Podcasts about cozbi

Numbers 25 describes a significant event in Israel's history during their wilderness journey. It details how the Israelites, near the land of Moab, fell into idolatry and immorality, provoking God's anger and leading to severe judgment. The chapter also introduces Phinehas, a priest whose zeal for God's holiness played a key role in stopping a deadly plague. 1. The Sin of Israel (Numbers 25:1-3) “And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab. And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods. And Israel joined himself unto Baal-peor: and the anger of the LORD was kindled against Israel.” (Numbers 25:1-3, KJV) The Israelites were camped at Shittim, near Moab, before entering the Promised Land. While there, they engaged in sexual immorality with Moabite women, which led them to worship Baal-peor, a pagan god. Their idolatry and disobedience angered God, as they had broken their covenant with Him. 2. God's Judgment and the Plague (Numbers 25:4-9) “And the LORD said unto Moses, Take all the heads of the people, and hang them up before the LORD against the sun, that the fierce anger of the LORD may be turned away from Israel.” (Numbers 25:4) In response to Israel's sin, God commanded Moses to execute those who had participated in idolatry and immorality. A severe plague struck the nation as a divine punishment. While Israel mourned the destruction, an Israelite man named Zimri openly brought a Midianite woman named Cozbi into his tent in defiance of God's command. Phinehas, the grandson of Aaron, acted decisively by taking a spear and killing both Zimri and Cozbi, stopping the plague. His swift action demonstrated his commitment to God's holiness. The plague ended after this, but by then, 24,000 Israelites had already died. 3. Phinehas' Reward (Numbers 25:10-13) “Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel… Wherefore say, Behold, I give unto him my covenant of peace.” (Numbers 25:11-12) God commended Phinehas for his zeal and granted him a covenant of peace. This covenant ensured that his descendants would always serve as priests. His action symbolized Israel's return to righteousness by purging sin from the camp. 4. The Midianites Become Enemies (Numbers 25:14-18) “Vex the Midianites, and smite them: For they vex you with their wiles, wherewith they have beguiled you in the matter of Peor…” (Numbers 25:17-18) Zimri, the Israelite man, and Cozbi, the Midianite woman, were leaders in their communities. Because of their role in leading Israel into sin, God commanded Israel to attack the Midianites. This set the stage for later conflicts between Israel and Midian. Lessons from Numbers 25 The story highlights the dangers of compromise. Israel's downfall began with a small compromise—associating with pagan nations—which led to full idolatry and divine judgment. God's holiness and justice are emphasized, showing that He does not tolerate sin, especially when His people turn away from Him. The passage also illustrates the importance of zeal for righteousness. Phinehas demonstrated that taking a stand for God's truth can restore His favor. Lastly, the consequences of sin are evident, as seen in the severe plague that claimed 24,000 lives. Conclusion Numbers 25 is a warning against spiritual and moral compromise. It highlights how Israel fell into sin through idolatry and immorality, leading to divine judgment. However, it also shows that repentance and zeal for God's holiness can restore His favor. The legacy of Phinehas serves as an example of standing against unrighteousness in a world that constantly tempts God's people to stray.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Rav Dimi traveled from the land of Israel to Babylonia: The Hasmonean court isn't decrees against a man sleeping with a non-Jewish woman that puts him in violation of 4 injunctions: a woman who is impure from menstruation (even if she's not Jewish, when that wouldn't usually apply), a non-Jewish maidservant, a non-Jewish woman, and a married woman. That last one was subject to debate, and "zonah," prostitute, was suggested in place of adultery. But a Jewish man who saw this kind of event and brings it to the attention of the court is NOT told by the court to take it forward. That is, the court does not approve of these matters being taken into the hands of individuals, by those individuals. Also, a read of Pinchas, the archetypal zealot. 6 miracles were done for Pinchas when he acted against Zimri and Cozbi. With graphic, fascinating interpretations with regard to each of these three (and their sin).

Pinchas's Spear Dilemma Against Zimri and Cozbi

The portion begins by continuing the story of Pinchas' actions. Pinchas took a javelin and struck Zimri and the Midianite woman, Cozbi, who were apparently having relations near the “door of the tent of meeting.” They flaunted their sin in God's face, daring Him to act. They, along with others who joined in the worship of Baal of Peor, provoked a plague. The sin of Baal Peor was as follows: Balaam could not curse Israel, so he devised a plan for Israel to bring a curse upon themselves.PinchasNumbers 25:10-29:40And the Plague Was StoppedJoin us for our Shabbat service with Bill Cloud and the Jacob's Tent Family!If you are enjoying this live stream, PLEASE consider sending in an offering, tithe, or donation to help us continue spread the gospel free from Jacob's Tent. We work hard to make sure this is an enjoyable experience to our online community, but it doesn't come without a price.Give online via the Jacobs Tent app, our website, or text any amount to 84321 to support this ministry. Yahweh bless you and keep you! Shalom.

Find us on Twitter @BloodyBiblePod, on Facebook @TheBloodyBiblePodcast, and on Instagram @bloodybiblepodcast. You can also email the podcast at BloodyBiblePodcast@gmail.com.The Bloody Bible podcast is produced by Caroline Blyth, Emily Colgan and Richard BonifantEpisodes are recorded and edited by Richard BonifantOur podcast music is ‘Stalker' by Alexis Ortiz Sofield, courtesy of Pixabay music https://pixabay.com/music/search/stalker/ Our podcast art was created by Sarah Lea Westhttps://www.instagram.com/sarahleawest.art/?fbclid=IwAR0F4i-R7JpRePmm8PmGta_OkOCWa-kMjR3QGSSeOKi6SWNrCk3rA5VuIZk Resources for this episodeMelissa Archer, “The S/spirit of Jezebel and the Spirit of Prophecy: A Pentecostal Reading of Revelation 2:18–29.” Pneuma 44 (2022): 159–82.Eileen Berrington & Päivi Honkatukia, “An Evil Monster and a Poor Thing: Female Violence in the Media.” Journal of Scandinavian Studies in Criminology and Crime Prevention 3, no. 1 (2002): 50–72. Athalya Brenner, “Jezebel: Bible.” Jewish Women's Archive. https://jwa.org/encyclopedia/article/jezebel-bible Bradley L. Crowell. “Good Girl, Bad Girl: Foreign Women of the Deuteronomistic History in Postcolonial Perspective.” Biblical Interpretation 21, no. 1 (2013): 1–11.Janet S. Everhart, “Jezebel: Framed by Eunuchs?” Catholic Biblical Quarterly 72 (2010): 688–98.Wilda C. Gafney, Womanist Midrash: A Reintroduction to the Women of the Torah and the Throne. Westminster John Knox Press, 2017.Janet Howe Gaines, “How Bad Was Jezebel?” Biblical History Daily, 1 April 2023. https://www.biblicalarchaeology.org/daily/people-cultures-in-the-bible/people-in-the-bible/how-bad-was-jezebel/ Else Holt, “‘Urged On by His Wife Jezebel': A Literary Reading of 1 Kgs 18 in Context,” JSOT 9 (1995) 83-96.Melissa Jackson, Comedy and Feminist Interpretation of the Hebrew Bible: A Subversive Collaboration. Oxford University Press, 2012.Helena Kennedy, Misjustice: How British Law is Failing Women. Vintage, 2019.Leath, Jennifer S. ‘Revising Jezebel Politics: Towards a New Black Sexual Ethic' in Black Intersectionalities: A Critique for the 21st Century, 195–210. Liverpool University Press, 2017. Mark McEntire, “Cozbi, Achan, and Jezebel: Executions in the Hebrew Bible and Modern Lynching.” Review and Expositor 118, no. 1 ( 2021): 21–31.Judith E. McKinley, “Negotiating the Frame for Viewing the Death of Jezebel.” Biblical Interpretation 10, no. 3 (2002): 305–23.Jonathan O'Donnell, “The Body Politic(s) of the Jezebel Spirit.” Religion & Gender 7, no. 2 (2017), 240–55. https://brill.com/downloadpdf/journals/rag/7/2/article-p240_7.xml David Pilgrim, “The Jezebel Stereotype.” Jim Crow Museum. https://jimcrowmuseum.ferris.edu/jezebel/index.htm Phyllis Trible, “Exegesis for Storytellers and Other Strangers.” Journal of Biblical Literature 114, no. 1 (1995): 3–19.Robyn J. Whitaker, “Invoking Jezebel, Invoking Terror: The Threat of Sexual Violence in the Apocalypse to John.” In Terror in the Bible: Rhetoric, Gender, and Violence, ed. Monica Jyotsna Melanchthon and Robyn J. Whitaker, 107–120. SBL, 2021.“Black Girl Gone” podcast https://blackgirlgonepodcast.com/ Support Services List of sexual assault support services (NZ) – https://sexualabuse.org.nz/resources/find-sexual-assault-support-near-you/ RAINN (USA) – https://www.rainn.org/ For US listeners, to find a sexual assault support provider in your area, call 800.656.HOPE (4673)Helping Survivors (USA) – https://helpingsurvivors.org/ Rape Crisis (UK) – https://rapecrisis.org.uk/ Rape Crisis Scotland –​​ https://www.rapecrisisscotland.org.uk/ Full Stop (Australia) – https://fullstop.org.au/ Find a Helpline (lists helplines internationally) https://findahelpline.com/

Find us on Twitter @BloodyBiblePod, on Facebook @TheBloodyBiblePodcast, and on Instagram @bloodybiblepodcast. You can also email the podcast at BloodyBiblePodcast@gmail.com.The Bloody Bible podcast is produced by Caroline Blyth, Emily Colgan and Richard BonifantEpisodes are recorded and edited by Richard BonifantOur podcast music is ‘Stalker' by Alexis Ortiz Sofield, courtesy of Pixabay music https://pixabay.com/music/search/stalker/ Our podcast art was created by Sarah Lea Westhttps://www.instagram.com/sarahleawest.art/?fbclid=IwAR0F4i-R7JpRePmm8PmGta_OkOCWa-kMjR3QGSSeOKi6SWNrCk3rA5VuIZk Resources for this episodeBBC, “Church of England failures ‘allowed child sexual abusers to hide.'” 6 October 2020. https://www.bbc.com/news/uk-54433295 Omri Boehm, “Child Sacrifice, Ethical Responsibility and the Existence of the People of Israel.” Vetus Testamentum 54, no. 2 (2004), pp. 145–56.Bravehearts, “Child sexual abuse & religious organisations.” https://bravehearts.org.au/research-lobbying/stats-facts/child-sexual-abuse-religous-organisations/Aris Folley, “Jeffress suggests Democrats may worship pagan god Moloch, ‘who allowed for child sacrifice'.” The Hill, 2 October 2019. https://thehill.com/blogs/blog-briefing-room/news/464073-jeffress-suggests-democrats-worship-pagan-god-moloch-who/ Maxine Jacobs, “‘We failed in our sacred duty': Methodist Church responds to Abuse in Care inquiry.” Stuff, 19 October 2022. https://www.stuff.co.nz/pou-tiaki/300715313/we-failed-in-our-sacred-duty-methodist-church-responds-to-abuse-in-care-inquiry Simone Sunghae Kim, “Psychological Contours of Multicultural Feminist Hermeneutics: Han and Relationality.” Pastoral Psychology 55 (2007), pp. 723–30.Jon D. Levensen, The Death and Resurrection of the Beloved Son. Yale University Press, 1995.Lauren A. S. Monroe, “Disembodied Women: Sacrificial Language and the Deaths of Bat-Jephthah, Cozbi, and the Bethlehemite Concubine.” Catholic Biblical Quarterly 75 (2013), pp. 32–52.Nathaniel J. Pallone, “Sin, Crime, Arrogance, Betrayal: A Psychodynamic Perspective on the Crisis in American Catholicism.” Brief Treatment and Crisis Intervention 2, no. 4 (2002), pp. 341–72. Monika Pesthy-Simon, Isaac, Iphigeneia, and Ignatius: Martyrdom and Human Sacrifice. Central European University Press, 2017. Royal Commission of Inquiry (Aotearoa New Zealand), “Abuse in Care.” https://www.abuseincare.org.nz/our-progress/reports/ Emily St James, “The sexual abuse scandal rocking the Southern Baptist Convention, explained.” Vox, 7 June 2022. https://www.vox.com/culture/23131530/southern-baptist-convention-sexual-abuse-scandal-guidepost.Francesca Stavrakopoulou, King Manasseh and Child Sacrifice: Biblical Distortions of Historical Realities. Walter de Gruyter, 2004.Francesca Stavrakopoulou, “The Jerusalem Tophet: Ideological Dispute and Religious Transformation.” Studi Epigrafici e Linguistici 29-30 (2012-2013), pp. 137–58.Mark Townsend, “Home Office faces legal action over children missing from UK asylum hotels.” The Guardian, 11 June 2023. https://www.theguardian.com/society/2023/jun/11/home-office-faces-legal-action-over-children-missing-from-uk-asylum-hotels Mark Townsend, Sian Norris and Katharine Quarmby, “Children reaching UK in small boats sent to jail for adult sex offenders.” The Guardian, 27 August 2023, https://www.theguardian.com/uk-news/2023/aug/27/children-reaching-uk-in-small-boats-sent-to-jail-for-adult-sex-offenders Support ServicesSafe to Talk (New Zealand) http://www.safetotalk.nz/ Youthline (NZ) https://www.youthline.co.nz/ List of sexual assault support services (NZ) – https://sexualabuse.org.nz/resources/find-sexual-assault-support-near-you/ 1800 Respect (Australia) https://www.1800respect.org.au/ Full Stop (Australia) – https://fullstop.org.au/ Stop It Now (UK) https://www.stopitnow.org.uk/helpline/ Rape Crisis (UK) – https://rapecrisis.org.uk/ Rape Crisis Scotland –​​ https://www.rapecrisisscotland.org.uk/ Child Help (USA) https://www.childhelphotline.org/ Life in Mind (Australia) https://lifeinmind.org.au/organisations/kids-helpline Shine (NZ) - https://www.2shine.org.nz/ Family Violence - It's Not Okay (NZ) - https://www.areyouok.org.nz/ National Domestic Violence Hotline (USA) - https://www.thehotline.org/ Women's Aid (UK) - https://www.womensaid.org.uk/ RAINN (USA) – https://www.rainn.org/ Helping Survivors (USA) – https://helpingsurvivors.org/ Financial abuse resource https://www.annuity.org/financial-literacy/financial-abuse/

Bible References: John 14:27 Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid. Revelation 21:2-5 Then I, John, saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. 3 And I heard a loud voice from heaven saying, “Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God. 4 And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.” 5 Then He who sat on the throne said, “Behold, I make all things new.” And He said to me, “Write, for these words are true and faithful.” Romans 14:17 For the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. Matthew 6:27 Which of you by worrying can add one [j]cubit to his stature? Isaiah 26:3 You will keep him in perfect peace, Whose mind is stayed on You, Because he trusts in You. Psalm 23:1-4 The Lord is my shepherd; I shall not want.2 He makes me to lie down in green pastures; He leads me beside the still waters.3 He restores my soul; He leads me in the paths of righteousness For His name's sake.4 Yea, though I walk through the valley of the shadow of death, I will fear no evil; For You are with me; Your rod and Your staff, they comfort me. Psalm 119:165 Great peace have those who love Your law,And nothing causes them to stumble. Numbers 25:6-18 6 And indeed, one of the children of Israel came and presented to his brethren a Midianite woman in the sight of Moses and in the sight of all the congregation of the children of Israel, who were weeping at the door of the tabernacle of meeting. 7 Now when Phinehas the son of Eleazar, the son of Aaron the priest, saw it, he rose from among the congregation and took a javelin in his hand; 8 and he went after the man of Israel into the tent and thrust both of them through, the man of Israel, and the woman through her body. So the plague was stopped among the children of Israel. 9 And those who died in the plague were twenty-four thousand. 10 Then the Lord spoke to Moses, saying: 11 “Phinehas the son of Eleazar, the son of Aaron the priest, has turned back My wrath from the children of Israel, because he was zealous with My zeal among them, so that I did not consume the children of Israel in My zeal. 12 Therefore say, ‘Behold, I give to him My covenant of peace; 13 and it shall be to him and his descendants after him a covenant of an everlasting priesthood, because he was zealous for his God, and made atonement for the children of Israel.' ” 14 Now the name of the Israelite who was killed, who was killed with the Midianite woman, was Zimri the son of Salu, a leader of a father's house among the Simeonites. 15 And the name of the Midianite woman who was killed was Cozbi the daughter of Zur; he was head of the people of a father's house in Midian. 16 Then the Lord spoke to Moses, saying: 17 “Harass the Midianites, and attack them; 18 for they harassed you with their schemes by which they seduced you in the matter of Peor and in the matter of Cozbi, the daughter of a leader of Midian, their sister, who was killed in the day of the plague because of Peor.” Isaiah 48:8 Surely you did not hear, Surely you did not know; Surely from long ago your ear was not opened. For I knew that you would deal very treacherously, And were called a transgressor from the womb. Further References: 1 Chronicles 14:14-17, Psalm 51:4-12

While Israel lived in Shittim, the people began to whore with the daughters of Moab. These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. So Israel yoked himself to Baal of Peor. And the anger of the Lord was kindled against Israel. And the Lord said to Moses, “Take all the chiefs of the people and hang them in the sun before the Lord, that the fierce anger of the Lord may turn away from Israel.” And Moses said to the judges of Israel, “Each of you kill those of his men who have yoked themselves to Baal of Peor."And behold, one of the people of Israel came and brought a Midianite woman to his family, in the sight of Moses and in the sight of the whole congregation of the people of Israel, while they were weeping in the entrance of the tent of meeting. When Phinehas the son of Eleazar, son of Aaron the priest, saw it, he rose and left the congregation and took a spear in his hand and went after the man of Israel into the chamber and pierced both of them, the man of Israel and the woman through her belly. Thus the plague on the people of Israel was stopped. Nevertheless, those who died by the plague were twenty-four thousand.And the Lord said to Moses, “Phinehas the son of Eleazar, son of Aaron the priest, has turned back my wrath from the people of Israel, in that he was jealous with my jealousy among them, so that I did not consume the people of Israel in my jealousy. Therefore say, ‘Behold, I give to him my covenant of peace, and it shall be to him and to his descendants after him the covenant of a perpetual priesthood, because he was jealous for his God and made atonement for the people of Israel.'”The name of the slain man of Israel, who was killed with the Midianite woman, was Zimri the son of Salu, chief of a father's house belonging to the Simeonites. And the name of the Midianite woman who was killed was Cozbi the daughter of Zur, who was the tribal head of a father's house in Midian.Sermon Questions1.     Do you ever feel like your own worst enemy? When/how so?2.     What are the lies of our culture that you seem susceptible to?3.     Do you agree that evil's best strategy against us is to distort the truth? What are the implications of that?4.     The passage suggests that idolatry is equivalent to adultery. Is that how you think about it when you find you are serving idols?5.     Do you ever struggle with falling for the same lie repeatedly? Discuss.6.     Do you walk around believing you are a part of the problem? If not, how do you think about it?7.     The sermon suggests that the main truth of Jesus is that he was crucified for our lie-believing sin. Is that how you relate to him? What are others ways you might relate to him?

In this episode we continue our Women of the Bible series and we take a look at the story of Cozbi in the book of Numbers

This Tisha B'av, join Rabbi Breitowitz reading and explaining Kinnos followed by a day of Shiurim at ohr.edu. For dedication opportunities email podcasts@ohr.edu   This episode is dedicated as a zechus for the health and well being of Yehuda Ben Miriam and Victoria   00:00 Why are Zimri and Cozbi only mentioned as an afterthought, and why is the vav of 'shalom' incomplete?   07:08 How would Jews calculate zmanim in a submarine, and if there had been Jews on the Titan, would their wives have been allowed to remarry?   14:28 Why is spirituality so delicate and vulnerable?   20:19 How could an entire species be forbidden because of idolatrous use, as in the case of cocoa when it was first discovered?   24:37 What is the story of the Ten Lost Tribes?   32:56 When the gemara says that nothing treif comes from heaven, does that include the creations of heaven?   34:03 What is a possible source for yoetzet halacha?   42:55 How could the Benjaminites take women from Shiloh and Yavesh Gilead?   46:52 Is it bitul Torah to travel, and will Jews in the Messianic Era take vacations?   54:04 How does the Ramban understand the gemara that Israel heard 611 mitzvos from Moshe?   58:35 Is one allowed to enter a Buddhist temple?   1:01:05 How were nusachot made, and can one do so today?   1:08:30 How did those at the time of Chazal know when the zmanim were?   1:11:11 Why not start our mourning period from the 9th of Tammuz?   1:15:35 What is the source for long peyos, and why do so many do it?   1:16:52 What is the heter for contraception?   1:20:50 How does one maintain kavana in our fixed davening?   1:23:27 Why do we use the word 'rabbi'?   1:24:42 Is it worth discouraging intermarriage if there's a 50/50 chance of acceptance?   1:25:42 Can we use the recent innovations in torat hanefesh that come from the non-Jewish world?   1:32:17 How does one capitalize on moments of inspiration, motivation, and connection to God?   1:34:15 Since there are so many opposing ideas in mussar, how do we know when to be pulled by one force and when to be pulled by its opposite?   Dedication opportunities are available for episodes and series at  https://ohr.edu/donate/qa   Questions? Comments? podcasts@ohr.edu   Yeshivat Ohr Somayach located in the heart of Jerusalem, is an educational institution for young Jewish English-speaking men. We have a range of classes and programs designed for the intellectually curious and academically inclined - for those with no background in Jewish learning to those who are proficient in Gemara and other original source material. To find the perfect program for you, please visit our website https://ohr.edu/study_in_israel​ whatsapp us at https://bit.ly/OSREGISTER or call our placement specialist at 1-254-981-0133 today!   Subscribe to the Rabbi Breitowitz Q&A Podcast at https://plnk.to/rbq&a   Submit questions for the Q&A with Rabbi Breitowitz https://forms.gle/VCZSK3wQJJ4fSd3Q7   Subscribe to our YouTube Channel at https://www.youtube.com/c/OhrSomayach/videos   You can listen to this and many other Ohr Somayach programs by downloading our app, on Apple and Google Play, ohr.edu and all major podcast platforms. Visit us @ https://ohr.edu  PRODUCED BY: CEDAR MEDIA STUDIOS  

Pinchas | The Unusual and Reprehensible Worship of Baal Peor, by Rav Yitzchak Etshalom The inspiring story of Bil'am's blessings is offset by the description of the sin of the people in their worship of Baal Peor. That act of widespread treachery is resolved by Pinchas, where he earns his priestly status. Yet the entire story is, upon close inspection, enigmatic and puzzling. What is the relationship between the sexual licentiousness of the Moabite women and the Baal Peor worship? If God's anger is kindled due to their consorting with foreign women, why is the focal point of His wrath directed at the Baal Peor-worshippers? But if the violation is that of idolatry, why is Pinchas's zealotry directed towards Zimri's consorting with Cozbi. We propose a surprising solution, starting with a resolution to the unusual verb "vayitzamed". Source sheet >>

Submit your question now at https://www.chassidusapplied.com/ask-rabbi-jacobson, or email: info@chassidusapplied.com. WEBSITE: https://www.chassidusapplied.com/ EMAIL US: info@chassidusapplACied.com SPONSOR A MYLIFE: CHASSIDUS APPLIED EPISODE, OR EXPLORE OTHER GIVING OPPORTUNITIES: https://www.meaningfullife.com/sponsorships THIS WEEK'S TOPICS: • Chassidus applied to Tammuz o How do we explain the paradoxes of this month? 01:13 o Is it easier or more difficult to serve G-d during the summer? 01:38 o What are the opportunities and challenges of summertime? 07:50 o Why is this month called by the name of an idol? 04:20 • Chassidus applied to Parshas Chukas-Balak o How can we heal from the toxins of death? 11:30 o What is the connection between Chukas and Gimmel Tammuz? 09:20 o How does sprinkling the ashes of a red cow purify us? 22:48 o Why does a copper snake on a pole represent healing? 25:00 o How do Chukas and Balak reflect the paradox of Tammuz? 20:38 o What is the inner meaning of Balaam's blessing mah tovu ohalecha Yaakov? 29:10 o Can we say that if our enemy who was paid to curse us gave us such a powerful blessing, how much more valuable and powerful are blessings we give each other from ahavas yisroel? 32:24 o If Zimri and Cozbi would have sinned privately would Pinchas still have the legal right to kill them? 33:32 • Lessons from Yud Beis Tammuz o What is the significance of this day? 38:50 o How does the geulah of Yud Beis Tammuz express the paradox and transformation from darkness to light? 42:05 • Titan's implosion o What lessons can we learn from the tragic implosion of the submersible exploring the wreck of the Titanic? 44:44 o Is it a coincidence that this sinking happened in the week when we read about Korach and his cohorts sinking into the earth? 52:30 • Gimmel Tammuz follow-up o Will we have a second chance to make the Rebbe proud? 56:16 o Is it possible that the Rebbe is ignoring my requests? 57:34 o Did the Rebbe ever refuse to give someone a blessing? 59:49 o Are the Rebbe's answers for all people at all times, or can we say that times may have changed and the Rebbe would now answer differently? 01:02:12 MyLife: Chassidus Applied is a weekly video webcast candidly answering questions from the public about all life matters and challenges, covering the entire spectrum of the human experience. The objective of the program is to provide people with inspired guidance and direction, empowering them to deal with any issue they may face. MyLife demonstrates how Chassidus provides us with a comprehensive blueprint of the human psyche as a microcosm of the cosmos, and offers us all the guidance we need to live the healthiest possible life and build nurturing homes and families, bringing up the healthiest possible children, emotionally, psychologically and spiritually. #MyLife #Chassidus #Uvalde

