Podcasts about south asia studies

What is at stake at the 2024 Indian national elections? And, what can we expect if the incumbent prime minister Narendra Modi wins another five years in office? From April to June 2024, close to one billion Indian voters can cast their ballot at what is set to be the largest democratic exercise in world history. India is often spoken about as the world's largest democracy, and the current Indian government describes the country as “the mother of democracy”. But there are also indications that Indian democracy is on the decline. Global indices now place India among the top “autocratizing countries” in the world, categorising it as an electoral autocracy. And, under Modi, the space for dissent has narrowed, the freedom of the media been undermined, and religious minorities and oppositional groups in civil society targeted and repressed. In this episode, Kenneth Bo Nielsen talks to Arild Engelsen Ruud and Francesca Jensenius about the 2024 elections and the future of Indian democracy.  Arild Engelsen Ruud is Professor of South Asia Studies at the University of Oslo Francesca Jensenius is Professor of Political Science at the University of Oslo Kenneth Bo Nielsen is a social anthropologist based in Oslo, and one of the leaders of the Norwegian Network for Asian Studies.

What is at stake at the 2024 Indian national elections? And, what can we expect if the incumbent prime minister Narendra Modi wins another five years in office? From April to June 2024, close to one billion Indian voters can cast their ballot at what is set to be the largest democratic exercise in world history. India is often spoken about as the world's largest democracy, and the current Indian government describes the country as “the mother of democracy”. But there are also indications that Indian democracy is on the decline. Global indices now place India among the top “autocratizing countries” in the world, categorising it as an electoral autocracy. And, under Modi, the space for dissent has narrowed, the freedom of the media been undermined, and religious minorities and oppositional groups in civil society targeted and repressed. In this episode, Kenneth Bo Nielsen talks to Arild Engelsen Ruud and Francesca Jensenius about the 2024 elections and the future of Indian democracy.  Arild Engelsen Ruud is Professor of South Asia Studies at the University of Oslo Francesca Jensenius is Professor of Political Science at the University of Oslo Kenneth Bo Nielsen is a social anthropologist based in Oslo, and one of the leaders of the Norwegian Network for Asian Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

What is at stake at the 2024 Indian national elections? And, what can we expect if the incumbent prime minister Narendra Modi wins another five years in office? From April to June 2024, close to one billion Indian voters can cast their ballot at what is set to be the largest democratic exercise in world history. India is often spoken about as the world's largest democracy, and the current Indian government describes the country as “the mother of democracy”. But there are also indications that Indian democracy is on the decline. Global indices now place India among the top “autocratizing countries” in the world, categorising it as an electoral autocracy. And, under Modi, the space for dissent has narrowed, the freedom of the media been undermined, and religious minorities and oppositional groups in civil society targeted and repressed. In this episode, Kenneth Bo Nielsen talks to Arild Engelsen Ruud and Francesca Jensenius about the 2024 elections and the future of Indian democracy.  Arild Engelsen Ruud is Professor of South Asia Studies at the University of Oslo Francesca Jensenius is Professor of Political Science at the University of Oslo Kenneth Bo Nielsen is a social anthropologist based in Oslo, and one of the leaders of the Norwegian Network for Asian Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

What is at stake at the 2024 Indian national elections? And, what can we expect if the incumbent prime minister Narendra Modi wins another five years in office? From April to June 2024, close to one billion Indian voters can cast their ballot at what is set to be the largest democratic exercise in world history. India is often spoken about as the world's largest democracy, and the current Indian government describes the country as “the mother of democracy”. But there are also indications that Indian democracy is on the decline. Global indices now place India among the top “autocratizing countries” in the world, categorising it as an electoral autocracy. And, under Modi, the space for dissent has narrowed, the freedom of the media been undermined, and religious minorities and oppositional groups in civil society targeted and repressed. In this episode, Kenneth Bo Nielsen talks to Arild Engelsen Ruud and Francesca Jensenius about the 2024 elections and the future of Indian democracy.  Arild Engelsen Ruud is Professor of South Asia Studies at the University of Oslo Francesca Jensenius is Professor of Political Science at the University of Oslo Kenneth Bo Nielsen is a social anthropologist based in Oslo, and one of the leaders of the Norwegian Network for Asian Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

  Recorded on March 4, 2024, this Authors Meet Critics panel focused on Terracene: A Crude Aesthetics, by Professor Salar Mameni, Assistant Professor in UC Berkeley's Department of Ethnic Studies. Professor Mameni was joined by Mayanthi Fernando, Associate Professor of Anthropology at UC Santa Cruz; Sugata Ray, Associate Professor of South and Southeast Asian Art and Architecture in the Departments of History of Art and South & Southeast Asian Studies at UC Berkeley; and Stefania Pandolfo, Professor of Anthropology at UC Berkeley. The panel was co-sponsored by the Program in Critical Theory, the Art Research Center, the Center for Race and Gender, the Center for the Study of Sexual Culture, the Department of Art History, the Department of Ethnic Studies, the South Asia Art Initiative at the Institute for South Asia Studies, and the Environmental Arts and Humanities Initiative. About the Book In Terracene, Professor Salar Mameni historicizes the popularization of the scientific notion of the Anthropocene alongside the emergence of the global war on terror. Mameni theorizes the Terracene as an epoch marked by a convergence of racialized militarism and environmental destruction. Both the Anthropocene and the war on terror centered the antagonist figures of the Anthropos and the terrorist as responsible for epochal changes in the new geological and geopolitical world orders. In response, Mameni shows how the Terracene requires radically new engagements with terra (the earth), whose intelligence resides in matters such as oil and phenomena like earthquakes and fires. Drawing on the work of artists whose practices interrogate histories of settler-colonial and imperial interests in land and resources in Iran, Iraq, Yemen, Kuwait, Syria, Palestine, and other regions most affected by the war on terror, Mameni offers speculative paths into the aesthetics of the Terracene. A transcript of this event is available at https://matrix.berkeley.edu/research-article/terracene

This is the third event is a six-part series that took place live on Zoom discussing religion in times of earth crisis. Across the Indian Ocean world, communities have shared stories while encountering legacies of modern state-centrism, colonial capitalism, post-colonial environmental destruction, and religious reform. Muslim communities, among others, have shared stories of religious environments and animals that were inherited, transmitted, and reinterpreted in light of evolving ecological crises. These stories of multispecies ancestors and colonizers, Islamic conceptions of the environment, and narrative traditions of Islamic ecological care have confronted cycles of crises with visions of pasts and futures. In this session, Teren Sevea will discuss the question, “Can listening to these stories compel us to re-evaluate our academic approaches to religion and environments and the relationship of religious pasts and presents, in our time of crisis?” Speaker: Teren Sevea, Prince Alwaleed Bin Talal Assistant Professor of Islamic Studies Moderator: Diane L. Moore, Diane L. Moore, Associate Dean of Religion and Public Life Teren Sevea is a scholar of Islam and Muslim societies in South and Southeast Asia. Before joining HDS, he served as Assistant Professor of South Asia Studies at the University of Pennsylvania. Sevea is the author of Miracles and Material Life: Rice, Ore, Traps and Guns in Islamic Malaya (Cambridge University Press, 2020). Currently, Sevea is coordinating the project “The Lighthouses of God: Mapping Sanctity Across the Indian Ocean,” which investigates the evolving landscapes of Indian Ocean Islam through photography, film and GIS technology. For more information on the full series, "Religion in Times of Earth Crisis: A Series of Public Online Conversations," see: https://hds.harvard.edu/news/religion-times-earth-crisis This event took place on February 12, 2024. For more information, generally: https://hds.harvard.edu A transcript is forthcoming.

Why do politicians write poems? And what does a politician's poetry tell us about their leadership? In this episode, a collective of researchers from the University of Oslo discuss these questions by focusing on India's Prime Minister, Narendra Modi. Modi has a highly visible and extremely complex public image. He often appears as a firm and decisive defender of the nation, intent on taking India to new global heights. At other times he may emerge as the humble son of a teaseller, who has made it to the top despite all odds. And, at yet other times he may appear almost as a sagacious Hindu holy man and kingly ruler. What is less well known is that Modi is also a poet, with several published collections of poetry to his credit, in both Indian languages and in English translation. What does Modi's poetry reveal about India's Prime Minister? What are we to make of a man who is both a staunch Hindu nationalist, a populist, and a self-professed poetic soul? Indeed, what is the relationship between Modi the poet and Modi the politician? Niladri Chatterjee is a Postdoctoral Fellow at the Centre for Development and the Environment, University of Oslo. Deva Nandan Harikrishnan is a Doctoral Student at the Department of Culture Studies and Oriental Languages, University of Oslo. Arild Engelsen Ruud is Professor of South Asia Studies at the University of Oslo. Guro Samuelsen is an independent researcher with a PhD in South Asia Studies from the University of Oslo. Our host, Kenneth Bo Nielsen, is Associate Professor of Social Anthropology at the University of Oslo, and one of the leaders of the Norwegian Network for Asian Studies. The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo. We aim to produce timely, topical and well-edited discussions of new research and developments about Asia. About NIAS: www.nias.ku.dk Learn more about your ad choices. Visit podcastchoices.com/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Why do politicians write poems? And what does a politician's poetry tell us about their leadership? In this episode, a collective of researchers from the University of Oslo discuss these questions by focusing on India's Prime Minister, Narendra Modi. Modi has a highly visible and extremely complex public image. He often appears as a firm and decisive defender of the nation, intent on taking India to new global heights. At other times he may emerge as the humble son of a teaseller, who has made it to the top despite all odds. And, at yet other times he may appear almost as a sagacious Hindu holy man and kingly ruler. What is less well known is that Modi is also a poet, with several published collections of poetry to his credit, in both Indian languages and in English translation. What does Modi's poetry reveal about India's Prime Minister? What are we to make of a man who is both a staunch Hindu nationalist, a populist, and a self-professed poetic soul? Indeed, what is the relationship between Modi the poet and Modi the politician? Niladri Chatterjee is a Postdoctoral Fellow at the Centre for Development and the Environment, University of Oslo. Deva Nandan Harikrishnan is a Doctoral Student at the Department of Culture Studies and Oriental Languages, University of Oslo. Arild Engelsen Ruud is Professor of South Asia Studies at the University of Oslo. Guro Samuelsen is an independent researcher with a PhD in South Asia Studies from the University of Oslo. Our host, Kenneth Bo Nielsen, is Associate Professor of Social Anthropology at the University of Oslo, and one of the leaders of the Norwegian Network for Asian Studies. The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo. We aim to produce timely, topical and well-edited discussions of new research and developments about Asia. About NIAS: www.nias.ku.dk Learn more about your ad choices. Visit podcastchoices.com/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Why do politicians write poems? And what does a politician's poetry tell us about their leadership? In this episode, a collective of researchers from the University of Oslo discuss these questions by focusing on India's Prime Minister, Narendra Modi. Modi has a highly visible and extremely complex public image. He often appears as a firm and decisive defender of the nation, intent on taking India to new global heights. At other times he may emerge as the humble son of a teaseller, who has made it to the top despite all odds. And, at yet other times he may appear almost as a sagacious Hindu holy man and kingly ruler. What is less well known is that Modi is also a poet, with several published collections of poetry to his credit, in both Indian languages and in English translation. What does Modi's poetry reveal about India's Prime Minister? What are we to make of a man who is both a staunch Hindu nationalist, a populist, and a self-professed poetic soul? Indeed, what is the relationship between Modi the poet and Modi the politician? Niladri Chatterjee is a Postdoctoral Fellow at the Centre for Development and the Environment, University of Oslo. Deva Nandan Harikrishnan is a Doctoral Student at the Department of Culture Studies and Oriental Languages, University of Oslo. Arild Engelsen Ruud is Professor of South Asia Studies at the University of Oslo. Guro Samuelsen is an independent researcher with a PhD in South Asia Studies from the University of Oslo. Our host, Kenneth Bo Nielsen, is Associate Professor of Social Anthropology at the University of Oslo, and one of the leaders of the Norwegian Network for Asian Studies. The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo. We aim to produce timely, topical and well-edited discussions of new research and developments about Asia. About NIAS: www.nias.ku.dk Learn more about your ad choices. Visit podcastchoices.com/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Why do politicians write poems? And what does a politician's poetry tell us about their leadership? In this episode, a collective of researchers from the University of Oslo discuss these questions by focusing on India's Prime Minister, Narendra Modi. Modi has a highly visible and extremely complex public image. He often appears as a firm and decisive defender of the nation, intent on taking India to new global heights. At other times he may emerge as the humble son of a teaseller, who has made it to the top despite all odds. And, at yet other times he may appear almost as a sagacious Hindu holy man and kingly ruler. What is less well known is that Modi is also a poet, with several published collections of poetry to his credit, in both Indian languages and in English translation. What does Modi's poetry reveal about India's Prime Minister? What are we to make of a man who is both a staunch Hindu nationalist, a populist, and a self-professed poetic soul? Indeed, what is the relationship between Modi the poet and Modi the politician? Niladri Chatterjee is a Postdoctoral Fellow at the Centre for Development and the Environment, University of Oslo. Deva Nandan Harikrishnan is a Doctoral Student at the Department of Culture Studies and Oriental Languages, University of Oslo. Arild Engelsen Ruud is Professor of South Asia Studies at the University of Oslo. Guro Samuelsen is an independent researcher with a PhD in South Asia Studies from the University of Oslo. Our host, Kenneth Bo Nielsen, is Associate Professor of Social Anthropology at the University of Oslo, and one of the leaders of the Norwegian Network for Asian Studies. The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo. We aim to produce timely, topical and well-edited discussions of new research and developments about Asia. About NIAS: www.nias.ku.dk Learn more about your ad choices. Visit podcastchoices.com/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

