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3 episodes with cup foods
2 episodes with cup foods
2 episodes with cup foods
2 episodes with cup foods
In this episode of The Amanda Seales Show, comedian Jackie Fabulous joins the group to discuss some of the week's top headlines and personal hot takes. First up, President-elect Donald Trump announces he will nominate TV personality and heart surgeon Mehmet Oz to lead the Centers for Medicare and Medicaid Services, a decision that raises questions given Oz's controversial background. Then, the team dives into a lawsuit filed by business owners in the George Floyd Square area, who are suing the city of Minneapolis for $30 million. They claim the city's neglect in addressing rising crime, infrastructure issues, and lack of police presence has devastated local businesses, including Unity Foods (formerly Cup Foods). The group also shares their thoughts on Thanksgiving food—specifically, the dishes everyone loves but that some can't stand (you might be surprised at the disagreements!). And finally, the conversation takes a more personal turn as they discuss how to truly know when you're in love. See omnystudio.com/listener for privacy information.
Air travel to Haiti is fraught with difficulty. Trump's cabinet appointees can be portrayed with misinformation. George Floyd square's Cup Foods sues Mpls for $30 million. Johnny Heidt with guitar news.Heard On The Show:Diamond Sports Group reaches agreement with AmazonNot Satire: The Onion acquires InfowarsHennepin County Sheriff appealing Thursday deadline of lowering inmate population Learn more about your ad choices. Visit podcastchoices.com/adchoicesSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
Air travel to Haiti is fraught with difficulty. Trump's cabinet appointees can be portrayed with misinformation. George Floyd square's Cup Foods sues Mpls for $30 million. Johnny Heidt with guitar news. Heard On The Show: Diamond Sports Group reaches agreement with Amazon Not Satire: The Onion acquires Infowars Hennepin County Sheriff appealing Thursday deadline of lowering inmate population Learn more about your ad choices. Visit podcastchoices.com/adchoices
Welcome to the DaDojo Podcast!In this episode, we cover an insane variety of topics, each with its own unique take. Let's break it down:What would your IMDb list look like?If you had control over your movie roles and projects, how would you shape your career in Hollywood? Let's imagine the possibilities.American media disrespecting Indian peopleWe discuss how Indian people are often misrepresented or disrespected in American media, and why this needs to change.Europeans/Americans leaving their countries to become billionaires in poor countriesWhy do wealthy Westerners often move to developing countries, exploit resources, and become billionaires while the locals remain in poverty?Could 90s Michael Jordan achieve world peace?MJ was a basketball legend, but could his influence in the 90s have been powerful enough to bring about world peace?Stop stopping for street vendors in NYCNYC street vendors can be cool, but sometimes, stopping at every one just doesn't make sense—let's dive into the chaos.I'd rather rack up $30,000 in fines than drive in NYCThe traffic, the parking, the madness! I'd rather get fined than deal with driving in the city. Here's why.Where would you HATE living in the U.S.?What are some of the worst places to live in the U.S., and what makes them so unbearable?Waves vs dreadsThe age-old debate: waves or dreads? Which style reigns supreme?I may have been a bullyTime for some self-reflection—looking back, was I the bad guy in some situations?YN encountersHave you ever experienced a "YN" (young and naive) moment? We're diving into some real-life stories.50 Cent ruined Ja RuleA breakdown of how 50 Cent utterly destroyed Ja Rule's career and shifted the rap game forever.Cup Foods owner never paid for his ice cream in totalityThe strange, funny, and oddly specific story of how the Cup Foods owner never paid for his ice cream in full.Doing OnlyFans is scaryThe reality behind starting an OnlyFans—why it's not as easy or glamorous as people think.Best downtown foodsWhat's the best food to grab downtown? We're ranking the best spots you need to try.Moving out of my parents' houseThe rollercoaster of moving out for the first time—freedom vs responsibility.Learning to play guitarHow picking up a guitar and learning to play has been both challenging and rewarding.Dream job would be running a torta standForget the corporate world! My dream job would be running a torta stand and living life at my own pace.What I would do if I were a billionaireIf I had billions of dollars, here's exactly how I'd spend it (and it might surprise you).Hurricane Milton approaches FloridaWith Hurricane Milton on its way, we're talking about how to stay safe and what to expect during the storm.Support the DaDojo Podcast:Patreon: patreon.com/SenseiNKPodcast: Listen on SpotifyInstagram: @senseinkTikTok: @ihopeworkdontseethis | @kindaknowball | @paccmancxzBe sure to like, comment, and subscribe for more great content!#DaDojo #Podcast #NYC #HurricaneMilton #StreetVendors #OnlyFans #BestFoodSpots #MichaelJordan #WavesVsDreads #50Cent #JaRule #TortaStand #BillionaireDreams #AmericanMedia #IndianRepresentation #SenseiNK
Cup Foods and other businesses around George Floyd Square are suing the city of Minneapolis over money lost following the murder of George Floyd and following unrest. Chad shares his thoughts on the lawsuit before moving to the much lighter topic of our preferred late night snacks.
Cup Foods and other businesses around George Floyd Square are suing the city over money lost after George Floyd's murder and the following unrest.
SHOW NOTES Maryam Henein is a veteran investigative journalist of 25 years and a functional medicine consultant and coach. Henein started her career in the mainstream media, producing the news for MSNBC in Burbank. She hosted a documentary film on the Ark of the Covenant for TLC. She directed the award-winning documentary Vanishing of the Bees, narrated by Oscar-nominated actress Ellen Page. The Huffington Post named the film “one of twelve most mind-blowing movies you can stream on Netflix.” Baffled by the misinformation and factual omissions being reported by the mainstream media, not to mention the mishandling of the Derek Chauvin trial, Maryam Henein's investigative reporting took her behind the headlines to the real story of what happened to George Perry Floyd on May 25, 2020. Interviews include Floyd's former employer Jiovanni Thunstrom of the Conga Latin Bistro, the owners of Cup Foods, the medical examiner's office, the Hennepin hospital, NMS Labs who conducted the toxicology report, False Flag Weekly News co-host Cat McGuire, filmmaker Joel Gilbert (Michelle Obama 2024, Trayvon Martin Hoax), Chris Martin, Black Political Activist Larry Pinkney, Cup Food owners, former attorneys of George Floyd, Morries Lester Hall, Thomas Lane's Attorney Earl Gray, Google Whistleblower Zach Vorhies, and attorney Timothy Japhet. For her truth-telling investigative journalism, she has suffered two strikes on her second YouTube channel, lost thousands of followers on Twitter where she is shadowbanned and has gotten canned by Square. Google's Medic Update buried HoneyColony her health magazine and eCommerce marketplace, causing her to lose 67% of her organic traffic. Paypal, Amazon, GoFundMe have also banned her. However, VOTB is available on DVD on her website. Through the adversity, she seeks to uncover the true story of George Floyd. Support her movie, and help fund the documentary and pre-order the book! ++HTKASC LINKS++ WEBSITE | ROKFIN | YOUTUBE | APPLE PODCASTS | INSTAGRAM FACEBOOK | TWITTER | BITCHUTE | SPOTIFY | ODYSEE
0 mins In this episode I am joined by Jaime and Evee. We start by talking about the Dallas Cowboys and Texas Longhorns who finally blow out their opponents and don't give us some extra stress. My sister Evee joins the podcast as the World Cup is set to start. No one seems to care about the Qatar World Cup, the US Team or anyone else playing this year. I talk about some briskets I made over the weekend in the cold and rain. Some pits don't care if it's cold and raining. 10:00 minBBQ time: We play a little game show as I quiz Evee and Jaime on the national or most popular foods in the countries participating in the World Cup. It's way harder for them that I thought (maybe we needed Hector on this one). Jaime manages to offend multiple countries around the world. Stay tuned next week as Jaime has his apology tour to all his vict25:00 min We talk about Thanksgiving plans and some of our favorite foods or foods we are looking forward to eating this year. Jaime shares his families Mexican Thanksgiving experience. This one consist of Turkey, rice, beans, and a mountain of tortillas. 35:00 We close out with an interesting discussion about a term of endearment or not for women. We also talk about our plans for our backyard family barbecue. A bunch of joes that cook like pros!!GW BBQ & Catering BBQ | United States | GW's BBQ Catering Co. (gwsbbqcatering.com)Smoke Crafters BBQ Home - SMOKE CRAFTERS (ordersmokecraftersbbq.com)Law Office of Hector Hernandezhttp://hhernandezlaw.com/?fbclid=IwAR3kaG_wQzrsUJ-cVxJLUyjvipMPM1R59xo9YMKFFsiGHaaUgdZ8hd8cB7YWebsite/Shop https://www.readysetbbq.com/Facebook Page https://www.facebook.com/readysetbbq
A crowd of bystanders watched helplessly as a Minneapolis police officer took George Floyd's life in Minneapolis in 2020. One of those watching was just 9 years old, Judeah Reynolds. Now an 11-year-old sixth grader, Judeah has released a children's book called “A Walk to the Store.” It documents the effect Floyd's murder had on her and how she's continuing to move forward. "I'm too little to walk alone to the store,” Judeah reads to a rapt audience of elementary school students in north Minneapolis Friday. “So I ask everybody in the house, "Will you walk me to the store?" Her cousin Darnella Frazier agreed to walk Judeah, with her $3 for candy, to Cup Foods at the corner of 38th Street and Chicago Avenue. That's where Judeah watched as George Floyd lost consciousness and stopped moving under Derek Chauvin's knee. Her cousin recorded the video of Floyd's murder that went viral. "We watch a man get killed,” Judeah reads. “We cannot stop it from happening. All we can do is tell what happened." Stephen Maturen for MPR News Judeah Reynolds reads from her book before an audience of young children at Legacy of Dr. Josie R. Johnson Montessori School. Judeah was the youngest bystander at the scene. Her presence was noted repeatedly by judges and attorneys as four ex-cops stood trial in state and federal court in Floyd's killing. All four former officers are currently serving federal prison sentences. Two of the former officers, Tou Thao and J. Alexander Kueng, are set to go on trial later this month in Hennepin County District Court on charges of aiding and abetting Floyd's murder. As told to Sheletta Brundidge and Lily Coyle, Judeah's story was inspired by a book by Brundidge's daughter that Judeah read called “Cameron Goes to School'' in the Urban Ventures reading program. Brundidge said Judeah's book purposely doesn't dwell on the horrific details of Floyd's murder. There are no images of Derek Chauvin or of Floyd pinned to the ground. "I didn't want to relive that trauma for Judeah,” said Brundidge, who has authored three other children's books. “George Floyd died but the world moved. We moved in the right direction with racial equity and breaking down barriers and systemic things that have been in place for generations. We all moved. I didn't want her stuck in that spot." Stephen Maturen for MPR News A copy of the book “A Walk to the Store” sits on a table during an assembly at Legacy of Dr. Josie R. Johnson Montessori School on Friday in Minneapolis. Instead, Judeah's story follows her path, from sadness to starting to understand the power she had as a witness of this event. That's why Brundidge felt it was important for the book to also include a list of ways that parents can help kids through trauma. "As parents we're having to explain school shootings [at] football games, and why we've got to be careful or what we've got to look out for. These kids are going through a lot of trauma,” Brundidge said. “This little girl who people were wondering about, who was in the video, 'I wonder how she's doing? I think about her all the time.' Well, she's doing fine." The drawings by Darcy Bell-Myers of Stillwater show Judeah and her family in bright colors. Judeah wears a blue shirt that says “Love.” Judeah's book release was held at Legacy of Dr. Josie R. Johnson Montessori School in north Minneapolis. It's named for the pioneering Minnesota civil rights advocate, active since the 1950s, who helped pass anti-discrimination laws in the state. Painting symbolized a movement Bringing the ‘Icon of a Revolution' to George Floyd Square A movement memorialized Plywood art honoring George Floyd goes on display Johnson said it broke her heart when she heard Judeah witnessed Floyd's killing. But she was hopeful seeing Judeah read to a gym full of children. “To see her today be able to say she saw and she's still alive and awake as to what's going on, and to feel safe and secure, is what our struggle as Black adults is all about,” Johnson said. Judeah's father Ronnie Reynolds remembers some hard days after Floyd's killing. She couldn't sleep, she was crying all the time. The family moved to Chicago to get some distance. The book release was the first time they'd been back. "Me and my family left Minneapolis because the tragedy was too much for my little daughter to bear. She didn't want to go to school, she was scared of police and stuff,” Reynolds said. “And I was like, ‘OK, it's time to just move away for a while.'" Stephen Maturen for MPR News A balloon honoring the 49th birthday of George Floyd is prepared for release. But Reynolds has watched his daughter grow, get better and gain strength. When he read her book, he said it brought tears to his eyes to see how far she'd come. Judeah's book was released on what would have been George Floyd's 49th birthday. After hearing the book, dozens of children tramped into the parking lot behind the school. They sang "happy birthday," shouted George Floyd's name, and released a big red balloon. Brundidge told the kids it would float all the way to Floyd in heaven. Judeah said most kids she went to school with don't understand all that happened to her. She wants to share her story with other kids to help make positive change. “I'm too little to walk alone to the store,” Judeah's story closes. “But I'm big enough and brave enough to make things better in a very big way.” The book is published by Beaver's Pond Press and is available at AWalkToTheStore.com. Stephen Maturen for MPR News Students watch as a balloon honoring the 49th birthday of George Floyd is released during an assembly to celebrate the book “A Walk to the Store” at Legacy of Dr. Josie R. Johnson Montessori School on Friday in Minneapolis.