Psalms and Wisdom: Psalm 140 Psalm 140 (Listen) Deliver Me, O Lord, from Evil Men To the choirmaster. A Psalm of David. 140   Deliver me, O LORD, from evil men;    preserve me from violent men,2   who plan evil things in their heart    and stir up wars continually.3   They make their tongue sharp as a serpent's,    and under their lips is the venom of asps. Selah 4   Guard me, O LORD, from the hands of the wicked;    preserve me from violent men,    who have planned to trip up my feet.5   The arrogant have hidden a trap for me,    and with cords they have spread a net;1    beside the way they have set snares for me. Selah 6   I say to the LORD, You are my God;    give ear to the voice of my pleas for mercy, O LORD!7   O LORD, my Lord, the strength of my salvation,    you have covered my head in the day of battle.8   Grant not, O LORD, the desires of the wicked;    do not further their2 evil plot, or they will be exalted! Selah 9   As for the head of those who surround me,    let the mischief of their lips overwhelm them!10   Let burning coals fall upon them!    Let them be cast into fire,    into miry pits, no more to rise!11   Let not the slanderer be established in the land;    let evil hunt down the violent man speedily! 12   I know that the LORD will maintain the cause of the afflicted,    and will execute justice for the needy.13   Surely the righteous shall give thanks to your name;    the upright shall dwell in your presence. Footnotes [1] 140:5 Or they have spread cords as a net [2] 140:8 Hebrew his (ESV) Pentateuch and History: Numbers 25 Numbers 25 (Listen) Baal Worship at Peor 25 While Israel lived in Shittim, the people began to whore with the daughters of Moab. 2 These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. 3 So Israel yoked himself to Baal of Peor. And the anger of the LORD was kindled against Israel. 4 And the LORD said to Moses, “Take all the chiefs of the people and hang1 them in the sun before the LORD, that the fierce anger of the LORD may turn away from Israel.” 5 And Moses said to the judges of Israel, “Each of you kill those of his men who have yoked themselves to Baal of Peor.” 6 And behold, one of the people of Israel came and brought a Midianite woman to his family, in the sight of Moses and in the sight of the whole congregation of the people of Israel, while they were weeping in the entrance of the tent of meeting. 7 When Phinehas the son of Eleazar, son of Aaron the priest, saw it, he rose and left the congregation and took a spear in his hand 8 and went after the man of Israel into the chamber and pierced both of them, the man of Israel and the woman through her belly. Thus the plague on the people of Israel was stopped. 9 Nevertheless, those who died by the plague were twenty-four thousand. The Zeal of Phinehas 10 And the LORD said to Moses, 11 “Phinehas the son of Eleazar, son of Aaron the priest, has turned back my wrath from the people of Israel, in that he was jealous with my jealousy among them, so that I did not consume the people of Israel in my jealousy. 12 Therefore say, ‘Behold, I give to him my covenant of peace, 13 and it shall be to him and to his descendants after him the covenant of a perpetual priesthood, because he was jealous for his God and made atonement for the people of Israel.'” 14 The name of the slain man of Israel, who was killed with the Midianite woman, was Zimri the son of Salu, chief of a father's house belonging to the Simeonites. 15 And the name of the Midianite woman who was killed was Cozbi the daughter of Zur, who was the tribal head of a father's house in Midian. 16 And the LORD spoke to Moses, saying, 17 “Harass the Midianites and strike them down, 18 for they have harassed you with their wiles, with which they beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of the chief of Midian, their sister, who was killed on the day of the plague on account of Peor.” Footnotes [1] 25:4 Or impale (ESV) Chronicles and Prophets: Isaiah 61–62 Isaiah 61–62 (Listen) The Year of the Lord's Favor 61   The Spirit of the Lord GOD is upon me,    because the LORD has anointed me  to bring good news to the poor;1    he has sent me to bind up the brokenhearted,  to proclaim liberty to the captives,    and the opening of the prison to those who are bound;22   to proclaim the year of the LORD's favor,    and the day of vengeance of our God;    to comfort all who mourn;3   to grant to those who mourn in Zion—    to give them a beautiful headdress instead of ashes,  the oil of gladness instead of mourning,    the garment of praise instead of a faint spirit;  that they may be called oaks of righteousness,    the planting of the LORD, that he may be glorified.34   They shall build up the ancient ruins;    they shall raise up the former devastations;  they shall repair the ruined cities,    the devastations of many generations. 5   Strangers shall stand and tend your flocks;    foreigners shall be your plowmen and vinedressers;6   but you shall be called the priests of the LORD;    they shall speak of you as the ministers of our God;  you shall eat the wealth of the nations,    and in their glory you shall boast.7   Instead of your shame there shall be a double portion;    instead of dishonor they shall rejoice in their lot;  therefore in their land they shall possess a double portion;    they shall have everlasting joy. 8   For I the LORD love justice;    I hate robbery and wrong;4  I will faithfully give them their recompense,    and I will make an everlasting covenant with them.9   Their offspring shall be known among the nations,    and their descendants in the midst of the peoples;  all who see them shall acknowledge them,    that they are an offspring the LORD has blessed. 10   I will greatly rejoice in the LORD;    my soul shall exult in my God,  for he has clothed me with the garments of salvation;    he has covered me with the robe of righteousness,  as a bridegroom decks himself like a priest with a beautiful headdress,    and as a bride adorns herself with her jewels.11   For as the earth brings forth its sprouts,    and as a garden causes what is sown in it to sprout up,  so the Lord GOD will cause righteousness and praise    to sprout up before all the nations. Zion's Coming Salvation 62   For Zion's sake I will not keep silent,    and for Jerusalem's sake I will not be quiet,  until her righteousness goes forth as brightness,    and her salvation as a burning torch.2   The nations shall see your righteousness,    and all the kings your glory,  and you shall be called by a new name    that the mouth of the LORD will give.3   You shall be a crown of beauty in the hand of the LORD,    and a royal diadem in the hand of your God.4   You shall no more be termed Forsaken,5    and your land shall no more be termed Desolate,6  but you shall be called My Delight Is in Her,7    and your land Married;8  for the LORD delights in you,    and your land shall be married.5   For as a young man marries a young woman,    so shall your sons marry you,  and as the bridegroom rejoices over the bride,    so shall your God rejoice over you. 6   On your walls, O Jerusalem,    I have set watchmen;  all the day and all the night    they shall never be silent.  You who put the LORD in remembrance,    take no rest,7   and give him no rest    until he establishes Jerusalem    and makes it a praise in the earth.8   The LORD has sworn by his right hand    and by his mighty arm:  “I will not again give your grain    to be food for your enemies,  and foreigners shall not drink your wine    for which you have labored;9   but those who garner it shall eat it    and praise the LORD,  and those who gather it shall drink it    in the courts of my sanctuary.”9 10   Go through, go through the gates;    prepare the way for the people;  build up, build up the highway;    clear it of stones;    lift up a signal over the peoples.11   Behold, the LORD has proclaimed    to the end of the earth:  Say to the daughter of Zion,    “Behold, your salvation comes;  behold, his reward is with him,    and his recompense before him.”12   And they shall be called The Holy People,    The Redeemed of the LORD;  and you shall be called Sought Out,    A City Not Forsaken. Footnotes [1] 61:1 Or afflicted [2] 61:1 Or the opening [of the eyes] to those who are blind; Septuagint and recovery of sight to the blind [3] 61:3 Or that he may display his beauty [4] 61:8 Or robbery with a burnt offering [5] 62:4 Hebrew Azubah [6] 62:4 Hebrew Shemamah [7] 62:4 Hebrew Hephzibah [8] 62:4 Hebrew Beulah [9] 62:9 Or in my holy courts (ESV) Gospels and Epistles: 2 Thessalonians 1 2 Thessalonians 1 (Listen) Greeting 1 Paul, Silvanus, and Timothy, To the church of the Thessalonians in God our Father and the Lord Jesus Christ: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. Thanksgiving 3 We ought always to give thanks to God for you, brothers,1 as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. 4 Therefore we ourselves boast about you in the churches of God for your steadfastness and faith in all your persecutions and in the afflictions that you are enduring. The Judgment at Christ's Coming 5 This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering—6 since indeed God considers it just to repay with affliction those who afflict you, 7 and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels 8 in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. 9 They will suffer the punishment of eternal destruction, away from2 the presence of the Lord and from the glory of his might, 10 when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed. 11 To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, 12 so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ. Footnotes [1] 1:3 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [2] 1:9 Or destruction that comes from (ESV)

With family: Numbers 25; Psalm 68 Numbers 25 (Listen) Baal Worship at Peor 25 While Israel lived in Shittim, the people began to whore with the daughters of Moab. 2 These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. 3 So Israel yoked himself to Baal of Peor. And the anger of the LORD was kindled against Israel. 4 And the LORD said to Moses, “Take all the chiefs of the people and hang1 them in the sun before the LORD, that the fierce anger of the LORD may turn away from Israel.” 5 And Moses said to the judges of Israel, “Each of you kill those of his men who have yoked themselves to Baal of Peor.” 6 And behold, one of the people of Israel came and brought a Midianite woman to his family, in the sight of Moses and in the sight of the whole congregation of the people of Israel, while they were weeping in the entrance of the tent of meeting. 7 When Phinehas the son of Eleazar, son of Aaron the priest, saw it, he rose and left the congregation and took a spear in his hand 8 and went after the man of Israel into the chamber and pierced both of them, the man of Israel and the woman through her belly. Thus the plague on the people of Israel was stopped. 9 Nevertheless, those who died by the plague were twenty-four thousand. The Zeal of Phinehas 10 And the LORD said to Moses, 11 “Phinehas the son of Eleazar, son of Aaron the priest, has turned back my wrath from the people of Israel, in that he was jealous with my jealousy among them, so that I did not consume the people of Israel in my jealousy. 12 Therefore say, ‘Behold, I give to him my covenant of peace, 13 and it shall be to him and to his descendants after him the covenant of a perpetual priesthood, because he was jealous for his God and made atonement for the people of Israel.'” 14 The name of the slain man of Israel, who was killed with the Midianite woman, was Zimri the son of Salu, chief of a father's house belonging to the Simeonites. 15 And the name of the Midianite woman who was killed was Cozbi the daughter of Zur, who was the tribal head of a father's house in Midian. 16 And the LORD spoke to Moses, saying, 17 “Harass the Midianites and strike them down, 18 for they have harassed you with their wiles, with which they beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of the chief of Midian, their sister, who was killed on the day of the plague on account of Peor.” Footnotes [1] 25:4 Or impale (ESV) Psalm 68 (Listen) God Shall Scatter His Enemies To the choirmaster. A Psalm of David. A Song. 68   God shall arise, his enemies shall be scattered;    and those who hate him shall flee before him!2   As smoke is driven away, so you shall drive them away;    as wax melts before fire,    so the wicked shall perish before God!3   But the righteous shall be glad;    they shall exult before God;    they shall be jubilant with joy! 4   Sing to God, sing praises to his name;    lift up a song to him who rides through the deserts;  his name is the LORD;    exult before him!5   Father of the fatherless and protector of widows    is God in his holy habitation.6   God settles the solitary in a home;    he leads out the prisoners to prosperity,    but the rebellious dwell in a parched land. 7   O God, when you went out before your people,    when you marched through the wilderness, Selah8   the earth quaked, the heavens poured down rain,    before God, the One of Sinai,    before God,1 the God of Israel.9   Rain in abundance, O God, you shed abroad;    you restored your inheritance as it languished;10   your flock2 found a dwelling in it;    in your goodness, O God, you provided for the needy. 11   The Lord gives the word;    the women who announce the news are a great host:12     “The kings of the armies—they flee, they flee!”  The women at home divide the spoil—13     though you men lie among the sheepfolds—  the wings of a dove covered with silver,    its pinions with shimmering gold.14   When the Almighty scatters kings there,    let snow fall on Zalmon. 15   O mountain of God, mountain of Bashan;    O many-peaked3 mountain, mountain of Bashan!16   Why do you look with hatred, O many-peaked mountain,    at the mount that God desired for his abode,    yes, where the LORD will dwell forever?17   The chariots of God are twice ten thousand,    thousands upon thousands;    the Lord is among them; Sinai is now in the sanctuary.18   You ascended on high,    leading a host of captives in your train    and receiving gifts among men,  even among the rebellious, that the LORD God may dwell there. 19   Blessed be the Lord,    who daily bears us up;    God is our salvation. Selah20   Our God is a God of salvation,    and to GOD, the Lord, belong deliverances from death.21   But God will strike the heads of his enemies,    the hairy crown of him who walks in his guilty ways.22   The Lord said,    “I will bring them back from Bashan,  I will bring them back from the depths of the sea,23   that you may strike your feet in their blood,    that the tongues of your dogs may have their portion from the foe.” 24   Your procession is4 seen, O God,    the procession of my God, my King, into the sanctuary—25   the singers in front, the musicians last,    between them virgins playing tambourines:26   “Bless God in the great congregation,    the LORD, O you5 who are of Israel's fountain!”27   There is Benjamin, the least of them, in the lead,    the princes of Judah in their throng,    the princes of Zebulun, the princes of Naphtali. 28   Summon your power, O God,6    the power, O God, by which you have worked for us.29   Because of your temple at Jerusalem    kings shall bear gifts to you.30   Rebuke the beasts that dwell among the reeds,    the herd of bulls with the calves of the peoples.  Trample underfoot those who lust after tribute;    scatter the peoples who delight in war.731   Nobles shall come from Egypt;    Cush shall hasten to stretch out her hands to God. 32   O kingdoms of the earth, sing to God;    sing praises to the Lord, Selah33   to him who rides in the heavens, the ancient heavens;    behold, he sends out his voice, his mighty voice.34   Ascribe power to God,    whose majesty is over Israel,    and whose power is in the skies.35   Awesome is God from his8 sanctuary;    the God of Israel—he is the one who gives power and strength to his people.  Blessed be God! Footnotes [1] 68:8 Or before God, even Sinai before God [2] 68:10 Or your congregation [3] 68:15 Or hunch-backed; also verse 16 [4] 68:24 Or has been [5] 68:26 The Hebrew for you is plural here [6] 68:28 By revocalization (compare Septuagint); Hebrew Your God has summoned your power [7] 68:30 The meaning of the Hebrew verse is uncertain [8] 68:35 Septuagint; Hebrew your (ESV) In private: Isaiah 15; 1 Peter 3 Isaiah 15 (Listen) An Oracle Concerning Moab 15 An oracle concerning Moab.   Because Ar of Moab is laid waste in a night,    Moab is undone;  because Kir of Moab is laid waste in a night,    Moab is undone.2   He has gone up to the temple,1 and to Dibon,    to the high places2 to weep;  over Nebo and over Medeba    Moab wails.  On every head is baldness;    every beard is shorn;3   in the streets they wear sackcloth;    on the housetops and in the squares    everyone wails and melts in tears.4   Heshbon and Elealeh cry out;    their voice is heard as far as Jahaz;  therefore the armed men of Moab cry aloud;    his soul trembles.5   My heart cries out for Moab;    her fugitives flee to Zoar,    to Eglath-shelishiyah.  For at the ascent of Luhith    they go up weeping;  on the road to Horonaim    they raise a cry of destruction;6   the waters of Nimrim    are a desolation;  the grass is withered, the vegetation fails,    the greenery is no more.7   Therefore the abundance they have gained    and what they have laid up  they carry away    over the Brook of the Willows.8   For a cry has gone    around the land of Moab;  her wailing reaches to Eglaim;    her wailing reaches to Beer-elim.9   For the waters of Dibon3 are full of blood;    for I will bring upon Dibon even more,  a lion for those of Moab who escape,    for the remnant of the land. Footnotes [1] 15:2 Hebrew the house [2] 15:2 Or temple, even Dibon to the high places [3] 15:9 Dead Sea Scroll, Vulgate (compare Syriac); Masoretic Text Dimon; twice in this verse (ESV) 1 Peter 3 (Listen) Wives and Husbands 3 Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, 2 when they see your respectful and pure conduct. 3 Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear—4 but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God's sight is very precious. 5 For this is how the holy women who hoped in God used to adorn themselves, by submitting to their own husbands, 6 as Sarah obeyed Abraham, calling him lord. And you are her children, if you do good and do not fear anything that is frightening. 7 Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you1 of the grace of life, so that your prayers may not be hindered. Suffering for Righteousness' Sake 8 Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. 9 Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing. 10 For   “Whoever desires to love life    and see good days,  let him keep his tongue from evil    and his lips from speaking deceit;11   let him turn away from evil and do good;    let him seek peace and pursue it.12   For the eyes of the Lord are on the righteous,    and his ears are open to their prayer.  But the face of the Lord is against those who do evil.” 13 Now who is there to harm you if you are zealous for what is good? 14 But even if you should suffer for righteousness' sake, you will be blessed. Have no fear of them, nor be troubled, 15 but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, 16 having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. 17 For it is better to suffer for doing good, if that should be God's will, than for doing evil. 18 For Christ also suffered2 once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, 19 in which3 he went and proclaimed4 to the spirits in prison, 20 because5 they formerly did not obey, when God's patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. 21 Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, 22 who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him. Footnotes [1] 3:7 Some manuscripts since you are joint heirs [2] 3:18 Some manuscripts died [3] 3:19 Or the Spirit, in whom [4] 3:19 Or preached [5] 3:20 Or when (ESV)

Old Testament: Numbers 25–26 Numbers 25–26 (Listen) Baal Worship at Peor 25 While Israel lived in Shittim, the people began to whore with the daughters of Moab. 2 These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. 3 So Israel yoked himself to Baal of Peor. And the anger of the LORD was kindled against Israel. 4 And the LORD said to Moses, “Take all the chiefs of the people and hang1 them in the sun before the LORD, that the fierce anger of the LORD may turn away from Israel.” 5 And Moses said to the judges of Israel, “Each of you kill those of his men who have yoked themselves to Baal of Peor.” 6 And behold, one of the people of Israel came and brought a Midianite woman to his family, in the sight of Moses and in the sight of the whole congregation of the people of Israel, while they were weeping in the entrance of the tent of meeting. 7 When Phinehas the son of Eleazar, son of Aaron the priest, saw it, he rose and left the congregation and took a spear in his hand 8 and went after the man of Israel into the chamber and pierced both of them, the man of Israel and the woman through her belly. Thus the plague on the people of Israel was stopped. 9 Nevertheless, those who died by the plague were twenty-four thousand. The Zeal of Phinehas 10 And the LORD said to Moses, 11 “Phinehas the son of Eleazar, son of Aaron the priest, has turned back my wrath from the people of Israel, in that he was jealous with my jealousy among them, so that I did not consume the people of Israel in my jealousy. 12 Therefore say, ‘Behold, I give to him my covenant of peace, 13 and it shall be to him and to his descendants after him the covenant of a perpetual priesthood, because he was jealous for his God and made atonement for the people of Israel.'” 14 The name of the slain man of Israel, who was killed with the Midianite woman, was Zimri the son of Salu, chief of a father's house belonging to the Simeonites. 15 And the name of the Midianite woman who was killed was Cozbi the daughter of Zur, who was the tribal head of a father's house in Midian. 16 And the LORD spoke to Moses, saying, 17 “Harass the Midianites and strike them down, 18 for they have harassed you with their wiles, with which they beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of the chief of Midian, their sister, who was killed on the day of the plague on account of Peor.” Census of the New Generation 26 After the plague, the LORD said to Moses and to Eleazar the son of Aaron, the priest, 2 “Take a census of all the congregation of the people of Israel, from twenty years old and upward, by their fathers' houses, all in Israel who are able to go to war.” 3 And Moses and Eleazar the priest spoke with them in the plains of Moab by the Jordan at Jericho, saying, 4 “Take a census of the people,2 from twenty years old and upward,” as the LORD commanded Moses. The people of Israel who came out of the land of Egypt were: 5 Reuben, the firstborn of Israel; the sons of Reuben: of Hanoch, the clan of the Hanochites; of Pallu, the clan of the Palluites; 6 of Hezron, the clan of the Hezronites; of Carmi, the clan of the Carmites. 7 These are the clans of the Reubenites, and those listed were 43,730. 8 And the sons of Pallu: Eliab. 9 The sons of Eliab: Nemuel, Dathan, and Abiram. These are the Dathan and Abiram, chosen from the congregation, who contended against Moses and Aaron in the company of Korah, when they contended against the LORD 10 and the earth opened its mouth and swallowed them up together with Korah, when that company died, when the fire devoured 250 men, and they became a warning. 11 But the sons of Korah did not die. 12 The sons of Simeon according to their clans: of Nemuel, the clan of the Nemuelites; of Jamin, the clan of the Jaminites; of Jachin, the clan of the Jachinites; 13 of Zerah, the clan of the Zerahites; of Shaul, the clan of the Shaulites. 14 These are the clans of the Simeonites, 22,200. 15 The sons of Gad according to their clans: of Zephon, the clan of the Zephonites; of Haggi, the clan of the Haggites; of Shuni, the clan of the Shunites; 16 of Ozni, the clan of the Oznites; of Eri, the clan of the Erites; 17 of Arod, the clan of the Arodites; of Areli, the clan of the Arelites. 18 These are the clans of the sons of Gad as they were listed, 40,500. 19 The sons of Judah were Er and Onan; and Er and Onan died in the land of Canaan. 20 And the sons of Judah according to their clans were: of Shelah, the clan of the Shelanites; of Perez, the clan of the Perezites; of Zerah, the clan of the Zerahites. 21 And the sons of Perez were: of Hezron, the clan of the Hezronites; of Hamul, the clan of the Hamulites. 22 These are the clans of Judah as they were listed, 76,500. 23 The sons of Issachar according to their clans: of Tola, the clan of the Tolaites; of Puvah, the clan of the Punites; 24 of Jashub, the clan of the Jashubites; of Shimron, the clan of the Shimronites. 25 These are the clans of Issachar as they were listed, 64,300. 26 The sons of Zebulun, according to their clans: of Sered, the clan of the Seredites; of Elon, the clan of the Elonites; of Jahleel, the clan of the Jahleelites. 27 These are the clans of the Zebulunites as they were listed, 60,500. 28 The sons of Joseph according to their clans: Manasseh and Ephraim. 29 The sons of Manasseh: of Machir, the clan of the Machirites; and Machir was the father of Gilead; of Gilead, the clan of the Gileadites. 30 These are the sons of Gilead: of Iezer, the clan of the Iezerites; of Helek, the clan of the Helekites; 31 and of Asriel, the clan of the Asrielites; and of Shechem, the clan of the Shechemites; 32 and of Shemida, the clan of the Shemidaites; and of Hepher, the clan of the Hepherites. 33 Now Zelophehad the son of Hepher had no sons, but daughters. And the names of the daughters of Zelophehad were Mahlah, Noah, Hoglah, Milcah, and Tirzah. 34 These are the clans of Manasseh, and those listed were 52,700. 35 These are the sons of Ephraim according to their clans: of Shuthelah, the clan of the Shuthelahites; of Becher, the clan of the Becherites; of Tahan, the clan of the Tahanites. 36 And these are the sons of Shuthelah: of Eran, the clan of the Eranites. 37 These are the clans of the sons of Ephraim as they were listed, 32,500. These are the sons of Joseph according to their clans. 38 The sons of Benjamin according to their clans: of Bela, the clan of the Belaites; of Ashbel, the clan of the Ashbelites; of Ahiram, the clan of the Ahiramites; 39 of Shephupham, the clan of the Shuphamites; of Hupham, the clan of the Huphamites. 40 And the sons of Bela were Ard and Naaman: of Ard, the clan of the Ardites; of Naaman, the clan of the Naamites. 41 These are the sons of Benjamin according to their clans, and those listed were 45,600. 42 These are the sons of Dan according to their clans: of Shuham, the clan of the Shuhamites. These are the clans of Dan according to their clans. 43 All the clans of the Shuhamites, as they were listed, were 64,400. 44 The sons of Asher according to their clans: of Imnah, the clan of the Imnites; of Ishvi, the clan of the Ishvites; of Beriah, the clan of the Beriites. 45 Of the sons of Beriah: of Heber, the clan of the Heberites; of Malchiel, the clan of the Malchielites. 46 And the name of the daughter of Asher was Serah. 47 These are the clans of the sons of Asher as they were listed, 53,400. 48 The sons of Naphtali according to their clans: of Jahzeel, the clan of the Jahzeelites; of Guni, the clan of the Gunites; 49 of Jezer, the clan of the Jezerites; of Shillem, the clan of the Shillemites. 50 These are the clans of Naphtali according to their clans, and those listed were 45,400. 51 This was the list of the people of Israel, 601,730. 52 The LORD spoke to Moses, saying, 53 “Among these the land shall be divided for inheritance according to the number of names. 54 To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance; every tribe shall be given its inheritance in proportion to its list. 55 But the land shall be divided by lot. According to the names of the tribes of their fathers they shall inherit. 56 Their inheritance shall be divided according to lot between the larger and the smaller.” 57 This was the list of the Levites according to their clans: of Gershon, the clan of the Gershonites; of Kohath, the clan of the Kohathites; of Merari, the clan of the Merarites. 58 These are the clans of Levi: the clan of the Libnites, the clan of the Hebronites, the clan of the Mahlites, the clan of the Mushites, the clan of the Korahites. And Kohath was the father of Amram. 59 The name of Amram's wife was Jochebed the daughter of Levi, who was born to Levi in Egypt. And she bore to Amram Aaron and Moses and Miriam their sister. 60 And to Aaron were born Nadab, Abihu, Eleazar, and Ithamar. 61 But Nadab and Abihu died when they offered unauthorized fire before the LORD. 62 And those listed were 23,000, every male from a month old and upward. For they were not listed among the people of Israel, because there was no inheritance given to them among the people of Israel. 63 These were those listed by Moses and Eleazar the priest, who listed the people of Israel in the plains of Moab by the Jordan at Jericho. 64 But among these there was not one of those listed by Moses and Aaron the priest, who had listed the people of Israel in the wilderness of Sinai. 65 For the LORD had said of them, “They shall die in the wilderness.” Not one of them was left, except Caleb the son of Jephunneh and Joshua the son of Nun. Footnotes [1] 25:4 Or impale [2] 26:4 Take a census of the people is implied (compare verse 2) (ESV) Psalm: Psalm 75 Psalm 75 (Listen) God Will Judge with Equity To the choirmaster: according to Do Not Destroy. A Psalm of Asaph. A Song. 75   We give thanks to you, O God;    we give thanks, for your name is near.  We1 recount your wondrous deeds. 2   “At the set time that I appoint    I will judge with equity.3   When the earth totters, and all its inhabitants,    it is I who keep steady its pillars. Selah4   I say to the boastful, ‘Do not boast,'    and to the wicked, ‘Do not lift up your horn;5   do not lift up your horn on high,    or speak with haughty neck.'” 6   For not from the east or from the west    and not from the wilderness comes lifting up,7   but it is God who executes judgment,    putting down one and lifting up another.8   For in the hand of the LORD there is a cup    with foaming wine, well mixed,  and he pours out from it,    and all the wicked of the earth    shall drain it down to the dregs. 9   But I will declare it forever;    I will sing praises to the God of Jacob.10   All the horns of the wicked I will cut off,    but the horns of the righteous shall be lifted up. Footnotes [1] 75:1 Hebrew They (ESV) New Testament: John 17 John 17 (Listen) The High Priestly Prayer 17 When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, 2 since you have given him authority over all flesh, to give eternal life to all whom you have given him. 3 And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. 4 I glorified you on earth, having accomplished the work that you gave me to do. 5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed. 6 “I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. 7 Now they know that everything that you have given me is from you. 8 For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. 9 I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. 10 All mine are yours, and yours are mine, and I am glorified in them. 11 And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. 12 While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. 13 But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. 14 I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not ask that you take them out of the world, but that you keep them from the evil one.1 16 They are not of the world, just as I am not of the world. 17 Sanctify them2 in the truth; your word is truth. 18 As you sent me into the world, so I have sent them into the world. 19 And for their sake I consecrate myself,3 that they also may be sanctified4 in truth. 20 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. 24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. 25 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. 26 I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.” Footnotes [1] 17:15 Or from evil [2] 17:17 Greek Set them apart (for holy service to God) [3] 17:19 Or I sanctify myself; or I set myself apart (for holy service to God) [4] 17:19 Greek may be set apart (for holy service to God) (ESV)

