Podcasts about cantate domino

O slovesni akademiji Slovenija, tukaj sem (reportaža Roka Mihevca in slavnostni govor dr. Andreja Finka), o romanju argentinskih Slovencev k Materi božji v Lujan (od 19:57), slovenskih šmarnicah, ki bodo pri Gospe Sveti na avstrijskem Koroškem (pogovor z Marijo Gruškovnjak iz Katoliške akcije od 25:54), gostovanju vokalne skupine Cantate Domino pri rojakih na Škotskem (prispevek Petre Stopar od 39:33) in novice in vabila tudi z Urada Vlade RS za Slovence v zamejstvu in po svetu.

De Ommedracht van Onze Lieve Vrouw van EiterenWist je dat IJsselstein een bedevaartsplaats is? In deze aflevering van Ontmoet IJsselstein hoor je het bijzondere verhaal van een eeuwenoude traditie rondom een klein Mariabeeldje. Een beeldje dat al in de 14e eeuw door slootgravers gevonden werd bij Eiteren en sindsdien een belangrijke rol speelt in het religieuze én culturele leven van de stad.Podcastmaker Bas Heijkamp spreekt met kerkgids Ed Smulders, dragers van het beeldje Jan en John, leden van het koor Cantate Domino, kledingmaakster Ans én met familie van Hans Westland, de maker van het replicabeeldje in het monument op de Eiterse Steeg. Ze delen herinneringen, anekdotes en persoonlijke verhalen over de Ommedracht, een processie waarin het beeldje feestelijk door de stad wordt gedragen.Dit jaar is de Ommedracht extra bijzonder: in 2025 viert de roomkatholieke kerk een Heilig jaar, een jubeljaar, en pelgrims uit het hele bisdom trekken naar IJsselstein om O.L.V. van Eiteren te eren. Luister naar een verhaal dat generaties verbindt, en ontdek waarom dit kleine beeldje zoveel betekenis heeft voor zoveel mensen.Deze podcastaflevering is een initiatief van gemeente IJsselstein, in samenwerking met podcastmaker Bas Heijkamp. 

Heinrich Schutz - Cantate Domino Canticum NovumWeser-Renaissance Bremen Manfred Cordes, conductorMore info about today's track: CPO 999405-2Courtesy of Naxos of America Inc. SubscribeYou can subscribe to this podcast in Apple Podcasts, or by using the Daily Download podcast RSS feed.Purchase this recordingAmazon

Christmas The Collect Almighty God, you have given your only-begotten Son to take our nature upon him, and to be born [this day] of a pure virgin: Grant that we, who have been born again and made your children by adoption and grace, may daily be renewed by your Holy Spirit; through our Lord Jesus Christ, to whom with you and the same Spirit be honor and glory, now and for ever. Amen. Old Testament Isaiah 9:2-7 The people who walked in darkness have seen a great light; those who lived in a land of deep darkness-- on them light has shined. You have multiplied the nation, you have increased its joy; they rejoice before you as with joy at the harvest,  as people exult when dividing plunder. For the yoke of their burden, and the bar across their shoulders,  the rod of their oppressor,  you have broken as on the day of Midian. For all the boots of the tramping warriors and all the garments rolled in blood  shall be burned as fuel for the fire. For a child has been born for us, a son given to us; authority rests upon his shoulders; and he is named Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. His authority shall grow continually, and there shall be endless peace for the throne of David and his kingdom. He will establish and uphold it with justice and with righteousness from this time onward and forevermore. The zeal of the Lord of hosts will do this. The Psalm Psalm 96 Cantate Domino 1 Sing to the Lord a new song; * sing to the Lord, all the whole earth. 2 Sing to the Lord and bless his Name; * proclaim the good news of his salvation from day to day. 3 Declare his glory among the nations * and his wonders among all peoples. 4 For great is the Lord and greatly to be praised; * he is more to be feared than all gods. 5 As for all the gods of the nations, they are but idols; * but it is the Lord who made the heavens. 6 Oh, the majesty and magnificence of his presence! * Oh, the power and the splendor of his sanctuary! 7 Ascribe to the Lord, you families of the peoples; * ascribe to the Lord honor and power. 8 Ascribe to the Lord the honor due his Name; * bring offerings and come into his courts. 9 Worship the Lord in the beauty of holiness; * let the whole earth tremble before him. 10 Tell it out among the nations: "The Lord is King! * he has made the world so firm that it cannot be moved; he will judge the peoples with equity." 11 Let the heavens rejoice, and let the earth be glad; let the sea thunder and all that is in it; * let the field be joyful and all that is therein. 12 Then shall all the trees of the wood shout for joy before the Lord when he comes, * when he comes to judge the earth. 13 He will judge the world with righteousness * and the peoples with his truth. The New Testament Titus 2:11-14 For the grace of God has appeared, bringing salvation to all, training us to renounce impiety and worldly passions, and in the present age to live lives that are self-controlled, upright, and godly, while we wait for the blessed hope and the manifestation of the glory of our great God and Savior, Jesus Christ. He it is who gave himself for us that he might redeem us from all iniquity and purify for himself a people of his own who are zealous for good deeds. The Gospel Luke 2:1-14(15-20) In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child. While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn. In that region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, "Do not be afraid; for see-- I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord. This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger." And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, "Glory to God in the highest heaven, and on earth peace among those whom he favors!" [When the angels had left them and gone into heaven, the shepherds said to one another, "Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us." So they went with haste and found Mary and Joseph, and the child lying in the manger. When they saw this, they made known what had been told them about this child; and all who heard it were amazed at what the shepherds told them. But Mary treasured all these words and pondered them in her heart. The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.]

On this episode of Anchored, Soren is joined by Preston Atwood, head of school at Westminster Academy in Memphis, Tennessee and author of Cantate Domino: A Liturgical Songbook for Classical Christian Schools. They discuss the difficulty and the necessity of figuring out how to flourish as a human being while serving as an administrator. Preston explains music as a liberal art and his belief that education without music is no education at all. They close by discussing his book, Cantate Domino as the classical education movement's songbook, as well as the value of repetition and liturgical music for educational formation. 

Rojaki na Švedskem se pripravljajo na tradicionalno 51. binkoštno romanje in srečanje v Vadsteni pri zavetnici Evrope, sv. Brigiti Švedski, ki bo to soboto. Kot nam je povedal slovenski duhovnik Zvone Podvinski, bo opoldne sveta maša, ki jo bo vodil škof Anton Jamnik. Romanje in srečanje bodo obogatili glasbeni gostje iz Slovenije - ansambel Javor in vokalna skupina Cantate Domino. Tudi letos bodo v procesiji poromali do slovenske lipe in se zahvalili za dolgoletno prisotnost slovenstva na Švedskem.

