Podcasts about anthropological research

From witchcraft to shamans to those with schizophrenia, voices and visions have always been part of human experience and they have always intrigued anthropologist Tanya Luhrmann. She now studies how various cultures understand these mysterious mental phenomena. Luhrmann has observed and talked to hundreds who've experienced voices and visions and learned there are “different pathways” to understand them, as she tells host Russ Altman on this episode of Stanford Engineering's The Future of Everything podcast.Episode Reference Links:Stanford Profile: Tanya Marie LuhrmannTanya Luhrmann: WebsiteConnect With Us:Episode Transcripts >>> The Future of Everything WebsiteConnect with Russ >>> Threads or Twitter/XConnect with School of Engineering >>> Twitter/XChapters:(00:00:00) IntroductionHost Russ Altman introduces guest Tanya Luhrmann, a professor of anthropology at Stanford University.(00:02:18) Origins of InterestTanya shares her background and how it influenced her studies on the human mind and its perceptions.(00:05:53) Methodologies in Anthropological ResearchThe methods used to understand experiences like hearing voices and seeing visions.(00:07:04) Cultural Variability in Human ExperiencesHow hearing voices varies across cultures, and their implications on mental health.(00:13:42) The Clinical and Non-Clinical SpectrumThe clinical aspects of hearing voices, and how they are perceived and treated in different contexts.(00:18:01) Non-Clinical Manifestations and PracticeThe influence of practices and beliefs on non-clinical supernatural experiences.(00:22:24) Characteristics of LeadersFactors that make certain individuals leaders in perceptual practices.(00:23:43) AI and Relationships with ChatbotsParallels between relationships with imagined entities and modern AI chatbots.(00:28:40) Conclusion Connect With Us:Episode Transcripts >>> The Future of Everything WebsiteConnect with Russ >>> Threads or Twitter/XConnect with School of Engineering >>> Twitter/X

Sophie Bjork-James (Ph.D., Cultural Anthropology, City University of New York) is an Assistant Professor of Anthropology at Vanderbilt University. She has over ten years of experience researching both the US based Religious Right and the white nationalist movements. She is the author of The Divine Institution: White Evangelicalism's Politics of the Family (Rutgers 2021, winner of the Anne Bolin & Gil Herdt Book Prize) and the co-editor of Beyond Populism: Angry Politics and the Twilight of Neoliberalism (2020). She has been interviewed on the NBC Nightly News, NPR's All Things Considered, BBC Radio 4's Today, and in the New York Times. Her work has received support the Wenner-Gren Foundation for Anthropological Research, the Society for the Scientific Study of Religion, the American Academy of Religion, the National Science Foundation, and the Mellon Foundation. Visit Sophie Bjork-James online: https://sophiebjorkjames.com/ Visit Sacred Writes online: https://www.sacred-writes.org/acls-cohort-winter-2024

This bonus content is a reading from Platypus, the CASTAC Blog. The full post by João Paulo Siqueira can be read at https://blog.castac.org/2024/06/between-the-bitterness-of-anonymity-and-ethics-is-racism-reflections-for-anthropological-research-on-science-in-the-backyard/. About the post: Therefore, my contribution to the discussion circle was to challenge the idea that we conduct research "at home" or "in our own backyard," as my interlocutors and I were constantly reminded in the field that this was not our place, much less our home. This highlights the constitutive nature of racial relations in these dynamics, given that my interlocutors and I are Black researchers, while all members of the institution were white. (This episode is available in additional languages on Platypus, The CASTAC Blog.)

  Stand Up is a daily podcast. I book,host,edit, post and promote new episodes with brilliant guests every day. Please subscribe now for as little as 5$ and gain access to a community of over 700 awesome, curious, kind, funny, brilliant, generous souls On today's show! Ieva Jusionyte (Ph.D., EMT-P) is a legal and medical anthropologist and a certified emergency medical responder. She is the Watson Family University Associate Professor of International Security and Anthropology at Brown University. Born and raised in Lithuania, Jusionyte earned her B.A. degree in political science from Vilnius University and her M.A. and Ph.D. degrees in anthropology from Brandeis University, in Massachusetts. Before coming to Brown, she was John L. Loeb Associate Professor of the Social Sciences at Harvard University. Jusionyte studies borders, law, and violence, and is the author of three books, including multiple-award winning Threshold: Emergency Responders on the U.S.-Mexico Border (2018), which received the 2019 Victor Turner Prize In Ethnographic Writing and the 2020 SAW Book Prize. Her new book, Exit Wounds: How America's Guns Fuel Violence Across the Border, is coming out in April 2024. Jusionyte has held fellowships from the Harvard Radcliffe Institute and the Fulbright program, and her fieldwork and writing have been supported by the National Science Foundation, the Andrew M. Mellon Foundation, the Wenner Gren Foundation for Anthropological Research, and the Rockefeller Foundation's Bellagio Center. In addition to research articles published in flagship scholarly journals (Cultural Anthropology, American Anthropologist, Political and Legal Anthropology Review, and others), Jusionyte's writing has appeared in The Atlantic, the Los Angeles Times, The Boston Globe, and The Guardian, and she's been the featured guest on NPR's “The Takeaway” and “Forum.” Apart from her scholarly pursuits, Ieva Jusionyte is a trained EMT, paramedic, and wildland firefighter, and spent five years volunteering in fire and rescue departments in Massachusetts, Florida, and Arizona. She lives in Boston. Ieva Jusionyte explains how firearms made and sold in the United States have played a significant role in the perpetration of violence across the border in Mexico. Mexico strictly regulates the sale of semi-automatic rifles at the federal level, but these weapons are easily available across the border in states like Texas and Arizona. Organized crime groups use funds obtained from illegal drug sales to smuggle weapons purchased in the U.S. into Mexico with devastating consequences. An estimated 200,000 to 500,000 weapons are smuggled across the U.S.-Mexico border every year, and 70% of firearms recovered from crime scenes were purchased in the U.S. Turns the familiar story of trafficking across the US-Mexico border on its head, looking at firearms smuggled south from the United States to Mexico and their ricochet effects. American guns have entangled the lives of people on both sides of the US-Mexico border in a vicious circle of violence. After treating wounded migrants and refugees seeking safety in the United States, anthropologist Ieva Jusionyte boldly embarked on a journey in the opposite direction—following the guns from dealers in Arizona and Texas to crime scenes in Mexico. An expert work of narrative nonfiction, Exit Wounds provides a rare, intimate look into the world of firearms trafficking and urges us to understand the effects of lax US gun laws abroad. Jusionyte masterfully weaves together the gripping stories of people who live and work with guns north and south of the border: a Mexican businessman who smuggles guns for protection, a teenage girl turned trained assassin, two US federal agents trying to stop gun traffickers, and a journalist who risks his life to report on organized crime. Based on years of fieldwork, Exit Wounds expands current debates about guns in America, grappling with US complicity in violence on both sides of the border. Pete on Tik Tok Pete on YouTube Pete on Twitter Pete On Instagram Pete Personal FB page Stand Up with Pete FB page All things Jon Carroll  Follow and Support Pete Coe

In Amazonian Cosmopolitans: Navigating a Shamanic Cosmos, Shifting Indigenous Policies, and Other Modern Projects (U Nebraska Press, 2022), Suzanne Oakdale focuses on the autobiographical accounts of two Brazilian Indigenous leaders, Prepori and Sabino, Kawaiwete men whose lives spanned the twentieth century, when Amazonia increasingly became the context of large-scale state projects. Both give accounts of how they worked in a range of interethnic enterprises from the 1920s to the 1960s in central Brazil. Prepori, a shaman, also gives an account of his relations with spirit beings that populate the Kawaiwete cosmos as he participated in these projects. Like other Indigenous Amazonians, Kawaiwete value engagement with outsiders, particularly for leaders and shamanic healers. These social engagements encourage a careful watching and learning of others' habits, customs, and sometimes languages, what could be called a kind of cosmopolitanism or an attitude of openness, leading to an expansion of the boundaries of community. The historical consciousness presented by these narrators centers on how transformations in social relations were experienced in bodily terms—how their bodies changed as new relationships formed. Amazonian Cosmopolitans offers Indigenous perspectives on twentieth-century Brazilian history as well as a way to reimagine lowland peoples as living within vast networks, bridging wide social and cosmological divides. Suzanne Oakdale is Professor of Anthropology at The University of New Mexico. She specializes in Brazil, with research focused on Amazonian indigenous peoples. She explores the dynamics of ritual practice; history; and the social anthropology of the person and personal experience, particularly how these genres reflect and are used to address large scale social shifts. She is the editor of the Journal of Anthropological Research. Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Amazonian Cosmopolitans: Navigating a Shamanic Cosmos, Shifting Indigenous Policies, and Other Modern Projects (U Nebraska Press, 2022), Suzanne Oakdale focuses on the autobiographical accounts of two Brazilian Indigenous leaders, Prepori and Sabino, Kawaiwete men whose lives spanned the twentieth century, when Amazonia increasingly became the context of large-scale state projects. Both give accounts of how they worked in a range of interethnic enterprises from the 1920s to the 1960s in central Brazil. Prepori, a shaman, also gives an account of his relations with spirit beings that populate the Kawaiwete cosmos as he participated in these projects. Like other Indigenous Amazonians, Kawaiwete value engagement with outsiders, particularly for leaders and shamanic healers. These social engagements encourage a careful watching and learning of others' habits, customs, and sometimes languages, what could be called a kind of cosmopolitanism or an attitude of openness, leading to an expansion of the boundaries of community. The historical consciousness presented by these narrators centers on how transformations in social relations were experienced in bodily terms—how their bodies changed as new relationships formed. Amazonian Cosmopolitans offers Indigenous perspectives on twentieth-century Brazilian history as well as a way to reimagine lowland peoples as living within vast networks, bridging wide social and cosmological divides. Suzanne Oakdale is Professor of Anthropology at The University of New Mexico. She specializes in Brazil, with research focused on Amazonian indigenous peoples. She explores the dynamics of ritual practice; history; and the social anthropology of the person and personal experience, particularly how these genres reflect and are used to address large scale social shifts. She is the editor of the Journal of Anthropological Research. Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In Amazonian Cosmopolitans: Navigating a Shamanic Cosmos, Shifting Indigenous Policies, and Other Modern Projects (U Nebraska Press, 2022), Suzanne Oakdale focuses on the autobiographical accounts of two Brazilian Indigenous leaders, Prepori and Sabino, Kawaiwete men whose lives spanned the twentieth century, when Amazonia increasingly became the context of large-scale state projects. Both give accounts of how they worked in a range of interethnic enterprises from the 1920s to the 1960s in central Brazil. Prepori, a shaman, also gives an account of his relations with spirit beings that populate the Kawaiwete cosmos as he participated in these projects. Like other Indigenous Amazonians, Kawaiwete value engagement with outsiders, particularly for leaders and shamanic healers. These social engagements encourage a careful watching and learning of others' habits, customs, and sometimes languages, what could be called a kind of cosmopolitanism or an attitude of openness, leading to an expansion of the boundaries of community. The historical consciousness presented by these narrators centers on how transformations in social relations were experienced in bodily terms—how their bodies changed as new relationships formed. Amazonian Cosmopolitans offers Indigenous perspectives on twentieth-century Brazilian history as well as a way to reimagine lowland peoples as living within vast networks, bridging wide social and cosmological divides. Suzanne Oakdale is Professor of Anthropology at The University of New Mexico. She specializes in Brazil, with research focused on Amazonian indigenous peoples. She explores the dynamics of ritual practice; history; and the social anthropology of the person and personal experience, particularly how these genres reflect and are used to address large scale social shifts. She is the editor of the Journal of Anthropological Research. Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

