Podcasts about womanist

Donations Resources (feminine hygiene products, and diapers, etc.)https://my.liberaforms.org/solidarity-kitchen-2Cash Pledges (100 percent goes to families)https://my.liberaforms.org/solidarity-kitchen-3Here is our plan: December 2, 2025 (Tuesday), 2:30 p.m. - 7 p.m., North Point ChurchServe up to 400 to go meals for students, parents and/or family members in our school district who have experienced the government shut down, food insecurity, or just plain tight times, with inflation and the job market.We will cook and pack to-go containers of meals, and be ready to send those off with students and/or families and/or caregivers. We will also have cash donations to put into envelopes, gift card donations to give away to those families that need additional support recovering from the shutdown or SNAP break. If folks would like to give to this, we are in process of setting up a secure format for it, in collaboration.TRANSCRIPTSDanielle (00:00):Cut it off. I just is so swamped with trying to respond to people's texts and calls. We have the whole system going, but I can explain more when we talk. It's justJenny (00:12):Okay. Oh my gosh. Yeah. We can do kind of a short one if that helps, or whatever feels supportive for you.I'm doing good. I'm thinking about the American Academy of Religions Conference this weekend. It kicks off tonight and I'll be presenting on my panel tomorrow, so I've been thinking about that.Yeah, I feel nervous, but I feel good. I feel really supported by the Purity Culture Research Collective and the colleagues and friends that I have there. So I mostly excited just to see folks coming in from all over, so I think it'll be a fun time.Danielle (01:02):Do you feel like you're going to be able to say what you want to say in the way you want to say it?Jenny (01:08):I think so. I keep reading over it again and again and tweaking it. It's hard to say what you want to say in five minutes, but,Oh goodness. I think there's eight of us. Eight or nine, I can't remember exactly. So we each get five minutes, but then it opens up into a q and a and sort of a discussion, so I'll have more time to expand on what I'm trying to say and it'll be fun to weave it together with other people.Danielle (01:42):It's interesting. I feel like we're all in these different places. We are physically sometimes, but even if we're in the same city and we're doing different things towards similar goals, that really strikes me. It's one reason I get excited about what you're doing.Oh, yeah, that's right. Well, I think I wrote in an email to friends to get it started. Basically what happened is we were at a band concert a month ago and it was the government shutdown, and my kids were talking about it and some of their classmates not having paychecks, their parents not having paychecks because we live in Kitsap County, and so there are two military, well, maybe there's three military bases in the area, so a lot of government funded work employees, the military obviously. And then also in our school district, I became aware that almost 30% of our students are either on SNAP or free and reduced lunch. So if you add that plus the level of the population of kids in our schools, either with parents in the military or in government position jobs, that's a lot of kids. And so I was like, oh, shit, what are we going to do? And I thought to myself, I was like, how can you not get on board with feeding kids? Really? They're innocent, they're young. I mean, we have plenty of riches in our county, in our country actually to do this should not be a thing. So that's kind of how it got started.Well, now it's called the Solidarity Kitchen. I'm like one member. There's many members of the Solidarity Kitchen, and we try to make decisions collaboratively. Some of us are better at some things like I'm not going to, I did take my food handlers permit test and passed it, by the way, today. Good job. I'm not going to be in charge. I'm not the expert at that. I like cooking for masses. So although I give input, there's other people that know more than me. There's also other people that know more about organizing volunteers or creating forms, and I dabbled a little bit in the art, but there's people that know more about how art should look and the words that need to go on art. I'm out here telling people, Hey, this is what we're about.(04:07):Would you like to join us? And trying to make space that's big enough for a lot of people to join in. It really felt like this collective consciousness movement. I go and I talk to someone, they're like, oh, we would love to do that. And it's like they've already thought of it. So it's not me trying to convince anybody to do anything or any of us, it's just like, oh, this is a need. This is something we can do. And we don't have to agree on a thousand things to get it done because I don't know. I know there are people in our government right now that are just wicked enough not to feed kids. We saw that as evidence, and I won't say any names. And also the new budget that's coming out in the big bill is going to cut snap benefits massively. So this is probably going to be an ongoing issue for kids, but it seems like a slam dunk to me. If you don't have food, if you don't have water, if you don't have shelter, if you don't have safety, how are you supposed to learn?Jenny (05:09):Yeah, right. I'm thinking about kids too and just how much their brains, their bodies are just burning through calories as they're growing, as they're learning, as they're developing. And of course every body needs food, but I think especially kids need a lot of food because their bodies are going through a lot of metabolism and a lot of change.Danielle (05:35):I think the collective messaging of the government saying basically, I've heard a lot of political pundits say, if you're on snap, if you're on free and reduced lunch, you're lazy. Your parents are lazy. Well, that's just not true. My kids have been on free and reduced lunch, and I remember the times when I was in grad school and we were living on one check, and I'm trying to go back to school to get paid, and you're literally short on money. Making lunches is expensive. And so to have that as an option increases capacity in other areas of your life. It's not that parents are lazy. It's not that parents aren't working jobs. So if that's the collective message, but what it does is it takes food out of the mouths of kids and kids, no matter what we say or think or believe, they are receiving that messaging that your parent might be lazy or your parent is leaching off the government or whatever these horrible tropes are that are spread by certain politicians. I won't say their names. I mean, do we think kids are really that dumb that they don't understand that, right? I mean, they get it. Yeah.Jenny (06:47):Right. When really the issue is hoarding, and I was thinking it's really actually pretty recent in human history that most people have even had to buy food. Food comes from the land, from the earth, from animals, from all of these things. And yet we have privatized and subsidized and commodified everything to make it so that you have to be able to have money to be able to afford food, which is just to me, I made this post recently where I just said, I cannot think of anything more opposite than Jesus' message of don't worry about what you'll eat, what you'll wear. Even the sparrows don't fret and the flowers bloom. And then this message from the government and from honestly, a lot of Christians is you should pull yourself up by your bootstraps. And Martin Luther King Jr. Said, if someone does not have boots, what a cruel thing to tell them. And if we live in a system that is intentionally hamstringing people's ability by not paying them what their labor is worth, by not providing childcare, by giving them crippling medical bills, of course something as simple as food should be becomes so complicated.Danielle (08:20):When I was in this theological and also, sorry, political discussion with family members, and I actually heard this verse preached in a sermon referenced Second Thessalonians three 10, which says, if anyone is not willing to work, let him not eat. And in the context I heard it in was interpreted to mean, if you're not working tough, go get a job. So that's kind of the context and some of the theological foundation of what I've heard for why let's not do Snap, let's not do free and reduced lunch, et cetera, et cetera. But I think a more holistic approach would be to focus on what was the historical impression of that time? What did community accountability mean? What did it mean to do resource sharing, et cetera, et cetera, et cetera. And I think what I would call today, or not me friends and more wise people than me, and I'm using the term of mutual aid, and I don't know if they use mutual aid back then, but that's kind of what I think they're talking about. I don't know that it means showing up at a job and doing nine to five work, is what they were saying in that verse. I think it's contributing to your community.(09:41):And a lot of people that don't make hundred, 200 million, like a million dollars a year, they're contributing to our society and they don't get paid what they need to eat. That is also a sin.Jenny (09:58):Yes. Yeah. Sorry. It sure seems to me that Jesus spent a lot of time walking around talking and not a lot of time working. From what I read, gospelDanielle (10:10):Bro, Jesus relied on mutual aid too. He went fishing, he showed up people's houses, they fed him. There was a lot of trading going on.Jenny (10:20):Absolutely. Absolutely. So if someone wants to get involved in what you're doing and provide what they have towards a mutual aid and in service of what you're already doing, is that possible? Should they just go start their own thing? Is there a way they can get involved with what you're doing? What would you tell someone who's listening and is like, yeah, I want to get involved and help?Danielle (10:48):They definitely could give cash or a donation. We partnered with the Kitsap Immigrant Assistance Center Kayak here in Kitsap County, and they're like a fiscal partner. They're not a sponsor, but they're like adjacent to us help with Mutual aid. So there is the opportunity to donate through them and market for Solidarity Kitchen December 2nd. And I can put the link in the notes, but I think more importantly, if you're not here, yeah, please, I am not going to say, no, don't give us some cash or don't send us some menstrual supplies or whatnot. You can't donate food from that far away because we have to follow, be compliant with Washington Food law and standards. See, I know this now I took my test, but who in your community needs a gas card? Who needs a grocery card? Who could just use an envelope with a hundred bucks, a hundred bucks? What does that get you? Two bags of groceries or a hundred bucks to just shoot the breeze somewhere, sit down and have a coffee and a drink and go buy your groceries. I think there's this misconception if you give out cash, oh, they're just going to use it on booze and drugs. That's what I heard as a kid.(12:00):And now as an adult, I know that's rarely true. And why would we begrudge someone a little bit of cash to go out and have a coffee or have a drink or maybe get a date with their partner or enjoy a little bit better meat at the grocery store? That just seems so selfish and judgmental,Jenny (12:24):Totally. No, it makes me think of Tema, O K's, white supremacy, cultural norms, and it's so paternalistic that's like, I should decide how this other person spends their money when it's like that other person is a sovereign being living in their own body. And what if they get to decide what they eat and what they do with their body? What a concept that might be.Danielle (12:50):How do you see that kind of, I talk about this here and I know you're very supportive of me too, but how do you see that playing out in your day-to-day life? What does mutual aid look like for you?Jenny (13:01):Yeah, it does feel a little more complicated because my community is so broad right now. We're rarely in a place more than a week. And so it really is trying to be open to what's right in front of us. So a week ago, we were at this beautiful cafe in northern Maine that was doing a food drive and was collecting food, but the cafe was going to open itself up to make meals for everyone that was houseless for the holidays. And so we just gave them some cash and we're like, we're not going to be around anymore, but can you use this for the meals that you're going to be making? And they were like, absolutely.(13:50):We also look around, we end up picking up a fair amount of hitchhikers when we see someone along the road. And a ride is something we can try to do. So we look out for that. I consider you part of my community, even though you're literally on the other part of the country right now. And so those are some things I like to do. And I like what you said, there's some people that know how to cook. There's some people that know how to do art. I consider one of my gifts is networking and connecting people and saying, Hey, you need this other person has this. Let me connect you. And then also just trying to educate folks, because I think there's a lot of misconceptions out there about, since Reagan and the quote welfare queen and these racialized stereotypes and tropes of who needs money and who needs assistance.(14:53):One, white people need snap and assistance as well. And two, it doesn't do justice to the wealth disparity that exists because of hundreds of years of systemic racism and xenophobic rhetoric in our country, that there is a reality to the necessity of these systems right now to support bodies. And so I find myself trying to have difficult, frustrating conversations with family members or people I know that have maybe seen different news sources or things like that, that I have or have a very homogenous community where they don't often understand some of the source of suffering.Danielle (15:45):So if you could summarize for someone saying, well, I don't know anybody. I don't have anything. What I kind of hear you saying is that's okay. One, you can continue to reach out for that community and try to make efforts, but you can also, oh, no, are you paused? Oh, no. You can also reach out for those people and you can get started with what's present right in front of you. You can donate some cash to a friend. You can pick up what's safe for you, for you and Sean, you've decided it's actually safe to pick up a hitchhiker and you can get involved locally when you're around something. It doesn't have to be limited to what I'm talking about. The importance is to jump in and communicate love to people through different ways of giving. Where do we go from here? It feels like every day there's something hopeless happening. Yeah,Well, I think this is one way working and organizing and finding solidarity with friends in my area, but also just I have a family. I'm blessed with a family and just enjoying them, not trying to change anything about them, sitting with them, trying to meet them where they're at, reaching out to friends, calling, texting, saying, Hey. I mean, those are little ways. What about you?Jenny (17:33):Yeah, very similar. This conference feels hopeful to me that people are still trying to get together and understand how we can navigate hopefully a more ethical, equitable world. I've had the opportunity to just have some really sweet times connecting with friends who live around here recently and just sharing meals and catching up and just remembering how most people I think are really good and are really trying to do their best. And I need to be able to see that because I think the algorithm wants us to believe that people are mostly scary and bad and dangerous, and certainly there are scary and bad and dangerous people in the world. And I would say the majority of people that I tend to come into contact with in the flesh give me hope for the type of world that is possible.It is been mostly cold because we're in Boston and it's real cold, but it's also made me appreciate moments of sweet warmth even more. If we go to the YMCA and take a hot shower once every few days or sit in the sauna, it feels like it's a tiny little example of what we're talking about where it's like there are moments of goodness and hope breaking through even when things feel like they're really difficult. And in some ways that actually makes me savor those moments even more because I have honestly lived a very privileged life where most of my life, I didn't have to acknowledge a sense of hopelessness that I'm finding myself reckoning with now in a different way.Yeah. I'm giving my dog lots of snuggles. She sprained her paw on the beach the other day, and it's been very sad. She did limp around.Danielle (20:19):Well, how do you see yourself moving through then a time of Thanksgiving and a time when we, technically this is a time of being together and dah, dah, dah, and I know Thanksgiving has a lot of different meanings for a lot of different people, but just curious how you're thinking of that for yourself this year.Jenny (20:44):Yeah, I think I'm thinking about nuance and complexity and knowing that I will be sharing time with people who see the world very differently than I do and who are some of the most generous people I know. And it's not in my opinion, because they're terrible people that they see the world they do. It's because they've had certain influences. And I really appreciate the attempt to not split the world into all or nothing good or bad. That's very hard for me. I have a very strong tendency to just go, Nope, you're in the bad bucket now. And I would say in the last couple years, living in the van has taught me more about nuance and complexity and that you can never really pin someone down. I think people will always surprise you. And so I'm trying to go into the holiday and being open to hold nuance and also trying to grow my ability to not stay silent when I witness violence spoken.Danielle(22:19):Like I said, my family's everything to me. So we have some traditions that were started when the kids were little. One is making the favorite pie of everyone in the family. And so I'm in pie phase today. I wrote up a list of the pies I want to make, and really this week is an excuse to do it.So I'm looking forward to that. I'm also looking forward to being with one of my dear friends, one of my forever people, and it's an excuse for us to be together, and we're just going to sit likely and laugh and do nothing and take advantage of the time off. So I think those two things like connection and food feel good to me often, and they feel really good to me right now.Jenny (23:05):Yes. And connection and food sounds like so much a part of this day that you're organizing and that you're planning. What are your hopes for December 2nd?Danielle (23:18):Is it Yeah, December 2nd, just a Tuesday. Yeah. My hopes is that one that some people were, and this is a valid question, why not just get meal packages ready and then people can cook them and take them home? And I think one of the things was is there's so much love that goes into preparing a meal, and that felt like a ritual for me when I was thinking about doing it that I didn't want to forego. So one, I want to feel like this was cooked, this had intention, this had thought behind it, and it was a lot of work, and that's okay. It's because they love you. And I know that kids go around and often feel like can feel lonely or outcast, and I know adults are feeling that way too. And I just wanted this to be, this is one moment where you can bet someone thought of you and loved you.(24:09):That was one thing. So love is a main thing. Second, I wanted it to taste good. That's what I hope it tastes good to people. And third is that there's an imagination in our community that there's so many things against us forming and working and collaborating together, but I hope it gives imagination. There's the political world out there, and there's the practical way of it affects us in one way. I think it affects us, is separating us from our bodies and from each other. And I think to combat that or for any change to happen, we have to find common themes to gather around. And I mean, like I said, there's very few people that can say no to feeding kids, and I just think it's an easy Yes. Let's do it. Yeah. Sorry to talk so much. I have so much to say about it.Jenny (24:59):No, I think it's important, and honestly, it's inspiring and challenging in a good way of, I think it's almost easier sometimes to be like, oh, there's so much I don't know what I can do. And you're just like, yeah, you can make food for someone. It doesn't have to be as complicated as we tend to make it. And I have witnessed that be a part of who you are for many, many years now, and I always am inspired to do better in my own way when I see you living into that.What's your favorite pie?Danielle (25:43):It was my favorite pie. Well, I started making homemade pumpkin, and that's when I realized I really like pumpkin pie. You bake the pumpkins. Have you done this? You cutDude, you got to do it. You cut them in half, you clean out the seeds, you save that for later, and you don't want the hair in there. I don't know what it's called in English, that string stuff, and then you salt it with the big salts and you bake it. That to me, that is like, oh, it's so good. So I like homemade pumpkin pie, but I also like chocolate pecan pie. I do like pecan pie. I like pie.What about you? What's your favorite?Jenny (26:27):I love so many pies too. I like strawberry rhubarb pie. That's probably my favorite.Danielle (26:34):Oh, I didn't know that about you.Jenny (26:36):Yeah. I do love pumpkin pie. I do love a really cinnamony apple pie. I had a Mexican chocolate pie once that was spicy. It was so good. Yeah, we actually had it at our wedding. We don't really like cake, so we did just a bunch of pies and it was so good. ThatMan. Okay. Okay. Now I really want some pie. Our oven in doesn't work, sadly, so we can't make pie.Danielle (27:08):You need to get another way of doing that, then you cannot not have pie.Jenny (27:14):I know. We'll be at some families next week, so I'm going to make them make a pie. Well,     Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