La quinta semana de Pascua comienza con el introito que da nombre al domingo.Y así lo escuchamos junto al formulario del Proprium Missæ a cargo de Graces & Voices.Y vamos anticipando ya el mes dedicado a María escuchando músicas a ella dedicadas.Escuchar audio

It's still Easter, everyone. Let's not forget it. We continue with our Alelluias and then some! Here's the music: 1. Vespers of 1610: Deus in adiutorium meum intende 2. John Dunstable - Quam pulchra es, sung by Tonus Peregrinus 3. Cantate Domino canticum novum - Introitus VI ad Tempus Paschale, Hebdomada V 4. Mihi adhaerere Deo bonum est sung the Dominican Friars 5. Giovanni Bassano's setting performed by Monika Mauch, Capricornus Ensemble Stuttgart. 6. Marvel not, Joseph, sung by the Hillard Ensemble 7. Nóirín Ní Riain singing The Magnificat with traditional Irish ornamentation 8. Couperin's Regina Caeli Laetare

O Lux BeataFecha y hora 8 marzo 2024 | 20:00h.Lugar Tenerife. Iglesia de San Pedro Apóstol, El SauzalEl Coro de Cámara Ainur presenta un programa de música religiosa a capella centrándose en tres épocas bien diferenciadas: siglos XVI-XVII, siglo XIX y siglo XX, con obras que representan fabulosas muestras de la esencia vocal musical de las etapas definidas, logrando el objetivo de mostrar un intenso contenido a partir de hermosas armonías y melodías que claramente se sujetan a los diversos contextos históricos.Directora: Mariola RodríguezPrograma:«Dicent nunc» – M. McGlynn» (1964)«O Domine Jesu Christe» – F. Guerrero (1528 – 1599)«O clap your hands together» – O. Gibbons (1583 – 1625)«O magnum mysterium» – T. L. de Victoria (1548 – 1611)«Never weather beaten sail» – C. H. H. Parry (1848 – 1918)«Beati Quorum via» –  C. V. Standford (1852 – 1924)«Bogoroditse devo» –  S. Rachmaninov (1873 – 1943)«Tota pulchra est Maria» – M. Duruflé (1902 – 1986)«Cantate Domino» – Josu Elberdin (1976)«Ave Verum Corpus» –  D. Elder (1986)«O lux beata trinitas» –  A. Makor (1987)«Ave Maris Stella» – J. Fajardo (1992)El Coro de Cámara Ainur inicia su andadura en 1991 como un noneto, en 2006 alcanza un gran impulso aumentando paulatinamente sus componentes hasta la treintena actual que permiten, dentro de las capacidades de un grupo de cámara, abordar repertorios de gran exigencia.El crecimiento del coro en todos los sentidos ha venido acompañado de éxitos y reconocimientos que tienen su culmen en las dos ocasiones que ha ganado el Gran Premio Nacional de Canto Coral, en 2012 y en 2018, y más de una docena de primeros premios en diversos concursos nacionales e internacionales, como el Concurso de Coros obtenido en Portugal en 2019.El repertorio suele destacar por la variedad y la innovación y es frecuente incorporar piezas de reciente factura por parte de los compositores más prestigiosos del mundo coral. Desde sus inicios, el coro está dirigido por Mariola Rodriguez Suárez, aunque durante este tiempo ha tenido la oportunidad de estar bajo la batuta de reconocidos directores como Michael Gieler, Eligio Quintero o Rene Jacobs, entre otros.Mariola Rodriguez es una experimentada directora coral que ha formado parte de jurados en diversos concursos, en talleres corales y es la directora artística de la Semana Canaria de la Música Coral.O lux beataEl programa de mística religiosa a capella O lux beata se centra en tres épocas bien diferenciadas, los siglos XVI-XVII; el siglo XIX y el siglo XX, con obras que representan fabulosas muestras de la esencia vocal musical de estas etapas.Dentro del primer bloque histórico, se encuentra una magnifica selección de obras del Renacimiento, entre ellas, el motete O Domine Jesu Christe de Francisco Guerrero. El segundo de los bloques históricos del siglo XIX comienza con el compositor británico Parry, quien ha estado influenciado por la música de Bach y de Brahms y posee un amplio catálogo de obras enfocada a la música vocal.El último de los bloques, que gira en torno a compositores del siglo XX, comienza con el Cantate Domino de Elberdin (1976), una música ambientada en inglés, euskera y latín, con textos que proclaman la alegría de cantar a Dios, entre otros relevantes temas.Conviértete en un seguidor de este podcast: https://www.spreaker.com/podcast/sinradio--3610370/support.

Entrance Hymn #665 All My Hope On God Is Founded Sequence Hymn #524 I Love Thy Kingdom, Lord Offertory Anthem Laudate Nomen Domini (Tye) Communion Anthem Eternal Light Shine In My Heart Post-Communion Hymn #544 Jesus Shall Reign, Where'er the Sun THE COLLECT OF THE DAY Almighty and everlasting God, in Christ you have revealed your glory among the nations: Preserve the works of your mercy, that your Church throughout the world may persevere with steadfast faith in the confession of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. FIRST READING Isaiah 45:1-7 A Reading from the Prophet Isaiah. Thus says the LORD to his anointed, to Cyrus, whose right hand I have grasped to subdue nations before him and strip kings of their robes, to open doors before him-- and the gates shall not be closed: I will go before you and level the mountains, I will break in pieces the doors of bronze and cut through the bars of iron, I will give you the treasures of darkness and riches hidden in secret places, so that you may know that it is I, the LORD, the God of Israel, who call you by your name. For the sake of my servant Jacob, and Israel my chosen, I call you by your name, I surname you, though you do not know me. I am the LORD, and there is no other; besides me there is no god. I arm you, though you do not know me, so that they may know, from the rising of the sun and from the west, that there is no one besides me; I am the LORD, and there is no other. I form light and create darkness, I make weal and create woe; I the LORD do all these things. Reader The Word of the Lord. People Thanks be to God. PSALM Psalm 96:1-9, (10-13) Cantate Domino 1 Sing to the LORD a new song; * sing to the LORD, all the whole earth. 2 Sing to the LORD and bless his Name; * proclaim the good news of his salvation from day to day. 3 Declare his glory among the nations * and his wonders among all peoples. 4 For great is the LORD and greatly to be praised; * he is more to be feared than all gods. 5 As for all the gods of the nations, they are but idols; * but it is the LORD who made the heavens. 6 Oh, the majesty and magnificence of his presence! * Oh, the power and the splendor of his sanctuary! 7 Ascribe to the LORD, you families of the peoples; * ascribe to the LORD honor and power. 8 Ascribe to the LORD the honor due his Name; * bring offerings and come into his courts. 9 Worship the LORD in the beauty of holiness; * let the whole earth tremble before him. 10 [Tell it out among the nations: "The LORD is King! * he has made the world so firm that it cannot be moved; he will judge the peoples with equity." 11 Let the heavens rejoice, and let the earth be glad; let the sea thunder and all that is in it; * let the field be joyful and all that is therein. 12 Then shall all the trees of the wood shout for joy before the LORD when he comes, * when he comes to judge the earth. 13 He will judge the world with righteousness * and the peoples with his truth.] SECOND READING 1 Thessalonians 1:1-10 A Reading from Paul's first letter to the Thessalonians. Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace. We always give thanks to God for all of you and mention you in our prayers, constantly remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. For we know, brothers and sisters beloved by God, that he has chosen you, because our message of the gospel came to you not in word only, but also in