Why do politicians write poems? And what does a politician's poetry tell us about their leadership? In this episode, a collective of researchers from the University of Oslo discuss these questions by focusing on India's Prime Minister, Narendra Modi. Modi has a highly visible and extremely complex public image. He often appears as a firm and decisive defender of the nation, intent on taking India to new global heights. At other times he may emerge as the humble son of a teaseller, who has made it to the top despite all odds. And, at yet other times he may appear almost as a sagacious Hindu holy man and kingly ruler. What is less well known is that Modi is also a poet, with several published collections of poetry to his credit, in both Indian languages and in English translation. What does Modi's poetry reveal about India's Prime Minister? What are we to make of a man who is both a staunch Hindu nationalist, a populist, and a self-professed poetic soul? Indeed, what is the relationship between Modi the poet and Modi the politician? Niladri Chatterjee is a Postdoctoral Fellow at the Centre for Development and the Environment, University of Oslo. Deva Nandan Harikrishnan is a Doctoral Student at the Department of Culture Studies and Oriental Languages, University of Oslo. Arild Engelsen Ruud is Professor of South Asia Studies at the University of Oslo. Guro Samuelsen is an independent researcher with a PhD in South Asia Studies from the University of Oslo. Our host, Kenneth Bo Nielsen, is Associate Professor of Social Anthropology at the University of Oslo, and one of the leaders of the Norwegian Network for Asian Studies. The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo. We aim to produce timely, topical and well-edited discussions of new research and developments about Asia. About NIAS: www.nias.ku.dk

Earlier this month police in Delhi raided the homes of several prominent journalists in connection with an investigation into the funding of news website NewsClick. Officials are reportedly investigating allegations that NewsClick got illegal funds from China - a charge it denies, the case is currently in the Indian supreme court. Are the raids an attempt by the government to "muzzle" free speech, as some activists say - or simply a straightforward police investigation into the funding of news website Newsclick? Critics say the harassment of journalists, nongovernmental organisations, and other government critics has increased significantly under the current administration. In addition to this, Prime Minister Modi's premiership has been dogged by persistent allegations over his political party's anti-Muslim stance. Has Modi's re-definition of India as a Hindu nation intensified discrimination against minorities? India is known as the world's largest democracy - over one billion people are eligible to vote in its general election in 2024. But is democracy now under threat in India? Shaun Ley is joined by: Lisa Mitchell - Professor of anthropology & history in the Department of South Asia Studies at the University of Pennsylvania. Author of a recent book: 'Hailing the State: Indian Democracy between Elections'. Debasish Roy Chowdhury - journalist and co-author of the book 'To Kill A Democracy: India's Passage To Despotism'. Tripurdaman Singh - a British Academy Postdoctoral Fellow at the Institute of Commonwealth Studies, University of London Also featuring: Swapan Dasgupta - national executive member of the ruling Bharatiya Janata Party (BJP) Hartosh Singh Bal - the Executive editor of Caravan News Magazine Produced by : Rumella Dasgupta & Ellen Otzen This programme has been edited since originally broadcast (Photo : Journalists protesting in Delhi this week, Credit : Vipin Kumar/Hindustan Times via Getty Images)

Misinformation and conspiracy theories have become a central feature of modern life, but they have a long history that have served to justify surveillance and prosecution of marginalized groups. In this Matrix on Point panel, recorded on March 15, 2023, a group of scholars who study these histories discussed how misinformation circulates, and the effects of such myths and stories on society. The panel featured Timothy R. Tangherlini, Professor in the Scandinavian Department and Director of the Graduate Program in Folklore at UC Berkeley; Robert Braun, Assistant Professor of Sociology at UC Berkeley; and Poulomi Saha, Associate Professor of English at UC Berkeley and affiliated faculty in the Programs for Critical Theory and for Gender and Women's Studies, the Center for Race and Gender, the Institute for South Asia Studies, the LGBTQ Citizenship Cluster, and the Department of Department of South and South East Asian Studies. The panel was moderated by Elena Conis, Professor in the UC Berkeley School of Journalism. Presented by the University of California, Berkeley's Social Science Matrix, Matrix On Point is a discussion series promoting focused, cross-disciplinary conversations on today's most pressing issues. This panel was co-sponsored by UC Berkeley's Center for Race and Gender (CRG), the Berkeley Center for the Study of Religion, and the Othering and Belonging Institute.   

The decline of India's parliament is a refrain that has often been repeated over the last seventy-five years of modern Indian democracy. A new book on India's Parliament addresses the decline thesis head-on and provides a warts-and-all assessment of India's legislative chamber.The book is called House of the People: Parliament and the Making of Indian Democracy and its author is the scholar Ronojoy Sen. Ronojoy, a senior research fellow at the Institute of South Asia Studies at the National University of Singapore, joins Milan on the podcast this week to discuss the evolution of India's parliament, the constitutional pre-history of legislative institutions in India, and the surprising lack of debate around universal suffrage. Plus, the two discuss the plague of parliamentary disruptions, the black box of conflicts of interest, and how the practice of Indian democracy transformed the institution of Parliament. Madhav Khosla and Milan Vaishnav, “The Three Faces of the Indian State,” Journal of Democracy 32, no. 1 (January 2021): 111-125.Ronojoy Sen, “Has the Indian Parliament stood the test of time?” Observer Research Foundation, August 15, 2022.

Nissim Mannathukkaren's book Communism, Subaltern Studies and Postcolonial Theory: The Left in South India (Routledge Chapman & Hall, 2021) is a thematic history of the communist movement in Kerala, the first major region (in terms of population) in the world to democratically elect a communist government. It analyzes the nature of the transformation brought about by the communist movement in Kerala, and what its implications could be for other postcolonial societies. The volume engages with the key theoretical concepts in postcolonial theory and Subaltern Studies, and contributes to the debate between Marxism and postcolonial theory, especially its recent articulations. The volume presents a fresh empirical engagement with theoretical critiques of Subaltern Studies and postcolonial theory, in the context of their decades-long scholarship in India. It discusses important thematic moments in Kerala's communist history which include — the processes by which it established its hegemony, its cultural interventions, the institution of land reforms and workers' rights, and the democratic decentralization project, and, ultimately, communism's incomplete national-popular and its massive failures with regard to the caste question. A significant contribution to scholarship on democracy and modernity in the Global South, this volume will be of great interest to scholars and researchers of politics, specifically political theory, democracy and political participation, political sociology, development studies, postcolonial theory, Subaltern Studies, Global South Studies, and South Asia Studies. Irene Promodh is a PhD student in sociocultural anthropology at the University of Michigan, Ann Arbor. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Nissim Mannathukkaren's book Communism, Subaltern Studies and Postcolonial Theory: The Left in South India (Routledge Chapman & Hall, 2021) is a thematic history of the communist movement in Kerala, the first major region (in terms of population) in the world to democratically elect a communist government. It analyzes the nature of the transformation brought about by the communist movement in Kerala, and what its implications could be for other postcolonial societies. The volume engages with the key theoretical concepts in postcolonial theory and Subaltern Studies, and contributes to the debate between Marxism and postcolonial theory, especially its recent articulations. The volume presents a fresh empirical engagement with theoretical critiques of Subaltern Studies and postcolonial theory, in the context of their decades-long scholarship in India. It discusses important thematic moments in Kerala's communist history which include — the processes by which it established its hegemony, its cultural interventions, the institution of land reforms and workers' rights, and the democratic decentralization project, and, ultimately, communism's incomplete national-popular and its massive failures with regard to the caste question. A significant contribution to scholarship on democracy and modernity in the Global South, this volume will be of great interest to scholars and researchers of politics, specifically political theory, democracy and political participation, political sociology, development studies, postcolonial theory, Subaltern Studies, Global South Studies, and South Asia Studies. Irene Promodh is a PhD student in sociocultural anthropology at the University of Michigan, Ann Arbor. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Nissim Mannathukkaren's book Communism, Subaltern Studies and Postcolonial Theory: The Left in South India (Routledge Chapman & Hall, 2021) is a thematic history of the communist movement in Kerala, the first major region (in terms of population) in the world to democratically elect a communist government. It analyzes the nature of the transformation brought about by the communist movement in Kerala, and what its implications could be for other postcolonial societies. The volume engages with the key theoretical concepts in postcolonial theory and Subaltern Studies, and contributes to the debate between Marxism and postcolonial theory, especially its recent articulations. The volume presents a fresh empirical engagement with theoretical critiques of Subaltern Studies and postcolonial theory, in the context of their decades-long scholarship in India. It discusses important thematic moments in Kerala's communist history which include — the processes by which it established its hegemony, its cultural interventions, the institution of land reforms and workers' rights, and the democratic decentralization project, and, ultimately, communism's incomplete national-popular and its massive failures with regard to the caste question. A significant contribution to scholarship on democracy and modernity in the Global South, this volume will be of great interest to scholars and researchers of politics, specifically political theory, democracy and political participation, political sociology, development studies, postcolonial theory, Subaltern Studies, Global South Studies, and South Asia Studies. Irene Promodh is a PhD student in sociocultural anthropology at the University of Michigan, Ann Arbor. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Nissim Mannathukkaren's book Communism, Subaltern Studies and Postcolonial Theory: The Left in South India (Routledge Chapman & Hall, 2021) is a thematic history of the communist movement in Kerala, the first major region (in terms of population) in the world to democratically elect a communist government. It analyzes the nature of the transformation brought about by the communist movement in Kerala, and what its implications could be for other postcolonial societies. The volume engages with the key theoretical concepts in postcolonial theory and Subaltern Studies, and contributes to the debate between Marxism and postcolonial theory, especially its recent articulations. The volume presents a fresh empirical engagement with theoretical critiques of Subaltern Studies and postcolonial theory, in the context of their decades-long scholarship in India. It discusses important thematic moments in Kerala's communist history which include — the processes by which it established its hegemony, its cultural interventions, the institution of land reforms and workers' rights, and the democratic decentralization project, and, ultimately, communism's incomplete national-popular and its massive failures with regard to the caste question. A significant contribution to scholarship on democracy and modernity in the Global South, this volume will be of great interest to scholars and researchers of politics, specifically political theory, democracy and political participation, political sociology, development studies, postcolonial theory, Subaltern Studies, Global South Studies, and South Asia Studies. Irene Promodh is a PhD student in sociocultural anthropology at the University of Michigan, Ann Arbor. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Nissim Mannathukkaren's book Communism, Subaltern Studies and Postcolonial Theory: The Left in South India (Routledge Chapman & Hall, 2021) is a thematic history of the communist movement in Kerala, the first major region (in terms of population) in the world to democratically elect a communist government. It analyzes the nature of the transformation brought about by the communist movement in Kerala, and what its implications could be for other postcolonial societies. The volume engages with the key theoretical concepts in postcolonial theory and Subaltern Studies, and contributes to the debate between Marxism and postcolonial theory, especially its recent articulations. The volume presents a fresh empirical engagement with theoretical critiques of Subaltern Studies and postcolonial theory, in the context of their decades-long scholarship in India. It discusses important thematic moments in Kerala's communist history which include — the processes by which it established its hegemony, its cultural interventions, the institution of land reforms and workers' rights, and the democratic decentralization project, and, ultimately, communism's incomplete national-popular and its massive failures with regard to the caste question. A significant contribution to scholarship on democracy and modernity in the Global South, this volume will be of great interest to scholars and researchers of politics, specifically political theory, democracy and political participation, political sociology, development studies, postcolonial theory, Subaltern Studies, Global South Studies, and South Asia Studies. Irene Promodh is a PhD student in sociocultural anthropology at the University of Michigan, Ann Arbor. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

