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Fr. Mike continues reading from the book of Nehemiah as we read of the many attempts to prevent Nehemiah from doing the great work of God. We also see the events that lead to Esther being chosen as queen and the goodness she will bring even in the midst of a broken system. Today's readings are Nehemiah 6-7, Esther 1-2, and Proverbs 21:1-4. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
Join us in the Aftershow where Jeff and Luke continue their discussion on sharing the Gospel with Roman Catholics. -Our newest sponsor is Dominion Wealth Strategists!-Get the NAD treatment Jeff is on, go to Ion Layer and put “IONAPOLOGIA” into the coupon code and get $100 off your first three months!-Check out Amtac Blades and use code APOLOGIA in the check out for 5% off! -You can get in touch with Heritage Defense and use coupon code “APOLOGIA” to get your first month free! -For some Presip Blend Coffee Check out our Store. -Check out the Ezra Institute
Mark Gilbert joins Camden Bucey to examine what Protestants and Roman Catholics mean when they speak of Christian unity. Drawing on Gilbert's conversion from Roman Catholicism, they contrast a unity grounded in the Spirit's work through the Word with Rome's institutional claim to mediate grace and gather humanity into one visible communion.The conversation turns to Vatican II and Karl Rahner's doctrine of the “anonymous Christian.” Camden and Mark consider Rahner's anthropology, his account of God's self-communication, and the influence of this framework on Roman Catholic inclusivism. They conclude with a pastoral call to speak with clarity and charity and to offer the assurance found only in the finished work of Christ.ResourcesTalking with Catholics About JesusThe Nicene CreedThe Nicene Creed and the Nature of Christian UnityChapters00:00 Introduction03:48 Mark Gilbert's journey from Roman Catholicism10:50 The Rome Scholars and Leaders Network15:04 Catholic inclusivity after Vatican II20:36 Institutional and spiritual views of unity26:43 The church as a continuing incarnation28:58 Vatican II and Karl Rahner35:36 Van Til, Rahner, and the image of God45:18 The “anonymous Christian”47:30 Roman Catholicism in a pluralistic world52:06 Inclusivity, gender, and doctrinal development58:19 Rahner, Ratzinger, and competing Catholic trajectories61:28 The Roman Catholic Church as a “sacrament of unity”65:33 Unity in truth and evangelizing Roman Catholics70:14 Resources for churches and small groups72:59 ConclusionMentioned in this episode:Christ the Center 1000 Live in Austin, TXChrist the Center 1000 SummitChrist the Center 1000Christ the Center 1000 Summit
Fr. Mike continues to describe Nehemiah's process of rebuilding the wall of Jerusalem and encountering a variety of challenges in his calling. He explains that in doing God's work, we will often face internal or external opposition which we must meet with prayer and perseverance, trusting God entirely. Today's readings are Nehemiah 4-5, Esther 11-12, and Proverbs 20:27-30. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
Michael means “who is like unto God.” It signifies his unique strength and special purpose in salvation history. St. Michael's service to Our Lord should not be understood in a purely militant way. He is an icon of remaining vigilant to serve God, in whatever way we are called to do. His service to Our Lord is also a reminder that we must be humble, for St. Michael assisted in casting down rebellious angels, and so we must ask ourselves if we are any better than they.
Fr. Mike continues discussing the call of Nehemiah and how we should approach the work the Lord calls us to do. He explains why all work is divine participation in God's Kingdom on earth and encourages us to remember our service to God and to others, keeping our focus on serving and loving in the realm of our influence. Today's readings are Nehemiah 3, Zechariah 14, and Proverbs 20:23-26. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
In a culture increasingly shaped by relativism, Dave explores why education must be rooted in truth—and why true freedom can only exist when it is grounded in reality. Drawing on the teachings of Christ, Pope Benedict XVI, St. John Paul II, Vatican II, and John Henry Newman, Dave considers the role of educators and families in helping students become not merely knowledgeable, but fully human and ultimately oriented toward God. We want to hear from you! Email us at eksb@ascensionpress.com with your questions/comments Don't forget to text “EKSB” to 33-777 to get the shownotes right to your inbox! You can also find the full shownotes at www.ascensionpress.com/EveryKneeShallBow
EMAIL: Barbara from Washington, D.C. With yesterday having been the Michaelmas, a question I have is why can Eastern Catholics venerate the other unnamed Archangels while Roman Catholics cannot? EMAIL: Anonymous from New York What is the difference between sacramental wine and the wine you can buy at a liquor store? EMAIL: Olivia from Ontario, Canada Last Sunday at Mass, I was sitting behind a disruptive boy in the pew in front of me. He wouldn't stop babbling and banging on the pew, and his mother just let him do it, even during the consecration. I get that we should have some patience when it comes to children in Mass, but it was to the point where I couldn't concentrate. What should we do in a situation like this? @CrisisisComing Serious question: What does the Church expect Catholics to do if a serious economic collapse appears likely? (Like the financiers pulling their money out of the country) Thinking of the Spanish crown in the old days @Felix What would bring the Orthodox and Catholic Church back together? @Francis_tamu In terms of moral theology, why is alcohol permitted, but weed prohibited, when both cause intoxication? Many argue weed does not always remove the faculties of reason.
