Podcasts about congregation shearith israel

On today's episode of The Jewish Times, host Jeff Silberblatt welcomes a distinguished rabbinic roundtable featuring Rabbi Peter Berg, Rabbi Ari Kaiman, and Rabbi Ilan Feldman. Together, they explore pivotal questions from the Bible, Torah, and Jewish tradition. From the historical and spiritual narratives of the Maccabees to the debate over the Torah's truth, the conversation delves into topics that shape Jewish identity and belief. The discussion examines the concept of the Messiah, the significance of keeping kosher, and how varying interpretations of Jewish law influence contemporary practice. Don't miss this episode.IN THIS EPISODE:[1:30] Three rabbis with different points of view [2:40] Discussion of Hanukkah[8:23] Is the Torah true or embellished[12:51] Who is the Messiah[15:42] To stay kosher, or not[17:58] A discussion of kosher practice and rulesKEY TAKEAWAYSThe narratives of Hanukkah in 1 and 2 Maccabees focus on historical events and the Sukkot festival, contrasting with the oil miracle emphasized in the Talmud, reflecting the richness and complexity of Jewish storytelling.Hanukkah highlights the importance of embracing its historical and spiritual narratives, emphasizing light and divine inspiration in Jewish identity while asserting Jewish values, resisting assimilation, and upholding principles of morality and divine authority.Keeping kosher elevates eating into a spiritual practice, highlighting the connection between Jewish traditions, food, moral responsibility toward animals and the Torah.RESOURCE LINKS:Jewish Time -  PodcastAtlanta Jewish Times - WebsiteAtlanta Jewish Times - FacebookAtlanta Jewish Times - YouTubeRabbi Peter S. Berg - The TempleRabbi Kaiman - Congregation Shearith IsraelRabbinic Staff - Beth Jacob AtlantaBIOGRAPHIES: Rabbi Ilan D. Feldman, Senior Rabbi at Beth Jacob Atlanta, has served the community since 1980, succeeding his father in 1991. He founded Torah Day School of Atlanta, helped establish the Atlanta Scholars Kollel, and serves as Dean of the Atlanta Kashruth Commission. Ordained at Ner Israel Rabbinical College, Rabbi Feldman holds a degree in Counseling Psychology from Loyola University, combining religious and practical guidance in his counseling work.Rabbi Ari Kaiman began his rabbinic career at Congregation B'nai Amoona in St. Louis and has served as Rabbi at Congregation Shearith Israel since 2016. He fosters a culture of volunteerism and inclusivity, emphasizing diverse pathways to meaningful Jewish living, including prayer, learning, and social action. A proud Zionist, Rabbi Kaiman envisions a future of peace for all in the region. He and his wife, Emily, have four children and enjoy hiking, CrossFit, and reading.Rabbi Ilan D. Feldman, Senior Rabbi at Beth Jacob Atlanta, has served the community since 1980, succeeding his father in 1991. He founded Torah Day School of Atlanta, helped establish the Atlanta Scholars Kollel, and serves as Dean of the Atlanta Kashruth Commission. Ordained at Ner Israel Rabbinical College, Rabbi Feldman holds a degree in Counseling Psychology from Loyola University, combining religious and practical guidance in his counseling work.

Sponsored by the World Zionist Organization, this lively event is hosted by Yonatan Vendriger and contains remarks by Ariel Wiss of the Israeli Ministry of Education.  It is essentially a contest amongst amateur Tanach experts (the selections are taken from both Prophets and the Writings, in addition to the Torah) who have to answer non-multiple choice questions about quotes from the Hebrew Bible.  Their erudition is stunning, and eventually a winner and a runner-up emerge and are crowned.  Also, there are several musical performances by singer Gilad Paz (accompanied by keyboardist Moshe Elmakias), including Hatikvah at the end, as well as classic Israeli hits throughout the contest (such as "Hineni Kan" by Yehoram Gaon). Shnayor Burton, a past champion and familiar face to fans of the Bible Contest, returns as a judge. The head judge is Aure Ben-Zvi Goldblum, a specialist in Biblical Hebrew. Recorded at Congregation Shearith Israel in Manhattan.

The Zionist writer Ahad Ha'am famously remarked that more than the Jewish people kept Shabbat, Shabbat has kept the Jewish people. There is a deep truth that is embedded in the organization of time, the ritualization of communal ceremonies of remembrance and praise, and the recapitulation of the traumas and triumphs of the past: that the calendar can function as a source of national solidarity. Living in rhythm with the Jewish calendar and all that entails is what makes Jews, Jews. The calendar is the instrument that the Jewish people developed to teach our children Jewish history and the fundamental principles of Judaism, and it is what sustains and reinforces those principles throughout the span of a person's life. It serves, you might say, as a strategy for national cohesion. Jewish nationhood depends on the organization of Jewish hours, days, weeks, and months. In this episode of the Tikvah Podcast, Mosaic's editor Jonathan Silver speaks with Rabbi Meir Soloveichik, who has just published a new book that interprets each of the Jewish holidays in light of how it contributes to Jewish national belonging. Rabbi Soloveichik leads Congregation Shearith Israel, the Spanish and Portuguese Synagogue; is the director of the Straus Center for Torah and Western Thought at Yeshiva University; and is the impresario of the website MeirSoloveichik.com, where you can find all of his writing along with his many video courses and podcasts, including his daily commentary on the Hebrew Bible, Bible365. His new book Sacred Time was published in 2024 by Koren.

For thousands of years, the Jewish people lacked a political state; yet, what can we say about the Jewish tradition of statesmanship? What makes it distinctive, and what can we learn from it? In Providence and Power: Ten Portraits in Jewish Statesmanship (Encounter Books, 2023) , Rabbi Meir Soloveichik investigates ten Jews, from King David all the way to the foundation of Israel, what we can learn from their examples, and how history can provide hope amidst recent events in Israel. Rabbi Dr. Meir Soloveichik is director of the Straus Center for Torah and Western Thought at Yeshiva University and the rabbi of Congregation Shearith Israel, the oldest Jewish congregation in the United States. He received his PhD in Religion at Princeton in 2010. Among the world's preeminent Jewish thinkers and educators, Rabbi Soloveichik has lectured across the United States and Europe on topics relating to Jewish theology, bioethics, wartime ethics, and Jewish-Christian relations. He has a monthly column in Commentary magazine, and his writing has also appeared in the New York Times, Wall Street Journal, First Things, and many other outlets. He is the host of the podcast Bible 365, and you can also listen to him via the Meir Soloveichik podcast. Sources and examples referenced in the interview: Rembrandt's David in Prayer, 1652. John Trumbull's George Washington Resigning His Commission and Declaration of Independence (1826). George Washington's Letter to the Jews of Savannah (1790). Dan Senor and Saul Singer's recent book The Genius of Israel. A secular Israeli broadcaster borrows a kippah and performs a blessing. Annika Nordquist is the Communications Coordinator of Princeton University's James Madison Program in American Ideals and Institutions and host of the Program's podcast, Madison's Notes.

