude from one case that all women always told the truth in such situations. But they created the legal presumption anyway, because the consequences of the higher standard were unbearable. Rav Moshe does essentially the same thing. He presumably knows that the situation in the USSR made false claims more likely, but it also made more true claims impossible to prove. The balance of those changes meant that the rule should be left intact. However, a compromise is available. Rav Moshe has the option of saying that the rabbi should at least make a good faith effort to verify the woman's claim before permitting her to remarry. Pitchei Teshuvah 17:158 cited Radbaz as saying that in some cases where an investigation can be easily done, it must be done. Rav Moshe declines the compromise, on two grounds. First, he asserts that Radbaz required this only in cases where a woman was reputed to be licentious, and he sees no grounds for making this a general rule. (It seems likely that Rav Moshe did not see the original of Shu”t Radbaz 3:542, which strongly confirms his position. Radbaz seems to be dealing with a case in which a woman had made previous false claims of widowhood.) Second, Rav Moshe writes that since there is a man prepared to marry the widow in his case, and that man may not be willing to wait around while the rabbi investigates – the case is one of iggun gamur, just as if the woman were being prevented from marrying at all. (It's not clear whether Rav Mosheh would have the same objection if the woman did not have a proposal in hand.) I derive three principles from this teshuvah of Rav Moshe. 1) While chazakot are influenced by social changes, there is no straight line from a change in circumstances to a change in law. The legal presumptions that Chazal created via chazakot resulted from an interplay between their evaluation of reality and their sense of what halakhic outcomes were necessary or desirable. 2) Decisions in agunah cases are not properly classified as chumrot or kullot. Preventing a woman from remarrying is a wrong comparable to the stringency of allowing a woman to commit adultery. I don't mean that 50/50 cases should be decided by a coinflip, or even necessarily that one can permit remarriage when the odds are less than 999,999,999 to 1. What I mean is that Chazal set up a very precise balance, and that any deviation from that balance, either way, is equally problematic. 3) For agunot, justice delayed is justice denied. Rabbi Aryeh Klapper is Dean of the Center for Modern Torah Leadership, Rosh Beit Midrash of its Summer Beit Midrash Program and a member of the Boston Beit Din. Rabbi Klapper is a widely published author in prestigious Hebrew and English journals. He is frequently consulted on issues of Jewish law from representatives of all streams of Judaism and responds from an explicit and uncompromised Orthodox stance. The Yeshiva of Newark @IDT is proud to partner with Rabbi Klapper to help spread his scholarly thoughtful ideas and Halachic insight to as wide an audience as possible . Please visit http://www.torahleadership.org/ for many more articles and audio classes from Rav Klapper and to find out about his Summer programs as well as Rabbi Klapper's own podcast site https://anchor.fm/aryeh-klapper. Please leave us a review or email us at ravkiv@gmail.com This podcast is powered by Jewish Podcasts. Start your own podcast today and share your content with the world. Click here to get started. This podcast is powered by JewishPodcasts.org. Start your own podcast today and share your content with the world. Click jewishpodcasts.fm/signup to get started.

Rabbi Aryeh Klapper is Dean of the Center for Modern Torah Leadership, Rosh Beit Midrash of its Summer Beit Midrash Program and a member of the Boston Beit Din. Rabbi Klapper is a widely published author in prestigious Hebrew and English journals. He is frequently consulted on issues of Jewish law from representatives of all streams of Judaism and responds from an explicit and uncompromised Orthodox stance. The Yeshiva of Newark @IDT is proud to partner with Rabbi Klapper to help spread his scholarly thoughtful ideas and Halachic insight to as wide an audience as possible . Please visit http://www.torahleadership.org/ for many more articles and audio classes from Rav Klapper and to find out about his Summer programs as well as Rabbi Klapper's own podcast site https://anchor.fm/aryeh-klapper. Please leave us a review or email us at ravkiv@gmail.com This podcast is powered by JewishPodcasts.org. Start your own podcast today and share your content with the world. Click jewishpodcasts.fm/signup to get started.

