Podcasts about pygmies

In this live episode, Tricia Eastman joins to discuss Seeding Consciousness: Plant Medicine, Ancestral Wisdom, Psychedelic Initiation. She explains why many Indigenous initiatory systems begin with consultation and careful assessment of the person, often using divination and lineage-based diagnostic methods before anyone enters ceremony. Eastman contrasts that with modern frameworks that can move fast, rely on short trainings, or treat the medicine as a stand-alone intervention. Early Themes: Ritual, Preparation, and the Loss of Container Eastman describes her background, including ancestral roots in Mexico and her later work at Crossroads Ibogaine in Mexico, where she supported early ibogaine work with veterans. She frames her broader work as cultural bridging that seeks respect rather than fetishization, and assimilation into modern context rather than appropriation. Early discussion focuses on: Why initiatory traditions emphasize purification, preparation, and long timelines Why consultation matters before any high-intensity medicine work How decades of training shaped traditional initiation roles Why people can get harmed when they treat medicine as plug and play Core Insights: Alchemy, Shadow, and Doing the Work A major throughline is Eastman's critique of the belief that a psychedelic alone will erase trauma. She argues that shadow work remains part of the human condition, and that healing is less about a one-time fix and more about building capacity for relationship with the unconscious. Using alchemical language, she describes "nigredo" as fuel for the creative process, not as something to eliminate forever. Key insights include: Psychedelics are tools, not saviors You cannot outsource responsibility to a pill, a modality, or a facilitator Progress requires practice, discipline, and honest engagement with what arises "Healing" often shows up as obstacles encountered while trying to live and create Later Discussion and Takeaways: Iboga, Ethics, and Biocultural Stewardship Joe and Tricia move into a practical and ethically complex discussion about iboga supply chains, demand pressure, and the risks of amplifying interest without matching it with harm reduction and reciprocity. Eastman emphasizes medical screening, responsible messaging, and supporting Indigenous-led stewardship efforts. She also warns that harm can come from both under-trained modern facilitators and irresponsible people claiming traditional legitimacy. Concrete takeaways include: Treat iboga and ibogaine as high-responsibility work that demands safety protocols Avoid casual marketing that encourages risky self-administration Support Indigenous-led biocultural stewardship and reciprocity efforts Give lineage carriers a meaningful seat at the table in modern policy and clinical conversations Frequently Asked Questions Who is Tricia Eastman? Tricia Eastman is an author, facilitator, and founder of Ancestral Heart. Her work focuses on cultural bridging, initiation frameworks, and Indigenous-led stewardship. What is Seeding Consciousness about? The book examines plant medicine through initiatory traditions, emphasizing consultation, ritual, preparation, and integration rather than reductionistic models. Why does Tricia Eastman critique modern psychedelic models? She argues that many models remove the ritual container and long-form preparation that reduce risk and support deeper integration. Is iboga or ibogaine safe? With the right oversite, yes. Eastman stresses that safety depends on cardiac screening, careful protocols, and experienced oversight. She warns against informal or self-guided use. How can people support reciprocity and stewardship? She encourages donating or supporting Indigenous-led biocultural stewardship initiatives like Ancestral Heart and aligning public messaging with harm reduction. Closing Thoughts This episode makes a clear case that Tricia Eastman Seeding Consciousness is not only a book about psychedelics, but a critique of how the field is developing. Eastman argues that a successful future depends on mature containers, serious safety culture, and respectful partnership with lineage carriers, especially as interest in iboga and ibogaine accelerates. Links https://www.ancestralheart.com https://www.innertraditions.com/author/tricia-eastman Transcript Joe Moore Hello, everybody. Welcome back. Joe Moore with you again from Psychedelics Today, joined today by Tricia Eastman. Tricia, you just wrote a book called Seeding Consciousness. We're going to get into that a bunch today, but how are you today? [00:00:16.07] - Tricia Eastman I'm so good. It's exciting to be live. A lot of the podcasts I do are offline, and so it's like we're being witnessed and feels like just can feel the energy behind It's great. [00:00:31.11] - Joe Moore It's fun. It's a totally different energy than maybe this will come out in four months. This is real, and there's people all over the world watching in real-time. And we'll get some comments. So folks, if you're listening, please leave us some comments. And we'd love to chat a little bit later about those. [00:00:49.23] - Tricia Eastman I'm going to join the chat so that I can see... Wait, I just want to make sure I'm able to see the comments, too. Do I hit join the chat? [00:01:01.17] - Joe Moore Sometimes you can, sometimes you can't. I can throw comments on the screen so we can see them together. [00:01:07.02] - Tricia Eastman Cool. [00:01:08.03] - Joe Moore Yeah. So it'll be fun. Give us comments, people. Please, please, please, please. Yeah, you're all good. So Tricia, I want to chat about your book. Tell us high level about your book, and then we're going to start digging into you. [00:01:22.10] - Tricia Eastman So Seeding Consciousness is the title, and I know it's a long subtitled Plant Medicine, Ancestral Wisdom, Psychedelic Initiation. And I felt like it was absolutely necessary for the times that we are in right now. When I was in Gabon in 2018, in one of my many initiations, as as an initiative, the Fung lineage of Buiti, which I've been practicing in for 11 years now, I was given the instructions. I was given the integration homework to write this book. And I would say I don't see that as this divine thing, like you were given the assignment. I think I was given the assignment because it's hard as F to write a book. I mean, it really tests you on so many levels. I mean, even just thinking about putting yourself out there from a legal perspective, and then also, does it make any sense? Will anyone buy it? And on Honestly, it's not me. It's really what I was given to write, but it's based on my experience working with several thousand people over the years. And really, the essence of it is that in our society, we've taken this reductionistic approach in psychedelics, where we've really taken out the ritual. [00:02:54.05] - Tricia Eastman Even now with the FDA trial for MDMA for PTSD. There's even conversations with a lot of companies that are moving forward, psychedelics, through the FDA process, through that pathway, that are talking about taking the therapy out. And the reality is that in these ancient initiatic traditions, they were very long, drawn out experiences with massive purification rituals, massive amounts of different types of practice in order to prepare oneself to meet the medicine. Different plants were taken, like vomatifs and different types of purification rituals were performed. And then you would go into this profound initiatic experience because the people that were working with you that were in, we call it the Nema, who gives initiations, had decades of training and experience doing these types of initiatic experiences. So if you compare that to the modern day framework, we have people that go online and get a certificate and start serving people medicine or do it in a context where maybe there isn't even an established container or facilitator whatsoever. And so really, the idea is, how can we take the essence of this ancient wisdom wisdom, like when you look at initiation, the first step is consultation, which is really going deep into the history of the individual using different types of techniques that are Indigenous technologies, such as different forms of divination, such as cowrie shell readings. [00:04:52.18] - Tricia Eastman And there's different types of specific divinations that are done in different branches of And before one individual would even go into any initiation, you need to understand the person and where they're coming from. So it's really about that breakdown of all of that, and how can we integrate elements of that into a more modern framework. [00:05:24.23] - Joe Moore Brilliant. All right. Well, thank you for that. And let's chat about you. You've got a really interesting past, very dynamic, could even call it multicultural. And you've got a lot of experience that informed this book. So how did this stuff come forward for you? [00:05:50.02] - Tricia Eastman I mean, I've never been the person to seek anything. My family on my mother's side is from Mexico, from Oaxaca, Trique, Mixtec, and Michica. And we had a long lineage of practice going back to my, at least I know from my great, great grandmother, practicing a blend of mestiza, shamanism, combining centerea and Catholicism together. So it's more of like a syncratic mestiza, mestiza being mixed tradition. And so I found it really interesting because later on, when my grandfather came to the United States, he ended up joining the military. And in being in the US, he didn't really have a place. He's very devout spiritual man, but he didn't have a place to practice this blended spiritual tradition. So the mystical aspect of it went behind. And as I started reconnecting to my ancestral lineage, this came forth that I was really starting to understand the mystical aspect of my ancestry. And interestingly, at the same time, was asked to work at Crossroads Abigain in Mexico. And it's so interesting to see that Mexico has been this melting pot and has been the place where Abigain has chosen to plant its roots, so to say, and has treated thousands of veterans. [00:07:36.28] - Tricia Eastman I got to be part of the group of facilitators back over 10 years ago. We treated the first Navy Seals with Abogaine, and that's really spurred a major interest in Abogaine. Now it's in every headline. I also got 10 I got initiated into the Fung lineage of Buiti and have really studied the traditional knowledge. I created a nonprofit back in 2019 called Ancestral Heart, which is really focused on Indigenous-led stewardship. Really, the book helps as a culmination of the decade of real-world experience of combining My husband, Dr. Joseph Barzulia. He's a psychologist. He's also a pretty well-known published researcher in Abigain and 5MEO-DMT, but also deeply spiritual and deeply in respect for the Indigenous traditions that have carried these medicines before us. So we've really been walking this complex path of world bridging between how we establish these relationships and how we bring some of these ancient knowledge systems back into the forefront, but not in a way of fetishizing them, but in a way of deeply respecting them and what we can learn, but from our own assimilation and context versus appropriation. So really, I think the body of my work is around that cultural bridging. [00:09:31.07] - Joe Moore That's brilliant. And yeah, there's some really fun stuff I learned in the book so far that I want to get into later. But next question is, who is your intended audience here? Because this is an interesting book that could hit a few categories, but I'm curious to hear from you. [00:09:49.02] - Tricia Eastman It's so funny because when I wrote the book, I wasn't thinking, oh, what's my marketing plan? What's my pitch? Who's my intended audience? Because it was my homework, and I knew I needed to write the book, and maybe that was problematic in the sense that I had to go to publishers and have a proposal. And then I had to create a formula in hindsight. And I would say the demographic of the book mirrors the demographic of where people are in the psychedelic space, which It's skewed slightly more male, although very female. I think sex isn't necessarily important when we're thinking about the level of trauma and the level of spiritual healing and this huge deficit that we have in mental health, which is really around our disconnection from our true selves, from our heart, from our souls, from this idea of of what Indigenous knowledge systems call us the sacred. It's really more of an attitude of care and presence. I'm sure we could give it a different name so that individuals don't necessarily have any guard up because we have so much negative conditioning related to the American history of religion, which a lot of people have rejected, and some have gone back to. [00:11:37.06] - Tricia Eastman But I think we need to separate it outside of that. I would say the demographic is really this group of I would say anywhere from 30 to 55 male females that are really in this space where maybe they're doing some of the wellness stuff. They're starting to figure some things out, but it's just not getting them there. And when something happens in life, for example, COVID-19 would be a really great example. It knocks them off course, and they just don't have the tools to find that connection. And I would say it even spans across people that do a lot of spiritual practice and maybe are interested in what psychedelics can do in addition to those practices. Because when we look at my view on psychedelics, is they fit within a whole spectrum of wellness and self-care and any lineage of spiritual practice, whether it's yoga or Sufism or Daoist tradition. But they aren't necessarily the thing that... I think there's an over focus on the actual substance itself and putting it on a pedestal that I think is problematic in our society because it goes back to our religious context in the West is primarily exoteric, meaning that we're seeking something outside of ourselves to fulfill ourselves. [00:13:30.29] - Tricia Eastman And so I think that when we look at psychedelic medicines as this exoteric thing versus when we look at initiatory traditions are about inward and direct experience. And all of these spiritual practices and all of these modalities are really designed to pull you back into yourself, into having a direct relationship with yourself and direct experience. And I feel like the minute that you are able to forge that connection, which takes practice and takes discipline, then you don't need to necessarily look at all these other tools outside of yourself. It's like one of my favorite analogies is the staff on the Titanic were moving the furniture around as it was sinking, thinking that they might save the boat from sinking by moving the furniture around. I think that's how we've been with a lot of ego-driven modalities that aren't actually going into the full unconscious, which is where we need to go to have these direct experiences. Sorry for the long answer, but it is for everybody, and it's not just about psychedelics. Anyone can take something from this doing any spiritual work. But we talk a lot about the Indigenous philosophy and how that ties in alongside with spiritual practice and more of this inner way of connecting with oneself and doing the work. [00:15:21.22] - Tricia Eastman And I think also really not sugar coating it in the sense that the psychedelics aren't going to save us. They're not going to cure PTSD. Nothing you take will. It's you that does the work. And if you don't do the work, you're not going to have an 87 % success rate with opioid use disorder or whatever it is, 60 something % for treatment-resistant depression or whatever. It's like you have to do the work. And so we can't keep putting the power in the modality reality or the pill. [00:16:03.18] - Joe Moore Yeah, that makes sense. So you did an interesting thing here with this book, and it was really highlighting aspects of the alchemical process. And people don't necessarily have exposure. They hear the words alchemy. I get my shoulders go up when I hear alchemizing, like transmutation. But it's a thing. And how do we then start communicating this from Jung? I found out an interesting thing recently as an ongoing student. Carl Jung didn't necessarily have access to all that many manuscripts. There's so many alchemical manuscripts available now compared to what he had. And as a result, our understanding of alchemy has really evolved. Western alchemy, European alchemy, everybody. Perhaps Kmetic, too. I don't know. You could speak to that more. I don't keep track of what's revealed in Egypt. So it's really interesting to present that in a forward way? How has it been received so far? Or were you nervous to present this in this way? [00:17:25.10] - Tricia Eastman I mean, honestly, I think the most important The important thing is that in working with several thousand people over the years, people think that taking the psychedelic and the trauma is going to go away. It's always there. I mean, we We archetypically will have the shadow as long as we need the shadow to learn. And so even if we go into a journey and we transcend it, it's still there. So I would say that the The feedback has been really incredible. I mean, the people that are reading... I mean, I think because I'm weaving so many different, complex and deep concepts into one book, it might be a little harder to market. And I think the biggest bummer was that I was really trying to be respectful to my elders and not say anything in the title about Iboga and Abigain, even though I talk a lot about it in the book, and it's such a hot topic, it's really starting to take off. But the people that have read it really consider it. They really do the work. They do the practices in the book, and I'm just getting really profound feedback. So that's exciting to me because really, ultimately, alchemy... [00:18:55.22] - Tricia Eastman Yeah, you're right. It gets used Used a lot in marketing lingo and sitting in the depth of the tar pit. For me, when I was in Gabon, I remember times where I really had to look at things that were so dark in my family history that I didn't even realize were mine until later connected to my lineage. And the dark darkness connected to that and just feeling that and then knowing really the truth of our being is that we aren't those things. We're in this process of changing and being, and so nothing is is fixed, but there is a alchemical essence in just learning to be with it. And so not always can we just be with something. And and have it change, but there are many times that we can actually just be with those parts of ourselves and be accepting, where it's not like you have to have this intellectualized process It's just like, first you have the negrado, then you tune into the albeda, and you receive the insights, and you journal about it, and da, da, da, da, da Action, Mars aspect of it, the rubeda of the process. It's not like that at all. [00:20:44.15] - Tricia Eastman It's really that the wisdom that comes from it because you're essentially digesting black goo, which is metaphoric to the oil that we use to power all of society that's pulled deep out of the Earth, and it becomes gold. It becomes... And really, the way I like to think of it is like, in life, we are here to create, and we are not here to heal ourselves. So if you go to psychedelic medicine and you want to heal yourself, you're going to be in for... You're just going to be stuck and burnt out because that's not what we're here to do as human beings, and you'll never run out of things to heal. But if you You think of the negrado in alchemy as gasoline in your car. Every time you go back in, it's like refilling your gas tank. And whatever you go back in for as you're moving in the journey, it's almost like that bit of negrado is like a lump of coal that's burning in the gas tank. And that gets you to the next point to which there's another thing related to the creative process. So it's like As you're going in that process, you're going to hit these speed bumps and these obstacles in the way. [00:22:07.29] - Tricia Eastman And those obstacles in the way, that's the healing. So if you just get in the car in the human vehicle and you drive and you continue to pull out the shadow material and face it, you're going to keep having the steam, but not just focus on it, having that intention, having that connection to moving forward in life. And I hate to use those words because they sound so growth and expansion oriented, which life isn't always. It's evolutionary and deevolutionary. It's always in spirals. But ultimately, you're in a creative process would be the best way to orient it. So I think when we look at alchemy from that standpoint, then it's productive. Effective. Otherwise, it sounds like some brand of truffle salt or something. [00:23:09.12] - Joe Moore Yeah, I think it's a... If people want to dig in, amazing. It's just a way to describe processes, and it's super informative if you want to go there, but it's not necessary for folks to do the work. And I like how you framed it quite a bit. So let's see. There is one bit, Tricia, that my ears really went up on this one point about a story about Actually, let me do a tangent for you real quick, and then we're going to come back to this story. So are you familiar with the tribe, the Dogon, in Africa? Of course. Yeah. So they're a group that looks as though they were involved in Jewish and/or Egyptian traditions, and then ended up on the far side of like, what, Western Africa, far away, and had their own evolution away from Egypt and the Middle East. Fascinating. Fascinating stories, fascinating astronomy, and much more. I don't know too much about the religion. I love their masks. But this drew an analogy for me, as you were describing that the Buiti often have stories about having lineage to pre-dynastic Egyptian culture. I guess we'll call it that for now, the Kometic culture. [00:24:44.23] - Joe Moore I had not heard that before. Shame on me because I haven't really read any books about Buiti as a religion or organization, or anything to this point. But I found that really interesting to know that now, at least I'm aware of two groups claiming lineage to that ancient world of magic. Can you speak about that at all for us? Yeah. [00:25:09.24] - Tricia Eastman So first off, there really aren't any books talking about that. Some of the things I've learned from elders that I've spoke with and asked in different lineages in Masoco and in Fong Buiti, there's a few things. One, We lived in many different eras. Even if you go into ancient texts of different religions, creation stories, and biblical stories, they talk about these great floods that wiped out the planet. One of the things that Atum talks about, who is one of my Buiti fathers who passed a couple years ago, is Is the understanding that before we were in these different areas, you had Mu or Lumaria, you had Atlantis, and then you had our current timeline. And the way that consciousness was within those timelines was very different and the way the Earth was. You had a whole another continent called Atlantis that many people, even Plato, talks about a very specific location of. And what happened, I believe during that time period, Africa, at least the Saharan band of the desert was much more lush, and it was a cultural melting pot. So if you think about, for example, the Pygmy tribes, which are in Equatorial Africa, they are the ones that introduced Iboga to the Buiti. [00:27:08.08] - Tricia Eastman If you look at the history of ancient Egypt, what I'm told is that the Pygmies lived in Pharaonic Egypt, all the way up until Pharaonic Egypt. And there was a village. And if you look on the map in Egypt, you see a town called Bawiti, B-A-W-I-T-I. And that is the village where they lived. And I have an interesting hypothesis that the God Bess, if you look at what he's wearing, it's the exact same to a T as what the Pygmies wear. And the inspiration for which a lot of the Buiti, because they use the same symbology, because each part of the outfit, whether it's the Mocingi, which is like this animal skin, or the different feathers, they use the parrot feather as a symbology of speech and communication, all of these things are codes within the ceremony that were passed along. And so when you look at Bess, he's wearing almost the exact same outfit that the Pygmies are wearing and very similar to if you see pictures of the ceremonies of Misoko or Gonde Misoko, which I would say is one of the branches of several branches, but that are closer to the original way of Buiti of the jungle, so closer to the way the Pygmies practice. [00:28:59.16] - Tricia Eastman So If you look at Bess, just to back my hypothesis. So you look at Neteru. Neteru were the... They called them the gods of Egypt, and they were all giant. And many say the word nature actually means nature, but they really represented the divine qualities of nature. There's best. Look at him. And a lot of the historians said he's the God of Harmeline and children and happiness. I think he's more than the God of Harmeline, and I think that the Pygmies worked with many different plants and medicines, and really the ultimate aspect of it was freedom. If you think about liberation, like the libation, number one, that's drunkiness. Number two, liberation, you of freeing the joyous child from within, our true nature of who we are. You look at every temple in Egypt, and you look at these giant statues, and then you have this tiny little pygmy God, and there's no other gods that are like Bess. He's one of a kind. He's in his own category. You've You've got giant Hathor, you've got giant Thoth, you've got giant Osiris, Isis, and then you've got little tiny Bess. And so I think it backs this hypothesis. [00:30:48.27] - Tricia Eastman And my understanding from practitioners of Dogon tradition is that they also believe that their ancestors came from Egypt, and they definitely have a lot of similarity in the teachings that I've seen and been exposed to just from here. I mean, you can... There's some more modern groups, and who's to know, really, the validity of all of it. But there are some, even on YouTube, where you can see there's some more modern Dogon temples that are talking in English or English translation about the teachings, and they definitely line up with Kamehdi teachings. And so my hypothesis around that is that the Dogon are probably most likely pygmy descendants as, And the pygmy were basically run out of Bawiti because there was jealousy with the priest, because there was competition, because all of the offerings that were being made in the temple, there was a lot of power, connected to each of the temples. And there was competitiveness even amongst the different temples, lining the Nile and all of that, of who was getting the most offerings and who was getting the most visits. And so the Pygmies essentially were run out, and they migrated, some of them migrated south to Gabon and Equatorial Africa. [00:32:43.07] - Tricia Eastman And then If you think about the physical changes that happened during these planetary catastrophes, which we know that there had been more than one based on many historical books. So that whole area went through a desertification process, and the Equatorial rainforest remained. So it's highly likely even that Iboga, at one point, grew in that region as well. [00:33:18.00] - Joe Moore Have you ever seen evidence of artwork depicting Iboga there in Egypt? [00:33:24.17] - Tricia Eastman There are several different death temples. I'm trying to remember the name of the exact one that I went to, but on the columns, it looked like Iboga trees that were carved into the columns. And I think what's interesting about this... So Seychet is the divine scribe, the scribe of Egyptian wisdom. And she was basically, essentially the sidekick of Thoth. Thoth was who brought a lot of the ancient wisdom and people like Pythagoras and many of the ancient philosophers in Roman times went and studied in a lot of these Thoth lineage mystery schools. When you look at the the river of the Nile on the east side, east is the energy liturgy of initiation. It's always like if you go into a sweat lodge or if you see an ancient temple, usually the doorway is facing the east. West is where the sun sets, and so that's the death. And what's interesting about that is that it was on the west side in the death temple that you would see these aboga plants. But also Seixat was the one who was the main goddess depicted in the hieroglyphs, and there was other hieroglyphs. I mean, if you look at the hieroglyphs of Seixat, it looks like she has a cannabis leaf above her head, and a lot of people have hypothesized that, that it's cannabis. [00:35:16.03] - Tricia Eastman Of course, historians argue about that. And then she's also carrying a little vessel that looks like it has some mushrooms in it. And obviously, she has blue Lotus. Why would she be carrying around blue Lotus and mushrooms? I don't know. It sounds like some initiation. [00:35:36.19] - Joe Moore Yeah, I love that. Well, thanks so much for going there with me. This photo of Seixet. There's some good animations, but everybody just go look at the temple carvings picturing this goddess. It's stunning. And obviously, cannabis. I think it's hard to argue not. I've seen all these like, mushroom, quote, unquote, mushroom things everywhere. I'm like, Yeah, maybe. But this is like, Yes, that's clear. [00:36:06.27] - Tricia Eastman And if you look at what she's wearing, it's the exact same outfit as Bess, which is classic Basically, how the medicine woman or medicine man or what you would call shaman, the outfit that the healers would wear, the shamans or the oracles, those of the auracular arts, different forms of divination would wear. So if you really follow that and you see, Oh, what's Isis wearing? What's Hathor wearing? What's Thoth wearing? You can tell she's very specifically the healer. And it's interesting because they call her the divine scribe. So she's actually downloading, my guess is she's taking plants and downloading from the primordial. [00:37:02.00] - Joe Moore Well, okay. Thanks for bringing that up. That was a lovely part of your book, was your... There's a big initiation sequence, and then you got to go to this place where you could learn many things. Could you speak to that a little bit? And I hope that's an okay one to bring up. [00:37:22.22] - Tricia Eastman Are you talking about the time that I was in initiation and I went to the different ashrams, the different realms in, like Yogananda calls them astral schools that you go and you just download? It seemed like astral schools, but it seemed like it was a Bwiti initiation, where you were in silence for three days, and then Yeah, that one. So there were several different... I mean, I've done seven official initiations, and then I've had many other initiatic experiences. And I would say this one was incredible. Incredibly profound because what it showed me first was that all of the masters of the planet, it was showing me everyone from Kurt Cobain to Bob Marley to Einstein, all the people that had some special connection to an intelligence that was otherworldly, that they were essentially going to the same place, like they were visiting the same place, and they would go. And so the first thing I noticed was that I recognized a lot of people, and current, I'm not going I don't want to say names of people, but I recognize people that are alive today that I would say are profound thinkers that were going to these places as well. [00:38:57.05] - Tricia Eastman And interestingly, then I was taken into one of the classrooms, and in the classroom, this one, specifically, it showed me that you could download any knowledge instantaneously That essentially, having a connection to that school allowed you to download music or understand very complex ideas ideas of mathematics or physics or science that would take people like lifetimes to understand. So it was essentially showing this. And a lot of people might discredit that, that that might be a specific... That we as humans can do that. Well, I'm not saying that it's not that. I don't I don't want to say that it's anything. But what I can say is that I have definitely noticed the level of access that I have within my consciousness. And also what I notice with the masters of Bwiti, specifically in terms of the level of intelligence that they're accessing and that it's different. It's got a different quality to it. And so it was a really profound teaching. And one of the things, too, that I've learned is I use it to help me learn specific things. I don't know if I can give a positive testimonial, but I am learning French. [00:40:55.00] - Tricia Eastman And I noticed when I was in Aspen at the Abigain meeting, and I was with Mubeiboual, who speaks French, I started saying things French that I didn't even realize that I knew to say. I've had these weird moments where I'm actually using this tool And I'm also using it. I have a Gabonese harp. I don't know if you can see it up on the shelf over there. But I also went and asked for some help with downloading some assistance in the harp, then we'll see how that goes. [00:41:38.17] - Joe Moore Yeah. So that's brilliant. I'm thinking of other precedent for that outside of this context, and I can think of a handful. So I love that, like savant syndrome. And then there's a classic text called Ars Notoria that helps accelerate learning, allegedly. And then there's a number of other really interesting things that can help us gain these bits of wisdom and knowledge. And it does feel a little bit like the Dogon. The story I get is the receiving messages from the dog star, and therefore have all sorts of advanced information that they shouldn't we call it. Yeah. Yeah, which is fascinating. We have that worldwide. I think there's plenty of really interesting stuff here. So what I appreciated, Tricia, about how you're structuring your book, or you did structure your book, is that it it seems at the same time, a memoir, on another hand, workbook, like here are some exercises. On the other hand, like here's some things you might try in session. I really appreciated that. It was like people try to get really complicated when we talk about things like IFS. I'm like, well, you don't necessarily have to. You could. Or is this just a human thing, a human way to look at working with our parts? [00:43:20.15] - Joe Moore I don't know. Do you have any thoughts about the way you were approaching this parts work in your book versus how complicated some people make it feel? [00:43:30.00] - Tricia Eastman Yeah. I find that this is just my personal opinion, and no way to discredit Richard Schwartz's work. But parts work has existed in shamanism since forever. When we really look at even in ancient Egypt, Issus, she put Osiris act together. That was the metaphorical story of soul retrieval, which is really the spiritual journey of us reclaiming these pieces of ourselves that we've been disconnected from a society level or individually. And within the context of parts work, it's very organic and it feels other worldly. It's not like there's ever a force where I'm in the process with someone. And a lot of times I would even go into the process with people because they weren't accustomed to how to work with Iboga or game, and so they would be stuck. And then the minute I was like, you know, Iboga, in the tradition, it's really about... It's like the game Marco Polo. It's call and response. And so you're really an active participant, and you're supposed to engage with the spirits. And so the minute that things would show up, it'd be more about like, oh, what do you see? What's coming up here? Asking questions about it, being curious. [00:45:17.07] - Tricia Eastman If you could engage with it, sometimes there's processes where you can't really engage with things at all. So everything that I'm talking about is It was organically shown up as an active engagement process that it wasn't like we were going in. There have been some where you can guide a little bit, but you never push. It might be something like, go to your house, and it being completely unattached. And if they can't go there, then obviously the psyche doesn't want to go there, but it's really an exercise to help them to connect to their soul. And then in contrast, IFS is like, let's work on these different parts and identify these different parts of ourselves. But then let's give them fixed titles, and let's continually in a non-altered state of consciousness, not when we're meditating, not when we're actively in a state where we have the plasticity to change the pathway in the unconscious mind, but we're working in the egoic mind, and we're talking to these parts of ourselves. That could be helpful in the day-to-day struggles. Let's say you have someone who has a lot of rumination or a very active mind to have something to do with that. [00:46:57.01] - Tricia Eastman But that's not going to be the end-all, be-all solution to their problem. It's only moving the deck chairs around on the Titanic because you're still working in the framework where, I'm sorry, the Titanic is still sinking, and it may or may not be enough. It may or may not produce a reliable outcome that could be connected with some level of true relief and true connection within oneself. And so I think that people just... I feel like they almost get a little too... And maybe it's because we're so isolated and lonely, it's like, Oh, now I've got parts. I'm not by myself. I've got my fire I've got my firefighter, and I've got my guardian, and all these things. And I definitely think that IFS is a really great initiator into the idea of engaging with parts of ourselves and how to talk to them. But I don't think it's... And I think doing a session here and there, for some people, can be incredibly helpful, but to all of a sudden incorporate it in like a dogma is toxic. It's dangerous. And that's what we have to be really careful of. [00:48:23.25] - Joe Moore So thank you for that. There's a complicated discussion happening at the Aspen meeting. I think I was only sitting maybe 30 feet away from you. Sorry, I didn't say hi. But the folks from Blessings of the Forest were there, and I got a chance to chat with a number of them and learn more about nuclear protocols, biopiracy, literal piracy, and smuggling, and the works. I'm curious. This is a really complicated question, and I'm sorry for a complicated question this far in. But it's like, as we talk about this stuff publicly and give it increased profile, we are de facto giving more juice and energy to black markets to pirate. We're adding fuel to this engine that we don't necessarily want to see. Cameroon has nothing left, pretty much. From what I'm told, people from Cameroon are coming in, stealing it from Cabona, bringing it back, and then shipping it out. And there's It's like a whole worldwide market for this stuff. I witnessed it. This stuff. Yeah, right? This is real. So the people, the Buiti, and certain Gabanese farmers, are now being pirated. And international demand does not care necessarily about Nagoya compliance. United States didn't sign Nagoya protocol for this biopiracy protection, but we're not the only violator of these ethics, right? [00:50:00.22] - Joe Moore It's everywhere. So how do we balance thinking about talking about IBOCA publicly, given that there's no clean way to get this stuff in the United States that is probably not pirated materials? And as far as I know, there's only one, quote unquote, Nagoya compliant place. I've heard stories that I haven't shared publicly yet, that there's other groups that are compliant, too. But it's a really interesting conversation, and I'm curious of your perspectives there. [00:50:34.04] - Tricia Eastman I mean, this is a very long, drawn-out question, so forgive me if I give you a long, drawn-out answer. [00:50:41.01] - Joe Moore Go for it. [00:50:41.26] - Tricia Eastman It's all good. So in reality, I do believe... You know the first Ebo, Abogaine, that was done in the country was experiments on eight Black prisoners at a hospital under the MK program. [00:51:01.16] - Joe Moore Pre-lutz off, we were doing Abogaine tests on people. [00:51:06.00] - Tricia Eastman Yeah, so pre-Lutz off. I have a hypothesis, although a lot of people would already know me. [00:51:12.07] - Joe Moore No, I didn't know that. Thank you for sharing that with me. [00:51:14.13] - Tricia Eastman That's great. I'll send you some stuff on that. But the Aboga wanted to be here. The Abogaine wanted to be here. I think it's a complex question because on one side of the coin, you have the spirit of plants, which are wild and crazy sometimes. And then you have the initiatory traditions, which create a scaffolding to essentially put the lightning in a bottle, so to say, so that it's less damaging. [00:51:51.13] - Joe Moore It's almost like a temple structure around it. [00:51:53.16] - Tricia Eastman I like that. Yeah. Put a temple structure around it because it's like, yeah, you can work with new nuclear energy, but you have to wear gloves, you have to do all these different safety precautions. I would say that that's why these traditions go hand in hand with the medicine. So some people might say that the agenda of Iboga and even Abogaine might be a different agenda than the Buiti. And ultimately, whether we are Indigenous or not, the Earth belongs to everyone. It's capitalism and the patriarchy that created all these borders and all these separations between people. And in reality, we still have to acknowledge what the essence of Buiti is, which is really the cause and effect relationship that we have with everything that we do. And so some people might use the term karma. And that is if you're in Abogaine clinic and you're putting a bunch of videos out online, and that's spurring a trend on TikTok, which we already know is a big thing where people are selling illegal market, iBoga, is Is any of that your responsibility? Yes. And if I was to sit down with a kogi kagaba, which are the mamus from Colombia, or if I were to sit down with a who said, Hey, let's do a divination, and let's ask some deep questions about this. [00:53:54.01] - Tricia Eastman It would look at things on a bigger perspective than just like, Oh, this person is completely responsible for this. But when we're talking about a medicine that is so intense, and when I was younger, when I first met the medicine, I first was introduced in 2013 was when I first found out about Abigain and Iboga. And in 2014, I lived with someone who lived with a 14th generation Misoko, maybe it was 10th generation Misoco in Costa Rica. And then he decided to just start serving people medicine. And he left this person paralyzed, one person that he treated for the rest of his life. And Aubrey Marcus, it was his business partner for On It, and he's publicly talked about this, about the story behind this. If you go into his older podcasts and blog posts and stuff, he talks about the situation. And the reality is that this medicine requires a massive amount of responsibility. It has crazy interactions, such as grapefruit juice, for example, and all kinds of other things. And so it's not just the responsibility towards the buiti, it's also the responsibility of, does me talking about this without really talking about the safety and the risks, encourage other people. [00:55:49.10] - Tricia Eastman One of the big problems, back in the day, I went to my first guita conference, Global Abogaine Therapy Alliance in 2016. And And then, ISEARs was debating because there was all these people buying Abogaine online and self-detoxing and literally either dying or ending up in the hospital. And they're like, should we release protocols and just give people instructions on how to do this themselves? And I was like, no, absolutely not. We need to really look at the fact that this is an initiatory tradition, that it's been practiced for thousands of that the minimum level at which a person is administering in Gabon is 10 years of training. The way that we've made up for those mistakes, or sorry, not mistakes, lack of training is that we've used medical oversight. Most of the medical oversight that we've received has been a result of mistakes that were made in the space. The first patient that MAPS treated, they killed them because they gave them way over the amount of what milligrams per kilogram of Abigain that you should give somebody. Every single mistake that was made, which a lot of them related to loss of life, became the global Abogane Therapy Safety Guidelines. [00:57:28.19] - Tricia Eastman And so we've already learned from our mistakes here. And so I think it's really important that we understand that there's that aspect, which is really the blood on our hands of if we're not responsible, if we're encouraging people to do this, and we're talking about it in a casual way on Instagram. Like, yeah, microdosing. Well, did you know there was a guy prosecuted this last year, personal trainer, who killed someone And from microdosing in Colorado, the event happened in 2020, but he just got sentenced early 2025. These are examples that we need to look at as a collective that we need. So that's one side of it. And then the other side of it is the reciprocity piece. And the reciprocity piece related to that is, again, the cause and effect. Is A Abogaine clinic talking about doing Abogaine and doing video testimonials, spurring the efforts that are actively being made in Gabon to protect the cultural lineage and to protect the medicine. The reality is every Abogaine clinic is booked out for... I heard the next year, I don't know if that's fact or fiction, but someone told me for a year, because because of all the stuff with all the celebrities that are now talking about it. [00:59:05.20] - Tricia Eastman And then on top of that, you have all these policy, all these different advocacy groups that are talking about it. Essentially, it's not going to be seven... It's going to be, I would say, seven to 10 years before something gets through the FDA. We haven't even done a phase one safety trial for any of the Abigain that's being commercialized. And even if there's some magic that happens within the Trump administration in the next two years that changes the rules to fast track it, it's not going to cut it down probably more than a year. So then you're looking at maybe six years minimum. That whole time, all that strain is being put on Gabon. And so if you're not supporting Gabon, what's happening is it's losing a battle because the movement is gaining momentum, and Gabon cannot keep up with that momentum. It's a tiny country the size of Colorado. So my belief is that anyone who's benefiting from all the hype around Iboga and Abogayne or personally benefited with healing within themselves should be giving back, either to Ancestral Heart, to Blessings of the Forest, to any group that is doing authentic Indigenous-led biocultural stewardship work. [01:00:45.21] - Joe Moore Thanks for that. It's important that we get into some detail here. I wish we had more time to go further on it. [01:00:54.17] - Tricia Eastman I'll do a quick joke. I know. I have a lot. [01:00:57.17] - Joe Moore Yes. Now do Mike Tyson. Kidding. Yeah. So what did we maybe miss that you want to make sure people hear about your book, any biocultural stuff that you want to get out there? You can go for a few more minutes, too, if you have a few things you want to say. [01:01:20.03] - Tricia Eastman I mean, really, thank you so much for this opportunity. Thank you for caring and being so passionate about the context related to Buiti, which I think is so important. I would just say that I've been working with this medicine for... I've known about it for 13 years, and I've been working with it for 11 years, and this is my life. I've devoted my life to this work, me and my husband, both. And there isn't anything greater of a blessing that it has brought in our life, but it also is it's a very saturnian energy, so it brings chaos. It brings the deepest challenges and forces you to face things that you need to face. But also on the other side of the coin, everything that I've devoted and given back in service to this work has exponentially brought blessing in my life. So again, I see the issue with people doing these shortened processes, whether it's in an Abigain clinic where you just don't have the ritualistic sacred aspects of an initiatic context and really the rituals that really help integrate and ground the medicine. But you still have this opportunity to continue to receive the blessings. [01:03:09.23] - Tricia Eastman And I really feel in our current psychedelic movement, we essentially have a Bugatti. These medicines are the most finely-tuned sports car that can do every... Even more than that, more like a spaceship. We have this incredible tool, but we're driving it in first gear. We don't even really know how to operate it. It's like, well, I guess you could say flight of the Navigator, but that was a self-driving thing, and I guess, psychedelics are self-driving. But I feel that we are discounting ourselves so greatly by not looking into our past of how these medicines were used. I really think the biggest piece around that is consulting the genuine lineage carriers like Buiti elders, like Mubu Bwal, who's the head of Maganga Manan Zembe, And giving them a seat at the head of the table, really, because there's so much I know in my tradition, about what we do to bring cardiac safety. And why is it that people aren't dying as much in Gabon as they're dying in Abigan clinics. [01:04:37.28] - Joe Moore Shots fired. All right. I like it. Thank you. Thank you for everything you've done here today, I think harm reduction is incredibly important. Let's stop people dying out there. Let's do some harm reduction language. I actually was able to sweet talk my way into getting a really cool EKG recently, which I thought really great about. If you can speak clinician, you can go a long way sometimes. [01:05:11.20] - Tricia Eastman Yeah. Oh, no, go ahead. Sorry. [01:05:15.17] - Joe Moore No, that's all. That's all. So harm reduction is important. How do we keep people safe? How do we keep healing people? And thank you for all your hard work. [01:05:27.22] - Tricia Eastman Thank you. I really appreciate it. We're all figuring it out. No one's perfect. So I'm not trying to fire any shots at anybody. I'm just like, Guys, please listen. We need to get in right relationship with the medicine. And we need to include these stakeholders. And on the other side of the coin, I just want to add that there's a lot of irresponsible, claimed traditional practitioners that are running retreat centers in Mexico and Costa Rica and other places that are also causing a lot of harm, too. So the medical monitoring is definitely, if you're going to do anything, Because these people don't have the training, the worst thing you could do is not have someone going in blind that doesn't have training and not have had an EKG and all that stuff. But we've got a long way to go, and I'm excited to help support in a productive way, all coming together. And that's what me and Joseph have been devoted to. [01:06:45.02] - Joe Moore Brilliant. Tricia Eastman, thank you so much. Everybody should go check out your book Seeding Consciousness out now. The audiobook's lovely, too. Thank you so much for being here. And until next time. [01:07:00.14] - Tricia Eastman Thank you.    