Old Testament: Numbers 25–26 Numbers 25–26 (Listen) Baal Worship at Peor 25 While Israel lived in Shittim, the people began to whore with the daughters of Moab. 2 These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. 3 So Israel yoked himself to Baal of Peor. And the anger of the LORD was kindled against Israel. 4 And the LORD said to Moses, “Take all the chiefs of the people and hang1 them in the sun before the LORD, that the fierce anger of the LORD may turn away from Israel.” 5 And Moses said to the judges of Israel, “Each of you kill those of his men who have yoked themselves to Baal of Peor.” 6 And behold, one of the people of Israel came and brought a Midianite woman to his family, in the sight of Moses and in the sight of the whole congregation of the people of Israel, while they were weeping in the entrance of the tent of meeting. 7 When Phinehas the son of Eleazar, son of Aaron the priest, saw it, he rose and left the congregation and took a spear in his hand 8 and went after the man of Israel into the chamber and pierced both of them, the man of Israel and the woman through her belly. Thus the plague on the people of Israel was stopped. 9 Nevertheless, those who died by the plague were twenty-four thousand. The Zeal of Phinehas 10 And the LORD said to Moses, 11 “Phinehas the son of Eleazar, son of Aaron the priest, has turned back my wrath from the people of Israel, in that he was jealous with my jealousy among them, so that I did not consume the people of Israel in my jealousy. 12 Therefore say, ‘Behold, I give to him my covenant of peace, 13 and it shall be to him and to his descendants after him the covenant of a perpetual priesthood, because he was jealous for his God and made atonement for the people of Israel.'” 14 The name of the slain man of Israel, who was killed with the Midianite woman, was Zimri the son of Salu, chief of a father's house belonging to the Simeonites. 15 And the name of the Midianite woman who was killed was Cozbi the daughter of Zur, who was the tribal head of a father's house in Midian. 16 And the LORD spoke to Moses, saying, 17 “Harass the Midianites and strike them down, 18 for they have harassed you with their wiles, with which they beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of the chief of Midian, their sister, who was killed on the day of the plague on account of Peor.” Census of the New Generation 26 After the plague, the LORD said to Moses and to Eleazar the son of Aaron, the priest, 2 “Take a census of all the congregation of the people of Israel, from twenty years old and upward, by their fathers' houses, all in Israel who are able to go to war.” 3 And Moses and Eleazar the priest spoke with them in the plains of Moab by the Jordan at Jericho, saying, 4 “Take a census of the people,2 from twenty years old and upward,” as the LORD commanded Moses. The people of Israel who came out of the land of Egypt were: 5 Reuben, the firstborn of Israel; the sons of Reuben: of Hanoch, the clan of the Hanochites; of Pallu, the clan of the Palluites; 6 of Hezron, the clan of the Hezronites; of Carmi, the clan of the Carmites. 7 These are the clans of the Reubenites, and those listed were 43,730. 8 And the sons of Pallu: Eliab. 9 The sons of Eliab: Nemuel, Dathan, and Abiram. These are the Dathan and Abiram, chosen from the congregation, who contended against Moses and Aaron in the company of Korah, when they contended against the LORD 10 and the earth opened its mouth and swallowed them up together with Korah, when that company died, when the fire devoured 250 men, and they became a warning. 11 But the sons of Korah did not die. 12 The sons of Simeon according to their clans: of Nemuel, the clan of the Nemuelites; of Jamin, the clan of the Jaminites; of Jachin, the clan of the Jachinites; 13 of Zerah, the clan of the Zerahites; of Shaul, the clan of the Shaulites. 14 These are the clans of the Simeonites, 22,200. 15 The sons of Gad according to their clans: of Zephon, the clan of the Zephonites; of Haggi, the clan of the Haggites; of Shuni, the clan of the Shunites; 16 of Ozni, the clan of the Oznites; of Eri, the clan of the Erites; 17 of Arod, the clan of the Arodites; of Areli, the clan of the Arelites. 18 These are the clans of the sons of Gad as they were listed, 40,500. 19 The sons of Judah were Er and Onan; and Er and Onan died in the land of Canaan. 20 And the sons of Judah according to their clans were: of Shelah, the clan of the Shelanites; of Perez, the clan of the Perezites; of Zerah, the clan of the Zerahites. 21 And the sons of Perez were: of Hezron, the clan of the Hezronites; of Hamul, the clan of the Hamulites. 22 These are the clans of Judah as they were listed, 76,500. 23 The sons of Issachar according to their clans: of Tola, the clan of the Tolaites; of Puvah, the clan of the Punites; 24 of Jashub, the clan of the Jashubites; of Shimron, the clan of the Shimronites. 25 These are the clans of Issachar as they were listed, 64,300. 26 The sons of Zebulun, according to their clans: of Sered, the clan of the Seredites; of Elon, the clan of the Elonites; of Jahleel, the clan of the Jahleelites. 27 These are the clans of the Zebulunites as they were listed, 60,500. 28 The sons of Joseph according to their clans: Manasseh and Ephraim. 29 The sons of Manasseh: of Machir, the clan of the Machirites; and Machir was the father of Gilead; of Gilead, the clan of the Gileadites. 30 These are the sons of Gilead: of Iezer, the clan of the Iezerites; of Helek, the clan of the Helekites; 31 and of Asriel, the clan of the Asrielites; and of Shechem, the clan of the Shechemites; 32 and of Shemida, the clan of the Shemidaites; and of Hepher, the clan of the Hepherites. 33 Now Zelophehad the son of Hepher had no sons, but daughters. And the names of the daughters of Zelophehad were Mahlah, Noah, Hoglah, Milcah, and Tirzah. 34 These are the clans of Manasseh, and those listed were 52,700. 35 These are the sons of Ephraim according to their clans: of Shuthelah, the clan of the Shuthelahites; of Becher, the clan of the Becherites; of Tahan, the clan of the Tahanites. 36 And these are the sons of Shuthelah: of Eran, the clan of the Eranites. 37 These are the clans of the sons of Ephraim as they were listed, 32,500. These are the sons of Joseph according to their clans. 38 The sons of Benjamin according to their clans: of Bela, the clan of the Belaites; of Ashbel, the clan of the Ashbelites; of Ahiram, the clan of the Ahiramites; 39 of Shephupham, the clan of the Shuphamites; of Hupham, the clan of the Huphamites. 40 And the sons of Bela were Ard and Naaman: of Ard, the clan of the Ardites; of Naaman, the clan of the Naamites. 41 These are the sons of Benjamin according to their clans, and those listed were 45,600. 42 These are the sons of Dan according to their clans: of Shuham, the clan of the Shuhamites. These are the clans of Dan according to their clans. 43 All the clans of the Shuhamites, as they were listed, were 64,400. 44 The sons of Asher according to their clans: of Imnah, the clan of the Imnites; of Ishvi, the clan of the Ishvites; of Beriah, the clan of the Beriites. 45 Of the sons of Beriah: of Heber, the clan of the Heberites; of Malchiel, the clan of the Malchielites. 46 And the name of the daughter of Asher was Serah. 47 These are the clans of the sons of Asher as they were listed, 53,400. 48 The sons of Naphtali according to their clans: of Jahzeel, the clan of the Jahzeelites; of Guni, the clan of the Gunites; 49 of Jezer, the clan of the Jezerites; of Shillem, the clan of the Shillemites. 50 These are the clans of Naphtali according to their clans, and those listed were 45,400. 51 This was the list of the people of Israel, 601,730. 52 The LORD spoke to Moses, saying, 53 “Among these the land shall be divided for inheritance according to the number of names. 54 To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance; every tribe shall be given its inheritance in proportion to its list. 55 But the land shall be divided by lot. According to the names of the tribes of their fathers they shall inherit. 56 Their inheritance shall be divided according to lot between the larger and the smaller.” 57 This was the list of the Levites according to their clans: of Gershon, the clan of the Gershonites; of Kohath, the clan of the Kohathites; of Merari, the clan of the Merarites. 58 These are the clans of Levi: the clan of the Libnites, the clan of the Hebronites, the clan of the Mahlites, the clan of the Mushites, the clan of the Korahites. And Kohath was the father of Amram. 59 The name of Amram's wife was Jochebed the daughter of Levi, who was born to Levi in Egypt. And she bore to Amram Aaron and Moses and Miriam their sister. 60 And to Aaron were born Nadab, Abihu, Eleazar, and Ithamar. 61 But Nadab and Abihu died when they offered unauthorized fire before the LORD. 62 And those listed were 23,000, every male from a month old and upward. For they were not listed among the people of Israel, because there was no inheritance given to them among the people of Israel. 63 These were those listed by Moses and Eleazar the priest, who listed the people of Israel in the plains of Moab by the Jordan at Jericho. 64 But among these there was not one of those listed by Moses and Aaron the priest, who had listed the people of Israel in the wilderness of Sinai. 65 For the LORD had said of them, “They shall die in the wilderness.” Not one of them was left, except Caleb the son of Jephunneh and Joshua the son of Nun. Footnotes [1] 25:4 Or impale [2] 26:4 Take a census of the people is implied (compare verse 2) (ESV) New Testament: Luke 12:49–13:9 Luke 12:49–13:9 (Listen) Not Peace, but Division 49 “I came to cast fire on the earth, and would that it were already kindled! 50 I have a baptism to be baptized with, and how great is my distress until it is accomplished! 51 Do you think that I have come to give peace on earth? No, I tell you, but rather division. 52 For from now on in one house there will be five divided, three against two and two against three. 53 They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law.” Interpreting the Time 54 He also said to the crowds, “When you see a cloud rising in the west, you say at once, ‘A shower is coming.' And so it happens. 55 And when you see the south wind blowing, you say, ‘There will be scorching heat,' and it happens. 56 You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time? Settle with Your Accuser 57 “And why do you not judge for yourselves what is right? 58 As you go with your accuser before the magistrate, make an effort to settle with him on the way, lest he drag you to the judge, and the judge hand you over to the officer, and the officer put you in prison. 59 I tell you, you will never get out until you have paid the very last penny.”1 Repent or Perish 13 There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices. 2 And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? 3 No, I tell you; but unless you repent, you will all likewise perish. 4 Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? 5 No, I tell you; but unless you repent, you will all likewise perish.” The Parable of the Barren Fig Tree 6 And he told this parable: “A man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. 7 And he said to the vinedresser, ‘Look, for three years now I have come seeking fruit on this fig tree, and I find none. Cut it down. Why should it use up the ground?' 8 And he answered him, ‘Sir, let it alone this year also, until I dig around it and put on manure. 9 Then if it should bear fruit next year, well and good; but if not, you can cut it down.'” Footnotes [1] 12:59 Greek lepton, a Jewish bronze or copper coin worth about 1/128 of a denarius (which was a day's wage for a laborer) (ESV) Psalm: Psalm 75 Psalm 75 (Listen) God Will Judge with Equity To the choirmaster: according to Do Not Destroy. A Psalm of Asaph. A Song. 75   We give thanks to you, O God;    we give thanks, for your name is near.  We1 recount your wondrous deeds. 2   “At the set time that I appoint    I will judge with equity.3   When the earth totters, and all its inhabitants,    it is I who keep steady its pillars. Selah4   I say to the boastful, ‘Do not boast,'    and to the wicked, ‘Do not lift up your horn;5   do not lift up your horn on high,    or speak with haughty neck.'” 6   For not from the east or from the west    and not from the wilderness comes lifting up,7   but it is God who executes judgment,    putting down one and lifting up another.8   For in the hand of the LORD there is a cup    with foaming wine, well mixed,  and he pours out from it,    and all the wicked of the earth    shall drain it down to the dregs. 9   But I will declare it forever;    I will sing praises to the God of Jacob.10   All the horns of the wicked I will cut off,    but the horns of the righteous shall be lifted up. Footnotes [1] 75:1 Hebrew They (ESV) Proverb: Proverbs 12:18 Proverbs 12:18 (Listen) 18   There is one whose rash words are like sword thrusts,    but the tongue of the wise brings healing. (ESV)

Morning: Numbers 24–27 Numbers 24–27 (Listen) Balaam's Third Oracle 24 When Balaam saw that it pleased the LORD to bless Israel, he did not go, as at other times, to look for omens, but set his face toward the wilderness. 2 And Balaam lifted up his eyes and saw Israel camping tribe by tribe. And the Spirit of God came upon him, 3 and he took up his discourse and said,   “The oracle of Balaam the son of Beor,    the oracle of the man whose eye is opened,14   the oracle of him who hears the words of God,    who sees the vision of the Almighty,    falling down with his eyes uncovered:5   How lovely are your tents, O Jacob,    your encampments, O Israel!6   Like palm groves2 that stretch afar,    like gardens beside a river,  like aloes that the LORD has planted,    like cedar trees beside the waters.7   Water shall flow from his buckets,    and his seed shall be in many waters;  his king shall be higher than Agag,    and his kingdom shall be exalted.8   God brings him out of Egypt    and is for him like the horns of the wild ox;  he shall eat up the nations, his adversaries,    and shall break their bones in pieces    and pierce them through with his arrows.9   He crouched, he lay down like a lion    and like a lioness; who will rouse him up?  Blessed are those who bless you,    and cursed are those who curse you.” 10 And Balak's anger was kindled against Balaam, and he struck his hands together. And Balak said to Balaam, “I called you to curse my enemies, and behold, you have blessed them these three times. 11 Therefore now flee to your own place. I said, ‘I will certainly honor you,' but the LORD has held you back from honor.” 12 And Balaam said to Balak, “Did I not tell your messengers whom you sent to me, 13 ‘If Balak should give me his house full of silver and gold, I would not be able to go beyond the word of the LORD, to do either good or bad of my own will. What the LORD speaks, that will I speak'? 14 And now, behold, I am going to my people. Come, I will let you know what this people will do to your people in the latter days.” Balaam's Final Oracle 15 And he took up his discourse and said,   “The oracle of Balaam the son of Beor,    the oracle of the man whose eye is opened,16   the oracle of him who hears the words of God,    and knows the knowledge of the Most High,  who sees the vision of the Almighty,    falling down with his eyes uncovered:17   I see him, but not now;    I behold him, but not near:  a star shall come out of Jacob,    and a scepter shall rise out of Israel;  it shall crush the forehead3 of Moab    and break down all the sons of Sheth.18   Edom shall be dispossessed;    Seir also, his enemies, shall be dispossessed.    Israel is doing valiantly.19   And one from Jacob shall exercise dominion    and destroy the survivors of cities!” 20 Then he looked on Amalek and took up his discourse and said,   “Amalek was the first among the nations,    but its end is utter destruction.” 21 And he looked on the Kenite, and took up his discourse and said,   “Enduring is your dwelling place,    and your nest is set in the rock.22   Nevertheless, Kain shall be burned    when Asshur takes you away captive.” 23 And he took up his discourse and said,   “Alas, who shall live when God does this?24     But ships shall come from Kittim  and shall afflict Asshur and Eber;    and he too shall come to utter destruction.” 25 Then Balaam rose and went back to his place. And Balak also went his way. Baal Worship at Peor 25 While Israel lived in Shittim, the people began to whore with the daughters of Moab. 2 These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. 3 So Israel yoked himself to Baal of Peor. And the anger of the LORD was kindled against Israel. 4 And the LORD said to Moses, “Take all the chiefs of the people and hang4 them in the sun before the LORD, that the fierce anger of the LORD may turn away from Israel.” 5 And Moses said to the judges of Israel, “Each of you kill those of his men who have yoked themselves to Baal of Peor.” 6 And behold, one of the people of Israel came and brought a Midianite woman to his family, in the sight of Moses and in the sight of the whole congregation of the people of Israel, while they were weeping in the entrance of the tent of meeting. 7 When Phinehas the son of Eleazar, son of Aaron the priest, saw it, he rose and left the congregation and took a spear in his hand 8 and went after the man of Israel into the chamber and pierced both of them, the man of Israel and the woman through her belly. Thus the plague on the people of Israel was stopped. 9 Nevertheless, those who died by the plague were twenty-four thousand. The Zeal of Phinehas 10 And the LORD said to Moses, 11 “Phinehas the son of Eleazar, son of Aaron the priest, has turned back my wrath from the people of Israel, in that he was jealous with my jealousy among them, so that I did not consume the people of Israel in my jealousy. 12 Therefore say, ‘Behold, I give to him my covenant of peace, 13 and it shall be to him and to his descendants after him the covenant of a perpetual priesthood, because he was jealous for his God and made atonement for the people of Israel.'” 14 The name of the slain man of Israel, who was killed with the Midianite woman, was Zimri the son of Salu, chief of a father's house belonging to the Simeonites. 15 And the name of the Midianite woman who was killed was Cozbi the daughter of Zur, who was the tribal head of a father's house in Midian. 16 And the LORD spoke to Moses, saying, 17 “Harass the Midianites and strike them down, 18 for they have harassed you with their wiles, with which they beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of the chief of Midian, their sister, who was killed on the day of the plague on account of Peor.” Census of the New Generation 26 After the plague, the LORD said to Moses and to Eleazar the son of Aaron, the priest, 2 “Take a census of all the congregation of the people of Israel, from twenty years old and upward, by their fathers' houses, all in Israel who are able to go to war.” 3 And Moses and Eleazar the priest spoke with them in the plains of Moab by the Jordan at Jericho, saying, 4 “Take a census of the people,5 from twenty years old and upward,” as the LORD commanded Moses. The people of Israel who came out of the land of Egypt were: 5 Reuben, the firstborn of Israel; the sons of Reuben: of Hanoch, the clan of the Hanochites; of Pallu, the clan of the Palluites; 6 of Hezron, the clan of the Hezronites; of Carmi, the clan of the Carmites. 7 These are the clans of the Reubenites, and those listed were 43,730. 8 And the sons of Pallu: Eliab. 9 The sons of Eliab: Nemuel, Dathan, and Abiram. These are the Dathan and Abiram, chosen from the congregation, who contended against Moses and Aaron in the company of Korah, when they contended against the LORD 10 and the earth opened its mouth and swallowed them up together with Korah, when that company died, when the fire devoured 250 men, and they became a warning. 11 But the sons of Korah did not die. 12 The sons of Simeon according to their clans: of Nemuel, the clan of the Nemuelites; of Jamin, the clan of the Jaminites; of Jachin, the clan of the Jachinites; 13 of Zerah, the clan of the Zerahites; of Shaul, the clan of the Shaulites. 14 These are the clans of the Simeonites, 22,200. 15 The sons of Gad according to their clans: of Zephon, the clan of the Zephonites; of Haggi, the clan of the Haggites; of Shuni, the clan of the Shunites; 16 of Ozni, the clan of the Oznites; of Eri, the clan of the Erites; 17 of Arod, the clan of the Arodites; of Areli, the clan of the Arelites. 18 These are the clans of the sons of Gad as they were listed, 40,500. 19 The sons of Judah were Er and Onan; and Er and Onan died in the land of Canaan. 20 And the sons of Judah according to their clans were: of Shelah, the clan of the Shelanites; of Perez, the clan of the Perezites; of Zerah, the clan of the Zerahites. 21 And the sons of Perez were: of Hezron, the clan of the Hezronites; of Hamul, the clan of the Hamulites. 22 These are the clans of Judah as they were listed, 76,500. 23 The sons of Issachar according to their clans: of Tola, the clan of the Tolaites; of Puvah, the clan of the Punites; 24 of Jashub, the clan of the Jashubites; of Shimron, the clan of the Shimronites. 25 These are the clans of Issachar as they were listed, 64,300. 26 The sons of Zebulun, according to their clans: of Sered, the clan of the Seredites; of Elon, the clan of the Elonites; of Jahleel, the clan of the Jahleelites. 27 These are the clans of the Zebulunites as they were listed, 60,500. 28 The sons of Joseph according to their clans: Manasseh and Ephraim. 29 The sons of Manasseh: of Machir, the clan of the Machirites; and Machir was the father of Gilead; of Gilead, the clan of the Gileadites. 30 These are the sons of Gilead: of Iezer, the clan of the Iezerites; of Helek, the clan of the Helekites; 31 and of Asriel, the clan of the Asrielites; and of Shechem, the clan of the Shechemites; 32 and of Shemida, the clan of the Shemidaites; and of Hepher, the clan of the Hepherites. 33 Now Zelophehad the son of Hepher had no sons, but daughters. And the names of the daughters of Zelophehad were Mahlah, Noah, Hoglah, Milcah, and Tirzah. 34 These are the clans of Manasseh, and those listed were 52,700. 35 These are the sons of Ephraim according to their clans: of Shuthelah, the clan of the Shuthelahites; of Becher, the clan of the Becherites; of Tahan, the clan of the Tahanites. 36 And these are the sons of Shuthelah: of Eran, the clan of the Eranites. 37 These are the clans of the sons of Ephraim as they were listed, 32,500. These are the sons of Joseph according to their clans. 38 The sons of Benjamin according to their clans: of Bela, the clan of the Belaites; of Ashbel, the clan of the Ashbelites; of Ahiram, the clan of the Ahiramites; 39 of Shephupham, the clan of the Shuphamites; of Hupham, the clan of the Huphamites. 40 And the sons of Bela were Ard and Naaman: of Ard, the clan of the Ardites; of Naaman, the clan of the Naamites. 41 These are the sons of Benjamin according to their clans, and those listed were 45,600. 42 These are the sons of Dan according to their clans: of Shuham, the clan of the Shuhamites. These are the clans of Dan according to their clans. 43 All the clans of the Shuhamites, as they were listed, were 64,400. 44 The sons of Asher according to their clans: of Imnah, the clan of the Imnites; of Ishvi, the clan of the Ishvites; of Beriah, the clan of the Beriites. 45 Of the sons of Beriah: of Heber, the clan of the Heberites; of Malchiel, the clan of the Malchielites. 46 And the name of the daughter of Asher was Serah. 47 These are the clans of the sons of Asher as they were listed, 53,400. 48 The sons of Naphtali according to their clans: of Jahzeel, the clan of the Jahzeelites; of Guni, the clan of the Gunites; 49 of Jezer, the clan of the Jezerites; of Shillem, the clan of the Shillemites. 50 These are the clans of Naphtali according to their clans, and those listed were 45,400. 51 This was the list of the people of Israel, 601,730. 52 The LORD spoke to Moses, saying, 53 “Among these the land shall be divided for inheritance according to the number of names. 54 To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance; every tribe shall be given its inheritance in proportion to its list. 55 But the land shall be divided by lot. According to the names of the tribes of their fathers they shall inherit. 56 Their inheritance shall be divided according to lot between the larger and the smaller.” 57 This was the list of the Levites according to their clans: of Gershon, the clan of the Gershonites; of Kohath, the clan of the Kohathites; of Merari, the clan of the Merarites. 58 These are the clans of Levi: the clan of the Libnites, the clan of the Hebronites, the clan of the Mahlites, the clan of the Mushites, the clan of the Korahites. And Kohath was the father of Amram. 59 The name of Amram's wife was Jochebed the daughter of Levi, who was born to Levi in Egypt. And she bore to Amram Aaron and Moses and Miriam their sister. 60 And to Aaron were born Nadab, Abihu, Eleazar, and Ithamar. 61 But Nadab and Abihu died when they offered unauthorized fire before the LORD. 62 And those listed were 23,000, every male from a month old and upward. For they were not listed among the people of Israel, because there was no inheritance given to them among the people of Israel. 63 These were those listed by Moses and Eleazar the priest, who listed the people of Israel in the plains of Moab by the Jordan at Jericho. 64 But among these there was not one of those listed by Moses and Aaron the priest, who had listed the people of Israel in the wilderness of Sinai. 65 For the LORD had said of them, “They shall die in the wilderness.” Not one of them was left, except Caleb the son of Jephunneh and Joshua the son of Nun. The Daughters of Zelophehad 27 Then drew near the daughters of Zelophehad the son of Hepher, son of Gilead, son of Machir, son of Manasseh, from the clans of Manasseh the son of Joseph. The names of his daughters were: Mahlah, Noah, Hoglah, Milcah, and Tirzah. 2 And they stood before Moses and before Eleazar the priest and before the chiefs and all the congregation, at the entrance of the tent of meeting, saying, 3 “Our father died in the wilderness. He was not among the company of those who gathered themselves together against the LORD in the company of Korah, but died for his own sin. And he had no sons. 4 Why should the name of our father be taken away from his clan because he had no son? Give to us a possession among our father's brothers.” 5 Moses brought their case before the LORD. 6 And the LORD said to Moses, 7 “The daughters of Zelophehad are right. You shall give them possession of an inheritance among their father's brothers and transfer the inheritance of their father to them. 8 And you shall speak to the people of Israel, saying, ‘If a man dies and has no son, then you shall transfer his inheritance to his daughter. 9 And if he has no daughter, then you shall give his inheritance to his brothers. 10 And if he has no brothers, then you shall give his inheritance to his father's brothers. 11 And if his father has no brothers, then you shall give his inheritance to the nearest kinsman of his clan, and he shall possess it. And it shall be for the people of Israel a statute and rule, as the LORD commanded Moses.'” Joshua to Succeed Moses 12 The LORD said to Moses, “Go up into this mountain of Abarim and see the land that I have given to the people of Israel. 13 When you have seen it, you also shall be gathered to your people, as your brother Aaron was, 14 because you rebelled against my word in the wilderness of Zin when the congregation quarreled, failing to uphold me as holy at the waters before their eyes.” (These are the waters of Meribah of Kadesh in the wilderness of Zin.) 15 Moses spoke to the LORD, saying, 16 “Let the LORD, the God of the spirits of all flesh, appoint a man over the congregation 17 who shall go out before them and come in before them, who shall lead them out and bring them in, that the congregation of the LORD may not be as sheep that have no shepherd.” 18 So the LORD said to Moses, “Take Joshua the son of Nun, a man in whom is the Spirit, and lay your hand on him. 19 Make him stand before Eleazar the priest and all the congregation, and you shall commission him in their sight. 20 You shall invest him with some of your authority, that all the congregation of the people of Israel may obey. 21 And he shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before the LORD. At his word they shall go out, and at his word they shall come in, both he and all the people of Israel with him, the whole congregation.” 22 And Moses did as the LORD commanded him. He took Joshua and made him stand before Eleazar the priest and the whole congregation, 23 and he laid his hands on him and commissioned him as the LORD directed through Moses. Footnotes [1] 24:3 Or closed, or perfect; also verse 15 [2] 24:6 Or valleys [3] 24:17 Hebrew corners [of the head] [4] 25:4 Or impale [5] 26:4 Take a census of the people is implied (compare verse 2) (ESV) Evening: Mark 8:11–38 Mark 8:11–38 (Listen) The Pharisees Demand a Sign 11 The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him. 12 And he sighed deeply in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” 13 And he left them, got into the boat again, and went to the other side. The Leaven of the Pharisees and Herod 14 Now they had forgotten to bring bread, and they had only one loaf with them in the boat. 15 And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.”1 16 And they began discussing with one another the fact that they had no bread. 17 And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? 18 Having eyes do you not see, and having ears do you not hear? And do you not remember? 19 When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” 20 “And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” 21 And he said to them, “Do you not yet understand?” Jesus Heals a Blind Man at Bethsaida 22 And they came to Bethsaida. And some people brought to him a blind man and begged him to touch him. 23 And he took the blind man by the hand and led him out of the village, and when he had spit on his eyes and laid his hands on him, he asked him, “Do you see anything?” 24 And he looked up and said, “I see people, but they look like trees, walking.” 25 Then Jesus2 laid his hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. 26 And he sent him to his home, saying, “Do not even enter the village.” Peter Confesses Jesus as the Christ 27 And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” 28 And they told him, “John the Baptist; and others say, Elijah; and others, one of the prophets.” 29 And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.” 30 And he strictly charged them to tell no one about him. Jesus Foretells His Death and Resurrection 31 And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. 32 And he said this plainly. And Peter took him aside and began to rebuke him. 33 But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.” 34 And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. 35 For whoever would save his life3 will lose it, but whoever loses his life for my sake and the gospel's will save it. 36 For what does it profit a man to gain the whole world and forfeit his soul? 37 For what can a man give in return for his soul? 38 For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.” Footnotes [1] 8:15 Some manuscripts the Herodians [2] 8:25 Greek he [3] 8:35 The same Greek word can mean either soul or life, depending on the context; twice in this verse and once in verse 36 and once in verse 37 (ESV)

