Podcasts about Hopi

What happens when a Hopi tribal member steps into one of mining's most complex spaces — not to fight it blindly, not to defend it blindly — but to bridge it? We sit down with LeRoy Shingoitewa of WestLand Resources at the AEMA Annual Meeting for one of the most powerful and perspective-shifting conversations we've had to date. Raised in Moenkopi, Arizona — where some villages still live without running water or electricity by choice — LeRoy shares what it means to carry ancestral responsibility into modern industry. From hauling water at his grandmother's home to biology, to cultural resource consultant, LeRoy explains how traditional ecological knowledge and Western science can coexist — and why both are critical in today's mining landscape. We dive into tribal sovereignty, legacy uranium impacts, water rights, permitting reform, trust-building, consultation breakdowns, NGO pressure, and what real partnership between tribes and mining companies actually looks like. This isn't a surface-level conversation. It's about preservation, accountability, education, and long-term relationship building. It's about starting with respect instead of checking a box. And it's about one man choosing to stand in the middle — not for money, not for politics — but to make sure his people have a voice at the table. Please help us welcome LeRoy Shingoitewa to the Face. Big thanks to the American Exploration and Mining Association (AEMA) for having Mining Minds out at the event. We truly appreciate the opportunity and the work you continue to do to support and elevate the voices across our mining industry. Episode Sponsors: Safety First Training and Consulting Motor Mission Machine & Radiator JSR Fleet Performance PC-Reps   Chapters:  04:12 Growing Up Hopi: Tradition by Choice 14:48 Tribal Monitors & Entering Mining 20:03 Building Trust After Broken Promises 26:40 Why Early Consultation Matters 32:18 Economic Benefits vs. Cultural Preservation 38:12 Bloodlines, Identity & Sovereignty 45:03 Water, Coal & Hard Lessons 51:00 Western Degrees & Tribal Responsibility 57:42 NGOs, Money & Accountability 01:04:50 Mining 101 & Changing the Narrative 01:10:05 Preserving Culture While Engaging Industry

Gita Brown came to flying the hard way: through crippling fear, a discovery flight, and one moment where she grabbed the controls and something just flipped. Now she's a student pilot marching toward her checkride, a yoga instructor, a music therapist, and the co-host of the Calm Cockpit Podcast. She also teaches fear-of-flying courses in partnership with Virgin Atlantic, which means she has professionally helped hundreds of people do the thing she herself was terrified to do two years ago. She joined us from a snowbound cabin in Maine, mid-blizzard, fully caffeinated, and ready to explain why your brain is failing you in the cockpit and what you can actually do about it. Spoiler: it starts with electrolytes, ends with meditation, and somewhere in the middle involves not eating grapes.Mentioned on the show:* Calm Cockpit Podcast: https://calmcockpit.com/* MGM - Montgomery Alabama: https://www.airnav.com/airport/MGM* SISKIND - Time building vs Time HAVING: https://www.youtube.com/watch?v=TFw9CpSqwHA* Lovefly - fear of flying courses: https://www.lovefly.co.uk/* Seth Lake - VSL Aero: https://vsl.aero/* Seth Lake's youtube: https://www.youtube.com/channel/UCAQS8w0x9swAMJRMhLY_P5g* Fly Oz - gateway to the Ozarks: https://www.flyoz.com/* LMNT electrolyte drink mix: https://drinklmnt.com/* Insight Timer app: https://insighttimer.com/* Baraka (film): https://en.wikipedia.org/wiki/Baraka_(film)* Koyaanisqatsi (full fiml): https://www.youtube.com/watch?v=cOA_dOrm_Mk* SISKIND - DO EASY: https://www.youtube.com/watch?v=Oqsg-iW3KBw* Qigong: https://en.wikipedia.org/wiki/Qigong* Koyaanisqatsi, Hopi word for "life out of balance": https://bureauoflinguisticalreality.com/portfolio/koyaanisqatsi/* The Deep Magic of Daily Consistency: https://www.amazon.com/dp/B0G6FJQSGW* Scott Manley - Explaining Why NASA's Starliner Report Is So Bad: https://www.youtube.com/watch?v=L96asfTvJ_AMidlife Pilot PodcastWebsite: midlifepilotpodcast.comYouTube: youtube.com/@midlifepilotpodcastPatreon: patreon.com/midlifepilotpodcast

RESOURCES- Join me in Lotus Rising Premium Coaching at danettecoaching.com - Get an opportunity to win a $150 Visa Gift Card! Follow the podcast and share your favorite episode on social media by tagging me @thedanettemay - Fuel your day with Rootz Nutrition Protein Superfood: a clean protein plus greens blend designed to support energy, curb cravings, and nourish your body with real superfoods.Click this link to get your exclusive discount and try it for yourself.CONNECT WITH DANETTEInstagram: @thedanettemayFacebook: Danette MayTikTok: @thedanettemayNEW TV Show on Youtube: @TheDanetteMayListen to The Danette May ShowRead my book: danettemay.com/embraceabundancebookGet The Rise book: therisebook.comWork with Danette: danettemay.comIn Day 5 of my Diary Series, I share a powerful breakthrough moment as I finally say yes to hosting my first open-to-the-public Manifestival. We dive into the energetic shifts many are feeling as we move toward the Fire Horse of 2026, the Hopi prophecy about trusting the river of change, and what it truly means to let go of old patterns, fear, and inherited belief systems. I open up about manifestation through music and movement, the power of sound healing frequencies, and why joy may be the fastest path to creating what your soul desires.I also give a personal update on my deep healing journey, including subconscious trauma release, working with sound frequency therapy, and naturally supporting my body through hip and bone spur healing. This episode is about spiritual awakening, nervous system regulation, embodied manifestation, and stepping fully into your soul's calling. If you're feeling pulled into something new, questioning old identities, or ready to release what no longer serves you, this conversation will help you trust the shift and move forward with intention. IN THIS EPISODE:(0:46) Season 3 celebration + $150 visa giveaway – How to enter(1:41) Day 5 check-in – Feeling the pull & the fire horse energy shift(2:50) Hopi prophecy wisdom – Stop clinging and trust the river(3:44) What Manifestival really is – Music, movement and sacred sound frequencies(6:23) Public Manifestival announced – Date, ticket details and what to expect(10:01) Letting go for 2026 – Releasing fear, old stories and family conditioning(13:18) Hip healing update – Costa Rica therapy, bone spurs and subconscious trauma release(14:59) New Costa Rica healing mastermind (16:24) Closing reflections – Weather shifts, grounding practices and staying spiritually aligned

Send a textWe travel from Wukoki's sandstone perch to Wupatki's 100-room complex, tracing trade routes, desert farming, and the living science of a breathing blowhole. Along the way, we weigh preservation, oral histories, and how plazas and ball courts shaped community life.• Wukoki's defensive siting and sandstone construction• Site etiquette and why artifacts must stay put• Ripple marks as geology's timeline beneath pueblos• Wupatki as a trade hub linking north and south• Meanings of the blowhole in science and tradition• Ball court uses across sports, ceremonies, and storage• Three Sisters planting and dryland agriculture• Nalakihu's modest footprint and Citadel's basalt walls• Terraces, sinkholes, and the land's hidden fractures• Living ties for Hopi and Zuni communities todayIf you're on the podcast, click that link and drop us a message and let us know what you're up to...Support the show

Native Americans have worked hard for decades to counter the stereotypes perpetuated in old movies and television shows about the American West. Now a new generation of Native technology experts worry that artificial intelligence is eroding that work. Scores of AI-generated images and videos are flooding people's social media For You pages. The creations are within easy reach of anyone typing a prompt into any AI generator that scrapes information from millions of sources. Often posted by anonymous creators, the products of those prompts present vaguely Native visual and audio characteristics with little to no authentic cultural connections. Along the way they generate hundreds of thousands of admirers. We'll talk about the work to counter the looming onslaught of AI cultural appropriation. GUESTS Dr. Angelo Baca (Diné and Hopi), professor of history, philosophy, and social sciences at the Rhode Island School of Design Trevor Reed (Hopi), professor of law at the University of California, Irvine School of Law and an associate justice for the Hopi Tribe Court of Appeals Dr. Tamika Worrell (Gamilaroi), senior lecturer of critical Indigenous studies at Macquarie University Break 1 Music: Obsidian (song) Red-209 (artist) Break 2 Music: Digital Winter (song) Ya Tseen (artist) Stand On My Shoulders (album)

Native Americans have worked hard for decades to counter the stereotypes perpetuated in old movies and television shows about the American West. Now a new generation of Native technology experts worry that artificial intelligence is eroding that work. Scores of AI-generated images and videos are flooding people's social media For You pages. The creations are within easy reach of anyone typing a prompt into any AI generator that scrapes information from millions of sources. Often posted by anonymous creators, the products of those prompts present vaguely Native visual and audio characteristics with little to no authentic cultural connections. Along the way they generate hundreds of thousands of admirers. We'll talk about the work to counter the looming onslaught of AI cultural appropriation. GUESTS Dr. Angelo Baca (Diné and Hopi), professor of history, philosophy, and social sciences at the Rhode Island School of Design Trevor Reed (Hopi), professor of law at the University of California, Irvine School of Law and an associate justice for the Hopi Tribe Court of Appeals Dr. Tamika Worrell (Gamilaroi), senior lecturer of critical Indigenous studies at Macquarie University Break 1 Music: Obsidian (song) Red-209 (artist) Break 2 Music: Digital Winter (song) Ya Tseen (artist) Stand On My Shoulders (album)

On today's newscast: A Hopi runner is the first Native American to qualify for the 2028 Olympic marathon trials, Attorney General Mayes says the Trump administration broke the law when it revoked rules to regulate motor vehicles' greenhouse gases, and a federal bankruptcy judge has approved the sale of most of North Country HealthCare's assets to the Tucson-based El Rio Health contingent on the transfer of federal grants between the two which has not yet been approved.

Discover how Jessica Wani, family law attorney at Gravis Law, combines creativity, empathy, and community-focused values to redefine success in legal practice. In this episode, Jessica shares her personal journey from storytelling roots on the Hopi reservation to becoming a dedicated advocate for families and communities, emphasizing humanity in law.Connect with Gravis Law:Website: https://gravislaw.com/law-office-locations/scottsdale-attorneys/Facebook: https://www.facebook.com/gravislaw/Instagram: https://www.instagram.com/gravislaw/Connect with the Finding Arizona Podcast:YouTube: https://www.youtube.com/@findingarizonapodcastInstagram: https://www.instagram.com/findingarizonapodcast/Facebook: https://www.facebook.com/findingarizonapodcastWebsite: https://www.findingarizonapodcast.com/LinkedIn: https://www.linkedin.com/company/finding-arizona-podcast/Twitter / X: https://twitter.com/findingarizonaPRODUCTION:Ready to start your own podcast? Found-House powered by The Finding Arizona Podcast is your best find!Want to be a guest or a sponsor of the show? Send us a message on the https://www.findingarizonapodcast.com/contactSPONSORS:SeatGeek: Get a $20 discount on your tickets with code FINDINGARIZONA at seatgeek.com.

Indie, Country, Folk, Hiphop, Rez Metal, Rock, Hip Hop, Rap, Rock'n'Roll, Techno, and Post Hardcore from the musicians of the Apache, Metis, Cree, Unangax̂, Hopi, Yaqui, Oʼodham, Gwich'in, Nuxálk, Inuit, Miwok, Ojibwe, Washoe, Pomo, Shawnee, Danezaa, and Siksika Nations. Brought to you by⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Tunes From Turtle Island⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Pantheon Podcasts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. If you like the music you hear, go out and buy/stream some of it. :) All these artists need your support. Tracks on this week's show are: Sage Lacapa - Baby Baby Baby D.M. Lafortune - Safe & Sound Jayli Wolf - In The Light Of Ever After Jerry Sereda - I Met A Woman M.I.S. - Rot In Ruin John Shewfelt Jr - Bad Hangover and Good Heartbreak Rollah Mack - Chase My Dreams Amisut & Tutu & Sigu - As nniler punga Richie Ledreagle & J - Cali Native Itz Lil Lee & Yung Gami - Fuck ICE Donita Large - Sweetgrass Disobey & CGK & Darksiderz - Panties Emersons Dead - Dahlia Link Wray - Deuces Wild Bebe Buckskin & Nisto - Flight (Redux) Lisa Marie Naponse - Candy Store Irie Love - See True Arnold Duck Chief & Ashley Ghostkeeper - That Girl Is A Cowboy All songs on this podcast are owned by the artist(s) and are used for educational purposes only. All songs can be found for purchase or streaming wherever you get your great music. Please pick up these amazing tracks and support these artists. More info on the show ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

We enter 2023 and a meeting 12 years in the making, it took alot of crack, booze and foolishness for him to treat me the way he did. Penguinchief66 aka penguinthief66A wannabe Hopi chief who himself once said he's not a very good leader. I hope the Hopi people realize how he treats others like myself and why he's often in a mood swing and the substance abuse he puts himself through !Hopefully one day he is a better person with a better Attitude. Warning he talks about himself in the third person and he did that often. His suave attitude is fake as is his personality!

Edmund Nequatewa, a Hopi man from the village of Shung-opovi, Second Mesa, Hopiland, and an initiated member of the One-Horned Fraternity, a ceremonial priesthood responsible for safeguarding and transmitting this sacred Hopi Emergence story, narrated this account which was first published in 1936 by the Museum of Northern Arizona as Bulletin No. 8.  In 1967, it was reissued in book form under the title, Truth of a Hopi. This Hopi emergence account is notable for its attestation of a pre-earth existence; the presence of an established pre-earth religious order consisting of chiefs and priests; the presence of formal religious rituals in the pre-earth world; the eruption of a division between good and bad people in the pre-earth world; the expressed desire of pre-earth humanity to enter the present world; the convening of a council of wise men who formulated a deliberate plan to assist the people's passage from the pre-earth realm to earth; the growth of an immense tree at the center of the pre-earth world; the existence of a passage or opening within that tree through which human beings could ascend to this world; the requirement that individuals adhere to a prescribed or “set” path prior to being allowed to pass through the tree to this world; the guarding of the tree's entrance by two powerful beings; the prohibition of bad people from entering the tree and coming into this world; and the ultimate emergence of human beings into this world through the top of the tree, where they performed sacred ceremonies in this world like they had done in the pre-earth world.Join us for this episode and visit us on the web at theancienttradition.com and www.youtube.com/@theancienttradition for more amazing comparative religion.