Ep. 124: Porn, Marriage, Singleness, & Celibacy with Matt Dobschuetz LISTENER DISCRETION ADVISED: DON'T LISTEN WITH KIDS AROUND Matt Dobschuetz is the host of Porn Free Radio, the top-rated podcast for motivated guys who want to quit looking at porn. His hope-filled approach to a subject many have trouble talking about has inspired a global audience of men to take action and transform their lives. He is the author of the 2022 book, Porn Free: Becoming the Type of Man That Does Not Look at Porn. From his home in suburban Chicago, Matt podcasts and runs a professional coaching practice. He is happily married to his wife, Janice, whom he has been friends with since college. Together, they have two sons in college. Matt is a diehard Chicago Bears fan, a coffee enthusiast, and a lover of old-school hip hop. To learn more about Matt, his coaching, and his Rev Groups, visit https://recoveredman.com. Resources shared: Assessing Problematic Porn Use w/ Bill Herring https://recoveredman.com/311-assessing-problematic-porn-use-w-bill-herring/ In recovery circles we often use labels rather than descriptions. Words like sex addict or porn addiction are hastily applied or adopted. But often we miss gaining a greater understanding of ourselves and the truth of our situation. Bill Herring, LCSW, CSAT joins Porn Free Radio to share his framework for assessing problematic sexuality. It can easily be used to assess problematic porn use. Bill's common sense framework looks at 5 categories and uses 5 questions to assess problematic sexual behaviors. Bill's Questions: Are you keeping your promises? (Commitments) Are you OKAY with what you are doing? (Values) Are you in control of yourself? (Control) Is everything okay? (Consequence) Are you protecting everyone? (Responsibility) ---- 10 Traits of the Mature Celibate The former Catholic priest and psychotherapist A. W. Richard Sipe has spent the bulk of his career (approximately four decades) studying the practice of celibacy in Roman Catholic contexts, and he argues that genuine celibacy is indeed viable and healthy for those who attain it. But he believes it must be pursued. A large number of vowed clergy do live lives of disciplined sexual abstinence, according to Sipe's major work Celibacy in Crisis, but what he refers to (unhelpfully) as the “achievement” of celibacy—in which the major developmental crises have been weathered and the celibate state has been embraced and is, for all purposes, irreversible—is more rare, according to Sipe. He thinks this mature state of “attained” celibacy is virtually always characterized by at least ten traits: first, by work (the productive use of time and energy); second, by prayer (an active interior life lived in the presence of God); third, by community (“people to whom [the celibate is] committed and people on whom they can rely”); fourth, by service (some form of self-giving that takes one beyond one's own sphere); fifth, by an awareness of one's physical needs and a willingness to fulfill one's lawful hungers with gentleness and self-care; sixth, by balance in the rhythms of one's lifestyle; seventh, by security in one's relational and communal commitments (“all celibate achievers had someone to whom they felt that they had confided the essence of themselves”); eighth, by order in one's daily and seasonal life; ninth, by learning and ongoing curiosity about others and the world one inhabits; and tenth and finally, by an appreciation of beauty. The one who undertakes this kind of celibate life must become intimately familiar with his or her characteristic patterns of desire, temptation, longing, and weakness. 10 points from book: A. W. Richard Sipe, Celibacy in Crisis: A Secret World Revisited (New York: Brunner-Routledge, 2003), 301. Quoted in book by: Hill, Wesley. Washed and Waiting: Reflections on Christian Faithfulness and Homosexuality. Zondervan. You can also watch this episode on YouTube: https://youtu.be/IDB_Xmwz01Y Flip Side Notes: Join an upcoming Beyond the Battle online group at www.beyondthebattle.net Support Flip Side sponsor Angry Brew by using promo code FLIP at fivelakes.com and get 10% off your order. Get a free month of Covenant Eyes at www.covenanteyes.com using promo code BEYOND Get a free month of Accountable2You keyword accountability: a2u.app/beyond (do not use “www”) Your recurring gifts make Noah's ministry & The Flip Side possible. Get some sweet swag by becoming a patron at www.patreon.com/noahfilipiak – includes exclusive access to Noah's episode commentary, interaction, and email access. (Not tax-deductible) Tax-deductible recurring gifts can be given at www.noahfilipiak.com/give. Purchase Shelter in the Storm, Beyond the Battle, and Needed Navigation by Noah Filipiak.