A crowd of bystanders watched helplessly as a Minneapolis police officer took George Floyd's life in Minneapolis in 2020. One of those watching was just 9 years old, Judeah Reynolds. Now an 11-year-old sixth grader, Judeah has released a children's book called “A Walk to the Store.” It documents the effect Floyd's murder had on her and how she's continuing to move forward. "I'm too little to walk alone to the store,” Judeah reads to a rapt audience of elementary school students in north Minneapolis Friday. “So I ask everybody in the house, "Will you walk me to the store?" Her cousin Darnella Frazier agreed to walk Judeah, with her $3 for candy, to Cup Foods at the corner of 38th Street and Chicago Avenue. That's where Judeah watched as George Floyd lost consciousness and stopped moving under Derek Chauvin's knee. Her cousin recorded the video of Floyd's murder that went viral. "We watch a man get killed,” Judeah reads. “We cannot stop it from happening. All we can do is tell what happened." Stephen Maturen for MPR News Judeah Reynolds reads from her book before an audience of young children at Legacy of Dr. Josie R. Johnson Montessori School. Judeah was the youngest bystander at the scene. Her presence was noted repeatedly by judges and attorneys as four ex-cops stood trial in state and federal court in Floyd's killing. All four former officers are currently serving federal prison sentences. Two of the former officers, Tou Thao and J. Alexander Kueng, are set to go on trial later this month in Hennepin County District Court on charges of aiding and abetting Floyd's murder. As told to Sheletta Brundidge and Lily Coyle, Judeah's story was inspired by a book by Brundidge's daughter that Judeah read called “Cameron Goes to School'' in the Urban Ventures reading program. Brundidge said Judeah's book purposely doesn't dwell on the horrific details of Floyd's murder. There are no images of Derek Chauvin or of Floyd pinned to the ground. "I didn't want to relive that trauma for Judeah,” said Brundidge, who has authored three other children's books. “George Floyd died but the world moved. We moved in the right direction with racial equity and breaking down barriers and systemic things that have been in place for generations. We all moved. I didn't want her stuck in that spot." Stephen Maturen for MPR News A copy of the book “A Walk to the Store” sits on a table during an assembly at Legacy of Dr. Josie R. Johnson Montessori School on Friday in Minneapolis. Instead, Judeah's story follows her path, from sadness to starting to understand the power she had as a witness of this event. That's why Brundidge felt it was important for the book to also include a list of ways that parents can help kids through trauma. "As parents we're having to explain school shootings [at] football games, and why we've got to be careful or what we've got to look out for. These kids are going through a lot of trauma,” Brundidge said. “This little girl who people were wondering about, who was in the video, 'I wonder how she's doing? I think about her all the time.' Well, she's doing fine." The drawings by Darcy Bell-Myers of Stillwater show Judeah and her family in bright colors. Judeah wears a blue shirt that says “Love.” Judeah's book release was held at Legacy of Dr. Josie R. Johnson Montessori School in north Minneapolis. It's named for the pioneering Minnesota civil rights advocate, active since the 1950s, who helped pass anti-discrimination laws in the state. Painting symbolized a movement Bringing the ‘Icon of a Revolution' to George Floyd Square A movement memorialized Plywood art honoring George Floyd goes on display Johnson said it broke her heart when she heard Judeah witnessed Floyd's killing. But she was hopeful seeing Judeah read to a gym full of children. “To see her today be able to say she saw and she's still alive and awake as to what's going on, and to feel safe and secure, is what our struggle as Black adults is all about,” Johnson said. Judeah's father Ronnie Reynolds remembers some hard days after Floyd's killing. She couldn't sleep, she was crying all the time. The family moved to Chicago to get some distance. The book release was the first time they'd been back. "Me and my family left Minneapolis because the tragedy was too much for my little daughter to bear. She didn't want to go to school, she was scared of police and stuff,” Reynolds said. “And I was like, ‘OK, it's time to just move away for a while.'" Stephen Maturen for MPR News A balloon honoring the 49th birthday of George Floyd is prepared for release. But Reynolds has watched his daughter grow, get better and gain strength. When he read her book, he said it brought tears to his eyes to see how far she'd come. Judeah's book was released on what would have been George Floyd's 49th birthday. After hearing the book, dozens of children tramped into the parking lot behind the school. They sang "happy birthday," shouted George Floyd's name, and released a big red balloon. Brundidge told the kids it would float all the way to Floyd in heaven. Judeah said most kids she went to school with don't understand all that happened to her. She wants to share her story with other kids to help make positive change. “I'm too little to walk alone to the store,” Judeah's story closes. “But I'm big enough and brave enough to make things better in a very big way.” The book is published by Beaver's Pond Press and is available at AWalkToTheStore.com. Stephen Maturen for MPR News Students watch as a balloon honoring the 49th birthday of George Floyd is released during an assembly to celebrate the book “A Walk to the Store” at Legacy of Dr. Josie R. Johnson Montessori School on Friday in Minneapolis.
Censored investigative journalist @Maryam Henein reveals shocking details about a cover-up in the “investigation” into the murder of George Floyd by officer Derek Chauvin in episode 64 of the Far Out with Faust podcast. Through intrepid investigation, FOIA document requests and actual court evidence, Henein has unearthed an incendiary conspiracy that speaks to an epidemic of emotional manipulation and secret psyops.At the heart of it all: she followed the money — all the way from virus to violence, as she puts it.Henein has an explanation for many of the lingering questions surrounding Floyd's murder. For two years, she's been driven to reveal the truth beyond what other investigators (like the Daily Wire's Candace Owens) have been able to uncover. Spoiler alert: Henein's tracing this one all the way to fentanyl drug cartels in Sinaloa, Mexico. She gives Faust the inside story on topics that the government and mainstream media has mysteriously manipulated, or simply just won't touch, like:-How well did Derek Chauvin and George Floyd really know each other?-How did George Floyd really die?-Why did David Pinney recant his testimony?-Did Derek Chauvin have a secret past?-What happened to Floyd's friend (and would-be key witness) Morries Lester Hall?-Where did George Floyd get all that counterfeit money?-What do the owners and employees of Cup Foods really know?-Was Darnella Frazier really an innocent bystander?-Was the George Floyd murder used to manipulate BLM?-How was “I can't breathe” merchandise created overnight during quarantine?…and so much more. From one conspiracy to another, see how the George Floyd murder parallels other cases of alleged mass fraud in America: -The government cover-up of what really happened on 9/11-The fraud detailed in Joel Gilbert's documentary The Trayvon Hoax, about murdered teen Trayvon Martin-The murder of Eric Garner and the origin of the slogan “I can't breathe”In this highly politicized, nonsensical and highly manipulated post-'rona world, it all comes down to the importance of *true* consciousness and authenticity as tools for transcendence. And to the relentless pursuit of truth.Watch the George Floyd trailerhttps://vimeo.com/645633181Support Maryam Henein's George Floyd Documentary https://www.givesendgo.com/MaryamHeneinVisit Henein's holistic emporiumhttps://www.honeycolony.com/Connect on socialYouTube: https://www.youtube.com/channel/UCkw3pE7PwWfQCFFP2YgKVIQ?view_as=subscriberFacebook: https://www.facebook.com/maryamheneinofficial#Podcast #Manipulation #Psyops #GeorgeFloyd #FarOutWithFaust
Patty: So we're here talking Deondre Smiles about Indigenous geographies. And I took like grade 10 geography that was the extent of my geography training, which means I learned about glacial movement and labeling rivers and all of that stuff. But I mean, first off, just the idea of Indigenous geographies from a land bank perspective is really interesting. Because colonial borders are one thing biozones are another thing. And so it's just seemed like a real this really fascinating topic that I know almost nothing about. So why don't you introduce yourself? Explain a little bit about your work and then and then we'll get into kind of what what we mean when we're talking about Indigenous geography.Deondre: Sure, I'd be happy to. So my name is Dr. Deondre Smiles. I use he him pronouns as well as the Ojibwemowin general pronoun win. I am a citizen of the Leech Lake Band of Ojibwe, I'm of Ojibwe, Black, and settler ancestry is specifically Swedish. On my mother's side, my mother was Ojibwe and Swedish. My father was African American man from Oklahoma. And so I am currently an assistant professor of geography at the University of Victoria. I'm out on the west coast of BC, Canada. Some other interesting facts about me, I'm originally from Minneapolis, did a did a bachelor's degree in geography at a tiny little State University that probably noticed nobody's heard of in Minnesota, I did a master's degree in global Indigenous Studies at the University of Minnesota and did a PhD in geography at Ohio State where I also did a postdoc for a year as a, as a history postdoc. Well, they're kind of interesting things about me, I tend to not think of myself as a super interesting person. So usually, I'm at a loss about this. I also, also sometimes, trying to talk about myself is really hard, but that's perfectly alright.Probably the coolest thing about me are probably, you know, the people surrounding me right? Married to a wonderful woman for almost two years now we have a cat so um, that's probably what I'm, besides posting a lot of things about Indigenous geographies, on Twitter. I'm also well known for posting photos of my cat um, quite often. So I do that. I live out in Victoria. Most of the time, I'm actually talking to you tonight from Columbus, Ohio, where my wife is still here doing a doctoral degree at OSU. Back for our reading break, and doing some doing some other kind of appointment type of things. Avid musician. Yeah, that's pretty much that's pretty much me in a nutshell.I mean, obviously, there'll be far much more that we'll talk about here in this interview. But specifically when it comes to Indigenous geographies, because that's what I really describe myself is, my interests in that work are multifaceted, to say the least. And so there's kind of a couple of key strands of my work that I really have drawn upon. And the first one is what we would call critical Indigenous geographies, right? Like bringing the way that Indigenous peoples engage with space and place into conversations with power and race and economics and capitalism and colonialism and all these things. The other strand is what what we would call in the United States like tribal cultural resource preservation, probably north of the border in Canada would be you'd probably use a term of, you know, Indigenous resource management or a cultural resource management.And so a lot of my work over the last, oh, six years of my, my education and in my academic career have been focusing on the ways that tribal nations in the US and First Nations in Canada and Indigenous nations around the world have found very creative and unique ways to protect on cultural sites such as burial grounds against development and disturbance. That's been that was the focal point of my dissertation. And what I'm doing now at UVic is bringing in some of my other interests that such as science and technology studies, political ecology, or the studies of how politics and power engage with the natural environment. In an Indigenous research ethics in exploring the ways that these Indigenous nations are now using the lessons that they learn from defending the dead and applying that to more than human relatives such as you know, the land, water animals, plants, especially in an era of anthropogenic climate crisis that it seems like we as Western global northern society seem to have the throttle down, like at full in our hurdling ourselves straight into this.And I think it's important with that where you see a lot of discourse nowadays about oh, well, the world is ending we need to look at you know, colonizing space. And you know, what are we going to do when the world ends, and I draw upon really, really awesome scholars like Kyle White, and other Indigenous scholars, especially a lot of Indigenous women and Two Spirit and queer thinkers that say, well, Indigenous peoples have already lived through the apocalypse, right? Like we have already seen, the apocalypse happened on our lands, and in the ways that colonialism and capitalism seeks to sever us from those connections. And so maybe if folks actually listened to Indigenous peoples, we might be able to offer something about how we can deal with Apocalypse, and how it's not necessarily the end of the world, but maybe an opportunity for us to reframe how we are in relation with the world.And so that's the work that I do. I'm starting up a lab, a geography lab at UVic. In that regard, we call ourselves the Geographic Indigenous Futures lab, or GIF lab for short. While I say we have labs, mainly me right now, but I'm recruiting graduate students to work with me and work in the lab. So, if you're an Indigenous student who's really interested in space and place, and you want to go get a master's in geography, I'll make sure to drop my contact information here with the host some definitely come talk to me, I'm recruiting for fall 2022. Now, so I'll leave it there. Because otherwise I could do the time honored Ojibwe tradition of kind of going on and on and talking for a while, but we have, I'm sure you'd have some some questions you want to throw my way. And I'd love to just have a conversation with both of you. So thank you for having me.Kerry: You know, it's interesting, I just left the shores of BC. On Saturday, I was on the west side, visiting my family, my daughters out there. And the one thing that I will say about being in BC, especially in the Vancouver area, we were right in Burnaby. North Vancouver, like we were around places there is that you you pick up, the land speaks you know, there's there is no doubt that there is a sense about the