Podcasts about Sickle

Sickle cell is a genetic blood condition that can cause severe pain, extreme tiredness and serious health complications. It mainly affects people of African and Caribbean heritage, and for many, it's something they've had to live with their whole lives. But that could be changing.We meet Daniel Cressy, a young man from Louisiana whose dream is to become a pilot. After years of living with sickle cell, he received a ground-breaking treatment that has effectively cured him. He shares what life was like before and what it's like now to be sickle cell free.We'll also hear from Dr Steven Okoli, who breaks down how these new treatments work and what needs to happen to make them available to more people across the world. Could we be entering a future where sickle cell is no longer a lifelong condition? Email: whatintheworld@bbc.co.uk WhatsApp: +44 330 12 33 22 6 Presenter: Emma-Louise Amanshia Producers: William Lee Adams and Stefania Okereke Video Producer: Baldeep Chahal Editor: Verity Wilde

We have built some real momentum in the readings for this first half of summer. Of course, you may have a congregation that is in a week, out a week — or, if you have lots of snowbirds, either your sanctuary feels more full or more empty. But the texts march on, and so do we!This is the second Sunday inside Matthew's parables chapter. Last week the Parable of the Sower opened the section; this week we get the Parable of the Wheat and the Weeds. Both parables share an image of a field, a sower, and a problem — but they ask different questions. The Sower asks what happens to the word once it has been scattered. The Wheat and the Weeds asks how to live in a field where good and bad are mixed and indistinguishable, and what to do when the impulse rises to sort it out ourselves.Image courtesy of Sickle of Truth: A Bible Student BlogThe Old Testament tracks both lead toward the Gospel in different ways. * Track One follows Jacob deeper into Genesis — to the famous dream at Bethel, where Jacob, fleeing his brother's anger, lays his head on a stone and sees a ladder reaching to heaven. Psalm 139 pairs with that scene by insisting there is no place where God's presence does not reach. * Track Two offers a choice between Wisdom of Solomon's meditation on the lenient sovereignty of God and Isaiah's short, sharp declaration of God's uniqueness; both are paired with Psalm 86, including its prayer for an undivided heart. * The Epistle continues the long climb through Romans 8 — today's portion includes some of Paul's most stirring language about being children of God, the groaning of creation, and the patience of hope.A note for preachers following a series: this Sunday continues the new arc of parables. The Sower (last week), the Wheat and the Weeds (today), and in coming weeks the Mustard Seed, the Yeast, the Hidden Treasure, the Pearl, and the Net — these images are the way Jesus has chosen to talk about the kingdom of heaven. Our job as preachers, increasingly, is to slow down enough to let the images do their work.The ReadingsGenesis 28:10–19aFirst Reading (Track One) — Jacob's Dream at BethelSummaryJacob is on the run. He has just cheated his brother Esau out of their father's blessing, and Esau has vowed to kill him. Rebekah has sent him toward her brother's house in Haran, ostensibly to find a wife but really to keep him alive. The selected verses pick him up somewhere on the road, alone, in an unnamed place at sundown. He takes a stone, puts it under his head, and lies down. And he dreams: a ladder, or stairway, with its foot on the ground and its top reaching up into the heavens, and the angels of God going up and down on it. God stands beside him — or above the ladder — and renews the covenant once given to Abraham: this land, descendants beyond counting, blessing for all the families of the earth. And then the line on which the whole scene turns: I am with you and will keep you wherever you go. Jacob wakes, and the first words out of his mouth are: Surely the Lord is in this place — and I did not know it. He is afraid. He calls the place awesome. He sets up the stone as a pillar, pours oil on it, and names the place Bethel — house of God.Key Ideas for Preaching* Jacob is fleeing the consequences of his own deception. The grace God gives him in this dream is given to a manipulator on the run. Where in your congregation are people quietly assuming that God's presence is reserved for those who have their lives sorted out, and how might Jacob's story interrupt that?* “Surely the Lord is in this place — and I did not know it.” That is one of the most honest lines in Genesis. Jacob discovers that God has been somewhere he did not expect, and he himself was the last to notice. Where in your people's lives might God have been present in a place they did not credit, and what would it look like to wake up to it now?* The ladder is set up on the earth. The traffic on it is two-way — angels ascending and descending. Heaven and earth are connected, and the connection runs in both directions. How might this image steady a congregation that imagines God as remote, or imagines spiritual life as something we have to climb up to?* The promise God speaks to Jacob is mostly about presence: I am with you and will keep you wherever you go. Not just here at this holy site, but on the road. What might it mean for your people that the God of Bethel is the same God of every uncomfortable, unconsecrated place their lives will take them?Significant Cautions* Do not romanticize Jacob into a hero of the dream. He is, at this point in Genesis, a deceiver running from his consequences. The point of the scene is not Jacob's virtue but God's grace toward someone who has not earned it.* “House of God” language can be too quickly applied to a church building. The place Jacob names Bethel is a piece of open ground with a stone in it. The text is not really endorsing sacred architecture; it is naming places where God surprises us.* The promise that Jacob's offspring will inherit the land has had a long and painful history of being used to justify the taking of land from other people. If you touch this part of the text, handle it carefully and avoid reading the ancient promise as a blanket endorsement of any modern claim.Psalm 139:1–12, 23–24The Psalm (Track One) — You Have Searched Me and Known MeSummaryOne of the most intimate and personal psalms in the Bible. The opening verses celebrate God's deep knowledge of the psalmist — sitting down and rising up, the thoughts before they are spoken, the path before it is taken. The middle section asks the question Jacob might have asked: where can I go from your presence? The answer is: nowhere. Not heaven, not Sheol, not the wings of the morning, not the deepest sea, not the darkness. Even the darkness is not dark to God; the night is as bright as the day. The lectionary skips the harder middle verses and picks up at the closing: search me, O God, and know my heart; test me and know my thoughts; see if there is any wicked way in me, and lead me in the way everlasting.Key Ideas for Preaching* This psalm reads like a meditation on Jacob's realization — surely the Lord is in this place, and I did not know it. The psalm extends that to every place. Where in your congregation might people need to hear that there is no place outside God's attention, and what does that mean for the places they are quietly afraid to go?* “Even the darkness is not dark to you; the night is as bright as the day.” That is one of the most beautiful sentences in the psalms. How might your sermon let your people feel the kindness of that line — not God's surveillance, but God's presence in the very darkness they have been hiding in?* The closing prayer asks God to search the psalmist — not to judge but to lead. That is a remarkable posture. Where in your people's lives might openness to being known by God be more freeing than the long work of self-management?Significant Cautions* God's constant knowing can feel like surveillance, especially to people who have lived under abusive or controlling authorities. Be gentle with this language. The God of Psalm 139 holds us, not watches us.* The omitted middle verses (19–22) contain harsh language about hating God's enemies. The lectionary leaves these out for good reason. If you reach for them, handle them with care.Wisdom of Solomon 12:13, 16–19First Reading (Track Two, primary option) — You Are Lord of AllSummaryFrom the book of Wisdom, part of the Apocrypha (or deuterocanonical books, depending on tradition). The selected verses celebrate God's universal sovereignty and patient mercy. There is no other God beside this one, the text says, and this God's strength is the source of righteousness. Because God is sovereign over all, God can afford to be lenient — to spare all, to be patient with all, to leave room for repentance. And then the closing line that may be why the lectionary pairs this with today's Gospel: through such acts, God teaches the people that the righteous must be kind.Key Ideas for Preaching* The connection the text makes between God's sovereignty and God's mercy is striking. Because God is in total command, God can be patient. Cruelty and impatience are the marks of weakness, not strength. Where in your congregation has impatience been mistaken for moral seriousness, and what would it look like to learn the patience of the strong?* “The righteous must be kind.” That is, in five words, the ethical conclusion the text draws from God's character. Where in your congregation has righteousness been imagined as something other than kindness, and what might shift if these two were not allowed to come apart?Significant Cautions* Some traditions (most Protestant ones) do not consider Wisdom canonical. If your congregation's tradition uses Isaiah 44 instead, the next section of this guide covers it.* “The strong are merciful” can sometimes shade into a paternalism that treats mercy as something dispensed from on high. The text is reaching for something different — a mercy that flows from confidence, not condescension.Isaiah 44:6–8First Reading (Track Two, alternative option) — I Am the First and I Am the LastSummaryA short, sharp declaration of God's uniqueness. The Lord, the King of Israel, the Lord of hosts, declares: I am the first and I am the last; besides me there is no god. Who is like me? Let them speak. Who can declare the things to come as I have done? Do not fear, do not be afraid. You are my witnesses. Is there any god besides me? There is no other rock; I know not one.Key Ideas for Preaching* “Do not fear, do not be afraid.” That phrase, echoing several Sundays back in Matthew 10, anchors this short text. The reason not to fear is the same: there is no rival power. What does it look like for your people to hear that the deepest threats they imagine have, in the end, no real competing authority?