"Each conciliar document has a fundamentally different intention, the former focusing on Christian unity with the East, not formally commenting on the subject of other religions, and the latter systematically and thoroughly commenting on that matter; given their different intentions, there is clearly no contradiction here. The assumptions each council makes are also starkly different. The former assumes that its audience has no excuse to leave the visible Church because the Gospel has been thoroughly embedded into society. The latter, on the other hand, addresses a post-Christendom world and recognizes the value other religions can serve as preparation for Christ. There is no discontinuity here, either. Florence's scope is confined to Coptic Christian audiences, and its expression of NSOC is arguably directed at Christians who are considering leaving the Church. Lumen Gentium is addressed to the universal Church, as well as non-Christians. Thus, the differences in scope also signify no discontinuity. Florence's expression of NSOC was soundly rejected by both theological and magisterial authorities, whereas Vatican II's has (so far) been staunchly defended; there is no discontinuity here. Finally, the theological beliefs like invincible ignorance that the Florentine Fathers believed in, even if Cantate Domino did not acknowledge them, are invoked by Lumen Gentium, which demonstrates continuity between their theologies."

"This episode has demonstrated that it would be problematic to categorize Cantate Domino's expression of No Salvation Outside the Church as an infallible statement. Though it was endorsed by a council and pope, neither the council fathers nor the pope actually drafted it. It seems to present a widespread theological opinion, or a sententia ad fidem pertinens, rather than a de fide doctrine, does not seek to define any soteriological or eschatological doctrines, makes changeable assumptions about other religions, and it is aimed at a very small portion of the Christian population. Finally, several doctrines that argued in favor of salvation for non-Christians had already been accepted before the council, and within a century of its conclusion, well-respected theologians and authorities already rejected its expression."

"Analyzing the source, type, intention, assumption, scope, reception, and interrelation of magisterial statements can help to distinguish their abiding principles from their changeable expressions and applications. These criteria can also be used to evaluate whether two seemingly incompatible magisterial statements are discontinuous with each other, which is precisely what the following chapters will attempt to do with Cantate Domino from the Council of Florence and Lumen Gentium from the Second Vatican Council.” Read the Thesis Here: https://clarifyingcatholicism.org/essays/theses/florence-and-vatican-ii-on-other-religions-discontinuity-or-reform/

Pastor Megan inhabits the story found in John's gospel, of Mary Magdalene (Mary, THE Magdala; Mary the Tower) coming to the garden to find an empty tomb. Enter the story with her, listen for two bits of good news, and wonder where YOU are in this story...Sermon begins at minute marker 6:00John 20.1-18Resources“Mary the Tower” - a sermon by Pastor Megan, drawing on the research of Elizabeth Schrader, with much sermonic credit to Diana Butler Bass. (follow the link for those footnotes)Image: Giuseppe Calì, Mary Magdalene on Christ's Tomb, circa 1900 - https://commons.wikimedia.org/w/index.php?search=Mary+Magdalene+at+the+tomb&title=Special:MediaSearch&go=Go&type=image Hymn: Voices Together 355, Thine is the Glory. Text: Edmond L. Budry (France), “A toi la gloire, O Ressuscité,” Chants Evangéliques, 1885; trans. Mennonite Worship and Song Committee, 2018, adapt. from Richard B. Hoyle (England), Cantate Domino, 1925 Music: George Frederick Handel (England), Joshua, 1746

Patrick answers questions about praying the Rosary, Vatican II, do dogs go to Heaven, and what happens when Catholic parents don't baptize their kids? Steve - While praying the Rosary, instead of saying the mystery, can we say a prayer of our own or another little prayer in between the decades? Edward - Does the Council of Florence, specifically Cantate Domino, contradict the Vatican II decree of Echumenism? Is Vatican II in error? Mary - Will I see my dog again in Heaven? John - What happens if someone doesn't know that there is no salvation outside the church. Would I be in jeopardy if I didn't tell them? Phil - Question about papal authority, to what extent do we pay obedience to the Pope on issues that are not regarding morals. For example: liturgy, traditions, etc. John - What happens to Catholic parents who don't baptize their kids?

Today in Wesley's DBR podcast, we sing the Lord a new song. “Cantate Domino” Psalm 98 See the DBR video here: YouTube IGTV

Please enjoy this musical gift from our Live In-Person Solemn Evensong from Sunday, May 22. To learn more about All Saints' Episcopal Church, visit our website: www.asecfw.orgVisiting us online? We'd love to connect with you more personally. Please fill out our online visitor's card, and we'll be in touch soon: https://www.asecfw.org/visitorcard

[5]But I told you not these things from the beginning, because I was with you. And now I go to him that sent me, and none of you asketh me: Whither goest thou? Haec autem vobis ab initio non dixi, quia vobiscum eram. Et nunc vado ad eum qui misit me; et nemo ex vobis interrogat me : Quo vadis? [6] But because I have spoken these things to you, sorrow hath filled your heart. sed quia haec locutus sum vobis, tristitia implevit cor vestrum. [7] But I tell you the truth: it is expedient to you that I go: for if I go not, the Paraclete will not come to you; but if I go, I will send him to you. Sed ego veritatem dico vobis : expedit vobis ut ego vadam : si enim non abiero, Paraclitus non veniet ad vos; si autem abiero, mittam eum ad vos. [8] And when he is come, he will convict the world of sin, and of justice, and of judgment. Et cum venerit ille, arguet mundum de peccato, et de justitia, et de judicio. [9] Of sin: because they believed not in me. De peccato quidem, quia non crediderunt in me. [10] And of justice: because I go to the Father; and you shall see me no longer. De justitia vero, quia ad Patrem vado, et jam non videbitis me. [11] And of judgment: because the prince of this world is already judged. De judicio autem, quia princeps hujus mundi jam judicatus est. [12] I have yet many things to say to you: but you cannot bear them now. Adhuc multa habeo vobis dicere, sed non potestis portare modo. [13] But when he, the Spirit of truth, is come, he will teach you all truth. For he shall not speak of himself; but what things soever he shall hear, he shall speak; and the things that are to come, he shall shew you. Cum autem venerit ille Spiritus veritatis, docebit vos omnem veritatem : non enim loquetur a semetipso, sed quaecumque audiet loquetur, et quae ventura sunt annuntiabit vobis. [14] He shall glorify me; because he shall receive of mine, and shall shew it to you. Ille me clarificabit, quia de meo accipiet, et annuntiabit vobis. Introit: Ps. 107.1,2 [1] A psalm for David himself. Sing ye to the Lord a new canticle: because he hath done wonderful things. His right hand hath wrought for him salvation, and his arm is holy. Psalmus ipsi David. Cantate Domino canticum novum, quia mirabilia fecit. Salvavit sibi dextera ejus, et brachium sanctum ejus. [2] The Lord hath made known his salvation: he hath revealed his justice in the sight of the Gentiles. Notum fecit Dominus salutare suum; in conspectu gentium revelavit justitiam suam.

