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SUE BUSHELL is a multi-award-winning writer transformed by over 25 years of dedicated yoga practice. Her exploration of this ancient discipline has shaped her understanding of wellness, spirituality, and extensive contributions to the media and publication industries. We talk about her new book, “Radiant Bliss” which offers a holistic approach to yoga, covering not just physical postures but also mental and spiritual practices. She also talks about the power of cultivating “the beginner's mind.” Beyond personal practice, Sue has completed rigorous training, including a three-year Ashtanga yoga teacher program and intensive studies at the Hard Light Meditation Centre. These experiences ground her approach in both tradition and contemporary wisdom. Dru Yoga, a dynamic and holistic style with roots in Gandhian philosophy, has been her focus for the past 15 years. Sue is a certified Dru Yoga and Meditation teacher, specializing in Kids and Teens, with advanced studies in Post Graduate Mastery and Steps to Enlightenment. Sue discusses: Core Themes of Transformation and Wellness, such as personal transformation, wellness, and how yoga can be a tool for profound life changes. Yoga and Modern Life: EShe explores the book addresses the challenges of modern life and how yoga can be integrated into busy schedules to promote mental and physical health. Scientific Insights: We talk about the research and scientific studies that back the yoga practices emphasizing the benefits proven by science. Holistic Approach to Yoga: Personal Stories or Case Studies: roup. Yoga for Mental Health and Tips for Integrating Yoga into Daily Life: Radiant Bliss also extends beyond the physical, unveiling yoga's profoundly spiritual heart - the sacred dance of dynamic movement and soul-pervading stillness. You'll harmonize your life's trajectory through teachings on ethical principles, breathwork, and more. www.radiantbliss.yoga
Spies, Lies and Allies is a thrilling tale about two forgotten revolutionaries who led lives that defy belief. It takes the reader on a wild ride through Kolkata, Hyderabad, London, Paris, Berlin, Stockholm, Mexico City and Moscow. One was Virendranath Chattopadhyaya, the brother of Sarojini Naidu. The other was M.N. Roy, the founder of Indian communism. Chatto and Roy met spies, dictators, femme fatales, assassins, revolutionaries and bomb-makers. They encountered Lala Lajpat Rai, Veer Savarkar, Vladimir Lenin, Sun Yat-Sen, Chiang Kai-shek, Joseph Stalin, Mohandas Gandhi and Jawaharlal Nehru. They travelled in disguise and survived assassination attempts by the British secret service. They had tumultuous love affairs with suspected Communist spies. They flirted with anarchism, then became communists, and Roy would eventually end up founding his own philosophy: humanism. Chatto's sister Sarojini would distance herself from his journey, and his friend Nehru would eventually follow the Gandhian path. Roy would be ignored in newly independent India. But if Chatto and Roy were failures, they were magnificent ones. They battled for their ideas, and their ideas lived on, even if the pair died mostly forgotten. Author Kavitha Rao will be in conversation with Historian Vanya Vaidehi Bhargav. A Q&A with the audience will follow. in collaboration with: Westland Non-Fiction In this episode of BIC Talks, Kavitha Rao will be in conversation with Vanya Vaidehi Bhargav. This is an excerpt from a conversation that took place in the BIC premises in April 2025. Subscribe to the BIC Talks Podcast on your favorite podcast app! BIC Talks is available everywhere, including Apple Podcasts, Spotify, Google Podcasts, Castbox, Overcast, Audible, and Amazon Music.
Chellayipuram—famed for hosting the most exhilarating jallikattu contests of strength between man and bull. This year, Pichi, from distant Usilanoor, is here to face the Kaari bull, the zamindar's pride, both menacing in appearance and undefeated in the bull-taming contest. It's been two years since his father Ambuli had been gored to death by this same beast. In the billowing dust of the arena, as Pichi grabs hold of the Kaari's horn in an attempt to make it bow its head, watching the contest from his high perch with narrowing eyes is the zamindar. Will his prize animal—and, by association, the zamindar himself—be finally humbled by this ordinary young man? Vaadivaasal—The Arena is a story of revenge, pride and power. This gripping graphic adaptation of the modern literary classic by International Booker Prize-nominated author Perumal Murugan and critically acclaimed graphic novelist Appupen is a story of violence, death and vengeance… by a Gandhian! In Collaboration with: Simon & Schuster India In this episode of BIC Talks, Perumal Murugan and Appupen will be in conversation with Subodh Sankar. This is an excerpt from a conversation that took place in the BIC premises in February 2025. Subscribe to the BIC Talks Podcast on your favorite podcast app! BIC Talks is available everywhere, including Apple Podcasts, Spotify, Google Podcasts, Castbox, Overcast, Audible, and Amazon Music.
You may have grown up with the term “nonviolence” shining like a pole star over every discussion of how we accomplish socio-political change. But what does it really mean? And who defines violence for that matter—beyond the police, the courts, and others in power? Today, the theory of non-violence has grown beyond its Gandhian, spiritual aspiration roots, while retaining an irrational faith and offering a distorted view of resistance history. It is now a think-tank-approved, purportedly evidence-based method that guarantees movement success. That reasoning comes from the pioneering scholarship of the pacifist Gene Sharp in the 1960s, and his inheritors in strategic nonviolence discourse, Erica Chenoweth and Maria Stephan. They argue that Gandhi's sacred ideal of satyagraha also happens to be the only successful pathway to lasting change—and they have the data to prove it. But do they? Nope. Matthew's guest today persuasively shows that the movements we think of as “nonviolent” never really are. Why don't we know this? Through a tangle of academic malpractice, spiritual bypassing, liberal wish fulfillment, and erasing anticolonial voices. Oh, and Gene Sharp also got a lot of funding from the Department of Defense. Benjamin S. Case is a retired professional Muaythai fighter, an organizer, educator, and writer. He is a researcher at the Center for Work and Democracy and a fellow at the Resistance Studies Initiative. P.S.: During our conversation, Ben mentioned that there are antifascist fighting clubs out there. Here are a few to look into: Haymaker in Chicago. SKN Muay Thai in Pittsburgh, PA. Balagoon Boxing Club in Philly, PA. Show Notes Street Rebellion: Resistance Beyond Violence and Nonviolence | Case Why Civil Resistance Works | Columbia University Press Why Not Riot? Interview with Author Ben Case - CounterPunch.org Change Agent: Gene Sharp's Neoliberal Nonviolence (Part One) – Nonsite.org Have Repertoire, Will Travel: Nonviolence as Global Contentious Performance Violence Will Only Hurt the Trump Resistance | The New Republic Learn more about your ad choices. Visit megaphone.fm/adchoices
Boycotts have been a strategy and tactic for advancing social and economic justice, especially when laws, courts, or government are not on the people's side as they were for Black citizens in 1955. In Ep. 67 Michon and Taquiena (aka The Boston Sisters) talk about why they highly recommend the 2001 HBO film BOYCOTT.Directed by Clark Johnsonand based on the book Daybreak of Freedom by Stewart Burns BOYCOTT chronicles the 1955 Montgomery Bus Boycott, where a 26-year old minister named Martin Luther King ,Jr (Jeffrey Wright) was called by the community to lead a local movement that ended segregation on public transportation in Montgomery and throughout the United States.-------Timestamps0:00 INTRO to Podcast2:53 Montgomery Bus Boycott historical background4:06 Why Michon and Taquiena recommend BOYCOTT film8:59 Martin Luther King Junior at 26, young minister, husband, father, reluctant leader13:19 - Montgomery Bus Boycott from one day to 13 months14:52 - Overcoming roadblocks, arrests, disruptions to the boycott 19:22 - A Black community organizing and pulling together20:42 - Resource: Putting the Movement Back In the Civil Rights Movement (Teaching for Change)22:36 - Charles Hamilton Houston challenges "separate but equal" segregation in the courts23:36 - Bayard Rustin and Gandhian nonviolence26: 42 - Hidden history: nonviolence and violence-based strategies in Civil Rights Movement29:23 - History is choices31:23 - Many voices, one movement -- what the Montgomery Bus Boycott achieved34:02 - Where to find BOYCOTT filmSUBSCRIBE to the podcast on your favorite podcast platformLISTEN to past past podcasts and bonus episodesSIGN UP for our mailing listSUPPORT this podcast SHOP THE PODCAST on our affiliate bookstoreBuy us a Coffee! You can support by buying a coffee ☕ here — buymeacoffee.com/historicaldramasistersThank you for listening!
On this episode of Nonviolence Radio, Stephanie and Michael welcome Leandro Uochas, founder and director of Shanti Brazil, an organization dedicated to education in nonviolence and nonviolent action. Leandro spent time studying nonviolence in India at the university set up by Gandhi and was so inspired that he returned to Brazil to further Gandhian principles on the ground there. This episode explores the exciting work of Shanti Brazil, and more, it brings to light the way in which there is an existing and increasingly expanding global network of nonviolent organizations and institutions. Leandro, Stephanie and Michael discuss the ways in which a dedication to nonviolence can bring together local communities from far corners of the globe. Whether in Brazil or the US, India or Finland, nonviolence is a practice and its methods and strategies can – and should! – be shared."…we must, at this moment, reimagine how we build our democratic institutions, how they are built. And maybe this must come not from the top. This must come from us, from civil society. And we should be organized and discussing this, about these new institutions and how to reorganize society."From Leandro we can see how nonviolent activity is thriving even amidst some of the distressing political turns the world is now taking. Sometimes we need to look harder to see nonviolence in action for it grows under a light distinct from the glaring spotlight of mainstream/social media. This is the light of truth and love.
Abhay is joined by peace activist Nitin Sonawane as he embarks on a cross-country Gandhian walking journey for peace across America, from San Francisco to Washington DC.(0:00 - 2:56) Introduction(2:56) Part 1 - starting out and mapping, typical walk day, growing up (15:11) Part 2 - peace and conflict, getting to actuation, surprises(29:00) Part 3 - grassroots peace activism, combating fatigue, walking shoes, why his walking matters(39:51) ConclusionAs begrudgingly as I can say it, congrats to any Eagles fans out there - there… I said it, OK?I'm a fan of feedback, so if you have thoughts or suggestions, send em over to info@abhaydandekar.com
During this episode of Nonviolence Radio, Michael and Stephanie welcome Reverend John Dear: activist, author, Nobel Peace Prize nominee and passionate advocate for nonviolence for over 45 years. This rich conversation covers a lot of ground, with a focus on one of the most significant roots of active nonviolence: The Sermon on the Mount. Noting the way this profound text influenced both Gandhi and Martin Luther King Jr., this interview dives below the surface of its inspiring words and reveals it to be profoundly practical, a “how to be a human being manual.""Jesus, for the first time in history, I think you could argue, presents Gandhian-Kingian methodology of nonviolent resistance, saying, “You stand your ground, but you don't use the means of your opponent, but you deal with your opponent head on with love and truth and say, ‘I'm a human being. Why are you hurting me?' Even to the point that you accept violence without retaliating until you wear them down, and you reconcile, and he repents.”Thus we see how Jesus – and through him later leaders in nonviolence – empowers all of us who “are merciful and pure in heart and peacemakers and persecuted for justice” to “get up and get moving” With its base in universal love, nonviolence can be harnessed into effective action in the world.
