Podcasts about narby

Pour ce 856eme épisode nous accueillons trois invités autour d'un projet à la croisée de l'art numérique, de l'anthropologie et de l'impact social. Grégoire de Laage, fondateur de la plateforme Supergood, l'artiste d'art génératif Beervangeer et l'anthropologue Jérémy Narby, spécialiste des peuples indigènes d'Amazonie.1. Contexte du projet : Art & impact socialSupergood, fondé par Grégoire de Laage, est une plateforme Web3 à but non lucratif qui soutient des projets humanitaires via la vente d'œuvres numériques.Pour son premier projet, Supergood s'associe à l'ONG Nouvelle Planète pour soutenir des jardins de plantes médicinales portés par des femmes Shipibo au Pérou. 2. L'artiste : Beervangeer et le projet "Maze Flipper"Beervangeer, artiste génératif actif sur Art Blocks, a conçu une œuvre inspirée des motifs "Kene" traditionnels Shipibo.La collection s'intitule "Maze Flipper", et évoque les chemins de la vie, de la conscience, et les structures invisibles qui relient le vivant.Il s'agit de 96 œuvres NFT qui seront disponibles à 0,03 ETH sur Artblocks.io 3. L'anthropologue : Jeremy Narby et la transmission des savoirs ShipiboJeremy Narby travaille avec les peuples indigènes de l'Amazonie depuis plus de 30 ans.Il accompagne des projets de protection des savoirs, de santé communautaire, et de revalorisation culturelle.Il explique l'importance des Kene comme système de communication visuelle et vibratoire, au cœur de la culture Shipibo.4. NFT physiques : quand la broderie dialogue avec le codeChaque œuvre digitale peut être reproduite en broderie par les femmes Shipibo.6 œuvres sont proposées directement sous forme d'art textile au prix de 1800 dollars, avec plusieurs semaines de travail par pièce.Une partie des revenus servira à soutenir la mise en place de jardins médicinaux dans les villages Shipibo.5. Une collaboration interculturelle profondeLe projet dépasse l'initiative artistique : il crée un échange égalitaire où chacun (artiste, artisan, ONG) apporte sa voix et sa vision.C'est aussi une démarche de reconnaissance pour une culture trop longtemps ignorée ou exotisée.Une démarche humble, mais ambitieuse, qui pourrait inspirer d'autres collaborations de ce type.Liens utiles pour les auditeurs:*

In Gaspar Narbys neuer EP geht es nicht nur um das Thema Zuhause, er hat sie auch direkt bei sich zu Hause aufgenommen. Der Produzent, Sänger und Multiinstrumentalist Gaspar Narby (u.a. hat er schon mehrmals mit unserem «SRF 3 Best Talent» Caroline Alves zusammengearbeitet) wuchs in Porrentruy im Jura auf und zog später für sein Studium nach England, wo er schliesslich neun Jahre lang blieb. Im Telefoninterview gab er ehrlich zu, dass er sich im vergangenen Jahr verloren fühlte, nachdem er sich von seiner Freundin getrennt hatte und auch von London weg wollte. Er habe gleich zwei Zuhause verloren. Wie er dennoch ein neues Zuhause fand und wie er als Produzent bei seiner neuen EP, obwohl er über das gesamte technische Equipment sowie ein Studio verfügte, das Mini-Album «Home Tape» nur mit einem Laptop und einer kleinen Gitarre aufnahm – über Gefühle und Verletzlichkeit. All das hört ihr in der heutigen Sendung.

These days, scientists are starting to talk like shamans and shamans are starting to talk like scientists. So says anthropologist and author Jeremy Narby. And, he says, we need to talk about talking – because words matter. In this episode, Bioneers Senior Producer J.P. Harpignies speaks with Narby about how the very language and words we use reveal the topography and limits of our worldview, including Western culture's adamant centuries-long but now increasingly discredited assumption that intelligence is restricted only to human beings. 

Live from Mauritius, Wendy joins Jill to talk about her website, insidertasting.com and her book, The Drinking Woman's Diet. Topical, informative and entertaining, don't miss this interview with a woman in the know. @thewineshowaustralia @insidertasting @wendynarby

Anne Ghesquière reçoit dans Métamorphose Romuald Leterrier, chercheur indépendant en ethnobotanique, spécialiste du chamanisme amazonien et Jan Kounen, auteur et réalisateur. Sommes-nous, depuis toujours, immergés dans un Métavers de conscience qu'il est possible d'explorer grâce à des technologies de l'esprit ? Est-ce que la technologie peut nous permettre de vivre des états d'être qui pourraient nous changer ? Peut-on mieux comprendre notre réalité d'êtres humains ? L'ouvrage co-signé par mes deux invités, "Métavers, et s'il avait toujours existé ?" aux éditions Guy Trédaniel, propose de sonder l'harmonie entre sciences, technologies et spiritualités. Aujourd'hui, nous partons en exploration : des jungles de l'Amazonie aux derniers développements de l'Intelligence Artificielle, des méandres de l'inconscient collectif et de l'âme du monde à la rencontre des esprits et des archétypes. Une folle discussion passionnante... Épisode #456Avec Romuald Leterrier et Jan Kounen, j'aborderai les thèmes suivants (extrait des questions) :Vivons-nous déjà immergés dans un Métavers naturel ?Que serait aujourd'hui "l'esprit des plantes" ou "l'esprit de la forêt" ?Est-ce que Métavers et conscience seraient la même chose ?L'homme est-il finalement chaman par essence, c'est-à-dire théoriquement en capacité de se relier aux mondes invisibles ?Jan Kounen, qu'est-ce qui t'as permis de faire un lien entre la VR (réalité virtuelle) et les mondes de visions de l'expérience Ayahuasca ?Est-ce que l'art peut transcender notre perception du monde en changeant notre regard ?Sommes-nous notre propre corps ?Et les rêves dans tout ça ?L'exploration du Métavers constitue-t-il une nouvelle étape dans l'histoire humaine ?Qui sont mes invités Romuald Leterrier et Jan Kounen ? Romuald Leterrier est chercheur indépendant en ethnobotanique, spécialiste du chamanisme amazonien et des plantes de vision. Il est notamment l'auteur de "Se souvenir du futur" et de "Univers-Esprit : Tout est relié", co-écrits avec Jocelin Morisson, parus chez Guy Trédaniel.Jan Kounen est notamment le réalisateur de Dobermann et de 99 Francs, mais aussi du long métrage documentaire "D'autres mondes". Il a co-écrit Plantes et chamanisme (avec V.Ravalec et J. Narby) publié chez Mama éditions.Ensemble, ils co-signent "Métavers, et s'il avait toujours existé", publié aux éditions Guy Trédaniel.Quelques citations du podcast avec Romuald Leterrier et Jan Kounen : Romuald : "Lorsque le cerveau s'endort, le filtre s'éteint et la réalité qui est omniprésente autour de nous devient perceptible."Jan : "Ce que l'on perçoit avec une expérience de réalité virtuelle c'est à quel point nos sens guident notre vie. Et ce lien au sens c'est le lien à la perception du réel."Romuald : "La subjectivité individuelle est une illusion."Jan : "On n'accède pas à des espaces de conscience pour réfléchir mais pour ressentir."Romuald : "Il y a autant de mondes qu'il y a d'êtres dans la forêt."Retrouvez Métamorphose Podcast sur Insta & FacebookInscrivez-vous à la Newsletter ici : https://www.metamorphosepodcast.com/Découvrez gratuitement La Roue Métamorphose et les 9 piliers de votre vie !Soutenez la Tribu Métamorphose, devenez actifs !Abonnez-vous à Métamorphose, le podcast qui éveille la conscience sur YouTube / Apple Podcast / Spotify / Deezer / Google Podcasts / CastBoxPhoto DR Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Pick up tips for matching wine with plant-based and vegetarian foods from Sally Evans and Wendy Narby who have created the website www.wineand2veg.com