SCHÜTZ: Wo der Herr nicht das haus bauet SWV 400 (8.21). O bone, o dulcis, o benigne Jesu SWV 53 (3.36). Herr, wie lang willt du mein so gar vergessen SWV 416 (7.09). T. Aspelmeier (sop.), M. Zanetti (sop.), M. Flaig (baj.), La Chapelle Rhenane. Dir.: B. Haller. Herr, hoere mein worth SWV Anh. 7 Salmo 5 (8.15). Veni sancte spiritus SWV 475 (6.49). Freue dich des weibes deiner jugend SWV 453 (4.07). J. Koslowsky (sop.), A. Schill (contraten.), W. Jochens (ten.), F.-J. Selig (baj.), Cantus Köln, Musica Fiata de Colonia. Dir.: R. Wilson. Cantate Domino canticum novum SWV 463 (2.26). Coro de Cámara de Dresde, Sirius viols. Dir.: H.-C. Rademann. Escuchar audio

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An unlit match is a terrible thing. Featuring: a cacophony of voices. Music: Circle of Bones by ROZCOL, A Mirror Burning by Mabel Martin, Cantate Domino by anonymous choir, Lag by Loyalty Freak Music, and M, Volume II by (morse). Written by Becca De La Rosa and Mabel Martin. Guest starring: Dorrie Sacks as Janet Kirk, Reina Roman as Lolo Garcia, Meg Dixon as Aurora Silver, and C.S.W. from the podcast Incarnation Read as Jonathan Mills. mabelpodcast.com patreon.com/mabelpodcast

Spaudos apžvalga.Šiauliuose surengti chorų dirigentų meistriškumo kursai. Tarptautinis chorų festivalis „Cantate Domino“ tokią edukaciją įtraukė į savo programąIstoriko Domo Boguševičiaus komentaras apie tai, ką prarastume, jei uždarytume Švietimo ministeriją.Klasikos koncertų salė.Kaip atrodo jaunojo mokslininko kasdienybė bei kokia yra realybė universitetuose ieškant ateities dėstytojų? Apie tai laidoje kalbėsime su Lietuvos jaunųjų mokslininkų sąjungos pirmininke Salomėja Lukaite-Vanagiene bei Kauno technologijos universiteto Socialinių, humanitarinių mokslų ir menų fakulteto dekanu, docentu Ainiumi Lašu.Netoli Latvijos sienos esanti Seda gali didžiuotis ne tik sakraliniu menu, sukauptu čia esančioje Švč. Mergelės Marijos Ėmimo į dangų bažnyčioje, Vytauto Mačernio bei Antano Baranausko ar Vytauto Didžiojo paminklais, tačiau ir vietos bendruomenės menininkų įsteigta Kasdienybės meno galerija.Kalbėsime ir apie Auksinės lupos premiją.Iškart po aplankysime bibliotekas – ką keis joms biudžete skirti papildomi 500 tūkst. Eurų?Ved. Karolina Bieliauskaitė

Ukrainiečio Sergejaus Loznicos filmas „Ponas Landsbergis. Sugriauti blogio imperiją“ Amsterdamo dokumentinių filmų festivalyje IDFA išrinktas geriausiu, įvertintas ir jo montažo režisierius Danielius Kokanauskas. Apie apdovanojimo reikšmę ir filmo ateitį pasakoja prodiuserė Uljana Kim.Grupė „WhaleSounds“ ruošiasi šešerius metus kurtos debiutinės vinilinės plokštelės pristatymui ir juokauja, kad metas sugriauti mitą, kad grojame masažo salonų muziką. Studijoje vieši ir apie naujas bangas grupės kelyje pasakoja jos lyderis Gabrielius Zapalskis.Savaitgalį Kaune prasideda XXIX, seniausias chorams skirtas tarptautinis sakralinės muzikos festivalis Lietuvoje, „Cantate Domino“. Kuo šis prieškalėdinis laikotarpis jam ypatingas, pasakoja festivalio koordinatorė Silvija Pročkytė.Į „Stalo teatrą“ ir jaunus, ir vyresnius kviečia Liudviko Rėzos istorija. Apie spektaklį jaunimui „Rhesanium“ pasakoja Fausta Savickaitė.Tęsiame ciklą „Lietuvos totorių istorijos, skirtą Lietuvos totorių istorijos ir kultūros metams. Kviečiame išgirsti pasakojimą apie asmenybę, kuria Lietuvos totoriai itin didžiuojasi – tai yra generolas leitenantas Motiejus Sulkevičius, kurio asmenybe ir karo pasiekimais, karine karjera daugelis totorių žavisi.Antrą laidos valandą studijoje – Emanuelis Ryklys. Rubrikos „Be kaukių“ svečias ne vienerius metus dirbo reklamos agentūrose, taip pat kūrė vaizdo projekcijas renginiuose. O tuomet ėmė skrudinti, virti ir malti kavą. Kalbėsimės apie šio gėrimo kultūrą ir muziką, kuri Emanuelio gyvenime yra svarbi kasdienos palydovė. Be abejo, ir apie vyro gimtuosius Šiaulius.Ved. Giedrė Trapikaitė ir Kotryna Lingienė

Music for Easteride - Episode 4 (Special Guest Host, Daniel Justin) The central theme for this week's music is ‘sing a new song to the Lord', which is the opening text of the introit for the mass of the fifth Sunday of Eastertide. Music included: The introit ‘Cantate Domino' for the fifth Sunday of Easter, I am the true vine by Arvo Part, Sir James McMillan is setting of Psalm 96: his motet ‘a new song', Regina Caeli from Mascagni's opera Cavalleria rusticana and Vaughan Williams' setting of ‘Rise heart, thy Lord is risen'.

