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Afraid to die... afraid to live. Gotta be a better way.*"Bryan Johnson Has Spent Millions Trying Not To Die" by Dominique Mosbergen*"Two research teams reverse signs of aging in mice" by Catherine Offord*The Spirituals and the Blues by James Cone*"Ozymandias" by Percy Bysshe Shelley
Gary Dorrien joins me and Aaron to close out six weeks of Theology for Troublemakers with a session that covered more ground than any before it — Kelly Brown Douglas as the fourth womanist founder, the double negative she cut from Resurrection Hope that contains the argument she's still wrestling with, Raphael Warnock as the student James Cone staked his hopes for Black theology on, the last conversation Gary had with Cone before he died, and forty unsparing minutes on Niebuhr's Zionism that ended where Gary needed it to end: Palestinian children are every bit as precious as Israeli children and no less deserving of a decent future. If you want the lectures, the readings, the supplemental interviews, and the discussion guides, head to www.HomebrewedClasses.com. You can WATCH the conversation on YouTube Theology Beer Camp 2026 — The God-Podcalypse — hits Kansas City October 8–10, exactly one month before the election. Thirty scholars (Ilia Delio, Cornel West, Diana Butler Bass, Gary Dorrien, and a stack more), thirty God-pods, four post-apocalyptic stages, and the community everyone keeps telling us is the real reason they come back. Come find your people at Theology Beer Camp Join our upcoming online class – THE FUTURE OF RELIGION Tripp and Ilia Delio are teaming up for a brand-new four-week online class, The Future of Religion — for everyone who's read the books, asked the questions, and realized the faith they inherited doesn't quite fit anymore. Together they'll trace religion's evolutionary arc and map what's emerging on the other side. Includes 4 video lectures, 4 live Q&As (replays available), and a community of fellow travelers. Donation-based, pay what you're able (including $0). Live sessions start this month — register at www.thefutureofreligion.com Previous Episodes with Gary or Aaron James Cone Was Right: Gary Dorrien & Charlene Sinclair on Black Theology, the Lynching Tree & the Cry We Keep Not Hearing Sacred Values and Street Power — The Theology of Organizing A Story of Being Saved by Love and Grace the Niebuhr You Thought You Knew What Would a New Abolition Be? Gary Dorrien on the Black Social Gospel, Ida B. Wells & Reverdy Ransom Social Ethics for This Moment What God Do They Worship In There? The Black Social Gospel and the Crisis of American Christianity Theological Ethics & Liberal Protestantism James Cone and the Emergence of Black Theology The Future of Faith & Justice Theology for Action The Sacred, The Political, and Why We're All Vulnerable Gary Dorrien is Reinhold Niebuhr Professor of Social Ethics at Union Theological Seminary and Professor of Religion at Columbia University. This podcast is a Homebrewed Christianity production. Follow the Homebrewed Christianity, Theology Nerd Throwdown, & The Rise of Bonhoeffer podcasts for more theological goodness for your earbuds. Join over 75,000 other people by joining our Substack - Process This! Get instant access to over 50 classes at www.TheologyClass.com Follow the podcast, drop a review, send feedback/questions or become a member of the HBC Community. Learn more about your ad choices. Visit megaphone.fm/adchoices
Week five of Theology for Troublemakers, and we finally got to James Cone — which meant we got to Charlene Sinclair, and I want you to know that the moment Gary introduced her on this call was one of the more moving things we've done in this class. He described her as the student who told Cone she saw something in his early work that nobody else gets — the importance of Fanon to his concept of ontological Blackness — and the way he described the day she defended her dissertation, how he held his one point until the very end so he could announce that this dissertation had explained, like no book ever written, what Fanon actually meant to Cone's thought, tells you everything about who James Cone was as a teacher and who Charlene Sinclair is as a scholar. We started at the beginning: the three moments that produced Black Theology and Black Power — the NCBC manifesto, Detroit burning, and the assassination of King — and why Cone said bottled rage would have killed him if he hadn't written that book. Gary walked us through the satanic nature of whiteness as a theological claim versus a racial one, what ontological Blackness actually meant, and why Cone's sweeping indictment of the Negro church before 1968 was, as Gary put it, seriously flawed even as it produced a towering theology. We got into the womanist challenge — Delores Williams, Katie Cannon, Kelly Brown Douglas arguing there is nothing redeeming in the cross — and why Cone couldn't start writing The Cross and the Lynching Tree until Delores retired and Emily Towns went to Yale; he needed just enough personal distance to think it through. Then Charlene took us somewhere unexpected on Niebuhr: she asked, quietly, whether there wasn't a personal parallel between the Niebuhr brothers and the Cone brothers — Richard the better theologian, Reinhold the extravert who needed the crowd — and Gary spun it out for ten minutes in a way that you could tell he had been sitting with for years and had never said in public. We ended with Caleb's question about what it means for white Christians to actually hear the cry of Black blood, and Charlene answered it by describing her teenage grandson trembling in her arms, his whole body shaking, saying he didn't want to die. That's where the class ended. That's where James Cone's theology begins. If you haven't joined yet, come find us at www.HomebrewedClasses.com — donation-based, including zero. You get Gary's full lecture series, Aaron's supplemental interviews with scholars and organizers, curated readings, discussion guides, and the online community. Last session is next week — social ethics, full circle. And come to Theology Beer Camp, where Gary, Arron, and Cornel West will all be in the same room. You can WATCH the conversation on YouTube Theology Beer Camp 2026 — The God-Podcalypse — hits Kansas City October 8–10, exactly one month before the election. Thirty scholars (Ilia Delio, Cornel West, Diana Butler Bass, Gary Dorrien, and a stack more), thirty God-pods, four post-apocalyptic stages, and the community everyone keeps telling us is the real reason they come back. Come find your people at Theology Beer Camp ONLINE CLASS - Theology for Troublemakers: Christian Social Ethics from the Margins This 6-week online course, led by Dr. Gary Dorrien and Dr. Aaron Stauffer, recovers the radical tradition of Christian social ethics — from Reverdy Ransom and Reinhold Niebuhr to James Cone and the Welfare Rights Movement — and asks what faithfulness demands of us right now. Weekly lectures, live Q&A conversations, guest lecturers, and an online community included.
Gary Dorrien came to organizing the hard way — canvassing for McGovern in Alma, Michigan in 1972, where people didn't just oppose the candidate, they despised him, and where two doorstep encounters came close enough to violence that he learned the hard way to pair up. He didn't come out of that thinking he'd found his calling. What he found instead was Michael Harrington at a Harvard Divinity School lecture two years later — corduroy jacket, blue work shirt, gently correcting his own introduction — and joined DSOC on the spot. This week's session gave us Gary's full origin story as an organizer: from the McGovern campaign to the Albany years where he co-founded a DSOC chapter, led Central American solidarity work through C-SPACE, and discovered firsthand the cultural chasm between two wings of the left that could barely stand to share a building. Then Aaron took over and introduced three extraordinary guests — Joe Strife,Colleen Wessel-McCoy, and Carolyn Baker — who brought the history of the National Welfare Rights Organization, Beulah Sanders, and the General Baker Institute directly into the room, and turned the question of who should lead into a live theological reckoning. Carolyn did the interview sitting on her mother's childhood porch steps in Dallas, recording oral history from a woman who is still organizing through dementia, which tells you everything you need to know about where this tradition lives and who carries it. If you haven't joined yet, come find us at www.HomebrewedClasses.com — donation-based, including zero. You get Gary's full lecture series, Aaron's supplemental interviews with scholars and organizers, curated readings, discussion guides, and the online community. Next week: James Cone with Charlene Sinclair. You can WATCH the conversation on YouTube Previous Episodes with Gary or Aaron the Niebuhr You Thought You Knew What Would a New Abolition Be? Gary Dorrien on the Black Social Gospel, Ida B. Wells & Reverdy Ransom Social Ethics for This Moment What God Do They Worship In There? The Black Social Gospel and the Crisis of American Christianity Theological Ethics & Liberal Protestantism James Cone and the Emergence of Black Theology The Future of Faith & Justice Theology for Action The Sacred, The Political, and Why We're All Vulnerable Come keep thinking with us — Theology Beer Camp 2026 This is exactly what we will be sitting with at Theology Beer Camp this October 8–10 in Kansas City. Our theme this year is the God-podcalypse. Cornell West is coming. So are a lot of your favorite theologians and podcasters and six hundred of your soon-to-be-favorite people. We are going to think together about what it means to be a people of faith in catastrophic times — without deodorizing the catastrophe, and without giving despair the last word. Don't wait. → TheologyBeer.Camp JOIN THE CLASS - Theology for Troublemakers: Christian Social Ethics from the Margins This 6-week online course, led by Dr. Gary Dorrien and Dr. Aaron Stauffer, recovers the radical tradition of Christian social ethics — from Reverdy Ransom and Reinhold Niebuhr to James Cone and the Welfare Rights Movement — and asks what faithfulness demands of us right now. Weekly lectures, live Q&A conversations, guest lecturers, and an online community included.
Miroslav Volf is back, and this time he brought his friend — poet and theologian Christian Wiman — and their book Glimmerings, collection of letters exchanged over years of friendship that moves from the problem of religious language to the hiddenness of God to what it means to trust without being able to specify what you're trusting toward. It's one of the more unusual and quietly devastating books I've read in a while, and the conversation was every bit as good. In it we discuss... The origin of their friendship and the letter exchange that became Glimmerings Why big words like faith, grace, and redemption slip free from meaning — and why that's a theological problem, not just a poetic one Attention, divine agency, and the debate between active receptivity and God's ontological priority Christian writing letters from a hospital room during an experimental bone marrow transplant — and what he felt, and didn't feel, about God's presence The hiddenness of God versus Christ hidden in the faces of non-Christian friends The cross, the resurrection, and why one is visceral and the other remains mostly imagination The risk of faith, William James's mountain climber, and why Wallace Stevens kept pointing toward a further leap The "masters of suspicion" and why intellectual culture rewards doubt more than hope The hard sayings of Jesus — the passages that act like shards of glass, and what it means to park them rather than tame them Where two or three are gathered — and whether that was always a warning about what happens at five hundred You can WATCH the conversation on YouTube Miroslav Volf is the Henry B. Wright Professor of Systematic Theology at Yale Divinity School and founder of the Yale Center for Faith and Culture. Born in Croatia and shaped by the former Yugoslavia, his theology has always been grounded in lived encounter with violence, nationalism, and the misuse of religious language. Previous podcasts with Miroslav Faith in the Public Square in the Era of Trump. When Neighbors Turn on Neighbors Christian Wiman is a poet, essayist, and editor widely regarded as one of the most important American religious writers of his generation. He is the author of My Bright Abyss — a memoir of faith written in the shadow of a rare blood cancer diagnosis — and multiple acclaimed poetry collections. He edited Poetry magazine for a decade and now teaches at the Yale Institute for Sacred Music and Yale Divinity School. Theology Beer Camp 2026 — The God-Podcalypse — hits Kansas City October 8–10, exactly one month before the election. Thirty scholars (Ilia Delio, Cornel West, Diana Butler Bass, Gary Dorrien, and a stack more), thirty God-pods, four post-apocalyptic stages, and the community everyone keeps telling us is the real reason they come back. Come find your people at Theology Beer Camp ONLINE CLASS - Theology for Troublemakers: Christian Social Ethics from the Margins This 6-week online course, led by Dr. Gary Dorrien and Dr. Aaron Stauffer, recovers the radical tradition of Christian social ethics — from Reverdy Ransom and Reinhold Niebuhr to James Cone and the Welfare Rights Movement — and asks what faithfulness demands of us right now. Weekly lectures, live Q&A conversations, guest lecturers, and an online community included.
