Podcasts about Holy Week

Becky Ykema - Today's teaching comes from John 13 when we see Jesus choose to wash the disciples' feet in one of his final remaining acts before he goes to the cross. We explore what Jesus has to teach us in both giving and receiving an act of embodied love.  What's Happening Join us for Stations in the Street. Join us for some special gatherings and practices during Holy Week this year, including Baptism. Register for South Bend Pilgrimage or join the waitlist Support the ongoing work of SBCC by giving to the general fund. South Bend City Church is a 501(c)3 tax-exempt organization. All donations are tax-deductible. Make sure to select the correct fund when giving.  

Jesus entered Jerusalem on the Monday morning of Holy Week and went straight to the temple. He had a few things he had seen the night before that he had to deal with. In this message, we hear about what makes Jesus righteously angry.

The Blessing of Suffering Well(1 Peter 4:1-6) For the bulletin in PDF form, click here. Message SlidesStanding Out in the Crowd - SwindollThe Liberty of Salvation - Edmund ClowneyApplication: 1 Peter 4:1-6 - Scot McKnightINTRODUCTION: Patterns for Preaching in Peter and PaulFollow this ExampleBe willing to suffer rather than sin.• Example: The suffering of Christ is the supreme example (4:1a).• Commitment: Be ready and willing to suffer instead of sinning. (4:1b).• Submission: Be ready and willing to suffer to live for the will of God (4:2).Do Not Follow This ExampleLeave your past life behind.• Out of Time: Your pre-conversion life is in your past (4:3a).• Out of Control: Your pre-conversion life was out of control (4:3b).• Out of Sync: Your post-conversion is strange to others (4:4).• Out of Appeals: Everyone will eventually give an account (4:5).• Out of Excuses: Everyone will be judged fairly (4:6).Choosing to follow in the footsteps of Christ's sufferingmay alienate you from the world as you avoid sinful livingbut provides you with the satisfaction of identification with Christ.‘Make the Application“Read the Scriptures, not as one who goes to a wardrobeto take an inventory of clothes, but as one who goes thereto find something to wear.” John DonneHome Church Questions1. Read Philippians 2:1-11. This parallel passage to Peter's teaching in 1 Peter 4:1-2 expands on the truth found there. Both passages encourage us to follow the example of Christ. How does Philippians 2:1-11 give you additional hope, confidence, and courage for your own suffering?2. In the Bible Belt, how do you resist the pull of the American Dream while still accepting that suffering is often part of God's will for us? How do you pursue faithfulness to Christ when the surrounding culture constantly pressures you to seek comfort, success, and security—especially when Scripture teaches that hardship and self-denial are frequently God's will for believers?3. In the most practical way you can, articulate what it means to “arm yourself” with the same attitude Christ had when He suffered? Can you give any examples of when you have done this?4. Jesus, far beyond any of us, suffered when He did not deserve it. How does this frame our response when we recognize that our suffering is also undeserved? Are we entitled to a life of blessing?5. Have you ever experienced rejection by a past community because you chose to live according to your Christian convictions? Have you ever remained quiet about your Christian practices in order to avoid this?6. What about your current way of living as a believer and faithful follower of Christ is seen by unbelievers as, in the words of Nijay Gupta's book, “Strange Religion?”UPG FOCUS: Pray for the Tai Do in LaosThe Tai Do are a small ethnic group living primarily in central Laos, with a few communities in Vietnam. They follow traditional animistic beliefs, seeking to appease spirits for protection and blessing. Only a small number of believers are known among them, and Scripture translation has just begun. Pray that the growing number of Tai Do Christians would remain strong in faith, that the gospel would spread to every village, and that many would come to know Jesus as Lord.FinancesWeekly Budget 34,615Giving For 03/01 22,132Giving For 03/08 48,141 YTD Budget 1,246,154Giving 1,588,461 OVER/(UNDER) 342,307Fellowship Men's MusterMen's Muster is April 17-19, 2026. Senior Teaching Pastor, Chris Moore, will be our speaker, and the weekend promises to be great for growing spiritually and connecting deeply with other men. Cost is $135 or $85 for a college/High School student. If money is an issue, please check the “contact me” button. We will reach out to see what you are able to pay. Register at fellowshipconway.org/men .New to Fellowship?We are so glad that you chose to worship with our Fellowship Family this morning. If you are joining us for the first time or have been checking us out for a few weeks, we are excited you are here and would love to meet you. Please fill out the “Connect Card” and bring it to the Connection Center in the Atrium, we would love to say “hi” and give you a gift. Fellowship 101 - April 12 | 9:00 a.m Whether you've been visiting Fellowship Conway for a few weeks or a few months, we'd love to invite you to take the next step in getting connected. Come hear our heart as a church — who we are, what we do, and why we're passionate about it. It's also a welcoming space to ask questions, meet others, and discover how you might grow and serve alongside us. Please register at fellowshipconway.org/register so we can plan well and keep you updated with reminders or any details about the class. If you have questions or would like more information, feel free to reach out to Michael Harrison at mharrison@fellowshipconway.org — we'd love to help you get connected.Holy Week on Hogan StreetPastors from several churches along Hogan Lane have come together to host a special Holy Week gathering, March 30–April 3. Participating pastors include Herschel Richardson of Grace Methodist, Larry White of Woodland Heights, Chase Moser of Cornerstone Bible, Jim Hays of Grace Presbyterian, along with Chris Moore and Ken Wilson from Fellowship Bible Church. You're invited to gather each weekday of Holy Week from 12:00–1:00 pm at Grace Methodist for a brief time of worship, a devotional message from one of the pastors, and a shared meal. Donations will be accepted and directed towards local missions. Crucifixion DinnerYou are invited to join us on Good Friday, April 3, at 6:30 p.m. for a meaningful evening of reflection as we remember Christ's sacrifice on the cross. Together, we will share a simple dinner of broth and bread, setting aside time to consider the depth of His love and the hope made possible through His suffering. Childcare is available for children ages six and under by texting Shanna at 501-336-0332. Please be sure children are fed before being dropped off. Let us gather with grateful hearts as we reflect on the great price that was paid for us. Join the Worhip Tech TeamHelp create a space where people can encounter the Lord through worship. Our Sunday morning Tech Team is looking for a few more volunteers to serve behind the scenes with audio, visuals, and livestream. No experience is needed—we'll provide all the training and support you need. If you'd like to be part of the team and are college age or older, contact Jordan Mays at jmays@fellowshipconway.org.Prayer During ServiceWe love praying for one another. After the message, members of our prayer team will be at the front of the Auditorium under the Hope and Love signs, ready to pray with you. During the first worship song following the message, please feel free to come forward if you would like prayer or encouragement.

00:00 Introduction01:43 The parable of the ten bridemaids04:50 Distinct hymns & gospel readings 13:09 Jesus' conflict with Jewish leadership17:25 The twelve steps to humility by Saint Benedict19:23 One - Reverence for God20:03 Two - Doing God's Will22:05 Three - Obedience to Others24:24 Four - Enduring Affliction26:09 Five - Confession28:27 Six - Be Content without Prestige29:17 Seven - Interior Conviction30:23 Eight - Fulfill Your Role31:09 Nine - Keep Silence & Solitude31:37 Ten - Avoid Frivolity32:29 Eleven - Speak Modestly & Rarely33:57 Twelve - Keep a modest posture35:17 Icons of humility in paint & in Saint Paul's words38:19 Closing~~~The 3 Bridegroom Orthros Services - Is Our Lamp Full?~~~Reference materials for this episode: Rubrics of the three bridegroom services in English translationSt John Chrysostom Homily 78 on Matthew - https://www.newadvent.org/fathers/200178.htmThe Rule of St Benedict, 12 steps to humility - https://www.regent.edu/journal/inner-resources-for-leaders/rule-of-st-benedict-12-steps-of-humility-in-leadership/Scripture citations for this episode:Matthew 21:18-43 - Jesus Curses the Fig Tree - The Authority of Jesus Questioned - The Parable of the Two Sons - The Parable of the Wicked TenantsMatthew 22:15-23:39 - The Question about Paying Taxes - The Question about the Resurrection - The Greatest Commandment - The Question about David's Son - Jesus Denounces Scribes and Pharisees - The Lament over JerusalemMatthew 25:1-13 - parable of the ten bridesmaidsJohn 12:17-50 - The crowd comes because Lazarus was raised from the dead - Some Greeks Wish to See Jesus - Jesus Speaks about His Death - The Unbelief of the People - Summary of Jesus' Teaching (keep my commandments)Romans 13:1-7 - Submit to the civil authoritiesPhillipians 2:1-11 - Jesus' humility~~~In our series of reflections on the Lenten Triodion we have reached the 3 Orthros Services known as The Bridegroom Services, which, strictly speaking, is after Lent is over, but we're going to carry all the way through Holy Week here.These 3 services are held Sunday, Monday & Tuesday evening rather than Monday, Tuesday & Wednesday morning for reasons Jim explains in the video. In fact, all the services of Holy Week, after Palm Sunday Divine Liturgy, are shifted forward.In this episode Jim reflects on what the gospel reading & hymns of these three services set us up to become aware of & then he goes through the 12 steps of pursuing humlity as laid out in The Rule of Saint Benedict of Nursia.The Christian Saints Podcast is a joint production of Generative sounds & Paradosis Pavilion. Our hosts are Father Symeon Kees of Iowa City & James John Marks of Chicago.Paradosis Pavilion - https://youtube.com/@paradosispavilion9555https://www.instagram.com/christiansaintspodcasthttps://x.com/podcast_saintshttps://www.facebook.com/christiansaintspodcasthttps://www.threads.net/@christiansaintspodcasthttps://bsky.app/profile/xtiansaintspodcast.bsky.socialIconographic images used by kind permission of Nicholas Papas, who controls distribution rights of these imagesPrints of all of Nick's work can be found at Saint Demetrius Press - http://www.saintdemetriuspress.comAll music in these episodes is a production of Generative Soundshttps://generativesoundsjjm.bandcamp.comDistribution rights of this episode & all music contained in it are controlled by Generative SoundsCopyright 2021 - 2026

