Podcasts about Piraeus

Μία… και καμία για το Final Four της Ευρωλίγκας και το Eurohoops Show Live Powered by Piraeus κάνει ζέσταμα το βράδυ της Πέμπτης (22/5), παραμονή των σπουδαίων ημιτελικών.Ο Χάρης Γιαννόπουλος αναλύει τα μεγάλα ραντεβού του Παναθηναϊκού με τη Φενερμπαχτσέ και του Ολυμπιακού με τη Μονακό και τα σημεία που θα καθορίσουν την έκβασή τους. Ο διεθνής φόργουορντ, μαζί με τον Μιχάλη Στεφάνου από το Άμπου Ντάμπι και τον Γιώργο Αδαμόπουλο από το στούντιο, σχολιάζουν όσα μεταφέρουν οι απεσταλμένοι του Eurohoops, μιλούν για την πίεση των ομάδων και την πιθανή επιστροφή του Ματίας Λεσόρ και απαντούν και στα σχόλια και τις ερωτήσεις σας. 0:00 Intro1:39 "Αιώνιοι" σε mood... "άντε να αρχίσουμε"!7:15 Άγχος, ζέστη και "πίτα" των εισιτηρίων16:25 Άμυνα και βάθος του Ολυμπιακού 26:49 "Ερυθρόλευκα" σουτ, rotation και ανάλυση Μονακό38:21 "Ιεραρχία" πίεσης και ετοιμότητα Λεσόρ48:01 Ανάλυση της "Φενέρ", Σλούκας και τρία γκαρντ ΠΑΟ58:53 Οσμάν, X-Factors του Αταμάν και το "εγώ" του Τζέιμς1:09:13 Εκπομπή Παπαλουκά-Διαμαντίδη (https://www.youtube.com/watch?v=Lp9de06nXw4) και outro#eurohoops #EurohoopsShowLive #euroleague #finalfour #paobc #olympiacosbc #CharisGiannopoulos #MichalisStefanou #eurohoopstvΤο επίσημο κανάλι του Eurohoops σας δίνει ότι πρέπει να ξέρετε για το ευρωπαϊκό μπάσκετ και τους Ευρωπαίους που παίζουν μπάσκετ σε όλο τον κόσμο! Ακολουθείστε όλα τα μπασκετικά νέα εδώ ➡️https://www.eurohoops.net/el/Και στα social mediaTwitter ➡️ https://twitter.com/EurohoopsGRInstagram ➡️ https://www.instagram.com/eurohoops_Greece/Facebook ➡️ https://www.facebook.com/EurohoopsGR/Tiktok ➡️ https://www.tiktok.com/@eurohoops_greece

Since before President Trump's return to office, the focus in the US has been on China. As the Trump administration turns up the pressure on Beijing, this is also putting the spotlight on vital infrastructure - from the Panama canal to China's Belt and Road initiative. This has the potential to impact Greece as well, given its close ties to the US, the investment China's Cosco made in the port of Piraeus in the depths of the financial crisis, and its potential role in the IMEC corridor. Alexis Papachelas, the editor in chief of Kathimerini, joins Thanos Davelis as we explore how competition with China is reshaping the world, and break down what questions this raises for Greece.You can read the articles we discuss on our podcast here:Greece and the new cold warUS has its eye on Greek portsUS to appoint Turkey ambassador Thomas Barrack as special envoy for Syria, sources tell ReutersGreece's top diplomat calls war in Gaza a ‘nightmare'

Olympiacos dominated OFI to win the Greek Cup Final 2-0. Olympiacos secured the double in their centennial season and now must look to building for next season. Today we reflect on the win, the double, our expectations, and what must come next for Olympiacos to create the next dynast in Greece.

URBONUS' Donatas Urbonas, Augustas Suliauskas, and Gytis Blazevicius share their predictions for the Olympiacos vs. Real Madrid and Fenerbahce vs. Paris Basketball playoff series. They explain why Piraeus fans should be cautious about facing the Spanish giants, and why EuroLeague newcomers Paris could be primed for a stunning postseason upset. Topics: Shocking Fenerbahce vs Paris prediction (0:00); Our disappointment after the Play-In watch party (16:01); Can Madrid pull off a playoff shocker vs Olympiacos? (20:30).

We launch our penultimate episode on the Badab war with a look at the transformation of the Astral Claws from a group of frustrated warriors to heretics. We follow the loyalist forces, beginning their final assault on the Badab sector at Piraeus, fighting a costly battle against a secessionist counter attack. The ring of steel is taken down in typical Fire Hawks style, opening up the path to Badab Primaris, the homeworld of the Astral Claws. We detail the final planetary assault and fall of Huron's Palace of Thorns. We close out with the pursuit of Huron and his bodyguard by the forces of the Star Phantoms.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Show notes⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Merchandise⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Quartermaster ⁠

Harilaos N. Psaraftis is Professor Emeritus at the Department of Technology, Management and Economics at the Technical University of Denmark (DTU). His areas of interest are maritime logistics, intermodal logistics, port logistics, and green logistics. He has a PhD from MIT, where he was a faculty member from 1979 to 1989, receiving tenure in 1985. He was a Professor at the National Technical University of Athens (NTUA) from 1989 to 2013 and at DTU from 2013 to 2023. He also served as CEO of the port of Piraeus from 1996 to 2002. He has published extensively and has received several academic and industry awards. His latest book is entitled “Sustainable Shipping: A Cross-Disciplinary View”, Springer (2019).

Ari reacts the deflating loss against Bodo/Glimt in the Europa League Round of 16 first leg. There's a mountain to climb now in Piraeus, but it's been done before!

                                              About Myrto Legaki Myrto Legaki is a Leadership and Corporate Wellbeing Consultant, Keynote Speaker and founder of One Breath Mindfulness Center. She collaborates with major organizations around the world such as AbbVie, Novartis, Microsoft, Google, Roche, GlaxoSmithKline, MSD, Phillip Morris, and Nestlé, empowering leaders, executives, and teams in unlocking their full potential through leadership trainings that integrate neuroscience, psychology, and mindfulness techniques. With 15 years of experience as a management consultant and marketing manager in New York, London, and Athens leading diverse teams in high-performance environments, Myrto brings a wealth of practical insight to her work. A sought-after speaker around the world, Myrto delivers engaging keynotes and workshops on core leadership skills, wellbeing, mental health, diversity and inclusion, and mindfulness. She is a certified mindfulness and MBSR trainer from the University of Massachusetts and Brown University and a systemic psychotherapist in training at the Athenian Institute of Anthropos (AKMA). Her academic background includes an MSc degree in Finance from the University of Piraeus and an MBA in Leadership and Communications from Boston University Episode Notes 06:54 Lesson 1: Own your journey, or someone else will 11:33 Lesson 2: Seek out the sages 15:05 Lesson 3: Try again, fail again, fail better 16:56 Lesson 4: Your lens shapes your world 21:04 Lesson 5: Always be building bridges 24:35 Affiliate Break 25:06 Lesson 6: Change is where the magic happens 28:30 Lesson 7: Celebrate your wins 31:38 Lesson 8: Treat your body like a temple 33:51 Lesson 9: Listen to the voice inside 36:43 Lesson 10: You are enough

FC Twente is op weg naar Piraeus dus tijd om voor te beschouwen op de uitwedstrijd tegen Olympiakos, pakken de Tukkers hun laatste kans op een volgende ronde in de Europa League? Deze podcast wordt mede mogelijk gemaakt door:Computerman Twentehttps://www.computermantwente.nl/Easycomputershophttps://www.easycomputershop.nlAutogroep Twentehttps://www.autogroeptwente.nl/ 

The carrier was instructed to transport 3 shipments of copper scrap from Dubai to Piraeus. The first 2 shipments were paid for and had clean bills of lading, but upon arrival, they were found to contain concrete blocks. The shippers disappeared before payment for the 3rd shipment.

Olympiacos go back-to-back in derbies and secure a dominant win at home versus AEK. Dominant from start to finish with key players out: We dive into all of it in our POSTMATCH. --- Support this podcast: https://podcasters.spotify.com/pod/show/gate7/support

Recent years have been pivotal in the field of Industrial Control Systems (ICS) security, with a large number of high-profile attacks exposing the lack of a design-for-security initiative in ICS. The evolution of ICS abstracting the control logic to a purely software level hosted on a generic OS, combined with hyperconnectivity and the integration of popular open source libraries providing advanced features, have expanded the ICS attack surface by increasing the entry points and by allowing traditional software vulnerabilities to be repurposed to the ICS domain. In this seminar, we will shed light to the security landscape of modern ICS, dissecting firmware from the dominant vendors and motivating the need of employing appropriate vulnerability assessment tools. We will present methodologies for blackbox fuzzing of modern ICS, both directly using the device and by using the development software. We will then proceed with methodologies on hotpatching, since ICS cannot be easily restarted in order to patch any discovered vulnerabilities. We will demonstrate our proposed methodologies on various critical infrastructure testbeds. About the speaker: Michail (Mihalis) Maniatakos is an Associate Professor of Electrical and Computer Engineering at New York University (NYU) Abu Dhabi, UAE, and a Research Associate Professor at the NYU Tandon School of Engineering, New York, USA. He is the Director of the MoMA Laboratory (nyuad.nyu.edu/momalab), NYU Abu Dhabi. He received his Ph.D. in Electrical Engineering, as well as M.Sc., M.Phil. degrees from Yale University. He also received the B.Sc. and M.Sc. degrees in Computer Science and Embedded Systems, respectively, from the University of Piraeus, Greece. His research interests, funded by industrial partners, the US government, and the UAE government include privacy-preserving computation and industrial control systems security.

About KonstantinosMBA Graduate from the University of Piraeus and, a Bachelor in Business Administration from the same university. Marketing & Sports Management instructor for the Greek Ministry of Sports. Global Entrepreneurship Summit of 2016 in Silicon Valley.Since April 2017 - Founder of SimplyDigital.gr. Full-Stack Marketing agency, working with 8-9 figures businesses worldwide. SimplyDigital on social media is also the largest digital marketing channel globally on TikTok and Instagram/Pinterest with 3.2 million followersRecording Date: June 12th, 2024Konstantinos' LinksTikTok | Instagram | Pinterest Facebook | ThreadsLinkedin | YoutubeClayton's Social MediaTikTok | Instagram | Twitter (X) | YouTubeTimecodes(00:00:00) - Unleashing the Power of Dreams and Imagination(00:02:58) - The Value of Uniqueness in a Crowded Market(00:12:15) - Serving the Audience: The Key to Success in Content Creation(00:20:44) - The Future of AI in Content Creation: Authenticity vs. Virtual Influencers(00:25:02) - Overcoming Fear and Embracing New Opportunities(00:33:26) - The Journey of Personal Growth and Making a Difference(00:36:17) - Self-Care and Personal Growth(00:37:21) - Spirituality and Energy(00:39:16) - The Power of Language(00:41:12) - Training Your Brain(00:47:44) - The Impact of a Smile(00:49:10) - Small Habits, Big Changes(00:56:06) - Believing in Yourself(01:02:56) - Trusting Your Gut Feeling(01:07:21) - Embracing Failure and Sadness(01:09:31) - Listening to Your AudienceIntro/Outro Music Producer: Don KinIG: https://www.instagram.com/donkinmusic/Spotify: https://open.spotify.com/artist/44QKqKsd81oJEBKffwdFfPSuper grateful for this guy ^Send Clayton a text message!Support the Show.Clayton's Campaign: Clayton24.comFREE 999 Meditation Challenge: Sign Up Here

Thinking of Sailing From Athens? Kieran tells Sarah about the laid-back vibe and gives hints and tips for booking hotels and finding great bars and restaurants. Find your next cruise with the Magical Traveller Cruise Search ToolGet Cruise Tips and Tricks6 Hotels in Athens with Rooftop PoolsGet our free printable cruise door ducks Hosted on Acast. See acast.com/privacy for more information.

The Athens Riviera - a 60 kilometer shoreline spanning from Piraeus to Sounio - is currently undergoing a major rejuvenation, attracting both local and foreign investors. This transformation includes mega-projects like the Ellinikon at the former Athens airport which is touted as the largest real estate project in Europe and promises to be a “smart” city. Eleni Varvitsioti, the Financial Times correspondent for Greece and Cyprus, joins Thanos Davelis to look into the rise of the Athens Riviera and explore how major investments and projects along the Athenian coastline are poised to transform it, marking a new chapter for the Greek capital. You can read the articles we discuss on our podcast here:The audacious rise of the Athens RivieraErdoğan dashes hopes for resumption of Cyprus talksErdogan criticizes Defense Minister Dendias, calls for Mitsotakis to ‘put him in his place'Ethnic Greek politician returns to prison in Albania after attending European Parliament opening

"The field recording of the ferry for the island of Chios loading at the port of Piraeus in the spring of 2016 moves and inspires me because of its background story and the picture that comes to my mind while listening and reading about it, followed by a taste of anger and injustice. The vivid dichotomy between the densely packed tents in empty warehouses along the harborside, and the everyday-almost kind of dull/ignorant activities of the port inspired me to create a piece for expressing a kind of tragic hope. "This is transmitted through sound, lyrics and the picture of the sea and the buds of some flowers, serving both as remembrance of those who died in the sea and also the ones hoping for resilience and a better future. I left the field recording relatively "untouched", just moved it a bit around the piece and adjusted some parts. "The composition is based on cuts of a live concert recording with Majó and Kollektiv Eigenklang that includes the greek tzouras, electronics, soundscapes, Teremin and Majó's voice. At the end of the piece there is an older field recording from the the sea in Crete." Piraeus migrant camp recording reimagined by Ili Os ft. Majó & Kollektiv Eigenklang. Part of the Migration Sounds project, the world's first collection of the sounds of human migration.  For more information and to explore the project, see https://www.citiesandmemory.com/migration

This is the sound of a ferry for the island of Chios loading at the port of Piraeus in the spring of 2016. I recorded it standing on the deck looking out at the densely packed tents of refugees and asylum seekers in empty warehouses on the harbour side. Many of them had arrived from the islands on similar ferries, often hidden in the backs of trucks, to escape being returned to Turkey or held in closed camps.  Recorded by Maria Margaronis. Part of the Migration Sounds project, the world's first collection of the sounds of human migration.  For more information and to explore the project, see https://www.citiesandmemory.com/migration

In today's episode, the government on Wednesday clinched a deal with Larnaca port and marina workers who were fired by Kition Ocean Holdings, ensuring they will not be left without a job. Meanwhile, the Supreme Constitutional Court is set to announce its decision on June 5 on whether attorney-general George Savvides is constitutionally allowed to initiate dismissal proceedings against auditor-general Odysseas Michaelides. Elsewhere, the Cyprus-Greece ferry service resumed on Wednesday as the Cypriot-flagged Daleela left the DP World terminal at Limassol port at 1pm and is expected to arrive on Thursday night at the port of Piraeus. All this and more in the Cyprus Beat briefing brought to you by the Cyprus Mail.