Note: This is the Free Content version of the interview with Tjalling Janssen. The full interview can be accessed as a Tier 2 Patreon member, or purchased for a one-time fee. More information at www.patreon.com/RejectedReligion. Tjalling is a PhD researcher at the Center for History of Hermetic Philosophy and Related Currents (HHP), based at the University of Amsterdam. His research interests include intermediary beings, magic, alchemy and Paracelsianism, and the reception of these subjects in (early to late) modernity. He investigates these topics from an environmental perspective as well as through social categories like class. His doctoral project entails an environmental reception history of the concept of elemental beings from the sixteenth to the early twentieth century, through its manifestations in magic, alchemy, literature, mining and agriculture. In this episode, we explore the shifting terrain of magical contact—where spirits, nature, and power intersect. Drawing from his article “Encounters, Evocations and Elemental Beings”, we'll trace the philosophical and esoteric implications of two very different modes of engaging with the unseen: Paracelsus's reverent encounters with elemental beings, and Dr. Rudd's ritual evocations. Along the way, we'll unpack the role of monsters, the ethics of spiritual mediation, and the deeper question of whether esotericism must rest on a singular, perennial foundation—or whether it can evolve, diversify, and apply to new contexts like ecology, psychedelics, tulpas, and even extraterrestrial contact. This is a conversation about relational knowing, cultural consciousness, and the future of interdisciplinary esoteric research.I have one correction to mention beforehand; Tjalling made a mistake in his wording when he mentioned the text De Meteoris (which comes up in the discussion), in his haste to explain the temporal trajectory. In all texts before De Meteoris elemental beings have souls. They are soulless from De Meteoris onwards, but that text lacks the possibility for elemental beings to acquire souls through marriage. The Liber de nymphis introduces that, and thus fulfills the implications of reciprocity and immanence (the “seeking out” or initiation of contact) that are absent from De Meteoris. PROGRAM NOTES Correspondences Journal Volume 12, no. 1 (2024)Encounters, Evocations and Elemental Beings Primary Source: A Book On Nymphs, Sylphs, Pygmies, and Salamanders, and On The Other Spirits (Paracelsus, Henry E. Sigerist) | PDF Secondary Sources: The Monsters of Paracelsus | Beasts, Humans, and Transhumans in the Middle Ages and the Renaissance [Abstract] Cultural History Of The Four Elements Contact Information: Tjalling D. Janssen - University of AmsterdamInstagram Theme Music and Editing: Daniel P. SheaEnd Production: Stephanie Shea