For thousands of years, the Jewish people lacked a political state; yet, what can we say about the Jewish tradition of statesmanship? What makes it distinctive, and what can we learn from it? In Providence and Power: Ten Portraits in Jewish Statesmanship (Encounter Books, 2023) , Rabbi Meir Soloveichik investigates ten Jews, from King David all the way to the foundation of Israel, what we can learn from their examples, and how history can provide hope amidst recent events in Israel. Rabbi Dr. Meir Soloveichik is director of the Straus Center for Torah and Western Thought at Yeshiva University and the rabbi of Congregation Shearith Israel, the oldest Jewish congregation in the United States. He received his PhD in Religion at Princeton in 2010. Among the world's preeminent Jewish thinkers and educators, Rabbi Soloveichik has lectured across the United States and Europe on topics relating to Jewish theology, bioethics, wartime ethics, and Jewish-Christian relations. He has a monthly column in Commentary magazine, and his writing has also appeared in the New York Times, Wall Street Journal, First Things, and many other outlets. He is the host of the podcast Bible 365, and you can also listen to him via the Meir Soloveichik podcast. Sources and examples referenced in the interview: Rembrandt's David in Prayer, 1652. John Trumbull's George Washington Resigning His Commission and Declaration of Independence (1826). George Washington's Letter to the Jews of Savannah (1790). Dan Senor and Saul Singer's recent book The Genius of Israel. A secular Israeli broadcaster borrows a kippah and performs a blessing. Annika Nordquist is the Communications Coordinator of Princeton University's James Madison Program in American Ideals and Institutions and host of the Program's podcast, Madison's Notes. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

For thousands of years, the Jewish people lacked a political state; yet, what can we say about the Jewish tradition of statesmanship? What makes it distinctive, and what can we learn from it? In Providence and Power: Ten Portraits in Jewish Statesmanship (Encounter Books, 2023) , Rabbi Meir Soloveichik investigates ten Jews, from King David all the way to the foundation of Israel, what we can learn from their examples, and how history can provide hope amidst recent events in Israel. Rabbi Dr. Meir Soloveichik is director of the Straus Center for Torah and Western Thought at Yeshiva University and the rabbi of Congregation Shearith Israel, the oldest Jewish congregation in the United States. He received his PhD in Religion at Princeton in 2010. Among the world's preeminent Jewish thinkers and educators, Rabbi Soloveichik has lectured across the United States and Europe on topics relating to Jewish theology, bioethics, wartime ethics, and Jewish-Christian relations. He has a monthly column in Commentary magazine, and his writing has also appeared in the New York Times, Wall Street Journal, First Things, and many other outlets. He is the host of the podcast Bible 365, and you can also listen to him via the Meir Soloveichik podcast. Sources and examples referenced in the interview: Rembrandt's David in Prayer, 1652. John Trumbull's George Washington Resigning His Commission and Declaration of Independence (1826). George Washington's Letter to the Jews of Savannah (1790). Dan Senor and Saul Singer's recent book The Genius of Israel. A secular Israeli broadcaster borrows a kippah and performs a blessing. Annika Nordquist is the Communications Coordinator of Princeton University's James Madison Program in American Ideals and Institutions and host of the Program's podcast, Madison's Notes. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

For thousands of years, the Jewish people lacked a political state; yet, what can we say about the Jewish tradition of statesmanship? What makes it distinctive, and what can we learn from it? In Providence and Power: Ten Portraits in Jewish Statesmanship (Encounter Books, 2023) , Rabbi Meir Soloveichik investigates ten Jews, from King David all the way to the foundation of Israel, what we can learn from their examples, and how history can provide hope amidst recent events in Israel. Rabbi Dr. Meir Soloveichik is director of the Straus Center for Torah and Western Thought at Yeshiva University and the rabbi of Congregation Shearith Israel, the oldest Jewish congregation in the United States. He received his PhD in Religion at Princeton in 2010. Among the world's preeminent Jewish thinkers and educators, Rabbi Soloveichik has lectured across the United States and Europe on topics relating to Jewish theology, bioethics, wartime ethics, and Jewish-Christian relations. He has a monthly column in Commentary magazine, and his writing has also appeared in the New York Times, Wall Street Journal, First Things, and many other outlets. He is the host of the podcast Bible 365, and you can also listen to him via the Meir Soloveichik podcast. Sources and examples referenced in the interview: Rembrandt's David in Prayer, 1652. John Trumbull's George Washington Resigning His Commission and Declaration of Independence (1826). George Washington's Letter to the Jews of Savannah (1790). Dan Senor and Saul Singer's recent book The Genius of Israel. A secular Israeli broadcaster borrows a kippah and performs a blessing. Annika Nordquist is the Communications Coordinator of Princeton University's James Madison Program in American Ideals and Institutions and host of the Program's podcast, Madison's Notes. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

For thousands of years, the Jewish people lacked a political state; yet, what can we say about the Jewish tradition of statesmanship? What makes it distinctive, and what can we learn from it? In Providence and Power: Ten Portraits in Jewish Statesmanship (Encounter Books, 2023) , Rabbi Meir Soloveichik investigates ten Jews, from King David all the way to the foundation of Israel, what we can learn from their examples, and how history can provide hope amidst recent events in Israel. Rabbi Dr. Meir Soloveichik is director of the Straus Center for Torah and Western Thought at Yeshiva University and the rabbi of Congregation Shearith Israel, the oldest Jewish congregation in the United States. He received his PhD in Religion at Princeton in 2010. Among the world's preeminent Jewish thinkers and educators, Rabbi Soloveichik has lectured across the United States and Europe on topics relating to Jewish theology, bioethics, wartime ethics, and Jewish-Christian relations. He has a monthly column in Commentary magazine, and his writing has also appeared in the New York Times, Wall Street Journal, First Things, and many other outlets. He is the host of the podcast Bible 365, and you can also listen to him via the Meir Soloveichik podcast. Sources and examples referenced in the interview: Rembrandt's David in Prayer, 1652. John Trumbull's George Washington Resigning His Commission and Declaration of Independence (1826). George Washington's Letter to the Jews of Savannah (1790). Dan Senor and Saul Singer's recent book The Genius of Israel. A secular Israeli broadcaster borrows a kippah and performs a blessing. Annika Nordquist is the Communications Coordinator of Princeton University's James Madison Program in American Ideals and Institutions and host of the Program's podcast, Madison's Notes. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

For thousands of years, the Jewish people lacked a political state; yet, what can we say about the Jewish tradition of statesmanship? What makes it distinctive, and what can we learn from it? In Providence and Power: Ten Portraits in Jewish Statesmanship (Encounter Books, 2023) , Rabbi Meir Soloveichik investigates ten Jews, from King David all the way to the foundation of Israel, what we can learn from their examples, and how history can provide hope amidst recent events in Israel. Rabbi Dr. Meir Soloveichik is director of the Straus Center for Torah and Western Thought at Yeshiva University and the rabbi of Congregation Shearith Israel, the oldest Jewish congregation in the United States. He received his PhD in Religion at Princeton in 2010. Among the world's preeminent Jewish thinkers and educators, Rabbi Soloveichik has lectured across the United States and Europe on topics relating to Jewish theology, bioethics, wartime ethics, and Jewish-Christian relations. He has a monthly column in Commentary magazine, and his writing has also appeared in the New York Times, Wall Street Journal, First Things, and many other outlets. He is the host of the podcast Bible 365, and you can also listen to him via the Meir Soloveichik podcast. Sources and examples referenced in the interview: Rembrandt's David in Prayer, 1652. John Trumbull's George Washington Resigning His Commission and Declaration of Independence (1826). George Washington's Letter to the Jews of Savannah (1790). Dan Senor and Saul Singer's recent book The Genius of Israel. A secular Israeli broadcaster borrows a kippah and performs a blessing. Annika Nordquist is the Communications Coordinator of Princeton University's James Madison Program in American Ideals and Institutions and host of the Program's podcast, Madison's Notes. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/israel-studies