Nissim Mannathukkaren's book Communism, Subaltern Studies and Postcolonial Theory: The Left in South India (Routledge Chapman & Hall, 2021) is a thematic history of the communist movement in Kerala, the first major region (in terms of population) in the world to democratically elect a communist government. It analyzes the nature of the transformation brought about by the communist movement in Kerala, and what its implications could be for other postcolonial societies. The volume engages with the key theoretical concepts in postcolonial theory and Subaltern Studies, and contributes to the debate between Marxism and postcolonial theory, especially its recent articulations. The volume presents a fresh empirical engagement with theoretical critiques of Subaltern Studies and postcolonial theory, in the context of their decades-long scholarship in India. It discusses important thematic moments in Kerala's communist history which include — the processes by which it established its hegemony, its cultural interventions, the institution of land reforms and workers' rights, and the democratic decentralization project, and, ultimately, communism's incomplete national-popular and its massive failures with regard to the caste question. A significant contribution to scholarship on democracy and modernity in the Global South, this volume will be of great interest to scholars and researchers of politics, specifically political theory, democracy and political participation, political sociology, development studies, postcolonial theory, Subaltern Studies, Global South Studies, and South Asia Studies. Irene Promodh is a PhD student in sociocultural anthropology at the University of Michigan, Ann Arbor. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Gandhi's thoughts on non-violent political action and his programs for social reconstruction have been subjects of scholarly debates, often sharp, for a long. More recently, visual and literary representations of Gandhi that remind people of the meanings of an extraordinarily complex life have also received attention (Ramaswamy 2021). However, little consideration has been given to Gandhi's aesthetic sensibility that informed his moral journey. The general perception of Gandhi is as a man of action with a utilitarian approach even to art and literature. Yet as he expresses at the end of his “autobiography,” he saw his “Experiments with Truth” as a source of rasa (aesthetic delight). His writings reference ethical actions as things of beauty and avenues to reach perfect harmony. His almost obsessive stress on simplicity also had an aesthetic dimension. Art historian Stephanie Chadwick compares Gandhian simplicity-based aesthetics with the minimalist art of American painter Barnett Newman in the early to mid-twentieth century. Chadwick suggests that even though the two men never met in their aesthetics, they share a concern for inclusiveness and equality (Chadwick, 2014). The fascination with Gandhi as a public figure may see ebb and tide in the coming times. What exploration of his writings and exchanges give us a glimpse into is something personal and deeper – an understanding of a moral journey intricately tied to an aesthetic journey. In my presentation, I will discuss how Gandhi's writings reflect a search for the unity of truth, goodness, and beauty. They suggest that moral action was a path to realize that unity in his journey. In Gandhi's view, moral action was in service of the goal of experiencing rasa. Bio Neelima Shukla-Bhatt is a professor of Religion and South Asia Studies at Wellesley College, Wellesley, MA, USA. She obtained her Ph.D. in the Study of Religion from Harvard University in 2003. She is the author of Narasinha Mehta of Gujarat: A Legacy of Bhakti in Songs and Stories (2015) and co-author with Surendra Bhana of A Fire that Blazed in the Ocean: Gandhi and Poems of Satyagraha in South Africa, 1909-1911 (2011). She has published numerous articles in peer-reviewed books and journals focusing mainly on the devotional poetry of medieval India and women's religious expressions. --- Support this podcast: https://anchor.fm/pankaj-jain/support

Haas has launched the Michaels Graduate Certificate in Sustainable Business to empower new leaders to create the economic and social transition to a climate-resilient, low-carbon, and equitable future.The Michaels Certificate in Sustainable Business will equip aspiring leaders to evaluate operational and strategic decisions using a sustainability lens.In this episode, we'll hear from Kat Baird, the Associate Director of Sustainability at UC Berkeley Haas School of Business who will break down the Michaels Graduate Certificate in Sustainable Business for us. We get into why Haas decided to launch this certificate, what Michaels Certificate aims to achieve, and the basic requirements.Then we move to focus on one of the eligible electives in the Michaels Certificate: Business, Labor, and Global Supply Chains, with Sanchita B. Saxena. She teaches that class and is the Executive Director at the Institute for South Asia Studies at UC Berkeley. Sanchita will tell us more about this elective, three top takeaways that she wants students to walk away with after taking it, her background in the garment industry and what parts of that she brings to her class, and the role of business schools in sustainability. Episode Quotes:Why start the Michaels Graduate Certificate in Sustainable Business?: Kat[00:03:27] - We want to make sure that whatever we're doing, that every student who comes to Haas at minimum leaves with a basic understanding of how climate change, social and environmental sustainability, and environmental justice are a key part of being a business leader today. So that's why we're really working as broadly as we can to demonstrate and to integrate the fact that sustainability applies across all areas of business: Marketing, finance and investment, human resources, leadership. A glimpse into some of the curriculum: Kat[00:17:09] - As an elective, you could take Corporate Sustainability: Measuring and Reporting so that in the future, you would know how to share this information with your company or with your board. And then to finish it, you can have a hands-on learning experience where you take Clean Tech to Market to really work with renewable energy startups and create industry partnerships in the startup and in the energy industry for you as you move forward in your career.A bit on Sanchita's class Business, Labor, and Global Supply Chains: Sanchita[00:33:26] - We look at examples of different initiatives, but we also look at the limitations and why they are not necessarily as effective as we would expect. And then we go into looking at other factors that may be important when analyzing labor abuses or trying to rectify labor abuses, that go beyond private sector monitoring, and we look at the role of technology. Show Links:Kat Baird on LinkedinSanchita B. Saxena on LinkedinSanchita B. Saxena's WebsiteSupport this podcast at — https://redcircle.com/here-at-haas/donations

Bangladesh has turned into a hybrid regime with an increasingly authoritarian culture that silences critics and oppositions in many brutal ways. How does the increasing authoritarianism of a surveillance state affect people, including society's outsiders such as rap musicians and homosexuals? How does the edifice of government survive and sustain itself despite the criticism from global human rights organisations? In this episode Kenneth Bo Nielsen is joined by Arild Engelsen Ruud, Mubashar Hasan, Maha Mirza and Asheque Haque to discuss a new edited volume on Bangladesh, edited by Arild Ruud and Mubashar Hasen titled Masks of Authoritarianism: Hegemony, Power and Public Life in Bangladesh (Palgrave Macmillan, 2021) Arild Engelsen Ruud is professor of South Asia Studies at the University of Oslo. Mubashar Hasan Adjunct Research Fellow at the Humanitarian and Development Research Initiative (HADRI), University of Western Sydney. Maha Mirza is a writer, researcher and human rights activist based in Dhaka. Asheque Haque is a political and security researcher on South Asia currently working with security and human rights issues in a civil society organisation. Kenneth Bo Nielsen is an Associate Professor at the dept. of Social Anthropology at the University of Oslo and one of the leaders of the Norwegian Network for Asian Studies. The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo. We aim to produce timely, topical and well-edited discussions of new research and developments about Asia. About NIAS: www.nias.ku.dk Transcripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcast

Bangladesh has turned into a hybrid regime with an increasingly authoritarian culture that silences critics and oppositions in many brutal ways. How does the increasing authoritarianism of a surveillance state affect people, including society's outsiders such as rap musicians and homosexuals? How does the edifice of government survive and sustain itself despite the criticism from global human rights organisations? In this episode Kenneth Bo Nielsen is joined by Arild Engelsen Ruud, Mubashar Hasan, Maha Mirza and Asheque Haque to discuss a new edited volume on Bangladesh, edited by Arild Ruud and Mubashar Hasen titled Masks of Authoritarianism: Hegemony, Power and Public Life in Bangladesh (Palgrave Macmillan, 2021) Arild Engelsen Ruud is professor of South Asia Studies at the University of Oslo. Mubashar Hasan Adjunct Research Fellow at the Humanitarian and Development Research Initiative (HADRI), University of Western Sydney. Maha Mirza is a writer, researcher and human rights activist based in Dhaka. Asheque Haque is a political and security researcher on South Asia currently working with security and human rights issues in a civil society organisation. Kenneth Bo Nielsen is an Associate Professor at the dept. of Social Anthropology at the University of Oslo and one of the leaders of the Norwegian Network for Asian Studies. The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo. We aim to produce timely, topical and well-edited discussions of new research and developments about Asia. About NIAS: www.nias.ku.dk Transcripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcast Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Bangladesh has turned into a hybrid regime with an increasingly authoritarian culture that silences critics and oppositions in many brutal ways. How does the increasing authoritarianism of a surveillance state affect people, including society's outsiders such as rap musicians and homosexuals? How does the edifice of government survive and sustain itself despite the criticism from global human rights organisations? In this episode Kenneth Bo Nielsen is joined by Arild Engelsen Ruud, Mubashar Hasan, Maha Mirza and Asheque Haque to discuss a new edited volume on Bangladesh, edited by Arild Ruud and Mubashar Hasen titled Masks of Authoritarianism: Hegemony, Power and Public Life in Bangladesh (Palgrave Macmillan, 2021) Arild Engelsen Ruud is professor of South Asia Studies at the University of Oslo. Mubashar Hasan Adjunct Research Fellow at the Humanitarian and Development Research Initiative (HADRI), University of Western Sydney. Maha Mirza is a writer, researcher and human rights activist based in Dhaka. Asheque Haque is a political and security researcher on South Asia currently working with security and human rights issues in a civil society organisation. Kenneth Bo Nielsen is an Associate Professor at the dept. of Social Anthropology at the University of Oslo and one of the leaders of the Norwegian Network for Asian Studies. The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo. We aim to produce timely, topical and well-edited discussions of new research and developments about Asia. About NIAS: www.nias.ku.dk Transcripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcast Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

Bangladesh has turned into a hybrid regime with an increasingly authoritarian culture that silences critics and oppositions in many brutal ways. How does the increasing authoritarianism of a surveillance state affect people, including society's outsiders such as rap musicians and homosexuals? How does the edifice of government survive and sustain itself despite the criticism from global human rights organisations? In this episode Kenneth Bo Nielsen is joined by Arild Engelsen Ruud, Mubashar Hasan, Maha Mirza and Asheque Haque to discuss a new edited volume on Bangladesh, edited by Arild Ruud and Mubashar Hasen titled Masks of Authoritarianism: Hegemony, Power and Public Life in Bangladesh (Palgrave Macmillan, 2021) Arild Engelsen Ruud is professor of South Asia Studies at the University of Oslo. Mubashar Hasan Adjunct Research Fellow at the Humanitarian and Development Research Initiative (HADRI), University of Western Sydney. Maha Mirza is a writer, researcher and human rights activist based in Dhaka. Asheque Haque is a political and security researcher on South Asia currently working with security and human rights issues in a civil society organisation. Kenneth Bo Nielsen is an Associate Professor at the dept. of Social Anthropology at the University of Oslo and one of the leaders of the Norwegian Network for Asian Studies. The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo. We aim to produce timely, topical and well-edited discussions of new research and developments about Asia. About NIAS: www.nias.ku.dk Transcripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcast Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Melvyn Bragg and guests discuss the ancient Sanskrit text the Arthashastra, regarded as one of the major works of Indian literature. Written in the style of a scientific treatise, it provides rulers with a guide on how to govern their territory and sets out what the structure, economic policy and foreign affairs of the ideal state should be. According to legend, it was written by Chanakya, a political advisor to the ruler Chandragupta Maurya (reigned 321 – 297 BC) who founded the Mauryan Empire, the first great Empire in the Indian subcontinent. As the Arthashastra asserts that a ruler should pursue his goals ruthlessly by whatever means is required, it has been compared with the 16th-century work The Prince by Machiavelli. Today, it is widely viewed as presenting a sophisticated and refined analysis of the nature, dynamics and challenges of rulership, and scholars value it partly because it undermines colonial stereotypes of what early South Asian society was like. With Jessica Frazier Lecturer in the Study of Religion at the University of Oxford and a Fellow of the Oxford Centre for Hindu Studies James Hegarty Professor of Sanskrit and Indian Religions at Cardiff University And Deven Patel Associate Professor of South Asia Studies at the University of Pennsylvania Producer: Simon Tillotson