Fr. Mike introduces the book of Nehemiah and takes us through Nehemiah's exemplary response to the call of God as he does what God asks simply because he asks. He also encourages us to pray for our enemies and explains the need to refrain from vengeance in our interactions with others, especially when we are provoked by their actions. Today's readings are Nehemiah 1-2, Zechariah 12-13, and Proverbs 20:20-22. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
You have a guardian angel—but what exactly does your guardian angel do? And can you give your guardian angel a name? Dr. Sri explains what the Catholic Church teaches about guardian angels, from the moment we receive them to their role in protecting and guiding us toward heaven. _ _ For full shownotes, visit Ascensionpress.com/Allthingscatholic, or text ALLTHINGSCATHOLIC to 33-777 for weekly shownotes sent to your inbox.
Fr. Mike discusses God's instruction to the people of Israel not to marry women from foreign lands. He explains why God would provide this instruction and how Ezra reacted when he discovered that many prominent Israelites had not obeyed it. He also identifies the prophecies of Palm Sunday and the thirty pieces of silver found in Zechariah. Today's readings are Ezra 9-10, Zechariah 9-11, and Proverbs 20:16-19. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
The blood of Christ is a new affirmation of God's love for us. Through the shedding of Jesus Christ, we are given a path of salvation. It is the eternal love that shall never be replaced. Jesus shed His blood for our eternal salvation out of love.
Fr. Mike explains how God's favor was with Ezra because he set his heart to study God's laws, to obey his laws, and to teach his laws to others. We also learn about hypocritical fasting, and how our sacrifices should remind us that everything ultimately belongs to God at all times. Today's readings are Ezra 7-8, Zechariah 7-8, and Proverbs 20:12-15. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
In Northern Ireland, Roman Catholic protesters have blocked a road in the town of Portadown along which members of the pro-British Orange Order were planning to march. It's the first time they've been granted permission to go ahead with the march along the Garvaghy Road for nearly 30 years. But Roman Catholic residents oppose it and have refused police orders to disperse. The road was a major flashpoint of the conflict between largely Catholic, pro-Irish republicans and Protestant, pro-UK unionists in the late 1990s. Also in the programme: British police declare a major incident near an air base used by the US air force; and how trees shaped Russian history and people. (Photo: A member of the Portadown District Loyal Orange Lodge No 1 outside Drumcree Church ahead of the planned march. Picture date: Sunday September 27, 2026. Credit: Peter Morrison/PA Wire)
QUOTES FOR REFLECTION “If you…know what you have to do and you do not do it, then you are worse off than before.”~Confucious, 5th century B.C. Chinese philosopher “Guilt is cancer. Guilt will confine you, torture you, destroy you as an artist…. It's a thief.”~Dave Grohl, musician and songwriter; founder of the Foo Fighters “Guilt: the gift that keeps on giving.”~Erma Bombeck (1927-1996), humorist and syndicated columnist “…for those who are in Christ Jesus…there is no divine condemnation, since the condemnation they deserve has already been fully borne for them by [Christ].”~C.E.B. Cranfield (1915-2015), scholar and professor at the University of Durham “It's funny how some distance makes everything seem smallAnd the fears that once controlled me can't get to me at allIt's time to see what I can do, To test the limits and break throughNo right, no wrong, no rules for me. I'm free.Let it go, let it go…”~Elsa in the movie Frozen “Freedom is not so much a birthright, as it is an achievement. We are born with freedom of choice, but the way we use our choices makes us slaves or free men.”~Bishop Fulton J. Sheen (1895-1979), Roman Catholic prelate, bishop and media personality “The truth will set you free. But not until it is finished with you.”~David Foster Wallace (1962-2008), writer and academic, in Infinite Jest “No strength of nature can suffice, To serve the Lord aright:And what she has she misapplies, For want of clearer light. “How long beneath the Law I lay, In bondage and distress;I toiled the precept to obey, But toiled without success. “To see the law by Christ fulfilled, And hear His pardoning voice,Changes a slave into a child, And duty into choice.”~William Cowper (1731-1800), famed poet and hymnwriterSERMON PASSAGE Romans 8:1-4 (NASB95)Romans 8 1 Therefore there is now no condemnation for those who are in Christ Jesus. 2 For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. 3 For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, 4 so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit. Romans 5 1 Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ…. 18 So then as through one transgression there resulted condemnation to all men, even so through one act of righteousness there resulted justification of life to all men. 19 For as through the one man's disobedience the many were made sinners, even so through the obedience of the One the many will be made righteous. 20 The Law came in so that the transgression would increase; but where sin increased, grace abounded all the more, 21 so that, as sin reigned in death, even so grace would reign through righteousness to eternal life through Jesus Christ our Lord. Romans 6 5 For if we have become united with [Christ] in the likeness of His death, certainly we shall also be in the likeness of His resurrection, 6 knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin; 7 for he who has died is freed [i.e., justified; declared righteous] from sin. Romans 7 4 Therefore, my brethren, you also were made to die to the Law through the body of Christ, so that you might be joined to another, to Him who was raised from the dead, in order that we might bear fruit for God. Deuteronomy 30 6 Moreover the Lord your God will circumcise your heart and the heart of your descendants, to love the Lord your God with all your heart and with all your soul, so that you may live. Ezekiel 36 26 Moreover, I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh. 27 I will put My Spirit within you and cause you to walk in My statutes, and you will be careful to observe My ordinances. 1 John 4 10 In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins…. 19 We love, because He first loved us.