For thousands of years, the Jewish people lacked a political state; yet, what can we say about the Jewish tradition of statesmanship? What makes it distinctive, and what can we learn from it? In Providence and Power: Ten Portraits in Jewish Statesmanship (Encounter Books, 2023) , Rabbi Meir Soloveichik investigates ten Jews, from King David all the way to the foundation of Israel, what we can learn from their examples, and how history can provide hope amidst recent events in Israel. Rabbi Dr. Meir Soloveichik is director of the Straus Center for Torah and Western Thought at Yeshiva University and the rabbi of Congregation Shearith Israel, the oldest Jewish congregation in the United States. He received his PhD in Religion at Princeton in 2010. Among the world's preeminent Jewish thinkers and educators, Rabbi Soloveichik has lectured across the United States and Europe on topics relating to Jewish theology, bioethics, wartime ethics, and Jewish-Christian relations. He has a monthly column in Commentary magazine, and his writing has also appeared in the New York Times, Wall Street Journal, First Things, and many other outlets. He is the host of the podcast Bible 365, and you can also listen to him via the Meir Soloveichik podcast. Sources and examples referenced in the interview: Rembrandt's David in Prayer, 1652. John Trumbull's George Washington Resigning His Commission and Declaration of Independence (1826). George Washington's Letter to the Jews of Savannah (1790). Dan Senor and Saul Singer's recent book The Genius of Israel. A secular Israeli broadcaster borrows a kippah and performs a blessing. Annika Nordquist is the Communications Coordinator of Princeton University's James Madison Program in American Ideals and Institutions and host of the Program's podcast, Madison's Notes. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

For thousands of years, the Jewish people lacked a political state; yet, what can we say about the Jewish tradition of statesmanship? What makes it distinctive, and what can we learn from it? In Providence and Power: Ten Portraits in Jewish Statesmanship (Encounter Books, 2023) , Rabbi Meir Soloveichik investigates ten Jews, from King David all the way to the foundation of Israel, what we can learn from their examples, and how history can provide hope amidst recent events in Israel. Rabbi Dr. Meir Soloveichik is director of the Straus Center for Torah and Western Thought at Yeshiva University and the rabbi of Congregation Shearith Israel, the oldest Jewish congregation in the United States. He received his PhD in Religion at Princeton in 2010. Among the world's preeminent Jewish thinkers and educators, Rabbi Soloveichik has lectured across the United States and Europe on topics relating to Jewish theology, bioethics, wartime ethics, and Jewish-Christian relations. He has a monthly column in Commentary magazine, and his writing has also appeared in the New York Times, Wall Street Journal, First Things, and many other outlets. He is the host of the podcast Bible 365, and you can also listen to him via the Meir Soloveichik podcast. Sources and examples referenced in the interview: Rembrandt's David in Prayer, 1652. John Trumbull's George Washington Resigning His Commission and Declaration of Independence (1826). George Washington's Letter to the Jews of Savannah (1790). Dan Senor and Saul Singer's recent book The Genius of Israel. A secular Israeli broadcaster borrows a kippah and performs a blessing. Annika Nordquist is the Communications Coordinator of Princeton University's James Madison Program in American Ideals and Institutions and host of the Program's podcast, Madison's Notes. Learn more about your ad choices. Visit megaphone.fm/adchoices

For thousands of years, the Jewish people lacked a political state; yet, what can we say about the Jewish tradition of statesmanship? What makes it distinctive, and what can we learn from it? In Providence and Power: Ten Portraits in Jewish Statesmanship (Encounter Books, 2023) , Rabbi Meir Soloveichik investigates ten Jews, from King David all the way to the foundation of Israel, what we can learn from their examples, and how history can provide hope amidst recent events in Israel. Rabbi Dr. Meir Soloveichik is director of the Straus Center for Torah and Western Thought at Yeshiva University and the rabbi of Congregation Shearith Israel, the oldest Jewish congregation in the United States. He received his PhD in Religion at Princeton in 2010. Among the world's preeminent Jewish thinkers and educators, Rabbi Soloveichik has lectured across the United States and Europe on topics relating to Jewish theology, bioethics, wartime ethics, and Jewish-Christian relations. He has a monthly column in Commentary magazine, and his writing has also appeared in the New York Times, Wall Street Journal, First Things, and many other outlets. He is the host of the podcast Bible 365, and you can also listen to him via the Meir Soloveichik podcast. Sources and examples referenced in the interview: Rembrandt's David in Prayer, 1652. John Trumbull's George Washington Resigning His Commission and Declaration of Independence (1826). George Washington's Letter to the Jews of Savannah (1790). Dan Senor and Saul Singer's recent book The Genius of Israel. A secular Israeli broadcaster borrows a kippah and performs a blessing. Annika Nordquist is the Communications Coordinator of Princeton University's James Madison Program in American Ideals and Institutions and host of the Program's podcast, Madison's Notes. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

Rabbi Dr. Meir Soloveichik is a prominent Orthodox Jewish rabbi and scholar known for his contributions to Jewish education, religious leadership, and interfaith dialogue. He was born in 1977 and is a member of the renowned Soloveitchik rabbinic dynasty, which has produced several influential Jewish thinkers and religious leaders. Rabbi Soloveichik serves as the Rabbi of Congregation Shearith Israel, the oldest Jewish congregation in the United States, located in New York City. He is also the director of the Zahava and Moshael Straus Center for Torah and Western Thought at Yeshiva University, where he is involved in teaching and guiding students in the study of Jewish philosophy and law. With a strong academic background, Rabbi Soloveichik holds a Ph.D. in Religion from Princeton University and has published numerous articles and essays on Jewish thought, ethics, and theology. He combines his scholarly expertise with a deep commitment to his faith and a passion for engaging with contemporary issues. Rabbi Soloveichik has been an advocate for religious freedom and has played an active role in interfaith dialogue, particularly between the Jewish and Catholic communities. He has addressed various audiences, including academic conferences, religious organizations, and public forums, where he shares insights on Judaism, ethics, and the intersection of religion and public life. Known for his eloquence and intellectual rigor, Rabbi Soloveichik is respected for his ability to articulate complex ideas in a clear and accessible manner. His teachings often emphasize the importance of religious tradition, ethics, and the role of faith in shaping personal and communal life. Overall, Rabbi Dr. Meir Soloveichik is a highly regarded figure in the Jewish community, recognized for his leadership, scholarship, and dedication to promoting understanding and dialogue between different religious traditions. 00:00 - Intro 15:22 - Interview 1:27:10 - Outro

The first century Roman essayist and philosopher Plutarch is perhaps most famous today for his stylized, paired biographies of Greek and Roman statesmen. In Plutarch's parallel lives, Alexander, who conquered the Mediterranean world, is compared to Julius Caesar, who did the same a few hundred years later. Alcibiades and Coriolanus are paired together to show how spiritedness and martial virtue, when not tempered by political judgment, can wreak havoc. Plutarch's lives are moral portraits; their task is the moral formation of the reader, civic education, and the inculcation of virtue. They inspired Shakespeare's portraits of Coriolanus, Caesar, Brutus, Cassius, and Casca. The Swiss philosopher Jean Jacques Rousseau likewise drew inspiration from them in, for example, his treatise Emile. And the American essayist Ralph Waldo Emerson once called Plutarch's parallel lives “a bible for heroes.” But what about the Bible, and the Jewish tradition it inaugurates? Meir Soloveichik, the rabbi of Congregation Shearith Israel in New York, the director of the Straus Center for Torah and Western Thought at Yeshiva University, and host of the podcasts Bible365 and Jerusalem365, believes that Jewish history offers its own examples of Jewish leadership. He's just published a new book, Providence and Power: Ten Portraits in Jewish Statesmanship, that attempts to do for the Jews what Plutarch did for the ancient Greeks and Romans. He joins Mosaic editor Jonathan Silver here to talk about that new book. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