As we approach Holy Week, Bible teacher Carol McLeod helps us reflect on this most explosive 7 days in all of history!  How have you responded to what Jesus did and His call to you? Tiffany Stein, author of "Mourning God," talks about deep loss,     The Reconnect with Carmen and all Faith Radio are made possible by your support. Give now: Click here  

After commenting on political and media tensions around Jesse Jackson, Iran, and praying for the protection of innocents, troops, and positive change, the conversation turns to why young people may be drawn to Catholicism. Sean outlines key Protestant-Catholic doctrinal differences (magisterium/papal authority, salvation/justification, Eucharist, confession, and veneration of saints), ending with a prayer for unity grounded in God's Word.00:00 Show Intro and John Series01:02 Holy Week and Easter Plan01:32 Easter Service Times01:52 Jesse Jackson and Politics03:34 Iran War and Media Spin05:26 Praying for Iran and Revival07:35 Gen Z Converts to Catholicism10:06 Authority Liturgy and Aesthetics12:55 Catholic vs Protestant Roots14:36 Faith Alone and Reformation16:08 Key Doctrinal Differences17:41 Pope Authority and Infallibility19:08 Salvation and Eucharist Views20:24 Confession and True Repentance22:37 Saints Mary and Tradition24:15 Unity Across Denominations25:20 Prayer for the Church

LENT Podcast 2026

Jason Miller - In John 10, Jesus is concerned about people who may try to lead his sheep astray. 2,000 years later, we're still learning to discern the sound of his voice from other voices that may claim to speak for him or represent his agenda, especially at a time when warfare is portrayed as the means by which God's kingdom will arrive.  What's Happening Register for South Bend Pilgrimage or join the waitlist Register for Baptism Join us for some special gatherings and practices during Holy Week this year. Support the ongoing work of SBCC by giving to the general fund. South Bend City Church is a 501(c)3 tax-exempt organization. All donations are tax-deductible. Make sure to select the correct fund when giving.

Join Us for Worship: Sundays at 9:00 AM & 11:00 AM https://www.flourishinggrace.org/plan... In Luke 20:19–26, Jesus is confronted with a question designed to trap Him: Should God's people pay taxes to Caesar or not? What seems like a political question quickly becomes something much deeper. In this message, we explore how Jesus takes a political trap and turns it into a profound teaching about identity, authority, and what it means to truly belong to God. As religious leaders attempt to corner Jesus in front of the crowd during Holy Week, He asks for a simple object—a coin. On it is the image of Caesar. With one question and one answer, Jesus dismantles the trap: “Render to Caesar the things that are Caesar's, and to God the things that are God's.” But Jesus' teaching goes far beyond taxes or government authority. The deeper question is this: Whose image is on you? Scripture teaches that every human being is created in the image of God (Genesis 1:27). That truth establishes something profound—ownership. Just as the coin bearing Caesar's image belonged to Caesar's system, every human life bearing God's image ultimately belongs to Him. Our lives, our hearts, our minds, and our obedience are not self-created. They belong to the One whose image we carry. This message walks through the tension between earthly authority and God's ultimate authority. Jesus acknowledges that civil governments exist and have real authority in the world, but He also draws a clear line: Caesar has limits. Governments may collect taxes and enforce laws, but they cannot claim what belongs to God—our worship, our allegiance, and our identity. Throughout history, God's people have lived within imperfect systems while remaining faithful to the kingdom of God. Scripture calls believers to honor legitimate authority, yet also reminds us that when human authority contradicts God's commands, our ultimate loyalty must remain with Him. At the same time, this passage exposes a struggle that exists in every human heart. We often allow competing voices to shape our lives—culture, politics, social pressure, fear, or comfort. Slowly, these influences begin to shape our thinking and our obedience. Without realizing it, we begin rendering our lives to things that were never meant to rule us. The question Jesus raises in Luke 20 still confronts us today: Who is shaping your life? Who truly has authority over your decisions, your beliefs, and your obedience? The gospel gives us the answer. Although the image of God in humanity has been marred by sin, God did not abandon His image bearers. Instead, He sent His Son into the world. Jesus lived the perfectly obedient life we could not live and fully rendered to God what belonged to God. On the cross, He took the punishment for our divided loyalties and made a way for us to be restored to the One whose image we bear. Because of what Jesus has done, returning to God is not about earning our way back. It is about responding to the grace that has already been given. This message invites us to examine our lives honestly. What voices shape our thinking? What things do we protect most fiercely? Where are we rendering our allegiance? Jesus' teaching is simple, but it reaches into every part of life: Render to Caesar what belongs to Caesar. Render to God what belongs to God. And because you bear His image, your life ultimately belongs to Him.

What if the most unlikely person in the story was actually the key to the mission?In the Triumphal Entry, Jesus chose a humble donkey to carry Him into Jerusalem. It wasn't powerful, impressive, or experienced—but it was chosen. And the same is true for us.In this message, “Created to Carry Christ,” we begin our Holy Week series by looking at the moment Jesus entered Jerusalem and the deeper meaning behind it. Through this powerful passage in Mark 11, we discover that God often chooses the unlikely to accomplish His greatest purposes.You may feel unqualified, overlooked, or tied up by your past—but Jesus knows you, wants you, and calls you to carry His presence into the world around you.In this message you'll discover:Why Jesus chose a donkey for the Triumphal EntryThe real meaning behind the cry “Hosanna”How God uses unlikely people to fulfill His purposesWhy Jesus wants you free, in community, and close to HimWhat it means to carry Christ into every situation in lifeNo matter what you're carrying today—fear, anxiety, shame, or uncertainty—you were never meant to carry those things. You were created to carry Christ.