Gary Dorrien is spending six weeks teaching the history of Christian social ethics in America — and this week Aaron and I turned the lens on Gary himself, which he immediately identified as the worst session of the class. What followed was an hour of Gary tracing his own formation from a kid on Union Road in Midland who couldn't stop staring at the crucifix, through graduate school, liberation theology, democratic socialism, and fifty years of theological labor held together by Rauschenbusch's conviction that capitalism has overdeveloped our selfish instincts and shrunk our capacity for public ends. The crucifix, a seven-year-old on railroad tracks, and why the moral influence theory was second nature before Gary knew it was a theory Going to mass every morning at Union Seminary while reading Barth, Tillich, and Niebuhr — and the Jesuit friends who told him he was obviously a Protestant Gustavo Gutiérrez reading Rauschenbusch for the first time and asking why Americans don't talk about this treasure James Loder, a thousand-page manuscript, and the line "maybe you can find the book in here" His love Brenda — and why Gary can say almost nothing else except that his is a story of being saved by love and grace Why Hegel still grips him fifty years later — and why most people only know the wrong Hegel The six interpretive traditions of Hegel and why the theological-metaphysical one is the one most seminaries quietly abandoned William Temple, Whitehead, and why Gary became an Anglican almost entirely on the strength of one book Capitalism is bad for us and a catastrophe for the planet — a blunt response to a pastor whose congregation looks like a list of what capitalism does wherever it lands Purity politics, DSA, AOC, and why ridicule works but isn't good for us The flickering Galilean vision — and why it keeps flickering not despite being wrong but because it's right Previous Episodes with Gary or Aaron the Niebuhr You Thought You Knew What Would a New Abolition Be? Gary Dorrien on the Black Social Gospel, Ida B. Wells & Reverdy Ransom Social Ethics for This Moment What God Do They Worship In There? The Black Social Gospel and the Crisis of American Christianity Theological Ethics & Liberal Protestantism James Cone and the Emergence of Black Theology The Future of Faith & Justice Theology for Action The Sacred, The Political, and Why We're All Vulnerable Come keep thinking with us — Theology Beer Camp 2026 This is exactly what we will be sitting with at Theology Beer Camp this October 8–10 in Kansas City. Our theme this year is the God-podcalypse. Cornell West is coming. So are a lot of your favorite theologians and podcasters and six hundred of your soon-to-be-favorite people. We are going to think together about what it means to be a people of faith in catastrophic times — without deodorizing the catastrophe, and without giving despair the last word. Don't wait. → TheologyBeer.Camp JOIN THE CLASS - Theology for Troublemakers: Christian Social Ethics from the Margins This 6-week online course, led by Dr. Gary Dorrien and Dr. Aaron Stauffer, recovers the radical tradition of Christian social ethics — from Reverdy Ransom and Reinhold Niebuhr to James Cone and the Welfare Rights Movement — and asks what faithfulness demands of us right now. Weekly lectures, live Q&A conversations, guest lecturers, and an online community included.
Cornell West says America is obsessed with problems but denies catastrophe — and the moment you reduce the catastrophic to the problematic, you have already deodorized the discourse, sanitized it, and started looking at the wasteland from the air-conditioned office of upper management. That line has been working on me since I sat with his Gifford Lectures, and this reflection is what came of it. I want to make one claim and trace it through two unlikely conversation partners. The claim is that the resurrection is apocalyptic blues — catastrophe lyrically expressed, the tragic named without evasion, despair stubbornly refused the last word — and that a church which cannot stay in the room with what is true is not capable of the gospel, because the gospel is a blues song. The conversation partners are Cornell, who has been telling us this in technical philosophical language for forty years, and episode three of The Last of Us, "Long, Long Time," where Bill plays Linda Ronstadt on the piano and his voice cracks, and sixteen years of love inside the apocalypse becomes a kind of theology no committee meeting and no strategic plan and no air-conditioned think piece about the future of the church will ever produce. We have routinely skipped past Good Friday to get to Easter because we wanted resurrection to be a problem solved rather than a song sung from inside the wreckage. The blues will not let us. Neither, I suspect, will the moment we are actually living in. Come keep thinking with us — Theology Beer Camp 2026 This is exactly what we will be sitting with at Theology Beer Camp this October 8–10 in Kansas City. Our theme this year is the God-podcalypse. Cornell West is coming. So are a lot of your favorite theologians and podcasters and six hundred of your soon-to-be-favorite people. We are going to think together about what it means to be a people of faith in catastrophic times — without deodorizing the catastrophe, and without giving despair the last word. Early-bird pricing ends April 30. Don't wait. → TheologyBeer.Camp JOIN THE CLASS - Theology for Troublemakers: Christian Social Ethics from the Margins This 6-week online course, led by Dr. Gary Dorrien and Dr. Aaron Stauffer, recovers the radical tradition of Christian social ethics — from Reverdy Ransom and Reinhold Niebuhr to James Cone and the Welfare Rights Movement — and asks what faithfulness demands of us right now. Weekly lectures, live Q&A conversations, guest lecturers, and an online community included.
Gary Dorrien is the Niebuhr Chair at Union, and nobody alive can walk you through the whole arc of Reinhold Niebuhr with his range — from the German-American pastor's kid at Elmhurst and Eden, to the Yale divinity student who felt like a country boy among thoroughbreds, to the Detroit preacher at Bethel Church writing articles in 1916 begging German Americans to prove their Americanism months before Wilson took the country into war, to the young professor at Union who felt like an imposter for a decade and overcompensated by ridiculing everyone in sight, to the author of Moral Man and Immoral Society (1932), the bomb that ended the social gospel's fifty-year run and rerouted the entire field of American social ethics overnight. This is the second live Q&A for the Theology for Troublemakers class, and Gary, Aaron Stauffer, and I work through student questions covering the whole trajectory: why Niebuhr still towers over the field; what H. Richard's devastating private letter did to his brother's theology; how he metabolized Augustine into Christian realism in the Gifford Lectures that became Nature and Destiny; why Children of Light and Children of Darkness (1944) is the road not taken; and how Niebuhr drifted into establishment Democratic Party machinery with no emotional drama at all — the one transition he made smoothly, and arguably the one that cost the most. Plus the neocons who stole him, William Cavanaugh calling Gary a heretic at AAR in Montreal, Ron Stone tearing up when he says "saint," and the legendary Claremont nickname Five-Beer Barthian. Gary and Aaron are both coming to Theology Beer Camp in Kansas City in October. The class lives at homebrewedclasses.com. JOIN THE CLASS - Theology for Troublemakers: Christian Social Ethics from the Margins This 6-week online course, led by Dr. Gary Dorrien and Dr. Aaron Stauffer, recovers the radical tradition of Christian social ethics — from Reverdy Ransom and Reinhold Niebuhr to James Cone and the Welfare Rights Movement — and asks what faithfulness demands of us right now. Weekly lectures, live Q&A conversations, guest lecturers, and an online community included.
There is a habit in Western theology so old it feels like air: imagining God as the supreme instance of coercive power — the divine despot whose omnipotence is measured by the capacity to override whatever resists. Whitehead called this the deep idolatry, and we would rather work like cross-builders than cross-bearers because of it. This essay argues that nonviolence is not a secondary ethical application of Christian faith, a political strategy, or a counsel of perfection for those with the luxury to afford it. Nonviolence is a metaphysical revelation — a disclosure of the actual structure of divine agency in the world, worked out across the long history of the cosmos and concentrated in the particular life of a first-century Jewish peasant. The power made perfect in weakness is not an exception to how the universe works. It is the deepest account of how the universe works. I am writing as someone who has done the cross-building too, and this is my attempt to name what is at stake when we make that choice, and what becomes possible when we stop. This audio essay is the kind of theology you will find at Process This — my Substack. You the join 75k+ subscribers and get them all delievered to your inbox. This lecture was sponsored by Humanitas, the Anabaptist Mennonite Centre at Trinity Western University. I was honored by the invitation, and the three days I spent with students and faculty were some of the best conversations I've had this year. My thanks to Dr. Myron Penner, who runs the Centre, and to Dr. Shannon Parrott and Dr. Jesse Nickel for their responses to the lecture — responses that sharpened the argument in real time. And to the Canadian podcast listeners who came out after the talk: you made the trip. ONLINE CLASS - Theology for Troublemakers: Christian Social Ethics from the Margins The injustices we face are immense — but they are not unique. Previous generations confronted the same powers with theological conviction and strategic brilliance. The question is whether we'll learn from them. This 6-week online course, led by Dr. Gary Dorrien and Dr. Aaron Stauffer, recovers the radical tradition of Christian social ethics — from Reverdy Ransom and Reinhold Niebuhr to James Cone and the Welfare Rights Movement — and asks what faithfulness demands of us right now. Weekly lectures, live Q&A conversations, guest lecturers, and an online community included.
