Podcasts about BHS

#FenceFam Sitting down talking shop with ALL walks of life in the fence world is why I love getting to live events! That's why the MFA Retreat is one event on the calendar I never miss! Listen in on the different mentalities and stages in business us four are at and the candid conversations BHS at the MFA retreat!      Cheers! Remember to like, share, comment and REVIEW!   The Fence Industry Podcast Links: IG @TheFenceIndustryPodcast FB @TheFenceIndustryPodcastWithDanWheeler TikTok @TheFenceIndustryPodcast YouTube @TheFenceIndustryPodcastWithDanWheeler Visit TheFenceIndustryPodcast.com Email TheFenceIndustryPodcast@gmail.com Mr. Fence Companies:    IG @MrFenceAcademy FB @MrFenceAcademy TikTok @MrFenceAcademy YouTube @MrFenceAcademy Mr. Fence Tools https://mrfencetools.com Mr. Fence Academy https://mrfenceacademy.com   Gopherwood & Expert Stain and Seal IG @stainandsealexperts  FB @ExpertProfessionalWoodCare YouTube @Stain&SealExperts  FB Group Stain and Seal Expert's Staining University  Visit RealGoodStain.com Visit Gopherwood.us   Kencove Farm Fence Supplies IG @KencoveFarmFence FB @KencoveFarmFenceSupplies TikTok @KencoveFarmFenceSupplies YouTube @KencoveFarmFence Visit kencove.com   Elite Technique Visit getelitetechnique.com   Greenwood Fence Visit greenwoodfence.com   FenceNews Visit fencenews.com   Ozark Fence & Supply promo code: TFIP15 for 15% off! Visit ozfence.com   Benji with CleverFox for all your FENCE website needs! Visit cleverfox.online     Stockade Staple Guns Visit stockade.com   Bullet Fence Systems Visit bulletfence.com   ZPost Metal Fence Posts Visit metalfencepost.com   The Fence Industry Podcast is Produced by "Rob The Producer" Connect with him at justrobnoble@gmail.com for availability and rates.  

For this week's episode, we looked into how different AAPI cultures are represented in Berkeley High's curriculum. We sat down with teachers and a current BHS student.This episode was produced and narrated by Zazie Duchene. Interviews were conducted by Elsa Dietz and Julia Brimmer. Manushi Shah edited this episode. 

Sommerzeit ist «oben ohne»-Zeit. Doch: Für Männer ist es nach wie vor normaler, sich mit nacktem Oberkörper zu zeigen. Eine Nebensächlichkeit? Oder ein Gradmesser für Gleichberechtigung im Umgang mit dem Körper? Alice Henkes hat darüber mit der Buchautorin Julia Fritzsche gesprochen. Auf dem Balkon hinter Geranien und Kletterranken oder auf dem eigenen Handtuch auf der Liegewiese sonnen auch Frauen sich gern oben ohne. Doch mit nacktem Oberkörper in der Schlange am Eisstand stehen oder durch den Wald wandern? Eher nicht. Doch warum irritieren Frauen, die oben ohne gehen, während das gleiche Verhalten bei Männern meist als normal hingenommen wird? Woher kommt die Scham? Was hat das An- oder Ausziehen von BHs und Bikini-Oberteilen mit Selbstbestimmung zu tun? Und welche Rolle spielen die Social-Media-Kanäle dabei? Buchhinweis: Julia Fritzsche: Oben ohne. Nautilus

Skupina odborníků spočítala, že minimální důstojná mzda byla loni v celém Česku 46 tisíc korun hrubého, v Praze a v Brně skoro 54 tisíc. Co může udělat stát, aby měli lidé dostatečný životní standard? „Vláda může snížit tlak na mzdy zlevněním bydlení,“ navrhuje pro Český rozhlas Plus spoluautor studie Jan Bittner, který působí na VŠE. „Za bytovou krizi může nepovedená digitalizace stavebního řízení,“ reaguje poradce premiéra, hlavní ekonom BHS Štěpán Křeček.

Skupina odborníků spočítala, že minimální důstojná mzda byla loni v celém Česku 46 tisíc korun hrubého, v Praze a v Brně skoro 54 tisíc. Co může udělat stát, aby měli lidé dostatečný životní standard? „Vláda může snížit tlak na mzdy zlevněním bydlení,“ navrhuje pro Český rozhlas Plus spoluautor studie Jan Bittner, který působí na VŠE. „Za bytovou krizi může nepovedená digitalizace stavebního řízení,“ reaguje poradce premiéra, hlavní ekonom BHS Štěpán Křeček.Všechny díly podcastu Pro a proti můžete pohodlně poslouchat v mobilní aplikaci mujRozhlas pro Android a iOS nebo na webu mujRozhlas.cz.

Weg mit den BHs! Heute machen wir euch die Brüste! Zu diesem Körperteil hat anscheinend jeder eine Meinung. Vor allen Dingen die, die gar keinen Busen haben. Zu groß, zu klein, zu schwer, zu speckig, zu prall, zu faltig, falsch eingepackt, falsch ausgepackt. Mit seinen Brüsten kann man es wohl wirklich niemandem recht machen, am aller wenigsten sich selbst. Aber warum steht die ganze Welt mit diesen paar hundert Gramm Drüsengewebe auf Kriegsfuß? Warum werden Nippel geblurrt und Politikerinnen für den falschen Ausschnitt bloßgestellt? Und warum sind Fußpilz und ein behaarter Rücken im Freibad kein Problem, aber zwei freischwingende Frauenbrüste „Erregung öffentlichen Ärgernisses?“ Das haben wir Julia Fritzsche gefragt. Die Journalistin hat das Buch „Oben Ohne“ geschrieben und sich tief in die Schamgeschichte der weiblichen Brust vergraben. Wir waren da auch schon mal lockerer. Aber gerade in den letzten Jahren sind die Regeln immer strenger geworden. Social-Media-Konzerne ziehen eine nicht ausreichend verdeckte Brustwarze schneller aus dem Verkehr, als die erste Öse des BHs geöffnet ist. Julia plädiert für mehr Geschlechtergerechtigkeit im Brustbereich. Micaela Schäfer ist davon hingegen nicht überzeugt, auch weil sich so eine um sich greifende Freizügigkeit wahrscheinlich eher kontraproduktiv auf ihr eigenes Geschäftsmodell auswirkt. Seit 16 Jahren ist Micaela Erotikmodel und dafür bekannt, ihre Brüste auch an unkonventionellen Orten zu präsentieren. Und wie das mit einem Business so ist, müssen regelmäßig neue Ideen her. Aktuell hat sie Kussmünder auf ihre Brustwarzen tätowiert. Man kann sich ausmalen, welche Höllenschmerzen das gewesen sein müssen. Aber Micaela nimmt ihr Geschäft ernst und hat sich mit ihren Brüsten ein finanziell unabhängiges Leben und eine stabile Altersvorsorge finanziert. Wie ist das, wenn man auch im Alltag - im Wartezimmer, im Kiosk, am Geldautomaten – immer erst einmal „die Nackige mit dem gemachten Busen“ ist? Warum gilt man mit großen Brüsten auch heute noch als nicht besonders intelligent? Und ist das, was Micaela macht, eigentlich auch ein bisschen feministisch? Beantwortet Micaela Schäfer in diesem Flexikon. Und hier noch die nicht repräsentativen Studien von Anne, die uns ratlos zurücklassen: https://www.researchgate.net/publication/381707925_The_Role_of_Breast_Morphology_in_Women's_Rival_Derogation_Tactics https://worldpopulationreview.com/country-rankings/breast-size-by-country flexikon@ndr.de

In this episode, Michaela Ayers explores the transformative power of love, creativity, and community care. Reflecting on her journey through the Seeda School for Black feminist worldbuilding, Michaela shares how the recovery of her creative spirit has shaped her latest offering—The Art of Black Love, a collage and memory workshop. Join us inside Wa Na Wari, a historically Black home turned cultural space, where participants gather to reflect on love in all its forms. Listen as workshop attendees, including Rachel Chapman, bring their memories to life through creative writing and collage. Resources: Sign up for Michaela's Creative Moments newsletter to learn more about her offerings. To listen to Act II, join BHS on Substack. Discover the work of Rachel Chapman, Associate Professor of Cultural Anthropology. Learn more about Ayana Zaire Cotton and Seeda School, a liberatory space that explores Black feminist worldbuilding and creative actualization. Check out Wa Na Wari's work advancing belonging through Black arts and Culture in Seattle. 

Brattleboro Historical Society is about to unveil a project to reach locals and visitors who are either in Brattleboro for a look or visiting via the BHS website. The project is titled “Memories of Brattleboro”. We are in the process of developing historic site markers for Brattleboro's historic properties. A brief description will include a QR code taking the viewer, if desired, to a more in-depth media presentation about the property. This recording shares info that will be available at the Hooker-Dunham building on the eastside of Main Street.

Im Gespräch mit Beat Walther, Partner bei Vendbridge, tauchen wir tief in die Denkhaltung hinter Jobs to Be Done ein. Beat teilt mit uns, wie dieses Konzept Unternehmen hilft, Kundenbedürfnisse wirklich zu verstehen, Innovation gezielt zu lenken und Vertriebserfolge messbar zu machen. Wir sprechen über konkrete Beispiele – von Zigaretten bis zu Burgunderweinen, von Sägereibränden bis hin zu BHs – und zeigen, wie wichtig es ist, Bedürfnisse in ihrer Tiefe zu erkennen. Beat verrät, wie Unternehmen durch die Kombination von Daten und Empathie Kundenprobleme präzise identifizieren und Lösungen entwickeln, die wirklich relevant sind. Perfekt für alle, die wissen möchten, wie man aus Pain Points Wachstumspotenziale schafft – egal ob in der Produktentwicklung, Strategie oder im Vertrieb. Hör rein und lass dich inspirieren, die Welt aus einer anderen Perspektive zu sehen!. Wertvolle Erkenntnisse, wie immer aus der Sendeanstalt Beromünster. 

Today we are joined by the lovely Sarah Hansford, a buying professional with many hats! Sarah has been in the buying world for over 20 years and worked for lots of different retailers. She's a fellow ex M&S buyer and most recently is doing some amazing work teaching and inspiring at the Fashion Retail Academy. From the M&S grad scheme to working across multiple big high street names, such as, BHS, The White Company and QVC to name a few, plus working suppliers side Sarah's journey is incredibly varied and interesting.Sarah talks about what inspired her to get into buying and how she progressed through the ranks. We talk how much she loved working at M&S and how nice it is to see how well it's doing. Her favorite product category (fashion accessories) and what a buzz you get when launching a successful range. We discuss how much she loves working supply side and how much you get to understand the manufacturing process from the other side! We talk about some of the perks Sarah has had in different roles including a one spa treatment a month!Sarah spills the tea on some hilarious moments and stories with certain buying teams she's worked in. Those devil wears prada moments and also how fun it was to work for brands like QVC with live trading. Her passion and knowledge for the industry really shines through! We talk about her proudest moments working with the Fashion Retail Academy and how rewarding it is to be educating and inspiring our new buyers of the Future. Sarah tells all about the amazing new courses and opportunities there are at the FRA and how much she gets out of teaching and learning from the new generation!Our key takeaways: Learning from a really experienced buying professional like Sarah is such a privilege. She really has seen it all in her time in industry working in so many different areas of retail.It's such an exciting time for the next generation and with their collaborative mindset from the outset retail really has a chance to thrive once again.Lets try and bring the fun back into buying. The industry has moved on for the better but we still need to work out how to laugh and bring enjoyment into the job we LOVE - combat the stress with a little light humour! If you're thinking about a career in buying then reach out to Sarah on linkedin she's happy to chat and help with any questions you have. You can also check out the FRA website https://www.fashionretailacademy.ac.uk/ Alternatively if your a buyer in industry and can relate to all these stories please do get in touch we would love to have you on the podcast!If you've liked this episode please rate, follow, subscribe and share :) - and if you already have, thank you!Follow us @buyingandbeyond on Instagram Send us a DM with any 'Retail Therapy' storiesFind out more about us www.buyingandbeyond.com

Discover the future of sustainable architecture as we uncover the innovative designs pushing the boundaries of mass timber construction. From a visionary 60,000-seat wooden stadium proposal for the Brisbane Olympics by Kirk Studio that aligns with the International Olympic Committee's Sustainability Strategy, to Daimler's $43 million USD venture into timber-powered electric vehicle facilities in Greater Portland, these projects embody the cutting-edge of eco-friendly building design. The episode promises insights into these transformative developments, offering listeners a glimpse of the pioneering spirit shaping the future of architectural excellence.Our journey doesn't stop there. We'll explore global projects like Fletcher Priest Architects' remarkable refurbishment of the former BHS headquarters in the UK, highlighting their use of GLT and CLT materials for sustainable design. We'll also venture to Oregon Polytechnic for a sneak peek at their new mass timber residence hall aimed at enhancing student life, before heading to South Australia to see how Timberlink is revolutionizing construction with CLT panels at Flinders University's Factory of the Future. Each story showcases the limitless potential of mass timber, promising listeners a captivating look at these groundbreaking endeavors.Send us a text Support the show

Udesno bez povratka? Unija CDU/CSU je u Bundestagu uz pomoć AfD-a pokušala progurati zakon za ograničenje migracije - usprkos konsenzusu demokratskih stranaka da ne surađuju s populističkom desnicom. To je izazvalo burne reakcije javnosti ali i rasprave oko toga koliko je još jak "protupožarni zid" prema AfD-u u koji se zaklinje Unija CDU/CSU. Nenad Kreizer o odnosu demokratskih stranaka prema desnim populistima razgovara s profesorom Franom Osrečkim iz Berlina i reporterom Filipom Slavkovićem. Von Nenad Kreizer.