“Drum circles were created to build inclusivity, equity, and diversity.” In this episode, Nick speaks with Andrew Ecker to explore the cultural significance of drumming, particularly within indigenous communities, and highlights the historical context of drum circles as a means of fostering inclusivity and diversity and healing from trauma and addiction. What to listen for: Drumming and sound healing, overall, can positively impact our mental well-being The historical context of drumming reflects a blend of various cultural influences Drumming fosters community and shared experiences Addiction is based in shame and can often be spurred on by our early experiences Embracing our calling heals ourselves and others “All of us are connected to the earth. All of us are indigenous. All of us have the air, the water, the fire, and the earth flowing through us.” Identity goes deeper than culture or job titles; it's rooted in our relationship to the earth and life itself Separation from nature often fuels disconnection, anxiety, and burnout The elements are a reminder that we're not isolated individuals; we're part of a living system Reclaiming earth-based identity can be deeply grounding and healing “Do something for people — and you'll discover the truest truth of who you are.” Service often reveals purpose more clearly than self-reflection alone Helping others pulls us out of isolation and into meaningful connection You don't need to be “healed” or perfect to make a difference Showing up for others strengthens self-trust and self-worth About Andrew Ecker Andrew is a speaker, author, and creator of the Drumming Sounds Protocol, an evidence-based wellness intervention that blends ancient rhythm traditions with modern neuroscience to improve mental health, recovery, and community connection. With over 25 years of experience facilitating more than 5,000 drumming and sound-based programs, Andrew has worked with hospitals, treatment centers, universities, and tribal nations across the country. His book, The Sacred 7, explores identity, ancestry, and the transformative power of ceremony—a topic that resonates deeply with audiences seeking meaning, resilience, and personal empowerment. As a former youth outreach leader and recovery coach with over two decades in sobriety, Andrew brings a powerful, real-world perspective to conversations about trauma, healing, and spirituality. His ability to blend science, story, and spirit makes him a compelling guest for podcasts focused on wellness, recovery, leadership, and conscious living. https://www.drummingsounds.com https://www.linkedin.com/in/andrew-ecker-sacred7/ https://www.facebook.com/andrew.ecker1/ For our audience, please enjoy a free copy of Andrew's book, “The Sacred 7” — it's available for download at http://thesacredseven.com/ Resources: Interested in starting your own podcast or need help with one you already have? https://themindsetandselfmasteryshow.com/podcasting-services/ Thank you for listening! Please subscribe on iTunes and give us a 5-Star review! https://podcasts.apple.com/us/podcast/the-mindset-and-self-mastery-show/id1604262089 Listen to other episodes here: https://themindsetandselfmasteryshow.com/ Watch Clips and highlights: https://www.youtube.com/channel/UCk1tCM7KTe3hrq_-UAa6GHA Guest Inquiries right here: podcasts@themindsetandselfmasteryshow.com Your Friends at “The Mindset & Self-Mastery Show” Click Here To View The Episode Transcript Nick McGowan (00:02.959)Hello and welcome to the Mindset Self Mastery Show. I’m your host, Nick McGowan. Today on the show, we have Andrew Ecker. Andrew, what’s going on? Andrew Ecker (00:13.602)How’s it going, Nick? Nick McGowan (00:15.649)It’s good. I’m glad that you’re here. I’m excited for us to talk about music and drum circles and sound healing and all the things that relate to all of that. And we were gonna have a call maybe like a year and a half ago or so. And there’ve been some people that have like backed out of the show and I’ve been like, that’s fine. You can do whatever you want to do. But you were one of the people I was like, I hope he comes back. So I’m glad that you’re here. I’m glad that people are gonna be able to hear this conversation. And why don’t you get us started? Tell us what you do for a living and what’s one thing most people don’t know about you that’s maybe a little odd or bizarre. Andrew Ecker (00:48.769)Awesome. So before we do that, I’d like to just take a moment and honor myself in the space by introducing myself formally in traditional language of my ancestors. This is a language called Nde Baza, which basically means the people’s tongue. So Dago Tse, Tse Nde, Andirector Yenise, Adon Dae Nshinigye, Nde Nshe, Irish Pashachin, Nde Dasha Tshe, German Dasha Nali, Kote Goe Itshliye, Portland, Oregon, Enishe. Shama’e, Kathy Lindsay Woye, Shaza’e Del Eccorale. So my name is Andrew Eccor, my mother Kathy Lindsay, my father Del Eccor, my mother’s mother Elva Gallegos, Apache woman from New Mexico. She grew up in a little town called Capitan right outside the Mescalero reservation. Although my ancestral lines go back to the Madera Valley of Texas and Chihuahua, Mexico. The Apaches from this area are called La Pond Band Apache. My father’s mother Evelyn Beatty, an Irish woman from Pennsylvania. She actually was very proud that our ancestor William Beatty fought in the Revolutionary War to establish this country. So I do consider myself a son of the revolution on that side of my family. My mother’s father Leroy Lindsay, a Korean and Vietnam War veteran, and my father’s father Wayne Ecker, a World War II veteran. I have a daughter Bailey, son Peyton, a beloved fiancee named Monica. I was born in the ancestral land of the Multnomah Clackamas of Malamit in Portland, Oregon. although I currently reside in the ancestral land of the Akmal, Atom, the Peaposh and the Hohokam in Phoenix, Arizona. And very grateful to be here with you. So the thing that I do primarily is I work in healthcare and I’m a drum circle facilitator and sound medicine practitioner and also a peer support specialist, recovery coach. Most of the work that I do is in variety of different healthcare settings. So everything from psychiatric lockdowns to memory care, skilled nursing, prisons, jails, drug and alcohol treatment facilities, I facilitated about 5,000 wellness-based events with a protocol I’ve developed called Drumming Sounds. So Drumming Sounds is a step-by-step process of creating outcomes that are wellness-based. So reducing stress, increasing immunity, lowering blood pressure, Andrew Ecker (03:13.865)helping people connect through music and really creating a safe, sacred space for people to come into group drumming. So group drumming is a really powerful wellness intervention and so it’s a small group of studies done on it and it’s pretty amazing what the science community has found. So yeah, so that’s what I do and also do some coaching stuff, of course, help people out. Something unique about me, that a lot of people don’t know. You know, I grew up in a home where both my parents were addicted to drugs and my mom died of a cocaine overdose and my father died of cirrhosis of liver caused by hepatitis C. So growing up in that environment, I was around a lot of really intense experiences. And I think something that a lot of people don’t know about me is that because of that, My relationship with PTSD as a child was something really intense and my first suicide attempt I was seven years old. I remember attempting to hang myself at seven and thankfully, you know, I didn’t succeed. But from the time of that first attempt till really probably my late 20s, I was dealing with suicidal ideation and a severe relationship to other mental health concerns, including situational schizophrenia, depression, anxiety. These are all things I live in relationship with today. Nick McGowan (05:01.261)So, where do I go from here? know, way to drop everything on us. I first off want to thank you and appreciate how you started this and being able to show back to your ancestors and being able to talk from your original language. I think we can sometimes forget about where we come from. Our genetics do not. our generational trauma does not. There’s so many things that, like you dealt with so much with your parents. I’m sure we could just tackle through all of that, but what your parents dealt with, that then they transferred along to you and what their parents dealt with, et cetera, et cetera, and how all of that was tossed to us. Most people I don’t think really think about that because they just think, well, my parents are assholes, so I’m trying to do better or whatever. It’s like, well, let’s actually take steps back generations before that. and before that, before that. And I think we can sometimes also forget about where you actually came from. Like you rattled off a lot of family members. And as I was thinking about it, I was like, I’m making me, I maybe go like two layers deep. People beyond that, I don’t really know. And I don’t really know if they’re still around or what the hell’s going on or whatever, because of the way that I was raised. And it’s interesting to think about how we should. actually get back to more community-based things, but there’s a lot of unlearning to do with all of that. And I’ve read through the stuff you’ve sent. I’ve seen the different things you’ve done. I’ve known about you for a little bit, but I wouldn’t have even been able to know about the things that you’ve just rattled off. And really, mean, shit, where do you want to start with this? and thinking about from a mental health and a mindset and overall transformation, self mastery. I’m not trying to just throw out buzzwords, but like there are categorical things we can talk about here, you know? Andrew Ecker (06:59.456)Yeah. Andrew Ecker (07:03.264)Yeah, for sure. And that’s really why I’d like to share that traditional introduction because it does give us an opportunity to understand what healthy communities have looked at as self-identity, really the foundation of creating a healthy person. We’re talking about tens of thousands of years of this idea that we are our parents, we are our grandparents, we are from someplace and we live someplace. You know, these principles of self-identity. And just like you were sharing, know, remembering that is very important because we live in a time where our earth-based identity has been systematically erased from our mindset. And this is done through systematic organization of space, you know, ideas like the patriarchy, manoralism and feudalism. You know, these really predominant institutions systematically created a separation from us being our family and being from the earth. Yet all of us are connected to the earth. All of us are indigenous. All of us have the air, the water, the fire, the earth flowing through us. And the more that we can remember that, the more that we can validate that we are valuable just as a person. The contemporary culture has created this idea that we’re a job. And that’s our identity, that’s our value. And that idea was really created around feudalism and manalism historically because these were the only… Well, everyone in those systems was a job-based identity other than the landlords. And the landlords were the ones who were able to have an earth-based identity. If you weren’t have land and land title, You were a smith, a parson, a knight, a sewer, all of these behavioral based ideas of identity. And as we begin to really look at these constructs, you can see that the devaluing of the human condition is a purposeful and an intentional plot to really create what we’re faced with today. And what we’re faced with today is a lot of people Andrew Ecker (09:26.423)wandering around feeling valueless, hopeless, and really in a condition that promotes the use of destructive behaviors such as substances. know, myself, growing up in an environment where I remember the D.A.R.E. program coming into my school, and you know, during D.A.R.E., a lot of people don’t remember, but the D.A.R.E. police were getting children to turn in their parents for using cannabis. and for using substances. And I remember my mom was really scared that this was going to happen. So she kind of cornered me one day and said to me, you know, if they come into your school, you can’t tell them that we use this. And it was really weird to me, because like those were the best times I remember. You know, my job as a little boy was to clean the stems and the seeds out of the cannabis. You know, back when cannabis had stems and seeds. You know, and people rolled a joint. It wasn’t a free roll. You know, but my family used to sit around and smoke and that was when they were social. You know, nobody was drunk fighting. Nobody was in the bathroom or in the bedroom with the door shut. You know, doing intravenous drugs, they were social. And I just couldn’t understand that as a kid. But yet I remember them coming into my school and they had flags and Nick McGowan (10:24.073)You Andrew Ecker (10:51.996)guns and these were great big intimidating police officers. And I remember my heart racing and my palms getting sweaty. And thankfully they didn’t interrogate me. But what they did was they said to this group of children, if you have one drug addict parent, you’re 50 % more likely to become a drug addict. Now I’m not saying that they did this intentionally to give children this idea that they’re genetically flawed. They were trying to impart to these kids. that, you know, don’t use drugs. That’s what, you know, is the big thing. You know, just say no, all this stuff. But what it did for me is it told me, well, 50 and 50, that’s 100. That must be who I am. And this was the first time in my life that anyone told me I was genetically flawed. You know, and the extension of eugenics isn’t something that is merely a part of, you know, the Nazi regime. Nick McGowan (11:35.326)Hmm. Andrew Ecker (11:47.256)You know, eugenics enters into childhood ideas in these sorts of systematic ways. You know, now, you know, fast forward, we’ve come to a place of understanding that it’s not just eugenics, but it’s epigenetics and really looking at how we can create environments that create successful human beings. And that’s what I’m able to do with the drum circle. You know, the drum circle is really an environment that creates a healthy human being. as to where the destructive forces of incarceration, imprisonment and devaluing people because they have a mental health concern created those behaviors that were a part of my parents’ lives and unfortunately a part of my life. know, it wasn’t that moment that I became a drug addict when the Derikoff said that to me. But later on, as I would grow older, that seed started to take root. And when I was a teenager, I ended up in the spoon with my dad, meaning I was using heroin with my father. You know, my mom used to use me to shoplift. I was in and out of drug houses. I mean, it was, I was exposed to things as a little boy that only makes sense today in my path of service. You know, as I’ve learned to manage these things and as I’ve learned to show up and help people reconnect to who they are, it’s all made perfect sense to me. But as a little boy, man, I didn’t know what was going on. I didn’t know how to deal with it. I just wanted the pain to end. know, and, you know, thankfully I found heroin because heroin helped me through my suicidal ideation. Because I don’t know if I would be alive today if it wasn’t for heroin. You know, things got real bad for me when I was, you know, 17, 18 years old. Nick McGowan (13:41.68)I gotta be honest, I never thought I would hear anybody else say that thankfully I had heroin because that changed things. I overdosed on heroin when I was 19. And the people that were there in the room, I’m thankful that they wanted to save their own lives and one person like beat the shit out of me so I threw everything up. But I remember walking home smoking a cigarette after that being like, what the fuck just happened? All right. And looking up being like, all right, I guess there’s some reason why I’m here. And I think back to that. But that wasn’t like that one moment, just like the moment that you were talking about or any of those other little moments were just a bag of moments in a sense. All these things, like even as a little kid, you don’t really know. Like, and I totally understand where you’re coming from with the parents hanging around, smoking joints, all of that. I was in parts of some of that. My mom and dad were never together and it was like totally separate ways of being and all of that. living in and out of bars, basically, like being the kid eating a maraschino cherries and all that shit, and everyone just smoking cigarettes like a pack at a time and out around your face. There are people that don’t understand those things. Even like the dare stuff. I’ve had conversations with people kind of recently, like within the past handful of months, where some people were like, dare scared the shit out of me. And I didn’t want to touch like caffeine or anything else. Other people were like, I learned there were drugs out there. So was like, great, can I have some? And then other people went through stuff like you where they’re like, well, you’re telling me this is how it is. I think it’s interesting how we can suspect that, let’s just say, dare wasn’t trying to brainwash. know, let’s just say that their thing was like, we want to help and we want to make sure that you have the statistics. But these are also adults that are like, well, 50 % of you become addicts. So why don’t we just tell the kids that you take it as one way. Some other kid takes it a different way. And there’s no repercussion to that at all to then like, that wasn’t a thing that you then brought up the next day in school. It like, know what? Yesterday, I learned this thing and now I feel like the rest of my life is gonna change. That just started to grow bit by bit by bit. And then you already had the genes of being addicted. Nick McGowan (16:02.023)I know I have to come back to some fucking question basically. And my question at all times with that sort of stuff is like, how do we stop that from happening? Because even with the DARE stuff, it’s like, yeah, cool, thanks. Now I know there are other drugs out there and also know what the end is and I’ll fall back to marijuana because like, why the fuck? It’s a fucking plan. But all things in moderation and like all those different aspects to it. But what do we do? You know, like you move to music. And as a musician and creative myself, I moved toward that too, but I often think of the times of smoking a joint and playing music and like those are happy moments. but to some people that might be destructive and all of that, but you moved closer into music. So I think music sometimes can be part of our addiction, you know, like I’m addicted to sound. but being able to turn that into a healing thing. So I don’t want to just jump past everything you went through. Andrew Ecker (16:57.041)Thank Nick McGowan (16:59.844)with your parents because that made you who you are. But being able to look back at some of those moments to go, now with the work that you do, the way that you were raised, what are some of those bridge points that you can look at and go, man, I was really looking for community. I was looking for ways to do this and do that. You know what I mean? Andrew Ecker (17:18.16)Yeah, exactly. I really believe that all addiction for me is based around relationship and filling the void of the absence of relationship with the substance. And I remember the first time that this really happened to me, me and my mom were out shoplifting all day. I was just a little guy. I was, you know, probably eight, nine, I don’t know, somewhere around there. I remember being all bundled up and maybe even younger. I was you know, elementary school age. And she takes me to the park and she left me there at the park with a bucket of chicken. And I remember her saying, I’ll be right back and her driving off and me eating that chicken to fill the void and the fear of my mom not coming back for me. Being left at the park and knowing in my childhood mind that she was going to a dope house and there could have been something that happened. It was just the anxiety of that entire situation I was feeling with the warmth of that chicken. And then later on, you know, as I started to grow in my own personal self mastery, I started to look back at the patterns of loneliness and grief and isolation and how every time that I found myself using, really, it was that idea. It was about creating camaraderie at first, community. finding a judgment free zone. You know, I grew up being bounced around family member to family member. So definitely had home insecurity and really wasn’t, you know, in a place where I felt like I had a home. So I didn’t feel that sense of security that maybe most people grow up with. So when I found the security of friends that would accept me, you know, just if I got high with them, that’s all I needed. It wasn’t like I needed to be smart, it wasn’t like I needed to be funny, it wasn’t like I needed to be athletic, you know, it wasn’t like I needed to be a great musician, any of those things. I just needed to show up and get high and you know and have money to get high or be able to hustle and that was really my first support system was the community of people that I was using with and what happens for most people that are in the struggle of substance use disorder Andrew Ecker (19:43.015)is that they focus on what not to do. And they never really understand what the drugs and alcohol gave to them. You know, asking myself, what was it that heroin gave to me? What was it that alcohol gave to me? And how can I effectively create a way of meeting that need? Because we all have human needs. Every single one of us is going through something. And you know, it’s a lot easier when we go through it together and building that foundation of community. is so important in me being able to have functional behaviors today. So I’m constantly evolving in the way that I’m able to show up in community. I have my drum circle community. I have the people that I serve in the institutions and healthcare and the schools. And then I also have other activities like doing poetry or playing pickleball, going to the gym. You know, these are ways that I definitely look at creating community where I’m at. There was a time when church was a really big part of my life. You know, now I go to sweat lodge and I have a spiritual community there. Uh, you know, I’m not opposed to going to meetings, but I, know, I don’t go to a lot now, but definitely going to 12 step meetings and all of these things are a great way that we can build a supportive community. And when you ask, you know, Like when we think about children that have been affected by the mental health crisis, you know, how do we help them navigate? How do we help the youth navigate? And I think it’s really about creating a fortified sense of community. And, you know, when we think about drumming, oftentimes we go to this idea that drumming is this exclusive experience for indigenous communities, that it’s something that really is ceremonial and ritualistic and yes there is definitely ritual and ceremony but drum circles began as creating a culture of inclusivity, equity and really diversity because the drum circle of North America originated in the 1700s in New Orleans and under French colonial occupation Native Americans, Africans, Europeans, people from all over the world Andrew Ecker (22:09.146)were able to gather with the common language of group drumming. And that group drumming created a foundation for jazz, blues, R &B, gospel, and eventually rock and roll. So when I go in and I facilitate a drum circle, it’s from the American experience of group drumming that has always been about creating a culture of diversity, has always been about creating a space of connection. through diverse groups. And when we have that sacred space, we can know that something good is gonna happen. And we as Americans, we don’t know that the only truly American instrument is the drum kit. The jazz drum kit is really the only truly American instrument. So we have this vast history of drumming together that is hundreds of years old, literally as old as the concept of of America, yet for some reason this sort of stuff isn’t taught in school. And it’s not taught to us about the richness of creating a culture of diversity, of inclusion, of equity, and what the brilliance of that looks like in an artistic sense. And I think today we’re threatened by a voice that is coming from a group of people that says that diversity, inclusion, and equity is something to fear. And I’m like people, that’s the very greatest gifts that we’ve given to the world has come from us coming together as a people. And it feels good. You know, it feels good to give yourself an opportunity to be around people in an activity that you normally wouldn’t be around. And I think that that’s the power of our journey and the wellness and the brilliance of our community. Nick McGowan (23:58.594)Hmm. Andrew Ecker (24:04.405)And when we can get back to teaching each other that, when we can get back to fortifying the space of that concept of what that America looks like, we’ll have the brilliance of being the shining city on the hillside that calls the weary, that calls the hurting, that calls the desperate. And you know, the struggle that my parents went through, the pain that they were going through, and the ostracization of being criminalized for having a mental health issue. You know, that’s what this country has done very effectively. You know, 90 % of people in our prison system have a mental health issue. And that is sad that we have done this to the most vulnerable people in our population. And we have more people in prison than any industrialized nation in the world. But if you counted the people that were in psychiatric lockdowns, memory care, skilled nursing, and other forms of institutionalization, that number would be astronomical. And these are the people that I have spent the past 20 years working with, helping, desperately giving to, because in that space, I feel fulfilled as a human being, but I also get to see some of the most brilliant experiences and miraculous experiences in my life, Nick. I mean, we’ll go into these memory care facilities where we have late stage Alzheimer’s patients that are nonverbal and we’ll set the drum down in front of them. The nurses sometimes will come over and say, they won’t play, don’t even bother. I mean, this is our healthcare workers and we’ll say, no, just keep it there. And next thing you know, you see them tapping their foot. And before you know it, they’re playing and they’re singing and You know, it’s just miraculous to know that the tens of thousands of years of evidence-based practice of utilizing group drumming has not been wasted and that it’s still relevant to the healthcare conversation and it still is meaningful and it still helps people. Nick McGowan (26:15.97)Why don’t see how it can’t not continue that way, you know? Like, I think everybody that will listen to this will have heard at least one time, music is the universal language. And for us to be able to actually feel music, there are people that don’t really understand music. They don’t feel it the same way musicians do, let’s say. Like there are sometimes I’ll share things with people and I’m like, listen to how this happens with this and my God. then it just does things to you. You feel that at different times. Other people don’t know that. That’s just not part of their being. Yet still, they can feel the frequencies. If we really break it down into quantum level, we are all waves and frequencies anyway. And all of this ties into everything. man, I’m sitting here like I got chills even as you’re talking about, because I’m visualizing that older person who the healthcare workers are basically like, we see them every day. They don’t do anything because we also don’t do anything different. Andrew Ecker (26:48.163)yes. Nick McGowan (27:15.083)And we’re kind of jaded and overworked and fuck, I could really use a vacation. Like they have their own problems. And then they’re just like, no, don’t worry about them. They’re not going to do it. But that frequency will still get in there. So I could imagine it’s got to be a, that’s probably one of those things like drum circles per se is one of those things that people probably won’t go to on the top list of 30 things that they’re going to do to work on themselves at first. You know, so even Like if somebody were to say, you’re having these problems, you have some addiction, you have anything and they go, well, go to a drum circle. I would imagine most people would look at somebody like a dog would like, what the fuck does that, what do you mean? so what would you say to those people that haven’t even thought of that? This is one of those things where like, wow, I’ve talked to somebody, I went to a doctor and I’m doing these and we’re doing blah, blah, blah. What advice do you give to those people that this has been one of those things that. was probably not even deep, deep in their mind, even as a musician, to think about how drum circles and drumming could help them. Andrew Ecker (28:19.943)Well, I definitely feel that a lot of that has been because of the cultural stereotypes about drumming and this idea of, you know, the witch doctor or voodoo or, you know, something along these lines. you know, it just is, it’s crazy to really unpack when you have communities that have thrived with a relationship to the earth, lived functionally for tens of thousands of years. And at the heart of those communities, is group drumming, dancing and singing. I mean, this is literally the oldest wellness based event that we have as human beings. And somehow, you know, through the lens of religion and not even really, I would say because I was a pastor for three and half years that I can tell you that there’s a lot of reference in the Bible even of sound medicine. I mean, David, you know, played the leader for Saul who had like mental health concerns. And it’s, mean, there’s references to the women of Israel coming out playing the drum. So it isn’t like an educated Judeo-Christian bias. It’s an uneducated Judeo-Christian bias that creates this narrative that, those brown and black people are the people, those savages, that drum. And it’s really unfortunate because even Nick McGowan (29:21.642)Mm-hmm. Andrew Ecker (29:48.061)in the very progressive world of integrative medicine, there still is a void around drumming. I am a presenter at some of the most prestigious healthcare conferences in the United States. And I remember confronting a doctor that was talking about mindfulness and he had, he was a keynote and he had this tree of mindfulness and all of these branches led to different aspects of mindfulness. One of them, of course, went to yoga, Tai Chi, but there wasn’t a branch that went to drumming and dance. And I confronted him in front of the entire group of doctors, 500 doctors. And I said, why isn’t there a branch to drumming? And he was very apologetic. And he said, there needs to be a branch on that tree to drumming. And I said, yes, we’re working on making that happen. But it is overlooked. Nick McGowan (30:37.513)Hmm. Andrew Ecker (30:46.148)And you know, I can tell you that I am a part of a community of people that have the more that they drum, they may have come to a drum circle and been drinking and smoking. But by the time, you know, a couple of years go by and they get around people like myself that are completely abstinent from substance use and I’m drumming and having a great time and dancing, the more that they start to question, well, do I really need this? And then it’s just Nick McGowan (31:13.566)Hmm. Andrew Ecker (31:13.911)a matter of them just being in that environment. And I have friends come up to me and say, Hey, you know what? I didn’t tell anybody about this, but I haven’t drank in, you know, six months. And I’m like, right on, you know, and friends come up and say, I haven’t smoked in a year and I just kind of went away because drumming as well as you know, Nick, music gives us that feeling of community connection. I mean, there is no deeper connection. that you can experience, then when you hit a note or when you play a rhythm and everybody ends together and nobody said stop, or the thing just fades away into the brilliance of the experience and you’re just like, holy crap. This, mean, as a musician, and if you talk to musicians, they can tell you precisely when that happened in their life, because it’s one of those memories. Nick McGowan (31:51.954)Mm-hmm. Andrew Ecker (32:09.966)that is embedded into you on a cellular level. It is literally like you’re touching God. I mean, it is so powerful. And every person, we have communities where that was literally the entire community experience. I was fortunate enough to go to the bottom of the Grand Canyon and meet with the Havasupai. And I did three suicide prevention programs down there. This is the most remote Native American tribe in the continental United States. Nick McGowan (32:13.95)Mm-hmm. Nick McGowan (32:26.279)you Andrew Ecker (32:39.159)There’s no roads to their nation. There’s no airstrips. It’s only horseback helicopter or foot. That’s the only way you can get down there. And I met with an elder named Tiny Haunan. And Tiny was playing the drum and singing. And he said, when I was a little boy, we used to drum, dance and sing for a week straight. He said the people would fall asleep on the ground, wake up, start singing and dancing again. And they would drum literally for an entire week. Now the frequency of that, the cellular alliance, the reconfiguration of the energetic meridians in the body, like there is no place for depression in that environment. There’s no place for anxiety in that environment. I mean, you’re literally rewiring your nervous system and coming into our harmonic connection with the earth. And this is really what it means to be an earthling. You know, the music that we play, Nick McGowan (33:21.758)you Andrew Ecker (33:38.14)is something that we practice to play at the level that we can play at. But everybody knows that there’s a point where the instrument is playing you. And when you’re in that mystery, man, when you are in that mystery, like every single person deserves to experience that in their lives. Every single person deserves to be in the brilliance of that experience because it solves the issues, man. It solves it. Nick McGowan (33:50.055)Mm-hmm. Andrew Ecker (34:06.196)And when you taste that, you’re hungry for it forever. And I’ll go to, you know, like I facilitate drum circles and that really doesn’t happen in a drum circle. But a taste of that does happen. Like a place of connection to the feeling of support and the intricacy of music and even the freedom that you can experience in that space, it will happen. And You know, it does take a level of mastery to experience the depths of that. And hopefully people will be able to go on their journey with music to that place. like that is, dude, I mean, there’s nothing better than that right there. I mean, if you could take and put that into a bottle, people would spend their lives wanting to… And that’s why musicians do what they do, They will… Nick McGowan (35:02.119)Mm-hmm. Andrew Ecker (35:02.624)They will literally sleep on the couch of their best friend to go experience that. They will literally not go to work to go experience that. They will do whatever they possibly can to experience that. you know, unfortunately, in a world that doesn’t value music like our ancestors did, you know, for tens of thousands of years, and even today, you know, you go to India, they have ceremonies that are a month. where it’s just people drumming, dancing and singing for a month straight. You you go to Hopi right here in the United States on the Hopi reservation. They’re doing that same idea because the practice of living in integration with the earth promotes the quality of the earthling condition. So where you’re not worried, you go sleep in a mud house rather than go try to make a billion dollars so that you have a big old fancy house. if you get that experience of community. You know, and that experience of community solves everything, man. And we got to get it in our schools. We got to get it in our our our health care facilities. We’re trying our best. We train 350 people now in the drumming sounds protocol. We’re out there doing it every day, you know, and just trying to live our best lives. So is it the solution? I think that we have, like I said, thousands, literally people, thousands of years. Nick McGowan (36:17.638)Hmm. Andrew Ecker (36:30.459)of evidence-based practice out there. Like, wake up, people, wake up. Like, yeah, we need drumming. You know? Nick McGowan (36:39.836)Yeah, I mean, even just the community level of that, but the music and the frequency level of all of it and everything that ties into it. I love the work that you’re doing. I really do. I think it’s crazy that the arts and music especially is being taken out of different schools and everything’s being really like commodified almost, even when you think of music. For the most part, pop music. It’s an ABA, CAB sort of situation. It’s the same thing. There was even a thing like 10, 15 years ago where somebody played a Nickelback song forward and layered over another Nickelback song backwards and it was the same. And it was like, that is crazy. But that’s what is being pushed to us instead of feeling through all of this and allowing yourself to actually get into it. I’m really glad that you got to the point where you were saying that the music is playing you. Because any musician that’s really been in, I don’t know, in any sort of jam session or in a live band or something, even if you’ve remotely tasted that little bit, you know that that’s a real thing. And that’s a whole different level. And you’re right, that is divine. Like you are literally in it. I’d played guitar in worship bands for the better part of a decade. And if it weren’t for music, I wouldn’t have been there. Andrew Ecker (37:54.712)Dude, it’s fast, yeah. Andrew Ecker (38:03.5)Yeah. Nick McGowan (38:03.961)I wouldn’t have ended up having a relationship with God. And I also now at this point, no, he’s not some bearded dude on a fucking chair somewhere. Like it’s much bigger than that. But being able to feel that, like there are things where you couldn’t manufacture this feeling. So I’m glad he pointed out, like if we could bottle it, that would be great. But at the same time, the rest of the world is trying to bottle fucking everything else. So I’m glad that we can’t because you need to experience that, you know? Andrew Ecker (38:12.974)Yeah Andrew Ecker (38:20.322)Yeah. Andrew Ecker (38:28.202)I know, I know. You do, Nick McGowan (38:33.743)What a cool thing, man. And I really love the work that you’re doing. I appreciate you being on with us today. For the people that are on their path towards self-mastery, what’s your advice to those people that are walking toward that? Andrew Ecker (38:45.772)You know, I think first just be gentle with yourself and just understand that, you know, loving yourself is the simplest thing. I was doing my best and you know, we man, life is rough, man. I mean, we, we lose people. go through all kinds of stuff and people used to tell me all the time, you know, Andrew, you need to love yourself, especially when I was little, you know, they would tell me this and I, I’d be like, you know, I felt like I was doing something wrong, you know, like What does that mean? And you know, it really is as simple as just saying, I was doing my best through everything, you know, through the alcoholism, through the drugs, but look at what’s going on in your life. And if it isn’t working for you, change, you know, like don’t be stuck in a pattern that is something destructive. You know, being in a place where you can manage your thoughts is a very important aspect to living your successful life. allowing for the thoughts that don’t serve you to simply fade away and sometimes to be confrontational with those thoughts. You know, I remember reading God is love and I thought if I just focus on love, maybe all these thoughts of suicide would would leave me. So every time any anxiety came into my life, I would just simply start screaming love in my mind and take control of my mind. You know, sometimes we just have to overpower those thoughts that aren’t serving us. And, you know, I think that for me, the greatest act of my own self mastery is the place of service. Being of service to others has brought me to a place where I feel the best, Andrew. And sometimes, you know, showing up isn’t easy. Sometimes it’s hard, but I think about the people that I drum with in the institutions and You know, just to give everybody a really brief story before we kind of close this up. For 10 years, I went to this skilled nursing hospital. And for 10 years, this man would come out and he was in a bed and his hands were atrophied. And I’d have to pry his fingers open and put a maraca in his hand. And he would shake the maraca and say, Hallelujah, Hallelujah. You know, and he had this great big smile on his face. Andrew Ecker (41:11.164)And this man’s name that I’m mentioning today is Vance Gribbins. And one day I came to the hospital and I said, Where’s my buddy Vance? And they told me he went home to heaven. I was like, good for him. You know, I said, How long did he live in this hospital? I’ve been coming here for 10 years. And they said he lived in that hospital for 28 years. And for 28 years, man, he lived in a body that that he couldn’t feed himself, you know, and 28 years he was in a hospital bed. But every single time he had an opportunity to show up for drum circle or sing along or balloon toss or bingo, he was there. And you know, today we have people that have everything in their lives. They have money, they have beautiful homes, cars, all this stuff. And to get them to go out to, you know, an art display or to go and show up at an open mic or a drum circle. You know, it’s like the end of the world. They would rather sit in front of their TV and watch Judge Judy need potato chips. And I’m just calling people on their bullshit. You know, if we want to have a good world, we got to get out of our house. We got to connect with our neighbors. We got to say hi to people. We can’t just look down at our phone every time we see a homeless person and try to escape eye contact. You know, we need to engage with people and be the brilliance that we are. You know, the medicine that you have inside of you is a medicine that we need as a community. And that’s what this world needs right now. We need love. We need togetherness. You know, I stopped giving money to people when they would ask me for money on the street. But I immediately will say to a person, hey, can I pray for you? You know, and sometimes people will say, you know, hell no, I don’t want that. And sometimes people will say, you know what? I appreciate that. Please pray for me. And I remember one time me and Monica were in my my fiancee. We were in Salt Lake. And this guy had chains, gold chains on and he just put out a joint. I could tell he smelled like cannabis and everything. He’s like, hey, man, you got any money? I was like, no, but I could say a prayer for you. And I’m saying a prayer for this guy. And he’s like, that’s the good shit. That’s what he was saying. And you just never know how you’re going to impact somebody’s life if you make yourself available. So Nick McGowan (43:34.615)Yeah. Andrew Ecker (43:35.493)You know, want to be in the place of self mastery, be available for community. You know, get out there and do something that is just to be available. Volunteer, you know, go show up at the homeless shelter. Develop a podcast that’s giving to the community. Do something for people. You know, do something for people. And you know, you’re to find the truest truth of the truth that you are. And you’re going to make a difference in the lives of people. Nick McGowan (44:02.656)It’s hard to not clap right now and like really fucking root, you know what I mean? So thank you, dude. I appreciate that. I’ve been refraining back from the like, fuck yeah, yeah. You know, so I really appreciate it. And how that was also one of those. and by the way, one more fucking thing. Here it is. Man, that’s awesome. I think there are small things that we can do. Andrew Ecker (44:13.013)Yeah! Andrew Ecker (44:23.581)Yeah. Nick McGowan (44:32.002)to really help us be able to start down that path? Because you’re talking about a lot of things and to some people, and I try to break stuff down to like, what could anybody be thinking about being super analytical or whatever of like, man, that’s a lot of shit. And there’s like a lot of things that are going on. I’m having really hard time with this one little thing in my life right now. So taking those smaller steps, like even saying get out and do community, do community in the way that feels right for you to do. Like there are people that will go to church on Sunday and that’s my community time. And as soon as they walk out, they’re yelling at their kids, they’re hating on everybody. it’s like, you’re not really doing community at that point. And community can look different to everybody. And sometimes it’s just showing up literally in the neighborhood. And like you’re saying, and dude, I think we all do it. There are people around, look down at your phone. I do that at times where I’m lost in my own head and I’m thinking about things. I’m just… going through my phone, because I’m like, don’t want to have an interaction with somebody else. And as soon as I’m aware of that, I’m like, fucking, I gotta put my phone away. Hi, you know, like, just taking that step to get out there a little bit. You obviously love what you’re doing. And this is part of your calling and a deep purpose of yours. And I think the big thing for all of us to be able to take away from that is whatever that looks like for us, just lean into it. Just get into it a little bit more and enjoy that. And I… I love that you were talking about the amount of music and the things that go into that, like the feelings that we can get from all of that and how that opens people that haven’t been open for years and years and sometimes decades. So, Andrew, I appreciate you being on here. It’s been a pleasure having you on, man. I really appreciate it. Before I let you go, where can people find you and where can they connect with you? Andrew Ecker (46:16.065)so yeah, drumming sounds is pretty much the easiest way there. you know, if you Google drumming sounds, it’ll pull me up, but I’d like to give everybody a free copy of my book based on the traditional introduction of my ancestors, but applicable to any sort of person. it’s just a system of self identity and you can get that at the sacred seven.com. It’ll also put you into my email list and you can find out events we’re doing music festivals, trainings, drum circles, all that stuff. Nick McGowan (46:51.511)Again, man, it’s been pleasure having you on. Thank you for your time. Andrew Ecker (46:54.273)Thank you, Nick.

