Podcasts about arab israeli conflict

Following the Oct. 7, 2023 invasion of Israel and the pogrom carried out by terrorists from Hamas and affiliated Islamist organizations, and some Gazan civilians as well, UN Secretary-General Antonio Guterres opined that the attack “did not happen in a vacuum.”Well, he's correct just not in the way he intended.Hebron is an ancient city 20 miles south of Jerusalem in Judea, now more usually referred to as the West Bank. Hebron is the burial place of Abraham, and Jews and Muslims lived there mostly peacefully for centuries until the morning of Aug. 24, 1929 when 67 Jewish men, women, and children were slaughtered by their Arab neighbors. It was one of the worst pogroms ever perpetrated outside of Europe, where many pogroms were perpetrated over many years.“Ghosts of a Holy War: The 1929 Massacre in Palestine That Ignited the Arab-Israeli Conflict” is a meticulously researched and beautifully written account of this pivotal event by the eminent journalist Yardena Schwartz, combining historical analysis with contemporary insights.She joins host Cliff May to discuss the Hebron massacre and the long history of Arab-Israeli conflict.

Following the Oct. 7, 2023 invasion of Israel and the pogrom carried out by terrorists from Hamas and affiliated Islamist organizations, and some Gazan civilians as well, UN Secretary-General Antonio Guterres opined that the attack “did not happen in a vacuum.”Well, he's correct just not in the way he intended.Hebron is an ancient city 20 miles south of Jerusalem in Judea, now more usually referred to as the West Bank. Hebron is the burial place of Abraham, and Jews and Muslims lived there mostly peacefully for centuries until the morning of Aug. 24, 1929 when 67 Jewish men, women, and children were slaughtered by their Arab neighbors. It was one of the worst pogroms ever perpetrated outside of Europe, where many pogroms were perpetrated over many years.“Ghosts of a Holy War: The 1929 Massacre in Palestine That Ignited the Arab-Israeli Conflict” is a meticulously researched and beautifully written account of this pivotal event by the eminent journalist Yardena Schwartz, combining historical analysis with contemporary insights.She joins host Cliff May to discuss the Hebron massacre and the long history of Arab-Israeli conflict.

Award-winning journalist Yardena Schwartz joins host Steven Shalowitz to discuss her groundbreaking book, Ghosts of a Holy War: The 1929 Massacre in Palestine That Ignited the Arab-Israeli Conflict. In this gripping conversation, Schwartz unveils the forgotten story of the Hebron Massacre—where 67 Jews were brutally murdered by their neighbors—and traces how disinformation, denial, and extremism set the stage for a century of conflict, culminating in the horrors of October 7, 2023. Drawing chilling parallels between past and present, this episode offers a sobering look at the Mufti of Jerusalem's Nazi ties, the roots of Palestinian incitement, and why history, if ignored, is doomed to repeat itself.

Trigger warning: this episode contains references to sexual violence. October 7 reminds Jews of what happened in Hebron on August 24, 1929. In her book "Ghosts of a Holy War: The 1929 Massacre in Palestine That Ignited the Arab-Israeli Conflict," Yardena writes: On that morning, 3,000 Muslim men armed with swords, axes, and daggers marched through the Jewish Quarter of Hebron. They went from house to house, raping, stabbing, torturing, and in some cases castrating and burning alive their unarmed Jewish victims...Infants were slaughtered in their mothers' arms. Children watched as their parents were butchered by their neighbors. Women and teenage girls were raped. Elderly rabbis and yeshiva students were mutilated. Sixty-seven Jewish men, women, and children were murdered, and dozens more wounded...The British High Commissioner of Mandatory Palestine, Sir John Chancellor, wrote in his diary, “I do not think history records many worse horrors in the last few hundred years.” Those attacks were not limited to Hebron, the most ancient place of Jewish settlement in the land of Israel, where Abraham purchased the cave of Machpela as a burial place. Those attacks were in Jerusalem and spread to other cities, as well. Why should these stories matter? Because, to coin a phrase: what happened in Hebron has not stayed in Hebron.  

Yardena Shwartz, an award-winning journalist and Emmy-nominated producer, joins us to discuss her book, Ghosts of a Holy War. Yardena's book focuses on the 1929 Hebron massacre, allowing us to see the shocking parallels between the historical events of 1929 and the October 7th massacre in Israel. Hebron, an ancient city with archeological finds going back some 5,000 years, is in the controlled territory of both governments. For thousands of years, Hebron has had great religious importance for both Jews and Muslims. Despite Yardena's credentials, and her book's relevance to the current news cycle, “Ghosts of a Holy War” book has been largely ignored by mainstream media and literary circles. It is not a stretch to assume that the historical information revealed in this book goes against the dominant stories in mass media, that seek  sources that support their simplified oppressor and oppressed narrative.  As history repeatedly shows us, if we don't understand the past, we are doomed to repeat it. The misinformation leading to the 1929 massacre, and the way the massacre was interpreted by the world, is a repeat of what we have seen since October 7. We have seen denials of the recorded atrocities on October 7, misinformation and marches praising the violence as glorious resistance. How can we end the cycles of violence in the region if we don't understand the root causes? It feels like we are trying to cure cancer by taking an Advil and screaming about the pain. Yardena's book shares the historical root causes of the cancer of violence that has plagued the region since 1929. Yardena's book also recounts stories of friendship and muslim families that protected their neighbors. The Jewish families and students in Hebron were not prepared for the violence because they lived peacefully and happily with their neighbors. In 1929, just as today, misinformation from leaders with bad intentions, fueled horrifying fury, and religiously driven violence.  This overwhelming violence makes us wonder, what can be done? As Yardena shares in conversation, if the UN's program and billions in aid had been used to actually educate students and teach fact based history, instead of teaching them to hate and murder their Jewish neighbors, maybe there would not have been an October 7. We hope that more people decide to learn the history of the region through credible journalists and historians, instead of keeping the flames of violence alive by repeating misinformation and lies. For the sake of every innocent child, please make time to find the historical truth.  PLEASE HELP US OUT BY SHARING THIS EPISODE WITH A FRIEND! Follow us on Instagram at @meantforit Sign up for our newsletter here Visit our website at www.meantforit.com Guest ideas? Partnership ideas? Comments? Email us directly at meantforitpod@gmail.com  