SERMON (ENGLISH) Cantate Domino canticum novum. Sing to the Lord a new song. Sermon on the fourth Sunday after Easter

Episode 58 – “Ego Sum Vitis Vera” (5th Sunday of Easter) Chant: Communio, 5th Sunday of Easter (Year B) PDF: Text & Translation – John 15:5 (from the wider Gospel passage, verses 1-15) - Latin: Ego sum vitis vera et vos palmites, qui manet in me, et ego in eo, hic fert fructum multum, alleluia alleluia. - English: I am the true vine, and you are the branches; he who abides in me and I in him, he it is who bears much fruit, alleluia, alleluia. Musical Musings – Mode VIII - This chant sounds remarkably similar to Episode 11’s Featured Chant, “Ego Sum Pastor Bonus” - #chantnerdterm revisited: Episema – the dot after particular notes which allow you to lengthen them for emphasis Liturgical Living Challenge: Buy yourself a viney houseplant! Post a picture on our Facebook page for a shout-out next week! https://leafyplace.com/indoor-vine-plants/ Sunday Playlist: https://youtube.com/playlist?list=PLHYZvEUh7jbPGUNqpo1quP-_57onEcn55 Featured Tracks: - Track 6 – Notre Dame Folk Choir - Track 9 – Steven Angrisano, contemporary Catholic artist and fellow St. Meinrad ‘Chant Camp’ alum! Not included in the main playlist is my favorite, a composition by Alfred Calabrese. You can still hear it here: https://www.youtube.com/watch?v=0wr6-dVH_Qc Looking for more? In companion Episode 12, we featured “Cantate Domino”, the Introit for the 5th Sunday of Easter. Enjoy: https://soundcloud.com/chantpodcast/ep-12-cantate-domino-5th-sunday-of-easter Guinevere Christian, Content Creator Josh Reznicek, Editor Learn more about the project at www.patreon.com/chantpodcast Contact us at takeachants@gmail.com Resources: Chant Tools App, Isaac Jogues Missal

De herkenningsmelodie van deze serie podcast is een combinatie van twee psalmen die vaak in de getijden worden gereciteerd en in kerken gezongen. In deze podcast twee tijdgenoten Monteverdi en Jan Pietersz Sweelinck die zeer verschillend met deze teksten omgaan. De eerste vanuit de rijk versierde Italiaanse grandeur van Venetië. De tweede vanuit de Geneefse melodie in de Calvinistische traditie.

15 May 2020 | St. Isidore the Farmer | Roseburg, Ore. The academic year, that is! With final exams and papers safely behind me, I’m looking ahead to the summer and what lies beyond. In this episode: my summer plans (as much as any of us can predict them these days!), some final thoughts on “The Rape of Lucrece,” takeaways from Shakespeare’s first eighty sonnets, and preliminary comments on Othello, as well as what we can learn from the humble, miraculous life of a medieval Spanish farmer. Opening music: “Cantate Domino canticum novum,” composed by Claudio Monteverdi, performed by the Cambridge Singers, dir. John Rutter, London, 2009. All rights reserved. --- Send in a voice message: https://anchor.fm/in-your-embrace/message

Cantate Domino (5th Sunday of Easter) Text & Translation: Psalm 97: “Cantate Domino canticum novum, alleluia, quia mirabilia fecit Dominus, alleluia; ante conspectum gentium revelavit iustitiam suam, alleluia, alleluia. Salvavit sibi dextera eius, et brachium sanctum eius.” “Sing to the Lord a new song, alleluia; for the Lord has accomplished wondrous deeds, alleluia; he has revealed his justice in the sight of the Gentiles, alleluia, alleluia. V: His right hand and his holy arm have given him victory.” Musical Musings: Did you hear any repeating patterns in the music this week? #ChantNerd Term: Hypolydian Mode (Mode VI) – calm, relaxed, content Resonant Reflections: 1) What new thing could you praise God for this week? 2) What new song is boosting your prayer right now? Send them to me! 3) Where is His victory in your life? Sunday Playlist - Solesmes chant: https://www.youtube.com/watch?v=eZ9WbogxmbM A text with LOTS of choral renditions: - Josu Elberdin: https://www.youtube.com/watch?v=RIL9vt9zq_E - Nancy Cobb Hill: https://www.youtube.com/watch?v=tfbK2nussCw - Rupert Lang: https://www.youtube.com/watch?v=rGV0xGJfZAc - Hans Leo Hassler: https://www.youtube.com/watch?v=ZKKLMJnVIdY - Monteverdi: https://www.youtube.com/watch?v=g9yoaQWDshA - Most recognizable (Giuseppe Pitoni): https://www.youtube.com/watch?v=DF_rxVoZoqM - My Soul Sings, sung by Dante Bowe: https://www.youtube.com/watch?v=TNIMIUtz9OE - Dan Schutte’s “Sing a New Song” https://www.youtube.com/watch?v=W1GmO7kx__4 - Resurrecting by Elevation Worship (Easter victory) – Acoustic Version! https://www.youtube.com/watch?v=HKKmdcOtW6c Today’s Resources: Saint Isaac Jogues Missal and the Chant Tools App Guinevere Christian, Content Creator; Josh Reznicek, Editor Join the Conversation: www.Facebook.com/chantpodcast Support the Project: www.Patreon/com/chantpodcast Contact Us (or volunteer to give a future recording or reflection): takeachants@gmail.com

Sermon Delivered By: The Rev. Sean Templeton Vicar of Lakewood Anglican Mission

Sean and Jack discuss the myth of “white genocide”, how the idea of the working-class is used by politicians for their own ends as well as considering their individual position in the UK’s ancient and convoluted class system. Guest appearances from some northern working class people who aren’t xenophobic dunderheads.---Mandatory Redistribution Party was created and produced by Sean Morley and Jack Evans. Our title theme was created by Ella Jean. With additional music by Jack Evans as well as royalty free versions of Monteverdi’s Cantate Domino and Mussorgsky’s Sempre Moderato.

Father Jenkins adds a few comments regarding the discussion about Baptism of Desire that's been going on, particularly in reference to Pope Eugene IV and his Cantate Domino. A viewer asks about the twisted crucifix John Paul II was known for and having one on a rosary. Another viewer asks about an ecumenical vespers serivce the Novus Ordo and Lutherans had in Helena, Montana to commemorate the 500th anniversary of Martin Luthers' revolt. Curious, our own Fr. Martin Skierka wasn't invited. Must have been an oversight. Please visit wcbohio.com for more content.