Numbers 23–25 Numbers 23–25 (Listen) Balaam's First Oracle 23 And Balaam said to Balak, “Build for me here seven altars, and prepare for me here seven bulls and seven rams.” 2 Balak did as Balaam had said. And Balak and Balaam offered on each altar a bull and a ram. 3 And Balaam said to Balak, “Stand beside your burnt offering, and I will go. Perhaps the LORD will come to meet me, and whatever he shows me I will tell you.” And he went to a bare height, 4 and God met Balaam. And Balaam said to him, “I have arranged the seven altars and I have offered on each altar a bull and a ram.” 5 And the LORD put a word in Balaam's mouth and said, “Return to Balak, and thus you shall speak.” 6 And he returned to him, and behold, he and all the princes of Moab were standing beside his burnt offering. 7 And Balaam took up his discourse and said,   “From Aram Balak has brought me,    the king of Moab from the eastern mountains:  ‘Come, curse Jacob for me,    and come, denounce Israel!'8   How can I curse whom God has not cursed?    How can I denounce whom the LORD has not denounced?9   For from the top of the crags I see him,    from the hills I behold him;  behold, a people dwelling alone,    and not counting itself among the nations!10   Who can count the dust of Jacob    or number the fourth part1 of Israel?  Let me die the death of the upright,    and let my end be like his!” 11 And Balak said to Balaam, “What have you done to me? I took you to curse my enemies, and behold, you have done nothing but bless them.” 12 And he answered and said, “Must I not take care to speak what the LORD puts in my mouth?” Balaam's Second Oracle 13 And Balak said to him, “Please come with me to another place, from which you may see them. You shall see only a fraction of them and shall not see them all. Then curse them for me from there.” 14 And he took him to the field of Zophim, to the top of Pisgah, and built seven altars and offered a bull and a ram on each altar. 15 Balaam said to Balak, “Stand here beside your burnt offering, while I meet the LORD over there.” 16 And the LORD met Balaam and put a word in his mouth and said, “Return to Balak, and thus shall you speak.” 17 And he came to him, and behold, he was standing beside his burnt offering, and the princes of Moab with him. And Balak said to him, “What has the LORD spoken?” 18 And Balaam took up his discourse and said,   “Rise, Balak, and hear;    give ear to me, O son of Zippor:19   God is not man, that he should lie,    or a son of man, that he should change his mind.  Has he said, and will he not do it?    Or has he spoken, and will he not fulfill it?20   Behold, I received a command to bless:    he has blessed, and I cannot revoke it.21   He has not beheld misfortune in Jacob,    nor has he seen trouble in Israel.  The LORD their God is with them,    and the shout of a king is among them.22   God brings them out of Egypt    and is for them like the horns of the wild ox.23   For there is no enchantment against Jacob,    no divination against Israel;  now it shall be said of Jacob and Israel,    ‘What has God wrought!'24   Behold, a people! As a lioness it rises up    and as a lion it lifts itself;  it does not lie down until it has devoured the prey    and drunk the blood of the slain.” 25 And Balak said to Balaam, “Do not curse them at all, and do not bless them at all.” 26 But Balaam answered Balak, “Did I not tell you, ‘All that the LORD says, that I must do'?” 27 And Balak said to Balaam, “Come now, I will take you to another place. Perhaps it will please God that you may curse them for me from there.” 28 So Balak took Balaam to the top of Peor, which overlooks the desert.2 29 And Balaam said to Balak, “Build for me here seven altars and prepare for me here seven bulls and seven rams.” 30 And Balak did as Balaam had said, and offered a bull and a ram on each altar. Balaam's Third Oracle 24 When Balaam saw that it pleased the LORD to bless Israel, he did not go, as at other times, to look for omens, but set his face toward the wilderness. 2 And Balaam lifted up his eyes and saw Israel camping tribe by tribe. And the Spirit of God came upon him, 3 and he took up his discourse and said,   “The oracle of Balaam the son of Beor,    the oracle of the man whose eye is opened,34   the oracle of him who hears the words of God,    who sees the vision of the Almighty,    falling down with his eyes uncovered:5   How lovely are your tents, O Jacob,    your encampments, O Israel!6   Like palm groves4 that stretch afar,    like gardens beside a river,  like aloes that the LORD has planted,    like cedar trees beside the waters.7   Water shall flow from his buckets,    and his seed shall be in many waters;  his king shall be higher than Agag,    and his kingdom shall be exalted.8   God brings him out of Egypt    and is for him like the horns of the wild ox;  he shall eat up the nations, his adversaries,    and shall break their bones in pieces    and pierce them through with his arrows.9   He crouched, he lay down like a lion    and like a lioness; who will rouse him up?  Blessed are those who bless you,    and cursed are those who curse you.” 10 And Balak's anger was kindled against Balaam, and he struck his hands together. And Balak said to Balaam, “I called you to curse my enemies, and behold, you have blessed them these three times. 11 Therefore now flee to your own place. I said, ‘I will certainly honor you,' but the LORD has held you back from honor.” 12 And Balaam said to Balak, “Did I not tell your messengers whom you sent to me, 13 ‘If Balak should give me his house full of silver and gold, I would not be able to go beyond the word of the LORD, to do either good or bad of my own will. What the LORD speaks, that will I speak'? 14 And now, behold, I am going to my people. Come, I will let you know what this people will do to your people in the latter days.” Balaam's Final Oracle 15 And he took up his discourse and said,   “The oracle of Balaam the son of Beor,    the oracle of the man whose eye is opened,16   the oracle of him who hears the words of God,    and knows the knowledge of the Most High,  who sees the vision of the Almighty,    falling down with his eyes uncovered:17   I see him, but not now;    I behold him, but not near:  a star shall come out of Jacob,    and a scepter shall rise out of Israel;  it shall crush the forehead5 of Moab    and break down all the sons of Sheth.18   Edom shall be dispossessed;    Seir also, his enemies, shall be dispossessed.    Israel is doing valiantly.19   And one from Jacob shall exercise dominion    and destroy the survivors of cities!” 20 Then he looked on Amalek and took up his discourse and said,   “Amalek was the first among the nations,    but its end is utter destruction.” 21 And he looked on the Kenite, and took up his discourse and said,   “Enduring is your dwelling place,    and your nest is set in the rock.22   Nevertheless, Kain shall be burned    when Asshur takes you away captive.” 23 And he took up his discourse and said,   “Alas, who shall live when God does this?24     But ships shall come from Kittim  and shall afflict Asshur and Eber;    and he too shall come to utter destruction.” 25 Then Balaam rose and went back to his place. And Balak also went his way. Baal Worship at Peor 25 While Israel lived in Shittim, the people began to whore with the daughters of Moab. 2 These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. 3 So Israel yoked himself to Baal of Peor. And the anger of the LORD was kindled against Israel. 4 And the LORD said to Moses, “Take all the chiefs of the people and hang6 them in the sun before the LORD, that the fierce anger of the LORD may turn away from Israel.” 5 And Moses said to the judges of Israel, “Each of you kill those of his men who have yoked themselves to Baal of Peor.” 6 And behold, one of the people of Israel came and brought a Midianite woman to his family, in the sight of Moses and in the sight of the whole congregation of the people of Israel, while they were weeping in the entrance of the tent of meeting. 7 When Phinehas the son of Eleazar, son of Aaron the priest, saw it, he rose and left the congregation and took a spear in his hand 8 and went after the man of Israel into the chamber and pierced both of them, the man of Israel and the woman through her belly. Thus the plague on the people of Israel was stopped. 9 Nevertheless, those who died by the plague were twenty-four thousand. The Zeal of Phinehas 10 And the LORD said to Moses, 11 “Phinehas the son of Eleazar, son of Aaron the priest, has turned back my wrath from the people of Israel, in that he was jealous with my jealousy among them, so that I did not consume the people of Israel in my jealousy. 12 Therefore say, ‘Behold, I give to him my covenant of peace, 13 and it shall be to him and to his descendants after him the covenant of a perpetual priesthood, because he was jealous for his God and made atonement for the people of Israel.'” 14 The name of the slain man of Israel, who was killed with the Midianite woman, was Zimri the son of Salu, chief of a father's house belonging to the Simeonites. 15 And the name of the Midianite woman who was killed was Cozbi the daughter of Zur, who was the tribal head of a father's house in Midian. 16 And the LORD spoke to Moses, saying, 17 “Harass the Midianites and strike them down, 18 for they have harassed you with their wiles, with which they beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of the chief of Midian, their sister, who was killed on the day of the plague on account of Peor.” Footnotes [1] 23:10 Or dust clouds [2] 23:28 Or Jeshimon [3] 24:3 Or closed, or perfect; also verse 15 [4] 24:6 Or valleys [5] 24:17 Hebrew corners [of the head] [6] 25:4 Or impale (ESV)

Numbers 23–25 Numbers 23–25 (Listen) Balaam's First Oracle 23 And Balaam said to Balak, “Build for me here seven altars, and prepare for me here seven bulls and seven rams.” 2 Balak did as Balaam had said. And Balak and Balaam offered on each altar a bull and a ram. 3 And Balaam said to Balak, “Stand beside your burnt offering, and I will go. Perhaps the LORD will come to meet me, and whatever he shows me I will tell you.” And he went to a bare height, 4 and God met Balaam. And Balaam said to him, “I have arranged the seven altars and I have offered on each altar a bull and a ram.” 5 And the LORD put a word in Balaam's mouth and said, “Return to Balak, and thus you shall speak.” 6 And he returned to him, and behold, he and all the princes of Moab were standing beside his burnt offering. 7 And Balaam took up his discourse and said,   “From Aram Balak has brought me,    the king of Moab from the eastern mountains:  ‘Come, curse Jacob for me,    and come, denounce Israel!'8   How can I curse whom God has not cursed?    How can I denounce whom the LORD has not denounced?9   For from the top of the crags I see him,    from the hills I behold him;  behold, a people dwelling alone,    and not counting itself among the nations!10   Who can count the dust of Jacob    or number the fourth part1 of Israel?  Let me die the death of the upright,    and let my end be like his!” 11 And Balak said to Balaam, “What have you done to me? I took you to curse my enemies, and behold, you have done nothing but bless them.” 12 And he answered and said, “Must I not take care to speak what the LORD puts in my mouth?” Balaam's Second Oracle 13 And Balak said to him, “Please come with me to another place, from which you may see them. You shall see only a fraction of them and shall not see them all. Then curse them for me from there.” 14 And he took him to the field of Zophim, to the top of Pisgah, and built seven altars and offered a bull and a ram on each altar. 15 Balaam said to Balak, “Stand here beside your burnt offering, while I meet the LORD over there.” 16 And the LORD met Balaam and put a word in his mouth and said, “Return to Balak, and thus shall you speak.” 17 And he came to him, and behold, he was standing beside his burnt offering, and the princes of Moab with him. And Balak said to him, “What has the LORD spoken?” 18 And Balaam took up his discourse and said,   “Rise, Balak, and hear;    give ear to me, O son of Zippor:19   God is not man, that he should lie,    or a son of man, that he should change his mind.  Has he said, and will he not do it?    Or has he spoken, and will he not fulfill it?20   Behold, I received a command to bless:    he has blessed, and I cannot revoke it.21   He has not beheld misfortune in Jacob,    nor has he seen trouble in Israel.  The LORD their God is with them,    and the shout of a king is among them.22   God brings them out of Egypt    and is for them like the horns of the wild ox.23   For there is no enchantment against Jacob,    no divination against Israel;  now it shall be said of Jacob and Israel,    ‘What has God wrought!'24   Behold, a people! As a lioness it rises up    and as a lion it lifts itself;  it does not lie down until it has devoured the prey    and drunk the blood of the slain.” 25 And Balak said to Balaam, “Do not curse them at all, and do not bless them at all.” 26 But Balaam answered Balak, “Did I not tell you, ‘All that the LORD says, that I must do'?” 27 And Balak said to Balaam, “Come now, I will take you to another place. Perhaps it will please God that you may curse them for me from there.” 28 So Balak took Balaam to the top of Peor, which overlooks the desert.2 29 And Balaam said to Balak, “Build for me here seven altars and prepare for me here seven bulls and seven rams.” 30 And Balak did as Balaam had said, and offered a bull and a ram on each altar. Balaam's Third Oracle 24 When Balaam saw that it pleased the LORD to bless Israel, he did not go, as at other times, to look for omens, but set his face toward the wilderness. 2 And Balaam lifted up his eyes and saw Israel camping tribe by tribe. And the Spirit of God came upon him, 3 and he took up his discourse and said,   “The oracle of Balaam the son of Beor,    the oracle of the man whose eye is opened,34   the oracle of him who hears the words of God,    who sees the vision of the Almighty,    falling down with his eyes uncovered:5   How lovely are your tents, O Jacob,    your encampments, O Israel!6   Like palm groves4 that stretch afar,    like gardens beside a river,  like aloes that the LORD has planted,    like cedar trees beside the waters.7   Water shall flow from his buckets,    and his seed shall be in many waters;  his king shall be higher than Agag,    and his kingdom shall be exalted.8   God brings him out of Egypt    and is for him like the horns of the wild ox;  he shall eat up the nations, his adversaries,    and shall break their bones in pieces    and pierce them through with his arrows.9   He crouched, he lay down like a lion    and like a lioness; who will rouse him up?  Blessed are those who bless you,    and cursed are those who curse you.” 10 And Balak's anger was kindled against Balaam, and he struck his hands together. And Balak said to Balaam, “I called you to curse my enemies, and behold, you have blessed them these three times. 11 Therefore now flee to your own place. I said, ‘I will certainly honor you,' but the LORD has held you back from honor.” 12 And Balaam said to Balak, “Did I not tell your messengers whom you sent to me, 13 ‘If Balak should give me his house full of silver and gold, I would not be able to go beyond the word of the LORD, to do either good or bad of my own will. What the LORD speaks, that will I speak'? 14 And now, behold, I am going to my people. Come, I will let you know what this people will do to your people in the latter days.” Balaam's Final Oracle 15 And he took up his discourse and said,   “The oracle of Balaam the son of Beor,    the oracle of the man whose eye is opened,16   the oracle of him who hears the words of God,    and knows the knowledge of the Most High,  who sees the vision of the Almighty,    falling down with his eyes uncovered:17   I see him, but not now;    I behold him, but not near:  a star shall come out of Jacob,    and a scepter shall rise out of Israel;  it shall crush the forehead5 of Moab    and break down all the sons of Sheth.18   Edom shall be dispossessed;    Seir also, his enemies, shall be dispossessed.    Israel is doing valiantly.19   And one from Jacob shall exercise dominion    and destroy the survivors of cities!” 20 Then he looked on Amalek and took up his discourse and said,   “Amalek was the first among the nations,    but its end is utter destruction.” 21 And he looked on the Kenite, and took up his discourse and said,   “Enduring is your dwelling place,    and your nest is set in the rock.22   Nevertheless, Kain shall be burned    when Asshur takes you away captive.” 23 And he took up his discourse and said,   “Alas, who shall live when God does this?24     But ships shall come from Kittim  and shall afflict Asshur and Eber;    and he too shall come to utter destruction.” 25 Then Balaam rose and went back to his place. And Balak also went his way. Baal Worship at Peor 25 While Israel lived in Shittim, the people began to whore with the daughters of Moab. 2 These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. 3 So Israel yoked himself to Baal of Peor. And the anger of the LORD was kindled against Israel. 4 And the LORD said to Moses, “Take all the chiefs of the people and hang6 them in the sun before the LORD, that the fierce anger of the LORD may turn away from Israel.” 5 And Moses said to the judges of Israel, “Each of you kill those of his men who have yoked themselves to Baal of Peor.” 6 And behold, one of the people of Israel came and brought a Midianite woman to his family, in the sight of Moses and in the sight of the whole congregation of the people of Israel, while they were weeping in the entrance of the tent of meeting. 7 When Phinehas the son of Eleazar, son of Aaron the priest, saw it, he rose and left the congregation and took a spear in his hand 8 and went after the man of Israel into the chamber and pierced both of them, the man of Israel and the woman through her belly. Thus the plague on the people of Israel was stopped. 9 Nevertheless, those who died by the plague were twenty-four thousand. The Zeal of Phinehas 10 And the LORD said to Moses, 11 “Phinehas the son of Eleazar, son of Aaron the priest, has turned back my wrath from the people of Israel, in that he was jealous with my jealousy among them, so that I did not consume the people of Israel in my jealousy. 12 Therefore say, ‘Behold, I give to him my covenant of peace, 13 and it shall be to him and to his descendants after him the covenant of a perpetual priesthood, because he was jealous for his God and made atonement for the people of Israel.'” 14 The name of the slain man of Israel, who was killed with the Midianite woman, was Zimri the son of Salu, chief of a father's house belonging to the Simeonites. 15 And the name of the Midianite woman who was killed was Cozbi the daughter of Zur, who was the tribal head of a father's house in Midian. 16 And the LORD spoke to Moses, saying, 17 “Harass the Midianites and strike them down, 18 for they have harassed you with their wiles, with which they beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of the chief of Midian, their sister, who was killed on the day of the plague on account of Peor.” Footnotes [1] 23:10 Or dust clouds [2] 23:28 Or Jeshimon [3] 24:3 Or closed, or perfect; also verse 15 [4] 24:6 Or valleys [5] 24:17 Hebrew corners [of the head] [6] 25:4 Or impale (ESV)

The Hebrew people settled awhile in Acacia Grove in Moab, and while they were there, the men began to commit harlotry with the women of Moab. The Moabite women invited the Hebrews to come make sacrifices to their gods, and they did.One of these Moabite women was Cozbi, daughter of Zur, a Midian king. She married Zimri, son of Salu, a leader of a father's house among the Simeonites. She was instrumental in luring the men away from their faith in the true God and leading them to engage in immorality and worship of Baal.All God's Women is a daily devotional women's Bible study podcast and internationally syndicated radio show where we journey through the Bible one woman's story at a time. If you enjoy learning about women in the Bible, tune in each weekday for 2-minute Bible stories about Bible women.If you enjoy listening to All God's Women podcast and radio show, you're going to love my brand new Women of Prayer Bible study. Get to know the character of God by studying the prayers of women in the Bible. Grab your copy today. Available in paperback and Kindle.

The Hebrew people settled awhile in Acacia Grove in Moab, and while they were there, the men began to commit harlotry with the women of Moab. The Moabite women invited the Hebrews to come make sacrifices to their gods, and they did. One of these Moabite women was Cozbi, daughter of Zur, a Midian king. She married Zimri, son of Salu, a leader of a father's house among the Simeonites. She was instrumental in luring the men away from their faith in the true God and leading them to engage in immorality and worship of Baal.All God's Women is a daily devotional women's Bible study podcast and internationally syndicated radio show where we journey through the Bible one woman's story at a time. If you enjoy learning about women in the Bible, tune in each weekday for 2-minute Bible stories about Bible women. If you enjoy listening to All God's Women podcast and radio show, you're going to love my brand new Women of Prayer Bible study. Get to know the character of God by studying the prayers of women in the Bible. Grab your copy today. Available in paperback and Kindle.

Numbers 25 NLT read aloud by Simon MacFarlane. 1 While the Israelites were camped at Acacia Grove, some of the men defiled themselves by having sexual relations with local Moabite women. 2 These women invited them to attend sacrifices to their gods, so the Israelites feasted with them and worshiped the gods of Moab. 3 In this way, Israel joined in the worship of Baal of Peor, causing the Lord's anger to blaze against his people. 4 The Lord issued the following command to Moses: “Seize all the ringleaders and execute them before the Lord in broad daylight, so his fierce anger will turn away from the people of Israel.” 5 So Moses ordered Israel's judges, “Each of you must put to death the men under your authority who have joined in worshiping Baal of Peor.” 6 Just then one of the Israelite men brought a Midianite woman into his tent, right before the eyes of Moses and all the people, as everyone was weeping at the entrance of the Tabernacle. 7 When Phinehas son of Eleazar and grandson of Aaron the priest saw this, he jumped up and left the assembly. He took a spear 8 and rushed after the man into his tent. Phinehas thrust the spear all the way through the man's body and into the woman's stomach. So the plague against the Israelites was stopped, 9 but not before 24,000 people had died. 10 Then the Lord said to Moses, 11 “Phinehas son of Eleazar and grandson of Aaron the priest has turned my anger away from the Israelites by being as zealous among them as I was. So I stopped destroying all Israel as I had intended to do in my zealous anger. 12 Now tell him that I am making my special covenant of peace with him. 13 In this covenant, I give him and his descendants a permanent right to the priesthood, for in his zeal for me, his God, he purified the people of Israel, making them right with me.” 14 The Israelite man killed with the Midianite woman was named Zimri son of Salu, the leader of a family from the tribe of Simeon. 15 The woman's name was Cozbi; she was the daughter of Zur, the leader of a Midianite clan. 16 Then the Lord said to Moses, 17 “Attack the Midianites and destroy them, 18 because they assaulted you with deceit and tricked you into worshiping Baal of Peor, and because of Cozbi, the daughter of a Midianite leader, who was killed at the time of the plague because of what happened at Peor.”

Rabbi Jacobson will discuss the following topics: Chassidus Applied to 12-13 Tammuz – 95 years laterWhat does this day teach us? Can we learn anything from this liberation regarding the situation in Russia today? Chassidus Applied to BalakWhat do we learn from this chapter? Why was enticing the Jews into lascivious behavior the only way to hurt them? What was the messianic prophecy of Balaam and how is it relevant to us today? What was the sin of Baal Peor and how does it apply today? Was Pinchas spearing Cozbi through her stomach a primordial form of abortion? Chassidus Applied to ChukasDo the suprarational chukim come from a higher spiritual source? What right did we have to enter the land of Canaan and murder men women and children and steal their land? What is the “song of the well”? Can you please comment on the passing of Dr. Zelenko? Gimmel Tammuz follow-up: What should we be doing other than what we have already done for the past 30 years? What is a Lubavitcher? July 4th follow-up: Did Torah inspire the Founding Fathers? Why are secular studies not taught in Yeshiva? Follow-upHow is tutoring practical? Wouldn't it be appropriate for all Jews to study secular subjects so that they can all contribute to society? Homeopathy and abuse: Can abuse itself be transformed into healing?