In a ZOOM Shiur presented by the Young Israel of Sharon, Massachusetts, Rabbi Klapper delineates the Rabbinic approach to the causation of Tzaaras, while tendering a thorough analysis of the section of the Parsha that deals with Negaim on the walls of the home. Rabbi Aryeh Klapper is Dean of the Center for Modern Torah Leadership, Rosh Beit Midrash of its Summer Beit Midrash Program and a member of the Boston Beit Din. Rabbi Klapper is a widely published author in prestigious Hebrew and English journals. He is frequently consulted on issues of Jewish law from representatives of all streams of Judaism and responds from an explicit and uncompromised Orthodox stance. The Yeshiva of Newark @IDT is proud to partner with Rabbi Klapper to help spread his scholarly thoughtful ideas and Halachic insight to as wide an audience as possible . Please visit http://www.torahleadership.org/ for many more articles and audio classes from Rav Klapper and to find out about his Summer programs as well as Rabbi Klapper's own podcast site https://anchor.fm/aryeh-klapper. Please leave us a review or email us at ravkiv@gmail.com This podcast is powered by JewishPodcasts.org. Start your own podcast today and share your content with the world. Click jewishpodcasts.fm/signup to get started.

In a ZOOM Shiur presented by the Young Israel of Sharon, Massachusetts, Rabbi Klapper opens with a brief discussion of a Minchat Yehuda cited by Rav Ronen Neuwirth z"l in the latter's Sefer, The Narrow Halakhic Bridge.Klapper then moves on to the narrative of the miluim and the dialogue between Mosheh and Aharon about eating the Korbon Chatas. Special significance is mined from the words of the Or Hachayyim Hakodush........ Rabbi Aryeh Klapper is Dean of the Center for Modern Torah Leadership, Rosh Beit Midrash of its Summer Beit Midrash Program and a member of the Boston Beit Din. Rabbi Klapper is a widely published author in prestigious Hebrew and English journals. He is frequently consulted on issues of Jewish law from representatives of all streams of Judaism and responds from an explicit and uncompromised Orthodox stance. The Yeshiva of Newark @IDT is proud to partner with Rabbi Klapper to help spread his scholarly thoughtful ideas and Halachic insight to as wide an audience as possible . Please visit http://www.torahleadership.org/ for many more articles and audio classes from Rav Klapper and to find out about his Summer programs as well as Rabbi Klapper's own podcast site https://anchor.fm/aryeh-klapper. Please leave us a review or email us at ravkiv@gmail.com This podcast is powered by JewishPodcasts.org. Start your own podcast today and share your content with the world. Click jewishpodcasts.fm/signup to get started.

In a ZOOM Shiur presented by the Young Israel of Sharon, Massachusetts, Rabbi Klapper Connects the multiple Mishkan commands to the multiple Creation stories, and to the halachic relationship between Shabbas and Mishkan. Rabbi Aryeh Klapper is Dean of the Center for Modern Torah Leadership, Rosh Beit Midrash of its Summer Beit Midrash Program and a member of the Boston Beit Din. Rabbi Klapper is a widely published author in prestigious Hebrew and English journals. He is frequently consulted on issues of Jewish law from representatives of all streams of Judaism and responds from an explicit and uncompromised Orthodox stance. The Yeshiva of Newark @IDT is proud to partner with Rabbi Klapper to help spread his scholarly thoughtful ideas and Halachic insight to as wide an audience as possible . Please visit http://www.torahleadership.org/ for many more articles and audio classes from Rav Klapper and to find out about his Summer programs as well as Rabbi Klapper's own podcast site https://anchor.fm/aryeh-klapper. Please leave us a review or email us at ravkiv@gmail.com This podcast is powered by JewishPodcasts.org. Start your own podcast today and share your content with the world. Click jewishpodcasts.fm/signup to get started.