Nancy grew up in Savannah, Georgia, and like most people, was active in the church. But after having kids, she moved into the Jewish neighborhood of Savannah, wanting what she saw there for her family. That started her down a path of questioning and curiosity that ultimately led her to convert. We talk about her journey, what she studied to become a certified Jew, and how her before-and-after lives compare. This episode kicks off an informal mini-series exploring conversion to Judaism. We'll hear a few personal stories, and a rabbinical perspective. This could be an endless series, because of course, every experience is unique. As many converts as there are in the world, that's how many reasons and paths there are to conversion.  Synagogue: the Jewish house of worship and learning. Also called a "shul" or temple.JEA: The Jewish Educational Alliance, is Savannah's version of a JCC (Jewish Community Center). JCCs originated in Baltimore in 1854 and are community and event centers, often with gyms and child care, open to membership from anyone. Proselytize: to recruit or attempt to convert someone to a faith. Hanukkah: The Festival of Lights, recognizable to many by the 9-branched menorah, takes place anywhere from October to December, on the 25 of the Jewish month of Kislev (Judaism uses a lunar calendar). Not actually a religious holiday, it commemorates the victory of the Maccabee (meaning: hammer) tribe over the Seleucid king Antiochus IV Epiphanes.Zaydie: Yiddish for grandpa, also spelled “zaydeh” or “zaydee.”Rosh Hashanah and Yom Kippur: known as the High Holy Days, they are separated by ten days, collectively known as The Days of Awe. Rosh Hashanah means “head of the year,” but is not the calendar new year; it's the anniversary of Creation. Tradition says that on Rosh Hashanah the Book of Life is opened, and on Yom Kippur (the Day of Atonement) it is sealed. During the Days of Awe, you're meant to apologize for, own up to, and forgive hurtful behavior from the previous year to be sealed in the Book of Life for a good year to come.   Mickve: a ritual bath, required in conversion, but also used in many rituals to signify cleansing, purification and a new start. Also spelled "mikveh," it is generally considered to be the origin of baptism.Beit Din: meaning “house of judgment,” it is a rabbinic court, and in some historical periods and communities, was also the civil court. In conversion, it's a panel representing the community the convert wishes to join. A note about Savannah's Jewish community: In 1733, a small group of mostly Portuguese Jews arrived in the 5-month-old colony of Georgia. In 1790, Georgia, now a state, granted a charter forming Congregation Mickve Israel, the third in the entire U.S. Historical records mentioning the congregation include an exchange with President George Washington after his election. The congregation still gathers in the neo-Gothic sanctuary off Monterey Square, consecrated on April 11, 1878. Congregation Shearith Israel in New York was founded in 1654, and the first Jews inSupport the showLike the show? Support it! Or don't, that's cool too. Just glad you're here! https://www.buzzsprout.com/2196108/supporters/new

Rabbi Hayyim Angel is the National Scholar of the Institute for Jewish Ideas and Ideals (jewishideas.org). He also teaches advanced Bible courses to undergraduate, graduate, and rabbinical students at Yeshiva University, and lectures widely. He also serves as the Rabbinic Scholar at Congregation Kehilath Jeshurun in New York. He has published over 100 scholarly articles, primarily in Bible, and is author or editor of thirteen books. He received his B.A. in Jewish Studies Summa cum Laude from Yeshiva College, his M.A. in Bible from the Bernard Revel Graduate School, his M.S. in Jewish Education from the Azrieli Graduate School of Jewish Education, and his Rabbinical Ordination from the Rabbi Isaac Elchanan Theological Seminary of Yeshiva University. He lives in New York with his wife and three children.The Institute for Jewish Ideas and Ideals was founded in October 2007 by Rabbi Dr. Marc D. Angel. Since 1969, Rabbi Angel has served Congregation Shearith Israel, the historic Spanish and Portuguese Synagogue of New York City, and has been Rabbi Emeritus since 2007. He is now devoting himself full time to the work of the Institute, serving as its Director.Stay updated: WhatsApp: https://chat.whatsapp.com/LAurH2Lw3y92gF31PhzN42We are an online and global Bet Midrash with international students, striving to know God by embracing the world through the lens of Torah. Web: www.TheHabura.com Instagram: @TheHabura Facebook: The Habura A project of the Senior Rabbi's Office (www.seniorrabbi.com), S&P Sephardi Community of the UK, Montefiore Endowment, and Dangoor Education.#torah #talmud #yeshiva #betmidrash #sephardi #sepharadi #sephardic #sefardi #sefardic #rambam Hosted on Acast. See acast.com/privacy for more information.

Rabbi Hayyim Angel is the National Scholar of the Institute for Jewish Ideas and Ideals (jewishideas.org). He also teaches advanced Bible courses to undergraduate, graduate, and rabbinical students at Yeshiva University, and lectures widely. He also serves as the Rabbinic Scholar at Congregation Kehilath Jeshurun in New York. He has published over 100 scholarly articles, primarily in Bible, and is author or editor of thirteen books. He received his B.A. in Jewish Studies Summa cum Laude from Yeshiva College, his M.A. in Bible from the Bernard Revel Graduate School, his M.S. in Jewish Education from the Azrieli Graduate School of Jewish Education, and his Rabbinical Ordination from the Rabbi Isaac Elchanan Theological Seminary of Yeshiva University. He lives in New York with his wife and three children.The Institute for Jewish Ideas and Ideals was founded in October 2007 by Rabbi Dr. Marc D. Angel. Since 1969, Rabbi Angel has served Congregation Shearith Israel, the historic Spanish and Portuguese Synagogue of New York City, and has been Rabbi Emeritus since 2007. He is now devoting himself full time to the work of the Institute, serving as its Director.Stay updated: WhatsApp: https://chat.whatsapp.com/LAurH2Lw3y92gF31PhzN42We are an online and global Bet Midrash with international students, striving to know God by embracing the world through the lens of Torah. Web: www.TheHabura.com Instagram: @TheHabura Facebook: The Habura A project of the Senior Rabbi's Office (www.seniorrabbi.com), S&P Sephardi Community of the UK, Montefiore Endowment, and Dangoor Education.#torah #talmud #yeshiva #betmidrash #sephardi #sepharadi #sephardic #sefardi #sefardic #rambam Hosted on Acast. See acast.com/privacy for more information.