Tribes are among those expressing condolences to the family of 37-year-old Alex Pretti, who was fatally shot over the weekend by federal agents in Minneapolis. Tribes are also raising concerns for their citizens in the Twin Cities as the Trump administration's immigration actions continue in Minnesota. In a statement, the Mille Lacs Band of Ojibwe offered condolences and said it is standing in solidarity with its Band members and other Minneapolis residents. Tribal leaders are urging their members to carry tribal IDs and report any U.S. Immigration and Customs Enforcement (ICE) interactions to the tribe, as leaders meet with federal, state, and local officials. The Sprit Lake Nation, Crow Creek Sioux Tribe, Sisseton Wahpeton Oyate, Rose Bud Sioux Tribe, and Standing Rock Sioux Tribe issued a joint statement saying they stand in solidarity with communities in Minnesota, and expressed condolences to the family of Pretti. The tribes say recent federal actions in Minnesota include the taking of a Sisseton Wahpeton Oyate member, but they did not provide additional information. The tribes say leaders are in contact with federal agencies and are urging tribal citizens to prioritize safety. The First Mesa Elementary School was built on the site of the Polacca Day School on the Hopi reservation. (Courtesy First Mesa Elementary School / Facebook) A teacher who was convicted of sexually abusing Hopi boys for nearly a decade was recently denied parole after the tribe and the U.S. attorney for Arizona penned a letter opposing his release. John Boone was hired as a teacher in 1979 at a Hopi school run by the Bureau of Indian Affairs. In 1987, the FBI found photos and videotapes of 142 nude boys at his home, and Boone was sentenced to life in prison. “His name is still widely known on the reservation, even though it's been close to 40 years. We still continue to suffer to this day.” That's Hopi Chairman Lamar Keevama. “Unfortunately, we've lost some either to suicide or alcohol or substance abuse. Nothing will ever make up for what was done. It's an open wound that will never go away.” U.S. Attorney Timothy Courchaine has watched the case closely – even sending a letter to the U.S. Parole Commission in tandem with Hopi leadership. “And with the understanding that federal special trust responsibility doesn't end at the sentencing.” Courchaine also credits his tribal liaison Kiyoko Patterson (Navajo) and pays close attention. “She really stays on this for us.” The US agreed to pay $13 million to 58 victims. He says Boone broke the tribe's trust. “That creates a generational impact … But you've heard it from Attorney General [Pam] Bondi, you've heard it from Deputy Attorney General Todd Blanche, that this Department of Justice has to be ensuring sex offenders and those who prey on children are held accountable and prevented from reoffending at all.” Jaylynn Hicks sits on an old stretch of road at the badlands near Killdeer, N.D., on Thursday, October 16, 2025. (Photo: Chuck Miner) For the first time in 40 years, a Native person is wearing the crown as Miss Rodeo North Dakota. Brian Bull of Buffalo's Fire has the story. 24-year-old Jaylynn Hicks of Dunn Center scored highest in the categories of horsemanship, appearance, and personality. She competed twice before, but persevered and will now travel the rodeo circuit across the country. Hicks is one-quarter French Canadian Chippewa, of the Turtle Mountain Band. The last known Native rodeo queens were Janet Voight in 1986, and Audrey Hall, in 1954. Both were with the Three Affiliated Tribes Mandan, Hidatsa, and Arikara. Hicks says she's happy to continue this representation. “I love the fact that Native American culture has such a heavy influence on the Western industry. Whether you want to look at the horsemanship, the jewelry with we see such a huge influence.  The leatherwork, the fringe we wear on our jackets. That's all from Native American culture.” Hicks was declared Miss Rodeo North Dakota last year, and was formally coronated earlier this month. Besides educating people about rodeo culture and the Western industry, Hicks will also promote awareness of Angelman syndrome, a genetic condition that affects her niece, Sissy. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling Monday, January 26, 2026 – Federal officials take aim at tribal government contracts

[Western Art] Co-publisher Wendie Martin is the host today as she chats with executive editor Michael Clawson about the February 2026 issue of Western Art Collector. Inside the issue are articles on Billy Schenck, a new collaboration between Hopi carver Tayron Polequaptewa and prominent Western painters, and a look at authentic cowboy artists. We also have special sections on contemporary Western art, still life and much more. Subscribe to the magazine at westernartcollector.com.