During this episode of Nonviolence Radio, Michael and Stephanie welcome Reverend John Dear: activist, author, Nobel Peace Prize nominee and passionate advocate for nonviolence for over 45 years. This rich conversation covers a lot of ground, with a focus on one of the most significant roots of active nonviolence: The Sermon on the Mount. Noting the way this profound text influenced both Gandhi and Martin Luther King Jr., this interview dives below the surface of its inspiring words and reveals it to be profoundly practical, a “how to be a human being manual.”Jesus, for the first time in history, I think you could argue, presents Gandhian-Kingian methodology of nonviolent resistance, saying, “You stand your ground, but you don't use the means of your opponent, but you deal with your opponent head on with love and truth and say, ‘I'm a human being. Why are you hurting me?' Even to the point that you accept violence without retaliating until you wear them down, and you reconcile, and he repents.”Thus we see how Jesus – and through him later leaders in nonviolence – empowers all of us who “are merciful and pure in heart and peacemakers and persecuted for justice” to “get up and get moving” With its base in universal love, nonviolence can be harnessed into effective action in the world.
Earlier this week I spoke with renowned mediator Ken Cloke. Ken is a living breathing apostle of the philosophy of practical nonviolence that Gandhi and MLK took to such a high level. Because we were on a call with a group of professional mediators, I asked Ken what the recent US election might mean for mediators in the US. I'm sharing his answer more publicly because I see the philosophy behind mediation as being appropriate to anyone involved in human relationships. The mediation mindset is what happens when you look at human relationship as a spiritual path. I encourage you to listen to Ken with the following question in mind: What is the essence of non-violence? He says the word "nonviolence" explicitly only once, near the end of the episode, but everything he is saying about doubling down on our values and rising above hatred is, in my mind, the core of Gandhian teachings. Other important tidbits are Ken's definition of an enemy, which is a really kick in the stomach, and his architecture of hatred -- the three essential elements to creating political hatred.
In Episode 6 of Where Passion Meets Education (WPME), Sandeep Dutt engages in a heartfelt conversation with Amit Sachdeva. Together, they delve into the profound significance of service in education and the enduring wisdom of Gandhi's teachings. Their discussion revolves around the vital task of integrating these principles into the schooling fabric. Often hailed as the CSR Man Of India, Amit fervently advocates for businesses to embody empathy and actively contribute to the welfare of society. The timeless message of Mahatma Gandhi's 18 teachings and the 17 Sustainable Development Goals (SDGs) is a guiding light, inspiring us to foster a more compassionate and sustainable world.Key Takeaways* Service is the essence of schooling, emphasising giving, sharing, and community-building.* Schooling should prioritise holistic development over academic focus, incorporating 17 SDGs and 18 Gandhian principles.* Passion-driven education leads to better human development and societal contribution.* Schools must actively involve students in service activities and address biases to create a more inclusive learning environment.Gandhi's Influence and Service-Oriented Education* Gandhi's teachings emphasise service, giving, love, justice, equality, and self-reliance.* Schools should focus on "schooling" rather than just being institutions.* Service is the first step in schooling, teaching children to share and be part of a community.* Amit Sachdeva highlighted as an example of carrying Gandhi's message to a large audience.Integrating Service into School Curriculum* Introduce weekly classes on compassion and giving.* Involve students with non-profit organisations, corporate foundations, and charitable trusts.* Engage students in environmental activities (tree planting, learning about biodiversity).* Address teaching biases and promote gender equality in classrooms.* Connect students with underprivileged peers to broaden their worldview.Passion as a Fuel for Education and Life* Importance of identifying and nurturing children's passions early.* Amit shared his journey of finding purpose through media, CSR, and Gandhian principles.* Emphasised the need to simplify life and focus on giving back to society.* Continuous learning highlighted (Amit pursuing further education in law and environment).Creating a Culture of Service in Schools* Implement the 17 Sustainable Development Goals and 18 Gandhian constructive programs.* Focus on reading, reflection, and building relationships as core aspects of schooling.* Please encourage students to think beyond their immediate circle and consider global issues.* Prepare students to be responsible leaders in their future careers, considering sustainable practices.For more about Amit Sachdeva visit: https://www.amitsachdeva.com/Join us at My Good School and spend a day with Amit and the students of My Good School: https://schooleducation.com/my-good-school-retreatGood Schools India Journal is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.gsi.in/subscribe
Welcome back to A Century Of Stories: India presented by IDFC FIRST Bank! This week, Kunal tells the story of Usha Mehta - a prominent Gandhian freedom fighter known for her pivotal role in India's independence movement. She is best remembered for organising the secret underground radio station that broadcasted uncensored news and messages of resistance against British colonial rule during the Quit India Movement in 1942. Inspired by Mahatma Gandhi's principles of non-violence and civil disobedience, Usha Mehta's courageous efforts helped sustain the spirit of the struggle for freedom. Even after independence, she remained an advocate for Gandhian values, continuing her work as a social activist and educator. Subscribe for more such captivating stories! New episodes out every Monday! #UshaMehta #FreeSpeech #Gandhi #ACenturyOfStories Open IDFC FIRST Bank savings account : https://www.idfcfirstbank.com/personal-banking/accounts/savings-account?utm_source=ig&utm_medium=content&utm_campaign=June&utm_content=COS Know more about Zero Fee Banking : https://www.idfcfirstbank.com/getmorefromyourbank?utm_source=youtube&utm_medium=centuryofstories&utm_campaign=cosepi1&utm_term=Aug23 Follow ‘A Century of Stories' official Instagram handle at @acenturyofstories Subscribe to A Century of Stories YT channel Listen to A Century of Stories across Audio Platforms Apple Podcasts | Spotify | Google Podcasts | Gaana | Amazon Music | Jio Saavn Follow our host Kunal on Instagram at @kunalvijayakar And don't forget to rate us!See omnystudio.com/listener for privacy information.
A group of activists who have been walking for two weeks - over 200 km from Pugwash to Halifax - think we could do a lot more when it comes to peacekeeping and peacebuilding. Host Jeff Douglas spoke with two of the participants. Rajagopal P.V., who came all the way from India to participate in this walk. He is a former Vice Chairman of the Gandhi Peace Foundation, he trains young people in social action, and he promotes Gandhian philosophies of peace and non-violence.Lia Holla, a McGill student, youth advocate and the Executive Director of the International Physicians for the Prevention of Nuclear War Canada.
THE EMERGENCY OF 1975 was an all-encompassing assault on the Constitution and democracy. It was a fatal invasion of the Indian national spirit from which we will probably never recover. In this episode, we narrate the heartrending stories of three unknown heroes from Haryana who fought Indira Gandhi's Emergency and pretty much lost everything. One hero was a mere teenager whose body was physically broken but his spirit remained unyielding. This episode also investigates the impulses that seeded the Emergency. The Emergency was not so much a political atrocity as much as an expression of the dark forces hidden within the human psyche. The Emergency was the dictatorial avatar of the Gandhian intolerance for any opposing views. This podcast gives a brief list of the villains of the Emergency along with their brief CVs. If anything, most of these villains were rewarded with Cabinet ministries and not punished for their excesses. Join the conversation!An Appeal from The Dharma PodcastIf you enjoyed this conversation, please consider supporting The Dharma Podcast so we can offer more such interesting, informative and educational content related to Indian History, Sanatana Dharma, Hindu Culture and current affairs.It takes us weeks of focussed research, writing and rigorous editing and significant costs to offer this labour of love.Your support helps us keep our Podcasts free!Ways you can Support The Dharma Podcast:* Click the button below:* Support via UPI: dharmadispatch@axl* Scan the QR Code below Get full access to The Dharma Dispatch Digest at thedharmadispatch.substack.com/subscribe
Welcome to episode 70 of The Way Out Is In: The Zen Art of Living, a podcast series mirroring Zen Master Thich Nhat Hanh's deep teachings of Buddhist philosophy: a simple yet profound methodology for dealing with our suffering, and for creating more happiness and joy in our lives. We're delighted to be able to share with you this special two-part installment, recorded in June 2024 at the recent Plum Village retreat, Ancient Path for Modern Times. This is the first recording of a panel discussion based loosely around the 14 mindfulness trainings – Thich Nhat Hanh’s ethical guidelines for living, a modern distillation of the traditional Bodhisattva precepts of Mahayana Buddhism. The trainings are followed by monastics and lay friends who have made a a formal vow to receive, study, and observe them. In the panel, you will hear two of our frequent guests, Sister True Dedication (Sister Hien Nghiem) and Christiana Figueres, as well as Dharma teacher Shantum Seth. These three panelists explore how the Buddha faced war and violence in his own time; the principle of ahimsa and Gandhian nonviolence; handling anger, despair, and burnout as activists; practicing in times of polarization and division; insights around the victim-perpetrator dynamic; sanghas as sanctuaries, and their role in activism; different aspects of engaged Buddhism and its evolution over time; the spiritual dimension of change; and much more. And does anger help? Christiana Figueres, one of the architects of the Paris Climate Agreement in 2015, was a student of Thich Nhat Hanh and is a valued member of the Plum Village Sangha. Executive Secretary of the United Nations Framework Convention on Climate Change (UNFCCC) from 2010 to 2016, she is also the co-founder of Global Optimism, co-host of the Outrage + Optimism podcast, and co-author of the bestselling The Future We Choose: Surviving the Climate Crisis. Shantum Seth, an ordained Dharmacharya (Dharma teacher) in the Buddhist Mindfulness lineage of Zen Master Thich Nhat Hanh, teaches in India and across the world. A co-founder of Ahimsa Trust, he has been a student of Thich Nhat Hanh's teachings for the past 35 years. Since 1988, he has led pilgrimages and other multi-faith, educational, cultural, spiritual, and transformative journeys across diverse regions of India and Asia. He is actively involved in educational, social, and ecological programmes, including work on cultivating mindfulness in society, including with educators, the Indian Central Reserve Police Force, and the corporate sector. Across various Indian sanghas, Dharmacharya Shantum is the primary teacher of different practices of mindfulness from Thich Nhat Hanh's tradition.Thank you for listening, and enjoy! Co-produced by the Plum Village App:https://plumvillage.app/ And Global Optimism:https://globaloptimism.com/ With support from the Thich Nhat Hanh Foundation:https://thichnhathanhfoundation.org/ List of resources Interbeinghttps://en.wikipedia.org/wiki/Interbeing The Fourteen Mindfulness Trainingshttps://plumvillage.org/mindfulness/the-14-mindfulness-trainings Mahayanahttps://en.wikipedia.org/wiki/Mahayana Bodhisattva vowhttps://en.wikipedia.org/wiki/Bodhisattva_vow Magadhahttps://en.wikipedia.org/wiki/Magadha Kosalahttps://en.wikipedia.org/wiki/Kosala Ahimsahttps://en.wikipedia.org/wiki/AhimsaMahavirahttps://en.wikipedia.org/wiki/MahaviraPatanjalihttps://en.wikipedia.org/wiki/Patanjali Mahatma Gandhihttps://en.wikipedia.org/wiki/Mahatma_Gandhi Jan Smutshttps://en.wikipedia.org/wiki/Jan_Smuts Sister Chan Duchttps://plumvillage.org/people/dharma-teachers/sr-chan-duc Sister Chan Khonghttps://plumvillage.org/about/sister-chan-khong Paris Peace Accordshttps://en.wikipedia.org/wiki/Paris_Peace_Accords The European Institute of Applied Buddhism (EIAB)https://plumvillage.org/practice-centre/eiab Quotes “I need to find a way of being peace, not just fighting for peace.” “There’s no teaching as clear as ‘no mud, no lotus', because that is the kernel of transformation. And if we can all give that to ourselves every day, then we can make space for the despair and the anger and maybe even the hatred. And, at the same time, be able to make space for the reconciliation and for the growth in our shared humanity.” “What has always been important for me, as a guidance, is to understand that, because of the truth of interbeing, we all play a role. We all have our different positions, our different opinions, our different interests, and they’re all necessary.” “I wake up, honestly, most mornings, despairing at what I’m seeing. The question for me, then, is: do I let that control my day? Do I let that control my thought, my word, and my action? Or do I use the despair as the very rich mud to transform into the lotus?” “I know the reasons for anger. And if anger is directed at me it’s probably a good direction, because it means that it won't be reflected back.” “Whatever is in me, I mirror out there in the world. Whatever I do has an effect on the world. The other option is to let the world determine what goes on inside me. I did that for many years, and it doesn’t lead to good results. So the invitation is to actually take responsibility. What is the world in here doing, and how do I reflect that onto the outside world?” “If you can still see that the flowers are smiling, you’re okay.” “True mindfulness or right mindfulness always contains ethics within it. And if it doesn’t have ethics in it, like, for example, using mindfulness to hold a gun and pull the trigger, then, actually, that’s not mindfulness. That would just be concentration or focus. Mindfulness is your whole being, including the ethical values that are there in the present moment.” “You could send all the bombs to the moon, but the roots of war would still be in our hearts and minds.” “The way we show up, the quality of our presence – whether it’s teachers or leaders in politics, the climate movement, our own organizations, or in our families – that quality of applied mindfulness in our presence is our engagement, and that’s what the world needs most.” “Don’t underestimate the power of our applied mindfulness, the quality of our presence in the most simple moments. That is how we can take our civilization in the right direction.”