Season 1 Episode 5 In a time of great personal and professional upheaval, Megan Hyman finds her roots and grows into her leadership role as the CEO of a community foundation. She found that even in the midst of chaos, you can still be grounded. Being mindful of how you treat people and how you leave a situation is just as important as how you begin it. The last impression is often a lasting impression. So it's important to be gracious and grateful for things that happen. Megan Hyman serves the Dallas Jewish Community Foundation and its related organization, the Southwest Community Foundation, as President and CEO. In this role, she leads a team focused on advising individuals, families, and community agencies, with the mandate to help them achieve their strategic philanthropic goals and increase support for the dynamic Jewish community in Dallas, Israel and worldwide. Born in Ridgecrest, CA and raised in Fort Wayne, IN, Megan worked for J.P. Morgan Chase in Chicago, New York City and Dallas. She enjoys spending time with her husband and two young children, reading, and traveling. She serves on the Board of Directors for Congregation Shearith Israel. "Roots run deep and wide. You are a leader by being you, by showing the way." In this episode, you will learn the following: 1. How Megan Hyman went from being a marketing and psychology major to finding success in the private banking industry 2. What it was like for Megan to feel unrooted during a season of significant personal and professional change 3. How Megan's new role as CEO of a community foundation allows her to focus on what she is passionate about and connect more deeply with her community Links and Resources: Connect with Mari Follow Mari on Instagram Send Mari a message on LinkedIn Get your free Reflection Meditation Follow Megan on Instagram Follow Megan's Instagram about vanity plates Follow Wildlike on Instagram

As members of The Church of Jesus Christ of Latter-day Saints around the world study the Old Testament in 2022, this episode of the Church News podcast focuses on the Old Testament — called the Hebrew Bible by those of the Jewish faith — and scriptures and doctrines shared by members of the Jewish and Latter-day Saint faiths. Featured is guest Rabbi Dr. Meir Y. Soloveichik, Senior Rabbi of Congregation Shearith Israel, known as the Spanish and Portuguese synagogue of New York, the oldest Jewish congregation in America established in 1654. Rabbi Soloveichik has lectured internationally to Jewish and non-Jewish audiences; he hosts the daily podcast “Jerusalem 365” and is director of the Zahava and Moshael Straus Center for Torah and Western Thought at Yeshiva University.  He offers his scholarly and spiritual insight into the importance of scriptural records, religious freedom and connecting across faiths.  The Church News Podcast is a weekly podcast that invites listeners to make a journey of connection with members of The Church of Jesus Christ of Latter-day Saints across the globe. Host Sarah Jane Weaver, reporter and editor for The Church News for a quarter-century, shares a unique view of the stories, events, and most important people who form this international faith. With each episode, listeners are asked to embark on a journey to learn from one another and ponder, “What do I know now?” because of the experience. Produced by KellieAnn Halvorsen.See omnystudio.com/listener for privacy information.

Congregation Shearith Israel קהילת שארית ישראל (1729)

Yom Kippur, the Day of Atonement, begins in a few days. Kol Nidrei, is one of the most misunderstood parts of the Jewish high holidays -- and of the entirety of Jewish liturgy -- according to Rabbi Meir Soloveichik. He laid this out in a recent thought-provoking piece in The Wall Street Journal, which you can access here: https://tinyurl.com/44e4z7z8 Rabbi Soloveichik is the senior rabbi of Congregation Shearith Israel in Manhattan, the oldest Jewish congregation in the United States. He is also director of the Straus Center for Torah and Western Thought at Yeshiva University. He has a must-listen daily podcast called Bible 365, which you can access through the Tikvah Fund. He is prolific – he writes a monthly column in Commentary magazine, and his writing has appeared in the Wall Street Journal, the New York Times, Mosaic, the Jewish Review of Books, and many other outlets. You can keep up with all of his work at meirsoloveichik.com

A virtual event presentation by Rabbi Marc D. Angel ABOUT THE EVENT: Moses Maimonides (1138-1204) is the classic Jewish thinker who strove to reconcile Judaism and philosophy/science. Baruch Spinoza (1632-1667) is the classic Jewish heretic who revolutionized modern rationalistic philosophy and did much to undermine traditional religious beliefs. By drawing on the teachings of both of these intellectual giants, we can seek a traditional Judaism that is vibrant, intellectually challenging, and meaningful. ABOUT THE SPEAKER: Rabbi Marc D. Angel is Founder and Director of the Institute for Jewish Ideas and Ideals (jewishideas.org), fostering an intellectually vibrant, compassionate and inclusive Orthodox Judaism. He is Rabbi Emeritus of the historic Congregation Shearith Israel, the Spanish and Portuguese Synagogue of New York City (founded 1654), where he began serving in 1969. Born and raised in the Sephardic community of Seattle, Washington, he went to New York for his higher education at Yeshiva University where he earned his B.A., M.S., Ph.D. and Rabbinic Ordination. He also earned an M.A. in English Literature from the City College of New York. Author and editor of 38 books, he has written and lectured extensively on various aspects of Jewish law, history and culture. Among his books are Foundations of Sephardic Spirituality: The Inner Life of Jews of the Ottoman Empire (Jewish Lights, 2006); and Maimonides, Spinoza and Us: Toward an Intellectually Vibrant Judaism, (Jewish Lights, 2009), both of which won Finalist Awards from the National Jewish Book Council. His book, Choosing to Be Jewish: The Orthodox Road to Conversion (Ktav, 2005) has reached many thousands of readers. His most recent books are a commentary on Pirkei Avot published by Koren (2015); The Wisdom of Solomon and Us (Jewish Lights, 2016); and A New World: An American Sephardic Memoir (Albion-Andalus, 2019). He serves as Editor of Conversations, the journal of the Institute for Jewish Ideas and Ideals. Rabbi Angel is Past President of the Rabbinical Council of America (1990-1992). He has served as officer and board member of numerous agencies including the UJA-Federation of New York, the American Sephardi Federation, the Rabbinic Cabinet of Jewish National Fund, and the HealthCare Chaplaincy. He has won awards from many institutions including Yeshiva University, the Orthodox Union, and the New York Board of Rabbis. He is co-founder of the International Rabbinic Fellowship, an association of Modern Orthodox rabbis. Rabbi Angel is married to Gilda Angel. Their children and grandchildren live in New York, Baltimore and Teaneck. -- DONATE: www.bit.ly/1NmpbsP​​​​​​​ For podcasts of VBM lectures, GO HERE: www.valleybeitmidrash.org/learning-library/ www.facebook.com/valleybeitmi...​ Become a member today, starting at just $18 per month! Click the link to see our membership options: www.valleybeitmidrash.org/become-a-member/

Professor Wilfred McClay penned his essay, “The Soul of a Nation,” just three years after the terror attacks of September 11, 2001. The essay—a deep reflection on the history, nature, and future of American civic religion—was written in part as a response to the deep questions American were asking themselves about civil society, faith, and public life in the aftermath of moment of deep and profound crisis. The United States again finds itself in a moment of pain and crisis. In the spirit of helping us think more profoundly about our soul as a people, we are rebroadcasting our 2017 podcast with Professor McClay revisiting his essay. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble as well as “Baruch Habah,” performed by the choir of Congregation Shearith Israel, and “Further Down the Path” by Big Score Audio.

Cui bono? Who benefits? Who benefits when Jews are turned into scapegoats for the ills of the world? Who stands to gain from turning the Jews into the source of all a society’s pathologies? Who comes out ahead when politics are organized against that ever-present outsider—the Jew? These kinds of questions—questions about the political functions of anti-Semitism—are, regrettably, rarely asked by those who seek to understand the phenomenon. Often, anti-Semitism is understood as but one prejudice among many, another irrational hatred that infects the human heart. But to view anti-Semitism in this way, argues Professor Ruth Wisse, is to misunderstand its true nature as a ruthlessly effective political movement. In “The Functions of Anti-Semitism,” published in National Affairs in the fall of 2017, Professor Wisse analyzes the many uses of Jew-hatred and makes the case for studying anti-Semitism using the tools of political science. In this podcast, Professor Wisse joins Jonathan Silver to explore her essay in greater depth. They examine the history of modern anti-Semitism from its genesis in 19th-century Germany to its manifestations in the Muslim world and contemporary college campuses. Wisse and Silver demonstrate, through a methodical look at the nature and functions of anti-Semitism, that if one wants to understand this most persistent of hatreds, one must look for its roots not in the Jew, but in the anti-Semite. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble, as well as “Baruch Habah,” performed by the choir of Congregation Shearith Israel.