Dr. Bree Keyton - Pygmies & Releasing the Glory in the Congo 10/03/2015 2025/05/25 (Podcast Date) World Ministries International Eagles Saving Nations Dr. Jonathan Hansen - Founder & President Rev. Adalia Hansen worldministries.org Visit our Rumble channel https://rumble.com/c/WarningTVJonathanHansen (360) 629-5248 WMI P.O. Box 277 Stanwood, WA 98292 warning@worldministries.org Visit our website http://www.worldministries.org/ and subscribe to Eagle Saving Nations https://www.worldministries.org/eagles-saving-nations-membership.aspx Sign up for Dr. Hansen's FREE newsletters http://www.worldministries.org/newsletter-signup.html Support Dr. Hansen through your financial gift https://www.worldministries.org/donate.aspx Order Dr. Hansen's book “The Science of Judgment” https://www.store-worldministries.org/the-science-of-judgment.html

The last days before the Great Hunt.Book 3 in 18 parts, By FinalStand. Listen to the ► Podcast at Explicit Novels.“Can the scorpion ever stop being a scorpion? “"Do we get our legally permitted weaponry back?" The bishop still held my hand."Sure. If it makes you feel better.""I would like to meet your people then," he gave my paw one last shake then released me. "Shall we go?""I will have someone take you to your car. I want to briefly meet with the President, of Havenstone, then I'll join you in the garage. We'll drive over to JIKIT and I'll make the introductions. Good enough?""That is acceptable," he nodded."What about you two?" I regarded the nun and the Swiss Super-soldier. The nun remained vigilant, and silent. The Swiss' eyes flickered to his boss before settling back on me."It is what I volunteered for," he stated firmly."Okay. Please never say I didn't give you a chance to take the sane way out. Also, Bishop Nicolö, circumstances have conspired to up my prospective wedding date to January 1st.""That will be more difficult. Why the change?" he remained grim."We are having twins. By March, this will be very visible.""That is, unfortunate," he shook his head."You have no idea," and then a brainstorm. "And I am curious about resurrecting the Order of the Dragon, the Societas Draconistarum." Technically that meant 'Society of the Dragonists' which was more appropriate than the literal Ordo Draconis."Precisely how do you plan to recreate a crusading Christian Order which was the purview of the Hungarian monarchs?" he didn't sound the least skeptical, just curious."I have billions of euros to fund such a thing," I winked. "Of far greater critical importance, I know where I can find the supernatural guidance and spiritual imperative for such an organization.""You are going to produce a dragon?" his eyes grew larger even as he fought down his fear. Good man. He was adaptive. He'd need to be."I never said such a thing. That would make me sound crazy," I smiled broadly. "Besides, when I say 'dragon', you think 'devil' and that's way too pedestrian for where we are going.""I am not a moral relativist.""Neither am I. I'm out to save lives and nurture the drive in the human spirit to reach for freedom, love and liberty. As you might imagine, I'm pretty freaking outnumbered.""I think you are crazy," he re-evaluated things."I just might be. In all honesty, you should back out now. Take your two compadres back to 25 East 39th Street (the Holy See's Permanent Observer Offices to the UN in NYC) and report 'Mission Failure'. You'll most likely live longer," I reasoned."I am not afraid to die," Sister Rafaela Sophia finally voiced an opinion."That's idiotic," I scoffed before the bishop could reprimand her for opening her mouth. "You should be.""My soul is in God's hands," she set her jaw."Does he talk to you?" I countered."His message is clear.""Not what I asked. I asked if he specifically directed you to toss your life fruitlessly away as an object lesson for the reckless, or careless?""This is uncalled for," Nicolö intervened."Nope. I bet you a phone call to my Brother to physically restore your bishopric that there are four people in this room who have murdered in cold blood," I kept eye contact with the nun, "and she's the odd one out. Right Juanita?""Yes, Ishara," Juanita slipped up. Her spycraft, like mine, needed work."You were in the military?" the bishop asked my bodyguard."Was? I am. Right now," she related. "I will be until I die."That earned me looks from the three Catholics."She is loyal," Nicolö nodded slightly toward her, referring to Juanita's declaration."Huh? To me? Nope. She's loyal to my office, which we shan't get into right now. Back to you, Sister Rafaela Sophia. Are you out to be a martyr, or has some saint, or angel, given you a directive the other two seem to be unaware of which causes you to devalue your life?""I am devoted to the One True God, Christ, our Savior," and Juanita snorted, "and the Virgin Mary," the nun stated firmly. "I don't hear voices in my head.""Juanita, that was rude. Apologize to our guest," I kept looking forward."No." Well, fuck you too."Gun," I commanded. I held out my left hand."What? No. I will not give you one of my guns," she resisted."Juanita, give me your primary weapon, or I will ask Pamela to beat you up the moment I depart for the Great Hunt. After yesterday's stunt, you know she will," I threatened. Fair, I was not. She drew a Glock-20 and handed it to me. I went through the routine, dropped the magazine then ejected the round before opening the door.Oh look, there were four SD chicks outside, ready to escort my visitors downstairs. I didn't even need to waste a phone call. It wasn't like the conference room wasn't being monitored."Excuse me," I took a half step out the door then hurled all three items down the hall. Looking back at Juanita. "Go fetch.""Fuck you," she snapped."And insulting her faith was as degrading to both her faith and her as me doing this to you is degrading to you right now," I lectured her. "It is important to her, therefore it is important to me because she is my guest in the same way it is important to me that I let my bodyguard do her job without being a total asshole all the time. Now go get your God-damn weapon," I barked. Off she went. I left the door open."Now Sister Rafaela Sophia, the point of all this is: I don't give a crap if you are willing to die for God. In fact, that makes you less than worthless to me and the team. I want to know if you are willing to put other motherfuckers in the ground so that Bishop Nicolá, or Mathias, might get to keep doing their jobs.""Murder is a sin," she declared."Go home," I sighed while shaking my head."She answers to me, the Church and God, not you, Mr. Nyilas," the bishop stepped forward."Then you can go home too," I shrugged. "I'm not asking for remorseless killers. I'm asking for people willing to kill to get the hard work done and best of all, for people who know the difference.""Everyone on JIKIT is a professional soldier, or killer?" he asked."No, but the ones who aren't don't carry guns and know to get down when things get funky," I bantered."I vouch for her," he insisted. Juanita came running back into the room."Cool beans. I don't know you either.""You apparently know my service history," he volleyed."Yeah. Ten years a foreigner in the service of France, then you went straight into a university which turns out Jesuits," I riposted."What turned your life around?" he evaded. That was okay. I'd gotten what I wanted. I was willing to bet he had read every bit of public information about me and it was rumored the heavy Catholic membership in the FBI had its benefits to the Church as well. Not so much as to give them insight into JIKIT, but,"Someone risked their life for me. It's been pretty much downhill from there," I confessed. It was the truth. After Katrina gave me the life line on Day Two, it had all spiraled to the revelation of my heritage, Dad's death, Summer Camp, the Hamptons, Romania and Aya's kidnapping."A person, a soldier, died saving my life," the bishop empathized. "Her story is similar. She seeks redemption. She is not suicidal. I am staking both our lives on it."Did he mean him and Mathias, or him and me? I wasn't certain. Still, it was good enough for now. I'd gotten a look at their emotional make up, even the relatively quiet Swiss."Very well," I agreed. "I have to go see the President about my new job description. I'll catch up with you at your car." To the SD team leader, "Take them to the garage. I will join the group of you very soon.""Yes Ishara," she nodded. I exited the room, Juanita in tow. Two SD entered. I was gone before the Papal team left. Upstairs we went, with one last chore to discharge. I had to check on Ms. French to be absolutely freaking sure it was Shawnee, because anyone else would spell disaster.{8:30 am, Monday, September 8th. Last day}A Room full of asistants:Well, there it was, the office of the Executive Director to the President, and not 'Executive Assistant', because this was Katrina's final 'fuck you, no, just her final 'fuck you' before the Great Hunt got underway. I shouldn't assume things, dang it!Anyway, according to the gray-haired matron running gatekeeper to the Office of the President, this was where I was supposed to show up. I shot Juanita a worried look. She glanced my way and shrugged, momentarily willing to not give me shit about the past 24 hours because where I was situated would determine how easily she could do her job.In we went. In the suite were three desks, the 'big' desk situated at the far end of the office space and two far more modest ones on either side of the entryway. The room expanded beyond the chokepoint formed by the two closest desks into a cluttered area. The walls were cluttered with inset bookshelves and portraits of women. Facing one another were a loveseat on my left with bookend plush chairs in an 'L' facing and a full sofa on the right. There were end tables at the ends of the sofa and the corners between the loveseat and each chair.As the door opened, I hadn't knock as this was my office, or so it seemed, the occupants, who had all been sitting in quiet conversation in the central section, began reacting. Oh look ~ Constanza! I nearly had a heart attack before I realized there were three other Amazons also in the room. Sadly, none were behind the 'big desk', so I couldn't tell who was in charge. Two of the other three choices weren't too much better. First off,"Ishara," Marilynn Saint John stood to greet me. I'd last seen her when I'd dedicated her grandmother's (Hayden's) spirit to the halls of my ancestors, not hers, after forcing the political crisis leading to Hayden's suicide ~ her taking herself to the cliffs and in doing so, destroying the Amazon Cult of Blood Purity. Marilynne was clearly still bitter with me. Umm, I could still incite passion in women I hadn't slept with, yet, woot?"Cáel," the senior-most and only friendly face in the room spoke next. Thank goodness it was Beyoncé Vincennes, Head of House Hanwasuit and House Ishara ally."Cáel Ishara," the third individual was deferential which I wasn't sure how to take as the last time I'd encountered her, yeah, things hadn't gone well either."Beyoncé," I started off with a smile. From there, I had to figure out, ah, Beyoncé's eyes flickered to Constanza then Sabia. I knew Marilynn, with her young age, had the least seniority, "Constanza, Sabia, Marilynn. How's tricks?"Glum faces by everyone except Beyoncé. I didn't ask about Sabia's particular well-being. It had been months since I'd beaten her into the mats of the Full-blooded gym. She'd attacked Yasmin, the Brazilian Hottie and my Brazilian Jujutsu sparring buddy, and I'd retaliated by ambushed her when she turned her back on us. Besides, she'd been giving me shit before I even could see straight.Constanza was minus her left eye because of her dire insult to me. If she wasn't capable of working, she wouldn't be here. If she appreciated my 'mercy' in sparing her life ~ her insult was worthy of her death ~ Constanza hid it well. I hadn't spared her expecting a change of heart. I hadn't felt words alone warranted anyone's death. I was a big boy and could take a few insults. House Ishara, as represented by me, could care less. These days, my sisters would be less understanding despite them knowing my heart."Constanza Landau of House Jaya and Marilynn Saint John of House Anahit are Assistants to President Shawnee French," Beyoncé eased things along, "so will be working closely with us, at least for the short term. Sabia Noel of House Guabancex, who I now think you know as well, has joined you as the other 'Assistant' to the 'Executive Director to the President', (that would make me an 'adept', but adept at what?), and since two of the three Regents are unfamiliar with the workings of Havenstone proper, Shawnee has asked me to perform in that role."Beyoncé was, or had been, Havenstone HQ's CFO (Chief Financial Officer). From what I was quickly piecing together, she would essentially be making all the day-to-day decisions concerning the running of Havenstone (how the Host made the majority of its money) until the Regents got up to speed.Only Buffy had actual experience with the New York office and, from what she had told me, solely within Executive Services. While ES knew 'who' did what inside Havenstone, they weren't aware precisely how those Amazons got their jobs done. That would have been an impossible task. Katrina could do it, but she knew it was beyond the ability of most of us 'mere mortals'. Since we were currently at war, the Host needed Katrina completely focused on her duties as Chief Spy-mistress, not baby-sitting the adults.Shawnee indeed had much gravitas among the other House Heads. Not only had she risen up to lead a First House, she had performed heroically during the final days of the last Secret War. Afterwards she had moved into the realm of Amazon jurisprudence and mediation. Until yesterday, she had lived in a House Arinniti freehold in Minnesota's Great Lakes region thus her desire for the 'Training Wheels' period.The Regency would not rule through telecommunication (the upper echelons feared being eavesdropped upon beyond the standard Amazon (read: paranoid) levels) and Havenstone: New York was the center best situated for the current war-fighting operations, so here she lived. I was sure a team from Executive Services was buying, outfitting/spy-proofing and fortifying a dwelling suitable for the President of a Fortune 500 company. Hayden's home would remain the domicile of Sydney thus Marilynn.The same rigmarole would be done for Rhada and Buffy (though I imaged Buffy would bitch endlessly). Publically, they were VP's of a company worth hundreds of billions of dollars and they had to present the public trappings of such leaders.Why did the Amazons do this ~ unmask their leadership to public exposure? Legal-simple: they could request and expect all levels of public and private security for their executives who happened to also be important officials of the Host. Certainly not all executives at Havenstone were officeholders, House Heads, or House Apprentices, but the high level of competence which permitted one often led to the other.Beyonce:As an example: Beyoncé wasn't the most 'bad-ass' lethal chick in House Hanwasuit. As she was preparing to be casted, her intelligence, creativity and diligence at her future craft, finances, was noted by the Host and the members of her House. In due time her name was circulated as Apprentice and the elders approved. When her elder cousin, the prior House Head, took herself to the cliffs, Beyoncé assumed the top spot. Beyoncé wasn't even one of that woman's three daughters.Mirroring her advancement in her House was her advancement in Havenstone's Accounting, Acquisitions and Banking Divisions until she was appointed CFO Havenstone HQ ~ the supreme financial authority inside Havenstone, though the individual regional branches had a greater degree of autonomy than you might normally expect from a 21st century conglomerate, or a Bronze Age autocracy.I had to constantly remind myself, despite the near-constant feuding, Amazons exhibited a phenomenally higher level of trust than I'd ever found in any other society I'd ever witnessed, or read about, before. Though technically Beyoncé could have gone to President Hayden to enforce her decisions ~ or now the Regency ~ she was far more diplomatic in her approach in dealing with the other 'continental' CEO's and CFO's.That meant she had to wrangle the aspirations and resources from:North America (including Latin America, the 'Canadian Arctic' and the North Pacific Ocean),South America (includes both the South Atlantic and South Pacific as far as Samoa),Europe (mostly Central Europe these days plus Antarctica, the 'Russian' Arctic and the North Atlantic),Africa (mostly West-central Africa),India (the subcontinent plus the vast expanse of the Indian Ocean) and,Southeast Asia (which includes Australia)All of which suggested Havenstone hadn't redrawn the Amazons' geographic demarcations since the late 19th century. As an example, an East African venture, say in Tanzania, was as likely to be under the purview of Havenstone: India (due to its control over the Indian Ocean) as Havenstone: Africa (which traditionally had no East Coast holdings due to their constant struggles versus the Arabic slave trade).Returning to Beyoncé: initially she had held the proper 'conservative' (aka man-hating) mindset. My behavior during that first Board Meeting began to change her opinion of me and the New Directive. After the Archery Range incident, Beyoncé became a vocal proponent of the New Directive and faced challenges within her ranks. House Heads do not have to accept challenges and Beyoncé didn't, reasoning with her detractors they had no alternatives save the 'Old Ways' which spelled doom for the Amazon Race.Bing-bang-boom ~ I became the Head of a resurrected House Ishara by the Will of the Ancestors and Beyoncé was vindicated. Not necessarily in the New Directive, but in her support of me thus the rebirth of a sister First House. The purge following High Priestess' Hayden's death was her ultimate absolution. The Ancestors and Destiny had spoken and shown Beyoncé had been piloting House Hanwasuit along the proper course all along.Back to my current circumstances:Oh, why was I Assistant to the Executive Director to the President? It gave me direct access to the finances of Havenstone which was a critical leg of the war-fighting stool ~ people, morale, money and equipment. As Chief Diplomat, I helped with all four of those in varying degrees, allied troops, allied victories, allied bank accounts and allied armaments.The Great Khan, my spiritual 'Blood-Brother', was ramping up his logistic support for my Amazons in Africa, Asia and the Americas. We were 'Allies in the Struggle' and he wasn't going to wait for the Condottieri to begin coordinating with the Seven Pillars to declare them to be his enemies. They were already fighting the Amazons and 9 Clans, his allies, so their fates were sealed.In Japan, my Amazons provided small yet highly effective strike groups which the Ninja families furnished all the support services for. Everything from food to bullets to medical attention as needed. Without reservation, we shared their death-grapple with the Seven Pillars.From the dispatches I was getting back from my family members and envoys in Japan, we were making serious diplomatic inroads with the Ninja. Once again, it was the Amazons shocking capacity for violence as well as their fanaticism, professionalism and proficiency which all impressed our hosts and terrified our enemies, and this from people of a philosophical mindset which had them historically battling samurai.The Black Lotus were running around like rhesus monkeys on crack cocaine unleashed in a China Shop and given RPG's. While the Amazons couldn't help them in China, Indochina & Thailand ~ the Khanate could and was. The Amazons were of more help in the Philippines, Malaysia and Indonesia, where the Black Lotus and Amazons were going everywhere on the offensive against the Seven Pillars while the normal tight cohesion and iron-clad confidence, traits which made the 7P's so dangerous ~ were shaken by their horrendous losses in the 'Homeland' aka Mainland China.Less we forget, the 'military intelligence' wing of their organization had been decimated by the Khanate's Anthrax attack due to members of the Earth & Sky sacrificing themselves by being injected with the toxin then allowing themselves to be captured, which always ended in torture and death.Furthermore, the People's Republic of China, while having a scary 18% of the population either captured, imprisoned, dead, or displaced due to the Khanate invasion, that had come with the loss of 63% of their landmass (they had lost all of Nei Mongol, Ningxia & Xinjiang Uighur Autonomous Regions, Qinghai and Gansu as well as 90% of Yunnan, 80% of Sichuan and 20% of Shaanxi provinces) to the Khanate and the 'abomination' that was a free Tibet.Then came the Russian 'stab in the back' which entailed the loss of another 10% of their people falling under foreign dominion as well as losing 8% of their most industrialized territory, Manchuria (Heilongjiang, Jilin and Liaoning provinces ~ the Nei Mongol portion of 'Manchuria' was in the Khanate's greedy clutches, from the viewpoint of a Seven P's warrior).Don't get me wrong, they weren't about to throw in the towel. If anything, they were becoming more dedicated to trying harder, digging deep into their knowledge of every atrocity, inhumanity and perversion now deemed necessary to re-chart history back onto its 'correct' path. It was this willingness to act in an even greater sociopathic manner which was being used against them. After all, the 7P's had plenty of proxy allies, who were starting to get really nervous about what their paymasters were now asking them to do,We Amazons were getting some extra special help too. The Booth-gan (Do not call them Thuggee ~ the confederate 9 Clan member based out of India though long since ensconced within various Hindi enclaves across the Globe) had created an all-female group of ultra-fanatical Kali-devotees ~ a gift for the upcoming battle fomented by the Will of the Goddess herself.While Aya was our Queen and the Regency would rule until she wished to assume command of the Amazon People, the nuts-and-bolts of the Host's activities were handled by Saint Marie as Golden Mare (our Minister of War) (technically she held the top spot due to our State of War, though no Golden Mare had ever exercised such authority over a Queen (and she definitely believed Aya was our Queen)), Katrina (as Minister of Intelligence and Security), Beyoncé (as Havenstone (the multinational corporation) ~ our Treasurer/Economic Tsarina) and me (our Foreign Minister).Saint Marie had decided to forgo a public face in order to better facilitate her moving around to various battle fronts and holding clandestine meetings with her junior regional commanders. Her Havenstone corporate title was 'Chief of Security Training and Certification'. As an extra level of deception, the head of Security Services wasn't even a Director-level position, instead being folded into the duties of the Office of the President.To my current circumstances ~ I had been given Constanza's house name which could only mean she wasn't currently assigned to the Security Detail; a fact that couldn't have made her bad attitude any better. Marilynn had completely lost her way as an Amazon when I first met her, burying her pain and confusion in endless partying and intoxicants. I believed only her grandmother's status as High Priestess kept her from the severest of reprimands, or death. I didn't even know what Marilynn's caste was. Sabia,"While I'm sure you are both far more qualified than I, precisely how did you two get these jobs?" I had to ask my two non-coworkers. Constanza glowered. Marilynn flinched."I have an in depth knowledge of Havenstone security procedures and resources," Constanza replied."Shawnee requested me," was Marilynn's comeback. "I also have intimate knowledge of the City of New