Episode 61: über Bergführer & BHs – trockener Januar – Steak & Pommes – erster Zahn, letzter Zahn – Podcast = Slalom. ⁠www.kolleg.es⁠

For this week's episode, we're diving into the BHS dance production show. We interviewed the Dance Production teacher, Linda Carr and junior Rose Levon about their experiences this semester. This episode was produced by Zazie Duchene and edited by Manushi Shah. Julia Brimmer and Dylan Gasgupta reported.

    Here's how to harness the power of the morning huddle to invigorate your team and start the workday on a positive note. Heather Fiore, BHS, RDH Read by Jackie Sanders  Article: https://www.rdhmag.com/career-profession/inspiration/article/55138408/maximizing-the-potential-of-your-morning-huddle 

Sooo gar kb hier was lustiges zu schreiben, deswegen hier die Fragen, die in der Folge geklärt werden: Warum sid BHs nicht vom Bund finanziert? Warum ist Vinted auf einmal international? Was ist der beste Adventskalender? Was wünschen wir uns für Reality Award Kategorien? Warum ist alles mit Massimo Sinato automatisch geiler? Ziehts euch rein! LG und bis nächste Woche! Hier könnt ihr in unsere Briefkästen sliden: Mail: mitschmackespodcast@gmail.com Instagram: @linerschnitzel & @lea_dako

12 - 7-24 BHS 35 - MHS 28 by MBC Grand, Inc.

Patrick Connolly is a teacher at BHS and co-directs the play. Lukas O'Connell is a grade 12 student and lead writer of the original production.

Jaká je budoucnost tabáku? Jak dopadají regulace tabákového byznysu na trh i státní rozpočet? Jak se bránit rostoucí spotřebě mezi mladistvými? O tom, jak se celý sektor adaptuje na nové výzvy a příležitosti, v nejnovějším díle Forbes BrandVoice podcastu diskutují generální ředitel British American Tobacco pro Česko a Slovensko, Štěpán Michlíček, spolu s hlavním ekonomem BHS, Štěpánem Křečkem. Proč roste spotřeba alternativ tabákových produktů? Přinese více regulací skutečné snížení spotřeby? A jak vypadá „ideální regulace“ očima těch, kteří jí čelí každý den? Odpovědi na tyto i jiné otázky se dozvíte v našem podcastu.

Send us a textCould understanding hopelessness be the key to preventing despair? Join us as we explore the Beck Hopelessness Scale (BHI), a critical tool used by mental health professionals around the globe. This episode promises to illuminate how this straightforward 20-statement questionnaire acts as a beacon for those navigating the murky waters of hopelessness. Whether you're a professional gearing up for a licensing exam or someone keen on psychological tools, you'll gain deep insights into how the BDI evaluates a client's outlook on their future, motivation, and expectations.We guide you through the BHI's ease of use, its powerful predictive validity, and how it helps identify individuals at risk for suicide. Covering its application across diverse settings—from clinics to schools—we shed light on its versatility and reliability. Learn how this tool not only quantifies despair but also sparks crucial conversations, empowering clients to articulate feelings they struggle to voice. As we discuss its role in assessing and tracking hopelessness, we underscore the BDI's significance as more than just a questionnaire—it's a lifeline, offering hope to those who need it most.If you need to study for your national licensing exam, try the free samplers at: LicensureExamsThis podcast is not associated with the NBCC, AMFTRB, ASW, ANCC, NASP, NAADAC, CCMC, NCPG, CRCC, or any state or governmental agency responsible for licensure.

A heavy dose of BHS mixed in with NCAA men and women…including top sophomores and newcomers. Tony and Joe share their favorite HS puck memory. Great show, lots of fresh content!

Today is Thursday, Nov. 7, 2024, Rad and Hop are talking with 2024 Brainerd graduate Eli Hoelz. Hoelz was Warrior Athlete of the Year last year and played football, basketball and baseball for BHS.  Featuring Conrad Engstrom and Wade Haapajoki, Dispatch Sports Wrap with Rad and Hop is a product of Forum Communications Co. and is brought to you by TeeHive, Caliber Collision, Rafferty's Pizza, Shannon's Auto Body and the sports department at the Brainerd Dispatch. Find more sports coverage throughout the day at BrainerdDispatch.com.

There's something special about being from Detroit!! Tune into this episode of #TheBeRuthlessShow - for an extra special Detroit vs Everybody episode!!! OnePride!! You'll hear allllll about the GRIT you have when you come from The D!! You'll hear allll about the hometown speakers participating in #HealingTogetherThroughtheHolidays Because Detroit cares!! Detroit fans care!! And my BHS and U of M Alumni communities really care The LIVE venue will be announced and the FREE tickets will be available! Get your virtual ⁠FREE tickets now⁠. https://www.eventbrite.com/e/735880356957?aff=oddtdtcreator