In this podcast, Kushal chats with Tushar Gupta about the road ahead for the newly elected NDA. Is Narendra Modi crippled? Will the reform agenda of the Modi government continue in his third term? Also, there has been a recent controversy surrounding the Modi government being very meek, to the extent that they were accused of having a Gandhian spine. Follow Tushar Gupta: Twitter: @Tushar15_ #BJP #NarendraModi #loksabha2024 ------------------------------------------------------------ Listen to the podcasts on: SoundCloud: https://soundcloud.com/kushal-mehra-99891819 Spotify: https://open.spotify.com/show/1rVcDV3upgVurMVW1wwoBp Apple Podcasts: https://podcasts.apple.com/us/podcast/the-c%C4%81rv%C4%81ka-podcast/id1445348369 Stitcher: https://www.stitcher.com/show/the-carvaka-podcast ------------------------------------------------------------ Support The Cārvāka Podcast: Buy Kushal's Book: https://amzn.in/d/58cY4dU Become a Member on YouTube: https://www.youtube.com/channel/UCKPx... Become a Member on Fanmo: https://fanmo.in/the_carvaka_podcast Become a Member on Patreon: https://www.patreon.com/carvaka UPI: kushalmehra@icici To buy The Carvaka Podcast Exclusive Merch please visit: http://kushalmehra.com/shop ------------------------------------------------------------ Follow Kushal: Twitter: https://twitter.com/kushal_mehra?ref_... Facebook: https://www.facebook.com/KushalMehraO... Instagram: https://www.instagram.com/thecarvakap... Koo: https://www.kooapp.com/profile/kushal... Inquiries: https://kushalmehra.com/ Feedback: kushalmehra81@gmail.com
Topic Scans and Links:Mel Duncan has written an excellent article on the possibilities of inserting peace teams into the West Bank in Israel-Palestine.Educational institutions have agreed to divest from investments that go to Israel.In Central India, 90 villages have formed Maha Gramsabha.Gandhi Research Foundation is offering a postgraduate diploma in Sustainable Rural Reconstruction from a Gandhian perspective.Operazione Colomba, active in Colombia, Albania, and Gaza to guarantee unarmed civilian protection to war victims.World BEYOND War, is offering a six-week online course on unarmed civilian defense.International Peace Training Institute is doing projects in 33 countries, training hundreds of women in civilian-based defense. Unarmed Civilian Defense course by Eli McCarthy.International Institute for Strategic Studies has documented the highest number of armed conflict that they've been able to document in three decades. “This all makes this one of the most perilous moments for global geopolitics.”The IDF has made allowance for 100 civilian deaths in Gaza for every Hamas official that they are targeting by an error-prone AI system.The International Criminal Court and the International Court of Justice have issued arrest warrants for Prime Minister and military chief of Israel, Benjamin Netanyahu and Yoav Gallant.Residents in a Tibetan threatened mountain community are showing the world through videos their resistance to the building of a Chinese dam.Time to Let Youth LeadNonviolence News
The Indians is a collection of essays by some of South Asia's foremost historians and scholars that maps the origins, evolution, and present-day reality of India's civilisation and people. The collection covers a period of some 12,000 years-from the last Ice Age to the twenty-first century. The book is divided into seven sections - the first part looks at the evolution of humans in South Asia through the lens of the early 'Indian' population, their migrations, and the climate. The second part focuses on the emergence of different civilisations in the region through the domestication of plants and animals and other factors and how these civilisations eventually begin to decline. The third part discusses the languages and philosophies that defined ancient India-Buddhism, Jainism, Sanskrit, Indo-Iranian languages, and Pali literature, among others. The fourth part is a detailed study of society and culture in various geographical regions--the North, South, Northeast, the Deccan, East, and West India. The fifth part looks at the advent of colonialism and its impact on the country's economy, social fabric, and knowledge systems. The sixth part looks at Adivasi movements, Ambedkarite politics, Gandhian resistance, and other events that would come to form the bedrock of the independent republic. And, finally, the seventh part looks at contemporary India--the workings of the Constitution and urbanism, liberalisation, and other aspects of the modern Indian experience. Taken together, the essays in the book provide remarkable insights into Indian history and society. An attempt has been made to reflect these sections to an extent in this seven part series. This BIC Talks mini series - Histories of a Civilisation - glimpses into the collection, presenting readings from selected essays, interspersed with conversations with the scholar who wrote them, providing a sampling of the various topical discourses that cover the epochs of the subcontinent and hopes to encourage our listeners to take a deep dive into what makes the Indians. In this seventh and final part of the series, Dr Arati Deshpande Mukherjee speaks about domestication of animals in India. Subscribe to the BIC Talks Podcast on your favourite podcast app! BIC Talks is available everywhere, including Apple Podcasts, Spotify, Google Podcasts, Castbox, Overcast, Audible and Amazon Music.
The Indians is a collection of essays by some of South Asia's foremost historians and scholars that maps the origins, evolution, and present-day reality of India's civilisation and people. The collection covers a period of some 12,000 years-from the last Ice Age to the twenty-first century. The book is divided into seven sections - the first part looks at the evolution of humans in South Asia through the lens of the early 'Indian' population, their migrations, and the climate. The second part focuses on the emergence of different civilisations in the region through the domestication of plants and animals and other factors and how these civilisations eventually begin to decline. The third part discusses the languages and philosophies that defined ancient India-Buddhism, Jainism, Sanskrit, Indo-Iranian languages, and Pali literature, among others. The fourth part is a detailed study of society and culture in various geographical regions--the North, South, Northeast, the Deccan, East, and West India. The fifth part looks at the advent of colonialism and its impact on the country's economy, social fabric, and knowledge systems. The sixth part looks at Adivasi movements, Ambedkarite politics, Gandhian resistance, and other events that would come to form the bedrock of the independent republic. And, finally, the seventh part looks at contemporary India--the workings of the Constitution and urbanism, liberalisation, and other aspects of the modern Indian experience. Taken together, the essays in the book provide remarkable insights into Indian history and society. An attempt has been made to reflect these sections to an extent in this seven part series. This BIC Talks mini series - Histories of a Civilisation - glimpses into the collection, presenting readings from selected essays, interspersed with conversations with the scholar who wrote them, providing a sampling of the various topical discourses that cover the epochs of the subcontinent and hopes to encourage our listeners to take a deep dive into what makes the Indians. In this sixth part of the series, Professor Sunny Kumar speaks about Delhi in the last millennium. Subscribe to the BIC Talks Podcast on your favourite podcast app! BIC Talks is available everywhere, including Apple Podcasts, Spotify, Google Podcasts, Castbox, Overcast, Audible and Amazon Music.
The Indians is a collection of essays by some of South Asia's foremost historians and scholars that maps the origins, evolution, and present-day reality of India's civilisation and people. The collection covers a period of some 12,000 years-from the last Ice Age to the twenty-first century. The book is divided into seven sections - the first part looks at the evolution of humans in South Asia through the lens of the early 'Indian' population, their migrations, and the climate. The second part focuses on the emergence of different civilisations in the region through the domestication of plants and animals and other factors and how these civilisations eventually begin to decline. The third part discusses the languages and philosophies that defined ancient India-Buddhism, Jainism, Sanskrit, Indo-Iranian languages, and Pali literature, among others. The fourth part is a detailed study of society and culture in various geographical regions--the North, South, Northeast, the Deccan, East, and West India. The fifth part looks at the advent of colonialism and its impact on the country's economy, social fabric, and knowledge systems. The sixth part looks at Adivasi movements, Ambedkarite politics, Gandhian resistance, and other events that would come to form the bedrock of the independent republic. And, finally, the seventh part looks at contemporary India--the workings of the Constitution and urbanism, liberalisation, and other aspects of the modern Indian experience. Taken together, the essays in the book provide remarkable insights into Indian history and society. An attempt has been made to reflect these sections to an extent in this seven part series. This BIC Talks mini series - Histories of a Civilisation - glimpses into the collection, presenting readings from selected essays, interspersed with conversations with the scholar who wrote them, providing a sampling of the various topical discourses that cover the epochs of the subcontinent and hopes to encourage our listeners to take a deep dive into what makes the Indians. In this fifth part of the series, Professor GN Devy, thinker, writer, literary critic and cultural theorist speaking on Varna & Jati - consolidation of social hierarchy. Subscribe to the BIC Talks Podcast on your favourite podcast app! BIC Talks is available everywhere, including Apple Podcasts, Spotify, Google Podcasts, Castbox, Overcast, Audible and Amazon Music.