York and its environs.""Actually, Buffy Ishara recommended you both to Shawnee," Beyoncé corrected their misconceptions. I knew the score. I'd be working intimately with the tight community around the President (Shawnee) and Vice Presidents (Buffy & Rhada). Buffy wanted me to be surrounded by women who hated my guts, so I wouldn't end up boinking them. It rarely worked that way. All too often ladies who hated my still-beating heart ended up punishing me with sex. I wasn't sure why that happened, but it did."Beyoncé, didn't the Chief Diplomat of the Host have her own office? I'm pretty sure Troika had one before her unfortunate collision with Saint Marie," I felt entitled to inquire."Do you feel you've earned that office space?" she riposted."Oh, fuck no!" I waved my hands one over the other to accentuate my denial. "I was just wondering where I could stick Juanita while I'm hanging around, here.""She has the desk right outside the door, Cáel," Beyoncé smiled knowingly. "So there is no way you can sneak past her.""Oh," I grunted. "Buffy again?""No. Pamela Pile put in that particular request.""Oh, Sweet Mother of God, now she is conspiring against me too?""Yes. Some of us realize the greatest hazard to your health is yourself, Ishara," Beyoncé chided me. "We'd like to keep you around, so we listen to those charged with that nigh impossible task.""Is she going to be hanging around the office often?" Constanza asked, either myself, Juanita, or Beyoncé; I wasn't sure. She = Pamela."Please, Constanza," I attempted to intervene, "don't make Pamela kill you. It will upset Mona." Constanza's scowl was accentuated by the eyepatch covering her ruined left socket, the one Pamela had carved out when Constanza had insulted me and House Ishara on our first day of rebirth. I didn't tell Juanita this, because Juanita might just shoot Constanza over the insult before Pamela got a chance to finish the job.The tension was palatable."Mona and I have talked, about Romania, and other things," Constanza grudgingly allowed. It took me a second to realize there was a hidden meaning to what she said. Mona was part of my personal Security Detail bodyguard unit. If she felt Constanza, the woman who had raised her after her birth-mother had died, was a threat to me, she'd feel duty-bound to snuff Constanza first. Amazons were hard-ass bitches alright and I think Mona had made that clear."I hope things can improve between us," I offered to Constanza. "Beyoncé, I just stopped in to say 'hey'. I'm off to JIKIT and I've got three of the Pope's people waiting on me in the garage so,""Vice President Varma requested a moment of your time," Beyoncé smirked. "She is in 2604.""Who?""Vice President Rhada Varma, a moment of your time, alone?" she clarified."Sure thing," I backed out of the office. Once I had some space, I turned to Juanita. "Give me three minutes then bust in and say, I don't know, a tsunami is about to overwhelm the city, or something. Otherwise, I won't get out for at least an hour and I think I've put the Bishop and his people through enough delays as it is.""Are you actually asking me to stop you from having an in-office liaison?" she studied me intently as we walked in the direction of Rhada's office."Yes. It's not likely to happen often, believe me.""Oh, I do, in that you won't ask me to do it often," she grumbled. I'd deal with Juanita's morale problem later. Right now, I had to gird my loins so they wouldn't do anything else with Rhada. I had work to do, damn it!Rhada was sitting at her desk, working on something, stylus raised up so she could chew on the end. Her hair was pulled back in a half-ponytail, the type that captured the rear half of the hair in a ponytail while leaving the front and bangs free to flow down. Rhada's blouse was white & billowy and, as I was soon to discover, her pants were ultra-tight and contour hugging."Mr. Nyilas," she greeted me. "I would like a moment of your time," she relayed what I already knew. She was more than a tad nervous to boot."Vice President Varma," I started off."When in private you may call me Rhada," she interrupted."Rhada, you look more ravishing than ever."That got up her and coming around her desk, which revealed her ultra-tight pants with no sign of her wearing underwear. Yikes! My cock was preparing to do what a cock was meant to do and I just didn't have the time, Really!"Do you have any time?" she let her bosom heave."Not today, ugh," I groaned. See, Rhada took the stylus and dragged it down her chin, throat and in between her bountiful mounds.All of which exposed the top of her black bra."Are you sure, Master?" she enticed me by turning around and then leaning over her desk, point that ass in my direction. My mouth began salivating and my groin ached. I found myself quick-stepping to her and giving those buttocks two firm slaps, one on each cheek."No, damn it, though I'm going to make you pay for this when I get back," I rumbled."Master will make me wait?" she taunted me."That will cost you even more," I growled. "I have business which simply won't wait and here is my captive teasing me with the treasures of her flesh. Bad, war captive," I spanked her yet again, hard. "Bad!" and I spanked her a fourth time. With each beating, Rhada gasped in pain and then exhaled in pleasure."If I've been bad, Master must be extra harsh with me when he returns in triumph from the Great Hunt," she gloated. Rhada had gotten what she wanted, which was another affirmation of my lust for her and our 'game'. I could provide her the release she so desperately craved while allowing her the safety of remaining in the Amazon fold. It was a perfect pairing, for her.I had other problems, such as all the other baby mamas in my life plus the extra-marital affairs I was contemplating. I still took the moments we had to snuggle with Rhada, her grinding that tush into my rod while I held both her arms tightly to her side while raining kisses down onto her neck and head."Sir! A giant tsunami is approaching the city!" Juanita exploded through the door."What?" I coughed. I had a face full of hair."Huh?" Rhada pushed up and away from me. I let her go."Right now," Juanita insisted. She really needed to stop taking me so seriously when I gave her such advice."Really?" from Rhada. She shot me a curious look so I shrugged. What else was I supposed to do with such a flimsy lie forcing our separation? At least I got out of there on time?{9:50 am, Monday, September 8th ~ Last day}(JKIT HQ)"Is this a common occurrence?" Sister Rafaela Sophia whispered to the closest woman, who happened to be Wiesława, the Polish Amazon. Since she hadn't arrived with us from Havenstone, the nun might have assumed she was with the 'Americans', or British."What?" Wiesława responded evenly."Weapons combat, they look real," the nun clarified."They are real. We always practice with real weapons.""Really?""Of course," Wiesława smiled at her. "We believe a few cuts and scrapes now will save lives when the true tests come.""Oh, you are with, Havenstone?" Rafaela clued in."Yes. I am Wiesława of House Živa. I am currently assigned to Unit L, Cáel's unit within JIKIT," she offered her hand to shake. Despite being a full-blooded Amazon from a freehold, her 'human' skills were progressing nicely. The nun shook it."I am Sister Rafaela Sophia of the Handmaids of the Sacred Heart of Jesus, that is a Roman Catholic Religious Order." Pause. "Do you hate Catholics too?""Yes. We have lived beside your people for many centuries and found your clergy to be much more dangerous than your pagan predecessors. Still, Cáel thinks you can be relied on and he's proven we can trust outsider women, which I was raised to believe was unlikely, and outsider men, which was basically anathema, so I'm willing to set aside my prejudices and judge you as an individual," the Pole imparted."Outsider men?" Rafaela mumbled."Well, yes," Wiesława smirked. "You are a nun, right?""Yes.""So you set aside the World of Men to live mostly among women, right?""Not entirely," the nun chose her words carefully. "We still rely on priests for religious rights and of course obey the life teachings of Christ and follow the leadership of his Holiness, the Pope, a man.""No one is perfect," the Amazon bantered back."Do you know the teachings of our Lord, Jesus Christ?" Rafaela ventured into dangerous waters."Yes. He was the semi-historical Son of your supposed One True God. We are not monotheists. We are Polytheists. Živa is my House's matron Goddess. It is also the name of the first woman to lead the House, her birth name surrendered to Destiny so all the daughters who came afterwards would be equals.""Oh, is Mr. Nyilas also pagan?" she inquired."I am unsure. From what I have been told, he has commended the spirit of his fallen father to your Jesus in a sacred ceremony then, in the presence of your Trinity and the Goddess Ishara, brought in new members to his House. I suspect he may be both," Wiesława reasoned. "Why don't you ask him?""Because he's fighting for his life?" Rafaela looked my way.See, the entire time their discussion had been going on, I had been sparring in a spare room at JIKIT HQ with Estere Abed, the Hashashin assassin (rather redundant ~ like saying the Sahara Desert). I had two tomahawks while she had a scimitar and curved dagger. While we sparred using the furniture as obstacles, Agent-86 was briefing me on various World events to get my input.Addison Stuart (CIA) and Lady Fathom Worthington-Burke (MI-6) were having a chat with Bishop Nicolé de Santis, verifying for themselves he was worth adding to the team. Juanita was having a similar discussion with Rikki Martin (US State Department) concerning my earlier encounter with the Papal team. Nicolé's buddy, Wachtmeister Mathias Bosshart of the Swiss Guard, was getting acquainted with the other security personnel.In comparison, those two had it easy. Both men were in their elements. Nicolé was a spook who pretended to be a diplomat for the Pope and was well acquainted with terms like 'deniable assets', 'plausible deniability' and your direct superior referring to requests concerning your identity/diplomatic status by saying 'I never heard of him and if I had, I have no idea what he was doing when you caught him doing what I don't know what he was doing', or something like that.Mathias was in the company of military-security specialists, brother professionals who were introducing him to his 'sister' professionals. Our Homeland Security gang were almost entirely former military by now. They got along with our JSOC folks and both had gained a limited acceptance with the Amazon security contingent.They bonded over the fact they were forced to work with really shady characters ~ the 9 Clans menagerie ~ who didn't always appreciate JIKIT operational security. Without going into particulars, the Wachtmeister was given the impression the abnormal was the norm and if you didn't think there was a 'down-side' to being able to carry your personally favorite bang-bang (the SG 552-2P Commando in his case) with some serious attachments (read: grenade launcher) around in downtown Manhattan, you probably didn't belong on this team.Back in the room,"He's not fighting for his life," Estere laughed. "He is fighting for mine.""Right," I responded sarcastically. We went through a flurry of exchanges, ending up with me kicking a chair at her. Estere stepped over it, colliding with me.I blocked her dagger, disarmed her scimitar and,"You are dead," she panted down at me, smiling. I was on my back, her straddling me. She had a belt-knife to my throat. I hadn't see her draw it. The scimitar 'disarm' had been a distraction."Woot!" I exhaled."But you're dead," Sister Rafaela misunderstood my good humor."He survived a minute and thirty-four seconds more today than his previous record," Estere responded. She slithered off of me, doing my arousal no good whatsoever, then offered me a hand up."And that's better?""He's a rank amateur with a few months on the job. I've been training to kill people for nearly two decades," Estere smiled. "Care to have a go?""With him, or you?""Either," Estere offered."I don't have a knife, or any hand weapons," she stated."We'll need to remedy that," Wiesława stated. "You should at least carry a knife.""Really? Why?""It is a nearly universal tool," I verbally stepped up. "Even if you are disarmed, you should be able to find one relatively easily, people are less likely to miss a stolen knife than a purloined gun, and a concealed blade could come in handy.""Do you train in knife-work?" Rafaela eye-balled me."Absolutely. It is part of my culture," I grinned."Okay. Can we spar, hand-to-hand?""Sure," I nodded. I put my tomahawks in their harnesses then put my harnesses aside. Estere gave me a wink before giving us the fighting space."So," Rafaela began to circle, "are you Christian?""By your definition, or mine?""By the definition of the Catholic Church."Oh cool, she went for a Savate stance. This was going to get ugly.My "no," was followed by her kick and my block, lunge and grapple. She wasn't nearly as good as Felix. I had her down and in a choke hold within fifteen seconds.Perhaps she thought I'd take it easy on her. She tapped out. I released her, retreated and flowed back to my boxing stance. It took her a moment to realize this was 'practice', not 'an interview'. She hadn't failed in anyone's eyes. We were both doing this to get better."See, I really, truly believe I have talked to supernatural entities ~ some who are considered divinities," I continued. This time she was more careful, trading jabs and blocks with me. "They don't claim to be the One True God. I believe in such a thing, but I also believe having been given the Message, Humanity has been left to muddle things out for ourselves."Whoops, she popped me one."The Woman-Thing this morning?""Yep," I evaded another flurry. She got cocky and I landed three blows, dropping her to the ground. I didn't help her up. Instead, I withdrew and let her get back up on her own before deciding if she wanted to continue. She did."I believe I've seen dragons and ghosts. I have felt legions of my ancestors give me quiet encouragement when I needed it. I know the dead have been brought back to life," I came at her. This time we both went for body blows, knees, elbows and fists. She was not SD-caliber and she needed to be. I grappled and she was forced to tap out again. After she regained her feet, she held up a hand for a pause."Do you believe any of that?" she addressed Estere."I am an adherent of Ismaili Islam yet nothing Cáel has encountered is contrary to my belief system. The Universe is a complex place and the Divine Light is often seen through a fractured lenses," she counseled the nun."Among the escapees were lawyer Francisco Luemba, Catholic Priest Raul Tati, economist Belchior Lanso Tati and former policeman Benjamin Fuca who are serving jail sentences of between three and six years each for supposed links to the rebel group FLEC (Frente para a Libertaé'o do Enclave de Cabinda), which carried out the attack on the Togolese football team at the start of the Africa Cup of Nations in January, 2010," Agent-86 read off yet another bit of global minutia."We need to get to them," I half turned. Sister Rafaela punched me in the gut and I folded up."Oh!" she gasped. "I'm sorry.""Okay," I mumbled. I had to keep with the plan. "Those men. We need to contact our Coils people in Kinshasa and the Warden of the Mountain Ways ('she' was the Amazon Host's leader of Africa ~ in the ancient times, the mountain ways had been the routes of southern vulnerability for the Amazon tribe thus the name).""Okay," both Agent-86 and Estere answered."Why?" 86 added."The Coils and the Host have had a serious problem with no nation in Africa giving them even back room recognition so we are going to take over our own country, Cabinda. It's been struggling to be free of Angola since 1975 and, by latest estimates, we've got strike elements of over 2,000 Amazons ready and waiting next door in Cameroon, Gabon and the Republic of Congo.""So you are going to go to war with Angola?" Estere frowned. "Don't we have enough enemies?""Au contraire," I grinned wickedly. "The resistance movement is genuine," I ticked off my points, "they have tons of offshore oil, and after we set off some spectacular explosions in the two main Angolan ports which are just down the coast, we allow global panic to bully the UN into intervening before the Angolan military launch an effective counter-offensive ~ considering the Angolan Armed Forces (I'd been reading up on a ton of CIA & MI-6 briefings) will most likely involve attrition warfare since they can't beat us in a stand-up fight.""They, the Angolans, have no overland access, they are separated by 60 kilometers of territory belonging to the Democratic Republic of Congo over some sad ass roads Plus the Congo River itself which is freaking huge by the time it gets that close to the Atlantic, Cabinda rests on the Atlantic Ocean by the way. No bridges. The Angolan Navy is anemic. Let me think."I began pacing."Hmm, they have no paratroopers though they have some Special Forces, we will need to hit as many of them in the barracks as we can. Their last invasion was from the north, overland, from the Republic of the Congo, in 1975, not likely to happen this time, though I may have my 'Brother' weasel up a battalion of Indian paratroopers to act as convincing peacekeepers after the initial take over.""Perhaps we can recruit some Vietnamese. I'm sure they'll love fighting in someone else's jungle for a change. We'll need some of 'our' guys to seize the port of Soyo, it is on the wrong side of the river, but has the major refinery the Cabindans will need. Since the entire surrounding province are the same ethnic make-up as the Cabindans, we'll have to take that too.""Man-o-man, I bet by the time this is over they'll really wish they'd given little Cabinda independence back in 1975. As for their other refinery, it is in their capital, Luanda, a few big explosions there too will get the markets jittery. Check that ~ the complete and utter destruction of their major petroleum facility will create a stampede for Peace," I continued. I walked over as our resident computer intelligence genius worked his magic."Blowing things up, you mean killing people," the nun blanched."Yes. This is what I do," I spared her a sympathetic glance. "I've got a madman roaming around in my head who provides me truly epic military advice which normally, but not always, means blowing shit up and killing folks. Welcome to the team," then as the data appeared, "Holy Shit! Did they build their oil refinery in the midst of their ghetto?" I was staggered. The refinery in Soyo was isolated from the town so it could be easily (and safely) seized. It was the one in Luanda which was the 'Holy Shit' site."It looks that way," Agent-86 agreed nonplussed. "Hmm, yeah, here is the port facility then your neighborhood of shoddily constructed one- and two-story dwellings between the refinery and the inland storage tanks, the perimeter barrier appears to be a chain link fence. I'd hate to be their Chief of Security.""Oh yeah," I choked. Estere slipped around to get a look."Whoops," she snorted."What are these people thinking?" I continued. "The whole shebang is exposed to the northern quarter of the city. The storage tanks have residential dwellings on all four sides with numerous side streets. Two teams with RPGs and four rounds apiece, Holy Crap. Sorry Sister.""But I want to save lives," she sputtered."Limiting the collateral damage could be pretty tough," Estere frowned. She toggled throw a series of maps to multiple pictures."Oh, look (dripping sarcasm); they light up the refinery at night. You can sit off the coast in a speed boat under cover of darkness and attack from there," she noted."Damn. Those are a lot of lights," Agent-86 agreed."24-7 operation," I suspected."We will need some experts," the government agent nodded."Or we are going to kill a fuck-load of innocent people. Not just the workers, but can you imagine a fire spreading to those neighborhoods? Shit," I muttered."You can't seriously be contemplating doing something like this," the nun sputtered. "It is inhumane. Think of the families, the children.""Lady, yes I am. Do you have any idea what the Human Rights record of the Angolan Army in Cabinda is? It is truly horrific and in case you missed it, one of the guys in dire need of rescuing by me, due to him being a huge rebel leader who has managed to escape, is also a Catholic priest. He's going to be part of the new government we are going to install once we kill a few hundred Angolans ~ mostly soldiers (more like well over a thousand).""We are going to kill a few hundred so a few hundred thousand can live free, democratic lives without worrying about the local police and political establishment torturing and murdering them. It is all part of the plan.""I think I need to talk with the Bishop.""Hang on. Let me finish," I forestalled her. "He'll get briefed along with everyone else. After all, it is a majority Roman Catholic country as is Angola, so I'm sure your guy can be of immense help.""The people you are putting at risk don't deserve this," she protested."They never do," I nodded in agreement with her. "It rarely stops terrible crap from happening to them though."I felt sorry for the Sister. She thought the Bishop was going to put a stop to this. Poor girl; he was going to do the exact opposite. See, the two competing forces at play here were a communistic kleptocracy (currently ruling Angola) and Catholic liberation theology united with a Cabindan national identity dating back to 1885. At stake was 900,000 barrels a day of petroleum. That was a bunch of funding for somebody. Last I checked, the state run energy conglomerate had misplaced $32 billion, in just three years.Mind you, the Coils of the Serpent and the Amazon Host didn't want to help the People of Cabinda out of the goodness of their hearts either. They wanted cover for the importation of weapons and other war-fighting material so they could kill the Condottieri in Africa. If the rebel leaders-turned-legitimate government didn't play ball well, the Coils were in the 'assassinating people' business and somewhere along the line the survivors would figure out keeping 'us' happy kept them alive. Problem solved.It was Bishop Nicolé de Santis' job to facilitate that understanding. If certain people with Vatican credentials explained the 'facts of life' to the new regime a lot more lives could be saved, Catholic lives. In turn, he could work to make sure the new group in power wasn't nearly as corrupt as the gang we were tossing out. Better education and quality of life, improved infrastructure & security and a nice shiny cathedral, or two.We, as in JIKIT and our component members, didn't want to rule the country and dominate the people's lives. We needed the ports and the airfields with a blind eye turned to our skullduggery. Sure, there would be future considerations. Amazons and Coil members would be fighting and dying for these people's freedom ~ public recognition definitely not required. No; the Amazons wanted to be left alone in their deep jungle homes which was an isolation they basically already had. This was a future chit which said 'don't come looking'.The Coils? Let's just say in the future Cabinda would have embassies around the globe and if occasionally they wanted someone to slip through under diplomatic cover ~ they were good for it. And if the Cabindans ever needed help in the future they knew they had friends in dark places who were now invested in Cabinda's survival. It was a win-win-win, unless you were an Angolan big-wig, or one of their foot-soldier currently serving in Cabinda. Amazons weren't big on taking prisoners, or even giving the opposition the option of giving up.For me, it wasn't lunch yet and here I was plotting to overthrow yet another government in yet another country ~ though in only two, small provinces this time. Thank the Goddess I had the rest of the week