Comparing the Hebrew of Isaiah 9.6 to most popular English translations results in some serious questions. Why have our translations changed the tense of the verbs from past to future? Why is this child called “Mighty God” and “Eternal Father”? In this presentation I work through Isaiah 9.6 line by line to help you understand the Hebrew. Next I look at interpretive options for the child as well as his complicated name. Not only will this presentation strengthen your understanding of Isaiah 9.6, but it will also equip you to explain it to others. Listen to this episode on Spotify or Apple Podcasts —— Links —— See my other articles here Check out my class: One God Over All Get the transcript of this episode Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read Sean’s bio here Below is the paper presented on October 18, 2024 in Little Rock, Arkansas at the 4th annual UCA Conference. Access this paper on Academia.edu to get the pdf. Full text is below, including bibliography and end notes. Abstract Working through the grammar and syntax, I present the case that Isaiah 9:6 is the birth announcement of a historical child. After carefully analyzing the name given to the child and the major interpretive options, I make a case that the name is theophoric. Like the named children of Isaiah 7 and 8, the sign-child of Isaiah 9 prophecies what God, not the child, will do. Although I argue for Hezekiah as the original fulfillment, I also see Isaiah 9:6 as a messianic prophecy of the true and better Hezekiah through whom God will bring eternal deliverance and peace. Introduction Paul D. Wegner called Isaiah 9:6[1] “one of the most difficult problems in the study of the Old Testament.”[2] To get an initial handle on the complexities of this text, let's begin briefly by comparing the Hebrew to a typical translation. Isaiah 9:6 (BHS[3]) כִּי־יֶ֣לֶד יֻלַּד־לָ֗נוּ בֵּ֚ן נִתַּן־לָ֔נוּ וַתְּהִ֥י הַמִּשְׂרָ֖ה עַל־שִׁכְמ֑וֹ וַיִּקְרָ֨א שְׁמ֜וֹ פֶּ֠לֶא יוֹעֵץ֙ אֵ֣ל גִּבּ֔וֹר אֲבִיעַ֖ד שַׂר־שָׁלֽוֹם׃ Isaiah 9:6 (ESV) For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Curiosities abound in the differences between these two. The first two clauses in English, “For to us a child is born” and “to us a son is given,” employ the present tense while the Hebrew uses the perfect tense, i.e. “to us a child has been born.”[4] This has a significant bearing on whether we take the prophecy as a statement about a child already born in Isaiah's time or someone yet to come (or both). The ESV renders the phrase,וַיִּקְרָא שְׁמוֹ  (vayikra sh'mo), as “and his name shall be called,” but the words literally mean “and he called his name” where the “he” is unspecified. This leaves room for the possibility of identifying the subject of the verb in the subsequent phrase, i.e. “And the wonderful counselor, the mighty God called his name…” as many Jewish translations take it.  Questions further abound regardingאֵל גִּבּוֹר (el gibbor), which finds translations as disparate as the traditional “Mighty God”[5] to “divine warrior”[6] to “in battle God-like”[7] to “Mighty chief”[8] to “Godlike hero,”[9] to Luther's truncated “Held.”[10]  Another phrase that elicits a multiplicity of translations is אֲבִיעַד (aviad). Although most versions read “Eternal Father,”[11] others render the word, “Father-Forever,”[12] “Father for all time,”[13] “Father of perpetuity,”[14] “Father of the Eternal Age,”[15] and “Father of Future.”[16] Translators from a range of backgrounds struggle with these two phrases. Some refuse to translate them at all, preferring clunky transliterations.[17] Still, as I will show below, there's a better way forward. If we understand that the child had a theophoric name—a name that is not about him, but about God—our problems dissipate like morning fog before the rising sun. Taking the four pairs of words this way yields a two-part sentence name. As we'll see this last approach is not only the best contextual option, but it also allows us to take the Hebrew vocabulary, grammar, and syntax at face value, rather than succumbing to strained translations and interpretational gymnastics. In the end, we're left with a text literally rendered and hermeneutically robust. Called or Will Call His Name? Nearly all the major Christian versions translate וַיִּקְרָא (vayikra), “he has called,” as “he will be called.” This takes an active past tense verb as a passive future tense.[18] What is going on here? Since parents typically give names at birth or shortly thereafter, it wouldn't make sense to suggest the child was already born (as the beginning of Isa 9:6 clearly states), but then say he was not yet named. Additionally, וַיִּקְרָא (vayikra) is a vav-conversive plus imperfect construction that continues the same timing sequence of the preceding perfect tense verbs.[19] If the word were passive (niphal binyan) we would read וַיִּקָּרֵא (vayikarey) instead of וַיִּקְרָא (vayikra). Although some have suggested an emendation of the Masoretic vowels to make this change, Hugh Williamson notes, “there is no overriding need to prefer it.”[20] Translators may justify rendering the perfect tense as imperfect due to the idiom called a prophetic past tense (perfectum propheticum). Wilhelm Gesenius notes the possibility that a prophet “so transports himself in imagination into the future that he describes the future event as if it had been already seen or heard by him.”[21] Bruce Waltke recognizes the phenomenon, calling it an accidental perfective in which “a speaker vividly and dramatically represents a future situation both as complete and independent.”[22] Still, it's up to the interpreter to determine if Isaiah employs this idiom or not. The verbs of verse 6 seem quite clear: “a child has been born for us … and the government was on his shoulder … and he has called his name…” When Isaiah uttered this prophecy, the child had already been born and named and the government rested on his shoulders. This is the straightforward reading of the grammar and therefore should be our starting point.[23] Hezekiah as the Referent One of the generally accepted principles of hermeneutics is to first ask the question, “What did this text mean in its original context?” before asking, “What does this text mean to us today?” When we examine the immediate context of Isa 9:6, we move beyond the birth announcement of a child with an exalted name to a larger prophecy of breaking the yoke of an oppressor (v4) and the ushering in of a lasting peace for the throne of David (v7). Isaiah lived in a tumultuous time. He saw the northern kingdom—the nation of Israel—uprooted from her land and carried off by the powerful and cruel Assyrian Empire. He prophesied about a child whose birth had signaled the coming freedom God would bring from the yoke of Assyria. As Jewish interpreters have long pointed out, Hezekiah nicely fits this expectation.[24] In the shadow of this looming storm, Hezekiah became king and instituted major religious reforms,[25] removing idolatry and turning the people to Yahweh. The author of kings gave him high marks: “He trusted in Yahweh, the God of Israel. After him there was no one like him among all the kings of Judah nor among those who were before him” (2 Kgs 18:5).[26] Then, during Hezekiah's reign, Sennacherib sent a large army against Judea and laid siege to Jerusalem. Hezekiah appropriately responded to the threatening Assyrian army by tearing his clothes, covering himself with sackcloth, and entering the temple to pray (2 Kings 19:1). He sent word to Isaiah, requesting prayer for the dire situation. Ultimately God brought miraculous deliverance, killing 185,000 Assyrians, which precipitated a retreat. There had not been such an acute military deliverance since the destruction of Pharaoh's army in the sea. Indeed, Hezekiah's birth did signal God's coming deliverance. In opposition to Hezekiah as the referent for Isa 9:6, Christian interpreters have pointed out that Hezekiah did not fulfill this prophecy en toto. Specifically, Hezekiah did not usher in “an endless peace” with justice and righteousness “from this time onward and forevermore” (Isa. 9:7). But, as John Roberts points out, the problem only persists if we ignore prophetic hyperbole. Here's what he says: If Hezekiah was the new king idealized in this oracle, how could Isaiah claim he would reign forever? How could Isaiah so ignore Israel's long historical experience as to expect no new source of oppression would ever arise? The language, as is typical of royal ideology, is hyperbolic, and perhaps neither Isaiah nor his original audience would have pushed it to its limits, beyond its conventional frames of reference, but the language itself invites such exploitation. If one accepts God's providential direction of history, it is hard to complain about the exegetical development this exploitation produced.[27] Evangelical scholar Ben Witherington III likewise sees a reference to both Hezekiah and a future deliverer. He writes, “[T]he use of the deliberately hyperbolic language that the prophet knew would not be fulfilled in Hezekiah left open the door quite deliberately to look for an eschatological fulfillment later.”[28] Thus, even if Isaiah's prophecy had an original referent, it left the door open for a true and better Hezekiah, who would not just defeat Assyria, but all evil, and not just for a generation, but forever. For this reason, it makes sense to take a “both-and” approach to Isa 9:6. Who Called His Name? Before going on to consider the actual name given to the child, we must consider the subject of the word וַיִּקְרָא (vayikra), “and he called.” Jewish interpreters have and continue to take אֵל גִבּוֹר (el gibbor), “Mighty God,” as the subject of this verb. Here are a few examples of this rendering: Targum Jonathan (2nd century) And his name has been called from before the One Who Causes Wonderful Counsel, God the Warrior, the Eternally Existing One—the Messiah who will increase peace upon us in his days.[29] Shlomo Yitzchaki (11th century) The Holy One, blessed be He, Who gives wondrous counsel, is a mighty God and an everlasting Father, called Hezekiah's name, “the prince of peace,” since peace and truth will be in his days.[30] Jacob ben Isaac Ashkenazi (16th century) “For a child is born to us.” A son will be born and this is Hezekiah. Though Ahaz is an evildoer, his son Hezekiah will be a righteous king. He will be strong in his service of the Holy One. He will study Torah and the Holy One will call him, “eternal father, peaceful ruler.” In his days there will be peace and truth.[31] The Stone Edition of the Tanach (20th century) The Wondrous Adviser, Mighty God, Eternal Father, called his name Sar-shalom [Prince of Peace][32] Although sometimes Christian commentators blithely accuse Jewish scholars of avoiding the implications of calling the child “Mighty God” and “Eternal Father,” the grammar does allow multiple options here. The main question is whether Isaiah specified the subject of the verb וַיִקְרָ (vayikra) or not. If he has, then the subject must be אֵל גִבּוֹר (el gibbor). If he has not, then the subject must be indefinite (i.e. “he” or “one”). What's more, the Masoretic punctuation of the Hebrew suggests the translation, “and the Wonderful Adviser, the Mighty God called his name, ‘Everlasting Father, Prince of Peace'”[33] However, Keil and Delitzsch point out problems with this view on both grammatical and contextual grounds. They write: [I]t is impossible to conceive for what precise reason such a periphrastic description of God should be employed in connection with the naming of this child, as is not only altogether different from Isaiah's usual custom, but altogether unparalleled in itself, especially without the definite article. The names of God should at least have been defined thus, הַיּוֹעֵץ פֵּלֶא הַגִּבּוֹר, so as to distinguish them from the two names of the child.”[34] Thus, though the Masoretic markings favor the Jewish translation, the grammar doesn't favor taking “Wonderful Counselor, Mighty God” as the subject. It's certainly not impossible, but it is a strained reading without parallels in Isaiah and without justification in the immediate context. Let's consider another possibility. His Name Has Been Called Instead of taking אֵל גִּבּוֹר (el gibbor) as the subject, we can posit an indefinite subject for וַיִקְרָ (vayikra): “one has called.” Examples of this outside of Isaiah 9:6 include Gen 11:9; 25:26; Exod 15:23; and 2 Sam 2:16. The phenomenon appears in Gesenius (§144d) and Joüon and Muraoka (§155e), both of which include our text as examples. However, the translation “one has called his name” is awkward in English due to our lack of a generic pronoun like on in French or man in German. Accordingly, most translations employ the passive construction: “his name has been called,” omitting the subject.[35] This is apparently also how those who produced the Septuagint (LXX) took the Hebrew text, employing a passive rather than an active verb.[36] In conclusion, the translation “his name has been called” works best in English. Mighty Hero Now we broach the question of how to render אֵל גִּבּוֹר el gibbor. As I've already noted, a few translations prefer “mighty hero.” But this reading is problematic since it takes the two words in reverse order. Although in English we typically put an adjective before the noun it modifies, in Hebrew the noun comes first and then any adjectives that act upon it. Taking the phrase as אֵל גִּבּוֹר (gibbor el) makes “mighty” the noun and “God” the adjective. Now since the inner meaning of אֵל (el) is “strong” or “mighty,” and גִּבּוֹר gibbor means “warrior” or “hero,” we can see how translators end up with “mighty warrior” or “divine hero.” Robert Alter offers the following explanation: The most challenging epithet in this sequence is ‘el gibor [sic], which appears to say “warrior-god.” The prophet would be violating all biblical usage if he called the Davidic king “God,” and that term is best construed here as some sort of intensifier. In fact, the two words could conceivably be a scribal reversal of gibor ‘el, in which case the second word would clearly function as a suffix of intensification as it occasionally does elsewhere in the Bible.[37] Please note that Alter's motive for reversing the two words is that the text, as it stands, would violate all biblical usage by calling the Davidic king “God.” But Alter is incorrect. We have another biblical usage calling the Davidic king “God” in Psalm 45:6. We must allow the text to determine interpretation. Changing translation for the sake of theology is allowing the tail to wag the dog. Another reason to doubt “divine warrior” as a translation is that “Wherever ʾēl gibbôr occurs elsewhere in the Bible there is no doubt that the term refers to God (10:21; cf. also Deut. 10:17; Jer. 32:18),” notes John Oswalt.[38] Keil and Delitzsch likewise see Isa 10:21 as the rock upon which these translations suffer shipwreck.[39] “A remnant will return,” says Isa 10:21, “the remnant of Jacob, to the mighty God.” The previous verse makes it clear that “mighty God” refers to none other than “Yahweh, the holy one of Israel.” Without counter examples elsewhere in the Bible, we lack the basis to defy the traditional ordering of “God” as the noun and “mighty” or “warrior” as the adjective.[40] Mighty God-Man Did Isaiah foresee a human child who would also be the mighty God? Did he suddenly get “a glimpse of the fact that in the fullness of the Godhead there is a plurality of Persons,” as Edward Young thought?[41] Although apologists seeking to prove the deity of Christ routinely push for this reading, other evangelical scholars have expressed doubts about such a bold interpretation.[42] Even Keil and Delitzsch, after zealously batting away Jewish alternatives, admit Isaiah's language would not have suggested an incarnate deity in its original context.[43] Still, it would not be anachronistic to regard a king as a deity in the context of the ancient Near East. We find such exalted language in parallels from Egypt and Assyria in their accession oracles (proclamations given at the time a new king ascends the throne). Taking their cue from the Egyptian practices of bestowing divine throne names upon the Pharaoh's accession to the throne, G. von Rad and A. Alt envisioned a similar practice in Jerusalem. Although quite influential, Wegner has pointed out several major problems with this way of looking at our text: (1) the announcement is to the people in Isa 9:6, not the king; (2) Isa 9:6 does not use adoption language nor call the child God's son; (3) יֶלֶד (yeled), “child,” is never used in accession oracles; (4) the Egyptian parallels have five titles not four as in Isa 9:6; (5) Egyptians employ a different structure for accession oracles than Isa 9:6; and (6) we have no evidence elsewhere that Judean kings imitated the Egyptian custom of bestowing divine titles.[44] Another possibility, argued by R. A. Carlson, is to see the names as anti-Assyrian polemic.[45] Keeping in mind that Assyria was constantly threatening Judah in the lifetime of Isaiah and that the child born was to signal deliverance, it would be no surprise that Isaiah would cast the child as a deliberate counter-Assyrian hero. Still, as Oswalt points out, “[T]he Hebrews did not believe this [that their kings were gods]. They denied that the king was anything more than the representative of God.”[46] Owing to a lack of parallels within Israel and Isaiah's own penchant for strict monotheism,[47] interpreting Isa 9:6 as presenting a God-man is ad hoc at best and outright eisegesis at worst. Furthermore, as I've already noted, the grammar of the passage indicates a historical child who was already born. Thus, if Isaiah meant to teach the deity of the child, we'd have two God-men: Hezekiah and Jesus. Far from a courtly scene of coronation, Wegner makes the case that our text is really a birth announcement in form. Birth announcements have (1) a declaration of the birth, (2) an announcement of the child's name, (3) an explanation of what the name means, and (4) a further prophecy about the child's future.[48] These elements are all present in Isa 9:6, making it a much better candidate for a birth announcement than an accession or coronation oracle. As a result, we should not expect divine titles given to the king like when the Pharaohs or Assyrian kings ascended the throne; instead, we ought to look for names that somehow relate to the child's career. We will delve more into this when we broach the topic of theophoric names. Mighty God's Agent Another possibility is to retain the traditional translation of “mighty God” and see the child as God's agent who bears the title. In fact, the Bible calls Moses[49] and the judges[50] of Israel אֱלֹהִים (elohim), “god(s),” due to their role in representing God. Likewise, as I've already mentioned, the court poet called the Davidic King “god” in Ps 45:6. Additionally, the word אֵל (el), “god,” refers to representatives of Yahweh whether divine (Ps 82:1, 6) or human (John 10.34ff).[51] Thus, Isa 9:6 could be another case in which a deputized human acting as God's agent is referred to as God. The NET nicely explains: [H]aving read the NT, we might in retrospect interpret this title as indicating the coming king's deity, but it is unlikely that Isaiah or his audience would have understood the title in such a bold way. Ps 45:6 addresses the Davidic king as “God” because he ruled and fought as God's representative on earth. …When the king's enemies oppose him on the battlefield, they are, as it were, fighting against God himself.[52] Raymond Brown admits that this “may have been looked on simply as a royal title.”[53] Likewise Williamson sees this possibility as “perfectly acceptable,” though he prefers the theophoric approach.[54] Even the incarnation-affirming Keil and Delitzsch recognize that calling the child אֵל גִּבּוֹר (el gibbor) is “nothing further…than this, that the Messiah would be the image of God as no other man ever had been (cf., El, Ps. 82:1), and that He would have God dwelling within Him (cf., Jer. 33:16).”[55] Edward L. Curtis similarly points out that had Isaiah meant to teach that the child would be an incarnation of Yahweh, he would have “further unfolded and made central this thought” throughout his book.[56] He likewise sees Isa 9:6 not as teaching “the incarnation of a deity” but as a case “not foreign to Hebrew usage to apply divine names to men of exalted position,” citing Exod 21:6 and Ps 82:6 as parallels.[57] Notwithstanding the lexical and scholarly support for this view, not to mention my own previous position[58] on Isa 9:6, I'm no longer convinced that this is the best explanation. It's certainly possible to call people “Gods” because they are his agents, but it is also rare. We'll come to my current view shortly, but for now, let's approach the second controversial title. Eternal Father The word אֲבִיעַד (aviad), “Eternal Father,” is another recognizable appellative for Yahweh. As I mentioned in the introduction, translators have occasionally watered down the phrase, unwilling to accept that a human could receive such a title. But humans who pioneer an activity or invent something new are fathers.[59] Walking in someone's footsteps is metaphorically recognizing him as one's father.[60] Caring for others like a father is yet another way to think about it.[61] Perhaps the child is a father in one of these figurative senses. If we follow Jerome and translate אֲבִיעַד (aviad) as Pater futuri saeculi, “Father of the future age,” we can reconfigure the title, “Eternal Father,” from eternal without beginning to eternal with a beginning but without an end. However, notes Williamson, “There is no parallel to calling the king ‘Father,' rather the king is more usually designated as God's son.”[62] Although we find Yahweh referred to as “Father” twice in Isaiah (Isa 63:16; 64:7), and several more times throughout the Old Testament,[63] the Messiah is not so called. Even in the New Testament we don't see the title applied to Jesus. Although not impossible to be taken as Jesus's fatherly role to play in the age to come, the most natural way to take אֲבִיעַד (aviad) is as a reference to Yahweh. In conclusion, both “mighty God” and “eternal Father” most naturally refer to Yahweh and not the child. If this is so, why is the child named with such divine designations? A Theophoric Name Finally, we are ready to consider the solution to our translation and interpretation woes. Israelites were fond of naming their kids with theophoric names (names that “carry God”). William Holladay explains: Israelite personal names were in general of two sorts. Some of them were descriptive names… But most Israelite personal names were theophoric; that is, they involve a name or title or designation of God, with a verb or adjective or noun which expresses a theological affirmation. Thus “Hezekiah” is a name which means “Yah (= Yahweh) is my strength,” and “Isaiah” is a name which means “Yah (= Yahweh) has brought salvation.” It is obvious that Isaiah is not called “Yahweh”; he bears a name which says something about Yahweh.[64] As Holladay demonstrates, when translating a theophoric name, it is customary to supplement the literal phrase with the verb, “to be.” Hezekiah = “Yah (is) my strength”; Isaiah = “Yah (is) salvation.” Similarly, Elijah means “My God (is) Yah” and Eliab, “My God (is the) Father.” Theophoric names are not about the child; they are about the God of the parents. When we imagine Elijah's mother calling him for dinner, she's literally saying “My God (is) Yah(weh), it's time for dinner.” The child's name served to remind her who her God was. Similarly, these other names spoke of God's strength, salvation, and fatherhood. To interpret the named child of Isa 9:6 correctly, we must look at the previously named children in Isa 7 and 8. In chapter 7 the boy is called “Immanuel,” meaning “God (is) with us” (Isa 7:14). This was a historical child who signaled prophecy. Isaiah said, “For before the boy knows to reject evil and choose good, the land whose two kings you dread will be abandoned” (Isa 7:16). In Isa 8:1 we encounter “Maher-Shalal-Hash-Baz,” or “The spoil speeds, the prey hastens.”[65] This child has a two-sentence name with an attached prophecy: “For before the boy calls, ‘my father' or ‘my mother,' the strength of Damascus and the plunder of Samaria will be carried off before the king of Assyria” (Isa 8:4). Both children's sign names did not describe them nor what they would do, but what God would do for his people. Immanuel is a statement of faith. The name means God has not abandoned his people; they can confidently say, “God is with us” (Isa 8:10). Maher-Shalal-Hash-Baz does not mean that the child would become a warrior to sack Damascus and seize her spoils, but that God would bring about the despoiling of Judah's enemy. When we encounter a third sign-named child in as many chapters, we are on solid contextual grounds to see this new, longer name in the same light. Isaiah prophecies that this child has the government upon his shoulder, sits on the throne of David, and will establish a lasting period of justice and righteousness (Isa 9:5, 7). This child bears the name “Pele-Yoets-El-Gibbor-Aviad-Sar-Shalom.” The name describes his parents' God, the mighty God, the eternal Father. Although this perspective has not yet won the day, it is well attested in a surprising breadth of resources. Already in 1867, Samuel David Luzzatto put forward this position.[66] The Jewish Publication Society concurred in their 2014 study Bible: Semitic names often consist of sentences that describe God … These names do not describe that person who holds them but the god whom the parents worship. Similarly, the name given to the child in this v. does not describe that child or attribute divinity to him, but describes God's actions.[67] The New Oxford Annotated Bible (NRSV) footnote on Isa. 9:6 says, “As in many Israelite personal names, the deity, not the person named, is being described.”[68] Additional scholars advocating the view also include Holladay (1978), Wegner (1992), Goldingay (1999, 2015), and Williamson (2018). Even so, Keil and Delitzsch eschew “such a sesquipedalian name,” calling it “unskillful,” and arguing that it would be impractical “to be uttered in one breath.”[69] But this is to take the idea too literally. No one is going to actually call the child by this name. John Goldingay helpfully explains: So he has that complicated name, “An-extraordinary-counselor-is-the-warrior-God, the-everlasting-Father-is-an-officer-for-well-being.” Like earlier names in Isaiah (God-is-with-us, Remains-Will-Return, Plunder-hurries-loot-rushes), the name is a sentence. None of these names are the person's everyday name—as when the New Testament says that Jesus will be called Immanuel, “God [is] with us,” without meaning this expression is Jesus' name. Rather, the person somehow stands for whatever the “name” says. God gives him a sign of the truth of the expression attached to him. The names don't mean that the person is God with us, or is the remains, or is the plunder, and likewise this new name doesn't mean the child is what the name says. Rather he is a sign and guarantee of it. It's as if he goes around bearing a billboard with that message and with the reminder that God commissioned the billboard.