Melvyn Bragg and guests discuss the ancient Sanskrit text the Arthashastra, regarded as one of the major works of Indian literature. Written in the style of a scientific treatise, it provides rulers with a guide on how to govern their territory and sets out what the structure, economic policy and foreign affairs of the ideal state should be. According to legend, it was written by Chanakya, a political advisor to the ruler Chandragupta Maurya (reigned 321 – 297 BC) who founded the Mauryan Empire, the first great Empire in the Indian subcontinent. As the Arthashastra asserts that a ruler should pursue his goals ruthlessly by whatever means is required, it has been compared with the 16th-century work The Prince by Machiavelli. Today, it is widely viewed as presenting a sophisticated and refined analysis of the nature, dynamics and challenges of rulership, and scholars value it partly because it undermines colonial stereotypes of what early South Asian society was like. With Jessica Frazier Lecturer in the Study of Religion at the University of Oxford and a Fellow of the Oxford Centre for Hindu Studies James Hegarty Professor of Sanskrit and Indian Religions at Cardiff University And Deven Patel Associate Professor of South Asia Studies at the University of Pennsylvania Producer: Simon Tillotson

Melvyn Bragg and guests discuss the ancient Sanskrit text the Arthashastra, regarded as one of the major works of Indian literature. Written in the style of a scientific treatise, it provides rulers with a guide on how to govern their territory and sets out what the structure, economic policy and foreign affairs of the ideal state should be. According to legend, it was written by Chanakya, a political advisor to the ruler Chandragupta Maurya (reigned 321 – 297 BC) who founded the Mauryan Empire, the first great Empire in the Indian subcontinent. As the Arthashastra asserts that a ruler should pursue his goals ruthlessly by whatever means is required, it has been compared with the 16th-century work The Prince by Machiavelli. Today, it is widely viewed as presenting a sophisticated and refined analysis of the nature, dynamics and challenges of rulership, and scholars value it partly because it undermines colonial stereotypes of what early South Asian society was like. With Jessica Frazier Lecturer in the Study of Religion at the University of Oxford and a Fellow of the Oxford Centre for Hindu Studies James Hegarty Professor of Sanskrit and Indian Religions at Cardiff University And Deven Patel Associate Professor of South Asia Studies at the University of Pennsylvania Producer: Simon Tillotson

The past few months have been election season in India. Although these are state elections, many view them as a key midterm evaluation of Prime Minister Narendra Modi and his BJP government. What are the takeaway messages from these recently concluded assembly elections? In this episode, we zoom in on the elections in the five Indian states of Uttar Pradesh, Uttarakhand, Goa, Manipur, and Punjab. Kenneth Bo Nielsen is joined by a panel of experts on Indian democracy and politics: Arild Ruud, Guro Samuelsen, Edward Moon-Little, Rahul Ranjan and Shreya Sinha, who analyze the results from all five states, the BJP's impressive performance, and the many localized surprises that these elections threw up. We also reflect on the implications of the outcome for national politics as the next general election scheduled for 2024 inches ever closer. Guro Samuelsen is postdoctoral fellow at MF School of theology, Religion and Society, where she is part of the ‘Mythopolitics in South Asia' project. Arild Engelsen Ruud is professor of South Asia Studies at the University of Oslo. Edward Moon-Little candidate in social anthropology at Cambridge and a fellow at the Highland Institute. Rahul Ranjan is postdoctoral fellow at Oslo Metropolitan University, where he is part of the ‘Riverine Rights' project. Shreya Sinha is lecturer in international development at University of Reading. The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo. We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.

The past few months have been election season in India. Although these are state elections, many view them as a key midterm evaluation of Prime Minister Narendra Modi and his BJP government. What are the takeaway messages from these recently concluded assembly elections? In this episode, we zoom in on the elections in the five Indian states of Uttar Pradesh, Uttarakhand, Goa, Manipur, and Punjab. Kenneth Bo Nielsen is joined by a panel of experts on Indian democracy and politics: Arild Ruud, Guro Samuelsen, Edward Moon-Little, Rahul Ranjan and Shreya Sinha, who analyze the results from all five states, the BJP's impressive performance, and the many localized surprises that these elections threw up. We also reflect on the implications of the outcome for national politics as the next general election scheduled for 2024 inches ever closer. Guro Samuelsen is postdoctoral fellow at MF School of theology, Religion and Society, where she is part of the ‘Mythopolitics in South Asia' project. Arild Engelsen Ruud is professor of South Asia Studies at the University of Oslo. Edward Moon-Little candidate in social anthropology at Cambridge and a fellow at the Highland Institute. Rahul Ranjan is postdoctoral fellow at Oslo Metropolitan University, where he is part of the ‘Riverine Rights' project. Shreya Sinha is lecturer in international development at University of Reading. The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo. We aim to produce timely, topical and well-edited discussions of new research and developments about Asia. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

The past few months have been election season in India. Although these are state elections, many view them as a key midterm evaluation of Prime Minister Narendra Modi and his BJP government. What are the takeaway messages from these recently concluded assembly elections? In this episode, we zoom in on the elections in the five Indian states of Uttar Pradesh, Uttarakhand, Goa, Manipur, and Punjab. Kenneth Bo Nielsen is joined by a panel of experts on Indian democracy and politics: Arild Ruud, Guro Samuelsen, Edward Moon-Little, Rahul Ranjan and Shreya Sinha, who analyze the results from all five states, the BJP's impressive performance, and the many localized surprises that these elections threw up. We also reflect on the implications of the outcome for national politics as the next general election scheduled for 2024 inches ever closer. Guro Samuelsen is postdoctoral fellow at MF School of theology, Religion and Society, where she is part of the ‘Mythopolitics in South Asia' project. Arild Engelsen Ruud is professor of South Asia Studies at the University of Oslo. Edward Moon-Little candidate in social anthropology at Cambridge and a fellow at the Highland Institute. Rahul Ranjan is postdoctoral fellow at Oslo Metropolitan University, where he is part of the ‘Riverine Rights' project. Shreya Sinha is lecturer in international development at University of Reading. The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo. We aim to produce timely, topical and well-edited discussions of new research and developments about Asia. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Recorded on November 16, 2021, this video presents an “Authors Meet Critics” panel focused on the book Shareholder Cities: Land Transformations along Urban Corridors in India, by Sai Balakrishnan, Assistant Professor of City and Regional Planning at UC Berkeley, with a joint appointment with DCRP and Global Metropolitan Studies. Professor Balakrishnan was joined in conversation by Sharad Chari, Associate Professor of Geography at UC Berkeley, and Michael Watts, Class of ‘63 and Chancellor's Professor of Geography Emeritus, and Co-Director of Development Studies at UC Berkeley. Shareholder Cities: Land Transformations along Urban Corridors in India explores new spatial forms of urbanization by focusing on land contestations along infrastructural and economic corridors in liberalizing India. The book explores the production of private mega-enclaves amidst agricultural fields along these corridors. These corridor urbanizations defy our familiar binaries of city and village and our inherited disciplinary silos of agrarian and urban studies. Instead, the book shows how current urban development accretes onto older histories of agrarian capitalism, thus constituting processes of what Balakrishnan calls “recombinant urbanization.” This panel was presented by the University of California, Berkeley's Social Science Matrix (https://matrix.berkeley.edu) and Institute for South Asia Studies (https://southasia.berkeley.edu).  

Here we are discussing the calling out of Indian Stand-up comics or their casteist tweets along with a sociological questioning of the stand-up scene in India. The podcast also discusses caste beyond reservations addressing certain themes which performative woke figures fail to address. Buy Me A Coffee - https://www.buymeacoffee.com/Anuragminus Patreon: https://www.patreon.com/anuragminusverma For the first time there were three speakers in the podcast. Hannah is a writer asking and answering questions about digital and pop-culture from an anti-caste perspective. She is the Social Media Manager of She Says India, working to make support groups accessible to minorities. Kaustubh Naik is a research scholar at the University of Pennsylvania's South Asia Studies department and is researching the history of Goa. He's also a writer and a playwright and his writings and plays have been widely published and performed. Buffalo intellectual teaches at a private university. He is a very important political figure on Social media and always presents scathing and sharp critique of many issues from a Bahujan lens. Links: https://www.instagram.com/p/CO7We8DHchn/ https://theprint.in/india/after-neville-shahs-quota-clip-indian-comedians-called-out-for-past-casteist-sexist-jokes/662003/ https://www.instagram.com/p/CPCocFzHaxp/

In this episode we sit down with Sikh scholar and historian Jvala Singh to discuss the history of yoga within Sikhi, the topic of his upcoming Yogic Studies course YS 116 | Sikhism and Yoga. Jvala tells Seth how he met his teacher, his work translating tales of the ten Gurus from the 19th century Sūraj Prakāś, the joys of podcasting, and the publication of Jvala's recent book 54 Punjabi Proverbs (2019, Tattva). They also discuss the legacy of Yogi Bhajan within the Sikh community.Speaker BioJvala Singh is a lecturer for UC Berkeley at the Institute for South Asia Studies. He is currently completing his PhD at the University of British Columbia, where he is examining pre-colonial Sikh historical narratives. His research explores literature in Punjabi and Brajbhāṣā from the 18th and 19th centuries, building off his previous M.A. research completed at the University of Toronto, where he focused on Sikh Brajbhāṣā versions of Sanskrit epics, such as the Rāmāyaṇa. In furthering the accessibility of pre-colonial Sikh Brajbhāṣā texts, Singh runs the Suraj Podcast, where each episode is a chapter summary in English of the voluminous Sūraj Prakāś (1843 CE)—a historical narrative covering the lives of the ten Sikh Gurus written by Santokh Singh (1787-1844).LinksYS 116 | Sikhism and Yogamanglacharan.com54 Punjabi Proverbs (2019, Tattva)

Associate Professor of South Asia Studies at the University of Pennsylvania Dr. Deven Patel and Senior Lecturer of International Studies at the Lauder Institute in the Wharton School Dr. Sudev Sheth discuss Alexander the Great's campaign in India and fusion of Greek and Indian art and culture that took place in the following years.

We have had a few busy weeks in foreign policy and international relations. U.S. Secretary of Defense Lloyd Austin was in New Delhi a few days ago as part of his first trip abroad, the first summit level Quad meeting was held earlier this month, and the U.S. and China held their first bilateral meeting last week. All these interactions and relationships are deeply interconnected. To help us unpack some of these events and to discuss the future trajectory of the U.S.-India relationship under the Biden administration, we are joined today by Professor Joshua T. White. Dr. White is Associate Professor of the Practice of South Asia Studies and Fellow at the Edwin O. Reischauer Center for East Asia Studies at Johns Hopkins University. He previously served at the White House as senior advisor and director for South Asian Affairs in the Obama administration's National Security Council, where he advised the President and National Security Advisor on a range of South Asia policy issues related to the Indian subcontinent and led efforts to integrate US government policy across South and East Asia.