What can people and organisations learn from science and music? Why should we care? Are there universal mechanisms that are valid all over the world to all human species? Or is everything an individual experience?  Today, we talk with Hauke Egermann, Professor of Systematical Musicology at the University of Cologne. We speak about universal mechanisms that are valid all over the world; we learn from research with an isolated culture in Congo, the Pygmies from Mebenzélé, that refuse to practise negative music and have different songs to regulate their emotions. Songs against fear, anger, or, among others, music to protect hunters in the rainforest. How do they respond to music they have never heard or connected with? What does it evoke, and how does this relate to Canadian Indigenous people and the listening patterns in the Western world?  Hauke also shares the Music Date concert with us, where the audience's emotional reaction is tracked in the first tutti part of a concert to then separate and assign them to eight different mini-concerts around one emotion based on their responses.   Show notes Connect with Hauke: https://musikwissenschaft.phil-fak.uni-koeln.de/en/mitarbeiter-innen/professoren-innen/hauke-egermann  Mentioned paper about universal emotion-related psychophysiological responses: https://www.frontiersin.org/journals/psychology/articles/10.3389/fpsyg.2014.01341/full Google scholar profile: https://scholar.google.com/citations?hl=de&user=aSSMPDoAAAAJ&view_op=list_works&sortby=pubdate    Related podcasts:  A love letter to sound with Nina Kraus: https://musicthinking.com/a-love-letter-to-sound-with-nina-kraus/ Standing still with Alexander Refsum Jensenius: https://musicthinking.com/standing-still-with-alexander-refsum-jensenius/

Missionary Dr. Bree Keyton – Pygmies / Pastor Matt Shea - Status of America 2025/03/14 (Shortwave Air Date) World Ministries International Eagles Saving Nations Dr. Jonathan Hansen - Founder & President Rev. Adalia Hansen worldministries.org Visit our Rumble channel https://rumble.com/c/WarningTVJonathanHansen (360) 629-5248 WMI P.O. Box 277 Stanwood, WA 98292 warning@worldministries.org Visit our website http://www.worldministries.org/ and subscribe to Eagle Saving Nations https://www.worldministries.org/eagles-saving-nations-membership.aspx Sign up for Dr. Hansen's FREE newsletters http://www.worldministries.org/newsletter-signup.html Support Dr. Hansen through your financial gift https://www.worldministries.org/donate.aspx Order Dr. Hansen's book “The Science of Judgment” https://www.store-worldministries.org/the-science-of-judgment.html

Missionary Dr. Bree Keyton - Pygmies 2025/02/26 (Radio Air Date) World Ministries International Eagles Saving Nations Dr. Jonathan Hansen - Founder & President Rev. Adalia Hansen worldministries.org Visit our Rumble channel https://rumble.com/c/WarningTVJonathanHansen (360) 629-5248 WMI P.O. Box 277 Stanwood, WA 98292 warning@worldministries.org Visit our website http://www.worldministries.org/ and subscribe to Eagle Saving Nations https://www.worldministries.org/eagles-saving-nations-membership.aspx Sign up for Dr. Hansen's FREE newsletters http://www.worldministries.org/newsletter-signup.html Support Dr. Hansen through your financial gift https://www.worldministries.org/donate.aspx Order Dr. Hansen's book “The Science of Judgment” https://www.store-worldministries.org/the-science-of-judgment.html

Episode SummaryDeep in the heart of Cameroon, God is doing the impossible. Join Mark Gilmore as he interviews Pastor Godlove, a missionary church planter reaching some of the most unreached people groups—including the Pygmies and Muslims—with the gospel. Hear incredible stories of chiefs begging for the truth, entire villages turning to Christ, and the miraculous ways God is proving His power in the midst of spiritual warfare. This is frontline missions at its most raw and real!Topics DiscussedThe missionary trek that launched a church-planting movement in CameroonHow a chief's plea for truth led to a new church in an unreached villageThe call of God that led Pastor Godlove from medicine to missionsThe challenges of church planting in deep jungle regionsHow the Pygmies and Muslims are responding to the gospelSpiritual warfare in missions—demonic oppression, persecution, and tribal conflictsHow a Muslim man on his deathbed found healing and salvationA woman miraculously raised from her sickbed after prayerThe power of indigenous believers taking ownership of church plantingHow you can pray and support gospel advance in CameroonKey TakeawaysGod is still doing miracles. From healings to gospel breakthroughs, His power is evident.The harvest is plentiful, but laborers are few. Unreached villages are desperate for the gospel.Spiritual opposition is real. Demonic oppression, persecution, and tribal wars hinder the work.Discipleship and church planting matter. Evangelism isn't enough—believers must be trained and equipped.You can be part of the mission. Through prayer, giving, and going, you can help reach the unreached.If you have your own unique story of gospel advance or if you sense God leading you toward a particular people group, we'd love to hear about it. Even if it's just a sentence or two, share what God is doing in an email to gomission@theegeneration.org.GoMission, hosted by Mark Gillmore, is a monthly, missions-focused program designed to expose young people to the people, stories, and opportunities happening across the globe in the world's harvest fields. If you've been encouraged by this podcast, please take the time to give us a five-star rating and write a brief review. That would help tremendously in getting the word out and raising the visibility of the Thee Generation for others. For more faith inspiring resources and information about joining Thee Generation, please visit theegeneration.org.

Jeremy and Boss name their favorite pasta, skip out on candle safety class, try to find out who killed Danielle, and get milked by Pygmies as they discuss Carlos Tobalina's My Sinful Life.

In this episode of the Crazy Wisdom Podcast, host Stewart Alsop welcomes Jonathan Dickinson, a specialist in Ibogaine treatment and co-founder/CEO of Ambio Life Sciences and Teregnosis. They discuss the history and therapeutic uses of Iboga and Ibogaine, focusing on its effects in treating heroin addiction, traumatic brain injury, and chronic pain. Jonathan also shares insights into the cultural origins of Iboga, its use in traditional Bwiti ceremonies, and how modern approaches, particularly his work with veterans, expand its applications. More information about Jonathan's work can be found at Ambio Life.Check out this GPT we trained on the conversation!Timestamps00:00 Introduction to the Crazy Wisdom Podcast00:21 Understanding Ibogaine and Its Uses02:00 Ibogaine's Impact on Veterans and Brain Injuries03:57 Psycho-Spiritual and Medical Benefits of Ibogaine07:12 Scientific Studies and Misconceptions18:50 Legalization and Research Challenges25:05 Ibogaine Sourcing and Sustainability31:43 Ibogaine Smuggling and Export Practices32:10 Pharmaceutical Grade Iboga Extract33:36 Challenges of Growing Iboga33:53 Traditional Growth Methods and Cultural Attitudes37:04 Global Cultivation Efforts38:05 Access and Benefit Sharing Agreements38:54 Traditional Knowledge and Bwiti Culture39:40 Historical Context of Iboga Use40:44 Bantu and Pygmy Cultural Exchange42:31 Bwiti Rituals and Practices46:23 Learning from Traditional Practices48:19 Western and Traditional Knowledge Integration55:58 Future of Iboga and Ibogaine59:22 Connecting with AmbioKey InsightsIboga and Ibogaine as Addiction Treatments: Ibogaine is primarily known for its effectiveness in treating heroin addiction. It interrupts the addiction cycle through a powerful psychoactive experience lasting 12-24 hours, which helps individuals detox from drugs like heroin and opioids. After the session, many report being free of withdrawal symptoms and cravings for months, providing a unique pathway out of addiction.Use in Treating Traumatic Brain Injuries (TBI): Jonathan has worked extensively with veterans, especially Navy SEALs, using Ibogaine to address TBIs. These injuries, often from combat-related concussive forces, lead to symptoms that mirror PTSD. Ibogaine appears to regenerate brain function, as seen in a study conducted with Stanford University, where veterans exhibited significant brain activity improvement following treatment.Cultural Roots in Bwiti and African Traditions: Iboga has deep cultural significance in Gabon, particularly in Bwiti spiritual practices, which have been influenced by both indigenous Pygmy traditions and Bantu peoples. Bwiti uses Iboga in ceremonies for psycho-spiritual exploration, healing, and connection to ancestors, a tradition that has persisted for centuries and possibly millennia.Misunderstandings About Noribogaine: Many believe that noribogaine, a metabolite of Ibogaine, remains in the body for up to eight months, contributing to long-lasting effects. However, Jonathan clarifies that noribogaine remains in the system for only a few days or a week. The extended feeling of ease or afterglow people experience may be due to neurotrophic factors like GDNF, which stimulate brain healing and regeneration over time.Emerging Scientific Understanding of Ibogaine: Research into Ibogaine's mechanisms is still developing. It acts on many receptors in the brain, including the Sigma 2 receptor, which has been linked to pain relief and neuroprotective effects. There's also growing interest in its potential role in intracellular processes and energy metabolism, where it appears to improve cellular efficiency, possibly explaining its long-term regenerative effects on brain function.Decentralized Knowledge and Treatment Communities: Unlike tightly regulated pharmaceutical models, Ibogaine treatment has grown in a decentralized, community-driven way, with providers sharing their experiences and knowledge. This echoes the traditions of Bwiti and emphasizes the importance of communal support around Ibogaine therapy, where the intensity of the experience requires a supportive environment and a collective sharing of insights.Sustainability and Ethical Sourcing of Iboga: Jonathan is actively involved in ensuring the sustainable and ethical sourcing of Iboga through his company, Teregnosis. Working with Gabonese communities, Teregnosis follows the Nagoya Protocol to ensure that the benefits of Iboga's growing global interest are shared with the traditional communities that have long relied on this plant, protecting both the ecosystem and cultural heritage.

In this episode of Unknown Nations Podcast, Greg Kelley shares the remarkable journey of a fierce Pygmy warrior from the Democratic Republic of Congo. Once feared, he was transformed by the Jesus film and became a church planter, spreading the gospel and bringing hope to his entire region. Discover the challenges faced by the persecuted Pygmies and how indigenous leaders are shining light in one of the world's darkest spiritual regions. Celebrate the powerful work of the Holy Spirit, and learn how you can support this incredible mission. Learn more about Unknown Nations by visiting www.UnknownNations.com.

take false ideas about what we need and false ideas about who we are, and offer them into the total material energy / bewildered by dualities arisen from attraction and repulsion / we're not the body, we're not the mind / taking shelter of the big bird / the simple idea that we are not the body is the beginning of living together in peace / being heroic through not letting public opinion limit us / the growth of Bhakti is facilitated by favorable conceptions, favorable sentiments and favorable lifestyle SB 7.13.44-46 **************************************************************************** LOVE THE PODCAST? WE ARE COMMUNITY SUPPORTED AND WOULD LOVE FOR YOU TO JOIN! Go to https://www.wisdomofthesages.com WATCH ON YOUTUBE: https://youtube.com/@WisdomoftheSages LISTEN ON ITUNES: https://podcasts/apple.com/us/podcast/wisdom-of-the-sages/id1493055485 CONNECT ON FACEBOOK: https://facebook.com/wisdomofthesages108 CONNECT ON INSTAGRAM: https://www.instagram.com/wisdom_of_the_sages

take false ideas about what we need and false ideas about who we are, and offer them into the total material energy / bewildered by dualities arisen from attraction and repulsion / we're not the body, we're not the mind / taking shelter of the big bird / the simple idea that we are not the body is the beginning of living together in peace / being heroic through not letting public opinion limit us / the growth of Bhakti is facilitated by favorable conceptions, favorable sentiments and favorable lifestyle SB 7.13.44-46 **************************************************************************** LOVE THE PODCAST? WE ARE COMMUNITY SUPPORTED AND WOULD LOVE FOR YOU TO JOIN! Go to https://www.wisdomofthesages.com WATCH ON YOUTUBE: https://youtube.com/@WisdomoftheSages LISTEN ON ITUNES: https://podcasts/apple.com/us/podcast/wisdom-of-the-sages/id1493055485 CONNECT ON FACEBOOK: https://facebook.com/wisdomofthesages108 CONNECT ON INSTAGRAM: https://www.instagram.com/wisdom_of_the_sages

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Born in 1952, in Virginia, Stewart Copeland - the son of a CIA agent - spent his formative years in the Middle East but attended college in California before settling in England in 1975. He joined the progressive rock outfit Curved Air, working first as their road manager then as their drummer. In early 77, he founded the Police with singer/bassist Sting and guitarist Henri Padovani (soon replaced by Andy Summers). Their first hit, 79's "Roxanne," set the course for huge success to follow. The trio emerged as one of the most popular and innovative bands of the post-punk era, drawing upon reggae, funk, and world music to create a uniquely infectious yet cerebral brand of pop which generated a series of smash singles including "Every Little Thing She Does Is Magic," "Every Breath You Take," and "King of Pain." While with the Police, Steward also issued a solo record under the alias Klark Kent. This not only earned him wide critical acclaim for his intricate, textured drum work, but also for his songwriting as he contributed many of the group's songs. When the Police officially disbanded in 1986, the band was still at their commercial peak. Disagreements betwenn members had caused the trio's collapse and Stewart took to composing film scores, earning himself a Golden Globe nomination. He increasingly spent more time on film scores. In 2002, Stewart formed a new rock-oriented project, Oysterhead - a power trio supergroup. A year later he produced and directed Everyone Stares, a documentary film about his time in the Police. In 2007, Stewart reunited with his former bandmates to celebrate their 30th anniversary. Stewart also wrote his memoir, Strange Things Happen: A Life with The Police, Polo, and Pygmies at this time. In 2021, Stewart collaborated on the instrumental 'Divine Tides'. The album won the 2022 Grammy Award for Best New Age Album, giving Copeland his first Grammy win outside of the five he earned as a member of the Police.  He also released 'Police Deranged for Orchestra' where he reworked Police hits for an orchestra. In 2023, he published Stewart Copeland's Police Diaries, a book based on his original diary entries from 1976-1979. This week Stewart Copeland joins us to regale us with his many stories. If you'd like to kmow more about him head for https://www.stewartcopeland.net/151/life-and-work If you'd like to request a guest, send me a message through my website https:www.abreathoffreshair.com.au I know you're going to LOVE this episode. He's quite a character!

Pygmies, True Crime, and Cafe Society.   Feedback : blackgirlcouch@gmail.com  (audio/written) Twitter: BlackGirl_Couch   Tumblr: slowlandrogynousmiracle   https://www.dailymail.co.uk/news/article-5349477/Father-daughter-baby-wanted-marry.html   https://ktxs.com/news/abilene/abilene-teen-to-serve-remainder-of-40-year-sentence-for-killing-4-year-old-sister-in-adult-prison  

Today's guest on Wind's of Change is friend of the show, Maria Vadia.    Born in Havana, Maria Vadia was 10 years old when she and her family fled to Miami to escape the Communist regime in her native country. She attended Catholic schools and was a Sunday Catholic with no personal relationship with the Lord Jesus Christ. Later married to a wealthy man, she was gripped with materialism; yet in the midst of everything that the world had to offer, she felt an emptiness deep within her heart. Maria's life was radically changed when she was baptized in the Holy Spirit in 1987. She consecrated her life to Jesus and to the preaching of the Gospel. In spite of great adversity, the Lord has been with her like a mighty warrior (Jeremiah 20:11). Active in the Catholic Charismatic Renewal of the Archdiocese of Miami, Maria has spoken at many conferences and has traveled extensively around the world in over 30 nations, carrying a message of faith, salvation and healing. She is Founder of the ‘Jesus is Lord' Chapter of Magnificat in Miami, a ministry to Catholic women, and is connected with Glory House of Miami, a safe haven for human traffic victims. As Founder of The Glory of God Foundation, Maria is committed to making Jesus known to the nations by the preaching of the Gospel in the power and demonstration of the Holy Spirit. This foundation is currently helping the Pygmies of Uganda to construct homes suitable for human living. It is Maria's desire to see the Catholic Church restored to the beauty of the Bride of Christ with miracles, signs, and wonders. She and her team have been helping God's people enter into deeper worship and experience the Glory of God. Together with Fr. Tom di Lorenzo, she also sponsors two main events annually: The School of the Holy Spirit and Days of Glory conference. Maria has authored eleven books: "There's Power in Your Tongue", “Pressing on in The Spirit”, “An Arrow in His Hand”, “Healing is for You”, “Break Open Your Wells”, “ Miracles in the Glory”, “Victory in the Eye Gate”, “No More Orphans”, “Jesus Man of War!”, “Created to be a Champion” and “Fresh Fire”. Maria's books can be found at Queenship Publishing or Amazon   For more information please go to The Glory of God Foundation   http:///givecentral.org/customizable-online-giving/397/event/40309   Call Catholic Charismatic Renewal at 708-209-1199     St. Stanislaus Kostka Parish  

We declared that we would not record another episode until the Seattle Mariners won a game of baseball. Instead, we intended to focus our efforts on our true passion: pygmy marmosets. However, those very same Mariners did win one baseball game...so we decided to devote to them some of our time. Derek doesn't know how to count, but that's ok. New Patreon: www.patreon.com/umspod Pay us so we can do more than 1 episode per week, & Derek can afford to stop eating dog food! Twitter: @umspod Keromy: @jkrom34 Drk: @ibangmybros Youtube: @umspod

Holmberg's Morning Sickness - Brady Report - Tuesday April 9, 2024 Learn more about your ad choices. Visit megaphone.fm/adchoices

Holmberg's Morning Sickness - Brady Report - Tuesday April 9, 2024 Learn more about your ad choices. Visit megaphone.fm/adchoices

little people of the forest

Pygmies, Lead Poisoning and Letters from Prison, it's a Podcast from the Patio. Thank You Patreon Subscribers. We could not do this without your ongoing support. Recorded May 21st, 2023 on the patio in Bisbee, AZ with Doug Stanhope, Chad Shank, Kristin Levine, Gary Lucy, Derrick, Alex Hodgins and Bingo. Produced Alex Hodgins. Edited by Alex Hodgins and Ggreg Chaille. Signed copies of "This Is Not Fame" available while supplies last at Stanhope Store - http://www.dougstanhope.com/store/ We have no idea what the future holds so get on the Mailing List at https://www.dougstanhope.com/. When we know, we'll let you know. Closing song, “The Stanhope Rag”, written and performed by Scotty Conant for Doug Stanhope and used with permission – Available on Soundcloud - https://soundcloud.com/scottyconant Support the podcast at patreon.com/stanhopepodcast Photo by Alex HodginsSupport the show: http://www.Patreon.com/stanhopepodcast

Caveh Zahedi is a filmmaker and host of the new podcast, Conversations I Want To Have Before We Both Die. He was on this episode of TBAS talking about becoming art.  Call Zak on the advice show hotline @ 844-935-BEST---Wanna help Zak continue making this show? Become a Best Advice Show Patron @ https://www.patreon.com/bestadviceshow---Share this episode on IG @BestAdviceShow