On October 7, 2023, Hamas launched the deadliest attack on Jews since the Holocaust, calling it Operation Al Aqsa. For journalist Yardena Schwartz, the massacre was a chilling echo of the 1929 Hebron Massacre—the brutal slaughter of nearly 70 Jews, incited by propaganda that Jews sought to seize the Al Aqsa Mosque. At the time, she was deep into writing her first book, Ghosts of a Holy War: The 1929 Massacre in Palestine That Ignited the Arab-Israeli Conflict. In this episode, Yardena shares how history repeated itself, how the October 7 attack reshaped her book, and why understanding the past is essential to making sense of the present. ___ Read:  Ghosts of a Holy War: The 1929 Massacre in Palestine That Ignited the Arab Israeli Conflict Listen – AJC Podcasts: The Forgotten Exodus: Untold stories of Jews who left or were driven from Arab nations and Iran Social media influencer Hen Mazzig on leaving Tunisia Chef Einat Admony on leaving Iran Playwright Oren Safdie on leaving Syria Cartoonist Carol Isaacs on leaving Iraq Novelist Andre Aciman on leaving Egypt People of the Pod:  Latest Episode: Higher Education in Turmoil: Balancing Academic Freedom and the Fight Against Antisemitism Held Hostage in Gaza: A Mother's Fight for Freedom and Justice Yossi Klein Halevi on the Convergence of Politics and Religion at Jerusalem's Temple Mount Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. __ Transcript of Interview with Yardena Schwartz: Manya Brachear Pashman: Hello, and welcome to People of the Pod, brought to you by American Jewish Committee. Each week, we take you beyond the headlines to help you understand what they all mean for America, Israel and the Jewish people. I'm your host Manya Brachear Pashman:. In October 2023 journalist Yardena Schwartz was in the middle of writing her first book exploring the rarely talked about 1929 Hebron massacre, in which nearly 70 Jews were murdered, dozens more injured by their Muslim neighbors during riots incited by the Grand Mufti of Jerusalem, who spread lies that Jews wanted to take over the Al Aqsa Mosque. When she heard reports of the October 7 terror attacks by Hamas dubbed Operation Al Aqsa, she realized just how relevant and prescient her book would be, and began drafting some new chapters. Yardena is with us now to discuss that book titled Ghosts of a Holy War: The 1929 Massacre in Palestine that ignited the Arab Israeli conflict. Yardena, welcome to People of the Pod.  Yardena Schwartz: Great to be here, Manya. Manya Brachear Pashman: So full disclosure to you and our audience. You attended Columbia Journalism School 10 years after I did, and you took Professor Ari Goldman's class on covering religions 10 years after I did that, class had always traveled to Israel, and I had hoped it would be my ticket to go to Israel for the first time, but the Second Intifada prevented that, and we went to Russia and Ukraine. Instead, your class did go to Israel, and that was your first visit to Hebron, correct?  Yardena Schwartz: So it was in 2011 and we went to Hebron for one day out of our 10 day trip to Israel, and it was my first time there. I was the only Jewish student in our class. It was about 15 of us, and I was the only one who had been to Israel. I had been all over Israel, but I had never been to Chevron. And our tour was with Breaking the Silence, an organization of former Israeli soldiers who had served in Hebron or in other parts of the West Bank and wanted Israelis to know what was happening in Hebron and how Palestinians were living there, and the various restrictions that were put in place as a result of terrorist attacks. But nevertheless, you know, those restrictions were extremely disturbing, and that brief visit in 2011 made me really never want to go back to Hebron. And when I moved to Israel two years later to become a freelance journalist there, and, you know, to move to Israel because I loved Israel, and still obviously love Israel, I didn't really go back to Chevron because I, you know, was really troubled by what I saw there. But this book took me, of course, back to Chevron hundreds of times, spending hundreds of hours there. And it came to be, you know, my expertise in this conflict, in my reporting. And you know, of course, Heron is kind of the main character in this book, Manya Brachear Pashman: Tell us how you came to find out about this massacre. Was it mentioned during that class visit in 2011 or was it later that you learned about it? Yardena Schwartz: So that was one of the most interesting things about my early adventure into writing this book, was that I had of course been to have Ron, and yet, during that day that we spent there learning so much about the history of this place, this deeply holy place to so many people, there was no mention of the massacre of 1929, so, you know, I knew that Chevron is, you know, the second holiest city in Judaism, the burial place of Abraham And the matrix and patriarchs of the Jewish people. And you know the first place where King David established his kingdom before Jerusalem. So it was holy before Jerusalem. And yet I had no idea that this ancient Jewish community in Hebron had been decimated in 1929 in one of the worst pogroms ever perpetrated. We all know about the kishineff pogrom of 1904 and yet the pogrom in 1929 in Hebron, perpetrated by the Muslim residents of Hebron, against their Jewish neighbors, was more deadly and more gruesome than the kishineff pogrom, and it effectively ended 1000s of years of Jewish presence in this holy city. And so when I was told by my mentor, Yossi Klein Halevi, the amazing writer, that there was a family in Memphis, Tennessee that had discovered a box of letters in their attic written by a young American man from. Memphis, who had traveled to Chevron in 1928 to study at the Hebron yeshiva, which was at the time, the most prestigious yeshiva in the land of Israel in what was then, of course, British Mandate Palestine. And that this young man had been killed in that massacre. Yet his letters, you know, painted this vivid portrait of what Chevron was before the massacre that took his life. I was immediately fascinated. And I, you know, wanted to meet this family, read these letters and see how I could bring the story to life. And I was introduced to them by, yes, in 2019 so that's when I began working on my book. And you know, as you mentioned, I was still writing the book in 2023 on October 7, and this book I had been writing about this massacre nearly a century ago immediately became more relevant than I ever hoped it would be.  Manya Brachear Pashman: The young American man from Memphis. His name was David Schoenberg. Give our listeners a history lesson. Tell us about this 1929 massacre. So Yardena Schwartz: On August 24 1929 also a Shabbat morning in crevorone, every Jewish family had locked their doors and windows. They were cowering in fear as 1000s of Muslim men rioted outside their homes, throwing rocks at their windows, breaking down their doors and essentially hunting down Jews, much like they did on October 7, families were slaughtered. Women and teenage girls were raped by their neighbors in front of their family members. Infants were murdered in their mother's arms. Children watched as their parents were butchered by their neighbors, rabbis, yeshiva students were castrated and Arabic speaking Jews, you know, Sephardi, Mizrahi, Jews, who composed about half of the Jewish population in Hebron at the time, and were very friendly with their Arab neighbors. You know, they went to each other's weddings and holidays, went to each other's shops, and these people were also slaughtered. It wasn't just the yeshiva students who had come from Europe or from America to study there, or, you know, the Ashkenazi Jewish families. It was, you know, Arabic speaking Jews whose families had been there for generations and had lived side by side in peace with their Muslim neighbors for centuries. They too were slaughtered. Manya Brachear Pashman: Why did their Muslim neighbors turn on them so suddenly and violently? The Yardena Schwartz: rioters that day were shouting Allahu Akbar. They claimed to be defending Islam and Al Aqsa from this supposed Jewish plot to destroy Al Aqsa in order to rebuild the Third Temple. This is what they had been told by their leaders and by Imams and their mosques and in Hebron, that Lai had also extended to the tomb of the patriarchs and matriarchs, which is known in Arabic as the Ibrahimi mosque. Imams there had told Muslims in Hebron that the Jews of Hebron were planning to conquer Ibrahimi mosque in order to turn it into a synagogue. So this incitement and this disinformation that continues to drive the conflict today. Really began in 1929 the rumors about this supposed Jewish plot to destroy Al Aqsa that began in 1928 around the same time that David Schoenberg arrived in Palestine to study at the yeshiva. Manya Brachear Pashman: So in addition to the letters that David Schoenberg wrote to his family back in Tennessee. How else did you piece together this history? How did you go about reporting and researching it? Who kept records?  Yardena Schwartz: So it's really interesting, because I was so surprised by the lack of literature on this really dramatic moment in history, in the history of Israel, the history of this conflict. And yet, despite the fact there are really no books in English, at least, about the massacre and about these riots and what led to them, there were mountains of, you know, testimony from victims and survivors. The British carried out this commission after the riots that produced this 400 page report filled with testimony of British officials, Arab officials, Jewish officials, survivors. So there was just so much material to work with. Also, survivors ended up writing books about their experiences in Hebron, very similar to David's letters, in a way, because they wrote not only about the riots and the massacre itself, but also what they experienced in Hebron before they too, wrote about, you know, the relatively peaceful relations between the city's Jewish minority and the Arab majority. And I also relied on archival newspaper reports so the. Riots really occupied the front pages of American newspapers for about a week, because it took about a week for the British to quell the riots, and they did so with an air, land and sea campaign. They sent warships and war planes from across the British Empire and sent troops from other parts of the British Empire. Because one of the reasons the riots were so effective, in a way, you know, were so deadly, especially in kharag, was because there was just no military force in Palestine. At the time, the British did not have a Palestine military force, and it was only after the 1929 riots that they did have troops in Palestine. Until then, they had the Palestine police force, and that police force was mostly Arabs. In Hebron, for example, there were about 40 policemen under the stewardship of one British police chief, and all but one of those policemen were Arabs, and many of them participated in the massacre or stood by outside of Jewish homes and allowed the mobs to enter the homes and carry out their slaughter. And Manya Brachear Pashman: I'm curious. There was a lot of newspaper coverage, but what about the international community's response beyond the British Empire? Yardena Schwartz: So there were actually protests around the world against the massacre in New York. 35,000 people marched through the streets of Manhattan to protest the British failure to protect their Jewish subjects from these riots. Most of the marchers were Jewish, but nevertheless, I mean 35,000 people. We didn't see anything like that after October 7. Of course, we saw the opposite people marching through the streets of New York and cities around the world supporting the mass of October 7. You know, I mentioned this March in New York, but similar protests were held around the world, mostly in Jewish communities. So in Poland, Warsaw and in England, there were protests against the British failure to protect Jews in Palestine from these riots. And the American government was livid with the British and they sent statements put out, statements to the press, criticizing the British inaction, the British failure to protect the Jewish subjects and the American citizens who were in Palestine at the time, there were eight Americans killed in Hebron on August 24 1929. Out of the 67 Jewish men, women and children who were killed, and all of them were unarmed. The Haganah at the time, you know, the underground Jewish Defense Force that would later become the nucleus of the IDF, the Haganah was active then, mostly in Jerusalem and Tel Aviv, there were no Haganah members in Hebron. The Hebron Jewish community was very traditional, very religious, and when Haganah came to Hebron two days before the riots erupted, they because they knew that these riots were going to happen. There had been calls from Arab officials to riot, to attack Jewish communities across Palestine. And so the Haganah came to Hebron to warn Jewish leaders of Hebron that they could either come there to protect them or evacuate them to Jerusalem to safety until the riots subsided and the Jewish leaders of Hebron were unanimous in their opposition. They said, No, you know, we're friends with our Arab neighbors. They'll never hurt us. We trust them. If anything happens elsewhere, it won't happen here. And they believed that because, not only because they had such a good relationship with their Arab neighbors and friends, but also because in previous outbursts of violence in other years, like in 1920 1921 when they were much smaller riots and much less deadly riots. When those riots reached other parts of Palestine, they didn't reach Hebron because of those relations and because they weren't fueled by incitement and disinformation, which was what led the riots of 1929 to be so massive and so deadly, and what led them to be embraced by previously peaceful neighbors. Manya Brachear Pashman: How did that disinformation travel in 1929 How did it reach those neighbors in Hebron? Yardena Schwartz: When we talk about disinformation and misinformation today, we think of it as this, you know, modern plague of, you know, the social media era, or, you know our fractured media landscape. But back in 1929 disinformation was rampant, and it also traveled through Arabic newspapers. They were publishing these statements by Arab officials, mostly the Grand Mufti Hajime Husseini, who was the leader of Palestinian Muslims under British rule, he began this rumor that the Jews of Palestine were plotting to conquer Al Aqsa mosque to rebuild their ancient temple. Of course, Al Aqsa is built upon the ruins of the ancient temples. Temple Mount is the holiest place for Jews in the world. And in 1929, Jews were forbidden from accessing the Temple Mount because it was considered, you know, a solely holy Muslim site. But the closest place they could pray was the Western Wall, the Kotel. And Jews who were demanding British protection to pray in peace at the Western Wall without being attacked by Muslims as a result of this disinformation campaign were then painted by the Arabic press as working to conquer the Western Wall, turn it into a synagogue, and then from there, take Al Aqsa Mosque.  So this disinformation traveled from the very highest of Muslim officials. So the imams in mosques across Palestine, specifically in Al Aqsa and in Hebron, were repeating these rumors, these lies about this supposed Jewish plot. Those lies were then being published in flyers that were put in city squares. Jewish officials were warning the British and telling, you know, they should have known and they should have done more to end this campaign of disinformation, not only to achieve peace in this land that they were ruling over, but also because they were responsible for installing hajamina Husseini, the Grand Mufti of Jerusalem, into his position they had chosen him for that position, that all powerful position. And so they were responsible, in a way, for all of these lies that he was spreading. And yet they took no responsibility.  And even in the commission that they sent to Palestine from London to investigate the causes of the riots, despite the fact that, you know, if you read these, you know, 400 pages, I don't recommend it. It's a tough reading. But, you know, I did that for this book. And it's so clear from all of these hearings that this disinformation campaign was very obvious, very clear and very clearly to blame for the riots. And yet, because saying so would have made the British responsible for so much death, their conclusions in this commission was that it was Jewish immigration to Palestine and Jewish land purchases at the time that had sparked the riots, and that it was this Jewish demonstration, peaceful demonstration at the Western Wall on to Shabaab in August of 1929 that had sparked these riots.  So there's just, you know, this absolute lack of accountability, not only for the Mufti, who retained his position and became even more powerful and more popular as a leader after these riots, but also for the British and instead, you know, the Jewish victims were blamed for their suffering. At the time, Jews were just 20% of the Palestinian population, which was just 1 million people. Of course, today, Israel is home to more than 10 million people. So you know, clearly there was room for everyone. And the Jews at the time were very peaceful. The Haganah was a very, you know, weak, decentralized force, and after these riots, it became much stronger, and Sephardi Jews and Mizrahi Jews, more traditional Jews who had not joined the Haganah before 1929 had not really embraced Zionism before 1929 now agreed that if Jews were going to be safe in our homeland, then we would need our own army. Manya Brachear Pashman: Can we talk a little bit about the turn toward radicalization and extremism during this time, and what role that has played in the years since? Yardena Schwartz: you know, the Zionist leadership was very adamant that Jews in Palestine should not be carrying out attacks against Arabs in Palestine. You know, it should be really about defending Jews, preventing attacks, but not carrying out retaliatory attacks. But as we've seen throughout the century, of this conflict. You know, extremism begets extremism. And you know, when violence is being used by one side, it is going to be used by the other side as well. And so the rise of a more militant form of Zionism was a direct result of 1929 and this feeling of just helplessness and this feeling of relying on this foreign power, the British, to protect them, and realizing that no foreign power was going to protect the Jews of Palestine and that Jews would have to protect themselves, and the radicalism and the extremism within the Muslim population, particularly the Muslim leadership of Palestine, really just accelerated after the massacre, because they saw that it succeeded. I mean, the British punished the Jewish population of Palestine for the riots by vastly limiting Jewish immigration, vastly limiting Jewish land purchases. Notice, I use the word land purchases because, contrary to a lot of the disinformation we hear. Much today, none of this land was being stolen. It was being purchased by Jews from Muslim land owners. Many of them were absentee landowners. Many of them were from the wealthiest families in Palestine. And many of them were members of, you know, this anti Zionist, pro Mufti circle, who were then telling their own people that Jews are stealing your land and evicting you from your land, when, in fact, it was these wealthy Arab landowners who were selling their land to Jews at exorbitant prices. Manya Brachear Pashman: Did you establish a motive for the Mufti and what were his intentions spreading this disinformation? Yardena Schwartz: Great question. So it was very clear. I mean, he never admitted this, but it was very clear what his motives were, and that was to counter the criticism and accusations of corruption that had dogged him for years, until he began this campaign of propaganda which led much of that criticism and much of those stories of his corruption within the Arabic press and among his Arab rivals to essentially disappear, because now they had a much more threatening enemy, and that enemy was the Jewish community of Palestine, who was plotting to destroy Al Aqsa, conquer Al Aqsa, rebuild their temple, take over Palestine and his campaign worked. You know, after that propaganda campaign became so successful, there were very few people willing to stand up to him and to criticize him, because after 1929 when he became so much more powerful, he began a campaign of assassinations and intimidation and violence used against not only his political rivals and dissidents, but also just Anyone who favored cooperation between Arabs and Jews in Palestine. So there were various mayors of Arab cities who wanted to work together with the Jewish community of those cities or with other Jewish leaders to bring about various economic initiatives, for instance. And some of those mayors were assassinated by the muftis henchmen, or they were just intimidated into silence and into kind of embracing his platform, which was that Palestine is and has always been and should always be, a purely Muslim land, and that there is no place for any kind of Jewish sovereignty or Jewish power in that land.  So, you know, the Mufti, in 1936 he ended up leading a violent rebellion against the British. And the British at that point, had gotten tired of ruling Palestine. They realized it was much more work than they were interested in doing, and they were interested in leaving Palestine, handing over governance to the local population to the Jews and Arabs of Palestine, and they had been interested in figuring out what could be done. Could there be a binational state with equal representation, or representative governance? If Jews are 40% of the population and Arabs are 60% then there could be some kind of governance on those ratios, all of those solutions, including a two state solution, which was presented in 1937 all of those solutions were rejected by the grand mufti, and his platform was embraced by the other Arab officials within Palestine, because if it wasn't, they could face death or violence. And he even rejected the idea of Jews remaining in Palestine under Arab rule. You know when the British said to him, okay, so what will be done with the 400,000 Jews who are in Palestine right now? He said they can't stay. So he didn't only reject the two state solution. He rejected, you know, this bi national, equal utopian society that we hear proposed by so many in pro Palestine movement today. You know, all of these solutions have been on the table for a century and always. They have been rejected by Palestinian leaders, whether it was the Grand Mufti or his apprentice, his young cousin, yas Arafat. Manya Brachear Pashman: Ah, okay, so what happened to Grand Mufti Husseini? Did he stick around? So The Mufti was eventually, finally wanted for arrest by the British after his rebellion claimed the life of a British official. Until then, it had only claimed the lives of Jews and Arabs, but once a British official was killed, then the British had decided that they'd had enough of the Mufti, and they ordered his arrest. He fled Palestine. He ended up in Iraq, where he was involved in riots there the far hood in which many Jews were massacred, perhaps hundreds, if not over 1000 Jews were slaughtered in Baghdad, which was at the time home to about. 100,000 Jews. He then fled Iraq and ended up in Berlin, where he lived from 1941 to 1945 in a Nazi financed mansion, and he led the Arab branch of Joseph Goebbels Ministry of Propaganda. He was the Nazi's leading voice in the Arab world, he spread Nazi propaganda throughout the Muslim world and recruited 10s of 1000s of Muslims to fight for the Nazis, including in the Waffen SS and when the war ended, when world war two ended, and the UN wanted him for Nazi war crimes, he was wanted for Nazi war crimes, placed on the UN's list of Nazi war criminals. Once again, he fled, first to France, then to Cairo, eventually settling in Beirut, where he continued to lead his people's jihad against the Jews of Palestine. So when, in 1947, when the UN voted to partition British Mandate Palestine into an Arab state and a Jewish state so that the British could finally leave Palestine. He declared jihad, and he rejected the Partition Plan, along with every other Arab state which also rejected it. Of course, the Jews of Palestine embraced it, celebrated it, and the very next day after the UN vote, riots erupted throughout Palestine, and he helped. He was kind of pulling the strings of that Jihad taking place in Palestine. And in fact, 1000 Muslim men who he had recruited for the Waffen. SS joined that holy war in Palestine. The Mufti helped create the army of the holy war. Yasser Arafat, who was also in Beirut at the time, also assisted the army of the holy war. He actually fought in the war that began in 1947 alongside the Muslim Brotherhood. So, you know the legacy that the Mufti had? You know, it doesn't end there. It continued to his dying day in 1974 and Arafat took over his mantle as the leader of the Palestinian people. And you know, we see how the disinformation and incitement and rejection of Jewish sovereignty in any part of the ancient land of Israel has continued to be a prominent force in Palestinian politics no matter who was in charge. You know, the Fatah, Mahmoud, Abbas and Hamas, of course, perpetuate the same lies about Al Aqsa. They perpetuate the same denial of a Jewish right to live in peace in our homeland, deny the history of Jewish presence in Israel. So, you know, it's really astounding to me how little is known about the Grand Mufti and how little is known about his impact on this conflict, and particularly in the very beginnings, the ground zero of this conflict in 1929 Manya Brachear Pashman: It's so interesting. We talk so much about Hitler, right? And his antisemitism, but we don't talk about Husseini. Yardena Schwartz: Yeah, and they were good friends. I mean, they met in 1941 shortly after the Mufti arrived, he had a private chauffeur. He was lavishly paid by the Nazis, and he was good friends with Himmler. He toured concentration camps. He knew very well about the final solution. Hitler himself considered the Mufti an honorary Aryan. I mean, the Mufti had blue eyes, fair skin, light hair. Hitler believed that Husseini had Roman blood, and he saw him as someone who could lead the Nazi forces once they arrived in the Middle East. He saw him as, you know, a great ally of the Nazis. He didn't just participate in the Nazis quest to eradicate the Jewish population of Europe and eventually arrive in Palestine, but he also the Mufti worked to convince various European leaders not to allow Jewish refugees from fleeing Europe and not allowing them to come to Palestine. He told them, send them to Poland, and he knew very well what was happening in Poland. Manya Brachear Pashman: So I want to go back to this family in Tennessee, the genesis of this story, and I'm curious. David Schoenberg's niece said that at one point in the book, she said they're Southern, so they sweep ugly under the rug in the south. And so they just didn't talk about that. And when I read that, I thought, actually, that's kind of a Jewish approach, not a southern approach, except we wouldn't say we sweep things under the rug. We move on, right? We treasure our resilience, and we move on from that pain and we build anew. But is moving on really in the Jewish community's best interest? Is that how we end up forgetting and letting this history and this very important history fade?. Yardena Schwartz: Yeah, absolutely. You know, I think it is possible to do both. It is possible to take great pride in our resilience and in our strength and our ability to experience so much devastation and suffering, and yet every time emerge stronger.  I mean, think about the Holocaust. First of all, for many years, we did sweep that under the rug. Survivors were discouraged from speaking about what they went through. They were seen as, you know, especially in Israel, they were seen as, you know, people who went like sheep to the slaughter. It wasn't something to talk about. It was something to move on from. And yet now we are able to hold both in both hands. You know. We're able to honor and commemorate the memory and speak about the atrocities that millions of Jews suffered during the Holocaust, while also celebrating where we went after the Holocaust. I mean, three years after the Holocaust, Israel was born. You know, that's just, on its own, you know, a remarkable symbol of our resilience and our strength as a people. But I think the way we commemorate the Holocaust is a really great example of how we do both how we honor the memory and use that as a lesson so that it never happens again.  And yet, I think that when it comes to the conflict and the various forces that have led us to where we are today, there is this tendency to kind of try to move on and not really speak about how we got here. And it's really a shame, because I think that this is the only way we'll ever find a way out of this tragic cycle of violence, is if we learn how we got here, the forces that continue to drive this conflict after a century, and you know, the people who brought us here. Not only the Grand Mufti, but also, you know, the leaders today who are very much capitalizing on fear and religion, exploiting religion for their own, their own interests, and utilizing disinformation to remain in power. And I think that, you know, we can't afford not to speak about these things and not to know about our own history. It's really telling that, you know, even in Jewish communities, where people know so much about Israel and about this conflict, there is just a complete lack of knowledge of, you know, the very bedrock of this conflict. And I think without that knowledge, we'll never get out of this mess. Manya Brachear Pashman: Yardena, thank you so much. This is such a wonderful book, and congratulations on writing it.  Yardena Schwartz: Thank you so much.  Manya Brachear Pashman: If you missed last week's episode, be sure to tune in for my conversation with Dr Laura Shaw Frank, Director of AJC Center for Education Advocacy. We discussed the delicate balance between combating antisemitism, safeguarding free speech, and ensuring campuses remain safe for all students.  Thank you for listening. This episode is brought to you by AJC. Our producer is Atara Lakritz. Our sound engineer is TK Broderick. You can subscribe to People of the Pod on Apple podcasts, Spotify or Google podcasts, or learn more at ajc.org/PeopleofthePod. The views and opinions of our guests don't necessarily reflect the positions of AJC. We'd love to hear your views and opinions or your questions. You can reach us at PeopleofthePod@ajc.org. If you've enjoyed this episode, please be sure to tell your friends. Tag us on social media with hashtag People of the Pod and hop on to Apple podcasts to rate us and write a review to help more listeners find us. Tune in next week for another episode of People of the Pod.

