Podcast appearances and mentions of Marcel Proust

Anna Lisa Wärnlöf, alias Claque, har aldrig fått en framträdande plats i den svenska litteraturen. Men hon är en av våra stora stilister, tycker Ulrika Knutson som hyllar Pella-böckernas skapare. Lyssna på alla avsnitt i Sveriges Radios app. ESSÄ: Detta är en text där skribenten reflekterar över ett ämne eller ett verk. Åsikter som uttrycks är skribentens egna. Essän sändes första gången 2017. Varför är det så svårt att tala om det som betytt allra mest, också böcker? Därför att man är rädd att avslöja sitt innersta, förstås, och finna det banalt. Men om det skulle vara så, så är det inte Anna-Lisa Wärnlöfs fel. Någon sa häromdagen att om Anna-Lisa Wärnlöf, med signaturen Claque, hade varit karl, så hade hon stått ordentligt synlig på klassikerhyllan: avdelningen stilister, mellan Per Rådström och Claes Hylinger. Visst skulle det vara så! Men förklädd till flickbok och kåseri är Claque för alltid utstraffad från den riktiga litteraturen. Ha. På ofattbara sju år, 1958-1965 skriver hon de fyra romanerna om Pella, tre om den buttra Fredrike och hennes krets, och så den märkliga barndomsbiografin ”Boken om Agnes”, 1963. Detta är Claques litterära verk och värld, som nu alltså lever ett rikt liv under klassikerhyllan, under radarn, och älskas hett i hemlighet. Hon går som ett mycel genom bibiotek och antikvariat. Varhelst du minst anar det kan du hitta en läsare flaskmatad med Pella-sentenser. De sitter som slaktstämplar, går aldrig ur. Den som först kom ut ur garderoben som Pella-beroende var Gun-Britt Sundström, ett stilistiskt barn av Sören Kirkegaard – och Claque. Anna-Lisa Wärnlöf – född 1911, död 1987 – var som mest verksam under det tidiga sextiotalet, samtida med miljonprogrammet. Hennes ton gycklar med det andliga rivningsraseriet, den snabba nivelleringen i demokratins namn; en estetisk protest besläktad med Olle Adolphsons visor. Hos Claque finns samma ironiska melankoli, och sinne för ordens poesi. Hos Olle var det "nedisad Volvo med släp", och "kokt kummel med äggsås". Anna-Lisa har samma blick för det konkreta. Majorskan sitter i skymningen och "njuter av att ha två tummar", Pella kräks i duffelkragen vid tanken på att trassla till altaret i tolv meter organza. I fyrtio år övade hon sig som kåsör i Svenska Dagbladet, uppskattad men skygg. På fyrtio år satte hon inte sin fot på redaktionen. Men lilla Pella och farmor Majorskan och tant Signhild levde redan och verkade för fullt i tidningen när Wärnlöf romandebuterade med ”Pellas bok” 1958. När jag mötte Pella i början av sjuttiotalet var de här böckerna bara tio-femton år gamla, ändå speglade de en försvunnen värld, med exotiska inslag av flickskolor, hembiträden och bostadsbrist. Och spridda skurar av borgerlig bildning, som om det hade varit något fullt normalt och ingenting att oroa sig över. Pella själv läste böcker av Proust, Dickens och Cora Sandel – och hon gjorde det med ett självklart välbehag, utan känslor av skam. Detta var inte förenligt med min tonårskultur i början av sjuttiotalet, som utspelade sig i en atmosfär av V-jeans, tristess och symfonisk rock. Om jag hade velat spegla den atmosfären i litteratur så gav Kerstin Thorvall, Sven Wernström och Max Lundgren utmärkta möjligheter, i ungdomsromanens guldålder. Men böckerna om Pella ägnar sig inte bara åt spegling, utan gläntar på kommande liv. De kan man – till stora delar – läsa om, och växa med. Anna-Lisa Wärnlöf låter tonåringens världsbild möta riktigt gamla människors, och mycket små barns. En åtta månaders baby kan vara en stark personlighet hos Claque, som kan väcka dina antipatier också. Att föräldrar och barn, särskilt mödrar och barn, inte självklart finner varandra är en del av Claqueböckernas tidlösa innehåll. Och oavsett ålder får alla inblandade behålla sin integritet – och sina passioner. Passion kan uttryckas av också av det lilla barnet. Som i ”Boken om Agnes”, när småflickorna har skiljts åt och katastrofen ligger i öppen dager. Om hjärtat är krossat spelar det ingen roll om man är sex eller sextio år. Så här uttrycker sig den lilla Anna-Lisa: "Jag var Agneslös, och inte mer med det. Hur gör man när man hänger sig? Jag hade en pilbåge. Kanalen." Humor kan vara hjärtskärande, om den paras med livsinsikt. Att våra personligheter är så oföränderliga, att vi liknar oss själva som barn, är också en drabbande insikt. Inte särskilt behaglig. Det borde vi tänka lite mer på i vår tid, när vi vuxna är så stressade att vi inte står ut med att se barnen ha tråkigt. Eller ens tanken på att de har tråkigt! Hur de egentligen har det orkar vi inte ta reda på. Läste nyss en rubrik om att folk minutplanerar barnkalasen för att för död och pina inte riskera att barnen ser sin egen leda i vitögat. Vad skulle inte Claque kunna ha gjort av det ämnet? Vissa ämnen har hon klokt avstått ifrån – sexualiteten till exempel. Det bidrar till den goda tidlösheten. Erotiken uttrycks mer genom längtan och bilder som man inte glömmer: som Älskar du mig? sa Ulf Jacob. Obetydligt, sa jag, och tänderna mjuknade i min mun. Jag kan inte minnas att jag saknade explicit erotik – den fanns ju att tillgå överallt annars, för den som var läskunnig. Nej, Pella tillfredsställde andra behov. De två avgörande var den moralfilosofiska diskussionen, och stilens narkomani. Anna-Lisa Wärnlöfs stil är beroendeframkallande. Och smittsam. En pretentiös hållning ser jag automatiskt som "ett öde stort som en mössa". Att det inte är min egen bild ha jag glömt för länge sedan. Men ingen når Claques avvägda blandning av under- och överdrifter, och utförda aforismer, som kan rymma en världsbild: "Om ett barn ber om ett snöre, avfärda det inte med en kyss. Ge det ett snöre". Punktens placering är också viktig. Den surt förvärvade slutsatsens markering. Ge det ett snöre. Claque strör gärna ut små hälsningar till egna inspirationskällor. Den märkligaste möter vi i Pellas andra bok, där hon just har blivit kär i Ulf Jacob. På artonårsdagen ger han henne en nött gammal bok: "Läs den tös, du får den. Den är skriven för sådana som du och jag." Den repliken är lömsk, riktad till intellektuella flickstackare med garden nere – den går via trosorna, kan man säga. Men om man ska sublimera den boken får man jobba duktigt. Boken är ”En drömmares dagbok”, av den schweiziske artonhundratalsförfattaren Henri Frederic Amiel. Det blir en ganska rolig effekt när Pella och Ulf Jacob står och smusslar med Amiel, samtidigt som deras kompisar diggar Sinatra och Bill Haley på skivspelaren i rummet intill. Amiels ”En drömmares dagbok” blev på sin tid kult bland hyperkänsliga esteter i hela Europa, kärleksfullt översatt av en av den svenska litteraturens mest ömhudade kritiker, nämligen Klara Johanson; hon som recenserade allt, som inte kunde låta bli att recensera solnedgången. Ett nytt drama varje kväl. Klara Johansons andra stora idol var för övrigt Fredrika Bremer, vars spetsprydliga feminism viftar fram överallt i Pellas farmor Majorskans referenser. Klara Johanson är en av Claques viktiga förebilder bland estetiska ironiker – Oscar Wilde en annan – och så förstås Cora Sandel och Marcel Proust. Anna-Lisa Wärnlöf bakar också Madeleinekakor, med kärlek och smör, och psykiska trauman. En bild som återkommer i flera av böckerna, troligen självupplevd, är när några några clowner fallit i vattnet, och människorna på stranden skrattar av hjärtans lust, men tystnar när en av clownerna bärs bort, drunknad. Barnet grips av en förlamande ödslighet, identiteten brister. Som det står i ”Boken om Agnes”: "Det slog mig att jag kanske inte var någon liten flicka. Kanske var jag en pojke. Kanske var jag ett troll eller möjligen något slags djur." Det är det som alla Claques texter handlar om. Att skrapa ihop de spridda bitarna av sig själv, till ett slags mönster. Ulrika Knutson, journalist och författare Anna Lisa Wärnlöfs bibliografi Kåserier1949 Mans gamman (Bonnier)1954 För läsarens skull (Rabén & Sjögren/Vi, under signaturen Claque)1957 Om Ni behagar (Bonnier, under signaturen Claque)1958 Skaffa julgran (Bonnier, under signaturen Claque)Ungdomsböcker1958 Pellas bok (Svensk läraretidning)1959 Pellas andra bok1960 Pella i praktiken1961 Pojken en trappa upp1962 Fredrikes barn1963 Boken om Agnes1964 Ingkvist1965 Lennerboms: den fjärde boken om PellaÖvrigt"En diktare, en prins och Aldebaran". I: Något att lära av varandra (Relationskonsult, 1974)ÖversättningarElisabeth Janet Gray: Tomi i Tokyo (The cheerful heart) (Svensk läraretidning, 1962)Margaretha Shemin: De små ryttarna (The little riders) (Svensk läraretidning, 1965)Elaine L. Konigsburg: Jennifer och jag (Jennifer, Hecate, Macbeth, William McKinley, and me, Elizabeth) (Svensk läraretidning, 1968)Källa: Wikipedia

Danser sur scène… puis faire danser les lieux : comment passe-t-on de l'autre côté du rideau ?Dans cet épisode des Sens de la Danse, je reçois Frédéric Fontan.Nous nous rencontrons au Ritz Paris, dans le jardin où se tiendront les 13, 14 et 15 juin les Nuits Étoilées.Un nouveau festival dont il est l'initiateur et le directeur artistique, réunissant danseurs de l'Opéra de Paris, chanteurs lyriques et musiciens dans l'un des lieux les plus emblématiques de la capitale.Mais avant d'imaginer des expériences immersives pour certaines des plus grandes maisons de luxe, Frédéric Fontan a lui-même passé quatorze ans sur scène. Danseur, chanteur, comédien.Né à Saint-Gaudens, au pied des Pyrénées, il grandit entre les chants populaires, la nature, les études scientifiques et une passion dévorante pour le spectacle vivant.Dans cet épisode, il revient sur son enfance, le harcèlement scolaire, la danse comme espace de liberté, sa carrière artistique, puis sa transition vers la direction artistique.Une conversation sur le mouvement, l'imaginaire, la transmission et le pouvoir des lieux.

Diving into the working ways of some of the world's greatest artists. -----SourcesDaily Rituals - Mason Currey-----Time Stamps:3:49 - Benjamin Franklin: The two questions and the "air bath."6:05 - Scott F. Fitzgerald: Work like a lion9:04 - Paul Erdos: Drugs and stimulants12:20 - William Gass: Work angry14:07 - Anne Rice: Flexibility, ease, and uninterrupted time16:42 - David Lynch: Find a thinking place17:40 - Umberto Eco: Thinking in the cracks 19:05 - Henri de Toulouse-Lautrec: Is it sustainable?20:50 - Twyla Tharp: Building a bridge22:20 - Graham Greece: Burn your youth, sustain as you age23:50 - Marcel Proust and Philip Roth: Go monk mode26:25 - Carl Jung: Make it boring28:15 - Thomas Mann: Setting Boundaries30:05 - Gustav Mahler, Twyla Tharp: Preparing to  be creative32:47 - Nicholson Baker, Thomas Wolfe, Fredreich Schiller, Woody Allen - Get creative, find your way37:20 - Pyotr Ilich Tchaikovsky: Do the unpleasant first40:25 - Bernard Malamud: The only thing that matters42:03 - Anthony Trollope - Advice on starting a craft44:52 - Gustave Flaubert: the ups and downs of the creative process46:38 - Ernest Hemingway: Keep some juice in the tank47:30 - James Boswell: The morning reminder49:55 - Gertrude Stein, Martin Amis, Joyce Carol Oates - Genius in endurance in disguise 52:22 - Ideas on making time, finding effortless work, and inspiration54:20 - Karl Marx: The right regrets56:00 - William James: The Solomon Paradox58:26 - Rene Descartes - Don't compromise your working way-----Check out my books below:Daily Greatness: Short Stories and Essays on the Act of Becoming Chasing Greatness 2nd Edition - Timeless Stories on the Pursuit of ExcellenceStay connected and check out more on our website:

C is for Carnavalet. Or should that be Kernevenoy?? In this episode, we dive into one of Paris's most overlooked treasures - the Carnavalet Museum, the only museum in the world dedicated entirely to the history of Paris. I share, for the first time, the story of visiting the newly renovated museum before it opened to the public - completely alone - while waiting for the birth of his first son. Plus: the strange story behind the museum's bizarre name, and the remarkable woman history forgot. The Carnavalet Museum: 23 rue de Sévigné (also entered from 16 rue des Francs-Bourgeois), 75003 Open Tuesday to Sunday, 10am–6pm. Closed Mondays. Permanent collection is free. Metro: Saint-Paul (line 1) Official website: carnavalet.paris.fr Mentioned in this episode: The €56 million renovation that closed the museum for four and a half years before reopening in May 2021 Françoise de La Baume — the twice-widowed aristocrat who actually owned the building and whose husband's unpronounceable Breton name gave the museum its peculiar title Marcel Proust's cork-lined bedroom, Napoleon's death mask, and a 6,000-year-old canoe pulled from the Seine The music is from Pres Maxson.  This episode brought to you by The Earful Tower Tours. Come join us in the Marais, Montmartre, or the Latin Quarter. Our Walking Tours are exceptionally highly rated online and are the best way to experience this podcast in real life. The Earful Tower exists thanks to support from its members. For just $10 a month you can unlock almost endless extras including bonus podcast episodes, live video replays, special event invites, and our annually updated PDF guide to Paris.  Membership takes only a minute to set up on Patreon, or Substack. Thank you for keeping this channel independent.  For more from the Earful Tower, here are some handy links: Website  Weekly newsletter  Walking Tours

In this week's episode documentary photographer and photo editor Cengiz Yar takes on our ‘Proust Photo Quiz'. The Proust Questionnaire is a set of questions answered by the French writer Marcel Proust. Proust answered the questionnaire in a confession album, a form of parlour game popular at the end of the 1890s. The album, titled An Album to Record Thoughts, Feelings, etc. was found in 1924 and published in the French literary journal Les Cahiers du Mois. Our ‘Proust Photo Quiz' is an adaption of the original text. Cengiz Yar Yar is a New Jersey born documentary photographer and editor now based in El Paso, Texas who has worked in visual journalism for over a decade. He currently works as a visuals editor at ProPublica, where he edits, photographs, and art-directs stories across the site focusing on the visual coverage of projects in the US Midwest, Southwest, and Texas. Before joining ProPublica, Yar edited for publications such as Rest of World, Roads & Kingdoms, and the Guardian. As a photographer his work has primarily focused on human migration and the conflicts in Iraq and Syria. He is the inaugural recipient of the James Foley Award for Conflict Reporting, a Pulitzer Prize finalist, and a Dart Center Ochberg Fellow in Journalism and Trauma. His photography clients include Vanity Fair, Rolling Stone, WIRED, The Guardian, The Wall Street Journal, Instagram, Google, UNHCR, and The New York Times among others. He is a HEFAT, RISC, and FAA drone certified pilot and his first monograph, This Alabaster Grave, exploring the overwhelming destruction faced by the Iraqi city of Mosul was published in 2025. Dr.Grant Scott After fifteen years art directing photography books and magazines such as Elle and Tatler, Scott began to work as a photographer for a number of advertising and editorial clients in 2000. Alongside his photographic career Scott has art directed numerous advertising campaigns, worked as a creative director at Sotheby's, art directed foto8 magazine, founded his own photographic gallery, edited Professional Photographer magazine and launched his own title for photographers and filmmakers Hungry Eye. He founded the United Nations of Photography in 2012, and is now a Senior Lecturer and Subject Co-ordinator: Photography at Oxford Brookes University, Oxford, and a BBC Radio contributor. Scott is the author of Professional Photography: The New Global Landscape Explained (Routledge 2014), The Essential Student Guide to Professional Photography (Routledge 2015), New Ways of Seeing: The Democratic Language of Photography (Routledge 2019), and What Does Photography Mean To You? (Bluecoat Press 2020). His photography has been published in At Home With The Makers of Style (Thames & Hudson 2006), Crash Happy: A Night at The Bangers (Cafe Royal Books 2012) and Inside Vogue House: One building, seven magazines, sixty years of stories (Orphans Publishing 2024). His film Do Not Bend: The Photographic Life of Bill Jay was premiered in 2018. © Grant Scott 2026