Today's episode features ethnobotanist and anthropologist, Dr. Glenn Shepard. This two-part discussion between Dr. Shepard and Dr. Plotkin covers an array of fascinating topics, including the role language plays in ethnobotany, shamanism in a changing world, and personal encounters and experiences with tobacco in indigenous Amazonian communities (revisit our most recent two episodes to brush up on tobacco!). In today's part two of this interview, we delve more deeply into tobacco use in indigenous Amazonian communities. Dr. Shepard also discusses his organization Rainforest Flow which is devoted to delivering clean water, sanitation, and hygiene programs to indigenous people in Peru's Amazon rainforest.   Episode Notes “A Deep History of Tobacco in Lowland South America.” The Master Plant : Tobacco in Lowland South America, https://doi.org/10.5040/9781474220279.ch-002.  Descola, Philippe. The Spears of Twilight: Life and Death in the Amazon Jungle. New Press, 2009.  Emboden, William. Narcotic Plants. Collier Books, 1980.  Furst, Peter T. Hallucinogens and Culture. Chandler & Sharp Publishers, Inc., 1997.  Goodman, Jordan. Tobacco in History and Culture. Thomson Gale, 2005.  Goodman, Jordan. Tobacco in History: The Cultures of Dependence. Routledge, 1994.  Hobhouse, Henry. Seeds of Wealth: Four Plants That Made Men Rich. Macmillan, 2012.  Marris, Emma. “The Anthropologist and His Old Friend, Who Became a Jaguar.” Culture, National Geographic, 4 May 2021, https://www.nationalgeographic.com/culture/article/160518-manu-park-peru-matsigenka-tribe-death-jaguar.  Narby, Jeremy, and Rafael Chanchari Pizuri. Plant Teachers: Ayahuasca, Tobacco, and the Pursuit of Knowledge. New World Library, 2021.  Ott, Jonathan. Pharmacotheon: Entheogenic Drugs, Their Plant Sources and History. Natural Products, 1996.  Schultes, Richard Evans, and Albert Hofmann. Plants of the Gods: Origins of Hallucinogenic Use. A. Van Der Marck Editions, 1987.  Shepard, Glenn H. “Psychoactive Plants and Ethnopsychiatric Medicines of the Matsigenka.” Journal of Psychoactive Drugs, vol. 30, no. 4, 1998, pp. 321–332., https://doi.org/10.1080/02791072.1998.10399708.  Steffensen, Jennifer. “The Reality (TV) of Vanishing Lives: An Interview with Glenn Shepard.” Anthropology News, vol. 49, no. 5, 2008, pp. 30–30., https://doi.org/10.1525/an.2008.49.5.30.  Wilbert, Johannes. Tobacco and Shamanism in South America. Yale University Press, 1993.

Today's episode features ethnobotanist and anthropologist, Dr. Glenn Shepard. This two-part discussion between Dr. Shepard and Dr. Plotkin covers an array of fascinating topics including the role language plays in ethnobotany, shamanism in a changing world, and personal encounters and experiences with tobacco in indigenous Amazonian communities (revisit our last two episodes to brush up on tobacco!). Join us today for part one of this captivating interview.   Episode Notes “A Deep History of Tobacco in Lowland South America.” The Master Plant : Tobacco in Lowland South America, https://doi.org/10.5040/9781474220279.ch-002.  Descola, Philippe. The Spears of Twilight: Life and Death in the Amazon Jungle. New Press, 2009.  Emboden, William. Narcotic Plants. Collier Books, 1980.  Furst, Peter T. Hallucinogens and Culture. Chandler & Sharp Publishers, Inc., 1997.  Goodman, Jordan. Tobacco in History and Culture. Thomson Gale, 2005.  Goodman, Jordan. Tobacco in History: The Cultures of Dependence. Routledge, 1994.  Hobhouse, Henry. Seeds of Wealth: Four Plants That Made Men Rich. Macmillan, 2012.  Marris, Emma. “The Anthropologist and His Old Friend, Who Became a Jaguar.” Culture, National Geographic, 4 May 2021, https://www.nationalgeographic.com/culture/article/160518-manu-park-peru-matsigenka-tribe-death-jaguar.  Narby, Jeremy, and Rafael Chanchari Pizuri. Plant Teachers: Ayahuasca, Tobacco, and the Pursuit of Knowledge. New World Library, 2021.  Ott, Jonathan. Pharmacotheon: Entheogenic Drugs, Their Plant Sources and History. Natural Products, 1996.  Schultes, Richard Evans, and Albert Hofmann. Plants of the Gods: Origins of Hallucinogenic Use. A. Van Der Marck Editions, 1987.  Shepard, Glenn H. “Psychoactive Plants and Ethnopsychiatric Medicines of the Matsigenka.” Journal of Psychoactive Drugs, vol. 30, no. 4, 1998, pp. 321–332., https://doi.org/10.1080/02791072.1998.10399708.  Steffensen, Jennifer. “The Reality (TV) of Vanishing Lives: An Interview with Glenn Shepard.” Anthropology News, vol. 49, no. 5, 2008, pp. 30–30., https://doi.org/10.1525/an.2008.49.5.30.  Wilbert, Johannes. Tobacco and Shamanism in South America. Yale University Press, 1993.

In today's episode, we continue learning about tobacco, one of the most widely used mind altering substances. During this two-part discussion, Dr. Plotkin addresses the duality of this well-known plant of the gods. Between its spiritual significance and its ties to addiction, disease and enslavement, the story of tobacco is complicated yet fascinating. In the second half, we'll hear about some of Dr. Plotkin's own experiences with tobacco, and how indigenous peoples in both Mexico and Amazonia employ this sacred plant for healing purposes.   Episode Notes “A Deep History of Tobacco in Lowland South America.” The Master Plant : Tobacco in Lowland South America, https://doi.org/10.5040/9781474220279.ch-002.  Descola, Philippe. The Spears of Twilight: Life and Death in the Amazon Jungle. New Press, 2009.  Emboden, William. Narcotic Plants. Collier Books, 1980.  Furst, Peter T. Hallucinogens and Culture. Chandler & Sharp Publishers, Inc., 1997.  Goodman, Jordan. Tobacco in History and Culture. Thomson Gale, 2005.  Goodman, Jordan. Tobacco in History: The Cultures of Dependence. Routledge, 1994.  Hobhouse, Henry. Seeds of Wealth: Four Plants That Made Men Rich. Macmillan, 2012.  Marris, Emma. “The Anthropologist and His Old Friend, Who Became a Jaguar.” Culture, National Geographic, 4 May 2021, https://www.nationalgeographic.com/culture/article/160518-manu-park-peru-matsigenka-tribe-death-jaguar.  Narby, Jeremy, and Rafael Chanchari Pizuri. Plant Teachers: Ayahuasca, Tobacco, and the Pursuit of Knowledge. New World Library, 2021.  Ott, Jonathan. Pharmacotheon: Entheogenic Drugs, Their Plant Sources and History. Natural Products, 1996.  Schultes, Richard Evans, and Albert Hofmann. Plants of the Gods: Origins of Hallucinogenic Use. A. Van Der Marck Editions, 1987.  Shepard, Glenn H. “Psychoactive Plants and Ethnopsychiatric Medicines of the Matsigenka.” Journal of Psychoactive Drugs, vol. 30, no. 4, 1998, pp. 321–332., https://doi.org/10.1080/02791072.1998.10399708.  Steffensen, Jennifer. “The Reality (TV) of Vanishing Lives: An Interview with Glenn Shepard.” Anthropology News, vol. 49, no. 5, 2008, pp. 30–30., https://doi.org/10.1525/an.2008.49.5.30.  Wilbert, Johannes. Tobacco and Shamanism in South America. Yale University Press, 1993.