Speaker: Professor Victor Kattan (University of Nottingham)Chair: Professor Antony Anghie (Goodhart Professor, National University of Singapore and the University of Utah S.J. Quinney College of Law)Abstract: In this presentation I will provide an account of the statehood of Palestine. After outlining the basic principles relating to statehood in international law, I will argue that recognition plays an important role in such assessments. My talk will focus on four key moments extending from the time of the League of Nations to the United Nations period. In presenting this account, I will address my own experience as a legal adviser to the State of Palestine in the negotiations on the adoption of General Assembly Resolution 67/19 in 2012 when the State of Palestine was conferred observer state status at the UN.Biography: Victor Kattan is Assistant Professor of Public International Law at the School of Law at the University of Nottingham. His publications include The Palestine Question in International Law (British Institute of International and Comparative Law, 2008). From Coexistence to Conquest: International Law and the Origins of the Arab-Israeli Conflict 1891-1949 (Pluto Press, 2009). The Breakup of India and Palestine: The Causes and Legacies of Partition (Manchester University Press, 2023, with Amit Ranjan), and Making Endless War: The Vietnam and Arab-Israeli Conflicts in the History of International Law (Michigan University Press, 2023, with Brian Cuddy).Professor Anghie: 01:22Professor Kattan: 12:23For more information about CULWOB see: https://www.cambridgesu.co.uk/organisation/culwob/