Send us a message.Matt picks up a Cartier-Bresson book at the used bookstore and we read two passages from it — one on prowling the streets, one on primitivism and the hobbyist trap. The quotes pull us into a longer conversation about what it means to make work outside commercial pressure, and whether the thrill of hunting for things to sell has become a structural parallel to street photography: the finding, the deciding, the sharing. We don't fully settle it, but the overlap is hard to ignore.From there we move through John Ruskin's definition of great art — the greatest number of greatest ideas, received by the highest faculties — and Alex reads a passage from Swann's Way, the moment where music briefly restores Swan's belief that there's something worth devoting a life toward. We've talked around definitions of art on this show before, and this episode probably gets us closest to something we can actually use.The last third of the episode centers on an Italo Calvino essay called "The Written City: Inscriptions and Graffiti," written in 1980, which frames words on walls — whether graffiti, political signs, or advertising — as a form of aggression imposed on anyone who happens to walk by. We spend some time with the idea and push on it: what it exempts, where we agree, where it gets complicated, and what it says about the visual state of things fifty years later. -AiSupport the show If you enjoyed this episode, please consider giving us a rating and/or a review. We appreciate and try to read all of them. Thanks for listening, and we'll see you in the next episode. Links To Everything: Video Version of The Podcast: https://geni.us/StudioSessionsYT Matt's YouTube Channel: https://geni.us/MatthewOBrienYT Matt's 2nd Channel: https://geni.us/PhotoVideosYT Alex's YouTube Channel: https://geni.us/AlexCarterYT Matt's Instagram: https://geni.us/MatthewIG Alex's Instagram: https://geni.us/AlexIG 

Ce week-end du 18-19 mai, la maison de la Tante Léonie située à Illiers-Combray réouvre ses portes après deux années de restauration. Une belle programmation de concerts et de conférences sera offerte dans la ville tout au long du mois de mai pour célébrer cette réouverture d'une des maisons d'enfance de Marcel Proust.Plongez dans l'histoire des grands personnages et des évènements marquants qui ont façonné notre monde ! Avec enthousiasme et talent, Franck Ferrand vous révèle les coulisses de l'histoire avec un grand H, entre mystères, secrets et épisodes méconnus : un cadeau pour les amoureux du passé, de la préhistoire à l'histoire contemporaine.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Manuel Marlasca conoce bien el oficio del policía. Después de casi cuarenta años de crónicas y reportajes, tiene acceso a su trabajo, a sus métodos, y a sus intimidades, la vida privada que tan bien le sienta a una novela. Por eso dio en la diana con su primera obra, y ahora vuelve a hacerlo con la segunda, que se titula Hasta que te quedes.Otra autora veterana es Inés Plana, que creó hace ya una década a un investigador, Julián Tresser, y no se ha separado entonces desde él. Ahora lo mete en una investigación con ramificaciones internacionales: Los espías y el enigma Aquiles nos ha encantado. Abrimos las páginas de un clásico inmortal, El extraño caso del doctor Jekyll y el señor Hyde, con el gran Stevenson. Y en pequeñas históricas de los clásicos, el encuentro de dos santones como Marcel Proust y James Joyce. Parece ser que no hubo mucha química entre ellos...

durée : 00:30:49 - Les Nuits de France Culture - par : Albane Penaranda - réalisation : Mathias Le Gargasson, Antoine Dhulster, Rafik Zénine, Vincent Abouchar, Emily Vallat, Hassane M'Béchour, INA Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

durée : 00:19:55 - Les Nuits de France Culture - par : Albane Penaranda - réalisation : Mathias Le Gargasson, Antoine Dhulster, Rafik Zénine, Vincent Abouchar, Emily Vallat, Hassane M'Béchour, INA Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

We discuss the life and work of Marcel Proust and explore his connections with Ireland. Featuring: Dr Max McGuinness, Postdoctoral Fellow at the School of Languages, Literatures and Cultural Studies at Trinity College Dublin, and co-editor of ‘The Irish Proust: Cultural Crossings From Beckett To McGahern'; Prof Patrick ‘Paddy' O'Donovan, Emeritus Professor of French at University College Cork; Prof Barry McCrea, Donald R. Keough Family Professor of Irish Studies, Professor of English, Concurrent Professor of Romance Languages and Literatures and Concurrent Professor of Irish Language and Literature at the University of Notre Dame in the US; and Dr Richard Robinson, Associate Professor in English Literature at Swansea University.

Episode 523 / Claudia Doring BaezClaudia Doring Baez is and artist born and raised in Mexico City who is based in New York City. She received her B.A. from Columbia University, New York, NY (1982) and her M.F.A. in Fine Art from the New York Studio School, New York, NY (2012). Claudia's paintings are animated by a reverence for art history and literature and is steeped with references that range from German Expressionism to Marcel Proust to Cindy Sherman. Her exhibitions include shows in NYC, Mexico City, Aqua Art Fair, Miami, ZonaMaco Art Fair, Mexico City, Scope Basel Switzerland, Lehman College NY, La MaMa Galleria NY, Ethan Cohen Gallery, Galeria Emma Molina, and she's featured in publications such as Art News Magazine.She has a curretn solo show at Jane Lombard Gallery at 58 White Street in NYC and an upcoming show at Bookstein Projects on 39 E. 78th street opening April 23rd. She is also a co-host of the HOW DOES THE ART WORLD WORK? podcast.

Episode: 3247 Proust, Turing, and the Measure of Humanity.  Today, we go from Turing to Proust.

Massimo Carloni"Osservazioni sullo stile"Marcel ProustNino Aragno Editorewww.ninoaragnoeditore.it«Lo stile non è affatto un ornamento come credono taluni, non è nemmeno una questione di tecnica, è – come il colore nei pittori – una qualità della visione, la rivelazione dell'universo peculiare che ognuno di noi vede, e che gli altri non vedono. Il piacere che ci dona un artista, è quello di farci conoscere un universo in più». Marcel ProustMarcel Proust (1871-1922) esordì su alcune riviste legate al movimento simbolista. Nel 1896 uscì I piaceri e i giorni (Les plaisirs et le jours), raccolta di sofisticate prose d'occasione. Fra il 1896 e il 1904 lavorò a un romanzo che costituisce il primo abbozzo della sua opera maggiore e che fu pubblicato postumo con il titolo Jean Santeuil. Nel 1906, in seguito alla morte del padre e della madre, si trasferì in un appartamento di Boulevard Haussmann, dove scrisse Alla ricerca del tempo perduto (A la recherche du temps perdu, 1913-1927), monumentale ciclo di sette romanzi al quale lavorò sino agli ultimi giorni di vita. Proust fu anche autore di una serie di scritti dedicati a scrittori e artisti dai quali emerge uno straordinario talento critico. Tra essi si ricordano: Imitazioni e miscellanee (1919), Cronache (postume, 1927) e Contro Sainte-Beuve (postumo, 1954).Massimo Carloni  ha curato per i tipi di Aragno: Antoine Rivarol, Annali della Rivoluzione francese; Baudelaire-Sainte-Beuve, Voi avete preso l'Inferno. Lettere e scritti 1844-1869; Paul Valéry, In morte di una civiltà. Saggi quasi politici; Marcel Proust, Il visitatore della sera. Lettere a Paul Morand e a Madame Soutzo; Marcel Proust - Robert de Montesquiou, Il profumo imperituro del tempo. Lettere e scritti (1893-1921).Diventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.IL POSTO DELLE PAROLEascoltare fa pensarehttps://ilpostodelleparole.it/

Liv Køltzow (1945–2025) har med sine sannhetssøkende romaner og noveller, sin dypt originale litterære sakprosa og sine uforlignelige dagbøker, rørt ved både hjertet og hodet til norske lesere gjennom fem tiår.Køltzow var del av kretsen rundt tidsskriftet Profil på 1960-tallet, og utviklet et forfatterskap som kombinerte kritikk av kvinners låste roller i samfunnet og samlivet med en stilsikker og nysgjerrig modernistisk form, i tradisjonen etter europeiske mestere som Marcel Proust og Virginia Woolf. Køltzows tekster er uten en streng dramaturgi, det er de små hendelsene, tilfeldighetene som former et livsløp som undersøkes, valgene man tar eller ikke tar.Flere av romanene, som Hvem har ditt ansikt?, ble innstilt til Nordisk Råds litteraturpris, og for Verden forsvinner mottok Køltzow Brageprisen. Hennes egenrådige, litterære biografi Den unge Amalie Skram har en helt egen status både som lesersuksess og som et av norsk biografihistories mest originale bidrag. På slutten av livet delte forfatteren åpent om sin alvorlige Parkinson-diagnose, både gjennom film, dagbøker og den overraskende viltre og muntre romanen Melding til alle reisende, som ble hennes siste.Forfatter og kritiker Kaja Schjerven Mollerin har fulgt Køltzow sitt forfatterskap tett, og sammen med Hans Petter Blad redigerte hun Liv Køltzows Dagbøker i utvalg, som allerede er fremhevet som en av de aller sterkeste litterære norske utgivelsene etter årtusenskiftet.Hva vil det si å forstå seg selv? I dette foredraget vil Schjerven Mollerin snakke om arbeidet med Køltzows dagbøker, og om hennes eksistensielle romaner og Køltzows stadig pågående erkjennelsesprosess for å bli fri som kunstner og som menneske.I 2025 mistet norsk litteratur flere sentrale forfattere. Denne foredragsserien gir en innføring hver av forfatterne, og om betydningen de har hatt og fortsatt har for norsk litteratur. Hosted on Acast. See acast.com/privacy for more information.

In this week's episode photographer Perry Ogden takes on our 'Proust Photo Quiz'. The Proust Questionnaire is a set of questions answered by the French writer Marcel Proust. Proust answered the questionnaire in a confession album, a form of parlour game popular at the end of the 1890s. The album, titled An Album to Record Thoughts, Feelings, etc. was found in 1924 and published in the French literary journal Les Cahiers du Mois. Our 'Proust Photo Quiz' is an adaption of the original text. Perry Ogden Perry Ogden was born in Shropshire, England, grew up in London and now lives in Dublin, Ireland. His photographs have appeared in countless magazines worldwide including Italian Vogue, Luomo Vogue, British Vogue, W, The Face and Arena. He has photographed advertising campaigns for Ralph Lauren, Chloe and Calvin Klein amongst many others. These have supplemented his personal projects including his Pony Kids body of work, which was published by Jonathan Cape/Aperture in 1999. His photographs of the artist Francis Bacon's studio,7 Reece Mews, were published by Thames and Hudson in 2001 and exhibited widely at galleries and museums including The Hugh Lane in Dublin, the Fondation Beyeler in Basle and the Fondation van Gogh in Arles. His first film Pavee Lackeen (The Traveller Girl) premiered in 2005 and won numerous awards around the world including the Satyajit Ray award for Best First Film at the London Film Festival and the Irish Film & Television Award for Best Film. Exhibitions of his work since 2010 include: Inspiration at the Sebastian Guinness Gallery, Dublin, 2010. Twenty at the Irish Museum of Modern Art in 2011, a group show celebrating the first twenty-years of the museum and Reined In, 2020, at The National Gallery of Ireland. Ogden's most recent book Paddy & Liam documenting two Traveller brothers Paddy and Liam Doran was published in 2018. In 2019 his 16 minute film FÍ made for the Design and Craft Council of Ireland was screened in Dublin, Paris, Tokyo and New York. A film about Perry's work Skin & Soul:The Life and Work of Perry Ogden was premiered at the Dublin International Film Festival in March 2020. www.perryogden.com and www.ifiinternational.ie/film/skin-soul/ Dr.Grant Scott After fifteen years art directing photography books and magazines such as Elle and Tatler, Scott began to work as a photographer for a number of advertising and editorial clients in 2000. Alongside his photographic career Scott has art directed numerous advertising campaigns, worked as a creative director at Sotheby's, art directed foto8 magazine, founded his own photographic gallery, edited Professional Photographer magazine and launched his own title for photographers and filmmakers Hungry Eye. He founded the United Nations of Photography in 2012, and is now a Senior Lecturer and Subject Co-ordinator: Photography at Oxford Brookes University, Oxford, and a BBC Radio contributor. Scott is the author of Professional Photography: The New Global Landscape Explained (Routledge 2014), The Essential Student Guide to Professional Photography (Routledge 2015), New Ways of Seeing: The Democratic Language of Photography (Routledge 2019), and What Does Photography Mean To You? (Bluecoat Press 2020). His photography has been published in At Home With The Makers of Style (Thames & Hudson 2006), Crash Happy: A Night at The Bangers (Cafe Royal Books 2012) and Inside Vogue House: One building, seven magazines, sixty years of stories (Orphans Publishing 2024). His film Do Not Bend: The Photographic Life of Bill Jay was premiered in 2018. © Grant Scott 2026

Ottavio Fatica"Ormai non poteva succedere più nulla"Henry JamesEdizioni Adelphiwww.adelphi.itUn autentico forziere che schiude il segreto della vita narrativa di Henry James.«È l'arte che crea la vita, l'interesse, l'importanza di ogni cosa... Non conosco alcun sostituto alla forza e all'ardore del processo creativo» (da una lettera di Henry James a H.G. Wells, 1915).A cura di F.O. Matthiessen e Kenneth B. MurdockEdizione italiana a cura di Ottavio FaticaCon uno scritto di Roberto CalassoHenry James aveva un segreto: lo nascose nelle pieghe velenose della vita mondana, l'unica che gli fosse concesso di conoscere, e lo nascose ancor meglio nella sua prosa evasiva. Un segreto pronto a balzare alla gola dei protagonisti, e dell'autore, come la «bestia nella giungla» di un suo celebre racconto che divora ogni cosa, anche chi si arrischia a darle un nome. L'occasione per penetrarlo la offriranno questi taccuini: un autentico forziere dove James custodì quel materiale umano – aneddoti, pettegolezzi, visite, pranzi, cene, passeggiate – che andava cogliendo fra i prodotti della civiltà perfezionata, e gli si presentava ogni giorno sotto forma di «minuscolo germe per un minuscolo racconto». Poi, secondo la formula ricorrente nei Taccuini, lo scrittore sarebbe andato a «vedere un po' i particolari». In quel preciso istante cominciavano a vibrare le antenne narrative di James: ed è come se assistessimo al momento aurorale dell'invenzione narrativa. Subito dopo, eccolo delineare il profilo del racconto, con una tale perspicuità da non far rimpiangere che non sia mai stato narrato distesamente: era già stato scritto, nelle pagine dei Taccuini. Non occorreva di più.Henry James (New York, 15 aprile 1843 – Londra, 28 febbraio 1916) è uno dei maestri del romanzo moderno. Figlio di un celebre filosofo e fratello del psicologo William James, trascorse gran parte della vita in Europa, diventando cittadino britannico nel 1915.  La sua opera esplora con sottile realismo psicologico il contrasto tra innocenza americana e raffinatezza europea, tema che percorre capolavori come Ritratto di signora (1881), Le ali della colomba (1902) e Gli ambasciatori (1903).  Pioniere della narrazione interiore, influenzò profondamente Virginia Woolf, Marcel Proust e tutto il Novecento letterario. Morì a Londra, lasciando un'eredità di stile e profondità ancora insuperata.Ottavio Fatica (Perugia, 1949) è uno dei più raffinati traduttori italiani contemporanei. Nato a Perugia e trasferitosi presto a Roma, dove ha vissuto per decenni, dal 2013 risiede a Narni, in Umbria. Ha esordito in Adelphi e ha collaborato con Theoria, Editori Riuniti, Bompiani ed Einaudi; da anni è consulente editoriale a tutto campo per Adelphi. Traduttore dall'inglese e dal francese, ha ritradotto gran parte dell'opera di Rudyard Kipling (per Adelphi ed Einaudi), Moby Dick di Melville, i diari di Byron, Céline, Lovecraft, Henry James, Philip Roth e molti altri classici. Tra i suoi lavori più recenti: la nuova traduzione de Il Signore degli Anelli di J.R.R. Tolkien (Bompiani, 2019-2020, poi in volume unico), Guerra (Adelphi, 2023) e Londra (Adelphi, 2025) di Louis-Ferdinand Céline, e Potrebbe anche non esserci più un mondo di H.P. Lovecraft (Adelphi, 2025). Diventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.IL POSTO DELLE PAROLEascoltare fa pensarehttps://ilpostodelleparole.it/