Samantha Carwyn is a graduate of United Theological Seminary of the Twin Cities, where she earned a Master of Divinity with a concentration in Social Transformation and Church Leadership. Her thesis, Finding Sacred Inherent Worth Despite Adultification & Misogynoir, explores the intersections of gender, race, and the societal expectations placed on Black women. She is currently in care for ordination with the Universal Fellowship of Metropolitan Community Churches. In her community, Samantha engages in transformative resistance through education, storytelling, and artivism. As a public theologian, she is committed to building bridges between the church, academia, and everyday people to cultivate meaningful conversations. Visit Sacred Writes: https://www.sacred-writes.org/2025-carpenter-cohorts-summer Visit Samantha Carwyn: https://carwyncollaboration.com/home/  

Growing up, the book of Revelation and the feeling of fear went hand on hand. It was the book of the Bible used to convince us to follow Christ. Books and movies have been made in efforts to bring Revelation to life. Well, not this time around. For the recording of “Deconstructing Revelation”, we had Dr. Angela Parker as a special guest. We have a profound amount of respect for Dr. Parker in these TFC streets. She's a Professor, New Testament Scholar, Womanist, and Justice Leader. Subscribe to Patreon Here: https://www.patreon.com/tfcvirtual Get merch here: https://thefaithcommunity.org/merch-store Order Breaking All The Rules here: https://www.holysmokesmovement.com/batr-book-order Follow us on Instagram: @tfcvirtual and @holysmokesmovement Browse our Website: https://www.thefaithcommunity.org Like us on Facebook: https://www.facebook.com/kristiansmith02 The Faith Community is a groundbreaking, inclusive faith community where the traditional meets the transformational. It exists to challenge harmful religious norms while creating a safe, affirming space for spiritual seekers of all kinds. Through virtual connection, theological interrogation, and an emphasis on love and self-acceptance, TFC helps its audience find abundant life and community without compromising their identity.

We do everything we do in this world through our embodiment. There remains a pervasive myth that we move through this world working and creating without leaving any trace of our own lived experience upon our moving and interacting, commenting and creating. With such a mythology the dominant voices become normative, and can be associated with objective truth, obscuring the understanding and experience from the margins. In biblical scholarship, whiteness is so often unarticulated in its effect on biblical translation, that it is as if in their interpretation scholars have left no imprint of their own lived experience and perspectives. The Rev'd Dr Wil Gafney is an Episcopal Priest and Biblical scholar, specialising in a Womanist interpretation of the Bible. Womanism is an American Black women's feminist way of seeing; a lens centred in the lived experience of Black women, and especially interested in the well-being of those who are vulnerable and often exploited. In this conversation Wil speaks with Dom and Sue about the importance of attending to the multiple cultures and contexts of every text that we may be aware of dynamics of power in both the time of the text and in our own. See omnystudio.com/listener for privacy information.