In today's episode, we embark on a journey learning about one of the most widely used mind-altering substances: tobacco. During this two-part discussion, Dr. Plotkin addresses the duality of this well-known Plant of the Gods. Between its spiritual significance and its ties to addiction, disease and enslavement, the story of tobacco is complicated but fascinating. With his usual mix of knowledge, insight and humor, Mark provides an ethnobotanical perspective on tobacco's pleasure and pain.   Episode Notes “A Deep History of Tobacco in Lowland South America.” The Master Plant : Tobacco in Lowland South America, https://doi.org/10.5040/9781474220279.ch-002.  Descola, Philippe. The Spears of Twilight: Life and Death in the Amazon Jungle. New Press, 2009.  Emboden, William. Narcotic Plants. Collier Books, 1980.  Furst, Peter T. Hallucinogens and Culture. Chandler & Sharp Publishers, Inc., 1997.  Goodman, Jordan. Tobacco in History and Culture. Thomson Gale, 2005.  Goodman, Jordan. Tobacco in History: The Cultures of Dependence. Routledge, 1994.  Hobhouse, Henry. Seeds of Wealth: Four Plants That Made Men Rich. Macmillan, 2012.  Marris, Emma. “The Anthropologist and His Old Friend, Who Became a Jaguar.” Culture, National Geographic, 4 May 2021, https://www.nationalgeographic.com/culture/article/160518-manu-park-peru-matsigenka-tribe-death-jaguar.  Narby, Jeremy, and Rafael Chanchari Pizuri. Plant Teachers: Ayahuasca, Tobacco, and the Pursuit of Knowledge. New World Library, 2021.  Ott, Jonathan. Pharmacotheon: Entheogenic Drugs, Their Plant Sources and History. Natural Products, 1996.  Schultes, Richard Evans, and Albert Hofmann. Plants of the Gods: Origins of Hallucinogenic Use. A. Van Der Marck Editions, 1987.  Shepard, Glenn H. “Psychoactive Plants and Ethnopsychiatric Medicines of the Matsigenka.” Journal of Psychoactive Drugs, vol. 30, no. 4, 1998, pp. 321–332., https://doi.org/10.1080/02791072.1998.10399708.  Steffensen, Jennifer. “The Reality (TV) of Vanishing Lives: An Interview with Glenn Shepard.” Anthropology News, vol. 49, no. 5, 2008, pp. 30–30., https://doi.org/10.1525/an.2008.49.5.30.  Wilbert, Johannes. Tobacco and Shamanism in South America. Yale University Press, 1993.

"Ratsionalistliku projekti teoloogiline olemus ilmneb selle püüdluses kõikehõlmavuse poole. See tunnistab õigeks vaid ühe teadmiste hankimise viisi ja heidab kõik teised asjakohatutena kõrvale. Õigeid teadmisi annab ainult meie süsteem ja me suudame selgitada kõike. See kõlab juba väga religiooni moodi," tsiteerisin ma Tähenduse teejuhtide 26. numbri juhtkirjas "[Põhjatu ülbus](https://teejuhid.postimees.ee/7675836/juhtkiri-hardo-pajula-pohjatu-ulbus)" šveitsi antropoloogi Jeremy Narbyt. Jeremy Narby pidas möödunud aasta 1. detsembril [külalisloengu](https://www.youtube.com/watch?v=GPpd1s7BU38&t=1s) EBS-i kursusel "[Metsa meel](https://drive.google.com/file/d/1oEk7pRis7O4e3h0_7B-wTn8oCaYsfKo8/view)". Narby loengut käisid kuulamas ka Raun ja Robert. Täna vaatamegi üheskoos sellele õhtupoolikule tagasi. Peatse kohtumiseni! Hardo.

"Ratsionalistliku projekti teoloogiline olemus ilmneb selle püüdluses kõikehõlmavuse poole. See tunnistab õigeks vaid ühe teadmiste hankimise viisi ja heidab kõik teised asjakohatutena kõrvale. Õigeid teadmisi annab ainult meie süsteem ja me suudame selgitada kõike. See kõlab juba väga religiooni moodi," tsiteerisin ma Tähenduse teejuhtide 26. numbri juhtkirjas "Põhjatu ülbus" [1] šveitsi antropoloogi Jeremy Narbyt.Jeremy Narby pidas möödunud aasta 1. detsembril külalisloengu [2] EBS-i kursusel "Metsa meel" [3]. Narby loengut käisid kuulamas ka Raun ja Robert. Täna vaatamegi üheskoos sellele õhtupoolikule tagasi.Peatse kohtumiseni!H.—————————————————-[1] https://teejuhid.postimees.ee/7675836...[2] • 5. Jeremy Narby "... [3] https://drive.google.com/file/d/1oEk7... Hosted on Acast. See acast.com/privacy for more information.

Laurie and Joe examine how technology may have increased at an astounding pace, possibly as a result of extraterrestrial influences throughout human history, most pronouncedly since the Roswell incident. Handbook to Life in Ancient Mesopotamia, (2002), S. Bertman, Oxford University Press The Cosmic Serpent: DNA and the Origins of Knowledge, (1999), J. Narby, Tarcher Perigee Publishers, New York The Manna Machine, (1978), G. Sassoon & R. Dale, Sidgwick & Jackson Publishing, Londonhttps://www-inverse-com.cdn.ampproject.org/v/s/ www.inverse.com/article/17208-the-4-types-of-conspiracy-theories-about-reverse-engineered-alien-technology/amp https://futurism.com/nine-most-amazing-darpa-projects https://www.worldhistory.org/sumer/ https://thecenacle.weebly.com/manna-machine.html https://www.ancient-code.com/the-pyramid-of-giza-and-the-ark-of-the-covenant-a-connection/Support us on Patreon.com

Mike and Narby from Malt Reviews join the podcast in part 2 of our discussion on ultra premium whisky. What's the best NAS scotch we've ever tried? Is the Samaroli Springbank the best scotch ever bottled? Narby's reaction to trying it for the first time was insane! The Whisky Rant Podcast Ep 37 part 2 of 2. MALT REVIEWS CHANNEL: https://www.youtube.com/channel/UCjsC2wjdy2WgJ6VXVxLx9vQ

Mike and Narby from Malt Reviews join the podcast and discuss the current state of the auction world, market manipulation, museum bottles, cigars, and much more! The Whisky Rant Podcast Ep 36 part 1 of 2. Gordon & MacPhail 67-Year-Old Glen Grant 1953 Mr. George Legacy Macallan Coronation, 60th Anniversary of Queen Elizabeth II's Coronation Macallan No. 6 MALT REVIEWS CHANNEL: https://www.youtube.com/channel/UCjsC2wjdy2WgJ6VXVxLx9vQ

Approved transgressions. Bronze age trad solarpunks. Old man's dick. A nuclear exorcism. One of Rev's new faves. Damascus steel, bro. Nic Cage; servant to the Muses. Wild archetypes. Hawk on a Cage. Min Dansk er ikke godt. Yin editing, yang directing. Send hate mail. Magic Mic. Thai magic. Wrecking your life for the better. Belief mechanics. Outsourcing sovereignty. Pharmafia. Putrid festering media bubbles. Absurdity as medicine. Play is divine. Blessed limitation. 440hz & oscilloscopes. Visions of Narby.