Olympiacos' title hopes have practically ended following a loss to PAOK at Toumba. Thrylos opted for a rotated squad after Thursday's triumph over Aston Villa with manager Jose Luis Mendilibar having to protect his best players ahead of the Europa Conference League Final on May 29 at OPAP Arena. The pride of Piraeus are missing out on another championship honour for the second year in a row, but the once-in-a-lifetime chance of becoming the first ever Greek club to win a European title is still there for the taking! --- Support this podcast: https://podcasters.spotify.com/pod/show/gate7/support

Steve Crossman rounds up the week's biggest European football stories, starting in Piraeus where Olympiakos became the first Greek club side for more than 50 years to reach a European final after knocking out Aston Villa.Greek football journalist Kostas Lianos gives his reaction alongside Ian Dennis, Neil Lennon and Rachel Corsie. Guillem Balague and Julien Laurens join Steve to reflect on the Champions League semi-final second legs that saw Real Madrid and Borussia Dortmund book their places in the final, and Bayer Leverkusen scoring late against Roma to extend their unbeaten run. Plus, we're in Como where the club backed by Thierry Henry and Cesc Fabregas, are on the brink of promotion to Serie A under welsh manager, Osian Roberts.00:45 - Olympiakos 2-0 Aston Villa (6-2 agg) Reaction 03:38 - Kostas Lianos 13:53 - Unai Emery reaction 14:40 - Guillem and Julien join the pod 15:30 - Real Madrid – Bayern Munich reaction 21:20 - What has Bayern's Champions League run done for Tuchel? 24:18 - PSG – Borussia Dortmund reaction 31:52 - Bayer Leverkusen's unbeaten run continues 34:06 - Como on the brink of Serie A

Teddy discusses AEK's collapse in Toumba… And a look forward to what will be an epic finish to the Greek Super League season! With everything to play for!

Content warning for discussion of genocide. Hey, Hi, Hello, this is the History Wizard and welcome back for Day 7 of Have a Day w/ The History Wizard. Thank you to everyone who tuned in for Day 6 last week, and especially thank you to everyone who rated and/or reviewed the podcast. I hope you all learned something last week and I hope the same for this week. Speaking of weeks, we've finally hit our first week! Get it? This is episode 7, the episodes are called Days. There are 7 Days in a Week… I'm funny dammit! I've got something special for you starting at the end of Week 1. It's a new segment I'm going to call the Alchemist's Table. Every Day I'm going to be sharing with you a cocktail recipe that I have invented. If you enjoy a nice cocktail and you aren't driving to work feel free to make yourself one before sitting down for the rest of the episode. For Day 7 we're going to be enjoying the first cocktail I ever created. It's called A Taste of Spring. It starts with 2 oz of Gin, I prefer gunpowder gin, but a London Dry will work just fine. Followed by 1 oz of elderflower liquor, 1 oz of lavender syrup, stir for about 30 seconds in ice before straining into a rocks glass over ice. And that, my friends, is a Taste of Spring. Enjoy. Anyway, it's time to head back to the West, and for this episode we have to travel back in time to the 5th century BCE for the Siege of Melos during the Peloponnesian War. IN a modern historical context we look at the Peloponnesian War as being between Sparta and Athens, and while this isn't technically wrong, it's also not as right as it could be. The Peloponnesian War was fought between the Delian League, which was a confederacy of various Greek city-states with Atens in supreme control. The Delian League was created as a defensive alliance against the Persian Empire following the Second Persian Invasion of Greece (this is the invasion that included the famed Battle of Thermopylae). And the Peloponnesian League which was less a league and more an ancient world version of the Warsaw Pact, with Sparta (then called Lacadeamon) at the head with its various allied city states. See, around 550 BCE SParta got tired of having to conquer everyone and instead offered to NOT conquer them if they joined the League. The Delian League got its name from the island of Delos where they would meet and where their treasury was held before being moved to Athens in 454 BCE. The Peloponnesian League got IT'S name from the peninsula at the southern tip of Greece, which is known as the Peloponnese Peninsula. The Peloponnesian League is something of a misnomer as its membership was not limited to that area of Greece. But, I ramble, and so let us return to the Peloponnesian War. Why did Sparta and Athens, erstwhile allies against Xerxes I and the Persian Empire decide to go to war with each other? The period between the Second Persian Invasion of Greece and the Peloponnesian War is sometimes known as the Pentecontaetia, a term which means “a period of 50 years” which refers to the 48 year period between 479 and 431 BCE. The Pentecontaetia saw the rise of Athens as one of the most prominent Greek City States, it saw the rise of Athenian democracy, and it saw the rise of tensions between Sparta and Athens. You can look at this period as somewhat similar to the rising tensions between Rome and Carthage. Sparta HAD been the most powerful Greek city-state, and now suddenly they had a rival and didn't like that. Sparta was the Sasuke to Athens Naruto, the Vegeta to Athen's Goku. Following the flight of the Persian armies from Greece Athens began to rebuild the great walls around their city that had been lost to the Persian armies. Sparta, upon learning about this construction, asked them not to do that. But Athens rebuffed them, not wanting to put Athens effectively under the control of Sparta's massive army. Another way we can view Athens and Sparta through the lens of Carthage and Rome is that Athens was vastly superior at sea, and Sparta was vastly superior on land, just as Carthage and Rome were, respectively. I'm taking bets now on who is going to win this war, assuming you don't already know. These tensions, which were further exacerbated by a helot revolt within Sparta would explode, though not terribly violently, during a 15 year conflict known as the First Peloponnesian War. This first war would end with the signing of the Thirty Years Peace treaty. This treaty, which would only last for 15 years, would solidify the Athenian and Spartan Empires and would cement Athens as a true powerhouse in the Aegean Sea. Conflict between Athens and Corinth, a member of the Peloponnesian League, is what ultimately led to war. Athens and Corinth effectively fought a brief proxy war over control of the Corinthian colony of Potidea. Corinth, outraged that Athens had encouraged one of its colonies to rebel against their authority, urged Sparta to call a conclave to try and arbitrate peace as was stipulated under the Thirty Years Peace.  The Spartan King Archidamus II urged the Spartan magistrates (known as ephor) and the citizen assembly known as the ecclesia not to go to war, but in the end the assembly determined that Athens, in urging Potidea to rebel against one of their allies and then aiding them in the fight for the city had broken the Peace and war was officially declared in 431 BCE. The Second Peloponnesian War had begun. The Second Peloponnesian War, often known as just the Peloponnesian War, can be broken up into three distinct segments. The Archidamian War, The Sicilian Expedition, and the Decelean War. The first 10 years of the war are sometimes also called the Ten Years War. Sparta was, almost entirely, a land based empire. The Spartan Army was the most feared and one of the best trained armies of the ancient world. Their hoplites and their phalanxes were nearly invincible. Meanwhile Athens had the same prestige on the waves. The Battle of Salamis in 480 BCE, though discussed far less frequently than the concurrent Battle of Thermopylae, is no less impressive a feat of military genius. So the Spartan strategy during the beginning of the war was to march its armies to the land around the city state of Athens and seize them. This caused many Athenian farmers to abandon their farms and retreat behind Athens famous Long Walls. The Long Walls were fortified walls that connected Athens' main city to its ports at Piraeus and Phaleron. So despite the loss of farmland around Athens itself, this siege did basically nothing. Sparta was also only able to keep troops on the field for a few weeks at a time, as the hoplites were still needed to harvest their own fields and troops were always needed to keep the helots in line. The longest siege of the Ten Years War was only 40 days. Meanwhile Athens stayed in the Aegean Sea with their fleet, avoiding any open warfare with the Spartans who were unable to breach their walls anyway. The Athenians had great successes in their early naval battles, including the Battle of Naucaptus where 20 Athenian ships went up  against 77 Peloponnesian ships and emerged victorious. Of course, all of Athen's momentum would come to a screeching and screaming halt when th plague hit in 430 BCE. The Plague of Athens was an interesting facet of the war. While some Athenians believed that the Spartans were the cause of the plague, evidenced they said by the fact that the Spartans were unaffected by it, but Thucydides, author the the famous History of the Peloponnesian War was in the city when the plague hit. He even contracted it and survived his illness. Thucydides says that the plague came from Ethiopia as it appeared to have entered Athens along the Long Wall from the port of Piraeus. There's not much in the way of evidence regarding WHAT exactly the plague was, although Thucydides listed out a large number of symptoms that victims experienced including: Fever, Redness and inflammation in the eyes, Sore throats leading to bleeding and bad breath, Sneezing, Loss of voice, Coughing, Vomiting, Pustules and ulcers on the body, Extreme thirst, Insomnia, Diarrhea, Convulsions, and Gangrene. Modern epidemiologists and paleopathologists believe, based on extensive examination of all the available evidence that the plague was likely either smallpox or typhus, although it's unlikely that we'll ever know for certain. The plague had a massive impact on the course of the war. For one, it killed Pericles, the Athenian statesman and strategos of the Athenian military. It also killed over 30,000 people, made foreign mercenaries unwilling to aid Athens, no matter how much they were offered as they did not want to risk getting sick, the plague even halted any Spartan military action in Attica until it was finished as the Spartans also feared the disease. Even with the loss of Pericles Athens continued to have success on sea as well as on land through the efforts of their commanders Demosthenes and Cleon. They started to put cracks in the Spartan armies image of invincibility until the Spartans captured Amphipolis, a silver mine that supplied much of the Athenian war chest in 424 BCE. In 422 a great battle was fought at Amphipolis which saw both Cleon, and the Spartan general Brasidas killed. The loss of these military commanders would see Athens and Sparta sit down to try and negotiate peace.  The Peace of Nicias would be a failure from the very start. Despite it, nominally, declaring peace between Sparta and Athens, despite PoWs being exchanged and control over territories ceded back to those who originally owned them, the Peace of Nicias was something of a joke. Sparta and Athens entered something of a Cold War. They didn't fight against each other specifically, but Athens spent a LOT of time trying to stir up helot revolts and encourage Spartan allies to revolt against them in order to gain greater autonomy under Athenian democracy.  Something that is interesting to note, is that despite the single largest land battle of the Peloponnesian War taking place in 418 BCE, the Peace wasn't formally abandoned, and war declared again between Athens and Sparta until 214 BCE. The Battle of Mantinea was fought between Sparta and some of its Arcadian allies on one side, and the combined might of Argos, Athens, Mantinea and various Arcadian allies of Argos. The battle, which involved nearly 20,000 troops combined, ended with a Spartan victory and saw a reversal of previous trends. After the Spartan loss at the Battle of Pylos in 425 BCE many began to think of the Spartans as weak and cowardly, but Mantinea reversed that thinking very quickly. The Siege of Melos, the true subject of this episode, also took place during the Peace of Nicias. Athenian aggression against Melos began about 10 years before the Siege. Melos was a small island about 68 miles off the Eastern coast of Greece. Small islands, due to their reliance on navies, were generally allies of Athens who had uncontested control of the seas. Melos though, decided to remain neutral. They were ethnically Dorian, same as the Spartans (the Athenians were ethnically Ionian). In 425 Athens demanded that Melos pay them a 15 talents (about 390 kgs) of silver. Melos refused. They were determined to remain neutral (although there is pretty good evidence that they donated 20 minas (about 12.5 kgs) of silver to the Spartan war effort. In 216 BCE Athens once again went to Melos and demanded that Melos join the Delian League and pay tribute. Melos again refused. Thucydides wrote a dramatization of conversation between Athenian embassies and the leaders of Melos in his Histories (Book 5, Chapters 84–116). The Melian Dialogue is one of the earliest events I learned about during undergrad when I took a class on the History of Just War. I need to go off on a slight tangent here. When I took this class there was this one guy, whose name I never learned. He was jacked as hell and always showed up to class double fisting iced coffees from Starbucks. Now this class was built around a questionL “Is there such a thing as a Just War?”, but apparently this dude never read the syllabus because about 3 weeks into class he asks “When are we gonna get to the battles?” See, he thought it was History of Just War, just meaning only. He thought it was a military history class, not a class on moral philosophy seen through the context of war. I'm pretty sure he got an A though… Anyway, back to Melos. It's unlikely that the conversation Thucydides wrote out is how it played out in real life, though given the Athenian love of oration and speeches, he's probably not TOO far off the mark. I'm going to read you a part of the Melian Dialogue: Athenians. For ourselves, we shall not trouble you with specious pretences- either of how we have a right to our empire because we overthrew the Mede, or are now attacking you because of wrong that you have done us- and make a long speech which would not be believed; and in return we hope that you, instead of thinking to influence us by saying that you did not join the Lacedaemonians, although their colonists, or that you have done us no wrong, will aim at what is feasible, holding in view the real sentiments of us both; since you know as well as we do that right, as the world goes, is only in question between equals in power, while the strong do what they can and the weak suffer what they must. Melians. As we think, at any rate, it is expedient- we speak as we are obliged, since you enjoin us to let right alone and talk only of interest- that you should not destroy what is our common protection, the privilege of being allowed in danger to invoke what is fair and right, and even to profit by arguments not strictly valid if they can be got to pass current. And you are as much interested in this as any, as your fall would be a signal for the heaviest vengeance and an example for the world to meditate upon. Athenians. The end of our empire, if end it should, does not frighten us: a rival empire like Lacedaemon, even if Lacedaemon was our real antagonist, is not so terrible to the vanquished as subjects who by themselves attack and overpower their rulers. This, however, is a risk that we are content to take. We will now proceed to show you that we are come here in the interest of our empire, and that we shall say what we are now going to say, for the preservation of your country; as we would fain exercise that empire over you without trouble, and see you preserved for the good of us both. Melians. And how, pray, could it turn out as good for us to serve as for you to rule? Athenians. Because you would have the advantage of submitting before suffering the worst, and we should gain by not destroying you. Melians. So that you would not consent to our being neutral, friends instead of enemies, but allies of neither side. Athenians. No; for your hostility cannot so much hurt us as your friendship will be an argument to our subjects of our weakness, and your enmity of our power. Melians. Is that your subjects' idea of equity, to put those who have nothing to do with you in the same category with peoples that are most of them your own colonists, and some conquered rebels? Athenians. As far as right goes they think one has as much of it as the other, and that if any maintain their independence it is because they are strong, and that if we do not molest them it is because we are afraid; so that besides extending our empire we should gain in security by your subjection; the fact that you are islanders and weaker than others rendering it all the more important that you should not succeed in baffling the masters of the sea. See, Athens refused to allow Melos to remain neutral because they believed that, if they allowed this small, weak nation to live independent of their might that they would soon find themselves overrun with rebellion as all others would see Athens let Melos go free and see Athens as weak, as if they somehow feared fighting Melos. So, pragmatically, it would be better for them to kill all the Melians to maintain their image as strong than it would be for them to simply leave Melos be. Despite their claim to democracy, Athens was very much of the opinion that might made right. The strong take what they can and the weak suffer as they must. This was, more or less the beginning of Just War theory, as it was one of the first time that justice, fairness, and rightness was discusses in the context of war. Just War Theory, by the way, is generally made up of three elements. Jus ad bellum, do you have just reasons for going to war? Jus in bello, is your conduct during war just? And a more modern addition, jus post bellum, is your conduct after the war is over also just? Melos, ultimately, refused to surrender to Athens and, indeed, tried to fight against their armies and ultimately failed. The siege lasted from summer of 416 until the winter and ended with Melos surrendering. Athens, in a very Genghis Khan esque move decided to kill every adult man on Melos and sell all of the women and children into slavery. This form of genocide where one particular gender is targeted is common in old world genocides. Very often it is the men, those who could join opposing militaries who would be targeted for the slaughter although Shaka Zulu was infamous for killing all the women and folding the men into his armed forces during his conquests. The genocide of Melos wasn't an attempt to wipe out an ethnicity, Melians being Dorian just like the Spartans. It WAS, however, intended to destroy the people of Melos, and it succeeded. The Peloponnesian War would continue until 404 BCE and would end with a Spartan victory, partially through aid gained from the Achaemenid Dynasty from Persia and some from Alcibiades of Athens, but the war isn't the important part and so we will ignore the final 12 years of it. That's it for this week. No new reviews, so let's jump right into the outro. Have a Day! w/ The History Wizard is brought to you by me, The History Wizard. If you want to see/hear more of me you can find me on Tiktok @thehistorywizard or on Instagram @the_history_wizard. Please remember to rate, review, and subscribe to Have a Day! On your pod catcher of choice. The more you do, the more people will be able to listen and learn along with you. Thank you  for sticking around until the end and, as always, Have a Day.    