Featured interview: Myanmar military's violent crackdown and prospects for Myanmar's democracy -계속되는 미얀마 군부의 유혈진압 사태 및 미얀마 민주주의사 정리 및 전망 Guest: Professor Marie Lall, Department of Education and Department of South Asia Studies, University College London

In Miracles and Material Life: Rice, Ore, Traps and Guns in Islamic Malaya (Cambridge UP, 2020), Teren Sevea reveals the economic, environmental and religious significance of Islamic miracle workers (pawangs) in the nineteenth- and twentieth-century Malay world. Through close textual analysis of hitherto overlooked manuscripts and personal interaction with modern pawangs readers are introduced to a universe of miracle workers that existed both in the past and in the present, uncovering connections between miracles and material life. Sevea demonstrates how societies in which the production and extraction of natural resources, as well as the uses of technology, were intertwined with the knowledge of charismatic religious figures, and locates the role of the pawangs in the spiritual economy of the Indian Ocean world, across maritime connections and Sufi networks, and on the frontier of the British Empire. Teren Sevea is a scholar of Islam and Muslim societies in South and Southeast Asia, and received his PhD in History from the University of California, Los Angeles. Before joining Harvard Divinity School, he served as Assistant Professor of South Asia Studies at the University of Pennsylvania. Sevea is the author of Miracles and Material Life: Rice, Ore, Traps and Guns in Islamic Malaya (Cambridge University Press, 2020), and co-edited Islamic Connections: Muslim Societies in South and Southeast Asia (ISEAS, 2009). He is currently working on a forthcoming book entitled Singapore Islam: The Prophet's Port and Sufism across the Oceans. Kelvin Ng hosted the episode. He is a Ph.D. student at Yale University, History Department. His research interests broadly lie in the history of imperialism and anti-imperialism in the early-twentieth-century Indian Ocean circuit.

In Miracles and Material Life: Rice, Ore, Traps and Guns in Islamic Malaya (Cambridge UP, 2020), Teren Sevea reveals the economic, environmental and religious significance of Islamic miracle workers (pawangs) in the nineteenth- and twentieth-century Malay world. Through close textual analysis of hitherto overlooked manuscripts and personal interaction with modern pawangs readers are introduced to a universe of miracle workers that existed both in the past and in the present, uncovering connections between miracles and material life. Sevea demonstrates how societies in which the production and extraction of natural resources, as well as the uses of technology, were intertwined with the knowledge of charismatic religious figures, and locates the role of the pawangs in the spiritual economy of the Indian Ocean world, across maritime connections and Sufi networks, and on the frontier of the British Empire. Teren Sevea is a scholar of Islam and Muslim societies in South and Southeast Asia, and received his PhD in History from the University of California, Los Angeles. Before joining Harvard Divinity School, he served as Assistant Professor of South Asia Studies at the University of Pennsylvania. Sevea is the author of Miracles and Material Life: Rice, Ore, Traps and Guns in Islamic Malaya (Cambridge University Press, 2020), and co-edited Islamic Connections: Muslim Societies in South and Southeast Asia (ISEAS, 2009). He is currently working on a forthcoming book entitled Singapore Islam: The Prophet's Port and Sufism across the Oceans. Kelvin Ng hosted the episode. He is a Ph.D. student at Yale University, History Department. His research interests broadly lie in the history of imperialism and anti-imperialism in the early-twentieth-century Indian Ocean circuit.

In Miracles and Material Life: Rice, Ore, Traps and Guns in Islamic Malaya (Cambridge UP, 2020), Teren Sevea reveals the economic, environmental and religious significance of Islamic miracle workers (pawangs) in the nineteenth- and twentieth-century Malay world. Through close textual analysis of hitherto overlooked manuscripts and personal interaction with modern pawangs readers are introduced to a universe of miracle workers that existed both in the past and in the present, uncovering connections between miracles and material life. Sevea demonstrates how societies in which the production and extraction of natural resources, as well as the uses of technology, were intertwined with the knowledge of charismatic religious figures, and locates the role of the pawangs in the spiritual economy of the Indian Ocean world, across maritime connections and Sufi networks, and on the frontier of the British Empire. Teren Sevea is a scholar of Islam and Muslim societies in South and Southeast Asia, and received his PhD in History from the University of California, Los Angeles. Before joining Harvard Divinity School, he served as Assistant Professor of South Asia Studies at the University of Pennsylvania. Sevea is the author of Miracles and Material Life: Rice, Ore, Traps and Guns in Islamic Malaya (Cambridge University Press, 2020), and co-edited Islamic Connections: Muslim Societies in South and Southeast Asia (ISEAS, 2009). He is currently working on a forthcoming book entitled Singapore Islam: The Prophet's Port and Sufism across the Oceans. Kelvin Ng hosted the episode. He is a Ph.D. student at Yale University, History Department. His research interests broadly lie in the history of imperialism and anti-imperialism in the early-twentieth-century Indian Ocean circuit. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm

In Miracles and Material Life: Rice, Ore, Traps and Guns in Islamic Malaya (Cambridge UP, 2020), Teren Sevea reveals the economic, environmental and religious significance of Islamic miracle workers (pawangs) in the nineteenth- and twentieth-century Malay world. Through close textual analysis of hitherto overlooked manuscripts and personal interaction with modern pawangs readers are introduced to a universe of miracle workers that existed both in the past and in the present, uncovering connections between miracles and material life. Sevea demonstrates how societies in which the production and extraction of natural resources, as well as the uses of technology, were intertwined with the knowledge of charismatic religious figures, and locates the role of the pawangs in the spiritual economy of the Indian Ocean world, across maritime connections and Sufi networks, and on the frontier of the British Empire. Teren Sevea is a scholar of Islam and Muslim societies in South and Southeast Asia, and received his PhD in History from the University of California, Los Angeles. Before joining Harvard Divinity School, he served as Assistant Professor of South Asia Studies at the University of Pennsylvania. Sevea is the author of Miracles and Material Life: Rice, Ore, Traps and Guns in Islamic Malaya (Cambridge University Press, 2020), and co-edited Islamic Connections: Muslim Societies in South and Southeast Asia (ISEAS, 2009). He is currently working on a forthcoming book entitled Singapore Islam: The Prophet's Port and Sufism across the Oceans. Kelvin Ng hosted the episode. He is a Ph.D. student at Yale University, History Department. His research interests broadly lie in the history of imperialism and anti-imperialism in the early-twentieth-century Indian Ocean circuit. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Miracles and Material Life: Rice, Ore, Traps and Guns in Islamic Malaya (Cambridge UP, 2020), Teren Sevea reveals the economic, environmental and religious significance of Islamic miracle workers (pawangs) in the nineteenth- and twentieth-century Malay world. Through close textual analysis of hitherto overlooked manuscripts and personal interaction with modern pawangs readers are introduced to a universe of miracle workers that existed both in the past and in the present, uncovering connections between miracles and material life. Sevea demonstrates how societies in which the production and extraction of natural resources, as well as the uses of technology, were intertwined with the knowledge of charismatic religious figures, and locates the role of the pawangs in the spiritual economy of the Indian Ocean world, across maritime connections and Sufi networks, and on the frontier of the British Empire. Teren Sevea is a scholar of Islam and Muslim societies in South and Southeast Asia, and received his PhD in History from the University of California, Los Angeles. Before joining Harvard Divinity School, he served as Assistant Professor of South Asia Studies at the University of Pennsylvania. Sevea is the author of Miracles and Material Life: Rice, Ore, Traps and Guns in Islamic Malaya (Cambridge University Press, 2020), and co-edited Islamic Connections: Muslim Societies in South and Southeast Asia (ISEAS, 2009). He is currently working on a forthcoming book entitled Singapore Islam: The Prophet's Port and Sufism across the Oceans. Kelvin Ng hosted the episode. He is a Ph.D. student at Yale University, History Department. His research interests broadly lie in the history of imperialism and anti-imperialism in the early-twentieth-century Indian Ocean circuit. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Miracles and Material Life: Rice, Ore, Traps and Guns in Islamic Malaya (Cambridge UP, 2020), Teren Sevea reveals the economic, environmental and religious significance of Islamic miracle workers (pawangs) in the nineteenth- and twentieth-century Malay world. Through close textual analysis of hitherto overlooked manuscripts and personal interaction with modern pawangs readers are introduced to a universe of miracle workers that existed both in the past and in the present, uncovering connections between miracles and material life. Sevea demonstrates how societies in which the production and extraction of natural resources, as well as the uses of technology, were intertwined with the knowledge of charismatic religious figures, and locates the role of the pawangs in the spiritual economy of the Indian Ocean world, across maritime connections and Sufi networks, and on the frontier of the British Empire. Teren Sevea is a scholar of Islam and Muslim societies in South and Southeast Asia, and received his PhD in History from the University of California, Los Angeles. Before joining Harvard Divinity School, he served as Assistant Professor of South Asia Studies at the University of Pennsylvania. Sevea is the author of Miracles and Material Life: Rice, Ore, Traps and Guns in Islamic Malaya (Cambridge University Press, 2020), and co-edited Islamic Connections: Muslim Societies in South and Southeast Asia (ISEAS, 2009). He is currently working on a forthcoming book entitled Singapore Islam: The Prophet's Port and Sufism across the Oceans. Kelvin Ng hosted the episode. He is a Ph.D. student at Yale University, History Department. His research interests broadly lie in the history of imperialism and anti-imperialism in the early-twentieth-century Indian Ocean circuit. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Miracles and Material Life: Rice, Ore, Traps and Guns in Islamic Malaya (Cambridge UP, 2020), Teren Sevea reveals the economic, environmental and religious significance of Islamic miracle workers (pawangs) in the nineteenth- and twentieth-century Malay world. Through close textual analysis of hitherto overlooked manuscripts and personal interaction with modern pawangs readers are introduced to a universe of miracle workers that existed both in the past and in the present, uncovering connections between miracles and material life. Sevea demonstrates how societies in which the production and extraction of natural resources, as well as the uses of technology, were intertwined with the knowledge of charismatic religious figures, and locates the role of the pawangs in the spiritual economy of the Indian Ocean world, across maritime connections and Sufi networks, and on the frontier of the British Empire. Teren Sevea is a scholar of Islam and Muslim societies in South and Southeast Asia, and received his PhD in History from the University of California, Los Angeles. Before joining Harvard Divinity School, he served as Assistant Professor of South Asia Studies at the University of Pennsylvania. Sevea is the author of Miracles and Material Life: Rice, Ore, Traps and Guns in Islamic Malaya (Cambridge University Press, 2020), and co-edited Islamic Connections: Muslim Societies in South and Southeast Asia (ISEAS, 2009). He is currently working on a forthcoming book entitled Singapore Islam: The Prophet's Port and Sufism across the Oceans. Kelvin Ng hosted the episode. He is a Ph.D. student at Yale University, History Department. His research interests broadly lie in the history of imperialism and anti-imperialism in the early-twentieth-century Indian Ocean circuit. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm

