Podcasts about survivance

durée : 00:21:38 - Les Nuits de France Culture - par : Albane Penaranda, Mathias Le Gargasson, Antoine Dhulster - Par Arno-Charles Brun - Avec René Sudre (parapsychologue et écrivain), Luc Durtain (médecin et psychologue), André Sainte-Laguë (mathématicien), Armand Gibelet (ingénieur) et le révérend père prêcheur Avril - réalisation : Massimo Bellini, Vincent Abouchar

Even though Palestinian-American Fady Joudah's poem is sparingly titled “[...],” an ellipsis surrounded by brackets, this work itself is psychologically dense. Through crisp lines and language, it wrestles with the nature of human ambivalence — about things like fear, desire, disaster, liberty — and it finds certainty only in the shaky universal ground of that ambivalence.Fady Joudah is the author of […]. He has also published five other collections of poems, including Textu, a book-long sequence of short poems whose meter is based on cellphone character count; Footnotes in the Order of Disappearance; and Tethered to Stars. He has translated several collections of poetry from Arabic and is the co-editor and co-founder of the Etel Adnan Poetry Prize. He was a winner of the Yale Series of Younger Poets competition in 2007 and has received the Jackson Poetry Prize, a PEN award, a Banipal/Times Literary Supplement prize from the UK, the Griffin Poetry Prize, a Guggenheim Fellowship, and the Arab American Book Award. He lives in Houston, Texas, with his wife and children, where he works as a physician in internal medicine.Find the transcript for this show at onbeing.org.We're pleased to offer Fady Joudah's poem and invite you to subscribe to Pádraig's weekly Poetry Unbound Substack newsletter, read the Poetry Unbound book, or listen to past episodes of the podcast. Order your copy of Kitchen Hymns (new poems from Pádraig) and 44 Poems on Being with Each Other (new essays by Pádraig) wherever you buy books.

KEXP DJ Tory J (AKA Tory Johnston) is the co-host of Sounds of Survivance, a show featuring indigenous artists from all over the world. Johnston explains how he ended up feeling inspired to host the show, why he feels it's important to showcase these artists, and he plays some of the incredible music that can be heard on his show. Guest: Tory Johnston Related Links: Sounds of Survivance Samantha Crain Liv Rion Thank you to the supporters of KUOW, you help make this show possible! If you want to help out, go to kuow.org/donate/soundsidenotes Soundside is a production of KUOW in Seattle, a proud member of the NPR Network.See omnystudio.com/listener for privacy information.

OMBIIGIZI is a collaboration between Daniel Monkman (of the band Zoon) and Adam Sturgeon (of the band Status/Non-Status). They are Anishinaabe artists who explore their cultural histories through sound. Kevin Sur, co-host of KEXP's Sounds of Survivance, talks with OMBIIGIZI about their new album, 'SHAME,' which explores Indigenous shame and healing, and how they tap into ancestral traditions through music. We also get a history lesson on how Native American musicians helped form the genre of rock.Support the show: https://www.kexp.org/sound/See omnystudio.com/listener for privacy information.

Tory Johnston is an enrolled member of the Quinault Indian Nation and a lecturer in American Indian Studies at the University of Washington. He grew up in the Quinault Indian reservation on the Washington coast with a love for music, whether it was the loud guitar riffs of Metallica or the jazz improvisation of Thelonious Monk.  In 2023, with no prior experience as a radio DJ, he applied to work on a new show Seattle radio station KEXP was launching that appealed to his academic and personal explorations of Indigenous music. He got the job and is today the co-host and DJ of “Sounds of Survivance.” Airing on Mondays, each episode exposes listeners to artists spanning musical continents and styles, from classical piano compositions by Navajo musician Connor Chee to thrash metal songs performed by New Zealand band Alien Weaponry in English and Te reo Māori. Johnston joins us to talk about the show’s eclectic catalog and what’s currently on his music playlist.

This is a re-upload. On October 10, 2024, Nathan Acebo (Assistant Professor, University of Connecticut) met with a panel of CIAMS students (Rafael Cruz Gil, Daniel Osborne, and Julio RuizDiaz) and Kurt Jordan (Professor, Department of Anthropology, Cornell University) to discuss his research on Survivance Storytelling in Archaeology. Podcast Engineer: Ruth Portes (CIAMS Assistant Director) Articles discussed in this conversation: Acebo, Nathan P. "Survivance storytelling in archaeology." In Routledge Handbook of the Archaeology of Indigenous-Colonial Interaction in the Americas, pp. 468-485. Routledge, 2021. Montgomery LM, Fryer TC. The future of archaeology is (still) community collaboration. Antiquity. 2023;97(394):795-809. doi:10.15184/aqy.2023.98

Native America Calling runs down some of the standout Indigenous tracks from the past year. We get expert recommendations from The Mainstream's Brett Maybee (Seneca), Indigenous in Music's Larry K (Ho-Chunk), and Sounds of Survivance's Tory J (Quinault) from KEXP. They give us a wide range of selections that include rock, folk, jazz-fusion, soul, and more, in addition to the insightful stories behind the music. We wrap up the 2024 Native Playlist with music you don't want to miss.

Native America Calling runs down some of the standout Indigenous tracks from the past year. We get expert recommendations from The Mainstream's Brett Maybee (Seneca), Indigenous in Music's Larry K (Ho-Chunk), and Sounds of Survivance's Tory J (Quinault) from KEXP. They give us a wide range of selections that include rock, folk, jazz-fusion, soul, and more, in addition to the insightful stories behind the music. We wrap up the 2024 Native Playlist with music you don't want to miss.