CHORAL ANTHEM will be presented after the sermon "Cantate Domino" ~ arr. Karl Jenkings .......... 1 Corinthians 13:1-10 Revised Standard Version (RSV) The Gift of Love 1 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. 2 And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. 3 If I give away all I have, and if I deliver my body to be burned, but have not love, I gain nothing. 4 Love is patient and kind; love is not jealous or boastful; 5 it is not arrogant or rude. Love does not insist on its own way; it is not irritable or resentful; 6 it does not rejoice at wrong, but rejoices in the right. 7 Love bears all things, believes all things, hopes all things, endures all things. 8 Love never ends; as for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. 9 For our knowledge is imperfect and our prophecy is imperfect; 10 but when the perfect comes, the imperfect will pass away.

This week I talk with COMPOSER Matthew Peterson about his 1 Track, CANTATE DOMINO

Donald Macleod journeys through Christmas week in the company of Heinrich Schütz. Donald begins by dipping a toe into the fertile archival territory of Schütz’s own writings, a fascinating window onto the life of the composer. Then we’re to the Striezelmarkt for a pastry and a glass of Glühwein, with a look at Christmas in 17th-century Dresden. Onwards to Venice, where Schütz studies with Gabrieli and hobnobs with Monteverdi. Next, things turn serious, as Schütz is swept up in the convulsions of the 30 Years’ War and its impact is felt on musical life. Finally, Donald looks at the great music of Schütz’s final years, his attempts to retire – and eventually bids farewell with his Schwanengesang. Music featured: Cantate Domino canticum novum, SWV 281 O quam tu pulchra es, SWV 265 Wie sehr lieblich und schöne sind doch die Wohnung dein, SWV 181 Habe deine Lust an dem Herren, SWV 311 Concert in Form einer teutschen Begräbnis-Missa, SWV 279 Gedenke deinem Knechte an dein Wort, SWV 485 Hodie Christus natus est, SWV 456 Warum toben die Heiden, SWV 23 Ein Kind ist uns geboren, SWV 302 Verbum caro factum est, SWV 314 The Christmas Story, SWV 435 Jubilate Deo in chordis et organo, SWV 276 Ride la primavera, SWV 7 Di marmo siete voi, SWV 17 Vasto mar, nel cui seno, SWV 19 Nun lob, mein Seel, den Herren, SWV 41 Wie lieblich sind deine Wohnungen, SWV 29 Ich danke dem Herrn von ganzem Herzen, SWV 34 Fili mi, Absalon, SWV 269 In te, Domine, speravi, SWV 259 Es steh Gott auf, SWV 356 ‘O, Herr, hilf’, SWV 402 Syncharma musicum, SWV 49 Da pacem, Domine’, SWV 465 Veni, Sancte Spiritus, SWV 328 O süsser, o freundlicher Herr Jesu Christ, SWV 285 Erhöre mich, wenn ich dich rufe, SWV 289 Ist Gott für uns, SWV 329 Ich bin eine rufende Stimme, SWV 383 Verleih uns Frieden genädiglich, SWV 372 Das Wort ward Fleisch, SWV 385 Das ist je gewisslich wah, SWV 388 Danket dem Herren, denn er ist freundlich, SWV 45 Auf dem Gebirge, SWV 396 Feget den alten Sauerteig aus, SWV 404 Saul, Saul, was verfolgst du mich? SWV 415 Komm, heiliger Geist SWV 417 Ich danke dem Herrn von ganzem Herzen, SWV 424 Jauchzet dem Herren, alle Welt (Psalm 100), SWV 493 St Matthew Passion, SWV 479 Mein Seele erhebt den Herren, SWV 494 Presenter: Donald Macleod Producer: Chris Barstow for BBC Wales For full tracklistings, including artist and recording details, and to listen to the pieces featured in full (for 30 days after broadcast) head to the series page for Heinrich Schütz: https://www.bbc.co.uk/programmes/m0001qgh And you can delve into the A-Z of all the composers we’ve featured on Composer of the Week here: http://www.bbc.co.uk/programmes/articles/3cjHdZlXwL7W41XGB77X3S0/composers-a-to-z

Br. Lawrence A. Whitney, LC†, preaches a sermon entitled "Forming a Trinity". The Marsh Chapel Choir sings "Cantate Domino" by Claudio Monteverdi and "The Deer's Cry" by Arvo Pärt along with service music and hymns.

Br. Lawrence A. Whitney, LC†, preaches a sermon entitled "Forming a Trinity". The Marsh Chapel Choir sings "Cantate Domino" by Claudio Monteverdi and "The Deer's Cry" by Arvo Pärt along with service music and hymns.

Lista de canciones 1. Et nunc sequor - Antiphon 2. Posuit - Antiphon 7th Mode 3. Annulo suo - Antiphon 7th Mode 4. Ecce quod - Antiphon 1st Mode 5. Tibi dixit - Introit 3rd Mode 6. Exaudi, Domine - Introit 1st Mode 7. Adjuvabit eam - Gradual 5th Mode 8. Exsulta satis - Offertory 3rd Mode 9. Exsulta - Communion 4th Mode 10. Hodie Nobis - Christmas Responsory 8th Mode 11. Verbum - Christmas Responsory 8th Mode 12. Adorate Deum - Introit 7th Mode 13. Recordare - Offertory 1st Mode 14. Deus, vitam - Gradual 8th Mode 15. Sciant gentes - Gradual 1st Mode 16. Audi filia - Gradual 7th Mode 17. Cognovi, Domine - Introit 3rd Mode 18. Me exspectaverunt - Introit 2nd Mode 19. Principes - Communion 1st Mode 20. Confundantur - Communion 1st Mode 21. Ego Autem - Introit 1st Mode 22. Confortamini - Offertory 4th Mode 23. Dicite - Communion 7th Mode 24. Caligaverunt - Good Friday Responsory 5th Mode 25. Plange quasi - Holy Saturday Responsory 5th Mode 26. Ecce quomodo - Holy Saturday Responsory 4th Mode 27. Pacha nostrum - Alleluia 7th Mode

Rev. Dr. Robert Allan Hill preaches a sermon entitled "Learning Together". The Marsh Chapel Choir sings "Cantate Domino" by Hans Leo Hassler and "O salutaris Hostia" by Gioachino Rossini along with service music and hymns.

Rev. Dr. Robert Allan Hill preaches a sermon entitled "Learning Together". The Marsh Chapel Choir sings "Cantate Domino" by Hans Leo Hassler and "O salutaris Hostia" by Gioachino Rossini along with service music and hymns.