The Olympic flame for Paris 2024 has begun its journey from Greece's Piraeus port to France on board the French ship Belem.

Investments in Greece have shot up over the past years, with the country outperforming its Eurozone partners when it comes to the pace with which it is attracting and increasing investments. Despite this positive picture, there are a number of myths around investments in Greece, especially when it comes to real estate and the Golden Visa scheme. Michael Arghyrou, the head of the Council of Economic Advisors for Greece's Finance Ministry and a professor in Economics at the University of Piraeus, joins Thanos Davelis to bust some of these myths and look at how investments are transforming Greece's economy. You can read the articles we discuss on our podcast here:Δώδεκα μύθοι και μία αλήθεια για τις επενδύσειςSun, Sea and Exports Give South Europe Reason to Feel SmugGreece will not compromise defense, spokesman says following FT reportGreece and Spain under pressure to provide Ukraine with air defence systemsIraq, Turkey to elevate security, economic ties after Erdogan visit

Olympiacos get first European quarter final win in a 5 goal thriller against Fenerbahce in Piraeus. It's all to play for in Turkey next week. The boys get together for postmatch thoughts and analysis. --- Support this podcast: https://podcasters.spotify.com/pod/show/gate7/support

Herein Dave and Jeff resume their tour through Henri-Irénée Marrou's ground-breadking volume on ancient education. We wrap up Chapter VI, "The Masters of the Classical Tradition", and see what Plato thought about mathematics, elementary education, gymnastics, plastic-segmented jumpropes, playing the triangle and blocks in Kindergarten, and more. How was Plato's Academy organized? Was it a rigorous shool for political science, a training ground for the abstruse, esoteric, and recondite? Or did it mostly exist in Plato's mind, a thought experiment akin to not ever seeing an actual circle? We tackle these and other questions, including "What are the olfactory nuances of the Athens Metro ride to Piraeus on a sunny January day?" This is something we wall want to know, so tune in!

Steve, Nick and Michael chat about the lastest in Greek football the gift that keeps on giving. SLGR Playoffs Panathinaikos run riot in Piraeus Aris beat PAOK in Toumba AEK comfortably see of Lamia Super League 2 Playoffs & Playouts begin Greek Cup Aris through to the final Still no venue.... Europe Olympiakos smashed in Piraeus by Maccabi Tel Aviv PAOK are defeated in Zargreb Greeks Abroad Giakoumakis hattrick in MLS Pavlidis concuring The Netherlands Saliakas & St Pauli favourites for Bundesliga promotion Tzolis still on fire

Olympiacos rue missed chances and individual mistakes AGAIN! Mendilibar's winning streak comes to an end in horrible fashion. We chat about the match and offer a bit of therapy. --- Support this podcast: https://podcasters.spotify.com/pod/show/gate7/support

When China's Belt and Road Initiative was formally launched in 2013, it was touted as a world-spanning push to replicate the economic and political impact of the Silk Road. As it made investments across the world - including in the port of Piraeus during the depths of the financial crisis - Western capitals sought to counter Beijing's growing influence. While it appears that the BRI is in retreat today, there are still risks. Josh Birenbaum, the deputy director of the Center on Economic and Financial Power at the Foundation for Defense of Democracies, joins Thanos Davelis to look at the BRI today, why Europe and Washington should still be concerned about China, and what tools are available to counter Beijing - from the DFC to the proposed IMEC corridor. You can read the articles we discuss on our podcast here:China's Belt and Road Initiative is bringing new risks to EuropeTightening the Belt or End of the Road? China's BRI at 10Albania: Ethnic Greek mayor sentenced to two years for vote buyingBeleri: ‘It was a sham trial'Rama burns bridges with Beleri convictionVon der Leyen expected in Cyprus to discuss sea corridorUrsula von der Leyen in Cyprus for humanitarian corridor talks

For the second time in a few days, a promising display by the Reds but a controversial late winner - but the way that this one went in makes Wednesday's goal look just fine. In case you missed it, Forest were attacking the Liverpool area in stoppage time, when the ref stopped play for a head injury (hmmm) and erroneously gave the ball to the away team, stopping the Reds' attack and allowing Liverpool to pile on the pressure, which ended in Darwin Nunez's goal. A very angry Steven Toplis is joined by a "f***ing furious" Baz to discuss the match, and we hear a view from Neil Atkinson of The Anfield Wrap. I hope that the referee Paul Tierney does not have a bakery because there are people in Nottingham and Piraeus who are not happy with him. Subscribe to 1865 via your podcast provider, and please leave a review, as it helps other Forest supporters find our content: Apple - Spotify - YouTube. Join us on Twitter, Instagram, Facebook, Threads or TikTok. 1865: The Nottingham Forest Podcast is part of the Sports Social Network, and partnered with FanHub; thanks to Greene King Sport for sponsoring this episode. Learn more about your ad choices. Visit podcastchoices.com/adchoices

The news is likely to vex golden visa developers who had pivoted to neighborhoods near - but not within - Athens, like Piraeus.

AEK pick up 3 points in the derby against Olympiakos with some questionable officiating! Midweek AEK draw 0-0 with Aris in the Greek Cup!Teddy also previews the derby against Panathinaikos!

In our return to the tumultuous third year of the war, the Chalcidice comes back into focus once more with renewed operations. The siege of Potidaea may have found resolution in the previous year, but with lingering hostility in the Chalcidice, Athens is forced to act. A fresh operation aims to secure Athens' base in Potidaea, a move designed to solidify their influence in the region. Little did they know, this venture would soon become an early lesson in the challenges of facing effective light troops.Simultaneously, back on the Greek mainland, the stage is set for a gripping saga. Minor Peloponnesian allies successfully sway Sparta into launching a campaign at the mouth of the Corinthian Gulf. Embarking with only a portion of the Peloponnesian fleet, the Spartans face a cautious journey past the Athenian base of Naupactus. The amphibious operation, once arriving at its location encounters setbacks, grappling with issues of ill-discipline, divided forces, and the defenders' ingenious use of terrain, leading to a failed mission.At Naupactus, the keen-eyed Athenian general, Phormio, observes the initial fleet sail by. However, when the remainder attempts to slip past, he springs into action. Despite being outnumbered, Phormio's superior tactics and intimate knowledge of the area secure a resounding victory. Nevertheless, the Spartans, undeterred after their land defeat, regroup for another naval engagement, placing the Athenians in a dire numerical predicament.This time around, the odds are stacked against Phormio. After losing half his fleet, fortune smiles upon him, allowing his naval command prowess to shine. Athenian losses are miraculously recovered, and the Peloponnesian forces find themselves in a hasty retreat. Yet, Sparta, yearning for a triumph to bring home, decides on a bold move—an attempt to assault Athens' home port, the Piraeus.However, the gods seem to favour Athens. Bad weather and a touch of commander hesitancy conspire against the Spartan ambitions, leaving them without the favourable news they sought for the year. Join us as we navigate the treacherous waters of ancient conflict and witness the highs and lows of naval warfare in this gripping chapter of the Peloponnesian War.Support the show

rWotD Episode 2379: Olympiacos H.C..Welcome to random Wiki of the Day where we read the summary of a random Wikipedia page every day.The random article for Wednesday, 8 November 2023 is Olympiacos H.C..Olympiacos Handball Club (currently known for sponsorship reasons as Olympiacos S. F. P. / Omilos Xini) is the men's handball team of the major Greek multi-sport club Olympiacos CFP, based in Piraeus. It was founded initially in 1931 and reorganized in 2017. The department has won 3 Greek Handball Championships, 3 Greek Cups and 2 Doubles. In 2017–18 season, which was the first after its reorganization, Olympiacos won the domestic double. They won the Greek Handball Championship by beating AEK Athens with 3–2 wins in the finals in a dramatic fashion, as they overturned an initial 0–2 win lead by AEK and took three straight wins to secure the League title. They also won the Greek Cup, beating PAOK in the semi-final and ASE Douka in the final to complete the domestic Double. On 10 September 2022, Olympiacos lifted the Greek Super Cup after winning AESH Pylaia in the final. Olympiacos play their games at Manos Loizos Indoor Hall in Nikaia, Piraeus.This recording reflects the Wikipedia text as of 00:14 UTC on Wednesday, 8 November 2023.For the full current version of the article, see Olympiacos H.C. on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm Geraint Standard.

The boys return to chat about the latest in the SLGR while also previewing Europe for the big 4. SLGR Review PAOK deserved winners in Piraeus AEK drop points against Kifisia Panathinaikos top of the table Panserraikos impresses again against OFI Artromitos honeymoon phase with Saša Ilić UEL/UECL Preview Panathinaikos travel to France to face Rennes Olympiakos in London against West Ham United AEK host Marseille at Agia Sofia PAOK could qualify with a result at home against Aberdeen Greeks Abroad Giakoumakis wins best newcomer award in MLS Vlachodimos makes his debut for Nottingham Forest with a clean sheet

Vas hops on to talk about Round 2 of the EuroLeague and how Panathinaikos get their first victory of the season while Barcelona pass through Piraeus to go 2-0 while Virtus blow out Monaco and Fenerbache drop a game to a spirited Valencia in Spain and Real Madrid run through Anadolu Efes with Zalgiris staying strong against Crvena Zvezda! Tap in for this and much more!