* “You are my witnesses.” That is a striking thing for God to say. It places God's people inside the testimony, not at the edge of it. Where in your congregation might the language of witness need to be recovered — not as performance, but as the kind of life that quietly testifies to what is true?Significant Cautions* “There is no other god” has sometimes been used in interreligious contexts in ways that flatten and demean other faiths. Isaiah is speaking inside a particular ancient struggle against idolatry, not handing the church a position paper on world religions.Psalm 86:11–17The Psalm (Track Two) — An Undivided HeartSummaryA continuation of the psalm we already heard a few weeks ago (Proper 7). The selected verses contain one of the most quoted lines from the psalms: teach me your way, O Lord, that I may walk in your truth; give me an undivided heart to revere your name. The psalmist gives thanks for God's steadfast love and deliverance, names the trouble he is in (the insolent and the ruthless are after his life), and pleads for help, for a sign of favor, for God's strength.Key Ideas for Preaching* “An undivided heart.” That is a request many of us would not dare to pray, because we know how divided our hearts are. The psalmist is honest about needing to be given a single-mindedness he does not yet have. Where in your congregation might the gift of an undivided heart be more needed than the discipline of trying to manufacture one?* The psalmist names that ruthless people are after his life — and then, in the same psalm, names God as merciful and gracious. Both things are true at the same time. The psalm does not pretend the threats are not real in order to praise God. How might your people learn to hold real danger and real praise in the same prayer?Significant Cautions* “Show me a sign of your favor, so that those who hate me may be put to shame” is honest prayer but easy to weaponize. Be careful preaching this verse in a way that gives moral cover to grudges your congregation is already nursing.Romans 8:12–25The Epistle — Children of God, Heirs with Christ, Creation GroaningSummaryPaul continues the unfolding of Romans 8. We are debtors not to the old way of living, he says, but to the Spirit. All who are led by the Spirit of God are children of God — not slaves anymore, but adopted, with the right to call out, in the most intimate language Paul can find, Abba! Father! If we are children, we are heirs, joint heirs with Christ, sharing in his suffering and in his glory. The passage then opens out into one of the most cosmic visions in the New Testament. The sufferings of this present time are not worth comparing with the glory about to be revealed. The creation itself waits, with eager longing, for the revealing of the children of God. The creation has been subjected to futility — not by its own choice — in hope. It groans. We groan with it. We who have the first fruits of the Spirit groan inwardly as we wait for adoption and the redemption of our bodies. We were saved in hope, and hope that is seen is not hope. We wait, with patience, for what we do not yet see.Key Ideas for Preaching* Paul calls God by the name Jesus called him — Abba. That is the Aramaic word a child would have used, intimate, not formal. The Spirit makes us able to use that word too. What might it shift in your people's prayer life to hear that the language of intimacy with God is not reserved for spiritual experts?* Paul includes the whole creation in the work of redemption. The trees, the soil, the seas, the suffering creatures — they are not background scenery to the human drama. They are part of it. They groan; they wait. How might this widen your congregation's sense of what salvation includes?* “Hope that is seen is not hope.” Christian hope, by definition, is hope in something we cannot yet point to. We do not have it in hand; we wait for it. Where in your congregation has hope been collapsed into optimism, and how might Paul's patience steady it?* The passage holds together suffering and glory in a way that does not minimize either. Paul does not say the suffering is not real; he says it is not the final word. What does it look like for your congregation to grieve honestly and hope honestly in the same breath?Significant Cautions* “If we suffer with him” has sometimes been used to bless suffering that should be opposed. Paul is talking about the cost of belonging to Christ, not about staying in abusive relationships or harmful situations. Be careful here.* The adoption language has been used in ways that exclude or shame those for whom adoption is a complicated family experience. The word is theological here — about being made part of God's family by grace — but it lands on a particular set of human stories. Handle it with awareness.* “The sufferings of this present time are not worth comparing with the glory” can be heard cruelly by someone in real, present suffering. Paul is not minimizing their pain. He is naming an even larger reality. Say so.* The cosmic creation imagery (the whole creation groaning) has sometimes been used to bless any sentimental view of nature. Paul has something more specific in mind — a creation broken, in hope of being remade. Do not flatten this into pantheism or sentimentality.Matthew 13:24–30, 36–43The Gospel — The Wheat and the WeedsSummaryJesus tells another parable. The kingdom of heaven, he says, is like someone who sowed good seed in his field. While everyone was asleep, an enemy came and sowed weeds in among the wheat, and went away. When the plants came up and bore grain, the weeds appeared as well. The servants come to the master, alarmed: did you not sow good seed? Where did these weeds come from? An enemy has done this, he answers. They offer to go and pull them up. The master refuses. No, he says — in pulling up the weeds, you would uproot the wheat with them. Let both grow together until the harvest. At harvest time, the reapers will sort them out. The lectionary then jumps to Jesus' private interpretation with his disciples. The sower of the good seed is the Son of Man. The field is the world. The good seed are the children of the kingdom; the weeds are the children of the evil one; the enemy is the devil. The harvest is the end of the age, and the reapers are angels. The weeds will be gathered and burned. The righteous will shine like the sun in the kingdom of their Father. Let anyone with ears listen.Key Ideas for Preaching* The weed in this parable is almost certainly darnel — a real plant that looks identical to wheat in the early stages of growth. You cannot tell them apart until the grain heads form. The master's refusal to let the servants pull up the weeds is not a moral instruction about tolerance; it is a botanical fact. They literally cannot tell. How might your sermon take that fact seriously and let it reshape the whole feel of the parable?* The servants in the parable are confident. They are sure they know which plants are weeds. The master, gently, refuses their confidence. Where in your congregation has confidence about who is in and who is out crept in, and what would it look like to take the master's caution seriously?* Jesus tells the disciples that the field is the world — not the church. That is worth saying out loud. The parable is not giving the church permission to be lenient about who belongs inside its life. It is talking about the much larger field of the world, where good and evil grow together, and where we are not the reapers. What does it look like for your congregation to know the difference between the church's discernment and the final judgment of the world?* The history of Christian attempts to pull up the weeds in advance is, frankly, awful. The church has identified the wrong people as weeds in every generation. Where in your congregation's past, or in your congregation's present, has someone been pulled up who was, in fact, wheat? How might honest naming help your people walk more humbly into the future?* The parable is not a call to moral passivity. The wheat still has to be tended. Injustice still has to be opposed. What the parable forbids is the human attempt to do the final sorting now. How might your sermon hold together active love for what is good and patient restraint from premature judgment?Significant Cautions* This parable has been used in some of the most damaging ways imaginable — to identify whole groups of people as “weeds”. Every Christian generation has done it, and every Christian generation has been at least partly wrong. Be especially careful with any application of this parable to actual people.* “The field is the world” means just that. The parable is not a license for the church to be lax about its own internal life. Paul and other New Testament writers have plenty to say about that. But the parable is talking about the larger field, where the final sort is not ours.* The interpretation in verses 36–43 is fierce — furnace, weeping, gnashing of teeth. Be careful with this language. It is in the text, but it is not the central point. The central point is the master's caution to the servants in the first half: let both grow together. The judgment language is the backdrop, not the foreground.* “Let anyone with ears listen” has been preached as a kind of warning. It is better heard as an invitation. The parable is doing slow, careful work; the listening it asks for is patient.* The parable can be misused in the opposite direction — as a license to ignore evil because the harvest is coming. It does not say that. It restrains us from premature sorting; it does not absolve us from active love and justice in the meantime.Thematic ConnectionsThe Gospel is the natural center for the day. The Parable of the Wheat and the Weeds is one of the most pastorally and politically important parables in Matthew, and the preacher who slows down with it will find that it has much to say to the moment in which most congregations are gathered — a moment in which the human impulse to sort people into wheat and weeds has rarely felt more intense.On Track One, Jacob's dream at Bethel pairs with the parable in a quiet but pointed way. Jacob is, by any honest measure, a weed in his family's field at this point in Genesis. He has cheated his brother and is running from the consequences. And God meets him with grace. The story is its own commentary on the parable: the people we would have written off as weeds turn out to be, in God's hands, wheat in the making. Psalm 139 widens the point: there is no place where God's knowing does not reach, no darkness God does not see clear through. The God who finds Jacob on the road is the same God who finds us in whatever country we have been hiding in.On Track Two, the connection runs through the question of who has the right to judge. Wisdom of Solomon names God as the sovereign whose strength expresses itself in patience. Isaiah names God as the one and only — with no real rivals to fear. Psalm 86 asks for the gift of an undivided heart. Together, these texts ease the listener into the Gospel's harder claim: the final word about wheat and weeds is not ours.Romans 8 sits inside the day as the cosmic frame. The whole creation groans. We groan with it. The hope we wait for is not yet visible. The patience Paul asks for is the same patience the master asks for in the parable — a willingness to let the field be the field, to let the harvest be the harvest, to trust that the One who set this all in motion has not lost track of any of it. The same Spirit who lets us cry Abba is the Spirit who teaches us to wait.For preachers continuing the series: the parables arc is now two weeks old. The Sower last week named God's lavish scattering. The Wheat and the Weeds this week names God's patient deferral of judgment. Together they form a particular picture of the kingdom — generous in its giving, patient in its sorting, and not finally in our hands. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit lectionarypro.substack.com/subscribe