Preaching for the Sixth Sunday of Easter, Dr. Kim R. Harris lifts up “Saintly Seven” African Americans on the path to canonization and asks how the Holy Spirit is calling us to widen our vision of holiness and belonging:"I am thinking about a vision of who we are. And thinking about that widening of the vision and shining of a spotlight on the many heritages of people who are Catholic in these United States and in these Americas...When we imagine what our beautiful city could become, will become… When we continue to pray for the coming of the Holy Spirit. How do we envision that beautiful city?"Dr. Kim R. Harris is Associate Professor of African American Religious Thought and Practice at Loyola Marymount University. A liturgist, composer, and recording artist, she teaches Black liberation and Womanist theologies and presents on Black Catholic music, Negro Spirituals, and Civil Rights freedom songs. She composed Welcome Table: A Mass of Spirituals and co-authored The Fire This Time: A Black Catholic Sourcebook. Visit www.catholicwomenpreach.org/preaching/05252025 to learn more about Dr. Harris, to read her preaching text, and for more preaching from Catholic women.

Alice Walker (1944-present) is novelist, poet and essayist, best known for her novel The Color Purple, published in 1982, which won the Pulitzer Prize and made Alice the first Black woman to win the prize for fiction. Walker is also credited with coining the term Womanist in her 1983 collection of essays In Search of our Mother’s Gardens. For Further Reading: The Womanist Reader, Edited by Layli Phillips Alice Walker Has ‘No Regrets’ Alice Walker This month, we’re talking about Word Weavers — people who coined terms, popularized words, and even created entirely new languages. These activists, writers, artists, and scholars used language to shape ideas and give voice to experiences that once had no name. History classes can get a bad rap, and sometimes for good reason. When we were students, we couldn’t help wondering... where were all the ladies at? Why were so many incredible stories missing from the typical curriculum? Enter, Womanica. On this Wonder Media Network podcast we explore the lives of inspiring women in history you may not know about, but definitely should. Every weekday, listeners explore the trials, tragedies, and triumphs of groundbreaking women throughout history who have dramatically shaped the world around us. In each 5 minute episode, we’ll dive into the story behind one woman listeners may or may not know–but definitely should. These diverse women from across space and time are grouped into easily accessible and engaging monthly themes like Educators, Villains, Indigenous Storytellers, Activists, and many more. Womanica is hosted by WMN co-founder and award-winning journalist Jenny Kaplan. The bite-sized episodes pack painstakingly researched content into fun, entertaining, and addictive daily adventures. Womanica was created by Liz Kaplan and Jenny Kaplan, executive produced by Jenny Kaplan, and produced by Grace Lynch, Maddy Foley, Brittany Martinez, Edie Allard, Carmen Borca-Carrillo, Taylor Williamson, Sara Schleede, Paloma Moreno Jimenez, Luci Jones, Abbey Delk, Adrien Behn, Alyia Yates, Vanessa Handy, Melia Agudelo, and Joia Putnoi. Special thanks to Shira Atkins. Follow Wonder Media Network: Website Instagram Twitter See omnystudio.com/listener for privacy information.

The observation is made that with more women there would have been less rigidity, more flexibility. Feminist, Womanist and Liberation Theology bring a critique, but they also bring hope. Lost has been a respect for women's voices and the power they bring to the public square. 

Dr. Wylan D. Wilson, an esteemed Assistant Professor of Theological Ethics at Duke Divinity School, joins us to discuss the crucial intersection of bioethics, gender, and theology, particularly as they relate to the health disparities faced by Black women. Her current research focuses on the role of the Black church in addressing the alarming maternal health crisis in the United States, highlighting the systemic inequities that persist within healthcare. Dr. Wilson's insights illuminate the necessity for a womanist approach to bioethics, which seeks to include diverse voices and experiences, thereby fostering a more equitable healthcare landscape. Throughout our conversation, she emphasizes the importance of listening to marginalized voices, advocating for justice, and creating supportive communities. Join us as we explore these pressing issues and the transformative potential of womanist bioethics in reshaping health outcomes for all.An engaging discourse on the intersections of theology, medicine, and ethics unfolds through the insights of Dr. Wylan D. Wilson, an esteemed assistant professor at Duke Divinity School, whose expertise encompasses bioethics, gender, and theology. The conversation delves into Dr. Wilson's pivotal research project, which investigates the role of the Black church in addressing racial inequities in Black women's health, particularly in the context of maternal health crises in North Carolina. Through a rich narrative, Dr. Wilson elucidates the historical and systemic factors contributing to health disparities faced by marginalized communities, emphasizing the necessity of a womanist approach to bioethics that seeks to uplift and empower Black women and other women of color. This dialogue not only highlights the critical need for inclusive theological discourse but also advocates for the urgent reformation of healthcare practices to ensure equitable access and treatment for all, particularly in underrepresented demographics. Dr. Wilson's unique perspective invites listeners to consider how faith communities can act as agents of change, fostering a holistic understanding of health that intertwines spiritual, social, and ethical dimensions, ultimately enriching the broader conversation about health and justice in society.Takeaways: Dr. Wylan D. Wilson emphasizes the urgent need to address racial inequities in healthcare, particularly for Black women. The intersection of bioethics and womanist theology highlights the importance of inclusive perspectives in addressing health disparities. Effective communication and transparency are crucial in personal relationships, as emphasized by Dr. Wilson's father's advice regarding marriage. Community engagement and accountability are essential for faith institutions to reclaim their role in healthcare advocacy and support.

I'm SO thrilled to welcome Geeta Sidhu-Robb back to the podcast this week. It was around a year ago when I interviewed Geeta before and she had been invited to launch her Womanist movement (including WCorp and WCom) at the UN! Listen to that episode first, if you like - #098 - Powerful Not Perfect with Geeta Sidhu-Robb Now, one year on, I'm excited to catch up with Geeta to hear about her incredible journey over the last year, and the BEYOND important work she's doing for women around the globe. My business was the very first company to become W CORP certified so the work Geeta does has a very special place in my heart! ***** Links Mentioned In The Show W CORP: https://www.wcorporation.org/ ROI Genie: https://www.wcorporation.org/profit ***** About Geeta Geeta Sidhu-Robb is a 5-time winner of the Entrepreneur and Businesswoman of the Year award. Having developed the hugely successful Nosh Detox in 2008 after her son was born with severe food allergies, eczema, asthma and anaphylaxis, she has built a formidable reputation for success in the heath and nutrition industry counting Gwyneth Paltrow as one of her first clients. She retrained from lawyer to a health & wellness coach for successful professional women in 2014. Over the years she's built up a roster of world famous clients working with the Duchess of York Sarah Ferguson, Nadia Swarovski, Gurinder Chadha (Bend it like Beckham) Sam Smith of finnCap (working with her from £3M to an IPO and a £55m exit) and numerous other successful women CEO's, Charity Heads, Country Heads and Celebrities. Last year she launched The Womanist Movement. The B2B element is WCorp, at the UN CSW, a movement to certify companies that create safe and supportive workplaces for women to succeed in. This global movement is here to create change at ground level and help make the workplace a level playing field. The B2C element is WComm – a woman only space for women, globally, to be seen and heard. Entry is $1/month and it encompasses wealth creation to a forum for rating companies on their women friendly policies. She Chairs and sits on three charity Boards:Montessori Global committed to bringing education to refugee children around the worldMicroloan Foundation helping the poorest women in the world escape poverty by loaning them money to build a business and training them on how to do it.Sarah's Trust started and built out by the Duchess of York changing the world day by day. A highly experienced Media Expert she regularly appears in newspapers, on radio and TV in the UK and across Europe. Her motto “Anything is possible. If you can see it, you can do it; if you can dream it, you can make it happen.' Connect with Geeta Websites:WCorp: https://www.wcorporation.org/GSR Coaching: https://www.geetasidhu-robb.com/tik-tok-links Tiktok: https://tiktok.com/@geetasidhurobb Instagram: https://instagram.com/geetasidhurobb LinkedIn: https://linkedin.com/in/geetasidhu

In this episode of Faith for Normal People, nerds-in-residence Anna Sieges-Beal and Dr. Angela N. Parker talk with Dr. Wylin D. Wilson about the intersection of faith, justice, and healthcare through the lens of womanist bioethics. They explore how Black women's lived experiences reveal deep ethical gaps in the medical system and how centering the most vulnerable offers a path toward collective healing and solidarity. Show Notes → https://thebiblefornormalpeople.com/episode-56-wylin-d-wilson-womanist-wisdom-for-a-wounded-world/  Watch this episode on YouTube → https://youtu.be/Nw6hWhjKvRg Learn more about your ad choices. Visit podcastchoices.com/adchoices

Dr. Wylin D. Wilson talks to us about the disparity of healthcare when it comes to Black Women's bodies and how womanist theology can show us a way forward.