In this final episode of the miniseries, Tristan and Rashid step back to reflect on what seven episodes of storytelling from Cape Town have revealed. They revisit the arc of the series, from grounding ourselves in our bodies with Bongeka and Aphiwe, to the critical hope of Ashley and Helene, the courage of Ncedisa, the radical imagination of Leila, and the belonging found at Charlie and Barry's dinner table.They explore the power and danger of stories, drawing on Chimamanda Ngozi Adichie's “the danger of a single story” and James Cone's call for a global analysis of liberation. They ask what it means to tell stories from the Global South without claiming to speak for it, and challenge the ways resources and power are still gate-kept by those claiming to want change. The episode opens and closes with collectively written poems on the role of stories in making a new world.THEMESReflection. The danger of a single story. Global South and Global North. Collective liberation. Interrogating our own narratives. Stories as world-making. Power and resources. Invitation to the listener.FEATURED VOICESTristan Pringle is a life and executive coach, facilitator, and poet based in Cape Town.Rashid Adams is a musician, songwriter, music producer, and ethnomusicologist based in Cape Town.CREDITS| Produced by | Rashid Epstein Adams| Music by | Rashid Epstein Adams (AKA Arkenstone) and Pursuit| A collaboration between | The Common Good Podcast & The Liminal Space PodcastLINKS| Podcast | linktr.ee/theliminalspacepod | Substack | theliminalspacepodcast.substack.com | Instagram | @theliminalspacepod
This is the first live Q&A for Theology for Troublemakers — the class Gary Dorrien, Aaron Stoffer, and I have been building for exactly this moment — and if the questions that came in after the first lecture are any indication, we've got a room full of people who came ready to learn. Gary is the Reinhold Niebuhr Chair at Union Seminary and has written more books and supervised more PhDs on the history of Christian social ethics in America than anyone alive. When Aaron said we could get Gary to join I was thrilled! This session covered the ground the first lecture opened up: what the social gospel actually was and why it took forty years to get its name (Walter Rauschenbusch held out until 1917, and even then conceded reluctantly), what social crises made the movement urgent, and why the Black social gospel is — as Gary puts it without hesitation — the better side of it. We went deep on the moral formation of Ida B. Wells and Reverdy Ransom: Wells going to four or five church services on a Sunday, working through her own rage at the Eliza Woods lynching before she could write about it, and eventually being burned out of Memphis for telling the truth about what lynching was actually about. Ransom, Harriet's son, clawing his way toward education in an Ohio that barely saw him, discovering socialist thought through George Herron's underlined pages, hiding his theological liberalism from bishops for years. We talked about the organizing question — why Frederick Douglass was wrong about race-specific organizations, why the Afro-American League and Council kept collapsing, why Booker T. Washington was the most famous living American in 1900 and used every bit of that power to undermine protest organizations, and what finally made the NAACP stick. And we ended with Ransom's late-life declaration that Africans and their descendants are the last spiritual reserves of humanity — part resignation, part prophecy, entirely worth sitting with. Next week: Reinhold Niebuhr. Gary's lecture is already on the resource page. If you haven't joined yet, come find us at www.HomebrewedClasses.com — it's donation-based, including zero. You'll get access to Gary's full lecture series tracing the history of Christian social ethics in America, Aaron's bonus interviews with leading scholars and activists, curated readings, discussion guides for small groups, and the online community. This is the class for right now. JOIN THE CLASS - Theology for Troublemakers: Christian Social Ethics from the Margins This 6-week online course, led by Dr. Gary Dorrien and Dr. Aaron Stauffer, recovers the radical tradition of Christian social ethics — from Reverdy Ransom and Reinhold Niebuhr to James Cone and the Welfare Rights Movement — and asks what faithfulness demands of us right now. Weekly lectures, live Q&A conversations, guest lecturers, and an online community included.
So many clergy members and theology nerds messaged me after JD Vance told the Pope to dial back the theology talk that I had no choice — I called my friend Kevin Carnahan, co-editor of the Journal of the Society of Christian Ethics and author of an extremely technical book on just war theory that he will tell you not to read. Kevin teaches at Central Methodist University in Missouri and he showed up having apparently thought about all of this in serious depth while the rest of us were just screaming into the void. What followed was one of the best episodes we've done. We traced the actual history of just war theory from Aquinas through John XXIII's Pacem in Terris— which moved the Catholic Church so close to pacifism in practice that nearly no war could satisfy its criteria — through the moment nuclear weapons broke the entire framework, through drone warfare and AI targeting that's broken it further, and right up to a Trump administration that dismantled the actual government office dedicated to minimizing civilian harm and then had the audacity to invoke just war theory as a fig leaf. Kevin's read on the papal conflict: the Pope knows exactly what he's doing and is faithfully representing a tradition that JD Vance passed through on Peter Thiel's E-Z Pass lane. We also got into the three streams of Protestant ethics on war — peace churches, just war thinkers, and crusaders — why Hegseth fits cleanly into the crusader category, why Trump fits none of them, why the Lord of the Rings is the best undergraduate ethics text available, and what Bonhoeffer's prayer for his own country's defeat sounds like in 2026. Tripp eventually brought up Tolkien. Bo noted it took an hour and eleven minutes. Bonhoeffer was invoked. John Cobb got in at the end. The trifecta complete. For those regular Homebrewed Christianity listeners, this is an episode of another weekly podcast Theology Nerd Throwdown that I do with Bo Sanders and our (nonviolent) army of theology nerds in the chat. If you enjoy it, subscribe to the TNT feed and feel the lure to join live most Friday mornings. You can WATCH the conversation on YouTube Kevin Carnahan is Professor of Philosophy and Religion at Central Methodist University in Fayette, Missouri.
It's Ruining Dinner with Diana Butler Bass on Tax day! Also, apparently, the day the Vice President told the Pope to stop doing theology. Diana Butler Bass joined me for what was supposed to be a casual religion news roundup and turned into something I didn't entirely expect — a full-on church history seminar about what happens when empire tries to silence the gospel and why it never actually works. We started where everyone started this week: JD Vance, a newly minted Catholic who received what sounds like the Peter Thiel E-Z Pass lane through RCIA, publicly suggesting that the Pope — the Pope — should think more carefully before opining about theology. The same Pope who then responded to a Pentagon threat referencing the Avignon papacy by giving an even stronger anti-war speech. We talked about Trump's Easter posts, the Jesus meme, the "I thought I was a doctor" explanation, and the remarkable spectacle of evangelicals — evangelicals — saying the president might be demon-possessed. But Diana being Diana, she kept pulling the historical threads, and we ended up somewhere genuinely useful: the long story of how American Christianity split the sacred from the secular, why that split is breaking down, what it means for a congregation trying to figure out what to do with the 250th anniversary of a nation that's currently threatening popes and bombing people on Easter Sunday, and why Whitehead's image of the flickering Galilean vision might be the most honest thing you can say right now about where hope lives. We didn't ruin anything. The ruining is, as Diana noted, already adequately covered. Want to hangout with us in person?! Join 600+ Listeners, 30 theologians, & 30 God-Pods at Theology Beer Camp 2026 this October 8-10 in Kansas City! This conversation was originally for our Substack members, but we're sharing a portion with all of you – join us at The Process This or The Cottage to catch future episodes live! Diana Butler Bass, Ph.D., is an award-winning author, popular speaker, inspiring preacher, and one of America's most trusted commentators on religion and contemporary spirituality. a Few Previous Episodes with Diana & Tripp How the Lectionary Kept Me Christian Two Books, One Night: Finding Beauty in What We Can't Control Religious Liberty & Violence – Unpacking the First 100 Days of Trump 2.0 The Interlocking Crises of Religion & Democracy Faith in a Toxic Public Square The Resurrection of Jesus 2024: The Sequel The Christology Ladder The Indictment Edition of Ruining Dinner American Saints in a Cynical Age You can WATCH the conversation on YouTube UPCOMING ONLINE CLASS - Theology for Troublemakers: Christian Social Ethics from the Margins The injustices we face are immense — but they are not unique. Previous generations confronted the same powers with theological conviction and strategic brilliance. The question is whether we'll learn from them. This 6-week online course, led by Dr. Gary Dorrien and Dr. Aaron Stauffer, recovers the radical tradition of Christian social ethics — from Reverdy Ransom and Reinhold Niebuhr to James Cone and the Welfare Rights Movement — and asks what faithfulness demands of us right now. Weekly lectures, live Q&A conversations, guest lecturers, and an online community included.
I've been wearing glasses since seventh grade, when I discovered mid-car-ride that the rest of my family could actually read a license plate and I had no idea that was something people could do. When the optometrist put corrective lenses in front of my eyes for the first time, I gasped. That's the image I keep coming back to when I think about what happens when a philosophy filters out whole categories of human experience — not maliciously, just structurally, the way astigmatism works. You adapt so well to what you're missing that you don't know you're missing it. This essay is about that. It started with a conversation I witnessed between Philip Clayton and Dan Dennett — two brilliant philosophers, one coffee shop moment, and a question that stopped everything: where in a purely physical universe does "mattering" actually live? It moved through two more conversations in an Edinburgh coffee shop a week apart — one with a theologian who could defend every doctrine but couldn't explain why holding his newborn made him weep, and one with an evolutionary biologist who could describe the neurochemistry of her daughter's depression but couldn't answer the question her daughter was actually asking. Both were half-blind in the same direction, just from opposite sides. What I'm after here is coherence. Whitehead's test, Griffin's challenge, Clayton's emergence framework — the claim that a philosophy failing to account for time, causation, moral urgency, beauty, consciousness, or the felt reality of love isn't humble or rigorous. It's just incomplete. And the good news is that correcting for both eyes doesn't require abandoning science or embracing magic. It requires something harder: sitting with the full weight of human experience and refusing to explain any of it away. You can read this essay and find plenty of others on my Substack, Process This. Join 600+ Listeners, 30 theologians, & 30 God-Pods at Theology Beer Camp 2026 this October 8-10 in Kansas City! UPCOMING ONLINE CLASS - Theology for Troublemakers: Christian Social Ethics from the Margins The injustices we face are immense — but they are not unique. Previous generations confronted the same powers with theological conviction and strategic brilliance. The question is whether we'll learn from them. This 6-week online course, led by Dr. Gary Dorrien and Dr. Aaron Stauffer, recovers the radical tradition of Christian social ethics — from Reverdy Ransom and Reinhold Niebuhr to James Cone and the Welfare Rights Movement — and asks what faithfulness demands of us right now. Weekly lectures, live Q&A conversations, guest lecturers, and an online community included.