Números 25: La doctrina inmoral de Balaam.Números 25:1-18:Israel acampó en Sitim, y el pueblo empezó a prostituirse con las mujeres de Moab, las cuales invitaron al pueblo a los sacrificios de sus dioses, y éste comió y se postró ante sus dioses. Israel se adhirió al Baal de Peor, y el furor del SEÑOR se encendió contra Israel.El SEÑOR dijo a Moisés: “Toma a todos los jefes del pueblo y ahórcalos a la luz del sol, delante del SEÑOR. Así se apartará de Israel el furor de la ira del SEÑOR”.Entonces Moisés dijo a los jueces de Israel: “Cada uno mate a los hombres suyos que se han adherido al Baal de Peor”.He aquí que un hombre de los hijos de Israel vino trayendo una mujer madianita ante sus hermanos, a la vista de Moisés y de toda la congregación de los hijos de Israel, mientras ellos lloraban a la entrada del tabernáculo de reunión. Al verlo Fineas hijo de Eleazar, hijo del sacerdote Aarón, se levantó de en medio de la congregación, tomó una lanza en su mano y fue tras el israelita a la tienda. Y atravesó a ambos con su lanza, al israelita y a la mujer, por su vientre. Así cesó la mortandad entre los hijos de Israel. Los que murieron en la mortandad fueron veinticuatro mil.Entonces el SEÑOR habló a Moisés diciendo: “Fineas hijo de Eleazar, hijo del sacerdote Aarón, ha hecho que mi furor se aparte de los hijos de Israel, manifestando entre ellos mi celo. Por eso yo no he consumido en mi celo a los hijos de Israel. Por tanto digo: ‘Yo le concedo mi pacto de paz. Él y su descendencia después de él tendrán un pacto de sacerdocio perpetuo, porque tuvo celo por su Dios e hizo expiación por los hijos de Israel'”.El nombre del israelita que fue muerto con la madianita era Zimri hijo de Salú, dirigente de una casa paterna de Simeón. El nombre de la mujer madianita muerta era Cozbi hija de Zur, el cual era jefe de la gente de una casa paterna de Madián.Entonces el SEÑOR habló a Moisés diciendo: “Hostilizarán a los madianitas y los matarán, porque con sus ardides los hostilizaron y los engañaron en el asunto de Peor y en el de Cozbi, hermana de ellos, hija de un príncipe de Madián, la cual fue muerta el día de la mortandad a causa del asunto de Peor”.--------------------------------------En este capítulo vemos uno de los descuidos espirituales que Israel tuvo. Ellos cayeron en una trampa fatal. Se dejaron seducir por las mujeres de Moab, que los indujeron a las fiestas paganas y rituales inmorales, al punto que terminaron adorando a Baal de Peor, dios de los moabitas. Peor era un monte donde posiblemente subieron los israelitas para unirse a las fiestas paganas. Como el intento de maldecir al pueblo con conjuros no fue exitoso para el rey de Moab y para la ambición de Balaam, entonces Balaam, en su desespero por quedar bien con Balac, recomienda una estrategia vil para hacer tropezar a Israel y caer en desgracia delante de Dios. Esta estrategia la encontramos en el libro de Revelaciones o Apocalipsis 2:14: “Sin embargo, tengo unas pocas cosas contra ti: que tienes allí a algunos que se adhieren a la doctrina de Balaam, que enseñaba a Balac a poner tropiezo delante de los hijos de Israel, a comer de lo sacrificado a los ídolos y a cometer inmoralidad sexual.”Ellos se dejaron engañar con la amabilidad que los moabitas pretendieron mostrar. Pensaron que era buena idea aceptar la invitación a las festividades donde traían ofrendas a su dios Baal, y que también, al parecer, practicaban la prostitucion religiosa. La inmoralidad siempre ha sido una señal de degradación de la humanidad. Aquí vemos claramente cómo el pueblo de Israel rápidamente se degradó, al punto de que comenzaron a unirse con las mujeres moabitas y las traían dentro del campamento donde estaba la presencia de Dios. Esto trajo mortandad y enfermedades al pueblo. Cuando uno de los levitas se levantó y destruyó a un israelita que trajo una mujer retando la ley de Dios que prohibía estas clases de relaciones, la mortandad paró y Dios aplacó su enojo.Hoy en día vemos esta clase de doctrina. Doctrina es un conjunto de ideas, enseñanzas o principios básicos. La doctrina de Balaam tenía en claro que esta era una manera útil y efectiva para engañar a todo un pueblo, seduciéndolo con sutileza, atrayéndolo a placeres que se filtran en los corazones y trastornando el sentido común. Guardemos nuestras vidas teniendo en claro lo que es bueno y malo. No mezclemos estas dos cosas. No rebajemos la Palabra de Dios solo porque ante el mundo entero parezca algo insignificante. Llamemos las cosas por su nombre. La promiscuidad y la inmoralidad son prácticas que degradan al cristiano que cae en ellas, sea soltero o casado. No importa si es un cantante o predicador famoso el que esté dando mal ejemplo, no importa si es una organización religiosa grande que malinterpreta las Escrituras para permitir prácticas pecaminosas, debemos guardar nuestros cuerpos en santidad y pureza, bajo el orden de Dios. No olvidemos el consejo que encontramos en Hebreos 13:4: "Honroso es para todos el matrimonio, y pura la relación conyugal; porque Dios juzgará a los fornicarios y a los adúlteros."Soy tu hermano y amigo Eduardo Rodríguez. Que el Señor guarde tu vida y la vida de tu familia de cualquier práctica que nos haga caer de la gracia de Dios.

And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab.2 And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods.3 And Israel joined himself unto Baalpeor: and the anger of the Lord was kindled against Israel.4 And the Lord said unto Moses, Take all the heads of the people, and hang them up before the Lord against the sun, that the fierce anger of the Lord may be turned away from Israel.5 And Moses said unto the judges of Israel, Slay ye every one his men that were joined unto Baalpeor.6 And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were weeping before the door of the tabernacle of the congregation.7 And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation, and took a javelin in his hand;8 And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel.9 And those that died in the plague were twenty and four thousand.10 And the Lord spake unto Moses, saying,11 Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.12 Wherefore say, Behold, I give unto him my covenant of peace:13 And he shall have it, and his seed after him, even the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.14 Now the name of the Israelite that was slain, even that was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a chief house among the Simeonites.15 And the name of the Midianitish woman that was slain was Cozbi, the daughter of Zur; he was head over a people, and of a chief house in Midian.16 And the Lord spake unto Moses, saying,17 Vex the Midianites, and smite them:18 For they vex you with their wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian, their sister, which was slain in the day of the plague for Peor's sake.

Psalms and Wisdom: Psalm 140 Psalm 140 (Listen) Deliver Me, O Lord, from Evil Men To the choirmaster. A Psalm of David. 140   Deliver me, O LORD, from evil men;    preserve me from violent men,2   who plan evil things in their heart    and stir up wars continually.3   They make their tongue sharp as a serpent's,    and under their lips is the venom of asps. Selah 4   Guard me, O LORD, from the hands of the wicked;    preserve me from violent men,    who have planned to trip up my feet.5   The arrogant have hidden a trap for me,    and with cords they have spread a net;1    beside the way they have set snares for me. Selah 6   I say to the LORD, You are my God;    give ear to the voice of my pleas for mercy, O LORD!7   O LORD, my Lord, the strength of my salvation,    you have covered my head in the day of battle.8   Grant not, O LORD, the desires of the wicked;    do not further their2 evil plot, or they will be exalted! Selah 9   As for the head of those who surround me,    let the mischief of their lips overwhelm them!10   Let burning coals fall upon them!    Let them be cast into fire,    into miry pits, no more to rise!11   Let not the slanderer be established in the land;    let evil hunt down the violent man speedily! 12   I know that the LORD will maintain the cause of the afflicted,    and will execute justice for the needy.13   Surely the righteous shall give thanks to your name;    the upright shall dwell in your presence. Footnotes [1] 140:5 Or they have spread cords as a net [2] 140:8 Hebrew his (ESV) Pentateuch and History: Numbers 25 Numbers 25 (Listen) Baal Worship at Peor 25 While Israel lived in Shittim, the people began to whore with the daughters of Moab. 2 These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. 3 So Israel yoked himself to Baal of Peor. And the anger of the LORD was kindled against Israel. 4 And the LORD said to Moses, “Take all the chiefs of the people and hang1 them in the sun before the LORD, that the fierce anger of the LORD may turn away from Israel.” 5 And Moses said to the judges of Israel, “Each of you kill those of his men who have yoked themselves to Baal of Peor.” 6 And behold, one of the people of Israel came and brought a Midianite woman to his family, in the sight of Moses and in the sight of the whole congregation of the people of Israel, while they were weeping in the entrance of the tent of meeting. 7 When Phinehas the son of Eleazar, son of Aaron the priest, saw it, he rose and left the congregation and took a spear in his hand 8 and went after the man of Israel into the chamber and pierced both of them, the man of Israel and the woman through her belly. Thus the plague on the people of Israel was stopped. 9 Nevertheless, those who died by the plague were twenty-four thousand. The Zeal of Phinehas 10 And the LORD said to Moses, 11 “Phinehas the son of Eleazar, son of Aaron the priest, has turned back my wrath from the people of Israel, in that he was jealous with my jealousy among them, so that I did not consume the people of Israel in my jealousy. 12 Therefore say, ‘Behold, I give to him my covenant of peace, 13 and it shall be to him and to his descendants after him the covenant of a perpetual priesthood, because he was jealous for his God and made atonement for the people of Israel.'” 14 The name of the slain man of Israel, who was killed with the Midianite woman, was Zimri the son of Salu, chief of a father's house belonging to the Simeonites. 15 And the name of the Midianite woman who was killed was Cozbi the daughter of Zur, who was the tribal head of a father's house in Midian. 16 And the LORD spoke to Moses, saying, 17 “Harass the Midianites and strike them down, 18 for they have harassed you with their wiles, with which they beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of the chief of Midian, their sister, who was killed on the day of the plague on account of Peor.” Footnotes [1] 25:4 Or impale (ESV) Chronicles and Prophets: Isaiah 61–62 Isaiah 61–62 (Listen) The Year of the Lord's Favor 61   The Spirit of the Lord GOD is upon me,    because the LORD has anointed me  to bring good news to the poor;1    he has sent me to bind up the brokenhearted,  to proclaim liberty to the captives,    and the opening of the prison to those who are bound;22   to proclaim the year of the LORD's favor,    and the day of vengeance of our God;    to comfort all who mourn;3   to grant to those who mourn in Zion—    to give them a beautiful headdress instead of ashes,  the oil of gladness instead of mourning,    the garment of praise instead of a faint spirit;  that they may be called oaks of righteousness,    the planting of the LORD, that he may be glorified.34   They shall build up the ancient ruins;    they shall raise up the former devastations;  they shall repair the ruined cities,    the devastations of many generations. 5   Strangers shall stand and tend your flocks;    foreigners shall be your plowmen and vinedressers;6   but you shall be called the priests of the LORD;    they shall speak of you as the ministers of our God;  you shall eat the wealth of the nations,    and in their glory you shall boast.7   Instead of your shame there shall be a double portion;    instead of dishonor they shall rejoice in their lot;  therefore in their land they shall possess a double portion;    they shall have everlasting joy. 8   For I the LORD love justice;    I hate robbery and wrong;4  I will faithfully give them their recompense,    and I will make an everlasting covenant with them.9   Their offspring shall be known among the nations,    and their descendants in the midst of the peoples;  all who see them shall acknowledge them,    that they are an offspring the LORD has blessed. 10   I will greatly rejoice in the LORD;    my soul shall exult in my God,  for he has clothed me with the garments of salvation;    he has covered me with the robe of righteousness,  as a bridegroom decks himself like a priest with a beautiful headdress,    and as a bride adorns herself with her jewels.11   For as the earth brings forth its sprouts,    and as a garden causes what is sown in it to sprout up,  so the Lord GOD will cause righteousness and praise    to sprout up before all the nations. Zion's Coming Salvation 62   For Zion's sake I will not keep silent,    and for Jerusalem's sake I will not be quiet,  until her righteousness goes forth as brightness,    and her salvation as a burning torch.2   The nations shall see your righteousness,    and all the kings your glory,  and you shall be called by a new name    that the mouth of the LORD will give.3   You shall be a crown of beauty in the hand of the LORD,    and a royal diadem in the hand of your God.4   You shall no more be termed Forsaken,5    and your land shall no more be termed Desolate,6  but you shall be called My Delight Is in Her,7    and your land Married;8  for the LORD delights in you,    and your land shall be married.5   For as a young man marries a young woman,    so shall your sons marry you,  and as the bridegroom rejoices over the bride,    so shall your God rejoice over you. 6   On your walls, O Jerusalem,    I have set watchmen;  all the day and all the night    they shall never be silent.  You who put the LORD in remembrance,    take no rest,7   and give him no rest    until he establishes Jerusalem    and makes it a praise in the earth.8   The LORD has sworn by his right hand    and by his mighty arm:  “I will not again give your grain    to be food for your enemies,  and foreigners shall not drink your wine    for which you have labored;9   but those who garner it shall eat it    and praise the LORD,  and those who gather it shall drink it    in the courts of my sanctuary.”9 10   Go through, go through the gates;    prepare the way for the people;  build up, build up the highway;    clear it of stones;    lift up a signal over the peoples.11   Behold, the LORD has proclaimed    to the end of the earth:  Say to the daughter of Zion,    “Behold, your salvation comes;  behold, his reward is with him,    and his recompense before him.”12   And they shall be called The Holy People,    The Redeemed of the LORD;  and you shall be called Sought Out,    A City Not Forsaken. Footnotes [1] 61:1 Or afflicted [2] 61:1 Or the opening [of the eyes] to those who are blind; Septuagint and recovery of sight to the blind [3] 61:3 Or that he may display his beauty [4] 61:8 Or robbery with a burnt offering [5] 62:4 Hebrew Azubah [6] 62:4 Hebrew Shemamah [7] 62:4 Hebrew Hephzibah [8] 62:4 Hebrew Beulah [9] 62:9 Or in my holy courts (ESV) Gospels and Epistles: 2 Thessalonians 1 2 Thessalonians 1 (Listen) Greeting 1 Paul, Silvanus, and Timothy, To the church of the Thessalonians in God our Father and the Lord Jesus Christ: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. Thanksgiving 3 We ought always to give thanks to God for you, brothers,1 as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. 4 Therefore we ourselves boast about you in the churches of God for your steadfastness and faith in all your persecutions and in the afflictions that you are enduring. The Judgment at Christ's Coming 5 This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering—6 since indeed God considers it just to repay with affliction those who afflict you, 7 and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels 8 in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. 9 They will suffer the punishment of eternal destruction, away from2 the presence of the Lord and from the glory of his might, 10 when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed. 11 To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, 12 so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ. Footnotes [1] 1:3 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [2] 1:9 Or destruction that comes from (ESV)

With family: Numbers 25; Psalm 68 Numbers 25 (Listen) Baal Worship at Peor 25 While Israel lived in Shittim, the people began to whore with the daughters of Moab. 2 These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. 3 So Israel yoked himself to Baal of Peor. And the anger of the LORD was kindled against Israel. 4 And the LORD said to Moses, “Take all the chiefs of the people and hang1 them in the sun before the LORD, that the fierce anger of the LORD may turn away from Israel.” 5 And Moses said to the judges of Israel, “Each of you kill those of his men who have yoked themselves to Baal of Peor.” 6 And behold, one of the people of Israel came and brought a Midianite woman to his family, in the sight of Moses and in the sight of the whole congregation of the people of Israel, while they were weeping in the entrance of the tent of meeting. 7 When Phinehas the son of Eleazar, son of Aaron the priest, saw it, he rose and left the congregation and took a spear in his hand 8 and went after the man of Israel into the chamber and pierced both of them, the man of Israel and the woman through her belly. Thus the plague on the people of Israel was stopped. 9 Nevertheless, those who died by the plague were twenty-four thousand. The Zeal of Phinehas 10 And the LORD said to Moses, 11 “Phinehas the son of Eleazar, son of Aaron the priest, has turned back my wrath from the people of Israel, in that he was jealous with my jealousy among them, so that I did not consume the people of Israel in my jealousy. 12 Therefore say, ‘Behold, I give to him my covenant of peace, 13 and it shall be to him and to his descendants after him the covenant of a perpetual priesthood, because he was jealous for his God and made atonement for the people of Israel.'” 14 The name of the slain man of Israel, who was killed with the Midianite woman, was Zimri the son of Salu, chief of a father's house belonging to the Simeonites. 15 And the name of the Midianite woman who was killed was Cozbi the daughter of Zur, who was the tribal head of a father's house in Midian. 16 And the LORD spoke to Moses, saying, 17 “Harass the Midianites and strike them down, 18 for they have harassed you with their wiles, with which they beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of the chief of Midian, their sister, who was killed on the day of the plague on account of Peor.” Footnotes [1] 25:4 Or impale (ESV) Psalm 68 (Listen) God Shall Scatter His Enemies To the choirmaster. A Psalm of David. A Song. 68   God shall arise, his enemies shall be scattered;    and those who hate him shall flee before him!2   As smoke is driven away, so you shall drive them away;    as wax melts before fire,    so the wicked shall perish before God!3   But the righteous shall be glad;    they shall exult before God;    they shall be jubilant with joy! 4   Sing to God, sing praises to his name;    lift up a song to him who rides through the deserts;  his name is the LORD;    exult before him!5   Father of the fatherless and protector of widows    is God in his holy habitation.6   God settles the solitary in a home;    he leads out the prisoners to prosperity,    but the rebellious dwell in a parched land. 7   O God, when you went out before your people,    when you marched through the wilderness, Selah8   the earth quaked, the heavens poured down rain,    before God, the One of Sinai,    before God,1 the God of Israel.9   Rain in abundance, O God, you shed abroad;    you restored your inheritance as it languished;10   your flock2 found a dwelling in it;    in your goodness, O God, you provided for the needy. 11   The Lord gives the word;    the women who announce the news are a great host:12     “The kings of the armies—they flee, they flee!”  The women at home divide the spoil—13     though you men lie among the sheepfolds—  the wings of a dove covered with silver,    its pinions with shimmering gold.14   When the Almighty scatters kings there,    let snow fall on Zalmon. 15   O mountain of God, mountain of Bashan;    O many-peaked3 mountain, mountain of Bashan!16   Why do you look with hatred, O many-peaked mountain,    at the mount that God desired for his abode,    yes, where the LORD will dwell forever?17   The chariots of God are twice ten thousand,    thousands upon thousands;    the Lord is among them; Sinai is now in the sanctuary.18   You ascended on high,    leading a host of captives in your train    and receiving gifts among men,  even among the rebellious, that the LORD God may dwell there. 19   Blessed be the Lord,    who daily bears us up;    God is our salvation. Selah20   Our God is a God of salvation,    and to GOD, the Lord, belong deliverances from death.21   But God will strike the heads of his enemies,    the hairy crown of him who walks in his guilty ways.22   The Lord said,    “I will bring them back from Bashan,  I will bring them back from the depths of the sea,23   that you may strike your feet in their blood,    that the tongues of your dogs may have their portion from the foe.” 24   Your procession is4 seen, O God,    the procession of my God, my King, into the sanctuary—25   the singers in front, the musicians last,    between them virgins playing tambourines:26   “Bless God in the great congregation,    the LORD, O you5 who are of Israel's fountain!”27   There is Benjamin, the least of them, in the lead,    the princes of Judah in their throng,    the princes of Zebulun, the princes of Naphtali. 28   Summon your power, O God,6    the power, O God, by which you have worked for us.29   Because of your temple at Jerusalem    kings shall bear gifts to you.30   Rebuke the beasts that dwell among the reeds,    the herd of bulls with the calves of the peoples.  Trample underfoot those who lust after tribute;    scatter the peoples who delight in war.731   Nobles shall come from Egypt;    Cush shall hasten to stretch out her hands to God. 32   O kingdoms of the earth, sing to God;    sing praises to the Lord, Selah33   to him who rides in the heavens, the ancient heavens;    behold, he sends out his voice, his mighty voice.34   Ascribe power to God,    whose majesty is over Israel,    and whose power is in the skies.35   Awesome is God from his8 sanctuary;    the God of Israel—he is the one who gives power and strength to his people.  Blessed be God! Footnotes [1] 68:8 Or before God, even Sinai before God [2] 68:10 Or your congregation [3] 68:15 Or hunch-backed; also verse 16 [4] 68:24 Or has been [5] 68:26 The Hebrew for you is plural here [6] 68:28 By revocalization (compare Septuagint); Hebrew Your God has summoned your power [7] 68:30 The meaning of the Hebrew verse is uncertain [8] 68:35 Septuagint; Hebrew your (ESV) In private: Isaiah 15; 1 Peter 3 Isaiah 15 (Listen) An Oracle Concerning Moab 15 An oracle concerning Moab.   Because Ar of Moab is laid waste in a night,    Moab is undone;  because Kir of Moab is laid waste in a night,    Moab is undone.2   He has gone up to the temple,1 and to Dibon,    to the high places2 to weep;  over Nebo and over Medeba    Moab wails.  On every head is baldness;    every beard is shorn;3   in the streets they wear sackcloth;    on the housetops and in the squares    everyone wails and melts in tears.4   Heshbon and Elealeh cry out;    their voice is heard as far as Jahaz;  therefore the armed men of Moab cry aloud;    his soul trembles.5   My heart cries out for Moab;    her fugitives flee to Zoar,    to Eglath-shelishiyah.  For at the ascent of Luhith    they go up weeping;  on the road to Horonaim    they raise a cry of destruction;6   the waters of Nimrim    are a desolation;  the grass is withered, the vegetation fails,    the greenery is no more.7   Therefore the abundance they have gained    and what they have laid up  they carry away    over the Brook of the Willows.8   For a cry has gone    around the land of Moab;  her wailing reaches to Eglaim;    her wailing reaches to Beer-elim.9   For the waters of Dibon3 are full of blood;    for I will bring upon Dibon even more,  a lion for those of Moab who escape,    for the remnant of the land. Footnotes [1] 15:2 Hebrew the house [2] 15:2 Or temple, even Dibon to the high places [3] 15:9 Dead Sea Scroll, Vulgate (compare Syriac); Masoretic Text Dimon; twice in this verse (ESV) 1 Peter 3 (Listen) Wives and Husbands 3 Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, 2 when they see your respectful and pure conduct. 3 Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear—4 but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God's sight is very precious. 5 For this is how the holy women who hoped in God used to adorn themselves, by submitting to their own husbands, 6 as Sarah obeyed Abraham, calling him lord. And you are her children, if you do good and do not fear anything that is frightening. 7 Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you1 of the grace of life, so that your prayers may not be hindered. Suffering for Righteousness' Sake 8 Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. 9 Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing. 10 For   “Whoever desires to love life    and see good days,  let him keep his tongue from evil    and his lips from speaking deceit;11   let him turn away from evil and do good;    let him seek peace and pursue it.12   For the eyes of the Lord are on the righteous,    and his ears are open to their prayer.  But the face of the Lord is against those who do evil.” 13 Now who is there to harm you if you are zealous for what is good? 14 But even if you should suffer for righteousness' sake, you will be blessed. Have no fear of them, nor be troubled, 15 but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, 16 having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. 17 For it is better to suffer for doing good, if that should be God's will, than for doing evil. 18 For Christ also suffered2 once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, 19 in which3 he went and proclaimed4 to the spirits in prison, 20 because5 they formerly did not obey, when God's patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. 21 Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, 22 who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him. Footnotes [1] 3:7 Some manuscripts since you are joint heirs [2] 3:18 Some manuscripts died [3] 3:19 Or the Spirit, in whom [4] 3:19 Or preached [5] 3:20 Or when (ESV)