For this episode, we welcome back Kevin Sur (Kānaka Maoli) and Tory J (Quinault), hosts of KEXP's global Indigenous music show. They share the origins of their show name, Sounds of Survivance, and how the notion of survivance relates to the music they play and informs a way of being. They bring a mix of new releases from Indigenous artists pushing the boundaries of sound, from experimental electronic to soul to hardcore, then share a lesser known track from the 70s group that brought the hit “Come and Get Your Love.” Finally, Music Director Chris Sanley shares a propulsive piece of futurist folk celebrating Black and Indigenous solidarity. Songs featured: Ghostkeeper - “Storm Chaser” Ombiigizi  - “Connecting”   Liv Rion - In My Way Indian Giver - “Purity (feat. Wiidaaseh)”  Redbone - “Alcatraz” Jake Blount & Mali Obomsawin - "Live Humble”  Listen to the full songs on KEXP's "In Our Headphones 2024" playlist on Spotify or the “What's In Our Headphones” playlist on YouTube. Listen to Sounds of Survivance with Tory J and Kevin Sur every Monday from 3-5am PT, or anytime on the 2-week archive, at KEXP.org or the KEXP App. Hosted and produced by: Janice Headley and Isabel KhaliliMixed by: Emily FoxMastered by: William MyersEditorial director: Larry Mizell Jr. Our theme music is “好吗 (Hao Ma)” by Chinese American Bear Support the podcast: kexp.org/headphonesContact us at headphones@kexp.org.Support the show: https://www.kexp.org/donateSee omnystudio.com/listener for privacy information.

Tory J, co-host of KEXP's global Indigenous music show “Sounds of Survivance” talks with Isabel about how sound and music inform Indigenous life, dispelling myths about Indigenous peoples through his show, and his deep love of Rez Metal. He shares three new songs touching on shoegaze, metal, jazz, plus one foundational track. Then, Music Director Chris Sanley shares why she's dancing and weeping to the new single posthumously released from hyper-pop icon SOPHIE. Songs featured: Deerlady - "Seeing Two" Under Exile - "Throne of Ashes" Tharun Sankar - "In Between" David Maxim Micic - "Smile" SOPHIE - "Reason Why (feat. Kim Petras & BC Kingdom)" Listen to the full songs on KEXP's "In Our Headphones 2024" playlist on Spotify or the “What's In Our Headphones” playlist on YouTube. Listen to Sounds of Survivance with Tory J and Kevin Sur every Monday from 3-5am PT, or anytime on the 2-week archive, at KEXP.org or the KEXP App. Hosted and produced by: Janice Headley and Isabel KhaliliMixed by: Emily FoxMastered by: William MyersEditorial director: Larry Mizell Jr. Our theme music is “好吗 (Hao Ma)” by Chinese American Bear Support the podcast: kexp.org/headphonesContact us at headphones@kexp.org.Support the show: https://www.kexp.org/donateSee omnystudio.com/listener for privacy information.

Jean-Luc Chandler, pasteur et directeur de la communication à la fédération des églises adventistes de la Martinique présente "Effusion" le vendredi à 14h sur Espérance fm.

Today we go to the state of Alaska which is home to 229 federally recognized Native American nations. Our guest joins us for the hour to share her experiences at the United Nations Environmental Programme 4th Session of the Intergovernmental Negotiating Committee (April 23rd-29th, 2024), including the United States violations of the United Nations Declaration on the Rights of Indigenous Peoples, U.S. militarism, plastic colonization from the violent legacy of the American petroleum and chemical companies maiming, MMIWG2+, and the wounding and killing life throughout the Arctic region combined forms are intensifying the process of genocide and are placing Indigenous peoples throughout the Arctic Circumpolar Region futures at risk. There are more than 13 million people from more than 40 ethnic groups and Indigenous nations inhabiting the Arctic Circumpolar North region and all face real and formidable risks and threats from the climate crises, state-corporate violence, other compounded forms of settler colonial violence, including the intergenerational harms caused from plastic colonization. With the annual plastic production doubling in 20 years to 460 million tons, plastic contributions to global warming could more than double by 2060 if current rates remain unchanged. Plastic colonization severely impacts the Arctic region and it is, in fact, a “hemispheric sink” where plastics and petrochemicals from the South (of the Arctic region) accumulate, leaving Indigenous communities and nations to bear the brunt of pollution that did not come from their traditional lands. The United Nations Environmental Programme (UNEP), the fourth session of the Intergovernmental Negotiating Committee 4th Session was held from April 23rd to April 29th, 2024 in Ottawa, Cananda. The meeting, nonetheless, was attended by 480 observer organizations, including environmental NGOs and 196 fossil fuel and chemical industry lobbyists and its purposes was for all parties to develop a legally binding instrument that ultimately would eliminate toxic plastic productions as one way to stop plastic colonialism, the killing life on the Mother Earth, and help reduce the impacts of the climate crises. Listen to hear what happened and how Indigenous peoples and nations were treated. Guest: Vi Waghiyi, Sivuqaq Yupik, Native Village of Savoonga Tribal Citizen, grandmother, mother, activist, and she is the Environmental Health and Justice Director with the Alaska Community Action on Toxics (https://www.akaction.org). Vi Waghiyi is a nationally recognized environmental justice leader and is frequently invited to speak locally, nationally, and internationally. Vi serves as a leader of the Global Indigenous Peoples Caucus that advises the United Nation's international delegates for treaties concerning persistent organic pollutants. She served as a member of the Environmental Health Sciences Council that advises the National Institute of Environmental Health Sciences. The Native Village of Savoonga is located on what is colonially known as the St. Lawrence Island which is located west of mainland Alaska in the Bering Sea. See the co-authored Alaska Community Action on Toxics and IPEN April 2024 report titled: The Arctic's Plastic Crisis: Toxic Threats to Health, Human Rights, and Indigenous Lands From the Petrochemical Industry. Archived AIA programs are on Soundcloud at: https://soundcloud.com/burntswamp American Indian Airwaves streams on over ten podcasting platforms such as Amazon Music, Apple Podcast, Audible, Backtracks.fm, Gaana, Google Podcast, Fyyd, iHeart Media, Mixcloud, Player.fm, Podbay.fm, Podcast Republic, SoundCloud, Spotify, Tunein, YouTube, and more.