space of BC that feels old and nurtured and loved. And that energy, that space of being in that can only have been curated by those who have known and understood this land.And interestingly enough, I was I was there spending time with my granddaughter. And I you know, Halloween was coming up. And she mentioned the idea of a zombie apocalypse. And so I thought it was so funny when you mentioned how we understand the land because what I had turned to her and said Is she was like, what if there's a zombie apocalypse Nanny. And I said to her, let me tell you something. We are people of Indigenous and of color. We've been there and done that. We don't, no nothing about the apocalypse is gonna sway us. And so she looked at me and she was like, Wow, is that true? And I said, look at where we are. This land is eons old, it has existed before us, and it will exist after us. And there are some of us that do understand this space.So with that, Deondre. My question for you is, are we listening anymore? Do you believe and it sounds like you know, I kind of feel that you may go this way that the the ears are now right, to truly hear the voices that are have always been an understood meaning out.Deondre: So yeah, that's a really, really great question. Kerry, I think that we are definitely in a position where the ears are more open than they were probably a generation or two ago. I mean, one of the things that I deal with as an Indigenous geographer is still this, this this overarching kind of thought that well, you know, why do you study Indigenous geography? You know, are there Indigenous people left? I think about in my PhD program, being at a departmental happy hour. Having fellow grad students decided that I was going to be the person to try to sharpen their theoretical claws on and say, you know, why do you do Indigenous geographies? Didn't didn't colonialism win? And I'm you know, I'm like, well, it didn't because I'm standing here right in front of you right now, you know, right likeBut, you know, these are the things that we have to deal with. I think that in the current political climate that we find ourselves here in North America, particularly, I think that people are starting to realize that Indigenous peoples have a lot to say about how to live in relation with the environment. And it's becoming more than the romanticized “Oh, yes, Indigenous peoples are these like, you know, very deeply spiritual folks that are out there, you know, living in community with the, with the, with the animals and things like that,” you know, this very kind of pseudo spiritual environmentalist BS that really infantilizes Indigenous peoples and kind of places us as part of, of the environment.And what they're starting to realize is, oh, no Indigenous peoples have, you know, these really complex systems of environmental stewardship, um in particular, some that my colleagues do really, really great work on, you know, ecologies of fire management and stewardship, or lands, you know, stewardship, that are based upon, you know, long standing, you know, worldviews and ontologies and epistemologies that have predated colonization, right.Um, you know, in particular, in BC, you know, having just dealt with the, you know, these massive fires that burned across the province this summer, I had a pyro geographer, who's from a tribe in California, come into my class just a couple of weeks ago. And he talked about fire. And he said, yet when I go around, and I talk to people about fire, for example, right, their first inclination is like, fire in forest and fire in the environment is bad, right? Like, you don't want wildfires and things like that. He says, No, if you actually do it, right, and you actually do do it properly, and you don't just you know, it isn't just some out of control fire, but it's done with an eye on the ecosystem and things like that, based on these cultural values that other tribal nations have have thought about, you can find that fire is like a really beneficial thing, for example, and it blew my students minds.I think the obstacle that we are facing right now, though, with this kind of opening of the ears, it's not that people aren't willing to listen, what we oftentimes have to deal with is that we still have to deal with ideas of theft of Indigenous knowledge, for example. So right now, I think we're kind of we go in and out of this, this framework where settler academics and settler policymakers, governmental leaders, like all of a sudden, you know, and I've noticed this in Canada, more than the United States, right? Where all of a sudden, it's really fashionable to be down with Indigenous issues, right? Where it's like, you know, oh, yes, we actually want to listen to you. But the type of listening that they do is based upon Okay, so how can I use this knowledge to help further my career? How can I use this knowledge to take it and I can use it to get grant funding or I can use it to get accolades that don't go back, that don't trickle down to the communities that did this, right. How can I listen? In the case of some academics, how can I listen so that I can use it against them and kind of shoot back at them? Oh, well, you know, your, your forms of knowledge are not scientifically rigorous, right? Like, you have to think about the science.I think the challenge is going to be actually listening and mastering the art of listening without preconceived thoughts about how you're going to respond and how you're going to act. Right, right, listening and actually taking what people have to say in mind. And you know, not thinking, Oh, well, I'm just going to listen and then I'm going to get a word in after that, but thinking okay, maybe I might have to sit with what they've said, especially if it's things that make people uncomfortable, I think we as as Western, a Western quote, Western global northern society are really, really quite bad at sitting with discomfort, like, we it's something that we want to get rid of. And a lot of times that discomfort is what you have to sit with. And that's actually where true growth kind of comes out of right? When you deal with those. Those awkward moments or the moments where you kind of feel like how the community is kind of taking me to task here, right? Like, I think we all kind of know that. Right?Like, I think about, I think about the times when my mother like you know that this strong Anishinaabekwe definitely let me know what's up. I mean, she she raised me with tough love sometimes. And you know, when I was a kid, I was like, Oh, this doesn't feel really good. And now that I'm still, you know, I just turned 31 this year, and I still feel like I'm still pretty, you know, I still have so much left to left to learn in life. I'm like, I'm really glad she did that. Because those are the moments we're actually kind of through and kind of learn things right. And so I think that that's going to be the next step for listening is you know, you listen not to capitalize or to exploit you don't listen just for you know, your kind of ego’s sake, but you actually listen and you almost towards a point where you kind of pass the mic to these communities to these Indigenous peoples and you allow them to start kind of guiding the conversations going forward.Patty: I wanted to start with your essay on George Floyd. Yes, just because it's it's an interesting way of thinking about Indigenous geographies and urban spaces, because we think of Indigenous places, we always think of rural spaces. So, you know, so I kind of wanted to start there, it's an urban space, it's a way of thinking about the way that the state acts on our bodies. And then you had another essay about autopsy. And those two put to those two reading one after the other was kind of really interesting things in my brain. Just because they and then the last one about radio just just seems like a nice place. It feels like life. Plus, it's kind of what Kerry and I do. It's not really radio, but it's independent Indigenous media. So yeah, so that George Floyd piece was really, I didn't realize that you were actually from, from Minneapolis.Deondre: Yep. Born, born and raised for the first few years of my life. As a matter of fact, the the apartments that I spent the probably the longest time in in South Minneapolis is about four blocks north of where George Floyd was murdered. One of those things and so I remember you know, the little convenience store, Cup Foods that he was killed in front of I remember that is a little kid passing by that. And I know that intersection quite well.And in kind of another another sort of panel that I talked about, about this, I was like, it's actually quite funny kind of taking a look at that apartment, because in 1994, right, my, my single mother was able to afford the rent in that apartments, I mean, we were, we were pretty poor, right? I think there was one bedroom and so I got the bedroom and my mom and then my dad when he was around, slept on an air mattress in the living room. And we were lucky enough that we were right next to Powder Horn Park, which is a major center for South Minneapolis as far as like recreation and things like that. I took a look at that apartment now. I can't, I can't figure we paid more than probably 500 or 600 bucks a month for it back then in the early 90s. And now it's it's pushing like $2,000 a month. And there's like a laundry list of all these requirements, right? That you have to make so much of this income and you can't do this and you can't do that. And I'm like, man, it's some shitty ass apartment in South Minneapolis. Right? And you're, you're acting like this is like, you know, a condo in Vancouver or something like that, because it now it's across from a park. And, you know, all of a sudden, you know, Minneapolis is now cool, again to folks to live in, right?You know, it's like I grew up in Minneapolis in the mid 90s. Like, we were like the most kind of like Wonder Bread like Midwestern city. I mean, it was cold all the time. And Minneapolis was not cool back then. I mean, it was cool for a lot of reasons, right? But kind of dominant society kind of us as “oh that Midwestern city.” And then, you know, around the time, unfortunately, I think like when Prince passed away and things like that, all of a sudden people are like, oh, yeah, Minneapolis might actually be a really kind of trendy place. And now you see that gentrification, but that's all kind of an aside of just kind of the changes that have happened. But yeah, my family's my family. My grandmother moved her kids down from the rez, from Leech Lake in the 19, late 1960s, early 1970s. And they've there's been members of my family that have lived in Minneapolis ever since. So if you have any, any viewers or listeners from South Minneapolis, we have many generations of South Highschool Tiger alumni in my family. So yeah.Kerry: I love thatPatty: To build on what you said, you talked about gentrification, you talk about the way certain places are framed as safe and dangerous. Depending on how the dominant society sees them, right, because there are neighborhoods, so we know how to live in them. And then even is like, you know, Ibram Kendi talks about this. And in one of his books, that even though he was from a neighborhood that the dominant culture may have thought was dangerous. He thought it was safe, and it was this other neighborhood …Kerry: And that is such an interesting sentiment everywhere we go. Because, once again, taking it back to being in BC last week. What I thought was fascinating is that parts of Burnaby in BC is, or parts of Burnaby are considered not necessarily the best areas. And when I drove through what vague, what's considered the hood in Burnaby, I was I just couldn't fathom this. That most a lot of those places had Land Rovers and Mercedes Benz outside, even though in the lot, you know, like outside in everybody's driveways, there was nothing that would have been like the stereotypical markers of what we would consider a hood. And so for me, what it really created in my space was this, this, you know, taking an inner look at how we take these perceptions of what we do call hood, versus what the reality is. And so I think it fits really well into the question that you're asking Patty, this idea of how, you know, the bigger culture can create these ideas or these lines, these red lines that make certain areas supposedly distasteful? I could not, I'm talking beautiful, you know, houses on a couple of acres, neighborhoods, it just it made no sense to me. But this was considered the hood. Couple of shootings that happened and all kinds of things. Very interesting demographic or way of thinking about it.Deondre: It really is, in terms of Minneapolis, right? I mean, in my lifetime, I've seen neighborhoods that were used to be considered gritty becomes suddenly these really hip places, right. For example, northeast Minneapolis, or as, as a lot of kind of hipsters like to call it nordeast Minneapolis. I mean, back in the 1990s, right, this was kind of an industrial neighborhood, kind of gritty, really blue collar. You know, there's nothing sexy about northeast Minneapolis. You know, fast forward 20 years now you have craft breweries and yoga studios, and places where you can buy kombucha and things like that, and now everybody wants to live over there.You know, the kind of the biggest thing when I talk about the Twin City is that people, they shake their heads, even in Minnesota, when I talked about it is, I always I always kind of bring up on like it during the era of Jim Crow segregation in the south, the worst segregation in the United States often was not in cities like Birmingham, or Atlanta, or Charlotte or places like that. The worst segregation, oftentimes were in cities like Minneapolis and St. Paul, because it had that veneer of being in the north, where, you know, the North fought against slavery in the Civil War, and kind of the, you know, the American mythos. And, you know, the North with, you know, through the Great Migration and things like that the North was viewed as this is by white Americans is like, Oh, yes, see, we're opening our doors to these Black Americans from the south.They would get to the north to find racist covenants in real estate deeds, and redlining, and things like that. You know, one of the biggest, the biggest proponents of segregation in the United States was Robert Moses right? One of these great urban planners that we hold up as I looked at all these things he did in New York City. Well, what he did in New York City, and other cities is designed highways to run right through Black neighborhoods and to divide white neighborhoods from Black neighborhoods. Right? It was like the 20th century version of the railroad tracks like the other side of the freeway. In St. Paul, in particular, the Rondo neighborhood, probably