Old Testament: Numbers 25–26 Numbers 25–26 (Listen) Baal Worship at Peor 25 While Israel lived in Shittim, the people began to whore with the daughters of Moab. 2 These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. 3 So Israel yoked himself to Baal of Peor. And the anger of the LORD was kindled against Israel. 4 And the LORD said to Moses, “Take all the chiefs of the people and hang1 them in the sun before the LORD, that the fierce anger of the LORD may turn away from Israel.” 5 And Moses said to the judges of Israel, “Each of you kill those of his men who have yoked themselves to Baal of Peor.” 6 And behold, one of the people of Israel came and brought a Midianite woman to his family, in the sight of Moses and in the sight of the whole congregation of the people of Israel, while they were weeping in the entrance of the tent of meeting. 7 When Phinehas the son of Eleazar, son of Aaron the priest, saw it, he rose and left the congregation and took a spear in his hand 8 and went after the man of Israel into the chamber and pierced both of them, the man of Israel and the woman through her belly. Thus the plague on the people of Israel was stopped. 9 Nevertheless, those who died by the plague were twenty-four thousand. The Zeal of Phinehas 10 And the LORD said to Moses, 11 “Phinehas the son of Eleazar, son of Aaron the priest, has turned back my wrath from the people of Israel, in that he was jealous with my jealousy among them, so that I did not consume the people of Israel in my jealousy. 12 Therefore say, ‘Behold, I give to him my covenant of peace, 13 and it shall be to him and to his descendants after him the covenant of a perpetual priesthood, because he was jealous for his God and made atonement for the people of Israel.'” 14 The name of the slain man of Israel, who was killed with the Midianite woman, was Zimri the son of Salu, chief of a father's house belonging to the Simeonites. 15 And the name of the Midianite woman who was killed was Cozbi the daughter of Zur, who was the tribal head of a father's house in Midian. 16 And the LORD spoke to Moses, saying, 17 “Harass the Midianites and strike them down, 18 for they have harassed you with their wiles, with which they beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of the chief of Midian, their sister, who was killed on the day of the plague on account of Peor.” Census of the New Generation 26 After the plague, the LORD said to Moses and to Eleazar the son of Aaron, the priest, 2 “Take a census of all the congregation of the people of Israel, from twenty years old and upward, by their fathers' houses, all in Israel who are able to go to war.” 3 And Moses and Eleazar the priest spoke with them in the plains of Moab by the Jordan at Jericho, saying, 4 “Take a census of the people,2 from twenty years old and upward,” as the LORD commanded Moses. The people of Israel who came out of the land of Egypt were: 5 Reuben, the firstborn of Israel; the sons of Reuben: of Hanoch, the clan of the Hanochites; of Pallu, the clan of the Palluites; 6 of Hezron, the clan of the Hezronites; of Carmi, the clan of the Carmites. 7 These are the clans of the Reubenites, and those listed were 43,730. 8 And the sons of Pallu: Eliab. 9 The sons of Eliab: Nemuel, Dathan, and Abiram. These are the Dathan and Abiram, chosen from the congregation, who contended against Moses and Aaron in the company of Korah, when they contended against the LORD 10 and the earth opened its mouth and swallowed them up together with Korah, when that company died, when the fire devoured 250 men, and they became a warning. 11 But the sons of Korah did not die. 12 The sons of Simeon according to their clans: of Nemuel, the clan of the Nemuelites; of Jamin, the clan of the Jaminites; of Jachin, the clan of the Jachinites; 13 of Zerah, the clan of the Zerahites; of Shaul, the clan of the Shaulites. 14 These are the clans of the Simeonites, 22,200. 15 The sons of Gad according to their clans: of Zephon, the clan of the Zephonites; of Haggi, the clan of the Haggites; of Shuni, the clan of the Shunites; 16 of Ozni, the clan of the Oznites; of Eri, the clan of the Erites; 17 of Arod, the clan of the Arodites; of Areli, the clan of the Arelites. 18 These are the clans of the sons of Gad as they were listed, 40,500. 19 The sons of Judah were Er and Onan; and Er and Onan died in the land of Canaan. 20 And the sons of Judah according to their clans were: of Shelah, the clan of the Shelanites; of Perez, the clan of the Perezites; of Zerah, the clan of the Zerahites. 21 And the sons of Perez were: of Hezron, the clan of the Hezronites; of Hamul, the clan of the Hamulites. 22 These are the clans of Judah as they were listed, 76,500. 23 The sons of Issachar according to their clans: of Tola, the clan of the Tolaites; of Puvah, the clan of the Punites; 24 of Jashub, the clan of the Jashubites; of Shimron, the clan of the Shimronites. 25 These are the clans of Issachar as they were listed, 64,300. 26 The sons of Zebulun, according to their clans: of Sered, the clan of the Seredites; of Elon, the clan of the Elonites; of Jahleel, the clan of the Jahleelites. 27 These are the clans of the Zebulunites as they were listed, 60,500. 28 The sons of Joseph according to their clans: Manasseh and Ephraim. 29 The sons of Manasseh: of Machir, the clan of the Machirites; and Machir was the father of Gilead; of Gilead, the clan of the Gileadites. 30 These are the sons of Gilead: of Iezer, the clan of the Iezerites; of Helek, the clan of the Helekites; 31 and of Asriel, the clan of the Asrielites; and of Shechem, the clan of the Shechemites; 32 and of Shemida, the clan of the Shemidaites; and of Hepher, the clan of the Hepherites. 33 Now Zelophehad the son of Hepher had no sons, but daughters. And the names of the daughters of Zelophehad were Mahlah, Noah, Hoglah, Milcah, and Tirzah. 34 These are the clans of Manasseh, and those listed were 52,700. 35 These are the sons of Ephraim according to their clans: of Shuthelah, the clan of the Shuthelahites; of Becher, the clan of the Becherites; of Tahan, the clan of the Tahanites. 36 And these are the sons of Shuthelah: of Eran, the clan of the Eranites. 37 These are the clans of the sons of Ephraim as they were listed, 32,500. These are the sons of Joseph according to their clans. 38 The sons of Benjamin according to their clans: of Bela, the clan of the Belaites; of Ashbel, the clan of the Ashbelites; of Ahiram, the clan of the Ahiramites; 39 of Shephupham, the clan of the Shuphamites; of Hupham, the clan of the Huphamites. 40 And the sons of Bela were Ard and Naaman: of Ard, the clan of the Ardites; of Naaman, the clan of the Naamites. 41 These are the sons of Benjamin according to their clans, and those listed were 45,600. 42 These are the sons of Dan according to their clans: of Shuham, the clan of the Shuhamites. These are the clans of Dan according to their clans. 43 All the clans of the Shuhamites, as they were listed, were 64,400. 44 The sons of Asher according to their clans: of Imnah, the clan of the Imnites; of Ishvi, the clan of the Ishvites; of Beriah, the clan of the Beriites. 45 Of the sons of Beriah: of Heber, the clan of the Heberites; of Malchiel, the clan of the Malchielites. 46 And the name of the daughter of Asher was Serah. 47 These are the clans of the sons of Asher as they were listed, 53,400. 48 The sons of Naphtali according to their clans: of Jahzeel, the clan of the Jahzeelites; of Guni, the clan of the Gunites; 49 of Jezer, the clan of the Jezerites; of Shillem, the clan of the Shillemites. 50 These are the clans of Naphtali according to their clans, and those listed were 45,400. 51 This was the list of the people of Israel, 601,730. 52 The LORD spoke to Moses, saying, 53 “Among these the land shall be divided for inheritance according to the number of names. 54 To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance; every tribe shall be given its inheritance in proportion to its list. 55 But the land shall be divided by lot. According to the names of the tribes of their fathers they shall inherit. 56 Their inheritance shall be divided according to lot between the larger and the smaller.” 57 This was the list of the Levites according to their clans: of Gershon, the clan of the Gershonites; of Kohath, the clan of the Kohathites; of Merari, the clan of the Merarites. 58 These are the clans of Levi: the clan of the Libnites, the clan of the Hebronites, the clan of the Mahlites, the clan of the Mushites, the clan of the Korahites. And Kohath was the father of Amram. 59 The name of Amram's wife was Jochebed the daughter of Levi, who was born to Levi in Egypt. And she bore to Amram Aaron and Moses and Miriam their sister. 60 And to Aaron were born Nadab, Abihu, Eleazar, and Ithamar. 61 But Nadab and Abihu died when they offered unauthorized fire before the LORD. 62 And those listed were 23,000, every male from a month old and upward. For they were not listed among the people of Israel, because there was no inheritance given to them among the people of Israel. 63 These were those listed by Moses and Eleazar the priest, who listed the people of Israel in the plains of Moab by the Jordan at Jericho. 64 But among these there was not one of those listed by Moses and Aaron the priest, who had listed the people of Israel in the wilderness of Sinai. 65 For the LORD had said of them, “They shall die in the wilderness.” Not one of them was left, except Caleb the son of Jephunneh and Joshua the son of Nun. Footnotes [1] 25:4 Or impale [2] 26:4 Take a census of the people is implied (compare verse 2) (ESV) Psalm: Psalm 75 Psalm 75 (Listen) God Will Judge with Equity To the choirmaster: according to Do Not Destroy. A Psalm of Asaph. A Song. 75   We give thanks to you, O God;    we give thanks, for your name is near.  We1 recount your wondrous deeds. 2   “At the set time that I appoint    I will judge with equity.3   When the earth totters, and all its inhabitants,    it is I who keep steady its pillars. Selah4   I say to the boastful, ‘Do not boast,'    and to the wicked, ‘Do not lift up your horn;5   do not lift up your horn on high,    or speak with haughty neck.'” 6   For not from the east or from the west    and not from the wilderness comes lifting up,7   but it is God who executes judgment,    putting down one and lifting up another.8   For in the hand of the LORD there is a cup    with foaming wine, well mixed,  and he pours out from it,    and all the wicked of the earth    shall drain it down to the dregs. 9   But I will declare it forever;    I will sing praises to the God of Jacob.10   All the horns of the wicked I will cut off,    but the horns of the righteous shall be lifted up. Footnotes [1] 75:1 Hebrew They (ESV) New Testament: John 17 John 17 (Listen) The High Priestly Prayer 17 When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, 2 since you have given him authority over all flesh, to give eternal life to all whom you have given him. 3 And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. 4 I glorified you on earth, having accomplished the work that you gave me to do. 5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed. 6 “I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. 7 Now they know that everything that you have given me is from you. 8 For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. 9 I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. 10 All mine are yours, and yours are mine, and I am glorified in them. 11 And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. 12 While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. 13 But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. 14 I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not ask that you take them out of the world, but that you keep them from the evil one.1 16 They are not of the world, just as I am not of the world. 17 Sanctify them2 in the truth; your word is truth. 18 As you sent me into the world, so I have sent them into the world. 19 And for their sake I consecrate myself,3 that they also may be sanctified4 in truth. 20 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. 24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. 25 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. 26 I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.” Footnotes [1] 17:15 Or from evil [2] 17:17 Greek Set them apart (for holy service to God) [3] 17:19 Or I sanctify myself; or I set myself apart (for holy service to God) [4] 17:19 Greek may be set apart (for holy service to God) (ESV)

Old Testament: Numbers 25–26 Numbers 25–26 (Listen) Baal Worship at Peor 25 While Israel lived in Shittim, the people began to whore with the daughters of Moab. 2 These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. 3 So Israel yoked himself to Baal of Peor. And the anger of the LORD was kindled against Israel. 4 And the LORD said to Moses, “Take all the chiefs of the people and hang1 them in the sun before the LORD, that the fierce anger of the LORD may turn away from Israel.” 5 And Moses said to the judges of Israel, “Each of you kill those of his men who have yoked themselves to Baal of Peor.” 6 And behold, one of the people of Israel came and brought a Midianite woman to his family, in the sight of Moses and in the sight of the whole congregation of the people of Israel, while they were weeping in the entrance of the tent of meeting. 7 When Phinehas the son of Eleazar, son of Aaron the priest, saw it, he rose and left the congregation and took a spear in his hand 8 and went after the man of Israel into the chamber and pierced both of them, the man of Israel and the woman through her belly. Thus the plague on the people of Israel was stopped. 9 Nevertheless, those who died by the plague were twenty-four thousand. The Zeal of Phinehas 10 And the LORD said to Moses, 11 “Phinehas the son of Eleazar, son of Aaron the priest, has turned back my wrath from the people of Israel, in that he was jealous with my jealousy among them, so that I did not consume the people of Israel in my jealousy. 12 Therefore say, ‘Behold, I give to him my covenant of peace, 13 and it shall be to him and to his descendants after him the covenant of a perpetual priesthood, because he was jealous for his God and made atonement for the people of Israel.'” 14 The name of the slain man of Israel, who was killed with the Midianite woman, was Zimri the son of Salu, chief of a father's house belonging to the Simeonites. 15 And the name of the Midianite woman who was killed was Cozbi the daughter of Zur, who was the tribal head of a father's house in Midian. 16 And the LORD spoke to Moses, saying, 17 “Harass the Midianites and strike them down, 18 for they have harassed you with their wiles, with which they beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of the chief of Midian, their sister, who was killed on the day of the plague on account of Peor.” Census of the New Generation 26 After the plague, the LORD said to Moses and to Eleazar the son of Aaron, the priest, 2 “Take a census of all the congregation of the people of Israel, from twenty years old and upward, by their fathers' houses, all in Israel who are able to go to war.” 3 And Moses and Eleazar the priest spoke with them in the plains of Moab by the Jordan at Jericho, saying, 4 “Take a census of the people,2 from twenty years old and upward,” as the LORD commanded Moses. The people of Israel who came out of the land of Egypt were: 5 Reuben, the firstborn of Israel; the sons of Reuben: of Hanoch, the clan of the Hanochites; of Pallu, the clan of the Palluites; 6 of Hezron, the clan of the Hezronites; of Carmi, the clan of the Carmites. 7 These are the clans of the Reubenites, and those listed were 43,730. 8 And the sons of Pallu: Eliab. 9 The sons of Eliab: Nemuel, Dathan, and Abiram. These are the Dathan and Abiram, chosen from the congregation, who contended against Moses and Aaron in the company of Korah, when they contended against the LORD 10 and the earth opened its mouth and swallowed them up together with Korah, when that company died, when the fire devoured 250 men, and they became a warning. 11 But the sons of Korah did not die. 12 The sons of Simeon according to their clans: of Nemuel, the clan of the Nemuelites; of Jamin, the clan of the Jaminites; of Jachin, the clan of the Jachinites; 13 of Zerah, the clan of the Zerahites; of Shaul, the clan of the Shaulites. 14 These are the clans of the Simeonites, 22,200. 15 The sons of Gad according to their clans: of Zephon, the clan of the Zephonites; of Haggi, the clan of the Haggites; of Shuni, the clan of the Shunites; 16 of Ozni, the clan of the Oznites; of Eri, the clan of the Erites; 17 of Arod, the clan of the Arodites; of Areli, the clan of the Arelites. 18 These are the clans of the sons of Gad as they were listed, 40,500. 19 The sons of Judah were Er and Onan; and Er and Onan died in the land of Canaan. 20 And the sons of Judah according to their clans were: of Shelah, the clan of the Shelanites; of Perez, the clan of the Perezites; of Zerah, the clan of the Zerahites. 21 And the sons of Perez were: of Hezron, the clan of the Hezronites; of Hamul, the clan of the Hamulites. 22 These are the clans of Judah as they were listed, 76,500. 23 The sons of Issachar according to their clans: of Tola, the clan of the Tolaites; of Puvah, the clan of the Punites; 24 of Jashub, the clan of the Jashubites; of Shimron, the clan of the Shimronites. 25 These are the clans of Issachar as they were listed, 64,300. 26 The sons of Zebulun, according to their clans: of Sered, the clan of the Seredites; of Elon, the clan of the Elonites; of Jahleel, the clan of the Jahleelites. 27 These are the clans of the Zebulunites as they were listed, 60,500. 28 The sons of Joseph according to their clans: Manasseh and Ephraim. 29 The sons of Manasseh: of Machir, the clan of the Machirites; and Machir was the father of Gilead; of Gilead, the clan of the Gileadites. 30 These are the sons of Gilead: of Iezer, the clan of the Iezerites; of Helek, the clan of the Helekites; 31 and of Asriel, the clan of the Asrielites; and of Shechem, the clan of the Shechemites; 32 and of Shemida, the clan of the Shemidaites; and of Hepher, the clan of the Hepherites. 33 Now Zelophehad the son of Hepher had no sons, but daughters. And the names of the daughters of Zelophehad were Mahlah, Noah, Hoglah, Milcah, and Tirzah. 34 These are the clans of Manasseh, and those listed were 52,700. 35 These are the sons of Ephraim according to their clans: of Shuthelah, the clan of the Shuthelahites; of Becher, the clan of the Becherites; of Tahan, the clan of the Tahanites. 36 And these are the sons of Shuthelah: of Eran, the clan of the Eranites. 37 These are the clans of the sons of Ephraim as they were listed, 32,500. These are the sons of Joseph according to their clans. 38 The sons of Benjamin according to their clans: of Bela, the clan of the Belaites; of Ashbel, the clan of the Ashbelites; of Ahiram, the clan of the Ahiramites; 39 of Shephupham, the clan of the Shuphamites; of Hupham, the clan of the Huphamites. 40 And the sons of Bela were Ard and Naaman: of Ard, the clan of the Ardites; of Naaman, the clan of the Naamites. 41 These are the sons of Benjamin according to their clans, and those listed were 45,600. 42 These are the sons of Dan according to their clans: of Shuham, the clan of the Shuhamites. These are the clans of Dan according to their clans. 43 All the clans of the Shuhamites, as they were listed, were 64,400. 44 The sons of Asher according to their clans: of Imnah, the clan of the Imnites; of Ishvi, the clan of the Ishvites; of Beriah, the clan of the Beriites. 45 Of the sons of Beriah: of Heber, the clan of the Heberites; of Malchiel, the clan of the Malchielites. 46 And the name of the daughter of Asher was Serah. 47 These are the clans of the sons of Asher as they were listed, 53,400. 48 The sons of Naphtali according to their clans: of Jahzeel, the clan of the Jahzeelites; of Guni, the clan of the Gunites; 49 of Jezer, the clan of the Jezerites; of Shillem, the clan of the Shillemites. 50 These are the clans of Naphtali according to their clans, and those listed were 45,400. 51 This was the list of the people of Israel, 601,730. 52 The LORD spoke to Moses, saying, 53 “Among these the land shall be divided for inheritance according to the number of names. 54 To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance; every tribe shall be given its inheritance in proportion to its list. 55 But the land shall be divided by lot. According to the names of the tribes of their fathers they shall inherit. 56 Their inheritance shall be divided according to lot between the larger and the smaller.” 57 This was the list of the Levites according to their clans: of Gershon, the clan of the Gershonites; of Kohath, the clan of the Kohathites; of Merari, the clan of the Merarites. 58 These are the clans of Levi: the clan of the Libnites, the clan of the Hebronites, the clan of the Mahlites, the clan of the Mushites, the clan of the Korahites. And Kohath was the father of Amram. 59 The name of Amram's wife was Jochebed the daughter of Levi, who was born to Levi in Egypt. And she bore to Amram Aaron and Moses and Miriam their sister. 60 And to Aaron were born Nadab, Abihu, Eleazar, and Ithamar. 61 But Nadab and Abihu died when they offered unauthorized fire before the LORD. 62 And those listed were 23,000, every male from a month old and upward. For they were not listed among the people of Israel, because there was no inheritance given to them among the people of Israel. 63 These were those listed by Moses and Eleazar the priest, who listed the people of Israel in the plains of Moab by the Jordan at Jericho. 64 But among these there was not one of those listed by Moses and Aaron the priest, who had listed the people of Israel in the wilderness of Sinai. 65 For the LORD had said of them, “They shall die in the wilderness.” Not one of them was left, except Caleb the son of Jephunneh and Joshua the son of Nun. Footnotes [1] 25:4 Or impale [2] 26:4 Take a census of the people is implied (compare verse 2) (ESV) New Testament: Luke 12:49–13:9 Luke 12:49–13:9 (Listen) Not Peace, but Division 49 “I came to cast fire on the earth, and would that it were already kindled! 50 I have a baptism to be baptized with, and how great is my distress until it is accomplished! 51 Do you think that I have come to give peace on earth? No, I tell you, but rather division. 52 For from now on in one house there will be five divided, three against two and two against three. 53 They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law.” Interpreting the Time 54 He also said to the crowds, “When you see a cloud rising in the west, you say at once, ‘A shower is coming.' And so it happens. 55 And when you see the south wind blowing, you say, ‘There will be scorching heat,' and it happens. 56 You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time? Settle with Your Accuser 57 “And why do you not judge for yourselves what is right? 58 As you go with your accuser before the magistrate, make an effort to settle with him on the way, lest he drag you to the judge, and the judge hand you over to the officer, and the officer put you in prison. 59 I tell you, you will never get out until you have paid the very last penny.”1 Repent or Perish 13 There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices. 2 And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? 3 No, I tell you; but unless you repent, you will all likewise perish. 4 Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? 5 No, I tell you; but unless you repent, you will all likewise perish.” The Parable of the Barren Fig Tree 6 And he told this parable: “A man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. 7 And he said to the vinedresser, ‘Look, for three years now I have come seeking fruit on this fig tree, and I find none. Cut it down. Why should it use up the ground?' 8 And he answered him, ‘Sir, let it alone this year also, until I dig around it and put on manure. 9 Then if it should bear fruit next year, well and good; but if not, you can cut it down.'” Footnotes [1] 12:59 Greek lepton, a Jewish bronze or copper coin worth about 1/128 of a denarius (which was a day's wage for a laborer) (ESV) Psalm: Psalm 75 Psalm 75 (Listen) God Will Judge with Equity To the choirmaster: according to Do Not Destroy. A Psalm of Asaph. A Song. 75   We give thanks to you, O God;    we give thanks, for your name is near.  We1 recount your wondrous deeds. 2   “At the set time that I appoint    I will judge with equity.3   When the earth totters, and all its inhabitants,    it is I who keep steady its pillars. Selah4   I say to the boastful, ‘Do not boast,'    and to the wicked, ‘Do not lift up your horn;5   do not lift up your horn on high,    or speak with haughty neck.'” 6   For not from the east or from the west    and not from the wilderness comes lifting up,7   but it is God who executes judgment,    putting down one and lifting up another.8   For in the hand of the LORD there is a cup    with foaming wine, well mixed,  and he pours out from it,    and all the wicked of the earth    shall drain it down to the dregs. 9   But I will declare it forever;    I will sing praises to the God of Jacob.10   All the horns of the wicked I will cut off,    but the horns of the righteous shall be lifted up. Footnotes [1] 75:1 Hebrew They (ESV) Proverb: Proverbs 12:18 Proverbs 12:18 (Listen) 18   There is one whose rash words are like sword thrusts,    but the tongue of the wise brings healing. (ESV)