In this episode, Isabel Khalili talks with Kevin Sur, co-host of KEXP's global Indigenous music show, Sounds of Survivance. They discuss the way he approaches his show and defining "Indigeneity," then Kevin shares the stories behind three new songs he's been loving. He also talks about his journey to find the origins of a West Papuan funk track from the 70s, and what it taught him about their freedom struggle. Plus, KEXP Music Director Chris Sanley shares a haunting new track about isolation and connection. Y La Bamba – “Nunca”  T H R O N E – “Wrestling God” Wyatt C. Louis – “Dancing With Sue" The Black Brothers – “Saman Doye” mary in the junkyard - "ghost" Listen to Sounds of Survivance with Kevin Sur and Tory J every Monday from 3-5am PT, or anytime on the 2-week archive, at KEXP.org or the KEXP App. Hosted and produced by: Isabel Khalili and Janice HeadleyMixed by: Emily FoxEditorial director: Larry Mizell Jr. Our theme music is “好吗 (Hao Ma)” by Chinese American Bear Support the podcast: kexp.org/headphonesContact us at headphones@kexp.orgSupport the show: https://www.kexp.org/donateSee omnystudio.com/listener for privacy information.

April 8: Indigenous Women and Street Gangs, Survivance Narratives Indigenous Women and Street Gangs: Survivance Narratives : Amber, Bev, Chantel, Jazmyne, Faith, Jorgina, Henry, Robert: ★ Support this podcast on Patreon ★

To celebrate Indigenous People's Day, Kevin Sur revisits 2014 with the album Sheplife by Briggs. Emily Fox talks with KEXP's Kevin Sur, host of Sounds of Survivance, to unpack the music and advocacy of this Aboriginal rapper.  Produced by Emily Fox and Roddy Nikpour.  Support the podcast: kexp.org/50hiphop See omnystudio.com/listener for privacy information.

In the region of the Lacandon forest in Chiapas, Mexico, Indigenous peoples throughout the region continue experiencing even more escalated state-military-cartel violence within systemically and vehement capitalized world. The cartel-state-corporate violence has increased substantially over the past six months and Indigenous peoples are responding. Our guest for today provides an update on numerous critically important issues such Andrés Manuel López Obrador (AMLO) administration supporting major capitalistic megaprojects throughout the region (Maya Train Project, plus more), increased destruction of Mayan peoples' traditional homelands and the Indigenous peoples themselves, plus our guest articulates how some the largest Cartels are further entrenching their claims through greater violence over the lands and peoples while maintaining the vast inhuman networks of human trafficking, narco trafficking, and trafficking mostly American-based weaponry. All this and more on American Indian Airwaves. Guest: Richard Stahler-Sholk, a retired Professor of Political Science at Eastern Michigan University, and community activist involved with the School of Chiapas which is an organization of grassroots activists and communities working to support the autonomous, indigenous Zapatista communities of Chiapas, Mexico. Schools for Chiapas was created the mid-1990's by individuals searching for ways to make the world a better place and working to create a world where all worlds fit. Archived programs can be heard on Soundcloud at: https://soundcloud.com/burntswamp American Indian Airwaves streams on over ten podcasting platforms such as Amazon Music, Apple Podcast, Audible, Backtracks.fm, Gaana, Google Podcast, Fyyd, iHeart Media, Player.fm, Podbay.fm, Podcast Republic, SoundCloud, Spotify, Tunein, YouTube, and more.

On June 10th, 2022, a Bolivian court sentenced former de facto president of Bolivia, Jeanine Áñez, to 10 years in prison. Áñez assumed power during a violent and illegal coup in November 2019 that ousted the country's popular Indigenous president, Evo Morales, sending him into exile, and killing over 37 people. During Anez's short term as the illegal president, her government killed dozens of civilians, persecuted members of the Movimiento al Socialismo – Instrumento Político por la Soberanía de los Pueblos or the Movement for Socialism – Political Instrument for the Sovereignty of the Peoples (MP-ISP) and confronted the Covid-19 pandemic with incompetence and corruption leading to mass starvation in the country's poorer regions. Today on American Indian Airwaves, we speak with the director of the Andean Information Network, a human rights organization based in Cochabamba, Bolivia, and writes extensively on drug policy and human rights in the Andes. Katheryn Ledebur joins us to discuss the violent and illegal coup that forcefully ousted the first democratically elected Indigenous president in Bolivia, the United States government's complicity in directly and indirectly supporting, along with American-based PR firms, the November 2019 coup (Operation Condor 2.0), the role of extractive industries such as the natural gas and lithium industries destabilizing the plurinational nation of Bolivia, plus more, and what it means for the plurinational state of Bolivia and the 24 Indigenous nations and communities within. Guest: Kathryn Ledebur, director of the Andean Information Network (http://ain-bolivia.org/), a human rights organization based in Cochabamba, Bolivia, and writes extensively on drug policy and human rights in the Andes. Archived programs can be heard on Soundcloud at: https://soundcloud.com/burntswamp American Indian Airwaves streams on over ten podcasting platforms such as Amazon Music, Apple Podcast, Audible, Backtracks.fm, Gaana, Google Podcast, Fyyd, iHeart Media, Player.fm, Podbay.fm, Podcast Republic, SoundCloud, Spotify, Tunein, YouTube, and more.