Christ Also Suffered1 Peter 3:18-22Message SlidesWho Are the Sons of God in Genesis 6?- Cook For the bulletin in PDF form, click here. We can be confident in suffering because Christ also suffered. We can be confident in suffering because of Christ's victory. We can be confident in suffering because it is the path to glory.Home Church Questions1. What is an example of a time in your life when you have experienced suffering? Why does suffering often shock us and knock us down?2. One reason we can be confident in God in our suffering is that Christ also suffered (1 Peter 3:18). Why should it encourage us in our suffering to know that Christ also suffered? 3. What are some examples of ways that our suffering is like His suffering? Read 1 Peter 3:18 and highlight some ways Jesus' suffering is different from our suffering? 4. Have you ever considered walking away from the faith because of suffering you have experienced? What encouragement would you give to someone who was wrestling with this?5. While we might not be able to answer all the questions we have about this passage, one clear point is that we should be encouraged in our suffering because of Christ's victory (1 Peter 3:22). Since God is in control in our suffering, we can learn some valuable lessons. What are some lessons God wants us to learn in our suffering? What are some lessons you have learned?6. Another reason we can be confident in our suffering is that it is the path to glory. Christ's suffering led to glory, and we are called to follow in his steps (1 Peter 2:21). One way we follow Him is by getting baptized (1 Peter 3:21). Share with the group about your baptism experience and your understanding of what it means.7. We experienced communion this past Sunday, and we said baptism and the Lord's Supper are related. What are some similarities between baptism and the Lord's Supper? How should our experience of baptism and the Lord's Supper encourage us when we are suffering? Pray for the Unreached: The Deha in IndiaThe Deha are a small Hindu people group in northern India who speak Hindi as well as their own community language. Traditionally known for weaving winnowing fans, many now sell cloth and work in small trades. They worship Hindu deities such as Kali and rely on their own religious specialists for ceremonies. Though the Bible and gospel resources exist in Hindi, there are no known believers among them. Pray for spiritual openness, growing literacy, and for the Deha to discover lasting hope in Christ.FinancesWeekly Budget 34,615Giving For 02/22 30,796Giving For 03/01 22,132YTD Budget 1,211,538Giving 1,540,050 OVER/(UNDER) 328,512 Fellowship Youth & College Silent Auction | TONIGHT | 4 pm - 6pmJoin us tonight for a fun and meaningful evening as we support our mission trips to Arlington, TX, and the Czech Republic! Don't miss the chance to bid on delicious baked goods, service certificates, gift baskets, overnight stays, and more—all for a great cause. Light refreshments will be provided as you browse and bid. Childcare is available for ages 6 and under by request (contact Shanna at 501-336-0332).New to Fellowship?We are so glad that you chose to worship with our Fellowship Family this morning. If you are joining us for the first time or have been checking us out for a few weeks, we are excited you are here and would love to meet you. Please fill out the “Connect Card” and bring it to the Connection Center in the Atrium, we would love to say “hi” and give you a gift. Fellowship Men's Breakfast - March 11 | 6:00 a.m.Join us for a great breakfast, fellowship around the table, and time of prayer with other men from our body. As men, we are called to know, love, and serve God, and this is just one opportunity to gather with other believers to live out that calling. Please RSVP to Michael at 501-339-4222 if you are able to attend. Hope to see you on Wednesday, March 11th! Fellowship 101 - April 12 | 9:00 a.m Whether you've been visiting Fellowship Conway for a few weeks or a few months, we'd love to invite you to take the next step in getting connected. Come hear our heart as a church — who we are, what we do, and why we're passionate about it. It's also a welcoming space to ask questions, meet others, and discover how you might grow and serve alongside us. Please register at fellowshipconway.org/register so we can plan well and keep you updated with reminders or any details about the class. If you have questions or would like more information, feel free to reach out to Michael Harrison at mharrison@fellowshipconway.org — we'd love to help you get connected.Fellowship Men's MusterMen's Muster is April 17-19, 2026. Senior Teaching Pastor, Chris Moore, will be our speaker, and the weekend promises to be great for growing spiritually and connecting deeply with other men. Cost is $135 or $85 for a college/High School student. If money is an issue, please check the “contact me” button. We will reach out to see what you are able to pay. Register at fellowshipconway.org/men Holy Week on Hogan StreetPastors from several churches along Hogan Lane have come together to host a special Holy Week gathering, March 30–April 3. Participating pastors include Herschel Richardson of Grace Methodist, Larry White of Woodland Heights, Chase Moser of Cornerstone Bible, Jim Hays of Grace Presbyterian, along with Chris Moore and Ken Wilson from Fellowship Bible Church. You're invited to gather each weekday of Holy Week from 12:00–1:00 pm at Grace Methodist for a brief time of worship, a devotional message from one of the pastors, and a shared meal. Donations will be accepted and directed towards local missions. Crucifixion DinnerYou are invited to join us on Good Friday, April 3, at 6:30 p.m. for a meaningful evening of reflection as we remember Christ's sacrifice on the cross. Together, we will share a simple Crucifixion Dinner of broth and bread, setting aside time to consider the depth of His love and the hope made possible through His suffering. Childcare is available for children ages six and under by texting Shanna at 501-336-0332. Please be sure children are fed before being dropped off. Let us gather with grateful hearts as we reflect on the great price that was paid for us.

Lured by the promise of fertile farmland and a chance to start anew, several hundred thousand men, women and children set out along the Oregon Trail between the 1840s and the 1880s. They rolled west in groups of oxen-pulled prairie schooners through grass prairies, arid deserts, and over snowy mountain passes, bound for California and Oregon.For 19th-century settlers traveling west across America by wagon train, every mile tested body and spirit. Blistered feet, choking dust, and swarming insects were just a few of the many physical challenges along the 2,000-mile, months-long journey. Settlers also had to contend with unpredictable weather in the wide-open West -- dust storms, rain squalls or blizzards.Perhaps the worst physical challenge the settlers faced was severe water shortages, often forcing them to rely on contaminated, alkaline, or meager water sources that caused disease and death. While wagon trains followed rivers like the Platte and Carson for survival, they often struggled to find enough water for animals. Many settlers took shortcuts to get to California, such as the Hastings Cutoff in Utah, which promised a faster route but led directly into harsh deserts. Or settlers would come from the last good water of the Platte 20 miles back when they arrived at Clayton's Slough here in Natrona County. The contaminated water poisoned livestock and humans. Cholera, caused by contaminated water, was the leading cause of death, followed by diseases like dysentery.These settlers were hearty souls, looking for a better land and a better life out West. They needed some water to drink along the way.The Israelites had just escaped from being slaves in Egypt. They had witnessed God's miracles with the ten plagues, the Angel of the Lord appearing as a pillar of cloud and pillar of fire to separate them from the angry Egyptian army, and Moses using his staff to part the waters of the Red Sea. About a month earlier, they complained about being hungry, so God miraculously provided them with manna from heaven and quails that landed in their camp.After receiving this miraculous food in the desert, the Israelites have been traveling for several more days. The hills are getting higher in the Horeb mountain range. The valleys are narrower and full of huge rocks. There are no springs of water to be found anywhere in this mountainous desert.This time the Israelites not only complain. They "quarrel" with Moses. "The entire Israelite community set out on their journey from the Wilderness of Sin as the Lord had commanded. They camped at Rephidim, but there was no water for the people to drink. So the people quarreled with Moses and said, 'Give us water to drink'" (Exodus 17:1-2).They even threaten to stone Moses! "Moses said to them, 'Why are you quarreling with me? Why are you testing the Lord?' But the people were thirsty for water there, so they grumbled against Moses. They said, 'Why did you ever bring us up out of Egypt to let us, our children, and our livestock die of thirst?' Moses cried out to the Lord, 'What shall I do with these people? They are almost ready to stone me'" (Exodus 17:3-4)!These people are ungrateful to the Lord for rescuing them. They are thankless to Moses for his leadership. Moses is in the same mountain range where he had previously tended sheep for his father-in-law Jethro. Who would have blamed him if he had traded in his leadership staff for a shepherd's staff and gone back to tending sheep! At least they would have been pleasant to be around!The Lord had earlier directed Moses' staff and used water in his miracles by changing the Nile River into blood and then back into water again, and parting the waters of the Red Sea and then having those walls of water come crashing down on Pharaoh and his army. Now the Lord patiently deals with the quarreling children of Israel as a father deals with his crabby kids. He directs Moses to use his staff to strike a rock. As Moses obeys, water comes out of the rock for the people to drink."The Lord said to Moses, 'Go in front of the people, and take the elders of Israel with you. Also take in your hand the staff with which you struck the Nile, and go. Watch me. I will stand there in front of you on the rock in Horeb. You are to strike the rock. Water will come out of it, and the people will drink.' Moses did that in the sight of the elders of Israel. He named the place Massah and Meribah, because the Israelites quarreled, and because they tested the Lord by saying, 'Is the Lord among us or not'" (Exodus 17:5-7)?It's no wonder that Moses called that place "Massah," which in Hebrew means "testing," and "Meribah," which in Hebrew means "quarreling." Through their quarreling the Israelites were testing the Lord, demanding proof that he was still among them. In his mercy the Lord again gave evidence of his providential love to these undeserving people.We need to understand that we are very similar to these quarreling Israelites kids. God has blessed many of our family members with long lives, but we question God when he takes a loved one away through death. God has blessed us with health, but we grumble when we get really ill. God has blessed us with a home, so we don't have be camping in the desert, but we grumble when we have to do home repairs. God has blessed us with manna and quail ... and a whole lot of other foods in our fridge, freezer, and pantry. Yet we complain that we can't find anything to eat. We have indoor plumbing with water in the bathroom, washroom, and kitchen, yet we still find a way to whine about the water pressure or the temperature or the taste.God calls us today to repent of our self-centeredness, confess our quarreling; admit whining, grumbling, and complaining. We must admit that we fall into the sin of the Israelites when they became so thirsty that they questioned God's love for them asking, "Is the Lord among us or not?" When things go against us, we, too, fall into the Devil's trap of believing that God doesn't care about us.We repent and then believe. Believe that the Lord knows what's best for you. Believe that you learn more through suffering and want than through ease and comfort. That's what St. Paul is teaching in our Epistle lesson, "We rejoice confidently in our sufferings, because we know that suffering produces patient endurance, and patient endurance produces tested character, and tested character produces hope" (Romans 5:3-4). Trust that whether in plenty or in scarcity, whether in suffering or in pleasure, God gives you exactly what you need. As Martin Luther said it so well, "I believe that God has made me and all creatures ... given me clothing, shoes, food and drink... [and] he richly and daily provides me with all that I need to support this body and life."Have you ever been really thirsty but had nothing to drink? The books I've been reading have thirst as a major theme in them. The Christian Crusaders leaving Europe and heading to Jerusalem. Magellan and Columbus sailing across the ocean but having no fresh water to drink. Polar explorers surrounded by ice and snow, but again, having no fresh water to drink. Soldiers fighting in the Civil War, World Wars, or wars in the Middle East. They all battled thirst.We, too, battle thirst. But not a physical thirst. A spiritual thirst. St. Paul uses the thirst of the Israelites in the desert and the water from the rock as an application for spiritual meaning to their physical actions. "For I do not want you to be unaware, brothers, that our fathers were all under the cloud and all passed through the sea, and they were all baptized into Moses in the cloud and in the sea. They all ate the same spiritual food and all drank the same spiritual drink, for they drank from the spiritual rock that accompanied them―and that rock was Christ! Nevertheless, God was not pleased with most of them. He had them die in the wilderness. Now these things took place as examples to warn us not to desire evil things the way they did" (1 Corinthians 10:1-6).The term spiritual food refers to the manna. The spiritual drink refers to the water that came out of the rock. The food and drink are called spiritual because they were miraculously provided. But the real source of their food and drink, the one who really did accompany and save them, was the promised Savior, the Messiah.God, in his love, quenches thirst. When our physical needs are met, when we have cozy homes, and nourished bodies, when our physical thirst is quenched, it can be easy to stop there and think, "What more could I need." So many in our world are lost in a desert of sin and unbelief and dying of spiritual thirst -- thirst for answers, for acceptance, for purpose. The problem is when we look in the wrong places to have that spiritual thirst quenched -- we become spiritually dehydrated. The danger of spiritual dehydration is eternal death.Jesus Christ is the Rock of our salvation. God called Moses to strike the rock to quench the people's physical thirst. Jesus took the guilt of our sin upon himself so that by his death and resurrection, through faith, God would quench our need for forgiveness. We receive Christ as we read about him as the Rock of our salvation in the Bible. We receive Christ in Holy Baptism as the water and the Word works to create faith, washes away sins, and grants everlasting life.Jesus answered the Samaritan woman at Jacob's well, "Everyone who drinks this water will be thirsty again, but whoever drinks the water I will give him will never be thirsty ever again. Rather, the water I will give him will become in him a spring of water, bubbling up to eternal life" (John 4:13-14).What is "living water"? Living water is the gospel message about Jesus. We end each of our Thirsty podcasts with the phrase, "You are thirsty, my friends, so drink deeply from the Water of Life." We become physically dehydrated because we don't drink enough water during the day. We become spiritually dehydrated because we don't drink enough of God's living water during the day and week.Drink deeply from Christ's living water by being in Bible study -- we offer a lot of them. Drink deeply by listening to various Lutheran podcasts. Drink deeply by coming regularly to worship -- we have Sunday morning and Wednesday evening, plus Holy Week is coming soon. Drink deeply by receiving the Sacrament often -- you'll be able to receive the Lord's Supper five times during Holy Week with Palm Sunday, Holy Thursday, Good Friday, the Easter Vigil, and Easter Sunday. Drink deeply by reading and meditating on God's Word on your own or with your family. Every morning, speak the words of the invocation, make the sign of the cross, recite the Apostles' Creed, Luther's Morning Prayer, and the Lord's Prayer. Then read a portion of Scripture, meditate on it, and pray about it. Then do the same thing in the evening, except using Luther's Evening Prayer.When we drink of Christ and his Word, we have all that we need. The Holy Spirit enables us to produce the fruits of faith, which "gush" forth from our lives. The living water that Jesus offers, quenches thirst forever, because it springs up like a well inside of people, resulting in eternal life. This is the ongoing effect of Christ and his Word, that satisfies any spiritual thirst forever.The Israelites quarreled with Moses when they said, "Give us water to drink." Let us say those same words to the Lord. But may they instead be a prayer for the Lord to quench our physical and spiritual thirst. "Lord, give us water to drink." Amen.View this sermon (with video and/or audio recording) on our website: https://www.casperwels.com/sermons/give-us-water-to-drink/