[70] Still, there's the question of identifying Yahweh as שַׂר־שָׁלוֹם (sar shalom). Since most of our translations render the phrase “Prince of Peace,” and the common meaning of a prince is someone inferior to the king, we turn away from labeling God with this title. Although HALOT mentions “representative of the king, official” for the first definition their second is “person of note, commander.”[71] The BDB glosses “chieftain, chief, ruler, official, captain, prince” as their first entry.[72] Wegner adds: “The book of Isaiah also appears to use the word sar in the general sense of “ruler.””[73] Still, we must ask, is it reasonable to think of Yahweh as a שַׂר (sar)? We find the phrase שַׂר־הַצָּבָא (sar-hatsava), “prince of hosts,” in Daniel 8:11 and שַׂר־שָׂרִים (sar-sarim), “prince of princes,” in verse 25, where both refer to God.[74]  The UBS Translators' Handbook recommends “God, the chief of the heavenly army” for verse 11 and “the greatest of all kings” for verse 25.[75] The handbook discourages using “prince,” since “the English word ‘prince' does not mean the ruler himself but rather the son of the ruler, while the Hebrew term always designates a ruler, not at all implying son of a ruler.”[76] I suggest applying this same logic to Isa 9:6. Rather than translating שַׂר־שָׁלוֹם (sar shalom) as “Prince of Peace,” we can render it, “Ruler of Peace” or “Ruler who brings peace.” Translating the Name Sentences Now that I've laid out the case for the theophoric approach, let's consider translation possibilities. Wegner writes, “the whole name should be divided into two parallel units each containing one theophoric element.”[77] This makes sense considering the structure of Maher-shalal-hash-baz, which translates two parallel name sentences: “The spoil speeds, the prey hastens.” Here are a few options for translating the name. Jewish Publication Society (1917) Wonderful in counsel is God the Mighty, the Everlasting Father, the Ruler of peace[78] William Holladay (1978) Planner of wonders; God the war hero (is) Father forever; prince of well-being[79] New Jewish Publication Society (1985) The Mighty God is planning grace; The Eternal Father, a peaceable ruler[80] John Goldingay (1999) One who plans a wonder is the warrior God; the father for ever is a commander who brings peace[81] John Goldingay (2015) An-extraordinary-counselor-is-the-warrior-God, the-everlasting-Fathers-is-an-official-for-well-being[82] Hugh Williamson (2018) A Wonderful Planner is the Mighty God, An Eternal Father is the Prince of Peace[83] My Translation (2024) The warrior God is a miraculous strategist; the eternal Father is the ruler who brings peace[84] I prefer to translate אֵל גִּבּוֹר (el gibbor) as “warrior God” rather than “mighty God” because the context is martial, and  גִּבּוֹר(gibbor) often refers to those fighting in war.[85] “Mighty God” is ambiguous, and easily decontextualized from the setting of Isa 9:6. After all, Isa 9:4-5 tells a great victory “as on the day of Midian”—a victory so complete that they burn “all the boots of the tramping warriors” in the fire. The word פֶּלֶא (pele), though often translated “wonderful,” is actually the word for “miracle,” and יוֹעֵץ (yoets) is a participle meaning “adviser” or “planner.” Since the context is war, this “miracle of an adviser” or “miraculous planner” refers to military plans—what we call strategy, hence, “miraculous strategist.” Amazingly, the tactic God employed in the time of Hezekiah was to send out an angel during the night who “struck down one hundred eighty-five thousand in the camp of the Assyrians” (Isa 37:36). This was evidently the warrior God's miraculous plan to remove the threat of Assyria from Jerusalem's doorstep. Prophecies about the coming day of God when he sends Jesus Christ—the true and better Hezekiah—likewise foretell of an even greater victory over the nations.[86] In fact, just two chapters later we find a messianic prophecy of one who will “strike the earth with the rod of his mouth, and with the breath of his lips he shall kill the wicked” (Isa 11:4). The next phrase, “The eternal Father,” needs little comment since God's eternality and fatherhood are both noncontroversial and multiply attested. Literally translated, שַׂר־שָׁלוֹם (sar-shalom) is “Ruler of peace,” but I take the word pair as a genitive of product.[87] Williamson unpacks this meaning as “the one who is able to initiate and maintain Peace.”[88] That his actions in the time of Hezekiah brought peace is a matter of history. After a huge portion of the Assyrian army died, King Sennacherib went back to Nineveh, where his sons murdered him (Isa 37:37-38). For decades, Judah continued to live in her homeland. Thus, this child's birth signaled the beginning of the end for Assyria. In fact, the empire itself eventually imploded, a fate that, at Hezekiah's birth, must have seemed utterly unthinkable. Of course, the ultimate peace God will bring through his Messiah will far outshine what Hezekiah achieved.[89] Conclusion We began by considering the phraseוַיִּקְרָא שְׁמוֹ  (vayikra sh'mo). We noted that the tense is perfect, which justifies a past-tense interpretation of the child who had already been born by the time of the birth announcement. I presented the case for Hezekiah as the initial referent of Isa 9:6 based on the fact that Hezekiah’s life overlapped with Isaiah’s, that he sat on the throne of David (v7), and that his reign saw the miraculous deliverance from Assyria's army. Furthermore, I noted that identifying the child of Isa 9:6 as Hezekiah does not preclude a true and better one to come. Although Isa 9:6 does not show up in the New Testament, I agree with the majority of Christians who recognize this text as a messianic prophecy, especially when combined with verse 7. Next we puzzled over the subject for phraseוַיִּקְרָא שְׁמוֹ  (vayikra sh'mo.) Two options are that the phrase פֶּלֶא יוֹעֵץ אֵל גִּבּוֹר (pele yoets el gibbor) functions as the subject or else the subject is indefinite. Although the Jewish interpreters overwhelmingly favor the former, the lack of definite articles and parallel constructions in Isaiah make me think the latter is more likely. Still, the Jewish approach to translation is a legitimate possibility. I explained how a passive voice makes sense in English since it hides the subject, and settled on “his name has been called,” as the best translation. Then we looked at the phrase אֵל גִּבּוֹר (el gibbor) and considered the option of switching the order of the words and taking the first as the modifier of the second as in “mighty hero” or “divine warrior.” We explored the possibility that Isaiah was ascribing deity to the newborn child. We looked at the idea of Isaiah calling the boy “Mighty God” because he represented God. In the end we concluded that these all are less likely than taking God as the referent, especially in light of the identical phrase in Isa 10:21 where it unambiguously refers to Yahweh. Moving on to אֲבִיעַד (aviad), we considered the possibility that “father” could refer to someone who started something significant and “eternal” could merely designate a coming age. Once again, though these are both possible readings, they are strained and ad hoc, lacking any indication in the text to signal a non-straightforward reading. So, as with “Mighty God,” I also take “Eternal Father” as simple references to God and not the child. Finally, we explored the notion of theophoric names. Leaning on two mainstream Bible translations and five scholars, from Luzzatto to Williamson, we saw that this lesser-known approach is quite attractive. Not only does it take the grammar at face value, it also explains how a human being could be named “Mighty God” and “Eternal Father.” The name describes God and not the child who bears it. Lastly, drawing on the work of the Jewish Publication Society, Goldingay, and Williamson, I proposed the translation: “The warrior God is a miraculous strategist; the eternal Father is the ruler who brings peace.” This rendering preserves the martial context of Isa 9:6 and glosses each word according to its most common definition. I added in the verb “is” twice as is customary when translating theophoric names. The result is a translation that recognizes God as the focus and not the child. This fits best in the immediate context, assuming Hezekiah is the original referent. After all, his greatest moment was not charging out ahead of a column of soldiers, but his entering the house of Yahweh and praying for salvation. God took care of everything else. Likewise, the ultimate Son of David will have God's spirit influencing him: a spirit of wisdom, understanding, counsel, might, knowledge, and fear of God (Isa 11:2). The eternal Father will so direct his anointed that he will “not judge by what his eyes see or decide by what his ears hear” (Isa 11:3). In his days God will bring about a shalom so deep that even the animals will become peaceful (Isa 11:6-8). An advantage of this reading of Isa 9:6 is that it is compatible with the full range of christological positions Christians hold. Secondly, this approach nicely fits with the original meaning in Isaiah’s day, and it works for the prophecy’s ultimate referent in Christ Jesus. Additionally, it is the interpretation with the least amount of special pleading. Finally, it puts everything into the correct order, allowing exegesis to drive theology rather than the other way around. Bibliography Kohlenberger/Mounce Concise Hebrew-Aramaic Dictionary of the Old Testament. Altamonte Springs: OakTree Software, 2012. The Holy Scriptures According to the Masoretic Text: A New Translation. Philadelphia, PA: The Jewish Publication Society, 1917. The Jewish Study Bible. Edited by Adele Berlin and Marc Zvi Brettler. Second ed. New York: Oxford University Press, 2014. Net Bible, Full Notes Edition. Edited by W. Hall Harris III James Davis, and Michael H. Burer. 2nd ed. Nashville: Thomas Nelson, 2019. The New Oxford Annotated Bible. Edited by Carol A. Newsom Marc Z. Brettler, Pheme Perkins. Third ed. New York: Oxford University Press, 2001. The Stone Edition of the Tanach. Edited by Nosson Scherman and Meir Zlotowitz. Brooklyn, NY: Artscroll, 1996. Tanakh, the Holy Scriptures: The New Jps Translation According to the Traditional Hebrew Text. 4th, Reprint. Philadelphia, PA: The Jewish Publication Society, 1985. Translation of Targum Onkelos and Jonathan. Translated by Eidon Clem. Altamonte Springs, FL: OakTree Software, 2015. Alter, Rober. The Hebrew Bible: Prophets, Nevi’im. Vol. 2. 3 vols. New York: W. W. Norton & Co., 2019. Ashkenazi, Jacob ben Isaac. Tze’enah Ure’enah: A Critical Translation into English. Translated by Morris M. Faierstein. Berlin: De Gruyter, 2017. https://www.sefaria.org/Tze’enah_Ure’enah%2C_Haftarot%2C_Yitro.31?lang=bi&with=About&lang2=en. Baumgartner, Ludwig Koehler and Walter. The Hebrew and Aramaic Lexicon of the Old Testament. Edited by M. E. J. Richardson. Leiden: Brill, 2000. Brown, Raymond E. Jesus: God and Man, edited by 3. New York: Macmillan, 1967. Carlson, R. A. “The Anti-Assyrian Character of the Oracle in Is. Ix, 1-6.” Vetus Testamentum, no. 24 (1974): 130-5. Curtis, Edward L. “The Prophecy Concerning the Child of the Four Names: Isaiah Ix., 6, 7.” The Old and New Testament Student 11, no. 6 (1890): 336-41. Delitzsch, C. F. Keil and F. Commentary on the Old Testament. Peabody, MA: Hendrickson, 1996. Finnegan, Sean. “Jesus Is God: Exploring the Notion of Representational Deity.” Paper presented at the One God Seminar, Seattle, WA, 2008, https://restitutio.org/2016/01/11/explanations-to-verses-commonly-used-to-teach-that-jesus-is-god/. Francis Brown, S. R. Driver, and Charles A. Briggs. The Brown-Driver-Briggs Hebrew and English Lexicon Peabody, MA: Hendrickson, 1996. Gesenius, Wilhelm. Gesenius’ Hebrew Grammar. Edited by E. Kautzsch and A. E. Cowley. 2nd ed. Oxford: Clarendon Press, 1910. Goldingay, John. “The Compound Name in Isaiah 9:5(6).” The Catholic Biblical Quarterly 61, no. 2 (1999): 239-44. Goldingay, John. Isaiah for Everyone. Louisville, KY: Westminster John Knox Press, 2015. Holladay, William L. Isaiah: Scroll of Prophetic Heritage. Grand Rapids, MI: Eerdmans, 1978. III, Ben Witherington. Isaiah Old and New. Minneapolis, MN: Fortress Press, 2017. https://www.jstor.org/stable/j.ctt1ggjhbz.7. Luzzatto, Samuel David. Shi’ur Komah. Padua, IT: Antonio Bianchi, 1867. O’Connor, Bruce K. Waltke and Michael P. An Introduction to Biblical Hebrew Syntax. Winona Lake, IN: Esenbrauns, 1990. Ogden, Graham S., and Jan Sterk. A Handbook on Isaiah. Ubs Translator's Handbooks. New York: United Bible Societies, 2011. Oswalt, John. The Book of Isaiah, Chapters 1-39. Nicot. Grand Rapids, MI: Eerdmans, 1986. Péter-Contesse, René and John Ellington. A Handbook on Daniel. Ubs Translator’s Handbooks. New York, NY: United Bible Societies, 1993. Roberts, J. J. M. First Isaiah. Vol. 23A. Hermeneia, edited by Peter Machinist. Minneapolis, MN: Fortress Press, 2001. Thayer, Joseph Henry. A Greek-English Lexicon of the New Testament. Peabody, MA: Hendrickson, 1996. Walter Bauer, Frederick W. Danker, William F. Arndt, F. Wilbur Gingrich. A Greek-English Lexicon of the New Testament and Other Early Christian Literature. Chicago: University of Chicago Press, 2000. Wegner, Paul D. “A Re-Examination of Isaiah Ix 1-6.” Vetus Testamentum 42, no. 1 (1992): 103-12. Williamson, H. G. M. A Critical and Exegetical Commentary on Isaiah 1-27. Vol. 2. International Critical Commentary, edited by G. I. Davies and C. M. Tuckett. New York: Bloomsbury, 2018. Yitzchaki, Shlomo. Complete Tanach with Rashi. Translated by A. J. Rosenberg. Chicago, IL: Davka Corp, 1998. https://www.sefaria.org/Rashi_on_Isaiah.9.5.2?lang=bi&with=About&lang2=en. Young, Edward J. The Book of Isaiah: Chapters 1-18. Vol. 1. Grand Rapids, MI: Eerdmans, 1965. End Notes [1] Throughout I'll refer to Isaiah 9:6 based on the versification used in English translations. Hebrew Bibles shift the count by one, so the same verse is Isaiah 9:5. [2] Paul D. Wegner, “A Re-Examination of Isaiah Ix 1-6,” Vetus Testamentum 42, no. 1 (1992): 103. [3] BHS is the Biblia Hebraica Stuttgartensia, the standard Hebrew text based on the Leningrad Codex, a medieval Masoretic text. [4] In Hebrew the perfect tense roughly maps onto English past tense and the imperfect tense to future tense. [5] See NRSVUE, ESV, NASB20, NIV, NET, LSB, NLT, NKJ, ASV, KJV. [6] See translations by Robert Alter, James Moffat, and Duncan Heaster.  Also see Westminster Commentary, Cambridge Bible Commentary, New Century Bible Commentary, and The Daily Study Bible. [7] See New English Bible. [8] See Ibn Ezra. [9] See An American Testament. [10] “Held” means “hero” in German. In the Luther Bible (1545), he translated the phrase as “und er heißt Wunderbar, Rat, Kraft, Held, Ewig -Vater, Friedefürst,” separating power (Kraft = El) and hero (Held = Gibbor) whereas in the 1912 revision we read, “er heißt Wunderbar, Rat, Held, Ewig-Vater Friedefürst,” which reduced el gibbor to “Held” (hero). [11] See fn 4 above. [12] See New American Bible Revised Edition and An American Testament. [13] See New English Bible and James Moffatt's translation. [14] See Ibn Ezra. [15] See Duncan Heaster's New European Version. [16] See Word Biblical Commentary. [17] See Jewish Publication Society translation of 1917, the Koren Jerusalem Bible, and the Complete Jewish Bible. [18] In the Dead Sea Scrolls, 1QIsaa 8.24 reads “וקרא,” the vav-conversed form of “קרא,” translated “he will call,” an active future tense. This reading is implausible considering the unambiguous past tense of the two initial clauses that began verse 6: “a child has been born…a son has been given.” [19] “Here the Hebrew begins to use imperfect verb forms with the conjunction often rendered “and.” These verbs continue the tense of the perfect verb forms used in the previous lines. They refer to a state or situation that now exists, so they may be rendered with the present tense in English. Some translations continue to use a perfect tense here (so NJB, NJPSV, FRCL), which is better.” Graham S. Ogden, and Jan Sterk, A Handbook on Isaiah, Ubs Translator's Handbooks (New York: United Bible Societies, 2011). [20] H. G. M. Williamson, A Critical and Exegetical Commentary on Isaiah 1-27, vol. 2, International Critical Commentary, ed. G. I. Davies and C. M. Tuckett (New York: Bloomsbury, 2018), 371. [21] Wilhelm Gesenius, Gesenius’ Hebrew Grammar, ed. E. Kautzsch and A. E. Cowley, 2nd ed. (Oxford: Clarendon Press, 1910), §106n. [22] Bruce K. Waltke and Michael P. O’Connor, An Introduction to Biblical Hebrew Syntax (Winona Lake, IN: Esenbrauns, 1990), §30.5.1e. [23] John Goldingay takes a “both-and” position, recognizing that Isaiah was speaking by faith of what God would do in the future, but also seeing the birth of the son to the king as having already happened by the time of the prophecy. John Goldingay, Isaiah for Everyone (Louisville, KY: Westminster John Knox Press, 2015), 42. [24] Jewish authors include Rashi, A. E. Kimchi, Abravanel, Malbim, and Luzzatto. [25] See 2 Kings 18:3-7. [26] Unless otherwise noted, all translations are my own. [27] J. J. M. Roberts, First Isaiah, vol. 23A, Hermeneia, ed. Peter Machinist (Minneapolis, MN: Fortress Press, 2001), 153. [28] Ben Witherington III, Isaiah Old and New (Minneapolis, MN: Fortress Press, 2017), 95-6, 99-100. https://www.jstor.org/stable/j.ctt1ggjhbz.7. [29] Translation of Targum Onkelos and Jonathan, trans. Eidon Clem (Altamonte Springs, FL: OakTree Software, 2015). [30] Shlomo Yitzchaki, Complete Tanach with Rashi, trans. A. J. Rosenberg (Chicago, IL: Davka Corp, 1998). https://www.sefaria.org/Rashi_on_Isaiah.9.5.2?lang=bi&with=About&lang2=en. [31] Jacob ben Isaac Ashkenazi, Tze’enah Ure’enah: A Critical Translation into English, trans. Morris M. Faierstein (Berlin: De Gruyter, 2017). https://www.sefaria.org/Tze’enah_Ure’enah%2C_Haftarot%2C_Yitro.31?lang=bi&with=About&lang2=en. [32] Square brackets in original. The Stone Edition of the Tanach, ed. Nosson Scherman and Meir Zlotowitz (Brooklyn, NY: Artscroll, 1996). [33] Net Bible, Full Notes Edition, ed. W. Hall Harris III James Davis, and Michael H. Burer, 2nd ed. (Nashville: Thomas Nelson, 2019), 1266. [34] C. F. Keil and F. Delitzsch, Commentary on the Old Testament (Peabody, MA: Hendrickson, 1996), 249-50. [35] As mentioned above, the Hebrew is not actually passive. [36] The LXX reads “καὶ καλεῖται τὸ ὄνομα αὐτοῦ” (kai kaleitai to onoma autou), which means “and his name is called.” [37] Rober Alter, The Hebrew Bible: Prophets, Nevi’im, vol. 2, 3 vols. (New York: W. W. Norton & Co., 2019), 651. [38] John Oswalt, The Book of Isaiah, Chapters 1-39, Nicot (Grand Rapids, MI: Eerdmans, 1986), 247. [39] Delitzsch, 252. [40] The אֵלֵי גִבּוֹרִים (eley gibborim) of Ezek 32.21 although morphologically suggestive of a plural form of el gibbor, is not a suitable parallel to Isa 9:6 since אֵלֵי (eley) is the plural of אַיִל (ayil), meaning “chief” not אֵל (el). Thus, the translation “mighty chiefs” or “warrior rulers” takes eley as the noun and gibborim as the adjective and does not actually reverse them. [41] Edward J. Young, The Book of Isaiah: Chapters 1-18, vol. 1 (Grand Rapids, MI: Eerdmans, 1965), 338. [42] Translator's note A on Isa 9:6 in the NET states, “[I]t is unlikely that Isaiah or his audience would have understood the title in such a bold way.” Net Bible, Full Notes Edition, 1267. [43] “The Messiah is the corporeal presence of this mighty God; for He is with Him, He is in Him, and in Him He is with Israel. The expression did not preclude the fact that the Messiah would be God and man in one person; but it did not penetrate to this depth, so far as the Old Testament consciousness was concerned.” Delitzsch, 253. [44] See Wegner 104-5. [45] See R. A. Carlson, “The Anti-Assyrian Character of the Oracle in Is. Ix, 1-6,” Vetus Testamentum, no. 24 (1974). [46] Oswalt, 246. [47] Isa 43:10-11; 44:6, 8; 45:5-6, 18, 21-22; 46:9. Deut 17:14-20 lays out the expectations for an Israelite king, many of which limit his power and restrict his exaltation, making deification untenable. [48] Wegner 108. [49] See Exod 4:16; 7:1. The word “God” can apply to “any person characterized by greatness or power: mighty one, great one, judge,” s.v. “אֱלֹהִים” in Kohlenberger/Mounce Concise Hebrew-Aramaic Dictionary of the Old Testament.. The BDAG concurs, adding that a God is “that which is nontranscendent but considered worthy of special reverence or respect… of humans θεοί (as אֱלֹהִים) J[ohn] 10:34f (Ps 81:6; humans are called θ. in the OT also Ex 7:1; 22:27,” s.v. “θεός” in A Greek-English Lexicon of the New Testament and Other Early Christian Literature. [50] See Exod 21.6; 22:8-9. The BDB includes the definition, “rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power,” s.v. “אֱלֹהִים” in The Brown-Driver-Briggs Hebrew and English Lexicon [51] Thayer points this out in his lexicon: “Hebraistically, equivalent to God’s representative or vicegerent, of magistrates and judges, John 10:34f after Ps. 81:6 (Ps. 82:6)” s.v. “θέος” in A Greek-English Lexicon of the New Testament. [52] Net Bible, Full Notes Edition, 1267. [53] Raymond E. Brown, Jesus: God and Man, ed. 3 (New York: Macmillan, 1967), 25. [54] Williamson, 397. [55] Delitzsch, 253. See also fn 40 above. [56] Edward L. Curtis, “The Prophecy Concerning the Child of the Four Names: Isaiah Ix., 6, 7,” The Old and New Testament Student 11, no. 6 (1890): 339. [57] Ibid. [58] Sean Finnegan, “Jesus Is God: Exploring the Notion of Representational Deity” (paper presented at the One God Seminar, Seattle, WA2008), https://restitutio.org/2016/01/11/explanations-to-verses-commonly-used-to-teach-that-jesus-is-god/. [59] Jabal was the father of those who live in tents and have livestock (Gen 4:20) and Jubal was the father of those who play the lyre and the pipe (Gen 4:21). [60] Jesus told his critics, “You are from your father the devil, and you choose to do your father's desires” (John 8:44). [61] Job called himself “a father to the needy” (Job 29:16) and Isaiah prophesied that Eliakim would be “a father to the inhabitants of Jerusalem” (Isa 22:21). [62] Williamson, 397. [63] For references to Yahweh as father to the people see Deut 32:6; Ps 103:13; Prov 3:12; Jer 3:4; 31.9; Mal 1.6; 2:10. For Yahweh as father to the messiah see 2 Sam 7:14; 1 Chron 7:13; 28:6; Ps 89:27. [64] William L. Holladay, Isaiah: Scroll of Prophetic Heritage (Grand Rapids, MI: Eerdmans, 1978), 108. [65] See NRSVUE fn on Isa 8:1. [66] והנה המכוון במאמר פלא יועץ וגו’ הוא כי האל הגבור שהוא אבי עד ואדון השלום, הוא יועץ וגוזר לעשות פלא לישראל בזמן ממלכת הילד הנולד היום, ואח”כ מפרש למרבה המשרה וגו’. ולפי הפירוש הזה לא לחנם האריך כאן בתארי האל, כי כוונת הנביא לרמוז כי בבוא הפלא שהאל יועץ וגוזר עתה, יוודע שהוא אל גבור ובעל היכולת ושהוא אב לעד, ולא יפר בריתו עם בניו בני ישראל, ולא ישכח את ברית אבותם. ושהוא אדון השלום ואוהב השלום, ולא יאהב העריצים אשר כל חפצם לנתוש ולנתוץ ולהאביד ולהרוס, אבל הוא משפילם עד עפר, ונותן שלום בארץ, כמו שראינו בכל הדורות. Chat GPT translation: “And behold, the intention in the phrase ‘Wonderful Counselor’ and so on is that the mighty God, who is the Eternal Father and the Prince of Peace, is the Counselor and decrees to perform a wonder for Israel at the time of the reign of the child born today. Afterwards, it is explained as ‘to increase the dominion’ and so on. According to this interpretation, it is not in vain that the prophet elaborates on the attributes of God here, for the prophet’s intention is to hint that when the wonder that God now advises and decrees comes about, it will be known that He is the Mighty God and possesses the ability and that He is the Eternal Father. He will not break His covenant with His sons, the children of Israel, nor forget the covenant of their ancestors. He is the Prince of Peace and loves peace, and He will not favor the oppressors whose every desire is to tear apart, destroy, and obliterate, but He will humble them to the dust and grant peace to the land, as we have seen throughout the generations.” Samuel David Luzzatto, Shi’ur Komah (Padua, IT: Antonio Bianchi, 1867). Accessible at Sefaria and the National Library of Israel. [67]The Jewish Study Bible, ed. Adele Berlin and Marc Zvi Brettler, Second ed. (New York: Oxford University Press, 2014), 784. [68] The New Oxford Annotated Bible, ed. Carol A. Newsom Marc Z. Brettler, Pheme Perkins, Third ed. (New York: Oxford University Press, 2001), 991. [69] Delitzsch, 249. [70] Goldingay, 42-3. [71] Ludwig Koehler and Walter Baumgartner, The Hebrew and Aramaic Lexicon of the Old Testament, ed. M. E. J. Richardson (Leiden: Brill, 2000). [72] See s.v. “שַׂר” in The Brown-Driver-Briggs Hebrew and English Lexicon [73] Wegner 112. [74] Keil and Delitzsch say the sar of Dan 8:11 refers to “the God of heaven and the King of Israel, the Prince of princes, as He is called in v. 25,” Delitzsch, 297. [75] René and John Ellington Péter-Contesse, A Handbook on Daniel, Ubs Translator’s Handbooks (New York, NY: United Bible Societies, 1993). [76] Ibid. [77] Wegner 110-1. [78] The main text transliterates “Pele-joez-el-gibbor-/Abi-ad-sar-shalom,” while the footnote translates as indicated above. The Holy Scriptures According to the Masoretic Text: A New Translation (Philadelphia, PA: The Jewish Publication Society, 1917), 575. [79] Holladay, 109. [80] Tanakh, the Holy Scriptures: The New Jps Translation According to the Traditional Hebrew Text (4th: repr., Philadelphia, PA: The Jewish Publication Society, 1985), 634. [81] John Goldingay, “The Compound Name in Isaiah 9:5(6),” The Catholic Biblical Quarterly 61, no. 2 (1999): 243. [82] Goldingay, Isaiah for Everyone, 40. [83] Williamson, 355. [84] An alternative is “The warrior God is planning a miracle; the eternal Father is the ruler of peace.” [85] For גִּבּוֹר in a military context, see 1 Sam 17:51; 2 Sam 20.7; 2 Kgs 24:16; Isa 21.17; Jer 48:41; Eze 39:20; and Joel 2:7; 3:9. [86] See 2 Thess 2:8 and Rev 19:11-21 (cp. Dan 7:13-14). [87] See Gesenius § 128q, which describes a genitive of “statements of the purpose for which something is intended.” [88] Williamson, 401. [89] Isaiah tells of a time when God will “judge between nations,” resulting in the conversion of the weapons of war into the tools of agriculture and a lasting era when “nation shall not lift up sword against nation; neither shall they learn war any more” (Isa 2:4).