”United Nation Permanent Forum on Indigenous Issues 22nd Session: 17-28 April 2023 Highlights on Indigenous Peoples, human health, planetary and territorial health and climate change: a rights-based approach” Indigenous peoples are approximately 5% of the world's population, manage at least 25% of the world's land surfaces, 40% of the world's protected areas, and steward about 80% of the world's biodiversity. Each year Indigenous peoples from scores of different nations and cultures across Mother Earth convene at the United Nations Permanent Forum on Indigenous Issues (UNPFII) in the settler colonial city, state, and nation-state New York City, New York, United States. Here, Indigenous peoples express their grievances at the most well-known international political body (i.e., the United Nations) even though after 100 years of existence between the League of Nations and the United Nations, Indigenous peoples' rights continue to be ignored, violated, and threatened. The United Nations Permanent Forum on Indigenous Issues (UNPFII) is a high- level advisory body to the Economic and Social Council. The Forum was established on 28 July 2000 by resolution 2000/22, with the mandate to deal with indigenous issues related to economic and social development, culture, the environment, education, health and human rights. On today's program we hear testimonies from Indigenous peoples throughout Turtle Island regarding a wide range of struggles and issues. The Indigenous testimonies are from the April 18th and April 19th, 2023, sessions only. Revealing, powerful, and shameful for the nation-states across Mother Earth knowingly, willfully, and complicitly are committing acts of genocides. The voices of Indigenous peoples and organizations, along with the intervention by the United Nations Special Rapporteur on the Rights of Indigenous Peoples are highlighted and can be heard throughout the hour. If you like what you hear, then support KPFK (www.kpfk.org) and pick the up the book, Pagans in the Promise Land: Decoding the Doctrine of Christian Discovery for $100:00 and/or the DVD: The Doctrine of Discovery, Unmasking The Domination Code (2014) dir. Sheldon Wolfchild, for $100.00. Guests: • Terry Rambler, Chairman of the San Carlos Apache – Protecting Chi'chil Biłdagoteel (Oak Flat). • Sami Youth Representative, Suoma Sámi Nuorat (Finland, Sweden, and Norway) on the Greenwashing the Green Economy and Protecting Mother Earth. • Francisco Cali Tzay, United Nations Special Rapporteur on the Rights of Indigenous Peoples - Intervention. Report on the Intervention of Protecting Mother Earth. English Translation. • Representative of the Global Indigenous Youth Caucus on Protecting Mother Earth, Women, Traditional Ecological Knowledge, Survivance, more. • Representative of Society of Threatened Peoples on the Mongolian Genocide committed by the Chinese Government. • Nathan Phillips (Omaha Nation) on Language, Freedom for Leonard Peltier, Incarceration and Human Rights Violations, Survivance, and Survivance. • Delegation, Crimean Tartar, from the Crimean Tartar Resource Center on the Crimean Genocide committed by Russia. • Ryukyuan delegation on the United States militarization of the surrounding southern Japanese prefectures constructing military bases, poisoning lands, illegally removing Indigenous ancestors, and more. • Rodrigo Eduardo Paillalef (Puma Mapuche Nation) on Protecting Cultures, Intellectual Property Rights, and the 100-year legacy of the League of Nations and the United Nations denying Indigenous peoples and nations their rights. • Addie Parker, Shoshone-Paiute Shoshone of the Duck Valley Nation (NV), the “Green Gold Rush” and Lithium companies' expansion, the extractive industries, and Protecting Traditional Homelands. American Indian Airwaves is an all-volunteer collective and Native American public affairs program that broadcast weekly on KPFK FM 90.7 Los Angeles, CA, Thursdays, from 7:00pm to 8:00pm.

Episode 2 follows the introductory episode with a deeper dive into Salvage Anthropology and its origins. Academic study of Indigenous cultures in California trace back to scholars such as Franz Boas and Aleš Hrdlička. They were both proponents of what was called ‘Salvage Anthropology' - the belief that Indigenous communities were dying and making way for modern society. These beliefs were built upon problematic eurocentric ideas of culture and value. And, at the same time, the recordings and interviews of these early scholars are today helping some Indigenous communities reconnect with ancestral knowledge and insights. This episode delves into this complicated history.Speakers:Dr. Cutcha Risling Baldy (Hupa, Yurok, Karuk)Dr. Samuel J RedmanCindi Alvitre (Tongva)Dr. Robin R. R. Gray (Ts'msyen/Cree)Mark HylkemaInterviews conducted by Martin Rizzo-Martinez; music by G.Gonzales; audio production by Daniel StonebloomThis podcast is supported by California State Parks FoundationResources for more information:Prophets and Ghosts: The Story of Salvage AnthropologySamuel J. RedmanArchaeologies of Indigenous PresenceEdited by Tsim D. Schneider and Lee M. PanichCommunity-Based Archaeology: Research with, by, and for Indigenous and Local Communitiesby Sonya Atalay“Towards an Analytic of Survivance in California Archaeology”Nate Acebo and Desireé Reneé MartinezCollaborating at the Trowel's Edge: Teaching and Learning in Indigenous ArchaeologyStephen W. SillimanOvercoming Hindrances to Our Enduring Responsibility to the Ancestors Protecting Traditional Cultural PlacesDesireé Reneé Martinez (Tongva)Yanomami: The Fierce Controversy and What We Can Learn from Itby Rob Borofsky