This week's topics: • Talking with fellow podcasters' parents • Reaction to being danced on when in a relationship • Being a social butterfly • Being able to mix with different kinds of people • Immigrants to blame for everything • Are camera glasses a benefit for society • New rules in courting • Being with a partner whose body will catch attention • The Michael Ward sexual abuse claim case • Women setting up men in groups • Men using tech to save themselves from false allegations • Do celebrity men have new women friends with no yearning for sex • Men feeling scared of women and women feeling scared of men • Not trying to impress everyone • Getting into a relationship with someone that the parents do not approve of • Is it important to pay attention to the family of a potential spouse • Comics still relevant? • What age can kids watch violent films • Treasury stopping numeracy tests to improve diversity • South Africa's 'immigrants out' deadline has come • Wanting South Africa out of the World Cup because of the country's views on Black immigrants • Trevor Noah not speaking on South Africa immigrants out situation • Sickle Cell 'cure' • Mr Wolf's links - [https://www.instagram.com/theschoolofhardknockz?igsh=am4xcXF6MjEwajd0] - [https://www.instagram.com/marquettdavon?igsh=MXN2eW4yMGkxczB0bQ==] - [https://www.instagram.com/mod.ernuk?igsh=ZTJlc3RhdTlwa3lv] • #StavrosSays : Redress Sickle Cell Trail [https://www.redresstrial.co.uk/] Connect with us at & send your questions & comments to: #ESNpod so we can find your comments www.esnpodcast.com www.facebook.com/ESNpodcasts www.twitter.com/ESNpodcast www.instagram.com/ESNpodcast @esnpodcast on all other social media esnpodcast@gmail.com It's important to subscribe, rate and review us on your apple products. You can do that here... www.bit.ly/esnitunes

Host: Maria Berrocal Guest: Audina Berrocal, MD Does socioeconomic status influence outcomes in proliferative sickle retinopathy? In this episode of Clinical Minute: Retina, host Maria Berrocal, MD, speaks with Audina "Nina" Berrocal, MD, of Bascom Palmer Eye Institute, who published a retrospective review of more than 100 patients with proliferative sickle retinopathy. They explore whether the integrated care model at Bascom Palmer may account for results that don't translate to other parts of the country. The conversation also touches on newborn screening programs in Florida and the importance of sickle cell centers in high-incidence communities.