En Afrique de l'Ouest, dans les grandes villes en développement, le déficit de logements est une problématique partagée. Un déficit chronique combiné à une croissance démographique importante. Les États et les entreprises cherchent à améliorer la situation. « Parfois, certains te donnent des documents, mais tu te rends compte que la terre ne leur appartient pas », souligne Issouf Sako. Il est promoteur immobilier agréé à Abidjan tout comme Aziz Ouattara. L'envie de construire est bien là, mais ils témoignent des difficultés qui entourent la sécurisation du foncier. « Il peut y avoir vraiment, je ne dirais pas des magouilles, mais il peut y avoir plusieurs attributions sur la même parcelle, souligne Aziz Ouattara. Donc quand c'est comme ça, la banque ou les investisseurs ont peur d'investir beaucoup, car s'il y a un conflit, il sera très difficile de trancher. Ça freine beaucoup d'investissements. »Un problème sur la sécurisation du foncier reconnu par exemple par la Banque de l'habitat du Sénégal (BHS). Un accord de cette banque avec l'État sénégalais permet d'obtenir gratuitement un titre foncier en règle. Mais pour accéder à la propriété lorsque l'on est un particulier, il faut également avoir un compte bancaire, et obtenir un prêt. Des démarches qui ne vont pas toujours de soi et que tente de favoriser la BHS.À lire aussiL'Afrique est le continent avec la «tendance d'urbanisation la plus rapide au monde»Incitation à l'épargne et aménagements préalables« L'incitation à l'épargne, c'est d'abord par les taux attractifs que nous proposons, la simplification des procédures d'ouverture de comptes. Parce que nous le voyons aujourd'hui avec le développement du Transfer money, les banques ont aussi ce rôle à jouer en poussant les populations à venir se bancariser », assure Abdoul Kasse, le directeur de la filiale française de la BHS. Qui dit épargne dit également de meilleurs taux pour les prêts bancaires. Ce qui donne un petit coup de pouce aux futurs acquéreurs.Favoriser la construction de logements passe également par des impulsions politiques. « L'État doit faire les investissements préalables à l'investissement privé. Parce que tout ce qui est voirie, réseau urbain, ne rentre pas directement dans la maison, mais ça coûte au moins 30 à 35 % de l'investissement global », pointe Brahima Traoré, le directeur général de l'Agence nationale de l'Habitat de Côte d'Ivoire (ANAH). « Si l'État ne prend pas en charge ces frais, à la fin de l'investissement, le logement ne peut pas être accessible aux couches que l'on veut atteindre », souligne-t-il encore.À lire aussiLe Sénégal cherche des mesures contre l'explosion des loyers vécue de plein fouet à DakarL'Agence nationale de l'habitat a pour mission de construire des logements, mais surtout de « faire construire ». « On crée les conditions permettant au secteur privé de pouvoir construire. En ayant des financements avec les banques, en ayant du foncier viabilisé et en ayant en face, une offre d'acquéreurs. Quand on a fini ça, le secteur se régule tout seul », résume-t-il.Objectif des autorités ivoiriennes : la construction de 150 000 logements d'ici à 2030. Les évaluations estiment que les besoins sont cinq fois supérieurs.À lire aussiQu'est-ce qu'un chez soi?