w/ Ojibwe musician & researcher Dominique Althoff of Black Seed Journal on indigenous post-nihilism, going from prison to UC Berkeley, and the question of whether the CIA contributed to good art... #Political assassinations, code talking, Peter Matthiessen, the Paris Review, and the CIA, Ghost Dance origins of Wounded Knee, the 1880 outlawing of ceremonial gift-giving, Black Twilight Circle, the Scorpions' ‘Wind of Change'...Gerald Vizenor & Survivance, what would Adorno say about hyperpop, the Russian nihilist movement, Clastres and the projection of Nietzsche onto indigenous anthropology, Hitler's fascination with American Indians, Indigenous Anarchy, & more. "Nihilism was a position we were put it...it's a position to overcome" "The field of intelligence is wide open right now" Consider supporting the show featuring full archive & projects by subscribing here

In this episode, we examine The Golden Shovel form and discuss the idea of "survivance" through the work of Muscogee (Creek) poet Joy Harjo, the 23rd Poet Laureate of the United States. You can find the text of "An American Sunrise" here (https://www.poetryfoundation.org/poetrymagazine/poems/92063/an-american-sunrise), though this is an earlier version of the poem. The final version appears in her finished book of the same title, which you can find here (https://www.joyharjo.com/book/an-american-sunrise). For an introduction to The Golden Shovel form, see here (https://www.poetryfoundation.org/poetrymagazine/articles/92023/introduction-586e948ad9af8).

Traditional healing methods and teachings are at the center of Indigenous wellbeing. They can support Indigenous people diagnosed with cancer. Linda shares her story of being both a traditional practitioner and overcoming a cancer diagnosis. She knows the manner in which difficult news such as a cancer diagnosis is delivered matters, and reminds us to use approaches congruent with Indigenous lifeways. Linda Ross (Diné) is a traditional healer living in Window Rock, AZ. Linda is a survivor of breast cancer and has been practicing traditional, holistic methods of healing for over 50 years. Resources:American Indian Cancer Foundation: https://americanindiancancer.orgCancer Epidemiology in Native Communities: https://www.cdc.gov/cancer/dcpc/research/articles/cancer-AIAN-US.htm---Indigenae theme song: “Nothing Can Kill My Love For You” by Semiah Instagram: @semiah.smithFind her on Youtube, Spotify, Amazon Music, and Apple Music. 

A city of modest size, Providence, Rhode Island, had the third-largest Native American population in the United States by the first decade of the nineteenth century. Patricia E. Rubertone's Native Providence: Memory, Community, and Survivance in the Northeast (University of Nebraska Press, 2020) tells their stories at this historical moment and in the decades before and after, a time when European Americans claimed that Northeast Natives had mostly vanished. Denied their rightful place in modernity, men, women, and children from Narragansett, Nipmuc, Pequot, Wampanoag, and other ancestral communities traveled diverse and complicated routes to make their homes in this city. They found each other, carved out livelihoods, and created neighborhoods that became their urban homelands—new places of meaningful attachments. Accounts of individual lives and family histories emerge from historical and anthropological research in archives, government offices, historical societies, libraries, and museums and from community memories, geography, and landscape. Patricia E. Rubertone chronicles the survivance of the Native people who stayed, left and returned, who faced involuntary displacement by urban renewal, who lived in Provi­dence briefly, or who made their presence known both there and in the wider indigenous and settler-colonial worlds. These individuals reenvision the city's past through everyday experiences and illuminate documentary and spatial tactics of inequality that erased Native people from most nineteenth- and early twentieth-century history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

A city of modest size, Providence, Rhode Island, had the third-largest Native American population in the United States by the first decade of the nineteenth century. Patricia E. Rubertone's Native Providence: Memory, Community, and Survivance in the Northeast (University of Nebraska Press, 2020) tells their stories at this historical moment and in the decades before and after, a time when European Americans claimed that Northeast Natives had mostly vanished. Denied their rightful place in modernity, men, women, and children from Narragansett, Nipmuc, Pequot, Wampanoag, and other ancestral communities traveled diverse and complicated routes to make their homes in this city. They found each other, carved out livelihoods, and created neighborhoods that became their urban homelands—new places of meaningful attachments. Accounts of individual lives and family histories emerge from historical and anthropological research in archives, government offices, historical societies, libraries, and museums and from community memories, geography, and landscape. Patricia E. Rubertone chronicles the survivance of the Native people who stayed, left and returned, who faced involuntary displacement by urban renewal, who lived in Provi­dence briefly, or who made their presence known both there and in the wider indigenous and settler-colonial worlds. These individuals reenvision the city's past through everyday experiences and illuminate documentary and spatial tactics of inequality that erased Native people from most nineteenth- and early twentieth-century history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