In Amazonian Cosmopolitans: Navigating a Shamanic Cosmos, Shifting Indigenous Policies, and Other Modern Projects (U Nebraska Press, 2022), Suzanne Oakdale focuses on the autobiographical accounts of two Brazilian Indigenous leaders, Prepori and Sabino, Kawaiwete men whose lives spanned the twentieth century, when Amazonia increasingly became the context of large-scale state projects. Both give accounts of how they worked in a range of interethnic enterprises from the 1920s to the 1960s in central Brazil. Prepori, a shaman, also gives an account of his relations with spirit beings that populate the Kawaiwete cosmos as he participated in these projects. Like other Indigenous Amazonians, Kawaiwete value engagement with outsiders, particularly for leaders and shamanic healers. These social engagements encourage a careful watching and learning of others' habits, customs, and sometimes languages, what could be called a kind of cosmopolitanism or an attitude of openness, leading to an expansion of the boundaries of community. The historical consciousness presented by these narrators centers on how transformations in social relations were experienced in bodily terms—how their bodies changed as new relationships formed. Amazonian Cosmopolitans offers Indigenous perspectives on twentieth-century Brazilian history as well as a way to reimagine lowland peoples as living within vast networks, bridging wide social and cosmological divides. Suzanne Oakdale is Professor of Anthropology at The University of New Mexico. She specializes in Brazil, with research focused on Amazonian indigenous peoples. She explores the dynamics of ritual practice; history; and the social anthropology of the person and personal experience, particularly how these genres reflect and are used to address large scale social shifts. She is the editor of the Journal of Anthropological Research. Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

In Amazonian Cosmopolitans: Navigating a Shamanic Cosmos, Shifting Indigenous Policies, and Other Modern Projects (U Nebraska Press, 2022), Suzanne Oakdale focuses on the autobiographical accounts of two Brazilian Indigenous leaders, Prepori and Sabino, Kawaiwete men whose lives spanned the twentieth century, when Amazonia increasingly became the context of large-scale state projects. Both give accounts of how they worked in a range of interethnic enterprises from the 1920s to the 1960s in central Brazil. Prepori, a shaman, also gives an account of his relations with spirit beings that populate the Kawaiwete cosmos as he participated in these projects. Like other Indigenous Amazonians, Kawaiwete value engagement with outsiders, particularly for leaders and shamanic healers. These social engagements encourage a careful watching and learning of others' habits, customs, and sometimes languages, what could be called a kind of cosmopolitanism or an attitude of openness, leading to an expansion of the boundaries of community. The historical consciousness presented by these narrators centers on how transformations in social relations were experienced in bodily terms—how their bodies changed as new relationships formed. Amazonian Cosmopolitans offers Indigenous perspectives on twentieth-century Brazilian history as well as a way to reimagine lowland peoples as living within vast networks, bridging wide social and cosmological divides. Suzanne Oakdale is Professor of Anthropology at The University of New Mexico. She specializes in Brazil, with research focused on Amazonian indigenous peoples. She explores the dynamics of ritual practice; history; and the social anthropology of the person and personal experience, particularly how these genres reflect and are used to address large scale social shifts. She is the editor of the Journal of Anthropological Research. Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/folkore

In Amazonian Cosmopolitans: Navigating a Shamanic Cosmos, Shifting Indigenous Policies, and Other Modern Projects (U Nebraska Press, 2022), Suzanne Oakdale focuses on the autobiographical accounts of two Brazilian Indigenous leaders, Prepori and Sabino, Kawaiwete men whose lives spanned the twentieth century, when Amazonia increasingly became the context of large-scale state projects. Both give accounts of how they worked in a range of interethnic enterprises from the 1920s to the 1960s in central Brazil. Prepori, a shaman, also gives an account of his relations with spirit beings that populate the Kawaiwete cosmos as he participated in these projects. Like other Indigenous Amazonians, Kawaiwete value engagement with outsiders, particularly for leaders and shamanic healers. These social engagements encourage a careful watching and learning of others' habits, customs, and sometimes languages, what could be called a kind of cosmopolitanism or an attitude of openness, leading to an expansion of the boundaries of community. The historical consciousness presented by these narrators centers on how transformations in social relations were experienced in bodily terms—how their bodies changed as new relationships formed. Amazonian Cosmopolitans offers Indigenous perspectives on twentieth-century Brazilian history as well as a way to reimagine lowland peoples as living within vast networks, bridging wide social and cosmological divides. Suzanne Oakdale is Professor of Anthropology at The University of New Mexico. She specializes in Brazil, with research focused on Amazonian indigenous peoples. She explores the dynamics of ritual practice; history; and the social anthropology of the person and personal experience, particularly how these genres reflect and are used to address large scale social shifts. She is the editor of the Journal of Anthropological Research. Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

In Amazonian Cosmopolitans: Navigating a Shamanic Cosmos, Shifting Indigenous Policies, and Other Modern Projects (U Nebraska Press, 2022), Suzanne Oakdale focuses on the autobiographical accounts of two Brazilian Indigenous leaders, Prepori and Sabino, Kawaiwete men whose lives spanned the twentieth century, when Amazonia increasingly became the context of large-scale state projects. Both give accounts of how they worked in a range of interethnic enterprises from the 1920s to the 1960s in central Brazil. Prepori, a shaman, also gives an account of his relations with spirit beings that populate the Kawaiwete cosmos as he participated in these projects. Like other Indigenous Amazonians, Kawaiwete value engagement with outsiders, particularly for leaders and shamanic healers. These social engagements encourage a careful watching and learning of others' habits, customs, and sometimes languages, what could be called a kind of cosmopolitanism or an attitude of openness, leading to an expansion of the boundaries of community. The historical consciousness presented by these narrators centers on how transformations in social relations were experienced in bodily terms—how their bodies changed as new relationships formed. Amazonian Cosmopolitans offers Indigenous perspectives on twentieth-century Brazilian history as well as a way to reimagine lowland peoples as living within vast networks, bridging wide social and cosmological divides. Suzanne Oakdale is Professor of Anthropology at The University of New Mexico. She specializes in Brazil, with research focused on Amazonian indigenous peoples. She explores the dynamics of ritual practice; history; and the social anthropology of the person and personal experience, particularly how these genres reflect and are used to address large scale social shifts. She is the editor of the Journal of Anthropological Research. Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Bertillon developed a system of identification via body measurements that was designed to identify whether crime suspects had an existing criminal history. But his contributions to police work have been occluded by some terrible missteps.  Research:  Britannica, The Editors of Encyclopaedia. "Alphonse Bertillon". Encyclopedia Britannica, 19 Apr. 2023, https://www.britannica.com/biography/Alphonse-Bertillon “Identifying Prisoners.” St. Louis Globe-Democrat. December 16, 1886. https://www.newspapers.com/image/571277110/?terms=Alphonse%20Bertillion&match=1 Gates, Kelly. “Our Biometric Future: Facial Recognition Technology and the Culture of Surveillance.” NYU Press. 2011. Fornabai, Nanette L. “Criminal Factors: ‘Fantômas', Anthropometrics, and the Numerical Fictions of Modern Criminal Identity.” Yale French Studies, no. 108, 2005, pp. 60–73. JSTOR, https://doi.org/10.2307/4149298 Fosdick, Raymond B. “The Passing of the Bertillon System of Identification.” Journal of the American Institute of Criminal Law and Criminology, vol. 6, no. 3, 1915, pp. 363–69. JSTOR, https://doi.org/10.2307/1132744 Hoobler, Thomas and Dorothy. “The Crimes of Paris: A True Story of Murder, Theft, and Detection.” Little, Brown, and Co. 2009. Levendowski, Amanda, “Face Surveillance Was Always Flawed.” Public Books. Nov. 30, 2021. https://www.publicbooks.org/face-surveillance-was-always-flawed/ Mouat, F. J. “Notes on M. Bertillon's Discourse on the Anthropometric Measurement of Criminals.” The Journal of the Anthropological Institute of Great Britain and Ireland, vol. 20, 1891, pp. 182–98. JSTOR, https://doi.org/10.2307/2842237 Wang, Hansi Lo. “Meet Alphonse Bertillon, The Man Behind The Modern Mug Shot.” NPR. March 8, 2016. https://www.npr.org/2016/03/08/469174753/meet-alphonse-bertillon-the-man-behind-the-modern-mug-shot Daniel V. The Social History of Disaster Victim Identification in the United States, 1865 to 1950. Acad Forensic Pathol. 2020 Mar;10(1):4-15. doi: 10.1177/1925362120941336 Helfand, Jessica. “Alphonse Bertillon and the Troubling Pursuit of Human Metrics.” The MIT Press Reader. May 5. 2021. https://thereader.mitpress.mit.edu/the-troubling-pursuit-of-human-metrics/ “Alphonse Bertillon (1853-1914).” National Library of Medicine. Visible Proofs: Forensic Views of the Body. https://www.nlm.nih.gov/exhibition/visibleproofs/galleries/biographies/bertillon.html Farebrother, R. and Champkin, J. (2014), Alphonse Bertillon and the measure of man: More expert than Sherlock Holmes. Significance, 11: 36-39. https://doi.org/10.1111/j.1740-9713.2014.00739.x Guthrie, Glenice J., and Sharon Jenkins. “Bertillon Files: An Untapped Source of Nineteenth-Century Human Height Data.” Journal of Anthropological Research, vol. 61, no. 2, 2005, pp. 201–15. JSTOR, http://www.jstor.org/stable/3630855 See omnystudio.com/listener for privacy information.