one of the most vibrant Black neighborhoods in Minnesota. found itself under under the under the bulldozer in the 1960s. When they decided, well, interstate 94 Need to go someplace, we're going to build it right through the middle of this neighborhood. There's nothing left of Rondo besides some street signs saying where it was, um,And so yeah, it, you know, North Minneapolis, which is probably you know, the area of Minneapolis that is identified the most with Blackness and also has this reputation of all this, that's where all the shootings happen, right. You don't want to be in North Minneapolis. I'm like, Well, you know, what, what happened was that, you know, these processes of segregation and things like that ended up instigating race riots, right. And then White Minneapolitans kind of said, well, we're moving out to the suburbs because North Minneapolis used to be one of the wealthiest areas of the city and then after these race riots that were caused by you know, neglect and all of these in all these different things white Miinesotans white, Minnesota said Okay, so we're gonna move out to these new suburbs and leave Black Mineapolitans in North Minneapolis, which then became kind of economically segregated and left and left largely to its its own plan kind of obsolescence right anytime. You know, though, the city will be really quick to take any credit for like any kind of, you know, major positive developments in North Minneapolis saying, oh, yeah, you see, Minneapolis is super diverse, super welcoming city and a lot of times is like no, that happens at a community to grassroots level,right.It's the kind of a funny story that I think I told in the article is around you know, around the time of the protests right, in Minneapolis or on the police precincts you you see it you saw a lot of folks from rural Minnesota in the suburbs, kind of jump on Facebook and say Oh, see, look how it look at those, look at those, quote, thugs rioting down there, right? Like, that's why that's why I'll never go to Minneapolis even though you know, these are the kind of folks that go to country music concerts at the baseball stadium, like once a year, and then like, leave and don't come to the city otherwise, and it's it, but that drives the dominant narrative, right?So people, my mother lives in North Minneapolis, and people are like, Isn't she like, you know, isn't she like, scared of living there? Like, isn't that dangerous? I'm like, No, it's not dangerous, right? It's like any other big city like you, you go there, you you, you handle your business. Um, you know, it's, you know, I can if I wanted to go, if I'll put it this way, right, it's like, you, if you go looking for trouble, trouble is going to find you. And it's going to find you, whether that's in North Minneapolis, or that's in 50th and France, which is like the fanciest neighborhood in Minneapolis, right southwest Minneapolis. But it just comes down to kind of the ways that you know, white settlers, quite honestly kind of paint these kind of narratives.Kind of one example that I don't think I talked about in that paper is, you know, the fact that Minneapolis is Dakota land. And when they talked about renaming Lake Calhoun Bde Maka Ska. It was it was kind of that moment, for the first time where people kind of saw how much masks could come off in then this moment, right. You had these people that live next to the lake, that was, you know, it's called Lake Calhoun. And it was named after a politician who was a major proponent of the system of slavery in the United States and help to, you know, support it and strengthen it in the in the early 1800s. You saw people kind of coming out saying, Why, why do we really need to rename this? Right? Why do we need to re rename it to Bde Maka Ska. Stop focusing, oh, it's gonna bring down our property values, right like that, that time honored, like, you know, dog whistle for oh, it's going to it's, you know, if it's viewed as anything other than white American, it's gonna, it's gonna hurt us.And people are like, wow, those people are being are being like, super racist. And folks like me are saying, those are the same people that that would be, you know, flying pride flags out in front of their house and having, you know, Black Lives Matter signs in their front yards, and saying, like, everyone is welcome here. You know, because they are in a neighborhood where they don't have to confront diversity, right? Diversity is something that is far away from them. And they're like, Oh, yes, it can stay over there. Like, we'll support it, but we wouldn't actually want it coming into our neighborhood.And then when you know, something as simple as a name change, you know, is threatening enough to them that they can be like, Oh, well, you know, if that's going to bring down the neighborhood, we don't want that. And so, I think kind of the whole kind of saga. And really what I tried to kind of attest to in this is that, well, you know, this really kind of ripped away kind of that veneer of the North, in the minds of a lot of people's being this really kind of a non-racist place, right? I'm like, it's just as racist as the South. And that if we understand that, and we and we think about those kinds of geographies of race as being something that is nationwide versus just, you know, just focused on the South, then we can actually really understand quite honestly kind of how fucked it is in the United States for a lot of folks and how we can really take concrete steps to try to push back against that, just like the the people that went out there on the streets in Minneapolis, I'm really, really tried to do Minneapolis and many other cities as well.Kerry: In it, when I think about, you know, all of what you just said, You're it what comes to mind, I think about this whole year I've been I've been spending some time doing some reflection on like cycles. How I see things cycling in and cycling out, right. And I really feel when you mentioned that pulling back the curtain like that idea of the veneer being stripped away. I think that's very profound. Ove, over the last couple of years, I think we've all had to go internally, and and or you can't gaze at the scenery, and not recognize that there is much that is not what it seems and as much as we may have settled in some complacencies about the way that we have viewed the relationships that we have with each other or that we've even had with the land because nobody can say that Mother Earth is not saying something back to us now.You know, what you started with a sense of we must listen, we must pull it back and really be willing to see it for all the dirt and grime that exists. And it, Are we ready now to add some soap and water hopefully it's environmentally sound and start to wipe away. Start to wipe away at some of this dirtiness that exists. And with that, like what? Where do you Where do we fit as people who, who may have this different viewpoint? Because we've been mired in some of that grime for a long time. Where do you think we can move ourselves? Or show up? You know, we're normally the ones that do we come with the grit? You know, what did they call the, you know, the Mr. Clean Magic, magic chalks or whatever we normally come in to do that deep cleaning. When do you think we fit in for that?Deondre: So yeah, so so people, so people like us, right, that are used to really kind of doing that deep cleaning, and kind of, you know, doing that kind of labor. I think that I really points to the next generation of really badass, Indigenous and Black and other, you know, scholars of color, activists of color, community members of color. You know, I feel like with every succeeding generation, we say, you know, we're aren't we're becoming more visible and we're become we're, we're ending up in places that we were not intended to be right.I think about as an Indigenous geographer. I think about 20 years ago, you would not see any of us in tenure track positions in institutions, I think, maybe, you know, I think for Black geographers that are better doing equally, if not more badass work, they would be the same thing, right? I think that you wouldn't see us it might be one or two in some vision, you know, very forward thinking visionary kind of departments. But you know, in my own departments, where I feel very, very fortunate to be it took a decade to do an Indigenous hire, right. And there they are so happy to have one but you know, we geography in particular, like we can be such a such a kind of a backwards kind of looking discipline and where we're constantly kind of tied to the past and kind of still trying to maneuver how to bring bring geography into the present.And you know, when that when those conversations happen, I'm like, Well, what does the future of geography look like I always kind of say, look to like the Black, the Indigenous and the other scholars of color, especially the ones from the Global South, right? They are the ones, we are the ones I try not to use weeks, I'm like, it's gonna be all these people that are in school right now that are going to really use the work that we've done as a launching pad to really do some really, truly exciting things. And I think that happens outside of academia as well. You know, the saying that often gets put in, you know, you see it on memes on Facebook, and you also see it on Twitter a lot, you know, you know, these Indigenous students, these Indigenous children are, you know, quote our ancestors, wildest dreams. I'm like, you know, it might sound kind of hokey, but I'm like, that's actually really super tricky, right? It's the truth,Kerry: hey, I have a bought my T shirt yet, but I so want one, I so want one because that state saying being our ancestors’ wildest dreams is the truth. And you touch something that I think is so important, and I just wanted to spend maybe a second here is, you know, Deondre, tell us what brought you to geography. And you know why, I was speaking to my husband recently. And we were talking about, you know, some of the rappers that are existing like the King Vons of the world, and, you know, some of the spaces where, you know, we've seen Black folk show up in what has been our traditional ways out of being, and yet you said something to me that I thought was so profound when you mentioned that, you know, being a Black geographer, has been, you know, you're trailblazing in certain ways.You're, you're creating and showing up in ways that you may not have been able to before. And I think that message is so important. For those of us coming up, though, not us. I'm a little more seasoned, but those coming up like my grandchildren's generations coming up, to recognize that there are these opportunities that you don't got to be in the NBA, and, you know, a mumble rapper, to be able to show some semblance of success. Could you tell us a little bit about how you did it? What brought you there? You know, cuz geography, you know what, it’s geography?Deondre: So that's a great that's a great question. Sorry, to sorry to interrupt. There I am. Yeah, I resonate with that. There's a lot of really, really good basketball players in my family. Actually, I was not one of them, I was a swimmer in high school, actually. So I've always kind of been that person that's kind of kind of walked a bit of a different path. And so there's two people, well, really one person and then a community that I really want to credit with kind of inspiring me to take the path that I that I've taken and so the first one is, is my mother.So why I really like geography is my mother from a very early age. She, she was always really big on education, it was something that she she felt very strongly about. You know, one of the things that she would do when I was in high school is she said, there was no question of like, Oh, what am I going to do when I when I graduate high school? She's like, No, you're going to college, right? You're, you're going to go to college. And so she would wake me up every morning. And she would say, like, oh, you know, good morning, kid who's going to go to college, right.But that, the framework of that started when I was two or three years old, and she would bring me to the library in South Minneapolis, right. And I would check out books and I would read the newspaper on my, I was reading from a super early age. And I would get maps, right, I also would like look at maps. And I really, really enjoyed maps, because it was always it was always really fun to look at them. And imagine that I was going places, right, like tracing the roads and kind of thinking, what would it be like to go here? What's this place like, it really inspired a curiosity about different places.You know, growing up in growing up, as we did, you know, I didn't really get a lot of opportunities to travel. But when we did, I always really enjoyed it. I remember we went out to went out to an Indigenous march in Colorado Springs in like the mid-1990s right about, you know, honoring treaty rights and things like that. And I really, really loved it. Um, I remember having my map kind of tracing the path that we were taking and learning, you know, seeing the new cities on street signs and things like that. Um, and it's just something that I always kind of picked up because of that, because she exposed me to it at an early age. I found that geography classes in elementary and middle school in high school, were the classes that I got easy A's in right? Um, the one story that I often tell on Twitter is, I almost got into trouble in high school because I wrote a paper about South Africa, and I had researched it so thoroughly that the teacher thought I plagiarized it, it was like, it was miles beyond what a high schooler would write, was expected to write. And so it was one of those things when it came time to go to college. You know, it wasn't, you know, it wasn't a question of, if I was going to college, it was like, Okay, where are you going to college? Because like, my mom wasn't gonna, wasn't gonna just let me not go.But also, you know, when I thought about the majors, right, I was immediately like, Nope, I'm going, I'm going into geography. That was actually the big determining factor in where I applied to school. I was like, does it have a geography program? If it doesn't? I'm not, I'm not applying here. If it does, then then I am. And so that was, that was what led me to it.And then when I got to school, I kind of thought, Well, what do I want to do with a geography degree? And I kind of thought, well, maybe I want to do like land surveying, or maybe I want to be a cartographer. But the American Indian Center at my school, we would do this yearly Spring Break service trip, and we would go out, they had a relationship with the Northern Cheyenne Nation in Montana, and we would go out there. And so the year that I