INVESTING IN THE KINGDOM OF GOD Orthodoxy in Dialogue with the Modern World, Volume 5 (Complete)By: NIKOLAOS Metropolitan of Mesogaia and Lavreotiki. Alexander Press, Montreal 2017 Why Me, God? (Talk given at the '3rd Seminar on the psychosocial support of children with cancer and their families', Department of Oncology, 'Aglaia Kyriakou' Children's Hospital, Athens, Greece, 8-9 November, 2002.) "Encountering God Through Transcendental Risks" - Lecture given at one of the regular events of the Panhellenic organization, the 'Friends of Mt. Athos,' at the Athens Archaeological Society on 19 November 2001. "Not as the Word of Men, But as the Word of God Which is at Work in You" (1 Thessalonians 2.13). Excerpts from the discussion with Vassilis Argyriadis on the programme 'Anthropos Methorios', Radio Station of the Church of Piraeus, 5-6 February 2003. "Authenticity in the Orthodox Experience Today" - Talk given to the Scientists' Division of the Saint Basil the Great Society for Missionary Work, Athens, Greece, 12 October 2003. --- Support this podcast: https://podcasters.spotify.com/pod/show/athonite-audio/support

Listen to this episode on Spotify or Apple Podcasts Recently Tom Huszti interviewed me for his YouTube channel, the Unitarian Anabaptist. We talked about the importance of geography, archeology, and Greco-Roman history for interpreting the bible, especially the New Testament. Next we delved into early church history, starting with the earliest forms of Jewish Christianity in the first and second centuries. We talked about the Jerusalem church, the Nazarenes, and the Ebionites. Next we considered the persecution many Christians faced at the hands of the Romans for their unwillingness to give their ultimate allegiance to Caesar. The conversation was wide ranging, but what came through over and over is the importance of studying the bible and history in order to restore authentic Christianity and live it out today. https://www.youtube.com/watch?v=_KefOimH6ZU —— Links —— For the trip to Greece and Turkey with Jerry Wierwille, see the itinerary here and the map here. Follow Huszti's YouTube Channel, the Unitarian Anabaptist Check out episode 478 Unitarian Anabaptist (Tom Huszti)  Get the free class on Early Church History here. Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read his bio here —— Transcript —— This transcript was auto-generated and only approximates the contents of this episode. Sean Finnegan:Hey there, I'm Sean Finnegan. And you are listening to restart studio podcast that seeks to recover authentic Christianity and live it out today. Tom Huszti: Sean Finnegan, welcome to Unitarian Anabaptist. Sean Finnegan: Thanks for having me. Tom Huszti: So this has been a long time in the waiting. I was interviewed by you about 8 months ago and now you're being interviewed by the Unitarian Anabaptist. What a privilege there is. A lot that you have to say today in the limited time that we're going to do this, you just came back from a trip of Italy and Greece. You finished a 500 year history of the early church. There's just so much interrelated and what I would like to do, as we discussed earlier is to relate these things back to the 1st century faith of our early Christian brethren. So to begin, could you give us a summary of the important highlights that you saw on your trip related to church history? Sean Finnegan: Yeah, we ended up going to a number of touristy spots in Greece like Santorini and Mykonos, but we also hit Athens and we came into the port of Piraeus and then got to the city of Athens and and the first thing that I will note. And anyone who's been to the Mediterranean in August will. We'll know what I'm about to say is. That it's hot. It's a very.SpeakerHot part of the. Sean Finnegan: World. So is the Middle East, so it's it's. It's interesting that, you know, like times I've been to Israel, times have been to Greece or Turkey. It is a very different climate than what I'm used to here in New York or you in Ohio there. Tom Huszti: Sure. Yes, yes, absolutely. Uh. Sean Finnegan: And you know that that. Brings to mind the importance of water. Hmm. And something that really stuck out to me in Israel I. Would have never. Gotten that from reading books, but going to Israel you go to these ancient sites and. These cisterns dug into the ground these huge caverns to store water because it doesn't rain that much water is is still a big deal in the 1st century in Rome in.SpeakerYes. Yeah. Sean Finnegan: Other cities Pompeii also got to visit Pompeii. Tom Huszti: A lot. Sean Finnegan: And they brought. The water in through aqueducts and this is. All part of. Their system of city structure, but the question. Who pays for the aqueducts? Who pays for the bath houses? You know, I got to see some bath houses in Pompeii where you had the the frigidarium, the tepidarium and the calidore. Yum, you know, and this is the really cold water, the tepid water and the hot water. And this is just what people did. These are these are public facilities. This actually ended up having a great deal of prestige. As wealthy people step forward and this happened in the 1st century, but also in the the 2nd century, was really the heyday of this period, where wealthy people would come forward and they would donate money to build these public works and they would build other great structures like theaters. And whatnot. And these would then be the ones who controlled the cities and won political office. Tom Huszti: OK. Sean Finnegan: And so it's a very different kind of world, you know, just like I don't think about water, I don't think. About wealthy people building bath houses or pools, right? It's just we, you know, we pay taxes and then, you know, we argue about the police. It's just a very different world. And that was really driven home to me on the trip, you know, in Athens, you're on the Acropolis and you're seeing the Parthenon and some of the other structures that still remain. Tom Huszti: Yes, yes. Sean Finnegan: It's just like this is an utterly different world, and it's just so helpful to remember that Tom because. We don't do that when we read the Bible, what we do is we just. We have what we. Understand the world to be, and then we encounter the scripture. We read the text and then we think to ourselves. How can I incorporate this new information? I'm reading about the book of acts or one of the church epistles. For example, how do I incorporate that into what? I know about the world. This is an automatic process and the problem is if you don't force yourself to stop and say wait, they lived in a different world where they had different. Different language, different politics, different weather, different everything. Then you can easily misunderstand so much of the New Testament I. Tom Huszti: OK. Sean Finnegan: Think that's a? Lot of what we as pastors do is we're trying to help people understand the scriptures. So the trip was really enlightening in that sense. Also, I'll make another quick point about it is that we did manage to go to the very edge of Mount Vesuvius. Now Mount Vesuvius blew in 79 AD 79, and that's what killed all the people in Pompeii and Herculaneum. And so they say it's still an active volcano. But you can take a.SpeakerOK. Sean Finnegan: Bus all the way up to the top and then you hike until. Tom Huszti: What's the way? Sean Finnegan: You get to the very crater. You can look down into the crater and it's just incredible. It's just dirt and some like grass and stuff. There's no like lava. Or anything cool but. Tom Huszti: OK. Sean Finnegan: It's just a weird experience to like, stand on the edge of an active volcano and think, wow. This thing blew. And you could kind of see why ancient people were like, ohh, the gods are angry, right? Because. Like who would it? Tom Huszti: Uh-huh. Well, yeah. Sean Finnegan: There's no one in living memory of seeing this thing blow the last time, and it's just such a otherworldly power, sure. Tom Huszti: How far is Pompeii from Rome? Sean Finnegan: I think about two hours. If I had to guess something like that, so we approached. Tom Huszti: Ohh that far OK. Sean Finnegan: Pompeii, from Naples, Naples, is on the. Coast came at it from the West to get to Pompeii in the east, and then you get to Vesuvius and. At the top. Of the Zeus, you can see everything you can see just miles and miles in different cities and. It's really incredible. Tom Huszti: My, my. So how far did the lava have to travel to make it to Pompeii from? Sean Finnegan: Well, wasn't it? They didn't get buried in lava, actually. Yeah, you, you. You would, I guess you would expect that, but it was, it was a I think it was a toxic gas. Tom Huszti: OK. Sean Finnegan: That swept through it well. Initially it was uh. Was launching projectiles and ash and rock straight up, and then that fell because of the wind onto the city and so that, you know, imagine like a hail storm, but with stones and bigger ones and smaller ones. But then a gas came from the mountain and. Tom Huszti: OK. Sean Finnegan: I believe that's what happened and it killed the people, but then it continued to rain. Ash, I think they said like 20 feet of ash, something crazy. Tom Huszti: Oh wow. OK.Speaker 5And it just. Sean Finnegan: Settled on the city and people just didn't have a reason to go there for anything or I'm. I'm not really sure why, but it just laid there. Century after century, and I'm not sure exactly when. Maybe in the 1700s eighteen, 100 something something around there, they're just like, hey, I think we found. A city over here, you know? Archaeology. Just finally gets started. And what happened, Tom, is they would come against these air pockets. So they're digging through. And they hit like a pocket of air and they're. Like this is so weird. What is this? And someone got the bright idea of. Of squeezing into it some plaster, yeah. Tom Huszti: plaster plaster. OK OK. Sean Finnegan: Yeah, if you have you seen these images? Tom Huszti: Yeah, I have. Yeah. That's what I was wondering. OK. Sean Finnegan: Yeah. Yeah. And so then they let it dry and harden, and then they chip around it and then they see the exact shape of a human being. Sometimes even with fine detail. Of like facial expressions and stuff. That's kind of become their customers when they hit an air cavity. They just do that and there there are lots of these casts of human beings in various positions. And what's crazy about them is it's. Just like a. Plaster, but inside the plaster are that person. 'S actual bones. Tom Huszti: Yeah. I was gonna ask. OK. I was gonna ask, you know, something that you mentioned to me back. Louisville, KY, was the length of time that bones. Yeah. And we were talking about resurrection and literal resurrection. And you mentioned that bones last a long time. That's something I really was impressed by something that Rabbi Tovia singer was speaking out against being cremated because. Because the bones are supposed to be the material that used for in part anyhow to reconstitute us as human beings in the resurrection. So that view is very Jewish in origin, as you well know. Sean Finnegan: Yeah, I tend to agree with Rabbi Tovia singer on that. I'm not a fan of cremation. I'm not going to say it's going to defeat God's ability to resurrect somebody, feel like that's a pretty extreme position to take. But I have learned a lot and I know you've been to Israel and you've stood on the Mount of olives and you see. Well, the the tombs there that are, I don't know why they're buried above ground, but they're all these stone rectangles and or stone boxes, really rectangular shaped boxes and inside are the bones. And it's like, well, what's the deal with this? Why are they so worried about bones or not worried but concerned about bones and focused and. Tom Huszti: Yes, yes. Sean Finnegan: About caring for the bones and you know they have these ossuaries where you know they they found Caiaphas ossuary. Tom Huszti: I know I saw it when I was in Israel. Sean Finnegan: Incredible ornate. Tom Huszti: In the Israel, yeah. In the Israel hit Natural History Museum of all places, back in 2004, I was shocked. Sean Finnegan: Isn't it beautiful? Tom Huszti: Well, well, it's a beautiful ossuary, but what was most shocking was the was the plaque beside it. The plaque, the plaque beside it, said this was the high priest in the days of Jesus that was responsible for his crucifixion. And I thought to see that advertised in the Israel. Sean Finnegan: Oh, what did it say? Tom Huszti: Natural History Museum was just shocking because it's a recognition that this thing happened and this is the man responsible to it. I was, yeah, that was the last thing I saw in the museum on my way out because we were we had a very short time frame and it was at the entrance of the. Museum so we saw it as we exited. Very cool. Fascinating, yes. Sean Finnegan: Very cool. And you see that stuff? You just say to yourself. These are real. These are true stories. This is history, you know. You see. The the litho what is that Lithos Stratos? You know that that street that is beneath Jerusalem, that was discovered where this is where Jesus was beaten or. He was. It's the layer that goes back to the 1st century. It's kind of underneath the city of Jerusalem. You see these things you say to yourself like I like. I've stood there, Tom. Like, I know for sure. Now. Vesuvius is a real volcano. I looked into the. Tom Huszti: Yes, yes. Crater. Yes, yes. Yeah, right, right.SpeakerIt's like not that. Sean Finnegan: I ever really doubted it, but like when you do it and you stand there and you see and you, you know, you see the cast and the horror on the faces of the. Tom Huszti: Right. Sean Finnegan: People in Pompeii, you're like. OK, this is not a story, this is history. Tom Huszti: Yeah, no. Sean Finnegan: And it's very powerful. But back to your point about resurrection and bones. What really started me on this, this is going to be a really random source, is a Freakonomics podcast episode. They're talking about cremating animals. The guy was saying, when it comes to cremating animals, they it was, they were trying to do an investigation. The big question they had was. Tom Huszti: OK. Sean Finnegan: Do they actually give you the ashes for your animal? This is like a pet crematorium. Or are they just like scooping random ashes? And you know what? What's really going on here? Right. And they were talking it. So they got into the subject of cremation and bones. And they're like, well, you know, what really happens to the crematorium is they burn, you know, the human or the animal or whatever. And then the bones are there. Tom Huszti: Right. Sean Finnegan: Their bones are not burnable, they just, they're just there. Tom Huszti: Right, right, right. Sean Finnegan: So what they do is they grind them. Tom Huszti: That's what Tovia said, too. Sean Finnegan: And after they grind them down, that's the ashes that you get. They're actually ground bones. Tom Huszti: Ohh, is that right? Sean Finnegan: That they return to you. At least, that's what this podcast episode was saying. It was talking about animals, but like, it also talked about humans, whatever. And it and it made me think to myself, like, wait a second. I always just assumed the bones desiccated. I assumed that they disintegrated over. Tom Huszti: OK. Ohh you did. OK. Sean Finnegan: Time and then it it it kind of informed my thinking about, you know, the James Ossuary and the Caiaphas archery and some of these other ossuary findings, like some of the more sensationalized ones said we think we found Jesus and all this, which has been pretty much not accepted by scholarship but anyhow.Speaker 5The idea of. Sean Finnegan: Bones lasting for centuries and centuries was just like common sense to ancient people because they didn't have this separation. Like we have from our dead. Like we don't, we don't. Know but like they would go. Sean Finnegan:A year later. Sean Finnegan: Back to the tomb and they would pick up the bones and put them in a. Little bone box. Space is limited and you want to fit as many ancestors, descendants, relatives in the same cave or tomb as possible. But you're not looking to, like, mix all the bones together. So yeah, it just kind of made sense to get a box the width of the skull and the length of a femur, and to use that to, you know, organize people and just scratch on the side, the person's name. And so I think this all goes back to whether we're talking about the amount of olives. Tom Huszti: Yeah, yeah. Tom Huszti: Oh, OK. Sean Finnegan: To this day in Jerusalem, or we're talking about the austrias in the 1st century this or or Tovia Singer's preferences. This all goes back to the same thing which is this. Really strong belief in resurrection and so burying your dead in a way that preserves the bones or cares for the bones is is in a sense, I think a an act of faith that the Jewish people have always had. Again, I'm not saying that cremation is a sin or that it's going to damn somebody to, you know, eternal judgment or, you know, that's not where I'm going here, but I think. Tom Huszti: Yes. No. Sean Finnegan: We should ask the question, is this really this is really fit as Christians like I know it's less expensive. OK, but like is it? Is that always the right course of action? Just cause something's less expensive. So I I think burial. Traditional burial it can be an act of faith because you're saying I'm going to Mark Toome. I'm going to rise. Out of this to. Him so. Tom Huszti: Let's get back to your your trip details. I'm trying to picture this, the framework of well picture this setting that the acts of the apostles was written in. Is Athens set on a hill? Sean Finnegan: Well, the Acropolis certainly is. Tom Huszti: The acropolises OK. Sean Finnegan: Yeah. So, yeah, there there are definitely hills there. The propolis is a very high point in the center of Athens and it is kind of steep. I don't know what you call like a plateau that just. Rises out of nowhere. In the old days, that would be the spot where you would retreat to if Athens were invaded, because it can be held much longer. Tom Huszti: Apostle Paul preached in that place. Sean Finnegan: Well, I think he preached. On Mars. So which is right next to it. So it's yeah, it's right. Right nearby. Tom Huszti: Can you imagine the possible Paul in that setting? Sean Finnegan: Yeah. Well, I mean, the interesting thing about the apostle Paul at the Areopagus or Mars Hill is that he is looking at all these statues. And I when I was in Athens, I got to go to the museum. Tom Huszti: Can you picture him there? Carry out this OK? Sean Finnegan: The Acropolis Museum, which is. Walk. We got there and we went inside and you see all these statues? These are all these statues that they found? Of course. The Acropolis had actual temples to gods on it and that wouldn't have been unusual. There would be temples and statues of gods all throughout the city. And that's not weird for Athens. All Greco-roman cities had statues to gods, shrines, little other ways of worshipping their gods, you know, depending on what gods we're talking about, they're all a little different. You know, there's Paul. He's not really from the West, you know, for and for his perspective as as somebody from. Horses and cilicia. Athens is the. West, we say Athens is east, but for him that's. Tom Huszti: OK, he's from us. Yeah, yeah, yeah. Sean Finnegan: West and you know, so for Paul, he would have seen plenty of this throughout his travels and stuff. But for whatever reason, his heart was just so troubled in Athens, he saw that people just in the city just given to this in Act 17, he finds this altar to the unknown God and he's like. All right, well, here's. Here's someplace where I can hook on a gospel presentation. Really good speaking. But it's interesting too, going back to our former conversation about burial and resurrection, when it comes to the part where Paul says that God has furnished proof by raising that Jesus is the Messiah by raising him from the dead. The Athenians had no trouble hearing that Jesus would be the Messiah. I don't think that was like a really understood category to them. They wouldn't have a hang up about that as him being a king or whatever. But when he says. He has given proof by raising him from the dead. Suddenly they're just like this is ridiculous. Everybody knows you don't want your body back again. This is stupid. I'm out of here. And like the Greeks, the Greeks, they're standard approach to the afterlife. Tom Huszti: Ohh yeah yeah. Sean Finnegan:That's right. Sean Finnegan: Was to get rid of the body. It was not to keep the body or to get the body back. Restored and renewed. And so this. This was always a big issue between Jews and Christians. Agree on. Over against the the Greco-roman, whether the philosophers or just like the folk religion of like going down to Hades and you know all the stuff they, you know, they had stories about all that. Tom Huszti: Have you been to Cesarea Philippi in Israel? Sean Finnegan: Yeah, it's like they call it banya or. Tom Huszti: Something banyas. Yes, banyas. And actually, I guess you know why it's called banyas. Sean Finnegan: Well, there was a. Shrine to the God pan there. Tom Huszti: Right pan, right. So the original name was panyas. But the Arabs have a hard time pronouncing the sound, so they change it to bond. Yes, believe it or not. But yes, yes, yes. So now. Sean Finnegan: Well, that makes sense. Thank you. Tom Huszti: You learn something. From me for a change, right? OK. Sean Finnegan: There it is. There it is. Yeah. I have been there. It's a beautiful spot. And you know, again, talking about the heat and the the arid climate of Israel to have a place with a beautiful water supply. Tom Huszti: Oh my. Sean Finnegan: Like sensory flip by where you say, OK, this is it. This is going to be a big spot. This is going to be a place where people are going to want to go and build things and live because there's plenty of water. Tom Huszti: Yes. Yeah. Tom Huszti: Yeah, it's beautiful there, isn't it? Maybe the most beautiful place in Israel. In my my view, as far as the physicality of it, that's arguable, but. Sean Finnegan: I don't know. I loved Dengeki. I thought it was. Tom Huszti: And Betty was beautiful too. Yes. Also water the the shrine. So do you remember what the shrine of Pan looked like? And and with the details about what was happening there. Sean Finnegan: Yeah, yeah. No, no, remind me. Tom Huszti: OK, there's a a graven image of pan on the the wall of the the side of Mount Hermon, the base of Mount Hermon there. And there is a cave right next to it. And there would would have been an altar for a member, correct? There would have been an altar in front of The Cave, and they were doing sacrifices to the God pan, and they were throwing the sacrificed beast into The Cave and the Jordan River begins flowing from that area. So. There was some kind of a relationship to throwing the sacrifice into The Cave and and whether or not the blood came out at the Jordan River that cave. On the side of the mountain, Mount Hermon was supposed to be the gateway to the underworld. Sean Finnegan: It is certainly the case that the Greeks and the Jews looked very differently at the dead. The Jewish mindset was at the dead are resting and they had the term show all for that. The sort of realm of the dead where all the dead are they're they're awaiting, they're asleep, they use that language. Lot, even in the the Christian New Testament. Tons of references, a lot of our translations, just like get rid of it and they say died or. Something like that. But that it actually says fall asleep or fell asleep. Ohh which you know the a Greek person wouldn't say that they would say no, they're in a different realm. And they're in the underworld of Hades, and Hades is not just a realm. It's also the name of a God who's in charge of all of those shades or departed souls. And you know, so, like, these are very different views. You know what I mean? And it's sad to say, but Christianity has more often than not. Agree with the pagans over against the early Christian. Of view, which is a shame, right? Tom Huszti: Unfortunate indeed. Yes, it is in the the first conversation I had with Tovia Singer, we hit upon so many touch points that we agree upon resurrection life in the age to come. The term Messiah is something that we can talk freely about. There's so many things from my Christian view that actually are terms that you can talk to Jewish people in this present day about, especially those who are inclined to study the Old Testament. And that's a conversation that most nominal Orthodox kind of Christians cannot have with Jewish people. The the rule seems to be that Jews have to leave Judaism in order to come over to Christianity. But strangely enough, we received Christianity from the Jews. And so the context that you're you're seeing here is something that is is very interesting. In restoring Christianity to its 1st century foundations, which is your your big desire so. Sean Finnegan: Yeah, yeah, I mean, that's what, that's what I'm all about, is trying to clear away the accretions of the Middle Ages and the post Christian. Developments and getting back to that original earlier version of Apostolic Christianity, you know what? What would the church have thought about this in the 1st century rather than in the 2nd and following centuries? The the subsequent centuries? And, you know, I'm not against technology. Renovation. But I am against changing our beliefs from what the New Testament says and that has happened a lot and it happens very slowly. And I've had a a a desire to understand that development. For a long. Time and did my masters on the subject and was really surprised to see that, you know, people are just not asking this question. Like I'm I'm a member. Of the even to this day of the the Boston area patristic society. OK. And so I get emails and, you know, invitations to attend their meetings, which I attended when I lived out there. And, you know, they're held either at Harvard or at Brown University or sometimes at Providence College as well as three schools have good patristic good, early church history programs. And you know so. They they issue these papers a couple. Of times a year. I don't know like 3 or. Four to five times a year and you know you have lint chocolates and a little wine and a little cheese. And you know, you sit around and, you know, just kind of listen in with these, you know, somebody presents on some aspects some facet of. Early church history. Three, I've been a member of this for I don't know a decade they have never done. A doctrine not once. Not once. There's no interest at all in doctrinal development or this mindset that says, hey, let's get back to living out our faith the way they lived out there is, as far as how we treat people or how we think about the government or whatever practical area. There's zero interest in that. In the the more liberal side of the fence and then on the conservative side of the fence, you have the Catholics that really dominate. And not that there aren't liberal Catholics. I'm sure there's plenty of them too. But I'm talking about the more conservative minded ones and they're always just trying to show that what the church teaches now is really what Christians have always believed. So it's apologetic. It's not OK, let's see what happened. It's more like, alright, well, this person like, for example Ignatius of Antioch, there's going to be an amazing presentation on this. Tom Huszti: Come on. Sean Finnegan: At the Unitarian Christian Alliance Conference next month, Nathan Massey has done some cutting edge research on Ignatius of Antioch. But anyhow, people, Catholic scholars in particular love Ignatius, and they'll go to Ignatius and they say, well, see, Ignatius calls Jesus God. Therefore, the Trinity is true as we, you know, 20 centuries later. Teach it it. It's it's all true because Ignatius said Jesus is God, and there's just more problems with that than you can shake a stick at, which you know I won't get into unless you're interested. But like my my point is. There's very few scholars who are honestly going to the sources of ancient Christians. Whatever books have survived right, and saying what were they saying? And and just taking them on their own words, their own terms, giving them the credit that they knew what they. Were talking about even. If it disagrees with what the? First later said was the right way to think, right? So let me let me just give. You one example. So for example. Justin Martyr, Justin Martyr doesn't fit with anybody, right? I mean, he's just idiosyncratic. He has his own way of thinking and talking. About things, he will even call Jesus, the second God sometimes. And you know he doesn't. Think at all that. Jesus, even in his preincarnate state, was equal. With God the. Father ever, you know, at the same time he's he's sort of like very much like in mesh with the Jews and and like very much talking to the Jews and at. The same time, incredibly rude. And it, you know, by what I would say, it's totally inappropriate. You know, some of the ways he he talks to in in one of his books, the book against Trifle. So yeah. So anyhow, Justin Moorer, you know, a church historian will come along and say, Justin, Monta was just. Tom Huszti: Ohh trifle.Speaker 5You know, he was reaching in the dark for the doctrine of the Trinity. He just didn't quite have the language yet to express it, and it's like. Sean Finnegan: No, he wasn't. He had a he had a mature developed view of who he thought Jesus was. And it's just different than yours, man. Just just. Allow him to be him. Tom Huszti: He might have squeeze everybody into the. Sean Finnegan:You know. Tom Huszti: Same mold, huh?SpeakerHe's not. Sean Finnegan: Hinting at anything he thinks he knows what he's talking about. You're not. Tom Huszti: Right. Tom Huszti: He wore the philosopher's robe, didn't he? Sean Finnegan: He did, and he had a he had a a little meeting spot in Rome above a, you know, above a shop, you know, he had a little apartment or whatever, and he'd he'd meet with people and he'd teach him what he thought was the definitive understanding of the Christian religion, just because nobody else later on agrees with him doesn't mean he was just like. Undeveloped or something, you know, he he believes what he believed, and it's just different and that's OK. And what I see when I look at Justin or Irenaeus or, you know, a lot of these guys is I see development. And when I see development, I think to myself, let's rollback the tape and see the trajectory overtime. Yeah. What is the vector? Where is this heading? So if I see you know a couple of points on a line that go in One Direction, I could say OK, I make a measurement here, make a measurement here, connect those dots and trace it backwards. What's there in the? 1st century and that's that's what I love to do. That's what I want to know. That's my my research, my investigation to find. What's the earliest beliefs and practices and that I'm crazy enough to think we can live that out today? Tom Huszti: Yeah, you are a strange bird, but I agree with you I. Guess I am too so. Sean Finnegan: Well, and The thing is we both came to this from very different milieus, different backgrounds, denominations and so forth. But we both recognize that it makes logical sense that if the church has gotten off track. Then you know the best way to do it is to reform back to the, you know, whatever we can recover of the original version of Christian. Tom Huszti: Right. Sean Finnegan: And you know, that's. Yeah, it makes sense to me. A lot of people don't. They don't believe in Restorationism. They they say, oh, that's you can't go back there. It's impossible and it's like. Tom Huszti: That's so true. Sean Finnegan: Well, well, why let? Tom Huszti: Me. Share you with you my thought on this. So the the 1st century church was waiting for the return of Jesus and it didn't happen in their age, but. We who claim to desire the return of Jesus need to be postured as they were. Like I'm I'm just. Wondering you know. Like if Christianity gets far enough away from their origins, it's an awful lot to ask Jesus to return when we've strayed so far from. What our forefathers believed so that the church that I was put out from is called the Apostolic Christian Church Nazarene. And the term Nazarene is a a term that is very, very honorable, I would say. But when you think in terms of the early church, the term Nazarene meant Jewish believers in Messiah. And I still call myself a Nazarene, even though my community has, for the by and large, has disfellowship. Hit me. I'd like to to trace my origins back to the the Nazarenes my my Jewish Brethren, believers in