LiDAR analyses in the contiguous Mirador-Calakmul Karst Basin, Guatemala: an introduction to new perspectives on regional early Maya socioeconomic and political organizationLiDAR coverage of a large contiguous area within the Mirador-Calakmul Karst Basin (MCKB) of northern Guatemala has identified a concentration of Preclassic Maya sites (ca. 1000 B.C.–A.D. 150) connected by causeways, forming a web of implied social, political, and economic interactions. This article is an introduction to one of the largest, contiguous, regional LiDAR studies published to date in the Maya Lowlands. More than 775 ancient Maya settlements are identified within the MCKB, and 189 more in the surrounding karstic ridge, which we condensed into 417 ancient cities, towns, and villages of at least six preliminary tiers based on the surface area, volumetrics, and architectural configurations. Many tiered sites date to the Middle and Late Preclassic periods, as determined by archaeological testing, and volumetrics of contemporaneously constructed and/or occupied architecture with similar morphological characteristics. Monumental architecture, consistent architectural formats, specific site boundaries, water management/collection facilities, and 177 km of elevated Preclassic causeways suggest labor investments that defy the organizational capabilities of lesser polities and potentially portray the strategies of governance in the Preclassic period. Settlement distributions, architectural continuities, chronological contemporaneity, and volumetric considerations of sites provide evidence for early centralized administrative and socio-economic strategies within a defined geographical region.Dr. Richard D. Hansen is a specialist on the early Maya and is the Director of the Mirador Basin Project in northern Guatemala. He has been conducting archaeological research and scientific studies in northern Guatemala for 38 years. He is an Affiliate Research Professor at Idaho State University, after serving as an Adjunct Professor of Anthropology at the University of Utah from 2014 to 2021. He was formerly a Research Professor in the Department of Anthropology at Idaho State University for 8 years and was Senior Scientist at the Institute for Mesoamerican Research at ISU. Prior to that, he was Assistant Research Scientist (Level IV) at the UCLA Institute of Geophysics and Planetary Physics for 12 years. He is the founder and president of the Foundation for Anthropological Research and Environmental Studies (FARES), a non-profit scientific research institution based in Idaho. https://www.fares-foundation.org/

The Archaeology Centers Coalition and RadioCIAMS present “SAPIENS Talk Back”: eight conversations with students and scholars that expand upon the insights of Season 4 of the SAPIENS podcast entitled “Our Past is the Future.” In the final episode of our series, we look back on both the SAPIENS series and the conversations we have had here on SAPIENS Talk Back in order to look ahead to the future of archaeology. Our guests this episode represent new professional organizations that are pushing the discipline of archaeology in consequential new directions: Dr. Ayana Omilade Flewellen, Assistant Professor in the Department of Anthropology at the University of California, Riverside and co-founder and current president of the Society of Black Archaeologists (SBA); Dr. Sara Gonzalez, Associate Professor in the Department of Anthropology at the University of Washington and Curator of Archaeology at the Burke Museum of Natural History and Culture, and a co-founder of the Indigenous Archaeology Collective (IAC); and Dr. Lewis Borck, an Assistant Professor in the Department of Sociology, Anthropology, and Criminal Justice at New Mexico Highlands University and a founding member of the Black Trowel Collective. You can support the Black Trowel Collective microgrants program at blacktrowelcollective.wordpress.com and follow them on Twitter @BlackTrowel. To join the SBA, go to societyofblackarchaeologists.com and follow their work on Twitter @SbaArch. You can follow the Indigenous Archaeology Collective on FaceBook and Twitter @indigarchs. “SAPIENS Talk Back” was developed in collaboration with the Indigenous Archaeology Collective and the Society of Black Archaeologists, with special help from Drs. Sara Gonzalez, Justin Dunnavant, and Ayana Flewellen. Special thanks also to Chip Colwell and the production team at SAPIENS, the Wenner-Gren Foundation for Anthropological Research, and House of Pod.   This episode was made possible by financial support from Department of Anthropology at the University of Colorado, Denver. Hosts Sophia Taborski and Alice Wolff from the Cornell Institute of Archaeology and Material Studies join graduate student members from the SBA, IAC, and Black Trowel Collective: Ashleigh Thompson (University of Arizona), Elliot Helmer (Washington State University), and Yoli Ngandali (University of Washington) for a conversation on how to reshape the discipline. SAPIENS Talk Back is a production of the Archaeological Centers Coalition. You can find more information about their work at archaeologycoalition.org.  RadioCIAMS is a member of the American Anthropological Association's podcast library. Our theme music was composed by Charlee Mandy and performed by Maia Dedrick and Russell Dedrick. This episode was produced at Cornell University by Adam Smith, with Liam McDonald as engineer and Rebecca Gerdes as production assistant.

The Archaeology Centers Coalition and RadioCIAMS present “SAPIENS Talk Back”: eight conversations with students and scholars that expand upon the insights of Season 4 of the SAPIENS podcast entitled “Our Past is the Future.” In this episode, we continue the discussion that began in episode 7 of season 4 of the SAPIENS podcast, a conversation that examines “repatriation” and what it means for archaeology. Our guests this episode are Dr. Rachel Watkins, an associate professor in the Department of Anthropology at American University and a specialist in African American biohistory, and Dr. Dorothy Lippert, an expert in repatriation and a tribal liaison for the Smithsonian National Museum of Natural History. “SAPIENS Talk Back” was developed in collaboration with the Indigenous Archaeology Collective and the Society of Black Archaeologists, with special help from Drs. Sara Gonzalez, Justin Dunnavant, and Ayana Flewellen. Special thanks also to Chip Colwell and the production team at SAPIENS, the Wenner-Gren Foundation for Anthropological Research, and House of Pod.   This episode was made possible by financial support from the Cotsen Institute of Archaeology at UCLA with additional support from the University of Arizona's School of Anthropology. Hosts Ruth Portes and Claire Challancin from the Cornell Institute of Archaeology and Material Studies join Dr. Wendy Teeter (UCLA), Mina Nikolovieni (Brown University), and Amanda Althoff (Columbia University) for a conversation on how to reshape the discipline. SAPIENS Talk Back is a production of the Archaeological Centers Coalition. You can find more information about their work at archaeologycoalition.org.  RadioCIAMS is a member of the American Anthropological Association's podcast library. Our theme music was composed by Charlee Mandy and performed by Maia Dedrick and Russell Dedrick. This episode was produced at Cornell University by Adam Smith, with Rafael Cruz Gil as engineer and Rebecca Gerdes as production assistant.

The Archaeology Centers Coalition and RadioCIAMS present “SAPIENS Talk Back”: eight conversations with students and scholars that expand upon the insights of Season 4 of the SAPIENS podcast entitled “Our Past is the Future.” In this episode, we continue the discussion that began in episode 6 of season 4 of the SAPIENS podcast, a conversation that examines “Slavery, Sustenance, and Resistance,” or what we might think of as “Setting the Table for an Archaeology of Resistance.” Our guests for this episode are Dr. Peggy Brunache, Lecturer of the History of Atlantic Slavery at the University of Glasgow and the first director of the Beniba Centre for Slavery Studies; and Dr. Kelly Fanto Deetz, Director of Collections and Visitor Engagement at Stratford Hall Plantation, and visiting Scholar in the Department of African American Studies at the University of California, Berkeley. “SAPIENS Talk Back” was developed in collaboration with the Indigenous Archaeology Collective and the Society of Black Archaeologists, with special help from Drs. Sara Gonzalez, Justin Dunnavant, and Ayana Flewellen. Special thanks also to Chip Colwell and the production team at SAPIENS, the Wenner-Gren Foundation for Anthropological Research, and House of Pod.   This episode was made possible by financial support from the Archaeological Research Facility at the University of California at Berkeley. Hosts Rebecca Gerdes and Sam Disotell from the Cornell Institute of Archaeology and Material Studies join Sara Ann Knutson (University of California, Berkeley), Jess Johnson (University of California, Berkeley), José Julián Garay Vázquez (University College London), and Helen Wong (University of Pennsylvania) for a conversation on how to reshape the discipline. SAPIENS Talk Back is a production of the Archaeological Centers Coalition. You can find more information about their work at archaeologycoalition.org.  RadioCIAMS is a member of the American Anthropological Association's podcast library. Our theme music was composed by Charlee Mandy and performed by Maia Dedrick and Russell Dedrick. This episode was produced at Cornell University by Adam Smith, with Ruth Portes as engineer and Rebecca Gerdes as production assistant.

In the second part of our 2-part series, we look at the periphery of the milpa, and how milpa systems have long-ranging implications for the regional biome. We discuss how the milpa exists today within Chiapas and how it has evolved!   Sources: Climate-Smart Adaptations and Government Extension Partnerships for Sustainable Milpa Farming Systems in Mayan Communities of Southern Belize Kristin Drexler Falkowski, T. B., Chankin, A., Diemont, S. A. W., & Pedian, R. W. (2019). More than just corn and calories: a comprehensive assessment of the yield and nutritional content of a traditional Lacandon Maya milpa. Food Security. doi:10.1007/s12571-019-00901-6 Diemont, S. A. W., Martin, J. F., & Levy-Tacher, S. I. (2005). Emergy Evaluation of Lacandon Maya Indigenous Swidden Agroforestry in Chiapas, Mexico. Agroforestry Systems, 66(1), 23–42. doi:10.1007/s10457-005-6073-2 Drucker, P., & Fox, J. W. (1982). Swidden Didn' Make All That Midden: The Search for Ancient Mayan Agronomies. Journal of Anthropological Research, 38(2), 179–193. doi:10.1086/jar.38.2.3629596 Maya Forest Garden: Eight Millennia of Sustainable Cultivation of the Tropical Woodlands Anabel Ford, Ronald Nigh Falkowski, T. B., Chankin, A., & Diemont, S. A. W. (2019). Successional changes in vegetation and litter structure in traditional Lacandon Maya agroforests. Agroecology and Sustainable Food Systems, 1–21. doi:10.1080/21683565.2019.1649784 The Maya milpa: fire and the legacy of living soil Ronald Nigh1* and Stewart AW Diemont2   Support this podcast by becoming a Patron at: https://www.patreon.com/PoorProlesAlmanac      