This one is a preview of something I've been wanting to do for a long time — a class on the history of Christian social ethics that's actually useful for the moment we're in. Cornell West calls Gary Dorrien the greatest living Christian social ethicist, and after spending any amount of time with him, you understand why. Gary and Aaron Stoffer joined me to give people a taste of what's coming in Theology for Troublemakers, and what they gave us was a genuine history lesson that landed like a live wire. We started with Gary's own formation — a rural Michigan kid who never took a school book home until second semester senior year, who walked into a Catholic church and couldn't stop staring at the figure on the cross, who read a biography of King in ninth grade three times and went looking for the theologians King mentioned in the public library and found none of them. That kid became one of the most important social ethicists of our time. From there we moved into Norman Thomas's warning — that American populism always surges toward a dictator who scapegoats the vulnerable — and what the left's recurring failure to build cross-racial, multi-issue coalitions has to do with where we are now. Gary named the nineties as the most demoralizing decade of his life: TINA, triangulation, NAFTA, three-strikes, welfare gutted, and a Democratic Party that treated its progressive base as something to prove it could overcome. He was not gentle about Clinton, or Obama, or the way purity politics has consistently kneecapped the left's ability to organize. He was hopeful, carefully, about cooperatives, about DSA's organizing culture in New York, and about the strange opening the current moment creates for public theology. The class runs the whole history — from the Black Social Gospel and the new abolitionists to the Christian realists to Yoder and Dorothy Day — and Aaron frames it all in terms of what congregations can actually do with it. Go to homebrewclasses.com. This is the class for right now. You can WATCH the conversation on YouTube UPCOMING ONLINE CLASS - Theology for Troublemakers: Christian Social Ethics from the Margins The injustices we face are immense — but they are not unique. Previous generations confronted the same powers with theological conviction and strategic brilliance. The question is whether we'll learn from them. This 6-week online course, led by Dr. Gary Dorrien and Dr. Aaron Stauffer, recovers the radical tradition of Christian social ethics — from Reverdy Ransom and Reinhold Niebuhr to James Cone and the Welfare Rights Movement — and asks what faithfulness demands of us right now. Weekly lectures, live Q&A conversations, guest lecturers, and an online community included.
In this week's Sunday teaching at Oceanside Sanctuary, Jason Coker continues the "Snapshots of Jesus" series by diving into John 20:11-18, where Mary Magdalene encounters the resurrected Jesus but mistakes him for the gardener. Jason shares personal stories of existential crises—from the terrifying realization of becoming a new parent to waking up to the realities of systemic injustice—to illustrate how faith isn't simply about having the right facts or historical information. Instead, faith is about being deeply "known" by God. Drawing from theologians like James Cone and Paul Tillich, as well as psychologist Abraham Maslow, this episode explores what happens when ultimate reality breaks into our lives and we hear Christ call our name. Learn more about us at oceansidesanctuary.org Follow us on IG: @oceansidesanctuary Chapters (00:00:00) - Welcome to The Collective Table(00:00:40) - Crucified With Jesus(00:03:50) - I Knew I Didn't Know How to Be a Dad(00:10:06) - Mary Magdalene(00:19:02) - The Day of Judgement
Okay, I genuinely don't know how many times Tom Oord has been on this podcasttwenty plus times, but this one felt different, because Tom has officially done the thing: he wrote a Systematic Theology of Love, Volume One, which is also his 50th book, which means his wife has had to endure approximately 50 different versions of "another love book." We dug into what makes this project unusual — a progressive, open relational systematic theology organized around love as its orienting concept, built on abductive reasoning rather than deductive certainty, which turns out to matter a lot when the thing you're centering is inherently vulnerable, risky, and relational. Tom walked us through his claim that God is a universal spirit who is genuinely material without having a localized body, why he's done with creatio ex nihilo and what his very Latin replacement actually means, the distinction between animate organisms and inanimate aggregates (rocks, it turns out, are great for explaining panpsychism), and why he's invented a new word — Gino-Theology — to talk about God as a dynamic becoming rather than a static being. We also covered why he thinks Whitehead solved both the problem of evil and the problem of good, what he's planning for Volume Two around Christology and divine hiddenness, and ended up somewhere around the enchantment of the universe. The chat had 140 people. Tom's substack has chapters. And Volume Two starts in the fall — get in early. You can WATCH the conversation on YouTube Join 600+ Listeners, 30 theologians, & 30 God-Pods at Theology Beer Camp 2026 this October 8-10 in Kansas City! UPCOMING ONLINE CLASS - Theology for Troublemakers: Christian Social Ethics from the Margins The injustices we face are immense — but they are not unique. Previous generations confronted the same powers with theological conviction and strategic brilliance. The question is whether we'll learn from them. This 6-week online course, led by Dr. Gary Dorrien and Dr. Aaron Stauffer, recovers the radical tradition of Christian social ethics — from Reverdy Ransom and Reinhold Niebuhr to James Cone and the Welfare Rights Movement — and asks what faithfulness demands of us right now. Weekly lectures, live Q&A conversations, guest lecturers, and an online community included.
Philip Clayton has been one of the most important conversation partners in my theological life — we literally worked out some of this stuff together at Claremont — so sitting down with him to trace the whole architecture of his thought from the beginning felt less like an interview and more like a reunion at the whiteboard. We started where Philip started: the secular believer, that figure he described in his Yale dissertation who carries doubt not as a problem to be solved before the real theology begins, but as the very medium through which faith moves. From there we mapped his six-level structure for how beliefs actually work — spoiler: about five percent of what Christians believe falls into the "demonstrably true" category, and the rest is a lot more interesting and honest than most of us admit. Philip walked us through what he learned from Pannenberg about doctrine as hypothesis, the racetrack-and-motorcycle story behind his concept of theological "traction," and why the shift from reductionism to emergence in contemporary science matters so much for anyone trying to think seriously about God and the world. We got into panentheism — why it's more compelling than classical theism, what it means for divine action, and how a Korean doctoral student's research on comfort women completely changed the way Philip thinks about where God shows up in the world. By the end, we were talking about what he calls a new architecture for Christian doctrine: not a final set of answers, but a set of questions a follower of Jesus simply has no choice but to keep returning to. This one is the long game. Pour something good. You can WATCH the conversation on YouTube Join 600+ Listeners, 30 theologians, & 30 God-Pods at Theology Beer Camp 2026 this October 8-10 in Kansas City! UPCOMING ONLINE CLASS - Theology for Troublemakers: Christian Social Ethics from the Margins The injustices we face are immense — but they are not unique. Previous generations confronted the same powers with theological conviction and strategic brilliance. The question is whether we'll learn from them. This 6-week online course, led by Dr. Gary Dorrien and Dr. Aaron Stauffer, recovers the radical tradition of Christian social ethics — from Reverdy Ransom and Reinhold Niebuhr to James Cone and the Welfare Rights Movement — and asks what faithfulness demands of us right now. Weekly lectures, live Q&A conversations, guest lecturers, and an online community included.
In this episode, theologian and historian Gary Dorrien opens Theology for Troublemakers by recovering two of the most important — and most forgotten — figures in American Christianity: Ida B. Wells and Reverdy Ransom. Dorrien traces the birth of the Black social gospel out of one excruciating question: what would a new abolition be? From Wells's explosive anti-lynching journalism and her landmark pamphlet Southern Horrors, to Ransom's vision of a cooperative commonwealth and his decades of prophetic ministry inside a church that kept trying to expel him, this lecture shows that the roots of liberation theology run far deeper than the 1960s — and that the tradition's most radical voices were being erased even as they were still speaking. If you want to go deeper, Gary Dorrien is teaching a full six-week course alongside Aaron Staufer and Tripp Fuller — covering Niebuhr, James Cone, the Welfare Rights Movement, and the challenge of Christian nationalism today. It's donation-based, including $0. Join us at HomebrewedClasses.com. You can WATCH the lecture and slides here. UPCOMING ONLINE CLASS - Theology for Troublemakers: Christian Social Ethics from the Margins The injustices we face are immense — but they are not unique. Previous generations confronted the same powers with theological conviction and strategic brilliance. The question is whether we'll learn from them. This 6-week online course, led by Dr. Gary Dorrien and Dr. Aaron Stauffer, recovers the radical tradition of Christian social ethics — from Reverdy Ransom and Reinhold Niebuhr to James Cone and the Welfare Rights Movement — and asks what faithfulness demands of us right now. Weekly lectures, live Q&A conversations, guest lecturers, and an online community included.
In this final Q&A for our Jesus of Galilee series, I sat down with Dom Crosson to connect the dots between the hills of Galilee and the high-stakes political drama of Passion Week. We dove deep into how Jesus invited us away from the "apocalyptic delusion" of waiting for God to intervene and toward a participatory eschatology where we actually collaborate with the Divine. From unmasking the "asotopic fallacy" of biblical literalism to reimagining the resurrection as a collective human exit from imperial normalcy rather than a solo miracle, Dom reminds us that the Kingdom isn't a future escape but a present, distributive justice. We even got real about the "escalatory violence" of our own time, discussing what it looks like for faith communities to embody nonviolent resistance while war rages in Iran. It's a heavy, holy, and deeply subversive conversation to carry with you into Easter. If you want to hear all four lectures behind these Q&As and send in your own questions for our final session, head over to crossanclass.com — you can join for whatever you can give, including zero. You can WATCH the conversation on YouTube Join 600+ Listeners, 30 theologians, & 30 God-Pods at Theology Beer Camp 2026 this October 8-10 in Kansas City! UPCOMING ONLINE CLASS - Theology for Troublemakers: Christian Social Ethics from the Margins The injustices we face are immense — but they are not unique. Previous generations confronted the same powers with theological conviction and strategic brilliance. The question is whether we'll learn from them. This 6-week online course, led by Dr. Gary Dorrien and Dr. Aaron Stauffer, recovers the radical tradition of Christian social ethics — from Reverdy Ransom and Reinhold Niebuhr to James Cone and the Welfare Rights Movement — and asks what faithfulness demands of us right now. Weekly lectures, live Q&A conversations, guest lecturers, and an online community included.
Okay, so confession: my kids had just gone to bed when we started this one, and honestly, the timing felt about right — because this conversation with Jarrod McKenna is the kind of thing you need to sit with after the noise dies down. Jarrod is an Australian activist, peacemaker, and theologian who's been doing this work since he got arrested at a US military base in the middle of the Australian desert back in 2002 — and the wild thing is, the world looks eerily similar now. We talked about what it actually means to follow a nonviolent Messiah when your government just joined a war you didn't vote for, how prayer isn't an escape hatch but a way of composting all the grief and rage so you can actually be useful, and why the just war tradition — which most Christians cheerfully ignore — would rule out basically everything happening right now. We got into the Black church's tradition of Christian socialism, why the megachurch model accidentally trained people to accept autocracy, and how base communities might be the most subversive thing you can plant in the shell of the old world. We also wandered into eschatology, Harry Potter, the Counting Crows, and whether God has been patient enough with this whole experiment for 13 billion years, that maybe we should take a deep breath. It's a lot — in the best way. Join 600+ Listeners, 30 theologians, & 30 God-Pods at Theology Beer Camp 2026 this October 8-10 in Kansas City! Australian peace award-winning pastor Jarrod McKenna has been described by Civil Rights legend Rev. Jim Lawson as 'an expert in nonviolent social change'. With over 20 years of experience in pastoral ministry and at the leading edge of climate justice, refugee rights, and nonviolent social change, Jarrod has seen his work featured internationally on the BBC, Al Jazeera, ABC, and The Guardian. Co-host of the InVerse and 'Good on Wood' podcasts, Jarrod pastors at Steeple Church (Melbourne) and Table in the Trees (Perth). He lives in the Perth hills on Whadjuk Noongar Boodja with his beloved, Kat, and their four sons. UPCOMING ONLINE CLASS - Theology for Troublemakers: Christian Social Ethics from the Margins The injustices we face are immense — but they are not unique. Previous generations confronted the same powers with theological conviction and strategic brilliance. The question is whether we'll learn from them. This 6-week online course, led by Dr. Gary Dorrien and Dr. Aaron Stauffer, recovers the radical tradition of Christian social ethics — from Reverdy Ransom and Reinhold Niebuhr to James Cone and the Welfare Rights Movement — and asks what faithfulness demands of us right now. Weekly lectures, live Q&A conversations, guest lecturers, and an online community included.