Speaker: Professor Victor Kattan (University of Nottingham)Chair: Professor Antony Anghie (Goodhart Professor, National University of Singapore and the University of Utah S.J. Quinney College of Law)Abstract: In this presentation I will provide an account of the statehood of Palestine. After outlining the basic principles relating to statehood in international law, I will argue that recognition plays an important role in such assessments. My talk will focus on four key moments extending from the time of the League of Nations to the United Nations period. In presenting this account, I will address my own experience as a legal adviser to the State of Palestine in the negotiations on the adoption of General Assembly Resolution 67/19 in 2012 when the State of Palestine was conferred observer state status at the UN.Biography: Victor Kattan is Assistant Professor of Public International Law at the School of Law at the University of Nottingham. His publications include The Palestine Question in International Law (British Institute of International and Comparative Law, 2008). From Coexistence to Conquest: International Law and the Origins of the Arab-Israeli Conflict 1891-1949 (Pluto Press, 2009). The Breakup of India and Palestine: The Causes and Legacies of Partition (Manchester University Press, 2023, with Amit Ranjan), and Making Endless War: The Vietnam and Arab-Israeli Conflicts in the History of International Law (Michigan University Press, 2023, with Brian Cuddy).Professor Anghie: 01:22Professor Kattan: 12:23For more information about CULWOB see: https://www.cambridgesu.co.uk/organisation/culwob/