A city of modest size, Providence, Rhode Island, had the third-largest Native American population in the United States by the first decade of the nineteenth century. Patricia E. Rubertone's Native Providence: Memory, Community, and Survivance in the Northeast (University of Nebraska Press, 2020) tells their stories at this historical moment and in the decades before and after, a time when European Americans claimed that Northeast Natives had mostly vanished. Denied their rightful place in modernity, men, women, and children from Narragansett, Nipmuc, Pequot, Wampanoag, and other ancestral communities traveled diverse and complicated routes to make their homes in this city. They found each other, carved out livelihoods, and created neighborhoods that became their urban homelands—new places of meaningful attachments. Accounts of individual lives and family histories emerge from historical and anthropological research in archives, government offices, historical societies, libraries, and museums and from community memories, geography, and landscape. Patricia E. Rubertone chronicles the survivance of the Native people who stayed, left and returned, who faced involuntary displacement by urban renewal, who lived in Provi­dence briefly, or who made their presence known both there and in the wider indigenous and settler-colonial worlds. These individuals reenvision the city's past through everyday experiences and illuminate documentary and spatial tactics of inequality that erased Native people from most nineteenth- and early twentieth-century history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

A city of modest size, Providence, Rhode Island, had the third-largest Native American population in the United States by the first decade of the nineteenth century. Patricia E. Rubertone's Native Providence: Memory, Community, and Survivance in the Northeast (University of Nebraska Press, 2020) tells their stories at this historical moment and in the decades before and after, a time when European Americans claimed that Northeast Natives had mostly vanished. Denied their rightful place in modernity, men, women, and children from Narragansett, Nipmuc, Pequot, Wampanoag, and other ancestral communities traveled diverse and complicated routes to make their homes in this city. They found each other, carved out livelihoods, and created neighborhoods that became their urban homelands—new places of meaningful attachments. Accounts of individual lives and family histories emerge from historical and anthropological research in archives, government offices, historical societies, libraries, and museums and from community memories, geography, and landscape. Patricia E. Rubertone chronicles the survivance of the Native people who stayed, left and returned, who faced involuntary displacement by urban renewal, who lived in Provi­dence briefly, or who made their presence known both there and in the wider indigenous and settler-colonial worlds. These individuals reenvision the city's past through everyday experiences and illuminate documentary and spatial tactics of inequality that erased Native people from most nineteenth- and early twentieth-century history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

In which Kevin Hutchings (Professor of English at the University of Northern British Columbia) joins us to talk about the once-famous Ojibwe Methodist writer, George Copway (Kah-ge-ga-gah-bowh)! From Copway's relation to Romanticism to his resistance to European hegemony, this episode covers a lot! Kevin was great and allowed us to make one of our favourite episodes yet. Check out his writings and more at: http://www.kevinhutchings.ca/writings You can find some of Copway's works linked below and at https://historiacanadiana.wordpress.com/2021/05/14/selection-of-george-copway-kah-ge-ga-gah-bowh-poems/ --- Contact: historiacanadiana@gmail.com, Twitter (@CanLitHistory) & Facebook (https://www.facebook.com/CanLitHistory). --- Support: Patreon (https://www.patreon.com/historiacanadiana); Paypal (https://www.paypal.com/paypalme/historiacanadiana); the recommended reading page (https://historiacanadiana.wordpress.com/books/) --- Sources & Further Reading: C. L. Howey, Meghan. “‘The Question Which Has Puzzled, and Still Puzzles': How American Indian Authors Challenged Dominant Discourse about Native American Origins in the Nineteenth Century.” American Indian Quarterly, vol. 34, no. 4, 2010, pp. 435–474. www.jstor.org/stable/10.5250/amerindiquar.34.4.0435. Copway, George. “Once More I See My Father's Land,” Canadian Poetry from the Beginnings Through the First World War, 2010, pp. 83. Copway, George. The Life, History, and Travels of Kah-ge-ga-gah-bowh, Albany, Weed and Parsons, 1847. https://archive.org/details/lifehisttravels00copwrich?ref=ol&view=theater Hutchings, Kevin. Transatlantic Upper Canada: Portraits in Literature Land and British-Indigenous Relations, McGill-Queen's University Press, 2020. “Orature and Literature,” CanLit Guides, 2016. http://canlitguides.ca/canlit-guides-editorial-team/orature-and-literature/ Petrone, Penny. “Copway, George.” The Oxford Companion to Canadian Literature, Oxford University Press, 2006. Rex, Cathy. “Survivance and Fluidity: George Copway's The Life, History, and Travels of Kah-Ge-Ga-Gah-Bowh.” Studies in American Indian Literatures, vol. 18, no. 2, 2006, pp. 1–33. Smith, Donald. "The Life of George Copway or Kah-ge-ga-gah-bowh (1818-1869) — and a review of his writings", Journal of Canadian Studies, Vol. 23, no. 3, Fall 1988, pp. 5-38.

Tyson Yunkaporta joins Jim for another wide-ranging yarn that starts off with DMT & machine elves. They cover Jim’s misspent youth, police violence, nuance vs Occam’s razor, Tyson’s impressions of GameB & the sensemakers, Tyson’s unpublished Survivance essay, Jim’s recent emu encounter & live intentional ego death, utilizing drugs, selling our souls to social media, … Continue reading Currents 032: Tyson Yunkaporta on Spirits, GameB & Protopias → The post Currents 032: Tyson Yunkaporta on Spirits, GameB & Protopias appeared first on The Jim Rutt Show.

durée : 00:58:49 - Concordance des temps - par : Jean-Noël Jeanneney - En compagnie de Pierre Dufief, Jean-Noël Jeanneney tente ce matin de montrer les raisons pour lesquelles ces prestigieux diaristes, tout enracinés qu’ils soient dans leur époque, retrouvent depuis quelque temps une remarquable vitalité. - réalisation : Yaël Mandelbaum - invités : Pierre Dufief professeur à Paris X.