In this continuation of The Past Macabre's exploration of fossils and myth, host Stephanie Rice examines how ancient cultures interpreted fossil discoveries and connected them to tales of monsters, heroes, and gods.Through oral traditions, archaeological finds, and texts from the Mexica (Aztecs) and Maya of Mesoamerica, the Hopi, Zuni, and Dine (Navajo) of the American Southwest, pre-Christian Ireland, and Classical Greece, this episode explores what these stories tell us about humanity's enduring curiosity about the natural world.Offline Sources Cited:Bierhorst, John. 1992. History and Mythology of the Aztecs: The Codex Chimalpopoca. University of Arizona Press.Mayor, Adrienne. 2000. The First Fossil Hunters. Princeton University Press.Newman, Sarah E. 2016. Sharks in the Jungle: Real and Imagined Sea Monsters of theMaya. Antiquity 90(354):1522–1536.Romano, M., 2024. Fossils as a source of myths, legends and folklore. Rend. Online Soc. Geol. It, 62, pp.103-117.Solounias, Nikos and Adrienne Mayor. 2004. ANCIENT REFERENCES TO THE FOSSILS FROM THE LAND OF PYTHAGORAS. Earth Sciences History 23(2):283–296.TranscriptsFor transcripts of this episode head over to: https://archpodnet.com/tpm/29LinksSee photos related to episode topics on InstagramLoving the macabre lore? Treat your host to a coffee!Website | More information about the Hopi from the HopiWebsite | More information about the Zuni from the ZuniWebsite | More information about the Dine (Navajo) from the DineWebsite | Paleontology of ancestral lands of the Hopi, Zuni, and Dine - Petrified Forest NPWebsite | One woolly mammoth's journey at the end of the Ice Age (NPR's coverage of Élmayųujey'eh, a very well preserved wooly mammoth found near one of the oldest sites of human habitation in Alaska)Open Access Article | A Kachina by Any Other Name: Linguistically Contextualizing Native American CollectionsOpen Access Article | Pleistocene record of mammals and pollen from Mexico (Las Tazas, Valsequillo, Puebla) and their paleoenvironmental interpretationOpen Access Book | The Popol Vuh: The Mythic and Heroic Sagas of the Kichés of Central AmericaOpen Access Book | The Codex Borgia (Pre-European text of the Aztec deities, rituals, and calendar)Open Access Book | The Eskimo about Bering strait (19th century ethnography documenting Yup'ik and Inuit culture)Open Access Book | Traces of the Elder Faiths in Ireland (19th century ethnography of pre-Christian beliefs in Ireland)Video | Megaloceros the Giant Deer ~ with Dr Roman Croitor (information about Irish elk from Evolution Soup)ArchPodNetAPN Website: https://www.archpodnet.comAPN on Facebook: https://www.facebook.com/archpodnetAPN on Twitter: https://www.twitter.com/archpodnetAPN on Instagram: https://www.instagram.com/archpodnetAPN ShopAffiliatesMotion Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Perské koberce i zpěv indiánů Hopi, lidové madonky i jízdní řády, skalničky i obrazy české avantgardy. To vše sbíral Karel Čapek. Od jeho narození uplyne 136 let.

Indie, Dubstep, Folk, Country, Surf Rock, Pop, Hip Hop, Reggae, R'n'B, Rez Metal, Soul, Latin, and Dance from musicians of the Inuit, Dakota, Mohawk, Cree, Mxica, Oji-Cree, Hawaiʻi maoli, Navajo, Hopi, Yaqui, Akimel Oʼodham, Tl'esqox and Chorotega Nations. Brought to you by⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠Tunes From Turtle Island⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠Pantheon Podcasts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. If you like the music you hear, go out and buy/stream some of it. :) All these artists need your support. Tracks on this week's show are: Johnny Saunders - Salangavit Shawn Who - Bussinatem! Semiah - DED 2 ME B. Fabian - Special Moments Silver Wolf Band - Simple Lines (LCAF 50) Adrian Sutherland - Kiyash CJAY GRiZ - Good On It Foudeqush & Prayers - CUCHILLOS Joshua Haulli - Nuvujakkut Miss Killa - Out Come The Wolves vbnd & Alyx Bell - Let Me Let You Go M.I.S. - Terror Nullius Aspects & Mikhail Laxton - Kintsugi Chika Di & Gina Madrid & Deuce Eclipse - Cielito Lindo B-Side Players & NOiSEMAKER dub - En Paz Dub Native Kyng & Joey Cool Matt & Phoenix - Violated Ezel & QVLN - Samuri All songs on this podcast are owned by the artist(s) and are used for educational purposes only. All songs can be found for purchase or streaming wherever you get your great music. Please pick up these amazing tracks and support these artists. More info on the show ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

More on 3I Atlas and the sacred prophecies of the Hopi.References: www.indiantraders.comCeasefire now!!!Free Palestine!!!!One way you can use your voice is boycott Israel.bdnaash.com and No Thanks app help you find out who supports the genocide and who doesn't.@pal.humanity are Palestinian doctors raising funds to help those that have been injured or need medical care.Go watch Israelism! @israelismfilmTo donate to get food and medical supplies to Palestine:@khaledbeydoun on InstagramPeople/groups to follow on Instagram for more info on Gaza:@hiddenpalestine@khaledbeydoun@wizard_bisan1@sairarao@dr.rosalesmeza@naleybynature@thenames_ahmad@jewishvoiceforpeace@mo_hamzBooks:https://lithub.com/40-books-to-understand-palestine/I love you all so much!Listener support helps keep this podcast going.You can contribute in many ways.Venmo: @Carri-Arata orPayPal.Me/ancientbodyworksGuided Meditations + Conscious BrIt's BOGOFF time! Buy one session, class or guideship program, get one half off. Offer good until 31 December 2025*Have you been wanting an Akashic reading? I have a new program where I give you can purchase a reading/clearing for 50% off. The huge discount will then be a podcast episode. Please contact me directly through email to set this up.

Christmas, Soul, Country, Indie, Garage, Punk, Classical, Throat Singing, Roots, Pop, Honky Tonk and Reggae from music makers of the Apsáalooke, Inuk, Cree, Métis, Lakota, Seminole, Ojibwe, Hopi and Navajo nations. Brought to you by⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠Tunes From Turtle Island⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠Pantheon Podcasts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. If you like the music you hear, go out and buy/stream some of it. :) All these artists need your support. Tracks on this week's show are: Supaman - All She Want For Christmas Amisut & Tûtu & SIGU & Miké - Tiini Jerry Sereda - Reindeer Delivery Electric Religious - All Kings Day (A Metis Christmas) Eric Jackson and River Willow Band - Christmas With You Carrion Crawlers - Resmers The Johnnys - Christmas Is Ruined Porter Singer & Liv and Let Liv & Connor Chee & Sirgun Kaur - Awake in Heavenly PIQSIQ - Jingle Bells Conrad Bigknife - Christmas In Our Hearts Uncle Trent and Friends - Old Christmas Tree Irv Lyons Jr. - Last Christmas Adrian Sutherland - I'm Not Afraid Eva Deer - Jingle Bells album taka lug uti 3.56 Eva Deer Beatrice Deer mum Becca Hess - Merry Honky Tonk Christmas Casper & The Mighty 602 Band - Lazy Body All songs on this podcast are owned by the artist(s) and are used for educational purposes only. All songs can be found for purchase or streaming wherever you get your great music. Please pick up these amazing tracks and support these artists. More info on the show ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Join me on the next 4bidden Tour Of Egypt: http://4bk.toursJoin me on the next 4bidden Tour Of Turkey: https://www.4biddenknowledge.com/turkey-tour-2026Join the 4BK Academy; http://4bkacademy.comA Sign in the Heavens: 3I/ATLAS and the Hopi Blue & Red Kachina Prophecy30 Day Free Trial Of 4biddenknowledge.TV 30 Day Free Trial On 4biddenknowledge.TVSupport the show

Join me on the next 4bidden Tour Of Egypt: http://4bk.toursJoin me on the next 4bidden Tour Of Turkey: https://www.4biddenknowledge.com/turkey-tour-2026Join the 4BK Academy; http://4bkacademy.comA Sign in the Heavens: 3I/ATLAS and the Hopi Blue & Red Kachina Prophecy