Shmuel Yosef Agnon was one of the giants of modern Hebrew literature. His short stories, novels, and anthologies reflected and shaped the national spirit of the Jewish people in an age that witnessed the rise of Zionism, the founding of Israel, and the horror of the Holocaust. In 1966, he was awarded the Nobel Prize in Literature, becoming the first—and to this day the only—Hebrew writer to receive the honor. In this podcast, Tikvah’s Alan Rubenstein is joined by Rabbi Jeffrey Saks, one of the world’s most renowned scholars of Agnon, to discuss his life, work, and legacy. Rabbi Saks, the founding director of ATID, recently completed his work assembling the S.Y. Agnon Library—a collection of over a dozen English translations of Agnon’s writings—for the Toby Press. Rubenstein and Saks use two essays to frame their discussion: "S. Y. Agnon—The Last Hebrew Classic?" by Gershom Scholem (later published in Commentary as "Reflections on S.Y. Agnon") and "Agnon’s Shaking Bridge and the Theology of Culture" by Rabbi Saks. They discuss the differences between Agnon’s real life and his literary persona, the distinct features that make him such a unique Jewish writer, and the perils of reading Agnon both in Hebrew and in translation. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble as well as “Baruch Habah,” performed by the choir of Congregation Shearith Israel.

When Vice President Mike Pence addressed the Knesset in January of 2018, he hearkened back to America’s biblical heritage, recalling the pilgrims who saw themselves as charged with building a new promised land. “In the story of the Jews,” proclaimed Pence, “we’ve always seen the story of America.” In the modern United States, this kind of rhetoric is common among conservative Evangelical Christians like Vice President Pence. But Christian sympathy for the Jewish national cause dates back much further than the rise of the modern Christian Right; indeed, it stretches back to the very beginnings of American political culture. In his new book, God’s Country: Christian Zionism in America, Professor Samuel Goldman of the George Washington University explores the fascinating history of America’s uniquely strong attachment to the Jewish people and the Jewish state. In this podcast, Professor Goldman joins Tikvah Senior Director Jonathan Silver to discuss his book. Beginning with the colonial period, Goldman traces the long history of Christian philo-Semitism, proto-Zionism, and Zionism in the Unites States. Touching on everything from theology to pop culture, Goldman and Silver illuminate the depths and complexities of American Christians’ connection with Zionism—a connection that is deeply embedded in the America’s soul. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble as well as “Baruch Habah,” performed by the choir of Congregation Shearith Israel.

On May 12, 1948, just three days before the end of the British Mandate, the People’s Administration, the yishuv’s proto-cabinet, met in Tel Aviv and held a vote that would decide Israel’s future. According to most histories of the period, the Administration’s members voted on whether to move toward independence or accept a truce that would have forestalled an all-out war but delayed Israel’s creation. In the popular account of the meeting, David Ben-Gurion stiffened the spines of his comrades and the decision was made to declare independence. There’s just one problem: that vote never happened. That’s the argument historian Martin Kramer of Shalem College makes in his Mosaic essay, “The May 1948 Vote That Made the State of Israel.” Carefully reviewing the minutes of the meeting and other available evidence, Kramer makes the case that the decision to declare independence was never in doubt. There was, however, another vote that would change the course of Israel’s history for the next seven decades. At Ben-Gurion’s urging, the leadership of the state-in-the-making decided that it would not be bound by the borders of the U.N. Partition Plan. Instead, as it fought to defend itself from Arab aggression, Israel would let the fortunes of war decide what territory the Jewish state would hold. In this podcast, Martin Kramer joins Jonathan Silver to discuss his essay. He explores the historical record of what happened at that fateful meeting and explains why it is important we understand the truth about that day’s vote. As he illuminates the hidden history of the state’s birth, Kramer shows us how May 1948 is but a microcosm of the modern history of Israel. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble as well as “Baruch Habah,” performed by the choir of Congregation Shearith Israel.

It is common today to hear those who are hostile to traditional religion accuse the pious of unwarranted certainty about the truths of the universe. Yet, in the Jewish tradition, one finds something else altogether. Jewish texts often tell the stories of men and women who strive for knowledge, divine and human, amidst a great deal of uncertainty. From Moses—who could not see the face of God—to Job—who was rebuked by the Lord for presuming to know too much—even the biblical figures who have the most intimate relationships with God demonstrate the limits of human knowledge. The notion that some measure of ignorance is intrinsic to the human condition has been shared by many thinkers throughout history. In the 20th century, there was perhaps no better articulator of the idea than Friedrich Hayek, the Austrian economist and social theorist. He wrote frequently about the limits of what any one individual can know and criticized those economists and technocrats who exhibited what he derisively called “the pretence of knowledge.” For Hayek, true knowledge is dispersed and built up over many years and embodied in price signals, social customs, and traditions that have stood the test of time. Hayek wrote and thought in the context of the social sciences, but do his insights about knowledge and ignorance point to understandings shared by the Jewish tradition? In this podcast, Tikvah Senior Director Jonathan Silver is joined by economist Russ Roberts to tackle this question. Roberts, host of the popular EconTalk podcast, is himself an observant Jew, and he helps us think through what Hayek’s epistemology has in common with the Jewish tradition as well as how they differ. As he does so, we will see how ancient Jewish philosophy and modern social thought can help bring each other into clearer focus. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble as well as “Baruch Habah,” performed by the choir of Congregation Shearith Israel.

“I know Jews who go to jail for blacks and Puerto Ricans and Chicanos and Pygmies. I know rabbis who went to Selma to get arrested. But I don’t know of a single rabbi who broke the law when the crematoria were being fed with twelve thousand Jews every day…Never again will Jews watch silently while other Jews die. Never again!” Thus thundered Rabbi Meir Kahane before a crowd of thousands at a rally for Soviet Jews organized by his militant Jewish Defense League (JDL). In that crowd was a teenager from Borough Park who found himself drawn to the JDL’s embrace of Jewish power and contempt for the American Jewish establishment. That boy, Yossi Klein Halevi, would later move to Israel and become one of the most prominent authors and writers on the Jewish scene—but not before taking a winding journey into and out of the fringes of the Jewish Right. In 1995, Halevi chronicled his experiences in the Soviet Jewry movement and the JDL in a remarkable book entitled Memoirs of a Jewish Extremist. Republished in 2014, the book traces the trajectory of Halevi’s life and thinking from his childhood in Brooklyn to a sit-in at the Moscow Emigration Office to his current home in Israel. In so doing, it provides a unique glimpse into the complex psychology of the generation of American Jews who came of age in the years immediately after the Holocaust. In this podcast, Halevi sits down with Tikvah Senior Director Jonathan Silver to discuss his memoir. As Halevi retells the story of what drew him into, and drove him away from, Meir Kahane and JDL, he helps us get a clearer picture of what the Jewish militants of the '60s and '70s got wrong about post-war American Jewry—and gives us valuable insight into what they got right. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble as well as “Baruch Habah,” performed by the choir of Congregation Shearith Israel.