Morning: Numbers 24–27 Numbers 24–27 (Listen) Balaam's Third Oracle 24 When Balaam saw that it pleased the LORD to bless Israel, he did not go, as at other times, to look for omens, but set his face toward the wilderness. 2 And Balaam lifted up his eyes and saw Israel camping tribe by tribe. And the Spirit of God came upon him, 3 and he took up his discourse and said,   “The oracle of Balaam the son of Beor,    the oracle of the man whose eye is opened,14   the oracle of him who hears the words of God,    who sees the vision of the Almighty,    falling down with his eyes uncovered:5   How lovely are your tents, O Jacob,    your encampments, O Israel!6   Like palm groves2 that stretch afar,    like gardens beside a river,  like aloes that the LORD has planted,    like cedar trees beside the waters.7   Water shall flow from his buckets,    and his seed shall be in many waters;  his king shall be higher than Agag,    and his kingdom shall be exalted.8   God brings him out of Egypt    and is for him like the horns of the wild ox;  he shall eat up the nations, his adversaries,    and shall break their bones in pieces    and pierce them through with his arrows.9   He crouched, he lay down like a lion    and like a lioness; who will rouse him up?  Blessed are those who bless you,    and cursed are those who curse you.” 10 And Balak's anger was kindled against Balaam, and he struck his hands together. And Balak said to Balaam, “I called you to curse my enemies, and behold, you have blessed them these three times. 11 Therefore now flee to your own place. I said, ‘I will certainly honor you,' but the LORD has held you back from honor.” 12 And Balaam said to Balak, “Did I not tell your messengers whom you sent to me, 13 ‘If Balak should give me his house full of silver and gold, I would not be able to go beyond the word of the LORD, to do either good or bad of my own will. What the LORD speaks, that will I speak'? 14 And now, behold, I am going to my people. Come, I will let you know what this people will do to your people in the latter days.” Balaam's Final Oracle 15 And he took up his discourse and said,   “The oracle of Balaam the son of Beor,    the oracle of the man whose eye is opened,16   the oracle of him who hears the words of God,    and knows the knowledge of the Most High,  who sees the vision of the Almighty,    falling down with his eyes uncovered:17   I see him, but not now;    I behold him, but not near:  a star shall come out of Jacob,    and a scepter shall rise out of Israel;  it shall crush the forehead3 of Moab    and break down all the sons of Sheth.18   Edom shall be dispossessed;    Seir also, his enemies, shall be dispossessed.    Israel is doing valiantly.19   And one from Jacob shall exercise dominion    and destroy the survivors of cities!” 20 Then he looked on Amalek and took up his discourse and said,   “Amalek was the first among the nations,    but its end is utter destruction.” 21 And he looked on the Kenite, and took up his discourse and said,   “Enduring is your dwelling place,    and your nest is set in the rock.22   Nevertheless, Kain shall be burned    when Asshur takes you away captive.” 23 And he took up his discourse and said,   “Alas, who shall live when God does this?24     But ships shall come from Kittim  and shall afflict Asshur and Eber;    and he too shall come to utter destruction.” 25 Then Balaam rose and went back to his place. And Balak also went his way. Baal Worship at Peor 25 While Israel lived in Shittim, the people began to whore with the daughters of Moab. 2 These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. 3 So Israel yoked himself to Baal of Peor. And the anger of the LORD was kindled against Israel. 4 And the LORD said to Moses, “Take all the chiefs of the people and hang4 them in the sun before the LORD, that the fierce anger of the LORD may turn away from Israel.” 5 And Moses said to the judges of Israel, “Each of you kill those of his men who have yoked themselves to Baal of Peor.” 6 And behold, one of the people of Israel came and brought a Midianite woman to his family, in the sight of Moses and in the sight of the whole congregation of the people of Israel, while they were weeping in the entrance of the tent of meeting. 7 When Phinehas the son of Eleazar, son of Aaron the priest, saw it, he rose and left the congregation and took a spear in his hand 8 and went after the man of Israel into the chamber and pierced both of them, the man of Israel and the woman through her belly. Thus the plague on the people of Israel was stopped. 9 Nevertheless, those who died by the plague were twenty-four thousand. The Zeal of Phinehas 10 And the LORD said to Moses, 11 “Phinehas the son of Eleazar, son of Aaron the priest, has turned back my wrath from the people of Israel, in that he was jealous with my jealousy among them, so that I did not consume the people of Israel in my jealousy. 12 Therefore say, ‘Behold, I give to him my covenant of peace, 13 and it shall be to him and to his descendants after him the covenant of a perpetual priesthood, because he was jealous for his God and made atonement for the people of Israel.'” 14 The name of the slain man of Israel, who was killed with the Midianite woman, was Zimri the son of Salu, chief of a father's house belonging to the Simeonites. 15 And the name of the Midianite woman who was killed was Cozbi the daughter of Zur, who was the tribal head of a father's house in Midian. 16 And the LORD spoke to Moses, saying, 17 “Harass the Midianites and strike them down, 18 for they have harassed you with their wiles, with which they beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of the chief of Midian, their sister, who was killed on the day of the plague on account of Peor.” Census of the New Generation 26 After the plague, the LORD said to Moses and to Eleazar the son of Aaron, the priest, 2 “Take a census of all the congregation of the people of Israel, from twenty years old and upward, by their fathers' houses, all in Israel who are able to go to war.” 3 And Moses and Eleazar the priest spoke with them in the plains of Moab by the Jordan at Jericho, saying, 4 “Take a census of the people,5 from twenty years old and upward,” as the LORD commanded Moses. The people of Israel who came out of the land of Egypt were: 5 Reuben, the firstborn of Israel; the sons of Reuben: of Hanoch, the clan of the Hanochites; of Pallu, the clan of the Palluites; 6 of Hezron, the clan of the Hezronites; of Carmi, the clan of the Carmites. 7 These are the clans of the Reubenites, and those listed were 43,730. 8 And the sons of Pallu: Eliab. 9 The sons of Eliab: Nemuel, Dathan, and Abiram. These are the Dathan and Abiram, chosen from the congregation, who contended against Moses and Aaron in the company of Korah, when they contended against the LORD 10 and the earth opened its mouth and swallowed them up together with Korah, when that company died, when the fire devoured 250 men, and they became a warning. 11 But the sons of Korah did not die. 12 The sons of Simeon according to their clans: of Nemuel, the clan of the Nemuelites; of Jamin, the clan of the Jaminites; of Jachin, the clan of the Jachinites; 13 of Zerah, the clan of the Zerahites; of Shaul, the clan of the Shaulites. 14 These are the clans of the Simeonites, 22,200. 15 The sons of Gad according to their clans: of Zephon, the clan of the Zephonites; of Haggi, the clan of the Haggites; of Shuni, the clan of the Shunites; 16 of Ozni, the clan of the Oznites; of Eri, the clan of the Erites; 17 of Arod, the clan of the Arodites; of Areli, the clan of the Arelites. 18 These are the clans of the sons of Gad as they were listed, 40,500. 19 The sons of Judah were Er and Onan; and Er and Onan died in the land of Canaan. 20 And the sons of Judah according to their clans were: of Shelah, the clan of the Shelanites; of Perez, the clan of the Perezites; of Zerah, the clan of the Zerahites. 21 And the sons of Perez were: of Hezron, the clan of the Hezronites; of Hamul, the clan of the Hamulites. 22 These are the clans of Judah as they were listed, 76,500. 23 The sons of Issachar according to their clans: of Tola, the clan of the Tolaites; of Puvah, the clan of the Punites; 24 of Jashub, the clan of the Jashubites; of Shimron, the clan of the Shimronites. 25 These are the clans of Issachar as they were listed, 64,300. 26 The sons of Zebulun, according to their clans: of Sered, the clan of the Seredites; of Elon, the clan of the Elonites; of Jahleel, the clan of the Jahleelites. 27 These are the clans of the Zebulunites as they were listed, 60,500. 28 The sons of Joseph according to their clans: Manasseh and Ephraim. 29 The sons of Manasseh: of Machir, the clan of the Machirites; and Machir was the father of Gilead; of Gilead, the clan of the Gileadites. 30 These are the sons of Gilead: of Iezer, the clan of the Iezerites; of Helek, the clan of the Helekites; 31 and of Asriel, the clan of the Asrielites; and of Shechem, the clan of the Shechemites; 32 and of Shemida, the clan of the Shemidaites; and of Hepher, the clan of the Hepherites. 33 Now Zelophehad the son of Hepher had no sons, but daughters. And the names of the daughters of Zelophehad were Mahlah, Noah, Hoglah, Milcah, and Tirzah. 34 These are the clans of Manasseh, and those listed were 52,700. 35 These are the sons of Ephraim according to their clans: of Shuthelah, the clan of the Shuthelahites; of Becher, the clan of the Becherites; of Tahan, the clan of the Tahanites. 36 And these are the sons of Shuthelah: of Eran, the clan of the Eranites. 37 These are the clans of the sons of Ephraim as they were listed, 32,500. These are the sons of Joseph according to their clans. 38 The sons of Benjamin according to their clans: of Bela, the clan of the Belaites; of Ashbel, the clan of the Ashbelites; of Ahiram, the clan of the Ahiramites; 39 of Shephupham, the clan of the Shuphamites; of Hupham, the clan of the Huphamites. 40 And the sons of Bela were Ard and Naaman: of Ard, the clan of the Ardites; of Naaman, the clan of the Naamites. 41 These are the sons of Benjamin according to their clans, and those listed were 45,600. 42 These are the sons of Dan according to their clans: of Shuham, the clan of the Shuhamites. These are the clans of Dan according to their clans. 43 All the clans of the Shuhamites, as they were listed, were 64,400. 44 The sons of Asher according to their clans: of Imnah, the clan of the Imnites; of Ishvi, the clan of the Ishvites; of Beriah, the clan of the Beriites. 45 Of the sons of Beriah: of Heber, the clan of the Heberites; of Malchiel, the clan of the Malchielites. 46 And the name of the daughter of Asher was Serah. 47 These are the clans of the sons of Asher as they were listed, 53,400. 48 The sons of Naphtali according to their clans: of Jahzeel, the clan of the Jahzeelites; of Guni, the clan of the Gunites; 49 of Jezer, the clan of the Jezerites; of Shillem, the clan of the Shillemites. 50 These are the clans of Naphtali according to their clans, and those listed were 45,400. 51 This was the list of the people of Israel, 601,730. 52 The LORD spoke to Moses, saying, 53 “Among these the land shall be divided for inheritance according to the number of names. 54 To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance; every tribe shall be given its inheritance in proportion to its list. 55 But the land shall be divided by lot. According to the names of the tribes of their fathers they shall inherit. 56 Their inheritance shall be divided according to lot between the larger and the smaller.” 57 This was the list of the Levites according to their clans: of Gershon, the clan of the Gershonites; of Kohath, the clan of the Kohathites; of Merari, the clan of the Merarites. 58 These are the clans of Levi: the clan of the Libnites, the clan of the Hebronites, the clan of the Mahlites, the clan of the Mushites, the clan of the Korahites. And Kohath was the father of Amram. 59 The name of Amram's wife was Jochebed the daughter of Levi, who was born to Levi in Egypt. And she bore to Amram Aaron and Moses and Miriam their sister. 60 And to Aaron were born Nadab, Abihu, Eleazar, and Ithamar. 61 But Nadab and Abihu died when they offered unauthorized fire before the LORD. 62 And those listed were 23,000, every male from a month old and upward. For they were not listed among the people of Israel, because there was no inheritance given to them among the people of Israel. 63 These were those listed by Moses and Eleazar the priest, who listed the people of Israel in the plains of Moab by the Jordan at Jericho. 64 But among these there was not one of those listed by Moses and Aaron the priest, who had listed the people of Israel in the wilderness of Sinai. 65 For the LORD had said of them, “They shall die in the wilderness.” Not one of them was left, except Caleb the son of Jephunneh and Joshua the son of Nun. The Daughters of Zelophehad 27 Then drew near the daughters of Zelophehad the son of Hepher, son of Gilead, son of Machir, son of Manasseh, from the clans of Manasseh the son of Joseph. The names of his daughters were: Mahlah, Noah, Hoglah, Milcah, and Tirzah. 2 And they stood before Moses and before Eleazar the priest and before the chiefs and all the congregation, at the entrance of the tent of meeting, saying, 3 “Our father died in the wilderness. He was not among the company of those who gathered themselves together against the LORD in the company of Korah, but died for his own sin. And he had no sons. 4 Why should the name of our father be taken away from his clan because he had no son? Give to us a possession among our father's brothers.” 5 Moses brought their case before the LORD. 6 And the LORD said to Moses, 7 “The daughters of Zelophehad are right. You shall give them possession of an inheritance among their father's brothers and transfer the inheritance of their father to them. 8 And you shall speak to the people of Israel, saying, ‘If a man dies and has no son, then you shall transfer his inheritance to his daughter. 9 And if he has no daughter, then you shall give his inheritance to his brothers. 10 And if he has no brothers, then you shall give his inheritance to his father's brothers. 11 And if his father has no brothers, then you shall give his inheritance to the nearest kinsman of his clan, and he shall possess it. And it shall be for the people of Israel a statute and rule, as the LORD commanded Moses.'” Joshua to Succeed Moses 12 The LORD said to Moses, “Go up into this mountain of Abarim and see the land that I have given to the people of Israel. 13 When you have seen it, you also shall be gathered to your people, as your brother Aaron was, 14 because you rebelled against my word in the wilderness of Zin when the congregation quarreled, failing to uphold me as holy at the waters before their eyes.” (These are the waters of Meribah of Kadesh in the wilderness of Zin.) 15 Moses spoke to the LORD, saying, 16 “Let the LORD, the God of the spirits of all flesh, appoint a man over the congregation 17 who shall go out before them and come in before them, who shall lead them out and bring them in, that the congregation of the LORD may not be as sheep that have no shepherd.” 18 So the LORD said to Moses, “Take Joshua the son of Nun, a man in whom is the Spirit, and lay your hand on him. 19 Make him stand before Eleazar the priest and all the congregation, and you shall commission him in their sight. 20 You shall invest him with some of your authority, that all the congregation of the people of Israel may obey. 21 And he shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before the LORD. At his word they shall go out, and at his word they shall come in, both he and all the people of Israel with him, the whole congregation.” 22 And Moses did as the LORD commanded him. He took Joshua and made him stand before Eleazar the priest and the whole congregation, 23 and he laid his hands on him and commissioned him as the LORD directed through Moses. Footnotes [1] 24:3 Or closed, or perfect; also verse 15 [2] 24:6 Or valleys [3] 24:17 Hebrew corners [of the head] [4] 25:4 Or impale [5] 26:4 Take a census of the people is implied (compare verse 2) (ESV) Evening: Mark 8:11–38 Mark 8:11–38 (Listen) The Pharisees Demand a Sign 11 The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him. 12 And he sighed deeply in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” 13 And he left them, got into the boat again, and went to the other side. The Leaven of the Pharisees and Herod 14 Now they had forgotten to bring bread, and they had only one loaf with them in the boat. 15 And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.”1 16 And they began discussing with one another the fact that they had no bread. 17 And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? 18 Having eyes do you not see, and having ears do you not hear? And do you not remember? 19 When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” 20 “And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” 21 And he said to them, “Do you not yet understand?” Jesus Heals a Blind Man at Bethsaida 22 And they came to Bethsaida. And some people brought to him a blind man and begged him to touch him. 23 And he took the blind man by the hand and led him out of the village, and when he had spit on his eyes and laid his hands on him, he asked him, “Do you see anything?” 24 And he looked up and said, “I see people, but they look like trees, walking.” 25 Then Jesus2 laid his hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. 26 And he sent him to his home, saying, “Do not even enter the village.” Peter Confesses Jesus as the Christ 27 And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” 28 And they told him, “John the Baptist; and others say, Elijah; and others, one of the prophets.” 29 And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.” 30 And he strictly charged them to tell no one about him. Jesus Foretells His Death and Resurrection 31 And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. 32 And he said this plainly. And Peter took him aside and began to rebuke him. 33 But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.” 34 And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. 35 For whoever would save his life3 will lose it, but whoever loses his life for my sake and the gospel's will save it. 36 For what does it profit a man to gain the whole world and forfeit his soul? 37 For what can a man give in return for his soul? 38 For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.” Footnotes [1] 8:15 Some manuscripts the Herodians [2] 8:25 Greek he [3] 8:35 The same Greek word can mean either soul or life, depending on the context; twice in this verse and once in verse 36 and once in verse 37 (ESV)

Numbers 23–25 Numbers 23–25 (Listen) Balaam's First Oracle 23 And Balaam said to Balak, “Build for me here seven altars, and prepare for me here seven bulls and seven rams.” 2 Balak did as Balaam had said. And Balak and Balaam offered on each altar a bull and a ram. 3 And Balaam said to Balak, “Stand beside your burnt offering, and I will go. Perhaps the LORD will come to meet me, and whatever he shows me I will tell you.” And he went to a bare height, 4 and God met Balaam. And Balaam said to him, “I have arranged the seven altars and I have offered on each altar a bull and a ram.” 5 And the LORD put a word in Balaam's mouth and said, “Return to Balak, and thus you shall speak.” 6 And he returned to him, and behold, he and all the princes of Moab were standing beside his burnt offering. 7 And Balaam took up his discourse and said,   “From Aram Balak has brought me,    the king of Moab from the eastern mountains:  ‘Come, curse Jacob for me,    and come, denounce Israel!'8   How can I curse whom God has not cursed?    How can I denounce whom the LORD has not denounced?9   For from the top of the crags I see him,    from the hills I behold him;  behold, a people dwelling alone,    and not counting itself among the nations!10   Who can count the dust of Jacob    or number the fourth part1 of Israel?  Let me die the death of the upright,    and let my end be like his!” 11 And Balak said to Balaam, “What have you done to me? I took you to curse my enemies, and behold, you have done nothing but bless them.” 12 And he answered and said, “Must I not take care to speak what the LORD puts in my mouth?” Balaam's Second Oracle 13 And Balak said to him, “Please come with me to another place, from which you may see them. You shall see only a fraction of them and shall not see them all. Then curse them for me from there.” 14 And he took him to the field of Zophim, to the top of Pisgah, and built seven altars and offered a bull and a ram on each altar. 15 Balaam said to Balak, “Stand here beside your burnt offering, while I meet the LORD over there.” 16 And the LORD met Balaam and put a word in his mouth and said, “Return to Balak, and thus shall you speak.” 17 And he came to him, and behold, he was standing beside his burnt offering, and the princes of Moab with him. And Balak said to him, “What has the LORD spoken?” 18 And Balaam took up his discourse and said,   “Rise, Balak, and hear;    give ear to me, O son of Zippor:19   God is not man, that he should lie,    or a son of man, that he should change his mind.  Has he said, and will he not do it?    Or has he spoken, and will he not fulfill it?20   Behold, I received a command to bless:    he has blessed, and I cannot revoke it.21   He has not beheld misfortune in Jacob,    nor has he seen trouble in Israel.  The LORD their God is with them,    and the shout of a king is among them.22   God brings them out of Egypt    and is for them like the horns of the wild ox.23   For there is no enchantment against Jacob,    no divination against Israel;  now it shall be said of Jacob and Israel,    ‘What has God wrought!'24   Behold, a people! As a lioness it rises up    and as a lion it lifts itself;  it does not lie down until it has devoured the prey    and drunk the blood of the slain.” 25 And Balak said to Balaam, “Do not curse them at all, and do not bless them at all.” 26 But Balaam answered Balak, “Did I not tell you, ‘All that the LORD says, that I must do'?” 27 And Balak said to Balaam, “Come now, I will take you to another place. Perhaps it will please God that you may curse them for me from there.” 28 So Balak took Balaam to the top of Peor, which overlooks the desert.2 29 And Balaam said to Balak, “Build for me here seven altars and prepare for me here seven bulls and seven rams.” 30 And Balak did as Balaam had said, and offered a bull and a ram on each altar. Balaam's Third Oracle 24 When Balaam saw that it pleased the LORD to bless Israel, he did not go, as at other times, to look for omens, but set his face toward the wilderness. 2 And Balaam lifted up his eyes and saw Israel camping tribe by tribe. And the Spirit of God came upon him, 3 and he took up his discourse and said,   “The oracle of Balaam the son of Beor,    the oracle of the man whose eye is opened,34   the oracle of him who hears the words of God,    who sees the vision of the Almighty,    falling down with his eyes uncovered:5   How lovely are your tents, O Jacob,    your encampments, O Israel!6   Like palm groves4 that stretch afar,    like gardens beside a river,  like aloes that the LORD has planted,    like cedar trees beside the waters.7   Water shall flow from his buckets,    and his seed shall be in many waters;  his king shall be higher than Agag,    and his kingdom shall be exalted.8   God brings him out of Egypt    and is for him like the horns of the wild ox;  he shall eat up the nations, his adversaries,    and shall break their bones in pieces    and pierce them through with his arrows.9   He crouched, he lay down like a lion    and like a lioness; who will rouse him up?  Blessed are those who bless you,    and cursed are those who curse you.” 10 And Balak's anger was kindled against Balaam, and he struck his hands together. And Balak said to Balaam, “I called you to curse my enemies, and behold, you have blessed them these three times. 11 Therefore now flee to your own place. I said, ‘I will certainly honor you,' but the LORD has held you back from honor.” 12 And Balaam said to Balak, “Did I not tell your messengers whom you sent to me, 13 ‘If Balak should give me his house full of silver and gold, I would not be able to go beyond the word of the LORD, to do either good or bad of my own will. What the LORD speaks, that will I speak'? 14 And now, behold, I am going to my people. Come, I will let you know what this people will do to your people in the latter days.” Balaam's Final Oracle 15 And he took up his discourse and said,   “The oracle of Balaam the son of Beor,    the oracle of the man whose eye is opened,16   the oracle of him who hears the words of God,    and knows the knowledge of the Most High,  who sees the vision of the Almighty,    falling down with his eyes uncovered:17   I see him, but not now;    I behold him, but not near:  a star shall come out of Jacob,    and a scepter shall rise out of Israel;  it shall crush the forehead5 of Moab    and break down all the sons of Sheth.18   Edom shall be dispossessed;    Seir also, his enemies, shall be dispossessed.    Israel is doing valiantly.19   And one from Jacob shall exercise dominion    and destroy the survivors of cities!” 20 Then he looked on Amalek and took up his discourse and said,   “Amalek was the first among the nations,    but its end is utter destruction.” 21 And he looked on the Kenite, and took up his discourse and said,   “Enduring is your dwelling place,    and your nest is set in the rock.22   Nevertheless, Kain shall be burned    when Asshur takes you away captive.” 23 And he took up his discourse and said,   “Alas, who shall live when God does this?24     But ships shall come from Kittim  and shall afflict Asshur and Eber;    and he too shall come to utter destruction.” 25 Then Balaam rose and went back to his place. And Balak also went his way. Baal Worship at Peor 25 While Israel lived in Shittim, the people began to whore with the daughters of Moab. 2 These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. 3 So Israel yoked himself to Baal of Peor. And the anger of the LORD was kindled against Israel. 4 And the LORD said to Moses, “Take all the chiefs of the people and hang6 them in the sun before the LORD, that the fierce anger of the LORD may turn away from Israel.” 5 And Moses said to the judges of Israel, “Each of you kill those of his men who have yoked themselves to Baal of Peor.” 6 And behold, one of the people of Israel came and brought a Midianite woman to his family, in the sight of Moses and in the sight of the whole congregation of the people of Israel, while they were weeping in the entrance of the tent of meeting. 7 When Phinehas the son of Eleazar, son of Aaron the priest, saw it, he rose and left the congregation and took a spear in his hand 8 and went after the man of Israel into the chamber and pierced both of them, the man of Israel and the woman through her belly. Thus the plague on the people of Israel was stopped. 9 Nevertheless, those who died by the plague were twenty-four thousand. The Zeal of Phinehas 10 And the LORD said to Moses, 11 “Phinehas the son of Eleazar, son of Aaron the priest, has turned back my wrath from the people of Israel, in that he was jealous with my jealousy among them, so that I did not consume the people of Israel in my jealousy. 12 Therefore say, ‘Behold, I give to him my covenant of peace, 13 and it shall be to him and to his descendants after him the covenant of a perpetual priesthood, because he was jealous for his God and made atonement for the people of Israel.'” 14 The name of the slain man of Israel, who was killed with the Midianite woman, was Zimri the son of Salu, chief of a father's house belonging to the Simeonites. 15 And the name of the Midianite woman who was killed was Cozbi the daughter of Zur, who was the tribal head of a father's house in Midian. 16 And the LORD spoke to Moses, saying, 17 “Harass the Midianites and strike them down, 18 for they have harassed you with their wiles, with which they beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of the chief of Midian, their sister, who was killed on the day of the plague on account of Peor.” Footnotes [1] 23:10 Or dust clouds [2] 23:28 Or Jeshimon [3] 24:3 Or closed, or perfect; also verse 15 [4] 24:6 Or valleys [5] 24:17 Hebrew corners [of the head] [6] 25:4 Or impale (ESV)

Numbers 23–25 Numbers 23–25 (Listen) Balaam's First Oracle 23 And Balaam said to Balak, “Build for me here seven altars, and prepare for me here seven bulls and seven rams.” 2 Balak did as Balaam had said. And Balak and Balaam offered on each altar a bull and a ram. 3 And Balaam said to Balak, “Stand beside your burnt offering, and I will go. Perhaps the LORD will come to meet me, and whatever he shows me I will tell you.” And he went to a bare height, 4 and God met Balaam. And Balaam said to him, “I have arranged the seven altars and I have offered on each altar a bull and a ram.” 5 And the LORD put a word in Balaam's mouth and said, “Return to Balak, and thus you shall speak.” 6 And he returned to him, and behold, he and all the princes of Moab were standing beside his burnt offering. 7 And Balaam took up his discourse and said,   “From Aram Balak has brought me,    the king of Moab from the eastern mountains:  ‘Come, curse Jacob for me,    and come, denounce Israel!'8   How can I curse whom God has not cursed?    How can I denounce whom the LORD has not denounced?9   For from the top of the crags I see him,    from the hills I behold him;  behold, a people dwelling alone,    and not counting itself among the nations!10   Who can count the dust of Jacob    or number the fourth part1 of Israel?  Let me die the death of the upright,    and let my end be like his!” 11 And Balak said to Balaam, “What have you done to me? I took you to curse my enemies, and behold, you have done nothing but bless them.” 12 And he answered and said, “Must I not take care to speak what the LORD puts in my mouth?” Balaam's Second Oracle 13 And Balak said to him, “Please come with me to another place, from which you may see them. You shall see only a fraction of them and shall not see them all. Then curse them for me from there.” 14 And he took him to the field of Zophim, to the top of Pisgah, and built seven altars and offered a bull and a ram on each altar. 15 Balaam said to Balak, “Stand here beside your burnt offering, while I meet the LORD over there.” 16 And the LORD met Balaam and put a word in his mouth and said, “Return to Balak, and thus shall you speak.” 17 And he came to him, and behold, he was standing beside his burnt offering, and the princes of Moab with him. And Balak said to him, “What has the LORD spoken?” 18 And Balaam took up his discourse and said,   “Rise, Balak, and hear;    give ear to me, O son of Zippor:19   God is not man, that he should lie,    or a son of man, that he should change his mind.  Has he said, and will he not do it?    Or has he spoken, and will he not fulfill it?20   Behold, I received a command to bless:    he has blessed, and I cannot revoke it.21   He has not beheld misfortune in Jacob,    nor has he seen trouble in Israel.  The LORD their God is with them,    and the shout of a king is among them.22   God brings them out of Egypt    and is for them like the horns of the wild ox.23   For there is no enchantment against Jacob,    no divination against Israel;  now it shall be said of Jacob and Israel,    ‘What has God wrought!'24   Behold, a people! As a lioness it rises up    and as a lion it lifts itself;  it does not lie down until it has devoured the prey    and drunk the blood of the slain.” 25 And Balak said to Balaam, “Do not curse them at all, and do not bless them at all.” 26 But Balaam answered Balak, “Did I not tell you, ‘All that the LORD says, that I must do'?” 27 And Balak said to Balaam, “Come now, I will take you to another place. Perhaps it will please God that you may curse them for me from there.” 28 So Balak took Balaam to the top of Peor, which overlooks the desert.2 29 And Balaam said to Balak, “Build for me here seven altars and prepare for me here seven bulls and seven rams.” 30 And Balak did as Balaam had said, and offered a bull and a ram on each altar. Balaam's Third Oracle 24 When Balaam saw that it pleased the LORD to bless Israel, he did not go, as at other times, to look for omens, but set his face toward the wilderness. 2 And Balaam lifted up his eyes and saw Israel camping tribe by tribe. And the Spirit of God came upon him, 3 and he took up his discourse and said,   “The oracle of Balaam the son of Beor,    the oracle of the man whose eye is opened,34   the oracle of him who hears the words of God,    who sees the vision of the Almighty,    falling down with his eyes uncovered:5   How lovely are your tents, O Jacob,    your encampments, O Israel!6   Like palm groves4 that stretch afar,    like gardens beside a river,  like aloes that the LORD has planted,    like cedar trees beside the waters.7   Water shall flow from his buckets,    and his seed shall be in many waters;  his king shall be higher than Agag,    and his kingdom shall be exalted.8   God brings him out of Egypt    and is for him like the horns of the wild ox;  he shall eat up the nations, his adversaries,    and shall break their bones in pieces    and pierce them through with his arrows.9   He crouched, he lay down like a lion    and like a lioness; who will rouse him up?  Blessed are those who bless you,    and cursed are those who curse you.” 10 And Balak's anger was kindled against Balaam, and he struck his hands together. And Balak said to Balaam, “I called you to curse my enemies, and behold, you have blessed them these three times. 11 Therefore now flee to your own place. I said, ‘I will certainly honor you,' but the LORD has held you back from honor.” 12 And Balaam said to Balak, “Did I not tell your messengers whom you sent to me, 13 ‘If Balak should give me his house full of silver and gold, I would not be able to go beyond the word of the LORD, to do either good or bad of my own will. What the LORD speaks, that will I speak'? 14 And now, behold, I am going to my people. Come, I will let you know what this people will do to your people in the latter days.” Balaam's Final Oracle 15 And he took up his discourse and said,   “The oracle of Balaam the son of Beor,    the oracle of the man whose eye is opened,16   the oracle of him who hears the words of God,    and knows the knowledge of the Most High,  who sees the vision of the Almighty,    falling down with his eyes uncovered:17   I see him, but not now;    I behold him, but not near:  a star shall come out of Jacob,    and a scepter shall rise out of Israel;  it shall crush the forehead5 of Moab    and break down all the sons of Sheth.18   Edom shall be dispossessed;    Seir also, his enemies, shall be dispossessed.    Israel is doing valiantly.19   And one from Jacob shall exercise dominion    and destroy the survivors of cities!” 20 Then he looked on Amalek and took up his discourse and said,   “Amalek was the first among the nations,    but its end is utter destruction.” 21 And he looked on the Kenite, and took up his discourse and said,   “Enduring is your dwelling place,    and your nest is set in the rock.22   Nevertheless, Kain shall be burned    when Asshur takes you away captive.” 23 And he took up his discourse and said,   “Alas, who shall live when God does this?24     But ships shall come from Kittim  and shall afflict Asshur and Eber;    and he too shall come to utter destruction.” 25 Then Balaam rose and went back to his place. And Balak also went his way. Baal Worship at Peor 25 While Israel lived in Shittim, the people began to whore with the daughters of Moab. 2 These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. 3 So Israel yoked himself to Baal of Peor. And the anger of the LORD was kindled against Israel. 4 And the LORD said to Moses, “Take all the chiefs of the people and hang6 them in the sun before the LORD, that the fierce anger of the LORD may turn away from Israel.” 5 And Moses said to the judges of Israel, “Each of you kill those of his men who have yoked themselves to Baal of Peor.” 6 And behold, one of the people of Israel came and brought a Midianite woman to his family, in the sight of Moses and in the sight of the whole congregation of the people of Israel, while they were weeping in the entrance of the tent of meeting. 7 When Phinehas the son of Eleazar, son of Aaron the priest, saw it, he rose and left the congregation and took a spear in his hand 8 and went after the man of Israel into the chamber and pierced both of them, the man of Israel and the woman through her belly. Thus the plague on the people of Israel was stopped. 9 Nevertheless, those who died by the plague were twenty-four thousand. The Zeal of Phinehas 10 And the LORD said to Moses, 11 “Phinehas the son of Eleazar, son of Aaron the priest, has turned back my wrath from the people of Israel, in that he was jealous with my jealousy among them, so that I did not consume the people of Israel in my jealousy. 12 Therefore say, ‘Behold, I give to him my covenant of peace, 13 and it shall be to him and to his descendants after him the covenant of a perpetual priesthood, because he was jealous for his God and made atonement for the people of Israel.'” 14 The name of the slain man of Israel, who was killed with the Midianite woman, was Zimri the son of Salu, chief of a father's house belonging to the Simeonites. 15 And the name of the Midianite woman who was killed was Cozbi the daughter of Zur, who was the tribal head of a father's house in Midian. 16 And the LORD spoke to Moses, saying, 17 “Harass the Midianites and strike them down, 18 for they have harassed you with their wiles, with which they beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of the chief of Midian, their sister, who was killed on the day of the plague on account of Peor.” Footnotes [1] 23:10 Or dust clouds [2] 23:28 Or Jeshimon [3] 24:3 Or closed, or perfect; also verse 15 [4] 24:6 Or valleys [5] 24:17 Hebrew corners [of the head] [6] 25:4 Or impale (ESV)

"Moraba Israel en Sitim; y el pueblo empezó a fornicar con las hijas de Moab, las cuales invitaban al pueblo a los sacrificios de sus dioses; y el pueblo comió, y se inclinó a sus dioses. Así acudió el pueblo a Baal-peor; y el furor de Jehová se encendió contra Israel. Y Jehová dijo a Moisés: Toma a todos los príncipes del pueblo, y ahórcalos ante Jehová delante del sol, y el ardor de la ira de Jehová se apartará de Israel. Entonces Moisés dijo a los jueces de Israel: Matad cada uno a aquellos de los vuestros que se han juntado con Baal-peor.Y he aquí un varón de los hijos de Israel vino y trajo una madianita a sus hermanos, a ojos de Moisés y de toda la congregación de los hijos de Israel, mientras lloraban ellos a la puerta del tabernáculo de reunión. Y lo vio Finees hijo de Eleazar, hijo del sacerdote Aarón, y se levantó de en medio de la congregación, y tomó una lanza en su mano; y fue tras el varón de Israel a la tienda, y los alanceó a ambos, al varón de Israel, y a la mujer por su vientre. Y cesó la mortandad de los hijos de Israel. Y murieron de aquella mortandad veinticuatro mil.Entonces Jehová habló a Moisés, diciendo: Finees hijo de Eleazar, hijo del sacerdote Aarón, ha hecho apartar mi furor de los hijos de Israel, llevado de celo entre ellos; por lo cual yo no he consumido en mi celo a los hijos de Israel. Por tanto diles: He aquí yo establezco mi pacto de paz con él; y tendrá él, y su descendencia después de él, el pacto del sacerdocio perpetuo, por cuanto tuvo celo por su Dios e hizo expiación por los hijos de Israel. Y el nombre del varón que fue muerto con la madianita era Zimri hijo de Salu, jefe de una familia de la tribu de Simeón. Y el nombre de la mujer madianita muerta era Cozbi hija de Zur, príncipe de pueblos, padre de familia en Madián.Y Jehová habló a Moisés, diciendo: Hostigad a los madianitas, y heridlos, por cuanto ellos os afligieron a vosotros con sus ardides con que os han engañado en lo tocante a Baal-peor, y en lo tocante a Cozbi hija del príncipe de Madián, su hermana, la cual fue muerta el día de la mortandad por causa de Baal-peor." (Números 25).