This is one in a series about possible futures, published in Booch News over the coming weeks. Episode 10 appeared last week. New episodes drop every Friday. Overview In this episode, we examine the years after kombucha and fermented foods emerged into the mainstream, exploring how ordinary people experienced the transition to a fermented future. This did not happen without a backlash. Opposition to the Fermentation Reformation came from multiple sources: corporate interests protecting market share, religious communities navigating theological questions, workers facing economic displacement, and cultural conservatives wedded to familiar traditions. These culture wars revealed how commercial interests manipulate public opinion through manufactured controversy. Ultimately, the conflicts produced stronger frameworks by forcing fermentation advocates to address legitimate concerns while exposing cynical manipulation. The Corporate Disinformation Campaign: Following the Tobacco Playbook The “Pure Liquid Coalition” (PLC) emerged in 2047 as an apparently grassroots movement defending “traditional American beverages” against kombucha. Behind the patriotic rhetoric lay sophisticated corporate funding that traced directly to the tobacco industry’s playbook of manufactured doubt and astroturf activism. Internal documents leaked by whistleblower Jennifer Martinez, a former Mega-Cola strategic communications director, revealed the coalition’s true origins. The American Beverage Association had allocated $2.3 billion to create “citizen opposition” to fermentation, following tactics perfected during decades of fighting sugar taxation and nutrition labeling. The leaked “Operation Sterile Shield” documents showed how corporations manufactured controversy around living beverages using strategies tobacco companies had employed to deny cancer links. The Historical Playbook: Tobacco to Sugar to Anti-Fermentation Dr. Clara Oreskes, daughter of the famous science historian, documented the direct lineage of corporate disinformation campaigns in her landmark study, Merchants of Doubt: The Fermentation Edition. The same PR firms and lobbyists who had denied climate change and defended cigarettes shifted focus to attacking beneficial bacteria. The template was brutally effective: fund biased research, create scientific controversy where none existed, establish front groups with patriotic names, exploit religious messaging, and deploy emotional appeals about tradition and freedom. Hill+Knowlton Strategies, the firm that helped tobacco companies conceal evidence of lung cancer, orchestrated the anti-kombucha campaign through organizations such as “Americans for Beverage Safety” and “Families Against Fermentation.” These groups received millions in corporate funding while claiming to represent concerned parents. The playbook was familiar: fund sympathetic academics, support existing opposition voices, create research institutes with neutral-sounding names, and amplify concerns through media partnerships. They approached Pastor Billy Bob Hunt, head of the Southern Protestant Association. “We’d like to support your ministry’s community health initiatives with a $50,000 grant. No strings attached, though we’re naturally pleased that you share our concerns about fermentation safety.” Hunt was tempted—$50,000 could fund youth programs, building repairs, and community outreach. But he asked: “What do you want in return?” “Nothing explicit,” the strategist said carefully. “Though if you happen to speak publicly about fermentation concerns, we’d help amplify your message.” Hunt declined. He had theological concerns, but wouldn’t serve as a paid spokesperson. Other religious leaders accepted—some knowingly, others genuinely believing the corporate interests aligned with their spiritual mission. The Propaganda Streams: Exploiting Cultural Divisions The PLC deployed multiple messaging campaigns targeting different demographics: Religious Exploitation Evangelical networks received slick marketing materials arguing that fermentation represented a corruption of purity. Some religious leaders, funded through undisclosed corporate donations, preached against living beverages using theological language that resonated with communities already suspicious of scientific change. Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. — John 6:27 The strategy exploited genuine religious concerns about bodily purity while hiding commercial motivations. “Charitable donations” to religious organizations obscured corporate interests behind spiritual messaging. At the Murfreesboro headquarters of the Southern Protestant Convention, Pastor Hunt preached on fermentation from a genuine theological concern. His understanding: God created foods in pure forms. Intentional bacterial cultivation felt like corrupting divine creation. He wasn’t paid by corporations—he genuinely believed fermentation might be spiritually problematic. “I’m not saying it’s definitely sinful,” he told his congregation. “I’m saying we should be cautious about deliberately cultivating decay. Our bodies are temples. Should temples contain intentional corruption?” Do you not know that your body is a temple of the Holy Spirit, who is in you… — 1 Corinthians 6:19 The congregation debated fermentation theologically. No corporate funding was involved—this was genuine religious discourse. “God created foods pure,” one elder argued. “Fermentation is intentional decay. Is that honoring creation?” A younger member countered: “Fermentation is a biological process God designed. Yeast is in the air. Bacteria exist naturally. We’re working with creation, not against it.” Hunt studied Scripture, historical practices, and theological tradition. He concluded: “Fermentation itself isn’t sinful—wine, bread, and cheese are biblical. But we should be cautious, practice discernment, and prioritize safety. Anyone claiming fermented drinks produce spiritual enlightenment is confusing biology with grace.” His congregants responded to this message because it resonated with their existing beliefs about purity, tradition, and caution toward cultural change. Scientific Misinformation Corporate-funded “research” institutes produced studies claiming kombucha caused various health problems. The “American Institute for Beverage Research,” funded by Mega-Cola and BigSoda, published papers in predatory journals linking fermented drinks to inflammatory conditions, despite evidence showing opposite effects. These fraudulent studies were amplified through sympathetic media outlets and social media networks, exploiting journalism’s tendency toward “balanced coverage” by creating false equivalencies between legitimate science and corporate-funded pseudoresearch. Cultural and Patriotic Appeals The PLC framed kombucha as a “foreign invasion” threatening beverage heritage. Media campaigns claimed “un-American cultures” were displacing jobs from “traditional bottling plants,” exploiting economic anxiety while ignoring that fermentation created different employment opportunities. The Detroit Mega-Cola bottling plant announced closure—not because of corporate malice, but because demand for industrial beverages was declining while fermentation cooperatives grew. This was economic displacement from technological and cultural change. Eliza Repton had worked the same production line for 22 years. Fermentation cooperatives didn’t need industrial bottling plants. Most distributed locally, in kegs and growlers, not plastic bottles. Her job, along with 300 others at the facility, was at risk. Eliza addressed her coworkers: “They say this is progress—democratic food production, healthier beverages, community empowerment. That’s great for elites with education, time, and resources to participate in cooperatives. What about us? We have families to support. We’re not opposed to fermentation because we’re ignorant or because we’re being paid. We’re opposed because it’s eliminating our livelihoods.” This was legitimate economic anxiety. Her opposition to fermentation wasn’t manufactured—it was economic survival. She resented becoming collateral damage in someone else’s transformation. While fermentation cooperatives created jobs, they were different jobs requiring different skills in different locations. Manufacturing workers couldn’t easily transition to artisanal production. Fermentation advocates met displaced workers at the plant gates with good intentions: “We’ll teach you to brew! You can start cooperatives!” Eliza was skeptical: “I’ve run production lines for years. I’m good at it. I don’t want to start over learning fermentation, managing small businesses, dealing with customers. I want my job. That’s not unreasonable.” The economic reality was harsh: the plant was closing. Workers faced difficult choices: accept retraining (difficult, uncertain), relocate (expensive, disruptive), find different work (limited opportunities), or fight closures (ultimately futile). A transition program was put in place that offered: Fermentation training for interested workers Business development support for cooperative formation Wage support during transition Job placement services for alternative employment Some workers, including Eliza, eventually participated. The training was more challenging than she expected—running a fermentation cooperative required business skills, customer service, quality control, and technical knowledge they didn’t possess. Some succeeded, some struggled, some failed. Safety Messaging Despite kombucha’s long safety record, corporate messaging emphasized rare contamination incidents while overlooking documented health problems from processed beverages. Campaigns deliberately confused consumers about the differences between harmful pathogens and beneficial probiotics. The Corporate War Room: Manufacturing Opposition Jennifer Martinez’s leaked documents revealed sophisticated coordination behind what appeared to be spontaneous opposition. Weekly strategy calls included representatives from beverage corporations, lobbying firms, and political organizations. Documents showed detailed psychological profiling and micro-targeted campaigns designed to exploit specific cultural anxieties. The operation’s centerpiece was the “Clean Beverage Protection Act,” legislation drafted by corporate lawyers but introduced by Senator Armando Cruz as a response to supposed “grassroots demand.” The bill would have banned “unpasteurized biological beverages” from schools and hospitals while providing tax subsidies for “traditional soft drinks.” The Academic Front: Manufacturing Controversy Following tobacco industry tactics, corporations funded academic research designed to create doubt about fermentation benefits. The “Center for the Study of Chronic Metabolic and Rare Diseases” at George Mason University received $47 million to produce studies questioning kombucha safety while never examining sweetened beverages. The Counterattack: Exposing Corporate Manipulation The fermentation community’s response gained traction when Luna Reyes, the teenage yeast liberator from Episode 8, leaked additional documents revealing industry manipulation. Her release of internal Mega-Cola emails planning to “destroy the fermentation movement through manufactured religious opposition” triggered a backlash against corporate interference. Luna had been tracking anti-fermentation messaging, noticing patterns. Some opposition seemed authentic—religious concerns, economic anxiety, safety worries. But other opposition seemed coordinated: similar language across multiple sources, suspiciously well-funded campaigns, and “grassroots” groups with no apparent local membership. She hacked corporate servers (legally questionable, morally complex) and found: Mega-Cola funding research institutes to produce anti-fermentation studies PR firms creating astroturf organizations Payments to some (not all) religious leaders for anti-fermentation messaging Social media bot networks amplifying contamination incidents Coordination between tobacco industry veterans and beverage companies She also found Jennifer Martinez’s internal memos expressing discomfort with these tactics, suggesting more ethical competitive approaches, and warning that such deception was risky. Luna released the documents publicly. The revelation was damaging but nuanced. What the documents showed: Some opposition was corporate-funded manipulation Some religious leaders accepted money (knowingly or unknowingly) Research institutes with neutral names were industry fronts Contamination incidents were exploited beyond their significance What the documents didn’t show: All opposition was manufactured (plenty of authentic concerns existed) Religious communities being universally duped (many developed independent theological positions) Workers being paid to oppose (economic anxiety was real) Regulators being corrupted (food safety concerns were legitimate) The leak sparked anger about corporate manipulation, but did not eliminate legitimate concerns about fermentation safety, economic displacement, or cultural change. Interviewed on WNYC’s Science Friday radio program, Jennifer Martinez, having resigned from Mega-Cola and free to speak publically, admitted her role. “I participated in this campaign. I convinced myself we were just competing aggressively. But reading my own memos now, I see how we crossed ethical lines—funding fake research, creating fake grassroots groups, exploiting tragedy for market advantage. I can’t defend that.” The host, Ira Flatow, asked, “So, Luna, was some religious opposition corporate-funded?” Luna replied: “Some religious leaders accepted corporate funding. Some developed anti-fermentation positions independently. Some were paid but did not disclose it. Some refused corporate money entirely. Religious communities aren’t monolithic—people make different choices.” Flatow brought Pastor Hunt into the conversation. “I was approached with funding. I declined. But I understand why some accepted—ministries need resources. The problem isn’t religious leaders having concerns about fermentation. The problem is corporations hiding behind religious messaging while claiming it’s grassroots.” Flatow concluded the show by citing Dr. Lila Chen’s cognitive research, which provided measurable evidence contradicting industry claims. When corporate-funded scientists claimed fermentation caused cognitive problems, Chen’s peer-reviewed research offered decisive refutation. The Tobacco Parallel Exposed The turning point came when congressional hearings revealed direct payments from beverage and tobacco companies to anti-fermentation groups. The same legal teams that had denied cigarette health risks were discovered coaching religious leaders on anti-bacteria messaging. Senator Atticus Tyaguih held congressional hearings that uncovered $2.3 billion in corporate spending on anti-fermentation campaigns. Some funding was disclosed (lobbying, advertising); some was hidden (astroturf groups, research institutes, undisclosed payments to religious leaders). The hearings produced accountability: Fines were imposed for undisclosed lobbying Criminal charges for fraud (fake research, undisclosed payments) New disclosure requirements for industry-funded research Regulations on astroturf organizations But the hearings also revealed the limitations of focusing solely on corporate malfeasance. They questioned a religious leader who had accepted funding. Senator Tyaguih asked the minister, “You accepted $50,000 from Mega-Cola and preached against fermentation. Isn’t that corruption?” The minister replied, “The donation supported our youth programs. I disclosed it to my congregation. My theological concerns about fermentation were genuine—the money didn’t create those concerns. Was I naive about how the donation would be perceived? Yes. Do I regret accepting it? Yes. But my faith community’s concerns about rapid cultural change are real, not manufactured.” A workers’ representative testified: “We opposed fermentation because it threatens our jobs. No corporation paid us. Our union received no funding from the beverage industry. Economic anxiety is real. Dismissing all opposition as corporate conspiracy ignores legitimate workers harmed by economic transitions.” Senator Tyaguih brought Luna Reyes to the stand. He asked, “We’ve found corporate manipulation. But we’ve also found authentic concerns that exist independently. How do we distinguish between cynical opposition and legitimate concerns?” Luna responded: “Ask who benefits. Ask whether concerns exist independently of funding. Ask whether opposition changes when funding is removed. Pastor Hunt’s concerns persisted after he declined funding—that suggests authenticity. Groups that dissolve when funding ends were astroturf.” The Senator concluded: “This committee finds that not all opposition is corporate conspiracy. Some folks have legitimate concerns. Some prefer familiar foods and drinks. Some face real economic hardship from the change. Dismissing all opposition as paid shills alienates potential allies who have authentic concerns worth addressing.” Cultural Reckoning: Manufactured Division Exposed The corporate defeat strengthened fermentation’s position by exposing the desperation behind industrial beverage opposition. Communities that had resisted fermentation due to manufactured fears began embracing living beverages as symbols of resistance against corporate manipulation. When governments realized that fermented beverages could stabilize both nutrition and morale, they invested heavily. Kombucha became part of the Universal Health Dividend, distributed to citizens as both refreshment and a probiotic supplement. Locally produced “living drinks” were cheaper to produce than soda, required less energy and resources, and generated zero waste. Economists called it “the most elegant economic collapse in history.” By removing global middlemen, the beverage trade transformed into a living web of local economies—decentralized, resilient, joyful. Moreover, the failed campaigns educated the public about corporate influence tactics, creating lasting skepticism toward industry health claims. When firms that had promoted cigarettes and opposed nutrition labeling began attacking fermentation, their credibility evaporated. Diverse Fermentation Philosophies: Genuine Cultural Evolution Once corporate manipulation was exposed, genuine cultural diversity in fermentation flourished. The Artistic Response In Minneapolis, “Matrilineal Memory,” a new solo show by artist Mikaela Shaferv honoring her Hopi culture, combined abstract watercolors with found materials—including coffee paper, gauze, kombucha leather, and fallen leaves—alongside poetry. Light shone through translucent SCOBY leathers. She traced how grief and ancestral memory are carried, processed, and passed down through generations. Buddhist Contemplative Brewing Vietnamese-American monk Thich Minh Hanh III developed fermentation practices integrated with meditation traditions. His monastery’s kombucha, brewed during contemplative practice, became known for its complex flavor profiles and connection to mindfulness teachings. The Buddhist approach emphasized patience, attention, and respect for living processes—values that resonated across cultures without requiring specific religious beliefs. Silicon Valley Innovation Buddhist-influenced engineers in Silicon Valley developed scientifically optimized fermentation protocols while maintaining contemplative practices. Their approach proved that technological innovation and traditional wisdom could complement each other. These practitioners demonstrated superior health markers and workplace performance, though attributing this solely to kombucha would ignore the holistic nature of their practices—meditation, community, diet, and exercise. Elena Volkov – The Consciousness Brewer Elena Volkov was born in 2012 in St. Petersburg and raised during a time when meditation and mental health technologies flourished. A former neuroscientist and VR developer, she left the tech world in her forties to pursue fermentation after what she called her “microbial awakening”—a mystical experience during a kombucha retreat in the Carpathian Mountains. Elena founded The Brew of Being, a movement that explored how fermented beverages could serve as gateways to expanded consciousness. Her team of biochemists, monks, and artists developed “ethno-ferments”—living drinks that subtly influenced neural oscillations, inducing meditative clarity without intoxication. Drinkers described experiencing vivid insights, lucid dreams, and emotional catharsis. The beverages became part of “fermentation temples” that replaced traditional nightclubs in many cities—luminous spaces where people gathered to share stillness, song, and silence over slowly bubbling vats. Elena’s motivation was transcendent: she believed fermentation mirrored the human journey—transformation through surrender, death, and rebirth. Her challenge was cultural misunderstanding. Some accused her of creating “liquid religion.” Others saw her work as a return to the sacred origins of brewing. In her final public address in 2088, she said: “Fermentation teaches us what consciousness truly is—life transforming life.” Mira Al-Karim – The Composer of Cultures Mira Al-Karim, born in Casablanca in 2018, was a child prodigy in both music and molecular biology. By her thirties, she had abandoned the concert stage to explore bioacoustics—the sounds generated by living organisms. Her pivotal discovery came in 2062 when she realized that microbial colonies emit subtle vibrations as they metabolize—a kind of microbial symphony. Working with fermentation tanks and neural audio translators, Mira transformed these vibrations into soundscapes: living compositions that changed as the cultures evolved. Her first major work, the abstract Symphony for SCOBY and Human Choir, premiered simultaneously in Marrakesh, Nairobi, and Berlin. Audiences stood silently as the sound of a fermenting kombucha culture merged with human voices, rising and falling in a rhythmic chant. Mira described her motivation as “the longing to hear life thinking.” Her greatest challenge was preserving authenticity—she refused to digitally “clean” or enhance the microbial tones. “Their imperfection,” she said, “is their truth.” Her hope was that people would learn to listen not just to music, but to life itself. Her fear—that AI-generated perfection would drown the subtle voices of living processes—haunted her even in her later years. By the time of her death in 2097, bioacoustic fermentation concerts were a cornerstone of planetary culture—proof that beauty was not artificially crafted but naturally cultivated. Anselmo Duarte – The Painter Who Used Time Anselmo Duarte was a visual artist from Buenos Aires who never touched a brush. Instead, he painted with microbial colonies—fermenting pigments, yeasts, and molds on living canvases of cellulose. Each piece was a collaboration with entropy. Over weeks and months, colors deepened, textures shifted, and patterns emerged spontaneously. No two pieces ever stayed the same. Collectors complained that his art was “impossible to preserve.” Anselmo smiled. “It was never meant to be preserved,” he countered. “It was meant to live.” His breakthrough exhibition, The Impermanent Gallery (2068), invited viewers to return week after week to watch the works evolve—decay, bloom, merge, and fade. It was a meditation on mortality and renewal. Anselmo’s motivation was existential. Having lost his partner during the South American droughts of the 2050s, he sought a form of art that would make peace with impermanence. His challenge was economic—museums struggled to house works that would not stay still. But by the 2080s, he was celebrated as the founder of Temporal Art, a movement that accepted change as the essence of creativity. His greatest fear was that humanity would once again forget this lesson—that permanence would seduce the spirit into rigidity. His epitaph reads: “He painted what could not be kept.” Sister Hana Liu – The Monk of the Mother Hana Liu had been a microbiologist in Taipei before taking vows in the Order of the Living Light in 2050, a new contemplative community devoted to the spiritual study of fermentation. Her monastery, perched on the cliffs of Jeju Island, was filled with the scent of kombucha, miso, and kimchi. Every day, the monks practiced listening meditation beside their fermentation vats, attuning themselves to the slow breath of microbial life. Hana’s teaching, recorded in her luminous treatise The Way of the Mother, became foundational to the spiritual philosophy of the twenty-second century. “Every ferment is a mirror,” she wrote. “In it, we see our fears of decay, our longing for transformation, our hope for renewal. The Mother never dies—she only changes form.” Her motivation was peace—to reconcile humanity with impermanence and interdependence. Her challenge was skepticism from traditional religious authorities who dismissed fermentation as materialist mysticism. But over time, her monastery became a pilgrimage site for seekers, scientists, and artists alike. Visitors drank a spoonful of her centuries-old kombucha mother—ceremonially shared but never depleted. Her fear was subtle: that humans might again separate the sacred from the everyday. She reminded her followers that every fermenting jar is a temple. Reconciliation and Understanding Former opponents of fermentation, once freed from corporate messaging, often became practitioners. The discovery that their opposition had been manufactured rather than authentic led many to explore what they’d been paid to reject. Former Mega-Cola CEO James Morrison became a regenerative farmer, teaching fermentation while acknowledging his past role in deception. Legacy: Inoculation Against Manipulation The culture wars ultimately educated the public about how corporate interests manufacture controversy to protect market share. The exposed tactics created lasting skepticism toward industry-funded “grassroots” movements and “independent” research. Communities learned to ask: “Who benefits from this message? Who’s funding this opposition? Are the concerns genuine or manufactured?” This cultural inoculation against manipulation proved more valuable than winning any single battle over fermentation. The public developed critical thinking skills that extended beyond beverage choices to evaluate other forms of corporate and political messaging. People learned that complex social change involves legitimate competing interests. Effective movements distinguish between cynical manipulation and authentic concerns. Epilogue: The Next Generation By 2075, the failed corporate opposition had inadvertently strengthened fermentation culture and educated society about manipulation tactics. Children growing up after these culture wars ended learned critical media literacy alongside fermentation techniques. But new challenges appeared. The biological transformations enabled by decades of optimized microbiome health were producing measurable cognitive and physiological changes in younger generations—changes that would force humanity to reckon with what it meant to fundamentally alter human biology through environmental intervention, both on Earth and on the final frontier—in space. You won’t want to miss next week’s FINAL INSTALLMENT of ‘Our Fermented Future’—a Booch News exclusive. Disclaimer This is a work of speculative fiction. Names, characters, businesses, events, and incidents are the product of the author's imagination, assisted by generative A.I. References to real brands and organizations are used in a wholly imaginative context and are not intended to reflect any actual facts or opinions related to them. No assertions or statements in this post should be interpreted as true or factual. Audio Listen to an audio version of this Episode and all future ones via the Booch News channel on Spotify, Apple Podcasts, or wherever you get your podcasts. If you just want to listen to the music, tune in as follows: Mira Al-Karim, Symphony for SCOBY and Human Choir 25:54 Here is a complete playlist of all ‘Fermented Future’ songs. Lyrics ©2025 Booch News, music generated with the assistance of Suno. The post Our Fermented Future, Episode 11: The Culture Wars—Battles Over Living Beverages appeared first on 'Booch News.

The holiday gift-giving time is when many retailers make a bulk of their annual profit. Several Native entrepreneurs have just opened their doors and are hopeful that this season will propel them forward, despite some indications that shoppers are cautious. Others are veterans of the business world, but are also pinning a lot of hope on the public's ability to make the most of holiday shopping. We'll hear from both rookies and long-time Native retailers about what it takes to start and stay in business. GUESTS Amy Denet Deal (Diné), founder of 4KINSHIP Ruth-Ann Thorn (Rincon Band of Luiseño Indians), entrepreneur and owner of Native Star Jeremy Arviso (Diné, Hopi, Akimel O’odham, and Tohono O’odham), artist, designer, and entrepreneur Break 1 Music: Dat One (song) The Delbert Anderson Trio (artist) MANITOU (album) Break 2 Music: Hug Room (song) Chuck Copenace (artist) Oshki Manitou (album)

✨ TYPICAL SKEPTIC PODCAST — EPISODE #2316Guest: Zuni Elder Greg YawakiaTime: 3 PM EasternTitle: Prophecy: Is It Here? — 3I Atlas Interstellar, the Animal-to-Human Cycle & Ancient Warning Codes

In this special interview episode of The Box of Oddities, Jethro sits down with acclaimed science journalist Becky Ferreira—author of the new book First Contact: The Story of Our Obsession with Aliens. Together they explore humanity's oldest question: Are we alone? Ferreira, whose work has appeared in The New York Times, WIRED, Popular Science, MIT Technology Review, and NPR's Science Friday, guides us through the deep history of alien speculation—from ancient Greek and Roman philosophers to Hopi star-people traditions to the modern UAP debate. Jethro taps into his inner UFO enthusiast as they dive into:• Why ancient cultures believed the sky itself was communicating with them• The earliest “alien life” theories from Christian and Muslim scholars• The Fermi Paradox, Drake Equation, and what science gets wrong about “Where is everybody?”• Water worlds like Europa and Enceladus, and why alien life may be hiding inside dark interior oceans• Whether interdimensional phenomena at places like Skinwalker Ranch could explain UAP encounters• How humans might emotionally—and chaotically—respond if we picked up an alien signal• The surprising ways religion is preparing for extraterrestrial discovery• Whether we'll make contact in our lifetime… and what form it might take Ferreira's insights blend cutting-edge astronomy with anthropology, psychology, and the strange human tendency to project our own fears and hopes onto the stars. Equal parts science, myth, and cosmic mystery, this conversation asks why the idea of alien life has been with us since the beginning—and why we can't stop looking up. Becky Ferreira's book First Contact is available now in hardcover, ebook, and audiobook wherever books are sold. Learn more about your ad choices. Visit megaphone.fm/adchoices

Georgia O'Keeffe's paintings of the northern New Mexico landscape are among the most recognizable and beloved works of art in history. So much so that the distinctive mesas, bluffs, and plateaus are sometimes referred to as O'Keeffe Country. But the land has always been home to Pueblo people that have deep cultural ties to those same iconic landscapes. A new exhibition at the Georgia O'Keeffe Museum in Santa Fe turns to a handful of Tewa Pueblo artists to offer their interpretations of the landscape and O'Keeffe's inescapable connection to it. We'll hear from the curators and artists behind the Tewa Nangeh/Tewa Country exhibition. GUESTS Jason Garcia Okuu Pín (Kha'p'o Owingeh, Santa Clara Pueblo), co-curator and artist in the Tewa Nangeh/Tewa Country exhibit at the Georgia O'Keeffe Museum Michael Namingha (Ohkay Owingeh and Hopi), conceptual multimedia artist Charine Pilar Gonzales (San Ildefonso Pueblo), writer, director, and filmmaker Bess Murphy, Luce curator of art and social practice at the Georgia O'Keeffe Museum

Want a green career but worried you'll have to compromise your values? Andrea Everett from the Pueblo of Ysleta del Sur shows there's another way. Andrea shares how she turned her midnight business decision into MatriARC PROJECTion LLC, a drone and GIS mapping company that serves communities instead of extracting from them. She reveals why she turns down high-paying work that doesn't align with her Pueblo values, and how that actually attracts better opportunities. You'll also hear the inspiring story of how a group of Pueblo women came together after Feast Day to reclaim their traditional farming roles. They secured land, built two hoop houses, and are now growing ancestral seeds: Hopi corn for ceremonies, Pueblo chiles, tobacco, and marigolds for Day of the Dead. Healing in community while creating a foundation for the next generation. What You'll Discover: How to break into GIS and drone careers  Why staying true to your values attracts the right work Starting a business with just faith and a grant that showed up unexpectedly How youth learned to fly drones while connecting with sacred sites and elders Traditional farming techniques: three sisters planting, waffle gardens, soil preparation Why healing happens in community, not isolation The power of starting small, even a few plants in pots Resources: Books: Braiding Sweetgrass, Radical Cartographies, Muskogee Tools of Futurity Video: Native Cartography - Challenging Western Notions of Place Connect: Andrea Everett Story Maps. https://borderlore.org/a-sacred-rivers-sovereignty/ indigenousearth.org Topics: Green careers, GIS mapping, drone jobs, Indigenous agriculture, seed sovereignty, rematriation, traditional farming, values-based business, career advice for Native youth

The Nephilim Death Squad dives deep into cosmic chaos with special guest Jordan Crowder — host of Conscious Observers — to dissect the mystery behind 3I Atlas, the alleged third interstellar object to enter our solar system.Is it a comet? A craft? Or a celestial trigger for humanity's next awakening?From Avi Loeb's alien drone theory to Hopi prophecies, government silence, and the eerie timing of 3I Atlas' perihelion on Halloween Eve, this episode connects science, spirituality, and the supernatural like never before.