Come join our book club and listen as we read Akino Matsuri's horror stories, one that is about a mermaid. Another about a family that move into a house that has a dark history. And a woman who seems to have looks, fame and fortune, as well as mysterious past. Skip plot synopsis @3:34   Email: WeAppreciateManga@Gmail.com   133: Petshop of Horrors vol. 8 By Akino Matsuri Translation by Tomoharu Iwo and James Lucas Jones Lettering by Nunu Ngien     D goes to a beach resort with Leon and Chris. Leon is there only to pick up ladies but when Chris and D help a girl find a lost ear-ring they are rewarded a boat trip by the girl's grandfather, a man who spends his years chasing a mermaid he once saw at a young age.   A violent wave hits the boat causing D to fall overboard, when they find D washed up on shore, he does not seem to be his usual self.  D only recognises the girl's grandfather, calling him Shido, which is odd because Shido did not give out his name.  The next day D predicts a volcano erupting, all islanders set out to sea but they lose D once again. The next time they find D he is with a mermaid, having had a body swap experience, D is now back into his own body.  Having been saved previously by the mermaid, he was able to repay the favour by letting her reunite with her long-lost love, Shido, whom had no memory of her, since the only way he can keep his memories is if he stays with the mermaid. They leave Shido behind with her, but unfortunately for Leon this means he will forget the existence of mermaids.   The second story involves an entire family who have recently moved in to a new house. The family enter the pet shop looking to buy one however they do not seem to agree on what pet they want. The Count ends up choosing a pet for them that just so happens to appear to each family member as the pet that they originally wanted, for example, to the grandmother it appears as a cat but to the youngest son it appears as a gecko, D names the pet Tenko (or Tiān hú / Ten-chan depending on whichever translation) but the rest of the family bicker about what new name to give it.   One lonely girl in the family sees Ten-chan as a human, and it becomes clear that the pet favours this girl who seems down in spirit and isolated from the family. In truth the girl is a ghost, a part of the family that previously owned the house. D, having a sense of what's up checks with the police and visits the house. When he arrives, there is a house fire, the family escape except for their pet, who stays inside with the ghost. D comes to save Ten-chan who as it turns out, is a kitsune (a mythical nine-tailed fox), but not before they exorcise the ghost and let her pass on to the other side.   In the story “Deja-vu” D lets Chris decide what pet to give to a woman who seems to have everything. Searching the pet shop, he sees the child like ghosts of twin sisters, Meanwhile the detective Leon discovers the woman patron to be a missing person, long thought to be dead and intends to reunite the woman with her sister. When the time comes for the woman to meet her pet, she is forced to confront her inner child. Or as D calls it, a beautiful bird.     Note: The bonus chapter ‘Flowers, Detective and the Detective's Little Brother' will be spoken about on a later episode of our podcast which will cover all bonus chapters.   Topics:   ·       The mute character Chris and the use of children and other side characters functioning as plot devices. ·       For more Mermaid lore, check out A Book on Nymphs, Sylphs, Pygmies, and Salamanders, and on the Other Spirits, a treatise by Paracelsus (Theophrastus von Hohenheim) The 1819 French fantasy novella, Undine by Friedrich de la Motte Fouqué and ‘The Little Mermaid' by Hans Christian Anderson, and there is also Bloody Mary in the Mirror: Essays in Psychoanalytic Folkloristics. ·       Video that shows the Cresta mall mermaid incident in Johannesburg ·       https://www.amazon.co.uk/Bloody-Mary-Mirror-Psychoanalytic-Folkloristics/dp/1604731877  Bloody Mary in the Mirror: Essays in Psychoanalytic Folkloristics   Historical, scientific, and cultural references:   ·       Shido as a character is an homage to Captain Ahab from Moby Dick. Shido is chasing a mermaid believing it to be a portent of doom, its appearance being a bad omen. In truth the mermaid has pre-cognition and the power to change a person's memory as well as save those from the disasters she predicts. They are very similar in that Captain Ahab and Shido both own boats, have scars that remind them of a perceived injustice and an obsession that leads them to chase. For Ahab it is the white whale, for Shido it is the mermaid. ·       The Déjà vu story shares a certain similarity to Truman Capote's novel ‘Breakfast at Tiffany's' in that Holly Golightly is a woman who flees her family to become a wealthy socialite in New York. Hollywood actress Marilyn Monroe too, who was born Norma Jean Mortensen with her natural hair being a curly red and not her iconic straight blonde, she would defy her husband Jim Dougherty to pursue a career in showbusiness, albeit (and by his own account) he was initially supportive of her ambition until it became clear that she had to be single to get a contract in Hollywood.     Facebook Instagram Twitter/X Official Website   Email

The Soulful Giant (ft. Justin Wren)Fighter-turned-lover Justin Wren on what it means to fight for a greater purposeOPENING QUOTE:“And so now, whenever I've gotten into a fight and the cage door locks, I'm looking this guy in the eyes and I know that I know, but I also believe that I know he knows, that I have stronger reasons than he does, so I can take him to deeper waters.”-Justin WrenGUEST BIO:Justin Wren knows what it's like to feel like the world is against you. Fueled by anger resulting from persistent bullying, Justin pursued wrestling in high school, where he became a 10x state champion, 5x all-American, and 2x national champion. This propelled his dream of becoming a UFC fighter into reality, becoming a champion and an elite athlete. But the pain from his childhood didn't dissipate, and Justin fell into a spiral of depression and addiction that led him on a path toward destruction. In trying to escape this spiral, Justin visited the rainforest in the Democratic Republic of the Congo where he came across the Mbuti Pygmies, a group of people persecuted by neighboring tribes and forced into slavery.On one of his trips, he stayed for a year, living among them and sharing the culture of what he calls "the most bullied people on earth." His encounter with the pygmies left him wondering who was there to help them. And in that moment, Justin stepped out of the cage and founded the nonprofit organization Fight for the Forgotten. He's become a celebrated keynote speaker, ascending this new mountain with the same discipline and passion that got him to the top of professional sports. Links:WebsiteInstagramTwitterCORE TOPICS + DETAILS:[4:36] - Discover Others to Discover YourselfSelflessness heals our own woundsAfter a long period of depression and hopelessness, how did Justin pull himself out of it? Not by working on himself — but by discovering the service of others. It was when he lost himself in the trials of the Mbuti people that he discovered his own purpose, passion, and personal joy. The lesson for us: if you feel lost, sometimes you're better off looking for the needs of others than looking for yourself.[12:58] - The Winner is the One with the Most Reasons to FightWhat Justin's mindset in the ring teaches us about living outside the ringMany people think that the stronger, better trained fighter is the one who wins. What Justin knows from being in the ring himself is that this isn't always the case. The person who wins is often the one who is less willing to lose. Or, to put it another way, it's the person with the deepest reason to win.When you discover a reason to fight that's deeper than the opponent — and in life, often the opponent isn't a someone but a something — then you'll discover a depth of fortitude you didn't know you had, and a will to win that will help you conquer anything.[16:03] - Change the Fight but Keep FightingWhat we can learn from the world's most loving fighterJustin describes how he went from fighting against people to fighting for people when he discovered his passion for serving the people of the Mbuti culture. But what's worth noting is that Justin didn't change his fighter's spirit. He didn't suddenly become a kumbaya, zen-loving individual who let the world wash over him in peace. Hell no. He kept his fighter's spirit, remained who he was, but applied everything that made him a great fighter to this new fight — the fight for humanity. We can all change our own personal fights without changing what makes us great fighters.[30:46] - Justin's Parting AdviceFor the new, nervous, and unsureJustin acknowledges that taking on big challenges often feels like trying to drain the ocean with an eyedropper. Does it even matter? Will anyon even notice? But Justin reminds us that every drop represents a human heart, a human life, some level of impact that may be small in the grand scale but enormous on the personal scale. Every single positive impact we make, whether it's on a massive keynote stage or in a room of ten people, can transform lives.RESOURCES:[2:10] About the Mbuti People[2:49] Fight for the ForgottenFollow Justin Wren:WebsiteInstagramTwitterFollow Josh Linkner:FacebookLinkedInInstagramTwitterYouTubeABOUT MIC DROP:Hear from the world's top thought leaders and experts, sharing tipping point moments, strategies, and approaches that led to their speaking career success. Throughout each episode, host Josh Linkner, #1 Innovation keynote speaker in the world, deconstructs guests' Mic Drop moments and provides tactical tools and takeaways that can be applied to any speaking business, no matter it's starting point. You'll enjoy hearing from some of the top keynote speakers in the industry including: Ryan Estis, Alison Levine, Peter Sheahan, Seth Mattison, Cassandra Worthy, and many more. Mic Drop is sponsored by ImpactEleven.Learn more at: MicDropPodcast.comABOUT THE HOST:Josh Linkner is a Creative Troublemaker. He believes passionately that all human beings have incredible creative capacity, and he's on a mission to unlock inventive thinking and creative problem solving to help leaders, individuals, and communities soar. Josh has been the founder and CEO of five tech companies, which sold for a combined value of over $200 million and is the author of four books including the New York Times Bestsellers, Disciplined Dreaming and The Road to Reinvention. He has invested in and/or mentored over 100 startups and is the Founding Partner of Detroit Venture Partners.Today, Josh serves as Chairman and Co-founder of Platypus Labs, an innovation research, training, and consulting firm. He has twice been named the Ernst & Young Entrepreneur of the Year and is the recipient of the United States Presidential Champion of Change Award. Josh is also a passionate Detroiter, the father of four, is a professional-level jazz guitarist, and has a slightly odd obsession with greasy pizza. Learn more about Josh: JoshLinkner.comSPONSORED BY IMPACTELEVEN:From refining your keynote speaking skills to writing marketing copy, from connecting you with bureaus to boosting your fees, to developing high-quality websites, producing head-turning demo reels, Impact Eleven (formerly 3 Ring Circus) offers a comprehensive and powerful set of services to help speakers land more gigs at higher fees. Learn more at: impacteleven.comPRODUCED BY DETROIT PODCAST STUDIOS:In Detroit, history was made when Barry Gordy opened Motown Records back in 1960. More than just discovering great talent, Gordy built a systematic approach to launching superstars. His rigorous processes, technology, and development methods were the secret sauce behind legendary acts such as The Supremes, Stevie Wonder, Marvin Gaye, Diana Ross and Michael Jackson.As a nod to the past, Detroit Podcast Studios leverages modern versions of Motown's processes to launch today's most compelling podcasts. What Motown was to musical artists, Detroit Podcast Studios is to podcast artists today. With over 75 combined years of experience in content development, audio production, music scoring, storytelling, and digital marketing, Detroit Podcast Studios provides full-service development, training, and production capabilities to take podcasts from messy ideas to finely tuned hits. Here's to making (podcast) history together.Learn more at: DetroitPodcastStudios.comSHOW CREDITS:Josh Linkner: Host | josh@joshlinkner.comConnor Trombley: Executive Producer | connor@DetroitPodcastStudios.com

In this episode, we delve into the heart of war-torn Congo, where amidst chaos and adversity, hope blossoms. Join us as we unfold the inspiring journey of Pastor Alexandre, a beacon of resilience and compassion, who has bridged the gap between despair and hope. From establishing healthcare facilities for refugees to providing nourishment for malnourished children and cultivating self-reliance through land projects, Pastor Alexandre's tale is a testament to the human spirit's undying resilience. Tune in to 'Bridging the Gap Amidst War and Adversity | Pastor Alexandre,' where faith meets action, and miracles happen every day.Here's some of the great stuff that we cover in this show:Amidst the ongoing war and economic hardship in the Democratic Republic of Congo, Pastor Alexandre has initiated several community projects. These include a healthcare clinic offering free treatment to refugees, a kitchen for patients, a room for pregnant women to receive antenatal care, and a future operating theatre.In addition to healthcare services, other projects have been launched to combat malnutrition and land scarcity. A program that provides porridge to malnourished children has been implemented, and a land project provides families with pieces of land to cultivate crops, fostering self-reliance.Further efforts to uplift the community include the establishment of a school, the provision of clean water, and a special program for Pygmies orphans. These initiatives aim to improve quality of life and provide basic necessities to the most vulnerable members of society.Pastor Alexandre and his team rely on a combination of local church donations, external charity organizations, and payments from those who can afford to pay for services. Every contribution, regardless of its size, significantly impacts the lives of these vulnerable people.Despite the dire circumstances, the community exhibits a strong sense of faith, hope, and resilience. Their deep connection with God and reliance on divine intervention is evident in their daily lives. Pastor Alexandre's primary appeal is for peace, as it forms the foundation for any sustainable development and progress in the region.

103.7 The Buzz

Join us for an extraordinary episode as we sit down with two esteemed legends of the music industry, Cameron Flener from The Velcro Pygmies and Rick Carter from Telluride. With a remarkable combined experience of nearly 100 years, these seasoned musicians have a wealth of captivating stories that we can only scratch the surface of in this episode.   Prepare to be immersed in an abundance of knowledge and insights as we delve into their extraordinary musical journeys. Whether you're a music enthusiast or aspiring musician, this episode offers a treasure trove of valuable information for those looking to pursue a career in music.   The excitement doesn't end with the podcast. The X5 Podcast proudly sponsors a colossal show on July 8th featuring Telluride and the Pygmies. Get ready for an unforgettable evening of music, and here's the best part: Tickets are now available for only $25! Use the exclusive promo code "X5" when purchasing your tickets on Eventbrite, and you'll enjoy a special buy-one-get-one-free offer.

In this episode, we welcome David's band, Get Sideways, for an unforgettable experience. Get ready to burst into laughter as we dive deep into untold road stories from their incredible journeys together. But that's not all! Brace yourself for a VERY SPECIAL surprise as we celebrate David's Birthday in style. The excitement doesn't end there. We'll also recap the unforgettable June 9th event featuring rock legends Winger, Lynam, and the Pygmies. If you're prepared to laugh your a** off, buckle up and join us on this exhilarating ride of hilarity and surprises.

Dr. Bree Keyton, the Pygmy Lady - Jihad against Pygmies - America Falling - U.S. Kenyan President 2023-06-01 (Radio Air Date) World Ministries International Eagles Saving Nations Dr. Jonathan Hansen - Founder & President Rev. Adalia Hansen (360) 629-5248 WMI P.O. Box 277 Stanwood, WA 98292 warning@worldministries.org Visit our website http://www.worldministries.org/ and subscribe to Eagle Saving Nations https://www.worldministries.org/eagles-saving-nations-membership.aspx  Sign up for Dr. Hansen's FREE newsletters http://www.worldministries.org/newsletter-signup.html  Support Dr. Hansen through your financial gift https://www.worldministries.org/donate.aspx  Order Dr. Hansen's book “The Science of Judgment” https://www.store-worldministries.org/the-science-of-judgment.html

Legends from the Pacific: Book 1 is available on Amazon. Get your copy today. https://amzn.to/3CIYo6m (Amazon Affiliate link) Asian American & Pacific Islander Heritage Month. What were the coconut pirates in Moana? They were Disney's interpretation of the deadly Kakamora. Discover the dangerous creatures known as "wild men".  Featured Song: "Ke Akua Mana E", by Mark Yamanaka, courtesy of HI*Sessions Join our email list https://legendsfromthepacific.ck.page/32ca50bd23 *We respect your privacy. We will not share your email. You can unsubscribe at any time. Visit our store: https://legendsfromthepacific.com/store Theme Song: "Mystery" by Tavana, courtesy of HI*Sessions Sound Effects: Sound Effects Factory Music Coordinator: Matt Duffy AKA DJ TripleBypass Link to this episode on our website: https://legendsfromthepacific.com/134-kakamora Please give us a rating, write a review, subscribe, follow us, and share us with your friends and family. ***** Join our email list and claim your exclusive unaired episode today: "Hawaii's Faceless Ghost - Mujina" (Unaired Episode) https://legendsfromthepacific.ck.page/32ca50bd23 *We respect your privacy. We will not share your email. You can unsubscribe at any time. Listen to additional Hawaiian stories and Kamu's unaired paranormal experiences by becoming a Patreon supporter today: https://www.patreon.com/legendsfromthepacific Send your unusual Pacific experience to be shared on a future episode. https://legendsfromthepacific.com/feedback  Visit our Fan Art Section: https://legendsfromthepacific.com/fan-artwork Instagram: legendsfromthepacific Twitter: LegendsPacific Follow Legends from the Pacific wherever you listen to audio. → Follow via Apple Podcasts: https://podcasts.apple.com/us/podcast/legends-from-the-pacific/id1501091122 → Follow via Google Podcasts: https://podcasts.google.com/search/legends%20from%20the%20pacific → Follow via Spotify: https://open.spotify.com/show/5qhdkYUl8R7hSw6OZYJLye → Here's our RSS feed: https://legendsfromthepacific.libsyn.com/rss www.LegendsFromThePacific.com