The Indians is a collection of essays by some of South Asia's foremost historians and scholars that maps the origins, evolution, and present-day reality of India's civilisation and people. The collection covers a period of some 12,000 years-from the last Ice Age to the twenty-first century. The book is divided into seven sections - the first part looks at the evolution of humans in South Asia through the lens of the early 'Indian' population, their migrations, and the climate. The second part focuses on the emergence of different civilisations in the region through the domestication of plants and animals and other factors and how these civilisations eventually begin to decline. The third part discusses the languages and philosophies that defined ancient India-Buddhism, Jainism, Sanskrit, Indo-Iranian languages, and Pali literature, among others. The fourth part is a detailed study of society and culture in various geographical regions--the North, South, Northeast, the Deccan, East, and West India. The fifth part looks at the advent of colonialism and its impact on the country's economy, social fabric, and knowledge systems. The sixth part looks at Adivasi movements, Ambedkarite politics, Gandhian resistance, and other events that would come to form the bedrock of the independent republic. And, finally, the seventh part looks at contemporary India--the workings of the Constitution and urbanism, liberalisation, and other aspects of the modern Indian experience. Taken together, the essays in the book provide remarkable insights into Indian history and society. An attempt has been made to reflect these sections to an extent in this seven part series. This BIC Talks mini series - Histories of a Civilisation - glimpses into the collection, presenting readings from selected essays, interspersed with conversations with the scholar who wrote them, providing a sampling of the various topical discourses that cover the epochs of the subcontinent and hopes to encourage our listeners to take a deep dive into what makes the Indians. In this fourth part of the series, Dr. Rinku Lamba, Associate Professor at National Law School of India University, talks about caste and reforms in the modern period. Subscribe to the BIC Talks Podcast on your favourite podcast app! BIC Talks is available everywhere, including Apple Podcasts, Spotify, Google Podcasts, Castbox, Overcast, Audible and Amazon Music.
The Indians is a collection of essays by some of South Asia's foremost historians and scholars that maps the origins, evolution, and present-day reality of India's civilisation and people. The collection covers a period of some 12,000 years-from the last Ice Age to the twenty-first century. The book is divided into seven sections - the first part looks at the evolution of humans in South Asia through the lens of the early 'Indian' population, their migrations, and the climate. The second part focuses on the emergence of different civilisations in the region through the domestication of plants and animals and other factors and how these civilisations eventually begin to decline. The third part discusses the languages and philosophies that defined ancient India-Buddhism, Jainism, Sanskrit, Indo-Iranian languages, and Pali literature, among others. The fourth part is a detailed study of society and culture in various geographical regions--the North, South, Northeast, the Deccan, East, and West India. The fifth part looks at the advent of colonialism and its impact on the country's economy, social fabric, and knowledge systems. The sixth part looks at Adivasi movements, Ambedkarite politics, Gandhian resistance, and other events that would come to form the bedrock of the independent republic. And, finally, the seventh part looks at contemporary India--the workings of the Constitution and urbanism, liberalisation, and other aspects of the modern Indian experience. Taken together, the essays in the book provide remarkable insights into Indian history and society. An attempt has been made to reflect these sections to an extent in this seven part series. This BIC Talks mini series - Histories of a Civilisation - glimpses into the collection, presenting readings from selected essays, interspersed with conversations with the scholar who wrote them, providing a sampling of the various topical discourses that cover the epochs of the subcontinent and hopes to encourage our listeners to take a deep dive into what makes the Indians. In this third part of the series, linguist Anvita Abbi talks about the language families of India other than Indo-Aryan. Subscribe to the BIC Talks Podcast on your favourite podcast app! BIC Talks is available everywhere, including Apple Podcasts, Spotify, Google Podcasts, Castbox, Overcast, Audible and Amazon Music.
The Indians is a collection of essays by some of South Asia's foremost historians and scholars that maps the origins, evolution, and present-day reality of India's civilisation and people. The collection covers a period of some 12,000 years-from the last Ice Age to the twenty-first century. The book is divided into seven sections - the first part looks at the evolution of humans in South Asia through the lens of the early 'Indian' population, their migrations, and the climate. The second part focuses on the emergence of different civilisations in the region through the domestication of plants and animals and other factors and how these civilisations eventually begin to decline. The third part discusses the languages and philosophies that defined ancient India-Buddhism, Jainism, Sanskrit, Indo-Iranian languages, and Pali literature, among others. The fourth part is a detailed study of society and culture in various geographical regions--the North, South, Northeast, the Deccan, East, and West India. The fifth part looks at the advent of colonialism and its impact on the country's economy, social fabric, and knowledge systems. The sixth part looks at Adivasi movements, Ambedkarite politics, Gandhian resistance, and other events that would come to form the bedrock of the independent republic. And, finally, the seventh part looks at contemporary India--the workings of the Constitution and urbanism, liberalisation, and other aspects of the modern Indian experience. Taken together, the essays in the book provide remarkable insights into Indian history and society. An attempt has been made to reflect these sections to an extent in this seven part series. This BIC Talks mini series - Histories of a Civilisation - glimpses into the collection, presenting readings from selected essays, interspersed with conversations with the scholar who wrote them, providing a sampling of the various topical discourses that cover the epochs of the subcontinent and hopes to encourage our listeners to take a deep dive into what makes the Indians. In this second part, historian Vinay Lal speaks to one of the editors of 'The Indians', GN Devy about the freedom movement, the impact MK Gandhi has had on the fate of the nation and the evolution of Independent India. Subscribe to the BIC Talks Podcast on your favourite podcast app! BIC Talks is available everywhere, including Apple Podcasts, Spotify, Google Podcasts, Castbox, Overcast, Audible and Amazon Music.
The Indians is a collection of essays by some of South Asia's foremost historians and scholars that maps the origins, evolution, and present-day reality of India's civilisation and people. The collection covers a period of some 12,000 years-from the last Ice Age to the twenty-first century. The book is divided into seven sections - the first part looks at the evolution of humans in South Asia through the lens of the early 'Indian' population, their migrations, and the climate. The second part focuses on the emergence of different civilisations in the region through the domestication of plants and animals and other factors and how these civilisations eventually begin to decline. The third part discusses the languages and philosophies that defined ancient India-Buddhism, Jainism, Sanskrit, Indo-Iranian languages, and Pali literature, among others. The fourth part is a detailed study of society and culture in various geographical regions--the North, South, Northeast, the Deccan, East, and West India. The fifth part looks at the advent of colonialism and its impact on the country's economy, social fabric, and knowledge systems. The sixth part looks at Adivasi movements, Ambedkarite politics, Gandhian resistance, and other events that would come to form the bedrock of the independent republic. And, finally, the seventh part looks at contemporary India--the workings of the Constitution and urbanism, liberalisation, and other aspects of the modern Indian experience. Taken together, the essays in the book provide remarkable insights into Indian history and society. An attempt has been made to reflect these sections to an extent in this seven part series. This BIC Talks mini series - Histories of a Civilisation - glimpses into the collection, presenting readings from selected essays, interspersed with conversations with the scholar who wrote them, providing a sampling of the various topical discourses that cover the epochs of the subcontinent and hopes to encourage our listeners to take a deep dive into what makes the Indians. In this first part, journalist and editor Tony Joseph speaks to fellow editor 'The Indians', GN Devy while reflecting on migrations that shaped the demography of India. Subscribe to the BIC Talks Podcast on your favourite podcast app! BIC Talks is available everywhere, including Apple Podcasts, Spotify, Google Podcasts, Castbox, Overcast, Audible and Amazon Music.
Recently, the Saroni Roy Foundation hosted the Mahatma Peace Symposium at the University of Technology Sydney (UTS) to commemorate Mahatma Gandhi's 154th birth anniversary. This Australia-India Cultural Synergies initiative brought together Australian politicians, indigenous leaders, and representatives from multicultural communities. The event focused on celebrating Gandhian principles and values, delving into topics such as sustainability, development, and concepts like Satyagraha, Sarvodaya and Swaraj.
Danny Almagor and Berry Liberman are pioneers of impact investing in Australia. In 2007, the married couple founded "Small Giants", a rare 100% impact family office that invests in businesses driving positive impact for people and planet. Sounds like a dream job? But this wasn't the dream they started with. As a child, Danny wanted to be an astronaut. He enrolled in aerospace engineering as an imagined pathway to be Captain Jean Luc Picard of the next Starship Enterprise. But witnessing a devastating earthquake while travelling in India planted seeds for a different form of service. Straight out of college, he let go of a lucrative job opportunity and founded "Engineers Without Borders" in Australia, mobilizing thousands of engineers to make a difference via aid work and education in marginalized communities across the world. Berry, on the other hand, was deeply drawn to storytelling. After studying acting in Australia, she moved to Los Angeles and began her career in Hollywood. After a short time, however, Berry's focuses shifted to using business and capital as a force for good, in a world that was desperate for radical change. These changes in career and mindset coincided with Danny and Berry's meeting and marriage. For two decades since, they have lived and worked together, bringing their diverse gifts - their skills, wealth, and networks - into alignment with the simple and profound Gandhian principle: "Be the change you wish to see in the world." In 2007, wandering through Hong Kong airport, the couple stumbled upon Bo Burlingham's book Small Giants. A book about companies that chose to become great instead of big. Inspired, and with Bo's blessings, the couple started Small Giants with a new vision that business can and should be a force for good. At a time when the term "impact investing" hadn't even been coined globally, they committed to moving 100% of their wealth to solely positive impact businesses - something that's extremely rare even today in the impact circles. Small Giants also went on to become Australia's first certified B-Corp. "You guys are just weird hippies with money. This is not how business is done," somebody told them. Yet, not only did Small Giants flourish, but in 2013 they also launched Impact Investment Group (IIG) where many more investors joined the journey of aligning their wealth with their values. This led to more than $650 million worth of impact investments by 2020, and IIG consistently performed in the top quartile of all venture funds in Australia. Come 2020, the pandemic and the lockdown, instead of shrinking in times of uncertainty, they've launched a new impact funds manager Sentient Impact Group, to further mainstream the idea of harnessing capital to benefit the living world. Danny and Berry recognize that if we reallocate capital without changing ourselves, we just change the face of the problems. "From oil barons, we will move to having solar power barons." That's where they see the work of Small Giants Academy, a not-for-profit accelerator, education and media initiative, to help move hearts and minds towards more authentic life-giving choices within, and greater harmony without. Additionally, they have founded over a dozen ethical, sustainable, and regenerative businesses in several sectors including agriculture, property development, and impact investing. Between them, they have received dozens of awards including a Medal of the Order of Australia, Social Entrepreneur of the Year, and UN's Shared Values Award. Danny has a flair for combining adventure with values - he was part of a team that broke the record for racing a solar car across Australia from Darwin to Adelaide; guides impact safaris to places like Bhutan, Israel and Palestine; and loves jumping on the trampoline with his three kids. Berry was the Publisher and Editor-in-Chief of Dumbo Feather Magazine (now a podcast), which has reached over 500,000 people. She has interviewed hundreds of the world's deepest thinkers, philosophers, and change-makers and believes that "stories have the power to heal us and give us a vision of the way forward." Together, they have been the best sounding boards and greatest blessing in each others' lives helping them make more authentic and compassionate choices, and nourishing the best in each other. They are also parents to three young humans and do their life's work in service to them and to the generations beyond. Please join Ari Nessel and Navin Amarasuriya in conversation with this remarkable couple on a beautiful, courageous and inspiring journey to change the world both within and beyond.