Black people, and especially Black women, suffer and die from diseases at much higher rates than their white counterparts. The vast majority of these health disparities are not attributed to behavioral differences or biology, but to the pervasive devaluation of Black bodies. Womanist Bioethics: Social Justice, Spirituality, and Black Women's Health (NYU Press, 2025), by Dr. Wylin D. Wilson, addresses this crisis from a bioethical standpoint. It offers a critique of mainstream bioethics as having embraced the perspective of its mainly white, male progenitors, limiting the extent to which it is positioned to engage the issues that particularly affect vulnerable populations. This book makes the provocative but essential case that because African American women—across almost every health indicator—fare worse than others, we must not only include, but center, Black women's experiences and voices in bioethics discourse and practice. Womanist Bioethics develops the first specifically womanist form of bioethics, focused on the diverse vulnerabilities and multiple oppressions that women of color face. This innovative womanist bioethics is grounded in the Black Christian prophetic tradition, based on the ideas that God does not condone oppression and that it is imperative to defend those who are vulnerable. It also draws on womanist theology and Black liberation theology, which take similar stances. At its core, the volume offers a new, broad-based approach to bioethics that is meant as a corrective to mainstream bioethics' privileging of white, particularly male, experiences, and it outlines ways in which hospitals, churches, and the larger community can better respond to the healthcare needs of Black women. Our guest is: Dr. Wylin D. Wilson, who is associate professor of theological ethics at Duke Divinity School. Her work lies at the intersection of religion, gender, and bioethics. Her academic interests also include rural bioethics and Black church studies. Prior to joining Duke Divinity School in 2020, she was a teaching faculty member at the Harvard Medical School Center for Bioethics and a senior fellow at the Center for the Study of World Religions at Harvard Divinity School. She is the theologian-in-residence for the Children's Defense Fund and is a member of the American Academy of Religion's Bioethics and Religion Program Unit Steering Committee. Among her publications is her book, Economic Ethics and the Black Church. Our host is: Dr. Christina Gessler, who is the creator and producer of the Academic Life podcast. Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by downloading and sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 250+ Academic Life episodes? Find them here. And thank you for listening! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Black people, and especially Black women, suffer and die from diseases at much higher rates than their white counterparts. The vast majority of these health disparities are not attributed to behavioral differences or biology, but to the pervasive devaluation of Black bodies. Womanist Bioethics: Social Justice, Spirituality, and Black Women's Health (NYU Press, 2025), by Dr. Wylin D. Wilson, addresses this crisis from a bioethical standpoint. It offers a critique of mainstream bioethics as having embraced the perspective of its mainly white, male progenitors, limiting the extent to which it is positioned to engage the issues that particularly affect vulnerable populations. This book makes the provocative but essential case that because African American women—across almost every health indicator—fare worse than others, we must not only include, but center, Black women's experiences and voices in bioethics discourse and practice. Womanist Bioethics develops the first specifically womanist form of bioethics, focused on the diverse vulnerabilities and multiple oppressions that women of color face. This innovative womanist bioethics is grounded in the Black Christian prophetic tradition, based on the ideas that God does not condone oppression and that it is imperative to defend those who are vulnerable. It also draws on womanist theology and Black liberation theology, which take similar stances. At its core, the volume offers a new, broad-based approach to bioethics that is meant as a corrective to mainstream bioethics' privileging of white, particularly male, experiences, and it outlines ways in which hospitals, churches, and the larger community can better respond to the healthcare needs of Black women. Our guest is: Dr. Wylin D. Wilson, who is associate professor of theological ethics at Duke Divinity School. Her work lies at the intersection of religion, gender, and bioethics. Her academic interests also include rural bioethics and Black church studies. Prior to joining Duke Divinity School in 2020, she was a teaching faculty member at the Harvard Medical School Center for Bioethics and a senior fellow at the Center for the Study of World Religions at Harvard Divinity School. She is the theologian-in-residence for the Children's Defense Fund and is a member of the American Academy of Religion's Bioethics and Religion Program Unit Steering Committee. Among her publications is her book, Economic Ethics and the Black Church. Our host is: Dr. Christina Gessler, who is the creator and producer of the Academic Life podcast. Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by downloading and sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 250+ Academic Life episodes? Find them here. And thank you for listening! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Black people, and especially Black women, suffer and die from diseases at much higher rates than their white counterparts. The vast majority of these health disparities are not attributed to behavioral differences or biology, but to the pervasive devaluation of Black bodies. Womanist Bioethics: Social Justice, Spirituality, and Black Women's Health (NYU Press, 2025), by Dr. Wylin D. Wilson, addresses this crisis from a bioethical standpoint. It offers a critique of mainstream bioethics as having embraced the perspective of its mainly white, male progenitors, limiting the extent to which it is positioned to engage the issues that particularly affect vulnerable populations. This book makes the provocative but essential case that because African American women—across almost every health indicator—fare worse than others, we must not only include, but center, Black women's experiences and voices in bioethics discourse and practice. Womanist Bioethics develops the first specifically womanist form of bioethics, focused on the diverse vulnerabilities and multiple oppressions that women of color face. This innovative womanist bioethics is grounded in the Black Christian prophetic tradition, based on the ideas that God does not condone oppression and that it is imperative to defend those who are vulnerable. It also draws on womanist theology and Black liberation theology, which take similar stances. At its core, the volume offers a new, broad-based approach to bioethics that is meant as a corrective to mainstream bioethics' privileging of white, particularly male, experiences, and it outlines ways in which hospitals, churches, and the larger community can better respond to the healthcare needs of Black women. Our guest is: Dr. Wylin D. Wilson, who is associate professor of theological ethics at Duke Divinity School. Her work lies at the intersection of religion, gender, and bioethics. Her academic interests also include rural bioethics and Black church studies. Prior to joining Duke Divinity School in 2020, she was a teaching faculty member at the Harvard Medical School Center for Bioethics and a senior fellow at the Center for the Study of World Religions at Harvard Divinity School. She is the theologian-in-residence for the Children's Defense Fund and is a member of the American Academy of Religion's Bioethics and Religion Program Unit Steering Committee. Among her publications is her book, Economic Ethics and the Black Church. Our host is: Dr. Christina Gessler, who is the creator and producer of the Academic Life podcast. Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by downloading and sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 250+ Academic Life episodes? Find them here. And thank you for listening! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

Black people, and especially Black women, suffer and die from diseases at much higher rates than their white counterparts. The vast majority of these health disparities are not attributed to behavioral differences or biology, but to the pervasive devaluation of Black bodies. Womanist Bioethics: Social Justice, Spirituality, and Black Women's Health (NYU Press, 2025), by Dr. Wylin D. Wilson, addresses this crisis from a bioethical standpoint. It offers a critique of mainstream bioethics as having embraced the perspective of its mainly white, male progenitors, limiting the extent to which it is positioned to engage the issues that particularly affect vulnerable populations. This book makes the provocative but essential case that because African American women—across almost every health indicator—fare worse than others, we must not only include, but center, Black women's experiences and voices in bioethics discourse and practice. Womanist Bioethics develops the first specifically womanist form of bioethics, focused on the diverse vulnerabilities and multiple oppressions that women of color face. This innovative womanist bioethics is grounded in the Black Christian prophetic tradition, based on the ideas that God does not condone oppression and that it is imperative to defend those who are vulnerable. It also draws on womanist theology and Black liberation theology, which take similar stances. At its core, the volume offers a new, broad-based approach to bioethics that is meant as a corrective to mainstream bioethics' privileging of white, particularly male, experiences, and it outlines ways in which hospitals, churches, and the larger community can better respond to the healthcare needs of Black women. Our guest is: Dr. Wylin D. Wilson, who is associate professor of theological ethics at Duke Divinity School. Her work lies at the intersection of religion, gender, and bioethics. Her academic interests also include rural bioethics and Black church studies. Prior to joining Duke Divinity School in 2020, she was a teaching faculty member at the Harvard Medical School Center for Bioethics and a senior fellow at the Center for the Study of World Religions at Harvard Divinity School. She is the theologian-in-residence for the Children's Defense Fund and is a member of the American Academy of Religion's Bioethics and Religion Program Unit Steering Committee. Among her publications is her book, Economic Ethics and the Black Church. Our host is: Dr. Christina Gessler, who is the creator and producer of the Academic Life podcast. Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by downloading and sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 250+ Academic Life episodes? Find them here. And thank you for listening! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/medicine

Black people, and especially Black women, suffer and die from diseases at much higher rates than their white counterparts. The vast majority of these health disparities are not attributed to behavioral differences or biology, but to the pervasive devaluation of Black bodies. Womanist Bioethics: Social Justice, Spirituality, and Black Women's Health (NYU Press, 2025), by Dr. Wylin D. Wilson, addresses this crisis from a bioethical standpoint. It offers a critique of mainstream bioethics as having embraced the perspective of its mainly white, male progenitors, limiting the extent to which it is positioned to engage the issues that particularly affect vulnerable populations. This book makes the provocative but essential case that because African American women—across almost every health indicator—fare worse than others, we must not only include, but center, Black women's experiences and voices in bioethics discourse and practice. Womanist Bioethics develops the first specifically womanist form of bioethics, focused on the diverse vulnerabilities and multiple oppressions that women of color face. This innovative womanist bioethics is grounded in the Black Christian prophetic tradition, based on the ideas that God does not condone oppression and that it is imperative to defend those who are vulnerable. It also draws on womanist theology and Black liberation theology, which take similar stances. At its core, the volume offers a new, broad-based approach to bioethics that is meant as a corrective to mainstream bioethics' privileging of white, particularly male, experiences, and it outlines ways in which hospitals, churches, and the larger community can better respond to the healthcare needs of Black women. Our guest is: Dr. Wylin D. Wilson, who is associate professor of theological ethics at Duke Divinity School. Her work lies at the intersection of religion, gender, and bioethics. Her academic interests also include rural bioethics and Black church studies. Prior to joining Duke Divinity School in 2020, she was a teaching faculty member at the Harvard Medical School Center for Bioethics and a senior fellow at the Center for the Study of World Religions at Harvard Divinity School. She is the theologian-in-residence for the Children's Defense Fund and is a member of the American Academy of Religion's Bioethics and Religion Program Unit Steering Committee. Among her publications is her book, Economic Ethics and the Black Church. Our host is: Dr. Christina Gessler, who is the creator and producer of the Academic Life podcast. Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by downloading and sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 250+ Academic Life episodes? Find them here. And thank you for listening! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/academic-life