In Miracles and Material Life: Rice, Ore, Traps and Guns in Islamic Malaya (Cambridge University Press), Teren Sevea reveals the economic, environmental and religious significance of Islamic miracle workers (pawangs) in the nineteenth- and twentieth-century Malay world. Through close textual analysis of hitherto overlooked manuscripts and personal interaction with modern pawangs readers are introduced to a universe of miracle workers that existed both in the past and in the present, uncovering connections between miracles and material life. Sevea demonstrates how societies in which the production and extraction of natural resources, as well as the uses of technology, were intertwined with the knowledge of charismatic religious figures, and locates the role of the pawangs in the spiritual economy of the Indian Ocean world, across maritime connections and Sufi networks, and on the frontier of the British Empire. Teren Sevea is a scholar of Islam and Muslim societies in South and Southeast Asia, and received his PhD in History from the University of California, Los Angeles. Before joining Harvard Divinity School, he served as Assistant Professor of South Asia Studies at the University of Pennsylvania. Kelvin Ng hosted the episode. He is a Ph.D. student at Yale University, History Department. His research interests broadly lie in the history of imperialism and anti-imperialism in the early-twentieth-century Indian Ocean circuit. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Miracles and Material Life: Rice, Ore, Traps and Guns in Islamic Malaya (Cambridge University Press), Teren Sevea reveals the economic, environmental and religious significance of Islamic miracle workers (pawangs) in the nineteenth- and twentieth-century Malay world. Through close textual analysis of hitherto overlooked manuscripts and personal interaction with modern pawangs readers are introduced to a universe of miracle workers that existed both in the past and in the present, uncovering connections between miracles and material life. Sevea demonstrates how societies in which the production and extraction of natural resources, as well as the uses of technology, were intertwined with the knowledge of charismatic religious figures, and locates the role of the pawangs in the spiritual economy of the Indian Ocean world, across maritime connections and Sufi networks, and on the frontier of the British Empire. Teren Sevea is a scholar of Islam and Muslim societies in South and Southeast Asia, and received his PhD in History from the University of California, Los Angeles. Before joining Harvard Divinity School, he served as Assistant Professor of South Asia Studies at the University of Pennsylvania. Kelvin Ng hosted the episode. He is a Ph.D. student at Yale University, History Department. His research interests broadly lie in the history of imperialism and anti-imperialism in the early-twentieth-century Indian Ocean circuit. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Miracles and Material Life: Rice, Ore, Traps and Guns in Islamic Malaya (Cambridge University Press), Teren Sevea reveals the economic, environmental and religious significance of Islamic miracle workers (pawangs) in the nineteenth- and twentieth-century Malay world. Through close textual analysis of hitherto overlooked manuscripts and personal interaction with modern pawangs readers are introduced to a universe of miracle workers that existed both in the past and in the present, uncovering connections between miracles and material life. Sevea demonstrates how societies in which the production and extraction of natural resources, as well as the uses of technology, were intertwined with the knowledge of charismatic religious figures, and locates the role of the pawangs in the spiritual economy of the Indian Ocean world, across maritime connections and Sufi networks, and on the frontier of the British Empire. Teren Sevea is a scholar of Islam and Muslim societies in South and Southeast Asia, and received his PhD in History from the University of California, Los Angeles. Before joining Harvard Divinity School, he served as Assistant Professor of South Asia Studies at the University of Pennsylvania. Kelvin Ng hosted the episode. He is a Ph.D. student at Yale University, History Department. His research interests broadly lie in the history of imperialism and anti-imperialism in the early-twentieth-century Indian Ocean circuit. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Miracles and Material Life: Rice, Ore, Traps and Guns in Islamic Malaya (Cambridge University Press), Teren Sevea reveals the economic, environmental and religious significance of Islamic miracle workers (pawangs) in the nineteenth- and twentieth-century Malay world. Through close textual analysis of hitherto overlooked manuscripts and personal interaction with modern pawangs readers are introduced to a universe of miracle workers that existed both in the past and in the present, uncovering connections between miracles and material life. Sevea demonstrates how societies in which the production and extraction of natural resources, as well as the uses of technology, were intertwined with the knowledge of charismatic religious figures, and locates the role of the pawangs in the spiritual economy of the Indian Ocean world, across maritime connections and Sufi networks, and on the frontier of the British Empire. Teren Sevea is a scholar of Islam and Muslim societies in South and Southeast Asia, and received his PhD in History from the University of California, Los Angeles. Before joining Harvard Divinity School, he served as Assistant Professor of South Asia Studies at the University of Pennsylvania. Kelvin Ng hosted the episode. He is a Ph.D. student at Yale University, History Department. His research interests broadly lie in the history of imperialism and anti-imperialism in the early-twentieth-century Indian Ocean circuit. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Miracles and Material Life: Rice, Ore, Traps and Guns in Islamic Malaya (Cambridge University Press), Teren Sevea reveals the economic, environmental and religious significance of Islamic miracle workers (pawangs) in the nineteenth- and twentieth-century Malay world. Through close textual analysis of hitherto overlooked manuscripts and personal interaction with modern pawangs readers are introduced to a universe of miracle workers that existed both in the past and in the present, uncovering connections between miracles and material life. Sevea demonstrates how societies in which the production and extraction of natural resources, as well as the uses of technology, were intertwined with the knowledge of charismatic religious figures, and locates the role of the pawangs in the spiritual economy of the Indian Ocean world, across maritime connections and Sufi networks, and on the frontier of the British Empire. Teren Sevea is a scholar of Islam and Muslim societies in South and Southeast Asia, and received his PhD in History from the University of California, Los Angeles. Before joining Harvard Divinity School, he served as Assistant Professor of South Asia Studies at the University of Pennsylvania. Kelvin Ng hosted the episode. He is a Ph.D. student at Yale University, History Department. His research interests broadly lie in the history of imperialism and anti-imperialism in the early-twentieth-century Indian Ocean circuit. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Miracles and Material Life: Rice, Ore, Traps and Guns in Islamic Malaya (Cambridge University Press), Teren Sevea reveals the economic, environmental and religious significance of Islamic miracle workers (pawangs) in the nineteenth- and twentieth-century Malay world. Through close textual analysis of hitherto overlooked manuscripts and personal interaction with modern pawangs readers are introduced to a universe of miracle workers that existed both in the past and in the present, uncovering connections between miracles and material life. Sevea demonstrates how societies in which the production and extraction of natural resources, as well as the uses of technology, were intertwined with the knowledge of charismatic religious figures, and locates the role of the pawangs in the spiritual economy of the Indian Ocean world, across maritime connections and Sufi networks, and on the frontier of the British Empire. Teren Sevea is a scholar of Islam and Muslim societies in South and Southeast Asia, and received his PhD in History from the University of California, Los Angeles. Before joining Harvard Divinity School, he served as Assistant Professor of South Asia Studies at the University of Pennsylvania. Kelvin Ng hosted the episode. He is a Ph.D. student at Yale University, History Department. His research interests broadly lie in the history of imperialism and anti-imperialism in the early-twentieth-century Indian Ocean circuit.

January 29, 2020 The relationship between India and China, while fraud with difficult issues like border disputes, has been on a positive trajectory. After a low point in 2017, when Chinese and Indian forces faced each other in a border standoff, president of China, Xi Jinping, and prime minister of India, Narendra Modi, have met twice for informal meetings. In 2020, both countries celebrate 70 years of official diplomatic relations. Jagannath Panda, Research Fellow and Centre Coordinator for East Asia at the Institute for Denfense Studies and Analysis (IDSA) in New Dehli, and Shen Dingli, former executive Dean at the Institute of International Studies at Fudan University and Vice President of the Chinese Association of South Asia Studies, take a look at the current and past relationship between China and India and wage a look ahead at opportunities and challenges in the coming years. Johannes Heller, Communication Manager at MERICS, asked the questions. This podcast was recorded on the sidelines of the MERICS China-India Conference titled: “India China Dynamics: Reappraising the significance for Europe”.

Scholarly and public discourse on Islamic intellectual thought in the modern period tend to frame it narrowly through the concept of “influence” as it emanates from the Middle Eastern “center” to the non-Middle Eastern “peripheries” without paying sufficient attention to the ways in which these variegated “peripheries” retain the autonomy to form their own conceptions of religious identity in relation to themselves and to those “centers.” In his latest work, In a Pure Muslim Land: Shi'ism between Pakistan and the Middle East (University of North Carolina Press, 2019), Simon Wolfgang Fuchs interrogates this framework with a novel intervention by examining the case of Shi'i Islamic intellectual thought in Pakistan as it relates to the Middle East. Beginning his study with pre-colonial India, Simon explores the internal debates that took place within Shi'i scholarly circles in the subcontinent prior to and after the founding of Pakistan to unearth the myriad ways in which they negotiated and contested their place within their social and intellectual milieus as arbiters of their religious tradition on equal footing with Middle Eastern Shi'i scholars and with their Sunni counterparts in South Asia. Through rigorous research conducted in libraries across the Middle East and South Asia, Simon re-centers the importance of theological ideas – as elaborated in doctrinal texts, journal publications, and speeches – as a necessary complement to material interests in the formation of religious and sectarian identity in modern Islamic thought. He further demonstrates how Pakistani Shi'i intellectuals were not passive recipients of concepts from the Shi'i centers of Iraq and Iran, but active participants in the process of evaluating the usefulness of those ideas, working to re-appropriate or repackage them for their own local circumstances. Pakistani Shi'i scholars thus “indigenized” watershed events like the Iranian Revolution but also retained their own autonomy as actors with full agency to determine to what extent Iranian notions of authority and hierarchy ought be emulated. This work cuts across the fields of Middle East Studies, South Asia Studies, and Islamic Studies, and creates avenues for further research in the history of transnational and transregional Islamic thought by challenging the conventional “center-periphery” binary between the Middle East and South Asia and by drawing our attention to the importance of the bidirectional flow of ideas between those regions. Asad Dandia is a graduate student of Islamic Studies at Columbia University.