Last time we spoke about about the emerging war between Big brother China and Little brother Japan. Li Hongzhang struggled to do everything he possible could to thwart the outbreak of war with Japan, but he could not stop the inevitable. The Japanese began landing troops and soon seized King Gojong trying to force Korea to take up the reforms they wanted them to. Li Hongzhang tried to keep the Qing forces at a distance, but the Japanese would not stop reinforcing their position in Korea. Eventually Li Hongzhang decided to play with what he thought was a Japanese bluff, sending further reinforcements to Asan, but the IJN intercepted the transports and disaster struck. The IJN sank the Kowshing and other Qing vessels ushering in the first shots of the First Sino-Japanese War. The Genie was out of the bottle and could not be put back in.   #50 The First Sino-Japanese War of 1898-1895 Part 2: The battles of Seonghwan and Pyongyang   Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. The battle of Pungdo and sinking of the Kowshing robbed the Qing of 1100 men and 12 pieces of artillery along with other war materials that were needed at Asan. It's important also to remember the major differences between Japan and China when it came to their military forces. The Qing were composed of multiple different forces, as a journalist at Le Journal des debats politiques et litteraires said “there are chinese troops: there is no Chinese army, or rather there are as many armies as there are regions”. I know for those of you listening to the series I repeat the structure of the Qing military too often, but I imagine some people listening only joined us for the First Sino-Japanese War, so welcome and here is how the Qing military works. You have the 1) 8-banners army made up of Manchu, Mongol, Muslim and Han banners, 2) the Green Standard army which can be honestly seen more as a armed police force, made mostly because the 8-banners were very outdated 3) then there is the Yong Ying militias and hired mercenaries 4) lastly we have the foreign training army which are basically private armies held by grand officials like Li Hongzhang. The Yong-Ying's were pretty much the bread and butter, serving as a kind of national guard and sent to hot spots within the empire where rebels would break out. Many of these Yong-Ying types received foreign training thus fall into that 4th category, making them like the cream of the crop. Overall Yong-Ying's and well trained troops make up 10% of the total Qing forces, the Green standards make up the vast majority. Li Hongzhang like I said had a personal army, the Huai Army, created to fight the Taiping back in the 1860's. They were the elites, but as Li aged, he lessened his oversee on them. Adding to Li's age, the Qing court was reluctant to fund such an army, led by a Han no less, who might become too powerful and unseat their Manchu ruled dynasty. I mean they had good reason to worry, Li Hongzhang's teacher Zeng Guofan got to a point he could have done this with his army, he just chose to retire instead, kind of a Sulla thing to do I always find. Now as you can see the Qing military is quite regional in nature with many warlord like figures controlling private armies and the Qing state controlling the less effective forces, it severely lacked unity. So to was the situation of the Qing navy. There were 4 autonomous squadrons: the Beiyang (northern), Nanyang (southern), Fujian and Guangdong. Only the Beiyang possessed a modern fleet based at Weihaiwei and under the control of Li Hongzhang, yes old Li had a lot of firepower. China's arsenals and naval academics were the property of their province of origin and count not be counted on to supply other provinces in the event of…oh I dunno a war. We saw during the Sino-French War of 1884-1885 how this could led to disaster, when Li's Beiyang fleet declined to help the Nanyang fleet. Well, that decision came to bite him right in the ass, as now it would be the Nanyang fleet who would ignore his calls for him. Even within the Beiyang fleet, the guns and ammunition were not standardized. Gunpowder was local and not appropriate for import guns resulting in logistical mayhem. The supply system was likewise very ad hoc and prone to flaws leading to the Beiyang squadron grossly undersupplied. Again another reason for all of this ridiculousness, was the Manchu not wanting the Han military to be strong enough to overthrow them. The Manchu deliberately prevented the creation of a unified national army, it was the basis of their strategy since they defeated the Ming dynasty. The German press would focus on the fundamental weaknesses of the Qing land forces and on the eve of the war an article stated this “the lack of a unified command. Each of the provincial armies was the personal creation of that province's governor. It is naturally in the interest of each [provincial] Viceroy to retain the fruit of his exertions for himself; in no case is he inclined to come to the assistance of a neighbour who is worse provided, and incur the danger of denuding his own province, for whose safety he is responsible with his head. The same system of individual responsibility applied down through the military ranks. It squelched initiative and promoted defensive rather than preemptive action. By this system, common action is virtually excluded." It really was a terrible system, backed by horrific punishment for failure. Punishments ranged from exile to cudgel blows to executions. If you failed to hold your position against an enemy attack you were decapitated. If you destroyed arms the Qing government gave you, you would receive a lethal number of cudgel blows. In an era of slow communications, this made things a nightmare for commanders in the field, you could not retreat because of decapitation and could not destroy your weapons to prevent them from falling into enemy hands. Basically Qing officers would be forced to go into battle as scheduled and stay there until victory or death.  In contrast the Japanese as described by the same German article as before "When three decades ago, Japan awoke out of the sleep of her isolation and attached herself to the civilisation of the West, her first care was the re-organisation of her army. The result may truly be called astonishing. The Japanese army is in reality a European force and any one of their army divisions, with the exception of the cavalry, which is small and would look badly mounted, might march through the streets of any town on the Continent, without, at first sight, being recognised as Oriental troops." Though obviously 19th century racist, it indeeds shows how Japan had what we would consider a modern army. The Times of London had this to say about them "They are brave, temperate, patient, and energetic, and though the Chinese might be made, under European officers, as fine soldiers as they are, at this moment they are about 200 years behind them; and, although the victory is not always to the strong, as found out in the Boer campaign, from every data that a soldier can judge by the Japanese should beat the Chinese in Korea with the greatest ease." Indeed the Japanese army was based on the Prussian model, with universal conscription and a standard term for service. They had Murata Type 18 Breech-loading rifles with the same type of ammunition, 75mm field guns and mountain pieces based on Krupp design. While the Qing scrambled for the right ammunition, when it could be found at all because of the rampant corruption involving embezzlement of military funds, the Japanese had excellent materials and logistical capabilities.  The Japanese navy was based on the British and French, adopting the Jeune D'école doctrine. While the Qing had some large foreign purchased battleships, the Japanese focused on arming faster cruisers to combat them. Now the Japanese military strategy for this war was to first seize control of the sea so they could transport soldiers to the mainland at will. From there the IJA would invade Korea to expel the Chinese. Once Korea was occupied, Japan would strike at Weihaiwei which would provide naval access to Peking. This could be followed up with an invasion of Zhili province, though that notably would be an enormous task. The IJA invading forces would be in two groups; the 1st IJA under Yamagata Aritomo who would invade Korea and enter Manchuria from the north and the 2nd IJA under Marshal Oyama Iwao who would invade Manchuria from the south and attack the Liaodong Peninsula, hoping to meet the 1st IJA at Weihaiwei afterwards.  For both nations the only efficient way to deploy troops to Korea was via the sea. There could be no war if Japan could not ferry her troops, and for China despite sharing landmass, the situation was arguably the same. China had the railway line between Tianjin to the cost and north to Shanhaiguan, but that was as good as it got, it did not reach the Korean border. The road system in Manchuria was terrible adding to the logistical issue. Japan's military got the Japan mail steamship company to lend her 90 steamships to transport the troops to alleviate other warships for military tasks. On the other side, the Chinese merchant fleet which was about ⅓ the size of Japans barely helped them. An article from Berlin's Neue Preussische Zeitung stating “China has 40 troop transports versus Japan's 450”. It was obvious to all, controlling the sea would win the war. The Pall Mall Gazette interviewed a long-time resident of Japan who predicted the war would be won at sea, stating "Which ever side holds the chief commercial ports of Korea...with the capital, completely controls the country. If Japan succeeds at the outset in sweeping the Chinese from those waters...she wins the key to the whole situation. It would be impossible for China to send up troops since the land route entailed an enormous distance where provisioning and feeding a large army would be unmanageable even for a well-organized European nation." Despite all of this, the Chinese leadership believed they held time on their side and that a war of attrition would see them victorious. They also had considerable assets in the Beiyang fleet, such as their two great ironclad battleships, the Dingyuan and Zhenyuan. However the Qing warships were overagged and basically obsolete. The ships were ill maintained, their crews lacked discipline. The Qing ships were much slower than the Japanese. The Qing battleships main armament was short barreled guns in twin barbettes mounted in echelon which could only fire in restricted arcs. Their short barrels meant their shells had a low muzzle velocity, poor penetration and terrible accuracy at long range. The Japanese emphasized quick firing guns, quicker ships and would outfire the Qing dramatically. There is honestly a litany of issues with the Beiyang fleet, take the signals books issued to it, they were all written in English, a language very few Beiyang officers understood. Regardless, I do not want to delve too much on the Beiyang fleet here, because that is certainly going to come about later. When the Japanese began landing forces at Chemulpo, Li Hongzhang had missed a key opportunity to destroy their transports. He made a crucial strategic error, ordering his fleet to sortie east of the Yalu-River, away from the Korean Peninsula. Basically he was trying to minimize any risk to his precious two battleships. He opted to use his fleet to deter attacks and help the Qing convoys of troops. His mindset was that of a “prevent-defeat strategy”, he sought to preserve his navy, this decision ceded the initiative to the Japanese. Now the Japanese could choose the timing and location of hostilities. Obviously Li believed time was on his side and that eventually they would overwhelm the Japanese with pure numbers. He was prolonging as much as he could, there was also a belief the winter months would hurt the Japanese, while the Manchu warriors would hold a distinct advantage.  Now as a result of Li Hongzhang trying to thwart further conflict, the Qing had deliberately encamped their forces outside Seoul. General Ye Zhichao had 3000 men stationed at Seonghwan and another 1000 at his HQ in Cheonan, just a bit northeast of Asan. He had been hunkering down awaiting the arrival of reinforcements, but the battle of Pungdo and loss of the Kowshing delivered an enormous setback to this. Major General Oshima had roughly 4000 men with him and he began to march upon Asan from Seoul. Ye Zhichao was very aware of this and had his men erected forts, dug trenches, made earthworks, and flooded surrounding rice paddies. Ze Zhichao planned a pincer attack against Seoul, by massing troops at Pyongyang in the north and Asan in the south. The Japanese divided their forces to make a night attack: a small diversionary force would engage the Qing at the front while the main bulk would march upon their rear flank. The diversionary force consisted of 4 companies of infantry with one engineer who began their attack on the night of July 28th. Meanwhile 9 companies of infantry, 1 cavalry and a battalion of artillery snuck around the Qing defensive lines by crossing the Ansong river. The Qing fought hard but were unable to hold out. The Qing forces at Seonghwan had to flee for their lives back to Asan which was 10 miles southwest, and in doing so they left a large amount of weapons and supplies. The Japanese pursued them to Asan where further disaster struck the Chinese. Despite spending over 3 weeks fortifying the area, it seems their defeat at Seonghwan had broken their morale, as the Qing forces at Asan literally fled upon seeing the Japanese approaching the city. As a result the Japanese took Asan the next day. The Chinese were estimated to have 500 casualties while serving the Japanese 34 deaths and 54 wounded. The Chinese survivors fled towards Pyongyang, which would be a brutal 26 day march as they had to detour widely to avoid being hit by Japanese forces coming out of Seoul. The victory confounded columnists who all came to a similar conclusion that “the Chinese forces fight badly and are ill equipped”. A reporter for the Yokohama based Japan Weekly Mail had this to say : "The Chinese are indeed skilled in the art of running away. As they fled they generally cast off their uniforms and donning the clothes of Koreans made the best of their way to what they considered safe places. The directions toward which they fled are unmistakably indicated by the cast-off uniforms. Even the Vice-commander of the Chinese troops appears to have been tempted to avail himself of this method, for his uniform was left behind in camp." It would be a theme played out during this war. The Qing forces would take the habit of disguising themselves as civilians to escape battles. This would unfortunately result in many Japanese troops not trusting Chinese civilians near battlefields leading to atrocities. It is plain to see why Qing troops did this, as we have already seen, retreating was met with extremely harsh punishment, you were better off trying to escape into the crowd. A commander from the Shanghai based North-China Herald had a different take on the battle of Seonghwan "The Chinese have retired from the Yashan [Asan] district after several day's heavy fighting, 10,000 Japanese against 3,500 Chinese. In the first days, the Japanese met with a sharp reverse and severe losses, the Chinese loss being unimportant. On July 29th the Chinese withdrew, leaving the camp in charge of a guard of 300 men, who were attacked and captured by an overwhelming force of Japanese before dawn. The guard was killed. The Japanese lost 500 men, found only heavy baggage in the camp, and took no prisoners, many Chinese noncombatants in the vicinity being slain." Despite such claims, the Japanese had not engaged a small guard at Asan, it was the main body of Qing forces. The Qing had been handily defeated and alongside the men lost a ton of equipment. The Qing court had no way of knowing any of this however, because of the cell like structure of their military, who would simply report back to them victories or very minor defeats. In fact on August 3rd, General Ye Zhichao was congratulated in an imperial decree for quote “killing over 2000 Woren”, he received bonus payment for himself and his troops. Later on when the Qing court figured out what really happened, General Ye would escape decapitation only because he used the bonus payments to pay off officials to speak on his behalf.  From the offset of the war the Qing government had a policy of publicizing false war bulletins, but the realities of what was actually happening on the battlefields could not be concealed from the western viewers. Every battle was reported a Chinese triumph in China and this actually was very reminiscent of our tale of the French-Sino War. A small article sprang up from a British reporter in Shanghai stating this "I read somewhere during the Franco-Chinese war [of 1884-5] the native papers of Shanghai reported the death of Admiral Courbet thirty-seven times, while the number of the killed among the French, according to these reliable (?) sheets reached 1,600,000. The amount of falsehood which these papers have poured forth since the commencement of the 'War of Pygmies and Pigtails' is simply astounding. O, that the word liar' had the same force in Chinese as in English for no other purpose than to enable one to tell a celestial, You are a liar!'" There are a wide variety of reasons the Qing government pumped up the propaganda this way. Ironically a major reason was because of their policy of decapitating defeated commanders. The Qing court officials also had barely any real knowledge of what was going on because 1) all the commanders were sending false reports back to them and 2) when defeated commanders were brought back to Beijing, they were beheaded so fast they never got to make real reports of what occurred on the battlefield. The court would only really begin to figure things out in times of war when the battles got closer to Beijing! And above all else, the Qing court could not allow the bad reports to get to the Han public out of fear they would rise up to topple their Manchu rule, something that remained their top obsession throughout the Dynasties lifetime.  After the defeat at Asan a rumor emerged that the Emperor had demoted Li Hongzhang by stripping him of the Order of the Yellow Riding Jacket. Many speculated Li was demoted because he failed to thwart war. Regardless Li Hongzhangs presumed demotion cast a shadow over his ability to perform official dealings. Li Hongzhang would tragically become a very useful Han scapegoat for the Qing dynasty.  Now while the loss at Asan meant the Qing plan to perform a pincer attack against Seoul was lost, it certainly did not mean the loss of Korea however. The bulk of Qing forces were stationed at Pyongyang, the old capital of Korea. The city sat on the right bank of the Taedong River which was large enough to provide a shipping route to the sea. Holding Pyongyang was imperative, it defended the approach to the Yalu river and behind that lay Manchuria, Qing soil. Pyongyang was surrounded by the wide river to the east and south, with cliffs along the river banks, mountains to the north and the massive city with fortified walls that could prolong a siege. The Qing seemed to hold all the major advantages, they had been massing troops and supplies and constructing fortifications at Pyongyang for almost 2 months. Altogether the Qing had 13,000 troops dispersed at 27 forts surrounded by trenches and moats. The majority of the Qing troops also arrived to Pyongyang by boat, while the Japanese all have to trek overland, via miserable Korean roadways crossing mountains and rivers. The Qing had invested a lot in Pyongyang because they were not just defending the city, they intended to recapture the rest of Korea using it as a main base, thus it was given their most modern equipment. Some Qing troops would carry American Winchester rifles, they had in total four artillery pieces, 6 machine guns and 28 mountain guns. On paper this looked wonderful for them, however there were serious problems. The reality of the situation was summed up just prior to the battle by the Pall Mall Gazette s "from more than one source agree that the Chinese army in Northern Korea is in a deplorable condition. The generals are said to be grossly incompetent, the minor officers discontented and disheartened, and the rank and file exhausted and dispirited. What roads there were a month ago have been washed away by floods. Transport through Manchuria to Korea is impossible; guns, ammunition, and food stores are blocked, and spoiling all along the long route southward. Food is becoming scarcer every day at the front.” The four Chinese commanders at Pyongyang each commanded their own army, but none adequately coordinated with the others. When the Japanese attacked, they did parcel out static defensive sectors, but this became more of a hindrance than help. Their plan was very simple: if their lines failed to hold out at Pyongyang, surely they would be able to hold out at Yalu….yes great plan. The Qing commanders in the field had no real worst-case scenario plans. Weak logistics and organization plagued the Qing forces throughout the war.  Now for the Japanese, Pyongyang held symbolic importance going all the way back to Toyotomi Hideyoshi's invasion during the 16th century. After the victory at Seonghwan, the Japanese held a reinforced brigade about 8000 strong within Korea led by General Oshima. Around 7000 of these troops were concentrated around Seoul and Chemulpo. The Japanese controlled southern Korea and it was time to expel the Chinese from it completely. The Japanese had 4 routes to march upon Pyongyang from; one via Chemulpo; one from Pusan; one from Wonsan and another done amphibiously, by landing on the eastern coast near the mouth of the Taedong River. The Japanese were hard pressed for time, as every day could see more Qing forces marching into Korea from Manchuria. Thus the route from Pusan was rejected and they opted for sending the bulk of their forces to march from CHemulpo on the west coast and two smaller forces from Wonsan on the east. The idea to land forces at the mouth of the Taedong river was not rejected outright, but they were going to only consider it as a last resort.  The Chemulpo force would be the 1st Army led by Marshal Yamagata Aritomo consisting of the 5th provisional Hiroshima division led by Lt General Nozu Michitsura and the 3rd provisional Nagoya division led by General Katsura Taro. Although Aritomo held overall command, he did not land at Chemulpo until September 12th, thus Lt General Nozu commanded the 1st Army against Pyongyang. His Wonson column was led by Colonel Sato Tadashi; another from Sangnyong was led by Major General Tatsumi Naobumi with the Combined Brigade led by Major General Oshima Yoshimasa. Nozu's plan was for the combined brigade to make a frontal assault from the south, while his main division attacked from the southwest and flanking maneuvers would be carried out by the two columns.  On September 15th approximately 10,000 Japanese troops made a three-pronged attack on Pyongyang. At 4:30am on the 15th, the attack began from the east with an artillery barrage on the forts along the west bank of the Taedong river to divert the Chinese attention from the main attack. The Japanese feigned an attack from the south while Nozu and Oshima performed flanking maneuvers to deliver a massive blow from the north. The Japanese army's main bulk designated to hit from the southwest would actually not end up participating in the main attack that broke through the principal Chinese fortifications. The fighting was fierce, with the Chinese launching repeated cavalry charges, igniting prearranged blazes, picture the scene from the last samurai if you saw that amazing film, by the way I did a review of it on the pacific war channel hint hint. The Japanese found themselves in blazes of fire and repeatedly being charged upon by cavalry units and while it was certainly valiant and showcased the bravery of the Qing forces, it was unbelievably stupid. The Qing had not taken advantage of the natural barrier that was the Taedong river and literally charged into the field, instead of forcing the Japanese to march through a muddy nightmare. There was no attempt to attack the Japanese columns as they crossed the river when they were extremely vulnerable. The Japanese had utterly failed to prepare the necessary equipment for crossing the Taedong river, they had no pontoon bridges so they ended up just stealing Korean river boats to ferry troops in secret. This was an enormous opportunity to smash the Japanese, but the Qing utterly failed to grab it.  The Japanese successfully deceived the Chinese as to where their main attack was coming from. The 24 hour long battle saw heavy rain, causing massive amounts of mud for the Japanese to march through. The Japanese artillery was too far back initially to be effective, leading the vanguard troops who had taken the first line of Qing defense, some earthworks to abandon them in the morning. This ironically caused the Qing to begin writing reports to the Chinese press that they had already won the battle and that the Japanese were even fleeing. In reality the Columns from Wonsan and Sangnyong had seized the major fortress at Moktan-tei, due north of Pyongyang, giving the Japanese a position to bring their artillery to bare upon the city walls. Once their artillery began raining hell from Moktan-tei the Qing's defensive position was shattered and they offered their surrender at 4:30 on the 15th.  During the night many Qing forces tried to flee for the coast and border town of Wiju along the lower reaches of the Yalu river. Japanese snipers killed large numbers of the fleeing Chinese as they did. As a result of the surrender, in the morning two Japanese columns entered the northern gate of the city unopposed, but because there was no way to communicate this with rest of the forces, the main bulk of the Japanese army continued its attack against the city's west gate. Later that day they would find it all undefended to their surprise. Later that morning the Combined brigade entered the city through the south gate. After seizing control of the city it was estimated the Qing casualties were around 2000 killed with 4000 wounded while the Japanese only reported 102 deaths and 433 wounded. 700 Chinese were taken prisoner, many escaped north fleeing for the Yalu. Many believed “the flower of the Chinese army was all but annihilated at Pyongyang”, indeed Li Hongzhang's elite Huai army with the best equipment had lost there. Though there was also rumors in China that Li Hongzhang actually held back his best troops. A reporter at the Japan Weekly Mail had this to say : "What resistance was made could not have been very great. This is the more surprising, as the Chinese took possession of the city on the 4th of August and had ample time to thoroughly entrench themselves." Commander of the British Royal Artillery at Colchester, Colonel J.F Maurice had this to say about the battle "Field Marshal Yamagata has conducted the campaign in the most brilliant manner, and his tactics would not have disgraced a Western general." One article from the North China Herald noted the ethnic loyalties that did not look too good for the Manchu “ Troops under the Moslem general Zuo Baogui had fought very well until he had perished in combat. In contrast, the Manchu troops have hitherto proved themselves utterly untrustworthy. The Jilin Manchus are far more intent on hunting for something to fill their opium pipes, than on doing anything to uphold the dynasty which has pampered them for so long a time that they seem to have concluded that the dynasty exists for their special benefit. The forces of the Jilin division remained under the separate command of a Manchu general. The Manchu forces at Pyongyang "retreated almost intact" rather than fight." Indeed the Muslim General Zuo Baogui, a Shandong citizen died in action from Japanese artillery and a memorial was constructed for him. It did not look good for the Manchu, and countless Han readers would have been ignited with bitterness about this. At Pyongyang it was reported, the Qing left behind 35 good field guns, hundreds of magazine rifles, hundreds of breechloaders, 2000 tents and 1700 horses. The magazine rifles were noted to be superior to the Japanese Murata rifles. Hallmarks of the Qing campaign for the war were present at Pyongyang; the abandonment of large quantities of war supplies; the looting and abuse of local civilian populations; the torture and mutilations of POW's and the use of civilian attire to flee the scene. up the abandoned supplies. The New York Times described the fleeing Chinese as "only too apparent. Rifles, swords, and ammunition, which they had thrown away in their haste to escape, were constantly being found. The fugitives had acted the part of bandits. Villages had been pillaged and afterwards set on fire. Farms had been destroyed and all the stored produce burned. The Korean natives who had resisted the robbers had been ruthlessly slaughtered. Many bodies were found hacked with spear thrusts. The whole line of retreat was one scene of desolation."According to a reporter at Moskovskie vedomosti, "The people fear Chinese soldiers much more than the invasion by the Japanese." The Qing troops had little choice but to plunder or starve because their military's logistics were frankly a joke. Plunder was the only solution for the Chinese soldier while the Japanese soldier had a modern logistical line keeping them going.  Western observations were notably disgusting with how the Qing treated POW's, after all many nations had signed the August 22nd 1864 Geneva convention mandating the protection of POW's. But in retrospect, the Qing could not even take care of their own forces let alone the mouths of the enemy. There was also the issue of how the Qing had an official reward system built on payment per head. However that does not explain the wide ranging atrocities committed such as disembowelment, removal of facial features, extraction of livers, cutting off of penises and so on. The Qing penal code held insurrection to be “the worst of the ten abominations” and the Chinese most likely considered the Japanese actions to be basically an insurrection against their confucian order meriting the most severe punishments. Punishments under the penal code short of execution included cangue, handcuffs, shackles, caning, ankle crushers, finger crushers, the Chinese rack and the ever favorite prolong kneeling on chains. A lot of the horror was due to the Chinese views of their own cultural supremacy and disgust for barbarians. The American secretary of state ordered his consul in Shanghai to hand over to the Qing authorities two Japanese found spying. The Qing officials promised no harm would come to them, but we are left with this account. “The tortures included kneeling on chains while their captors stood on their legs, the removal of fingernails, the crushing of tongues, the pouring of boiling water on their handcuffed wrists until the metal reached the bone, the smashing of their groins, and decapitation just before they expired from all the other abuses” The Japanese coming off the bad publicity of the Kowshing incident took the opportunity to earn recognition from the west by showcasing how their modern Japanese medical units treated the Chinese POW's with utmost care. The Japanese military transported around 600 POW's to Tokyo, 111 of whom were sick or wounded who notably received top quality care. A correspondent from The Japan Weekly Mail had this to say "What has proved a thousand times more interesting to me is the way the Chinese prisoners and wounded have been treated, and for this I hardly know how to express my admiration...I had some conversation with a captured commander. He said he could not understand the meaning of the Japanese kindness...I went from there to the hospital for wounded Chinese. They were treated exactly as if they were Japanese...I do not see how Japan can be refused the place she rightly claims among the civilized nations of the world." Again, this is from a Japanese correspondent. After the battle of Pyongyang, there would be scant to no reports about the welfare of Qing POW's. Diaries from Japanese soldiers after the war would indicate the Japanese were not interested in taking POW's since they would just burden their supply lines as they marched deeper into Manchuria. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. The battles of Seonghwan and Pyongyang have caused the Qing forces to flee all the way to the last existing natural barrier before Manchuria, the Yalu River. While the Qing be able to stop the Japanese from marching upon their land?  