What is the sin in Sinners? — and then four of the most brilliant theologians working today spent an hour doing what great theologians do: they cracked the whole thing open. Set in 1932 Mississippi and layered with blues, hoodoo, vampires, and Black survival, Ryan Coogler's film turns out to be a theological event, and this conversation treats it like one. Adam Clark names white supremacy as the film's central sin — parasitic, predatory, embodied in white vampires who can only survive by consuming Black vitality. Kelly Brown Douglas traces the deep dialectic between the blues and the Black church, and how the juke joint functions as a kind of invisible institution keeping Black faith alive from the underside. Juan Floyd-Thomas goes deep on conjure, Papa Legba, and why Sammy at the crossroads isn't just a blues musician but a gateway between the living and the dead. And Stacey Floyd-Thomas brings the womanist lens that names what the film itself only partially names: the women are the most spiritually powerful figures in the story, and they pay the highest price. By the end, someone looks around the room and says what a lot of us were thinking — Theology Beer Camp is a hush harbor. This is one of the most popular sessions from camp this year, and after you listen, you'll understand why. Join 600+ Listeners, 30 theologians, & 30 God-Pods at Theology Beer Camp 2026 this October 8-10 in Kansas City! Panel Members Kelly Brown Douglas is Visiting Professor of Theology at Harvard Divinity School and Canon Theologian at Washington National Cathedral. Juan Floyd-Thomas is Associate Professor of African American Religious History at Vanderbilt Divinity School, where he teaches Black religion, race, religion, and film. Stacey Floyd-Thomas is the Carpenter Professor of Ethics and Society and Chair of African American Studies at Vanderbilt Divinity School. Adam Clark is Professor of Theology and Director of Civic Engagement at Xavier University. Will Rose is the co-host of Systematic Geekology, a podcast exploring theology and pop culture for people who geek out on the deeper things. UPCOMING ONLINE CLASS - Theology for Troublemakers: Christian Social Ethics from the Margins The injustices we face are immense — but they are not unique. Previous generations confronted the same powers with theological conviction and strategic brilliance. The question is whether we'll learn from them. This 6-week online course, led by Dr. Gary Dorrien and Dr. Aaron Stauffer, recovers the radical tradition of Christian social ethics — from Reverdy Ransom and Reinhold Niebuhr to James Cone and the Welfare Rights Movement — and asks what faithfulness demands of us right now. Weekly lectures, live Q&A conversations, guest lecturers, and an online community are included.
David Armstrong, Daniel Saunders, John Herron, Jason Miller - From the beginning of SBCC's story, a friendship has been growing with the people of Redeemer Central Church in Belfast, Northern Ireland. This weekend, we had the privilege of a visit from seven of Redeemer's leaders who made the trip across the pond to be with us. In our gatherings, we explored the ways Redeemer holds space for doubt and faith; the power of Redeemer's practice of prayer; and the wisdom they've gained in the context of a post-conflict society. What's Happening Join us in reading James Cone's The Cross and the Lynching Tree and RSVP to the roundtable discussion. Head to our website to find a list of Black History Month events happening in our city. Register for our Lent Workshop or listen to our conversation with our guide, Dr. Macie Sweet. Support the ongoing work of SBCC by giving to the general fund. South Bend City Church is a 501(c)3 tax-exempt organization. All donations are tax-deductible. Make sure to select the correct fund when giving.
Jason Miller, Karen Grant, Zach Gillis, and team - In this special gathering, we celebrated the vulnerability and power of love and the meaning of family, with some of our parents coming before the church to dedicate themselves as they raise children. What's Happening Register for the St. Margaret's House Winter Walk. Join us in reading James Cone's The Cross and the Lynching Tree and RSVP to the roundtable discussion. Head to our website to find a list of Black History Month events happening in our city. Register for our Lent Workshop or listen to our conversation with our guide, Dr. Macie Sweet. Support the ongoing work of SBCC by giving to the general fund. South Bend City Church is a 501(c)3 tax-exempt organization. All donations are tax-deductible. Make sure to select the correct fund when giving.
Welcome to CURE America with Donald T. Eason! Today, we bring you two stellar guests in an enlightening episode focused on empowering communities through agency, family values, and cultural renewal. First, join us for an in-depth interview with Ian Rowe, a senior fellow at the American Enterprise Institute, founder of Vertex Partnership Academies—a virtues-based international baccalaureate high school in the Bronx—and author of *Agency: The Four Point Plan to Overcome the Victimhood Narrative*. Rowe shares his inspiring personal story from his Jamaican immigrant roots to leading innovative education initiatives, emphasizing the "success sequence"—completing high school, gaining full-time employment, and marrying before having children—as a data-backed pathway (with 97% poverty avoidance) to upward mobility, regardless of race or background. He discusses combating victimhood mindsets in schools, facing pushback from critics like Harvard sociologist Christina Cross who prioritize government interventions over personal choices, and his successes in advocating for success sequence education in states like Ohio and Tennessee. Then, delve into a compelling speech by Delano Esquire, who traces the historical decline of the Black family since the 1960s, highlighting how welfare policies displaced fathers as providers, feminist movements promoted independence at the expense of partnership, and progressive black church leaders shifted from biblical family teachings to political activism, often influenced by figures like James Cone and events like the Moynihan Report. Esquire calls for urgent revival through child-centered rights, church-led marriage workshops, institutional support from HBCUs and media, and resistance to opposing forces like feminists, LGBT activists, and organizations such as Planned Parenthood, stressing that strong marriages are key to community strength and generational legacy. Join us for this eye-opening conversation on reclaiming agency, restoring family stability, and fostering true community renewal.
In this episode, Tim Whitaker engages with Dr. Adam Clark to explore the profound themes of Black Liberation Theology, its historical roots, and its relevance in today's socio-political landscape. They discuss the teachings of James Cone, the significance of understanding Christ through the lens of liberation, and the ongoing struggle for social justice. Chapters 03:03 The Historical Context of Black Theology 08:50 Understanding Christ in Black Theology 15:01 The Role of the Church in Resistance 21:05 The Future of White Evangelicalism 27:10 Conclusion and Call to Action ____________________________________________________ TNE Podcast hosts thought-provoking conversations at the intersection of faith, politics, and justice. We're part of the New Evangelical's 501c3 nonprofit that rejects Christian Nationalism and builds a better path forward, rooted in Jesus and centered on justice. If you'd like to support our work or get involved, visit our website: www.thenewevangelicals.com Follow Us On Instagram @thenewevangelicals Subscribe On YouTube @thenewevangelicals This show is produced by Josh Gilbert Media | Joshgilbertmedia.com Learn more about your ad choices. Visit megaphone.fm/adchoices
We continue our series in John looking at John chapter 6 where Jesus declares to the crowd that he is the bread of life. Together we explore what it means to fed by the one who calls himself our daily bread, and how this feeding forms us. This teaching references Maslow's Hierarchy of Needs. What's Happening Join us in reading James Cone's The Cross and the Lynching Tree and RSVP to the roundtable discussion. Head to our website to find a list of Black History Month events happening in our city. Register for our Lent Workshop or listen to our conversation with our guide, Dr. Macie Sweet. Support the ongoing work of SBCC by giving to the general fund. South Bend City Church is a 501(c)3 tax-exempt organization. All donations are tax-deductible. Make sure to select the correct fund when giving.