  In the first part of our 2-part series, we're jumping into the history of central america, how that impacted traditional land stewardship systems, and specifically what the early stages of swidden milpa agriculture looks like!  We discuss how the milpa exists today within the Lacandon and how it has evolved!     Sources: Climate-Smart Adaptations and Government Extension Partnerships for Sustainable Milpa Farming Systems in Mayan Communities of Southern Belize Kristin Drexler Falkowski, T. B., Chankin, A., Diemont, S. A. W., & Pedian, R. W. (2019). More than just corn and calories: a comprehensive assessment of the yield and nutritional content of a traditional Lacandon Maya milpa. Food Security. doi:10.1007/s12571-019-00901-6 Diemont, S. A. W., Martin, J. F., & Levy-Tacher, S. I. (2005). Emergy Evaluation of Lacandon Maya Indigenous Swidden Agroforestry in Chiapas, Mexico. Agroforestry Systems, 66(1), 23–42. doi:10.1007/s10457-005-6073-2 Drucker, P., & Fox, J. W. (1982). Swidden Didn' Make All That Midden: The Search for Ancient Mayan Agronomies. Journal of Anthropological Research, 38(2), 179–193. doi:10.1086/jar.38.2.3629596 Maya Forest Garden: Eight Millennia of Sustainable Cultivation of the Tropical Woodlands Anabel Ford, Ronald Nigh Falkowski, T. B., Chankin, A., & Diemont, S. A. W. (2019). Successional changes in vegetation and litter structure in traditional Lacandon Maya agroforests. Agroecology and Sustainable Food Systems, 1–21. doi:10.1080/21683565.2019.1649784 The Maya milpa: fire and the legacy of living soil Ronald Nigh1* and Stewart AW Diemont2   Support this podcast by becoming a Patron at: https://www.patreon.com/PoorProlesAlmanac      

The Archaeology Centers Coalition and RadioCIAMS present “SAPIENS Talk Back”: eight conversations with students and scholars that expand upon the insights of Season 4 of the SAPIENS podcast entitled “Our Past is the Future.” In this episode, we continue the discussion that began in episode 5 of season 4 of the SAPIENS podcast, a conversation that examines how archaeologists study sacred sites, and when they don't. Our guests for this episode are Dr. Ora Marek-Martinez, Assistant Professor of Anthropology at Northern Arizona University and Director of the Office of Native American Initiatives, and co-host of the SAPIENS podcast this season, and Dr. Nicholas Laluk, Assistant Professor in the Department of Anthropology at the University of California, Berkeley. “SAPIENS Talk Back” was developed in collaboration with the Indigenous Archaeology Collective and the Society of Black Archaeologists, with special help from Drs. Sara Gonzalez, Justin Dunnavant, and Ayana Flewellen. Special thanks also to Chip Colwell and the production team at SAPIENS, the Wenner-Gren Foundation for Anthropological Research, and House of Pod.   This episode was made possible by financial support from The Andrew Fiske Memorial Center for Archaeological Research at the University of Massachusetts, Boston. Hosts Anna Whittemore and Alex Symons from the Cornell Institute of Archaeology and Material Studies join Gabby Hartemann (Federal University of Minas Gerais, Brazil), Eric Mazariegos (Columbia University), and Maryan Ragheb (UCLA) for a conversation on how to reshape the discipline. SAPIENS Talk Back is a production of the Archaeological Centers Coalition. You can find more information about their work at archaeologycoalition.org.  RadioCIAMS is a member of the American Anthropological Association's podcast library. Our theme music was composed by Charlee Mandy and performed by Maia Dedrick and Russell Dedrick. This episode was produced at Cornell University by Adam Smith, with Olivia Graves as engineer and Rebecca Gerdes as production assistant.

The Archaeology Centers Coalition and RadioCIAMS present “SAPIENS Talk Back”: eight conversations with students and scholars that expand upon the insights of Season 4 of the SAPIENS podcast entitled “Our Past is the Future.” In this episode, we welcome the featured guests of Episode 4 of SAPIENS Season 4: Dr. Tiffany Fryer, Cotsen Postdoctoral Fellow in the Princeton University Society of Fellows and a lecturer in Princeton's Department of Anthropology, and Dr. Sven Haakanson, Associate Professor in the Department of Anthropology at the University of Washington, Curator of Native American Anthropology at the Burke Museum, and a former MacArthur Fellow. “SAPIENS Talk Back” was developed in collaboration with the Indigenous Archaeology Collective and the Society of Black Archaeologists, with special help from Drs. Sara Gonzalez, Justin Dunnavant, and Ayana Flewellen. Special thanks also to Chip Colwell and the production team at SAPIENS, the Wenner-Gren Foundation for Anthropological Research, and House of Pod.   This episode was made possible by financial support of the Joukowsky Institute for Archaeology at Brown University and Columbia University's Center for Archaeology. Hosts Olivia Graves and Henry Ziegler from the Cornell Institute of Archaeology and Material Studies join Erynn Bentley and Ana González San Martín from Brown University for a conversation on how to reshape the discipline. SAPIENS Talk Back is a production of the Archaeological Centers Coalition. You can find more information about their work at archaeologycoalition.org.  RadioCIAMS is a member of the American Anthropological Association's podcast library. Our theme music was composed by Charlee Mandy and performed by Maia Dedrick and Russell Dedrick. This episode was produced at Cornell University by Adam Smith, with Sam Disotell as engineer and Rebecca Gerdes as production assistant.

The Archaeology Centers Coalition and RadioCIAMS present “SAPIENS Talk Back”: eight conversations with students and scholars that expand upon the insights of Season 4 of the SAPIENS podcast entitled “Our Past is the Future.” In this episode, we welcome the featured guests of Episode 3 of SAPIENS Season 4: Dr. Kisha Supernant, Associate Professor in the Department of Anthropology at the University of Alberta and Director of the Institute of Prairie and Indigenous Archaeology, and Lenora McQueen, an activist who has worked tirelessly to preserve the Shockoe Hill African Burying Ground in Richmond. “SAPIENS Talk Back” was developed in collaboration with the Indigenous Archaeology Collective and the Society of Black Archaeologists, with special help from Drs. Sara Gonzalez, Justin Dunnavant, and Ayana Flewellen. Special thanks also to Chip Colwell and the production team at SAPIENS, the Wenner-Gren Foundation for Anthropological Research, and House of Pod.   This episode was made possible by financial support of the University of Michigan Museum of Anthropological Archaeology. Hosts Rafael Cruz Gil and Carol Anne Barsody from the Cornell Institute of Archaeology and Material Studies join Elspeth Geiger (University of Michigan), Mariela Declet Pérez (University of California, San Diego), and Dan Plekhov (Brown University) for a conversation on how to reshape the discipline. SAPIENS Talk Back is a production of the Archaeological Centers Coalition. You can find more information about their work at archaeologycoalition.org.  RadioCIAMS is a member of the American Anthropological Association's podcast library. Our theme music was composed by Charlee Mandy and performed by Maia Dedrick and Russell Dedrick. This episode was produced at Cornell University by Adam Smith, with Alex Symons as engineer and Rebecca Gerdes as production assistant.

The Archaeology Centers Coalition and RadioCIAMS present “SAPIENS Talk Back”: eight conversations with students and scholars that expand upon the insights of Season 4 of the SAPIENS podcast entitled “Our Past is the Future.” In this episode, we welcome the featured guests of Episode 2 of SAPIENS Season 4: two co-founders of the Society of Black Archaeologists, Dr. Justin Dunnavant, Assistant Professor of Anthropology at UCLA, and Dr. Ayana Flewellen, Assistant Professor in the Department of Anthropology, University of California, Riverside; and Gabrielle Miller, a PhD student studying African Diaspora Archaeology at the University of Tulsa. “SAPIENS Talk Back” was developed in collaboration with the Indigenous Archaeology Collective and the Society of Black Archaeologists, with special help from Drs. Sara Gonzalez, Justin Dunnavant, and Ayana Flewellen. Special thanks also to Chip Colwell and the production team at SAPIENS, the Wenner-Gren Foundation for Anthropological Research, and House of Pod.   This episode was made possible by financial support from the Scripps Center for Marine Archaeology at the University of California, San Diego. Hosts Maia Dedrick and Ayesha Matthan from the Cornell Institute of Archaeology and Material Studies join panelists Jordan Griffin and Loren Clark from the University of California, San Diego for a conversation on how to reshape the discipline. SAPIENS Talk Back is a production of the Archaeological Centers Coalition. You can find more information about their work at archaeologycoalition.org.  RadioCIAMS is a member of the American Anthropological Association's podcast library. Our theme music was composed by Charlee Mandy and performed by Maia Dedrick and Russell Dedrick. This episode was produced at Cornell University by Adam Smith, with Anna Whittemore as engineer and Rebecca Gerdes as production assistant.

How can we rethink anthropology beyond itself? In this book, twenty-one artists, anthropologists, and curators grapple with how anthropology has been formulated, thought, and practised 'elsewhere' and 'otherwise'. They do so by unfolding ethnographic case studies from Belgium, France, Germany, Italy, the Netherlands, and Poland - and through conversations that expand these geographies and genealogies of contemporary exhibition making. This collection considers where and how anthropology is troubled, mobilised, and rendered meaningful. Across Anthropology: Troubling Colonial Legacies, Museums, and the Curatorial (Leuven UP, 2020) charts new ground by analysing the convergences of museums, curatorial practice, and Europe's reckoning with its colonial legacies. Situated amid resurgent debates on nationalism and identity politics, this book addresses scholars and practitioners in fields spanning the arts, social sciences, humanities, and curatorial studies. Free ebook available at OAPEN Library, JSTOR and ProjectMuse. Margareta von Oswald is a research fellow at the Centre for Anthropological Research on Museums and Heritage (also known as CARMAH), at the Institute of European Ethnology of the Humboldt-Universität in Berlin. Jonas Tinius is also an associated research fellow at the Centre for Anthropological Research on Museums and Heritage at the Institute of European Ethnology of the Humboldt-Universität in Berlin. Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi'i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