In Part 2 of our discussion on Virginia Woolf's A Room of One's Own, editor Dora Zhang returns to discuss the original cover and the design of the Norton Library edition, her first encounter with Woolf's writing during college, and a few of her favorite moments in the text. Dora Zhang is Associate Professor of English and Comparative Literature at the University of California, Berkeley. She is the author of Strange Likeness: Description and the Modernist Novel (University of Chicago Press, 2020), which studies the works of Henry James, Marcel Proust, and, centrally, Virginia Woolf in order to reinvigorate our understanding of the ubiquitous but undertheorized category of novelistic description. Her writing has also appeared in the Los Angeles Review of Books, Public Books, The Chronicle Review, and The Point.To learn more or purchase a copy of the Norton Library edition of A Room of One's Own, go to https://wwnorton.com/books/9780393893991. Learn more about the Norton Library series at https://wwnorton.com/norton-library.Have questions or suggestions for the podcast? Email us at nortonlibrary@wwnorton.com or find us on Twitter at @TNL_WWN and Bluesky at @nortonlibrary.bsky.social. 

Arthur Schopenhauer: The Life and Thought of Philosophy's Greatest Pessimist by David Bather Woods An engaging biography of one of the most influential Western philosophers and a thought-provoking exploration of how to live with Arthur Schopenhauer's pessimism.Arthur Schopenhauer (1788–1860) almost wasn't one of the greatest philosophers of the nineteenth century. Born in the Free City of Danzig to a family of shipping merchants, he was destined for a life of imports and exports until his father died in a suspected suicide. After much deliberation, the young Schopenhauer invested his inheritance in himself and his philosophical vocation. But the long road to recognition was a difficult one, with Schopenhauer spending all but the last decade of his life in total obscurity. Yet his ideas and style went on to influence great thinkers, including Friedrich Nietzsche, Ludwig Wittgenstein, and Sigmund Freud, as well as artists such as the composer Richard Wagner and writers Marcel Proust, Thomas Mann, Samuel Beckett, and many more.A singular and remarkably influential thinker, Schopenhauer is usually described as an extreme pessimist. He questioned the purpose of existence in a world where pain and suffering are inescapable and happiness is all too brief. In this engaging philosophical biography, David Bather Woods reevaluates Schopenhauer's pessimism in the context of his life experiences, revealing the philosopher's relentless fascination with the world and making a case for his contemporary relevance. Bather Woods weaves together Schopenhauer's ideas with the story of how he came to be, including such topics as love, loneliness, morality, politics, gender, sexuality, death, suicide, fame, and madness. In doing so, this book answers some of life's most challenging questions about how to deal with pain and loss, and how to live with ourselves and each other.Despite his pessimistic outlook on human existence, Schopenhauer didn't give up on life. Rather, he recognized that the question of how to live becomes even more pressing, and he worked to provide an answer. Bather Woods shows how Schopenhauer's life informed his ideas and how they still resonate today. David Bather Woods is associate professor of philosophy at the University of Warwick. He is coeditor with Timothy Stoll of The Schopenhauerian Mind. He has contributed chapters to The Proustian Mind, Schopenhauer's Moral Philosophy, and The Palgrave Schopenhauer Handbook. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Arthur Schopenhauer: The Life and Thought of Philosophy's Greatest Pessimist by David Bather Woods An engaging biography of one of the most influential Western philosophers and a thought-provoking exploration of how to live with Arthur Schopenhauer's pessimism.Arthur Schopenhauer (1788–1860) almost wasn't one of the greatest philosophers of the nineteenth century. Born in the Free City of Danzig to a family of shipping merchants, he was destined for a life of imports and exports until his father died in a suspected suicide. After much deliberation, the young Schopenhauer invested his inheritance in himself and his philosophical vocation. But the long road to recognition was a difficult one, with Schopenhauer spending all but the last decade of his life in total obscurity. Yet his ideas and style went on to influence great thinkers, including Friedrich Nietzsche, Ludwig Wittgenstein, and Sigmund Freud, as well as artists such as the composer Richard Wagner and writers Marcel Proust, Thomas Mann, Samuel Beckett, and many more.A singular and remarkably influential thinker, Schopenhauer is usually described as an extreme pessimist. He questioned the purpose of existence in a world where pain and suffering are inescapable and happiness is all too brief. In this engaging philosophical biography, David Bather Woods reevaluates Schopenhauer's pessimism in the context of his life experiences, revealing the philosopher's relentless fascination with the world and making a case for his contemporary relevance. Bather Woods weaves together Schopenhauer's ideas with the story of how he came to be, including such topics as love, loneliness, morality, politics, gender, sexuality, death, suicide, fame, and madness. In doing so, this book answers some of life's most challenging questions about how to deal with pain and loss, and how to live with ourselves and each other.Despite his pessimistic outlook on human existence, Schopenhauer didn't give up on life. Rather, he recognized that the question of how to live becomes even more pressing, and he worked to provide an answer. Bather Woods shows how Schopenhauer's life informed his ideas and how they still resonate today. David Bather Woods is associate professor of philosophy at the University of Warwick. He is coeditor with Timothy Stoll of The Schopenhauerian Mind. He has contributed chapters to The Proustian Mind, Schopenhauer's Moral Philosophy, and The Palgrave Schopenhauer Handbook. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Arthur Schopenhauer: The Life and Thought of Philosophy's Greatest Pessimist by David Bather Woods An engaging biography of one of the most influential Western philosophers and a thought-provoking exploration of how to live with Arthur Schopenhauer's pessimism.Arthur Schopenhauer (1788–1860) almost wasn't one of the greatest philosophers of the nineteenth century. Born in the Free City of Danzig to a family of shipping merchants, he was destined for a life of imports and exports until his father died in a suspected suicide. After much deliberation, the young Schopenhauer invested his inheritance in himself and his philosophical vocation. But the long road to recognition was a difficult one, with Schopenhauer spending all but the last decade of his life in total obscurity. Yet his ideas and style went on to influence great thinkers, including Friedrich Nietzsche, Ludwig Wittgenstein, and Sigmund Freud, as well as artists such as the composer Richard Wagner and writers Marcel Proust, Thomas Mann, Samuel Beckett, and many more.A singular and remarkably influential thinker, Schopenhauer is usually described as an extreme pessimist. He questioned the purpose of existence in a world where pain and suffering are inescapable and happiness is all too brief. In this engaging philosophical biography, David Bather Woods reevaluates Schopenhauer's pessimism in the context of his life experiences, revealing the philosopher's relentless fascination with the world and making a case for his contemporary relevance. Bather Woods weaves together Schopenhauer's ideas with the story of how he came to be, including such topics as love, loneliness, morality, politics, gender, sexuality, death, suicide, fame, and madness. In doing so, this book answers some of life's most challenging questions about how to deal with pain and loss, and how to live with ourselves and each other.Despite his pessimistic outlook on human existence, Schopenhauer didn't give up on life. Rather, he recognized that the question of how to live becomes even more pressing, and he worked to provide an answer. Bather Woods shows how Schopenhauer's life informed his ideas and how they still resonate today. David Bather Woods is associate professor of philosophy at the University of Warwick. He is coeditor with Timothy Stoll of The Schopenhauerian Mind. He has contributed chapters to The Proustian Mind, Schopenhauer's Moral Philosophy, and The Palgrave Schopenhauer Handbook. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/german-studies

Arthur Schopenhauer: The Life and Thought of Philosophy's Greatest Pessimist by David Bather Woods An engaging biography of one of the most influential Western philosophers and a thought-provoking exploration of how to live with Arthur Schopenhauer's pessimism.Arthur Schopenhauer (1788–1860) almost wasn't one of the greatest philosophers of the nineteenth century. Born in the Free City of Danzig to a family of shipping merchants, he was destined for a life of imports and exports until his father died in a suspected suicide. After much deliberation, the young Schopenhauer invested his inheritance in himself and his philosophical vocation. But the long road to recognition was a difficult one, with Schopenhauer spending all but the last decade of his life in total obscurity. Yet his ideas and style went on to influence great thinkers, including Friedrich Nietzsche, Ludwig Wittgenstein, and Sigmund Freud, as well as artists such as the composer Richard Wagner and writers Marcel Proust, Thomas Mann, Samuel Beckett, and many more.A singular and remarkably influential thinker, Schopenhauer is usually described as an extreme pessimist. He questioned the purpose of existence in a world where pain and suffering are inescapable and happiness is all too brief. In this engaging philosophical biography, David Bather Woods reevaluates Schopenhauer's pessimism in the context of his life experiences, revealing the philosopher's relentless fascination with the world and making a case for his contemporary relevance. Bather Woods weaves together Schopenhauer's ideas with the story of how he came to be, including such topics as love, loneliness, morality, politics, gender, sexuality, death, suicide, fame, and madness. In doing so, this book answers some of life's most challenging questions about how to deal with pain and loss, and how to live with ourselves and each other.Despite his pessimistic outlook on human existence, Schopenhauer didn't give up on life. Rather, he recognized that the question of how to live becomes even more pressing, and he worked to provide an answer. Bather Woods shows how Schopenhauer's life informed his ideas and how they still resonate today. David Bather Woods is associate professor of philosophy at the University of Warwick. He is coeditor with Timothy Stoll of The Schopenhauerian Mind. He has contributed chapters to The Proustian Mind, Schopenhauer's Moral Philosophy, and The Palgrave Schopenhauer Handbook. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Arthur Schopenhauer: The Life and Thought of Philosophy's Greatest Pessimist by David Bather Woods An engaging biography of one of the most influential Western philosophers and a thought-provoking exploration of how to live with Arthur Schopenhauer's pessimism.Arthur Schopenhauer (1788–1860) almost wasn't one of the greatest philosophers of the nineteenth century. Born in the Free City of Danzig to a family of shipping merchants, he was destined for a life of imports and exports until his father died in a suspected suicide. After much deliberation, the young Schopenhauer invested his inheritance in himself and his philosophical vocation. But the long road to recognition was a difficult one, with Schopenhauer spending all but the last decade of his life in total obscurity. Yet his ideas and style went on to influence great thinkers, including Friedrich Nietzsche, Ludwig Wittgenstein, and Sigmund Freud, as well as artists such as the composer Richard Wagner and writers Marcel Proust, Thomas Mann, Samuel Beckett, and many more.A singular and remarkably influential thinker, Schopenhauer is usually described as an extreme pessimist. He questioned the purpose of existence in a world where pain and suffering are inescapable and happiness is all too brief. In this engaging philosophical biography, David Bather Woods reevaluates Schopenhauer's pessimism in the context of his life experiences, revealing the philosopher's relentless fascination with the world and making a case for his contemporary relevance. Bather Woods weaves together Schopenhauer's ideas with the story of how he came to be, including such topics as love, loneliness, morality, politics, gender, sexuality, death, suicide, fame, and madness. In doing so, this book answers some of life's most challenging questions about how to deal with pain and loss, and how to live with ourselves and each other.Despite his pessimistic outlook on human existence, Schopenhauer didn't give up on life. Rather, he recognized that the question of how to live becomes even more pressing, and he worked to provide an answer. Bather Woods shows how Schopenhauer's life informed his ideas and how they still resonate today. David Bather Woods is associate professor of philosophy at the University of Warwick. He is coeditor with Timothy Stoll of The Schopenhauerian Mind. He has contributed chapters to The Proustian Mind, Schopenhauer's Moral Philosophy, and The Palgrave Schopenhauer Handbook. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Arthur Schopenhauer: The Life and Thought of Philosophy's Greatest Pessimist by David Bather Woods An engaging biography of one of the most influential Western philosophers and a thought-provoking exploration of how to live with Arthur Schopenhauer's pessimism.Arthur Schopenhauer (1788–1860) almost wasn't one of the greatest philosophers of the nineteenth century. Born in the Free City of Danzig to a family of shipping merchants, he was destined for a life of imports and exports until his father died in a suspected suicide. After much deliberation, the young Schopenhauer invested his inheritance in himself and his philosophical vocation. But the long road to recognition was a difficult one, with Schopenhauer spending all but the last decade of his life in total obscurity. Yet his ideas and style went on to influence great thinkers, including Friedrich Nietzsche, Ludwig Wittgenstein, and Sigmund Freud, as well as artists such as the composer Richard Wagner and writers Marcel Proust, Thomas Mann, Samuel Beckett, and many more.A singular and remarkably influential thinker, Schopenhauer is usually described as an extreme pessimist. He questioned the purpose of existence in a world where pain and suffering are inescapable and happiness is all too brief. In this engaging philosophical biography, David Bather Woods reevaluates Schopenhauer's pessimism in the context of his life experiences, revealing the philosopher's relentless fascination with the world and making a case for his contemporary relevance. Bather Woods weaves together Schopenhauer's ideas with the story of how he came to be, including such topics as love, loneliness, morality, politics, gender, sexuality, death, suicide, fame, and madness. In doing so, this book answers some of life's most challenging questions about how to deal with pain and loss, and how to live with ourselves and each other.Despite his pessimistic outlook on human existence, Schopenhauer didn't give up on life. Rather, he recognized that the question of how to live becomes even more pressing, and he worked to provide an answer. Bather Woods shows how Schopenhauer's life informed his ideas and how they still resonate today. David Bather Woods is associate professor of philosophy at the University of Warwick. He is coeditor with Timothy Stoll of The Schopenhauerian Mind. He has contributed chapters to The Proustian Mind, Schopenhauer's Moral Philosophy, and The Palgrave Schopenhauer Handbook. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Arthur Schopenhauer: The Life and Thought of Philosophy's Greatest Pessimist by David Bather Woods An engaging biography of one of the most influential Western philosophers and a thought-provoking exploration of how to live with Arthur Schopenhauer's pessimism.Arthur Schopenhauer (1788–1860) almost wasn't one of the greatest philosophers of the nineteenth century. Born in the Free City of Danzig to a family of shipping merchants, he was destined for a life of imports and exports until his father died in a suspected suicide. After much deliberation, the young Schopenhauer invested his inheritance in himself and his philosophical vocation. But the long road to recognition was a difficult one, with Schopenhauer spending all but the last decade of his life in total obscurity. Yet his ideas and style went on to influence great thinkers, including Friedrich Nietzsche, Ludwig Wittgenstein, and Sigmund Freud, as well as artists such as the composer Richard Wagner and writers Marcel Proust, Thomas Mann, Samuel Beckett, and many more.A singular and remarkably influential thinker, Schopenhauer is usually described as an extreme pessimist. He questioned the purpose of existence in a world where pain and suffering are inescapable and happiness is all too brief. In this engaging philosophical biography, David Bather Woods reevaluates Schopenhauer's pessimism in the context of his life experiences, revealing the philosopher's relentless fascination with the world and making a case for his contemporary relevance. Bather Woods weaves together Schopenhauer's ideas with the story of how he came to be, including such topics as love, loneliness, morality, politics, gender, sexuality, death, suicide, fame, and madness. In doing so, this book answers some of life's most challenging questions about how to deal with pain and loss, and how to live with ourselves and each other.Despite his pessimistic outlook on human existence, Schopenhauer didn't give up on life. Rather, he recognized that the question of how to live becomes even more pressing, and he worked to provide an answer. Bather Woods shows how Schopenhauer's life informed his ideas and how they still resonate today. David Bather Woods is associate professor of philosophy at the University of Warwick. He is coeditor with Timothy Stoll of The Schopenhauerian Mind. He has contributed chapters to The Proustian Mind, Schopenhauer's Moral Philosophy, and The Palgrave Schopenhauer Handbook. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Arthur Schopenhauer: The Life and Thought of Philosophy's Greatest Pessimist by David Bather Woods An engaging biography of one of the most influential Western philosophers and a thought-provoking exploration of how to live with Arthur Schopenhauer's pessimism.Arthur Schopenhauer (1788–1860) almost wasn't one of the greatest philosophers of the nineteenth century. Born in the Free City of Danzig to a family of shipping merchants, he was destined for a life of imports and exports until his father died in a suspected suicide. After much deliberation, the young Schopenhauer invested his inheritance in himself and his philosophical vocation. But the long road to recognition was a difficult one, with Schopenhauer spending all but the last decade of his life in total obscurity. Yet his ideas and style went on to influence great thinkers, including Friedrich Nietzsche, Ludwig Wittgenstein, and Sigmund Freud, as well as artists such as the composer Richard Wagner and writers Marcel Proust, Thomas Mann, Samuel Beckett, and many more.A singular and remarkably influential thinker, Schopenhauer is usually described as an extreme pessimist. He questioned the purpose of existence in a world where pain and suffering are inescapable and happiness is all too brief. In this engaging philosophical biography, David Bather Woods reevaluates Schopenhauer's pessimism in the context of his life experiences, revealing the philosopher's relentless fascination with the world and making a case for his contemporary relevance. Bather Woods weaves together Schopenhauer's ideas with the story of how he came to be, including such topics as love, loneliness, morality, politics, gender, sexuality, death, suicide, fame, and madness. In doing so, this book answers some of life's most challenging questions about how to deal with pain and loss, and how to live with ourselves and each other.Despite his pessimistic outlook on human existence, Schopenhauer didn't give up on life. Rather, he recognized that the question of how to live becomes even more pressing, and he worked to provide an answer. Bather Woods shows how Schopenhauer's life informed his ideas and how they still resonate today. David Bather Woods is associate professor of philosophy at the University of Warwick. He is coeditor with Timothy Stoll of The Schopenhauerian Mind. He has contributed chapters to The Proustian Mind, Schopenhauer's Moral Philosophy, and The Palgrave Schopenhauer Handbook. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/spiritual-practice-and-mindfulness