Militarily, diplomatically, and culturally, the relationship between the United States and Israel is both unprecedented and unique. And, for Israel, it is an indispensable pillar of its national security strategy. Yet, while great-power support has been an important strategic goal for Israel since David Ben-Gurion, the Jewish State has become so dependent on America that it rarely takes major diplomatic or military action without first consulting Washington. Has the “special relationship”—so vital for Israel’s survival—also compromised its sovereignty? Has Israel become too dependent on the United States? This is precisely the question Charles D. Freilich tackles in his February 2018 Mosaic essay. In the piece, Freilich—a former deputy national security adviser in Israel and a senior fellow at Harvard’s Belfer Center—explores the origins of the important alliance between the U.S. and Israel, as well as its costs and benefits to the Jewish State and how best to maintain the health of the alliance in the future. In this podcast, Dr. Freilich joins Jonathan Silver to discuss his essay as well as his larger vision of U.S.-Israel relations. They detail the tremendous benefits Israel has received from its partnership with America as well as the significant constraints Israel has allowed Washington to place on its freedom of action. As they explore how to strengthen the alliance going forward, their conversation also touches on the Iranian nuclear program, the Palestinian question, and what a serious Israeli national security strategy should look like in the coming years. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble as well as “Baruch Habah,” performed by the choir of Congregation Shearith Israel.

“It is not for nothing,” Norman Podhoretz once wrote, “that a cruel wag has described…services in a Reform temple as ‘the Democratic Party at prayer.’” The truth to which this old quip points is not simply that most American Jews are liberal, but that too many Jews use the faith of their ancestors as window dressing for their left-wing politics. This ought to perturb Jews of all religious persuasions, conservatives and liberals alike. In January of 2018, Jeffrey Salkin, a Reform rabbi and the spiritual leader of Temple Solel in Hollywood, Florida, penned a piece in Commentary calling on his liberal Jewish colleagues to abandon what he called a “Judaism of slogans.” Far too often, Rabbi Salkin argues, progressive Jews make sloppy use of Jewish texts in order to justify the political positions they already hold. This kind of lazy sloganeering, he writes, fails to do justice to “a people with an unparalleled tradition of religious scholarship and spiritual breadth.” In this podcast, Rabbi Salkin sits down with Tikvah’s Jonathan Silver for a conversation about the uses and misuses of Judaism in politics. They unpack some of the most common slogans used by Jewish activists and show how the source texts are far too complex to fit on a bumper sticker. They also explore the place of social justice activism in liberal Judaism and ponder the tensions and future of the Reform Movement in America. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble as well as “Baruch Habah,” performed by the choir of Congregation Shearith Israel.

The twenty second Mishnah of the fifth chapter of Pirkei Avot is one of the most celebrated rabbinic descriptions of the depth of the Torah tradition. “Ben Bag-Bag said: Turn it, and turn it over again, for everything is in it.” The texts of the Jewish tradition sustain endless new layers of meaning; so many, in fact, that the wisdom of the Torah can be plumbed for a lifetime. And while Jewish educators think a lot about how to educate the young, less attention is paid to how Jewish education should continue into the fullness of adulthood. This is a weighty question; not least because Jewish parents, aunts, uncles, and grandparents are the most direct and perhaps most influential teachers of Jewish children, who will be influenced at least as much by their home environment, and what happens around their Shabbat table, as they are by what happens in the classroom of the school. So who’s thinking about educating these educators, the mothers and fathers of the next Jewish generation? In this podcast, Tikvah Senior Director Jonathan Silver is joined by Dr. Erica Brown, one of the most prominent teachers of Jewish text in the United States and someone who has carved out a niche in adult education. In 2010, New York Times columnist David Brooks wrote an op-ed about Erica’s teaching and writing. He wrote that, “Brown’s impact stems from her ability to undermine the egos of the successful at the same time that she lovingly helps them build better lives.…Most educational institutions emphasize individual advancement. Brown nurtures the community and the group.” In this conversation, Dr. Brown elucidates how she thinks about Jewish education, the health of Jewish institutions in the United States, and her calling as a teacher and builder of communities of Jewish learning. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble as well as “Baruch Habah,” performed by the choir of Congregation Shearith Israel.

In 2007, Barack Obama, then a U.S. Senator and candidate for the Democratic Party’s presidential nomination, was asked in a debate whether he would meet, without precondition, with the leaders of Iran and other rogue regimes. “I would,” he replied. In 2015, the world saw then-President Obama fulfill the promise of his campaign when the United States led the powers of the world, including Russia and China, to affirm the Joint Comprehensive Plan of Action, popularly known as the “Iran Deal.” The agreement lifted crippling economic sanctions on Iran in return for commitments designed to forestall its development of a nuclear weapon. Backlash against the deal was swift in both Israel and America, with Israeli Prime Minister Benjamin Netanyahu condemning the deal and the Republican Congress passing legislation that would give future presidents and Congresses tools to undermine the agreement. Ten years after candidate Obama’s promise to negotiate with Iran, President Donald Trump refused to certify that the Iran Deal was in the national security interest of the United States, putting other stakeholders in the American government and world counterparts on notice: either fix it, or nix it. But what does “fixing” the pact entail, and what might happen if the United States declares it void? America’s leaders are now faced with the momentous task of crafting a stronger arrangement to contain Iran, all while being ready to reinstate severe sanctions. In this podcast, Mark Dubowitz joins Jonathan Silver to discuss the uncertain future of the Iran Deal. Dubowitz is CEO of the Foundation for Defense of Democracies and an expert on Iran’s illicit nuclear program. He helps us think through the arguments for and against the Iran Deal as it currently stands and the implications President Trump’s decision to decertify the deal. In the course of their conversation, Silver and Dubowitz help chart a path toward an American Iran policy rooted in strength, a clear-eyed assessment of the Iranian regime, and a willingness to do whatever it takes to prevent one of the world’s most dangerous regimes from becoming a nuclear power. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble as well as “Baruch Habah,” performed by the choir of Congregation Shearith Israel.

In December of 2017, Nikki Haley, America’s ambassador to the United Nations, stood before the General Assembly and gave the body a stunning rebuke. The General Assembly had just voted to condemn the Trump Administration’s decision to recognize Jerusalem as Israel’s capital, and Haley took to the podium to stand up for Israel as well as the sovereignty and moral authority of the United States. For many, Haley’s sharp words called to mind the career and rhetoric of her predecessor, former U.N. Ambassador and United States Senator Daniel Patrick Moynihan. It was during his time in Turtle Bay that the U.N. passed its infamous resolution equating Zionism with racism, a move Moynihan condemned in the strongest of terms. Several years later, when Israel was once again a target at the U.N., America abstained from Security Council votes on a pair of anti-Israel resolutions, and in 1981, then-Senator Moynihan blasted the Carter Administration’s moral cowardice in a Commentary piece titled, “Joining the Jackals.” The article is a reflection on President Carter’s dangerous diplomatic policy, and a clarion call for America to protect its interests by standing up for its friends and confronting its enemies. In this podcast, political scientist Greg Weiner joins Tikvah’s Jonathan Silver to discuss Moynihan’s essay. Weiner, author of American Burke: The Uncommon Liberalism of Daniel Patrick Moynihan, takes a close look at the ambassador’s worldview, illustrating how it informed his arguments in “Joining the Jackals.” As Weiner and Silver show, the life, thought, and moral courage of this Cold War liberal have a great deal to teach us about how America can protect its allies, interests, and moral prerogatives within the global community. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble as well as “Baruch Habah,” performed by the choir of Congregation Shearith Israel, and “Further Down the Path” by Big Score Audio.