Here come the socialists! It's not theoretical or hidden anymore--they're here and they're running American cities. Let's look and see how their doing with Missouri's Jr. Senator.

The U.S. and Iran are set to formally sign a deal to end the war and reopen the Strait of Hormuz. But there are questions about details and what comes next."Let the oil flow." With that, President Donald Trump announced the U.S. and Iran are set to formally sign a deal to end the war and reopen the Strait of Hormuz. But there are questions about details and what comes next. Our expert has answers.Also, Father's Day is a celebration for lots of families, but it can also be a time of grief for some. We talk about navigating loss during holidays.Afterward, with World Sickle Cell Day coming up, a doctor discusses awareness and treatment innovations. Finally, meet the lads keeping the spirit of Beatlemania alive in Tampa Bay.Peace deal questions remain(0:00) The U.S. and Iran are moving toward an agreement after months of conflict. The deal could change the future of the Middle East — if it lasts. We unpack the risks and the road ahead with a USF foreign policy expert.GUEST:Arman Mahmoudian, USF Global and National Security InstituteWhen Father's Day hurts(12:02) Father's Day can be a celebration, but like all holidays, it can also bring painful reminders of loss. A grief expert joins the show to talk about navigating complicated emotions. We also learn about a new support resource.GUEST:Jason Cooper, national spiritual services lead for Vitas HealthcareSickle cell awareness matters(20:49) Sickle cell anemia, a genetic hemoglobin disease, affects thousands of families and can bring pain and challenges that aren't always visible. A specialist helps us explore misconceptions patients face and treatment advances.GUEST:Dr. Ali Sanati-Mehrezi, USF Health pediatric hematologist-oncologistA long and winding road(35:56) The Penny Lane Beatles Museum is moving from its Dunedin home into a bigger space in downtown St. Petersburg. Exhibits include instruments, clothing and other artifacts tied to the Fab Four. We explore why the Liverpool lads still strike a chord all these years later.GUESTS: Craig Bachner, Penny Lane Beatles Museum executive director Harlan Brown, Penny Lane Beatles Museum senior docent

Annoyingly we recorded this episode after only one minister had resigned rather than all the others but anyway, we talked about John Healey chucking it in. We also considered the benefits of Job Centre in Your Pocket (nil). And for our main topic, we read an article about the greatest crime of the 20th century: Poshos wanting their big houses back. Subscribe for three whole bonus episodes a month: https://www.patreon.com/praxiscast Watch streams: https://www.twitch.tv/praxiscast Buy shirts: https://praxiscast.teemill.com/ Follow us: https://bsky.app/profile/praxiscast.bsky.social Cast: Jamie - https://bsky.app/profile/reobinwagon.bsky.social David - https://bsky.app/profile/sanitarynaptime.bsky.social Rob - https://bsky.app/profile/trufflehog.bsky.social Alasdair - https://bsky.app/profile/ballistari.bsky.social

This week, Rivka and Frank are reunited with Daniel, host of The Sickle and the Hammer: A Socialist History of the Soviet Union, to discuss another classic: Rain Man. Remarkably, this is the second film in a row we've watched in which Tom Cruise plays a yuppie asshole with a heart of gold. Daniel shares why Rain Man holds deep meaning for him—not only personally, but politically as well. patreon.com/sovietpod rss.com/podcasts/sovietpod youtube.com/@thesickleandthehammer @sovietpod.bsky.social

Robert the Devil is a supernatural medieval legend that inspired a 19th-century French opera, which incorporates key elements from a seminal Gothic novel.  The opera and legend are substantially different but both interesting. We begin with Giacomo Meyerbeer’s 1831 opera, Robert le diable, which gained notoriety for a ballet sequence in Act III, which portrays an attempted seduction of the hero, Robert, Duke of Normandy, by the ghosts of corrupted nuns, freshly risen from their crypts. The scene is not found in the original legend, but as we learn, was borrowed from a particularly sensationalistic early Gothic novel,The Monk, written by Matthew Gregory Lewis in 1764.   We also learn that Meyerbeer's chief librettist, Eugène Scribe later went on to crib another storyline from Lewis’ The Monk for the 1854 opera by composer Charles Gounod, La nonne sanglante (“the bloody nun”). Rendering of cloister set for Paris Opera premiere. Along the way, we learn how Robert le diable helped save the financially imperiled Paris Opera after its royal subsidy had been withdrawn following the July Revolution of 1830.  Along with public curiosity about the scandalous ballet, ticket sales owed much to the 19th-century equivalent of special effects — flashy and innovative stagecraft (new gaslight design, trapdoors, floating will-o-the-wisps, etc.) and a spectacular set replicating a ruined gothic monastery. Hans Christian Andersen, George Sand and Frédéric Chopin lavishly praised the production. Honoré de Balzac and Alexander Dumas worked mentions of the opera into their novels. Edgar Degas painted not one but two renderings of the Ballet of the Nuns. Edgar Degas’ rendering of the “Ballet of the Nins” The opera also gave birth to a new style of ballet, one linked to Romanticism's interest in the supernatural: ballet blanc, “white ballet” named for the innovative long, flowing skirts that lent themselves to wafting movements suggestive of misty wisps moving in the darkness. The opera’s 1847  London premiere was attended by Queen Victoria and featured superstar soprano Jenny Lind as Robert’s sister.  Traffic came to a standstill as unruly spectators mobbed the streets hoping for  glimpse of either celebrity. The second half of our episode tells the original story of Robert the Devil.  It first appeared around 1250, sketched out in short form by the Dominican monk, Étienne de Bourbon, in a collection of exempla, or moral tales intended to be used by priests in their homilies.  A couple decades later, details were filled out in a longer, anonymous  poem, preserved in France's National Library. Then by the late 14th century, it was rendered as a miracle play in “Forty Miracles of Our Lady,” commissioned by a guild of Parisian goldsmiths. By 1500, the story had arrived in Britain. That year, Wynkyn de Worde, assistant to pioneering London printshop owner Thomas Caxton, issued a chapbook prose translation hewing close to the French 14th-century poem. I found the Wynkyn de Worde text reproduced in a handsome 1904 volume complete with line illustrations, decorative initials, and borders reminiscent of the Arts and Crafts books of William Morris.  As promised in the episode, here is the link to that book: Robert_the_Deuyll.pdf.  (Visit the show notes on the Bone and Sickle website if you can’t click link). As for the  story itself, it’s best you enjoy it without spoilers as told by Mrs. Karswell.  It’s full of demonic wrath, battles, court intrigue, miracles, pathos, and a very and prolonged peculiar penance.  All told in charming 16th-century language with all the little sound-design extras you’ve come to expect from Bone and Sickle.