Summary of today's show: Everyone has a favorite hymn from church and a reason why it moves them, whether from a cherished childhood memory or how it moves the spirit to contemplate God, and so on today's show Scot Landry, Fr. Chris O'Connor, and Rick Heil share with listeners their lists of their top three favorite hymns and count them down like Kasey Kasem. Listen to the show: Watch the show via live video streaming or a recording later: Today's host(s): Scot Landry and Fr. Chris O'Connor Today's topics: Our Favorite Church Hymns 1st segment: Scot Landry and Fr. Chris O'Connor greeted all listeners. Scot noted that Fr. Chris has just been inducted into the Equestrian Order of the Holy Sepulchre. They discussed that the Knights of the Holy Sepulchre have the right to ride a horse into any church in the world, although they don't know where it came from. Fr. Chris said it started in the Crusades to protect the tomb of Christ and they continue that work today, providing funding and assistance to protect the religious site there, but also to bring Muslims and Christians together in the Holy Land for peace. Fr. Chris said about 70 men and women from around New England were inducted into the order in a special ceremony. Fr. Chris also said that they had the seminary Thanksgiving dinner this week before the seminarians return home to their families. They reflect on God's goodness and the many ways he blesses their vocations. Scot noted that tomorrow will see the broadcast of interviews with Cheverus Award winners from this past Sunday. He also noted that Cardinal Seán published his second pastoral letter of 2011 one year ago today on the Sunday Mass participation. Today, Scot said they're counting down their favorite church hymns. He said the idea came from a discussion with his 10-year-old son this past weekend about how he's preparing for Advent at the Archdiocesan Boys Choir School. Scot encouraged listeners to make their own list of their favorite hymns and email them to us at Live@thegoodcatholiclife.com or post them in the comments on our website or on our Facebook page. Scot's favorite church hymn of all time begins. Rick played a clip: . He first heard this at the Pontifical North American College and later it was the recessional at his wedding. Fr. Chris said that Msgr. James Moroney, the rector of St. John Seminary, said this is his favorite hymn as well. Fr .Chris said one of the Eucharistic Prefaces reminds us that God doesn't need anything so all we can offer Him is our praise. O God beyond all praising, we worship you today and sing the love amazing that songs cannot repay; for we can only wonder at every gift you send, at blessings without number and mercies without end: we lift our hearts before you and wait upon your word, we honor and adore you, our great and mighty Lord. Then hear, O gracious Savior, accept the love we bring, that we who know your favor may serve you as our king; and whether our tomorrows be filled with good or ill, we'II triumph through our sorrows and rise to bless you still: to marvel at your beauty and glory in your ways, and make a joyful duty our sacrifice of praise. Fr. Chris said it reminds us to open ourselves to the Lord in both our Easter Sundays and Good Fridays. Now to one of his favorites: . “Lord, have mercy. God our Father in heaven, God the Son, our redeemer, God the Holy Spirit, Holy Trinity, One God Holy Mary Mother of God, Saint Joseph, Spouse of Mary, Saints Peter, Paul and Holy apostles, Saint Isaac Jogues and Holy Martyrs, Saint Patrick, Bishops and Priests, Saints Dominic and Catherine, Saints Francis and Claire, Saint Theresa of Jesus, Saint Peter Claver, Saint Juan Diego, Saint Rose of Lima, Saint Marguerite Bourgeoys, Saint Thérèse of Lesieux, Saint Elizabeth Ann Seton, Saint Frances Xavier Cabrini, Saint John Neumann, Saint Teresa Benedicta, Blessed Kateri Tekakwitha, Blessed Edmund Rice, Blessed Teresa of Calcutta, Lord, show us your kindness Draw young people to serve you, in priesthood, and religious life. Inspire the people of our world with respect for human life that there may be an end to the culture of death. Guide and protect the dioceses of Baltimore, Boston, Louisville, New York, Philadelphia and all your Church. Keep our Holy Father, our Bishops and all clergy, in faithful service to your Church.” Fr. Chris said it reminds us that the Church is not just the Church we see and touch, but also the spiritual reality of the holy and blessed ones who intercede for us. Scot said when this is prayed during ordination, the men are prostrate before the altar as the people pray for them. Fr. Chris noted that most of the saints in this specific litany are saints from the Americas. He said the litany often changes the names of the saints prayed for to include, perhaps the patron saints of the men preparing for ordination or the patron saints of a religious order of the like. Scot said the various litanies have basically the same lyrics. Fr. Chris said he picked this one for the peaceful music. Rick makes his first choice: . This version was chanted by Fr. Jonathan Gaspar of the Office of Divine Worship for the Archdiocese. Rick said he chose it because Fr. Jonathan sang it on the show a couple of years ago and it stuck with him for 3 months afterward. Scot said when music moves you, it's usually a five sense experience. The first time he heard it at the Easter vigil, seeing the church in darkness except candlelight, smelling the incense and lilies. Taking it all in, the sense of darkness and joy that Christ has conquered death. Exult, let them exult, the hosts of heaven, exult, let Angel ministers of God exult, let the trumpet of salvation sound aloud our mighty King's triumph! Be glad, let earth be glad, as glory floods her, ablaze with light from her eternal King, let all comers of the earth be glad, knowing an end to gloom and darkness. Rejoice, let Mother Church also rejoice, arrayed with the lightning of his glory, let this holy building shake with joy, filled with the mighty voices of the peoples. (Therefore, dearest friends, standing in the awesome glory of this holy light, invoke with me, I ask you, the mercy of God almighty, that he, who has been pleased to number me, though unworthy, among the Levites, may pour into me his light unshadowed, that I may sing this candle's perfect praises). (V. The Lord be with you. R. And with your spirit.) V. Lift up your hearts. R. We lift them up to the Lord. V. Let us give thanks to the Lord our God. R. It is right and just. It is truly right and just, with ardent love of mind and heart and with devoted service of our voice, to acclaim our God invisible, the almighty Father, and Jesus Christ, our Lord, his Son, his Only Begotten. Who for our sake paid Adam's debt to the eternal Father, and, pouring out his own dear Blood, wiped clean the record of our ancient sinfulness. These, then, are the feasts of Passover, in which is slain the Lamb, the one true Lamb, whose Blood anoints the doorposts of believers. This is the first section of the Exsultet They then discussed the difference between hymns and other music. Fr. Chris said hymns are usually music that everyone sings and this is music sung only by the deacon or priest or cantor and it's a very difficult piece of music. The next song from Scot is . Let all mortal flesh keep silence, And with fear and trembling stand; Ponder nothing earthly minded, For with blessing in His hand, Christ our God to earth descendeth, Our full homage to demand. King of kings, yet born of Mary, As of old on earth He stood, Lord of lords, in human vesture, In the body and the blood; He will give to all the faithful His own self for heavenly food. Rank on rank the host of heaven Spreads its vanguard on the way, As the Light of light descendeth From the realms of endless day, That the powers of hell may vanish As the darkness clears away. At His feet the six wingèd seraph, Cherubim with sleepless eye, Veil their faces to the presence, As with ceaseless voice they cry: Alleluia, Alleluia Alleluia, Lord Most High! Scot said the first time he heard this experienced well he was in the choir of the Pontifical North American College during the Liturgy in St. Peter's Basilica for the ordination of deacons. He talked about how the song built up from silence to a triumphal Alleluia. Rick said he also chose this hymn because he loved a Gustav Holst arrangement of this hymn. Next for Fr. Chris is the Taize chant . He said it almost sounds like breathing in the rhythm. It translates as “Come Holy Spirit.” Fr. Chris said the chant is sung in successive different languages and it symbolizes Pentecost and how the Apostles were enabled to speak in many tongues. It also reminds us of the universality of the Catholic faith. Scot said it's a simple hymn to sing along to and to pray for a long time as it's sung. You don't need a hymnal, singing experience, or a singing voice. Everyone can participate in it. Fr. Chris talked about how the Holy Spirit is sometimes spoken of as the breath of God and how the hymn invokes the sense of breathing. Rick's second hymn is . He said it's one verse that's repeated over and over with slight changes. Sing to the Lord a new song: sing to the Lord, all the earth. Sing to the Lord and bless his name: proclaim his salvation every day without end. Tell his glory among the nations: in every land tell his marvelous deeds. Cantate Domino canticum novum: cantate Domino omnis terra, Cantate Domino et benedicite nomini ejus: annuntiate de die in diem salutare ejus. Annuntiate inter gentes gloriam ejus: in omnibus populis mirabilia ejus. Rick said he tends to like happy music, that have a lot of harmonic movement. It's joyous praising. The words aren't ambiguous and there's not a lot of hidden meaning. He said as he was learning Latin in high school after having learned this, he began to appreciate it more. He encouraged others to learn the meaning of the Latin words. Fr. Chris said they do a fair bit of Latin at the seminary. He has a strong belief we should know what we're singing, saying, and praying and is always grateful to see the English translation. The Latin helps us to transcend the here and now. Scot said there's something about the use of language to bring our minds to God and to bring heaven to earth. Scot's third hymn is All People That on Earth Do Dwell, also sometimes called the Old One Hundredth. . All people that on earth do dwell, Sing to the Lord with cheerful voice. Him serve with fear, His praise forth tell; Come ye before Him and rejoice. The Lord, ye know, is God indeed; Without our aid He did us make; We are His folk, He doth us feed, And for His sheep He doth us take. O enter then His gates with praise; Approach with joy His courts unto; Praise, laud, and bless His Name always, For it is seemly so to do. For why? the Lord our God is good; His mercy is for ever sure; His truth at all times firmly stood, And shall from age to age endure. To Father, Son and Holy Ghost, The God Whom Heaven and earth adore, From men and from the angel host Be praise and glory evermore. Scot said he loves big organ hymns, but loves all types of music too. But no other instrument cranks as hard as the organ on this song and you can sing as hard as you'd like. He said the interlude before the last verse makes him joyful. Fr. Chris said it's based on Psalm 100. Rick said the first time he'd heard this song on a big organ was it was played on the giant organ at St. Charles Borromeo Seminary. Fr. Chris said the next is a Christmas hymn and it will be jumping the gun a bit to hear it now: . O holy night! The stars are brightly shining, It is the night of our dear Saviour's birth. Long lay the world in sin and error pining, ‘Til He appear'd and the soul felt its worth. A thrill of hope the weary world rejoices, For yonder breaks a new and glorious morn. Fall on your knees! O hear the angel voices! O night divine, O night when Christ was born; O night divine, O night, O night Divine. Led by the light of Faith serenely beaming, With glowing hearts by His cradle we stand. So led by light of a star sweetly gleaming, Here come the wise men from Orient land. The King of Kings lay thus in lowly manger; In all our trials born to be our friend. He knows our need, to our weakness is no stranger, Behold your King! Before Him lowly bend! Behold your King, Before Him lowly bend! Truly He taught us to love one another; His law is love and His gospel is peace. Chains shall He break for the slave is our brother; And in His name all oppression shall cease. Sweet hymns of joy in grateful chorus raise we, Let all within us praise His holy name. Christ is the Lord! O praise His Name forever, His power and glory evermore proclaim. His power and glory evermore proclaim. Scot said it's his favorite Christmas hymn as well. He and Fr. Chris said they broke the rules by playing it before Thanksgiving. Fr. Chris said it was a French poem written by a layman at the request of this priest. Scot said it's the kind of hymn that can be sung by both men and women equally. Fr. Chris said his Christmas Eve tradition when he leaves his sister's home as he drives through Brighton is to play this song very loudly. Scot repeated his request for listeners to send their list of three to Live@thegoodcatholiclife.com