This sermon examines the warning in 1 Timothy 4 regarding false teachings that arise in the last days, specifically focusing on the prohibition of marriage and the mandated abstinence from foods. The message argues that such doctrines are demonic in origin because they contradict God's declaration that all creation is good and to be received with thanksgiving. By citing historical examples like the Roman Catholic priesthood and various ascetic movements, the text illustrates how legalistic requirements can function as a form of deception that denies the goodness of God's design. The central theological point is that while individual conscience and voluntary self-denial are permissible, imposing these restrictions as binding law on the church constitutes a lie that stems from the father of lies. The sermon concludes by urging believers to guard against these deceitful spirits and to affirm the holiness of God's creation through prayer and gratitude.
Sunday, 27 September 2026 saying: “The scribes and the Pharisees sit in Moses' seat. Matthew 23:2 “saying, ‘Upon the ‘Moses' bench', they sat, the scribes and the Pharisees.'” (CG). In the previous verse, it said that Jesus spoke to the multitudes and to His disciples. That continues with, “saying, ‘Upon the ‘Moses' bench', they sat.'” In the Bible, the seat signifies the situation in which one exists. A great example of this is found in Exodus 12:40 – “And seat, sons Israel, who they sat in Egypt: thirty year and four hundreds year.” (CG) Thus, the situation Israel found itself in was sitting in Egypt for a lengthy period of time. Understanding this, the bench of Moses, his seat, signifies the situation of their occupying the authority of Moses in relation to the law. Moses was the lawgiver. In addition to that, people would come to him for judgment in matters related to the law – “And so it was, on the next day, that Moses sat to judge the people; and the people stood before Moses from morning until evening. 14 So when Moses' father-in-law saw all that he did for the people, he said, ‘What is this thing that you are doing for the people? Why do you alone sit, and all the people stand before you from morning until evening?' 15 And Moses said to his father-in-law, ‘Because the people come to me to inquire of God. 16 When they have a difficulty, they come to me, and I judge between one and another; and I make known the statutes of God and His laws.'” Exodus 18:13-16 Jethro saw that this was too much for one man and recommended he choose able men from the multitudes to judge the people. Only when a matter was too difficult was it elevated to Moses. Within this structure, a more refined leadership was organized in Numbers 11, where seventy men were consecrated to assist Moses in leading the people. This body eventually became known as the Sanhedrin. In Jesus' time, He recognized that such a set authority was comprised of “the scribes and the Pharisees.” Whether this is exactly what Jesus is referring to, or the general authority given to those who made up the Sanhedrin (for example, not all Pharisees were members of the Sanhedrin, and there were Sadducees within the Sanhedrin), the point is that there was an understood authority within the Scribes and Pharisees that the people were to submit to in religious matters. Jesus calls this authority “Moses' bench.” Life application: Within the church, there are positions of authority that have been designated by Paul in the pastoral epistles. These positions were set within individual churches. There is nothing in Scripture to suggest that a body existed or would exist that had authority over the Christian faith. But this is exactly what large denominations began to do. The Roman Catholic church, for example, claimed special authority derived from the seat of Peter, as if Peter were the leader of the early church and his authority then transferred to other men throughout the years. Because of this unbiblical claim, such large denominations began to claim authority over the word of God, as if they had the sole right to interpret it, translate it, and decide what the word actually says when texts with conflicting words or phrases arose. No such body is hinted at in Scripture. No such authority was ever granted to Peter. And there is no line of succession authorized by Scripture. These are all false claims intended to trap adherents of various denominations into believing that the ticket to their salvation rests in the denomination, not in the finished work of Jesus Christ. Jesus' words about the scribes and Pharisees will acknowledge their positions of authority, but He will excoriate them for their abusive lifestyles. The only marked difference between the scribes and Pharisees and the leaders of these large denominations is that they do not possess biblical authority for the positions they sit in. Take time to read the pastoral epistles, see what God has determined through Paul's hand concerning church leaders and church structure, and then be content to ignore anything that does not fit into the simple model set forth there. Other than the quality and conduct of the men chosen to lead a local body, there is very little set forth as guidelines for the church to operate. The main thing you will notice is that there is a heavy stress on honoring God through Jesus and carefully handling the word of God. If a church is not doing this, you should not waste your time with it. Lord God, may our time in church be filled with honoring You and learning Your word. Help us not to get misdirected from these priorities. May our time there be a time of true fellowship with others and growth in our walk with You. Amen.