How can we rethink anthropology beyond itself? In this book, twenty-one artists, anthropologists, and curators grapple with how anthropology has been formulated, thought, and practised 'elsewhere' and 'otherwise'. They do so by unfolding ethnographic case studies from Belgium, France, Germany, Italy, the Netherlands, and Poland - and through conversations that expand these geographies and genealogies of contemporary exhibition making. This collection considers where and how anthropology is troubled, mobilised, and rendered meaningful. Across Anthropology: Troubling Colonial Legacies, Museums, and the Curatorial (Leuven UP, 2020) charts new ground by analysing the convergences of museums, curatorial practice, and Europe's reckoning with its colonial legacies. Situated amid resurgent debates on nationalism and identity politics, this book addresses scholars and practitioners in fields spanning the arts, social sciences, humanities, and curatorial studies. Free ebook available at OAPEN Library, JSTOR and ProjectMuse. Margareta von Oswald is a research fellow at the Centre for Anthropological Research on Museums and Heritage (also known as CARMAH), at the Institute of European Ethnology of the Humboldt-Universität in Berlin. Jonas Tinius is also an associated research fellow at the Centre for Anthropological Research on Museums and Heritage at the Institute of European Ethnology of the Humboldt-Universität in Berlin. Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi'i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

How can we rethink anthropology beyond itself? In this book, twenty-one artists, anthropologists, and curators grapple with how anthropology has been formulated, thought, and practised 'elsewhere' and 'otherwise'. They do so by unfolding ethnographic case studies from Belgium, France, Germany, Italy, the Netherlands, and Poland - and through conversations that expand these geographies and genealogies of contemporary exhibition making. This collection considers where and how anthropology is troubled, mobilised, and rendered meaningful. Across Anthropology: Troubling Colonial Legacies, Museums, and the Curatorial (Leuven UP, 2020) charts new ground by analysing the convergences of museums, curatorial practice, and Europe's reckoning with its colonial legacies. Situated amid resurgent debates on nationalism and identity politics, this book addresses scholars and practitioners in fields spanning the arts, social sciences, humanities, and curatorial studies. Free ebook available at OAPEN Library, JSTOR and ProjectMuse. Margareta von Oswald is a research fellow at the Centre for Anthropological Research on Museums and Heritage (also known as CARMAH), at the Institute of European Ethnology of the Humboldt-Universität in Berlin. Jonas Tinius is also an associated research fellow at the Centre for Anthropological Research on Museums and Heritage at the Institute of European Ethnology of the Humboldt-Universität in Berlin. Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi'i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

How can we rethink anthropology beyond itself? In this book, twenty-one artists, anthropologists, and curators grapple with how anthropology has been formulated, thought, and practised 'elsewhere' and 'otherwise'. They do so by unfolding ethnographic case studies from Belgium, France, Germany, Italy, the Netherlands, and Poland - and through conversations that expand these geographies and genealogies of contemporary exhibition making. This collection considers where and how anthropology is troubled, mobilised, and rendered meaningful. Across Anthropology: Troubling Colonial Legacies, Museums, and the Curatorial (Leuven UP, 2020) charts new ground by analysing the convergences of museums, curatorial practice, and Europe's reckoning with its colonial legacies. Situated amid resurgent debates on nationalism and identity politics, this book addresses scholars and practitioners in fields spanning the arts, social sciences, humanities, and curatorial studies. Free ebook available at OAPEN Library, JSTOR and ProjectMuse. Margareta von Oswald is a research fellow at the Centre for Anthropological Research on Museums and Heritage (also known as CARMAH), at the Institute of European Ethnology of the Humboldt-Universität in Berlin. Jonas Tinius is also an associated research fellow at the Centre for Anthropological Research on Museums and Heritage at the Institute of European Ethnology of the Humboldt-Universität in Berlin. Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi'i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

How can we rethink anthropology beyond itself? In this book, twenty-one artists, anthropologists, and curators grapple with how anthropology has been formulated, thought, and practised 'elsewhere' and 'otherwise'. They do so by unfolding ethnographic case studies from Belgium, France, Germany, Italy, the Netherlands, and Poland - and through conversations that expand these geographies and genealogies of contemporary exhibition making. This collection considers where and how anthropology is troubled, mobilised, and rendered meaningful. Across Anthropology: Troubling Colonial Legacies, Museums, and the Curatorial (Leuven UP, 2020) charts new ground by analysing the convergences of museums, curatorial practice, and Europe's reckoning with its colonial legacies. Situated amid resurgent debates on nationalism and identity politics, this book addresses scholars and practitioners in fields spanning the arts, social sciences, humanities, and curatorial studies. Free ebook available at OAPEN Library, JSTOR and ProjectMuse. Margareta von Oswald is a research fellow at the Centre for Anthropological Research on Museums and Heritage (also known as CARMAH), at the Institute of European Ethnology of the Humboldt-Universität in Berlin. Jonas Tinius is also an associated research fellow at the Centre for Anthropological Research on Museums and Heritage at the Institute of European Ethnology of the Humboldt-Universität in Berlin. Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi'i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

How can we rethink anthropology beyond itself? In this book, twenty-one artists, anthropologists, and curators grapple with how anthropology has been formulated, thought, and practised 'elsewhere' and 'otherwise'. They do so by unfolding ethnographic case studies from Belgium, France, Germany, Italy, the Netherlands, and Poland - and through conversations that expand these geographies and genealogies of contemporary exhibition making. This collection considers where and how anthropology is troubled, mobilised, and rendered meaningful. Across Anthropology: Troubling Colonial Legacies, Museums, and the Curatorial (Leuven UP, 2020) charts new ground by analysing the convergences of museums, curatorial practice, and Europe's reckoning with its colonial legacies. Situated amid resurgent debates on nationalism and identity politics, this book addresses scholars and practitioners in fields spanning the arts, social sciences, humanities, and curatorial studies. Free ebook available at OAPEN Library, JSTOR and ProjectMuse. Margareta von Oswald is a research fellow at the Centre for Anthropological Research on Museums and Heritage (also known as CARMAH), at the Institute of European Ethnology of the Humboldt-Universität in Berlin. Jonas Tinius is also an associated research fellow at the Centre for Anthropological Research on Museums and Heritage at the Institute of European Ethnology of the Humboldt-Universität in Berlin. Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi'i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

How can we rethink anthropology beyond itself? In this book, twenty-one artists, anthropologists, and curators grapple with how anthropology has been formulated, thought, and practised 'elsewhere' and 'otherwise'. They do so by unfolding ethnographic case studies from Belgium, France, Germany, Italy, the Netherlands, and Poland - and through conversations that expand these geographies and genealogies of contemporary exhibition making. This collection considers where and how anthropology is troubled, mobilised, and rendered meaningful. Across Anthropology: Troubling Colonial Legacies, Museums, and the Curatorial (Leuven UP, 2020) charts new ground by analysing the convergences of museums, curatorial practice, and Europe's reckoning with its colonial legacies. Situated amid resurgent debates on nationalism and identity politics, this book addresses scholars and practitioners in fields spanning the arts, social sciences, humanities, and curatorial studies. Free ebook available at OAPEN Library, JSTOR and ProjectMuse. Margareta von Oswald is a research fellow at the Centre for Anthropological Research on Museums and Heritage (also known as CARMAH), at the Institute of European Ethnology of the Humboldt-Universität in Berlin. Jonas Tinius is also an associated research fellow at the Centre for Anthropological Research on Museums and Heritage at the Institute of European Ethnology of the Humboldt-Universität in Berlin. Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi'i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

The Archaeology Centers Coalition and RadioCIAMS present “SAPIENS Talk Back”: eight conversations with students and scholars that expand upon the insights of Season 4 of the SAPIENS podcast entitled “Our Past is the Future.” In this episode, we welcome Yoli Ngandali, one of the hosts of the SAPIENS series and a graduate student in the Department of Anthropology at the University of Washington, for a conversation on how we can achieve real and lasting change in the stories archaeology tells and, just as importantly, who gets to tell them.   “SAPIENS Talk Back” was developed in collaboration with the Indigenous Archaeology Collective and the Society of Black Archaeologists, with special help from Drs. Sara Gonzalez, Justin Dunnavant, and Ayana Flewellen. Special thanks also to Chip Colwell and the production team at SAPIENS, the Wenner-Gren Foundation for Anthropological Research, and House of Pod.   This episode was made possible by financial support from the Cornell Institute of Archaeology and Material Studies and the Denver Museum of Nature & Science. Hosts Alma Cortez Alvarez and Liam McDonald from the Cornell Institute of Archaeology and Material Studies join panelists Jarre Hamilton (University of California, Berkeley), Iman Nagy (University of California, Los Angeles), and Javier García Colón (University of California, San Diego) for a conversation on how to reshape the discipline. SAPIENS Talk Back is a production of the Archaeological Centers Coalition. You can find more information about their work at archaeologycoalition.org.  RadioCIAMS is a member of the American Anthropological Association's podcast library. Our theme music was composed by Charlee Mandy and performed by Maia Dedrick and Russell Dedrick. This episode was produced at Cornell University by Adam Smith, with Rebecca Gerdes as the engineer and production assistant.

In this episode we speak with Dr. Mario Novak, research associate for the Institute for Anthropological Research, and discuss the 6,200 year old massacre found in Croatia. Dr. Mario Novak: https://inantro.hr/en/staff-profiles/dr-mario-novak/

The Mirador Basin Project is the largest multi-disciplinary research program in the history of Guatemala, with studies being conducted in archaeology, geology, geo-morphology, hydrology, and the biological disciplines concerning the flora and fauna of the basin.As the last large tract of rainforest remaining in Central America, it is crucial to conserve the Mirador-Calakmul Basin to the fullest extent possible, and in a manner that is sustainable, economically viable and inclusive to the local communities. Unfortunately, the Maya Biosphere Reserve has been severely threatened by roads (logging and petroleum), massive deforestation, poaching, and looting of priceless archaeological artifacts. Drug trafficking, large scale burning, and wholesale deforestation have also brought a myriad of problems to the region, devastating the ecosystem, fragmenting the tropical forest, and negatively affecting the lives of the people of Petén.Richard Hansen is a specialist on the ancient Maya civilization and directs the Mirador Basin Project, which investigates a circumscribed geological and cultural area known as the Mirador Basin in the northern Petén, Guatemala.[1][2] He has previously held positions at the University of California, Los Angeles and Idaho State University.[citation needed] He is also the founder and president of the Foundation for Anthropological Research and Environmental Studies (FARES). His work has been featured in 36 film documentaries and was the principal consultant for the movie Apocalypto (Mel Gibson) (Hansen 2012a), CBS Survivor Guatemala, and National Geographic's The Story of God with Morgan Freeman.He was also awarded the Orden de la Monja Blanca by the Guatemalan Ministry of Defense in 2019. He was named as "one of the 24 individuals that changed Latin America and his work has been an important contribution to the understanding of the development of Maya civilization.