Arthur Schopenhauer: The Life and Thought of Philosophy's Greatest Pessimist by David Bather Woods An engaging biography of one of the most influential Western philosophers and a thought-provoking exploration of how to live with Arthur Schopenhauer's pessimism.Arthur Schopenhauer (1788–1860) almost wasn't one of the greatest philosophers of the nineteenth century. Born in the Free City of Danzig to a family of shipping merchants, he was destined for a life of imports and exports until his father died in a suspected suicide. After much deliberation, the young Schopenhauer invested his inheritance in himself and his philosophical vocation. But the long road to recognition was a difficult one, with Schopenhauer spending all but the last decade of his life in total obscurity. Yet his ideas and style went on to influence great thinkers, including Friedrich Nietzsche, Ludwig Wittgenstein, and Sigmund Freud, as well as artists such as the composer Richard Wagner and writers Marcel Proust, Thomas Mann, Samuel Beckett, and many more.A singular and remarkably influential thinker, Schopenhauer is usually described as an extreme pessimist. He questioned the purpose of existence in a world where pain and suffering are inescapable and happiness is all too brief. In this engaging philosophical biography, David Bather Woods reevaluates Schopenhauer's pessimism in the context of his life experiences, revealing the philosopher's relentless fascination with the world and making a case for his contemporary relevance. Bather Woods weaves together Schopenhauer's ideas with the story of how he came to be, including such topics as love, loneliness, morality, politics, gender, sexuality, death, suicide, fame, and madness. In doing so, this book answers some of life's most challenging questions about how to deal with pain and loss, and how to live with ourselves and each other.Despite his pessimistic outlook on human existence, Schopenhauer didn't give up on life. Rather, he recognized that the question of how to live becomes even more pressing, and he worked to provide an answer. Bather Woods shows how Schopenhauer's life informed his ideas and how they still resonate today. David Bather Woods is associate professor of philosophy at the University of Warwick. He is coeditor with Timothy Stoll of The Schopenhauerian Mind. He has contributed chapters to The Proustian Mind, Schopenhauer's Moral Philosophy, and The Palgrave Schopenhauer Handbook. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices

Dans cet ouvrage, la linguiste et grammairienne Anne Abeillé torpille un malentendu tenace : celui qui opposerait la sauvegarde d'une langue grammaticalement pure à son relâchement.  Faut-il prendre en compte les usages de la langue contemporaine ? Oui, selon la linguiste et grammairienne Anne Abeillé « Les régularités qu'on observe dans la langue sont assez différentes des règles de la grammaire normative ».  Une insécurité linguistique :  Si certains se croient en insécurité linguistique, c'est parce qu'en France, on pense selon Anne Abeillé qu'il y a un bon et un mauvais usage de la langue. « On est en faute car on oublie de mettre «ne» dans une négation, car on accorde mal un verbe mais en fait l'usage de la langue a changé. » Des règles de grammaire « zombies »  Anne Abeillé n'hésite pas à qualifier certaines règles grammaticales de « règles zombies » : des normes anciennes et souvent contestées, qui rejettent par exemple l'emploi de «malgré que», une tournure pourtant utilisée par des auteurs reconnus, tels qu'André Gide, Marcel Proust ou Annie Ernaux !  « La langue française ne s'appauvrit pas. les dictionnaires en ligne s'enrichissent de mots nouveaux chaque jour. On a aujourd'hui plus de 400.000 mots. Le vocabulaire croît en permanence » Selon la linguiste, ce « bon usage » viendrait du français parlé à la Cour du Roi. Il y aurait eu un « français des élites », celui de Paris et un « français des peuples ».  Pour finir, Anne Abeillé alerte sur le site « Dire ou ne pas dire » mis en ligne depuis 2011-2012 par l'Académie française et sur lequel des conseils sur le « bon ou le mauvais usage » peuvent être donnés...   Invitée : Anne Abeillé, linguiste et grammairienne. Professeur à l'Université Paris-Cité. Membre du collectif des Linguistes attéré.e.s. Elle a publié Le Français va très bien, merci chez Gallimard en 2023 et a codirigé avec une soixantaine de chercheurs La Grande grammaire du Français (publié chez Actes Sud). Dans cette grammaire, ils ont pris en compte le français tel qu'il se parle aujourd'hui y compris le français parlé hors de France.  Son dernier ouvrage La grammaire se rebelle est publié aux éditions Le Robert.    Et la chronique Ailleurs nous emmène à Alexandrie, en Égypte pour parler de la journée « fêtons la diversité culturelle francophone » du jeudi 26 mars qui aura lieu à l'Université Senghor d'Alexandrie.  Avec Ribio Nzeza Bunketi Buse, directeur du département Culture de l'Université Senghor.     Programmation musicale : Le groupe québécois Bibi club avec le titre George Sand.

Dans cet ouvrage, la linguiste et grammairienne Anne Abeillé torpille un malentendu tenace : celui qui opposerait la sauvegarde d'une langue grammaticalement pure à son relâchement.  Faut-il prendre en compte les usages de la langue contemporaine ? Oui, selon la linguiste et grammairienne Anne Abeillé « Les régularités qu'on observe dans la langue sont assez différentes des règles de la grammaire normative ».  Une insécurité linguistique :  Si certains se croient en insécurité linguistique, c'est parce qu'en France, on pense selon Anne Abeillé qu'il y a un bon et un mauvais usage de la langue. « On est en faute car on oublie de mettre «ne» dans une négation, car on accorde mal un verbe mais en fait l'usage de la langue a changé. » Des règles de grammaire « zombies »  Anne Abeillé n'hésite pas à qualifier certaines règles grammaticales de « règles zombies » : des normes anciennes et souvent contestées, qui rejettent par exemple l'emploi de «malgré que», une tournure pourtant utilisée par des auteurs reconnus, tels qu'André Gide, Marcel Proust ou Annie Ernaux !  « La langue française ne s'appauvrit pas. les dictionnaires en ligne s'enrichissent de mots nouveaux chaque jour. On a aujourd'hui plus de 400.000 mots. Le vocabulaire croît en permanence » Selon la linguiste, ce « bon usage » viendrait du français parlé à la Cour du Roi. Il y aurait eu un « français des élites », celui de Paris et un « français des peuples ».  Pour finir, Anne Abeillé alerte sur le site « Dire ou ne pas dire » mis en ligne depuis 2011-2012 par l'Académie française et sur lequel des conseils sur le « bon ou le mauvais usage » peuvent être donnés...   Invitée : Anne Abeillé, linguiste et grammairienne. Professeur à l'Université Paris-Cité. Membre du collectif des Linguistes attéré.e.s. Elle a publié Le Français va très bien, merci chez Gallimard en 2023 et a codirigé avec une soixantaine de chercheurs La Grande grammaire du Français (publié chez Actes Sud). Dans cette grammaire, ils ont pris en compte le français tel qu'il se parle aujourd'hui y compris le français parlé hors de France.  Son dernier ouvrage La grammaire se rebelle est publié aux éditions Le Robert.    Et la chronique Ailleurs nous emmène à Alexandrie, en Égypte pour parler de la journée « fêtons la diversité culturelle francophone » du jeudi 26 mars qui aura lieu à l'Université Senghor d'Alexandrie.  Avec Ribio Nzeza Bunketi Buse, directeur du département Culture de l'Université Senghor.     Programmation musicale : Le groupe québécois Bibi club avec le titre George Sand.

Arthur Schopenhauer: The Life and Thought of Philosophy's Greatest Pessimist by David Bather Woods An engaging biography of one of the most influential Western philosophers and a thought-provoking exploration of how to live with Arthur Schopenhauer's pessimism.Arthur Schopenhauer (1788–1860) almost wasn't one of the greatest philosophers of the nineteenth century. Born in the Free City of Danzig to a family of shipping merchants, he was destined for a life of imports and exports until his father died in a suspected suicide. After much deliberation, the young Schopenhauer invested his inheritance in himself and his philosophical vocation. But the long road to recognition was a difficult one, with Schopenhauer spending all but the last decade of his life in total obscurity. Yet his ideas and style went on to influence great thinkers, including Friedrich Nietzsche, Ludwig Wittgenstein, and Sigmund Freud, as well as artists such as the composer Richard Wagner and writers Marcel Proust, Thomas Mann, Samuel Beckett, and many more.A singular and remarkably influential thinker, Schopenhauer is usually described as an extreme pessimist. He questioned the purpose of existence in a world where pain and suffering are inescapable and happiness is all too brief. In this engaging philosophical biography, David Bather Woods reevaluates Schopenhauer's pessimism in the context of his life experiences, revealing the philosopher's relentless fascination with the world and making a case for his contemporary relevance. Bather Woods weaves together Schopenhauer's ideas with the story of how he came to be, including such topics as love, loneliness, morality, politics, gender, sexuality, death, suicide, fame, and madness. In doing so, this book answers some of life's most challenging questions about how to deal with pain and loss, and how to live with ourselves and each other.Despite his pessimistic outlook on human existence, Schopenhauer didn't give up on life. Rather, he recognized that the question of how to live becomes even more pressing, and he worked to provide an answer. Bather Woods shows how Schopenhauer's life informed his ideas and how they still resonate today. David Bather Woods is associate professor of philosophy at the University of Warwick. He is coeditor with Timothy Stoll of The Schopenhauerian Mind. He has contributed chapters to The Proustian Mind, Schopenhauer's Moral Philosophy, and The Palgrave Schopenhauer Handbook. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

Arthur Schopenhauer: The Life and Thought of Philosophy's Greatest Pessimist by David Bather Woods An engaging biography of one of the most influential Western philosophers and a thought-provoking exploration of how to live with Arthur Schopenhauer's pessimism.Arthur Schopenhauer (1788–1860) almost wasn't one of the greatest philosophers of the nineteenth century. Born in the Free City of Danzig to a family of shipping merchants, he was destined for a life of imports and exports until his father died in a suspected suicide. After much deliberation, the young Schopenhauer invested his inheritance in himself and his philosophical vocation. But the long road to recognition was a difficult one, with Schopenhauer spending all but the last decade of his life in total obscurity. Yet his ideas and style went on to influence great thinkers, including Friedrich Nietzsche, Ludwig Wittgenstein, and Sigmund Freud, as well as artists such as the composer Richard Wagner and writers Marcel Proust, Thomas Mann, Samuel Beckett, and many more.A singular and remarkably influential thinker, Schopenhauer is usually described as an extreme pessimist. He questioned the purpose of existence in a world where pain and suffering are inescapable and happiness is all too brief. In this engaging philosophical biography, David Bather Woods reevaluates Schopenhauer's pessimism in the context of his life experiences, revealing the philosopher's relentless fascination with the world and making a case for his contemporary relevance. Bather Woods weaves together Schopenhauer's ideas with the story of how he came to be, including such topics as love, loneliness, morality, politics, gender, sexuality, death, suicide, fame, and madness. In doing so, this book answers some of life's most challenging questions about how to deal with pain and loss, and how to live with ourselves and each other.Despite his pessimistic outlook on human existence, Schopenhauer didn't give up on life. Rather, he recognized that the question of how to live becomes even more pressing, and he worked to provide an answer. Bather Woods shows how Schopenhauer's life informed his ideas and how they still resonate today. David Bather Woods is associate professor of philosophy at the University of Warwick. He is coeditor with Timothy Stoll of The Schopenhauerian Mind. He has contributed chapters to The Proustian Mind, Schopenhauer's Moral Philosophy, and The Palgrave Schopenhauer Handbook. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

In Part 1 of our discussion on Virginia Woolf's A Room of One's Own, we welcome editor Dora Zhang to discuss the author's early life in a literary and artistic household, the enduring nature and distinctive prose of Woolf's works, and the argument of certain necessary material conditions for creating art. Dora Zhang is Associate Professor of English and Comparative Literature at the University of California, Berkeley. She is the author of Strange Likeness: Description and the Modernist Novel (University of Chicago Press, 2020), which studies the works of Henry James, Marcel Proust, and, centrally, Virginia Woolf in order to reinvigorate our understanding of the ubiquitous but undertheorized category of novelistic description. Her writing has also appeared in the Los Angeles Review of Books, Public Books, The Chronicle Review, and The Point.To learn more or purchase a copy of the Norton Library edition of A Room of One's Own, go to https://wwnorton.com/books/9780393893991. Learn more about the Norton Library series at https://wwnorton.com/norton-library.Have questions or suggestions for the podcast? Email us at nortonlibrary@wwnorton.com or find us on Twitter at @TNL_WWN and Bluesky at @nortonlibrary.bsky.social. 