This week, host Basant Kumar is joined by the Quint's Saptarshi Basak and freelance journalist Vikrant Dubey.Saptarshi explained the ethnic divide in Manipur between the state's tribal groups. He delved into the ongoing conflict and its implications in the northeast, and also threw light on the central and the state governments' failure in maintaining law and order.Vikrant spoke about his reportage on a Gandhian organisation's struggle in Uttar Pradesh's Varanasi against a demolition order. He detailed how the district magistrate's demolition order against Varanasi Sarva Seva Sangh's official premises last month triggered a sit-in protest at the site to save the seven decade old campus. Tune in.Timecodes00:00:00 - Introduction00:01:32 - Manipur Violence00:09:48 - Sarva Seva Sangh00:47:41 - RecommendationsRecommendationsSaptarshiETHNIC CONFLICT IN INDIA: A Case Study of the Kukis and the Nagas in ManipurThe Homeland and the State: The Meiteis and the Nagas in ManipurVikrantDekho Hamri KashiBasantKashi Ka AssiExclusive: NCW ignored complaint linked to Kuki women video filed 38 days agoProduced by Tehreem Roshan and Saif Ali Ekram, recorded by Naresh Kumar, and edited by Umrav Singh Gurjar. Hosted on Acast. See acast.com/privacy for more information.
Are meditation and yoga offered to prisoners merely to have them acquiesce to being incarcerated and degraded? Or can they help prisoners interrogate the political and social structures that incarcerate and degrade? In Freedom Inside? Yoga and Meditation in the Carceral State (Oxford University Press, 2022), Farah Godrej explores the tension between narratives of quiet contemplation and social or political liberation in meditative and yogic practice that the carceral condition exacerbates or exposes. Godrej resists the impulse to treat personal wellbeing and systemic critique as if they are in a binary relationship. By leveraging her own knowledge of yogic philosophy and practice of yoga, and drawing on Gandhian political theory, she offers an account of how incarcerated people in the United States can and do sometimes practice meditation or yoga subversively by going beyond the palliative logics of prison officials and the organisations that train and bring volunteers to teach them. The meaningful question, she shows, is not whether meditation and yoga should be taught inside, but how they are taught. By describing how, her book reveals the contingent possibilities that meditation and yoga provide incarcerated people to cope with degrading coercive conditions and also sometimes hinder mass incarceration, while deferring or foreclosing other possible freedoms. Farah Godrej joins this episode of New Books in Interpretive Political and Social Science to discuss access, ethics and risk in prisons research; ethnographic observation and scholarly activism inside; the character of resistance to physical and structural violence in the carceral state; the nexus between activism and academic work; joys of co-authorship with research participants; the delicacy of checking research participants' meanings; and the importance of self-care in research on violent and opaque institutions. Nick Cheesman is associate professor in the Department of Political and Social Change, Australian National University where he co-convenes the Interpretation, Method, Critique network. He is also a committee member of the Interpretive Methodologies and Methods group of the American Political Science Association. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Are meditation and yoga offered to prisoners merely to have them acquiesce to being incarcerated and degraded? Or can they help prisoners interrogate the political and social structures that incarcerate and degrade? In Freedom Inside? Yoga and Meditation in the Carceral State (Oxford University Press, 2022), Farah Godrej explores the tension between narratives of quiet contemplation and social or political liberation in meditative and yogic practice that the carceral condition exacerbates or exposes. Godrej resists the impulse to treat personal wellbeing and systemic critique as if they are in a binary relationship. By leveraging her own knowledge of yogic philosophy and practice of yoga, and drawing on Gandhian political theory, she offers an account of how incarcerated people in the United States can and do sometimes practice meditation or yoga subversively by going beyond the palliative logics of prison officials and the organisations that train and bring volunteers to teach them. The meaningful question, she shows, is not whether meditation and yoga should be taught inside, but how they are taught. By describing how, her book reveals the contingent possibilities that meditation and yoga provide incarcerated people to cope with degrading coercive conditions and also sometimes hinder mass incarceration, while deferring or foreclosing other possible freedoms. Farah Godrej joins this episode of New Books in Interpretive Political and Social Science to discuss access, ethics and risk in prisons research; ethnographic observation and scholarly activism inside; the character of resistance to physical and structural violence in the carceral state; the nexus between activism and academic work; joys of co-authorship with research participants; the delicacy of checking research participants' meanings; and the importance of self-care in research on violent and opaque institutions. Nick Cheesman is associate professor in the Department of Political and Social Change, Australian National University where he co-convenes the Interpretation, Method, Critique network. He is also a committee member of the Interpretive Methodologies and Methods group of the American Political Science Association. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Are meditation and yoga offered to prisoners merely to have them acquiesce to being incarcerated and degraded? Or can they help prisoners interrogate the political and social structures that incarcerate and degrade? In Freedom Inside? Yoga and Meditation in the Carceral State (Oxford University Press, 2022), Farah Godrej explores the tension between narratives of quiet contemplation and social or political liberation in meditative and yogic practice that the carceral condition exacerbates or exposes. Godrej resists the impulse to treat personal wellbeing and systemic critique as if they are in a binary relationship. By leveraging her own knowledge of yogic philosophy and practice of yoga, and drawing on Gandhian political theory, she offers an account of how incarcerated people in the United States can and do sometimes practice meditation or yoga subversively by going beyond the palliative logics of prison officials and the organisations that train and bring volunteers to teach them. The meaningful question, she shows, is not whether meditation and yoga should be taught inside, but how they are taught. By describing how, her book reveals the contingent possibilities that meditation and yoga provide incarcerated people to cope with degrading coercive conditions and also sometimes hinder mass incarceration, while deferring or foreclosing other possible freedoms. Farah Godrej joins this episode of New Books in Interpretive Political and Social Science to discuss access, ethics and risk in prisons research; ethnographic observation and scholarly activism inside; the character of resistance to physical and structural violence in the carceral state; the nexus between activism and academic work; joys of co-authorship with research participants; the delicacy of checking research participants' meanings; and the importance of self-care in research on violent and opaque institutions. Nick Cheesman is associate professor in the Department of Political and Social Change, Australian National University where he co-convenes the Interpretation, Method, Critique network. He is also a committee member of the Interpretive Methodologies and Methods group of the American Political Science Association. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science
Are meditation and yoga offered to prisoners merely to have them acquiesce to being incarcerated and degraded? Or can they help prisoners interrogate the political and social structures that incarcerate and degrade? In Freedom Inside? Yoga and Meditation in the Carceral State (Oxford University Press, 2022), Farah Godrej explores the tension between narratives of quiet contemplation and social or political liberation in meditative and yogic practice that the carceral condition exacerbates or exposes. Godrej resists the impulse to treat personal wellbeing and systemic critique as if they are in a binary relationship. By leveraging her own knowledge of yogic philosophy and practice of yoga, and drawing on Gandhian political theory, she offers an account of how incarcerated people in the United States can and do sometimes practice meditation or yoga subversively by going beyond the palliative logics of prison officials and the organisations that train and bring volunteers to teach them. The meaningful question, she shows, is not whether meditation and yoga should be taught inside, but how they are taught. By describing how, her book reveals the contingent possibilities that meditation and yoga provide incarcerated people to cope with degrading coercive conditions and also sometimes hinder mass incarceration, while deferring or foreclosing other possible freedoms. Farah Godrej joins this episode of New Books in Interpretive Political and Social Science to discuss access, ethics and risk in prisons research; ethnographic observation and scholarly activism inside; the character of resistance to physical and structural violence in the carceral state; the nexus between activism and academic work; joys of co-authorship with research participants; the delicacy of checking research participants' meanings; and the importance of self-care in research on violent and opaque institutions. Nick Cheesman is associate professor in the Department of Political and Social Change, Australian National University where he co-convenes the Interpretation, Method, Critique network. He is also a committee member of the Interpretive Methodologies and Methods group of the American Political Science Association. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies
Are meditation and yoga offered to prisoners merely to have them acquiesce to being incarcerated and degraded? Or can they help prisoners interrogate the political and social structures that incarcerate and degrade? In Freedom Inside? Yoga and Meditation in the Carceral State (Oxford University Press, 2022), Farah Godrej explores the tension between narratives of quiet contemplation and social or political liberation in meditative and yogic practice that the carceral condition exacerbates or exposes. Godrej resists the impulse to treat personal wellbeing and systemic critique as if they are in a binary relationship. By leveraging her own knowledge of yogic philosophy and practice of yoga, and drawing on Gandhian political theory, she offers an account of how incarcerated people in the United States can and do sometimes practice meditation or yoga subversively by going beyond the palliative logics of prison officials and the organisations that train and bring volunteers to teach them. The meaningful question, she shows, is not whether meditation and yoga should be taught inside, but how they are taught. By describing how, her book reveals the contingent possibilities that meditation and yoga provide incarcerated people to cope with degrading coercive conditions and also sometimes hinder mass incarceration, while deferring or foreclosing other possible freedoms. Farah Godrej joins this episode of New Books in Interpretive Political and Social Science to discuss access, ethics and risk in prisons research; ethnographic observation and scholarly activism inside; the character of resistance to physical and structural violence in the carceral state; the nexus between activism and academic work; joys of co-authorship with research participants; the delicacy of checking research participants' meanings; and the importance of self-care in research on violent and opaque institutions. Nick Cheesman is associate professor in the Department of Political and Social Change, Australian National University where he co-convenes the Interpretation, Method, Critique network. He is also a committee member of the Interpretive Methodologies and Methods group of the American Political Science Association. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/public-policy