What does it mean to truly trust God — not just believe in God, but let go of everything you know and step out in faith?In this sermon for the Second Sunday in Lent, The Rev. Craig Swan explores the story of Nicodemus (John 3:1-17) — a leader who comes to Jesus in the night, drawn toward a teacher whose radical message both thrills and unsettles him. Fr. Craig traces the thread of trust across this week's readings: from Abraham's astonishing leap of faith at age seventy-five (Genesis 12), to Paul's declaration that righteousness comes through faith, not works (Romans 4), to Nicodemus standing at the threshold of transformation.The central question of this Lenten season, Fr. Craig reminds us, is the same one God has always asked: Do you trust me?Scripture ReadingsGenesis 12:1–4a — God calls Abram to leave everythingPsalm 121 — “I lift up my eyes to the hills”Romans 4:1–5, 13–17 — Abraham's faith reckoned as righteousnessJohn 3:1–17 — Nicodemus comes to Jesus by night; “For God so loved the world”Holy Week & Easter at St. Peter'sPalm Sunday, March 29 — 8:00 AM & 10:15 AMMaundy Thursday, April 2 — Shared meal 5 PM + Holy Eucharist 6 PM at St. Augustine's, KingstonGood Friday, April 3 — Stations of the Cross 12 PM; Liturgy 7 PM (joint service with St. Augustine's)Easter Vigil, April 4 at 7 PM — Deanery-wide event; Bishop presiding & preachingEaster Sunday, April 5 — Festival Eucharist with brass, timpani & full choirSt. Peter's by-the-Sea is an Episcopal Church in Narragansett, Rhode Island.Sunday worship rooted in Anglican liturgy, scripture, and thoughtful preaching.Plan a visit: https://www.stpetersbythesea.com

00:00 Introduction01:50 The focus of the four gospel accounts02:40 The hymnody, apolytikion & odes for Palm Sunday07:55 But what about us Gentiles?11:59 We are from the ten tribes & we are grafted in to restore them13:42 Closing~~~Palm Sunday - Is This For Everyone?~~~Reference materials for this episode: Orthros for the Sunday of The Triumphant Entry into Jerusalem Scripture citations for this episode:Isaiah 1:2-3 - Prophecy we see reflected in The Nativity icon, those Of The Nations are the donkeyEzekiel 37: 1-14 - The valley of the dead bonesZachariah 9:9-17 - The prophecy picked up by Saint MatthewThe Triumphal Entry into Jerusalem - Matthew 21:1-17 - Mark 11:1-11 - Luke 19:28-40 - John 12:12-19Matthew 27:51-53 - Those who rose from the dead when Jesus died~~~In our series of reflections on the Lenten Triodion we have reached Palm Sunday, which, strictly speaking, is after Lent is over, but we're going to carry all the way through Holy Week here.When talking about Lazarus Saturday, Jim focused on what Jesus' ministry meant for The Jews. This week he's focusing on what it means for those of us who are Of The Nations, known as Gentiles. Salvation is for everyone.The Christian Saints Podcast is a joint production of Generative sounds & Paradosis Pavilion. Our hosts are Father Symeon Kees of Iowa City & James John Marks of Chicago.Paradosis Pavilion - https://youtube.com/@paradosispavilion9555https://www.instagram.com/christiansaintspodcasthttps://x.com/podcast_saintshttps://www.facebook.com/christiansaintspodcasthttps://www.threads.net/@christiansaintspodcasthttps://bsky.app/profile/xtiansaintspodcast.bsky.socialIconographic images used by kind permission of Nicholas Papas, who controls distribution rights of these imagesPrints of all of Nick's work can be found at Saint Demetrius Press - http://www.saintdemetriuspress.comAll music in these episodes is a production of Generative Soundshttps://generativesoundsjjm.bandcamp.comDistribution rights of this episode & all music contained in it are controlled by Generative SoundsCopyright 2021 - 2026

Trump replaces DHS Secretary Kristi Noem with Senator Markwayne Mullin. Meanwhile, the Vatican begins restoration of Michelangelo's Last Judgment in the Sistine Chapel ahead of Holy Week. And, U.S. Catholic college Ave Maria University establishes a new campus in Ireland at a former monastery.

Join Stephen Streett as he delves into the themes of idolatry and sin through the lens of Ezekiel 8. This sermon, delivered during a Wednesday night service, explores the spiritual struggles faced by ancient Israel and how they mirror modern challenges. Streett emphasizes the importance of prioritizing God in our lives, confronting personal idols, and renewing our commitment to faith.

On this episode of Catholic Forum, Fr. Patrick Mary Briscoe, OP joins the show to discuss his new book "Witness: A Guided Lent Journal for Prayer and Meditation" from Ave Maria Press. Fr. Briscoe also discusses his work as the General Promoter of Social Communication for the Order of Preachers and experiences he had while visiting his brother Dominicans in Israel which gave him inspiration for this new book. This is only a portion of the interview with Fr. Briscoe, visit the Dicoese of Wilmington YouTube channel to watch the interview in it's entirety.  With a foreword by Jonathan Roumie, Witness is a great addition to your Lent or Holy Week routine and will help you understand the passion narrative in a more tangible way. Pick up a copy of Witness from Ave Maria Press here: https://www.avemariapress.com/product... (And watch companion videos for each week of Lent featuring Fr. Patrick.) You can find out more about the Order of the Friar Preachers by visiting https://www.op.org/ or https://opeast.org/. And you can follow Fr. Briscoe and a few of his brother Dominicans on their podcast, Godsplaining: https://godsplaining.org/. As always, listen to the complete audio version of Catholic Forum on Apple, Spotify, iHeartRadio or Amazon Music podcasts. If you're in Delmarva or South Jersey you can also listen on Saturdays at 1:30 PM on Relevant Radio 640. Catholic Forum is a production of the Office of Communication of the Diocese of Wilmington (supported by the Faith and Charity Appeal!) Please like, subscribe and share.