Originally Recorded February 28th, 2025 About Yardena Schwartz: https://www.yardenaschwartz.com/ Check out Yardena's book Ghosts of a Holy War: The 1929 Massacre in Palestine That Ignited the Arab-Israeli Conflict: https://www.amazon.com/Ghosts-Holy-War-Palestine-Arab-Israeli/dp/145494921X This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit musicallyspeaking.substack.com

Yardena Schwartz is an Emmy-nominated journalist and author of “Ghosts of a Holy War: The 1929 Massacre in Palestine That Ignited the Arab-Israeli Conflict.” This work of narrative nonfiction tells the gripping story of a young American, David Shainberg, who was one of the 67 Jews murdered in the 1929 Hebron massacre, the aftershocks of which continue to plague Israel one century later and are especially haunting in light of the October 7, 2023 Hamas massacre of 1200. Join this conversation to hear what led up to the Hebron massacre almost 100 years ago and what took place that horrific day, how David ended up in Hebron from Memphis to begin with and his own reports from the Holy Land, and how the similarities then to the massacre of 2023 remind us that Israel's enemies are unrelenting and whether there is any hope for the future.· PLEASE DONATE TO THE GENESIS 123 FOUNDATION ISRAEL EMERGENCY FUND AT WWW.GENESIS123.CO Connect with Yardena and get your copy of “Ghosts of a Holy War: at www.yardenaschwartz.comFor information about and how to register for Root & Branch, please go to www.RootandBranchIsrael.comConnect with the Genesis 123 Foundation at www.Genesis123.co FB - www.facebook.com/Genesis123Foundation Twitter - @Genesis123FIG - Genesis_123_FoundationFind out how you can be part of Run for Zion and bless Israel with every step at www.RunforZion.com.

Another bonus episode. This one is about the Six Days War.

This is the audio from a fantastic documentary by PBS called The 50 Years War.

Send us a textDixiane Hallaj, wife of author and scholar Muhammed Hallaj, stopped by to talk about the new release of Unfolding the Arab-Israeli Conflict: 1894-1970. This book was written by Muhammed Hallaj in the early 1970's and remained unpublished. After his death in 2017, his wife rediscovered the original transcript. Realizing the time was ripe for this information, she made it her mission to update some of the statistics in the book and get it published. Mr. Hallaj served as a member of the Palestinian National Council and had a storied career as a Professor and dedicated his time to causes revolving around Palestinian issues.To learn more about the book and discover the true roots of the ongoing conflict, please visit https://www.amazon.com/Unfolding-Arab... Check our other links:TwitterRumbleInstagramYouTube

I admit...this is a disjointed episode. But please listen.Music from #Uppbeat (free for Creators!):https://uppbeat.io/t/abbynoise/run-fasterLicense code: EJHHJDFLG8IJAGJD

It is hard to understand to the Camp David Peace Accords without understanding who President Jimmy Carter was. In light of his recent passing, in this bonus episode, we present Jimmy Carter: From Peanuts To President and look at his incredible sense of peace that helped to make peace in the Middle East a possibility.Music from #Uppbeat (free for Creators!):https://uppbeat.io/t/abbynoise/run-fasterLicense code: EJHHJDFLG8IJAGJD

Send us a textJohn and Olly talk about the Six Day War of 1967 in which Israel overwhelms its Arabs neighbours. Excellent GCSE revision, but intersting to listen to as well! 

We delve into Part 5 of our series on the Arab Israeli conflict and talk about the war on attrition. Special thanks to the audio from Just Storiez on YouTube which can be found here: https://youtu.be/57RXdclDSzA?si=itxgKIntAkzxU0IKMusic from #Uppbeat (free for Creators!):https://uppbeat.io/t/abbynoise/run-fasterLicense code: EJHHJDFLG8IJAGJD

In a discussion of forgotten refugees of the Arab-Israeli conflict, ISGAP Vice Chair David Harris is joined by his wife Giulietta Boukhobza (scholar and author), who shares more about her family's story of their harrowing escape from Libya, as well as how the events of October 7th and the subsequent war have changed her outlook.

During President Trump's first administration the Abraham Accords were a series of normalization agreements between Israel and several Arab nations, appropriately named after the patriarch of both Jews and Arabs. And now the son of the former Shah of Iran is calling for the Cyrus Accords. This is cutting edge Bible prophecy says Jerusalem Channel presenter Christine Darg!

It is part three of a series we started way back when. In this part, we cover from after the formation of the State of Israel until the Six Days War and include a timeline of the Six Days War with a better explanation coming in the next episode. Music from #Uppbeat (free for Creators!): https://uppbeat.io/t/abbynoise/run-faster License code: EJHHJDFLG8IJAGJD

We dive into the details of the Six Days War. Music from #Uppbeat (free for Creators!): https://uppbeat.io/t/abbynoise/run-faster License code: EJHHJDFLG8IJAGJD

What do we gain and what do we lose when we attribute so much to one specific moment – like the October 7 attack in 2023, or the 1929 Hebron massacre? In a fascinating and difficult conversation about her new book, Ghosts of a Holy War: The 1929 Massacre in Palestine That Ignited the Arab-Israeli Conflict, guest Yardena Schwartz and host Yehuda Kurtzer discuss the roots of the century long conflict, their implications today and how they shape the future of the region. This episode of Identity/Crisis was recorded in front of a live audience as part of Salon@475, a series of in-person events at the Shalom Hartman Institute in New York. You can now sponsor an episode of Identity/Crisis. Click HERE to learn more.  JOIN OUR EMAIL LIST FOR MORE HARTMAN IDEAS 