Marvin Wickware came on to talk about his lecture from the Democracy in Tension summit and his book Loving Through Enmity, and we got into some really beautiful and difficult territory. Marvin's story is powerful - raised by an interracial couple in 1980s Indiana who were treated terribly by churches, converted through evangelical campus ministry, ended up at Union studying with James Cone, and that's where his faith, his values, and his intellectual work all clicked together. We talked about need-based love as an ethical framework, how both democracy and Christianity are aspirational projects that we're always falling short of, and how to navigate the gap between ideals and reality without either abandoning the dream or using it to mask our failures. Marvin shared about being a black theologian in predominantly white mainline spaces, the importance of having people on your side who can tell you you're not crazy, and how to practice love toward enemies without being naive about power and harm. It's the kind of conversation that makes you think differently about what love actually requires of us in this political moment. You can get access to Dr. Wickware's lecture and the entire Democracy in Tension series here. You can WATCH the conversation on YouTube Join us at Theology Beer Camp, October 8-10, in Kansas City! ONLINE CLASS: The Rise of the Nones One-third of Americans now claim no religious affiliation. That's 100 million people. Ryan Burge & Tony Jones have conducted the first large-scale survey of American "Nones", which reveals 4 distinct categories—each requiring a different approach. Understanding the difference could transform everything from your ministry to your own spiritual quest. Get info & join the donation-based class (including 0) here. This podcast is a Homebrewed Christianity production. Follow the Homebrewed Christianity, Theology Nerd Throwdown, & The Rise of Bonhoeffer podcasts for more theological goodness for your earbuds. Join over 75,000 other people by joining our Substack - Process This! Get instant access to over 50 classes at www.TheologyClass.com Follow the podcast, drop a review, send feedback/questions or become a member of the HBC Community. Learn more about your ad choices. Visit megaphone.fm/adchoices
Drew Hart joined me to dig into questions from our God of Justice class about his lecture on the black church and American experience. We covered a lot of ground—from Drew's own journey as a preacher's kid who found his tribe in the prophetic tradition of the black church and Anabaptism, to why James Cone's confrontational theology is actually necessary for real liberation (not just comfortable reconciliation). Drew pushed back hard on white progressive Christianity that performs solidarity without changing oppressive structures, explaining why gradualism is always justice denied. We talked about enslaved people adapting (not just adopting) Christianity into something radically different from what slaveowners preached, the messy reality of violence and peacemaking when your back's against the wall, and what a reparations God actually means—hint: it's about healing, not just debt calculation. If you want theology that takes the crucified Jesus seriously, rather than abstracting him into universal principles that leave power structures intact, this conversation delivers. Drew G. I. Hart is a public theologian and professor of theology at Messiah University. He has ten years of pastoral ministry experience and is the recipient of multiple awards for peacemaking. Hart attained his MDiv with an urban concentration from Missio Seminary and his PhD in theology and ethics from Lutheran Theological Seminary at Philadelphia. He is a sought-after speaker at conferences, campuses, and churches across the United States and Canada. His first book, Trouble I've Seen: Changing the Way the Church Views Racism, utilizes personal and everyday stories, theological ethics, and anti-racism frameworks to transform the church's understanding and witness. Hart lives with his wife, Renee, and their three sons in Harrisburg, Pennsylvania. ONLINE CLASS - The God of Justice: Where Ancient Wisdom Meets Contemporary Longing This transformative online class brings together distinguished scholars from biblical studies, theology, history, and faith leadership to offer exactly what our moment demands: the rich, textured wisdom of multiple academic disciplines speaking into our contemporary quest for justice. Guests this year include John Dominic Crossan, Kelly Brown Douglas, Philip Clayton, Stacey Floyd-Thomas, Jeffery Pugh, Juan Floyd-Thomas, Andy Root, Grace Ji-Sun Kim, Noreen Herzfeld, Reggie Williams, Casper ter Kuile, and more! Get info and tickets here. _____________________ This podcast is a Homebrewed Christianity production. Follow the Homebrewed Christianity, Theology Nerd Throwdown, & The Rise of Bonhoeffer podcasts for more theological goodness for your earbuds. Join over 75,000 other people by joining our Substack - Process This! Get instant access to over 50 classes at www.TheologyClass.com Follow the podcast, drop a review, send feedback/questions or become a member of the HBC Community. Learn more about your ad choices. Visit megaphone.fm/adchoices
SEND US A MESSAGE! We'd Love to Chat With you and Hear your thoughts! We'll read them on the next episode. Dr. Krista Bontrager, the Theology Mom and full-time ministry partner at the Center for Biblical Unity, joins me to dive into a discussion that we will probably need to have generation after generation because of how pervasive the lies of liberation theology are currently within our traditional ideologies. Why does the church seem so divided over the Christian profession? Why do so many professing Christians seem to adopt worldly philosophies under the guise of "justice"? Dr. Bontrager studied the ever-evolving tentacles of standpoint theory; from the well known ideologies of James Cone to the less well known step-child of feminist standpoint theory. Apparently, they all dwell in one big deceptive family,Do you know how these ideas may have invaded the ways you read the scriptures? Do we all need new, ethnic methods of understanding God's word? Should this episode be thrown in the trash merely because Krista is white? Leave us your thoughts! ----Krista Bontrager is a public theologian and fourth generation Bible teacher. She is an author, podcaster, and former university professor. Krista has a unique ability to connect theology with real life. Krista has worked professionally in theology and apologetics for over 25 years and transitioned into full time ministry with the Center for Biblical Unity in 2021. She is committed to equipping Christians to properly interpret the Bible and apply Scripture to contemporary social issues.Support the showHosts: Brandon and Daren Smith Learn of Brandon's Church Planting CallPatreon: www.patreon.com/blackandblurredPaypal: https://paypal.me/blackandblurredYouTube: Black and Blurred PodcastIG: @BlackandBlurredPodcastX: @Blurred_Podcast
How do diverse experiences shape our understanding of God? In this episode of Everyday Theology, we unpack how culture influences our theology and interpretation of Scripture. Tune in as we explore what happens when we see God not just through our own lens, but also through the lens of others. Resources: Reading While Black by Esau McCaulley: https://esaumccaulley.com/books/readi... Urban Apologetics by Eric Mason: https://www.amazon.com/Urban-Apologet... The Cross and the Lynching Tree by James Cone: https://www.amazon.com/Cross-Lynching... Misreading Scripture with Western Eyes by E. Randolph Richards and Brandon J. O'Brien: https://www.amazon.com/Misreading-Scr... See omnystudio.com/listener for privacy information.
What does faith look like in the middle of life? In this special in-person episode of podcast, co-hosts Loren Richmond Jr. and Martha Tatarnic reflect on the spiritual realities of middle age. Recorded together in St. Catharines, Ontario, they explore how faith changes through grief, caregiving, shifting theology, and the evolving nature of ministry. This deeply personal and thought-provoking conversation touches on everything from parenting and loss to theological mystery and sustaining joy in pastoral work. Loren and Martha offer hard-earned wisdom, honesty, and encouragement for anyone trying to live faithfully in the messy middle years of life and leadership. Topics Covered The spiritual needs of middle age (and why churches often overlook them) How grief, caregiving, and loss shape our faith What sustains ministry over the long haul Changing theological priorities after seminary Parenting teenagers and modeling faith without coercion Embracing mystery, awe, and the Spirit's leading Mentioned Resources:
In the second part of Ilia Delio's conversation with theologian Adam Clark, the focus shifts to questions at the intersection of power, technology, and ethics. How does liberation theology speak to the structures of modern technological society—and what does it say about the nature of evil?Together, Ilia and Adam explore:The social implications of technology (and it's power)How liberation theology can challenge systems of injustice in a digital ageWhether quantum physics can offer a foundation for ethical actionAdam Clark, a student of James Cone and advocate for justice in both church and society, invites us to consider whether deep theological wisdom can meet the complexities of our age—and help guide us toward more just, relational ways of being.ABOUT ADAM CLARK"To be filled with God is a great thing; to be filled with the fullness of God is still greater; to be filled with all the fullness of God is greatest of all."Adam Clark is a professor of Theology at Xavier University and holds a PhD from Union Theological Seminary. Studying under James Cone, Adam brings rigorous and skillful expertise to the movement of liberation theology. He currently serves as co-chair of the Black Theology Group at the American Academy of Religion, actively publishes in the area of black theology and black religion and participates in social justice groups at Xavier and in the Cincinnati area.At the Center for Christogenesis we are in the midst of our June fundraiser. Your support empowers us to offer transformative resources, host thought-provoking events, and build a global community of seekers dedicated to co-creating a more unified, compassionate world. If our content nourishes you, please consider making a contribution. Visit christogenesis.org/donate to learn more and give.Support the showA huge thank you to all of you who subscribe and support our show! Support for A Hunger for Wholeness comes from the Fetzer Institute. Fetzer supports a movement of organizations who are applying spiritual solutions to society's toughest problems. Get involved at fetzer.org. Visit the Center for Christogenesis' website at christogenesis.org/podcast to browse all Hunger for Wholeness episodes and read more from Ilia Delio. Follow us on Facebook, Instagram and Twitter for episode releases and other updates.
Ilia Delio sits down with theologian and scholar Adam Clark for a wide-ranging conversation on the roots and future of Black theology.A student of the late James Cone—the founding voice of Black liberation theology—Adam brings deep theological insight and cultural awareness to questions at the heart of faith, justice, and the human story.Together, Ilia and Adam explore:What Black theology is and why it mattersThe unique contributions of Black theology to the broader Christian traditionHow academia becomes disconnected from lived experienceWhat a future paradigm for justice, ecology, and liberation might look likeAs co-chair of the Black Theology Group at the American Academy of Religion and an advocate for social justice in Cincinnati, Adam speaks with clarity, depth, and urgency about the kind of world we might yet build.ABOUT ADAM CLARK"To be filled with God is a great thing; to be filled with the fullness of God is still greater; to be filled with all the fullness of God is greatest of all."Adam Clark is a professor of Theology at Xavier University and holds a PhD from Union Theological Seminary. Studying under James Cone, Adam brings rigorous and skillful expertise to the movement of liberation theology. He currently serves as co-chair of the Black Theology Group at the American Academy of Religion, actively publishes in the area of black theology and black religion and participates in social justice groups at Xavier and in the Cincinnati area.At the Center for Christogenesis we are in the midst of our June fundraiser. Your support empowers us to offer transformative resources, host thought-provoking events, and build a global community of seekers dedicated to co-creating a more unified, compassionate world. If our content nourishes you, please consider making a contribution. Visit christogenesis.org/donate to learn more and give.Support the showA huge thank you to all of you who subscribe and support our show! Support for A Hunger for Wholeness comes from the Fetzer Institute. Fetzer supports a movement of organizations who are applying spiritual solutions to society's toughest problems. Get involved at fetzer.org. Visit the Center for Christogenesis' website at christogenesis.org/podcast to browse all Hunger for Wholeness episodes and read more from Ilia Delio. Follow us on Facebook, Instagram and Twitter for episode releases and other updates.