Wendy is a researcher in the field of design anthropology whose written work, research and design practices have contributed to the foundation of what we now perceive as design anthropology. She holds an MA and a PhD in Social Anthropology both at the University of Manchester. She taught at architecture department at the University of Strathclyde in Scotland. From 2005-2017 she was Associate Professor of design anthropology at University of Southern Denmark. Subsequently, she has held teaching and research positions in Australia, Belgium, USA and China. As a researcher, Wendy has cross-disciplinary expertise in design, architecture and anthropology and significant experience of conducting collaborative research as part of multidisciplinary design teams involving both public and private sectors. Central to her research is a close connection between theory and practice, research and teaching. She has developed research insights into how collaborative processes work as well as how anthropology can play an important role in design, whether in product, architectural and engineering design. Wendy's publications explore such processes through ethnographic documentation of design experimentation and analysis of emergent properties, involving learning, imagination and cooperation.In today's episode we talk to Wendy about her experience of shaping design anthropology and the ways collaborative research practices in this emerging field have evolved. How does she reconcile the designer, architect and anthropologist that dwell within her? In what ways has the cross-disciplinary collaboration given Wendy strength to navigate different kinds of design processes and practices? We inquire about the challenges and difficulties that this navigation sometimes implies. We reflect on research as a future making practice and on ways of being a researcher within that space. We close with stimulating questions and a research case: how do you conduct fieldwork without actually being there?  How can you as a researcher make research practices more sustainable? and how do you engage astronauts  in carrying out anthropological research? Mentioned in podcast:Tim Ingold, https://en.wikipedia.org/wiki/Tim_IngoldSara Green, https://en.wikipedia.org/wiki/Sarah_Green_(anthropologist)Sarah Pink, https://research.monash.edu/en/persons/sarah-pinkKaren Barad, https://en.wikipedia.org/wiki/Karen_BaradKathleen Stewart, https://journals.sagepub.com/doi/10.1068/d9109Jacob Buur, https://portal.findresearcher.sdu.dk/en/persons/buurChristian Clausen, https://vbn.aau.dk/en/persons/100768

Glenn Davis Stone (Washington University), Interviewed by Joseph Bosco in December 2018, St. Louis, Missouri.FEATURED AUTHORGlenn Davis Stone is a Professor of Anthropology and Environmental Studies at Washington University in St Louis. Professor Stone's research focuses on environmental anthropology, political ecology, food studies and science & technology studies. He has conducted fieldwork among nonindustrial farmers in West Africa, India, the Philippines and North America, and he has been researching and writing on Genetically Modified crops since 2002, and was the author of a major review article on The Anthropology of Genetically Modified Crops” in the Annual Review of Anthropology in 2010. In this podcast, Prof. Stone discusses how he came to research GMOs, why he opposes both the praising and condemning of GM crops, why he thinks GMOs are so polarizing, and what he thinks anthropologists can contribute to the debates about GMOs. He also explains why he has done research on “heirloom rice” among the Ifugao in the Philippines. At the end of the podcast, Dr. Stone discusses the controversy over the use of CRISPR technology on humans.AUTHOR'S PERSONAL WEBSITEhttps://pages.wustl.edu/stoneSELECTED PUBLICATIONSAgriculture as Spectacle. (Journal of Political Ecology, 2018)Farmer Knowledge Across the Commodification Spectrum. (Journal of Agrarian Change; with A. Flachs, 2018)Dreading CRISPR: GMO's, Honest Brokers, and Mertonian Transgressions. (Geographical Review, 2017)The Ox Fall Down: Path Breaking and Technology Treadmills in Indian Cotton Agriculture. (Journal of Peasant Studies; with A. Flachs, 2017)Heirloom Rice in Ifugao: An Anti-commodity in the Process of Commodification (Journal of Peasant Studies; with D. Glover, 2017)Towards a General Theory of Agricultural Knowledge Production: Environmental, Social and Didactic Learning (Culture, Agriculture, Food and Environment, 2016)Disembedding Grain: Golden Rice, the Green Revolution, and Heirloom Seeds in the Philippines (Agriculture & Human Values; with D. Glover, 2016)CRISPR and the Monsanto problem (Fieldquestions, 2016)Biotechnology, Schismogenesis, and the Demise of Uncertainty (Journal of Law & Policy, 2015)The FoxNewsization of GMO's (EnviroSociety, 2015)Biosecurity in the Age of Genetic Engineering (Bioinsecurity and Human Vulnerability, 2014)Trials of Genetically Modified Food (Food Culture & Society; with C. Kudlu, 2013)GM Crops: From St Louis to India (Anthropology News, 2012)Contradictions in the Last Mile: Suicide, Culture & E-Agriculture (Science, Technology & Human Values, 2011)Anthropology of Genetically Modified Crops (Annual Review of Anthropology, 2010)

Sam Fry speaks to Sam Cotton, a fashion designer, consultant and artist. Sam Cotton is an Award Winning Creative Director, Designer and Fashion Innovation Consultant, who specialises in Material Innovation, Design Innovation, Philosophical Models, Anthropological Research and Sustainability. His clients have included Valentino, JW Anderson, Alexander McQueen, COS, LVMH, Richemont, Parsons School of New Design, etc. More recently, Sam has been drawn back towards his interests in art, philosophy and form – to create digital art. So, in the episode, the pair talk about the fashion industry, innovation and creating digital art using AI and 3D printing. For more information on Sam Cotton's consultancy work, visit: www.samuelcotton.co.uk. His personal brand Raiment can be found here: www.raiment.eu.

Richard D. Hansen is an American archaeologist and adjunct professor of anthropology at the University of UtahHansen is a noted specialist on the ancient Maya civilization and directs the Mirador Basin Project, which investigates a circumscribed geological and cultural area known as the Mirador Basin in the northern Petén, Guatemala.[1][2] He has previously held positions at the University of California, Los Angeles and Idaho State University where he was awarded the Idaho State University Distinguished Achievement Award (2009). He is also the founder and president of the Foundation for Anthropological Research and Environmental Studies (FARES) which is a 501 (c) (3) non profit scientific charitable organization formed in 1996 which seeks to: (1) conduct multidisciplinary investigations of the Mirador Basin region of northern Guatemala; (2) Conduct extensive conservation and preservation programs of both the cultural and environmental heritage of Guatemala; (3) Provide literacy, educational, and vocational training opportunities and provide for the economic development of impoverished communities in northern Guatemala. His work has been featured in 31 film documentaries and was the principal consultant for the movie Apocalypto (Mel Gibson) (Hansen 2012a), CBS Survivor Guatemala, and National Geographic's The Story of God with Morgan Freeman. Hansen has worked in the Mesoamerican region and early Maya civilization since 1978.

Marooned in Florida in 1528, four Spanish colonists made an extraordinary journey across the unexplored continent. Their experiences changed their conception of the New World and its people. In this week's episode of the Futility Closet podcast we'll describe the remarkable odyssey of Álvar Núñez Cabeza de Vaca and his reformed perspective on the Spanish conquest. We'll also copy the Mona Lisa and puzzle over a deficient pinball machine. Intro: The Russian navy built two circular warships in 1871. When shaken, a certain chemical solution will change from yellow to red to green. Sources for our feature on Álvar Núñez Cabeza de Vaca: Andrés Reséndez, A Land So Strange: The Epic Journey of Cabeza de Vaca, 2009. Robin Varnum, Álvar Núñez Cabeza de Vaca: American Trailblazer, 2014. Donald E. Chipman, Álvar Núñez Cabeza de Vaca: The 'Great Pedestrian' of North and South America, 2014. Alex D. Krieger, We Came Naked and Barefoot: The Journey of Cabeza de Vaca Across North America, 2010. Peter Stern, "Alvar Núñez Cabeza de Vaca: Conquistador and Sojourner," in Ian Kenneth Steele and Nancy Lee Rhoden, eds., The Human Tradition in Colonial America, 1999. Rolena Adorno, "The Negotiation of Fear in Cabeza de Vaca's Naufragios," in Stephen Greenblatt, ed., New World Encounters, 1993. Alvar Núñez Cabeza de Vaca, The Journey of Alvar Nuñez Cabeza de Vaca and His Companions From Florida to the Pacific, 1528-1536, 1542. Andrés Reséndez, "A Desperate Trek Across America," American Heritage 58:5 (Fall 2008), 19-21. Nancy P. Hickerson, "How Cabeza De Vaca Lived With, Worked Among, and Finally Left the Indians of Texas," Journal of Anthropological Research 54:2 (Summer 1998), 199-218. Donald E. Chipman, "In Search of Cabeza de Vaca's Route Across Texas: An Historiographical Survey," Southwestern Historical Quarterly 91:2 (October 1987), 127-148. Paul E. Hoffman, "A Land So Strange: The Epic Journey of Cabeza de Vaca, the Extraordinary Tale of a Shipwrecked Spaniard Who Walked Across America in the Sixteenth Century," Journal of American History 95:2 (September 2008), 496-497. R.T.C. Goodwin, "Alvar Nunez Cabeza de Vaca and the Textual Travels of an American Miracle," Journal of Iberian & Latin American Studies 14:1 (April 2008), 1-12. John L. Kessell, "A Land So Strange: The Epic Journey of Cabeza de Vaca," American Historical Review 113:5 (December 2008), 1519-1520. Robert Wilson, "A Long Walk in the New World," American Scholar 77:1 (Winter 2008), 137-139. Nan Goodman, "Mercantilism and Cultural Difference in Cabeza de Vaca's Relación," Early American Literature 40:2 (2005), 229-250, 405. Ali Shehzad Zaidi, "The Spiritual Evolution of Cabeza de Vaca in Shipwrecks," Theory in Action 7:3 (July 2014), 109-117. Kun Jong Lee, "Pauline Typology in Cabeza De Vaca's Naufragios," Early American Literature 34:3 (1999), 241-262. "How Cabeza de Vaca, Explorer, Came by His Strange Name," New York Times, March 9, 1930. Donald E. Chipman, "Cabeza de Vaca, Álvar Núñez," Texas State Historical Association (accessed July 12, 2020). "The Journey of Alvar Nuñez Cabeza de Vaca," American Journeys Collection, Wisconsin Historical Society Digital Library and Archives, 2003. Listener mail: Wikipedia, "City of Death" (accessed July 17, 2020). Encyclopaedia Britannica, "Cloud Seeding" (accessed July 17, 2020). Wikipedia, "Cloud Seeding" (accessed July 17, 2020). Andrew Moseman, "Does Cloud Seeding Work?", Scientific American, Feb. 19, 2009. Janet Pelley, "Does Cloud Seeding Really Work?", Chemical & Engineering News 94:22 (May 30, 2016), 18-21. Lulin Xue, Sarah A. Tessendorf, Eric Nelson, Roy Rasmussen, Daniel Breed, et al., "Implementation of a Silver Iodide Cloud-Seeding Parameterization in WRF. Part II: 3D Simulations of Actual Seeding Events and Sensitivity Tests," Journal of Applied Meteorology and Climatology 52:6 (June 2013), 1458-1476. Rachel Hager, "Idaho Power Can Make It Snow — Increasing Water Reserves, Powering Homes. But Is It Safe?", Idaho Statesman, July 25, 2019. This week's lateral thinking puzzle was contributed by listener Eric Waldow. You can listen using the player above, download this episode directly, or subscribe on Google Podcasts, on Apple Podcasts, or via the RSS feed at https://futilitycloset.libsyn.com/rss. Please consider becoming a patron of Futility Closet -- you can choose the amount you want to pledge, and we've set up some rewards to help thank you for your support. You can also make a one-time donation on the Support Us page of the Futility Closet website. Many thanks to Doug Ross for the music in this episode. If you have any questions or comments you can reach us at podcast@futilitycloset.com. Thanks for listening!