Today's Guest, Charlotte Mandell has translated over 50 books of fiction, poetry and philosophy from French. Her translations include works by Marcel Proust, Maurice Blanchot, Abdelwahab Meddeb and Jean-Luc Nancy. Her translation of Compass by Mathias Énard was shortlisted for the International Booker Prize 2017 and was the recipient of the 2018 ALTA National Translation Award in Prose. She was named a Chevalier (Knight) in the Order of Arts and Letters for her work by the French government and has received the Thornton Wilder Translation Prize from the American Academy of Arts and Letters. Her translation of Mathias Énard's 'The Deserters' was longlisted for the International Booker Prize 2026.Photo Credit: Tim Davis* For your Valuable feedback on this Episode - Please click the link below.https://tinyurl.com/4zbdhrwrHarshaneeyam on Spotify App –https://harshaneeyam.captivate.fm/onspotHarshaneeyam on Apple App – https://harshaneeyam.captivate.fm/onapple*Contact us - harshaneeyam@gmail.com***Disclaimer: The views and opinions expressed by Interviewees in interviews conducted by Harshaneeyam Podcast are those of the Interviewees and do not necessarily reflect the official policy or position of Harshaneeyam Podcast. Any content provided by Interviewees is of their opinion and is not intended to malign any religion, ethnic group, club, organization, company, individual, or anyone or anything.This podcast uses the following third-party services for analysis: Podtrac - https://analytics.podtrac.com/privacy-policy-gdrp

Tell me if this makes sense… We live in a world today characterized by a fetishized pornographic addiction to rape. If it were not so, Law & Order: SVU wouldn’t have made it past a single season – let alone, into SYNdication for nearly 30 years…! I loathe Adorno and the CULTural Marxists who SYNthesized (read: weaponized) Marx and Freud to the general detriment of mankind, beginning with the ‘West’. But, he raised some legit points, as often the baddies do. It’s their SOLUTIONS we all need be wary of. For nigh on 100 years, we’ve basked in the jaundiced glow of the Frankfurt School, as legions of university students continue having their minds and spirits poisoned in the name of ‘Progress’. See also the ancient Roman Collegium, a concept dating back to (at least) the days of Plato – who, incidentally, literally wrote the book on The Republic. I digress… In Adorno’s “Fetish-character” essay, he states, a fetish is a substitute object of desire.[1] I would submit that in the latent undercurrent of this Nietzschean ‘power-evolving universe’ of today’s America; men and women, by and large, secretly harbor a craven desire for rape. It sounds crazy! Until one considers the popularity of Law & Order: SVU for the last 27 years. America is Kung-Fu LARPing, with each new iteration of the ‘fetish substitute object of desire’ further blurring the lines between fantasy and reality (schizoaffective disorder) as we creep ever closer to the Chaos Magick of bringing these secret desires to life. But, beware; LARPing has consequences.[2] The Epstein Saga has been publicly ongoing for 2+ decades. More than a thousand witnesses have come forward – including dozens who’ve accused Trump (E. Jean Carroll) – and yet, only Epstein and Maxwell have been ‘brought to justice’. Speaking of ‘justice’, Thomas Massie probably said it best:[3] Congress created the Department of Justice, Congress funds the Department of Justice, and Congress is responsible for the oversight of the Department of Justice. When will we see justice? I’ll tell you what I’ve not seen. I’ve not seen any arrests from the revelations in the Epstein Files – over 3 million documents describing horrible things, describing unspeakable things, much of it redacted. Over two dozen people have resigned; CEOS, members of government, worldwide. But, I haven’t seen any arrests or investigations here in the United States, from this Department of Justice. Prince Andrew, Duke of York, who has since been stripped of his royalty, his royal titles, due to his affiliation with Jeffrey Epstein, has been arrested. Peter Mandelson, who previously served as UK’s Ambassador to the United States, resigned in disgrace from United Kingdom’s House of Lords and the Labor Party, and he’s been arrested. Former Prime Minister of Norway Thorbjorn Jagland has been charged. But, we don’t see any charges, arrests, or investigations in the United States. What do we see? We see our FBI Director celebrating in the locker room at the Olympics overseas. It’s fine to be proud of this country. But, we should be proud of this country because we have a system of justice that works. And yet we do not. … We need justice. We want the Department of Justice to get to work, and that’s what they need to do – now. The Trump (45/47) DOJ is unwilling to rat itself out – and so are the other 77+ million co-conspirators… And then there’s the 77 million co-conspirators who voted for Epstein’s best friend Trump as many as three times, knowing he’d been accused of sexual assault by dozens of women, and even after he was found liable for sexually assaulting E. Jean Carroll. For 77 million men and women it was not a dealbreaker! He rapes, but he saves. He saves more than he rapes … but he probably does rape.[4] Considering the aforementioned, what would be crazy is not acknowledging America’s fetishized pornographic addiction to rape – which is precisely what we’re doing. We are gaslighting ourselves at this point, as we turn a blind eye to our own culpability. After all – on the eve of America’s 250th Anniversary of Independence – wasn’t this always to be a government of, by, and for The People…? 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; …21 Because that, when they knew God, they glorified [him] not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.22 Professing themselves to be wise, they became fools, …24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: …26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.28 And even as they did not like to retain God in [their] knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them. — Romans 1:18, 21–22, 24, 26–32 KJV 4 Rejoice in the Lord alway: [and] again I say, Rejoice.5 Let your moderation be known unto all men. The Lord [is] at hand.6 Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.7 And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. 8 Finally, brethren, whatsoever things are true, whatsoever things [are] honest, whatsoever things [are] just, whatsoever things [are] pure, whatsoever things [are] lovely, whatsoever things [are] of good report; if [there be] any virtue, and if [there be] any praise, think on these things. — Philippians 4:4–8 KJV #Links Clips [1:58] Etymology (the origins of words) was taken out of schools in the early 1900’s for a reason. (See also entry below) [5:39] Demons in the Headlines EXPOSED: The War for Power and Souls in D.C. | Strange Encounters | Ep 29 – YouTube (See also Blaze Media article below) [3:15] Rep. Massie Asks, “When Will We See Justice” Following Latest Epstein Files Revelations (See also C-SPAN Congressional Chronicle entry below[3:1]) Previous RWR broadcasts referenced 2026-02-25 2026-02-26 Proof of America’s fetishized pornographic addiction to rape Amanda Seyfried Wore A “Prosthetic [redacted]” For ‘Testament Of Ann Lee’ Amanda Seyfried will go to extreme lengths for a film role — especially when it comes to feeling comfortable during a nude scene. The actor wore what she described as a “prosthetic [redacted]” in her recent movie The Testament of Ann Lee, as she revealed in a Feb. 25 interview with BBC’s The Scott Mills Breakfast Show. “This movie, it needed to be graphic, so, like, I had a prosthetic [redacted],” she said in a clip posted to Instagram, which understandably perplexed Mills himself. When pressed for more details, she surprisingly had a rave review about the experience. “It was cool. It was exciting.” Seyfried plays the real-life Ann Lee, a Christian woman in 18th-century Great Britain who viewed herself as a representative of God and eventually founded a religious sect called Shakers, with the film capturing her group’s move across the pond to New York during the Colonial era. Son of megachurch pastor sentenced after horrific materials found at home ‘among worst investigators have seen’ An Indiana megachurch once known for preaching purity and sexual morality has found itself at the center of a scandal that has shaken a congregation, rattled political allies, and ended with a six-year prison sentence. Jonathan Peternel, 24, of Pendleton, was sentenced Friday after pleading guilty in January to one Level 4 felony count of child exploitation and three felony counts of possession of child sexual abuse material. The case drew intense public scrutiny not only because of the disturbing evidence uncovered by investigators, but because his father, Nathan Peternel, remains listed as lead pastor at Life Church and is a longtime mentor and close associate of Indiana Lt. Gov. Micah Beckwith. Why Viewers Say You Should Watch ‘Nymphomaniac’ Alone Due to Its Graphic Scenes Both volumes of Lars von Trier’s Nymphomaniac are streaming on Netflix in the U.S., and its return to an easy, familiar platform has revived a warning that has followed the film since 2013: ‘Watch this one by yourself.‘ … So why does this movie come with a warning like that? The movie’s name actually answers that on its own. The term nymphomania is used to classify someone who has an uncontrollable compulsion toward sex, and that is exactly what the film follows across 2 volumes and 8 chapters. It opens with a woman named Joe, found beaten in an alley. A man named Seligman brings her home, and she begins telling him the story of her life from her earliest sexual memories through decades of escalating need. Von Trier was telling the story of a woman whose entire life is shaped by a compulsion she cannot control. … The discomfort the audience feels isn’t incidental. It’s the mechanism. Von Trier built the film so that watching it puts you closer to Joe’s experience than any non-explicit version ever could. The surface reading is addiction… What Joe is actually chasing is not sex but connection. Every encounter she describes to Seligman moves her further from other people rather than closer to them. Sex becomes the thing she reaches for because the thing she actually needs keeps slipping out of range. That distance between the act and the need behind it is where von Trier plants the real story. The compulsion is real, but the loneliness underneath it is what he keeps circling back to. He called this technique “Digressionism,” a term he coined to describe a storytelling style that deliberately wanders away from its own plot. He cited Marcel Proust as an influence. Nymphomaniac is the final film in what von Trier and critics call the Depression Trilogy. Following Antichrist in 2009 and Melancholia in 2011. After years infiltrating child exploitation rings, expert reveals an even DARKER American underworld | Blaze Media Demons in the Headlines EXPOSED: The War for Power and Souls in D.C. | Strange Encounters | Ep 29 – YouTube [31:30–33:26] Back to the politics piece; everybody within politics – even if they disagree with exploitation or whatever – they show partiality. And, I believe it’s, is it second Peter? … It says, ‘where partiality exists, exists every form of deceit and evil’. We can look it up … but I think that’s it. But, where partiality exists, exists all forms of evil. ***[Did he mean this passage?]For where envying and strife [is], there [is] confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, [and] easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. – James 3:16–17 KJV*** And, what is happening in our political world that I’ve that I’ve seen now is; you have career politicians – even if they claim to be Christians – they sell access. And, it might be access to conservative organizations. But, they sell access – and they’re partial to donors. … they’re unbelievably partial. And, they’re partial to their ‘club’, as opposed to the people they’re elected to represent. And, you have a bureaucracy that’s in place, and you have these elitists that are in place, that think that they can buy – because they have been able to buy your position – buy you, buy access to you, or buy access to somebody else, and ‘own’ – in this case, a US Senator, what I’m running for. But, it’s across the board for everything; Congressmen, even the President … Everything’s for sale. And, it’s ‘access’ that they’re selling, right? And, that’s the thing that stood out to me the most; partiality. More proof / Trump-Epstein Saga DOJ’s Epstein Files Screwups Get Worse With Unredacted Nudes and Images of Kids The Justice Department is under fire after newly released Jeffrey Epstein case materials reportedly included unredacted nude images and photos involving minors. Analysis by CNN uncovered nearly 100 explicit pictures of two naked young women on a beach, the news outlet reported. The materials also included photos showing a young girl kissing Epstein on the cheek. At least one unredacted image depicted Epstein alongside a nude female, and additional selfie-style nude photos of at least two other unidentified females were also published, with their ages unclear, according to CNN. Under the Epstein Files Transparency Act, which Congress passed and President Trump signed in late November, the DOJ is obligated to omit sexually explicit imagery and anything that might identify victims. The images have now been redacted. DOJ Gives Shameless Reason for Hiding Photo of Howard Lutnick and Jeffrey Epstein Donald Trump’s White House Chief of Staff Susie Wiles is ‘Shocked’ the FBI Dared to Come for Her ‘Uncle Jeff’ shifts focus on Erika Kirk grooming allegations post-Epstein file release – We Got This Covered Most Americans in new survey dispute Donald Trump’s economic boom claim CBS’s new hire appeared 1,700 times in Epstein’s files, and John Oliver just exposed his disturbing emails – We Got This Covered Epstein Had Close Ties to Prosecutor Behind Key Provision of Plea Deal | The New Republic Turns out ICE is just a bunch of scared widdle guys Fear as senator discovers staggering true amount Trump spent on arming ICE – Raw Story Congressional Chronicle – Members of Congress, Hearings and More | C-SPAN.org[3:2] [standalone clip] Rep. Massie Asks, "When Will We See Justice" Following Latest Epstein Files Revelations | Video | C-SPAN.org The Purpose Of the System Is What It Does (POSIWID) Millions at Risk as Android Mental Health Apps Expose Sensitive Data US defense secrets sold to Russians for millions in crypto – Newsweek Tucker Carlson pushes DNA tests for Jews, ‘Khazar’ theory | The Jerusalem Post The largely discredited theory states that Ashkenazi Jews are genetically descended from a Turkic minority that converted to Judaism in the Middle Ages rather than from the 12 tribes of Israel. During Tucker Carlson’s interview last week with Mike Huckabee, the US ambassador to Israel, both men made considerable waves with their takes on history and theology. Anthropic says it will not accede to Pentagon demands as deadline looms | AP News Anthropic said it sought narrow assurances from the Pentagon that Claude won’t be used for mass surveillance of Americans or in fully autonomous weapons. But after months of private talks exploded into public debate, it said in a Thursday statement that new contract language “framed as compromise was paired with legalese that would allow those safeguards to be disregarded at will.” From the Wayback. Why – and why now – is Daily Mail breaking these stories out of the dust bin…? Secret mind-control techniques using TVs revealed in disturbing patent | Daily Mail Online Declassified CIA memo reveals plan to turn citizens into unwitting assassins | Daily Mail Online On the lighter / brighter side… Why age is an advantage for starting a business – Fast Company Sardonic levity, as Rome burns… Images That Might Indicate Society is in Decline | eBaum’s World Caller Dialogue David – WI Feminism dating back to early 1800s (CH: Owenism – Wikipedia) Valerie Solanas, SCUM Manifesto – Wikipedia Friedrich Nietzsche, Beyond Good and Evil (1886)[5] Insanity in individuals is something rare–but in groups, parties, nations, and epochs it is the rule. Bitchute: Etymology (the origins of words) was taken out of schools in the early 1900’s for a reason. Also on YouTube: Etymology ~ The Origins Of Words Was Taken Out Of Schools In The Early 1900s For A Reason – YouTube James – Vancouver The Scribner-Bantam English dictionary : Williams, Edwin B. (Edwin Bucher), 1891-1975 : Free Download, Borrow, and Streaming : Internet Archive #Footnotes Clowney, David W. “On the Fetish-Character in Music and the Regression of Listening” Reading Notes for the 1938 Essay by Theodor Adorno. 3 Nov. 2005, p. 6, users.rowan.edu/~clowney/aesthetics/ReadingGuides/Adorno.ppt. Accessed 26 Feb. 2026. More (e.g., “course guides” at Clowney’s aesthetics page: users.rowan.edu/~clowney/aesthetics/. ︎ Berenson, Alex. “On the Dangers of Cosplay.” Substack.com, Unreported Truths, 11 Jan. 2026, alexberenson.substack.com/p/on-the-dangers-of-cosplay. Accessed 26 Feb. 2026. ︎ C-SPAN. “Congressional Chronicle – Members of Congress, Hearings and More.” C-SPAN.org, C-SPAN, 24 Feb. 2026, www.c-span.org/congress/?chamber=house&date=2026-02-24. Accessed 26 Feb. 2026. Click on “Speakers” tab, select Thomas Massie in “Speakers” dropdown menu, and see timestamp (10:45:03 AM) and transcript of Massie’s remarks. ︎ ︎ ︎ [Massie:] Congress created the Department of Justice, Congress funds the Department of Justice, and Congress is responsible for the oversight of the Department of Justice. When will we see justice? I’ll tell you what I’ve not seen. I’ve not seen any arrests from the revelations in the Epstein Files – over 3 million documents describing horrible things, describing unspeakable things – much of it redacted. Over two dozen people have resigned; CEOs, members of government, worldwide. But, I haven’t seen any arrests or investigations here in the United States, from this Department of Justice. Prince Andrew, Duke of York, who has since been stripped of his royalty, his royal titles, due to his affiliation with Jeffrey Epstein, has been arrested. Peter Mandelson, Who previously served as UK’s Ambassador to the United States, resigned in disgrace from United Kingdom’S House of Lords and the Labor Party, and he’s been arrested. Former Prime Minister of Norway, Thorbjorn Jagland has been charged. But, we don’t see any charges, arrests, or investigations in the United States. What do we see? We see our FBI Director celebrating in the locker room at the Olympics overseas. It’s fine to be proud of this country. But, we should be proud of this country because we have a system of justice that works. And yet we do not. Who are the men that should be investigated? I’ll name them right here. Leon Black; you don’t even have to see past the redactions to see that this man needs to be investigated. Jess Staley; accused of terrible things, it’s right there in the files. Why is he not being investigated? And, Leslie Wexner; why did the FBI list him as a co-conspirator in their own documents in a child sex trafficking case, and then tell him, according to him, that they had no questions for him? Why is that? Well, the Epstein Files Transparency Act requires the DOJ and the FBI to disclose to us their internal memos and emails about how they made those decisions, whether to prosecute or not prosecute. Yet, they have not delivered those memos. And, we still don’t have the memos and documents and emails from 2008, to explain why Jeffrey Epstein was given such a light sentence in what would have been an open and shut case of child sex trafficking, which allowed him to go back and recommit these terrible crimes, create hundreds of more victims, and ensnare so many other people in his conspiracy. Where are those documents that describe those decisions? We need justice. We want the Department of Justice to get to work, and that’s what they need to do – now! Jones, Marcie. “Gee, Look at All These Co-Conspirators in the Epstein Files That Pam Bondi and Kash Patel Say Never Existed.” Wonkette.com, Wonkette, 25 Feb. 2026, www.wonkette.com/p/gee-look-at-all-these-co-conspirators. Accessed 26 Feb. 2026. ︎ Nietzsche, Friedrich. Beyond Good and Evil. 1886. Gutenberg.org, Chapter IV. Apophthegms And Interludes, ln. 156, 4 Feb. 2013, gutenberg.org/files/4363/4363-h/4363-h.htm. Accessed 28 Feb. 2026. from The Complete Works of Friedrich Nietzsche (1909-1913). ︎