In this episode of Crossing the Line, Host Greg Heym is joined by BHS' Senior Vice President of Research, Lisa Rae Castrigno, to discuss the Fed's favorite inflation gauge: Personal Consumption Expenditures, the latest on energy prices, jobless claims, the stock market, and much more. Filmed at Brown Harris Stevens' Studio 1873, Part of the Mastery of Real Estate (MORE) Network. Subscribe here: https://podcasts.apple.com/us/podcast/crossing-the-line/id1715709313 Connect with Greg Heym here: https://www.bhsusa.com/about-gregory-heym Stay up to date on the latest market trends and insights by subscribing to Greg Heym's weekly email newsletter, The Line: https://www.bhsusa.com/blog/subscriptions Brown Harris Stevens is one of the largest privately owned real estate brokerages in the country, with more than 40 offices across four states: New York, New Jersey, Connecticut, and Florida. https://bhsusa.com/   Sponsors: CrossCountry Mortgage https://crosscountrymortgage.com/ The Everset https://theeverset.com/ #economy #realestate #theline #gregheym #inflation #consumerpriceindex #mortgage

This episode of Black Her Stories celebrates our maternal connections through food and the sisterhood between chefs Franchescha Lamarre and Mariya Moore Russell. Both women allow us to tag along their journeys through the culinary world and their commitment to preserving Black food traditions. Tune in for a delicious conversation about food, family, and the care of cooking. Links and Resources: Instagram

*Podporte podcast Dobré ráno v aplikácii Toldo na ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠sme.sk/extradobrerano⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Platilo to aj za Mečiara. Jeden podpredseda parlamentu bol vždy z opozície. Robert Fico túto tradíciu v utorok prelomil - pre vykonštruované obvinenia o dotáciách odvolala koalícia z postu podpredsedu Michala Šimečku. No ukázalo sa, že aj toto môže byť už pre niektorých poslancov koalície príliš. Traja poslanci Hlasu sa totiž na odvolávaní odmietli zúčastniť so slovami, že Slovensko má iné problémy. Odvolávanie Michala Šimečku tak v parlamente prešlo o jeden jediný hlas. Prerazili sme ďalšie dno pri okliešťovaní demokracie? V podcaste Dobré ráno sa Zuzana Kovačič Hanzelová rozprávala s komentátorom denníka SME Petrom Tkačenkom. Zdroje zvukov: SME, Startitup, TV Markíza, Instagram/Michal Šimečka Odporúčanie: Už 20. septembra sa v slovenskej filharmónii koná 59. ročník Bratislavských hudobných slávností. Mnohé koncerty sú už vypredané, ale ešte stále tam nájdete creme de la creme klasickej hudby s hviezdnym obsadením. BHS sa konajú do šiesteho októbra. – Všetky podcasty denníka SME nájdete na⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ sme.sk/podcasty⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ – Odoberajte aj audio verziu denného newslettra ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ SME.sk⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ s najdôležitejšími správami na⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ sme.sk/brifing⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ – Odoberajte mesačný podcastový newsletter nielen o novinkách SME na ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠sme.sk/podcastovenovinky⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  – Ďakujeme, že počúvate podcast Dobré ráno.