Ty talks with Yardena Schwartz, Emmy-nominated journalist and author of Ghosts of a Holy War: The 1929 Massacre in Palestine That Ignited the Arab-Israeli Conflict. Be sure to get a copy of the book for yourself --> https://a.co/d/b39Hbs8

Send me a text!An introduction into what happened when the jews were re-introduced to PalestineDifferent quotes Support the showwar102podcast@gmail.comhttps://www.reddit.com/r/War102Podcast/https://war102.buzzsprout.com

We don't have a new episode this week, but we invite you to revisit David Bashevkin's conversation with Jonathan Gribetz teaching about Israel in the Ivy League, originally aired Jan. 12, 2024.In this episode of the 18Forty Podcast, we talk to Jonathan Gribetz, a Princeton professor and scholar of Near Eastern and Judaic studies, about the history of Israel and Palestine.At a time in which we can feel as if we're all at war, it may be helpful to take a step back and look at the full history between Arabs and Israelis, to gain a deeper understanding of the challenges we face in 2024. Jonathan Gribetz helps us do this. In this episode we discuss:What was discourse between Jews and Arabs like during the infancy of Zionism?When and how did this discussion begin to deteriorate and become often counterproductive?What can a current Ivy League professor teach us about discussing Israel today?Tune in to hear a conversation about how we might seek out the seeds of a reconciliation between the descendants of Isaac and the descendants of Ishmael.Interview begins at 5:02.Jonathan Marc Gribetz is Associate Professor of Near Eastern Studies and Judaic Studies at Princeton University, where he teaches about the history of Jerusalem, Palestine, Israel, and Jewish and Arab nationalisms. He is the author of Defining Neighbors: Religion, Race, and the Early Zionist-Arab Encounter.References:Defining Neighbors: Religion, Race, and the Early Zionist-Arab Encounter by Jonathan Marc Gribetz“‘A Question That Outweighs All Others': Yitzhak Epstein and Zionist Recognition of the Arab Issue” by Alan DowtyThe Zionist Idea by Arthur HertzbergZionism: An Emotional State by Derek J. Penslar1929: Year Zero of the Arab-Israeli Conflict by Hillel CohenArabs and Israelis: Conflict and Peacemaking in the Middle East by Abdel Monem Said Aly, Shai Feldman, and Khalil ShikakiClima TwinsTime and Difference in Rabbinic Judaism by Sarit Kattan GribetzGenesis 15:15

Was 1929 a harbinger of October 7th, 2023? August 23rd, 1929, nearly 100 years ago, marks the day of what is referred to in history as the 1929 Arab Riots: a wave of pogroms waged against the Jews living in British Mandatory Palestine. These pogroms began in Jerusalem and quickly spread to other cities and towns, including Hebron, Safed, Jaffa, and Haifa. The riots had largely subsided by August 29th, after 113 Jews were murdered.  Just a few months ago, we at Call me Back released a special series of episodes wherein we spoke with thought leaders about the lasting impact of October 7th on Israelis, on Jews, and on the geopolitics of the Middle East and beyond. (Watch the special series here on our YouTube channel: https://www.youtube.com/playlist?list=PLiYCxMRIBxFoxg8e8Efe0Rz5DZv7VXQeQ) Today, we examine the 1929 Arab Riots taking a broad view at how they shaped the following 100 years.  Our guest is Yardena Schwartz, author of the recently published book: “Holy War: The 1929 Massacre in Palestine That Ignited the Arab-Israeli Conflict” - a meticulously researched work that examines the 1929 Hebron massacre, where nearly 70 Jewish residents were killed by their Arab neighbors and friends, and that explores its impact on the Arab-Israeli conflict.  Yardena Schwartz is an award-winning journalist, an  Emmy-nominated producer, and author of “Ghosts of a Holy War: The 1929 Massacre in Palestine That Ignited the Arab-Israeli Conflict.” Her reporting from four continents has been published in dozens of publications, including the New York Times, New York Review of Books, Wall Street Journal, The Economist, Time, National Geographic, Rolling Stone, and Foreign Policy. She has also worked at NBC News, and she reported from Israel for 10 years.  Yardena's newly released book, “Ghosts of a Holy War: The 1929 Massacre in Palestine That Ignited the Arab-Israeli conflict”: https://www.amazon.com/Ghosts-Holy-War-Palestine-Arab-Israeli/dp/145494921X Pre-order the audiobook here: https://tinyurl.com/hwphyrp4 Video on the seven American hostages held in Gaza: http://pic.x.com/pkUKmtYrQW

Send us a textThe history of modern Israel is so often linked to the founding of the state in 1948. Failing to consider the pre-history of a conflict that many would argue kicked off in force with the Hebron Massacre of 1929.Yardena Schwartz has had an esteemed career as an award-winning journalist and Emmy-nominated producer and is now the author of Ghosts of a Holy War: The 1929 Massacre in Palestine That Ignited the Arab-Israeli Conflict. A seminal look at the conflict that began what is now almost one hundred years of unending war. Eylon sits down with Yardena for a wide-ranging discussion on the history of this region and how the repercussions of a century-old conflict are still very much being felt today.Buy Ghosts of a Holy War: https://www.amazon.com/product/dp/145494921X/?tag=unionsquare Co-Creator and Host - Eylon LevyCo-Creator - Guy RossExecutive Producer - Asher Westropp-EvansEditor/Director - Benny GoldmanGraphics - Thomas GirschStay up to date at:X: https://twitter.com/stateofapodInstagram: https://www.instagram.com/stateofapod/Facebook: https://www.facebook.com/profile.php?... LinkedIn: www.linkedin.com/company/state-of-a-nation

Send me a text!An introduction into the Grand strategies and cultural narratives shifting the unending Arab Israeli ConflictDifferent quotes Support the showwar102podcast@gmail.comhttps://www.reddit.com/r/War102Podcast/https://war102.buzzsprout.com

Check out Wise Money Israel: https://www.wisemoneyisrael.com/TheIsraelGuys Endorsement relationship disclosure: https://www.wisemoneyisrael.com/TheIsraelGuys-disclosure   Donald Trump is now the 11th president over 57 years who is seeking to bring a solution to the so-called “ Arab-Israeli Conflict”. Will he finally do what no other has even dreamed to do? Will he support Israel to begin deporting illegals and terrorists? Will he declare support for Israeli sovereignty over Israel's ancient homeland? And lastly, will he be the answer to a millennia of Jewish prayer and begin the building of the 3rd and most glorious Jewish Temple on the war- torn and disputed Temple mount? Joshua discusses all of this on today's show.   Watch our 4-Part Series on Sovereignty in Judea & Samaria: https://theisraelguys.com/sovereignty/ Follow us on Telegram: https://t.me/theisraelguys   Follow Us On Twitter: https://twitter.com/theisraelguys Follow Us On Facebook: https://www.facebook.com/theisraelguys Instagram: https://www.instagram.com/theisraelguys Heartland Tumbler: https://theisraelguys.store/products/heartland-tumbler “Israel” Leather Patch Hat: https://theisraelguys.store/products/israel-1948-cap   Source Links: https://www.npr.org/transcripts/531207266

In this episode Richard Pater talks to Professor Jonathan Rynhold about the impact of Trumps's victory on the region. They explore the potential impact on the current fighting in Lebanon and Gaza as well the Iranian threat and the prospect of normalisation with Saudi Arabia. Professor Rynhold is the Head of the department of Political Studies and the Academic Director of the Jonathan Sacks institute, both at Bar Ilan University. He is also the author of The Arab-Israeli Conflict in American Political Culture.