Jeremy Narby (born 1959 in Montreal, Quebec) is Canadian anthropologist and author of numerous book. We speak about his latest publication: Plant Teachers: Ayahuasca, Tobacco, and the Pursuit of Knowledge In his books, Narby examines shamanism, molecular biology, and shamans' knowledge of botanics and biology through the use of entheogens across many cultures. Narby grew up in Montreal, Quebec, and Switzerland. He studied history at the University of Kent at Canterbury. He has a PhD in anthropology from Stanford University and spent time in the Peruvian Amazon undertaking his PhD research starting in 1984. During those years living with the Ashaninca, Narby cateloguued indigenous uses of rainforest resources to help combat ecological destruction. Narby has written and edited five books, as well as sponsored an expedition to the rainforest for biologists and other scientists to examine indigenous knowledge systems and the utility of Ayahuasca in gaining knowledge. The resulting documentary film was Night of the Liana. Since 1989, Narby has been working as the Amazonian projects director for the Swiss Non-governmental organiation, Nouvelle Planète. Narby and three molecular biologists feature in the documentary Night of the Liana that documents them revising the Peruvian Amazon to test hypothesis presented in Intelligence in Nature.

Joe and Laurie delve into the psychological significance of crystal skulls to the mythological minds of people as a possible clue to an extraterrestrial presence on Earth in ancient time. The Cosmic Serpent: DNA and the Origins of Knowledge, (1998), J. Narby, p 62-64, Tarcher Penguin, New York The Mysteries of the Crystal Skulls, (1998), C. Morton & C. Thomas, Thorsons Publisher, London https://archive.archaeology.org/online/features/mitchell_hedges/ https://www.crystalskulls.com/ET-crystal-skull.html https://en.m.wikipedia.org/wiki/Crystal_sku https://www.dawn.com/news/609040/myths-and-mysteries-the-13-crystal-skulls-who-made-them-why https://crewskull.com/blogs/skull/prophecy-13-crystal-skullsFollow us on Facebook

In this Sustainable Wine podcast Toby Webb talks to Bordeaux expert Wendy Narby of Insider Tasting. They discuss Bordeaux's history in sustainability, the multiple sustainability initiatives and certifications driving change, how sustainability can be an opportunity for smaller producers in the region, and much more.     

On this episode of the Psychology Talk Podcast Dr. Hoye is joined by Dr. Jeremy Narby, PhD. Dr. Narby is a Canadian anthropologist and author. In his books, Narby examines shamanism and molecular biology, and shamans' knowledge of botanics and biology through the use of entheogens across many cultures. He grew up in Canada and Switzerland, studied history at the University of Kent at Canterbury, and received his doctorate in anthropology from Stanford University. He works as Amazonian projects director for the Swiss NGO Nouvelle Planète.He is the author of several books, including “The cosmic serpent: DNA and the origins of knowledge” (New York: Penguin/Tarcher, 1998).Dr. Narby discusses his book, Plant Teachers: Ayahuasca, Tobacco, and the pursuit of Knowledge, which he coauthored with Rafael Chanchari Pizuri, an elder of the indigenous Shawi people of Peru. Dr. Narby goes into great detail about the cultural aspects of plant medicines in indigenous cultures. In particular, the South American, Shamanic uses of both tobacco and ayahuasca. Tobacco as it has been adulterer by European-based framing and industrial practices is nothing like the plant as used in South American, indigenous healing and spiritual practices. Overall, Dr. Narby advocates and hopes for a blending of Western approaches to science and medicine with that of the wisdom traditions of indigenous elders.Dr. Narby's website:https://greatmystery.org/jeremynarby/Plant Teachers Book at Amazon: https://www.amazon.com/Plant-Teachers-Ayahuasca-Tobacco-Knowledge/dp/1608687732The Psychology Talk Podcast is a unique conversation about psychology around the globe. Your hosts Dr. Scott Hoye and licensed clinical professional counselor Kyle Miller talk about psychology with mental health practitioners and experts to keep you informed about issues and trends in the industry.https://psych-talk.comhttps://www.instagram.com/psychtalkpodcast/

Anthropologist Jeremy Narby's life's work has involved reconciling Western scientific views and assumptions with those of Indigenous cultures around the world. In this interview excerpt, Bioneers Senior Producer and author J.P. Harpignies talks to Narby about intelligence in nature, the limitations of language and more.

On this episode of the Psychology Talk Podcast Dr. Hoye is joined by Dr. Jeremy Narby, PhD. Dr. Narby is a Canadian anthropologist and author. In his books, Narby examines shamanism and molecular biology, and shamans' knowledge of botanics and biology through the use of entheogens across many cultures. He grew up in Canada and Switzerland, studied history at the University of Kent at Canterbury, and received his doctorate in anthropology from Stanford University. He works as Amazonian projects director for the Swiss NGO Nouvelle Planète.He is the author of several books, including “The cosmic serpent: DNA and the origins of knowledge” (New York: Penguin/Tarcher, 1998).Dr. Narby discusses his new book, Plant Teachers: Ayahuasca, Tobacco, and the pursuit of Knowledge, which he coauthored with Rafael Chanchari Pizuri, an elder of the indigenous Shawi people of Peru. Dr. Narby goes into great detail about the cultural aspects of plant medicines in indigenous cultures. In particular, the South American, Shamanic uses of both tobacco and ayahuasca. Tobacco as it has been adulterer by European-based framing and industrial practices is nothing like the plant as used in South American, indigenous healing and spiritual practices. Overall, Dr. Narby advocates and hopes for a blending of Western approaches to science and medicine with that of the wisdom traditions of indigenous elders.Dr. Narby's website:https://greatmystery.org/jeremynarby/Plant Teachers Book at Amazon: https://www.amazon.com/Plant-Teachers-Ayahuasca-Tobacco-Knowledge/dp/1608687732The Psychology Talk Podcast is a unique conversation about psychology around the globe. Your hosts Dr. Scott Hoye and licensed clinical professional counselor Kyle Miller talk about psychology with mental health practitioners and experts to keep you informed about issues and trends in the industry. They also tackle mental health trends and issues in their home: Chicago.https://psych-talk.comhttps://www.instagram.com/psychtalkpodcast/

Ruth Wili hat sich mit dem Musiker Gaspar Narby unterhalten. The post K-Tracks Magazin: Gaspar Narby appeared first on Kanal K.