Since God confused the language of man at the Tower of Babel, humankind has been divided into a multiplicity of national identities. Yet, despite the antiquity of the national idea, it remains hard to define precisely what constitutes nationhood. The Jewish experience demonstrates that it is possible to maintain a national identity without political sovereignty, but this reality begs the question: What is a nation? Is it a shared ethnic identity? Shared language? Shared history? In 1882, the French historian Ernest Renan delivered a lecture at the Sorbonne entitled, “What is a Nation?” For Renan, nationhood is not simply political or ethnic category, but a “spiritual principle.” He argues that being part of a nation is about a subjective identification with that nation’s past and future, and that nationalism, rightly understood, can ennoble life and enrich civilization. In this podcast, Tikvah’s Alan Rubenstein is joined by Shalem College Executive Vice President Daniel Polisar for a discussion of Renan’s speech and the light it can shed on American, Jewish, and Zionist identity. Their conversation begins with an outline of Renan’s thought and continues to tease out its implication for Jewish peoplehood, the Palestinian question, and the identity of Jews who are both American patriots and fervent Zionists. At a time when nationalism is reasserting itself throughout the world, from England and America to Europe, India, and Japan, Rubenstein and Polisar show how a recovery of a morally and philosophically sound nationalism is as vital a task as ever. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble as well as “Further Down the Path” by Big Score Audio and “Baruch Habah,” performed by the choir of Congregation Shearith Israel. This podcast was recorded in front of a live audience at the World Mizrachi Organization in Jerusalem.

Nostra Aetate, the Catholic Church’s 1965 Declaration on the Relation of the Church to Non-Christian Religions, was a watershed in the history of Jewish-Christian relations. It repudiated the slander of deicide and took a stand against anti-Semitism, and in so doing, opened the door to dialogue between Jews, Catholics, and Christians of many other denominations. Several decades later, a group of over 170 Jewish scholars offered what some saw as a kind of Jewish response to the titanic shift brought about by Nostra Aetate. Dabru Emet, “Speak the Truth,” set out a set of principles regarding how Jews and Christians might relate to one another and build a foundation for interfaith cooperation. Perhaps unsurprisingly, not all Jewish scholars could get behind the statement. In “How Not to Conduct Jewish-Christian Dialogue,” published in Commentary, and “Judaism Addresses Christianity,” published in Jacob Neusner’s Religious Foundations of Western Civilization, Professor Jon Levenson of Harvard University raises serious concerns with the planks of Dabru Emet. If interfaith dialogue is to have real meaning, Levenson argues, it cannot paper over irreconcilable religious differences or flatten religious conviction in order to create a veneer of agreement. In this podcast, Levenson sits down with Tikvah’s Alan Rubenstein to discuss the dangers and opportunities posed by Jewish-Christian dialogue. They explore the purpose of interfaith discourse, the importance of the theological disagreements between Jews and Christians, and the dangers of suppressing religious disagreement in the name of cooperation. Professor Levenson demonstrates how Jews can enthusiastically embrace the importance of religious dialogue with Christians while remaining true to what makes Jews different. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble as well as “Baruch Habah,” performed by the choir of Congregation Shearith Israel. This podcast was recorded in front of a live audience at the Abigail Adams Institute at Harvard University. Jon Levenson is a member of the Tikvah Summer Institute faculty. Click here to learn more about our Institutes and other summer programs.

Friends and critics alike agree that the late political philosopher Leo Strauss is one of the most important thinkers of the twentieth century. He inspired many in the academy to return to the classics in search of enduring wisdom, and there are now courses all over the world that present the thought of Plato, Aristotle, Maimonides, and Spinoza as thinkers just as relevant today as they were in their own times. And the great light that Strauss’s thought shone on political philosophy has illuminated the path for men and women whose business is statecraft, alongside those whose business is writing and teaching. Perhaps the central tension of Strauss’s life and thought was that between reason and revelation, and he believe the competition for status between the two was at the core of Western civilization’s vitality. But how did Strauss understand these poles? And is there anything distinctively Jewish about his understanding of faith and philosophy? Princeton Professor Leora Batnitzky is one of the pre-eminent interpreters of Strauss’s thought alive today, and she has distinguished herself by the arguments she makes for how seriously Strauss took Judaism. In this podcast, Tikvah’s Alan Rubenstein sits down with Professor Batnitzky to explore Strauss’s enduring legacy. Using two essays—Milton Himmelfarb’s “On Leo Strauss” and Professor Batnitzky’s entry on Strauss for the Stanford Encyclopedia of Philosophy—Rubenstein and Batnitzky discuss the trajectory of Strauss’ career, the nature of his thinking on revelation and the philosophic life, and what his thought ought to mean for his Jewish interpreters. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble as well as “Baruch Habah,” performed by the choir of Congregation Shearith Israel. This podcast was recorded in front of a live audience at Princeton University. Leora Batnitzky is a member of the Tikvah Summer Fellowship faculty. Click here to learn more about the Fellowship and our other summer programs.

America remains one of the most religious countries in the developed world. The United States has no established church; yet, some argue that it is the very absence of an official state religion that has allowed faith to flourish and grow in America. Complementing the flourishing of Judaism and Christianity in the United States is a distinct form of civil religion that permeates American institutions, symbols, and culture. Upon what sources does this civic faith draw? How should Jews and Christians view and participate in it? And is it strong enough to persist in our increasingly secular age? These are the questions Professor Wilfred M. McClay addresses in his essay “The Soul of a Nation,” published in the Public Interest in the spring of 2004. McClay explores the idea of civil religion, tracing its history from Plato and Rousseau to Massachusetts’s Puritan settlers to President Bush’s freedom agenda. He details its uses and abuses in America and worries about a future where civil religion is missing from public life. In this podcast, Professor McClay sits down with Jonathan Silver to revisit this essay. They discuss the role of civil religion in the period after the September 11 terrorist attacks, the ways the Hebrew Bible shapes civic religion in the United States, and the dangers of the progressive impulse to shed America’s history and hollow out the nation’s soul. At a time when visceral partisanship is running high, McClay shows us how a renewed civil religion can help bring unity and a sense of shared citizenship to a divided country. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble as well as “Baruch Habah,” performed by the choir of Congregation Shearith Israel, and “Further Down the Path” by Big Score Audio.

At a time when the State of Israel lives under the threat of jihadist Islam and faces the scorn of Western elites, it continues to find friends among the Evangelical Christians of America. Yet, while Evangelicals have been among the most ardent friends of the Jewish people and Jewish state, significant numbers of Jews view their friendship with suspicion. Not only that, but Evangelical attitudes toward Israel and the Palestinians could be changing. In 2013, Robert Nicholson analyzed the state of Evangelical Zionism in “Evangelicals and Israel,” published in Mosaic. Nicholson acknowledged that Jewish suspicion of Christian goodwill is rooted in memories of historical persecution. But he argues that, those memories notwithstanding, it is a strategic error for the Jewish community to reject this goodwill. In the piece, Nicholson argues that Evangelical support of Israel cannot be taken for granted and makes the case that only greater engagement between Jews and Christians can preserve, heal, and strengthen the promising relationship between Jewish and Christian Zionists. In this podcast, Nicholson joins Tikvah Executive Director Eric Cohen to revisit his landmark Mosaic essay. He explains the divisions within Evangelical Protestantism about the State of Israel, the reasons for Jewish skepticism of Christian support, and the work of his own Philos Project in strengthening Christians’ connection to Israel. The theological debates of Evangelical Christians mean a great deal to the future of the Jews and their state, and friends of Israel from every background need to understand them. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble as well as “Baruch Habah,” performed by the choir of Congregation Shearith Israel, and “Further Down the Path” by Big Score Audio. This podcast was recorded in front of a live audience at the Tikvah Center in New York City.

Philip Sherman has performed over 20,000 circumcisions and claims to have been at one time the only mohel in Manhattan. He's the cantor at Congregation Shearith Israel in the Upper West Side, also known as The Spanish and Portuguese Synagogue, New York City's oldest synagogue. We joined him for a bris he performed in Lawrence, Long Island. You can find him online at eMohel.com.