Sickle cell disease causes accelerated kidney function decline, yet proven GFR-preserving therapies remain elusive. In this study of adults with sickle cell disease, RASi use was not associated with a significant difference in the rate of eGFR decline.

RZA has always been a busy man and it was no different in the 90s where he featured in supergroup Gravediggaz - birthed by at-the-time veteran of the industry Prince Paul - unleashing a Horrorcore group with an essential debut, only for the 2nd & 3rd albums to change up in subject matter and in the end only containing Poetic & Frukwan that kept the group alive.TIMESTAMPS:Weekly Music Roundup - (0:56)Ben:NugLife - The Beat Dispensary 4Red Cafe - Once in a Red MoonHus KingPin - THREESOME 6Flee Lord - Everything I Never SaidBTS - ARIRANGU2 - Easter Lily EPM.I.A. - M.I.7Yaya Bey - FidelityCharlie:Adrian Younge - Younge Jesirae - Mama It's A Renaissance S. Fidelity - Guess I'll Never LearnHollie Cook - Shy Girl In Dub! Yaya Bey - Fidelity Protoje - The Art of AcceptanceBlu & Exile - Time Heals EverythingTopic Intro/Ben's Research House - (16:16)6 Feet Deep - (22:09)The Pick, the Sickle and the Shovel - (32:00)Nightmare in A-Minor - (43:21)Lighter Note - (54:17) Thanks for listening. Below are the Social accounts for all parties involved.Music - "Pizza And Video Games" by Bonus Points (Thanks to Chillhop Music for the right to use)HHBTN (Twitter & IG) - @HipHopNumbers5E (Twitter & IG) - @The5thElementUKChillHop (Twitter) - @ChillhopdotcomBonus Points (Twitter) - @BonusPoints92Other Podcasts Under The 5EPN:"What's Good?" W/ Charlie TaylorIn Search of SauceBlack Women Watch...5EPN RadioThe Beauty Of Independence

Join us as we talk about the beginning of the Spring 2026 Anime Season,

Will we see a "Headless Comet" this month? ☄️ Join Brendan O'Brien and Dr. Ian Musgrave for the April 2026 SkyGuide as we track the rare C/2026 A1 (MAPS) Comet and a spectacular Morning Planet Parade. In this episode, you'll discover: The "Planet Dance": How to spot Mercury, Mars, and Saturn clustering in the morning twilight. Double Comet Watch: Updates on C/2026 A1 and C/2025 R3 (PANSTARRS)—will they survive perihelion? Deep Sky Targets: Finding the "Sickle of Leo" and the blue-white star Regulus. Lunar Events: When to catch the "Lunar X" and "Lunar A" on the moon's surface. Viewing Tips: Why the April 5th end of Daylight Saving is your best friend for early stargazing. Links & Resources: Full Transcript & Imagery: astrophiz.com Detailed Star Charts: Visit Ian's Astroblog Subscribe: Never miss an episode—follow us on SoundCloud, Youtube podcasts, Audible podcasts, Spotify, or Apple Podcasts. Connect with Astrophiz: https://astrophiz.com/2026/03/31/astrophiz-231-april-2026-skyguide-two-rare-comets-and-the-morning-planet-dance/ Produced on Yorta Yorta, Pangarang, and Kaurna country. We acknowledge the traditional custodians of the land and the first astronomers of Australia. Host: Brendan O'Brien: Astronomers, Astrophysicists & Space Scientists. Guest: Dr. Ian ‘Astroblog' Musgrave. #Astronomy #SkyGuide #Comet #Space #Stargazing #SciencePodcast #PlanetParade #STEM

In this episode of Hema Now, Karina Yazdanbakhsh speaks about her journey into immunology, the challenges of alloimmunisation, and the evolving landscape of transfusion medicine. She also reflects on receiving the prestigious Henry M. Stratton Medal for Basic Research at ASH 2025 and what this recognition means for her work. The conversation explores key insights from ASH 2025, highlights pressing immunological issues in sickle cell disease, and looks ahead to emerging technologies shaping personalised transfusion strategies.  Timestamps:   00:00 – Introduction   00:59 - Stratton Medal meaning  02:19 - ASH 2025 highlights  13:11 - Sickle cell challenges  17:00 - Immune tolerance evolution  18:55 - Institute research priorities  27:20 - Novel therapeutics role  29:04 - Early career advice  29:43 - Emerging technologies impact  32:30 – Three magic wishes for healthcare  

Daf Yomi Menachos 65Episode 2264Babble on Talmud with Sruli RappsJoin the chat: https://chat.whatsapp.com/LMbsU3a5f4Y3b61DxFRsqfMERCH: https://www.etsy.com/shop/BabbleOnTalmudSefaria: https://www.sefaria.org.il/Menachot.65a?lang=heEmail: sruli@babbleontalmud.comInstagram: https://www.instagram.com/babble_on_talmudFacebook: https://www.facebook.com/p/Babble-on-Talmud-100080258961218/Sickle: https://upload.wikimedia.org/wikipedia/commons/4/45/Sichel_hg.png#dafyomi #talmud00:00 Intro 01:00 The Omer harvest ceremony18:03 The controversy with Baytos around Shavuot41:01 Conclusion

ManMan creating short stories, major tings happened in black history this week, Sickle cell has been cured, and lawd have mercy they going back to Africa yall!!! Tune in and enjoy!!!! You deserve it!!!!Become a supporter of this podcast: https://www.spreaker.com/podcast/grigdaking-podcast--4717967/support.