Are meditation and yoga offered to prisoners merely to have them acquiesce to being incarcerated and degraded? Or can they help prisoners interrogate the political and social structures that incarcerate and degrade? In Freedom Inside? Yoga and Meditation in the Carceral State (Oxford University Press, 2022), Farah Godrej explores the tension between narratives of quiet contemplation and social or political liberation in meditative and yogic practice that the carceral condition exacerbates or exposes. Godrej resists the impulse to treat personal wellbeing and systemic critique as if they are in a binary relationship. By leveraging her own knowledge of yogic philosophy and practice of yoga, and drawing on Gandhian political theory, she offers an account of how incarcerated people in the United States can and do sometimes practice meditation or yoga subversively by going beyond the palliative logics of prison officials and the organisations that train and bring volunteers to teach them. The meaningful question, she shows, is not whether meditation and yoga should be taught inside, but how they are taught. By describing how, her book reveals the contingent possibilities that meditation and yoga provide incarcerated people to cope with degrading coercive conditions and also sometimes hinder mass incarceration, while deferring or foreclosing other possible freedoms. Farah Godrej joins this episode of New Books in Interpretive Political and Social Science to discuss access, ethics and risk in prisons research; ethnographic observation and scholarly activism inside; the character of resistance to physical and structural violence in the carceral state; the nexus between activism and academic work; joys of co-authorship with research participants; the delicacy of checking research participants' meanings; and the importance of self-care in research on violent and opaque institutions. Nick Cheesman is associate professor in the Department of Political and Social Change, Australian National University where he co-convenes the Interpretation, Method, Critique network. He is also a committee member of the Interpretive Methodologies and Methods group of the American Political Science Association. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions
Are meditation and yoga offered to prisoners merely to have them acquiesce to being incarcerated and degraded? Or can they help prisoners interrogate the political and social structures that incarcerate and degrade? In Freedom Inside? Yoga and Meditation in the Carceral State (Oxford University Press, 2022), Farah Godrej explores the tension between narratives of quiet contemplation and social or political liberation in meditative and yogic practice that the carceral condition exacerbates or exposes. Godrej resists the impulse to treat personal wellbeing and systemic critique as if they are in a binary relationship. By leveraging her own knowledge of yogic philosophy and practice of yoga, and drawing on Gandhian political theory, she offers an account of how incarcerated people in the United States can and do sometimes practice meditation or yoga subversively by going beyond the palliative logics of prison officials and the organisations that train and bring volunteers to teach them. The meaningful question, she shows, is not whether meditation and yoga should be taught inside, but how they are taught. By describing how, her book reveals the contingent possibilities that meditation and yoga provide incarcerated people to cope with degrading coercive conditions and also sometimes hinder mass incarceration, while deferring or foreclosing other possible freedoms. Farah Godrej joins this episode of New Books in Interpretive Political and Social Science to discuss access, ethics and risk in prisons research; ethnographic observation and scholarly activism inside; the character of resistance to physical and structural violence in the carceral state; the nexus between activism and academic work; joys of co-authorship with research participants; the delicacy of checking research participants' meanings; and the importance of self-care in research on violent and opaque institutions. Nick Cheesman is associate professor in the Department of Political and Social Change, Australian National University where he co-convenes the Interpretation, Method, Critique network. He is also a committee member of the Interpretive Methodologies and Methods group of the American Political Science Association. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion
The right to peaceful protest is considered fundamental in democracies around the world. Nonviolent protest movements, like the Gandhian movement for independence in India or The Civil Rights Movement in the United States are celebrated in history books. Yet if you go looking for coverage of nonviolent protest in the news media, most of the time you'll come up short. Guest Maria Stephan is a political scientist who studies nonviolent protest movements.Stephan has worked as a Foreign Affairs Officer for the State Department under President Barack Obama, and directed the Program on Nonviolent Action at the U.S. Institute of Peace. With Julia Roig, she co-founded the Horizons Project, which is focused on community organizing as a means of combating polarization and oppression in the United States. Stephan is the co-author with Erica Chenoweth of the book Why Civil Resistance Works, along with other books on the topic.In this interview, Maria widens the lens on nonviolent resistance, and offers tips for how journalists could apply that lens to tell more complete and captivating stories. Follow Maria Stephan on Twitter @MariaJStephan.HOW TO RATE AND REVIEW MAKING PEACE VISIBLEIn Apple Podcasts on iPhone Tap on the show name (Making Peace Visible) to navigate to the main podcast pageScroll down to the "Ratings and Reviews" sectionTo leave a rating only, tap on the starsTo leave a review, tap "Write a Review"In Spotify(Note: Spotify ratings are currently only available on mobile.)Tap on the show name (Making Peace Visible) to navigate to the main podcast pageTap on the star icon under the podcast description to rate the showIn Podcast Addict(Note: you may need to sign in before leaving a review.)From the episode page: On the top left above the show description, click "Post review."From the main podcast pageTap "Reviews" on the top left.On the Reviews page, tap the icon of a pen and paper in the top right corner of the screen.ABOUT THE SHOWMaking Peace Visible is a project of War Stories Peace Stories. Our mission is to bring journalists and peacebuilders together to re-imagine the way the news media covers peace and conflict, and to facilitate expanded coverage of global peace and reconciliation efforts. Join the conversation on Twitter: @warstoriespeace. Write to us at jsimon@warstoriespeacestories.org. Making Peace Visible is hosted by Jamil Simon, and produced by Andrea Muraskin, with help from Faith McClure. Music in this episode is by Blue Dot Sessions, Podington Bear, and Xylo-Ziko.
"Pay attention to your attention." Amishi P. Jha came to her pathbreaking work studying the neuroscience of mindfulness and attention when, as a young professor of cognitive neuroscience at the University of Pennsylvania, she lost feeling in her teeth. She had been grinding them as a profound stress response to burnout from her responsibilities as a wife, mother, and tenure-track professor. Knowing from her academic work that the brain can change, she told herself at the start of summer, “before I quit my own career, let’s see if I can get my own brain to change.” She had just heard a talk about the power of meditation to change brain images from another neuroscientist. And although she had grown up in a Hindu family, born in the Indian city of Gandhi’s ashram – where meditation practice was “in the air” – she had never discussed it or practiced it (and her scientific mind had earlier dismissed some spiritual practices from her youth). But that summer, determined to see if she could change her brain, she bought a book by Jack Kornfield, Meditation for Beginners, with an accompanying CD. “I committed to reading a chapter each day and doing one of the practices, probably between eight and fifteen minutes. Within a couple of months, I was more present, more engaged. It got me thinking that there was something about doing this thing every day that was reacquainting me with my life. … Instead of being foggy and distracted, I was aware and connected. So I thought to myself, hey, wait a minute; I study attention. I need to figure out how this works.” She went to look at the scientific attention literature and found almost nothing. So she decided to “put mindfulness meditation to the test and research it rigorously in the lab.” This was in 2004, “before mindfulness was even a thing in our popular culture, and people in my department warned that I’d be committing career suicide by researching this topic,” she recalls. She launched the first-ever study to offer mindfulness training tools to active-duty military service members as they prepared for deployment. What she has discovered is that without intervention, attention is compromised, and attentional lapses increase. Yet, with mindfulness training, attention can be strengthened and protected. As one of the first scientists to research the links between mindfulness and attention, she is known for her pioneering mindfulness work with soldiers, firefighters, medical trainees, and others for whom attention is a matter of life and death. With her book, Peak Mind, she has started bringing her healthy-attention message to parents, CEOs, accountants, teachers, managers—essentially anyone whose work and decision-making feels like life and death. Jha studies how we pay attention: the process by which our brain decides what's important out of the constant stream of information it receives. Both external distractions (like stress) and internal ones (like mind-wandering) diminish our attention's power, Jha says -- but some simple techniques can boost it and train it for greater focus and less distractibility. "Pay attention to your attention," Jha says in a TEDx talk that has more than 5 million views. Jha is a Professor of Psychology at the University of Miami, and Director of Contemplative Neuroscience for the Mindfulness Research and Practice Initiative. Working with the U.S. Army and others in extremely high-stress occupations, Jha uses functional MRI, electroencephalography (EEG) and other neurobehavioral measures to study how the brain pays attention, the mental effects of stress, and ways to optimize attention. In addition to her own published body of research, her work has been featured in many outlets including TED.com, NPR, and Mindful Magazine. In addition, she has been invited to present her work to NATO, the UK Parliament, the Pentagon, and at the World Economic Forum. She received her PhD from the University of California–Davis, and received her postdoctoral training at the Brain Imaging and Analysis Center at Duke University in functional neuroimaging. She studies the neural bases of attention and the effects of mindfulness-based training programs on cognition, emotion and resilience. Acknowledging the tension between offering mindfulness tools (founded on Buddhist principles of nonviolence) to active military, Jha recalls her own Gandhian roots: “Nonviolence is part of my core philosophical thread. Yet nonviolence does not mean inaction. It doesn’t mean you do nothing. Sometimes what you do to reduce violence and suffering is take action. ,,, [I]f a soldier has a machine gun that can destroy an entire village, I want to make sure that person has the capacity to really know what they’re doing and have full control over their faculties, to be able to withhold as appropriate, not be reactive. So a super soldier in many ways is one that can control when to not pull the trigger, not to just pull the trigger.” Please join Stephanie Nash and Birju Pandya in conversation with this researcher using her gifted scientific mind for action to help reduce suffering.