Dust to Dust, Weirdos! Welcome back to KEEP IT WEIRD!! The podcast for all things strange, unusual, paranormal, supernatural, creepy, gross, scary, sticky and everything in between! Everytime we get together we chat about something WEIRD and this episode is no exception.  WE'RE BACK from a brief hiatus so dont mind us as we spend the first fifteen or so catching you up on life stuff but dont you worry we make our way to the strange quickly as Lauren brings us into a WHERE IN THE WORLD (is Keep It Weird Going?) and we travel (astrally) to NORWAY! Ålen, Norway to be exact in a 15 mile valley known as Hessdalen where for almost an entire century very strange lights have been appearing in the sky.  No matter the weather, regardless of day or night these lights show up in bright whites, yellows and reds - sometimes for over an hour!  Sometimes they streak through the sky, other times they sway slowly back and forth.  But what the h e double hockey sticks are they?!  UFOs?!  Plasma?  Ball lightning?  A natural phenomenon we literally don't know about yet?!  We break down the scientific discoveries that we DO know along with all the questions we still have about the HESSDALEN LIGHTS. Then Ashley takes a different look at the sky in an ITS THE END OF THE WORLD AS WE KNOW IT!   Something is headed our way and its massive.  3i/Atlas is the third interstellar object (that we have ever observed) to pass through our solar system and it's en route as we speak!  Most experts believe it's a comet, although some are more skeptical of it's behavior.  But that's not why we're here-- we're here to talk about what some OTHER folks believe this object to be.  Something called the BLUE STAR KACHINA aka SAQUASOHUH- an apocalyptic prophecy from North America's own Hopi Native Tribes.  This bright blue star is said to come from far away and crash into our skies in the "Day of Purification" and is described as a "world engulfing cataclysm" that will end life as we know it for everyone who isn't truly Hopi. The only problem is that the legend didn't actually come from Hopi legends and it was written by a white man in the 60s.  OOPS!! Ah well, we'll get em' next time boys. Lauren finishes off the show with a mini segment called TIK TOKS THAT BRING ME JOY where she introduces us to three different content creators that have helped her get through the last month or so we've been away. As usual check out some links below if you want to do some more reading on today's topics!  Follow us on social media @keepitweirdcast Join our Patreon at www.patreon.com/keepitweirdpodcast Subscribe to our YouTube channel - www.youtube.com/keepitweirdpodcast Buy some merch www.keepitweirdpodcast.com/merch Flashing (Hessdalen) Lights (lights lights lights) https://naturphilosophie.co.uk/identifying-the-unidentified-the-hessdalen-light-phenomenon-norway/ https://www.michelegargiulo.com/blog/hessdalen-lights-mystery https://www.newscientist.com/article/mg22229680-600-norse-ufos-what-are-the-glowing-orbs-of-hessdalen/ Hessdalen.org Goodbye Cruel World https://www.ketchum.house/post/blue-star-on-the-horizon-a-cosmic-invitation-to-a-new-world#:~:text=The%20convergence%20of%20Hopi%20prophecy,end%E2%80%94but%20the%20greatest%20beginning%3F https://docs.google.com/document/d/18ab5OC2YWTi_gLHGf9aGYP5zTOfuaCdRuAprQTKDEyc/edit?tab=t.0 https://www.bedlamfarm.com/2015/06/08/the-queen-of-the-blue-star-prophecy/ https://theskylive.com/articles/2025/07/3i-atlas-a-month-by-month-observing-guide

Join Blue Rain Gallery owner Leroy Garcia as he sits down with acclaimed Hopi Katsina (Kachina) carvers Stetson Honyumptewa and his son Aaron Honyumptewa for an intimate conversation on tradition, innovation, and legacy in contemporary Katsina carving.In this special episode, the Honyumptewas share stories of their family lineage, the evolution of Katsina dolls from early materials to advanced woodburning techniques, and the influence of legendary carvers who paved the way for today's artists. Together, they discuss the spiritual and cultural significance of Katsina figures, the role of cottonwood root in carving, and the delicate balance between honoring tradition and creating new expressions.Whether you're a collector, an art enthusiast, or new to Katsina culture, this conversation offers rare behind-the-scenes insight into one of the most respected Hopi art traditions, carried forward by two master carvers.Explore Katsina Dolls at Blue Rain Gallery: https://blueraingallery.com/search?q=%2Fsearch&search=kachina

Virgo Solar Eclipse Galactic Astrology. The New Moon Solar Eclipse at 29 degrees on September 21, 2025 is conjunct the Super Galactic Center. The ruler of the New Moon is Mercury. This Solar Eclipse provides a cosmic missing piece. PLEASE NOTE: THIS EPISODE INCLUDES VISUALS , the video format is available on YouTube and Spotify.#2025astrology #futurehuman #multidimensional #quantumhealing #galacticastrology #quantumsoul #souljourney #solareclipse Download the Galactic Alignments Reference Guide: https://ulrikasullivan.com/galactic-alignments-1Join Ulrika's YouTube Membership https://www.youtube.com/channel/UCvNGRU3ms6Q6FBI6BdyIHUA/joinBook a galactic astrology reading with Ulrika: https://ulrikasullivan.com/offeringsBuy Ulrika's book: https://www.amazon.com/Wisdom-Beyond-What-You-Know/dp/B09NRK41T6The three galactic energetic themes of the Virgo Solar Eclipse Galactic Astrology video are:THE COSMIC MISSING PIECE - "The collective Kite" Super Galactic Center, asteroid Karma, and asteroid Hopi.THE MULTIDIMENSIONAL SELF - double yod, Haumea, Shapley Attractor, Sedna, Pleiades, Aquila-Altair, Pluto.A LEAP OF FAITH FOR A NEW BEGINNING - two powerful oppositions with Kuiper Belt Objects dwarf planets Salacia, Makemake and Orcus. The Members-only video NEW EARTH BEGINNING is diving deeper into theme 3 and the two oppositions.ALL LINKS ARE ON MY LINKTREE: https://linktr.ee/ulrikasullivanCLIENT TESTIMONIAL: “My reading with Ulrika was a true co-creation. She deeply heard the issues I was grappling with and then prepared a thorough reading to shed light on those, in addition to covering other important galactic points. She used a number of fun tools to help highlight and promote my soul's energy signature and my soul's growth. I look forward to ushering in the new Aquarian age with greater balance, joy, and confidence!”-Margene G.Follow me on social media:http://facebook.com/ulrikasullivancoachhttp://instagram.com/ulrikasullivanhttp://pinterest.com/ulrikasullivanhttps://www.linkedin.com/in/usullivan/https://twitter.com/SullivanUlrika-------------------------------------------------------------------Please note: New Light Living podcast is for entertainment purposes only.

Virgo Solar Eclipse Galactic Astrology. The New Moon Solar Eclipse at 29 degrees on September 21, 2025 is conjunct the Super Galactic Center. The ruler of the New Moon is Mercury. This Solar Eclipse provides a cosmic missing piece. PLEASE NOTE: THIS EPISODE INCLUDES VISUALS , the video format is available on YouTube and Spotify.#2025astrology #futurehuman #multidimensional #quantumhealing #galacticastrology #quantumsoul #souljourney #solareclipse Download the Galactic Alignments Reference Guide: https://ulrikasullivan.com/galactic-alignments-1Join Ulrika's YouTube Membership https://www.youtube.com/channel/UCvNGRU3ms6Q6FBI6BdyIHUA/joinBook a galactic astrology reading with Ulrika: https://ulrikasullivan.com/offeringsBuy Ulrika's book: https://www.amazon.com/Wisdom-Beyond-What-You-Know/dp/B09NRK41T6The three galactic energetic themes of the Virgo Solar Eclipse Galactic Astrology video are:THE COSMIC MISSING PIECE - "The collective Kite" Super Galactic Center, asteroid Karma, and asteroid Hopi.THE MULTIDIMENSIONAL SELF - double yod, Haumea, Shapley Attractor, Sedna, Pleiades, Aquila-Altair, Pluto.A LEAP OF FAITH FOR A NEW BEGINNING - two powerful oppositions with Kuiper Belt Objects dwarf planets Salacia, Makemake and Orcus. The Members-only video NEW EARTH BEGINNING is diving deeper into theme 3 and the two oppositions.ALL LINKS ARE ON MY LINKTREE: https://linktr.ee/ulrikasullivanCLIENT TESTIMONIAL: “My reading with Ulrika was a true co-creation. She deeply heard the issues I was grappling with and then prepared a thorough reading to shed light on those, in addition to covering other important galactic points. She used a number of fun tools to help highlight and promote my soul's energy signature and my soul's growth. I look forward to ushering in the new Aquarian age with greater balance, joy, and confidence!”-Margene G.Follow me on social media:http://facebook.com/ulrikasullivancoachhttp://instagram.com/ulrikasullivanhttp://pinterest.com/ulrikasullivanhttps://www.linkedin.com/in/usullivan/https://twitter.com/SullivanUlrika-------------------------------------------------------------------Please note: New Light Living podcast is for entertainment purposes only.