Jeremy Narby, PhD, is co-author of Plant Teachers with indigenous elder Rafael Chanchari Pizuri. This brief, information-packed book presents a cross-cultural dialogue that explores the similarities between ayahuasca and tobacco, the role of these plants in indigenous cultures, and the hidden truths they reveal about nature. Juxtaposing and synthesizing two worldviews, Plant Teachers invites readers on a wide-ranging journey through anthropology, botany, and biochemistry, while raising tantalizing questions about the relationship between science and other ways of knowing. Narby became an early pioneer of ayahuasca research while living with the Ashaninca people of the Peruvian Amazon in the 1980s. He studied anthropology at Stanford University and now lives in Switzerland and works as Amazonian projects director for Nouvelle Planète, a nonprofit organization that promotes the economic and cultural empowerment of indigenous peoples. Jeremy is also the author of the award-winning book The Cosmic Serpent: DNA and the Origins of Knowledge, which was originally published in 1998.

Anthropologist Jeremy Narby first learned of the shamanic uses of ayahuasca and tobacco while conducting fieldwork in the Amazon region decades ago. After witnessing the transformative power of these mind-altering plants, Narby embarked on a quest to understand their effects on human consciousness. His search led him to contact Rafael Chanchari Pizuri, a traditional healer from the Peruvian Amazon. “The dose makes the poison,” says an old adage, reminding us that all substances have the potential to heal or to harm, depending on their use. This is especially true of tobacco. Although Western medicine treats it as a harmful addictive drug, tobacco is considered medicinal by indigenous people of the Amazon rainforest. In its unadulterated form, it holds a central place in their repertoire of traditional medicines. Along with the hallucinogen ayahuasca, tobacco forms a part of treatments designed to heal the body, stimulate the mind, and inspire the soul with visions.In Plant Teachers, Narby and Pizuri hold a cross-cultural dialogue that explores the similarities between ayahuasca and tobacco, the role of these plants in indigenous cultures, and the hidden truths they reveal about nature. Juxtaposing two distinct worldviews, Plant Teachers invites readers on a wide-ranging journey through anthropology, botany, and biochemistry, while raising tantalizing questions about the relationship between science and other ways of knowing.Plant Teachers on Amazon:    https://www.amazon.com/dp/1608687732 

British-born Wendy Narby's premise ‘Knowledge Increases Pleasure' not only applies to her extensive wine education but also to her wellness education. The Chef d'Enterprise (love the title!) at Insider Tasting zoomed in directly from Bordeaux to talk with the hosts about returning to France post-pandemic, as well as to discuss Read more... The post Wine Women – Wendy Narby, Insider Tasting appeared first on Radio Misfits.

My esteemed guest this week is Jeremy Narby, Author of the groundbreaking work on Ayahuasca and Indigenous perspectives The Cosmic Serpent: DNA and the Origins of Knowledge. He has authored several other books including The Psychotropic Mind and Intelligence in Nature, and the soon to be released Plant Teachers: Ayahuasca, Tobacco, and the Pursuit of Knowledge. We spoke about all of the above subjects and it was an honor to have Mr Narby on the show. More about Jeremy Narby can be found here: https://www.google.com/search?kgmid=/m/05h5z9&hl=en-ID&q=Jeremy+Narby&kgs=5c7a32adeff7e7b0&shndl=0&source=sh/x/kp/1&entrypoint=sh/x/kp 

Täna vestlesime koos Alari ja Henriga Šveitsi antropoloogi Jeremy Narby [1] raamatust "Kosmiline siug" [2].Narby endaga oli mul pikem intervjuu Tähenduse teejuhtide viiendas numbris [3].Meie jutuajamisest lipsasid läbi õige mitme raamatu ja filmi nimed. Minu konspekti said neist kirja järgmised:1. Michael Harner, "Šamaani tee" [4].2. Monica Gagliano, "Thus Spoke the Plant" [5].3. Louie Schwartzbergi dokumentaalfilm, "Fantastic Fungi" [6].4. Gordon Wasson, "The Road to Eleusis" [7].5. Roger Wals; Charles S. Grog (toim.), "Kõrgem tarkus" [8].6. Ralph Metzner, "Alkeemiline kaemus" [9].7. Ralph Metzner, "Meeleruum ja ajavoog" [10].8. Ken Wilber, "Kõiksuse lühilugu" [11].9. Ken Wilber, "Arm ja meelekindlus" [12].10. Fritz Riemann, "Hirmu põhivormid" [13].11. Fritz Riemann, "Astroloogia on eluabi õpetus" [14].12. Fritz Riemann, "Vananemise kunst" [15].13. Undo Uus, "Blindness of Modern Science" [16].14. Charles T. Tart, "Teadvuse seisundid" [17] 15. Ram Das, "Still Here" [18].16. Ram Das, "Be Here Now" [19].17. Wilhelm Reich, "The Mass Psychology of Fascism" [20]18. Roberto Assagioli, "Transpersonaalne areng" [21].Siin peaks nüüd olema lugemist õige mitmeks õhtupoolikuks.H.————————[1] https://www.youtube.com/watch?v=_RlivUUAztE&list=PLhpEK-_b7mfHV67I6wxQvcb1n1UOqIY7T&index=12[2] https://www.rahvaraamat.ee/p/kosmiline-siug-dna-ja-teadmiste-l%C3%A4tted/1029613/en?isbn=9789949959389&fbclid=IwAR1P3SNCdvnolG5sRwA2YJKGXORlS9UgEK4Mrb71gfT3WKq_9kqxWyrTv08&gclid=Cj0KCQiA4feBBhC9ARIsABp_nbVBSaSWNCNBVCdnyoPxuXNYnNby48SMQJXZ8PChp68ykGRTnMBXq0MaAvWYEALw_wcB[3] https://teejuhid.postimees.ee/7160703/epistemoloogiline-vahejuhtum-belgia-politseiga[4] https://www.apollo.ee/samaani-tee.html[5] https://www.amazon.com/Thus-Spoke-Plant-Groundbreaking-Discoveries-ebook/dp/B079WL73XL/ref=tmm_kin_swatch_0?_encoding=UTF8&qid=1614693473&sr=8-1[6] https://www.amazon.com/s?k=fantastic+fungi&crid=ZQ5UI3EDLKIH&sprefix=Fantastic+fungi%2Caudible%2C243&ref=nb_sb_ss_fb_1_15_ts-doa-p[7] https://www.amazon.com/Road-Eleusis-Unveiling-Secret-Mysteries/dp/1556437528/ref=sr_1_1?crid=2MOQSN965DJ3R&dchild=1&keywords=gordon+wasson&qid=1614695457&sprefix=Gordon+Wasson%2Caps%2C257&sr=8-1[8] https://www.apollo.ee/korgem-tarkus.html[9] https://www.transpersonaalne.ee/toode/ralph-metzner-alkeemiline-kaemus-hingetarkuse-kasutamine-tervendamiseks-ja-juhiste-saamiseks-2012/[10] https://www.transpersonaalne.ee/toode/ralph-metzner-meeleruum-ja-ajavoog-teadvusseisundite-moistmine-ja-oskus-neid-kasutada-2012/[11] https://www.transpersonaalne.ee/toode/ken-wilber-koiksuse-luhilugu-2013/[12] https://www.apollo.ee/arm-ja-meelekindlus.html[13] https://www.apollo.ee/hirmu-pohivormid.html[14] https://www.apollo.ee/astroloogia-on-eluabi-opetus.html[15] https://www.apollo.ee/vananemise-kunst.html[16] https://www.raamatukoi.ee/blindness-of-modern-science[17] https://www.apollo.ee/teadvuse-seisundid.html[18] https://www.amazon.com/Still-Here-Embracing-Aging-Changing-ebook/dp/B00FPWS4ZG/ref=tmm_kin_swatch_0?_encoding=UTF8&qid=1614698143&sr=8-1[19] https://www.amazon.com/Here-Now-Enhanced-Ram-Dass-ebook/dp/B005R9HK8O/ref=tmm_kin_swatch_0?_encoding=UTF8&qid=1614698228&sr=8-1[20] https://www.amazon.com/Mass-Psychology-Fascism-Third-ebook/dp/B00DFFLD62/ref=tmm_kin_swatch_0?_encoding=UTF8&qid=1614698387&sr=8-3[21] https://www.transpersonaalne.ee/toode/roberto-assagioli-transpersonaalne-areng-2016/ See acast.com/privacy for privacy and opt-out information.