In a ZOOM Shiur presented by the Young Israel of Sharon, Massachusetts, Rabbi Klapper presents his powerful reading of Pesukim informed by an original take on one of the most widely discussed Aggadic passages in our canon. Rabbi Aryeh Klapper is Dean of the Center for Modern Torah Leadership, Rosh Beit Midrash of its Summer Beit Midrash Program and a member of the Boston Beit Din. Rabbi Klapper is a widely published author in prestigious Hebrew and English journals. He is frequently consulted on issues of Jewish law from representatives of all streams of Judaism and responds from an explicit and uncompromised Orthodox stance. The Yeshiva of Newark @IDT is proud to partner with Rabbi Klapper to help spread his scholarly thoughtful ideas and Halachic insight to as wide an audience as possible . Please visit http://www.torahleadership.org/ for many more articles and audio classes from Rav Klapper and to find out about his Summer programs as well as Rabbi Klapper's own podcast site https://anchor.fm/aryeh-klapper. Please leave us a review or email us at ravkiv@gmail.com This podcast is powered by JewishPodcasts.org. Start your own podcast today and share your content with the world. Click jewishpodcasts.fm/signup to get started.

In a ZOOM Shiur presented by the Young Israel of Sharon, Massachusetts, Rabbi Klapper presents his contextual take on Chasidic Drush and Sod and how the beginning of this Parsha in particular is a blueprint for fervor and steadfastness in a mystical mode. Rabbi Aryeh Klapper is Dean of the Center for Modern Torah Leadership, Rosh Beit Midrash of its Summer Beit Midrash Program and a member of the Boston Beit Din. Rabbi Klapper is a widely published author in prestigious Hebrew and English journals. He is frequently consulted on issues of Jewish law from representatives of all streams of Judaism and responds from an explicit and uncompromised Orthodox stance. The Yeshiva of Newark @IDT is proud to partner with Rabbi Klapper to help spread his scholarly thoughtful ideas and Halachic insight to as wide an audience as possible . Please visit http://www.torahleadership.org/ for many more articles and audio classes from Rav Klapper and to find out about his Summer programs as well as Rabbi Klapper's own podcast site https://anchor.fm/aryeh-klapper. Please leave us a review or email us at ravkiv@gmail.com This podcast is powered by JewishPodcasts.org. Start your own podcast today and share your content with the world. Click jewishpodcasts.fm/signup to get started.

Give the Slav the spotlight for once! In a ZOOM Shiur presented by the Young Israel of Sharon, Massachusetts, Rabbi Klapper armed with incisive sources and observations suggests a number of interesting explanations for why the Torah doesn't elaborate in the slightest way concerning the Slav in the Book of Shemos, and why God did not safeguard the miraculous constant meat gift with anything like the limits or regulations surrounding the מן. Rabbi Aryeh Klapper is Dean of the Center for Modern Torah Leadership, Rosh Beit Midrash of its Summer Beit Midrash Program and a member of the Boston Beit Din. Rabbi Klapper is a widely published author in prestigious Hebrew and English journals. He is frequently consulted on issues of Jewish law from representatives of all streams of Judaism and responds from an explicit and uncompromised Orthodox stance. The Yeshiva of Newark @IDT is proud to partner with Rabbi Klapper to help spread his scholarly thoughtful ideas and Halachic insight to as wide an audience as possible . Please visit http://www.torahleadership.org/ for many more articles and audio classes from Rav Klapper and to find out about his Summer programs as well as Rabbi Klapper's own podcast site https://anchor.fm/aryeh-klapper. Please leave us a review or email us at ravkiv@gmail.com This podcast is powered by JewishPodcasts.org. Start your own podcast today and share your content with the world. Click jewishpodcasts.fm/signup to get started.