In this week's episode photographer Pete Souza takes on our 'Proust Photo Quiz'... The Proust Questionnaire is a set of questions answered by the French writer Marcel Proust. Proust answered the questionnaire in a confession album, a form of parlour game popular at the end of the 1890s. The album, titled An Album to Record Thoughts, Feelings, etc. was found in 1924 and published in the French literary journal Les Cahiers du Mois. Our 'Proust Photo Quiz' is an adaption of the original text. Pete Souza is a best-selling author, speaker and freelance photographer. He started his career working for two small newspapers in Kansas. From there, he worked as a staff photographer for the Chicago Sun-Times;  an Official Photographer for President Reagan; a freelancer for National Geographic  and other publications; the national photographer for the Chicago Tribune based in their Washington, D.C. bureau; and an assistant professor of photojournalism at Ohio University. While at the Tribune, Souza was part of the staff awarded the Pulitzer Prize in 2001. After 9/11, he was among the first journalists to cover the fall of Kabul, Afghanistan. In 1992, Souza published, Unguarded Moments: Behind-the-Scenes Photographs of President Reagan, based on his 5 1/2 years in the Reagan White House. Souza was also the official photographer for the 2004 funeral of President Reagan. His 2008 book, The Rise of Barack Obama, includes exclusive photographs of Obama's rise to power. For all eight years of the Obama administration, Souza was the Chief Official White House Photographer and the Director of the White House photo office. His book, Obama: An Intimate Portrait, was published in 2017. His 2018 book, Shade: A Tale of Two Presidents, tells the tale of the Obama and Trump administrations. In 2021, Souza was inducted into the International Photography Hall of Fame. In 2022, he was honored with the Lifetime Achievement Award from the Professional Photographers of America. Based on his best-selling books, Souza became the subject of a documentary film in 2020, The Way I See It. The film was nominated for an Emmy. Souza's most recent photography book, The West Wing and Beyond: What I Saw Inside the Presidency, was published in 2022. He has won numerous photojournalism awards and had solo exhibits of his photographs at numerous galleries. He is also Professor Emeritus of Visual Communication at Ohio University. www.petesouza.com Dr.Grant Scott After fifteen years art directing photography books and magazines such as Elle and Tatler, Scott began to work as a photographer for a number of advertising and editorial clients in 2000. Alongside his photographic career Scott has art directed numerous advertising campaigns, worked as a creative director at Sotheby's, art directed foto8magazine, founded his own photographic gallery, edited Professional Photographer magazine and launched his own title for photographers and filmmakers Hungry Eye. He founded the United Nations of Photography in 2012, and is now a Senior Lecturer and Subject Co-ordinator: Photography at Oxford Brookes University, Oxford, and a BBC Radio contributor. Scott is the author of Professional Photography: The New Global Landscape Explained (Routledge 2014), The Essential Student Guide to Professional Photography (Routledge 2015), New Ways of Seeing: The Democratic Language of Photography (Routledge 2019), and What Does Photography Mean To You? (Bluecoat Press 2020). His photography has been published in At Home With The Makers of Style (Thames & Hudson 2006) and Crash Happy: A Night at The Bangers (Cafe Royal Books 2012). His film Do Not Bend: The Photographic Life of Bill Jay was premiered in 2018. Scott continues to work as a photographer, writer and filmmaker and is the Subject Coordinator for both undergraduate and post graduate study of photography at Oxford Brookes University, Oxford, England. © Grant Scott 2026

Welcome to Episode 254! We are so excited to welcome Tiya Miles to the podcast to discuss her most recent book, NIGHT FLYER: Harriet Tubman and the Faith Dreams of a Free People. Don't miss our conversation, which immediately follows our regular segments. [Should we put in a time stamp?] Chris has finished FRANKENSTEIN by Mary Shelley, and Emily is #currentlyreading the novel, so we talk about it, but not too much, since we will discuss it in depth on Episode 255 after our March 1st Zoom conversation with listeners. We still have some spots available–if you'd like to join in, send us an email (hello@bookcougars.com). Other books we are currently reading include IN THE SHADOW OF YOUNG GIRLS IN FLOWER: In Search of Lost Time, Volume 2 by Marcel Proust, THE RESERVATION by Rebecca Kauffman, and RUSS & DAUGHTERS: 100 Years of Appetizing by Niki Russ Federman and Josh Russ Tupper. Our BiblioAdventures have primarily been of the Couch variety: Chris watched a Jane Austen-inspired romance called SENSE, SENSIBILITY, & SNOWMEN, and Emily watched the second event in the Aspen Winter Words series featuring Mitzi Rapkin in conversation with Lily King about her new novel, HEART THE LOVER. We did run into a delightful Little Free Library after a delicious dinner at Fair Haven Oyster Co. along the banks of the Quinnipiac River, and we sing the praises of a #LFL we both often visit in Stony Creek, CT. NEW BOOKSTORE ALERT! If you're in Chicago, Partners in Crime Bookshop just celebrated their grand opening. Let us know about it if you check it out, or tag us (#bookcougars) if you post photos of your visit. Okay, we'll stop writing now so you can start listening. We hope you enjoy this episode as much as we enjoyed recording it! Happy Reading! Show notes for the episode can be found here: https://www.bookcougars.com/blog-1/2026/episode254

Au sommaire de l'émission :Les liens entre la France Insoumise et le mouvement d'extrême-gauche Jeune Garde.Le scandale impliquant l'ancien ministre socialiste Jack Lang et le financier Jeffrey Epstein. La nostalgie du président Emmanuel Macron à l'heure où son mandat arrive à sa fin. Un procès historique oppose deux géants du numérique, Meta et Google, à une jeune Californienne accusant ces entreprises d'avoir favorisé l'addiction des adolescents aux réseaux sociaux. Entreposées chez l'éditeur Bernard de Fallois, la Bibliothèque nationale de France récupère ces archives oubliées de l'écrivain Marcel Proust.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

When it comes to the condition of Jews in Christian Europe, France was long known as the haven and heartland of integration and of toleration. And yet when things seemed to be going well for Jews in Western Europe and North America generally and France especially, the infamous fin de siècle Dreyfus affair brought to the surface some of the worst kinds of bigotry and animus--like contemporaneous Russian pogroms a premonition of the deadly looming revival of ethnic or religious divisions that had seemed a thing of the past. Our guest today, historian Maurice Samuels, author of many fine books on French history (Inventing the Israelite: Jewish Fiction in Nineteenth-Century France (2010), and The Right to Difference: French Universalism and the Jews (2016))and director of the Yale Program for the Study of Antisemitism has written a crackerjack new book. Alfred Dreyfus: The Man at the Center of the Affair, (Yale 2024) has written a wonderful account of Dreyfus himself and how should we understand what that turmoil has ot tell us how Jews then (and perhaps today) coexisted with a mainstream secular Christian society either by way of assimilation or (not quite the same thing) by peaceful integration that preserved cultural distinctions. The discussion ranges widely, setting the scene in the prior centuries when Jews settled all over France, and then were accorded unusual rights by the universalist vision of the French Revolution. Maurie also explains why succeeding generations in France included the ascension not only of Leon Blum the Jewish socialist (and inventor of the weekend!) who improbably led anti-fascist France during in the 1930's--but also the other Jews who followed him as political leaders in France, right up to the present-day. From Hannah Arendt's Origins of Totalitarianism (1951) forward, Maurie shows, intellectuals have missed the significance of the way Dreyfus and his family integrated without assimilating. The conversation culminating in Maurie introducing John to the fascinating "Franco-French War" about what that coexistence should look like: assimilation which presumes the disappearance of a distinctive Jewish cultural identity, or integration which posits the peaceful coexistence of French citizens of various religions and cultures. Mentioned in the episode Karl Marx, "On the Jewish Question" (1844) George Eliot's (perhaps philosemitic) Daniel Deronda (1876) Why does Yale have a Hebrew motto, אורים ותומים (light and perfection)? The Haitian Revolution in its triumphs and tribulations is an analogy that helps explain jewish Emancipation--and also in some ways a tragic counterexample. The horrifying Great Replacement Theory we have heard so much about in America (eg in Charlottesville in 2017) began in France; Maurie has some thoughts about that. Michael Burns, Dreyfus: A Family Affair. America's racial "one drop" rule. Pierre Birnbaum, Leon Blum: Prime Minister, Socialist, Zionist (Yale, 2015) Marcel Proust, In Search of Lost Time. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

When it comes to the condition of Jews in Christian Europe, France was long known as the haven and heartland of integration and of toleration. And yet when things seemed to be going well for Jews in Western Europe and North America generally and France especially, the infamous fin de siècle Dreyfus affair brought to the surface some of the worst kinds of bigotry and animus--like contemporaneous Russian pogroms a premonition of the deadly looming revival of ethnic or religious divisions that had seemed a thing of the past. Our guest today, historian Maurice Samuels, author of many fine books on French history (Inventing the Israelite: Jewish Fiction in Nineteenth-Century France (2010), and The Right to Difference: French Universalism and the Jews (2016))and director of the Yale Program for the Study of Antisemitism has written a crackerjack new book. Alfred Dreyfus: The Man at the Center of the Affair, (Yale 2024) has written a wonderful account of Dreyfus himself and how should we understand what that turmoil has ot tell us how Jews then (and perhaps today) coexisted with a mainstream secular Christian society either by way of assimilation or (not quite the same thing) by peaceful integration that preserved cultural distinctions. The discussion ranges widely, setting the scene in the prior centuries when Jews settled all over France, and then were accorded unusual rights by the universalist vision of the French Revolution. Maurie also explains why succeeding generations in France included the ascension not only of Leon Blum the Jewish socialist (and inventor of the weekend!) who improbably led anti-fascist France during in the 1930's--but also the other Jews who followed him as political leaders in France, right up to the present-day. From Hannah Arendt's Origins of Totalitarianism (1951) forward, Maurie shows, intellectuals have missed the significance of the way Dreyfus and his family integrated without assimilating. The conversation culminating in Maurie introducing John to the fascinating "Franco-French War" about what that coexistence should look like: assimilation which presumes the disappearance of a distinctive Jewish cultural identity, or integration which posits the peaceful coexistence of French citizens of various religions and cultures. Mentioned in the episode Karl Marx, "On the Jewish Question" (1844) George Eliot's (perhaps philosemitic) Daniel Deronda (1876) Why does Yale have a Hebrew motto, אורים ותומים (light and perfection)? The Haitian Revolution in its triumphs and tribulations is an analogy that helps explain jewish Emancipation--and also in some ways a tragic counterexample. The horrifying Great Replacement Theory we have heard so much about in America (eg in Charlottesville in 2017) began in France; Maurie has some thoughts about that. Michael Burns, Dreyfus: A Family Affair. America's racial "one drop" rule. Pierre Birnbaum, Leon Blum: Prime Minister, Socialist, Zionist (Yale, 2015) Marcel Proust, In Search of Lost Time. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

When it comes to the condition of Jews in Christian Europe, France was long known as the haven and heartland of integration and of toleration. And yet when things seemed to be going well for Jews in Western Europe and North America generally and France especially, the infamous fin de siècle Dreyfus affair brought to the surface some of the worst kinds of bigotry and animus--like contemporaneous Russian pogroms a premonition of the deadly looming revival of ethnic or religious divisions that had seemed a thing of the past. Our guest today, historian Maurice Samuels, author of many fine books on French history (Inventing the Israelite: Jewish Fiction in Nineteenth-Century France (2010), and The Right to Difference: French Universalism and the Jews (2016))and director of the Yale Program for the Study of Antisemitism has written a crackerjack new book. Alfred Dreyfus: The Man at the Center of the Affair, (Yale 2024) has written a wonderful account of Dreyfus himself and how should we understand what that turmoil has ot tell us how Jews then (and perhaps today) coexisted with a mainstream secular Christian society either by way of assimilation or (not quite the same thing) by peaceful integration that preserved cultural distinctions. The discussion ranges widely, setting the scene in the prior centuries when Jews settled all over France, and then were accorded unusual rights by the universalist vision of the French Revolution. Maurie also explains why succeeding generations in France included the ascension not only of Leon Blum the Jewish socialist (and inventor of the weekend!) who improbably led anti-fascist France during in the 1930's--but also the other Jews who followed him as political leaders in France, right up to the present-day. From Hannah Arendt's Origins of Totalitarianism (1951) forward, Maurie shows, intellectuals have missed the significance of the way Dreyfus and his family integrated without assimilating. The conversation culminating in Maurie introducing John to the fascinating "Franco-French War" about what that coexistence should look like: assimilation which presumes the disappearance of a distinctive Jewish cultural identity, or integration which posits the peaceful coexistence of French citizens of various religions and cultures. Mentioned in the episode Karl Marx, "On the Jewish Question" (1844) George Eliot's (perhaps philosemitic) Daniel Deronda (1876) Why does Yale have a Hebrew motto, אורים ותומים (light and perfection)? The Haitian Revolution in its triumphs and tribulations is an analogy that helps explain jewish Emancipation--and also in some ways a tragic counterexample. The horrifying Great Replacement Theory we have heard so much about in America (eg in Charlottesville in 2017) began in France; Maurie has some thoughts about that. Michael Burns, Dreyfus: A Family Affair. America's racial "one drop" rule. Pierre Birnbaum, Leon Blum: Prime Minister, Socialist, Zionist (Yale, 2015) Marcel Proust, In Search of Lost Time. Learn more about your ad choices. Visit megaphone.fm/adchoices