In this episode of Fostering Conversations, guest host Liz Rivera guides a powerful dialogue with Native leaders and advocates about the importance of culture, tradition, and belonging for Native children in foster care. You'll hear from: James Toledo (Utah Division of Indian Affairs) on how culture provides a foundation for resilience. Stephanie Benally (Native American Specialist, Utah Foster Care) on supporting Native children's traditions in foster homes. Craig Sandoval (Urban Indian Center of Salt Lake) on creating culturally responsive models for Native youth and families in urban Utah. Together, they reflect on the sacred role of clans, ceremonies, and language, as well as the ongoing significance of the Indian Child Welfare Act (ICWA) in preserving tribal sovereignty and protecting children's cultural identity. Listeners will learn why everyday practices—from observing ceremonies to speaking Native languages—help children thrive, and how foster parents can honor and support these connections, even outside of tribal communities. Transcript: Liz: [00:00:00] On today’s episode, you’ll hear how cultural traditions give Native children strength and belonging, and why the Indian Child Welfare Act or ICWA is so critical , in protecting those connections for children in foster care. Welcome to Fostering Conversations. I’m your host, Liz Rivera, filling in for Amy Smith. We have a special episode for you today. We’re weaving together conversations with several native leaders and advocates here in Utah. Liz: Let’s begin with introductions in Navajo culture, introductions are not just about your name, they’re about where you come from, your clans, your language, and [00:01:00] lineage. First, we’ll hear from James Toledo from the Utah Division of Indian Affairs, followed by Stephanie Benally, the Native American specialist from Utah Foster Care, and finally, from Craig Sandoval from the Urban Indian Center of Salt Lake. James: [Navajo Introduction] James Toledo James: and, and again. Thank you. I, I’m a member of the Navajo Nation and we introduce ourselves, sharing our clans. So as we probably will talk about this later in the program, our clans are a way to identify our family relationships, connections with others within our community. Stephanie: Hello. Thank you. I am a citizen of Navajo Nation. My clans are Red Streak people born for Bitter Water. My maternal grandfather is Mexican People clan, and my paternal grandfather is Red House. Thank you very much for the opportunity to participate on the podcast. Craig: Hello everybody, and wanted [00:02:00] to introduce myself and my native language. First [Navajo introduction]. Craig: So I introduced myself in my native Navajo language. Just wanted to reintroduce myself in English for all the non Navajo speakers. Good day to everybody. My name is Craig Sandoval, and I’m originally from New Mexico in a small community named Pueblo Pintado, New Mexico. So it’s [00:03:00] just west of Albuquerque, made about two hours. Craig: And my clans are Near the Water People. I’m born for the Mexican clan. My maternal grandparents are the Red Paint People, and my paternal grandparents are the Towering House People. And so that’s who I am, and that’s where I come from. And then now I’m here in Salt Lake working to provide a culturally responsive clinical model for our community here to bring the reservation teachings and bring them here into the valley so that there’s still a connection. I came to Utah about two years ago working with the Urban Indian Center of Salt Lake. Liz: As Craig shares, , staying connected to traditions and language is essential for native children. Even here in urban areas of Utah where families may live far from their tribal homelands. James adds that culture, gives children a foundation to thrive. While [00:04:00] Stephanie reminds us how important it is for foster parents to support native traditions, sometimes through simple everyday practices. Craig: The Urban Indian center, the goal is to connect our community members and our families to. Our tradition and our heritage back home. And that includes providing dancers, providing teachings, providing a class to where they can feel home, they can feel at home.For me, it’s the language, making sure that I can continually speak my language. So with the Navajo language classes, it does bridge that. When we think about Utah Foster Care and our Native kids that are in foster care here in Utah, how do we continue to bring them to connecting with their tradition and culture? And that’s also our goal. Several months ago, the Navajo Nation did a resource fair and one of the division directors, Mr.Thomas, [00:05:00] Cody. Who worked very well with Utah Foster Care really emphasized that there should always be a connection to our Navajo language, to our Navajo culture, to our Navajo environment, to our Navajo values, even though we live in the urban area. Craig: That is absolutely true., And that’s how we’ll stay strong. And so during Mr. Cody’s speech, he asked those that have our children and Navajo, our children in their custody to reconnect in any way they can . That’s where the strength is there. And so we want to, as the Urban Indian Center, while we provide a lot of these events, demonstration classes on Navajo history, Navajo language, Navajo culture, Navajo dances, we want them to connect with our traditional ways in that way. Craig: And so that’s the goal what providing all [00:06:00] the classes that we do at the Urban Indian Center. Craig: It is very important to keep the culture whether something small as a bracelet, a necklace, that means a lot to a native child. growing up in a native home, there’s so many milestones and so many traditions that are celebrated. I wanna give a little bit of background on myself too, as well. I am Navajo, however, I do have heritage and lineage into the Hopi and San Domingos communities, and each one is very different. And I’m gonna give you a great example on this side. Craig: As Navajo, we are born into our mother’s clan. I believe that’s number one. When it comes to really being, I guess it’s a. Coming to the earth is that you’re given your first clan, you’re you. You hear your first clan and as a baby they tell you that your first clan is this. Your second clan is [00:07:00] this. And that’s the introduction to the land. Craig: That’s the introduction to the air, the waters, the clouds, the beings that are on earth. Your introduction. When I look into our Hopi side, we have a child is born and kept in a dark room until a certain number of days have come. They prepare, and within this preparation they do a hair washing and they wash the hair and say, you’re able to come to this land in this world. Craig: And then they go out early in the morning and they introduce the child to the sun And when this happens, they tell the child that, here’s the sun The sun will be with you throughout from day one to the day of your death. They’ll watch over you. They’ll look over you, and there’s that introduction to the sun. Craig: And those are some of the main milestones. And you have Santo Domingo who also wash your hair and receive into the world the [00:08:00] child. So those are your milestones. And when you look into Navajo specific, you then can go into, for example, everybody knows the first laugh You know when a child laughs it means that there is laughter in the world. Craig: There’s happiness in the world, and you might think about it as a child has no worries in the world, but that one laugh has given the world what we call, or what we would call happiness. That child brings that, and they want that happiness to continue within the family, within the world. Craig: And so those are some of the important milestones. And then you get to puberty, the milestones of the women going through the puberty ceremony cannot the the men going through the Sweat Lodge ceremony on that side. Craig: Those are milestones that you have. And then overall you have the weddings, and then you have other things that happen [00:09:00] and they’re all different. When our children go through these rites of passages, there’s other small ones in between, for example, piercing the ears. Craig: When we pierce our ears, it’s that now that the gods can hear us through that, we can hear them too as well. And so that happens at a young age, washing of the hair with different herbs so that we prevent sickness and illness and so that our bodies are strong. Craig: Being a parent of a native child and a foster care parent, these are questions that you can ask like, how can I support? And I know on the reservations there are families willing to guide. There are connections that say we can help with that because they wanna keep the child aligned. They wanna keep the child connected to the traditional ways of life. James: Culture sets a foundation really for any individual. I think looking at a [00:10:00] broader picture, we all were raised in certain cultures, whether that’s within a religious environment, whether that’s with our traditional teachings as indigenous peoples, or whether that’s just your own family traditions that we have. James: So when a child is raised with that culture intact, it sets them up with a strong foundation. So as they. Get older and they start navigating and, and experiencing life. What helps to give them some guidance as they are learning about how to be an adult and to different situations that you encounter. And because when we encounter difficult situations, you immediately go back to Those core teachings. So I think that’s the importance of culture in the context that I was using it, is trying to broaden that perspective to help listeners try to understand why Indigenous families want to maintain that cultural connection. Stephanie: So a lot of our native kids are being placed in non-native homes, and [00:11:00] providing that education for all foster parents is important. So they are aware of some do’s and don’ts, like for example. We had an eclipse and I shared the protocol what Navajos do for our foster families to ensure that the Navajo children followed what needed to be done during the eclipse. Stephanie: It’s just also providing that information, so if they’re caring for a Navajo infant, that they’re able to do a first laugh ceremony or get more information to be able to do that. I’ve had a foster parent reach out before and wanted to know what needed to get done and. Directed her to a Native Elder in the community who was able to help her with that. Stephanie: And so it’s just making sure that even though the Native kids are not in Native homes, they’re still being provided that cultural connection, even though it’s very limited. my hope is that sharing the cultural information, the foster parents will then share that with the Native children that are in their [00:12:00] home. Because it’s not just taking a child to a powwow or reading a book, but it’s the everyday living. Stephanie: It’s a discussion around the table. It’s going to an event with the family and seeing other people. Stephanie: One family was taking care of siblings from the Hopi tribe, and I was able to connect the family with resources so they would be able to go over the information with the children in their home. So hoping that will bring some connection while they’re placed in that non-native home. Liz: I think even the foster parents recognizing the importance of it. Liz: I mean, cutting over to what James said, I think the culture’s that it’s just like in our bones, it’s just how we live, and it’s so hard to. Apply that if it’s not really a part of you, but a foster parent who isn’t native, if they’re at least reaching out and they’re at least trying, that really does show that they honor where these children come from. Liz: In 1978, the Indian Child Welfare Act, known as ICWA [00:13:00] became law after decades of Native children being removed from their families and tribes at alarming rates. Here’s Stephanie and James explaining the history and purpose of ICWA and why it continues to matter here in Utah. Stephanie: Prior to 1978 and ICWA there was a 25 to 35% removal of Native children from their homes, and 85 to 90% of those children were placed in Non-native and non-relative homes. And so over that 10 year span, Congress studied the removal of Native children. Found that there was a need for the federal law based on the study and the testimonies from the families. Stephanie: The Indian Child Welfare Act is a federal law. It is the core of ICWA to recognize tribal sovereignty. It also recognizes the important roles that the tribes play, protecting the wellbeing of Native children. It also protects the children and parents’ constitutional rights. Stephanie: ICWA applies to children under the age of [00:14:00] 18. The child can either be a member of a federally recognized tribe or eligible for enrollment. Eligible for enrollment means that one of the birth parents is an enrolled member with a federally recognized tribe. Stephanie: Federally recognized tribe is a Native American or an Alaska native tribe entity that recognizes as having a government to government relationship with the United States. If the child is a part of a state tribe, they would not fall under the ICWA law. James: Well, as you know, with history of Native Americans, with our government, hasn’t been the best ’cause. James: You can go back to the boarding school era where children were forced to attend federally managed boarding schools. And the intent at that time was to destroy the culture, destroy the connection to culture, and so as kids were going through these various boarding schools, they were taught a different way of life and removed from their family and and [00:15:00] cultural settings. James: I mean, that’s a really brief summary. This could be an entire podcast series if we really wanted to dive into that history. But to go back to your point when it comes to the foster care system or why ICWA was created, as Stephanie had mentioned, there was a history of state child welfare agencies where Natives children were being forcefully taken from their families. James: In some instances, it was minor infractions. For whatever reason, these children were removed and placed into foster care. Some of them were put in through the adoption system. Hence, this was an ongoing challenge that many Native communities were experiencing and it, it caught the attention of Congress and there was a series of public hearings that Congress put on, and so this was an opportunity for those families to share their experiences and the challenges and obstacles that they were experiencing. James: Those testimonies are what led to the creation of ICWA ICWA [00:16:00] Was created to try to help to preserve that and to ensure that those cultural teachings would be able to be shared with future generations and to ensure that we as Indigenous people are still here. Liz: Almost two years ago, they tried to codify ICWA into state law and tell us a little bit about why they thought that was necessary. James: So Representative Watkins at the time was the lead sponsor of the state bill, and the reason this was being pushed forward by the tribes in Utah was because at the time there was a case that was going before the US Supreme Court. James: That was on ICWA So there was a potential that if the court ruled in favor of the plaintiffs in this case, then they would have overturned the law. And those protections that are part of that statute would have gone away. And so there was an effort at the state level to codify the spirit of the [00:17:00] law, so to speak, and make sure that is preserved care at the state of Utah. James: There was a lot of support for the bill. We went through several revisions. The tribes were heavily involved throughout that process, but unfortunately it still ran into resistant in the legislature. James: It did not pass. I think the tribes are talking about reintroducing the law again, presently, the Supreme Court has ruled and they basically upheld. James: I think there’s a desire to learn. It’s a complex issue, and as you talk with people, you’re going to have to approach that in unique ways because it is a complex topic and it’s not a one size fits all, or my perspective isn’t the be all perspective out there. And so I think as, um, people are curious, I would encourage people to read up more about the history behind the law, why it became a law. James: Also, if they have further questions, if they [00:18:00] have indigenous friends or connections to that way, then I think it would be appropriate to have those conversations or try to educate themselves as as best as they can, and maybe contacting Stephanie at a public event or. There are ways to continue to learn and try to understand the purpose of the law and why many indigenous communities are fighting to preserve this legislation. Liz: Does the Utah Division of Indian Affairs, do they ever get involved in foster care cases? James: Good question. So my office, we are not involved in the child welfare process at all. We do get phone calls from community members inquiring, but we refer those inquiries to, uh, DCFS. So within DCFS, there is a, ICWA coordinator who works directly on these matters in these cases, and so. James: We would refer them to contact DCFS to speak with that ICWA administrator who can guide them through the process. [00:19:00] We do try to give them as much information as we can. We do share resources, Utah Foster Care and other legal services generally that provide legal assistance or can answer some of those legal questions. Liz: Of course, even with protections in place, the realities aren’t always easy. Many families, even in Salt Lake, may not have the resources to be near or return to their ancestral homes in traditions. And though ICWA cases can be complex, the goal is always to place Native children with family first or in Native homes whenever possible. Stephanie: Any time there is reason to believe that there is a native child when the investigation is happening and someone says, I believe my grandmother is a Native American, even with that reason to believe they need to treat the. Stephanie: Case as an ICWA case, so DCFS notifications will then go out to the tribe and then it will be the tribe who will then to determine if the child is a member [00:20:00] or eligible for enrollment. While that’s taking place, the state will then try to find a native home for the native children. So under ICWA there is a foster placement preference, and it would be family first, and then it would be with, um, foster parent of the same tribe. And then the third one would be from a different tribe. And then the last placement would be to any open foster home that’s available. Craig: there’s Craig: multiple reservations in the United States. And one that is particularly for the Navajo reservation. . So the Navajo people were put on this land, on our homeland, and it goes back to the history of how we have our ancestral homeland. Craig: Where we emerged, we came to our mother earth, and the deities at that time said, this will be where you will live. This will be your homeland. So our ancestral homeland became the boundaries, became the four sacred mountains. So we have to keep that in [00:21:00] mind. Craig: Before lines were made by the US government, there was our ancestral homeland, and the boundaries were created with four sacred mountains and with two mountains in the middle that serve as our central location. ? So that’s our ancestral homeland. However, during the 1860s, we were removed from our land and put onto a different reservation in New Mexico. , We were released due to whatever political reasons that was, and a treaty was formed. And with that treaty, what a struck of a pin, we were given four diagonal lines and said, this is your reservation. And throughout the next couple of years. With new presidents coming in and out of office with executive orders, our reservation grew, but it still stayed inside our ancestral homeland boundaries, and I think we’re grateful for that. Craig: Yeah, other tribe have different experiences. Some [00:22:00] did stay on their ancestral land, some did leave their ancestral land and put onto reservations. However, as the Navajo people we’re very fortunate to have returned and the government really accept that we return to our ancestral lands, we’re very thankful for that, that we return to our ancestral lands. Craig: So when I say reservations, and when I say on our ancestral lands, it’s where we call home. The land that we call home. The land that times the Navajo names. For example, our four sacred mountain. Craig: When we hear that, we hear home. A lot of our urban community members here in Salt Lake don’t have the resources at times, the needs or even the transportation to go home. Because you look at it, the Navajo nation as the almost from eight to 10 hours away, depending on where you live, and maybe even more. Craig: And our community members do want to keep that [00:23:00] connection. And the Urban Indian Center understands that. And I understand it because I was raised on the reservation and I, I moved to an urban area to where I don’t have the connection. Liz: The good news is there are resources right here in Utah for Native children. The Urban Indian Center in Salt Lake City offers language classes, cultural events, and outreach to help children and families stay connected. Utah Foster Care also provides similar opportunities from cultural education to community events like the Indigenous Foster Care Fashion Show and the Moccasin Run-in White Mesa. Stephanie: As I mentioned before, there is a shortage of native foster homes. Stephanie: Being very present in the community is important. Being at the table when it comes to policy making, meeting with the tribes and making those connections with the community is important. Stephanie: So they are aware that there is a need that. If they’re not able to foster, then there’s other ways to support our Native kids through the Cedar Project or provide [00:24:00] support to our foster families. And again, it’s just coming up with unique ideas of recruitment. We collaborated with James’ office in Ute Mountain Ute years ago and have an Annual Moccasin Run that we hold in White Mesa, Utah every year to bring awareness. Stephanie: And just coming up with different types of events who bring the community together to make sure that our Native kids have that cultural connection. And that’s why it’s important to be considered a, a kinship placement or a foster placement. Craig: With families that don’t have that tie. First of all, you have resources in your state, and some of these resources are at the state level. Craig: I know Utah. Does have the eight tribes in Utah. However, there are also the urban areas. For example, one can start from the State Department of Indian Affairs, and then Indian Affairs can guide you to other resources in the areas such as the Urban Indian Center. The Urban Indian [00:25:00] Center can provide many of those resources to as well. Craig: They can provide, this is what this tribe is, what this other tribe is, and how they’re unique from one another. What the Urban Indian Center and how it’s unique too, is also that they have employees that are employed from different tribes, so the navigation there also can span out even more. Sure. But. Craig: Another area is that each of the tribes have their own program. The social services programs, the tribal historic preservation offices, those are areas to where they like to connect the vital records departments. They will connect their, and we ensure that the Native children are connected to their native heritage and their native ways. Craig: At the beginning when a family is navigating these, it might seem like a very scary thing to do, but overall, the community the Urban Indian Center, they’re [00:26:00] open to it. They’re open. Which way do we go? How do we navigate it? Craig: And if we don’t know anybody there, you know, that will help you navigate. There’s always somebody that they will connect you. So I would really let the families. That have native children in their care to always reach out, Stephanie Benally is a great resource and she’ll connect you with any resources that you may have. And they’re always open to whether non-native, whether non Navajo. But they still have a Navajo child in their home. We encourage them to bring the Navajo child, their child, our child, to our home, their Indian center, and learn from us too as well, so they understand the importance of our Navajo culture. Craig: We have our main location, which is on 120 West, 1300 South in Salt Lake City, hours from eight to five. Our phone number is (801) 486-4877. And we do have a [00:27:00] team there. So if you have a question. Reach out and you can ask for me, Craig Sandoval. Craig: Or you can ask for our outreach department, Rhonda Duval heads that department. Everybody knows Rhonda. . We know her as Honey, but she’s a great resource too as well. Feel free to reach out to us so we can make some of those connections for you and support you as a parent, support you as one of our family members too. Liz: These are all ways foster families can support Native youth in care. As we close, our guests reflect on the great work of families that foster Native children, keeping Indigenous people and culture strong, and underscore the urgent need for more native foster homes in Utah. Craig: Thank you for the Utah foster care. Thank you to your team and also thank you to. Foster parents out there taking a new child, a Navajo child can have its challenges. It’s a beautiful thing too, as well. Craig: And we wanna thank you. I personally wanna thank you. We wanna thank you [00:28:00] and always remember that the Urban Indian Center is a resource. You can come see us at any time. James: I just appreciate having this conversation. I think it’s good to help your listeners understand this complex law, and hopefully this conversation today will give some insight and encourage listeners to learn a little bit more about this history and to try to better understand why ICWA was created and why many Indigenous communities around the country are working very hard to preserve this federal legislation. Liz: We hope today’s episode has shed some light on ICWA and the importance of culture and connection for Native children in foster care. To learn more about Native services at Utah foster care, visit Utah foster care.org. You can also connect with the Urban Indian Center of Salt Lake, or the Utah Division of Indian Affairs for resources and support. Liz: Thank you for joining us for Fostering Conversations. Together we can ensure every [00:29:00] child in Utah grows up connected to the rich heritage of their roots.

Barry Walsh, who's a specialist in Hopi Kachina, did a lovely presentation talking about different types of the kachinas and, as he refers to them, as katsinam. It was uniquely interesting because he's got, you know, decades of research and understanding of the kachinas themselves and has close ties to the Hopi. He says in his lectures, he's not a expert. That 'an expert' could only be one of the Hopi carvers. That being said, Walsh has interviewed countless Hopi kachina artists and scribed numerous books on the topic.This is a good podcast to watch on YouTube because we use all his slides from his presentation. If you ever wanted to really get a good sense about kachinas, the different types, and where it all began, this is a very good lecture. 

Larry shares of his bout with depression and suicidal thoughts. It was during that time he realized that he needed to get serious in his relationship with Jesus. He knew that he had to stay close to Him to make it through.

Larry was born in Winslow, Arizona and eventually made his way to Tuba City. He is half Hopi and half Navajo. Larry's story is unique, and so is the way he tells it!

What if Earth is developing a planetary collective intelligence emerging from the convergence of ecological crisis, new global information systems, and the data-crunching capabilities of artificial intelligence? This provocative question drives economist Topher McDougal's book, Gaia Wakes: Earth's Emergent Consciousness in an Age of Environmental Devastation. On this episode of Sustainability In Your Ear, explore McDougal's sweeping theory that our planet may be in the early stages of developing what he calls a "Gaiacephalos"—a planetary consciousness that could fundamentally reshape humanity's role in the global ecosystem. McDougal opens his book with a striking metaphor from Star Trek: The Next Generation, where the Enterprise's computer systems flicker into sentience, its emerging "personality" acting out disagreements in the holodeck that nearly destroy the ship. That episode, McDougal argues, mirrors our current moment. As environmental devastation accelerates and technologies become increasingly networked, we may be witnessing the birth pangs of a planetary intelligence that could guide us toward survival or react chaotically to the damage humans have caused.Building on James Lovelock's Gaia hypothesis, which views Earth as a self-regulating living system, McDougal explores the profound and unsettling implications of Gaiacephalos. What is humanity's role? Noting a paradox in human development, that societies have become increasingly peaceful at the expense of massive environmental degradation, McDougal discusses how concepts like "progress" and "free will" might change in a world governed by an emergent planetary intelligence. Drawing on ancient myths—from Hopi legends to the Tower of Babel—McDougal uses traditional stories as lenses for understanding global transformation. Throughout our conversation, he repeatedly references the work of René Descartes and how his mind-body split has defined Western thinking since the Enlightenment. He argues that this mechanistic view prevents us from understanding emerging systems holistically—whether we're talking about AI, collective intelligence, or planetary consciousness. We keep separating the physical system that performs calculations from the experience of thought itself, missing the integrated whole. Consequently, becoming "indigenous to our times" offers a path forward. Rather than appropriating Indigenous ways of life, he suggests we need to learn how to live fully in relationship with our current systems and places. True indigeneity means understanding our role within larger systems and, as the apex predator currently destroying the ecosystem we depend on, being thoughtful about our interactions within that system.What if Earth is developing a planetary collective intelligence emerging from the convergence of ecological crisis, new global information systems, and the data-crunching capabilities of artificial intelligence? This provocative question drives economist Topher McDougal's book, Gaia Wakes: Earth's Emergent Consciousness in an Age of Environmental Devastation. On this episode of Sustainability In Your Ear, we explore McDougal's sweeping theory that our planet may be in the early stages of developing what he calls a "Gaiacephalos"—a planetary consciousness that could fundamentally reshape humanity's role in the global ecosystem. McDougal opens his book with a striking metaphor from Star Trek: The Next Generation, where the Enterprise's computer systems flicker into sentience, its emerging "personality" acting out disagreements in the holodeck that nearly destroy the ship. That episode, McDougal argues, mirrors our current moment. As environmental devastation accelerates and technologies become increasingly networked, we may be witnessing the birth pangs of a planetary intelligence that could guide us toward survival or react chaotically to the damage humans have caused.Building on James Lovelock's Gaia hypothesis, which views Earth as a self-regulating living system, McDougal explores the profound and unsettling implications of Gaiacephalos. What is humanity's role? Noting a paradox in human development, that societies have become increasingly peaceful at the expense of massive environmental degradation, McDougal discusses how concepts like "progress" and "free will" might change in a world governed by an emergent planetary intelligence. Drawing on ancient myths—from Hopi legends to the Tower of Babel—McDougal uses traditional stories as lenses for understanding global transformation. Throughout our conversation, McDougal repeatedly references the work of René Descartes and how his mind-body split has defined Western thinking since the Enlightenment. He argues that this mechanistic view prevents us from understanding emerging systems holistically—whether we're talking about AI, collective intelligence, or planetary consciousness. We keep separating the physical system that performs calculations from the experience of thought itself, missing the integrated whole. McDougal's concept of becoming "indigenous to our times" offers a path forward. Rather than appropriating Indigenous ways of life, he suggests we need to learn how to live fully in relationship with our current systems and places. True indigeneity means understanding our role within larger systems and, as the apex predator currently destroying the ecosystem we depend on, being thoughtful about our interactions within that system.Gaia Wakes poses challenging questions about whether we're building toward a benign planetary intelligence or heading toward dystopian risks. McDougal doesn't offer easy answers, but he provides a framework for thinking about how technological trends—from AI and smart infrastructure to global information networks—might be assembling the components of a planetary brain. The book is part speculative theory, part analytical deep dive. It challenges readers to think beyond traditional boundaries between nature and technology, individual and collective intelligence, human agency and planetary systems. You can learn more about Topher McDougal and his work at https://tophermcdougal.com/. Gaia Wakes is available on Amazon, Powell's Books, and at local bookstores. 