went, we went out there. And they took us on a tour of the communities.And they told us a story of the Northern Cheyenne people. And one of the big stories, big, big parts of their history is they said, Well, we our homeland is here in Montana, in the mountains. And these foothills, we were relocated down to the Great Plains by the US during, you know, the era of of treaty making and treaty breaking and relocation and things like that. And they said, Well, what we did is we we loved our homeland so much that we, you know, we as a people took off and fled back to Montana, and the US military chased them. And there was a there was a series of military conflicts, right, like the Battle of the Little Bighorn of the battle Greasy Grass happened not very far from the Northern Cheyenne homeland. And it was kind of part of the history and they said, We, you know, because of the resistance and the bravery that we, we showed up, the US decided that they would allow us to stay here in our homelands.And they talked about, you know, having conflicts over resource extraction, that, you know, companies want to come in and mine coal on the reservation. And they they've said, Well, we as a community have, you know, a lot of us have are the feeling that we would rather live in our homelands and be and be poor, and be economically disadvantaged, versus allow them to basically tear our land apart for any kind of short term, like economic gain. And it kind of was something that really inspired me and I was like, This is a story. This is a story about a story about a love for a place love for land rights.And I was like, well, geography is about space and place, but we often don't bring the emotion into it. We don't, we don't bring these Indigenous perspectives. And so that pretty much was like okay, so I want to bring Indigenous perspectives into geography. And then, you know, pretty much any hope for me to do any kind of other type of geography was pretty much on me down the drain at that point, and that's really kind of led me on the the the work that I do to the present day,Kerry: A couple of things I have to say, first of all, I know your mom has got to be proud of you. Your mom has got to be so proud of you. You know, you you're just an exemplary young man. And and I know that as a grandmother as a mother, I could be totally doing the ups for you. So that's first.Second is what I really love about your story and your retelling of it, is how you followed your passion. I think it's so important to point out that every one of us, I think, as you take your journey, we have something that is a spark, and, and really tapping into what that interest is. And then following that space, is the key to your freedom, it is the key to being able to be and living in your best space. And I know this is a little aside, but to me, it almost is about a geography. Because even our personal journeys is marked with a path, it's marked with a set of markers that allow us to be in our highest space. And so, life imitates our passions and our arts.Patty: Yeah, no, I love I love that because that's clear in you know, kind of in the papers that you write the the layering over, of Indigenous perspective on on this space. And I was just because that was the advice that I gave to my kids, you know, if you're going to go to university study something you love, if we're, if you're going to spend that money, study something you love, because there are careers and opportunities and things that you don't even know exist right now. And they will either they will cross your path, as you walk it you know, as as as you get there like Mariame Kaba, when she talks about abolition, you know, we walk this path of abolition and the opportunities, possibilities that we don't even know about, well, you know, we will build the world we want by walking this path.But I also want to remember that not everybody has the ability to do that. Right? That there's, I mean, privilege might be the wrong word. But opportunity. There's also you know, there's also certain necessities, right? Sometimes, you know, people may have obligations or things that, you know, so we also need to think about creating this world where people can follow their passions in this beautiful way. Because like I was making the world a better place when we can do this, when we're not getting our soul sucked out of us. Because we have to do this thing that pays the bills.And that's, I think, where this generational stuff comes in, you know, the Deondre, you had talked about, you know, what are the you know, are the children of today kind of being our ancestors’ wildest dreams? Because I think about that, whenever I go to powow, my favorite thing, about pow wow? You know, and I don't know, Kerry, maybe, maybe the parallel is, you know, watching watching people play spades, I don't know, when the old ones are dancing with the young ones. And I look at the old ones and I think you remember, when this was illegal, when our ceremonies were illegal, when, you know, when you sang hymns in church to cover up the organizing that was happening in the basement, because our gatherings unless we were gathering in church, it was illegal, you know, we weren't allowed to gather together. But the young ones, they don't know that world. Right? So my generation, kind of the sandwich generation, we have the trauma from our parents, and then the push through of our generation of trying to, you know, blaze this path or make this path even possible.You know, and then, you know, Deondre, you are the next generation, I'm afraid because I'm 56. So your generation behind me, you know, kind of emerging into these possibilities. And then these ones who are coming next, they don't even know, this is all just normal to them. Being able to be an Indigenous geographer, and to layer Indigenous realities over these colonial spaces that are themselves layered over Indigenous reality. So there's just that's just really cool to me.And we've kind of gone off of my plan for the conversation which is like totally fine. That's that's a much better conversations. But I do want to end with your with your piece about listening to native radio, just because that's just so hopeful and beautiful talk and it made me think of Smoke Signals. Have you ever seen the movie Smoke Signals? I'm dating myself now. He starts off with a good day to be Indigenous, It’s A Good day to be an Indian. So, what prompted this article about listening to native radio as, as an Indigenous geographer to think about Native radio? Because I loved it.Deondre: So that is an awesome question. And it actually speaks to the importance that I place on working with people from different academic backgrounds is me and thinking about things in a different way. I think a lot of times in the spaces that I that I'm in, I get this reputation as somebody that thinks a little bit outside the box, where it's always people are always like, well, that's not that's not possible. And I'm like, well, that's not possible, if you think about it in the way that you're thinking about it. But you know, how can we make it possible.And so in my master's degree, I was really, it was a wonderful interdisciplinary degree. My, the program director of that of the Master of Liberal Studies program at the University of Minnesota, Duluth, which is what it's, it's kind of shifted to something else now. But he was a rhetorician. And he does a lot of Media Studies things. And so he was really good, or he's really good at at many things. Back then probably the thing he was the best at was irritating me because he would always ask, well, what is geography? And I tell him all these things, and I would say, Well, you know, it's really wide, wide, ranging and multifaceted. And you'd be like, Well, if that's the case, then is there really such a thing as geography, right? If geography can do everything, then what is geography? And I'm like, no, no, we have disciplinary boundaries.And of course, now I really kind of come around to the thinking of like, Yeah, we actually really don't have for a, for a field that really focuses on maps and political spaces and things like that, you know, among other things, we are, we really have rather porous boundaries, and we're always in the risk of kind of like, falling away from each other, which, you know, maybe that's what geography might do in the next few generations is maybe we might turn into something else as we, which, you know, may or may not be a bad thing.But anyways, because of his interest in rhetoric, he had me do a lot of media related stuff. And so one of the projects that I did was I there's this television show produced by the PBS affiliate in Duluth, called Native Reports, um probably one of the best television shows out there about Native American and Indigenous culture. Um, you can actually watch it on on YouTube, if you live away from Duluth, which I'm assuming 99% of the of the listeners and viewers probably do. But he had me analyze that. And so I watched like, two seasons of Native Report. And I went through and I was like, here's all the things they talk about, here's the geographic locations, here's all these things. And I did that for a project paper.And then I started kind of a sequel to it where I'm like, Okay, so there's, there's the Indigenous radio stations as well. And I kind of want to kind of, and those, those things are more accessible on those, they've been around a lot longer than these television shows. So so let's see what they do. And I kind of started the project. And then I moved on to other things. And I graduated with my master's and I kind of left it alone. And then we fast forward, you know, three years after I get my master's, you know, this old, this old mentor and program director is like, Hey, I'm pulling together this special issue on listening, your radio piece is basically really close to being ready for publication, you should put it out. And so I sat down, and I kind of, I did more content analysis. And so I actually listened to a bunch of tribal radio stations in Minnesota, I spent like, half a summer doing that just sitting there when I was doing work, listening to the radio is like a really kind of it was really a really relaxing form of data collection, it kind of brought me back to being a little kid listening to you know, listening to the radio when I was growing up, right, I actually I did that I didn't watch a whole lot of TV, but I listened to talk radio a lot and things like that.And so I listened. And I was like, you know, what kind of music are they playing? What kinds of messages are they saying Are there are any kind of geographical references, all these things. And by the time I got done with with listening and looking at reports about things, I took a look and I'm like, Man, this is actually a really, really good paper that ties together geography and community, right kind of saying, here's the ways that these radio stations can foster a sense of community and foster a sense of connection between Indigenous and non-Indigenous listeners. And so I submitted it. To my surprise, they got accepted, right? That was like my second ever published article.But you know that paper, I really felt that as like, this is a really, really good way of talking about how community can be formed in some some of the most everyday kind of ways and how things as mundane as weather reports, or public service announcements, or even just the basic news can really tie people together in these really kind of enduring ways. And so it's one of my, it was one of my favorite articles to write. And I'm really glad that I'm glad that it's still picking up traction, right? I never imagined two years after writing that, that I'd be, I'd be talking about it on a on a major, you know, on a major program about some, you know, Indigenous issues and things like that. SoKerry: The ties that we create, when we allow ourselves to just go into our own spaces, and I, I, I'm really, really loving all parts of this conversations, even the parts we veered off on, because I think what I'm really going to walk away from this conversation with is how deeply we are tied to our passions. Like we we can create these unique medicines, these unique ways of, of looking at some of these enormous problems or what feels like they are enormous problems, when we come in it come at it from these unique perspectives. And with an open mind and our creative hearts. That's what's really going to tap away at some of these problems that exists. So thank you, Deondre for being such a reminder of that space. You're right, that thinking out of the box. That's your superpower, I would agree with you. It's definitely a superpower. And we're into those here. We're into those here.Patty: Yeah, that was that was really neat. Because when I when we think about it, because we think sometimes, you know, but you know how great social media is. And it is I mean, that's how I connect with you know, there’s so many, that's how I found you found each other on Twitter, and I find so many interesting people that way. But these are corporations, right? Like, they're corporations with algorithms, and they exist to make money. And the fact that, you know, my husband and I were just talking about this a few weeks ago, you know, he's talking about Google, and how Google, you know, just gives all this stuff away for free, you know, with the maps and the searching and everything and I’m like, that's right. Because if you're not paying for the product, guess what, you are the product. So there's limits to you know, kind of how great social media and these things can be.And we were talking about, you know, so we were just talking about, you know, how we form connections. And then, you know, looking at your paper, it's, it's these, these smaller, independent things that we do, because we've got like national radio and national this and national that, but it's these small local connections and, you know, in podcasts to you, because we form kind of smaller communities, and we're talking to each other. Right. So we're not as like, like, there's no code switching. I'm not concerned about my white audience. And what my white, I'm always surprised that white people listen to this. Because I'm not concerned about their feelings. I'm not concerned, I'm concerned about having Indigenous conversations about Indigenous things. I'm concerned about listening, you know, to Black voices, and to Afro Indigenous voices, because that's a world that I don't walk in, that's not my worldview, I need to listen and I need to cede power when necessary. You know, I need to pay attention to when I don't know things, and be willing, be willing to listen to that.So. So that reminder that these things, these, you know, native radios, and zines and podcasts and all of these ways that we