When it comes to the condition of Jews in Christian Europe, France was long known as the haven and heartland of integration and of toleration. And yet when things seemed to be going well for Jews in Western Europe and North America generally and France especially, the infamous fin de siècle Dreyfus affair brought to the surface some of the worst kinds of bigotry and animus--like contemporaneous Russian pogroms a premonition of the deadly looming revival of ethnic or religious divisions that had seemed a thing of the past. Our guest today, historian Maurice Samuels, author of many fine books on French history (Inventing the Israelite: Jewish Fiction in Nineteenth-Century France (2010), and The Right to Difference: French Universalism and the Jews (2016))and director of the Yale Program for the Study of Antisemitism has written a crackerjack new book. Alfred Dreyfus: The Man at the Center of the Affair, (Yale 2024) has written a wonderful account of Dreyfus himself and how should we understand what that turmoil has ot tell us how Jews then (and perhaps today) coexisted with a mainstream secular Christian society either by way of assimilation or (not quite the same thing) by peaceful integration that preserved cultural distinctions. The discussion ranges widely, setting the scene in the prior centuries when Jews settled all over France, and then were accorded unusual rights by the universalist vision of the French Revolution. Maurie also explains why succeeding generations in France included the ascension not only of Leon Blum the Jewish socialist (and inventor of the weekend!) who improbably led anti-fascist France during in the 1930's--but also the other Jews who followed him as political leaders in France, right up to the present-day. From Hannah Arendt's Origins of Totalitarianism (1951) forward, Maurie shows, intellectuals have missed the significance of the way Dreyfus and his family integrated without assimilating. The conversation culminating in Maurie introducing John to the fascinating "Franco-French War" about what that coexistence should look like: assimilation which presumes the disappearance of a distinctive Jewish cultural identity, or integration which posits the peaceful coexistence of French citizens of various religions and cultures. Mentioned in the episode Karl Marx, "On the Jewish Question" (1844) George Eliot's (perhaps philosemitic) Daniel Deronda (1876) Why does Yale have a Hebrew motto, אורים ותומים (light and perfection)? The Haitian Revolution in its triumphs and tribulations is an analogy that helps explain jewish Emancipation--and also in some ways a tragic counterexample. The horrifying Great Replacement Theory we have heard so much about in America (eg in Charlottesville in 2017) began in France; Maurie has some thoughts about that. Michael Burns, Dreyfus: A Family Affair. America's racial "one drop" rule. Pierre Birnbaum, Leon Blum: Prime Minister, Socialist, Zionist (Yale, 2015) Marcel Proust, In Search of Lost Time. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

When it comes to the condition of Jews in Christian Europe, France was long known as the haven and heartland of integration and of toleration. And yet when things seemed to be going well for Jews in Western Europe and North America generally and France especially, the infamous fin de siècle Dreyfus affair brought to the surface some of the worst kinds of bigotry and animus--like contemporaneous Russian pogroms a premonition of the deadly looming revival of ethnic or religious divisions that had seemed a thing of the past. Our guest today, historian Maurice Samuels, author of many fine books on French history (Inventing the Israelite: Jewish Fiction in Nineteenth-Century France (2010), and The Right to Difference: French Universalism and the Jews (2016))and director of the Yale Program for the Study of Antisemitism has written a crackerjack new book. Alfred Dreyfus: The Man at the Center of the Affair, (Yale 2024) has written a wonderful account of Dreyfus himself and how should we understand what that turmoil has ot tell us how Jews then (and perhaps today) coexisted with a mainstream secular Christian society either by way of assimilation or (not quite the same thing) by peaceful integration that preserved cultural distinctions. The discussion ranges widely, setting the scene in the prior centuries when Jews settled all over France, and then were accorded unusual rights by the universalist vision of the French Revolution. Maurie also explains why succeeding generations in France included the ascension not only of Leon Blum the Jewish socialist (and inventor of the weekend!) who improbably led anti-fascist France during in the 1930's--but also the other Jews who followed him as political leaders in France, right up to the present-day. From Hannah Arendt's Origins of Totalitarianism (1951) forward, Maurie shows, intellectuals have missed the significance of the way Dreyfus and his family integrated without assimilating. The conversation culminating in Maurie introducing John to the fascinating "Franco-French War" about what that coexistence should look like: assimilation which presumes the disappearance of a distinctive Jewish cultural identity, or integration which posits the peaceful coexistence of French citizens of various religions and cultures. Mentioned in the episode Karl Marx, "On the Jewish Question" (1844) George Eliot's (perhaps philosemitic) Daniel Deronda (1876) Why does Yale have a Hebrew motto, אורים ותומים (light and perfection)? The Haitian Revolution in its triumphs and tribulations is an analogy that helps explain jewish Emancipation--and also in some ways a tragic counterexample. The horrifying Great Replacement Theory we have heard so much about in America (eg in Charlottesville in 2017) began in France; Maurie has some thoughts about that. Michael Burns, Dreyfus: A Family Affair. America's racial "one drop" rule. Pierre Birnbaum, Leon Blum: Prime Minister, Socialist, Zionist (Yale, 2015) Marcel Proust, In Search of Lost Time. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

When it comes to the condition of Jews in Christian Europe, France was long known as the haven and heartland of integration and of toleration. And yet when things seemed to be going well for Jews in Western Europe and North America generally and France especially, the infamous fin de siècle Dreyfus affair brought to the surface some of the worst kinds of bigotry and animus--like contemporaneous Russian pogroms a premonition of the deadly looming revival of ethnic or religious divisions that had seemed a thing of the past. Our guest today, historian Maurice Samuels, author of many fine books on French history (Inventing the Israelite: Jewish Fiction in Nineteenth-Century France (2010), and The Right to Difference: French Universalism and the Jews (2016))and director of the Yale Program for the Study of Antisemitism has written a crackerjack new book. Alfred Dreyfus: The Man at the Center of the Affair, (Yale 2024) has written a wonderful account of Dreyfus himself and how should we understand what that turmoil has ot tell us how Jews then (and perhaps today) coexisted with a mainstream secular Christian society either by way of assimilation or (not quite the same thing) by peaceful integration that preserved cultural distinctions. The discussion ranges widely, setting the scene in the prior centuries when Jews settled all over France, and then were accorded unusual rights by the universalist vision of the French Revolution. Maurie also explains why succeeding generations in France included the ascension not only of Leon Blum the Jewish socialist (and inventor of the weekend!) who improbably led anti-fascist France during in the 1930's--but also the other Jews who followed him as political leaders in France, right up to the present-day. From Hannah Arendt's Origins of Totalitarianism (1951) forward, Maurie shows, intellectuals have missed the significance of the way Dreyfus and his family integrated without assimilating. The conversation culminating in Maurie introducing John to the fascinating "Franco-French War" about what that coexistence should look like: assimilation which presumes the disappearance of a distinctive Jewish cultural identity, or integration which posits the peaceful coexistence of French citizens of various religions and cultures. Mentioned in the episode Karl Marx, "On the Jewish Question" (1844) George Eliot's (perhaps philosemitic) Daniel Deronda (1876) Why does Yale have a Hebrew motto, אורים ותומים (light and perfection)? The Haitian Revolution in its triumphs and tribulations is an analogy that helps explain jewish Emancipation--and also in some ways a tragic counterexample. The horrifying Great Replacement Theory we have heard so much about in America (eg in Charlottesville in 2017) began in France; Maurie has some thoughts about that. Michael Burns, Dreyfus: A Family Affair. America's racial "one drop" rule. Pierre Birnbaum, Leon Blum: Prime Minister, Socialist, Zionist (Yale, 2015) Marcel Proust, In Search of Lost Time. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

When it comes to the condition of Jews in Christian Europe, France was long known as the haven and heartland of integration and of toleration. And yet when things seemed to be going well for Jews in Western Europe and North America generally and France especially, the infamous fin de siècle Dreyfus affair brought to the surface some of the worst kinds of bigotry and animus--like contemporaneous Russian pogroms a premonition of the deadly looming revival of ethnic or religious divisions that had seemed a thing of the past. Our guest today, historian Maurice Samuels, author of many fine books on French history (Inventing the Israelite: Jewish Fiction in Nineteenth-Century France (2010), and The Right to Difference: French Universalism and the Jews (2016))and director of the Yale Program for the Study of Antisemitism has written a crackerjack new book. Alfred Dreyfus: The Man at the Center of the Affair, (Yale 2024) has written a wonderful account of Dreyfus himself and how should we understand what that turmoil has ot tell us how Jews then (and perhaps today) coexisted with a mainstream secular Christian society either by way of assimilation or (not quite the same thing) by peaceful integration that preserved cultural distinctions. The discussion ranges widely, setting the scene in the prior centuries when Jews settled all over France, and then were accorded unusual rights by the universalist vision of the French Revolution. Maurie also explains why succeeding generations in France included the ascension not only of Leon Blum the Jewish socialist (and inventor of the weekend!) who improbably led anti-fascist France during in the 1930's--but also the other Jews who followed him as political leaders in France, right up to the present-day. From Hannah Arendt's Origins of Totalitarianism (1951) forward, Maurie shows, intellectuals have missed the significance of the way Dreyfus and his family integrated without assimilating. The conversation culminating in Maurie introducing John to the fascinating "Franco-French War" about what that coexistence should look like: assimilation which presumes the disappearance of a distinctive Jewish cultural identity, or integration which posits the peaceful coexistence of French citizens of various religions and cultures. Mentioned in the episode Karl Marx, "On the Jewish Question" (1844) George Eliot's (perhaps philosemitic) Daniel Deronda (1876) Why does Yale have a Hebrew motto, אורים ותומים (light and perfection)? The Haitian Revolution in its triumphs and tribulations is an analogy that helps explain jewish Emancipation--and also in some ways a tragic counterexample. The horrifying Great Replacement Theory we have heard so much about in America (eg in Charlottesville in 2017) began in France; Maurie has some thoughts about that. Michael Burns, Dreyfus: A Family Affair. America's racial "one drop" rule. Pierre Birnbaum, Leon Blum: Prime Minister, Socialist, Zionist (Yale, 2015) Marcel Proust, In Search of Lost Time. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

When it comes to the condition of Jews in Christian Europe, France was long known as the haven and heartland of integration and of toleration. And yet when things seemed to be going well for Jews in Western Europe and North America generally and France especially, the infamous fin de siècle Dreyfus affair brought to the surface some of the worst kinds of bigotry and animus--like contemporaneous Russian pogroms a premonition of the deadly looming revival of ethnic or religious divisions that had seemed a thing of the past. Our guest today, historian Maurice Samuels, author of many fine books on French history (Inventing the Israelite: Jewish Fiction in Nineteenth-Century France (2010), and The Right to Difference: French Universalism and the Jews (2016))and director of the Yale Program for the Study of Antisemitism has written a crackerjack new book. Alfred Dreyfus: The Man at the Center of the Affair, (Yale 2024) has written a wonderful account of Dreyfus himself and how should we understand what that turmoil has ot tell us how Jews then (and perhaps today) coexisted with a mainstream secular Christian society either by way of assimilation or (not quite the same thing) by peaceful integration that preserved cultural distinctions. The discussion ranges widely, setting the scene in the prior centuries when Jews settled all over France, and then were accorded unusual rights by the universalist vision of the French Revolution. Maurie also explains why succeeding generations in France included the ascension not only of Leon Blum the Jewish socialist (and inventor of the weekend!) who improbably led anti-fascist France during in the 1930's--but also the other Jews who followed him as political leaders in France, right up to the present-day. From Hannah Arendt's Origins of Totalitarianism (1951) forward, Maurie shows, intellectuals have missed the significance of the way Dreyfus and his family integrated without assimilating. The conversation culminating in Maurie introducing John to the fascinating "Franco-French War" about what that coexistence should look like: assimilation which presumes the disappearance of a distinctive Jewish cultural identity, or integration which posits the peaceful coexistence of French citizens of various religions and cultures. Mentioned in the episode Karl Marx, "On the Jewish Question" (1844) George Eliot's (perhaps philosemitic) Daniel Deronda (1876) Why does Yale have a Hebrew motto, אורים ותומים (light and perfection)? The Haitian Revolution in its triumphs and tribulations is an analogy that helps explain jewish Emancipation--and also in some ways a tragic counterexample. The horrifying Great Replacement Theory we have heard so much about in America (eg in Charlottesville in 2017) began in France; Maurie has some thoughts about that. Michael Burns, Dreyfus: A Family Affair. America's racial "one drop" rule. Pierre Birnbaum, Leon Blum: Prime Minister, Socialist, Zionist (Yale, 2015) Marcel Proust, In Search of Lost Time. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/french-studies

In this weeks episode we launch the new 'Proust Photo Quiz'. Friend of the podcast photographer Harry Borden is the first to take the questions on... The Proust Questionnaire is a set of questions answered by the French writer Marcel Proust. Proust answered the questionnaire in a confession album, titled An Album to Record Thoughts, Feelings, etc. The album was found in 1924 and published in the French literary journal Les Cahiers du Mois. Our 'Proust Photo Quiz' is an adaption of the original text. Harry Borden was born in New York and brought up on a farm in Devon in the South West of England. He studied photography at Plymouth College of Art and Design. Borden moved to London after graduation, where he worked as an assistant for the photographer Lester Bookbinder. He received his first commission from The Observer in 1994 and continued to work for the title until the present day photographing celebrities, musicians, creatives and politicians. Examples of Borden's work are held in the collections of the National Portrait Gallery, London and National Portrait Gallery, Australia and appeared regularly in Harpers & Queen, Vogue and The New Yorker. In June 2005, he had his first solo exhibition at the National Portrait Gallery, London titled Harry Borden: On Business which included 30 portraits of leading business leaders. In 2017 his book Survivor, A Portrait of the Survivors of the Holocaust was published having been shortlisted for the European Publishers Award for Photography in 2014. It was later judged among the 10 best photography books of 2018 by the Kraszna-Krausz Foundation. In 2021 his second book Single Dad was published by Hoxton Mini Press. He continues to work on a commissioned basis and on personal work, whilst also lecturing on the MA Professional Photography at Oxford Brookes University. Borden's YouTube channel which contains films made with his son Fred can be found at www.youtube.com/@fredandharryborden his photography at www.harryborden.com Dr.Grant Scott After fifteen years art directing photography books and magazines such as Elle and Tatler, Scott began to work as a photographer for a number of advertising and editorial clients in 2000. Alongside his photographic career Scott has art directed numerous advertising campaigns, worked as a creative director at Sotheby's, art directed foto8magazine, founded his own photographic gallery, edited Professional Photographer magazine and launched his own title for photographers and filmmakers Hungry Eye. He founded the United Nations of Photography in 2012, and is now a Senior Lecturer and Subject Co-ordinator: Photography at Oxford Brookes University, Oxford, and a BBC Radio contributor. Scott is the author of Professional Photography: The New Global Landscape Explained (Routledge 2014), The Essential Student Guide to Professional Photography (Routledge 2015), New Ways of Seeing: The Democratic Language of Photography (Routledge 2019), and What Does Photography Mean To You? (Bluecoat Press 2020). His photography has been published in At Home With The Makers of Style (Thames & Hudson 2006) and Crash Happy: A Night at The Bangers (Cafe Royal Books 2012). His film Do Not Bend: The Photographic Life of Bill Jay was premiered in 2018. Scott continues to work as a photographer, writer and filmmaker and is the Subject Coordinator for both undergraduate and post graduate study of photography at Oxford Brookes University, Oxford, England. Scott's book Inside Vogue House: One building, seven magazines, sixty years of stories, Orphans Publishing, is now on sale. © Grant Scott 2026