Tous les jours dans Nova Lova, Jeanne Lacaille vous propose une chronique sur les musiques rituelles, les rythmes issus des musiques de guérison (traditionnelles ou repassées à la moulinette des musiques actuelles), des plantes ou bien des savoirs hérités racontés par des invité.e.s un peu sorcier.e.s de passage à Nova. Un podcast réalisé par Tristan Guérin.OJÛN, c'est le chamane dans la langue des Yakoutes et c'est le nom du projet voyageur du compositeur breton Guillaume Chartin. Avec une démarche semblable celle de Thylacine qui composait un disque à bord du Transsibérien en 2015, celle de Chassol en Martinique pour son album Big Sun ou celle encore de Molécule, qui passait plusieurs mois au Groënland pour donner vie à - 22.7°C, Guillaume Chartin est retourné sur les traces de son enfance sur l'île de la Réunion pour composer Bat Karé, un EP conçu comme un carnet de route où se côtoient transe maloya et paysages sonores très léchés.Le truc de Guillaume Chartin, c'est les romans d'aventures et surtout la transe, les transes, qu'elles viennent du Japon, de Mongolie, d'Inde, d'Arménie ou bien de Port-Louis en Bretagne où il vit aujourd'hui… ça tombe bien, c'est un peu mon dada aussi, alors magie magie, Guillaume Chartin est avec nous dans La Potion aujourd'hui ! Un épisode qui convoque le Serpent Cosmique de Jérémy Narby, les ethnomusicologues Alan Lomax et Simha Arom, Danyèl Waro et le Grand Bleu.Crédit © Elisabeth Collot See acast.com/privacy for privacy and opt-out information.

Auch dieses Jahr strecken die Macher und Macherinnen der SRF 3 Musiksendungen ihren Finger in die Luft und wagen eine Prognose für dieses Jahr. Ich schicke gleich zwei Schweizer Electroacts ins Rennen.  Jurassier in London: Gaspar Narby Gaspar Narby ist ein 24-jähriger Multi-Instrumentalist, Songwriter und Produzent aus dem Kanton Jura. Ursprünglich inspiriert von Acts wie Bonobo oder Massive Attack, fing der junge Musiker 2017 mit dem Produzieren elektronischer downtempo Tracks an. Bands wie The Young Gods liessen sich von ihm Remixes anfertigen. In jüngster Zeit klingen seine Songs aber vielmehr wie moderne Popsongs. Auch die internationale Fachpresse liebt ihn heiss. Seit vier Jahren lebt Narby in London und studierte an der Goldsmiths University Popmusik. Funfact: An der gleichen Universität studierte auch Neo-Soul-Wunderkind James Blake.   Eroberer der Dancefloors: Shiffer Patrik Schifferle aka Shiffer veröffentlicht auf den wichtigsten Electrolabels Technotracks für die grossen Ravehallen. Der Basler steht selbst aber nur ungern auf der Bühne und verbrachte schon vor der Pandemie seine Samstagabende lieber im Studio als in den Clubs. Mittlerweile sind seine Tracks auf solch hohem Niveau produziert und so begehrt, dass er seine Musik auf erfolgreichen Szenelabels wie zum Beispiel Siamese, Link öffnet in einem neuen Fenster oder Innervisions, Link öffnet in einem neuen Fenster veröffentlicht.   Hier findest du alle Artists To Watch 2021.   Den Platz für das wöchentliche DJ Set nimmt dieses mal Shiffer ein und beweist uns mit seinem Mixtape aus eigenen (unveröffentlichten) Produktionen, wieso er einer der Hoffnungsträger in Sachen CH-Electro ist.    Track IDs Mixtape Shiffer (22 - 24H): Shiffer Octalove Shiffer Breastbone Blues Shiffer Chaos in Cosmos Shiffer Moorgarten Shiffer Pure Shiffer Errorist Shiffer Heart Over Head Shiffer Jimmy Shiffer Moraine Shiffer Hundertwasser

Gaspar Narby est installé à Londres. Le jurassien prépare un album collaboratif avec plusieurs artistes. Son approche de la musique électronique donne beaucoup de chaleur à toutes ses compositions.

Gaspar Narby est installé à Londres. Le jurassien prépare un album collaboratif avec plusieurs artistes. Son approche de la musique électronique donne beaucoup de chaleur à toutes ses compositions.

‘An Ayahuasca Journey’ within the Series ‘The Shamanic Quest’ is a report of my Ayahuasca voyage in 2004 to Ecuador, where I was drinking the sacred brew in the presence of an experienced Shuar shaman.I erect the hypothesis that when the traditional Ayahuasca brew is ingested, it is not, or not directly, the plant’s DMT that causes the spiritual voyage, as it is assumed in the overwhelming part of the literature on shamanism and entheogens, but the shaman’s superconsciousness impacting upon the consciousness of the shaman’s client, the seeker of truth who comes to drink the brew.I explain in this paper the various theories of causation, report my own Ayahuasca experience in all detail, and cite the few research results from other consciousness researchers (Narby, Leadbeater, Villoldo) that seem to corroborate my hypothesis.My hypothesis is that the shaman’s directed superconscious intent impacts on the plant’s consciousness matrix and uses this matrix as a transmitting and amplifying agent of his powerful thought forms. I call this a multi-causative theory of causation versus the reigning single-causative theory that holds it was solely the plant’s or the brew’s DMT that causes the consciousness-altering effects. I also bring forth evidence from the experience itself that appears to strongly corroborate my conclusions.