Jesus, and this is something that you touched upon in your. Your church history. You think you could fill us in a little bit about the views of different Jewish Christians, Abbey Knights and Nazarenes and. Any others that would kind of fit that category maybe give us a little summary. Sean Finnegan: Yeah, to do work on the Ebionites or the Nazarenes is to read late reports. By their enemies. I don't know of a single document that survives other. Than I would. Argue that, dedicate, I would say that dedicat is a Nazarene document. Tom Huszti: Oh wow. Sean Finnegan: It reads that way to me. It has a low Christology. It's very Jewish, you know, it's very Christian, you know. And it it just seems to kind of fit that that mindset. So I would argue that the dedicate would be a Nazarene document. Now these these terms, Nazarene, it's actually in the New Testament. The sect of the Nazarenes. Where was that? They said. Tom Huszti: Right, Paul Paul, was it? Yes, they did. That's correct. Yeah. Yes. Sean Finnegan: That about Paul, right? Yeah. So that's old school. Right. But what we can kind of gather is from these late reports and when I say late, I'm talking like from the year 375, we get this heresy hunter named Epiphanius of Salamis and he writes a book called The Panarion. You know, so this is this is riding 300 years after all the action and the excitement has already happened, right? Where's where's the action? Where's the parting of the ways? As James Dunn's famous book called it? Well, it's really in that post 70AD pre. Justin. So like between like 70 AD when the temple. Tom Huszti: Yeah, yeah. Sean Finnegan: Got destroyed and the Romans conquered Jerusalem to the time of Justin Mortar where, like he begins in, you know, maybe like 135 was the 2nd revolution. Right. So you have the the bar Copa revolt. Tom Huszti: Right. Sean Finnegan: Actually, some people might call it a third revolution because there was another one in between the two, but whatever. It wasn't in. Jerusalem. But you know, in that period there, what is that like? Probably like 60-70 years something happened and there was a a splitting away and Gentile. Tom Huszti: Ohh there was OK Ohh. Sean Finnegan: Christians and Jewish Christians. Stops influencing each other. And it's a really murky period of time. Scholars have all kinds of theories from there was never a parting of the ways. What are you? Talking about to it. Tom Huszti: Uh-huh. Well. Sean Finnegan: It happened because of this or because of that. But let's just put it this way, the the the official Christian line on it has always been since. The time of Eusebius. That the followers of Jesus when they. Saw the Roman legions coming. Abandoned the city of Jerusalem. And if that's true and they, he says they went to power, they went to this other area. If that's true, then the native Jewish people who stayed and fought and died. And then many of them also survived. Would not very much like the Jewish Christians because. They didn't stay, they didn't like. Tom Huszti: So you're talking for 70, you're talking about from 70 AD that the Christians would have left. Sean Finnegan: Yeah. Yeah. So, like, after the city is conquered by the Romans, things kind of settle down politically. I mean, I guess the last holdouts are at Masada up until what, like 7370? Tom Huszti: Right. Sean Finnegan: 4 but like. Then that OK, this period ends, the Romans have reasserted their dominance. But you know a lot of Jewish people survive and and. And they're not looking at the Jewish Christians positively, they're looking at them negatively. And we have this Birkat hominem. Yes. Are you familiar with that? It says for the apostates, let there be no hope and uproot the Kingdom of arrogance speedily. And in our days, may the Nazarenes and the sectarians perish, as in a moment let them be blotted out of the book of life. Tom Huszti: I am. Sean Finnegan: And and so forth. So it's like OK by the time of Justin, he makes mention of this and he says you. Know why? Why? You guys cursing us in your synagogues, right? So like Justin knows about it, so. It's got to be before 160 and it's. Probably after the month. Tom Huszti: So let me ask you this, would that curse? Be specific to Jewish believers in Messiah Jesus. She will. Or would it? That was specifically for them because they were thought they were thought to be created. Sean Finnegan: Well, they they would be the ones to go to the synagogue. So this is something. That would be spoken. Publicly in the synagogue, along with the other blessings and. Tom Huszti: OK. Ah. So that would discourage them from attending synagogue. Sean Finnegan: It would expose them as well because they wouldn't be able to recite that. Tom Huszti: Oh, they wouldn't be able to recite it, OK. Sean Finnegan: You can't curse yourself, you know. It's just awkward. Tom Huszti: Yes, so so so.SpeakerYou know, right. Tom Huszti: During the time of the Barkha revolt, the Jewish believers in Yeshua Miss Jesus would not have taken up arms against the Romans and this would have been a further offense against the. Against the revolution, revolutionaries against the Jews. Sean Finnegan: Well, you know. We we see we see rumblings even before in the I don't know if it's the Jewish war or the antiquity of the of the. Jews with Josephus. He talks about how there was a power vacuum just for a moment in Jerusalem and during that power vacuum when the old governor had, I don't know if he died or just had left or whatever happened to him. But the new governor, I think, was Albinus, was on his way then the non Christian. Jewish people were able to gang up on James, and when James was fairly old brother of Jesus and that they were able to more or less lynch him, you know, they just got a mob together and they they were able to to kill. Tom Huszti: A friend. Sean Finnegan: Him. So there was already animosity before the war. War starts in 66, you know it. It did blow up from time to time. We see it in the book of Acts. Right. There's a lot of animosity between the Jewish Christians, the non Christian Jews. OK, so this this continues. But after the war.SpeakerOK. Tom Huszti: Right. Sean Finnegan: It it's it seems like there's not even much real space left for Jewish Christians to even go to a synagogue with this curse that's put there specifically against them. Again, the war is such a massive historical event. The Jewish War of Rome, 66 to 74, where I mean, how many kinds of Judaism. Do we know? About from the 1st century, you have your Sadducees, you have your Essenes, you have the rebellious types. They call the 4th philosophy and Josephus. You have your Pharisees, and then you have the Christian Jews. Tom Huszti: They would be the zealot. Would there be the zealots or the sikari? Sean Finnegan: Yeah, yeah, that would be the 4th philosophy. The Zealots, the sicari, all the revolutionary types. Right. So you have like, five types of Judaism. And so the Christian Jews. Tom Huszti: OK. OK. Sean Finnegan: Five and the Pharisaic Jews survive, but the Sadducees, the Essenes, and the revolutionaries. They're all gone, or completely disempowered. Tom Huszti: OK. Sean Finnegan: After the war, so now you have pharisaic Judaism, which eventually kind of develops into rabbinic Judaism, and you have the Jesus Jews. And they gave birth to the Christian movement, which is kind of like, it's almost like in a sense gone public like a like a corporation offers an IPO. And then, like, the, the company has kind of a life of its own, independent of what the founder, really. Tom Huszti: Yeah. OK.SpeakerHis vision was. Sean Finnegan: And maybe that's a good analogy for it, cause like Christianity goes pretty much Gentile and there it's Jew and Gentile together in the 1st century for sure. But like as we get into the 2nd century. The kinds of literature that survive from Christian pens. It's just like either ignorant of Jewish practices and interpretations of the Old Testament or outright antagonistic, where you get like documents from like the middle of the 2nd century. Like I'm thinking of the Epistle of Barnabas, and some of the other documents in the Apostolic Fathers, where like they're just like you, Jews are crazy because you kept the law. And it's like, how could you ever say that if you're if you're a little more aware of what the, you know, that that was the law that God gave to the Jewish people to keep, why would they be crazy to keep it? Right? So it seems like there's just a parting of the ways. And that's the term James Dunn used for it. And, you know, we just wish so much that we had. We have more information about it. We just kind of get these little bits and pieces. We don't know exactly how it happened. We just know that it happened.SpeakerOh yeah. Tom Huszti: Some hostile witnesses, of all places. Sean Finnegan: So now you've got. These Jewish Christians, Tom and they're kind of isolated in the east, they're not well loved by the Gentile Christians or they don't have access or I don't know, for whatever reason, there's just not a lot of interaction, which is tragic in my opinion. Tom Huszti: Yeah. Yes.SpeakerBut they're also. Sean Finnegan: Alienated from their own Jewish brothers and sisters because they're not allowed in the synagogue and you know, if you're in a little village and there's only one place putting shoes on horses. Or doing some other craft or trade. And they don't want to sell to you. Guess what? You're in trouble, you know, because you're one of the Nazarenes or. One of the Ebionites. Tom Huszti: Sure, sure. Sean Finnegan: So you know these people had a really tough go of it and you know, we hear about them later on and they may have survived pretty well. Outside the Roman Empire, in the east, in the Persian Empire. But we don't know much about that either, so it's really hard to do scholarship on them. There are more questions than answers, but my best guess, OK. And that's really what it is, is it's a guess is that the community of James, the brother of Jesus, they didn't really get on board. With what Paul? And Gentile Christianity was doing they got on board to a certain degree and and this we see this conflict in the book of. Acts 15 and then later. Tom Huszti: Yeah, 15. Sean Finnegan: On in .2 what happens is.SpeakerThey say all. Sean Finnegan: Right. Well, you you can have. Gentiles and they don't need to keep the law. Fine, but we Jews are going to keep the law. Still, I don't think Paul got on board with that. Paul would say Jews don't need to keep the law either. Obviously they can. Anybody can keep the law. Who wants to? But Jewish Christians, I should say I should be clear. I'm not talking about just Jews in general. I'm saying Jews who believe in Jesus because of a covenantal understanding expressed later. Tom Huszti: Yes, yes. Sean Finnegan: In the Book of Hebrews, whoever wrote Hebrews that it is clear that Jewish Christians don't need to keep the law. James and his group of Jewish Christians disagree with. That viewpoint, they say no. This is the covenant. We're Jewish Christians. We're going to continue to keep the law. So I think this James Community is what left during the war and survived north and east of Jerusalem. And that then this community had a doctrinal division where some of them. Accepted the Gospel of Matthew, which possibly was in Hebrew or Aramaic. You know some language that the people could readily read. Tom Huszti: OK. Sean Finnegan: There are lots of hints of that in the patristic literature. People talk about it quite a bit. They don't talk about any other writing. From the new. Testament, all the other books in the New Testament. They never mentioned as being in Hebrew, just Matthew. Tom Huszti: Wow, just Matthew cross. Sean Finnegan: It's the only one. Yeah. So why would you? Put it in Hebrew, whether it was written in Hebrew originally or translated into Hebrew. Why would why? Because you have Jewish people. Reading it. You read the Gospel of Matthew. What does it begin with? A genealogy? Who loves genealogies? The Greeks? No, they don't care about genealogies. The Jews love genealogies. So Matthew begins by making a convincing argument that this Jesus of Nazareth has a claim. And. Could possibly be the Messiah because of his ancestry. That's how it starts. So you've got this community and in. The Gospel of Matthew as well as. Luke, you have. The virgin birth. You have the virgin conception and you know this idea that in in some way Jesus is the son of God.Speaker 5Some of the. Sean Finnegan: Jewish Christians in this community don't believe that. And others do, and that is, and again, this is a reconstruction based on hostile sources like Epiphanius, and you siberius, and there are plenty of later ones too. Like Jerome mentions this stuff and it, and and it's even possible that these Jewish Christians survive. Arrived and they there was some interaction with them. It wasn't just all hearsay. OK, but it's possible for us to know today how reliable these reports are. But so you have the James, Jewish Christians. They go away from Jerusalem and they settle in north and east of of Jerusalem. And they have this difference. Tom Huszti: OK. Sean Finnegan: Among them the ones who? Believe in the virgin birth. Are Nazarenes the ones that do not? Are Ebionites both of them believe that Jesus is a human being? Tom Huszti: Right. Sean Finnegan: Whom God anointed as a Messiah. They both believe in crucifixion. Both believe in resurrection. Both believe in Ascension. Both believe in the coming Kingdom. So the question is, you know whether he is biologically. Whatever that means, you know, like, if there was this miracle to get him started or if he was the son of Joseph. OK, so that's that seems to be the disagreement there between the Nazarenes and the Ebionites. And here's here's just one more thing to complicate it, make it worse is some Christians will call both groups of unites. Tom Huszti: Yeah, that's a mistake. Sean Finnegan: And they're saying, well, some of you guys believe this and some even nice believe. That it's like. Tom Huszti: Yes, right. Well, it seems to me the very, very important doctrines they agreed upon. And I know I noticed in the Apostle Paul's writing, he never mentions the virgin birth, he does emphasize. The authority that Jesus received through the resurrection, most notably in Romans chapter one, that's where. Sean Finnegan: Yeah. I mean, I think the closest pull comes is Galatians 4 four, where it says when the fullness of time had come, God sent forth his son born of a woman born under the law. Sort of like the closest. To it you. Can interpret that a number of different ways. Tom Huszti: So it's fascinating to understand that we've actually lost connection to a large extent to the original source of our our gospel message. And I suppose that makes that makes your challenge of restoring 1st century Christianity even a bit. Your task you're trying to recreate these things based on what you know and based on hostile witness accounts. Sean Finnegan: Here's the good news. We still have the Bible. We have the New Testament. You know, we can read it, we can see. And it's not like the New Testament is hiding or covering over any controversy like the The Paul. James, things is is is plain as day in Galatians like pull, yes, pull lays it out, you know, and I and. I'm going with Paul on. This I'm going to. I'm going to disagree with James. I think he was a great. And but I think he just didn't have the full understanding of how Jesus, through his actions, how he affected our relationship with God and and this whole understanding of covenant. So I'm going to go with Paul on that. What happened among Pauline Christianity is. A development that slowly moved away from the New Testament read from a Jewish perspective because I think Pauline Christianity basically got swamped by Gentiles. Tom Huszti: Yeah, I think so. Tom Huszti: Too and I. Sean Finnegan: Think the leaders. Of Pauline Christian. Probably not in his day, but maybe within a generation or two. Became highly educated intellectual gentiles who were financially well off enough to get an education because education costs them money. Otherwise you got a farm or you got to do a craft or a trade, right? So is that is that sort of movement occurred away from? Apostles and their appointed success. More towards these intellectuals. We get Christian doctrine shifting away from what's in the New Testament into these more Greek and Roman ways of thinking. And that's kind of an area where I've been doing a lot of work recently. Trying to understand. Especially on Christology, how would a a Greek or a Roman person? How would they hear the story of Jesus? What would that sound like to them? And so I've done a lot of work on that and I'm going to be presenting that in a month as well at the UCLA conference. Yeah. But that will be out later on YouTube as well. If you don't make. Tom Huszti: Ohh at the OK. But that should be very interesting. Sean Finnegan: It to the conference, you know. Tom Huszti: I bought my ticket already. Ohh, good. Yes. Yes. I'll look forward to that. I guess we probably shouldn't talk too much about it in advance because we have to. We don't want to. Take the the. Thunder out of your presentation. Sean Finnegan: Well, I I just mentioned, I'll just mention one thing, OK. So let's imagine you're a non believer, you're a Pagan. You've worshiped the gods all your life. You've heard stories about Apollo getting banished down to Earth and having to work as a servant. You've heard stories about Zeus coming down impregnating women. You've heard stories about. Tom Huszti: Hercules. Dad. Huh, Hercules. Dad. Sean Finnegan: You've heard stories about Hercules as well, and Asclepius was originally a human who got deified, and he got deified to such a level that he became essentially an Olympian God, that that level of. Elevation and exultation was possible. So you hear all these stories about these gods who come down to become men, or appear as men being made in appearance as a man, right? Like this is this. Is their vocabulary. That's their world. And then you hear lots of stories. Tom Huszti: Yes, yes, right. Sean Finnegan: Humans, who had a beginning normal humans, but were so exceptional that they got to skip Hades and instead go to Olympia or instead go to some heavenly realm like. Tom Huszti: OK. Sean Finnegan: You this is just your.Speaker 5World these are all your stories. Tom Huszti: OK. Uh-huh. Sean Finnegan: Now you're going to hear a story about a miracle worker, Jewish miracle worker. Who was executed came back to life. And now lives in heaven. And is immortalized. You have a category for that. Kind of a being. Tom Huszti: OK. Sean Finnegan: It's called a God. Tom Huszti: Yeah. Yes. Sean Finnegan: Like in our in our language. Today we would say a lower case G God, right? They didn't fuss with capital. A lowercase. You know, like everything's capital pretty much and all the inscriptions we have in the manuscripts from this period, right. So they would just say, oh, that yeah, we. I know, I know. Plenty of other beings that are like that too. Yeah, they're they're called. Gods. And so you're you're trying to say that Jesus is a man and now he's become. Tom Huszti: OK. Sean Finnegan: God. So like you could just imagine a like an evangelism encounter going like that. And if you don't have that Jewish sensibility to say, well, hold on a second.SpeakerThere's only. Sean Finnegan: One God, and that's the supreme God who created everything. You can just see like Christian saying well. Yeah, I guess so. Like in that way of thinking. Yeah, he's a God. So now people. Start calling Jesus God. And now the question becomes well, in what sense has he got? Does he have a beginning before he was a human, you know, and you're just operating in a totally foreign. World View, mindscape than the Jewish mode, which is the Jewish mode, sees Jesus doing miracles and they say how great it is that God has given such authority to men. Tom Huszti: Right. Sean Finnegan: What do they say when they see a miracle in the book of acts, when Paul and Barnabas? Tom Huszti: Right. Sean Finnegan: You know, get that guy filled. Tom Huszti: The gods are come down to us, the gods. Sean Finnegan: Of course, that's what they. Said that's what they believe could happen, right? We really have two different thought worlds that are combining in in weird and innovative ways. And that's just like one step along the path that leads to the doctrine of the Trinity, which doesn't really get fully developed until the late 4th century. Tom Huszti: Yeah, yeah. Oh yeah. Tom Huszti: So Paul is trying to emphasize that Jesus is a human being, a second Adam. So that has a different flavor to it, like you have to. Paula is using the first Adam story to introduce the second Adam. And this is a glorified human being who is residing in heaven until God sends him back. That's a different. Category isn't it? For the Greco Roman mine? Sean Finnegan: Yeah, they don't. They don't. That doesn't. That doesn't make sense to them. You know, it's just that's just weird. That's like resurrection. Like, why do you want your body back? And what did Christianity do with that one? We get rid of it. You go to any funeral like unless it's somebody from my own group of churches, network of churches, or maybe like one or one or two other denominations. Right. Like you go to a funeral. What 99% of the? Funerals you go to they. Say this person is now in heaven and their soul. Whatever you know, they make up all this stuff. You know, it sounds just like the Greco Roman stuff from the ancient times. It doesn't sound. Like the Bible. Tom Huszti: Right, yes. Can you imagine sitting in the audience when Paul was preaching from the Acropolis? Sean Finnegan: Not to me. Tom Huszti: Can you put yourself in the in the shoes of a a Greek sitting in the audience hearing this message for the first time? And you know the setting. What would have impressed you or what you already mentioned this earlier but like if you as an individual were doing this? What would be going through your mind? Given your background and context. Sean Finnegan: Well, I think. There's a lot of misunderstanding going on. And and that's just normal. We shouldn't be upset about that. We should expect that. I think we see the same thing today. In the 21st century, where you try to explain something and somebody just doesn't get it, who's not a Christian, and I think that's what was happening here. And what happened is Paul is is evangelizing people. He's talking to people in the marketplace, his Jewish sensibilities, I think, are offended by seeing a city full of idols. It's just as somebody who was raised with the 10 Commandments, it's offensive. I mean, it's offensive to most Christians. Well, I don't say most, but many Christians today are offended. By seeing idols and statues and seeing people actually worshiping them, Paul is very disturbed by this. He's trying to to help. He's reasoning in the synagogue. And also in the marketplace every day. You've got the Epicureans, you've got the Stoics there, and then they say this is act 1718, he says. He seems to be a preacher of foreign deities. Because he was preaching Jesus and the resurrection and see the word resurrection, there is Anastasia. Tom Huszti: OK. It's a Greek. Sean Finnegan: Word it means resurrection. You know, stand up again, but it seems like. And I I think some translations might do it this way, that they're thinking that. Jesus is 1 divinity. And they think that Paul saying that Jesus is divine being, which is interesting, right in light of what I said just a minute ago. And then the other thing they think resurrection is is another divinity. Right. So there's just. Misunderstandings all over the place. They're. Like you know, it seems like he's bringing in some new gods. Let's go here. What these new gods have to say, he's kind of like you. Remember. Back in the old days, kids would collect baseball cards. Or like when my kids were little, it was Pokémon cards. And you know, you trade with each other. This one, it's like gods to the, to the Athenians. You know, they're like, oh, you've got that. Tell me about that. God, I let me tell you. Tom Huszti: OK. Sean Finnegan: The story about this. One you know, so they're. Tom Huszti: Yes, yes. Sean Finnegan: Interested. And they put them up there and they say, OK, what is this new teaching? Tell us what this is all. About and so we know. There's going to be misunderstanding. We know there's going to be confusion, but that's no reason not to get started. And so he does. He starts in a very friendly and flattering way. Tom Huszti: He used their own poets. Their own poetry. Yeah, yeah. Sean Finnegan: He's building the bridge as much as he can to their thought world, but at the same time. He's so disturbed. Buy the idolatry that like he just. He just wants to hit that, you know, like it's just and it's not. It's not out of sense of superiority. I don't think. I think it's a sense of empathy and compassion. And so it just starts in with, like, explaining who God is. And he's like there's a God above everything else that made everything else. And he doesn't need you. He doesn't need you to. To offer animals. And he believed in animal sacrifice. I don't know if he still believed in animal sacrifice or not, but he believed in it. At least most of his life. And still, he's just like, look, he doesn't need. He doesn't need anything. God is radically. What do they say? Ah, say he's not contingent or dependent on us for anything, and that's not. How they thought about their Greek gods. They thought their Greek gods needed to be cared for. They believed that the Greek gods created humans to do the work for them, so they didn't have to do the work all the time, including feeding them these sacrifices that nourish them.SpeakerRight. Tom Huszti: Right, right. Tom Huszti: A hutch. Sean Finnegan: You know it's a. Tom Huszti: Very the gods. They were very dependent. They're their gods, were very dependent. Sean Finnegan: They needed a bunch of slaves to do all the hard work of cultivating the lands, raising the animals, planting the vegetables, do all the things so that they could be properly cared for and fed. And if you didn't do that, then they messed with you. They stopped the rain, or they brought war or whatever, you know. So that's the kind of thing he's coming against here. And he says, look there the the God who made the world and everything in it, Lord of heaven and Earth, does not need temples. This is a radical message. I mean, it's just like. You're in a. City, now that I've been there, like I've literally seen the temples.SpeakerWith my or. Tom Huszti: Not they're still there. They're still there. Tom remnants. Amazing. Sean Finnegan: Wow, there's actually, when I was there was scaffolding all around it. You know, they're always restoring these things because of the weather erosion and what, you know, but. Tom Huszti: OK. Sean Finnegan: You know, massive, massive. Structures unquestionable. You don't go to a Greek ancient Greek city and say God doesn't need tempo. Tom Huszti: Yeah, yeah, yeah, yeah. Sean Finnegan: You know that they. Would really get their attention, it's. Like, wow, what is this guy saying? Tom Huszti: Yeah, I can imagine. What would it like these temples were full of pillars and the structure would have been probably unprecedented structures. Sean Finnegan: Yeah, yeah. I mean, we're looking at structures that are so impressive that if you didn't live in a city. If you live somewhere out in the country, you can't in the city. It would just take your breath away and then going into the temple itself, seeing most cities, temples they have what's called an apps, which is kind of like the back curved area where they had the statue itself and to see, you know, this huge statue. The artistry was magnificent. And you know, I've seen this where I think I saw this in a museum in Ephesus, on site, they have a little Ephesus museum there. And they had the head of Domitian. Which is a Roman. And it looked like a baby head. The proportions were all wrong. You know, just you know how, like, baby heads look. Weird, I don't know really how to describe it like there. May be a little spot. Tom Huszti: Oh yeah, yeah. Compared to the rest. Of the body you mean? Sean Finnegan: No, no, it was just the head. It was just the head and it and it. It looked like a baby head. And I asked my team. I was a part of a class at Boston University. I asked my teacher. I'm like, what's the deal with this? Why does it look like a baby head? And he just kind of laughed a little bit. And he said. Tom Huszti: Or it was just a hat? A hat. OK, OK. Sean Finnegan: Get low. Imagine this being 20 feet up in the air. Change your perspective and look at it again and it was exactly right. If you got. Low and looked at that same head. Of the mission. From that angle that you would see it. From the ground. All the proportions were perfect. Tom Huszti: So it was designed to be looked up to right? Sean Finnegan: So we're looking at people that have the. Artistry of the skill. Well, to to you know to like factor in perspective and angle. You know what I mean? Like that's something I would never think of you.SpeakerOh yeah. Sean Finnegan: Know. Of course I'm. Not a sculptor, but you know. I mean, you come in and you and you're.Speaker 5Confronted by this? Sean Finnegan: Stone object that is beautifully done. You just takes your breath away. For anyone to question it. It would just be like. What are you talking about, man? Everybody believes in this. And then there's a parade where they bring the portable idols through the city, and then they end up out front of the temple and you get a big barbecue and everybody's rejoicing and you know, the Jews and the Christians are just like, we're not going, we're going to stay home free. Tom Huszti: Oh yeah. Tom Huszti: Neat, right? And they're they're. Sean Finnegan: Well, free meat. Tom Huszti: For the pagans, right? Yeah. For the pagans. Right. Right. Yeah. Do you happen to know this story about the Roman general? Was it Pompeii that when he came into Jerusalem? And he was going to go into the holiest of holies, and the priests were. Standing in the way. And he ordered several, several of them killed with a sword. He wanted to see what the God of Israel looked like, and and he entered in the Holy, Holy Holiest of Holies. After these priests gave their life and he found nothing. What a surprise, right? Yeah. Yeah. So, so the Paul is preaching the same unseen God, but he's preaching the Jewish Messiah, who was seen, who was raised from the dead. Exalted into heaven, and whom God made judge over the earth. So this is the Athenians are being told that this Jesus God gave authority to for judgment, and that the world will be judged by him. Sean Finnegan: Yeah, even before that, you know, just talking about how you mentioned that Paul quoted a couple of their poets. You know that in him we move and have our being, we live and move and have our being and the other statement for we indeed are his offspring. You know, there's a lot of depends on how deep you want to go in this town. But like, there's a lot going on. The schools of the philosophers. Tom Huszti: You know, delve into it? Sure. Sure. Please. Sean Finnegan: OK, so so you have the Epicureans. Founded by Epicurus, and then you have the Stoics founded by Zeno, and they are just. Like total opposites? Right. So the the goal of the Epicurean is to to seek pleasure. Tom Huszti: OK. Sean Finnegan: But not in a primitive like spring break frat party way. You know where, like you just go crazy, and then you you're in pain and suffering the next morning. That's amateur hour. For that, you'd be curious. Or maximizing pleasure over the course of your entire life. Tom Huszti: OK. OK. Sean Finnegan: What would maximize my pleasure, and the Epicureans tended to say that either the gods don't exist, or they exist, but they don't care about us. So you don't need to worry about the gods. There's a lot of precursors to modern atheism and agnosticism there, but the Stoics are saying, ohh pleasure is bad and you got to serve the gods. You have civil duty. The Stoics tended to be the ones in charge of the cities, and the Stoics are absolutely convinced pleasure is. Inherently sinful, like any kind of any kind of pursuit of bodily pleasure, is well, I would say, at least, question. Bowl, but probably like if you could really live without food that tastes really good, or beds that are nice and soft, or a woman's touch or a man's touch if you're. A woman, you. Know like that you would be happier, you would live the good life. So the philosophers are all all about Greek philosophers in particular, or all about how do you lead the good life? Then