Hillel Cohen refers to 1929 as Year Zero of the Arab-Israeli Conflict. He goes so far as to state that ‘it is impossible to understand Jewish-Arab relations in the Land of Israel–Palestine without understanding the events of 1929.'   Notes:   Palestinians: Do you know about the 1929 Hebron massacre?, Ask and Israeli/Asl a Palestinian Project: https://www.youtube.com/watch?v=x30iRfVku1M   One Palestine, Complete: Jews and Arabs Under the British Mandate, by Tom Segev: http://tinyurl.com/527xn4sf   Year Zero of the Arab-Israeli Conflict 1929, by Hillel Cohen: https://www.jewishbookcouncil.org/book/year-zero-of-the-arab-israeli-conflict-1929   Seeing the Light: Holy Land, August 1929, by Vincent Sheean: https://www.wrmea.org/from-our-archives/seeing-the-light-holy-land-august-1929.html

Palestinians in Gaza and the West Bank have long felt abandoned by the world, facing deadly, low-intensity conflict with Israel. The October 7th attacks and the brutal response have made it impossible to imagine a return to the previous, unstable status quo. But all wars end, and survivors, especially Gaza's youth, will bear lasting scars. Could this tragedy lead to a better future and even a Palestinian state, or will the crisis persist? Our guest, Italian war reporter Francesca Borri, has lived in the West Bank since 2007, respected by both Arabs and Israelis. Notably, she was the first Western journalist to interview Yahya Sinwar, facilitating direct talks between Hamas and Israel.

Kim haklı, kim suçlu?Öyle binlerce sene geriye gitmeye gerek yok, Hamas iktidara geldiğinde Filistin meselesi yaklaşık 60 senelikti. Bugün dört dönüm noktasından bahsedeceğim: İngiliz mandası, İsrail'in kuruluşu, İsrail'in sınırlarını genişletişi ve gerçekleşmeyen bir barış süreci. Elbette bu dönüm noktalarını ben seçtim ve kendime göre yorumladım. Birkaç farklı bakışla tanışıp kendinize göre bir sentez yaparsınız, aşağıda listelediğim kitaplara da bakıverin sevgili fularsızlar.Konular:(00:15) Milletle tartışmaya girmeyin(03:40) 1917: Balfour Açıklaması(09:05) 1948: Mülteci Krizi(12:05) 1967: Yerleşkeler(14:25) 1993: Barışa gidemeyen yol(16:30) Patreon teşekkürleriKaynaklar:AnketlerKitap: Redrawing the Middle East (2018)Kitap: The Balfour Declaration: The Origins of the Arab Israeli Conflict (2010)Kitap: A Peace to end all Peace: The Fall of the Ottoman Empire (1989)Kitap: The Israel Lobby and U.S. Foreign Policy (2006)------- Podbee Sunar -------Bu Podcast Parolapara hakkında reklam içerir.Parolapara'nın toplamda 2.600 TL kazanabileceğiniz tüm nakit iade avantajlarından faydalanmak için uygulamayı şimdi indirin. Ayrıntılı bilgi ve ek koşullar için; Parolapara.com'u ziyaret edin.Bu podcast, Hiwell hakkında reklam içerir.Podbee50 kodumuzla Hiwell'de ilk seansınızda geçerli %50 indirimi kullanmak için Hiwell'i şimdi indirin. 1400'ü aşkın uzman klinik psikolog arasından size en uygun olanlarla terapi yolculuğunuza kolaylıkla başlayın.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

The Israel-Hamas war drags on seemingly with no end in sight. President Biden has announced a phased plan to end the conflict, but Hamas has yet to respond and Benny Gantz, a supporter of the plan, has left the Israeli government. Meanwhile, there's serious concern about the prospects of a major escalation between Israel and Hezbollah along the Israel-Lebanon border. What is the humanitarian situation for Gaza's 2.3 million people? Is there any realistic planning for the proverbial day after? And what are the prospects for any regional peace initiative? In this episode, Aaron David Miller welcomes back to the program Ambassador David Satterfield, formerly the White House Special Envoy for Middle East Humanitarian Issues, to discuss these and other issues.

Peymon Mottahedeh founder of the Freedom Law School joins the program to discuss how he helps people safely stop paying federal taxes. He explains why its a scam and how the constitution and the law does not support it. Many people talk about this, but he stands by his words so completely that his organization guarantees you will be safe by covering legal fees and costs if there are repercussions. You can watch him at the upcoming Red Pill Expo on June 15-17 at https://redpilluniversity.org/expo-homepage/ref/211/ (Use code "sarah" or "sarahw" to save 10%)   Links Mentioned in show: Learn more about Leela's Quantum Tech at https://bit.ly/3iVOMsZ or at https://SarahWestall.com/shop Red Pill Expo: Purchase a ticket or view the line up to the Red Pill Expo at https://redpilluniversity.org/expo-homepage/ref/211/ (Use code "sarah" or "sarahw" to save 10%) Consider subscribing: Follow on Twitter @Sarah_Westall Follow on my Substack at SarahWestall.Substack.com See Important Proven Solutions to Keep Your from getting sick even if you had the mRNA Shot - Dr. Nieusma MUSIC CREDITS: “In Epic World” by Valentina Gribanova, licensed for broad internet media use, including video and audio       See on Bastyon | Bitchute | Brighteon | CloutHub | Odysee | Rumble | Youtube | Tube.Freedom.Buzz   Peymon Mottahedeh Biography Peymon Mottahedeh, Founder and President of Freedom Law School, was born into a Jewish family in Iran. From the ages of 6 to 14, Peymon learned about the politics of the East vs. West (America vs. Soviet Union), the Arab-Israeli Conflict, and Iranian politics from his father. During this time, he learned about the Shah's secret service, which had the power to arrest and detain anyone indefinitely, subject them to torture, and sentence them without a fair trial. Peymon then immigrated to the USA in 1977 at the age of 14, hoping to come to the land of the free and the home of the brave. Unfortunately, he found that the United States was anything but a beacon of freedom. While attending the University of Long Beach in California, Peymon took classes in economics and finance, and ultimately graduated with a degree in Business/Marketing because he wanted to understand the workings of the business and financial world. In his first economics class, he came to the realization that the Federal Reserve system is a fraudulent scheme that generates money out of thin air. From 1983 to 1990, during and after his university years, Peymon worked in the mortgage industry for six months and then became a financial planner for seven years. Peymon realized that he was a libertarian, and in 1989, when he became a US citizen, he registered and became an active member of the Libertarian party. In 1992, he discovered that the Income Tax system was a massive scam and learned from patriots about the New World Order Conspiracy and the fraudulent, privately-owned Federal Reserve Banking System. Since 1992, he has not filed any 1040 income tax returns or paid any federal income or payroll taxes. Peymon is devoted to educating and assisting Americans in their fight for rights and freedom. He is particularly passionate about providing people with knowledge on how to reclaim their independence from the IRS's robbery and deceit.  

Join us as we delve into the complex intersection of therapy, activism, and the ongoing siege on Palestine with our guest, Tamara Sharifov, LCSW. With over a decade of experience spanning from clinical psychology, humanitarian work, academia, conflict resolution, and advocacy. Tamara brings a unique perspective to the table. Through our discussion, we explore the therapist's role in navigating humanitarian crises and global conflict, the integration of personal values, and the downsides of maintaining a neutral stance. Tamara shares insights from her diverse background, touching on trauma-informed care, social justice in therapy, and the disappointing lack of support from professional organizations during moments of injustice. Join the conversation as we discuss the importance of acknowledging human rights, challenging traditional narratives, and the personal and professional implications of taking a stance. Whether you're a therapist, activist, peacebuilder, or interested in further knowledge regarding the current crisis in Palestine, this episode offers valuable insights into the nuanced landscape of therapeutic practice in the face of conflict.Notes: Tamara holds both a Masters in Clinical Social Work, from the University of Chicago School of Social Service Administration, and a Second Masters degree in Conflict Management and Resolution from the Joan B. Kroc School of Peace Studies, ar the University of San Diego - With her thesis titled "For the Fate of Palestine - A Case Against Realist Theory in Global Diplomacy. Which critiqued the usage of current government-to-Government negotiation techniques within the Israeli-Palestinian context.Resources to get started:News Outlets and Think TanksDemocracy Now Al JazeeraForeign AffairsThe Middle East InstituteUnited States Institute of PeaceBooks 100 Year War - Rashid Khalidi Politics of Disposition - Edward W. Said On Palestine - Ilan Pappe & Noam Chomsky Rethinking the Holocaust - Yehuda Bauer Year Zero of the Arab-Israeli Conflict 1929 - Hillel CohenPalestine... Its Something Colonial - Hatem Bazian If you have a burning question or comment, find us @burningthecouch on all major social platforms.