We're so glad you're listening to our podcast! We are in the season of Lent in the life of the church, a season of preparation, reflection, and repentance in the lead up to Holy Week and Easter. This short sermon (a "homily") is based on John 13, the story of Jesus washing his followers' feet. We hope this sermon will be meaningful to you this week. We're also so glad you're joining us on this journey through Lent together.To find out more about our church, you can head on over to ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.williamsburgbaptist.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. If you have a moment, we'd also love for you to click over to follow us on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.We are a small but vibrant and growing congregation, and there are lots of ways to connect. Please don't hesitate to reach out if we can help support you in any way! Thanks so much for tuning in!

A mid-week triptych often refers to a three-paneled artwork or curated photo series, frequently highlighting themes of daily rhythm, religious devotion, or art, such as a constructivist piece or a "Holy Week" poem-prayer series. These creations, whether visual or written, are used to break up the week with creative, reflective, or artistic focus, often displayed on social media.

Today is day 62 and we are in the section on the Second Article of the Apostles' Creed on Jesus Christ the Son of God. Today we are on the seventh line: “He suffered under Pontius Pilate” and studying question 62. 62. Why does the Creed say that Jesus suffered under the Roman governor Pontius Pilate? The Creed thus makes clear that Jesus' life and death were real events that occurred at a particular time and place in Judea in the first century AD. (Psalm 2:1–6; Luke 3:1–2; 23; Acts 4:24–28). We will conclude today with The Collect for Monday of Holy Week found on page 607 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

LENT Podcast 2026

Jason Miller - In John 9, Jesus's disciples ask a question that so many of us ask when someone suffers or something goes wrong - whose fault is it? But rather than satisfy our desire for an answer, Jesus seizes the opportunity for healing and glory, and the man's healing disrupts the expectations of the people around him.  What's Happening Register for Baptism Join us for some special gatherings and practices during Holy Week this year. Support the ongoing work of SBCC by giving to the general fund. South Bend City Church is a 501(c)3 tax-exempt organization. All donations are tax-deductible. Make sure to select the correct fund when giving.

Today is day 60 and we are in the section on the Second Article of the Apostles' Creed on Jesus Christ the Son of God. Today we are on the seventh line: “He suffered under Pontius Pilate” and studying question 60. 60. In what ways did Jesus suffer? On earth, the incarnate Son shared physically, emotionally, and spiritually in the temptations and sufferings common to all people, yet without sin. In his agony and desolation on the Cross, he uniquely suffered in my place for my sins and, in so doing, revealed God's love and compassion for fallen and suffering humanity. (Psalm 22:1–24; Matthew 4:1–10; 27:26–50; Hebrews 4:14–16) We will conclude today with The Collect for Tuesday of Holy Week found on page 607 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Living My "Blessed" Life(1 Peter 3:8-17)For the bulletin in PDF form, click here. Message SlidesApologetics 101 - SwindollApologetics Card - WilsonNine Virtues - SwindollINTRODUCTION: Blessed with blessings so that you are blessed.(בָּרַךְ - bārak) with (שָׁלוֹם šhālōm) so you are (אַשְׁרֵי - ashrei)"Enriched with wholeness so that you are enviable."The Inner Qualities of'a Blessed LifeBelievers should actively make decisions in step with their identity.(1 Peter 3:8-12)Virtue: Righteous character is the foundation of a strong community (3:8-9).Blessing: Righteous character is a double blessing (3:9b-10).Discipline: The Lord opposes Christians without righteous character (3:11-12).The Blessed Life of Unjust SufferingSuffering for doing good is worth the trouble & leads to blessings.(1 Peter 3:13-17)Safety: You have no one and nothing to fear if you are doing good (3:13).Value: Suffering for righteousness results in blessings (3:14a).Perspective Be committed to Christ and live above the fray (3: 14b-16).Options: It is better to have God on your side through unjust suffering than to suffer for doing what is wrong (3:17).The truly blessed life is having God on your side when the road is bumpyas a result of your display of righteous character rather than having the world on your side under God's discipline."Present Suffering and Future Glory"I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.For the creation waits in cager expectation for the children of God to be revealed. Romans 8:18-19Home Church QuestionsRedefining "Blessed"1. When you hear the word blessed, what do you normally think of? How did this message challenge or reshape your definition of the blessed life?2. How is God's definition of blessed different than ours?Choosing Character on Purpose (1 Pet. 3:8-9)3. Peter lists inner qualities like unity, compassion, humility, and blessing others. Which one is hardest for you to live out consistently?Blessing Those Who Wrong You (1 Pet. 3:9)4. What does it look like in real life to not repay evil for evil, but instead give a blessing? Can you share a time when you saw it done well?Pursuing Peace with Discipline (1 Pet. 3:10-12)5. Peter connects a "good life" with guarding speech and pursuing peace. What habits, attitudes, or words most often threaten peace in your relationships?Unjust Suffering and Fear (1 Pet. 3:13-14)6. Peter says believers shouldn't fear when suffering for doing good. What kinds of fear tend to rise up in you when obedience leads to discomfort, conflict, or rejection?Living Above the Fray (1 Pet. 3:14b-16)7. How would someone describe your "tone" when you face pressure-online, at work, in family conflict, or around unbelievers? What would it mean for you to show both gentleness and respect in those moments?God on Your Side When Life Gets Bumpy (1 Pet. 3:17)8. What helps you choose the path that keeps God "by your side and or your side" even when the road is bumpy and people are against you?9. Are you ready to give an answer for the hope that lies within you? What do you need to do to be prepared? Why is this important?UPG FOCUS: The Khorasani Turk in Iran The Khorasani Turk live in the remote Khorasan region of northeastern Iran. Most work as farmers, craftsmen, and carpet makers within close-knit family communities. They are entirely Muslim with little access to the gospel since Scripture translation is only just beginning. This is a largely forgotten people, yet not forgotten by God. Pray for the message of Jesus to reach them through creative means, for believing families to live among them, and for the Khorasani Turk to encounter Christ as Lord.FinancesWeekly Budget 34,615Giving For 02/15 62,919Giving For 02/22 30,796YTD Budget 1,176,923Giving 1,517,917 OVER/(UNDER) 340,994 Fellowship Youth & College Silent Auction | March 8 | 4 pm - 6pmJoin us for a fun evening supporting our mission trips to Arlington, TX, and the Czech Republic! Bid on baked goods, service certificates, gift baskets, overnight stays, and more. Light refreshments provided. Childcare available for ages 6 and under by request (contact Shanna 501-336-0332). New to Fellowship?We are so glad that you chose to worship with our Fellowship Family this morning. If you are joining us for the first time or have been checking us out for a few weeks, we are excited you are here and would love to meet you. Please fill out the “Connect Card” and bring it to the Connection Center in the Atrium, we would love to say “hi” and give you a gift. Fellowship Mens breakfast - March 11 | 6:00 a.m.Join us for a great breakfast, fellowship around the table, and time of prayer with other men from our body. As men, we are called to know, love, and serve God, and this is just one opportunity to gather with other believers to live out that calling. Please RSVP to Michael at 501-339-4222 if you are able to attend. Hope to see you on Wednesday, March 11th! Fellowship 101 - April 12 | 9:00 a.m Whether you've been visiting Fellowship Conway for a few weeks or a few months, we'd love to invite you to take the next step in getting connected. Come hear our heart as a church — who we are, what we do, and why we're passionate about it. It's also a welcoming space to ask questions, meet others, and discover how you might grow and serve alongside us. Please register at fellowshipconway.org/register so we can plan well and keep you updated with reminders or any details about the class. If you have questions or would like more information, feel free to reach out to Michael Harrison at mharrison@fellowshipconway.org — we'd love to help you get connected.Fellowship Men's Muster Men's Muster is April 17-19, 2026. Senior Teaching Pastor, Chris Moore, will be our speaker, and the weekend promises to be great for growing spiritually and connecting deeply with other men. Cost is $135 or $85 for a college/High School student. If money is an issue, please check the “contact me” button. We will reach out to see what you are able to pay. Register at fellowshipconway.org/men Fellowship Kids P.J.'s and Pop-TartsIt's that time of year again! Sunday, March 8, we are springing forward AND losing an hour of sleep. Don't worry about getting your kids dressed or feeding them breakfast. You bring them in their pajamas, and we will provide the Pop-Tarts. We will be waiting for all of your sleepy heads!Holy Week on Hogan StreetPastors from several churches along Hogan Lane have come together to host a special Holy Week gathering, March 30–April 3. Participating pastors include Herschel Richardson of Grace Methodist, Larry White of Woodland Heights, Chase Moser of Cornerstone Bible, Jim Hays of Grace Presbyterian, along with Chris Moore and Ken Wilson from Fellowship Bible Church. You're invited to gather each weekday of Holy Week from 12:00–1:00 pm at Grace Methodist for a brief time of worship, a devotional message from one of the pastors, and a shared meal. Donations will be accepted and directed towards local missions. Day Light Saving - Next Sunday, March 8We're Springing Forward! Daylight Saving Time begins on Sunday, March 8. Be sure to move your clocks ahead one hour so you don't miss worship.