communicate amongst ourselves, how important these things are. Because we live in diaspora, right? We have a homeland here on this continent, but we still but we're still in diaspora I do not live, it's a 24 hour drive. And I'm still in Ontario. If I want to go home, I drive for 24 hours, I'm still in Ontario, I'm going up and around Lake Superior. I don't live at home. I'm connected to them through various ways. And I'm connected to that geography through various ways. So thank you, thank you for this conversation and reminding us that geography isn't what I thought it was in grade 10. It's not labeling that some coloring rivers blue, it's …Kerry: Longitude and latitude, that’s what I remember.Patty: it's, it's our lives, our lives, our connection to each other into place. And that's really beautiful. And thank you, thank you so much.Deondre: It's, it's absolutely my pleasure. Yes. As a matter of fact, the experiences that you talk about, I mean, we I get, I get so many students that talk about like, Oh, I didn't know that geography could be all these things because the way that that you're taught it in grade school is such a limited kind of way. And that's where sometimes I kind of push. And I say, hey, we, you know, in geography, we're like, why is it that so many students come to us from other other departments? Right? It's like geography is one of those great majors in the university that it's, it's something that people kind of come to, there's very few people like me that come into come into college or university thinking, Oh, I'm going to do geography. A lot of times they happen to take a class for their Gen Ed's, or things like that. And they say, Oh, hey, this is actually really, really cool.And I and that's when I kind of pointed on … we need to be bringing this perspective, to a holistic kind of viewpoint, we're right away. And in elementary school, and we're teaching children about maps and things like that. We're also teaching them about the ways that geography is really tied to our everyday kind of lives. Right? That's what that's one of the big themes of every single class that I teach is I say, well, geography is not some abstract thing that you kind of put away and you don't deal with it.I mean, there's, you know, in particular, when I teach a world regional geography, which I'll be doing again, this spring at UVic, I do an assignment where I say, Okay, I want you to tell me your daily routine, right? Where do you go? What you know, when you commute to school? What routes do you take, what buses do you take? Do you drive? What route do you take to your campus? Like, where do you go to eat? Where do you go to shop? Where do you go, you know, when you're hanging out with your friends, if you're taking, you know, taking somebody out on a date, if you're going for a swim when you're doing all these things, and I tell them start writing that down? Let's make a map of your daily life. And I'm like, That's geography right there. It is not like What's the capital of BC? Or what latitude is Valparaiso, Chile on, right, it is how do you relate to space in place?And I think that if we do that, um, you know, people are going to well, more people will come around to geography, but also, I think that may be some of the horror story that I hear so much are people in their high school geography classes or elementary school geography classes. My wife has told me some of her is actually, actually she's a she's an audiologist. So she's about as far away from geography as you possibly can be, except I'm always one that's like, oh, no, we can do things that are audiology and geography, I think of a good colleague of mine, um, Arianaa Planey, at the University of North Carolina, and badass Black geographer who she's in a, she's in a public health program. Now, she's done things related to, you know, geographic access to audiologists and things like that. And so, like, Hey, we're pretty much everywhere. Right? Geographers have fingers in pretty much every single academic pie that's out there. You just gotta, you just gotta know where to find us and kind of look for our hallmarks of who we are and in what we're doing. So yeah ..Kerry: I really appreciate this for the creativity of it. You know, sometimes when you think about, you know, being an academic or being in a space of puts us in a box, and you know, staying in that, you know, curvature of that well, there's not a curvature, keeping it in the perimeter of that box. This conversation, lets us know that everything can be in the flow. And I like that rhyming. So I'm going to stop right there, Deondre, and say, Thank you so much thank you for all that you brought to the show. I appreciate you so much.Deondre: Thank you very much. It's been an honor and a pleasure. Hence, you know, I can't even believe that we've been talking for an hour. It's like, I feel like we've just been going for ten minutes.Patty: I know, these hours go by so fast.Kerry: They do.Patty: Alright, well, thanks again. And yeah, I guess you're on the list to come back.Kerry: Right. You know, what I was really thinking I would love to have you back with the our archaeologist and let's have a conversation about how, you know, geography may have shifted and changed and what has happened in the spaces of those I would kind of be interested …Patty: Do you mean Paulette? Paulette Steeves. You knew Paulette right?Kerry: Yes Paulette.Deaondre: Paulette yup.Patty: Because yeah, cuz we had Paulette and then last time we chatted was with Keolu Fox and You've done work with Keolu, like these three know each other so .. we’ll figure something out. We gotta go. It was lovely talking to you. See you on twitter!Deondre: Yes, this was a great time, thankyou very much, I look forward to the next time I get to see you all. Kerry: Good byePatty Good byeDeondre: Good bye This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit medicinefortheresistance.substack.com
George Floyd Memorial outside Cup Foods in Minneapolis, June 23, 2020. | Image by Chad Davis is licensed under CC BY-SA 2.0 On today's show: 0:08 – Mitch Jeserich (@MitchJeserich), host of Letters and Politics weekdays at 10AM on KPFA joins us to reflect on the first year of Joe Biden's presidency. 0:33 – Dr. John Swartzberg, clinical professor emeritus of infectious diseases at UC Berkeley's School of Public Health joins us to review the latest COVID science and answer listener questions. 1:08 – Mark Osler (@Oslerguy), professor of law at the University of St. Thomas School of Law in Minneapolis, Minnesota and a former federal prosecutor and Jaylani Hussein (@Jaylanihussein), Executive Director of the Council on American-Islamic Relations, Minnesota Chapter join us to discuss jury selection in the federal trial against three Minneapolis Police Officers charged in George Floyd's killing. 1:33 – Laurie Valdez, an activist in San Jose and founder of Justice 4 Josiah, whose partner, Antonio Guzman Lopez was killed by San Jose State University Police in 2014 and Jose Manuel Valle, Community Organizer with Silicon Valley DeBug, who works directly with people incarcerated at Santa Clara County Jail joins us to the investigation by the state Attorney General Rob Bonta into alleged corruption at the Sheriff's office headed by Santa Clara County Sheriff Laurie Smith. The post A look back at Biden's first year in office; COVID science with Dr. Swartzberg; Jury selection begins in federal trial against George Floyd's three other captors; Plus AG Bonta investigates alleged corruption at Santa Clara County Sheriffs appeared first on KPFA.
On Thursday morning, neighbors near George Floyd Square awoke to find that city workers had removed the concrete barriers that blocked off 38th and Chicago. City officials say this is the first phase of a three year plan. Some local organizers criticized the city for not alerting caretakers of the community space.--Tiffany Bui reports:On Thursday morning, neighbors near George Floyd Square awoke to find that city workers had removed the concrete barriers that blocked off 38th and Chicago. Afterwards, volunteers arrived to hand out food, replant flowers and put up makeshift barriers.Julia Johnson says though the concrete barriers provided a sense of security for the square, she believes the community would be able to fill that gap.“I have faith in my community that … if another drop of blood is spilled, if one more person from our community is stolen from us, that we will erect another George Floyd square,” said Johnson. City officials say this is the first phase of a three year plan. The plan includes building a roundabout encircling the statue of a fist at the heart of the square and investing in other projects in the neighborhood. Officials partnered with the Agape Movement, a group which seeks to connect law enforcement and community members. Group leader Steve Floyd, no relation to George Floyd, said at a city press conference that Agape wanted to reopen the square for businesses and to prevent shootings.“The building that's across the street from Cup Foods - we got African American men... looking to purchase that building,” said Floyd. “So all up and down that block is Black businesses, and basically through the shutdown, they were the ones being oppressed.”Some speakers at George Floyd Square pushed back against the reopening. They say the city failed to communicate with those who regularly take care of the memorial. Vine Adams says the city's action left her heartbroken and mad.“For all the people who came to the square, who cried, who celebrated, who danced - did you do it for a roundabout?” Adams asked the crowd. “Did you do it for somebody to tell you when we done, when we finished, when we done grieving?” Mayor Jacob Frey said officials didn't expect to complete reopening the square Thursday, but they are continuing efforts to fully open the intersection to vehicle traffic.
The world met Christopher Martin when he testified in the Derek Chauvin trial.Christopherwas just 18-years-old when he accepted a counterfeit $20 bill from George Floyd as a clerk at a Minneapolis Cup Foods. That bill led to a 911 call, and eventually George Floyd's death.Christopher's composed yet emotional testimony over his role and his guilt resonated across the country, but his own story is still mostly untold. Christopher opens up to Trymaine Lee about his life before George Floyd, the trauma of that day and how he's trying to move forward a year later.For a transcript, please visit https://www.msnbc.com/intoamerica. Thoughts? Feedback? Story ideas? Write to us at intoamerica@nbcuni.comFurther Reading and Listening: Cashier who alleged Floyd used fake $20 testifiesChauvin Trial: Surveillance Video Shows Inside Convenience StoreStore clerk who testified at Derek Chauvin trial still feels ‘guilt' at his death (Good Morning America)
Cup Foods spokesman Jamar Nelson
"There were dollar bills everywhere."
There was quiet, just for a moment, as hundreds of people standing in the intersection at 38th Street and Chicago Avenue crowded in to listen to the news.“They're announcing the verdict!” someone shouted, calling for silence.Then thunderous cheering filled the place where George Floyd was pinned beneath a police officer's knee nearly a year ago, begging for air and his mother. Many people wept. Some sobbed.They were cheering the first guilty verdict for the fired officer, Derek Chauvin, who was charged with murder and manslaughter. Moments later, another wave of cheers swept the crowd as the other two verdicts — both guilty — were announced. Moments after that, Chauvin put his hands behind his back and was led out of the courtroom in handcuffs.In the place now known as George Floyd Square, a spot that millions around the world have seen in videos shot by bystanders during Floyd's arrest, there was relief.Venisha Johnson jumped for joy when she heard the verdicts. Minutes later she could barely speak, she was weeping so hard.“It means so much to me,” said Johnson, who was wearing a mask that memorialized some of Floyd's final words: “I can't breathe.”“I've been praying for George every day, every morning at 6 a.m. I'm just so happy. The way he was murdered was terrible, but thank you, Jesus,” she said.Some 300 people gathered in the intersection, home to Cup Foods, the corner convenience store where employees had called police on the evening of May 25, saying Floyd had paid for cigarettes with a counterfeit $20 bill. It was Memorial Day.Since then, thousands have come to lay flowers, poems, photos and letters at the site where Floyd had the air choked out of him. They came to stand beside the sculpture that now fills the middle of the street, a huge metal fist raised as a cry for justice. They came to look at the now-closed gas station, where the sign had been covered long ago with a demand: “Justice for George Floyd.”On Tuesday, a protester climbed onto the sign to add two more words: “Justice Served?”For those gathered on Tuesday, they had seen at least the beginning of justice.“Let the healing work begin,” said Jennifer Starr Dodd, a Minneapolis woman, speaking through her tears. “Repentance, accountability, respect. You can't have healing without repentance.”By early evening, the square was a scene of celebration, prayer and community relief. More and more people streamed in. Someone played a tuba. There were occasional chants of “Say his name! George Floyd!” People danced to “We Gon' Be Alright” by Tye Tribbet and DMX's “Party Up.” Parents brought children, showing them that, at least sometimes, a Black man could get justice.Chris Gober, 17, brought his younger brother to talk about how Black men can face dangers from the police.“Watch your back. Watch everything you do,” he told the 7-year-old. But Gober also said the verdict was “a start to a change” for a movement to racial justice.Criminal convictions of police officers are exceedingly rare. There have been thousands of police shootings in the U.S. since 2005, but fewer than 140 officers have been charged with murder or manslaughter, according to criminologist Phil Stinson. Before Tuesday, only seven were convicted of murder.Toni Hamilton, who brought her daughters to the intersection to hear the verdict, was deeply relieved at the news.“I feel like for this whole time we've all been breathing with half of our breath,” she said. “Now there's opportunity for the future. ... There's power when we all come together.”It remains unclear what will happen to the square, which sprang up organically in the days after Floyd's death, when community members put up homemade barricades to close it off. The city later replaced them with concrete barriers. It has been a place of pilgrimage and picnics, with people painting slogans and portraits on walls and the streets, leaving flowers and sometimes just hanging out and grilling hot dogs.But neighborhood re...