Stepping inside an Impressionist painting? Yes, please.Week 41 of Ted Gioia's Immersive Humanities Course made me realize something startling: these books weren't picked for my enjoyment--and yet I loved them anyway. This week's readings, Henry James's The Spoils of Poynton and the “Overture” to Marcel Proust's Remembrance of Things Past, carry us right into the early twentieth century.I approached James with dread, expecting a slow narrative, but instead I found a moody, infinitely readable novel built around obsession, property, and desire. With a small cast and dialogue-driven scenes, it feels almost theatrical, no surprise since James briefly wrote plays. But it's also chilling in its fixation on “stuff” and ownership. This one was a winner.Proust, meanwhile, surprised me with prose that felt dreamlike, luminous, and unexpectedly funny. I had expected dense, boring, and pointless--Proust was none of those. The famous madeleine scene becomes a meditation on memory that expands from a sensation as small as a crumb into an entire world.Though radically different on the surface, James and Proust share a similar impressionistic quality, finding vast meaning in subtle gestures. A brilliant pairing--and a week I adored, even if Ted doesn't care.The Housekeeping:LINKTed Gioia/The Honest Broker's 12-Month Immersive Humanities Course (paywalled!)My Amazon Book List (NOT an affiliate link)CONNECTThe complete list of Crack the Book Episodes: https://cheryldrury.substack.com/p/crack-the-book-start-here?r=u3t2rTo read more of my writing, visit my Substack - https://www.cheryldrury.substack.com.Follow me on Instagram - https://www.instagram.com/cldrury/LISTENSpotify - https://open.spotify.com/show/5GpySInw1e8IqNQvXow7Lv?si=9ebd5508daa245bdApple Podcasts - https://podcasts.apple.com/us/podcast/crack-the-book/id1749793321Captivate - https://crackthebook.captivate.fm

Fluent Fiction - French: Parisian Student's Silent Battle: Triumph Amidst the Snowstorm Find the full episode transcript, vocabulary words, and more:fluentfiction.com/fr/episode/2026-01-08-08-38-20-fr Story Transcript:Fr: Chaque matin, Luc partait de chez lui sous l'aube grise et glacée de l'hiver parisien.En: Every morning, Luc left his home under the gray and icy dawn of the Parisian winter.Fr: La ville entière semblait emprisonnée sous une fine couche de givre, les trottoirs brillaient comme des bijouteries oubliées dans la lumière du matin.En: The entire city seemed trapped under a thin layer of frost, and the sidewalks shimmered like forgotten jewelry in the morning light.Fr: Luc, son sac sur l'épaule, avançait à grands pas vers le lycée Marcel Proust, un établissement plein de vie où les éclats de rire résonnaient dès les premières heures.En: With his bag on his shoulder, Luc strode towards Lycée Marcel Proust, a lively school where laughter echoed from the early hours.Fr: Luc était un élève déterminé, curieux de tout apprendre.En: Luc was a determined student, curious to learn everything.Fr: Cependant, ces derniers temps, les longues soirées d'étude étaient parfois interrompues par des obligations familiales inattendues.En: However, lately, the long study evenings were sometimes interrupted by unexpected family obligations.Fr: Entre les corvées et les distractions, sa concentration s'effritait.En: Between chores and distractions, his concentration was crumbling.Fr: Ce matin-là, tandis qu'il traversait les rues désertes, Luc réfléchissait.En: That morning, as he crossed the deserted streets, Luc was deep in thought.Fr: Il avait un but : réussir avec brio l'examen de fin de trimestre.En: He had a goal: to ace the end-of-term exam.Fr: Il voulait impressionner ses professeurs et décrocher une bourse d'études.En: He wanted to impress his teachers and secure a scholarship.Fr: Le froid mordait ses joues et ses doigts, mais il avançait, résolu.En: The cold bit his cheeks and fingers, but he pressed on, determined.Fr: Il savait que l'école offrait un refuge calme, propice à la concentration, surtout à l'aube, bien avant l'arrivée des autres élèves.En: He knew the school offered a quiet refuge conducive to focus, especially at dawn, long before the arrival of other students.Fr: Au lycée, le hall était pratiquement vide à cette heure.En: At the school, the hall was practically empty at that hour.Fr: Quelques élèves traînaient en riant, en attendant la première sonnerie.En: A few students lingered, laughing, waiting for the first bell.Fr: Luc se dirigea vers la bibliothèque, son havre de paix personnel.En: Luc headed to the library, his personal haven.Fr: Marie et Étienne, ses amis de toujours, étaient déjà là, penchés sur leurs cahiers.En: Marie and Étienne, his lifelong friends, were already there, bent over their notebooks.Fr: Ils l'accueillirent avec un sourire chaleureux.En: They greeted him with a warm smile.Fr: "Tu es prêt pour l'examen, Luc ?"En: "Are you ready for the exam, Luc?"Fr: demanda Marie en haussant les sourcils.En: asked Marie, raising her eyebrows.Fr: "Oui, plus ou moins," répondit Luc.En: "Yes, more or less," Luc replied.Fr: "Je pense rester ici ce soir aussi, pour réviser encore un peu."En: "I think I'll stay here tonight too, to review a bit more."Fr: Marie hocha la tête, compréhensive.En: Marie nodded, understandingly.Fr: Cependant, elle lui rappela doucement l'importance de ne pas trop se surmener.En: However, she gently reminded him of the importance of not overworking himself.Fr: "N'oublie pas de te reposer," dit-elle, inquiète qu'il ne s'épuise.En: "Don't forget to rest," she said, worried he might exhaust himself.Fr: La journée passa, marquée par des cours intenses et des révisions continues.En: The day passed, marked by intense classes and continuous revisions.Fr: Le froid à l'extérieur s'intensifiait.En: The cold outside was intensifying.Fr: Une tempête de neige soudaine s'abattit sur Paris, rendant les rues impraticables.En: A sudden snowstorm hit Paris, making the streets impassable.Fr: Mais Luc restait concentré.En: But Luc remained focused.Fr: À la fin de la journée, la bibliothèque devint son sanctuaire alors que les élèves rentraient chez eux, inquiets du mauvais temps.En: At the end of the day, the library became his sanctuary as the students headed home, worried about the bad weather.Fr: Luc restait, entouré de livres, gribouillant des notes, absorbé par ses pensées.En: Luc stayed, surrounded by books, scribbling notes, absorbed in his thoughts.Fr: La tempête dehors grondait, mais à l'intérieur, il se sentait étrangement calme.En: The storm outside roared, but inside, he felt strangely calm.Fr: C'était la veille de l'examen.En: It was the eve of the exam.Fr: Luc ressentait une pression croissante, mais une détermination nouvelle palpitait en lui.En: Luc felt an increasing pressure, but a new determination pulsed within him.Fr: La nuit tombait, et dehors la neige tombait encore, silencieuse.En: Night fell, and outside, the snow continued to fall, silent.Fr: Enfin, il ferma son dernier livre et rentra chez lui.En: Finally, he closed his last book and headed home.Fr: Il était éreinté, mais le cœur léger.En: He was exhausted but felt light-hearted.Fr: Au matin, malgré son manque de sommeil, Luc entra dans la salle d'examen avec un calme nouveau.En: In the morning, despite his lack of sleep, Luc entered the examination room with a newfound calm.Fr: Il prit une profonde inspiration, se souvenant des conseils avisés de Marie.En: He took a deep breath, remembering Marie's wise advice.Fr: Après l'examen, il se sentait vidé mais satisfait.En: After the exam, he felt drained but satisfied.Fr: Il avait donné le meilleur de lui-même.En: He had given his best.Fr: Peu importe le résultat, il avait appris une leçon précieuse : l'importance de l'équilibre entre travail et repos, entre étude et vie personnelle.En: Regardless of the result, he had learned a valuable lesson: the importance of balance between work and rest, between study and personal life.Fr: En sortant de la salle, il réalisa qu'il ne s'agissait pas seulement d'une réussite académique, mais d'une véritable victoire personnelle.En: As he left the room, he realized it was not only an academic success but a true personal victory.Fr: Dehors, la neige fondait lentement sous un soleil timide.En: Outside, the snow was slowly melting under a timid sun.Fr: Dans l'air, une promesse de printemps.En: In the air, there was a promise of spring.Fr: Luc s'éloignait, le pas léger sur le chemin de la maison, le cœur rempli de joie et d'espoir pour l'avenir.En: Luc walked away, light-footed on the way home, his heart filled with joy and hope for the future. Vocabulary Words:the dawn: l'aubethe frost: le givrethe jewelry: les bijouteriesthe shoulder: l'épaulethe chore: la corvéeto crumble: s'effriterto ace: réussir avec briothe scholarship: la bourse d'étudesthe refuge: le refugeconducive: propiceto linger: traînerto scribble: gribouillerthe sanctuary: le sanctuairethe storm: la tempêteto roar: gronderto exhaust oneself: s'épuiserthe examination: l'examenthe determination: la déterminationthe advice: les conseilsthe balance: l'équilibreto secure: décrocherthe haven: le havreintense: intenseto impress: impressionnerunexpected: inattenduto bite: mordreto nod: hocherthe snowstorm: la tempête de neigethe cheeks: les jouesthe pressure: la pression

Samanda Ekman bjuder in Sven-Olov Wallenstein, professor i filosofi för att diskutera does and dont's på nyårssupen. Lyssna på alla avsnitt i Sveriges Radios app. Hur ofta bör man ta till orda i ett sällskap om 7 personer utan att verka för tystlåten undrade Franz Kafka, och även Marcel Proust beskriver det sociala livets dos and dont's i på spaning efter den tid som flytt. I samtal med stils nyårsspecial diskuterar Samanda Ekman och Sven-Olov Wallenstein, professor i filosofi, hur man för sig med stil vid middagar och fest

On Christmas Day, we bring our year-end tradition to a close by counting down our top five books of 2025. From beloved classics to unexpected discoveries, these final picks reflect a reading year shaped by curiosity, challenge, and joy. Settle in with us for a reflective conversation about the books that defined 2025 . . . and the anticipation of new reading adventures waiting in 2026!2026 Novella Book ClubWe have announced the four novellas we will be reading for The Mookse and Gripes Novella Book Club in 2026!* January: Daisy Miller, by Henry James* April: An Episode in the Life of a Landscape Painter, by César Aira* July: The Hour of the Star, by Clarice Lispector* September: Prelude, by Katherine MansfieldDiscussions will be hosted at The Mookse and the Gripes Discord (see below!).We've got some fantastic author-focused episodes lined up for the foreseeable future, and we want to give you plenty of time to dive in if you'd like to read along with us. These episodes come around every ten episodes, and with our bi-weekly release schedule, you'll have a few months to get ready for each. Here's what we have in store:* Episode 125: Flannery O'Connor* Episode 135: William Faulkner* Episode 145: Elizabeth Taylor* Episode 155: Naguib MahfouzThere's no rush—take your time, and grab a book (or two, or three) so you're prepared for these as they come!Shownotes* The Secret of Secrets, by Dan Brown* The Melancholy of Resistance, by László Krasznahorkai, translated by George Szirtes* Swann's Way, by Marcel Proust, translated by C K Scott Moncrieff, Terence Kilmartin, and D.J. Enright* Dr Chizhevsky's Chandelier: The Decline of the USSR and other Heresies of the Twentieth Century, by Dan Elkind* The Narrow Road to the Deep North, by Richard Flanagan* Palinuro of Mexico, by Fernando del Paso, translated by Elisabeth Plaister* The Tunnel, by William Gass* A Fine Balance, by Rohinton Mistry* The Undead Fox of Deadwood Forest, by Aubrey Hartman* Free Day, by Inès Cagnati, translated by Liesl Schillinger* Crazy Genie, by Inès Cagnati, translated by Liesl Schillinger* The Motion of the Body Through Space, by Lionel Shriver* Ultramarine, by Mariette Navarro, translated by Eve Hill-Agnus* North Sun, by Ethan Rutherford* We Are Green and Trembling, by Gabriela Cabezón Cámara, translated by Robin Myers * The Adventures of China Iron, by Gabriela Cabezón Cámara, translated by Fiona Mackintosh and Iona Macintyre* Slum Virgin, by Gabriela Cabezón Cámara, translated by Frances Riddle* Skylark, by Dezső Kosztolányi, translated by Richard Aczel* Memoirs from Beyond the Grave, by François-Réne de Chateaubriand, translated by Alex Andriesse* Effingers, by Gabriele Tergit, translated by Sophie Duvernoy* Bomarzo, by Manuel Mujica Lainez, translated from the Spanish by Gregory Rabassa* Lies and Sorcery, by Elsa Morante, translated by Jenny McPhee* Mrs. Dalloway, by Virginia Woolf* The Sweet Dove Died, by Barbara Pym* The Bear, by Andrew Krivak* Bear, by Marian Engel* Small Reckonings, by Karin Melberg Schwier* The Unselected Journals of Emma M. Lion, by Beth Brower* The City and Its Uncertain Walls, by Haruki Murakami, translated by Philip Gabriel* The End of the World and Hard-Boiled Wonderland, by Haruki Murakami, translated by Jay Rubin* A Strange and Sublime Address, by Amit Chaudhuri* A New World, by Amit Chaudhuri* The Immortals, by Amit Chaudhuri* Incompleteness, by Amit Chaudhuri* Sojourn, by Amit Chaudhuri* Friend of My Youth, by Amit Chaudhuri* Afternoon Raag, by Amit Chaudhuri* The Pursuit of Love, by Nancy Mitford* Anima: A Wild Pastoral, by Kapka Kassabova* Border: A Journey to the Edge of Europe, by Kapka Kassabova* Käsebier Takes Berlin, by Gabriele Tergit, translated by Sophie Duvernoy* The Story of a Life, by Konstantin Paustovsky, translated by Douglas Smith* Life and Fate, by Vasily Grossman, translated by Robert Chandler* Stalingrad, by Vasily Grossman, translated by Robert Chandler and Elizabeth Chandler* The Anatomy of Melancholy, by Robert Burton* Sea, Poison, by Caren Beilin* The Decameron, by Giovanni Boccaccio* The Stronghold, by Dino Buzzati, translated by Lawrence Venuti* A Love Affair, by Dino Buzzati, translated by Joseph Green* The Singularity, by Dino Buzzati, translated by Anne Milano Appel* The Bewitched Bourgeoisie: Fifty Stories, by Dino Buzzati, translated by Lawrence Venuti* Waiting for the Barbarians, by J.M. Coetzee* The Portrait of a Lady, by Henry James* Daisy Miller, by Henry James* The Ambassadors, by Henry James* The Turn of the Screw, by Henry James* Washington Square, by Henry James* The Coxon Fund, by Henry JamesOther* Shawn's Review of Small ReckoningsJoin the Mookse and the Gripes on DiscordWant to share your thoughts on these upcoming authors or anything else we're discussing? Join us over on Discord! It's the perfect place to dive deeper into the conversation—whether you're reading along with our author-focused episodes or just want to chat about the books that are on your mind.We're also just now in our third novella book club, where we're reading The Prime of Miss Jean Brodie, by Muriel Spark. It's a fantastic book, and we'd love to have you join the discussion. It's a great space to engage with fellow listeners, share your insights, and discover new perspectives on the books you're reading.The Mookse and the Gripes Podcast is a bookish conversation hosted by Paul and Trevor. Every other week, we explore a bookish topic and celebrate our love of reading. We're glad you're here, and we hope you'll continue to join us on this literary journey!A huge thank you to those who help make this podcast possible! If you'd like to support us, you can do so via Substack or Patreon. Subscribers receive access to periodic bonus episodes and early access to all new episodes. Plus, each supporter gets their own dedicated feed, allowing them to download episodes a few days before they're released to the public. We'd love for you to check it out! This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit mookse.substack.com/subscribe