This sermon examines the warning in 1 Timothy 4 regarding false teachings that arise in the last days, specifically focusing on the prohibition of marriage and the mandated abstinence from foods. The message argues that such doctrines are demonic in origin because they contradict God's declaration that all creation is good and to be received with thanksgiving. By citing historical examples like the Roman Catholic priesthood and various ascetic movements, the text illustrates how legalistic requirements can function as a form of deception that denies the goodness of God's design. The central theological point is that while individual conscience and voluntary self-denial are permissible, imposing these restrictions as binding law on the church constitutes a lie that stems from the father of lies. The sermon concludes by urging believers to guard against these deceitful spirits and to affirm the holiness of God's creation through prayer and gratitude.
This sermon examines the warning in 1 Timothy 4 regarding false teachings that arise in the last days, specifically focusing on the prohibition of marriage and the mandated abstinence from foods. The message argues that such doctrines are demonic in origin because they contradict God's declaration that all creation is good and to be received with thanksgiving. By citing historical examples like the Roman Catholic priesthood and various ascetic movements, the text illustrates how legalistic requirements can function as a form of deception that denies the goodness of God's design. The central theological point is that while individual conscience and voluntary self-denial are permissible, imposing these restrictions as binding law on the church constitutes a lie that stems from the father of lies. The sermon concludes by urging believers to guard against these deceitful spirits and to affirm the holiness of God's creation through prayer and gratitude.
This sermon examines the warning in 1 Timothy 4 regarding false teachings that arise in the last days, specifically focusing on the prohibition of marriage and the mandated abstinence from foods. The message argues that such doctrines are demonic in origin because they contradict God's declaration that all creation is good and to be received with thanksgiving. By citing historical examples like the Roman Catholic priesthood and various ascetic movements, the text illustrates how legalistic requirements can function as a form of deception that denies the goodness of God's design. The central theological point is that while individual conscience and voluntary self-denial are permissible, imposing these restrictions as binding law on the church constitutes a lie that stems from the father of lies. The sermon concludes by urging believers to guard against these deceitful spirits and to affirm the holiness of God's creation through prayer and gratitude.
Fr. Mike encourages us not to be discouraged about the small things happening in our lives, because just as we see through Zechariah's visions, God takes small things and turns them into great triumphs. He also touches on the dedication of Israel to rebuild the temple, and the connection between the crowing of Joshua and the crowning of Christ the King. Today's readings are Ezra 5-6, Zechariah 4-6, and Proverbs 20:8-11. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
Fr. Mike continues to take us through the rebuilding of the temple in Jerusalem, and the importance of moving on from the past to see what God is doing in our lives right now. He also gives some context on the Samaritans and what was happening across Jerusalem, post return. Today's readings are Ezra 3-4, Zechariah 1-3, and Proverbs 20:4-7. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
Join us in the Aftershow where Jeff and Luke continue their discussion on sharing the Gospel with Roman Catholics. -Our newest sponsor is Dominion Wealth Strategists!-Get the NAD treatment Jeff is on, go to Ion Layer and put “IONAPOLOGIA” into the coupon code and get $100 off your first three months!-Check out Amtac Blades and use code APOLOGIA in the check out for 5% off! -You can get in touch with Heritage Defense and use coupon code “APOLOGIA” to get your first month free! -For some Presip Blend Coffee Check out our Store. -Check out the Ezra Institute
Find this episode on YouTube: Holly Hickman went from Columbia Journalism and Fox News Radio covering NASA and the 2008 election — to milking cows, making cheese, and converting to Orthodoxy.In this episode of Heavy Things Lightly, Holly tells John how news really works: 7am editorial meetings, White House press releases, assignment editors feeding you quotes, and how language in the AP Stylebook quietly frames everything. She talks Mike Huckabee and Chuck Norris, asking astronaut Tom Jones "where's heaven?", getting planted by Rod Dreher, Columbia after 9/11, and why she walked away.Then the turn: sneaking to church in South Beach, providence meeting her husband in tango class, COVID church shutdowns, almost becoming Roman Catholic, and a 2am miracle on a Wyoming highway praying to the Archangel that woke her instantly. Plus: Moon vs. Mars at NASA, why the industrial food system is broken, "NASA brain making butter," Bill Gates hydrocarbon butter, and why christian homesteading is really about stewardship and communion — not cosplay.Chapters:00:00 Meet Holly Hickman: Reporter, Convert, Homesteader00:46 Sponsor: Conrad's Country