We are living with a global epidemic of injustice, but we've been choosing to ignore it. More than 25 years ago, Vivek Maru told his grandmother that he wanted to go to law school. “Grandma didn't pause,” he recounted. “She said to me, ‘Lawyer is liar.’” Though he went on to fulfill that desire, Vivek soon realized that his grandmother wasn’t entirely wrong. Vivek came to see that “something about law and lawyers has gone wrong.” Law is “supposed to be the language we use to translate our dreams about justice into living institutions that hold us together” – to honor the dignity of everyone, strong or weak. But as he told an audience on the TEDGlobal stage in 2017, lawyers are not only expensive and out of reach for most – worse, “our profession has shrouded law in a cloak of complexity. Law is like riot gear on a police officer. It's intimidating and impenetrable, and it's hard to tell there's something human underneath.” In 2011, Vivek founded Namati to demystify the law, facilitate global grassroots-led systems change, and to grow the movement for legal empowerment around the world. Namati and its partners have built cadres of grassroots legal advocates in eight countries. The advocates have worked with more than 65,000 people to protect community lands, enforce environmental law, and secure basic rights to health care and citizenship. Globally, Namati convenes the Legal Empowerment Network, made up of more than 3,000 groups from over 170 countries who are learning from one another and collaborating on common challenges. This community successfully advocated for the inclusion of justice in the 2030 Sustainable Development Goals, and for the creation of the Legal Empowerment Fund, with a goal of putting $100 million into grassroots justice efforts worldwide. Though he nearly dropped out of law school after his first year because the law felt disconnected from the problems of ordinary people he had encountered in rural villages the year earlier, Vivek stuck with it and moved to Sierra Leone soon after he graduated, just after the end of a brutal 11-year civil war. Several years before Namati, he co-founded an organization called Timap (which means “stand up”) to help rural Sierra Leoneans address injustice and hold government accountable. Realizing that a conventional legal aid model would have been unworkable, as there were only 100 lawyers in Sierra Leone (more than 90 of which were in the capital rather than in rural areas), he instead focused on training a frontline of community paralegals in basic law and in tools like mediation, advocacy, education, and organizing. Just like a health care system relies on nurses, midwives, and community health workers in addition to physicians, he saw that justice required community paralegals (sometimes called “barefoot lawyers”) to serve as a bridge to serve the legal needs of communities and “to turn law from an abstraction or a threat into something that every single person can understand, use and shape.” As he later recounted, “We found that paralegals are often able to squeeze justice out of a broken system: stop a school master from beating children; negotiate child support payments from a derelict father; persuade the water authority to repair a well. In exceptionally intractable cases, as when a mining company in the southern province damaged six villages’ land and abandoned the region without paying compensation, a tiny corps of lawyers can resort to litigation and higher-level advocacy to obtain a remedy.” More significantly, he realized: Paralegals are from the communities they serve. They demystify law, break it down into simple terms, and then they help people look for a solution. They don't focus on the courts alone. They look everywhere: ministry departments, local government, an ombudsman's office. Lawyers sometimes say to their clients, "I'll handle it for you. I've got you." Paralegals have a different message, not "I'm going to solve it for you," but "We're going to solve it together, and in the process, we're both going to grow." And case by case and story by story, community paralegals help paint a portrait of the system as a whole, which can serve as the basis for systemic change efforts in laws and policy. “This is a different way of approaching reform. This is not a consultant flying into Myanmar with a template he's going to cut and paste from Macedonia, and this is not an angry tweet. This is about growing reforms from the experience of ordinary people trying to make the rules and systems work,” Vivek says. It’s ultimately “about forging a deeper version of democracy in which we the people, we don't just cast ballots every few years, we take part daily in the rules and institutions that hold us together, in which everyone, even the least powerful, can know law, use law and shape law.” Vivek was named a Social Entrepreneur of the Year by the World Economic Forum, a “legal rebel” by the American Bar Association, and an Ashoka Fellow. He received the Pioneer Award from the North American South Asian Bar Association in 2008. He, Namati, and the Global Legal Empowerment Network received the Skoll Award for Social Entrepreneurship in 2016. He graduated from Harvard College, magna cum laude, and Yale Law School. His undergraduate thesis was called Mohandas, Martin, and Malcolm on Violence, Culture, and Meaning. Prior to starting Namati, he served as senior counsel in the Justice Reform Group of the World Bank. Vivek is co-author of Community Paralegals and the Pursuit of Justice (Cambridge University Press). His TED talk, “How to Put the Power of Law in People’s Hands,” has been viewed over a million times. He lives with his family in Washington, DC., and though he travels a lot, he tries to spend time in a forest or other natural place every week, wherever he is. Vivek studies capoeira, an Afro-Brazilian martial art that mixes dance with fighting techniques as a creative form of resistance, with Dale Marcelin at Universal Capoeira Angola Center. “There’s a mischievousness and soulfulness even though you’re engaging in a life-and-death struggle,” Maru says. “I like its lesson of smiling in the face of danger.” He is also deeply influenced by his Jain spiritual background and Gandhian principles. He is interested in a Jainism that balances an inward turn with an engagement in the outer world, citing a Jain monk who said “The test of true spirituality is in practice, not isolation . . . there is a need to strike the right balance between internal and external development.” Join us in conversation with this exceptional leader and warrior for justice!
In the winter of 2012, I had the good fortune of visiting Barefoot College Tilonia - located in Tilonia, Rajasthan, India. It wouldn't be an exaggeration to say that visit was indeed life-transforming. The Barefoot College founded by Mr. Bunker Roy in 1972, is a community-based grassroots organization working to make marginalized communities sustainable and self-sufficient. He believes in the Gandhian philosophy that knowledge, skills and wisdom found in the villages should be used for their own development.Though he went to the prestigious Doon School and St. Stephens College, he realized the wealth of wisdom in rural India (Bharath) needs to be harnessed and showcased.. The Barefoot College's one program in particular - Solar Mamas is filled with inspiring stories. Of women from around the globe who come to an unfamiliar country, where they don't understand the language, culture or food. These women come to become solar engineers. They come as mothers and grandmothers, and return back as tigers electrifying their villages with solar lamps. How do these illiterate women who have never left their villages become solar engineers? Listen to learn more in our latest episode.https://www.barefootcollegetilonia.org/https://mindfulbusinessespodcast.com/#barefootcollegetilonia, #ruralpower, #culturalpreservation, #rajasthan, #tilonia, #Barefoot, #BarefootCollege, #barefootcollegetilonia,
He is an IAS officer who has just co-written a book about Gandhian social workers in Vidarbha. Ashutosh Salil joins Amit Varma in episode 312 of The Seen and the Unseen to talk about the difficult work of bringing about change from within society -- and from within the state. (For full linked show notes, go to SeenUnseen.in.) Also check out: 1. Ashutosh Salil on Twitter, Amazon and Outlook. 2. Being the Change: In the Footsteps of the Mahatma -- Ashutosh Salil and Barkha Mathur. 3. Friendship Day: An IAS Officer Recollects His Childhood Friend -- Ashutosh Salil. 4. Nomad's Diary: An IAS Officer Tries To Find The Meaning Of Home -- Ashutosh Salil. 5. Singing Frogs & Sinking Roads: Experiencing The Monsoons In Smalltown Bihar -- Ashutosh Salil. 6. Writer's Diary: Walking Down The Memory Lane -- Ashutosh Salil. 7. Learning From Tribals -- Ashutosh Salil. 8. The Refreshing Audacity of Vinay Singhal — Episode 291 of The Seen and the Unseen. 9. Stage.in. 10. Understanding India Through Its Languages — Episode 232 of The Seen and the Unseen (w Peggy Mohan). 11. Wanderers, Kings, Merchants: The Story of India through Its Languages — Peggy Mohan. 12. From Cairo to Delhi With Max Rodenbeck — Episode 281 of The Seen and the Unseen. 13. Sharda Sinha on Spotify and YouTube. 14. The Gita Press and Hindu Nationalism — Episode 139 of The Seen and the Unseen (w Akshaya Mukul). 15. Gita Press and the Making of Hindu India — Akshaya Mukul. 16. Maithili Thakur on Spotify and YouTube. 17. The Indianness of Indian Food — Episode 95 of The Seen and the Unseen (w Vikram Doctor). 18. The Darbhanga Gharana on Wikipedia and YouTube. 19. Chhannulal Mishra on Spotify and YouTube. 20. The Life and Times of Abhinandan Sekhri — Episode 254 of The Seen and the Unseen. 21. Alice Evans Studies the Great Gender Divergence — Episode 297 of The Seen and the Unseen. 22. Womaning in India With Mahima Vashisht — Episode 293 of The Seen and the Unseen. 23. Parkinson's Law — C Northcote Parkinson. 24. Restaurant Regulations in India — Episode 18 of The Seen and the Unseen (w Madhu Menon). 25. Rukmini Sees India's Multitudes — Episode 261 of The Seen and the Unseen (w Rukmini S). 26. Friedrich Hayek on Wikipedia, Britannica, Stanford Encyclopedia of Philosophy and Econlib. 27. ये लिबरल आख़िर है कौन? — Episode 37 of Puliyabaazi (w Amit Varma, on Hayek). 28. Tory MP visibly furious over party chaos -- Guardian News. 29. Participatory Democracy — Episode 160 of The Seen and the Unseen (w Ashwin Mahesh). 30. Cities and Citizens — Episode 198 of The Seen and the Unseen (w Ashwin Mahesh). 31. Helping Others in the Fog of Pandemic -- Episode 226 of The Seen and the Unseen (w Ashwin Mahesh). 32. Mission Shaurya on Twitter, Instagram and Facebook. 33. Poorna -- Directed by Rahul Bose. 34. The BJP Before Modi — Episode 202 of The Seen and the Unseen (w Vinay Sitapati). 35. The Forgotten Greatness of PV Narasimha Rao -- Episode 283 of The Seen and the Unseen (w Vinay Sitapati). 36. Where There is no Doctor -- David Werner. 37. Chinki Sinha at Outlook and Twitter. 38. Rohinton Mistry and WG Sebald on Amazon. 39. The Imposter Syndrome. 40. Kumar Gandharva on Spotify and YouTube. 41. Nirbhay Nirgun -- Kumar Gandharva. 42. Prahlad Singh Tipanya on YouTube. 43. Writer, Rebel, Soldier, Lover: The Many Lives of Agyeya -- Akshaya Mukul. 44. Shekhar: A Life -- Agyeya. 45. Shekhar: Ek Jeevani -- Agyeya. 46. The Life and Times of George Fernandes -- Rahul Ramagundam. 47. Man's Search for Meaning -- Viktor Frankl. 48. Kantara -- Rishab Shetty. Check out Amit's online course, The Art of Clear Writing. And subscribe to The India Uncut Newsletter. It's free! Episode art: ‘Being the Change' by Simahina.
“The Land of Ahimsa” is a feature length documentary that follows Dolly Vyas-Ahuja on her journey to veganism. Dolly narrates and produces the film, alongside Bollywood actor Aryeman, who directs. “The Land of Ahimsa” will strive to inspire and encourage the people of India to adopt a vegan way of life by showing them how easy it is. Indians are waking up to the truth that all animals are intelligent species and deserve a chance to live. About Dolly: Dolly Vyas-Ahuja is an Ahimsa animal activist and a voice for the voiceless. Her mission is to spread awareness and education about the cruelty of the Dairy Industry. She comes from a Gandhian family and is the granddaughter of a Freedom Fighter for social justice in India. One of her main objectives is to have Indian temples pledge to be cruelty free and ban the use of dairy products. She also frequently speaks at Jain temples and various vegan events to stress the importance of switching to a plant based diet for animals, the environment, and human health. She was honored to speak at the World Vegan Conference in New Delhi, India. Her goal is to create a world where everyone lives their essential nature of practicing compassion. She hopes the film will inspire those to incorporate pure Ahimsa into their daily lives. Watch Film: https://www.youtube.com/watch?v=oYmZISwJI7k Website: https://www.thelandofahimsa.com/
In War by Other Means Daniel Akst takes readers into the wild, heady, and uncertain times of America on the brink of a world war, following four fascinating resisters -- four figures who would subsequently become famous political thinkers and activists -- and their daring exploits: David Dellinger, Dorothy Day, Dwight MacDonald, and Bayard Rustin. The resisters did not stop the war, of course, but their impact would be felt for decades. Many of them went on to lead the civil-rights and anti-Vietnam War movements, the two most important social stands of the second half of the twentieth century. The various World War II resisters pioneered non-violent protest in America, popularized Gandhian principles, and desegregated the first prison mess halls. Join us on this installment of Leonard Lopate at Large when Daniel Akst shared their story that has never been told.