Instar by Carrow Narby       They just broke ground this week on a new high rise. When they cracked into the earth it flooded the neighborhood with the stench of sulfur. There’s a layer of ancient rot beneath the pavement. Centuries worth of life, ground into filth. Or so I imagine. I had to look up the source of the smell and some local news site attributed it to “organic materials” in the soil. I was worried that it might be a gas leak. For the past few mornings the wind has pushed the awful smell in through the screen above my bed. As bad as it is, it isn’t worth shutting the window. Even as late summer beats on, I can’t sleep without the weight and softness of ten thousand blankets. Without the breeze my nest would become unbearably hot, so I tolerate the smell of brimstone and corruption. It’s sort of fitting, I think, given the maggoty turn that my life has taken.   Full episode after the cut.   Hello! Welcome to GlitterShip episode 67 for March 8, 2019. This is your host Keffy, and I'm super excited to share this story with you. Our story today is "Instar" by Carrow Narby, which is part of the Summer 2018 issue of GlitterShip.   Carrow Narby lives on the north shore of Massachusetts. Their writing has been featured in Bitch, The Toast, The Establishment, and PodCastle. Follow them on Twitter @LocalCreature.       Instar by Carrow Narby       They just broke ground this week on a new high rise. When they cracked into the earth it flooded the neighborhood with the stench of sulfur. There’s a layer of ancient rot beneath the pavement. Centuries worth of life, ground into filth. Or so I imagine. I had to look up the source of the smell and some local news site attributed it to “organic materials” in the soil. I was worried that it might be a gas leak. For the past few mornings the wind has pushed the awful smell in through the screen above my bed. As bad as it is, it isn’t worth shutting the window. Even as late summer beats on, I can’t sleep without the weight and softness of ten thousand blankets. Without the breeze my nest would become unbearably hot, so I tolerate the smell of brimstone and corruption. It’s sort of fitting, I think, given the maggoty turn that my life has taken. There are these long, wonderful moments, in between waking and rising, when I am both sentient and senseless. The light doesn’t resolve yet into images. Sensation doesn’t crystallize into meaning. Best of all, I can’t feel my body or apprehend its shape. You see an awful lot about monsters these days. Just everywhere you look, endless breathless chatter about fucking monsters, turning into monsters, giving birth to monsters. Beautiful and interesting people who just happen to be monsters: some sad grackle-winged boy, a girl with coral antlers. Everyone always looks so slender and sharp. Perfect rows of needle teeth, perfect iridescent scales, perfect gold stiletto claws. It seems downright glamorous, like it would all be neon witches’ sabbaths and subterranean raves or something. For me, monsterhood is mostly just strangers demanding to know what I am. There wasn’t any kind of initiation waiting for me. No coven or cabal. No prophecy or secret past was revealed. It was on my own and by creeping increments that I realized I had become a thing. Kris is a friend of a friend. I saw her around a few parties and we fumbled into each other’s orbits. She called out my name from across the room once, amid the din of disparate conversations. It was so charming, that little gesture of being summoned. I let her ask me out, to sit with her in that park at the edge of the North End. When we meet, she wants to go down Hanover to Mike’s but I point just across the street to a tiny storefront with a blue and yellow sign. “It’s way better,” I insist, and I feel strangely proud as she acquiesces. The leading edge of autumn has brought a welcome break from the suffocating heat, but it also means that the sunlight has shifted. As Kris and I sit together, the late afternoon light lances down at us. It’s relentless, prying. I wonder if she can tell how much I’m trying to hide from it. Despite my anxiety, we talk easily and idly. When she was little, Kris recalls, she heard somewhere about the dangers of zebra mussels. They’re an invasive species around the Great Lakes, she explains. Her mother must have read a sign to her or something, warning boaters to inspect and clean their hulls. Except that Kris was maybe four at the time, and she had no concept yet of what a mussel is. She heard “zebra muscles.” What she pictured, she tells me, was downright nightmarish. Not a muscular zebra or something, but a boat encrusted with disembodied, pulsing zebra flesh. She says that the image came from nowhere except the most literal understanding of what she had heard, and that it became horrible only afterward, in retrospect. “I didn’t understand but I just accepted it,” she laughs. I grin too, and I tell her “I love that.” And I love sitting here, with a friend of a friend that I met at a party. Normality is too distant even to long for, but here is something so conventional, so pleasantly dull. I wonder if there are people who feel like this all the time and I almost ask that out loud. But all at once I realize that she’s looking at me, and I can’t bear it. She can see me in the slanted orange light. The rays reveal the translucency around my edges, the ugly pulse of slime beneath the membrane of my skin. I can feel the buttons of my jacket straining. I can’t eat the pastry that I’ve bought, not in front of her. She must realize that my clothes are holding me into a human shape. She’s imagining the strange organs that shudder and twitch beneath the seams. I can’t force myself to say much more before we part ways. She knows. I’m sure that I won’t hear from her again. I slump back toward Haymarket. I huddle stingless on a crowded E train. My spines are sparse and transient: often I neglect to shave, sometimes my keys poke out through a hole that they’ve worn in the pocket of my coat. It is the fate of monsters, no matter what, to attract would-be monster-slayers. For me, this has never been as straightforward as a jeering mob or as romantic as a lone man with a glittering sword. This time it’s kids. A small group of ninth or tenth graders, maybe, standing on the other side of the train car. They gesture toward me and consult each other in stage whispers, wondering aloud what I could possibly be. There’s this image, a fragment of a story. I don’t remember where I picked it up or what first made me think of it, but it’s there in my brain and it’s this: Once upon a time a baby was found in a beehive. By chance, a passing witch heard a newborn’s squall. Amid a hovering cloud of bees, she cracked apart a hollow log. And there was an infant nestled in the rot, slick with honey, as pale as a grub. I don’t know what happens after that or why any of it happened at all. It had started with sacrificing some of the other larvae to widen her cell. And things just took off from there, I suppose. Things took a turn, as they will do. At home I start to undress as soon as I’ve closed the door. When I finally peel the tight undermost layer away from my torso, my body sags out, shapeless. I slump onto the bed and burrow down into the tangle of blankets. As I curl up tight, I tuck a bit of sheet between every segment and fold, so that I don’t have to feel the awful touch of myself. I can’t say when or how my metamorphosis began. Day by day I watched my face bloat outward, swallowing up my eyes, my jaw. My skin became a pallid casing. It strains to hold in my shuddering mass, as if my body wants to burst and dissolve. I have always been drawn to hollows and nests and to the dirt. Spaces in the dark where a thing might press itself flush against the walls, unseen and safe. As a child I would build a cairn of pillows around myself before falling asleep. I used to turn over the rocks that edged my mother’s garden, to watch the millipedes and woodlice scatter. Eager to recoil from the sight of a grub writhing helplessly against the light. In my tiny apartment there is an alcove that, I think, was meant for a writing desk. But I wedged my bed into it, and closed it off with a heavy curtain. I guess that it has all been a sort of instinctive preparation. Like the bees widening the larval infant’s cell. The thing is, it’s not just shiny little flying things that start their lives as fat, fumbling worms. It isn’t all butterflies and bluebottles. There are things in the world that wriggle freely as larvae and then pupate into sessile blobs. I think about all those mornings when I stretch out shapeless and insensible. I wonder if I’ll turn out to be more of a sea sponge than a sphinx moth. Kris calls. She wants to see me again. We meet at my place. I don’t know what to say about the evening in the park but she doesn’t ask about it. She calls me by my name again. She wants to know if I’m alright. I tell her about that unshakable image of the bee-child. “What must it be like,” I sigh. To wonder why, out of a sea of sisters, you were the one to swell into something wingless and terrible. “What must it be like,” she echoes. She’s sitting beside me, looking down at her hands. She smells like soap and trampled grass. I want to settle in closer to her—to kiss her, I realize—but she has seen me in that searching autumn light. “You know,” I say. She takes my hand. “Is that your bed?” she asks, nodding toward the alcove. “Yes.” “Can I show you something?” I don’t know how to respond. She tugs me gently toward the bed and draws the curtain aside. The final cast-off rays of sunset are glancing in through the window. She turns and looks at me. Her cheek catches the light with a faint damson iridescence. She tilts her head and reveals a weird translucency about her neck and face. I can see the steady pulse of veins and pulpy glands beneath her skin. Her tone isn’t mocking, just forthright, as she asks, “Did you really think that you were special?” I guess that I did. I tell her: “I thought I was alone.” She reaches out to draw me close. We sink down into my nest and curl up tight against each other. In her touch I can feel the hum of twenty thousand sisters, the promise of clover and of wings.   END     “Instar” was originally published in The Fem, and is © Copyright Carrow Narby, 2017. This recording is a Creative Commons Attribution-NonCommercial-NoDerivatives license which means you can share it with anyone you’d like, but please don’t change or sell it. Our theme is “Aurora Borealis” by Bird Creek, available through the Google Audio Library. You can support GlitterShip by checking out our Patreon at patreon.com/keffy, subscribing to our feed, or by leaving reviews on iTunes. You can also pick up a free audio book by going to www.audibletrial.com/glittership or buy your own copy of the Summer 2018 issue at www.glittership.com/buy Thanks for listening, and we’ll be back soon with "These are the Attributes by Which You Shall Know God" by Rose Lemberg.    