Not just a teaser of things to come-Directives for channeling In a ZOOM Shiur presented by the Young Israel of Sharon, Massachusetts, Rabbi Klapper armed with incisive sources and observations analyzes the section of the Torah immediately following the Aseres HaDibros The presentation focused on Rav Hirsch's literary and theological reading of the scene, and Klapper's suggestion of the influence of Ibn Caspi. As usual the Rabbi provides cogent integration of the material in his summing up. Rabbi Aryeh Klapper is Dean of the Center for Modern Torah Leadership, Rosh Beit Midrash of its Summer Beit Midrash Program and a member of the Boston Beit Din. Rabbi Klapper is a widely published author in prestigious Hebrew and English journals. He is frequently consulted on issues of Jewish law from representatives of all streams of Judaism and responds from an explicit and uncompromised Orthodox stance. The Yeshiva of Newark @IDT is proud to partner with Rabbi Klapper to help spread his scholarly thoughtful ideas and Halachic insight to as wide an audience as possible . Please visit http://www.torahleadership.org/ for many more articles and audio classes from Rav Klapper and to find out about his Summer programs as well as Rabbi Klapper's own podcast site https://anchor.fm/aryeh-klapper. Please leave us a review or email us at ravkiv@gmail.com This podcast is powered by JewishPodcasts.org. Start your own podcast today and share your content with the world. Click jewishpodcasts.fm/signup to get started.

In a ZOOM Shiur presented by the Young Israel of Sharon, Massachusetts, Rabbi Klapper armed with incisive sources and observations analyzes the machlokes whether Perek 24 is simultaneous with Perek 19, or sequential. Rabbi Aryeh Klapper is Dean of the Center for Modern Torah Leadership, Rosh Beit Midrash of its Summer Beit Midrash Program and a member of the Boston Beit Din. Rabbi Klapper is a widely published author in prestigious Hebrew and English journals. He is frequently consulted on issues of Jewish law from representatives of all streams of Judaism and responds from an explicit and uncompromised Orthodox stance. The Yeshiva of Newark @IDT is proud to partner with Rabbi Klapper to help spread his scholarly thoughtful ideas and Halachic insight to as wide an audience as possible . Please visit http://www.torahleadership.org/ for many more articles and audio classes from Rav Klapper and to find out about his Summer programs as well as Rabbi Klapper's own podcast site https://anchor.fm/aryeh-klapper. Please leave us a review or email us at ravkiv@gmail.com This podcast is powered by JewishPodcasts.org. Start your own podcast today and share your content with the world. Click jewishpodcasts.fm/signup to get started.

In a ZOOM Shiur presented by the Young Israel of Sharon, Massachusetts,Rabbi Klapper launches an elaboration built on the Netziv's inventive rendering of Bnei Yisroel as volunteer home aides during Choshech.He moves on to analyze classic stage lighting to clarify how we perceive light and darkness.The episode culminates in a discussion centering on the relationship of the Choshechof the night before Keriyas Yam Suf and of the Choshech laying over the primal moments of Creation.Rabbi Aryeh Klapper is Dean of the Center for Modern Torah Leadership, Rosh Beit Midrash of its Summer Beit Midrash Program and a member of the Boston Beit Din.Rabbi Klapper is a widely published author in prestigious Hebrew and English journals. He is frequently consulted on issues of Jewish law from representatives of all streams of Judaism and responds from an explicit and uncompromised Orthodox stance.The Yeshiva of Newark @IDT is proud to partner with Rabbi Klapper to help spread his scholarly thoughtful ideas and Halachic insight to as wide an audience as possible .Please visithttp://www.torahleadership.org/for many more articles and audio classes from Rav Klapper and to find out about his Summer programs as well as Rabbi Klapper's own podcast sitehttps://anchor.fm/aryeh-klapper.Please leave us a review or email us at ravkiv@gmail.comFor more information on this podcast visityeshivaofnewark.jewishpodcasts.org See acast.com/privacy for privacy and opt-out information. This podcast is powered by JewishPodcasts.org. Start your own podcast today and share your content with the world. Click jewishpodcasts.fm/signup to get started.