Anders tells Jake the story of Justin C. Ravitz, 1970s Detroit's marxist judge. SOURCE: Detroit: I Do Mind Dying from Haymarket Books FULL EP AT PATREON.COM/PODDAMNAMERICA

The U.S. all but annexes Venezuela, Communists take control of New York City, and the Governor of Minnesota takes a powder for his re-election. The times they are a changing as you will hear with our "did they really just say that" cuts this week.See omnystudio.com/listener for privacy information.

Producer/Host: R.W. Estela Hi, I'm RW Estela: Since 1991, I've been presenting A Word in Edgewise, WERU's longest-running short feature, a veritable almanac of worldly and heavenly happenings, a confluence of 21st-century life in its myriad manifestations, international and domestic, cosmopolitan and rural, often revealing, as the French say, the more things change, the more they stay the same — though not always! Sometimes in addressing issues affecting our day-to-day lives, in this age of vagary and ambiguity, when chronological time is punctuated elliptically, things can quickly turn edgy and controversial, as we search for understanding amid our dialectic. Tune in Monday mornings at 7:30 a.m. for an exciting journey through space and time with a few notable birthdays thrown in for good measure during A Word in Edgewise . . . About the host: RW Estela was raised as a first-generation American in Colorado by a German mother and a Corsican-Basque father who would become a three-war veteran for the US Army, so RW was naturally a military brat and later engaged in various Vietnam-era civil-service adventures before paying his way through college by skiing for the University of Colorado, playing Boulder coffeehouses, and teaching. He has climbed all of Colorado's Fourteeners; found work as an FAA-certificated commercial pilot, a California-licensed building contractor, a publishing editor, a practitioner of Aikido, and a college professor of English; among his many interdisciplinary pursuits are the design and building of Terrell Residence Library (recently renamed the Terrell House Permaculture Living & Learning Center at the University of Maine), writing Building It In Two Languages (a bilingual dictionary of construction terminology), aerial photo documentation of two dam removals (Great Works and Veazie) on the Penobscot River, and once a week since 1991 drafting an installment of A Word In Edgewise, his essay series addressing issues affecting our day-to-day lives — and WERU's oldest continuous short feature. When pandemics do not interfere, he does the Triple Crown of Maine open-water ocean swims (Peaks to Portland, Islesboro Crossing, and Nubble Light Challenge) and the Whitewater Downriver Point Series of the Maine Canoe and Kayak Racing Organization. RW is the father of two and the grandfather of three and lives with his partner Kathleen of 37 years and their two Maine Coons in Orono. The post A Word in Edgewise 1/5/26: Janus, New Heat, & Regulus in the Sickle . . . first appeared on WERU 89.9 FM Blue Hill, Maine Local News and Public Affairs Archives.

Discover the two predicted global harvests and which one to be ripe for.

Discover the two predicted global harvests and which one to be ripe for.

Discover the two predicted global harvests and which one to be ripe for.

Discover the two predicted global harvests and which one to be ripe for.

Discover the two predicted global harvests and which one to be ripe for.

Discover the two predicted global harvests and which one to be ripe for.

Discover the two predicted global harvests and which one to be ripe for.

Discover the two predicted global harvests and which one to be ripe for.

Discover the two predicted global harvests and which one to be ripe for.

Discover the two predicted global harvests and which one to be ripe for.

Discover the two predicted global harvests and which one to be ripe for.

Discover the two predicted global harvests and which one to be ripe for.

Discover the two predicted global harvests and which one to be ripe for.

OneLegUpAlex News - Will There Be Hammer and Sickle On Top of City Hall in NYC

The Christmas Eve ghost story is a fine old tradition associated with Victorian and Edwardian England, one that’s been making a comeback on both sides of the Atlantic. Since 2018, Bone and Sickle has enthusiastically embraced the custom. Our offering for 2025, is “The Other Bed” written by E.F. Benson in  1912 and read for us by Mrs. Karswell. Previous Christmas ghost stories are linked here in our website show notes  (2018, 2019, 2020, 2021, 2022 , 2023, and 2024.)

Well.  It is here!  The 2025 Christmas Spectacular has arrived and it is jam packed with Christmas cheer.  First, Scott, Mike, Harry, and Dom take a trip down memory lane and receive gifts from the 1984 Sear's Christmas catalog.  Then, a true Christmas miracle occurs.  The guys participate in a game entitled "The Santa Clause 4" where they must compete to see who is the next Santa.  You won't believe who joined the show to judge the answers.  The big man from the North Pole himself, the one and only, Santa Claus!  Listen as the guys compete and help raise money for charity. A must listen for the holiday season. For more info on the best Santa around, make sure to visit www.SantaPeteNj.com  Our Christmas episodes wouldn't be complete without a unique Christmas guest.  This year, we are joined by a man who has spent a lifetime excavating the bone-chilling folklore of the Alps and the arcane traditions of the past. He is the preeminent authority on the Krampus, the host of the hauntingly brilliant Bone and Sickle podcast, and the author of the definitive guide to the winter's darkest spirits. Please welcome... Al Ridenour."  For more info on Al and his work, make sure to visit https://www.alridenour.com/  