How far back should you go to understand the current moment in the relationship between Israel and its Palestinian neighbors and the attack of October 7? Some would say 2005, or 1967, or maybe 1948 when the State of Israel was founded. But for historian and author Hillel Cohen of Hebrew University, year zero was 1929. Listen as he explains to EconTalk's Russ Roberts the significance of that year for the current moment, and the challenge of being an open-minded historian when tribal issues loom large.

This week on Babel, Jon Alterman speaks with Yana Abu Taleb, the Jordanian director of EcoPeace Middle East, a trilateral peacebuilding organization that seeks shared solutions to environmental issues affecting Jordan, Israel, and Palestine. Together, they discuss EcoPeace's development over the past 30 years and the unique challenges it faces today. Then, he continues the conversation with Natasha Hall and Leah Hickert to explore how grassroots activism and peacebuilding vary in different political contexts. Transcript, "Yana Abu Taleb: Environmental Peacebuilding in the Arab-Israeli Conflict," CSIS, January 23, 2023.

In this episode of the 18Forty Podcast, we talk to Jonathan Gribetz, a Princeton professor and scholar of Near Eastern and Judaic studies, about the history of Israel and Palestine. At a time in which we can feel as if we're all at war, it may be helpful to take a step back and look at the full history between Arabs and Israelis, to gain a deeper understanding of the challenges we face in 2024. Jonathan Gribetz helps us do this. In this episode we discuss:What was discourse between Jews and Arabs like during the infancy of Zionism?When and how did this discussion begin to deteriorate and become often counterproductive?What can a current Ivy League professor teach us about discussing Israel today?Tune in to hear a conversation about how we might seek out the seeds of a reconciliation between the descendants of Isaac and the descendants of Ishmael. Interview begins at 4:50.Jonathan Marc Gribetz is Associate Professor of Near Eastern Studies and Judaic Studies at Princeton University, where he teaches about the history of Jerusalem, Palestine, Israel, and Jewish and Arab nationalisms. He is the author of Defining Neighbors: Religion, Race, and the Early Zionist-Arab Encounter.References:Defining Neighbors: Religion, Race, and the Early Zionist-Arab Encounter by Jonathan Marc Gribetz The Zionist Idea by Arthur HertzbergZionism: An Emotional State by Derek J. Penslar1929: Year Zero of the Arab-Israeli Conflict by Hillel Cohen Arabs and Israelis: Conflict and Peacemaking in the Middle East by Abdel Monem Said Aly, Shai Feldman, and Khalil ShikakiClima TwinsTime and Difference in Rabbinic Judaism by Sarit Kattan Gribetz Genesis 15:15

We are back to close out 2023 and continuing our discussions on Palestine, this time through the prism of the Civil Rights struggle in the United States. Professor Michael Fishbach joins us to discuss his 2019 book Black Power and Palestine: Transnational Countries of Color. Professor Fishbach chronicles how Black Power activists and others in the Civil Rights struggle came to see Palestinians as a kindred people of color, waging the same struggle for freedom and justice as themselves. He brings his meticulous research to bear for a fascinating conversation about the Palestinian conflict's role in Black activism and the ways that the struggle shaped the domestic fight for racial equality, deeply affected U.S. black politics, and animating black visions of identity well into the late 1970s.   About Dr. Michael Fischach  Michael R. Fischbach is professor of history at Randolph-Macon College. Dr. Fischbach holds a PhD in History from Georgetown, MA in Arab Studies from Georgetown, and a BA in History from Northwestern University.  He specializes in land issues relating to Israel, Jordan, and the Palestinians and is the author of State, Society, and Land in Jordan, Records of Dispossession: Palestinian Refugee Property and the Arab-Israeli Conflict, Jewish Property Claims Against Arab Countries, The Peace Process and Palestinian Refugee Claims: Addressing Claims for Property Compensation and Restitution, and two related works The Movement and the Middle East: How the Arab-Israeli Conflict Divided the American Left, and the book we discussed: Black Power and Palestine: Transnational Countries of Color.  

Israeli journalist Haviv Rettig Gur takes us on a deep dive into the origins of Israel--how European Jew-hatred gave birth to Zionism and the founding of the Jewish state in 1948. He then turns to the rise of Palestinian terrorism and explains why the Palestinian experience and the Israeli experience are so incompatible. Along the way, Gur places the Holocaust in a much broader European context. I learned an immense amount from this conversation and hope you do, too.

Guest: Joel Beinin is Donald J. McLachlan Professor of History and Professor of Middle East History, Emeritus at Stanford University. He is the author or the editor of several books including Was the Red Flag Flying There? Marxist Politics and the Arab-Israeli Conflict in Egypt and Israel 1948-1965; The independent left in Israel, 1967-1993: Essays in memory of Noam Kaminer; The Dispersion of Egyptian Jewry Culture: Politics, and the Formation of a Modern Diaspora; and A Critical Political Economy of the Middle East and North Africa.   Photo (c): Den Haag (The Hague), The Netherlands/Tel Aviv- Diaspora Museum on Wikimedia Commons     The post KPFA Special – A History of the The Jewish Diaspora appeared first on KPFA.

The Arab-Israeli conflict  is front and center on the world stage today. The barbaric October 7th terrorist attacks – where more than a thousand innocent Jewish civilians were slaughtered, thousands more wounded, and hundreds were taken hostage by the vile Hamas terrorist organization – prompted an Israeli invasion of the Gaza strip with the express […]

The Arab-Israeli conflict  is front and center on the world stage today. The barbaric October 7th terrorist attacks - where more than a thousand innocent Jewish civilians were slaughtered, thousands more wounded, and hundreds were taken hostage by the vile Hamas terrorist organization - prompted an Israeli invasion of the Gaza strip with the express intent of completely eliminating Hamas once and for all and retrieving the hostages. What is the background of this conflict? Is Israel in apartheid state? Is Israel a colonial state? Does Israel have a right to exist? What is the ultimate solution for this conflict? These questions brought me out of my retirement from the Jewish history podcast. In this first episode of the series on the Arab-Israeli conflict, we explore the roots of both the Jewish and Islamic claims to the land and provide an overview of the events that let up to the Balfour Declaration of 1917.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

This is an abbreviated version of The Michael Medved Show. To get the full program, plus premium content, become a subscriber at MichaelMedved.com

What is the bone of contention between the Arabs and the Jews? Who is the rightful owner of what the Jews call the land of Israel and the Arabs call Palestine? What is the goal of Hamas and Hezbollah? Is Israel an evil occupier of Palestinian Arab land? Join us for this episode of Wisdom from Above and find some answers to the questions so many are asking.

On Legal Docket, who has standing to sue when hotels fail to post information about accessibility for disabled people; on the Monday Moneybeat, rising consumer prices signal that inflation is sticking around; and on the World History book, events from the Arab-Israeli conflict going back in time. Plus, the Monday morning newsSupport The World and Everything in It today at wng.org/donate.Additional support comes from Ambassadors Impact Network, helping entrepreneurs who are looking for more than just funding. Discover a community of Christian faith-led investors. More at ambassadorsimpact.comFrom Dordt University. Dordt's Accredited M-S-W program equips faithful social workers to maximize their impact. More at Dordt.edu/M-S-WAnd from Samaritan Ministries. It's not insurance, it's a community of Christians paying one another's medical bills. More at samaritanministries.org/worldpodcast.

There is international concern and diplomatic pressure following the attacks and retaliation between Israel and Hamas. Hundreds of people have died, in both Israel and Palestine. We get analysis into how Africa is reacting. Also in Mauritius the courts have decriminalised same sex relations on the basis that the ban reflected colonial era values rather than indigenous ones. We'll hear from a LGBTQ+ campaigner. And we meet the South African teenager, Mika Abrahams, who is breaking records in the world of motor racing.