In this episode of Crossing the Line, Host Greg Heym is joined by BHS' Senior Vice President of Research, Lisa Rae Castrigno, to discuss the consumer price index, the latest on mortgage rates, inflation, the real estate market, and much more.  Filmed at Brown Harris Stevens' Studio 1873, Part of the Mastery of Real Estate (MORE) Network. Subscribe here: https://podcasts.apple.com/us/podcast/crossing-the-line/id1715709313 Connect with Greg Heym here: https://www.bhsusa.com/about-gregory-heym Brown Harris Stevens is one of the largest privately owned real estate brokerages in the country, with more than 40 offices across four states: New York, New Jersey, Connecticut, and Florida. https://bhsusa.com/ #economy #realestate #theline #gregheym #inflation #consumerpriceindex #mortgage

In this episode of Talking Manhattan, Noah and John welcome Lisa Lippman, the top broker at Brown Harris Stevens for several years running, who shares her insights on the current Manhattan real estate market. Lisa describes the market as insecure, with high interest rates affecting financing-dependent buyers, while wealthy buyers face confusion about property values. She discusses the divide between coops and new devs, the challenges of renovation, and, in a masterclass of exposition, the importance of pricing correctly. As always, we end with advice, and Lisa breaks down how valuable experience, market knowledge, and persistence are to new agents. There's gold in these hills! Highlights: 01:00 - Current state of the market 02:00 - Impact of high interest rates on buyers 03:05 - Cash-rich buyers and generational wealth 04:25 - Bifurcated market: Coops vs. new developments 07:45 - Price trends since 2017 11:55 - Challenges with renovation costs 13:02 - Importance of accurate pricing 14:20 - Efficient markets and the importance of proper pricing 22:45 - Finding good value for buyers in the current market 28:05 - Advice for new real estate agents 30:00 - Final thoughts and takeaways Lisa's Page at BHS: https://www.bhsusa.com/real-estate-agent/lisa-lippman Connect with Lisa on LinkedIn: https://www.linkedin.com/in/lisa-lippman-a25915 Follow Lisa on Instagram: https://www.instagram.com/lisaklippman/ ** Need a price cut? Want to wow a seller? Use UrbanDigs Advisor! ** Our customized pricing service closes deals faster and makes you look like a hero. Plus, subscribers get a big discount, so the ROI is literally OFF. THE. CHART. Email support@urbandigs.com and let us know what you need! https://www.urbandigs.com/advisor/ Got questions? We got answers! Visit our forum: https://www.urbandigs.com/forum/index.php?forums/main-forum.2/ Track the New York City real estate market with real-time data and charts: https://www.urbandigs.com/ Link to our overview of Manhattan or Brooklyn real estate stats: https://www.urbandigs.com/marketwide-charts/ For more Manhattan and Brooklyn real estate conversations: http://www.talkingmanhattan.com/

Jim talks with Pamela Denise Long about the nomination of Kamala Harris and what it might mean for American Freedmen. They discuss the meaning & value of the term "Freedmen," what it means to be Black & why it matters, misallocated affirmative action, Barack Obama's ethnicity, the history of Bantu & Nilotic Africans, Kamala Harris as a metaphor, parallels between Harris & Obama, the question of Harris's Blackness, Harris's decision to identify as Black, the influence on public policy, her statements about reparation, her hesitance to commit to direct redress for Freedmen, the context of an increasingly multiracial America, emphasizing the question of resources, remaining tensions between Black and White Americans, when ethnic identification prevents redress to Freedmen, who Denise will vote for in the election, lineage specificity, immigration moderation, the increased number of Black Americans planning to vote, and much more. Episode Transcript JRS EP 196 - Pamela Denise Long on Affirmative Action for Freedmen Dr. Pamela Denise Long is principal project manager and implementation consultant at Youthcentrix. Denise holds an EdD in organizational development, MS in Learning & Cognition, and BHS in allied health. Dr. Long is an award-winning business consultant for implementing trauma-informed diversity, equity, inclusion, and antiracism, 7th gen American, “Radical Republican,” and media personality featured at Newsweek, FOX News, WVON, The Griot Politics/Black News Channel, and more.

Meet Greg Nance   Greg Nance grew up in Kitsap and is on a mission to pay it forward for the next generation of Kitsap kids. He is a youth mentor, distance runner, and nonprofit leader recognized by President Obama. Greg grew up in a middle class union family on Bainbridge Island and worked as a landscaper, house painter, and firewood splitter. The son of a social worker and public defender, Greg learned the value of hard work and community service around the dinner table. His Mom spent over 20 years as a nursing home social worker ensuring seniors across Kitsap have access to quality care and are treated with dignity. His Dad was a Seattle Seahawks beer vendor before helping unionize the Seattle Public Defender to ensure everyone, including the poor and marginalized, are provided effective legal representation as guaranteed by our constitution. He grew up idolizing his grandfathers: Grandpa Charlie, a Marine who fought at Iwo Jima; and Grandpa Kick, a Navy Seabee who fought at Okinawa. WWII cut both their educations short so they stressed the gift of public education and the importance of lifelong learning. Greg attended Kitsap K-12 public schools and graduated from Bainbridge High. He played baseball, basketball, and football across the peninsula and excelled in track and debate. During his senior year at BHS, he was the 3A Washington State Debate Champion and proudly represented Team USA as 1 of 5 All-American debaters at the 2007 World Championships in Seoul, South Korea. Following competition, Greg loved telling debaters from Pakistan, Scotland, and Japan about the peninsula west of Seattle that he was lucky to call home.     Congressman Jay Inslee nominated Greg to the United States Military Academy at West Point in December 2006, but he decided to attend UChicago after earning a scholarship. He was elected Student Government President at UChicago and was named Washington State's 2010 Harry S Truman Scholar — the Presidential Memorial to Public Service. In 2011 he earned a full ride to Cambridge University where he studied Management and innovation as a Gates Scholar. Despite early successes, Greg also struggled. Following the loss of his beloved Grandpa Charlie, Greg battled depression and began self-medicating with alcohol at age 16. He tried to quit drinking a hundred times before finally getting sober on December 29, 2011. Now sober for over 4300 days, Greg loves sharing lessons learned while working to help young people build resilience and compassion. Greg recently completed a 3,156 mile run from the Atlantic to the Pacific for youth mental health (read the Seattle Times recap). He is the CEO of Run Far Foundation, a nonprofit building youth resilience coast-to-coast. He founded Dyad Mentorship and Moneythink, organizations that helped students earn over $27 million in university scholarships. President Obama recognized Moneythink as a “Champion of Change” at the White House on March 15, 2012. He has been working to protect Puget Sound since 1995. His 6th grade science class raised and released salmon eggs (the chum salmon now returning from the Pacific are 7th generation). He represents Kitsap on the Citizens Advisory Group for the Hood Canal Coordinating Council, our region's Lead Entity on salmon recovery. He is working to mobilize the next generation of environmentalists to save our salmon and protect Puget Sound. Greg is a frequent speaker at Kitsap public schools because he loves inspiring kids with adventure stories like running 7 marathons in 7 days on 7 continents. He became the first person to ever run 86 miles — and climb 14,410ft. — from Puget Sound to the summit of Mt. Rainier. Greg's running career peaked in 2016 when his beloved Seattle Seahawks named him “12 Ambassador” and featured his ultrarunning in TV commercials (watch here). Greg now proudly represents Kitsap as State Rep — he's working for working families, like the one he grew up in. Let's work together to Fix our Ferries, Protect Puget Sound, and fully fund public schools so the next generation of Kitsap kids can grow up happy and healthy!  

Join Hugh Ross in this breaking News of the Day episode of Stars, Cells, and God. Hugh describes the discovery of four fully-formed supermassive black holes that existed just 410–760 million years after the cosmic creation event. Do Early Supermassive Black Holes Refute the Big Bang? Quasar J1120+0641, seen 760 million years after the cosmic beginning, has a supermassive black hole (SMBH) weighing 1.52 billion solar masses. Quasar J1342+0928, seen 700 million years after the beginning, has a SMBH weighing 0.78 billion solar masses. Quasar J0313-1806, seen 690 million years after the beginning, has a SMBH of 1.6 billion solar masses. The most distantly detected SMBH belongs to GN-z11. Just 410 million after the beginning, its SMBH weighs 0.002 billion solar masses. There are three ways such SMBHs can form so early in a big bang universe: through 1) very aggressive early gas accretion by the BHs; 2) mergers of the BHs arising from many 500+ solar-mass first generation stars; and 3) mergers of 10,000+ solar-mass gas clouds that collapse into black holes without forming stars. The discovery of many more cosmic dawn SMBHs will determine which one, of more, of the three ways explains the SMBHs.  Links & Resources A Mature Quasar at Cosmic Dawn Revealed by JWST Rest-Frame Infrared Spectroscopy Black Holes as Evidence of God's Care

The students who first stepped onto the escalator in the former Macy's building as freshmen are graduating. And while attending class in a defunct department store may sound pretty dystopian, for BHS's class of 2024, that was just high school.

Weibers-Zeitreise in die 2000er: Snakebites, Bio-Tattoos und zwickende BHs, während man verpickelt zu Pretty Woman schwärmt. Sind die Weibers mittlerweile Boomers? Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/Weibers

A really enjoyable conversation with the two HS band directors, Brandon Day of BHS and Brent Smith of CHS. Our Fine Arts programs are a tremendous asset to our students and our community; find out how they do it and their commitment to to their students.

In this can't miss live interview, our CEO Bess Freedman sits down with top earning BHS agents Lisa Lippman and Warner Lewis to discuss how to find success as a broker in the real estate market, strategies used to build business, and much more. Filmed live at The Real Deal's 2024 Real Estate Forum, as Part of the Mastery of Real Estate (MORE) Network. Subscribe here:  https://podcasts.apple.com/us/podcast/the-lead-with-bess-freedman/id1718976681 Connect with Bess here:  https://www.bhsusa.com/about-bess-freedman Connect with Lisa here:  https://www.bhsusa.com/real-estate-agent/lisa-lippman Connect with Warner here:  https://www.bhsusa.com/real-estate-agent/warner-lewis Brown Harris Stevens is one of the largest privately owned real estate brokerages in the country, with more than 40 offices across four states: New York, New Jersey, Connecticut, and Florida. https://bhsusa.com/ #TheLEAD #BessFreedman #BHS #RealEstate

Schämst du dich auch manchmal für deinen weiblichen Körper und seine Funktionen? Oder bist du Team Boob-Ketten, Vulva-Ohrringe und Tampon-Poster? Ich gehöre zu zweiteren, denn dem Schamgefühl sag ich nur: “Leck mich am A, B, Zeh”! Tic Tac Toe waren die Girlband-Heldinnen meiner Jugend und meine Sexualaufklärung. Passend dazu geht es in Jeannes Varieté diesmal um die Frage, ob sich der Zyklus von Freundinnen wirklich synchronisiert. Und trägst du eigentlich BHs? Jana aus meinem Team stellt dir einen Podcast über Unterwäsche vor. Zuletzt erzählt Sophie Tschannett, Gründerin des Muschicraft-Biers, im Interview von der Superpower, die sie gerne hätte.Wie gefällt dir Jeannes Varieté? Welcher Song hat deine Jugend geprägt?Schreib mir per E-Mail an jeanne@ohwow.eu oder auf Instagram an @jeanne_drach! Abonniere den Jeannes Varieté Newsletter: ohwow.eu/newsletter.Links zur FolgeHello Girls PodcastForschung: Menstruation lässt sich nicht angleichen - Deutschlandfunk NovaBekommen Freundinnen gleichzeitig ihre Tage? - SpiegelTic Tac Toe: Leck mich am A, B, Zeh (YouTube)Ein seltenes Gespräch mit der Erfinderin von Deutschlands größter Girlgroup: Tic Tac Toe - VICETic Tac Toe. Was heißt hier peinlich? - ZEIT ONLINEMuschicraft BierIn dieser Folge haben mitgewirkt: Jeanne Drach, Anna Muhr, Nina Schaefer, Jana Wiese; Trompete: Almut Schäfer-Kubelka. Foto: Christian Zagler. Grafik: Catharina Ballan. Strategische Beratung: Milo Tesselaar.Dieser Podcast wird präsentiert von OH WOW. Hosted on Acast. See acast.com/privacy for more information.