Abrimos La Ventana analizando con Jon Sistiaga qué efectos tendrá el veredicto del "caso George Floyd".Hacemos Números con Santiago Niño.¿Qué es la proteína Klotho? nos lo explica el investigador Francisco Amaro Investigador de la Universidad de Granada que ha ganado el premio a la mejor tesis del mundo en la Medicina del Deporte.
The trail of the century (including OJ, George Zimmerman, Rodney King, Mike Brown, Kayne Divorce, Trump Impeachment, etc) is finally underway. Uncle Derek is fighting for his freedom with a crack team of one slightly-overweight and below-average-height lawyer, who allegedly goes by the name of Eric Nelson, and his super hot assistant. The prosecution is a goliath of super stars, put together by young Blaque playboy-millionaire, Benjamin Crump, and his hype man, Jerry Blackwell. After his eventful trip to Cup Foods, George Floyd was unfortunately in an altercation with MPD, accused of passing a fake 20 dollar bill. What came next was the world famous video that shocked the civilized world and catastrophically reamed the rift between black and white America. Fast forward to 2021: the non-sequestered jury is listening to news about a civil suit settled with the state, and George Floyd's family for 24-million USD, unruly witnesses are being dressed down by the judge, and we are following blow-for-blow haymakers from prosecution and defense as they try to get to the bottom of the questions we are all LITERALLY dying to know the answer to. Deliberation is coming. We don't know when. We don't where. But, judgement, and maybe... just maybe... justice... is coming. Like I said, GET YOUR ODYSEE ACCOUNT. Use this link: https://odysee.com/$/invite/@cave_time:5 ^^^we'll both get 8 LBC (worth $2.13US at time of writing...who knows how much in a year) ^^^but you have to verify your account with Odysee via e-mail address Outro song: https://soundcloud.com/the1eggwhite/blue-chex Catch us live: https://dlive.tv/cave_time Odysee: https://odysee.com/@cave_time Twitter: https://twitter.com/cave_time YouTube: https://www.youtube.com/user/TheSLMTube wherever you listen to podcasts: search "The Cave of Time"
Prosecution makes the case in Derek Chauvin's murder trial that George Floyd's death had more to do with the officers' weight pressing him to the pavement as he tried to breathe, and not underlying health or drug use issues.
Prosecutors in Derek Chauvin's murder trial introduced video from officer-worn body cameras into evidence Wednesday afternoon, giving jurors a first look at the perspectives of the four officers on the scene. The other former officers, Thomas Lane, J. Kueng and Tou Thao are charged with aiding and abetting second-degree murder and manslaughter. They are expected to go to trial in August. Earlier on Wednesday, witness testimony and surveillance video shown in court provided the first glimpse of George Floyd's actions inside Cup Foods before his death. The surveillance footage from inside the store shows Floyd casually walking into Cup Foods and talking with customers and employees. The footage is the first piece of evidence in the trial taken from inside the convenience store before police were called on May 25 after an employee alleged that Floyd had tried to pass a counterfeit $20 bill. --- Support this podcast: https://anchor.fm/Teddy-G/support
I am not the owner. Check out the video on You Tube dated 08/14/20. Part 2 of 2. F.B.I. & Bureau of Criminal Apprehension, BCA, Investigators interview a former police officer of the Minneapolis P.D., Tou Thao. He is one of the four ex-cops in jail awaiting trial and charged with the homicide of George Floyd on 05/25/20 at Cup Foods, 36th & Chicago Sts., Minneapolis, Minnesota. U.S.A. Http://www.nprnews.org/story/2020/08...
I am not the owner. Check out the You Tube video. Part 1 of 2. The interview by the F.B.I. & the Bureau of Criminal Apprehension/B.C.A. of a former Minneapolis Police Officer, ex-cop, Tou Thao, one of four ex-cops fired. They have been arrested & charged with the homicide of George Floyd on 05/25/20 at Cup Foods, 36th St. And Chicago, Minneapolis, Minnesota. U.S.A. The first trial began last Monday, 03/29/21, with the defendant, Derek Chauvin, facing multiple murder charges. Http://www.nprnews.org/story/2020/08...
Intensity continues to build in the courtroom following yet another day of emotional testimony in the Derek Chauvin murder trial. A 61-year-old man who witnessed the death of George Floyd - Charles McMillian - broke down on the stand when the prosecution replayed footage of the moments leading up to Floyd's death. In the footage you can hear McMillian pleading with Floyd.Following McMillians testimony Attorneys for the State played multiple recordings including the body camera footage of all officers involved and surveillance from inside of Cup Foods. The surveillance footage shows George Floyd in the store interacting with multiple people, even laughing with another customer at one point. A 19-year-old cashier testified Wednesday afternoon about the moment he realized George Floyd gave him a counterfeit 20 dollar bill.“When I saw the bill I noticed that it had a blue pigment to it, kind of how a hundred dollar bill would have and I found that kind of odd,” said the cashier. “So I assumed that it was fake.”The cashier said he now feels guilt for the choices he made that evening. Outside of the courtroom, the community continues to protest demanding justice for George Floyd. Protestors once again wrote names of those killed by police on locks and hung them on the fence surrounding the government center; previous locks were cut off by the National Guard. Georgia Fort reporting for the Racial Reckoning project.
I am not the owner. Check out the You Tube video. Witness testimony of Christopher Martin, former employee of Cup Foods, 38th & Chicago Sts, Minneapolis, Minnesota, USA. Mr. Martin testified that he believes George Floyd appeared to be unaware that he had paid with a counterfeit $20. The male passenger in George Floyd's truck and in the Cup Food store with George Floyd had been in the Cup Food store alone earlier and attempted to pay with a counterfeit bill but Mr. Martin, the employee, cashier, refused to take the fake bill. Mr. Martin advised his boss that he would pay for George Floyd's purchase due to it was clear that George Floyd was unaware that he had been pranked by a con artist/scammer who may have been involved in some nefarious criminal conspiracy. WARNING: may not be suitable for some audiences. Discretion is advised. Reminder: "All money is not good money."
Day 1: March 29, 2021 #DerekChauvinTrial Update: Opening Statements complete, 2.5 witnesses down. Prosecutor Jerry Blackwell said in opening statements that Floyd died from oxygen deprivation, fighting for "one breath at a time," over an extended period of time. Blackwell said Floyd did not die of a drug overdose, as the defense has suggested. Blackwell said Floyd had fentanyl in his system at the time of his death, but that he had developed a tolerance to the drug after struggling with opioid addiction for years. Blackwell mentioned something that I find personally relevant as soon who has relatives who suffer from hard core addictions. Blackwell pointed out that someone who died of an opioid overdose would appear to be asleep. "They're not screaming for their lives, they're not calling for their mothers, not begging 'Please, please, I can't breathe,'" Blackwell said. "That's not what an opioid overdose looks like." On that point, he is right. In his opening statement, defense attorney Eric Nelson offered a different explanation for Floyd's death. He said he would provide evidence to show that Floyd died of cardiac arrhythmia, hypertension and coronary disease, and that the ingestion of drugs and the adrenaline in his body "all acted to further compromise an already compromised heart." Nelson said an autopsy showed coronary disease and an enlarged heart, and toxicology tests revealed the presence of fentanyl and methamphetamine. He pointed out that the medical examiner found no tell tale signs of asphyxiation, and no evidence Floyd's airflow was restricted. He argued the case amounts to more than 50,000 items, saying, "The evidence is far greater than nine minutes and 29 seconds." So there you have that, not that the extra 40 something seconds mattered much, 8:46 seconds was long enough. Nelson said that the attempt to get Floyd into custody was "not an easy struggle." "You will see that three Minneapolis police officers could not overcome the strength of Mr. Floyd," Nelson said. Nelson argued that police officers must respond to rapidly evolving situations, saying quote, Chauvin "did exactly what he was trained to do over the course of his 19-year career." Two witnesses were questioned, the third was abruptly cut when the court's live feed stopping working and the judge dismissed everyone until tomorrow morning. The first was the 911 dispatcher. The second was witness who worked at the Speedway gas station across the street from the Cup Foods and had taken several videos of the incident and later gave them to police. And the third, incomplete witness was Donald Williams, the man heard on the bystander video. Current Seated Jurors: *14 total (12 on the jury panel and 2 alternates) *Self-identified race, gender, and decade of age information for current seated jurors.* Juror #2: White Male, 20s Juror #9: Multi/Mixed Race Female, 20s Juror #19: White Male, 30s Juror #27: Black Male, 30s Juror #44: White Female, 50s Juror #52: Black Male, 30s Juror #55: White Female, 50s Juror #79: Black Male, 40s Juror #85: Multi/Mixed, Female, 40s Juror #89: White Female, 50s Juror #91: Black Female, 60s Juror #92: White Female, 40s Juror #96: White Female, 50s Juror #118: White Female, 20s SUMMARY: *14 jurors seated total; (9 White, 4 Black, 2 Multi/Mixed) - *5 Male (2 White, 3 Black) *9 Female ( 6 White, 2 Multi/Mixed, 1 Black) *(4) jurors - 20s; (3) jurors - 30s; (3) jurors - 40s; (4) jurors - 50s; (1) - 60s #FYI #JusticeForGeorgeFloyd #SeeItThru #TeacherLyfe --- Send in a voice message: https://podcasters.spotify.com/pod/show/rubia-garcia4/message Support this podcast: https://podcasters.spotify.com/pod/show/rubia-garcia4/support
Growing up, Smith lived not far from Cup Foods, the shop near where George Floyd died, and he has fond memories of visiting the drug store that used to occupy the same space that Cup Foods now stands. He later became a church planter and served as founding pastor of Sanctuary Covenant Church, a multiethnic congregation in North Minneapolis. Author of https://www.amazon.com/gp/product/B088NC6TWV/ref=dbs_a_def_rwt_hsch_vapi_tkin_p1_i0 (The Post-Black and Post-White Church: Becoming the Beloved Community in a Multi-Ethnic World), he is now co-pastor of https://midtown.baysideonline.com/meet-the-leadership/ (Bayside Church Midtown), an intentionally diverse congregation of 3,500 in Sacramento.