Topics00:00:00 - Introduction00:02:10 - Ross Coulthart tells Sky News that FBI Director Kash Patel is investigating allegations that people have been murdered to protect the truth about UFOs. https://x.com/MichaelSalla/status/1957010400756572224 00:05:33 - Dr. Avi Loeb is fueling speculation that the incoming 3I/Atlas is an alien spacecraft and that it could destroy or save humanity. https://x.com/MichaelSalla/status/1957199320970670300 00:08:20 - Beware of "False Light" teachers who start out humble and open minded but go on to establish cults where attention is placed on the leader's qualities, etc. https://x.com/MichaelSalla/status/1957263904452813082 00:14:34 - Gray Alien Interrogation Video is Genuine: Case Closed: https://x.com/MichaelSalla/status/1957439543306600651 00:18:55 - First-hand witnesses of classified UFO tech and NHI are being pressured not to come forward as whistleblowers to reveal what they know https://x.com/MichaelSalla/status/1957461987958370454 00:23:40 - The next UAP hearing is locked for Sept 9. Word is at least 2 of the 4+ witnesses will be firsthand. https://x.com/MichaelSalla/status/1957599915208765942 00:25:07 - Hopi prophesy says that a man with a "red hat" will play a significant role in a time of purification, the "great white brother" will return to usher us into a new age of peace in the 5th world. https://x.com/MichaelSalla/status/1957788171715952709 00:28:29 - Revisiting a 2022 prediction about an object entering our solar system in 2027 that leads to extraterrestrial life showing itself. https://x.com/MichaelSalla/status/1957895924765851698 00:32:33 - Anthony Scaramucci, former Trump administration Communications Director, said that the first thing he did after receiving his security clearance was ask about UFOs but intelligence officials rebuffed him. https://x.com/MichaelSalla/status/1957985325374140524 00:36:20 - Why doesn't President Trump spend political capital on passage of the UAP Disclosure Act if he is has been briefed on different ET groups among us https://x.com/MichaelSalla/status/1958130615355576744 00:40:51 - 3I/Atlas, Friend or Foe. Cleaning up Washington DC's Satanic Power Base https://x.com/MichaelSalla/status/1958132071068533159 00:43:27 - Federalization of Washington DC Metro police was a cover for Federal forces to raid an extensive underground tunnel system in the DC area used by Satanists/Deep State and their ET overlords. https://x.com/MichaelSalla/status/1958134824348107218 00:48:45 - Is President Trump's attempt to remove "wokeness" from the Smithsonian Museum just a cover for federal forces to raid Smithsonian holdings to find and release evidence of giants, ancient civilizations & technologies? https://x.com/MichaelSalla/status/1958140070235373732 00:50:39 - Leaked documents showing 1.7 million Ukrainian troops killed or missing match estimates from reliable sources cited by Col. Douglas MacGregor, et al. https://x.com/MichaelSalla/status/1958193972146258278 01:00:51 - The September 9th UAP Hearing: Could This Be the Moment Disclosure Finally Breaks Open? https://x.com/UAPReportingCnt/status/1958326097202008085 01:02:09 - David Grusch can't share his info about UFO reverse engineering programs due to Non-Disclosure Agreements and clearance levels, despite his desire to inform the US Congress. https://x.com/MichaelSalla/status/1958522045379039408 01:07:37 - Dr. Eric Davis made headlines again when Congressman Eric Burlison recounted that Davis had named four broad categories of NHI that appear in reports; https://x.com/JasonWilde108/status/1958504662526538162 01:09:35 - I disagree with what Kab portraying himself as the authoritative source on the Galactic Federation (of Light) based on his many years of ET contact. https://x.com/MichaelSalla/status/1958854406801064020 01:15:30 - Earth's Liberation from the Deep State & Joining the Galactic Federation – New Webinar https://www.crowdcast.io/c/earthliberationfromdeepstate

The Hopi Tribe is poised to lose out on millions of federal dollars to electrify homes with solar power. We'll hear form its chairman on why that matters and how they may fight the decision. Plus, vertiports may be coming to the Valley. What are they, and how much noise will they make?

Sitting Bull is remembered for strong leadership and resistance against the U.S. government, but a series of songs by and about him reveal another side to the renowned Lakota leader. Courtney Yellow Fat (Standing Rock Sioux Tribe) has been sifting through oral and written history to identify the songs that are known to the tribe, but only recently attributed to Sitting Bull. Yellow Fat and others are recording those songs through the Densmore/Lakota Songs Repatriation Project. And Hopi radio station KUYI is marking 25 years on the air. The celebration comes amid new uncertainty about the future of many public and tribal radio stations. We'll talk with the station manager about the milestone for the station and the role community radio plays for Hopi citizens. GUESTS Courtney Yellow Fat (Hunkpapa Lakota), chief cultural consultant and co-producer with the Densmore/Lakota Songs Repatriation Project John Eagleshield Jr. (Hunkpapa Lakota), singer Samantha Honani Molina (Hopi), KUYI general manager

In this thought-provoking episode, Guy welcomed Cynthia Larson, a spiritual life coach specializing in metaphysical topics. They delved into the fascinating interplay between mind and matter, discussing phenomena such as reality shifts, quantum jumps, and the Mandela Effect. Cynthia shared her personal journey, including a powerful Kundalini awakening that transformed her life's direction. They explored the concept of nine levels of consciousness, the significance of the Hopi prophecy rock, and the impact of collective consciousness on our perception of reality. This episode is a deep dive into understanding how our consciousness can shape the physical world and offers practical advice for embracing a beginner's mind and asking, 'How good can it get?' About Cynthia: Cynthia Sue Larson is the best-selling author of six books who helps people visualize and access whole new worlds of possibility. Cynthia hosts Living the Quantum Dream on the DreamVisions7 radio network. She has been featured on the Discovery Channel, the History Channel, Coast to Coast AM, and the BBC, and has presented papers at international conferences on science, spirituality, and consciousness.  Since 1999, Cynthia has shared findings from scientific research in the fields of quantum physics, quantum biology, the placebo effect, positive psychology, sociology, and alternative medicine. Cynthia's articles have appeared in journals ranging from Cosmos and History, to Magical Blend, to Parabola.  Results from Cynthia's "How Do You Shift Reality?" surveys conducted in April 2000 and June 2013 document incidences of the most commonly experienced types of reality shifts, and her RealityShifters web site has compiled one of the most extensive collections of reality shift reports in the world. Her popular ezine, RealityShifters RealityShifters, is eagerly awaited each month by thousands of subscribers world-wide. Key Points Discussed:  (00:00) - Quantum Reality & the Mandela Effect — Unlocking the Power of Consciousness to Shift Timelines (00:44) - Republishing the Episode (01:28) - Welcome and Guest Introduction (01:37) - Cynthia's Background and Interests (04:11) - Kundalini Awakening Experience (10:59) - Nine Levels of Consciousness (21:01) - Exploring Reality Shifts (25:46) - The Power of Habit and Potential (26:35) - Exploring the Hopi Prophecy Rock (30:27) - Rev Humanism and Transhumanism (35:10) - The Mandela Effect and Reality Shifts (42:50) - Practical Optimism and Meditation (49:06) - Final Thoughts and Reflections How to Contact Cynthia Larson:realityshifters.com www.facebook.com/cynthia.sue.larson www.youtube.com/CynthiaSueLarson   About me:My Instagram: www.instagram.com/guyhlawrence/?hl=en Guy's websites:www.guylawrence.com.au www.liveinflow.co''

Thanks to our Sponsor Mint Mobile. Get this new customer offer and your 3-month Unlimited wireless plan for just $15 a month at https://mintmobile.com/ninjas This week on Ninjas Are Butterflies, we dive headfirst into some of the darkest and most mind-bending conspiracies yet. Is the Mark of the Beast already here—and are we willingly accepting it? We also explore the chilling accuracy of ancient Hopi prophecies, including warnings about a coming purification and the mysterious “gourd of ashes.” These ancient visions might be more relevant today than ever. And just when you thought it couldn't get more unsettling, we uncover disturbing evidence of government-led organ harvesting, secret programs, and what might really be happening behind closed doors. If you're into conspiracy theories, government secrets, lost prophecies, or end-times signs, this episode is for you. Get MORE Exclusive Ninjas Are Butterflies Content by joining our Patreon:  https://www.patreon.com/NinjasAreButterflies NEW EPISODES EVERY FRIDAY @ 6AM EST! Ninja Merch: https://www.sundaycoolswag.com/ Start Your Custom Apparel Order Here: https://bit.ly/NinjasYT-SundayCool Meet Us On The Road with The Bible is Funny: https://www.sundaycool.com/florida-tourida Learn more about your ad choices. Visit megaphone.fm/adchoices

Stargates are the theoretical transfer of matter or energy from one point to another without traversing the physical space between them. It is a common subject in science fiction and fantasy literature, film, video games, and television. In some situations, teleporting is presented as time traveling across space. But what if these portals aren't just creations of human imagination and were used in ancient times by the Native Americans? Traverse the desert planes with Joel as he digs through tales of deities of antiquity and their portals from the heavens to earth. He looks at the Kachina of Hopi lore and if they are bringing with them a fifth world after the apocalypse. He also looks at the paper Vine Deloria Jr. and Richard Stoffle wrote for the Department of Defense in June 1998 entitled, "Native American Sacred Sites and the Department of Defense" and its connection to active Stargates. Finally, Joel discovers "Searching for Arizona's Buried Treasures" by Ron Quinn and a strange story a local Native American told him of a "Doorway To The Gods" that seemingly swallowed people up and they never returned. The Meadow Project Film Tickets: https://www.moment.co/themeadowproject Free The Rabbits Merch: https://freetherabbits.myshopify.com Buy Me A Coffee: Donate Website: https://linktr.ee/joelthomasmedia Follow: Instagram | X | Facebook Watch: YouTube | Rumble Music: YouTube | Spotify | Apple Music Films: merkelfilms.com Email: freetherabbitspodcast@gmail.com Distributed by: merkel.media Produced by: @jack_theproducer INTRO MUSIC Joel Thomas - Free The Rabbits YouTube | Apple Music | Spotify OUTRO MUSIC Joel Thomas - Imposter YouTube | Apple Music | Spotify

The Week in Review for July 26, 2025 Episode 493TopicsA mainstream Italian newspaper has reported that President Donald Trump has been briefed about an ET communications program called Project Preserve Destiny. https://x.com/MichaelSalla/status/1947076241825382742 Awakening of the Guardians and the Role of the Returned of the Anunnaki. https://x.com/MichaelSalla/status/1947263850262204492 The assistance of the Ant people in helping humans to survive catastrophic global events is well documented in the legends of the Hopi and other indigenous peoples. https://x.com/MichaelSalla/status/1947281160268030266 Some UFO humor, "Why Do Only Rednecks See UFOs?" https://x.com/MichaelSalla/status/1947294209028870647 An optimistic assessment of the exopolitical situation we find ourselves. https://x.com/MichaelSalla/status/1947568302655484390 Scientists such as Avi Loeb can only speculate about 3I/Atlas as they only have sparse astronomical data to analyze. https://x.com/MichaelSalla/status/1948210262810501351 Russia Collusion Hoax Exposed – Saving America from a Hostile ET Takeover https://x.com/MichaelSalla/status/1947981823650214112 I was interviewed by my friend & legend Alex Collier on his live webinar yesterday. https://t.co/XC2JVceKzG Gosia, a Polish-Spanish UFO researcher, explains her conclusion that a group of Taygetan ET associated with a Queen Mari Swa had been infiltrated. https://x.com/MichaelSalla/status/1948714022167056563 Has the Galactic Federation of Worlds leadership been compromised by AI? https://x.com/MichaelSalla/status/1948716265578664220 Overview of the Galactic Federation (of Worlds) is very helpful in understanding its different levels and civilizations from the perspective of the Swaruu material https://x.com/MichaelSalla/status/1948738980809228376 Will the USAF Under Secretary move the UFO disclosure process forward given his "ball of light" experience or will he be given a classified UFO briefing and be told not to say anything publicly about them? https://x.com/MichaelSalla/status/1948751329544872425 A former CIA contractor says CIA tracked alien DNA in children. https://x.com/TheQNewsPatriot/status/1948867491112915215 Join Dr. Salla on Patreon for Early Releases, Webinar Perks and More.Visit https://Patreon.com/MichaelSalla/

Clay's conversation with Harvey Leake, the great-grandson of the pioneering southwestern archaeologists John and Louisa Wetherill. Harvey tells the story of former President Theodore Roosevelt's 1913 visit to the Four Corners region. First, TR and his sons Archie, age 19, Quentin, age 15, and their cousin Nicholas Roosevelt, age 20, rode through the Grand Canyon and up to the North Rim, where they hunted mountain lions. Then, they made an arduous horseback journey to Rainbow Bridge, the sacred site in the heart of Navajo country. Finally, they visited the Hopi world, where TR and his young companions observed the sacred snake dance and got into the underground kiva, where scores of rattlesnakes slithered around. Harvey Leake has dozens of family photographs of this 1913 Roosevelt adventure. It's a strenuous life story that could not possibly be connected to any other president of the United States. Recorded May 25, 2025.

Hear about rafting the Grand Canyon for seven days as the Amateur Traveler talks about this bucket list trip sponsored by Western River Expeditions. In this solo (but not really solo) episode of Amateur Traveler, host Chris Christensen recounts a seven-day rafting adventure down the Grand Canyon with Western River Expeditions — a journey filled with whitewater rapids, red rock cliffs, side canyon hikes, waterfalls, fossils, ancient ruins, and meaningful encounters with fellow travelers. Motorized J-rig rafts cover 188 miles of the Colorado River in 7 days Overnights at iconic river camps: Ledges, Dinosaur, Carbon, Hotauta, Football Field, and Lower 185 Mile Major rapids including Hermit, Crystal, Granite, Sockdolager, Lava Falls, and more Cultural stops: Nankoweap granaries, ancestral Puebloan ruins, sacred Hopi salt mines Geology & scenery: Marble Canyon, Vishnu schist, Zoroaster granite, lava flows, and Redwall Cavern Side hikes to Havasu Canyon, Elves Chasm, Stone Creek Falls, and Deer Creek Memorable stargazing, Dutch oven desserts, and even a toga night Highlights of the Trip:  ... https://amateurtraveler.com/rafting-the-grand-canyon-with-western-river-expeditions/ Learn more about your ad choices. Visit megaphone.fm/adchoices

Kate Adie presents stories from Turkey, the South China Sea, Ukraine, the US and Angola.Outlawed Kurdish group the PKK, which has waged a 40-year insurgency against Turkey, has announced it's disbanding. More than 40,000 people were killed during its fight for an independent Kurdish state - now the group says the Kurdish issue 'can be resolved through democratic politics'. Orla Guerin reports from Diyarbakir, in the Kurdish heartland.In the South China Sea, the tiny island of Pagasa is at the centre of a dispute between the Philippines and China. For the past 10 years, China has been expanding its presence in the region - but the Philippines is one of the few southeast Asian countries to stand its ground. Jonathan Head gained rare access to the island.Over the last decade, the Ukrainian Orthodox church gradually distanced itself from the Moscow Patriarchate, until it formally severed ties in 2022. But some priests and parishioners are reluctant to give up the traditions that were so familiar to them. Nick Sturdee reports from Western Ukraine.In Arizona, we meet the Native American 'knowledge keepers', who are now willing to share some of their secrets, as part of a cultural project which is uniting some of the major tribes, including the Navajo, the Hopi and the Apache nations. Stephanie Theobald went to find out more about their vision.Angolan president, João Lourenço, has made it his mission to claw back millions of dollars stolen by corrupt past leaders. At the National Currency Museum in the capital Luanda, Rob Crossan reflects on the meaning of money - asking where has it all gone?Series Producer: Serena Tarling Production Coordinators: Sophie Hill & Katie Morrison Editor: Richard Fenton-Smith

Interview starts at 25:00 William W. Warwick IV joins us for a chat about the moons of Mars, Phobos and Deimos and his new book "The Phobos Enigma - Evidence of Artificial Nuclear Pulse Detonation On Phobos". We also talk about the monolith on Phobos, some theories about how they may have formed, orbital paths, cataclysms, the Roche limits, Kaidun meteor, Hopi prophecy and the elders, Mars seasons, corruption, stable coin and technology. https://www.facebook.com/wikileaksufos/ Become a Lord or Lady with 1k donations over time. And a Noble with any donation. Leave Serfdom behind and help Grimerica stick to 0 ads and sponsors and fully listener supported. Thanks for listening!! Help support the show, because we can't do it without ya. Support the show directly: https://grimericacbd.com/ CBD / THC Gummies and Tinctures http://www.grimerica.ca/support https://www.patreon.com/grimerica http://www.grimericaoutlawed.ca/support www.Rokfin.com/Grimerica https://www.eventbrite.com/e/experience-the-ultimate-hunting-adventure-in-alberta-canada-tickets-1077654175649?aff=ebdsshcopyurl&utm-campaign=social&utm-content=attendeeshare&utm-medium=discovery&utm-term=organizer-profile&utm-share-source=organizer-profile The Eh- List site. Canadian Propaganda Deconstruction https://eh-list.ca/ The Eh-List YouTube Channel: https://youtube.com/@theeh-list?si=d_ThkEYAK6UG_hGX Adultbrain Audiobook YouTube Channel: https://www.youtube.com/@adultbrainaudiobookpublishing https://grimericaoutlawed.ca/The newer controversial Grimerica Outlawed Grimerica Show Check out our next trip/conference/meetup - Contact at the Cabin www.contactatthecabin.com Our audio book website: www.adultbrain.ca www.grimerica.ca/shrooms and Micro Dosing Darren's book www.acanadianshame.ca Grimerica on Rumble: https://rumble.com/c/c-2312992 Join the chat / hangout with a bunch of fellow Grimericans Https://t.me.grimerica https://www.guilded.gg/i/EvxJ44rk Leave a review on iTunes and/or Stitcher: https://itunes.apple.com/ca/podcast/grimerica-outlawed http://www.stitcher.com/podcast/grimerica-outlawed Sign up for our newsletter https://grimerica.substack.com/ SPAM Graham = and send him your synchronicities, feedback, strange experiences and psychedelic trip reports!! graham@grimerica.com InstaGRAM https://www.instagram.com/the_grimerica_show_podcast/ Tweet Darren https://twitter.com/Grimerica Can't. Darren is still deleted. Purchase swag, with partial proceeds donated to the show: www.grimerica.ca/swag Send us a postcard or letter http://www.grimerica.ca/contact/ Episode ART - Napolean Duheme's site http://www.lostbreadcomic.com/ MUSIC https://brokeforfree.bandcamp.com/ - Something Wobbly Felix's Site sirfelix.bandcamp.com - Should I

TRN Podcast host Nick Estes speaks with Diné and Hopi artist and musician JJ Otero about using music to wage resistance. Watch the video edition on The Red Nation Podcast YouTube channel Empower our work: GoFundMe: https://www.gofundme.com/f/empower-red-medias-indigenous-content  Subscribe to The Red Nation Newsletter: https://www.therednation.org/ Patreon www.patreon.com/redmediapr