In this episode of Talking Manhattan, Noah and John welcome Anna Kahn from Brown Harris Stevens. With over 28 years in the industry, Anna shares her invaluable insights on the current state of the market, including thoughts on the surprising effects of interest rates and the art of closing deals in a competitive environment. She also provides practical advice for preparing listings and emphasizes the primary importance of listening in client consultations. Anna's got what it takes to thrive in NYC's real estate scene, so listen in! Highlights: 02:00 - Current market activity and aligning expectations 04:45 - Qualifying buyers and being discerning with offers 07:15 - Advice on pricing strategies 09:53 - Costs and benefits of physical vs virtual staging 14:00 - Shifting from a 'listing pitch' to a 'listening consultation' 17:36- Strategies for new agents 21:04 - Renovated vs unrenovated Anna's page at BHS: https://www.bhsusa.com/real-estate-agent/anna-kahn Connect with Lisa on LinkedIn: https://www.linkedin.com/in/annamkahn/ ** Want to impress a buyer or seller? Use UrbanDigs Advisor! ** Need data to anchor a listing pitch or support a price reduction? Our customized deep dives close deals faster and make you look like a hero. Plus, subscribers get a big discount, so the ROI is literally OFF. THE. CHART. Email support@urbandigs.com and let us know what you need. https://www.urbandigs.com/advisor/ Got questions? We got answers! Visit our forum: https://www.urbandigs.com/forum/index.php?forums/main-forum.2/ Track the New York City real estate market with real-time data and charts: https://www.urbandigs.com/ Link to our overview of Manhattan or Brooklyn real estate stats: https://www.urbandigs.com/marketwide-charts/ For more Manhattan and Brooklyn real estate conversations: http://www.talkingmanhattan.com/

The guys update us on coaching changes at BHS, followed by updates on track, tennis, baseball, and softball. For more information visit BorgerSportsPod.com. For questions, comments, and advertising inquiries, contact us at borgersportspod@gmail.com. The Borger Sports Podcast is brought to you by our official sponsor: Plumley Real Estate Group. Plumley Real Estate Group is brokered by Keller Williams of Amarillo.

Minot Public Schools issued a public apology over conduct of fans at a basketball tournament this month. The action comes after reports of "potentially discriminatory conduct" targeting Native players. It's one in a series of complaints about racially insensitive actions. The U.S. Department of Education's Office for Civil Rights is investigating. Native American advocates successfully pushed the state School Activities Association to adopt a zero tolerance policy for racially insensitive behavior by fans. GUESTS Lance Eaglestaff (Cheyenne River Lakota), father of a basketball player at Bismarck High School   Heather Demaray (MHA Nation member), chairwoman for the Indigenous Parent Advisory Committee for the Bismarck Public Schools    State Rep. Jayme Davis (Turtle Mountain Band of Chippewa), member of the North Dakota House of Representatives

Welcome to another episode of Ignite, the official podcast of Blackman High School, where we bring you all the latest updates and happenings straight from the principal's office. In this episode, we focus on the key events scheduled in the upcoming week. On Tuesday, March 12th, our 11th graders will be taking the all-important ACT, a significant milestone in their academic journey and a state requirement. While our junior students are engaged in the ACT, our 9th graders will be tackling their district benchmark exams in English Language Arts and Math. Additionally, our 10th graders won't be left out as they will be preparing for their CERT benchmarks to gain valuable insights for their forthcoming ACT test. In a bid to optimise our schedule, 12th graders will have the option of spending their day learning about real-world skills through an optional college day or a job shadow day. The fourth quarter initiates this week for all students, with the third quarter report cards being posted on Skyward come Friday. We further remind parents about the upcoming parent-teacher conference on March 18th from 3 p.m. to 6 p.m. We encourage all parents to book an appointment through the BHS website for this important event. Important announcements for this week include the success of our JROTC Blaze Battalion Drill Team in the Rutherford County Drill as well as the upcoming HOSA meeting. We'd also like to extend our congratulations to our students who excelled at the Technology Student Association's state conference. As always, we continue to encourage everyone's commitment to safety and following the prescribed procedures for student drop-off and pickup. Thank you for your continual support as we strive to give our students the best learning environment. Here's to a great week ahead at Blackman High and as always, Go, Blaze!

Today, Noah and John sit down with Ari Harkov, seasoned NYC expert and co-founder of the powerhouse Harkov Lewis team at Brown Harris Stevens. Ari shares his observations on Manhattan and Brooklyn and provides an in-depth analysis of current market dynamics. He discusses the complexities and variabilities of the market, touching on topics like the impact of interest rates, seasonality in buying and selling patterns, and the nuanced behavior of different submarkets. Ari's insights shed light on the challenges and opportunities within the real estate landscape, offering a comprehensive view that combines data-driven analysis with on-the-ground experience. Ari is an expert's expert, so highly recommended! Highlights: 04:04 - Market Dynamics and Seasonality 05:30 - Impact of Cash Buyers 09:10 - Election Year Uncertainties 11:40 - Reflection on a 'Lost Decade' 15:30 - Basic math for Nervous Buyers 21:10 - Future of NYC Real Estate 27:10 - The Human Element in Real Estate Harkov Lewis Team Page: https://harkovlewis.com/ Ari's Page at BHS: https://www.bhsusa.com/real-estate-agent/ari-harkov Connect with Ari on LinkedIn: https://www.linkedin.com/in/ari-harkov-54a7216/ ** Want to impress a buyer or seller? Use UrbanDigs Advisor! ** Need data to anchor a listing pitch or support a price reduction? Our customized deep dives close deals faster and make you look like a hero. Plus, subscribers get a big discount, so the ROI is literally OFF. THE. CHART. Email support@urbandigs.com and let us know what you need. https://www.urbandigs.com/advisor/ Got questions? We got answers! Visit our forum: https://www.urbandigs.com/forum/index.php?forums/main-forum.2/ Track the New York City real estate market with real-time data and charts: https://www.urbandigs.com/ Link to our overview of Manhattan or Brooklyn real estate stats: https://www.urbandigs.com/marketwide-charts/ For more Manhattan and Brooklyn real estate conversations: http://www.talkingmanhattan.com/

Welcome to the latest episode of Ignite, the official podcast of Blackman High School where you catch the latest school announcements and highlights for the week of February 12th through February 16th. This week, we celebrate the successes of our alumni and current students on the national and local stage, from Super Bowl feats to academic recognition and beyond. The Super Bowl saw a former Blackman student, Jawan Jennings, etch his name into the sports annals as only the second player in history to throw and catch a touchdown pass in the Super Bowl. In fact, he was even on the shortlist for the Super Bowl MVP. Despite the outcome of the game, we are proud of his accomplishments, which brought a nationwide spotlight on Blackman high. Our students continue to shine, with the Varsity Co-Ed cheerleading squad finishing second in their national competition, our boys and girls basketball teams heading into district and region, and a notable mention to our students awarded the coveted Buchanan Fellowship at Middle Tennessee State University. Stepping into academics, we have a variety of updates. Note that our ACT Bootcamp signups continue for juniors, with remaining spots opening up to sophomores if available. This is a unique chance for students to receive substantial, subject-specific guidance to improve ACT scores from specialised BHS teaching staff, all at no cost. Remember to check your child's progress as we are at the halfway point of the third quarter. We also inform you of changes to our district events calendar, mainly the rescheduling of the Suicide Awareness and Prevention parent meeting initially marked for February 12th. Lastly, we remind all parents and visitors about the approved student pickup and drop-off areas. We reinforce that these areas are strictly the gymnasium and all others, specifically behind the school and in front of the school, are off-limits. For our students, several important events are coming up, including soccer tryouts and Black Student Union activities. Please pay careful attention to the meeting times and requirements for participation. Thank you, parents and students, for your continuous support and dedication to Blackman High School. Here's to a great week. As always, go Blaze!

Hello, and Happy Black History Month! In this mini-episode, BHS creator and host, Michaela Ayers, invites you to cozy up on the couch for a friendly catch up. This year Black Her Stories celebrates her 5th birthday so now is the perfect time to reflect on where we've been and share what is coming next in season three.   ◉ Substack: https://blackherstories.substack.com/  ◉ IG: @blackherstories  ◉ Website: Nourish.community/podcast

In this episode, we stroll into a conversation with the artist formerly known as Michaela Ayers. With a BFA in Art History from the University of Kansas and a studio practice of collage, ceramics, and fiber arts, multi-disciplinary artist Mickey D is ready to be seen. Facilitated by BHS co-producer Jassmine Parks, this interview dives into Mickey's early childhood curiosities and inspirations. We also chat about her creative routine and the distinction between her collage and ceramics practice.  Our special guest in this episode is someone who knows Michaela's creative impulses very well; her mom Virginia Ayers. Tune in to this family affair, y'all.   In this episode, we talk about:  The inner child Mothers, Grandmothers Cultures of Hospitality  Malcolm X   Resources:  People of Interest Malcolm X  ◉ Newsletter: https://blackherstories.substack.com/  ◉ IG: @blackherstories  ◉ Get in touch: hello@nourishevents.org 

Bass month continues with THE Gary Lewis of Quorum, Max Q, Platinum, and The Real Deal!

Football is officially over in the Panhandle! The guys chat a bit about the current outlook on the NFL, Jaylin Conyers, and WTAMU Volleyball before updating us on BHS wrestling and basketball. We'll be on break for the holidays but we'll be back with a new episode on January 3rd!For more information visit BorgerSportsPod.com. For questions, comments, and advertising inquiries, contact us at borgersportspod@gmail.com. The Borger Sports Podcast is brought to you by our official sponsor: Plumley Real Estate Group. Plumley Real Estate Group is brokered by Keller Williams of Amarillo.

Bass month on LTBS continues with Ashley Rohovit of The Ladies!! Plus we get a holiday treat from Tim Waurick!

Alison Metcalfe is a Merchandiser. She ‘does stock' to create efficiencies in the supply chain and maximise profit for retailers. She's worked at many high street brands including BHS, Woolworths, and M&Co, and most recently spent 13 years as Merchandise Co-ordinator for fashion at John Lewis.In this episode we discuss:How to effectively promote and mark down stock that is not sellingWhy is June a time for deeper discounting?Merging sales data and stock informationWhy do you need to analyse sales in units rather than just cash turnover?Key signs or indicators of a stock problemTime stamps:[04:24] Ideal plan: offer customers what they want.[08:37] Clear roles for buyer, merchandiser and marketer.[11:07] Sales first, stock units indicate problems.[15:25] Get rid of unnecessary stock through promotions.[17:54] Retailers not effectively using paid systems.[25:18] Merchandising: key to managing stock for profit.[26:10] Exit strategy, key sales periods, and stock management.Apply to join Chloe's Free eCommerce Club! >> https://ecmp.info/clubFind the tech to solve your challenges at eCommerce Tech >> https://ecmp.info/techGet all the links and resources we mention & join our email list at https://ecmp.infoLove the show? Chloe would love your feedback - leave a review here: https://ecmp.info/review or reply to the episode Q&A on Spotify.Interested in being a Sponsor? go here: https://ecmp.info/sponsor This podcast uses the following third-party services for analysis: Podsights - https://podsights.com/privacy