Holy smokes, theology nerds – buckle up for a prophetic ride through Black Christology that'll completely recalibrate your understanding of Jesus and faith in times of empire. I am joined by Dr. Adam Clark as he traces the revolutionary lineage from Howard Thurman's mystical Jesus who refuses the "hounds of hell" (after being called a traitor to dark peoples for following Christianity), through Albert Cleage's literal Black Messiah who'd be riding in the colored section of Jim Crow buses, to James Cone's God who shows up at the lynching tree. At a moment when Christian nationalism weaponizes the gospel to enforce xenophobic authoritarianism, this prophetic tradition reminds us that authentic Christian witness is found in loving solidarity with the crucified of today. This isn't polite reflection, friends – it's resistance theology that exposes how God deliberately identifies with the oppressed, choosing foolishness to shame the wise and weakness to shame the strong. This episode might flip your theological world upside down, but that's precisely what good theology should do. To get Adam's lecture and four more, join the class,The Many Faces of Christ Today. You can WATCH the conversation on YouTube Dr. Adam Clark is Associate Professor of Theology at Xavier University. He currently serves as co-chair of Black Theology Group at the American Academy of Religion, actively publishes in the area of black theology and black religion and participates in social justice groups at Xavier and in the Cincinnati area. He earned his PhD at Union Theological Seminary in New York where he was mentored by James Cone. Previous Episodes w/ Adam: Thinking Liberation From Contemplation to Liberation The Living & Liberating Mystery Cancel Culture, Rogan, Whoopi, Chappelle, & the NFL Gary Dorrien & Adam Clark: James Cone and the Emergence of Black Theology Serene Jones & Adam Clark: Theology Matters and the Legacy of James Cone The Crisis of American Religion & Democracy: 1/6 a year later Christmas, BLM, Abortion, & the War on White Evangelicalism Jan 6th Theological Debrief: Adam Clark and Jeffrey Pugh Adam Clark: What is Black Theology? From Lebron James to the Black Panther: Black Theology QnA w/ Adam Clark Adam Clark: James Cone was right Upcoming Online Class: Rediscovering the Spirit: Hand-Raisers, Han, & the Holy Ghost "Rediscovering the Spirit: Hand-Raisers, Han, and the Holy Ghost" is an open-online course exploring the dynamic, often overlooked third person of the Trinity. Based on Grace Ji-Sun Kim's groundbreaking work on the Holy Spirit (pneumatology), this class takes participants on a journey through biblical foundations, historical developments, diverse cultural perspectives, and practical applications of Spirit theology. Moving beyond traditional Western theological frameworks, we'll explore feminist interpretations, global perspectives, and innovative approaches to understanding the Spirit in today's world. Whether you've felt the Spirit was missing from your faith journey or are simply curious to deepen your understanding, this class creates space for thoughtful discussion, personal reflection, and spiritual growth. As always, this class is donation-based, including 0. To get class info and sign up, head over here. _____________________ Hang with 40+ Scholars & Podcasts and 600 people at Theology Beer Camp 2025 (Oct. 16-18) in St. Paul, MN. This podcast is a Homebrewed Christianity production. Follow the Homebrewed Christianity, Theology Nerd Throwdown, & The Rise of Bonhoeffer podcasts for more theological goodness for your earbuds. Join over 80,000 other people by joining our Substack - Process This! Get instant access to over 45 classes at www.TheologyClass.com Follow the podcast, drop a review, send feedback/questions or become a member of the HBC Community. Learn more about your ad choices. Visit megaphone.fm/adchoices
In this special Easter episode, Will Small and Mitch Forbes explore the meaning of Jesus' death and resurrection beyond traditional frameworks. They discuss alternative understandings of atonement, René Girard's scapegoat theory, and how the Easter story reveals God's non-violent love rather than divine wrath.Key Topics:Rethinking traditional atonement theoriesThe problem with viewing God as wrathful and violentRené Girard's theories on mimetic desire, rivalry, and scapegoatingHow the cross exposes human violence rather than divine violenceFinding life-giving ways to understand Jesus' death and resurrectionResources Mentioned:James Alison's "Jesus the Forgiving Victim"James Cone's "The Cross and the Lynching Tree"Brian Zahnd's "The Wood Between the Worlds"Thomas Merton's writingsRené Girard's work on mimetic theoryWant to reach out and let us know your thoughts or suggestions for the show? Send us a message here; we'd love to hear from you.The Spiritual Misfits Survival Guide (FREE): https://www.spiritualmisfits.com.au/survivalguideSign up to our mailing list:https://spiritualmisfits.com.au/Join our online Facebook community: https://www.facebook.com/groups/spiritualmisfitspodcastSupport the pod:https://spiritualmisfits.com.au/support-us/View all episodes at: https://spiritualmisfits.buzzsprout.com
Rev. Douglas J. Early: Sermons from Queen Anne Presbyterian Church
Recorded on Sunday, April 6, 2025. Other scripture cited: Amos 8:9-10; Hebrews 10:19-23.Support the show
For Kevin Sweeney (author, speaker, spiritual director), Christian faith is all about experiencing God, not in having abstract beliefs about God. And the experiences that have kept him a Christian, even after his first dogmatic teachings about the Bible fell by the wayside, have been at the intersection of the great, transcendent, mystical Cosmic Christ, and the real, authentic, liberating, earthly Concrete Jesus. Kevin talks with us about fading back from a front-and-center role as a pastor to being a servant and part of the whole body of Christ, as a writer and hospice chaplain helping people transition into their next phase. And he also talks with us about how tangible, boots-on-the ground liberation theology—particularly Black theology taught by James Cone, Kelly Brown Douglas, and others—has kept him grounded in the understanding that love is real, love is now, and love is active in this world. Jesus isn't here just to save our individual souls, he tells us. Without liberation, there is no Jesus. Listen for this great perspective on how the cosmic vision and real world works of faith can be reconciled into a single cohesive Christian faith. Kevin is the author of the new book, “Cosmic Christ and Cosmic Jesus,” which is available for pre-order and will be released in May 2025. He is also the author of the previous books “The Making of a Mystic: My Journey With Mushrooms, My Life as a Pastor, and Why It's Okay for Everyone to Relax” and “The Joy of Letting Go: How One Thing Has the Power to Change Everything.” He is also the host of “The Church Needs Therapy” podcast, and co-founder of Imagine Church in Honolulu. To learn more about Kevin's work, visit www.kevinsweeneynow.com or follow him on IG: @kevinsweeneynow Find your guides at Quoir Academy! If you've ever deconstructed your faith you know it's not easy. But just imagine if you could have people to guide you through your process? People like, Jim Palmer, Kristin Du Mez, Jennifer Knapp, Brad Jersak, Brian Zahnd, Paul Young, and more? Well, if you head over to Quoir Academy and register for SQUARE 2 using the Promo Code [RAD] you'll get 10% off the regular registration cost of this awesome course and community just for being a fan of our show. Follow this registration link: https://www.bk2sq1.com/square-2-next-steps-into-reconstruction?coupon=RAD
Follow Podcast Episode 20 This is another special one-shot episode with a friend of OneChurch.to: Joash Thomas *Stuff We Mentioned* [or wished we did] - https://www.ijm.ca/ - IJM Canada - https://www.joashpthomas.com/the-justice-of-jesus - Joash Thomas - https://www.joashpthomas.com/book-promo - Joash's book "The Justice of Jesus" - https://onechurch.to/loveglobal/ - OneChurch.to's philosophy to LoveGlobal - https://www.amazon.com/Cross-Lynching-Tree-James-Cone/dp/1626980055 - Book recommendation: The Cross and the Lynching by James Cone - https://en.wikipedia.org/wiki/A_Theology_of_Liberation - Book/resource recommendation: A Theology of Liberation by Gustavo Gutiérrez - https://erdo.ca/ccpcommunity/ - Child Care Plus sponsorship programs - https://www.worldvision.ca/ - World Vision Canada - https://www.compassion.ca/ - Compassion Canada ----- The Follow Podcast is an honest and open conversation for anyone actively learning to live like Jesus. For a related weekend teaching, check out this video: Submit your own question here: https://onechurch.to/followpodcast
Rev. Douglas J. Early: Sermons from Queen Anne Presbyterian Church
Recorded on Sunday, January 19, 2025.Support the show
In this episode, Zen speaks with Sameer Yadav, one of Baylor's newest religion faculty. The son of Indian immigrants, Sameer was raised in a Hindu home in rural Idaho. His childhood experiences of religion are the beginning of Sameer's story of becoming a theologian. Hear more about his journey in this episode. Listen until the end to hear Sameer discuss whether mysticism has a place in Christian higher education today. Learn more about Sameer at his faculty page: https://religion.artsandsciences.baylor.edu/person/sameer-yadav-phd Other episodes you might like: Black Contemplative Preaching with E. Trey Clark: https://open.spotify.com/episode/6Nf1w59GeWEtLstDRerk9t?si=LA-u_s9VQDmFq9XFFG8Reg Amy Carr and Christine Helmer on theology, ethics, and the church in conflict: https://open.spotify.com/episode/7DXKtwkSWGOMhkLQKuMqUp?si=awXNtHr9RlK8jZlz-DkI7A Malcolm Foley on James Cone's The Cross and the Lynching Tree: https://open.spotify.com/episode/3BVgyMhmm49BhRWLh3HoYt?si=too2D28bSa2sRMHL5IN9Aw
In the fourth part of this series, Dr. Obery Hendricks, Dr. Charlene Sinclair, and Peter Laarman continue their deep dive into what white Christian nationalists actually worship: power, wealth, and whiteness.This FRONT ROW podcast features Dr. Obery Hendricks, Dr. Charlene Sinclair and Peter Laarman.Dr. Obery Hendricks is a lifelong social activist, and one of the foremost commentators on the intersection of religion and political economy in America. He is the most widely read and perhaps the most influential African American biblical scholar writing today. His recent book, Christians Against Christianity: How Right-Wing Evangelicals Are Destroying Our Nation and Our Faith (Beacon Press, 2021) has gathered wide acclaim.Dr. Charlene Sinclair is an organizer, thinker, and writer whose work centers on the intersection of race, gender, economy, and democracy. Strongly influenced by the pathbreaking thought of the late James Cone, founder of Black Liberation Theology, Dr. Sinclair is committed to fashioning strategies that embrace a liberationist approach to faith and spirituality in the context of popular struggles for racial, economic, and gender justice. The Reverend Peter Laarman is a retired United Church of Christ minister and activist who led Judson Memorial Church in New York and Progressive Christians Uniting in California. He is currently involved with the King & Breaking Silence webinar project of the National Council of Elders and with the development of a new formation called Social Ethics Energizing Democracy.
The Gospel Unbound: Resisting Hypersexualization – Recovering Sacred Dignity – Ephesians - Rev. Donnell T. Wyche - a2vc.org. Like us on fb.com/vineyardannarbor or watch our livestream Sundays @ 10:45am - vimeo.com/annarborvineyard Summary: Pastor Donnell tackles the issue of hypersexualization in modern culture, emphasizing the need for a biblical approach to sexuality that honors human dignity beyond physical desires. He introduces his sermon with a candid discussion on the complexities of sexual ethics, influenced by Christian thinkers like Howard Thurman and James Cone, who view Christianity as a support for the oppressed, including those marginalized by current sexual norms. Highlighting Jesus as a model of complete humanity without sexual activity, Pastor Donnell challenges the congregation to see sexuality as a part of our spiritual and emotional makeup, not just physical. He critiques how media and advertising exploit our sexual desires to sell products, using the absurd example of a "sexy cow" to question the moral implications of such tactics. Pastor Donnell delves into Paul's warnings in Ephesians about the dangers of a hypersexualized society that equates human worth with sexual appeal, urging a return to seeing the body as a temple of the Holy Spirit deserving respect and purity. Concluding, Pastor Donnell advocates for a shift towards a theology that views bodies as sacred, calling for open, honest church discussions on sexuality to cultivate a healthier understanding. He encourages the congregation to reflect on personal views of sexuality and actively challenge societal objectification, promoting a scripturally grounded respect for our own and others' dignity. This reflection aims to inspire personal and communal changes in how sexuality is perceived and taught within the Christian community.