Entrevue avec Michèle Deslauriers sur l'art de l'imitation; le point de Samuel Archibald sur le Festival international du film pour enfants; reportage de Charles-Olivier Michaud sur le spectacle L'origine de mes espèces; entrevue avec Angèle Dubeau au sujet d'Immersion, son 45ealbum en carrière; entrevue avec Manuel Mathieu sur l'exposition Survivance, au Musée des beaux-arts de Montréal; entrevue avec Jean-Nicolas Verreault sur la série Je voudrais qu'on m'efface; chronique de Catherine Genest sur le documentaire Biggie: I Got a Story to Tell; entrevue avec Philippe Falardeau à propos de son film My Salinger Year; et critique du livre de Stephen King Si ça saigne.

LaRose Parris on Education, Eurocentrism, Creolization, Representation, David Walker, Decolonization, and Survivance Being Apart by LaRose Parris: https://www.upress.virginia.edu/title/4857 Article by Angela Davis mentioned by Dr. Parris: Reflections on the Black Woman's Role in the Community of Slaves  Music by AwareNess, follow him on Instagram, Bandcamp. Please support the podcast on Patreon: https://www.patreon.com/timetalks Channel Zero Network: https://channelzeronetwork.com/

La présente crise, nous le voyons, réactive les caractères nationaux. Le Québec ne fait pas exception : il puise dans ses ressources identitaires pour l’affronter, en cherchant à se mobiliser autour d’une certaine idée qu’il se fait de son identité nationale. De la survivance au maître chez nous, des formules classiques de notre histoire remontent à la surface. Dans le cadre de cet épisode, j’ai cherché à faire une petite histoire de l’identité québécoise et des grandes références autour desquelles elle s’est formée.

In Episode 128, Dan and Michael chat with Leilani Sabzalian about her new book “Indigenous Children’s Survivance in Public Schools” and her TRSE article, “ The tensions between Indigenous sovereignty and multicultural citizenship education: Toward an anticolonial approach to civic education.”

La deuxième saison de Restez dans le FloW démarre avec un entretien !  Paulette est une invitée un peu à part pour démarrer la nouvelle saison de ce podcast (dont vous avez compris qu’il se situe entre le documentaire et le sujet conversationnel) et je suis vraiment honorée qu’elle ait répondu oui à ma demande. Paulette a 73 ans. Elle vit dans la campagne environnante de Saint-Étienne depuis plus de 40 ans, dans une maison nichée dans la forêt !  Une carrière en deux temps D’abord comme assistante administrative pour la sécurité sociale des mineurs – Saint-Étienne étant le plus vieux bassin minier de France –  puis, grâce à ses formations en conseil conjugal et familial et en psychologie, en tant que conseillère au sein d’une association connue sous le nom de l‘École des Parents et des Educateurs, l’EPE. Paulette était donc une professionnelle de l’écoute, une professionnelle du lien ! Des liens !  Les liens entre conjoints, les liens entre parents et enfants, les liens intergénérationnels. Et dans cet épisode, c’est plutôt les liens transgénérationnels qui sont abordés à travers son histoire personnelle… mais pas seulement la sienne ! Vous ne savez pas ce qu’est le transgénérationnel ?  C’est la transmission sur plusieurs générations (parfois  lointaines) d’une « tâche inachevée ». La première est claire et contient ce qui est connu, consciemment transmis. La seconde contient ce qui est tenu secret, caché, non dit, non su, souvent un traumatisme ou un deuil non résolu, mais encore actif.     Dans cet épisode …  Nous avons parlé de l’enfance de son enfance, de sa vie à la campagne ou en pension (qui était aussi appelé « l’asile » !) sans sa mère, de ses aspirations et du pourquoi elle a toujours estimé qu’elle devait soutenir les autres sans vraiment penser à elle… ou peut-être pourquoi cela lui permettait de s’éviter elle-même ? Je vous laisse découvrir la puissance et la force de Paulette qui a su combattre toute sa vie pour les autres, qui a dû survivre !  Car oui, c’est une survivante qui, enfin, aujourd’hui, vit pour elle-même !  Bravo à elle ! Bravo à toutes les femmes qui lui ressemblent ! Moi je dis qu’il y a en beaucoup qui devraient recevoir une médaille du mérite simplement parce qu’elles ont tenu bon et se sont battues pour elle, là où jamais cela n’aurait dû être !  —————- Liens ——————-  L’École des Parents et des Educateurs, l’EPE.  Ecouter les meilleurs passages 06:55 Combien de fois on a enfermé des femmes qui n'auraient jamais dû l'être  09:30 Cette vie qui était un peu terne chez moi  18:10 J'ai pu comprendre que j'étais restée scindée en trois parties 