Smoked Beef Jerky01:59 Why Holly loves this podcast: curiosity without vanity03:01 Becoming Orthodox and finding a ROCOR parish04:12 2008 trail: Huckabee, Chuck Norris and a rude gotcha question07:25 Asking astronaut Tom Jones: "Where's heaven? You've been up there?"08:54 Interviewing Rod Dreher and skipping the Orthodox part09:53 How news really works: 7AM meetings, press releases, assignments13:05 Infotainment, ratings and why she left17:18 How framing works: AP Stylebook, language and image20:33 Columbia J-School, Iraq, Thucydides and 9-1125:25 The Italy story rejected as "not newsworthy" and self-censorship28:33 Roving reporter life and wanting to be a mom at home29:42 The private arm: Economist, WaPo and corporate-paid reports35:01 Sneaking to church while dating an atheist36:36 Providence, meeting her husband and entering the Church together38:18 COVID shutdowns and almost becoming Roman Catholic42:19 2AM in Wyoming: prayer to the Archangel that instantly woke her44:45 Walking into Orthodoxy: bewildered and exactly what they needed50:42 NASA unfiltered: why can't we put a tin can back on the moon?57:19 Moon vs. Mars, growing food, E. coli in space and pee recycling01:01:34 Becoming homesteaders: garden to chickens to milking cows01:05:12 Behold, this butter stinketh: Harvard's first food protest01:08:01 NASA brain making butter: from Gnostics to scientism01:10:47 Why Christians are returning to the land01:18:02 Funerals, death and what we outsourced to private equity01:24:00 Dancing into his arms: tango, femininity and being led01:29:32 Outro: Heavy Things Lightly and First Things Foundation__
Welcome to the Return period! Jeff Cavins joins Fr. Mike to introduce the ninth biblical period, which covers the Israelites' return to Jerusalem, the rise of the Pharisees, and the establishment of common household practices. They explain the pattern of exiles and returns throughout the Bible, starting with Exodus and leading all the way to Jesus' ministry. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
Fr. Mike introduces us to the books of Ezra and Haggai, explaining the Israelites' return to the promised land. He also warns us against apathy and indifference in our relationship with God, as we see Israel display towards the temple. Today's readings are Ezra 1-2, Haggai 1-2, and Proverbs 20:1-3. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
Our Lady's role in our redemption is singular. We know from the beginning and end of Scripture that Mary brings us to Christ. She is our mother and it belongs to her to destroy all heresy, all evil, and ensure the triumph of God in the world.
Truth Worth Living is back this week with the second installment in our series on the seven deadly sins, and before we ever get to pride, envy, gluttony, lust, anger, greed, or sloth themselves, there's a question worth settling first: why call any sin "deadly" at all? This episode digs into where that label came from, what the Bible actually says about sin and death, and why these seven still matter for believers who already know their eternal future is secure in Christ. Where the List Came From The seven deadly sins were compiled by Pope Gregory the Great, and his framework rests on a Roman Catholic distinction between venial sins, which are minor and don't rupture a person's relationship with God, and mortal sins, which do and require the sacrament of confession to repair. That distinction leans on 1 John 5:16-17, where the Apostle John writes about "a sin that leads to death" and sin "that does not lead to death." It's a genuinely curious passage, and this episode walks through two ways to read it: as a reference to physical death, or as support for the mortal-versus-venial framework. What We Actually Believe Here's the key correction: sin doesn't come in two tiers of eternal consequence. Romans 6:23 is plain that "the wages of sin is death," full stop, for every sin, not just seven of them. The episode makes the case that when John talks about "sin that leads to death," he has physical death in view, not a spiritual rupture that only some sins can cause. No sin has the power to strip a believer of eternal life, because that would make sin stronger than the cross. That said, the list still deserves our attention. Pride, envy, gluttony, lust, anger, greed, and sloth won't cost a Christian their salvation, but they will drain spiritual vitality and pull us away from the life God has called us to in Christ Jesus, which is exactly why they're worth studying one at a time. The Better Path to Restoration So what do we do when we find ourselves tangled up in one of these sins, or any sin? We don't need a confessional booth. Because Jesus is our great High Priest, we can go straight to God. First John 1:9 promises that "if we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness." That's the whole plan: confess, receive forgiveness, and let your spiritual vitality be restored. As you go about your week, take a moment to sit with that truth. Sin is serious, all of it, and it deserves to be named and confessed rather than excused. But forgiveness through Christ is real, complete, and always available the moment we bring our sin to him honestly. If this episode helped clarify something you'd been wondering about, share it with a friend or a family member, and join us again next week as we begin working through the list itself, starting with the deadly, debilitating sin of pride.