My guest in this episode is Giorgos Gavriil who generously allowed me to use his English name of ‘George' through our chat. Born in 1975 in the port city of Piraeus in Greater Athens, George continues to live in Greece but has moved to the mountains from the sea where he lives with wife and his two young children.He was a late bloomer in terms of music but when things clicked in his late teens there was no looking back. He describes himself as ‘compulsive' and ‘obsessive' and this has driven a lifelong passion that's produced a deep love and an encyclopaedic knowledge of popular music. In recent years those same characteristics have driven his learning to play guitar which he impressively practices an hour a day! George was good enough to provide me with his list of 101 Favourite Albums and it makes for fascinating reading.  We tale about some of those albums during the episode but if anyone would like to see the full list, please email me at musictalkspod@outlook.comThere is a strong theme of passion and emotion that runs through all of George's song selections and it's a list I really love. His song selections were: 70's        Mind Power                                                                   James Brown80's        Tango Till They're Sore                                            Tom Waits90's        Love You Should've Come Over                         Jeff Buckley 00's        A Thousand Kisses Deep                                        Leonard Cohen 10's        Conversation 16                                                          The National20's        Love Is The Main Thing                                             Fontaines D.C. Enjoy :-) If you would like to be on the show then please contact me at musictalkspod@outlook.com Please follow and like Music Talks on Facebook at https://www.facebook.com/musictalkspod . You can also find me on Twitter @musictalkspod .