Black people, and especially Black women, suffer and die from diseases at much higher rates than their white counterparts. The vast majority of these health disparities are not attributed to behavioral differences or biology, but to the pervasive devaluation of Black bodies. Womanist Bioethics: Social Justice, Spirituality, and Black Women's Health (NYU Press, 2025), by Dr. Wylin D. Wilson, addresses this crisis from a bioethical standpoint. It offers a critique of mainstream bioethics as having embraced the perspective of its mainly white, male progenitors, limiting the extent to which it is positioned to engage the issues that particularly affect vulnerable populations. This book makes the provocative but essential case that because African American women—across almost every health indicator—fare worse than others, we must not only include, but center, Black women's experiences and voices in bioethics discourse and practice. Womanist Bioethics develops the first specifically womanist form of bioethics, focused on the diverse vulnerabilities and multiple oppressions that women of color face. This innovative womanist bioethics is grounded in the Black Christian prophetic tradition, based on the ideas that God does not condone oppression and that it is imperative to defend those who are vulnerable. It also draws on womanist theology and Black liberation theology, which take similar stances. At its core, the volume offers a new, broad-based approach to bioethics that is meant as a corrective to mainstream bioethics' privileging of white, particularly male, experiences, and it outlines ways in which hospitals, churches, and the larger community can better respond to the healthcare needs of Black women. Our guest is: Dr. Wylin D. Wilson, who is associate professor of theological ethics at Duke Divinity School. Her work lies at the intersection of religion, gender, and bioethics. Her academic interests also include rural bioethics and Black church studies. Prior to joining Duke Divinity School in 2020, she was a teaching faculty member at the Harvard Medical School Center for Bioethics and a senior fellow at the Center for the Study of World Religions at Harvard Divinity School. She is the theologian-in-residence for the Children's Defense Fund and is a member of the American Academy of Religion's Bioethics and Religion Program Unit Steering Committee. Among her publications is her book, Economic Ethics and the Black Church. Our host is: Dr. Christina Gessler, who is the creator and producer of the Academic Life podcast. Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by downloading and sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 250+ Academic Life episodes? Find them here. And thank you for listening! Learn more about your ad choices. Visit megaphone.fm/adchoices

In an explosive reunion, Nekika, makes her unapollagetic debut in grand, name-calling fashion. Nekika and Sir Goodwin Live have had a rollercoaster relationship for 20 years and they air it on this episode. Nekika is black, womanist (not feminist),  christian ( God may be a woman), lesbian who loves her in her relationships. I say pick a struggle and she intelligently explains all of her titles in an unapologetic and dynamic way! Must hear radio!

Episode Summary:You need to sit down for this episode.Mercer University's Dr. Angela Parker joins me today on the podcast for a heart-wrenching conversation about white supremacy, intersectionality, womanist theology, authoritarian Christianity, decolonization, Kamala Harris, and her sought-after book, If God Still Breathes, Why Can't I? According to Eerdmans Publishing House, “Angela Parker wasn't just trained to be a biblical scholar; she was trained to be a White male biblical scholar. She is neither White nor male.” Thank God.Womanist theology is a methodological approach to theology that centers the experiences and perspectives of Black women, particularly African-American women. Emerging in the mid to late 1980s, it serves as a corrective to early feminist theology—which often overlooked racial issues—and Black theology, which predominantly reflected male viewpoints. In plain language, Womanist theology interprets the Bible, Christianity, and life here in the American empire through the eyes and lived experiences of Black women.As a Black scholar who traces her family history out of slavery, segregation, Jim Crow, and into the halls of higher education, Dr. Parker talks candidly about what it means to be an educated Black woman in both predominantly white higher education and Trump's MAGA America.I know I say this a lot, but this is one of the most important conversations we've had to date on Holy Heretics.If the United States is to survive the MAGA cult, it will be through the embodied actions, wisdom, spirituality, and lived experience of Black women and men who understand what it takes to resist, regroup, and offer the world a beautiful invitation into God's beloved, alternative community. In the context of Trump's America, characterized by racist policies and rhetoric, Womanist theology is particularly poignant. By offering a framework that not only addresses the intersections of race, gender, and class, “womanism” also actively resists the oppressive structures of White America.BIO:Rev. Dr. Angela N. Parker is associate professor of New Testament and Greek at McAfee School of Theology at Mercer University. She received her B.A. in religion and philosophy from Shaw University (2008), her M.T.S. from Duke Divinity School (2008-2010) and her Ph.D. in Bible, culture, and hermeneutics from Chicago Theological Seminary (2015). Before this position, Dr. Parker was assistant professor of Biblical Studies at The Seattle School of Theology & Psychology. She teaches courses in New Testament, Greek Exegesis, the Gospel of Mark, the Corinthians Correspondence, the Gospel of John, and Womanist and Feminist Hermeneutics unto preaching.In her research, Dr. Parker merges Womanist thought and postcolonial theory while reading biblical texts. Dr. Parker's most popular book is titled, If God Still Breathes, Why Can't I: Black Lives Matter and Biblical Authority. In this book, Dr. Parker draws from her experience as a Womanist New Testament scholar in order to deconstruct one of White Christianity's most pernicious lies: the conflation of biblical authority with the doctrines of inerrancy and infallibility. As Dr. Parker shows, these doctrines are less about the text of the Bible itself and more about the arbiters of its interpretation—historically, White males in positions of power who have used Scripture to justify control over marginalized groups. This oppressive use of the Bible has been suffocating. To learn to breathe again, Dr. Parker says, we must “let God breathe in us.”Please Follow us on social media (use the buttons below) and help us get the word out! (Also, please don't hesitate to use any of these channels or email to contact us with any questions, concerns, or feedback.)If you enjoyed this episode, please leave us a rating and a review, or share on your socials

Hello and welcome to The Relatable Voice podcast! Today, we are driving to Durham, North Carolina, to talk with Dr. Wylin Wilson. Dr. Wilson is an Assistant Professor of Theological Ethics at Duke Divinity School, where she teaches within the Theology, Medicine, and Culture Initiative. Her latest book, Womanist Bioethics: Social Justice, Spirituality, and Black Women's Health, is out now.

Hello and welcome to The Relatable Voice podcast! Today, we are driving to Durham, North Carolina, to talk with Dr. Wylin Wilson. Dr. Wilson is an Assistant Professor of Theological Ethics at Duke Divinity School, where she teaches within the Theology, Medicine, and Culture Initiative. Her latest book, Womanist Bioethics: Social Justice, Spirituality, and Black Women's Health, is out now.

In this episode of 'The Biggest Table,' I welcome Reverend Dr. Christopher Carter to discuss the intricate connections between food, identity, and justice. Dr. Carter, an expert in black, womanist, and environmental ethics, shares insights from his upbringing in Michigan, where food insecurity during his childhood shaped his understanding of food's importance. We delve into Dr. Carter's book, 'The Spirit of Soul Food,' which explores ancestral food traditions and the concept of black veganism. Highlighting the intersectionality of race, food, and non-human animals, Dr. Carter argues for ethical eating practices that honor sacred worth and oppose oppressive systems like factory farming. He emphasizes the importance of context-specific and agent-specific actions in aligning one's diet with ethical and spiritual values. Dr. Carter also calls for systemic changes and personal compassion in the pursuit of justice for both human and non-human communities.Rev. Dr. Christopher Carter's research, teaching, and activist interests are in Black, Womanist, and Environmental ethics, with a particular focus on race, food, and nonhuman animals. His publications include “Race, Animals, as a New Vision of the Beloved Community” in Animals and Religion (Routledge, 2024), The Spirit of Soul Food (University of Illinois Press, December 2021), and “Blood in the Soil: The Racial, Racist, and Religious Dimensions of Environmentalism” in The Bloomsbury Handbook on Religion and Nature (Bloomsbury, 2018). In them, he explores the intersectional oppressions experienced by people of color, non-human nature, and animals. Currently, he is an Associate Professor of Theology, Ecology, and Race at Methodist Theological School in Ohio, Lead Pastor of The Loft at Westwood United Methodist Church, and he is also on the board of directors of Farm Forward, an anti-factory farming non-profit. He is married to Dr. Gabrielle Carter, a small animal veterinary oncologist, and while their son Isaiah is not a doctor of any sort, he definitely believes he is more intelligent than his parents.Christopher Carter's websiteProgressive Christian Podcast on Apple PodcastsThis episode of the Biggest Table is brought to you in part by Wild Goose Coffee. Since 2008, Wild Goose has sought to build better communities through coffee. For our listeners, Wild Goose is offering a special promotion of 20% off a one time order using the code TABLE at checkout. To learn more and to order coffee, please visit wildgoosecoffee.com. 

Why are Black women still fighting to be heard in healthcare? From reproductive justice to medical bias, the way healthcare decisions are made often leaves Black women out of the conversation. But what if the problem isn't just access- what if it's who controls the system?In this episodeof Black Women's Health, Dr. Rahman speaks with Dr. Wylin D Wilson, an expert in womanist bioethics , to explore: who makes decisions about Black Women's health- and why it matters the hidden biases in medical research and within bioethics how race, gender and ethics intersect in reproductive healthBlack women's healthcare is shaped by ethical systems that don't always prioritize our voices. In her book, Womanist Bioethics: Social Justice, Spirituality and Black Women's Health Dr Wilson lays out the rationale for assessing Black women's health using a womanist bioethics perspective. For change, we need awareness, advocacy, system accountability focusing on those most negatively impacted.