Hello Witches This episode has been one of my favourites to research and was something I discovered last month whilst working on the Angels theme for my Patreon, The Hedge & Hollow. In this episode I explore The Book of Raziel where language, timing, planets, angels and intention were understood as part of a single living system. We look at the idea of words as vibration, sacred names and why the Hebrew letters were treated as energetic forces rather than symbols. I talk about how this tradition connects to the 72 Names of God, spell timing, planetary days and the correspondences modern witches still work with, often without realising how old these systems truly are (I know I had no idea!). We also touch on the lineage that flows from Raziel through Adam, Enoch, Noah and Solomon and how this current eventually shaped medieval grimoires, Renaissance magic and later systems like the Golden Dawn. There are so many future episodes to come off the back of this topic following the thread of King Solomon, The Rosicrucians, The Golden Dawn, Aleister Crowley and Boleskine Lodge. Keep an eye out for my new House witch boxes dropping on my Etsy store The White Witch Company this week - ideal for New Year house cleanses, first of the month rituals, full or new moon rituals or as new house gift! You can also find my bestselling Yule Zine and Witch Box - Horn & Sickle here with shipping across the globe - https://www.etsy.com/shop/TheWhiteWitchCompany?ref=dashboard-header Join us for Snake & Sickle month in The Hedge & Hollow - https://patreon.com/TheHedgeandHollow?utm_medium=unknown&utm_source=join_link&utm_campaign=creatorshare_creator&utm_content=copyLink Find me on Instagram - https://www.instagram.com/thewhitewitchpodcast/?hl=en Email - carly@thewhitewitchcompany.co.uk   Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Hello Witches In today's episode we journey through December folklore, peeling back the Christian veils to reveal the older stranger magic beneath. This episode begins with with St Lucy's Day. Beneath the saint lies lore entwined with Lilith, Lucifer, witches, trolls and wandering spirits — revealing how this 'festival of light' once belonged to the darkest nights of the year. From there, we descend into the symbolism of the sickle — a tool of harvest, severing and fate. We explore its mythic lineage through Morana, Mokosh, Cronus, Saturn, the Grim Reaper and the Druidic priesthood. You will hear about the magical uses of sickles across Europe, their protective and banishing powers and how you might weave this ancient blade into your own witchcraft practice today. We close with a look at Mothers' Night (Modranicht) — the Anglo-Saxon celebration honouring ancestral mothers, protective spirits and the deep feminine that presides over midwinter. Also includes some simple, meaningful ways to honour this sacred night in your personal craft. Yule playlist mentioned - https://open.spotify.com/playlist/37i9dQZF1DX5brL7AUc9UI?si=9976e5a645174dcd Find my new Zine Horn & Sickle along with the witch box here on Etsy - https://www.etsy.com/shop/TheWhiteWitchCompany?ref=seller-platform-mcnav Join us for Snake & Sickle month in The Hedge & Hollow - https://patreon.com/TheHedgeandHollow?utm_medium=unknown&utm_source=join_link&utm_campaign=creatorshare_creator&utm_content=copyLink Find me on Instagram - https://www.instagram.com/thewhitewitchpodcast/?hl=en   Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this Autumn Budget special, MoneyWeek editors Kalpana Fitzpatrick, Andrew van Sickle and Cris Heaton chew over what was announced and what it means for savers, investors, workers, and homeowners. We gave the Autumn Budget a big thumbs down — but why?

Drs. Marianeli Rodriguez and Kat Talcott join to discuss the October 2025 edition of Retinal Physician, including inherited retinal disease treatment pipeline, gene therapy, and systemic therapy for sickle cell disease and retinopathy.

Halloween is here—and so are the scary horror stories you crave.Tonight's nightmare follows four boys on BMX bikes through spooky season mayhem: a house party gone wrong, a sinister scavenger hunt, and the legend of a pumpkin-headed scarecrow who carves his way across town. As whispers spread from the playground to the dumpster behind the corner store and into a cemetery mausoleum, the truth hits like a blade: Sickle Jack isn't just a story—he's the harvest.Expect mature themes, relentless tension, and a midnight showdown in the cornfields where an ancient bargain is kept and the missing return as something… else. This is Halloween horror storytelling built for listeners who love spooky stories with teeth.This is night three of 31 shows in 31 days on Weekly Spooky—a new scare every single day this October. Subscribe, rate, and bring a friend to the fire. We go again tomorrow.Sickle Jack, the Harvester of Souls — by Joe Solmo

Sickle cell disease was once considered an incurable disease, until recently. A wide variety of gene therapies have now become available, allowing patients with sickle cell disease to now have futures once thought unimaginable. In this podcast episode, we talk through these treatments and get expert advice on what these treatments mean for our future. 

In this episode of The Behavioral Observations Podcast, I talk with Grant Sickle, former Amazon product leader and current head of product at Frontera, a company building AI-powered platforms to improve autism care. Grant shares how his team is developing assessment and diagnostic tools to shorten waitlists, streamline reporting, and support clinicians in delivering more efficient ABA therapy. We also discuss how Frontera's digital phenotyping app enables HIPAA-compliant behavior tracking, parent engagement, and asynchronous supervision — while addressing the issue of fraud prevention. This conversation highlights both the promise and the challenges of using AI in clinical settings, emphasizing the importance of clinician oversight, robust validation, and feedback loops. Grant also shares insights from Frontera's home-based pilot program, which helps parents capture real-world behavior data to support better generalization and treatment planning. Whether you're a BCBA, RBT, parent, or researcher, this episode offers a fascinating look at the intersection of technology, autism care, and ethical ABA practice. What You'll Learn in This Episode How Frontera is building AI-driven assessment and diagnostic tools for autism care Why clinician oversight remains critical in AI-powered healthcare solutions Insights into fraud prevention in ABA therapy using videographic evidence and facial recognition How home-based video tracking is supporting behavior generalization and parent engagement The challenges of adoption among BCBAs versus RBTs and parents Future directions for AI in ABA, including outcome measurement and identifying autism subpopulations The technique Amazon's founder used to find and correct problems Links to Related Resources The inaugural Frontera Series interview with Founder, Amol Deshpande AI, and the Future of Clinical Tools with Sydney Holmes Follow Frontera on LinkedIn and Instagram An overview of fraudulent billing practices in ABA Why Jeff Bezos' email address is publicly available

In 1917, Russia went from a centuries-old monarchy to the world's first workers' state in just eight months. From the February Revolution and the fall of the Tsar, to the July Days and the failed Kornilov coup, and finally to the decisive October insurrection, the Bolsheviks and the Soviets navigated setbacks, repression, reactionary coups, bourgeois opportunism, and unprecedented opportunities with remarkable clarity, unmatched strategy, and resolute discipline. Breht is joined by Daniel, host of The Sickle and the Hammer: A Socialist History of the Soviet Union, to walk through the year that shook the world. Together they trace the month-to-month developments from February to October 1917, bringing new depth and insight to a revolution that toppled an empire, established the world's first socialist state, and still looms over our present and future. Check out our episode on "What Is To Be Done" by Lenin HERE ---------------------------------------------------- Support Rev Left and get access to bonus episodes: www.patreon.com/revleftradio Make a one-time donation to Rev Left at BuyMeACoffee.com/revleftradio Follow, Subscribe, & Learn more about Rev Left Radio https://revleftradio.com/ Outro Beat Prod. by Spinitch 'Bitter Cocona'