Kathleen from Plenty of Sunshine Travel met with Cindy from Norwegian Cruise Line for this week's cruise chat. . If you want to help this channel out, you can buy me a coffee at https://www.buymeacoffee.com/PlentyofSunshineTravel . We took a look at Norwegian Viva. NCL's newest ship! Viva was built this year, so she is brand new! Built in 2023 Tonnage 142,500 Length 965 feet Beam 133 feet Draft 28 feet Maximum speed: 20.5 knots Guests (double occupancy): 3,215 Crew 1,368 Decks 20 The Prima class of ships is in the evolution of the NCL brand. They have taken everything the guests love to the next level and elevated their offerings for a brand new class of ships designed with the guests in mind. With wide open spaces and service that puts the guests first. Thoughtful design and a variety of experiences that are beyond your expectations. . Live it up! When you Live it Up, you have the best stories to tell. You rise inspired, ready for a day of exploration. You never miss a sunset and revel in the night's electricity as it comes to life in a brand-new light. . Behind the Prima class of firsts First for NCL: Food hall. Glass bridges. Infinity pool First for the cruise industry: Exclusive suite complex located in the aft overlooking the ship's wake. First infinity pools are located port and starboard side, almost all at the Ocean level. . Ocean Boulevard The Ocean Boulevard represents a significant enhancement evolution of the waterfront, the most outdoor deck space of any new cruise ship. Ocean Boulevard encircles the entire ship on deck eight is 44,000 ft.². The waterfront was 19,500 square feet, so Ocean Boulevard blows the waterfront out of the water. . The waterfront to Ocean Boulevard. They both had outdoor dining and outdoor bars with outdoor seating areas, but the Ocean Boulevard now wraps around the entire deck. It has expensive pool decks, premium outdoor lounges, and glass bridges over the ocean. . The indulge food food hall is on the Ocean Boulevard deck 8 aft. The indulge food hall is a new taken cruise ship dining. Customizable small plates from 11 artisanal, mini restaurants and food trucks offering mouth-watering cuisines . Enjoying the suite life is easy on Norwegian. The suites range from 388 ft.² to 635 ft.². They accommodate 2 to 6 guests, and 36 of these are available. The club balcony suite is 252 ft.² to 412 ft.², accommodating up to four people. There are 48 of these available. There are 946 balcony suites available. They are 231 to 358 ft.² and accommodate 2 to 4 people. . In summer 2023, Norwegian Viva will have 8 and 10-day Mediterranean cruises from Lisbon to Civitavecchia, Trieste and Piraeus. Winter, 2023 to 2024 will be seven and nine-day southern Caribbean round-trip from San Juan. . Seven-day Caribbean, Barbados, Antigua and St. Lucia round-trip from San Juan. You will visit Tortola, Saint Martin, Saint Thomas, Antigua, St. Lucia and Barbados. . Nine de Europe, Italy, France, and Spain from Rome to Lisbon on this cruise, you will visit Lisbon Sadel, Granada, Palma, Barcelona, Villefranche, Florence – Pisa and Rome. . On the 10-day Europe, Turkey, Greece, and Italy cruise, you will visit Istanbul, Santorini, Olympia Athens, Rome, Naples, Messina, Florence/Pisa and Villefranche. . If you want to learn more about Norwegian Cruise Line or any other cruise lines I have met with. Please get in touch with me at info@PlentyofSunshineTravel.com. You can also fill out this simple form https://bit.ly/3mxFUNd, and I will get back to you. . Subscribe to our channel and hit the notification bell to ensure you catch all upcoming cruise videos. . If you want to see the images on this week's episode, go to our YouTube channel HERE. . Search #PlentyofSunshineTravel on Facebook or Instagram to see our posts. . . . #NCL #NorwegianCruiseLine #travelagent #CruiseSpecialist #Cruise #CruiseGuru #TravelAgent #luxurytravel --- Send in a voice message: https://podcasters.spotify.com/pod/show/cruisingthewavespodcast/message