Scholarly and public discourse on Islamic intellectual thought in the modern period tend to frame it narrowly through the concept of “influence” as it emanates from the Middle Eastern “center” to the non-Middle Eastern “peripheries” without paying sufficient attention to the ways in which these variegated “peripheries” retain the autonomy to form their own conceptions of religious identity in relation to themselves and to those “centers.” In his latest work, In a Pure Muslim Land: Shi’ism between Pakistan and the Middle East (University of North Carolina Press, 2019), Simon Wolfgang Fuchs interrogates this framework with a novel intervention by examining the case of Shi’i Islamic intellectual thought in Pakistan as it relates to the Middle East. Beginning his study with pre-colonial India, Simon explores the internal debates that took place within Shi’i scholarly circles in the subcontinent prior to and after the founding of Pakistan to unearth the myriad ways in which they negotiated and contested their place within their social and intellectual milieus as arbiters of their religious tradition on equal footing with Middle Eastern Shi’i scholars and with their Sunni counterparts in South Asia. Through rigorous research conducted in libraries across the Middle East and South Asia, Simon re-centers the importance of theological ideas – as elaborated in doctrinal texts, journal publications, and speeches – as a necessary complement to material interests in the formation of religious and sectarian identity in modern Islamic thought. He further demonstrates how Pakistani Shi’i intellectuals were not passive recipients of concepts from the Shi’i centers of Iraq and Iran, but active participants in the process of evaluating the usefulness of those ideas, working to re-appropriate or repackage them for their own local circumstances. Pakistani Shi’i scholars thus “indigenized” watershed events like the Iranian Revolution but also retained their own autonomy as actors with full agency to determine to what extent Iranian notions of authority and hierarchy ought be emulated. This work cuts across the fields of Middle East Studies, South Asia Studies, and Islamic Studies, and creates avenues for further research in the history of transnational and transregional Islamic thought by challenging the conventional “center-periphery” binary between the Middle East and South Asia and by drawing our attention to the importance of the bidirectional flow of ideas between those regions. Asad Dandia is a graduate student of Islamic Studies at Columbia University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Scholarly and public discourse on Islamic intellectual thought in the modern period tend to frame it narrowly through the concept of “influence” as it emanates from the Middle Eastern “center” to the non-Middle Eastern “peripheries” without paying sufficient attention to the ways in which these variegated “peripheries” retain the autonomy to form their own conceptions of religious identity in relation to themselves and to those “centers.” In his latest work, In a Pure Muslim Land: Shi’ism between Pakistan and the Middle East (University of North Carolina Press, 2019), Simon Wolfgang Fuchs interrogates this framework with a novel intervention by examining the case of Shi’i Islamic intellectual thought in Pakistan as it relates to the Middle East. Beginning his study with pre-colonial India, Simon explores the internal debates that took place within Shi’i scholarly circles in the subcontinent prior to and after the founding of Pakistan to unearth the myriad ways in which they negotiated and contested their place within their social and intellectual milieus as arbiters of their religious tradition on equal footing with Middle Eastern Shi’i scholars and with their Sunni counterparts in South Asia. Through rigorous research conducted in libraries across the Middle East and South Asia, Simon re-centers the importance of theological ideas – as elaborated in doctrinal texts, journal publications, and speeches – as a necessary complement to material interests in the formation of religious and sectarian identity in modern Islamic thought. He further demonstrates how Pakistani Shi’i intellectuals were not passive recipients of concepts from the Shi’i centers of Iraq and Iran, but active participants in the process of evaluating the usefulness of those ideas, working to re-appropriate or repackage them for their own local circumstances. Pakistani Shi’i scholars thus “indigenized” watershed events like the Iranian Revolution but also retained their own autonomy as actors with full agency to determine to what extent Iranian notions of authority and hierarchy ought be emulated. This work cuts across the fields of Middle East Studies, South Asia Studies, and Islamic Studies, and creates avenues for further research in the history of transnational and transregional Islamic thought by challenging the conventional “center-periphery” binary between the Middle East and South Asia and by drawing our attention to the importance of the bidirectional flow of ideas between those regions. Asad Dandia is a graduate student of Islamic Studies at Columbia University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Scholarly and public discourse on Islamic intellectual thought in the modern period tend to frame it narrowly through the concept of “influence” as it emanates from the Middle Eastern “center” to the non-Middle Eastern “peripheries” without paying sufficient attention to the ways in which these variegated “peripheries” retain the autonomy to form their own conceptions of religious identity in relation to themselves and to those “centers.” In his latest work, In a Pure Muslim Land: Shi’ism between Pakistan and the Middle East (University of North Carolina Press, 2019), Simon Wolfgang Fuchs interrogates this framework with a novel intervention by examining the case of Shi’i Islamic intellectual thought in Pakistan as it relates to the Middle East. Beginning his study with pre-colonial India, Simon explores the internal debates that took place within Shi’i scholarly circles in the subcontinent prior to and after the founding of Pakistan to unearth the myriad ways in which they negotiated and contested their place within their social and intellectual milieus as arbiters of their religious tradition on equal footing with Middle Eastern Shi’i scholars and with their Sunni counterparts in South Asia. Through rigorous research conducted in libraries across the Middle East and South Asia, Simon re-centers the importance of theological ideas – as elaborated in doctrinal texts, journal publications, and speeches – as a necessary complement to material interests in the formation of religious and sectarian identity in modern Islamic thought. He further demonstrates how Pakistani Shi’i intellectuals were not passive recipients of concepts from the Shi’i centers of Iraq and Iran, but active participants in the process of evaluating the usefulness of those ideas, working to re-appropriate or repackage them for their own local circumstances. Pakistani Shi’i scholars thus “indigenized” watershed events like the Iranian Revolution but also retained their own autonomy as actors with full agency to determine to what extent Iranian notions of authority and hierarchy ought be emulated. This work cuts across the fields of Middle East Studies, South Asia Studies, and Islamic Studies, and creates avenues for further research in the history of transnational and transregional Islamic thought by challenging the conventional “center-periphery” binary between the Middle East and South Asia and by drawing our attention to the importance of the bidirectional flow of ideas between those regions. Asad Dandia is a graduate student of Islamic Studies at Columbia University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Scholarly and public discourse on Islamic intellectual thought in the modern period tend to frame it narrowly through the concept of “influence” as it emanates from the Middle Eastern “center” to the non-Middle Eastern “peripheries” without paying sufficient attention to the ways in which these variegated “peripheries” retain the autonomy to form their own conceptions of religious identity in relation to themselves and to those “centers.” In his latest work, In a Pure Muslim Land: Shi’ism between Pakistan and the Middle East (University of North Carolina Press, 2019), Simon Wolfgang Fuchs interrogates this framework with a novel intervention by examining the case of Shi’i Islamic intellectual thought in Pakistan as it relates to the Middle East. Beginning his study with pre-colonial India, Simon explores the internal debates that took place within Shi’i scholarly circles in the subcontinent prior to and after the founding of Pakistan to unearth the myriad ways in which they negotiated and contested their place within their social and intellectual milieus as arbiters of their religious tradition on equal footing with Middle Eastern Shi’i scholars and with their Sunni counterparts in South Asia. Through rigorous research conducted in libraries across the Middle East and South Asia, Simon re-centers the importance of theological ideas – as elaborated in doctrinal texts, journal publications, and speeches – as a necessary complement to material interests in the formation of religious and sectarian identity in modern Islamic thought. He further demonstrates how Pakistani Shi’i intellectuals were not passive recipients of concepts from the Shi’i centers of Iraq and Iran, but active participants in the process of evaluating the usefulness of those ideas, working to re-appropriate or repackage them for their own local circumstances. Pakistani Shi’i scholars thus “indigenized” watershed events like the Iranian Revolution but also retained their own autonomy as actors with full agency to determine to what extent Iranian notions of authority and hierarchy ought be emulated. This work cuts across the fields of Middle East Studies, South Asia Studies, and Islamic Studies, and creates avenues for further research in the history of transnational and transregional Islamic thought by challenging the conventional “center-periphery” binary between the Middle East and South Asia and by drawing our attention to the importance of the bidirectional flow of ideas between those regions. Asad Dandia is a graduate student of Islamic Studies at Columbia University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Scholarly and public discourse on Islamic intellectual thought in the modern period tend to frame it narrowly through the concept of “influence” as it emanates from the Middle Eastern “center” to the non-Middle Eastern “peripheries” without paying sufficient attention to the ways in which these variegated “peripheries” retain the autonomy to form their own conceptions of religious identity in relation to themselves and to those “centers.” In his latest work, In a Pure Muslim Land: Shi’ism between Pakistan and the Middle East (University of North Carolina Press, 2019), Simon Wolfgang Fuchs interrogates this framework with a novel intervention by examining the case of Shi’i Islamic intellectual thought in Pakistan as it relates to the Middle East. Beginning his study with pre-colonial India, Simon explores the internal debates that took place within Shi’i scholarly circles in the subcontinent prior to and after the founding of Pakistan to unearth the myriad ways in which they negotiated and contested their place within their social and intellectual milieus as arbiters of their religious tradition on equal footing with Middle Eastern Shi’i scholars and with their Sunni counterparts in South Asia. Through rigorous research conducted in libraries across the Middle East and South Asia, Simon re-centers the importance of theological ideas – as elaborated in doctrinal texts, journal publications, and speeches – as a necessary complement to material interests in the formation of religious and sectarian identity in modern Islamic thought. He further demonstrates how Pakistani Shi’i intellectuals were not passive recipients of concepts from the Shi’i centers of Iraq and Iran, but active participants in the process of evaluating the usefulness of those ideas, working to re-appropriate or repackage them for their own local circumstances. Pakistani Shi’i scholars thus “indigenized” watershed events like the Iranian Revolution but also retained their own autonomy as actors with full agency to determine to what extent Iranian notions of authority and hierarchy ought be emulated. This work cuts across the fields of Middle East Studies, South Asia Studies, and Islamic Studies, and creates avenues for further research in the history of transnational and transregional Islamic thought by challenging the conventional “center-periphery” binary between the Middle East and South Asia and by drawing our attention to the importance of the bidirectional flow of ideas between those regions. Asad Dandia is a graduate student of Islamic Studies at Columbia University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Scholarly and public discourse on Islamic intellectual thought in the modern period tend to frame it narrowly through the concept of “influence” as it emanates from the Middle Eastern “center” to the non-Middle Eastern “peripheries” without paying sufficient attention to the ways in which these variegated “peripheries” retain the autonomy to form their own conceptions of religious identity in relation to themselves and to those “centers.” In his latest work, In a Pure Muslim Land: Shi’ism between Pakistan and the Middle East (University of North Carolina Press, 2019), Simon Wolfgang Fuchs interrogates this framework with a novel intervention by examining the case of Shi’i Islamic intellectual thought in Pakistan as it relates to the Middle East. Beginning his study with pre-colonial India, Simon explores the internal debates that took place within Shi’i scholarly circles in the subcontinent prior to and after the founding of Pakistan to unearth the myriad ways in which they negotiated and contested their place within their social and intellectual milieus as arbiters of their religious tradition on equal footing with Middle Eastern Shi’i scholars and with their Sunni counterparts in South Asia. Through rigorous research conducted in libraries across the Middle East and South Asia, Simon re-centers the importance of theological ideas – as elaborated in doctrinal texts, journal publications, and speeches – as a necessary complement to material interests in the formation of religious and sectarian identity in modern Islamic thought. He further demonstrates how Pakistani Shi’i intellectuals were not passive recipients of concepts from the Shi’i centers of Iraq and Iran, but active participants in the process of evaluating the usefulness of those ideas, working to re-appropriate or repackage them for their own local circumstances. Pakistani Shi’i scholars thus “indigenized” watershed events like the Iranian Revolution but also retained their own autonomy as actors with full agency to determine to what extent Iranian notions of authority and hierarchy ought be emulated. This work cuts across the fields of Middle East Studies, South Asia Studies, and Islamic Studies, and creates avenues for further research in the history of transnational and transregional Islamic thought by challenging the conventional “center-periphery” binary between the Middle East and South Asia and by drawing our attention to the importance of the bidirectional flow of ideas between those regions. Asad Dandia is a graduate student of Islamic Studies at Columbia University. Learn more about your ad choices. Visit megaphone.fm/adchoices

The book today is Cultural Landscapes of South Asia : Studies in Heritage Conservation, and Management (Routledge, 2017) edited by Kapila D. Silva and Amita Sinha. It's the Winner of the Environmental Design Research Association's 2018 Achievement Award. South Asian architecture and landscapes are not as well known in the western design schools. This book adds to our body of knowledge about “how to” design spaces with culturally sensitivity for projects in South Asia but also what we can learn from them. It's about how their multi-faceted cultural appreciation of the land that derives from their religion, food, and way of living with ecologies affects their designs and placemaking. It’s a fascinating book to view western cultures in a new light and also our current struggles with sea level rise and ecological challenges. Learn more about your ad choices. Visit megaphone.fm/adchoices

The book today is Cultural Landscapes of South Asia : Studies in Heritage Conservation, and Management (Routledge, 2017) edited by Kapila D. Silva and Amita Sinha. It's the Winner of the Environmental Design Research Association's 2018 Achievement Award. South Asian architecture and landscapes are not as well known in the western design schools. This book adds to our body of knowledge about “how to” design spaces with culturally sensitivity for projects in South Asia but also what we can learn from them. It's about how their multi-faceted cultural appreciation of the land that derives from their religion, food, and way of living with ecologies affects their designs and placemaking. It’s a fascinating book to view western cultures in a new light and also our current struggles with sea level rise and ecological challenges. Learn more about your ad choices. Visit megaphone.fm/adchoices

The book today is Cultural Landscapes of South Asia : Studies in Heritage Conservation, and Management (Routledge, 2017) edited by Kapila D. Silva and Amita Sinha. It's the Winner of the Environmental Design Research Association's 2018 Achievement Award. South Asian architecture and landscapes are not as well known in the western design schools. This book adds to our body of knowledge about “how to” design spaces with culturally sensitivity for projects in South Asia but also what we can learn from them. It's about how their multi-faceted cultural appreciation of the land that derives from their religion, food, and way of living with ecologies affects their designs and placemaking. It’s a fascinating book to view western cultures in a new light and also our current struggles with sea level rise and ecological challenges. Learn more about your ad choices. Visit megaphone.fm/adchoices

"The RSS: Evolution of India’s Leading Hindu Nationalist Organization" featuring Walter Andersen (Senior Adjunct Professor of South Asia Studies, School of Advanced International Studies, Johns Hopkins University) in conversation with Bilal Baloch (CASI Non-Resident Visiting Scholar, and Non-Resident Fellow, Foreign Policy Institute, SAIS, Johns Hopkins University)

Robert AF Thurman opens this two part podcast by comparing + contrasting expressions of Non-Duality + Nirvana in Buddhist & Vedantist philosophy. Illustrating the modern consensus reality that assures individuals though educational indoctrination & religious establishments Professor Thurman explains the need to teach emptiness in of this light wide spread blind faith in scientific nihilism. Includes a close reading of Nāgārjuna‘s “Jewel Garland of Royal Counsel”, a re-telling of Professor Thurman’s favorite story of the Buddha teaching Gods & his departed mother residing in the heavenly realms and an explanation of how a misunderstanding of Śūnyatā (Emptiness) can lead to one’s the self identity habit loosing all spiritual + ethical motivation. Second part of this podcast opens with an explanation Vipassana Meditation & the method of Vedic analysis of negation Professor Thurman refers to as the “Neti Neti Processes”. Photo by Annie Spratt on Unsplash This podcast is an excerpt from “Nonduality in Buddhist & Vedantist Philosophy: Religion in the Modern World Inaugural Talk” given by Robert AF Thurman October 21st, 2017 hosted by the Vedanta Society of Berkeley in collaboration with the The Institute for South Asia Studies at UC Berkeley. “The Traditional Concept of Vedanta: Vedanta means the Upanishads, which form the end of the Vedas. Vedanta also refers to Vedanta Darshana, one of the six systems of Hindu philosophy based on Badarayana’s Brahma Sutras. Brahma-vidya, the sum total of all the truths and laws of the spiritual world, is revealed through the Upanishads, the Bhagavad Gita, and other scriptures.” From www.theberkeleyvedanta.org. The Vedanta Society of Berkeley traces its roots to a dedicated group of devotees, who were inspired by Swami Vivekananda’s evocative lectures during his visit to the Bay Area in 1900. Among the devotees, Sarah Fox, her sister Rebecca Fox and Frank Rhodehamel formed a regular Vedanta study and discussion group in Oakland under the tutelage of Cornelius Heijblon (later Swami Atulananda). This convivial, intellectual group was instrumental in propagating the Vedantic movement in the East Bay. To watch + listen to more recordings of past events with Robert AF Thurman please consider becoming a Tibet House US member. Learn about joining the Tibet House US Membership Community with a monthly tax-deductible donation by visiting: www.tibethouse.us. Full Access starts at $2 a month. The song ‘Dancing Ling’ by Tenzin Choegyal from the album ‘Heart Sutra‘ (2004) by Ethno Super Lounge is used on the Bob Thurman Podcast with artist’s permission, all rights reserved.