In our series opener, Pastor Jeff looks at the Passion of Christ's last week, known as Holy Week, chronicles the final seven days of Jesus' earthly life, spanning from His triumphant entry into Jerusalem (Palm Sunday) to His resurrection (Easter Sunday). It focuses on his suffering, the crucifixion at Golgotha, atoning death, burial, and victory over death.

Today is day 59 and we are in the section on the Second Article of the Apostles' Creed on Jesus Christ the Son of God. Today we are on the seventh line: “He suffered under Pontius Pilate” and studying question 59. 59. Why did Jesus suffer? Jesus suffered as a sacrifice for our sins so that we could have peace with God, as prophesied in the Old Testament: “But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.” (Isaiah 52:13–53:12, see 53:5; John 1:29; Romans 6:23; 1 Corinthians 15:3–4) We will conclude today with The Collect for Monday of Holy Week found on page 607 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Becky Ykema, Zach Gillis, and the SBCC Team - During this first Sunday of Lent, our community entered into a liturgy that reminded us of what this season is about and offered us the opportunity to respond through the practice of singing.  What's Happening Join us for some special gatherings and practices during Holy Week this year. Check out our volunteer opportunities. Support the ongoing work of SBCC by giving to the general fund. South Bend City Church is a 501(c)3 tax-exempt organization. All donations are tax-deductible. Make sure to select the correct fund when giving.

LENT Podcast 2026

We're so glad you're listening to our podcast! We are now in the season of Lent in the life of the church. Lent is a season of preparation, reflection, and repentance in the lead up to Holy Week and Easter. This sermon is based on John 11:1–44, the story of the raising of Lazarus. We hope this sermon will be meaningful to you this week. We're also so glad you're joining us on this journey into Lent together.To find out more about our church, you can head on over to ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.williamsburgbaptist.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. If you have a moment, we'd also love for you to click over to follow us on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.We are a small but vibrant and growing congregation, and there are lots of ways to connect. Please don't hesitate to reach out if we can help support you in any way! Thanks so much for tuning in!

In today's sermon at Flourishing Grace Church in Bountiful, Utah, Pastor Benjer teaches from Luke 19:45–20:8, a pivotal moment in Holy Week when Jesus enters Jerusalem, cleanses the temple, and then faces a public challenge from the chief priests, scribes, and elders: “By what authority do you do these things?” In the Court of the Gentiles, the one place intentionally set apart for non Jews and seekers to draw near to the God of Israel, worship had been crowded out. During Passover, Jerusalem swelled with travelers, animals, trading, and noise, and the leaders treated sacred space like it belonged to them. Jesus quotes the prophets to expose the deeper problem. Isaiah 56 shows God's heart for outsiders, foreigners, and outcasts, that God's house would be called a house of prayer for all peoples. Jeremiah 7 confronts the lie that religious activity can function like spiritual insurance, “the temple of the Lord” repeated like a mantra while injustice, oppression, and idolatry continue unchecked. When Jesus calls the temple a “den of robbers,” he is not only condemning corruption, he is revealing how the human heart turns religion into a safe house, a place to hide after we do what we want, instead of a place to meet the holy God who transforms us. This sermon is an invitation to let the Word of God do surgery beneath the surface. We can attend church, sing, confess, serve, join a table group, and even pray, yet still use those good gifts as cover for what is happening Monday through Saturday, how we treat our spouse, our coworkers, our neighbors, what we scroll, what we say, what we keep secret, and what we refuse to bring into the light. Pastor Benjer names three ways this shows up: first, “stuff it under the bed” Christianity, where everything looks tidy on the outside but the bins are packed with unresolved sin, hurt, and grief. Second, treating Sunday like a giant eraser, where we want the feeling of a reset without the healing of confession, repentance, and community. Third, loving church but never surrendering to Jesus, getting stuck at signposts like music, community, or routines, and missing the Person they are meant to point toward. In Luke 20, Jesus responds to the leaders by asking about John's baptism. It is not a dodge, it is a mirror. If John's ministry was from heaven, then Jesus' authority is from God. If it was merely from man, then the leaders can keep control. Their refusal to answer exposes a heart that fears people and protects power, and it warns us about the same impulse in our own lives. The good news is that Jesus does not discard God's promises because people misuse them. He fulfills them. He is greater than the temple, and all Scripture points to him. If you have been hurt by hypocrisy, disappointed by Christians, or tempted to conclude the gospel is not true, Jesus invites you to look at him, not at the failures of religious performance. As we worship, we want to make space for prayer, just like we did as a church this week during Ash Wednesday as we set aside time to sit with Jesus, open the Bible, and listen to the Holy Spirit. If you are not yet a follower of Jesus, today can be your day to say yes to Christ. If you are a believer but you know there are things underneath the surface that need honesty and healing, you are not alone.

It's a busy season at First Baptist Arlington—and you don't want to miss what's coming. In this episode of Tell Me More, Katy Reed Hodges, Luke, and Dr. Wiles walk through what's happening in the life of our church over the next few weeks, from the preschool playground grand opening and midweek events to Faith at Home Weekend, Encounter Weekend for students, and an upcoming ordination service on Sunday, March 8.Then the conversation turns to Lent and why this season matters—especially for those who didn't grow up observing it. Dr. Wiles shares the “why” behind this year's Lenten preaching series, The Good Shepherd, and explains how the Gospel of John (especially John 1) shapes our understanding of Jesus, discipleship, and what it means to be shepherded by Christ. The team also reflects on the meaning of Ash Wednesday, the richness of Holy Week, and why we shouldn't let the season pass us by unnoticed.From ribbon cuttings to spiritual formation, this episode is an invitation: don't miss what God is doing in this season.

Jason Miller - Throughout the gospel of John, Jesus' identity and authority are challenged by others and reasserted by him. But maybe the important question isn't simply whether Jesus has authority, but what he does with it.  What's Happening Join us for some special gatherings and practices during Holy Week this year. Find the text version of our Quarterly Financial Update on our website. Check out our volunteer opportunities. Support the ongoing work of SBCC by giving to the general fund. South Bend City Church is a 501(c)3 tax-exempt organization. All donations are tax-deductible. Make sure to select the correct fund when giving.