This episode is also available as a blog post: http://lovingscripture.com/2021/07/20/numbers-25-commentary/ Numbers 25 Commentary www.lovingscripture.com A combination of Moabite women and Israel's unfaithfulness is the main subject here. Sexual infidelity is an outward manifestation of spiritual infidelity - clearly on display here. Israel has quickly forgotten her LORD. We want to suspect we have the same formula as in Exodus. When Israel substituted her LORD with a golden calf, the result was revelry and wild conduct - pagan indulgence without moral restraint. Idolatry is always the first step. Idolatry and then adultery. It is always the same formula. One must first forsake his God and after that you have the physical manifestation of sin. The LORD'S response is swift. The penalty of sin is death. 24,000 people die before Phinehas' quick action saves the day. The LORD is happy with Phinehas' zeal. This is so strange. The LORD is happy that someone moved quickly to stop mass murder, but this is murder by the LORD Himself! It is the mystery of Mercy and Justice combining once again. Justice nearly got its way! But mercy prevailed eventually. Importantly these lines point us to the cross. It took the death of one important sinner for peace to reign again. He carried our sins; then Zimri and Cozbi don't have to die in their sexual sin. 24,000 is an important number in the book of numbers. Deaths. It represents yet another wave of deaths as a result of sin. The wages of sin is death. We hear it very loudly in this book. More resources visit www.lovingscripture.com

Rabbis Eliot Malomet, Barry Chesler, and Jeremy Kalmanofsky discuss Parshat Pinhas! Parashat Pinhas [Numbers 25:10-30:1] concludes the story with which last week's parashah [Balaq (Num. 22:2-25:9)] ended, the apostasty at Baal Peor and the extra-judicial killing of Zimri and Cozbi by Pinhas. We discuss whether or not zeal can be a good thing, and how we should evaluate Pinhas' actions. We spend some time on the census, noting some of the anomoalies this time around, on the appointment of Joshua as successor, and on the daughters of Zelophehad, whose query of Moshe about inheritance law leads to a change in how women who have no brothers inherit from their fathers. As always, there is much we leave out, such as the apportionment of the land and an extended discussion of the holidays. But, there is always next year! Shabbat Shalom!!

A panoramic view of Parshas Pinchas with a focus on the following questions: ● Balak ended with Pinchas's execution of Zimri who sinned with the Midianite princess Cozbi amidst of a plague targeting the B'nei Yisrael in response to their intermarriage/assimilation/idolatry. Pinchas picks up with Hashem's response, the public recognition and promotion of Pinchas to Priesthood. As these are clearly two parts of a single story, why are they separated into two different Sidros?● Hashem commands the B'nei Yisrael to do war with Midian, who assisted Moav in seducing Israel toward idolatry. But, why NOT also do war with Moav?● Why are the 'periodic' Korbanos here and not in Sefer Vayikra?

Psalms and Wisdom: Psalm 140 Psalm 140 (Listen) Deliver Me, O Lord, from Evil Men To the choirmaster. A Psalm of David. 140   Deliver me, O LORD, from evil men;    preserve me from violent men,2   who plan evil things in their heart    and stir up wars continually.3   They make their tongue sharp as a serpent’s,    and under their lips is the venom of asps. Selah 4   Guard me, O LORD, from the hands of the wicked;    preserve me from violent men,    who have planned to trip up my feet.5   The arrogant have hidden a trap for me,    and with cords they have spread a net;1    beside the way they have set snares for me. Selah 6   I say to the LORD, You are my God;    give ear to the voice of my pleas for mercy, O LORD!7   O LORD, my Lord, the strength of my salvation,    you have covered my head in the day of battle.8   Grant not, O LORD, the desires of the wicked;    do not further their2 evil plot, or they will be exalted! Selah 9   As for the head of those who surround me,    let the mischief of their lips overwhelm them!10   Let burning coals fall upon them!    Let them be cast into fire,    into miry pits, no more to rise!11   Let not the slanderer be established in the land;    let evil hunt down the violent man speedily! 12   I know that the LORD will maintain the cause of the afflicted,    and will execute justice for the needy.13   Surely the righteous shall give thanks to your name;    the upright shall dwell in your presence. Footnotes [1] 140:5 Or they have spread cords as a net [2] 140:8 Hebrew his (ESV) Pentateuch and History: Numbers 25 Numbers 25 (Listen) Baal Worship at Peor 25 While Israel lived in Shittim, the people began to whore with the daughters of Moab. 2 These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. 3 So Israel yoked himself to Baal of Peor. And the anger of the LORD was kindled against Israel. 4 And the LORD said to Moses, “Take all the chiefs of the people and hang1 them in the sun before the LORD, that the fierce anger of the LORD may turn away from Israel.” 5 And Moses said to the judges of Israel, “Each of you kill those of his men who have yoked themselves to Baal of Peor.” 6 And behold, one of the people of Israel came and brought a Midianite woman to his family, in the sight of Moses and in the sight of the whole congregation of the people of Israel, while they were weeping in the entrance of the tent of meeting. 7 When Phinehas the son of Eleazar, son of Aaron the priest, saw it, he rose and left the congregation and took a spear in his hand 8 and went after the man of Israel into the chamber and pierced both of them, the man of Israel and the woman through her belly. Thus the plague on the people of Israel was stopped. 9 Nevertheless, those who died by the plague were twenty-four thousand. The Zeal of Phinehas 10 And the LORD said to Moses, 11 “Phinehas the son of Eleazar, son of Aaron the priest, has turned back my wrath from the people of Israel, in that he was jealous with my jealousy among them, so that I did not consume the people of Israel in my jealousy. 12 Therefore say, ‘Behold, I give to him my covenant of peace, 13 and it shall be to him and to his descendants after him the covenant of a perpetual priesthood, because he was jealous for his God and made atonement for the people of Israel.’” 14 The name of the slain man of Israel, who was killed with the Midianite woman, was Zimri the son of Salu, chief of a father’s house belonging to the Simeonites. 15 And the name of the Midianite woman who was killed was Cozbi the daughter of Zur, who was the tribal head of a father’s house in Midian. 16 And the LORD spoke to Moses, saying, 17 “Harass the Midianites and strike them down, 18 for they have harassed you with their wiles, with which they beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of the chief of Midian, their sister, who was killed on the day of the plague on account of Peor.” Footnotes [1] 25:4 Or impale (ESV) Chronicles and Prophets: Isaiah 61–62 Isaiah 61–62 (Listen) The Year of the Lord’s Favor 61   The Spirit of the Lord GOD is upon me,    because the LORD has anointed me  to bring good news to the poor;1    he has sent me to bind up the brokenhearted,  to proclaim liberty to the captives,    and the opening of the prison to those who are bound;22   to proclaim the year of the LORD’s favor,    and the day of vengeance of our God;    to comfort all who mourn;3   to grant to those who mourn in Zion—    to give them a beautiful headdress instead of ashes,  the oil of gladness instead of mourning,    the garment of praise instead of a faint spirit;  that they may be called oaks of righteousness,    the planting of the LORD, that he may be glorified.34   They shall build up the ancient ruins;    they shall raise up the former devastations;  they shall repair the ruined cities,    the devastations of many generations. 5   Strangers shall stand and tend your flocks;    foreigners shall be your plowmen and vinedressers;6   but you shall be called the priests of the LORD;    they shall speak of you as the ministers of our God;  you shall eat the wealth of the nations,    and in their glory you shall boast.7   Instead of your shame there shall be a double portion;    instead of dishonor they shall rejoice in their lot;  therefore in their land they shall possess a double portion;    they shall have everlasting joy. 8   For I the LORD love justice;    I hate robbery and wrong;4  I will faithfully give them their recompense,    and I will make an everlasting covenant with them.9   Their offspring shall be known among the nations,    and their descendants in the midst of the peoples;  all who see them shall acknowledge them,    that they are an offspring the LORD has blessed. 10   I will greatly rejoice in the LORD;    my soul shall exult in my God,  for he has clothed me with the garments of salvation;    he has covered me with the robe of righteousness,  as a bridegroom decks himself like a priest with a beautiful headdress,    and as a bride adorns herself with her jewels.11   For as the earth brings forth its sprouts,    and as a garden causes what is sown in it to sprout up,  so the Lord GOD will cause righteousness and praise    to sprout up before all the nations. Zion’s Coming Salvation 62   For Zion’s sake I will not keep silent,    and for Jerusalem’s sake I will not be quiet,  until her righteousness goes forth as brightness,    and her salvation as a burning torch.2   The nations shall see your righteousness,    and all the kings your glory,  and you shall be called by a new name    that the mouth of the LORD will give.3   You shall be a crown of beauty in the hand of the LORD,    and a royal diadem in the hand of your God.4   You shall no more be termed Forsaken,5    and your land shall no more be termed Desolate,6  but you shall be called My Delight Is in Her,7    and your land Married;8  for the LORD delights in you,    and your land shall be married.5   For as a young man marries a young woman,    so shall your sons marry you,  and as the bridegroom rejoices over the bride,    so shall your God rejoice over you. 6   On your walls, O Jerusalem,    I have set watchmen;  all the day and all the night    they shall never be silent.  You who put the LORD in remembrance,    take no rest,7   and give him no rest    until he establishes Jerusalem    and makes it a praise in the earth.8   The LORD has sworn by his right hand    and by his mighty arm:  “I will not again give your grain    to be food for your enemies,  and foreigners shall not drink your wine    for which you have labored;9   but those who garner it shall eat it    and praise the LORD,  and those who gather it shall drink it    in the courts of my sanctuary.”9 10   Go through, go through the gates;    prepare the way for the people;  build up, build up the highway;    clear it of stones;    lift up a signal over the peoples.11   Behold, the LORD has proclaimed    to the end of the earth:  Say to the daughter of Zion,    “Behold, your salvation comes;  behold, his reward is with him,    and his recompense before him.”12   And they shall be called The Holy People,    The Redeemed of the LORD;  and you shall be called Sought Out,    A City Not Forsaken. Footnotes [1] 61:1 Or afflicted [2] 61:1 Or the opening [of the eyes] to those who are blind; Septuagint and recovery of sight to the blind [3] 61:3 Or that he may display his beauty [4] 61:8 Or robbery with a burnt offering [5] 62:4 Hebrew Azubah [6] 62:4 Hebrew Shemamah [7] 62:4 Hebrew Hephzibah [8] 62:4 Hebrew Beulah [9] 62:9 Or in my holy courts (ESV) Gospels and Epistles: 2 Thessalonians 1 2 Thessalonians 1 (Listen) Greeting 1 Paul, Silvanus, and Timothy, To the church of the Thessalonians in God our Father and the Lord Jesus Christ: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. Thanksgiving 3 We ought always to give thanks to God for you, brothers,1 as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. 4 Therefore we ourselves boast about you in the churches of God for your steadfastness and faith in all your persecutions and in the afflictions that you are enduring. The Judgment at Christ’s Coming 5 This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering—6 since indeed God considers it just to repay with affliction those who afflict you, 7 and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels 8 in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. 9 They will suffer the punishment of eternal destruction, away from2 the presence of the Lord and from the glory of his might, 10 when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed. 11 To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, 12 so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ. Footnotes [1] 1:3 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [2] 1:9 Or destruction that comes from (ESV)

With family: Numbers 25; Psalm 68 Numbers 25 (Listen) Baal Worship at Peor 25 While Israel lived in Shittim, the people began to whore with the daughters of Moab. 2 These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. 3 So Israel yoked himself to Baal of Peor. And the anger of the LORD was kindled against Israel. 4 And the LORD said to Moses, “Take all the chiefs of the people and hang1 them in the sun before the LORD, that the fierce anger of the LORD may turn away from Israel.” 5 And Moses said to the judges of Israel, “Each of you kill those of his men who have yoked themselves to Baal of Peor.” 6 And behold, one of the people of Israel came and brought a Midianite woman to his family, in the sight of Moses and in the sight of the whole congregation of the people of Israel, while they were weeping in the entrance of the tent of meeting. 7 When Phinehas the son of Eleazar, son of Aaron the priest, saw it, he rose and left the congregation and took a spear in his hand 8 and went after the man of Israel into the chamber and pierced both of them, the man of Israel and the woman through her belly. Thus the plague on the people of Israel was stopped. 9 Nevertheless, those who died by the plague were twenty-four thousand. The Zeal of Phinehas 10 And the LORD said to Moses, 11 “Phinehas the son of Eleazar, son of Aaron the priest, has turned back my wrath from the people of Israel, in that he was jealous with my jealousy among them, so that I did not consume the people of Israel in my jealousy. 12 Therefore say, ‘Behold, I give to him my covenant of peace, 13 and it shall be to him and to his descendants after him the covenant of a perpetual priesthood, because he was jealous for his God and made atonement for the people of Israel.’” 14 The name of the slain man of Israel, who was killed with the Midianite woman, was Zimri the son of Salu, chief of a father’s house belonging to the Simeonites. 15 And the name of the Midianite woman who was killed was Cozbi the daughter of Zur, who was the tribal head of a father’s house in Midian. 16 And the LORD spoke to Moses, saying, 17 “Harass the Midianites and strike them down, 18 for they have harassed you with their wiles, with which they beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of the chief of Midian, their sister, who was killed on the day of the plague on account of Peor.” Footnotes [1] 25:4 Or impale (ESV) Psalm 68 (Listen) God Shall Scatter His Enemies To the choirmaster. A Psalm of David. A Song. 68   God shall arise, his enemies shall be scattered;    and those who hate him shall flee before him!2   As smoke is driven away, so you shall drive them away;    as wax melts before fire,    so the wicked shall perish before God!3   But the righteous shall be glad;    they shall exult before God;    they shall be jubilant with joy! 4   Sing to God, sing praises to his name;    lift up a song to him who rides through the deserts;  his name is the LORD;    exult before him!5   Father of the fatherless and protector of widows    is God in his holy habitation.6   God settles the solitary in a home;    he leads out the prisoners to prosperity,    but the rebellious dwell in a parched land. 7   O God, when you went out before your people,    when you marched through the wilderness, Selah8   the earth quaked, the heavens poured down rain,    before God, the One of Sinai,    before God,1 the God of Israel.9   Rain in abundance, O God, you shed abroad;    you restored your inheritance as it languished;10   your flock2 found a dwelling in it;    in your goodness, O God, you provided for the needy. 11   The Lord gives the word;    the women who announce the news are a great host:12     “The kings of the armies—they flee, they flee!”  The women at home divide the spoil—13     though you men lie among the sheepfolds—  the wings of a dove covered with silver,    its pinions with shimmering gold.14   When the Almighty scatters kings there,    let snow fall on Zalmon. 15   O mountain of God, mountain of Bashan;    O many-peaked3 mountain, mountain of Bashan!16   Why do you look with hatred, O many-peaked mountain,    at the mount that God desired for his abode,    yes, where the LORD will dwell forever?17   The chariots of God are twice ten thousand,    thousands upon thousands;    the Lord is among them; Sinai is now in the sanctuary.18   You ascended on high,    leading a host of captives in your train    and receiving gifts among men,  even among the rebellious, that the LORD God may dwell there. 19   Blessed be the Lord,    who daily bears us up;    God is our salvation. Selah20   Our God is a God of salvation,    and to GOD, the Lord, belong deliverances from death.21   But God will strike the heads of his enemies,    the hairy crown of him who walks in his guilty ways.22   The Lord said,    “I will bring them back from Bashan,  I will bring them back from the depths of the sea,23   that you may strike your feet in their blood,    that the tongues of your dogs may have their portion from the foe.” 24   Your procession is4 seen, O God,    the procession of my God, my King, into the sanctuary—25   the singers in front, the musicians last,    between them virgins playing tambourines:26   “Bless God in the great congregation,    the LORD, O you5 who are of Israel’s fountain!”27   There is Benjamin, the least of them, in the lead,    the princes of Judah in their throng,    the princes of Zebulun, the princes of Naphtali. 28   Summon your power, O God,6    the power, O God, by which you have worked for us.29   Because of your temple at Jerusalem    kings shall bear gifts to you.30   Rebuke the beasts that dwell among the reeds,    the herd of bulls with the calves of the peoples.  Trample underfoot those who lust after tribute;    scatter the peoples who delight in war.731   Nobles shall come from Egypt;    Cush shall hasten to stretch out her hands to God. 32   O kingdoms of the earth, sing to God;    sing praises to the Lord, Selah33   to him who rides in the heavens, the ancient heavens;    behold, he sends out his voice, his mighty voice.34   Ascribe power to God,    whose majesty is over Israel,    and whose power is in the skies.35   Awesome is God from his8 sanctuary;    the God of Israel—he is the one who gives power and strength to his people.  Blessed be God! Footnotes [1] 68:8 Or before God, even Sinai before God [2] 68:10 Or your congregation [3] 68:15 Or hunch-backed; also verse 16 [4] 68:24 Or has been [5] 68:26 The Hebrew for you is plural here [6] 68:28 By revocalization (compare Septuagint); Hebrew Your God has summoned your power [7] 68:30 The meaning of the Hebrew verse is uncertain [8] 68:35 Septuagint; Hebrew your (ESV) In private: Isaiah 15; 1 Peter 3 Isaiah 15 (Listen) An Oracle Concerning Moab 15 An oracle concerning Moab.   Because Ar of Moab is laid waste in a night,    Moab is undone;  because Kir of Moab is laid waste in a night,    Moab is undone.2   He has gone up to the temple,1 and to Dibon,    to the high places2 to weep;  over Nebo and over Medeba    Moab wails.  On every head is baldness;    every beard is shorn;3   in the streets they wear sackcloth;    on the housetops and in the squares    everyone wails and melts in tears.4   Heshbon and Elealeh cry out;    their voice is heard as far as Jahaz;  therefore the armed men of Moab cry aloud;    his soul trembles.5   My heart cries out for Moab;    her fugitives flee to Zoar,    to Eglath-shelishiyah.  For at the ascent of Luhith    they go up weeping;  on the road to Horonaim    they raise a cry of destruction;6   the waters of Nimrim    are a desolation;  the grass is withered, the vegetation fails,    the greenery is no more.7   Therefore the abundance they have gained    and what they have laid up  they carry away    over the Brook of the Willows.8   For a cry has gone    around the land of Moab;  her wailing reaches to Eglaim;    her wailing reaches to Beer-elim.9   For the waters of Dibon3 are full of blood;    for I will bring upon Dibon even more,  a lion for those of Moab who escape,    for the remnant of the land. Footnotes [1] 15:2 Hebrew the house [2] 15:2 Or temple, even Dibon to the high places [3] 15:9 Dead Sea Scroll, Vulgate (compare Syriac); Masoretic Text Dimon; twice in this verse (ESV) 1 Peter 3 (Listen) Wives and Husbands 3 Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, 2 when they see your respectful and pure conduct. 3 Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear—4 but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious. 5 For this is how the holy women who hoped in God used to adorn themselves, by submitting to their own husbands, 6 as Sarah obeyed Abraham, calling him lord. And you are her children, if you do good and do not fear anything that is frightening. 7 Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you1 of the grace of life, so that your prayers may not be hindered. Suffering for Righteousness’ Sake 8 Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. 9 Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing. 10 For   “Whoever desires to love life    and see good days,  let him keep his tongue from evil    and his lips from speaking deceit;11   let him turn away from evil and do good;    let him seek peace and pursue it.12   For the eyes of the Lord are on the righteous,    and his ears are open to their prayer.  But the face of the Lord is against those who do evil.” 13 Now who is there to harm you if you are zealous for what is good? 14 But even if you should suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled, 15 but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, 16 having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. 17 For it is better to suffer for doing good, if that should be God’s will, than for doing evil. 18 For Christ also suffered2 once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, 19 in which3 he went and proclaimed4 to the spirits in prison, 20 because5 they formerly did not obey, when God’s patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. 21 Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, 22 who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him. Footnotes [1] 3:7 Some manuscripts since you are joint heirs [2] 3:18 Some manuscripts died [3] 3:19 Or the Spirit, in whom [4] 3:19 Or preached [5] 3:20 Or when (ESV)

Números, 25 1. Habitando os israelitas em Setim, entregaram-se à libertinagem com as filhas de Moab." "2. Estas convidaram o povo aos sacrifícios de seus deuses, e o povo comeu e prostrou-se diante dos seus deuses.* 3. Israel juntou-se a Baal-Fegor, provocando assim contra ele a cólera do Senhor: 4. “Reúne – disse o Senhor a Moisés – todos os chefes do povo, e pendura os culpados em forcas diante de mim, de cara para o sol, a fim de que o fo­go de minha cólera se desvie de Israel”. 5. Moisés disse aos juízes de Israel: “Cada um de vós mate os seus que se tenham juntado a Baal-Fegor”." "6. Entretanto, um dos filhos de Israel trouxe para junto de seus irmãos uma madianita, sob os olhos de Moisés e de toda a assembleia que chorava à entrada da tenda de reunião. 7. Vendo isso, Fineias, filho de Eleazar, filho do sacerdote Aarão, levantou-se no meio da assembleia, tomou uma lança, 8. seguiu o israelita até a sua tenda, e ali transpassou-o juntamente com a mulher, ferindo-os no ventre. E deteve-se então o flagelo que se alastrava entre os israelitas. 9. Morreram vinte e quatro mil homens com essa praga.* 10. O Senhor disse a Moisés: 11. “Fineias, filho de Eleazar, filho do sacerdote Aarão, desviou minha cólera de sobre os israe­litas, dando provas entre eles do mesmo zelo que eu. Por isso, não os extingui em minha cólera. 12. Dize-lhe, pois, que lhe dou a minha aliança de paz. 13. Isso será para ele e seus descendentes o pacto de um sacerdócio eterno, porque se mostrou cheio de zelo pelo seu Deus e fez expiação pelos israelitas”. 14. Chamava-se Zambri, filho de Salu, o israelita que foi morto com a madianita, o qual era chefe de uma família patriarcal da tribo de Simeão; 15. o nome da madia­nita morta era Cozbi, filha de Sur, chefe de tribo, de família patriarcal em Madiã. 16. O Senhor disse a Moisés: 17. “Atacai os madianitas e matai-os, 18. porque eles vos atacaram primeiro, enganando-vos artificiosamente por meio do ídolo de Fogor e de Cozbi, sua irmã, filha de um chefe de Madiã, que foi massacrada no dia do flagelo que sobreveio por causa do sacrilégio de Fogor”." Palavra do Senhor Graças a Deus

En Baal Peor, Balaam cambió la estrategia para lograr maldecir a Israel. Este método sigue siendo una gran arma del enemigo para destruir a los hijos de Dios. La consecuencia final solo puede ser una.

*Alerta de gatilho* o episódio 05 trata de temas como abuso sexual, estupro, violência contra a mulher e assuntos que podem despertar gatilhos emocionais negativos em algumas pessoas. Se esse é o seu caso, recomendamos que você tome cuidado, peça alguém para ouvir com você, ou pule este episódio se sentir mais confortável e ouça algum dos outros nosso outros episódios disponíveis. Canais de Ajuda: 190 - Canal da polícia no qual você pode denunciar uma violência contra a mulher que esteja acontecendo naquele momento. 180 - Atendimento de mulheres que sofrem violência contínua As delegacias da mulher estão funcionando 24h no Rio de Janeiro. Mapa do Acolhimento - https://www.mapadoacolhimento.org Cartilha do combate à violência contra a mulher nas igrejas e comunidades cristãs do Projeto Redomas - http://projetoredomas.com/nao-e-falta-de-oracao-cartilha-de-combate-a-violencia-contra-mulher-nas-igrejas/ Esta reflexão é parte da Escola Bíblica da juventude da Igreja Batista Itacuruçá. Participaram Agnes Alencar & Anielle Souza As músicas integrantes são todas licenciadas como Creative Commons, são elas: Pure Water - Meydn Healing - Sergey Cheremisinov By the winds - Sergey Cheremisinov Hallon - Christian Bjoerklund Citação do Final: “Qualquer coisa pode ser reduzida ao silêncio, e a qualquer coisa podemos dar a voz”- Bruno Latour Recursos usados: Philis Trible - Texts of Terror Wilda Gaufney - Womanist Midrash Lauren A. S. Monroe - Disembodied Women: Sacrificial Language and the Deaths of Bat-Jephthah, Cozbi, and the Bethlehemite Concubine Nancy Cardoso, Teologia da Mulher Ivoni Reimer, Grava-me como selo sobre teu coração: Teologia bíblica feminista

This episode continues the deep dive into the Book of Numbers, again focusing on a few of the people and things uncovered in the text. This week, I cover Caleb, one of the two spies sent into Canaan who returned with a positive report. I also walk through Zimri and Cozbi, the couple who were impaled by Phinehas.  Finally, I walk through the various forms of Baal, including Baal Peor, written about in Numbers, and Beelzebub, found throughout both the Old and New Testaments. Listen to learn. After listening, let me know what you think.