Rabbi Klapper leads a ZOOM Shiur for the Young Israel of Sharon, Massachusetts which can be construed as a timely commentary on the events that have blackened the eye of democracy in our country.Klapper adroitly analyzes Ramban's understanding of why Pharaoh began by imposing labor levies rather than mandating infanticide. The clarification of Nachmanides' words underscores why the Monarch of Mitzrayim never ordered his people to engage in direct genocide.Rabbi Aryeh Klapper is Dean of the Center for Modern Torah Leadership, Rosh Beit Midrash of its Summer Beit Midrash Program and a member of the Boston Beit Din.Rabbi Klapper is a widely published author in prestigious Hebrew and English journals. He is frequently consulted on issues of Jewish law from representatives of all streams of Judaism and responds from an explicit and uncompromised Orthodox stance.The Yeshiva of Newark @IDT is proud to partner with Rabbi Klapper to help spread his scholarly thoughtful ideas and Halachic insight to as wide an audience as possible .Please visithttp://www.torahleadership.org/for many more articles and audio classes from Rav Klapper and to find out about his Summer programs as well as Rabbi Klapper's own podcast sitehttps://anchor.fm/aryeh-klapper.Please leave us a review or email us at ravkiv@gmail.comFor more information on this podcast visityeshivaofnewark.jewishpodcasts.org See acast.com/privacy for privacy and opt-out information. This podcast is powered by JewishPodcasts.org. Start your own podcast today and share your content with the world. Click jewishpodcasts.fm/signup to get started.

Rabbi Klapper leads a ZOOM Shiur for the Young Israel of Sharon, Massachusettsthat upends the standard take on the Parsha and reveals instead an important cautionary tale of social justice.Rabbi Aryeh Klapper is Dean of the Center for Modern Torah Leadership, Rosh Beit Midrash of its Summer Beit Midrash Program and a member of the Boston Beit Din.Rabbi Klapper is a widely published author in prestigious Hebrew and English journals. He is frequently consulted on issues of Jewish law from representatives of all streams of Judaism and responds from an explicit and uncompromised Orthodox stance.The Yeshiva of Newark @IDT is proud to partner with Rabbi Klapper to help spread his scholarly thoughtful ideas and Halachic insight to as wide an audience as possible .Please visithttp://www.torahleadership.org/for many more articles and audio classes from Rav Klapper and to find out about his Summer programs as well as Rabbi Klapper's own podcast sitehttps://anchor.fm/aryeh-klapper.Please leave us a review or email us at ravkiv@gmail.comFor more information on this podcast visityeshivaofnewark.jewishpodcasts.org See acast.com/privacy for privacy and opt-out information. This podcast is powered by JewishPodcasts.org. Start your own podcast today and share your content with the world. Click jewishpodcasts.fm/signup to get started.

Rabbi Aryeh Klapper leads a ZOOM Shiur that analyzes a number of Halachic Psakim from Rav Yehudah Hertzel Henkin especially one that dealt with contributing to rebuilding a church after arson had burned it down.Rabbi Aryeh Klapper is Dean of the Center for Modern Torah Leadership, Rosh Beit Midrash of its Summer Beit Midrash Program and a member of the Boston Beit Din.Rabbi Klapper is a widely published author in prestigious Hebrew and English journals. He is frequently consulted on issues of Jewish law from representatives of all streams of Judaism and responds from an explicit and uncompromised Orthodox stance.The Yeshiva of Newark @IDT is proud to partner with Rabbi Klapper to help spread his scholarly thoughtful ideas and Halachic insight to as wide an audience as possible .Please visithttp://www.torahleadership.org/for many more articles and audio classes from Rav Klapper and to find out about his Summer programs as well as Rabbi Klapper's own podcast sitehttps://anchor.fm/aryeh-klapper.Please leave us a review or email us at ravkiv@gmail.comFor more information on this podcast visityeshivaofnewark.jewishpodcasts.org See acast.com/privacy for privacy and opt-out information. This podcast is powered by JewishPodcasts.org. Start your own podcast today and share your content with the world. Click jewishpodcasts.fm/signup to get started.