This week I had the privilege of being joined by Khristi Adams to talk about her new book "Womanish Theology: Discovering God Through the Lens of Black Girlhood". Khristi reflects on her experiences growing up as a black girl and invites us into the experience of black girls to learn from a their perspective. We take a deep dive into Khristi's book, her experience, and the experience of the young black girls that she interviewed for the book. We talk about our relationship to prayer, scripture, the problem of evil, and a variety of other important theological topics. The Womanist tradition is deep, rich and expansive... but what does the Womanish tradition have to offer us a new? Enjoy! RESOURCES: KhristiLaurenAdams.Com Womanish Theology (Book) *A special thanks to Josh Gilbert, Marty Fredrick, and Dan Koch. Love you guys

In this week's show, we talk to Liz Grant, Dr. Angela Parker, and Dr. Katy Valentine to discuss the differences between a feminist and womanist reading of Matt's favorite book of the Bible, the book of Genesis.If you want to call in to the Bonus Show, leave a voicemail at (530) 332-8020. We would love to get to your calls!LINKSQuoirCast on PatreonQuoirCast on PatheosPANELISTSLiz GrantAngela ParkerKaty Valentine

Today's episode brings you a special presentation on the politics of secularization, featuring a presentation from Dr. John Compton and responses from Rev. Dr. David Gushee and Rev. Dr. Angela Parker. Given the week after the 2024 presidential election, the lecture and responses explore how rising secularism contributes to the growth of political extremism, how flagging participation in faith traditions correlates to diminishing civic engagement, and the importance of taking a holistic approach to the various issues undermining democracy and dividing progressive movements.   Segment 1 (starting at 00:37): Today's episode Dr. John Compton was the speaker for the 20th annual Walter B. and Kay W. Lectures on Religious Liberty and Separation of Church and State, presenting three lectures on the politics of secularization Nov. 13-14 on the campuses of Mercer University in Atlanta and Macon, Ga.  To watch each of the three presentations in their entirety, click on the titles below: Lecture 1: Democratic Values in a Secular Age Lecture 2: Secularization and the Rise of Political Extremism Lecture 3: Secularization and the Fracturing of the American Left (featured in this podcast, including responses from Rev. Dr. Parker and Rev. Dr. Gushee) You can also read a recap of the lecture series in BJC's winter 2024 magazine, Report from the Capital.   Segment 2 (starting at 03:18): Dr. John Compton A professor of political science and chair of the political science department at Chapman University in Orange, Calif., Dr. Compton's lectures focused on the theme of the politics of secularization. Read more about Dr. Compton on his faculty page.    Segment 3 (starting 36:13): Response from Rev. Dr. David Gushee Rev. Dr. David P. Gushee is Distinguished University Professor of Christian Ethics at Mercer University, Chair of Christian Social Ethics at Vrije Universiteit (“Free University”) Amsterdam, and Senior Research Fellow at the International Baptist Theological Study Centre. Learn more about him on his website or on his faculty page at Mercer University's McAfee School of Theology.   Segment 4 (starting 45:24): Response from Rev. Dr. Angela Parker Rev. Dr. Angela N. Parker is associate professor of New Testament and Greek at Mercer University's McAfee School of Theology. In her research, Dr. Parker merges Womanist thought and postcolonial theory while reading biblical texts. Read more about Dr. Parker on her faculty page.  Respecting Religion is made possible by BJC's generous donors. You can support these conversations with a gift to BJC.

Send us a textBe the change you want to see in the world. Support the showThe hashtag for the podcast is #nourishyourflourish. You can also find our firm, The Eudaimonia Center on the following social media outlets:Facebook: The Eudaimonia CenterInstagram: theeudaimoniacenterTwitter: eu_daimonismFor more integrative reproductive medicine and women's health information and other valuable resources, make sure to visit our website.Have a question, comment, guest suggestion, or want to share your story? Email us at info@laurenawhite.com

What must it feel like and take of a young woman to be a medical school candidate when you see the intersectional complexities in healthcare, particularly for women - ALL women. Hiba Siddiqui, a South Asian woman advocating for not only her community, but for all. She has recently graduated with a Health Science degree, but also Medical Spanish Interpretation. Hiba is pioneering the intersection between medicine and a growing Latino community within the U.S. Focusing her research toward women and cardiovascular representation (we largely only know how cardiovascular events impact a man's physiology), Hiba is also focused on the intersection between not only biological composition, but also that of cultural and ethnicity in translational cancer research, particular in breast, bladder, and prostate.Find Hiba on Instagram and LinkedIn to engage her in any conversation around the intersection of medicine and cultural, ethnic composition. Thank you for tuning into Women Making Moves, please be sure to rate and follow on your favorite platform, and follow along on Instagram. Visit Amy's Coaching, Marketing, and Healing at Unlock the Magic, LinkedIn, and Instagram. Women Making Moves is for personal use only and general information purposes, the show host cannot guarantee the accuracy of any statements from guests or the sufficiency of the information. This show and host is not liable for any personal actions taken.

What if embracing veganism could also be an act of solidarity with marginalized communities? In this episode, Dr. Christopher Carter guides us through the multifaceted intersections of veganism, race, and spirituality. Christopher shares a deeply personal narrative that connects their transformative path to veganism with their family's historical struggles, drawing powerful parallels between the exploitation of migrant farm workers today and the harsh realities of the Jim Crow South. As we explore these connections, we challenge listeners to rethink ethical eating as a profound statement of unity and resistance against systemic injustices. We further untangle the complex threads linking cultural identity and dietary choices, shedding light on how historical diets have been manipulated to signify sophistication and power. Through engaging stories of resilience and adaptability, we discover the rich tapestry of vegan soul food and its ability to nourish both body and heritage. Inspired by the work of earlier trailblazers, our conversation emphasizes that aligning one's cultural identity with vegan values doesn't mean losing touch with one's roots but rather finding innovative ways to celebrate them. The episode also takes a deep dive into the radical compassion inherent in Christianity, questioning if teachings can inspire a modern spiritual path of inclusivity and justice. By drawing on the legacies of Cesar Chavez and Martin Luther King, we discuss how religions can be reclaimed from oppressive narratives to create communities grounded in empathy and understanding. This discussion invites listeners to embrace personal growth, self-care, and community engagement, all while reflecting on the interconnectedness of life through the lens of radical veganism. Guest Bio: Rev. Dr. Christopher Carter's teaching, research, and activist interests are in Black, Womanist, and Environmental ethics, with a particular focus on race, food, and nonhuman animals. He is the co-creator of Racial Resilience, an anti-racism and anti-bias program that utilizes the combined insights of contemplative practices and critical race theories. His academic publications include “Blood in the Soil: The Racial, Racist, and Religious Dimensions of Environmentalism” in The Bloomsbury Handbook on Religion and Nature (Bloomsbury, 2018), The Spirit of Soul Food (University of Illinois Press, December 2021), and “Race, Animals, and a New Vision of the Beloved Community” in Animals and Religion (Routledge, 2024). Currently, he is an Associate Professor of Theology, Race, and Ecology at the Methodist Theological School of Ohio, a Faith in Food Fellow at Farm Forward, and lead pastor of The Loft at Westwood UMC, in Westwood California. Thanks for listening to another episode. Follow, review, and share to help Consciously Clueless grow! Connect with me: https://www.consciouslycarly.com/ Join the Consciously Clueless community on Patreon: https://www.patreon.com/consciouslycarly Connect on Instagram: https://www.instagram.com/consciously.carly/ Connect on Facebook: https://www.facebook.com/consciously.carly.blog Music by Matthew Baxley

Join Pastor Kelsey and Rev. Angela Tyler-Williams for a timely and important conversation about how our faith can guide our vote, particularly when it comes to values around Reproductive Justice. About SACReD: SACReD (SACReD Alliance of Communities for Reproductive Dignity) is a national alliance of multiracial, multifaith, multiethnic, mixed gender and sexual identity religious leaders, congregations, movement organizations, activists, academics, and directly impacted communities collaborating to advance Reproductive Justice through congregational education, culture change, community building, and direct service.Join SACReD for their Woven Together educational series: https://www.sacreddignity.org/2024/08/24/woven-together-registration-open/Learn more about Reproductive Justice here: http://www.sistersong.net/A note about Womanism:Womanism is a concept created by Alice Walker: The womanish girl exhibits willful, courageous, and outrageous behavior that is considered to be beyond the scope of societal norms. A woman who loves other women, sexually and/or nonsexually. Appreciates and prefers women's culture, women's emotional flexibility ... and women's strength. ... Committed to survival and wholeness of entire people, male and female. Not a separatist, except periodically, for health ... Loves music. Loves dance. Loves the moon. Loves the Spirit ... Loves struggle. Loves the folk. Loves herself. Regardless. Womanist is to feminist as purple is to lavender.About AngelaAngela Tyler-Williams (She/Her) is proud to serve as the Co-Executive Director for Movement Building at SACReD. Angela is a queer pastor ordained by the Presbyterian Church (U.S.A.) into her call to engage people of faith to speak publicly and politically in support of reproductive health, rights, and justice and LGBTQIA+ equality. Angela holds a Master of Divinity from Austin Presbyterian Theological Seminary. The Center for American Progress named Angela as one of the 22 Faith Leaders to Watch in 2022. Angela learned about faith-based community organizing and building people power to create positive social change from the Industrial Areas Foundation. In her free time, Angela volunteers as a clergy counselor with Faith Aloud Talkline. She finds life in experiencing music, listening to podcasts, exploring creation, and engaging in theological discussions that go off the beaten path.Connect with us!Donate today and support our work!Sign up to receive a little Gospel in your inbox every Monday Morning with our weekly devotional.Join our FREE bookclubCheck out our website for various resources - including devotionals, journaling prompts, and even curriculumGet some Lady Preacher Podcast swag!Connect with us on Instagram and Facebook

Join Micah and Reverend Mia McClain of Riverside Baptist Church in Washington DC as they discuss Womanist Liberation Theology in one of Micah's favorite episodes so far. What does a Black and feminist perspective have to teach the wider community? How can we better hear the voices of Black women? And how close can Micah get to converting back to being a Baptist? Find out answers to these questions and more on the latest episode of The Word in Black and Red!https://linktr.ee/twibar Hosted on Acast. See acast.com/privacy for more information.

Rev. Dr. Lakisha R. Lockhart is a mother, wife, daughter, sister, former Zumba instructor, Womanist and coolest auntie around. She believes in the power of play, movement, aesthetics, and creative arts in life and in theology, using the body as a locus for theological reflection. She is a consultant, executive secretary for the Religious Education Association, and in her professorial role as Assistant Professor of Christian Education at Union Presbyterian Seminary she is not only a teacher, but a facilitator, rope jumper, game-player, advocate and catalyst for critical consciousness and engagement in educating in faith and actually living into that faith through various spiritual and artistic practices. 