As we finish the Gospel of Matthew, Fr. Mike takes us through Christ's passion, explaining the meaning of "Barabbas", the importance of saints, and temptation towards false truth. He also explains the context of the gospels, and how we fit into them in the new and eternal covenant. Today's readings are Matthew 27-28 and Proverbs 19:25-29. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
Can AI educate a human person? Gomer and Dave VanVickle explore the pros and cons of AI in education, from personalized learning and AI tutoring to cheating, human relationships, and the importance of struggle in learning. We want to hear from you! Email us at eksb@ascensionpress.com with your questions/comments Don't forget to text “EKSB” to 33-777 to get the shownotes right to your inbox! You can also find the full shownotes at www.ascensionpress.com/EveryKneeShallBow
Can Christians appreciate nude art? The Roman Catholic and fine art traditions think so. But is nudity really ok as long as it's "non-erotic" and "artistic?" Kevin Swanson and Joshua Schwisow investigate what scripture has to say about public nudity, shame, and lust. They discuss: - Is the body – God's creation – intrinsically shameful? - What the Bible says about uncovering nakedness…and what we all know to do when it happens accidentally. Should our response be any different when it's on purpose? - The problem with lust, and why coveting sexual fulfillment in images is sin – even if they're not of real people - What the church fathers said about the Roman statues we now consider so artistic - The connection between demonization and nudity, and how missionaries living among unclothed native peoples dealt with it Got a topic you want us to cover? Email us at mail@generations.org Subscribe for more biblical answers to worldview questions from Generations. #WhatDoesTheBibleSayAboutThat #Generations #KevinSwanson #Nudity #ArtVsPorn
Can Christians appreciate nude art? The Roman Catholic and fine art traditions think so. But is nudity really ok as long as it's "non-erotic" and "artistic?" Kevin Swanson and Joshua Schwisow investigate what scripture has to say about public nudity, shame, and lust. They discuss: - Is the body – God's creation – intrinsically shameful? - What the Bible says about uncovering nakedness…and what we all know to do when it happens accidentally. Should our response be any different when it's on purpose? - The problem with lust, and why coveting sexual fulfillment in images is sin – even if they're not of real people - What the church fathers said about the Roman statues we now consider so artistic - The connection between demonization and nudity, and how missionaries living among unclothed native peoples dealt with it Got a topic you want us to cover? Email us at mail@generations.org Subscribe for more biblical answers to worldview questions from Generations. #WhatDoesTheBibleSayAboutThat #Generations #KevinSwanson #Nudity #ArtVsPorn
Fr. Mike explains sins of omission, and how these are some of the biggest deciding factors of who goes to heaven and who goes to hell: whether or not we did good works God called us to. He also reminds us that not all of the New Testament parables are universally relevant, recalling the parable of the talents and the parable of the wise and foolish maidens. Today's readings are Matthew 25-26 and Proverbs 19:21-24. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
Doing whatever you want isn't true freedom. We often think freedom means being free from rules, expectations, or anyone telling us what to do—but God gave us free will for something much deeper: the freedom to love. For full shownotes, visit Ascensionpress.com/Allthingscatholic, or text ALLTHINGSCATHOLIC to 33-777 for weekly shownotes sent to your inbox.
Fr. Mike continues to explain the parables Christ recites in Jerusalem, specifically focusing on the dangers of preaching God's Word without practicing it in our lives. Jesus goes on to speak against the Scribes and Pharisees, reminding us that he's not only the Prince of Peace, but the Way and the Truth. Today's readings are Matthew 22-24 and Proverbs 19:17-20. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
To love God with our whole heart, mind, and soul is not something we can achieve on our own. What we must do is ask the Our Lord for the grace to abide by this command. In order to do this, we must cultivate a spirit of humility. We too often believe that our own natural efforts can lead us to taking a virtuous path. Yet without God, we can do nothing.