Steve, Nick and Greg look at the 4th Round of Greek Super League results & the upcoming European fixtures ofr the Big Four. SLGR Results: 5/7 matches ended in a draw!? All square in the derby with AEK & Olympiakos sharing the points. Stalemate in Thessaloniki derby with PAOK & Aris. Eight goal thriller between newly promoted Kifisia & Panserraikos Panathinaikos smash lowly Panetolikos on the road. UEL & UECL Fixtures AEK travel to high flying Brighton. Panathinaikos host Villarreal at OAKA. Olympiakos out for revenge for last season against Freiburg in Piraeus. PAOK travel to the far north to face Helsinki in not so cold conditions.

Episode 15: Show Notes. Today we have a great summer catch-up, rounding up all the flights we have taken and destinations we have visited recently! We talk flights, hotels, cruise ships, river boat cruises, penguins, and more! Trevor unpacks his Greek Isles cruise, and the highs and lows, to include far, far more than normal travel gaffs! We touch on Mykonos' iconic color palette, and when he would like to return in the future. We then get to hear from Tom about his time in South Africa, where he visited Cape Town and then Zimbabwe, where he visited Victoria Falls, the great food he ate, and the majesty of the impressive feats of nature! From the wildlife to the weather, the trip was mostly a really memorable one. Perhaps more humorously, both Trevor and Tom's way home was overly long, so make sure to stick around to hear all about the unnecessary layovers and over-packed lounges! Key Points From This Episode: [02:40] Trevor's recent trip and reflections on connecting airports, customs, hotel bookings, and more. [08:36] The different levels of service available on cruise liners and their biggest signifiers. [12:08] More gaffs and faux pas in Piraeus, Athens, and the stereotypical beauty of Mykonos. [17:39] The last stop in Greece, wandering around an island and enjoying its gelato. [24:35] Tom talks about his departure from Dulles Airport and his disappointment with the lounges. [28:00] Why you should never compare first class and business class! [32:10] Tom's stop in Cape Town, South Africa, penguins, and affordable fine dining. [34:22] A little about the history of Robben Island and Tom's experience taking the ferry. [37:50] Flying to Victoria Falls and the perfect weather in Zimbabwe at this time of year. [43:18] New Visa requirements and reasons to always carry one of the major currencies. [47:15] Tom's return journey and why it took so long. [55:04] Delicious Ethiopian flavors and the food that was served in the lounges and flights. [1:03:18] This week's round of 'Guess the Fare!' Tweetables: “We'll go back to Athens, but I think we'll wait until our daughter is old enough to enjoy it.” — @tmount [14:31] “Some people make their own serendipity, I guess.” — @TktweetsKim [17:34] “South Africa, and Cape Town in particular, has a very Mediterranean, almost California-esque climate.” — @tmount [33:49] “I would say that Victoria Falls impresses quite a bit more than Niagara.” — @TktweetsKim [38:37] Links Mentioned in Today's Episode: Qatar Airways Lufthansa Nelson Mandela South African Airways Ethiopian Airlines Milenomics Thomas Kim on Twitter Trevor Mountcastle on Twitter

In this episode of the Greek Shipping podcast, Mrs. Daifa shares the remarkable journey of her father, Stavros Daifas, a self-made shipowner who achieved great success at a young age. He embarked on his entrepreneurial path by acquiring his first motor ship, which eventually led to the establishment of a fleet of trucks operating in the Mediterranean. Mrs. Daifa highlights the significance of her father's initial venture, Stavros Daifas Marine Enterprises, and the groundbreaking innovations he introduced by investing in newly build cargo ships during a challenging period of major refits.She vividly recounts her own pivotal experience with the acquisition of the company's first ship, Silver Cloud, which not only shaped her life but also left an indelible mark on her subsequent successful endeavors.Mrs. Daifa also delves into the profound bond between Stavros Daifas and Antonis Chandris, the longstanding president of the shipowners' union, emphasizing the important legacy that was passed down.Furthermore, she reveals her father's deep involvement in sports, including the acquisition of the Olympiacos team, as well as his unwavering moral compass in navigating significant life changes.The conversation shifts to Mrs. Daifa's own remarkable trajectory as the first female president of the Piraeus Maritime Club. She discusses her extensive engagement in the social sciences, which formed the basis of her studies, and her active participation in political events as the appointed cultural advisor of the Piraeus municipality.Lastly, she humbly alludes to her significant charitable work, inspired by her beloved father and most influential mentor, expressing her innate desire to give back to society.

After the Easter break, Greek football returns! Greek Cup Semi Finals: AEK reach the final dpesite defeat to Olympiakos. PAOK joins them after overcoming Lamia. Super League Playoff Results: Panathinaikos smash and grab away at Toumba. AEK convincingly defeat Olympiakos in Piraeus. Super League Playout Results: Lamia with a big win vs Atromitos in their attempt to survive the drop. PAS in danger of being pulled into the dropzone. Panetolikos without a win in six. Greeks Aborad: Pavlidis on fire in all competitions! Giakoumakis scoring in MLS.

Bonus Episode of the Pod where Steve and the Colossus of California highlight the latest results in the Greek Super League. Super League: PAO & AEK both win on the road. Olympiakos comeback to beat PAOK in Piraeus. Upcoming fixtures for both the playoffs and playouts. All your questions. All that and much more.

Energy has been at the top of the agenda over the past days. Last week's 1st East Macedonia and Thrace Forum put the spotlight on the port city of Alexandroupoli, which is at the heart of key regional developments, while the recent announcement that seismic surveys were completed south and west of Crete is adding a new dimension to Greece's plan to not only become an important transit hub for energy, but also an energy provider. Dr. Yannis Maniatis joins Thanos Davelis to look at Alexandroupoli's upgraded role in the region, the exciting prospects south and west of Crete, the vision for Greece's energy future, and the role the US and EU can play here.Dr. Yannis Maniatis is an Associate Professor at the University of Piraeus. He previously served as Greece's Minister of Environment, Energy and Climate Change from 2013-2015.You can read the articles we discuss on our podcast here:Greece concludes 2D seismic surveys in gas exploration off CreteExxonMobil drill off Crete in 2024-20251st East Macedonia & Thrace Forum-Geoffrey Pyatt: Alexandroupolis a focus of a new energy corridorCyprus' new president says country on firm Western footingNew president sworn in, pledges to make people's lives betterWho's who in the new cabinetFiery Greece train collision kills 32, injures at least 85Carnage after trains collide near Greek city of Larissa

FEBRUARY 2023Hello!   There's so much to explore here in Greece, and I've begun to discover it!  The weather has turned a bit wintery, with cool temperatures, rain, and some wind.  But the sunny days are plentiful, and getting out to see the beautiful sites of Athens is underway! In this episode:Hiking up to the ParthenonTraffic - and lots of itGetting lost in AthensMonastiraki SquareMarina Zeus (harbor, boats, and history)Website  I  Instagram  I  Twitter  I  LinkedIn  I  YouTubeEmail: actorbobtapper@gmail.comSupport the podcast: patreon.com/bobtapperAirbnbBook your stay Support the Show.

Olympiacos went down early at home against Cretan side Ofi. Fortunately, we were able to convert 2 of our multiple opportunities to see the 3 points and continue on. --- Support this podcast: https://anchor.fm/gate7/support

Olympiacos hit 4 past Atromitos in the first official match following the mid season tour in Spain. Marcelo bagged two goals with El Arabi and Pep Biel also getting on the scoresheet. Lots to talk about and analyse. Can Olympiacos carry this form into the league and start a winning streak that will take them closer to the top of the table? The boys are here to discuss all things Olympiacos as usual. --- Support this podcast: https://anchor.fm/gate7/support

Olympiacos after successfully holding for a draw in Baku is knocked down again, this time by PAOK in Piraeus. The team seemingly takes two steps backward every time it takes one step forward. The question at the front of every fan's mind is: what now? We attempt to answer every question in this episode. --- Support this podcast: https://anchor.fm/gate7/support