Given the popularity and success of the Hindu-Right in India's electoral politics today, how may one study ostensibly ‘Western' concepts and ideas, such as the secular and its family of cognates, like secularism, secularisation and secularity in non-Western societies without assuming them simply as derivative, or colonial legacies or contrast cases of Western societies? While recognizing that the dominant language of political modernity of Western societies is not easily translatable in non-Western societies, The Secular Imaginary elaborates upon an intellectual history of secularity in modern India by focusing on the two most influential political leaders – M.K. Gandhi and Jawaharlal Nehru. It is an intellectual history of both idea(s) and intellectuals, which sheds light on Indian narratives of secularity – the Gandhian sarva dharma samabhava, Nehruvian secularism, and unity in diversity. It revisits this dominant narrative of secularity of the twentieth century that influenced and shaped the imagination of the modern nation-state. Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion' at North-Eastern Hill University, Shillong: India. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Given the popularity and success of the Hindu-Right in India's electoral politics today, how may one study ostensibly ‘Western' concepts and ideas, such as the secular and its family of cognates, like secularism, secularisation and secularity in non-Western societies without assuming them simply as derivative, or colonial legacies or contrast cases of Western societies? While recognizing that the dominant language of political modernity of Western societies is not easily translatable in non-Western societies, The Secular Imaginary elaborates upon an intellectual history of secularity in modern India by focusing on the two most influential political leaders – M.K. Gandhi and Jawaharlal Nehru. It is an intellectual history of both idea(s) and intellectuals, which sheds light on Indian narratives of secularity – the Gandhian sarva dharma samabhava, Nehruvian secularism, and unity in diversity. It revisits this dominant narrative of secularity of the twentieth century that influenced and shaped the imagination of the modern nation-state. Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion' at North-Eastern Hill University, Shillong: India. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
Given the popularity and success of the Hindu-Right in India's electoral politics today, how may one study ostensibly ‘Western' concepts and ideas, such as the secular and its family of cognates, like secularism, secularisation and secularity in non-Western societies without assuming them simply as derivative, or colonial legacies or contrast cases of Western societies? While recognizing that the dominant language of political modernity of Western societies is not easily translatable in non-Western societies, The Secular Imaginary elaborates upon an intellectual history of secularity in modern India by focusing on the two most influential political leaders – M.K. Gandhi and Jawaharlal Nehru. It is an intellectual history of both idea(s) and intellectuals, which sheds light on Indian narratives of secularity – the Gandhian sarva dharma samabhava, Nehruvian secularism, and unity in diversity. It revisits this dominant narrative of secularity of the twentieth century that influenced and shaped the imagination of the modern nation-state. Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion' at North-Eastern Hill University, Shillong: India. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science
Given the popularity and success of the Hindu-Right in India's electoral politics today, how may one study ostensibly ‘Western' concepts and ideas, such as the secular and its family of cognates, like secularism, secularisation and secularity in non-Western societies without assuming them simply as derivative, or colonial legacies or contrast cases of Western societies? While recognizing that the dominant language of political modernity of Western societies is not easily translatable in non-Western societies, The Secular Imaginary elaborates upon an intellectual history of secularity in modern India by focusing on the two most influential political leaders – M.K. Gandhi and Jawaharlal Nehru. It is an intellectual history of both idea(s) and intellectuals, which sheds light on Indian narratives of secularity – the Gandhian sarva dharma samabhava, Nehruvian secularism, and unity in diversity. It revisits this dominant narrative of secularity of the twentieth century that influenced and shaped the imagination of the modern nation-state. Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion' at North-Eastern Hill University, Shillong: India. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history
Given the popularity and success of the Hindu-Right in India's electoral politics today, how may one study ostensibly ‘Western' concepts and ideas, such as the secular and its family of cognates, like secularism, secularisation and secularity in non-Western societies without assuming them simply as derivative, or colonial legacies or contrast cases of Western societies? While recognizing that the dominant language of political modernity of Western societies is not easily translatable in non-Western societies, The Secular Imaginary elaborates upon an intellectual history of secularity in modern India by focusing on the two most influential political leaders – M.K. Gandhi and Jawaharlal Nehru. It is an intellectual history of both idea(s) and intellectuals, which sheds light on Indian narratives of secularity – the Gandhian sarva dharma samabhava, Nehruvian secularism, and unity in diversity. It revisits this dominant narrative of secularity of the twentieth century that influenced and shaped the imagination of the modern nation-state. Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion' at North-Eastern Hill University, Shillong: India. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies
Acharya Devvrat will be the first Chancellor to hold the position with a thin majority of 13 to 9 in the Governing Council. Two members abstained from voting.
Waging a Good War: A Military History of the Civil Rights Movement, 1954-1968 by Thomas E. Ricks #1 New York Times bestselling author and Pulitzer Prize winner Thomas E. Ricks offers a new take on the Civil Rights Movement, stressing its unexpected use of military strategy and its lessons for nonviolent resistance around the world. In Waging a Good War, bestselling author Thomas E. Ricks offers a fresh perspective on America's greatest moral revolution―the civil rights movement of the 1950s and 1960s―and its legacy today. While the Movement has become synonymous with Martin Luther King Jr.'s ethos of nonviolence, Ricks, a Pulitzer Prize–winning war reporter, draws on his deep knowledge of tactics and strategy to note the surprising affinities between that ethos and the organized pursuit of success at war. The greatest victories for Black Americans of the past century, he stresses, were won not by idealism alone, but by paying attention to recruiting, training, discipline, and organization―the hallmarks of any successful military campaign. An engaging storyteller, Ricks deftly narrates the movement's triumphs and defeats. He follows King and other key figures from Montgomery to Memphis, demonstrating that Gandhian nonviolence was a philosophy of active, not passive, resistance – involving the bold and sustained confrontation of the Movement's adversaries, both on the ground and in the court of public opinion. While bringing legends such as Fannie Lou Hamer and John Lewis into new focus, Ricks also highlights lesser-known figures who played critical roles in fashioning nonviolence into an effective tool―the activists James Lawson, James Bevel, Diane Nash, and Septima Clark foremost among them. He also offers a new understanding of the Movement's later difficulties as internal disputes and white backlash intensified. Rich with fresh interpretations of familiar events and overlooked aspects of America's civil rights struggle, Waging a Good War is an indispensable addition to the literature of racial justice and social change―and one that offers vital lessons for our own time.
#KiranPrabha #Vavilala #Andhra Padmabhushan, Kalaprapurna, Dr. Vavilala Gopalakrishnaiah was born on the 17th day of September, 1906 and passed away after leading a successful life, on the 29th day of April, 2003. Sri. Vavilala was a renowned Indian National freedom fighter, social reformer, a selfless legislator and an ardent follower of the ‘Gandhian' philosophy, who is revered as the ‘Andhra Gandhi'. Sri Vavilala is highly inspiration that every telugu person should know about him and the simple life he lead yet achieved a lot. It is very rare to find such a selfless leader in any political arena. KiranPrabha narrates the important incidents in Sri Vavilala life journey.
Kal Penn, actor, author, and former White House staffer during the Obama Administration, joins Jerry to talk about a whole host of topics, including the paperback release of his book You Can't Be Serious. Kal shares about his family's story of becoming Asian American, battling imposter syndrome as an actor, and going from Hollywood to D.C. to work in the Obama Administration. Listen in as Jerry and Kal discuss who Kal's book is for, the unexpected impact of Harold & Kumar, and what keeps him hopeful right now.Meet KalKal Penn has played leading roles in some of the world's most-watched television shows, including How I Met Your Mother, 24, Designated Survivor, House, and more. He currently stars on the Disney Junior animated series Mira, Royal Detective. He was also the cocreator and star of the NBC/Universal comedy Sunnyside, and host, cocreator, and executive producer of a six-episode series in October 2020 for Disney's Freeform Channel called Kal Penn Approves This Message, aimed at entertaining and informing young voters. On the big screen, Kal has starred in movies that have collectively grossed more than a billion dollars, including the Harold and Kumar franchise, National Lampoon's Van Wilder, Superman Returns, The Namesake, and many other critically acclaimed blockbuster titles. He has also served as an adjunct lecturer in sociology and film studies at the University of Pennsylvania, and in sociology and political science at the University of California, Los Angeles. Kal has worked at the very highest levels of politics, as an Associate Director of the White House Office of Public Engagement, where he was President Obama's Liaison to Young Americans, Asian Americans and Pacific Islanders, and the Arts communities in America. He was born and raised in New Jersey.About You Can't Be Serious!The star of the Harold and Kumar franchise, House, and Designated Survivor recounts why he rejected the advice of his aunties and guidance counselors and, instead of becoming a doctor or “something practical,” embarked on a surprising journey that has included confronting racism in Hollywood, meeting his future husband, and working in the Obama administration, in this “incredibly joyful and insightful” (Kiefer Sutherland) memoir.You Can't Be Serious is a series of funny, consequential, awkward, and ridiculous stories from Kal Penn's idiosyncratic life. It's about being the grandson of Gandhian freedom fighters, and the son of immigrant parents: people who came to this country with very little and went very far—and whose vision of the American dream probably never included their son sliding off an oiled-up naked woman in the raunchy Ryan Reynolds movie Van Wilder…or getting a phone call from Air Force One as Kal flew with the country's first Black president.“By turns hilarious, poignant, and inspiring” (David Axelrod, New York Times bestselling author), Kal reflects on the most exasperating and rewarding moments from his journey so far. He pulls back the curtain on the nuances of opportunity and racism in the entertainment industry and recounts how he built allies, found encouragement, and dealt with early reminders that he might never fit in. He describes his initially unpromising first date with his now-fiancé Josh, involving an 18-pack of Coors Light and an afternoon of watching NASCAR. And of course, he reveals how, after a decade and a half of fighting for and enjoying successes in Hollywood, he made the terrifying but rewarding decision to take a sabbatical from a fulfilling acting career for an opportunity to serve his country as an Obama White House aide.Above all, You Can't Be Serious shows that everyone can have more than one life story. The book “is insightful, funny, and instructive for anyone who's ever grappled with how they fit into the American dream” (Ronan Farrow, New York Times bestselling author), and demonstrates that no matter who you are and where you come from, you have many more choices than those presented to you. And okay, yes, it's also about how Kal accidentally (and very stupidly) accepted an invitation to take the entire White House Office of Public Engagement to a strip club—because, let's be honest, that's the kind of stuff you really want to hear about.IG @kalpenn Twitter @kalpennFB - https://www.facebook.com/kalpenn// Support Dear Asian Americans:Merch: https://www.bonfire.com/store/dearasianamericans/Buy Me a Coffee: https://www.buymeacoffee.com/jerrywonLearn more about DAA Creator and Host Jerry Won:LinkedIn: https://www.linkedin.com/in/jerrywon/Instagram: https://www.instagram.com/jerryjwon/// Listen to Dear Asian Americans on all major platforms:Transistor.fm: http://www.dearasianamericans.comApple: https://apple.dearasianamericans.comSpotify: https://spotify.dearasianamericans.comStitcher: https://stitcher.dearasianamericans.comGoogle: https://google.dearasianamericans.com Follow us on Instagram: http://www.instagram.com/dearasianamericans Like us on Facebook: http://www.facebook.com/dearasianamericans Subscribe to our YouTube: http://www.youtube.com/dearasianamericans // Join the Asian Podcast Network:Web: https://asianpodcastnetwork.com/Facebook Group: https://www.facebook.com/groups/asianpodcastnetwork/Instagram: https://www.instagram.com/asianpodcastnetwork/Dear Asian Americans is produced by Just Like Media:Web: http://www.justlikemedia.comInstagram.com: http://www.instagram.com/justlikemedia
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