The Common Good podcast is a conversation about the significance of place, eliminating economic isolation and structures of belonging.This 8 weeks series consists of mini episodes which are being produced in partnership with The Hive, A Center for Contemplation, Art, and Action, as a part of an ongoing class they're offering locally called Election Brave Space: Compassionate Resilience For Our Shared Future. The intention of these episode is to introduce a variety of simple tools and practices to help you navigate this politically tumultuous moment, leading to and through the election.Adam Clark is Associate Professor of Theology at Xavier University and is committed to the idea that theological education in the twenty first century must function as a counter-story. One that equips us to read against the grain of the dominant culture and inspires one to live into the Ignatian dictum of going forth "to set the world on fire." To this end, Dr. Clark is intentional about pedagogical practices that raise critical consciousness by going beneath surface meanings, unmasking conventional wisdoms and reimagining the good. He currently serves as co-chair of Black Theology Group at the American Academy of Religion, actively publishes in the area of black theology and black religion and participates in social justice groups at Xavier and in the Cincinnati area. He earned his PhD at Union Theological Seminary in New York where he was mentored by James Cone.The Hive is a grassroots mindfulness community curating multi-week classes, workshops and a Membership community. It has been formed by facilitators asking the question, "What are the resources that lie within our vast lineages, traditions, and modalities of healing, and how can we place them in service of the common good?" In this series we're hearing from The Hive's 6 core faculty members.This episode was produced by Joey Taylor and the music is from Jeff Gorman. You can find more information about the Common Good Collective here. Common Good Podcast is a production of Bespoken Live & Common Change - Eliminating Personal Economic Isolation.
This short lecture explores key insights from the presentation "Theological Anthropologies: From Kemet to Black Liberation," given at the 36th Annual Cheikh Anta Diop International Conference. In just 12 minutes, we break down how James Cone's Black Liberation Theology compares to African spiritual traditions rooted in Ancient Egypt. We'll also look at critiques of Cone's work, especially around its reliance on Western ideas, and discuss how scholars like Diop and Theophile Obenga offer a more Afrocentric perspective. Finally, we'll discuss how these ideas can help reshape the Black Church today. Listen in for a fresh look at Black theology and African spirituality!
This is the 3rd episode in our season on Christians Against Christianity. This FRONT ROW podcast features Dr. Obery Hendricks, Dr. Charlene Sinclair and Peter Laarman.Dr. Obery Hendricks is a lifelong social activist, and one of the foremost commentators on the intersection of religion and political economy in America. He is the most widely read and perhaps the most influential African American biblical scholar writing today. His recent book, Christians Against Christianity: How Right-Wing Evangelicals Are Destroying Our Nation and Our Faith (Beacon Press, 2021) has gathered wide acclaim. Dr. Charlene Sinclair is an organizer, thinker, and writer whose work centers on the intersection of race, gender, economy, and democracy. Strongly influenced by the pathbreaking thought of the late James Cone, founder of Black Liberation Theology, Dr. Sinclair is committed to fashioning strategies that embrace a liberationist approach to faith and spirituality in the context of popular struggles for racial, economic, and gender justice. The Reverend Peter Laarman is a retired United Church of Christ minister and activist who led Judson Memorial Church in New York and Progressive Christians Uniting in California. He is currently involved with the King & Breaking Silence webinar project of the National Council of Elders and with the development of a new formation called Social Ethics Energizing Democracy.
Special GuestsThis FRONT ROW podcast features Dr. Obery Hendricks, Dr. Charlene Sinclair and Peter Laarman.Dr. Obery Hendricks is a lifelong social activist, and one of the foremost commentators on the intersection of religion and political economy in America. He is the most widely read and perhaps the most influential African American biblical scholar writing today. His recent book, Christians Against Christianity: How Right-Wing Evangelicals Are Destroying Our Nation and Our Faith (Beacon Press, 2021) has gathered wide acclaim. Dr. Charlene Sinclair is an organizer, thinker, and writer whose work centers on the intersection of race, gender, economy, and democracy. Strongly influenced by the pathbreaking thought of the late James Cone, founder of Black Liberation Theology, Dr. Sinclair is committed to fashioning strategies that embrace a liberationist approach to faith and spirituality in the context of popular struggles for racial, economic, and gender justice. The Reverend Peter Laarman is a retired United Church of Christ minister and activist who led Judson Memorial Church in New York and Progressive Christians Uniting in California. He is currently involved with the King & Breaking Silence webinar project of the National Council of Elders and with the development of a new formation called Social Ethics Energizing Democracy.
In this episode, Zen speaks with Barry Harvey about the story that led to the Barmen declaration, how Dietrich Bonhoeffer factors into that story, and how Barmen remains relevant today, even after 90 years. Barry Harvey is professor of theology in the Religion Department as well as in the Great Texts program of the Honors College here at Baylor University. Among other specialties, Barry is a Bonhoeffer scholar, exploring Bonhoeffer's thought in classes, articles, and a book titled Taking Hold of the Real: Dietrich Bonhoeffer and the Profound Worldliness of Christianity. Other Episodes You Might Like: Carr and Helmer on ordinary faith in polarized times: https://podcasts.apple.com/us/podcast/theology-ethics-and-a-church-in-conflict/id1648052085?i=1000631232401 Malcolm Foley on James Cone's The Cross and the Lynching Tree: https://podcasts.apple.com/us/podcast/the-cross-and-the-lynching-tree-malcolm-foley-on/id1648052085?i=1000607851160 Amanda Tyler on Christian nationalism: https://podcasts.apple.com/us/podcast/amanda-tyler-on-religious-liberty-and-christian/id1648052085?i=1000592862958
“It really has to do with this ability to, to dream and to live unencumbered.” — Dr. Dwight RadcliffSeeing justice, equity, and social transformation through the lens of hip-hop culture and Christian faith, Rev. Dr. Dwight Radcliff offers a vision of freedom and unencumbered life for the future of the Black community to which we can all bear witness.Raising challenging questions about the meaning of thriving in a culture dominated by fear, he speaks in a prophetic voice, interweaving the powerful, compounding effects of the language of the Gospel and the language of hip-hop.As a cultural theologian, community leader, and pastor, one of Dwight's many gifts is presence—presence to emotion, to the realty of injustice, and to the complexities of thriving in the context of race and gender.He speaks about the power of purpose and calling in his life, pointing out the unique insight hip-hop, rap, and R&B music can offer the human experience. He calls us to be attuned to the whole reality of pain, suffering, trauma, and struggle when discussing psychological and spiritual health and thriving. And he bears witness to fear, anger, and grief—re-sensitizing us to our pain and vulnerability—speaking truth for the sake of beauty and justice.In this conversation, we discuss:Thriving as the ability to dream and live unencumbered, and the ways the Black church embodies that thrivingThe grievous reality of Black double-consciousness that results from systemic racismAnd his personal experience as a Black man todayMental health in the Black communityThe power of sanctified purposeHow hip-hop culture and music help us understand thriving at embodied, emotional, and familial levels, beyond the horizon of rational understandingAnd how the prophetic vision of hip hop operates in the same tradition of justice spelled out by the Gospel that Jesus taught and lived.Show NotesCheck out Rev. Dr. Dwight Radcliff's Hip Hop Playlist (Note: Explicit Content)What is it to live unencumbered?“Hip-hop culture keeps me in check. It reminds me that the church of Jesus Christ is also supposed to be a prophetic and subversive voice.”Hip-hop and the Black experienceIntroduction: Rev. Dr. Dwight A. RadcliffDwight Radcliff: What is thriving?“I think it really has to do with this ability to dream and to live unencumbered.”Fear and the experience of Black men“The American dream is not available to all equally.”“What is unencumbered life for Dwight?”W.E.B. Du Bois and Double ConsciousnessW.E.B. Du Bois's book, The Souls of Black Folk (Project Gutenberg)Double consciousness is “fatal to self-confidence,” producing “a peculiar wrenching of the soul, a peculiar sense of doubt and bewilderment.”“I don't get to just be me.”Dr. John M. Perkins“Where does our pain come from? Why are you hurting? And I give you your pain and I say that you are hurting; and you give me my pain and we say that we are hurting.”Honest, vulnerable conversationsTrauma and inherited trauma“Why do we have to be Black?”“One of the things that I'm lamenting right now in our society is our inability to have honest conversations—our inability to say, ‘Hey, this happened, this was horrible.' There are ramifications and ripple effects of that. How do we address it, talk about it, and begin to take corrective action so that all of our children can begin to dream and live unencumbered.”Where are honest conversations happening?“I might not change the world, but I'll damn sure inspire the mind that does.” (paraphrase of Tupac Shakur)Socioepigenetics: the impact of genetic inheritance for emotional trauma, depression, anxiety, and the effects of social injusticeMental health in the Black church and broader Black community, and the mistrust of mental health providersBarbara Holmes on Black contemplative practices and spiritualityHip-hop culture and expression of pain and sufferingDwight Radcliff's journey through hip-hopPentacostal Holiness church and seeing hip-hop as the devil.“You're more concerned with the curse words than the cursed worlds.”“I began to do a dangerous thing: I began to read the Bible.”James Cone, The Spirituals & the BluesWest African spirituality and “holding all things together”Grandmaster Flash & the Furious Five, “The Message”“Don't push me, cuz I'm close to the edge / I'm trying not to lose my head”“It's like a jungle sometimes / It makes me wonder how I keep from going under”2Pac, “I Wonder If Heaven Got a Ghetto”C. Dolores Tucker, a Black congresswoman and critic of 2PacHip-Hop as a way of life, unencumbered and wholly oneselfJ. Kameron Carter on poesis and creativity“Poesis… making a haven in a ghetto.”“I am hip-hop.”Lament and Good NewsAbout Dwight RadcliffTheologian and pastor Rev. Dr. Dwight A. Radcliff Jr. is Academic Dean and director of the William E. Pannell Center for Black Church Studies and is Assistant Professor of Mission, Theology, and Culture at Fuller Theological Seminary. Prior to coming to Fuller, Dr. Radcliff taught at Vanguard University, Azusa Pacific University, and the Southern California School of Ministry.He has published in The Journal of Hip Hop Studies, and is a recipient of the Parish Pulpit Fellowship graduation prize and the Hooper/Keefe Preaching Award. He completed post-master's studies at the Pontifical University of St. Thomas Aquinas and the University of Oxford.He currently serves as senior pastor of The Message Center in Gardena, California, where he leads with his wife, DeShun Jones-Radcliff, who serves as the church's director of administration. He and his wife have two daughters. About the Thrive CenterLearn more at thethrivecenter.org.Follow us on Instagram @thrivecenterFollow us on X @thrivecenterFollow us on LinkedIn @thethrivecenter About Dr. Pam KingDr. Pam King is Executive Director the Thrive Center and is Peter L. Benson Professor of Applied Developmental Science at Fuller School of Psychology & Marriage and Family Therapy. Follow her @drpamking. About With & ForHost: Pam KingSenior Director and Producer: Jill WestbrookOperations Manager: Lauren KimSocial Media Graphic Designer: Wren JuergensenConsulting Producer: Evan RosaSpecial thanks to the team at Fuller Studio and the Fuller School of Psychology & Marriage and Family Therapy.
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