Life in a Great Marriage(1 Peter 3:1-7)Message SlidesHousehold Expectations in the First Century - NIV Study BibleGod, Sex & Marriage - SlatteryBeyond Crotchety Husbands and Onery Wives - SwindollPeter on Marriage - Allen RossThe Significance for Marriage Today - Karen JobesMarriage - J.I. PackerSubmission - Jim SamraFor the bulletin in PDF form, click here.Definitions: • Marriage: One man and one woman in a covenant relationship of mutual submission and love for life. • Wives: God's gracious gift of beauty, reflecting His grace given to men as an asset to complete and redeem them. • Husbands: God's gracious gift of strength, reflecting God's power given to women as an asset to complete and redeem them.Words for WivesSubmit to God's will for your husband. • The Command: Submission is a proper response to authority which maintains dignity, honor & equality as a reflection of the Trinity and takes place in the context of mutual submission (3:1a) •. The Context: Disobedient Husbands—ἀπειθεω (apeitheo) disobedient, antagonistic, apathetic to the Word and will of God (3:1b) • The Outcome: Won Over to God's Will —the goal is spiritual growth (3:1c) • The Manner: Quiet and Gentle Spirit—without nagging, but with quiet confidence in the Lord and your love for your husband on full display (3:1d-2) • The Misunderstanding: Outward Beauty vs. Inward Beauty—Character counts more than physical appeal with these important matters (3:3-4) • The Example: Sarah in Genesis —she knew God's will for Abraham and moved toward the realization of that goal 18 (3:5-6a) • The Challenge: Fear— (3:6b)Help for HusbandsWith growing insight, respect your wife as a gift from God. • The Command: Be Considerate—γνωσις keen knowledge, insight, and tact (3:7a) • The Context: You Live with Them—a growing relationship of honor & dignity (3:7b) • The Manner: Treat Them with Respect—απονεμοντες τιμην (rendering honor, respect), acknowledging their value with gratitude, honor, respect (3:7c) • The Need: Fragile Equal Partners—equal but different (3:7d) • The Outcome: Answered Prayer—The health of your marriage is a spiritual matter (3:7e)Marriages with spiritually strategic, submissive wivesand intentionally insightful, respectful husbandsmake the gospel look good.“Sanctify Christ as Lord in Your Heart”Furthermore, it is my firm conviction that we have placed the wrongemphasis on the word “submission”; we have also been preoccupiedwith “what we can do” and “what our rights are,” whereas the biblicalinjunction is that the wife ought to give her life to her husband, “to serve andcherish him” and the husband ought to lay down his life for his wife. Scot McKnightHome Church Questions 1. How does Peter define marriage in this passage—as a personal relationship, a spiritual partnership, or a gospel witness? How does viewing marriage primarily as a platform for God's glory reshape our expectations of it?2. How does the fact that we are to submit to God's will for our marriages—not our spouse's will for us—change your view of your role in your marriage?3. In verses 1–2, why does Peter address wives first, and how does submission function as obedience to God rather than submission to sin or abuse?4. What does Peter mean when he says a husband may be “won without a word” (3:1)? How does godly conduct communicate the gospel more powerfully than arguments or pressure?5. How do verses 3–4 challenge cultural ideas of beauty, worth, and influence—especially for women? What does cultivating a “quiet and gentle spirit” look like in today's fast-paced and opinion-driven culture?6. Why does Peter point to Sarah as an example in verses 5–6, and how does faith-driven obedience overcome fear in marriage? What categories of fear commonly hinder trust in God's design for marriage today?7. According to verse 7, what responsibilities does Peter place on husbands, and why is spiritual leadership inseparable from consideration and honor? How does treating a wife as an “equal heir of the grace of life” challenge passive or authoritarian models of leadership?8. Peter warns that mistreating one's wife can hinder prayer (3:7). How does this connection between marriage and spiritual life reinforce the idea that marriages with submissive wives and respectful husbands make the gospel visible and credible?UPG FOCUS: The Mussali in PakistanThe Mussali are a marginalized Muslim people in Punjab, Pakistan, historically forced into Islam and carrying low social status. Many work in sanitation and other overlooked jobs. Though New Testament resources exist in their language, few have heard the gospel. Pray that God would stir spiritual hunger among the Mussali, raise up workers, and reveal Christ as their true hope.FinancesWeekly Budget 34,615Giving For 02/01 378,325Giving For 02/08 60,963YTD Budget 1,107,692Giving 1,424,238 OVER/(UNDER) 316,546 Fellowship Youth & College Silent Auction | March 8 | 4 pm - 6pmJoin us for a fun evening supporting our mission trips to Arlington, TX, and the Czech Republic! Bid on baked goods, service certificates, gift baskets, overnight stays, and more. Light refreshments provided. Childcare available for ages 6 and under by request (contact Shanna 501-336-0332). New to Fellowship?We are so glad that you chose to worship with our Fellowship Family this morning. If you are joining us for the first time or have been checking us out for a few weeks, we are excited you are here and would love to meet you. Please fill out the “Connect Card” and bring it to the Connection Center in the Atrium, we would love to say “hi” and give you a gift. Fellowship Men's breakfastJoin us for a great breakfast, fellowship around the table, and time of prayer with other men from our body. As men, we are called to know, love, and serve God, and this is just one opportunity to gather with other believers to live out that calling. Please RSVP to Michael at 501-339-4222 if you are able to attend. Hope to see you on Wednesday, March 11th! Fellowship 101Whether you've been visiting Fellowship Conway for a few weeks or a few months, we'd love to invite you to take the next step in getting connected. Come hear our heart as a church — who we are, what we do, and why we're passionate about it. It's also a welcoming space to ask questions, meet others, and discover how you might grow and serve alongside us. Please register at fellowshipconway.org/register so we can plan well and keep you updated with reminders or any details about the class. If you have questions or would like more information, feel free to reach out to Michael Harrison at mharrison@fellowshipconway.org — we'd love to help you get connected.Fellowship Men's MusterMen's Muster is April 17-19, 2026. Senior Teaching Pastor, Chris Moore, will be our speaker, and the weekend promises to be great for growing spiritually and connecting deeply with other men. Cost is $135 or $85 for a college/High School student. If money is an issue, please check the “contact me” button. We will reach out to see what you are able to pay. Register at fellowshipconway.org/men Fellowship Men's Ministry Game NightMen, this night is for you. Bring your favorite game and snacks, kick back, and get ready for some friendly competition. Men's Game Night is Friday, February 27, from 6-9 p.m. at the church. If you want a little taste of what Men's Muster is like, here's your chance.Fellowship Kids P.J's and Pop-Tarts It's that time of year again! Sunday, March 8, we are springing forward AND losing an hour of sleep. Don't worry about getting your kids dressed or feeding them breakfast. You bring them in their pajamas, and we will provide the Pop-Tarts. We will be waiting for all of your sleepy heads!Holy Week on Hogan StreetPastors from several churches along Hogan Lane have come together to host a special Holy Week gathering, March 30–April 3. Participating pastors include Herschel Richardson of Grace Methodist, Larry White of Woodland Heights, Chase Moser of Cornerstone Bible, Jim Hays of Grace Presbyterian, along with Chris Moore and Ken Wilson from Fellowship Bible Church. You're invited to gather each weekday of Holy Week from 12:00–1:00 pm at Grace Methodist for a brief time of worship, a devotional message from one of the pastors, and a shared meal. Donations will be welcomed and directed toward supporting local ministries.

As we start the season of Lent, we also start a new sermon series about Holy Week, and the events leading up to Easter.

Deacon Al walks through the First Sunday of Lent readings—Genesis, Romans, and Matthew—explaining original sin, concupiscence, and how Jesus resists temptation by holding to Scripture. He offers practical Lenten advice on confession, perseverance, and attending Holy Week services, and points listeners to Catholic Spirit Radio resources and parish Vigil Masses to deepen faith during Lent. Email your questions to Deacon AL:    goodnews@catholicspiritradio.org

LENT Podcast 2026

We're joined by Josh Noem, author of the book What Wondrous Love: Daily Prayers for Lent and Holy Week 2026. Jordan Tabor with Rain Will Bring Flowers Foundation, talks about their upcoming event, Planting Seeds of Hope. Steve Ray, Catholic convert and pilgrimage leader, talks about upcoming pilgrimage opportunities.

Today is Ash Wednesday, which marks the beginning of the 40-day period in the church calendar known as Lent, a time of preparation leading up to Holy Week and Resurrection Sunday. __________ For more resources to live like a Christian in this cultural moment, visit Colsoncenter.org

Friends of the Rosary,Today, February 18, is Ash Wednesday, the beginning of Lent, the solemn observance of the central act of human history: the redemption of the human race by our Lord and Savior Jesus Christ.Lent is the ancient penitential time that precedes the Holy Week and the Paschal Triduum—Holy Thursday, Good Friday, and the Easter Vigil, before the Easter season, the joy of the Resurrection with the celebration of Christ's passing over from death to life.These forty days of penance in Lent start with the sacramental of the imposition of ashes during Mass, a sign of conversion, penance, fasting, humility, human mortality, and the need to be redeemed by the mercy of God.The ashes are made from the palms used at the previous Passion Sunday ceremonies.Today, and all Fridays during Lent, all the baptized abstain from eating meat. We also do some little fasting, eating only one full meal or two smaller meals.Lent is a time for conversion to Jesus Christ and the deepening of our friendship with him. The human challenge of continual conversion requires the disciplines of Lent: fasting, almsgiving, and intensified prayer.Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• February 18, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

"When we pray the psalms we are praying the prayers Jesus would have prayed." On this episode of Catholic Forum, Hannah is joined by Emily Mae Mentock, author of "Praying with the Psalms:3 Minute Devotions for Lent and Holy Week 2026" available from Ave Maria Press. Emily's perspective on the psalms as a way to build relationship with God and grow in understanding of our faith will hopefully give you a deeper appreciation for the psalms as we enter the Lenten season. Purchase Praying with the Psalms here: https://www.avemariapress.com/product... In addition to listening to Catholic Forum in its entirety on Apple, Spotify, iHeartRadio or Amazon Music podcasts you can watch video interviews for each week's episode on our YouTube channel:https://www.youtube.com/@DioceseofWilm  Catholic Forum is a production of the Office of Communication of the Diocese of Wilmington. Please like, subscribe and share.

As Easter approaches, Drew Fraley and Bek Jones talk about what it means to labor for God’s kingdom during Lent and Holy Week. They discuss intentionality in everyday life, inviting others to church, developing spiritual habits, and how Fairview’s upcoming Holy Week events—including the Color Run and a new immersive Holy Week experience—can help families reflect on the gospel and invite others into it. Join us as we prepare our hearts, serve intentionally, and celebrate the hope of the resurrection.

As Easter approaches, Drew Fraley and Bek Jones talk about what it means to labor for God’s kingdom during Lent and Holy Week. They discuss intentionality in everyday life, inviting others to church, developing spiritual habits, and how Fairview’s upcoming Holy Week events—including the Color Run and a new immersive Holy Week experience—can help families reflect on the gospel and invite others into it. Join us as we prepare our hearts, serve intentionally, and celebrate the hope of the resurrection.

Tomorrow, February 18, is Ash Wednesday. In many Christian traditions, it marks the beginning of Lent, a season of spiritual preparation leading toward Holy Week and Easter. Some Christians observe […] The post Character vs. Reputation appeared first on Broken Door Ministries.

There is a reason this story is told before the season of Lent, Holy Week and Easter. Listen in and find out why this is an important moment in history and why it is important for you today.