Guests : Adam Haupt | Professor at UCT | Prof Duane Jethro | post-doctoral researcher at Centre for Anthropological Research on Museums & Heritage at Humboldt University| Yesterday, anti-racism protesters in England pulled down a statue of a 17th-century slave trader while demonstrating in solidarity with the US Black Lives Matter movement. The protesters in the city of Bristol, in southwest England, tied the bronze statue of Edward Colston with rope before toppling it to cheers from the surrounding crowd. Demonstrators were later seen rolling the statue to the nearby harbor and throwing it into the River Avon. The statue of Colston had stood in Bristol's city center since 1895 but had become increasingly controversial, with petitions created to demand its removal.

In this episode, Dr. Duane Jethro discusses the ways that heritage sites are constructed and re-imagined through the senses with special emphasis on post-Apartheid South Africa and Germany. Duane Jethro is a post-doctoral research fellow working in the Making Differences project at the Centre for Anthropological Research on Museums and Heritage (CARMAH) Department of European Ethnology, Humboldt-Universität zu Berlin. CARMAH was established in the Department for European Ethnology at the Humboldt-Universität zu Berlin, in partnership with the Museum of Natural History Berlin and the Prussian Cultural Heritage Foundation, as part of the research award for Sharon Macdonald’s Alexander von Humboldt Professorship. His research looks at the mobilisation of post-colonial and decolonial language in the context of contested street renaming, heritage commodification, as well as heritage aesthetics and social difference in Berlin. His book Heritage Formation and the Senses in Post-Apartheid South Africa is published by Bloomsbury Academic. The book references the pathbreaking, sensuous work of the historian and journalist Jacob Dlamini. See his book Native Nostalgia, here. It also frames South Africa’s fraught memory politics. Some of the organisations doing important black activist work in the city, especially in regards to colonial legacies marked in street names and sites: Africavenir - http://www.africavenir.org/ Berlin Post-Kolonial - http://berlin-postkolonial.de/en/home-2 Each One Teach One - https://www.eoto-archiv.de/ Institute for Schwarze Mensche in Deutschland - http://isdonline.de/ Image was photographed by edna bonhomme.

A forma com que nos relacionamos com o mundo vem sendo moldada drasticamente por mudanças na economia. . Se isso é verdade, por que as ferramentas tradicionais da Ciência Econômica não nos permite entender muito bem como essas mudanças vem ocorrendo e como elas nos afetam? . Neste podcast, o economista Caio Huck Spirandelli, através de uma perspectiva multidisciplinar, traz conceitos e noções de economia que podem nos ajudar a entender melhor o mundo em que vivemos hoje. . Da história do dinheiro (de sua função inicial até seu uso atual) às relações interpessoais, aspectos que moldam a nossa sociedade são temas abordados que abrem um debate: "para onde estamos indo?". . Artigos citados por Caio durante o podcast: - Sahlins, M. D. (1972). The Original Affluent Society. Stone Age Economics, 9–32. https://doi.org/10.1017/CBO9781107415324.004 . Kaplan, D. (2000). The darker side of the “original affluent society.” Journal of Anthropological Research, 56(3), 301–324. https://doi.org/10.2307/3631086 . Novos episódios quinzenalmente! . Gosta do nosso conteúdo? Colabore com a nossa vaquinha! http://vaka.me/811207 . Instagram: @universogeneralista . Críticas e sugestões: universogeneralista@gmail.com --- Send in a voice message: https://anchor.fm/universogeneralista/message

April 25, 2017 Starting from ‘The Tower. A Concrete Utopia’ (2015), a video-installation made by Congolese photographer Sammy Baloji and Belgian anthropologist Filip De Boeck, this talk proposes a reflection on the legacy of modernist architecture in Kinshasa, the social afterlives of colonialist infrastructure, and different historical and contemporary utopian visions of the city, including those coming from Dubai, Abu Dhabi and other new urban hotspots. Reflecting upon colonial modernity’s promises, its visions of possible futurities, and the way in which these visions continue to inspire (or not) urban life in Central Africa today, this presentation not only comments upon the degradation of colonial infrastructures but also explores the ways in which the city continues to reformulate these earlier propositions, threading new openings, possibilities and alternative utopian visions into the very ruination of its material fabric. Filip De Boeck Professor of Anthropology, Institute for Anthropological Research in Africa; Faculty of Social Sciences, University of Leuven

Cultivating Community: Interest, Identity, and Ambiguity in an Indian Social Mobilization by Michael Youngblood, a cultural anthropologist based in San Francisco, was published in November, 2016 by the South Asian Studies Association Press. The book is a winner of the Joseph W. Elder Book Prize (conferred by the American Institute of Indian Studies), and has been very well received by reviewers. Cultivating Community is based on the author’s two and a half years of field research in 1996-1999 with the Shetkari Sanghatana, a massive and influential anti-statist movement in India’s Maharashtra state. The book explores the creation of political meaning and the construction of collective identity in a mass social movement. In it, the author address fundamental questions in making sense of mass movements anywhere: Where do movement ideologies come from and what makes them compelling? What motivates diverse groups of ordinary people to rise together in common cause? How can we make sense of individual participants in a movement when their participation sometimes appears irrational and against their own interests? The book argues for a participant-centric view of the Shetkari Sanghatana, digging beneath the movement’s fantastical mythological idiom and the overarching demands that we hear articulated by leadership to see how the Sanghatana is experienced and constructed by individual participants on the ground. An important part of the analysis focuses on ways that participants and leaders together deploy a pool of shared but highly ambiguous spiritual and political symbols in an ongoing competition to define what the movement stands for, whose interests it represents, and what the future should look like. This is an anthropological ethnography that delves into history, political science, economics, cultural geography, folklore, and religion. Mike Youngblood received his PhD in cultural anthropology from the University of Wisconsin-Madison. He has taught at the School for International Training, the Haas School of Business at the University of California-Berkeley, the Masters in Social Design program at the Maryland Institute College of Art, and the Hasso Plattner Institute of Design at Stanford University. Mike’s interests in social innovation, collaborative change, design thinking, and ethnographic methodology are central to his work both inside and outside of academe. His work has received a number of recognitions, including the Sardar Patel Award for Best American Dissertation on Modern India, the Percy H. Buchannan Prize for Writing on Asian Affairs, the Robert Miller Prize for Innovation in Anthropological Research, and the Joseph W. Elder Book Prize. He has been a Fulbright fellow, a Watson fellow, and an American Institute of Indian Studies fellow.     Learn more about your ad choices. Visit megaphone.fm/adchoices

Cultivating Community: Interest, Identity, and Ambiguity in an Indian Social Mobilization by Michael Youngblood, a cultural anthropologist based in San Francisco, was published in November, 2016 by the South Asian Studies Association Press. The book is a winner of the Joseph W. Elder Book Prize (conferred by the American Institute of Indian Studies), and has been very well received by reviewers. Cultivating Community is based on the author’s two and a half years of field research in 1996-1999 with the Shetkari Sanghatana, a massive and influential anti-statist movement in India’s Maharashtra state. The book explores the creation of political meaning and the construction of collective identity in a mass social movement. In it, the author address fundamental questions in making sense of mass movements anywhere: Where do movement ideologies come from and what makes them compelling? What motivates diverse groups of ordinary people to rise together in common cause? How can we make sense of individual participants in a movement when their participation sometimes appears irrational and against their own interests? The book argues for a participant-centric view of the Shetkari Sanghatana, digging beneath the movement’s fantastical mythological idiom and the overarching demands that we hear articulated by leadership to see how the Sanghatana is experienced and constructed by individual participants on the ground. An important part of the analysis focuses on ways that participants and leaders together deploy a pool of shared but highly ambiguous spiritual and political symbols in an ongoing competition to define what the movement stands for, whose interests it represents, and what the future should look like. This is an anthropological ethnography that delves into history, political science, economics, cultural geography, folklore, and religion. Mike Youngblood received his PhD in cultural anthropology from the University of Wisconsin-Madison. He has taught at the School for International Training, the Haas School of Business at the University of California-Berkeley, the Masters in Social Design program at the Maryland Institute College of Art, and the Hasso Plattner Institute of Design at Stanford University. Mike’s interests in social innovation, collaborative change, design thinking, and ethnographic methodology are central to his work both inside and outside of academe. His work has received a number of recognitions, including the Sardar Patel Award for Best American Dissertation on Modern India, the Percy H. Buchannan Prize for Writing on Asian Affairs, the Robert Miller Prize for Innovation in Anthropological Research, and the Joseph W. Elder Book Prize. He has been a Fulbright fellow, a Watson fellow, and an American Institute of Indian Studies fellow.     Learn more about your ad choices. Visit megaphone.fm/adchoices