Fr. Mike takes us through various parables in Matthew such as the parable of the lost sheep, the merciful servant, and the laborers in the vineyard. He invites us not to be envious when others are blessed, but to allow the Father to be generous. Today's readings are Matthew 18-21, and Proverbs 19:13-16. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
As we read about the many miracles Jesus performs in today's readings from Matthew, Fr. Mike asserts the objective reality of those miracles and reinforces that Jesus is truly the Son of God who has power over matter. We learn that in Jesus, we too can do things that we could never do on our own. Today's readings are Matthew 14-17, and Proverbs 19:9-12. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
Fr. Mike explains the many parables we hear today in Matthew, including the return of the unclean spirit, and the danger of ornate souls. He emphasizes that when God sweeps the sin out of our souls, we must replace it with virtue, otherwise our souls remain empty without a relationship with God. Today's readings are Matthew 11-13 and Proverbs 19:5-8. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
In Episode 7 of The Catechism Series, Fr. Paul Robinson examines the fourth article of the Creed: Our Lord Jesus Christ “suffered under Pontius Pilate, was crucified, died and was buried.” The Roman Catechism calls the mystery of the Cross one of the most difficult truths for the human mind to accept: that our salvation should come through suffering, humiliation, and death. Fr. Robinson explains why Catholics profess these events as real historical facts and why Christ truly suffered and died according to His human nature. But the episode goes beyond the historical facts to ask a deeper question: why did God choose the Cross? We consider how the tree of the Cross reverses the fall of Adam, how Christ's humility and obedience repair man's pride and disobedience, and how the Old Testament prefigured the Passion through Abel, Isaac, the Paschal Lamb, and the bronze serpent. Finally, Fr. Robinson reflects on the intensity of Christ's sufferings, the fruits of His Passion, and what His Cross teaches us about accepting our own sufferings with faith, gratitude, and love. Watch ad-free on: AngelusPlus.com Buy the The Roman Catechism here: https://angeluspress.org/products/catechism-council-trent https://archive.org/details/catechismofcounc0000cath/page/n21/mode/2up See all the episodes: https://sspxpodcast.com/catechism Buy the Catechism at Angelus Press >> We'd love your feedback on this series! podcast@sspx.org – – – – – – View this episode on YouTube: – – – – – – – The Society of Saint Pius X offers this series and all of its content free of charge. If you are able to offer a one time or a small monthly recurring donation, it will assist us greatly in continuing to provide these videos for the good of the Church and Catholic Tradition. Please Support this Apostolate with 1-time or Monthly Donation >> – – – – – – – Explore more: Subscribe to this Podcastto receive this and all our audio episodesSubscribe to the SSPX YouTube channelfor video versions of our podcast series and SermonsFSSPX News Website:https://fsspx.newsVisit the US District website:https://sspx.org/ – – – – – What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition. – – – – – – What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org
Fr. Mike reinforces Jesus' divinity as we read about how Jesus heals people physically, mentally, and spiritually and frees them from the enemy's kingdom of darkness. Fr. Mike also encourages us to not be afraid when we experience persecution and division for the sake of Christ, but to rather courageously carry the Cross. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
Fr. Mike reads the Sermon on the Mount and explains how Jesus' teachings powerfully fulfill the old testament law, and identify the broken human heart as the source of our sinful actions. We learn that Jesus himself is the remedy to our sins, and that the secret to holiness is living in the perfect will of God. Today's readings are Matthew 5-7, and Proverbs 18:21-24. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
Fr. Mike introduces us to the Gospel of Matthew, including his genealogy, nativity, and the first days of his ministry. He pulls it all together to show that not only is Jesus reconstituting the kingdom in his ministry, but he's inviting us to join him in this kingdom. Today's readings are Matthew 1-4, and Proverbs 18:17-20. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
Welcome to the third Messianic Checkpoint! Jeff Cavins joins Fr. Mike to introduce the Gospel of Matthew and explain what makes this gospel unique, such as its emphasis on joining the call of Christ as his disciple, sharing the things we've learned during this journey with others in our lives. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
Fr. Mike finishes the book of Jeremiah and highlights the final moment of hope at the conclusion. We also read the book of Obadiah and Fr. Mike challenges us to see who the Lord is asking us to choose to love, noting that it might may be someone who is closer to us than we think. Today's readings are Jeremiah 52, Obadiah 1, and Proverbs 18:13-16. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
Fr. Mike encourages us to never stop talking to God, even in the hardest seasons of our lives. Much like yesterday's readings, we're seeing a lot of pain and suffering the lives of our brothers and sisters, but we still have so much to hope for. Today's readings are Jeremiah 51, Lamentations 4-5, and Proverbs 18:9-12. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
Fr. Mike guides us through another chapter of Jeremiah and connects it to the sorrow and pain we hear in Lamentations. He reminds us that, even with such evil and desperation filing the world these days, God is still good, and we still have reason to hope in him. Today's readings are Jeremiah 49-50, Lamentations 3, and Proverbs 18:5-8. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
Fr. Mike continues reading from the book of Jeremiah and emphasizes God's judgment against the nations surrounding Israel. Fr. Mike also invites us to meditate on the words of the prophets and repent for our own failures and shortcomings. Today's readings are Jeremiah 47-48, Lamentations 2, and Proverbs 18:1-4. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
As Fr. Mike begins the book of Lamentations, we read about Jeremiah's sorrow as he witnesses the siege and suffering of Jerusalem. In the book of Jeremiah, we hear a word of comfort from the Lord to Baruch. Today's readings are Jeremiah 45-46, Lamentations 1, and Proverbs 17:21-28. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.