This week Dr. Kristy Whaley is back on the podcast to talk about her new book, "Wounded Images: Revisioning the Imago Dei through a Reading of Jean Rhys's Interwar Novels". Kristy walks us through deconstructing traditional models of the Imago Dei in search of a more inclusive understanding. She brings literature into conversation with Theology to help shine light on some important questions. She also brings in the critiques of both Feminist and Womanist scholars. This ultimately leads to a reconstructing of the Imago Dei that centers trauma, wounds, and a non-contrastive transcendence. Could it be that it is not how we are perfect, but rather through our risks, wounds, and grief that we connect with the Divine? Enjoy! RESOURCES: Wounded Images: Revisioning the Imago Dei through a Reading of Jean Rhys's Interwar Novels (Book) Join the Patreon for bonus content and an add-free listening experience. Come hang out with Dr. Kristy Whaley at Theology Beer Camp! October 17-19 at St. Andrew UMC in Denver Colorado. Use code RETHINKINGBAGGINS for $25 off your ticket price. GET TICKETS HERE Learn more about your ad choices. Visit megaphone.fm/adchoices

Say his name: Airman Roger Fortson Representative Jasmine Crockett Diddy #tuesdayswithtawana is a weekly broadcast building community Womanist one episode at a time. As a breast cancer survivor in active treatment, a domestic violence survivor, a thought-provoker, and a womanist scholar, this is an inclusive and empowering way to build community amid multiple societal ills. Let us build community together. 

#tuesdayswithtawana is a weekly broadcast building community one Womanist episode at a time. As a breast cancer survivor in active treatment, a domestic violence survivor, a thought-provoker, and a womanist scholar, this is an inclusive and empowering way to build community amid multiple societal ills. Let us build community together. 

#tuesdayswithtawana is a weekly broadcast building community one Womanist episode at a time. As a breast cancer survivor in active treatment, a domestic violence survivor, a thought-provoker, and a womanist scholar, this is an inclusive and empowering way to build community amid multiple societal ills. Let us build community together. 

I know you are thinking about money. But are you actually talking about it? Do you have a safe space to ask questions, talk through your challenges, figure out how to do adulting with everything going up. Or are you bottling everything in and just hoping for a miracle. How is that going for you? Let's talk about it ************************************** Ncumisa Ndelu is a mother of 2, Journalist by profession, Humanitarian by calling, Womanist by choice, Founder of 3 Facebook Communities, Member of the Facebook Community Learning Lab and Beneficiary of the Facebook Community Accelerator    Connect with Ncumisa at: Instagram @ncum77  Facebook 1 Family 1 Stockpile, 1 Baby 1 Stockpile, From RSA to the World   VOTE FOR AFRICANA WOMAN  We have been shortlisted as one of the finalists for the prestigious Kayana Female MSME Awards in the Category of The Diaspora Excellence Award. Vote here.  https://bit.ly/kayanavoting Voting ends on 7th May, 2024   AFRICANA WOMAN FESTIVAL Get your Tickets today https://www.africanawoman.com/festival    Join the Africana Woman Visionaries: https://africanawoman.gumroad.com/l/AWVNetwork    FREE MASTERCLASS - FROM STUCK TO UNSTOPPABLE  https://bit.ly/stureplay    Join the online Personal Brand Course: https://forms.gle/zyQT8HasBcbaK6Fb9    Be the first to get the scoop on all things Africana Woman Festival including early bird tickets and giveaways. Join our mailing list: https://forms.gle/fr5ibT6fSLTmoRs57   Join #LUNCHANDLEARN Series: We are bringing you in person Networking the Africana Woman way across Zambia. We are going to be in Ndola, Lusaka, Livingstone, Kitwe, Solwezi and Mongu. Tell your friends about it. Share it with your sisters https://forms.gle/NGbFTivUhP7EtW3H9    The Africana Woman Network is the first African Female led podcast network. We tell stories that centre the African woman both on the continent and in the diaspora. Our List of shows are: 1. Africana Woman, our APVA award winning anchor show 2. No Breaks 3. The Educated Africana 4. LEMBA The Africana Authors Space Stay tuned and Share the podcast with an African sis who needs her weekly dose of African spice.   KNOW your Roots, Grow your Purpose LINKS: Message Africana Woman on WhatsApp. https://wa.me/message/E3N7TH7RZSS4P1 +260978470395 Email: africanawoman@gmail.com  Website: https://www.africanawoman.com    Socials:  Instagram: https://www.instagram.com/chulu_bydesign/  https://www.instagram.com/africanawoman/  Twitter: https://twitter.com/AfricanaWoman_ 

I know you are thinking about money. But are you actually talking about it? Do you have a safe space to ask questions, talk through your challenges, figure out how to do adulting with everything going up. Or are you bottling everything in and just hoping for a miracle.  How is that going for you? Let's talk about it ************************************** Ncumisa  Ndelu is a mother of 2, Journalist by profession, Humanitarian by calling, Womanist by choice, Founder of 3 Facebook Communities, Member of the Facebook Community Learning Lab and Beneficiary of the Facebook Community Accelerator    Connect with Ncumisa at: Instagram @ncum77  Facebook 1 Family 1 Stockpile, 1 Baby 1 Stockpile,  From RSA to the World   VOTE FOR AFRICANA WOMAN  We have been shortlisted as one of the finalists for the prestigious Kayana Female MSME Awards in the Category of The Diaspora Excellence Award. Vote here.  https://bit.ly/kayanavoting Voting ends on 7th May, 2024   AFRICANA WOMAN FESTIVAL Get your Tickets today https://www.africanawoman.com/festival    Join the Africana Woman Visionaries: https://africanawoman.gumroad.com/l/AWVNetwork    FREE MASTERCLASS - FROM STUCK TO UNSTOPPABLE  https://bit.ly/stureplay    Join the online Personal Brand Course: https://forms.gle/zyQT8HasBcbaK6Fb9    Be the first to get the scoop on all things Africana Woman Festival including early bird tickets and giveaways. Join our mailing list: https://forms.gle/fr5ibT6fSLTmoRs57   Join #LUNCHANDLEARN Series: We are bringing you in person Networking the Africana Woman way across Zambia. We are going to be in Ndola, Lusaka, Livingstone, Kitwe, Solwezi and Mongu. Tell your friends about it. Share it with your sisters https://forms.gle/NGbFTivUhP7EtW3H9    The Africana Woman Network is the first African Female led podcast network. We tell stories that centre the African woman both on the continent and in the diaspora. Our List of shows are: 1. Africana Woman, our APVA award winning anchor show 2. No Breaks 3. The Educated Africana 4. LEMBA The Africana Authors Space Stay tuned and Share the podcast with an African sis who needs her weekly dose of African spice.   KNOW your Roots, Grow your Purpose LINKS: Message Africana Woman on WhatsApp. https://wa.me/message/E3N7TH7RZSS4P1 +260978470395 Email: africanawoman@gmail.com  Website: https://www.africanawoman.com    Socials:  Instagram: https://www.instagram.com/chulu_bydesign/            https://www.instagram.com/africanawoman/  Twitter: https://twitter.com/AfricanaWoman_ 

# Tuesdayswithtawana is a weekly broadcast that builds community one Womanist episode at a time. As a breast cancer survivor in active treatment, a domestic violence survivor, a thought-provoker, and a womanist scholar, I believe this is an inclusive and empowering way to build community in the midst of multiple societal ills. Let us build community together.

We're going to dive into some other atonement theories, including womanist views? Is that the same thing as feminist? Check out our conversation... https://youtu.be/4Zrf7wL3sbc Don't miss our other conversations about atonement: https://gospeltangents.com/lds_theology/atonement/ transcript to follow Copyright © 2024 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission transcript to follow Copyright © 2024 Gospel Tangents All Rights Reserved

#tuesdayswithtawana is a weekly broadcast building community one Womanist episode at a time. As a breast cancer survivor in active treatment, a domestic violence survivor, a thought-provoker, and a womanist scholar, this is an inclusive and empowering way to build community amid multiple societal ills. Let us build community together. 

FEAR ~ Dismantling white supremacist thinking of fear. #tuesdayswithtawana is a weekly broadcast building community one Womanist episode at a time. As a breast cancer survivor in active treatment, a domestic violence survivor, a thought-provoker, and a womanist scholar, this is an inclusive and empowering way to build community amid multiple societal ills. Let us build community together. 

Theologian Selina Stone joins us to share her experience of growing up in a black Pentecostal church, the questions and doubts she wrestled with, and the answers she found in womanist theology. Among other things, Selina reflects on the limitations of traditional theology, the role of spirituality in fostering well-being, her evolving relationship with the Bible, and why she now no longer regularly attends church. Following the interview Tim and Anna reflect on their own evolving faith journey, and ponder what role womanism might play in it. Interview starts at 16m 39s  Books, quotes, links → The creation of Nomad's thoughtful, wonderfully ad-free content is entirely funded by our equally thoughtful, wonderful listeners. Supporting us gives access to Nomad's online communities through the Beloved Listener Lounge, Enneagram Lounge and Nomad Book Club - as well as bonus content like Nomad Contemplations, Nomad Devotionals and Nomad Revisited. If you'd like to join our lovely supporters head to our Patreon Page to donate and you may even be rewarded with a pen or Beloved Listener mug! If you're hoping to connect with others who are more local, you can also take a look at our Listener Map or join our Nomad Gathering Facebook page. Additionally, we share listener's stories on our blog, all with the hope of facilitating understanding, connection and supportive relationships.