Adapted from the article at https://www.tierneyrealnewsnetwork.com/post/the-truth-about-george-floyd-antifa-cair-keith-ellison-s-minnesotaTierney asks for your support if you like her writingHere's the truth about this case they don't want you to know. It only took the Communists 9 days to engineer Floyd's death, loot & torch Minneapolis, shut down the Minneapolis police department & start race riots across America! They pulled another Jussie & the world fell for it. Here's body cam footage from rookie officer Thomas Lane that was leaked two months AFTER Floyd's death - which proves it was NOT a racist murder & that Floyd was high, belligerent and resisted arrest for over 10 minutes. The autopsy showed he did NOT die from asphyxiation or trauma - he died from heart failure due to lethal levels of fentanyl, heroin & meth in his system.Why did they do this? So Communists can build a huge corridor of new public housing on Lake Street for absentee ballot mills to control the vote in Minnesota from Hennepin County, dismantle the police & push through cheat-by-mail for the Democrats.CAIR, ANTIFA, Black Lives Matter, Black Bloc, the Youth Liberation Front, Occupy Wall Street & Sojourners are all front organizations for the Communist Party in the United States. They operate liberal activist groups, fake religious groups, social justice groups & mercenaries whose goal is the overthrow of America. AG Barr just declared left-wing ANTIFA a terrorist organization. It is a militant group that was started in 1932 by the COMMUNIST Party of Germany. It has since infiltrated and overtaken many other organizations in America. George Floyd had prior connections to Keith Ellison, Mayor Jacob Frey, Hollywood, CAIR, Derek Chauvin & Amy Klobuchar.Keith Ellison is the defacto leader of ANTIFA & CAIR in Minnesota and Ilhan Omar is one of his creations. Keith Ellison & Ilhan Omar use the same "campaign manager" known for his expertise in "foreign money" handling, Tim Mynett. Ilhan Omar even married Tim Mynett for spousal privilege after she married her gay brother for immigration fraud. Ellison's son, Jeremiah, who runs the Minneapolis City Council, just pledged his allegiance to ANTIFA & his plan to shut down the police department & replace it with "community out-reach." Keith Ellison is good friends with the LEADER of Portland's Rose City ANTIFA, Luis Enrique Marquez, which flies the Communist flag. Ellison converted to Islam in law school, was a student of Farrakhan, once defended cop killers, called for reparations & a separate country for black people within America, and wrote many racist articles under the name of Keith Hakim Mohammad X. He changed his name when he ran for office in Minnesota. George Floyd & Derek Chauvin KNEW each other & worked security together at a Latino restaurant, called El Nuevo Rodeo, on Lake Street & 27th in Minneapolis. The face of that restaurant, Maya Santamaria, with a history of problems, ran the business for the Sabri family who want to develop Lake Street for the refugee community as an extension of Cedar Riverside. Santamaria & Frey are good friends. Sabri, from Jordan, is the developer behind the Somali mall on East Lake Street - and wants to build ANOTHER Somali mall on East Lake Street. His projects are backed by Ellison, Omar & Frey. Sabri has long wanted to build condominiums on Lake Street and been turned down. Sundance reports that the El Nuevo Rodeo restaurant is likely a money-laundering & counterfeit money front for the Sabri family that was forced to close during COVID. El Nuevo was looted during the riots. Omar Investments Inc. has owned El Nuevo Rodeo Cantina and night club since 1996. The principle of Omar Investments Inc. is Muna Sabri. In 2001, Basim Sabri was captured by the FBI in a sting operation. The Sabris are a wealthy family with a history of bribing Minneapolis city officials.Basim Sabri claimed that Abdi Warsame, who sits on Ellison's Minneapolis City Council, took bribes from him. Born in Somalia, Warsame was brought to Minnesota from London by Soros to master the absentee ballot vote in Minnesota and FLIP it blue. He began by running Cedar Riverside & turning it into a ballot making machine - which elected Ilhan Omar & Keith Ellison. He's succeeded in controlling the vote in Minnesota through voter fraud & 3rd party ringers. Derek Chauvin worked at El Nuevo Rodeo for 17 years. That puts Derek Chauvin showing up to work security at El Neuvo Rodeo right after the FBI busted Basim Sabri. Chauvin received a COMMENDATION medal after he arrested violent gang members outside El Nuevo Rodeo in 2008.Cup Foods owner, Mahmoud Abumayyaleh, a Black Lives Matter activist from the Middle East, whose employee called the cops on George Floyd for passing a wet $20 counterfeit bill, knew George Floyd - who was a regular at the store. Who else did Mahmoud know? Cup Foods has a checkered past. It was Mahmoud's Facebook post that announced George's death and called it a racist murder. The day after George's death, Mahmoud went on every major network to tell his story and called for the immediate arrest of all 4 officers. His partners at CAIR did the same thing.Within 6 hours after George died, a "community journalist" associated with Mahmoud and BLM had sent the "video" to the media & the family hired Ben Crumb, the attorney behind Trayvon Martin, and Shaun King of Black Lives Matters was ratcheting up the noise. Within 12 hours, Frey held a press conference with the MPD. Within 18 hours, all 4 officers were fired. An hour later, Frey led a Town Hall on the case. It's like it was all planned ahead of time. Members of CAIR "filmed" George Floyd's death outside Cup Foods in Minneapolis and erected a large portrait of Floyd on the street. They wore Black Lives Matter shirts and handed out sambusas, or stuffed pastries, to mourners in Elliot Park in Minneapolis.It took Frey 4 days to respond to the riots, after the entire city had been looted & burned, but within 6 hours he planned a press conference on the Floyd death? PLANNED. There is body cam footage from all 4 officers which we've NEVER seen, only the cell phone video from a stranger and the Cup Foods surveillance video from a man who is anti-American, anti-police and works for Black Lives Matters. Why?The first two officers on the scene, when called from Cup Foods about George Floyd passing a counterfeit $20 bill, were rookies, each with less than 4 shifts as police officers. It was his FOURTH day as a police officer when Thomas Lane, 37, pulled his weapon on George Floyd and asked him to put his hands on the steering wheel of his car. Lane asked Floyd if he was ON something due to the foam coming out of his mouth. Floyd mumbled "I can't breathe."J Alexander Kueng, 26, is a rookie cop who was working his THIRD SHIFT EVER as a police officer when he encountered George Floyd. He stood on the passenger side of Floyd's car, while Lane held a gun on him. Kueng, who identifies as an African-American, now faces 40 years in prison for the so-called "racist murder" of a fellow African-American.Chauvin and his partner showed up late to the scene and helped the two rookies try to maneuver Floyd into the patrol car. They failed. Chauvin pulled him to the ground and kneeled on him. Many believe the man who kneeled on Floyd was NOT really Chauvin but a stand-in. Look at this photo of Chauvin 2 years ago with his wife, a Laos refugee, who ran for Mrs Minnesota in 2018. And this photo of the original mug shot compared to the kneeler. You decide. Not only was Chauvin employed by El Nuevo Rodeo for 17 years, he and he wife are real estate agents, own a home in Minnesota AND Florida, are residents of Florida and run an AirBNB there. Up until last week, Chauvin's wife said he was the "most gentle" man she's ever known. Now she filed for divorce and said he's a murderer. Quite a shift in a short period. Even more confusing, the media is now claiming Chauvin is a Republican who committed voter fraud while being a Florida resident. Think about that latest spin to tie Trump & Republicans to his actions. George Floyd had sickle cell anemia & heart disease & lethal levels of fentanyl & heroin in his body as well as meth, speed & marijuana in his body at the time of death. No one mentions this at all. Why?Sickle cell anemia reduces oxygen to your brain & tissues and lowers life expectancy by over 20 years in a HEALTHY individual. Fentanyl slows oxygen to your brain & both meth & speed can cause cardiac arrest. The autopsy was performed on May 26th but the actual report was not released to the public until days later, AFTER cities were torched & burned. The toxicology report was complete on May 31st but the results were quietly released to the public on June 4th. Why?Floyd tested positive for COVID two months ago, so he DID NOT die from that. He had recovered & had anti-bodies. Fake narrative to cover the drugs.Floyd held a gun to a pregnant woman's stomach, while ransacking her home for money & drugs in Texas in 2007, & served 5 years in prison for armed robbery. He came to Minnesota in 2014 when he got out. How did he get a job working security with Chauvin? Who did his background check?George Floyd was a porn star - his screen name was BIG FLOYD - and his "work" appeared on a Middle-Eastern porn site called Habib... Klobuchar declined to prosecute Derek Chauvin for a police shooting that took place in 2006 that went to a grand jury. He was later cleared. So she knew who he was. If people think Communists wouldn't drug, murder or pay someone to be a patsy to start a race riot to get rid of the police, and engineer a murder for the cameras, you need to get out in the real world!Within 24 hours of Floyd's death, thousands of rioters looted & torched Minneapolis while the police stood down and let it burn. It didn't JUST happen. Engineered by Communists!
Public art has the power to heal, as we have seen through the colorful mural painted on the side of Cup Foods in Minneapolis that honors the life of George Floyd. We hear from one of the mural's artists, Greta McLain, about how she uses art as a tool for change and why she made the piece of art that has inspired unprecedented dialogue and others to express their voice through art around the world. Learn more about your ad-choices at https://www.iheartpodcastnetwork.com
We are back, just the two of us, and we are in the mood. In this evening conversation we try to make some sense of what is going on at the moment. As we experience the possibility of opening our venues again, we need to speak about dealing with the risks - which Berlin virologist Christian Drosten called “dancing with the tiger”. Marije speaks about the project “1000 Fires Burning” - a cooperative message from artists and culture makers from all over the world. On July 25 this summer, you can take part and present a “fire” and share it with the hashtag #1000FiresBurning. A fire can be a performance, a song, an installation, a poem, a dance... We argue that if the big festivals are cancelled and lost, we should have a summer of many small events, interventions, invitations that offer places and situations to meet safely. Small campfires to grill marshmallows, listen to stories and get an understanding of each others lives. In the end we turn to the events in USA following the assassination of George Floyd by Police, Simon recommends listening to the latest, raging Episode of the Tomorrow Podcast and to what Trevor Noah had to say about it. The foto shows a mural in Minneapolis, a collaborative project by artists Xena Goldman, Cadex Herrera, Greta McLain, Niko Alexander, and Pablo Hernandez, that centers George Floyd within a sunflower. He's surrounded by the names of others killed by police, in addition to protestors. The 20-by-6.5-foot project is located near the Cup Foods where Floyd died.
GEORGE FLOYD — An FBI investigation is underway and four officers have been fired following a fatal encounter Monday between Minneapolis police and an unarmed 46-year-old black man named George Floyd. According to Minneapolis police, the encounter between Floyd and officers happened just after 8 p.m. Monday, when police were called to the 3700 block of Chicago Avenue South on a report of a man attempting to use forged documents at Cup Foods. WCCO asked a store manager about the police call, but they declined to comment. Officers found Floyd in a car at the scene. He appeared intoxicated, police say. Officers ordered him to get out of the car. HBO MAX - is an American subscription video on demand streaming service from WarnerMedia Entertainment, a division of AT&T's WarnerMedia. The service launched on May 27, 2020. HBO Max. - Anime (US: /ˈænəˌmeɪ/, UK: /ˈænɪˌmeɪ/)[1] (Japanese: アニメ, Hepburn: anime, [aɲime] (listen), plural: anime)[a] is hand-drawn and computer animation originating from Japan. The word anime is the Japanese term for animation, which refers to all forms of animated media.[2] Outside Japan, anime refers specifically to animation from Japan or as a Japanese-disseminated animation style often characterized by colorful graphics, vibrant characters and fantastical themes.[3][4] The culturally abstract approach to the word's meaning may open up the possibility of anime produced in countries other than Japan.[5][6][7] Many Westerners strictly view anime as a Japanese animation product.[4] Some scholars suggest defining anime as specifically or quintessentially Japanese may be related to a new form of Orientalism.[8]
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