In this episode, we'll explore a folk tale that has endured in Tennessee history since the early 1800s, where farmers in White County discovered hundreds of graves under their crop fields. Allow me to introduce you to the archeological mystery of the Tennessee Pygmy tribe.

Pastor Joe Kirkwood - Miracles in Togo, Africa / Miracles in Africa & Pygmies (Corner Stone Outreach Ministries, Amarillo, TX) 2023-03-24 (Shortwave Air Date) World Ministries International Dr. Jonathan Hansen - Founder & President Rev. Adalia Hansen (360) 629-5248 WMI P.O. Box 277 Stanwood, WA 98292 warning@worldministries.org Visit our website http://www.worldministries.org/ and subscribe to Eagle Saving Nations https://www.worldministries.org/eagles-saving-nations-membership.aspx  Sign up for Dr. Hansen's FREE newsletters http://www.worldministries.org/newsletter-signup.html  Support Dr. Hansen through your financial gift https://www.worldministries.org/donate.aspx  Order Dr. Hansen's book “The Science of Judgment” https://www.store-worldministries.org/the-science-of-judgment.html

As a Nigerian dwarf breeder myself, I am acutely aware of how many people think that "pygmy" is a size, not a breed of goat. In this episode, we are talking to four National Champion Pygmy breeders about what exactly makes a Pygmy goat.Pygmy breeders Karole and Gary Miller of Fox Haven Pygmy Goats, Andrea Pursley of High Caliber Pygmy Goats and Diane Keith of Fair View and Shasta View, talk about the breed standard, what it takes to register a Pygmy goat, and what the judge is looking for in the show ring. Unlike Nigerian dwarf goats, which can be any color or pattern, Pygmies have very strict color requirements in both coat and eye color. Our guests also talk about the difference in the body type between Pygmies and Nigerians and the historical use of Pygmy goats. See full show notes here >> https://thriftyhomesteader.com/pygmy-goats/To see the most recent episodes, visit  ForTheLoveOfGoats.comhttps://thriftyhomesteader.com/pygmy-goats/Thanks for listening!No one ever said raising goats was easy, but it doesn't have to cost a fortune or drive you crazy! You just need the right information. Click here to learn more about our Goats 365 membership. Or see my other goat courses in Thrifty Homesteader Academy.

Pastor Joe Kirkwood - Miracles in Africa & Pygmies (Corner Stone Outreach Ministries, Amarillo, TX) 2023-03-22 (Radio Air Date) World Ministries International Dr. Jonathan Hansen - Founder & President Rev. Adalia Hansen (360) 629-5248 WMI P.O. Box 277 Stanwood, WA 98292 warning@worldministries.org Visit our website http://www.worldministries.org/ and subscribe to Eagle Saving Nations https://www.worldministries.org/eagles-saving-nations-membership.aspx  Sign up for Dr. Hansen's FREE newsletters http://www.worldministries.org/newsletter-signup.html  Support Dr. Hansen through your financial gift https://www.worldministries.org/donate.aspx  Order Dr. Hansen's book “The Science of Judgment” https://www.store-worldministries.org/the-science-of-judgment.html

Episode 1: You probably know Paul Henry for his esteemed NZ broadcasting career. But did you know he also... Grew up in a council flat in Bristol Smashed a guitar over someone's head in the middle of the African bush Started his own gin brand This chat is packed with hilarious stories, hot-takes and unique life lessons.   Hope you love it as much as I did.

We're back for another weekly round up from Mirror World.In Ep108 we discuss, Magnesium, Huxley Podumentary, Tourette's and Jab damage, The Charity Con, British Gas/Centrica Profits of £3.3bn, Sturgeon Resigns, David Jolicoeur of De La Soul, More Sudden Deaths, Marburg, Bird Flu, UFOs & The Ohio Train Crash & Why are we being led by Pygmies?

Liverbirds are back - watching LFC through latticed hands and gritted teeth, as the Reds struggles continue.Gae Amy Kate & Randi desperately search for signs of positivity amongst the collapsing ruins of the current season. Spoiler alert - they found a few!!Prefer to listen to our shows without the ads? We've got your back, just head on over to http://anfieldindexpro.com and supercharge your listening experience.Chat and debate 24/7 with other Reds, join our FREE Discord community at https://bit.ly/3geu605Follow us on Twitter: https://bit.ly/3u9gYShFind us on Facebook: https://bit.ly/3KWFxbdSubscribe on YouTube: https://bit.ly/3KXImsjFREE iOS app: https://apple.co/3KSqdMGFREE Android app: https://bit.ly/32KMxqmSupport this show http://supporter.acast.com/theanfieldindex. Hosted on Acast. See acast.com/privacy for more information.

Out of all our founding fathers did GW have the best fits? Which country has the best version of a hot pocket? Will we get to meet Dr. Pimple Popper? Kyle and Jheisson answer these questions and more as they explore Wikipedia from the African Pygmies to the Mount Vernon Estate.

Episode 7 - This week on the @x5podcast special guest Cam and Chase from the @TheVelcroPygmies join the crew for some hilarious band life on the road fun filled stories. April Clark, Executive Director and Founder of @ReachandTeachRocks, makes an early appearance to discuss how the @ReachandTeachRocks educational program gives students education through experience in the music industry. Also, the @x5podcast welcomes their new co host. Who is he? Find out this and more right here on the @x5podcast

From Native American legends to European folk tales there are many stories about races of little people or mythological creatures of tiny stature. In this podcast we dive a little deeper and explore the less known little creatures! In this podcast we discuss the Asian/Pacific side of things and the stories you may find in Native American folklore. This is a multi-part series once more because there is just so much to talk about! BUY OUR MERCH: https://greyhornpagans.creator-spring.com Support the Greyhorn Pagans on Kofi and Patreon! https://www.patreon.com/Greyhornpagans https://ko-fi.com/greyhornpagans Where to find the Tribe of the Greyhorn Pagans: https://linktr.ee/greyhornpagans https://t.me/greyhornpagans https://www.minds.com/groups/profile/1208543461422645248/feed https://anchor.fm/greyhornpagans Where you can find Joshua: Minds: https://www.minds.com/childofash420/ Telegram: t.me/ChildOfAsh420 Twitter: https://twitter.com/ChildOfAsh420 Where to find General Lee: https://twitter.com/SubconRealms33 https://www.minds.com/subconscious_realms https://www.instagram.com/@Subcon_Realms33 Subconscious Realms Podcast: https://anchor.fm/subconscious-realms https://open.spotify.com/show/2Su5DwRSQ5YCuKdV0PYLCT?si=X1S3WUBHRKeyN_4-jz1bLw&utm_source=copy-link Where to find Joseph: https://twitter.com/RuneK2015 https://unitypressdigital.com/ Everywhere you can find me: https://linktr.ee/jarlfawkest.me/stijnfawkes https://www.minds.com/StijnFawkes/ https://twitter.com/StijnFawkes --- Send in a voice message: https://podcasters.spotify.com/pod/show/greyhornpagans/message Support this podcast: https://podcasters.spotify.com/pod/show/greyhornpagans/support

On this weeks episode, I am joined by Leeci Head, a love mystic.  We cover the works of Paracelsus, the man who married medicine to magic. In his book, Nymphs, Pygmies, Slyphs and Salamanders, he claims all illness comes from elemental beings. We also talk about Jesus, Mary Magdalene, Atlantis, Cabbalah, Divine Templates and the elemental slave trade. The Book Referenced: https://archive.org/details/fourtreatisesoft00para/page/218/mode/2upLeeci Head is a Christian gnostic and love mystic. As a devotee to the Beloved + Mary Magdalene, she believes everyone can experience personal, direct experience of Mother/Father God-Source. Impossible to articulate completely but we try to let holy spirit move through us and be present in the intimate encounter. For her, experience of the Beloved/Divine within + in all drives her faith rather than belief alone.You can find her substack and Instagram as Luminous Leeci. She currently offers online recorded oracle tarot readings and ritual sessions : personalized combination of mediation movements rooted in yogic tradition, contemplative prayer, seasonal rituals for life and dream praxis creation as a foundation of work. Classes + more in person events coming 2023! Reach out to learn more athttps://luminousleeci.squarespace.com/book-sessionSupport the show

"..and then in the mid-80s they officially made it illegal to eat pygmies!" exclaimed our host during a post-hunt discussion over coffee. Back in South Africa for ducks, geese and game birds, Ramsey chats with long-time friend and associate Mike Curry.  As quickly as incoming driven guineafowl flying like black-and-white cannonballs, the pair run through lots of interesting highlights and stories to include hardest-of-hard species Ramsey finally managed to scratch off his list, tomato chutney, how locals prepare waterfowl, francolin home-range; South African rhinos, cheetahs, lions, and ivory; eating pygmies, the bush meat trade and poaching patrols. The things learned at duck hunting camps around the world never ends!   Related Links: South Africa Duck Hunting Combo   Podcast Sponsors: BOSS Shotshells https://bossshotshells.com/ Benelli Shotguns https://www.benelliusa.com/shotguns/waterfowl-shotguns Tetra Hearing https://tetrahearing.com/ Kanati Waterfowl Taxidermy https://https://kanati.com/ Mojo Outdoors https://www.mojooutdoors.com/p Tom Beckbe https://tombeckbe.com/ Flash Back Decoys https://www.duckcreekdecoys.com/ Voormi https://voormi.com/ GetDucks.com USHuntList.com   It really is duck season somewhere for 365 days per year. Follow Ramsey Russell's worldwide duck hunting adventures as he chases real duck hunting experiences year-round: Instagram @ramseyrussellgetducks YouTube @GetDucks Facebook @GetDucks.com   Please subscribe, rate and review Duck Season Somewhere podcast. Share your favorite episodes with friends! Business inquiries and comments contact Ramsey Russell ramsey@getducks.com

Episode 583: July 17, 2022 playlist: 17 Pygmies, "13 Blackbirds (WZBC session)" (Live At WZBC) 2007 unreleased Limanenko, "Birth" (Strange Gift) 2022 Despot Bailey Miller, "Parallel Place" (Still Water) 2022 Whited Sepulchre Cosey Fanni Tutti, "Psychedelic Projections (excerpt)" (Delia Derbyshire: The Myths And The Legendary Tapes) 2022 Conspiracy International Daphni, "Cherry" (Cherry) 2022 Jiaolong Marisa Anderson, "Waking" (Still, Here) 2022 Thrill Jockey Omerta, "Moments in Love" (Collection Particuliere) 2022 Standard In-Fi Bill Orcutt, "Two things close together" (Music For Four Guitars) 2022 Palilalia Risco Connection, "Stopping (Version)" (Risco Version) 1979 Black Rose / 2022 Strut Kibrom Birhane, "Weleta" (Here And There) 2022 Flying Carpet Oren Ambarchi, "I" (Shebang) 2022 Drag City Stereolab, "Robot Riot" (Pulse of the Early Brain [Switched On Volume 5]) 2022 Duophonic Email podcast at brainwashed dot com to say who you are; what you like; what you want to hear; share pictures for the podcast of where you're from, your computer or MP3 player with or without the Brainwashed Podcast Playing; and win free music! We have no tracking information, no idea who's listening to these things so the more feedback that comes in, the more frequent podcasts will come. You will not be put on any spam list and your information will remain completely private and not farmed out to a third party. Thanks for your attention and thanks for listening.

Philip Drucker - 17 Pygmies, Savage Republic, Them Rhythm Ants - in conversation with David Eastaugh

Drinking at the table this week comedian Gino Riccardi. Matt Slayer and Gino hit hard with discussing cultural differences in dealing with friends who cannot hold their alcohol and the differences in bad and good liquor. Gino talks about a trip to San Francisco with great eats and homeless people that preyed on one of his group's members. Moving on the group discussed Oompaloompas vs Pygmies', how transcription services may aid the canceling of creators, how Gino reinforces consent in his relationships and his master plan to ensure the women in his life understand to just be real and make your intentions known and tips to navigate open relationships. Matt revisits his almost marriage. Gino talks in detail about going to jail  and his experience as a drug dealer in his youth.  Matt encourages Gino to fulfill a childhood dream by sliding into Barbara Streisand's DMs.     Save the World Help Matt get his vasectomy. Click Here   The Patreon is full of exclusive content and directly supports the show. patreon.com/mattslayer   Subscribe to the youtube youtube.com/andnowwedrink     Check out the discord  https://discord.gg/uBd9G8e   Cover your shame in our wares. New Merch! anwd.net/merch   Check the home of And Now We Drink andnowwedrink.com   Matt is now a Twitch Affiliate. Check out his Channel at www.twitch.tv/mattfnslayer If you're an amazon prime user sign up for your free twitch prime account and throw Matt a sub. it costs you nothing and would really help Matt out. 

The okapi became known to European explorers in the late 19th century, and then several explorers tried and failed to even see a live okapi. Sir Harry Hamilton Johnston often gets credit for its discovery, but there's much more to the story than that.  Research: “Obituary: Dr. Wilhelm Junker.” Journal of the American Geographical Society of New York, vol. 24, 1892, pp. 148–50, http://www.jstor.org/stable/196694. Accessed 8 Apr. 2022. “Newly Discovered Beast of the Congo Forests.” Saturday Evening Kansas Commoner. June 27, 1901. https://www.newspapers.com/image/383188816/?terms=%22equus%20johnstoni%22&match=1 Britannica, The Editors of Encyclopaedia. "Wilhelm Junker". Encyclopedia Britannica, 2 Apr. 2022, https://www.britannica.com/biography/Wilhelm-Junker L., R. Dr. P. L. Sclater, F.R.S. . Nature 91, 455 (1913). https://doi.org/10.1038/091455a0 H., M. Sir Harry Johnston, S.G.M.G., K.C.B. Nature 120, 339–340 (1927). https://doi.org/10.1038/120339a0 Kinder, John M. “Year Zero: Restocking the Post-war Zoo.” National WWII Museum New Orleans. Sept. 21, 2021. https://www.nationalww2museum.org/war/articles/restocking-post-world-war-ii-zoos Silverstein, Raymond O. “A note on the term “Bantu” as first used by W. H. I. Bleek.” African Studies. Volume 27. 1968. https://www.tandfonline.com/doi/abs/10.1080/00020186808707298 “Okapi's Half-century.” Zooquarium. Spring 2014. https://www.eaza.net/assets/Uploads/Zooquaria/ZQ85.pdf “A MOST CURIOUS ANIMAL, A CULTURAL SYMBOL, A SPECIES ON THE BRINK.” Okapi Conservation Project. https://www.okapiconservation.org/the-okapi/ “World Okapi Day.” IUCN. Oct. 18, 2021. https://www.iucn.org/news/species-survival-commission/202110/world-okapi-day “Bronx Zoo Debuts Its Baby Okapi.” WCS Newsroom. July 27, 2009. https://newsroom.wcs.org/News-Releases/articleType/ArticleView/articleId/4802/Bronx-Zoo-Debuts-Its-Baby-Okapi.aspx Brzezinski, Bartosz. “Of okapis and men: Antwerp Zoo helps preserve endangered species.” Flanders Today. Aug. 14, 2016. https://web.archive.org/web/20160814194411/http://www.flanderstoday.eu/living/okapis-and-men-antwerp-zoo-helps-preserve-endangered-species Britannica, The Editors of Encyclopaedia. "Sir Harry Hamilton Johnston". Encyclopedia Britannica, 27 Aug. 2021, https://www.britannica.com/biography/Harry-Hamilton-Johnston Raffaele, Paul. “The Pygmies' Plight.” Smithsonian. December 2008. https://www.smithsonianmag.com/travel/the-pygmies-plight-93401092/ Lindsey, Susan Lyndaker, et al. “The Okapi: Mysterious Animal of Congo-Zaire.” University of Texas Press. 1999. See omnystudio.com/listener for privacy information.

Freethought Fam - Friends - Family, and new coming community, it is a privilege to share these messages of humanity with you; from the voices of the people.With the help of Dr. Feeby and Dr Mark, we are able to delve into a much maligned and improperly humanized conversation about: Mental Health, Trauma, and the unique independent/interdependent relationship between them. They hold the key in the creation of who we are as individuals, and the path we walk in life. As sols attempting to thrive in a world that sees us less as humans, and more as tools to economic enrichment, our health is parlayed as an extravagance; and if the scars don't show it doesn't exist- walk it off.We wanted to give a heartfelt understanding of the ways we are so often held captive, by a life of unresolved trauma. The effects of trauma, and most significantly what is trauma relative to another's. What impact does trauma have in the development of a neural divergent sol, and what does it mean to be labeled as abnormally functioning. How do we gain a better foot in our own path to “normalcy”, while still being cognizant of others. Suicide is a often a taboo topic, but a real life event that has touched most lives. With the intimate and vulnerable share of personal testimony we get to understand what the thoughts are behind such a final act of submission.But of course we end with ways to enrich and liven your own life. This is a topic we all need, but far too many never get the chance to hear. 2 Pieces & a Biscuit: Thank you for listening, sharing, rating, and the rest of tha digs; be blessed!. It is a privilege to share with you these messages to #Humanizeus. #ShowyourHumanity and take the time to see people. #BeRevolutionary it makes ya solglow.Appreciation Appreciation: Thank you to Aryanna (@v0dka.aunt)for the art and delivery of this pod in 1000 words. Dr. Feeby and Dr. Mark for the continued couch time- off the clock. We, Freethought, and the world are better for the insightful heartfelt guidance you both share. So.jirn (@so.jirn)creating  songs that are so impactful they evoke tears is a talent of few, we are proud to see your star continually ascending and being able to share it with others.***Freethought Revolution: Interactive Artistic Podcast***We are a community of artists sharing a meme of #HumanizeUs, our podcasts are coupled with art of all mediums. If you would like to have your art, music, voice, or story shared to further enhance a wildly diverse community contact at Freethoughtrev@gmail, or reach out on Instagram @freethoughtrevolution.Support the show (https://ko-fi.com/freethoughtrevolution)

Brian Sanders is the filmmaker behind the feature-length documentary Food Lies and host of the Peak Human podcast. He graduated from UCLA with a degree in Mechanical Engineering and then turned to technology and sold an app company. He's used his technical background and love for fitness & nutrition to also work as a Health Coach and be the co-founder of the health, media, and technology company SAPIEN. You can find Brian Sanders at https://www.sapien.org, on IG at https://www.instagram.com/food.lies/, on Twitter @FoodLiesOrg, and on YouTube at https://www.youtube.com/channel/UC7Hxh2arR-Eh_ijFFJfoRKQ. This episode is hosted by Dr. Shawn Baker MD. Find him at https://shawn-baker.com 00:00 - Brian's film and funding 05:12 - Travels among Hadza, Masaai, Pygmies 09:33 - Hunter-gatherers getting pushed off their lands 13:54 - Costa Rica, Mexico, Canada 14:54 - 16:27 - Observable differences in health across generations 19:48 - Costa Rica blue zone, Nicoya 21:39 - How much energy expenditure during the day in the life of the Hadza 23:42 - Division of labor 25:17 - The future of hunter-gatherer life 26:58 - More filming plans 30:39 - Seed oils being introduced into populations 34:41 - Cooking meat 35:54 - Water and salt 37:32 - Dental health in agricultural vs. hunter-gatherer societies 40:31 - Infection, parasites 43:29 - Getting calories from food 44:12 - Travel in Uganda 46:48 - Utensils, tools 50:01 - Accuracy and strength in shooting arrows 51:04 - Where to find Brian's work https://revero.com Invest In Revero: https://republic.com/revero Fill Out the Food Reaction Survey: https://www.questionpro.com/t/AUBnjZpQqC Book a Carnivore Coach: https://revero.com/book-a-coach/ Book a Coaching Session: https://revero.com/book-a-coach/ Carnivore Shirts: https://merch.revero.com Subscribe to our Newsletter: https://revero.com/subscribe/ Join the Community: https://revero.com/join/ . ‪#revero #shawnbaker #Carnivorediet #MeatHeals #HealthCreation #humanfood #AnimalBased #ZeroCarb #DietCoach #FatAdapted #Carnivore #sugarfree ‪