Welcome to Mere Rhetoric a podcast for beginners and insiders about the ideas, people and movements who have shaped rhetorical history. I’m Mary Hedengren. This week we celebrate Thanksgiving, which is a time for food, family and remembering that this land was forcibly occupied from a variety of disenfranchised indigenous people. So in honor of that tradition, today we’ll be talking about a book called American Indian Rhetorics of Survivance, edited by Ernest Stromberg.   First off, we might have to define a couple of the words in the title, which is actually the same step that Stromberg makes in his introduction. He acknowledges that “American Indian” is a pretty broad title to encompass a spectrum of people whose boundaries were and are constantly shifting as questions of heritage, culture, genetics and geography are redefined over and over again. Similarly, the title makes use of ‘rhetorics’ instead of ‘rhetoric’ because there is no singular, Western European-influence rhetoric, but a variety of methods to create symbolic understanding. And now for the kicker--what does “survivance” mean? Survivance, a term coined by Gerald Vizenor, “goes beyond mere survival to acknowledge the dynamic and creative nature of Indigenous rhetoric” (1). Vizenor himself defines it as “Survivance is an active sense of presence, the continuance of native stories, not a mere reaction, or a survivable name. Native survivance stories are renunciations of dominance, tragedy and victimry.” This means that instead of hanging on white knuckled, you thrive, turning your position of oppression into one of resistance.   Over all, the chapters in the book all highlight the way that native american rhetors were able to reappropriate the tropes and stereotypes of their different eras into strategies of persuasion. This includes what Stromberg calls an “acute awareness of [an] audience” (6)that frequently includes white people who may hold their own preconceptions about a Native American speaker. Karen A Redfield provides a term for this when she says “The attempt to find ways to commynicate with non-Native people taht I am calling external rhetoric” (151). External rhetoric is important for rhetors who are “astute enough to tell stories so that white people can hear them” (154).   Let me give you a couple of examples from the book.In Matthew Dennis’ chapter on the 18th century diplomat Red Jacket, he points out that “Red Jacket was capable of deploying to good effect teh conventions of the Vanishing Indian, a white discourse taht imagined various individual Indians as the ‘last of their race.’ In 1797 in Hartford, Connecticut, the Seneca orator says: ‘we stand on a small island in the bosom of the great waters. We are encircles--we are encompassed. The evil spirit rides upon the blast and the waters are disturbed. They rise, they press upon us, and the waves once settled over us, we disappear forever. Who then lives to mourn us? None. What marks our extinction? Nothing. We are mingled with the common elements’” (23). Whoo. Chills. One of the great things about this book is the recovery of such rhetoric, which presents powerful arguments which are also acutely aware of the conventions in which they are made. Another rhetor who played off of white expectations is Sarah Winnemucca Hopkins, who Malea D. Powell describes as creating a “deliberate performance of the kind of Indianness that would have appealed to her late nineteenth-century reformist audiences” (69) as she fashioned herself as the ‘nobel Indian princess’ who could speak in behalf of her people.   These native american orators blend the rhetorics of their borderlands together in what Patrica Bizzell in this volume calls “mixed blood rhetoric” (41). These borderlands can be boarding schools where Native Americans were stripped of their cultural heritage, as the authors Ernest Stromberg studies describe, or the fringes of American and indigenous legal cultures as Janna Knittel and Peter d’Errico describe. These borderlands have existed since Western Europe met the Western Hemisphere, for sure, but they are not a thing of the cowboys-and-indians past. Anthony G. Murphy describes how the documentaries made for PBS in the 1990s about cowboys-and-indians--or rather, about Custer and the battle of little bighorn--highlights how questions about the past, and whose sources of the past we use, are under continual debate. Murphy’s historiography of the battle and the ways that “assumptions of  historical authenticity [have been] long held by the imperial center of American society that has until now attempted to maintain hegemonic control over the Custer Myth” (204). The past keeps meaning new things.   This text also encompasses a variety of genres. Contemporary Native American author Leslie Marmon Silko  is the focus of Ellen L. Arnold’s literary analysis, while Holly L Baumgartner examines an anthology of Native American autobiographies. Karen A Redfield looks at newspapers and Others like Angela Pully Hudson look at political speeches. The last peice in the antholgoy, is piece of ficto-criticism by Richard Clark Eckert, which begins with the question “Who symbolizes a ‘real Indian?”’”   This is a great book to open up a lot of new rhetorical study about native american rhetoric in many time periods and genres, but, as any anthology, it’s more generative than exhaustive. As Ernest Stromberg points out, “the purpose of this text is not aimed at achieving the closure of a conclusion; rather, it suggests future directions for the study of American Indian rhetoric.”   If you’d like to suggest future directions for the podcast or have feedback, drop us a line at mererhetoricpodcast@gmail.com. Until then, have a great Thanksgiving, and remind your friends and loved ones of the words of Red Jacket “At the treates held for the purchase of our lands, the white man with sweet voices and smiling faces told us they loved us and theat they would not cheat us [...] these things puzzle our heads and we beleive that the Indians must take care of themselves and not trust either in your people or in the king’s children” (qtd pg 28).

Gerald Vizenor is Distinguished Professor of American Studies at the University of New Mexico, Albuquerque, and Professor Emeritus of American Studies at the University of California, Berkeley. He is a citizen of the White Earth Reservation in Minnesota. Vizenor is the author of more than thirty books on Native histories, critical studies, and literature, including The People Named the Chippewa: Narrative Histories, and Manifest Manners: Narratives on Postindian Survivance. He was the principal writer of the recent Constitution of the White Earth Nation. Vizenor won the American Book Award for his novel Griever: An American Monkey King in China, and received a Distinguished Achievement Award from the Western Literature Association. His most recent books include Fugitive Poses: Native American Indian Scenes of Absence and Presence, and four novels, Chancers, Hiroshima Bugi: Atomu 57, Father Meme, and Shrouds of White Earth. Native Liberty, a selection of essays, Native Storiers, an anthology of Native literature, and Survivance were recently published. Vizenor is a series editor for Native Storiers at the University of Nebraska Press, and Native Traces at the State University of New York Press. Gerald Vizenor's reading was given on April 13, 2011.