In this episode, Rev. Dr. Irie Lynne Session, co-pastor of The Gathering Experience, a Womanist church in Texas, joins the show to talk about Womanism and how it has profoundly influenced her interpretation of scripture and her methodology in preaching. Recorded at Phillips Theological Seminary during the Remind and Renew conference, Dr. Irie discusses her transition from Churches of Christ to the Christian Church (Disciples of Christ), her spiritual practices, and her calling to ministry. She highlights how womanism has shaped her approach to scripture, informed her theological perspective, and shaped her preaching. She also tells the story of the founding of her church, which emphasizes Womanist preaching and theology within the Black religious tradition. Rev. Dr. Irie Lynne Session was raised in New York City, and now resides in Cedar Hill, Texas a suburb of Dallas. She's the proud mother of India Liana Session. Dr. Irie holds a B.S. in Social Work from Oklahoma Christian University, an M.Div. with a Certificate in Black Church Studies from Brite Divinity School at Texas Christian University, and a Doctor of Ministry from Colgate Rochester Crozier Divinity School, specializing in Transformative Leadership and Prophetic Preaching. She's an ordained minister with the Christian Church (Disciples of Christ) and CEO of DreamBIG Coaching & Consulting. Dr. Irie is currently the Co-Pastor of The Gathering, A Womanist Church in Dallas, Texas. Dr. Irie is co-author of, The Gathering, A Womanist Church: Origins, Stories, Sermons, & Litanies. She is also author of Badass Women of the Bible and, Murdered Souls, Resurrected Lives. Her latest Journal article is titled, “Sawubona in a Pandemic: Black Women, Embodied Ecclesiology, and Sacred Spaces in Cyberspace.” Facebook: @revdririe IG: Revdririe / SheRev_Style Twitter: @revdririe   Presenting Sponsor: Phillips Seminary Join conversations that expose you to new ideas, deepen your commitment and give insights to how we can minister in a changing world.    Supporting Sponsors: I Help Pastors Get Jobs: Use code 'futurechristian' Torn Curtain Arts is a non-profit ministry that works with worship leaders, creatives, and churches to help avoid burnout, love their work, and realize their full creative potential.  

The Candler Foundry in partnership with the Doctor of Ministry program presents this six-part series on Womanist Discourse! Our guest today is Dr. Musa Dube, the William Ragsdale Cannon Distinguished Professor of New Testament at Candler School of Theology.

The Candler Foundry has partnered with the Doctor of Ministry program to offer this six part series on Womanist Discourse in support of the new track launching at Candler! Here the insightful words of Dr. Teresa Fry Brown as she talks about the history of womanism, her life's work, and how womanism can can shape you as you grow in the work of liberation.

Chrystal joins the podcast to discuss how making Christian spaces more inclusive for Black women is an important priority. --- Send in a voice message: https://podcasters.spotify.com/pod/show/saintlywitnesses/message

Step into the new year with a powerful reflection on Alice Walker's timeless masterpiece, "The Color Purple". Join Moni and Kat for a thought-provoking discussion that explores profound themes of resilience and empowerment in the lives of these most iconic charaters on a transformative journey. This episode invites you to celebrate the indomitable human spirit and craft your own narrative of empowerment in the pages of 2024. Warning: This episode contains discussions on sensitive and adult content present in The Color Purple. Listener discretion is advised.Dedication: To our Patrons!! Thank you! Moni: To honoring our dreams and staying inspired!!Kat: To the NERDS and all of thier accomplishments, and to Alice WalkerAbout the Book: 304 pages, Paperback First published June 1, 1982. Audio book narrated by Alice Walker 7 hours and 58 mins. About the Author: https://alicewalkersgarden.com/about/**Stranger than Fiction: Scientist have 20 min conco with a humpback whale named Twain. (Accoring to Kat his name is "Twan"! ) https://www.earth.com/news/scientists-have-20-minute-conversation-with-a-humpback-whale-named-twain/ *Email us at thefabpodcast@gmail.com with your book suggestions and "Stranger Than Fiction" stories; we would love to share them on the show!! Please reach out and let us know how we are doing!! You can find us online by clicking here

This isn't the normal commentary about the show, we know Beyonce is going to serve & leave it all on the stage. To be honest, I went to be inspired & feel joy. I was surprised when I didn't feel joy at all. I had to spend time unpacking why which is what I explore here. In episode I talk about life being a classroom and our varying and shared experiences. Check it out if you haven't listened to it. Anyway, I build on that idea here and look at both the blessings and challenges of the curriculum shared by women of the African diaspora whether you are Beyonce or Keshia trying to be her best self at the medical clinic she works at.

Sign up for the Black Women Stitch quarterly newsletter!   Check out our merch here Leave a BACKSTITCH message and tell us about your favorite episode. Join the Black Women Stitch PatreonAmazon Store QueenQueen is a Bronx native with a Harlem heart, did college in Queens, currently resides in Brooklyn, and like most New Yorkers forgets Staten Island exists. Creating safe, nourishing spaces for Black femmes and folks impacted by misogynoir through digital media and live events is her style of activism. She is one half of The Tea with Queen and J. podcast and centers dismantling white supremacist patriarchal capitalism, because why the fuck not! Always encouraging healthy community building, her podcast's annual Black podcast meetup, #PodinLiveNYC, has grown into the largest Black podcaster meetup in the world! Ms.Vixen, her online magazine, has been running 7 years strong, and with the addition of live events and workshops through the Ms.Vixen IRL series, plus Ms. Vixen The Podcast, she continues to deliver incisive, witty, lit womanist perspectives on pop culture, media, and politics. Queen's work has also been featured at Afropunk.com, AMny, and you can catch her as a panelist on the youtube series, The Grapevine. Always someone with something to say, her goal is media domination, to always have huge hair, and to always stay fly. J.J. is a cultural critic, podcast producer, and a womanist race nerd from the Bronx focused on dismantling white supremacist patriarchal capitalism while laughing, drinking tea, and indulging in various forms of Black joy. For over five years she's created audio content centering Black women and Black femme-identifying individuals, exploring America's caste system, allowing herself to learn and be challenged publicly, and sharing her journey through mental health. As a podcast geek with a commitment to increasing visibility and access for people of color, she co-founded #PodinLiveNYC, the largest annual Black podcast meetup in the world. In addition to freedom and liberation, Janicia loves cosplay, believes there's a special place in her heart (and hell) for body paint, and lovingly asks that you do not call her a "lady". Lisa WoolforkLisa Woolfork is an associate professor of English specializing in African American literature and culture. Her teaching and research explore Black women writers, Black identity, trauma theory, and American slavery. She is the founder of Black Women Stitch, the sewing group where Black lives matter. She is also the host/producer of Stitch Please, a weekly audio podcast that centers on Black women, girls, and femmes in sewing. In the summer of 2017, she actively resisted the white supremacist marches in her community, Charlottesville, Virginia. The city became a symbol of lethal resurging white supremacist violence. She remains active in a variety of university and community initiatives, including the Community Engaged Scholars program. She believes in the power of creative liberation. Insights from this episode:Making spaces like music festivals feel more welcoming to queer folksCreating intergenerational events that appeal to everyone and avoid ageismThe effect of marginalized people thinking from a scarcity mindsetWho gets their work published and whyWhy it's important to remember that there is always room for your voice and your storyThe role of capitalism in holding us back from pursuing our interests Quotes from the show:“The community activated to provide a kind of care, and I think that is something that you really can't harness or you can't force.” – Lisa Woolfork, Stitch Please, Episode #195“I think as a marginalized person you're always thinking about the deficit; you're always thinking about the scarcity. On purpose you're made to think there's not enough for everyone, so you don't ask for more. If there's not enough, you won't ask for more. If there's not enough, you won't require more. If there's not enough, you won't expect more. That's just what is stuck down your throat as a marginalized person. So it is really important for us to remind everyone that the market can never be saturated. That language in itself is exclusionary to make you not want to do this, to make you think it's not possible for you to be in a space.” – Queen, Stitch Please, Episode #195“People don't think of all the players in capitalism and how invested corporations are in keeping independent creators, entrepreneurs, out of this space… They want to control the market, so they will tell you the market is flooded until they're ready to play. There's a lot at work to keep individuals from playing whatever the game is.” – J., Stitch Please, Episode #195“There's a lot of that trying to maintain the status quo, and that is a symptom and a function of maintaining the capitalisty, and all of these little things work to the benefit of those on top of the financial hierarchy that we have, and that is power.” – J., Stitch Please, Episode #195“I think the question to ask is ‘who benefits?'. If you count yourself out, if you take yourself out of the game before you give yourself a chance, who benefits from that? You are not benefitting, because you're not following something you're excited about. Don't count yourself out. Don't push yourself out because you're afraid.” – Lisa Woolfork, Stitch Please, Episode #195“When I started this podcast, it was just like when I created Black Women Stitch. I built what I needed. I needed to know that there were other Black women, girls, and femmes out in the world doing things with needle and thread, that I did not have to turn to these sources that were crafted by white people for the benefit of other white people but told to me like ‘yes, you can do it too, but if it doesn't fit you, then something's wrong.' None of that is the case. There absolutely is not just a history of us in this tradition, but also us being great innovators and making things that are completely new. And to also leave something behind for those who will come next and make sure that door is propped wide open for more flourishing to continue beyond just what's happening right now. I think that anything we can do to make that more of a regular practice would be to the good. I really do.” – Lisa Woolfork, Stitch Please, Episode #195“None of us are free unless all of us are free. I don't understand how we don't appreciate that. You don't get to just be a little bit racist. You don't get to be a little bit oppressive of other people because it makes you feel better or because you think you have good reason for it. That is not the way to wholeness. It's just not the way.”  – Lisa Woolfork, Stitch Please, Episode #195 Resources MentionedPodInLiveNYCEssence festival Stay Connected:YouTube: Black Women StitchInstagram: Black Women StitchFacebook: Stitch Please Podcast Lisa WoolforkInstagram: Lisa WoolforkTwitter: Lisa Woolfork Tea with Queen and JWebsite: Tea with Queen and JInstagram: teawithqjTwitter: TeawithQJFacebook: teawithqueenandjTumblr: teawithqueenandjEmail: teawithqueenandj@gmail.com QueenTwitter: @TheQueenSpeaks_Instagram: @TheQueenSpeaks_YouTube: @MsVixenEmail: Contact@MsVixenmag.com J.Twitter: @JaniciaFInstagram: @JaniciaFPodcast: Drapetomaniax: Unshackled History Subscribe to our podcast + download each episode on Stitcher, Apple Podcasts, and Spotify. This episode was produced and managed by Podcast Laundry.