 Lent isn't about giving something up, but about cultivating something deeper.In this episode, Mark casts vision for the Lenten season and explains why fasting is a historic and biblical rhythm for followers of Jesus. From churning up the soil of the heart to aligning ourselves with the ancient church, Mark walks through both the theology behind Lent and the plan Cornerstone will follow together.Episode Highlights00:27 — Introducing Lent and the vision for this season 01:14 — Jesus assumes his followers will fast 02:08 — “Break up the fallow ground” (Hosea 10:12) 02:48 — Lent connects us to the ancient church03:21 — The 40-day rhythm of fasting & feasting06:26 — Introducing the Lent Bookmark and weekly plan 08:00 — Overview of the seven weekly fasts 08:34 — Weekly communion throughout Lent13:31 — Scripture memory: Philippians 2 14:51 — Final encouragement: Now is the time to seek the LordResourcesText 'LENT' to 515-329-3343 to sign up for weekly reminders plus daily Holy Week readings and videos to guide you through this season.Cornerstone Church Lent ResourcesLent Bookmark & Weekly PlanCornerstone Church Sermons: Listen onlineAsk Mark a Question! Suggest a topic or question for Mark to discuss on a future episode of the Equip Podcast!

A Holy Lent: Discipleship, Confession, and Prayer Book Practices A message to the Diocese of the Rio Grande introducing Lent as a season of wilderness that prepares Christians for Holy Week and Easter by recalling Jesus' temptation in the desert. Drawing from the Ash Wednesday liturgy in the Book of Common Prayer, it explains Lent's purposes: training disciples (including preparing converts for baptism), and restoring those estranged by sin through penitence, forgiveness, and reconciliation. The speaker invites viewers to observe a holy Lent through self-examination and repentance, prayer, fasting and self-denial, and reading and meditating on Scripture. Practical suggestions include joining the diocesan discernment program run by the Commission on Ministry for vocational discernment (lay or ordained), and reading resources such as Living the Sabbath (Norman Wirzba), Reconciliation: Preparing for Confession in the Episcopal Church (Martin Smith) with guidance on both general and private confession, Mary Earle's introduction to the desert mothers, The Calling of the Laity (an anthology compiled by Verna Dozier) on lay vocation, and Dietrich Bonhoeffer's The Cost of Discipleship and Life Together. The script also discusses the 1904 fictional short story The Archbishop's Test, which imagines the Church of England canceling programs to focus on fully living the prayer book through the Daily Office, weekly Eucharist, Evensong, and catechism teaching, arguing that deeper prayer renews the Holy Spirit's energy for ministry. Viewers are encouraged to begin Morning and Evening Prayer (or Compline) using the Book of Common Prayer, online resources like Forward Movement, or an app, and to use Lent to deepen faith, confess sins, seek reconciliation, and cultivate silence and solitude. 00:00 Welcome + What Lent Is Really About (Wilderness & Preparation) 00:56 Ash Wednesday in the Book of Common Prayer: The Church's Invitation to a Holy Lent 02:15 Why We Keep Lent: Discipleship Training, Penance, and Reconciliation 03:53 Practical Lenten Plan: Self-Examination, Prayer, Fasting & Scripture 04:23 Go Deeper in Vocation: Diocese of the Rio Grande Discernment Program 05:20 Lenten Reading Picks: Sabbath Rest, Confession, Desert Wisdom & Lay Ministry 09:33 Bonhoeffer for Lent: The Cost of Discipleship & Life Together 12:00 A Prayer Book Reset: ‘The Archbishop's Test' and Returning to the Daily Office 15:47 Final Invitation: Deepen Faith, Confess, Reconcile, and Enter the Wilderness

Full Text of Readings Memorial of Saints Cyril, Monk, and Methodius, Bishop Lectionary: 334 The Saint of the day is Saints Cyril and Methodius Saints Cyril and Methodius' Stories Because their father was an officer in a part of Greece inhabited by many Slavs, these two Greek brothers ultimately became missionaries, teachers, and patrons of the Slavic peoples. After a brilliant course of studies, Cyril (called Constantine until he became a monk shortly before his death) refused the governorship of a district such as his brother had accepted among the Slavic-speaking population. Cyril withdrew to a monastery where his brother Methodius had become a monk after some years in a governmental post. A decisive change in their lives occurred when the Duke of Moravia asked the Eastern Emperor Michael for political independence from German rule and ecclesiastical autonomy (having their own clergy and liturgy). Cyril and Methodius undertook the missionary task. Cyril's first work was to invent an alphabet, still used in some Eastern liturgies. His followers probably formed the Cyrillic alphabet. Together they translated the Gospels, the psalter, Paul's letters and the liturgical books into Slavonic, and composed a Slavonic liturgy, highly irregular then. That and their free use of the vernacular in preaching led to opposition from the German clergy. The bishop refused to consecrate Slavic bishops and priests, and Cyril was forced to appeal to Rome. On the visit to Rome, he and Methodius had the joy of seeing their new liturgy approved by Pope Adrian II. Cyril, long an invalid, died in Rome 50 days after taking the monastic habit. Methodius continued mission work for 16 more years. He was papal legate for all the Slavic peoples, consecrated a bishop and then given an ancient see (now in the Czech Republic). When much of their former territory was removed from their jurisdiction, the Bavarian bishops retaliated with a violent storm of accusation against Methodius. As a result, Emperor Louis the German exiled Methodius for three years. Pope John VIII secured his release. Because the Frankish clergy, still smarting, continued their accusations, Methodius had to go to Rome to defend himself against charges of heresy and uphold his use of the Slavonic liturgy. He was again vindicated. Legend has it that in a feverish period of activity, Methodius translated the whole Bible into Slavonic in eight months. He died on Tuesday of Holy Week, surrounded by his disciples, in his cathedral church. Opposition continued after his death, and the work of the brothers in Moravia was brought to an end and their disciples scattered. But the expulsions had the beneficial effect of spreading the spiritual, liturgical, and cultural work of the brothers to Bulgaria, Bohemia and southern Poland. Patrons of Moravia, and specially venerated by Catholic Czechs, Slovaks, Croatians, Orthodox Serbians and Bulgarians, Saints Cyril and Methodius are eminently fitted to guard the long-desired unity of East and West. In 1980, Pope John Paul II named them additional co-patrons of Europe. Reflection Holiness means reacting to human life with God's love: human life as it is, crisscrossed with the political and the cultural, the beautiful and the ugly, the selfish and the saintly. For Saints Cyril and Methodius much of their daily cross had to do with the language of the liturgy. They are not saints because they got the liturgy into Slavonic, but because they did so with the courage and humility of Christ. Dear Saints Cyril and Methodius: Pray for us!Saint of the Day, Copyright Franciscan Media

“How do you make a good examination of conscience?” This essential practice is explored alongside questions about the significance of Jesus’ second coming, the role of the Trinity in marriage counseling, and the implications of annulments for remarriage. Each topic sheds light on the complexities of faith and relationships within the Catholic tradition. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 07:50 – How do you make a good examination of conscience? 19:25 – What does it mean that Jesus will come again in glory? Was the first time at creation, the incarnation, or the Eucharist? 22:00 – How might one use the image of the Trinity when counseling couples for marriage? 24:33 – What happened to the gold, frankincense, and myrrh that the wise men gave to Mary and Joseph? 29:57 – If my husband divorced and I have an annulment, does he have to die before I can marry someone else? 36:00 – My wife and I are going through OCIA and our annulments are not complete. If the annulments are not finalized by Holy Week would we still be able to enter the Church provided that we intend to remain celibate until the annulments are resolved? 41:00 – Could a widow enter into a marriage that was just through the Catholic Church and not a civil, legal marriage? I'm getting mixed answers about whether or not this should be done. 43:26 – My son is getting married to a muslim woman. He was raised Catholic. Now he says he believes in God but not in Jesus' divinity. She is Muslim but not very practicing. They told her father a lie, that my son converted to Islam, to appease him. How do I handle this upcoming wedding?

Delmer and I had 14 great years of writing and producing the Lectionary Lab blog and podcast… along with sharing workshop time with a bunch of you. Those were the “salad days” and shall never be repeated. But, I have been kicking around an idea for a lectionary preaching resource that I'd like to put out here and give it a whirl for the upcoming season of Lent.This will NOT be the format of the former Lectionary Lab — which, by the way, is pretty much officially defunct. Our web address no longer works, and the archive has been on its last legs for some time now. But, I would like to do something to help the toil of working pastors be a little easier and more efficient, if possible. So, I'm trying out Lectionary.pro, a mostly-digital resource that can be viewed on smartphones, tablets, and — or course — computers. Lectionary.pro will have both a written and spoken element each week, for those that prefer to listen rather than read.I wanted to call this resource Lectionary.go, but that won't make a URL; so, Lectionary.pro was the second choice. After all, we are professionals at what we do, are we not? In addition to the Revised Common Lectionary texts each week, Lectionary.pro will also have a section for the Narrative Lectionary (a request that we had frequently back in the day.)Very brief summary comments for each text, some common threads that unite the readings, and some suggestions for building a sermon. That's about it. I will miss the sermons and stories from my Bubba, Delmer Chilton… but, who knows? We might talk him into a guest appearance every once in a while!So, I will put out the material for the 5 Sundays in Lent, as well as Palm/Passion Sunday here on this site. Again, if you'd prefer not to receive it, feel free to exercise your option to unsubscribe. Let me know what you think in the comments from week to week. If enough people find it useful, we'll let'er rip for Holy Week, Eastertide, and at least through Pentecost. Thanks again… and see you soon for Lectionary.pro! This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit lectionarypro.substack.com