The Rev. Dr. Robert Allan Hill preaches a sermon entitled "Christ and the Presence of the Kingdom". In Choro Novo sings "Steal Away" by Moses Hogan and "Cantate Domino" by Vytautas Miskinis along with service music and hymns.

The Rev. Dr. Robert Allan Hill preaches a sermon entitled "Christ and the Presence of the Kingdom". In Choro Novo sings "Steal Away" by Moses Hogan and "Cantate Domino" by Vytautas Miskinis along with service music and hymns.

The Rev. Dr. Robert Allan Hill preaches a sermon entitled "Let Love Be Genuine". The Marsh Chapel Choir sings "Give almes of thy goods" by Christopher Tye and "Cantate Domino" by Hans Leo Hassler along with service music and hymns.

The Rev. Dr. Robert Allan Hill preaches a sermon entitled "Let Love Be Genuine". The Marsh Chapel Choir sings "Give almes of thy goods" by Christopher Tye and "Cantate Domino" by Hans Leo Hassler along with service music and hymns.

The Rev. Dr. Rodney L. Petersen preaches a sermon entitled "A Discerning Heart." The Marsh Chapel Choir sings "Cantate Domino" by Hans Leo Hassler and "Lobe den Herren" by Hugo Distler along with service music and hymns.

The Rev. Dr. Rodney L. Petersen preaches a sermon entitled "A Discerning Heart." The Marsh Chapel Choir sings "Cantate Domino" by Hans Leo Hassler and "Lobe den Herren" by Hugo Distler along with service music and hymns.

The Rev. Dr. Rodney L. Petersen preaches a sermon entitled "A Discerning Heart." The Marsh Chapel Choir sings "Cantate Domino" by Hans Leo Hassler and "Lobe den Herren" by Hugo Distler along with service music and hymns.

The Rev. Dr. Rodney L. Petersen preaches a sermon entitled "A Discerning Heart." The Marsh Chapel Choir sings "Cantate Domino" by Hans Leo Hassler and "Lobe den Herren" by Hugo Distler along with service music and hymns.