a focus on its acute presentations and the care we can deliver to improve outcomes for our patients. Sickle cell disease (SCD) is a lifelong inherited blood disorder that affects over 15,000 people in the UK, and millions worldwide. It's caused by the production of abnormal haemoglobin molecules, which distort red blood cells into a crescent, or “sickle,” shape. These rigid cells can block small blood vessels, leading to painful vaso-occlusive crises and organ damage. While the condition has long been most prevalent in parts of Africa, the Middle East, the Mediterranean and India, today it's a global health issue, and one we encounter regularly in UK emergency care. Tragically, failings in care have too often led to avoidable harm. The 2021 parliamentary report “No One's Listening” laid bare some of these cases, highlighting missed opportunities, poor awareness, and systemic issues that cost lives, such as the death of Evan Nathan Smith. So why are we revisiting this now? In 2024, RCEM published new Best Practice Guidelines on managing sickle cell disease in the ED. These provide clear, evidence-based standards for recognition, triage, analgesia, infection control, and safe discharge. In this episode, we take you through the key elements; Pathophysiology – how a genetic mutation drives sickling, vaso-occlusion and inflammation. Clinical presentations – from painful crises and acute chest syndrome, to stroke, anaemia, infection, priapism and pregnancy-related complications. Recognition and triage – why timely pain control within 30 minutes is a must, and how to spot red flags. Investigations and treatment – including the role of reticulocytes, the importance of knowing a patient's baseline haemoglobin, and principles of analgesia, transfusion, oxygen, and supportive care. Discharge and ongoing care – ensuring safe, joined-up planning, and involving haematology and specialist pathways wherever possible. The take-home message? Every sickle cell crisis is a medical emergency. We need to listen to patients, escalate early, involve haematology, and deliver care that meets the standards they deserve. Once again we'd love to hear any thoughts or feedback either on the website or via X @TheResusRoom! Simon, Rob & James

Send a Message to the TeamIn this episode, the team explores the outcome of a successful assassination of Lenin just after taking power.Panel:Evan, Chris, and Dylan. You can follow and interact with A Fork In Time on….Discord: https://discord.com/invite/xhZEmZMKFSFacebook: https://www.facebook.com/aforkintimeTwitter: @AFITPodcastOur YouTube ChannelIf you enjoy the podcast and want to support it financially, you can help by:Supporting us monthly via Patreon: https://www.patreon.com/aforkintime....or, make a one-time donation via Podfan to A Fork In TimeWebsite: www.aforkintimepodcast.comE-Mail: aforkintimepodcast@gmail.comTheme Music: Conquer by Shane Ivers - https://www.silvermansound.comSupport the show

About this episode:  Sickle cell disease affects an estimated 100,000 people in the United States. Recent advancements in gene therapies and medicines like hydroxyurea are diminishing extreme pain, reducing strokes, and extending survival times for those afflicted by the disease. In this episode: leading sickle cell disease expert Dr. Mark Gladwin explains how revolutionary new treatments work and discusses the challenges to access to life-saving care. Guest: Dr. Mark Gladwin is a physician-scientist and the Dean of the University of Maryland School of Medicine and Vice President for Medical Affairs at the University of Maryland, Baltimore. His research focuses include sickle cell disease and hypertension. Host: Dr. Josh Sharfstein is vice dean for public health practice and community engagement at the Johns Hopkins Bloomberg School of Public Health, a faculty member in health policy, a pediatrician, and former secretary of Maryland's Health Department. Show links and related content: New sickle cell gene therapies are a breakthrough, but solving how to pay their high prices is a struggle—CNBC Gene Therapy: What You Need to Know—Sickle Cell Disease Association of American No More Pain: Breakthrough Sickle Cell Treatment from Johns Hopkins Offers Curative Potential—Johns Hopkins School of Medicine Transcript information: Looking for episode transcripts? Open our podcast on the Apple Podcasts app (desktop or mobile) or the Spotify mobile app to access an auto-generated transcript of any episode. Closed captioning is also available for every episode on our YouTube channel. Contact us: Have a question about something you heard? Looking for a transcript? Want to suggest a topic or guest? Contact us via email or visit our website. Follow us: @‌PublicHealthPod on Bluesky @‌JohnsHopkinsSPH on Instagram @‌JohnsHopkinsSPH on Facebook @‌PublicHealthOnCall on YouTube Here's our RSS feed Note: These podcasts are a conversation between the participants, and do not represent the position of Johns Hopkins University.

As a summer replacement for our regular episode: a round-up of non-English-language Folk-Horror films (here as audio but also available as video) The presentation was created by Mr. Ridenour's for the Rural Gothic conference hosted by The Folklore Podcast on 9/26/2020. The focus is on European folk-horror films, including Russian productions, and a few especially interesting Turkish films are also highlighted. It's by no means comprehensive and naturally only  includes films made in 2020 or earlier. You'll hear the audio component if you continue listening here, but to watch the trailers, go to the Bone and Sickle YouTube channel (here: https://youtu.be/fJm6hgzaPV4). Or just Google “YouTube” and “Bone and Sickle” and you'll find "International Folk-Horror Films" as a video. These are the films discussed (English titles). ANTHOLOGY FILMS: A Field Guide to Evil - Tale of Tales. SPANISH LANGUAGE: Tombs of the Blind Dead – Macario - Poison for the Fairies - The Witches of Zugarramurdi - Errementari: The Blacksmith and the Devil. GERMAN-LANGUAGE: Mark of the Devil – Laurin - Sennentuntschi. SCANDINAVIAN: The White Reindeer- The Juniper Tree – Trollhunter - Rare Exports- Thale- Border. POLISH-ESTONIAN: Witchhammer – November. CZECH-SLOVAKIAN: Valerie and Her Week of Wonders – Morgiana- Beauty and the Beast - The Cremator- Kytice - The Noonday Witch - Little Otik. RUSSIAN: Vasilisa the Beautiful - Kashchey the Immortal – Viy - Viy: The Forbidden Empire - The Night Before Christmas - Gogol: The Beginning - Gogol: Viy - Gogol: A Terrible Revenge - The Bride - Queen of Spades: The Dark Rite - The Mermaid: Lake of the Dead - Ghouls (Vamps). TURKISH: Dabbe films - Siccin films.

Rivka and Frank are joined by Daniel from the new podcast ‘The Sickle and the Hammer: A Socialist History of the Soviet Union' to talk about the 2001 Soviet-era drama Enemy at the Gates. If you've ever wondered what the Western capitalist perspective is on the siege of Stalingrad - this is the movie for you! We unpack all of the propaganda, historical inaccuracies, and flat out lies baked into the film. Because it turns out you'll betray your entire belief system if the girl you like doesn't like you back. We also talk about Daniel's podcast, which is a comprehensive telling of the Russian revolution told from a socialist perspective.  The Sickle and the Hammer: A Socialist History of the Soviet Union For next week's movie, we'll be watching the 1981 drama REDS. 

Misconceptions about the Bolshevik Revolution

This episode is already available early for Patrons over at: https://www.patreon.com/TheDeprogramSupport Support the Podcast and get early as well as bonus episodes by donating. Help us stay 100% independent. Support the showSupport the show on Patreon: https://www.patreon.com/TheDeprogramFollow us on Twitter: https://twitter.com/TheDeprogramPod