Robert Thurman opens this two part podcast by comparing and contrasting expressions of nonduality and nirvana in Buddhist & Vedantist philosophies. Describing the modern consensus reality that assures individuals of their lack of post-death soul-continuation though secular educational indoctrination, Professor Thurman explains the need to explore the usefulness of the Buddhist teaching of emptiness in order to help people free themselves from the widespread blind faith in (pseudo-)”scientific” nihilism in regards to the ongoing life of the soul, or super-subtle mind-continuum. Includes a close reading of Nāgārjuna‘s “Jewel Garland of Royal Counsel”, a re-telling of a favorite story of the Buddha’s teaching of the gods and his subsequently divine mother residing in the “33 heaven,” and a warning about how a common misunderstanding of emptiness leads certain “guru” figures to lose their spiritual and ethical balance. Second part of this podcast opens with an explanation Vipassana Meditation & the method of Vedic analysis of negation Professor Thurman refers to as the “Neti Neti Processes”. Photo by Annie Spratt on Unsplash This podcast is an excerpt from “Non-duality in Buddhist & Vedantist Philosophy: Religion in the Modern World Inaugural Talk” given by Robert AF Thurman October 21st, 2017 hosted by the Vedanta Society of Berkeley in collaboration with the The Institute for South Asia Studies at UC Berkeley. “The Traditional Concept of Vedanta: Vedanta means the Upanishads, which form the end of the Vedas. Vedanta also refers to Vedanta Darshana, one of the six systems of Hindu philosophy based on Badarayana’s Brahma Sutras. Brahma-vidya, the sum total of all the truths and laws of the spiritual world, is revealed through the Upanishads, the Bhagavad Gita, and other scriptures.” From www.theberkeleyvedanta.org. The Vedanta Society of Berkeley traces its roots to a dedicated group of devotees, who were inspired by Swami Vivekananda’s evocative lectures during his visit to the Bay Area in 1900. Among the devotees, Sarah Fox, her sister Rebecca Fox and Frank Rhodehamel formed a regular Vedanta study and discussion group in Oakland under the tutelage of Cornelius Heijblon (later Swami Atulananda). This convivial, intellectual group was instrumental in propagating the Vedantic movement in the East Bay. To watch + listen to more recordings of past events with Robert AF Thurman please consider becoming a Tibet House US member. Learn about joining the Tibet House US Memb

On tonight's APEX Express, tune in for a spotlight on South Asia – learn more about the newly launched Bangladeshi initiative at the Center for South Asia Studies at UC Berkeley in a discussion with Sanchita Saxena, the Director of the Center. Then, listen to an important discussion with Vidya Sri and Darakshan Raja, authors of a critical report titled Voices From the Frontline: Addressing Forced Marriage in the US, on the disturbing phenomenon of forced marriages in different communities in the US, including South Asian communities. Vidya Sri is a survivor of forced marriage and founded an organization to address and end forced marriages; Darakshan Raja is a researcher focused on criminal justice interventions. Plus music from Beats for Bangladesh, and community calendar. Hosted by Preeti Mangala Shekar   The post APEX Express – February 27, 2014 appeared first on KPFA.

Tune in to APEX Express' spotlight on India tonight – in the aftermath of the heinous gang rape in Delhi in December 2012, more than a year ago now, there was an explosion of media and public outrage against pervasive violence against women. But these incidents seem to continue unabated – most recently with the gang rape and murder of a 16 year old girl in Kolkota, India. What are the linkages between violence, class, poverty, labor and globalization? What is the media's responsibility in covering and challenging violence that seems to be an everyday reality in India and in other South Asian countries? What is the role of the South Asian diaspora in engaging with these issues and challenging patriarchy and sexism within their own communities in the US and not disregard it as violence that happens “elsewhere”? Hear excerpts from a talk by noted feminist activist Kavita Krishnan  when she visited the Center for South Asia Studies at UC Berkeley recently, and a live interview with feminist journalist Kalpana Sharma who is here at UC Berkeley's journalism school this semester. Plus Poetry, community calendar and more.   With Hosts Preeti Magala Shekar and Rajiv Khanna. The post APEX Express – January 9, 2014 appeared first on KPFA.

We hear from Indian feminist activist Kavita Krishnan, secretary of the All India Progressive Women's Association, a group that organizes poor women workers against feudal violence and state repression against women. We hear the talk she gave at UC Berkeley this September called Women Want Freedom — Shifting the Terms of the Debate which is about the uprising that followed the brutal rape and murder last december in India of a young 23 year old woman which lead to a new type of movement against rape which had broad support and which raised important questions of male entitlement that had not been raised so broadly before. And she also raises questions about rape culture in India, the U.S and  internationally and the influence of capitalism and neoliberalism to structurally support all rape culture's by continuing to exploit women's labor in the home and the work place. Kavita Krishnan's talk was sponsored by the Center for South Asia Studies. And Kate Raphael talks to Choreographer and founder Jo Kreiter who uses dance to engage imagination, physical innovation and the political conflicts we live with. Her pieces have explored the world of women garment workers in San Francisco and the women who worked on the Bay Area's bridges, to name only a few. Her new piece, “Give a Woman a Lift,” opens this Friday at Joe Goode Annex. The post Womens Magazine – November 4, 2013 appeared first on KPFA.

Hosted by Robert Hass and University Librarian Thomas C. Leonard, this event features distinguished faculty and staff from a wide range of disciplines introducing and reading a favorite poem. This year's participants: Justin Brasheres (Environmental Science), Associate Chancellor and Chief of Staff Beata Fitzpatrick, Donna V. Jones (English), Vice Provost Catherine Koshland (Teaching, Learning, Academic Planning and Facilities), Director Lawrence Rinder (Berkeley Art Museum and Pacific Film Archive), Colleen Rovetti (University Relations), Debarati Sanyal (French), Associate Director Sanchita Saxena (Center for South Asia Studies), Director Alix Schwartz (Academic Planning for the College of Letters & Science), David Sklansky (Law), and Andrew Stewart (Classics) Series: "Lunch Poems Reading Series" [Humanities] [Arts and Music] [Show ID: 24345]

Hosted by Robert Hass and University Librarian Thomas C. Leonard, this event features distinguished faculty and staff from a wide range of disciplines introducing and reading a favorite poem. This year’s participants: Justin Brasheres (Environmental Science), Associate Chancellor and Chief of Staff Beata Fitzpatrick, Donna V. Jones (English), Vice Provost Catherine Koshland (Teaching, Learning, Academic Planning and Facilities), Director Lawrence Rinder (Berkeley Art Museum and Pacific Film Archive), Colleen Rovetti (University Relations), Debarati Sanyal (French), Associate Director Sanchita Saxena (Center for South Asia Studies), Director Alix Schwartz (Academic Planning for the College of Letters & Science), David Sklansky (Law), and Andrew Stewart (Classics) Series: "Lunch Poems Reading Series" [Humanities] [Arts and Music] [Show ID: 24345]

Hosted by Robert Hass and University Librarian Thomas C. Leonard, this event features distinguished faculty and staff from a wide range of disciplines introducing and reading a favorite poem. This year’s participants: Justin Brasheres (Environmental Science), Associate Chancellor and Chief of Staff Beata Fitzpatrick, Donna V. Jones (English), Vice Provost Catherine Koshland (Teaching, Learning, Academic Planning and Facilities), Director Lawrence Rinder (Berkeley Art Museum and Pacific Film Archive), Colleen Rovetti (University Relations), Debarati Sanyal (French), Associate Director Sanchita Saxena (Center for South Asia Studies), Director Alix Schwartz (Academic Planning for the College of Letters & Science), David Sklansky (Law), and Andrew Stewart (Classics) Series: "Lunch Poems Reading Series" [Humanities] [Arts and Music] [Show ID: 24345]

Hosted by Robert Hass and University Librarian Thomas C. Leonard, this event features distinguished faculty and staff from a wide range of disciplines introducing and reading a favorite poem. This year’s participants: Justin Brasheres (Environmental Science), Associate Chancellor and Chief of Staff Beata Fitzpatrick, Donna V. Jones (English), Vice Provost Catherine Koshland (Teaching, Learning, Academic Planning and Facilities), Director Lawrence Rinder (Berkeley Art Museum and Pacific Film Archive), Colleen Rovetti (University Relations), Debarati Sanyal (French), Associate Director Sanchita Saxena (Center for South Asia Studies), Director Alix Schwartz (Academic Planning for the College of Letters & Science), David Sklansky (Law), and Andrew Stewart (Classics) Series: "Lunch Poems Reading Series" [Humanities] [Arts and Music] [Show ID: 24345]

Hosted by Robert Hass and University Librarian Thomas C. Leonard, this event features distinguished faculty and staff from a wide range of disciplines introducing and reading a favorite poem. This year's participants: Justin Brasheres (Environmental Science), Associate Chancellor and Chief of Staff Beata Fitzpatrick, Donna V. Jones (English), Vice Provost Catherine Koshland (Teaching, Learning, Academic Planning and Facilities), Director Lawrence Rinder (Berkeley Art Museum and Pacific Film Archive), Colleen Rovetti (University Relations), Debarati Sanyal (French), Associate Director Sanchita Saxena (Center for South Asia Studies), Director Alix Schwartz (Academic Planning for the College of Letters & Science), David Sklansky (Law), and Andrew Stewart (Classics) Series: "Lunch Poems Reading Series" [Humanities] [Arts and Music] [Show ID: 24345]

Hosted by Robert Hass and University Librarian Thomas C. Leonard, this event features distinguished faculty and staff from a wide range of disciplines introducing and reading a favorite poem. This year’s participants: Justin Brasheres (Environmental Science), Associate Chancellor and Chief of Staff Beata Fitzpatrick, Donna V. Jones (English), Vice Provost Catherine Koshland (Teaching, Learning, Academic Planning and Facilities), Director Lawrence Rinder (Berkeley Art Museum and Pacific Film Archive), Colleen Rovetti (University Relations), Debarati Sanyal (French), Associate Director Sanchita Saxena (Center for South Asia Studies), Director Alix Schwartz (Academic Planning for the College of Letters & Science), David Sklansky (Law), and Andrew Stewart (Classics) Series: "Lunch Poems Reading Series" [Humanities] [Arts and Music] [Show ID: 24345]

he Blum Center for Developing Economies and Center for South Asia Studies at UC Berkeley have entered into a unique three-year partnership with Tata, the largest privately held conglomerate in India, to provide students the opportunity to intern directly with community initiatives in India. The first crop of interns is now back on campus, having spent eight weeks in various parts of rural India working on projects that included the development of sustainable and fair Water Codes, the exploration of Sustainable Livelihoods for a community that can no longer survive on farming alone, and the development of HIV/AIDS curriculum for high school students to be offered in the schools. To highlight the amazing opportunities of this Tata Partnership, Berkeley will host a student symposium on Friday, September 19th, from 1-4 pm at the International House that is open to the campus community and public. The symposium will feature short presentations by Berkeley's Tata interns, highlighting their work this summer. Another student panel will feature Berkeley undergrads who participated in global practice experiences this summer as part of the Blum Center's Global Poverty and Practice Minor.

he Blum Center for Developing Economies and Center for South Asia Studies at UC Berkeley have entered into a unique three-year partnership with Tata, the largest privately held conglomerate in India, to provide students the opportunity to intern directly with community initiatives in India. The first crop of interns is now back on campus, having spent eight weeks in various parts of rural India working on projects that included the development of sustainable and fair Water Codes, the exploration of Sustainable Livelihoods for a community that can no longer survive on farming alone, and the development of HIV/AIDS curriculum for high school students to be offered in the schools. To highlight the amazing opportunities of this Tata Partnership, Berkeley will host a student symposium on Friday, September 19th, from 1-4 pm at the International House that is open to the campus community and public. The symposium will feature short presentations by Berkeley's Tata interns, highlighting their work this summer. Another student panel will feature Berkeley undergrads who participated in global practice experiences this summer as part of the Blum Center's Global Poverty and Practice Minor.