This week on Tea & Tattle, I’m joined by the wine educator and writer, Wendy Narby, to talk all about wine and wellness. I recently read Wendy’s book, The Drinking Woman’s Diet, which offers tips and suggestions for women who want to enjoy wine as part of a balanced, healthy lifestyle. I really enjoyed Wendy’s engaging writing and was so pleased when she agreed to come on Tea & Tattle for a chat. Although originally from the UK, Wendy has lived and worked in Bordeaux for many years, and it was fascinating to hear about the circumstances that led her to France and to pursue a career in the wine industry. Wendy told me about how she uses ‘the rule of two’ in her approach to enjoying wine within moderation, as well as why yoga is so important to her, and what she loves about giving wine tours in Bordeaux. Our chat had me dreaming of summer and beautiful vineyards, and I hope you find Wendy’s words as inspirational and helpful as I did. Read the show notes: teaandtattlepodcast.com/home/105 Get in touch! Email: teaandtattlepodcast@gmail.com Instagram: Miranda ~ @mirandasnotebook and @mirandasbookcase If you enjoy Tea & Tattle, please do rate and leave a review of the show on Apple Podcasts, as good reviews help other people to find and enjoy the show. Thank you!

Sondra Barrett, Ph.D. is a biochemist who completed her postdoctoral training in immunology and hematology. She has developed both basic cancer research and supportive care programs while working with children with life-threatening illnesses. She has also studied the expressive arts, energy practices, and shamanism.  Tags: cells, meditation, thymus, blood, viruses, bacteria, worry, pharmacy, biochemical, Yantra, DNA, Medicine Wheel, Narby,

photo: Jeremy Narby/ Rak Razam overlay art: Andy Debernardi In a landmark meeting experiential journalist Rak Razam interviews The Cosmic Serpent author and anthropologist Jeremy Narby, in the gardens of Greenwich University at the UK's premier psychedelic and consciousness event, Breaking Convention, July, 2013. In which these two ayahuasca commentators discuss the commodification of ayahuasca and the impact of the spiritual tourism boom in South America, the drive of the U.N.'s INCB to criminalize the growing entheogenic revival around the world, the nature of culture clash and the power of 'isms' to dichotomize worldviews and keep us separate. Narby relates his Marxist-anthropology origins and efforts to tackle the World Bank's damaging effect on tribal peoples; his first ayahuasca experiences and shape-changing into a jaguar; the UV spectrum and seeing 'spirits'; the double-helix DNA shape and the ubiquity of snakes in shamanic iconography; molecular biology, plant sentience and the Gaian worldview that such a paradigm opens up, and much, much more... With thanks to Joshua Wickerham of the Ayahuasca Sustainability Initiative.

In this episode we hear an interview done by Jeremy Narby (author of The Cosmic Serpent ) and the Evolver Intensive that we took part in back in April 2011. We hope that you enjoy hearing about Jeremy's amazing experiences and what he has learned from his ayahuasca journey. Links: http://evolverintensives.com/ http://www.amazon.com/Cosmic-Serpent-DNA-Origins-Knowledge/dp/075380851X

In this episode we hear an interview done by Jeremy Narby (author of The Cosmic Serpent ) and the Evolver Intensive that we took part in back in April 2011. We hope that you enjoy hearing about Jeremy's amazing experiences and what he has learned from his ayahuasca journey. Links: http://evolverintensives.com/ http://www.amazon.com/Cosmic-Serpent-DNA-Origins-Knowledge/dp/075380851X

In this extended clip from the Evolver Intensive Awakening the Cosmic Serpent, Jeremy Narby talks with Kathleen Harrison about her extensive research with the Mazatec shamanic tradition of Mexico, what they taught her about plants and the "energetic carrying capacity of nature," psilocybin mushrooms, Tobacco and ways for those addicted in the West to heal this relationship with a misused sacred plant. Next up we have Erin Shaw talking with Naada Guerra. Naada holds workshops on the power of language and how to change our realities by changing the way we use it. In this interview Erin and Naada get into some of the ways we can move towards Empowering Language and more towards the next evolutionary shift. If you would like to hear more from Jeremy Narby, you can check out his book "The Cosmic Serpent: DNA and the Origins of Knowledge." If you would like to gain more knowledge from Kat Harrison you can look into taking one of her classes at the California School of Herbal Studies. You can get a lot deeper with empowered languaging by checking out Naada Guerra's website "bodyintention.com" and her partners website "wordsrmatter.blogspot.com" Thanks for listening, until next time its our world to change. Chris www.realitysandwich.com www.evolver.net

This is the first episode of Plant Spirit Awakening in which I, Alan, your host, introduce myself and what you should expect to receive from a careful and regular listen to the weekly podcast episodes. The first three or four episodes should be up in the next week or so, so please check back to see what's up. Thank you for listening...To our awakening!

Jeremy Narby is a Swiss-based PhD anthropologist and indigenous land rights activist who grew up in Canada and Switzerland, studied history at the University of Canterbury and received his doctorate in anthropology from Stanford University. He is the author of The Cosmic Serpent: DNA and the Origins of Knowledge and most recently, Intelligence in Nature: An Inquiry Into Knowledge. Narby has worked for two decades with indigenous Amazonian people in efforts to guarantee their territories and cultures.In this interview, conducted at the Bioneers Conference in San Rafael, Ca., Narby describes how he went to the Amazon as a Marxist activist graduate student working with with issues of land rights for indigenous people of that region and how his eyes were opened by the shamans who used the very strong ayuasca and tobacco plants of that area as they have been doing since anyone can remember. He discovered that they knew about DNA and many many other things that modern western science is only recently coming to understand. His latest book expands on the fact that western science and shamanic knowledge both say that everything -- even slime mold-- has intelligence. In his very entertaining and unique style Narby brings us information that is groundbreaking and crucial for humans to understand!!

Anthropologist Jeremy Narby is the author of the quite extraordinary, ground-breaking book THE COSMIC SERPENT (1995). In this he describes the remarkable wisdom of the native tribes of the Upper Amazon, which includes a vast pharmaceutical knowledge of over 50,000 plants. Asked where this knowledge had come from, they said the spirits of the plants themselves gave this information to the shamans. Confused, and not believing what he had heard, Narby lived with these native peoples for some while, and eventually consented to take part in a shamanic initiation in which he ingested the hallucinogenic brew ayahuasca, which was said to aid communication with the spirit world.