Cultivating Community: Interest, Identity, and Ambiguity in an Indian Social Mobilization by Michael Youngblood, a cultural anthropologist based in San Francisco, was published in November, 2016 by the South Asian Studies Association Press. The book is a winner of the Joseph W. Elder Book Prize (conferred by the American Institute of Indian Studies), and has been very well received by reviewers. Cultivating Community is based on the author’s two and a half years of field research in 1996-1999 with the Shetkari Sanghatana, a massive and influential anti-statist movement in India’s Maharashtra state. The book explores the creation of political meaning and the construction of collective identity in a mass social movement. In it, the author address fundamental questions in making sense of mass movements anywhere: Where do movement ideologies come from and what makes them compelling? What motivates diverse groups of ordinary people to rise together in common cause? How can we make sense of individual participants in a movement when their participation sometimes appears irrational and against their own interests? The book argues for a participant-centric view of the Shetkari Sanghatana, digging beneath the movement’s fantastical mythological idiom and the overarching demands that we hear articulated by leadership to see how the Sanghatana is experienced and constructed by individual participants on the ground. An important part of the analysis focuses on ways that participants and leaders together deploy a pool of shared but highly ambiguous spiritual and political symbols in an ongoing competition to define what the movement stands for, whose interests it represents, and what the future should look like. This is an anthropological ethnography that delves into history, political science, economics, cultural geography, folklore, and religion. Mike Youngblood received his PhD in cultural anthropology from the University of Wisconsin-Madison. He has taught at the School for International Training, the Haas School of Business at the University of California-Berkeley, the Masters in Social Design program at the Maryland Institute College of Art, and the Hasso Plattner Institute of Design at Stanford University. Mike’s interests in social innovation, collaborative change, design thinking, and ethnographic methodology are central to his work both inside and outside of academe. His work has received a number of recognitions, including the Sardar Patel Award for Best American Dissertation on Modern India, the Percy H. Buchannan Prize for Writing on Asian Affairs, the Robert Miller Prize for Innovation in Anthropological Research, and the Joseph W. Elder Book Prize. He has been a Fulbright fellow, a Watson fellow, and an American Institute of Indian Studies fellow.     Learn more about your ad choices. Visit megaphone.fm/adchoices

Cultivating Community: Interest, Identity, and Ambiguity in an Indian Social Mobilization by Michael Youngblood, a cultural anthropologist based in San Francisco, was published in November, 2016 by the South Asian Studies Association Press. The book is a winner of the Joseph W. Elder Book Prize (conferred by the American Institute of Indian Studies), and has been very well received by reviewers. Cultivating Community is based on the author’s two and a half years of field research in 1996-1999 with the Shetkari Sanghatana, a massive and influential anti-statist movement in India’s Maharashtra state. The book explores the creation of political meaning and the construction of collective identity in a mass social movement. In it, the author address fundamental questions in making sense of mass movements anywhere: Where do movement ideologies come from and what makes them compelling? What motivates diverse groups of ordinary people to rise together in common cause? How can we make sense of individual participants in a movement when their participation sometimes appears irrational and against their own interests? The book argues for a participant-centric view of the Shetkari Sanghatana, digging beneath the movement’s fantastical mythological idiom and the overarching demands that we hear articulated by leadership to see how the Sanghatana is experienced and constructed by individual participants on the ground. An important part of the analysis focuses on ways that participants and leaders together deploy a pool of shared but highly ambiguous spiritual and political symbols in an ongoing competition to define what the movement stands for, whose interests it represents, and what the future should look like. This is an anthropological ethnography that delves into history, political science, economics, cultural geography, folklore, and religion. Mike Youngblood received his PhD in cultural anthropology from the University of Wisconsin-Madison. He has taught at the School for International Training, the Haas School of Business at the University of California-Berkeley, the Masters in Social Design program at the Maryland Institute College of Art, and the Hasso Plattner Institute of Design at Stanford University. Mike’s interests in social innovation, collaborative change, design thinking, and ethnographic methodology are central to his work both inside and outside of academe. His work has received a number of recognitions, including the Sardar Patel Award for Best American Dissertation on Modern India, the Percy H. Buchannan Prize for Writing on Asian Affairs, the Robert Miller Prize for Innovation in Anthropological Research, and the Joseph W. Elder Book Prize. He has been a Fulbright fellow, a Watson fellow, and an American Institute of Indian Studies fellow.     Learn more about your ad choices. Visit megaphone.fm/adchoices

Cultivating Community: Interest, Identity, and Ambiguity in an Indian Social Mobilization by Michael Youngblood, a cultural anthropologist based in San Francisco, was published in November, 2016 by the South Asian Studies Association Press. The book is a winner of the Joseph W. Elder Book Prize (conferred by the American Institute of Indian Studies), and has been very well received by reviewers. Cultivating Community is based on the author’s two and a half years of field research in 1996-1999 with the Shetkari Sanghatana, a massive and influential anti-statist movement in India’s Maharashtra state. The book explores the creation of political meaning and the construction of collective identity in a mass social movement. In it, the author address fundamental questions in making sense of mass movements anywhere: Where do movement ideologies come from and what makes them compelling? What motivates diverse groups of ordinary people to rise together in common cause? How can we make sense of individual participants in a movement when their participation sometimes appears irrational and against their own interests? The book argues for a participant-centric view of the Shetkari Sanghatana, digging beneath the movement’s fantastical mythological idiom and the overarching demands that we hear articulated by leadership to see how the Sanghatana is experienced and constructed by individual participants on the ground. An important part of the analysis focuses on ways that participants and leaders together deploy a pool of shared but highly ambiguous spiritual and political symbols in an ongoing competition to define what the movement stands for, whose interests it represents, and what the future should look like. This is an anthropological ethnography that delves into history, political science, economics, cultural geography, folklore, and religion. Mike Youngblood received his PhD in cultural anthropology from the University of Wisconsin-Madison. He has taught at the School for International Training, the Haas School of Business at the University of California-Berkeley, the Masters in Social Design program at the Maryland Institute College of Art, and the Hasso Plattner Institute of Design at Stanford University. Mike’s interests in social innovation, collaborative change, design thinking, and ethnographic methodology are central to his work both inside and outside of academe. His work has received a number of recognitions, including the Sardar Patel Award for Best American Dissertation on Modern India, the Percy H. Buchannan Prize for Writing on Asian Affairs, the Robert Miller Prize for Innovation in Anthropological Research, and the Joseph W. Elder Book Prize. He has been a Fulbright fellow, a Watson fellow, and an American Institute of Indian Studies fellow.     Learn more about your ad choices. Visit megaphone.fm/adchoices

Cultivating Community: Interest, Identity, and Ambiguity in an Indian Social Mobilization by Michael Youngblood, a cultural anthropologist based in San Francisco, was published in November, 2016 by the South Asian Studies Association Press. The book is a winner of the Joseph W. Elder Book Prize (conferred by the American Institute of Indian Studies), and has been very well received by reviewers. Cultivating Community is based on the author’s two and a half years of field research in 1996-1999 with the Shetkari Sanghatana, a massive and influential anti-statist movement in India’s Maharashtra state. The book explores the creation of political meaning and the construction of collective identity in a mass social movement. In it, the author address fundamental questions in making sense of mass movements anywhere: Where do movement ideologies come from and what makes them compelling? What motivates diverse groups of ordinary people to rise together in common cause? How can we make sense of individual participants in a movement when their participation sometimes appears irrational and against their own interests? The book argues for a participant-centric view of the Shetkari Sanghatana, digging beneath the movement’s fantastical mythological idiom and the overarching demands that we hear articulated by leadership to see how the Sanghatana is experienced and constructed by individual participants on the ground. An important part of the analysis focuses on ways that participants and leaders together deploy a pool of shared but highly ambiguous spiritual and political symbols in an ongoing competition to define what the movement stands for, whose interests it represents, and what the future should look like. This is an anthropological ethnography that delves into history, political science, economics, cultural geography, folklore, and religion. Mike Youngblood received his PhD in cultural anthropology from the University of Wisconsin-Madison. He has taught at the School for International Training, the Haas School of Business at the University of California-Berkeley, the Masters in Social Design program at the Maryland Institute College of Art, and the Hasso Plattner Institute of Design at Stanford University. Mike’s interests in social innovation, collaborative change, design thinking, and ethnographic methodology are central to his work both inside and outside of academe. His work has received a number of recognitions, including the Sardar Patel Award for Best American Dissertation on Modern India, the Percy H. Buchannan Prize for Writing on Asian Affairs, the Robert Miller Prize for Innovation in Anthropological Research, and the Joseph W. Elder Book Prize. He has been a Fulbright fellow, a Watson fellow, and an American Institute of Indian Studies fellow.     Learn more about your ad choices. Visit megaphone.fm/adchoices

Jess Perlitz makes work that you can interact with.  Sometimes there is a crank that will sound an air raid siren; sometimes there are steps to climb up to the top of a fortress lookout. Occasionally, she wears a costume and you interact with her. She sees her work as coming out of childhood play, […]

Jess Perlitz makes work that you can interact with.  Sometimes there is a crank that will sound an air raid siren; sometimes there are steps to climb up to the top of a fortress lookout. Occasionally, she wears a costume and you interact with her. She sees her work as coming out of childhood play, […]

Leslie Aiello (Wenner-Gren Foundation for Anthropological Research) reviews the historical development of ideas in relation to the evolution of bipediality. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Science] [Show ID: 23670]

Leslie Aiello (Wenner-Gren Foundation for Anthropological Research) reviews the historical development of ideas in relation to the evolution of bipediality. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Science] [Show ID: 23670]

UNM Distinguished Professor of Anthropology Lawrence Guy Strauss talks with Karen Wentworth about his recent trip to Western Europe with Jean Auel, author of the Earth’s Children series of books about the interactions between Neanderthals and Cro-Magnons. Her first book ‘The Clan of the Cave Bear” began a publishing phenomenon that has sold more than 34-million books. She was collecting information for her 7th book. Together, they toured several sites of Neanderthal activity and met with many of Strauss’ Spanish colleagues to discuss the latest research in the field. Strauss, who is the author of the internationally known “Journal of Anthropological Research” also discusses his own research and latest findings, which are detailed in the latest version of the journal, “Antiquity.”

BIO: Dr. Kusimba has served as Curator of African Archaeology and Ethnology at the Field Museum since 1994. He is also Adjunct faculty in the Departments of Anthropology at Northwestern University. Chap is involved in a number of disciplinary and interdisciplinary field and collection-based research as well as interdisciplinary and interdepartmental research projects. He has initiated international collaborative programs with colleagues at the National Museums of Kenya, Kenya Wildlife Services, Deccan College, India, and Pardubice University, Czech Republic.His research agenda focuses on the role of economy, technology, and politics in the development of urban societies. In East Africa, He studies the origins of urbanism and its influence in East African history. In India, he is studying the role of South Asian merchants on African urbanism. His research has been supported by grants from the National Science Foundation, the Wenner-Gren Foundation for Anthropological Research (1990-91), National Geographic Society (1996-98), Royal Anthropological Institute of Great Britain and Ireland (1990), Eli Lilly Foundation (1998), Chicago 2020 (2000), and the Norwottock Charitable Trust (2005).