Podcasts about rows

Welcome to episode 419 of Growers Daily! We cover: we're talking frosted potatoes, we're touring my hedges, and discussing strawberries in humid conditions where the diseases are the fruitful ones. We are a Non-Profit! 

Every tabletop group eventually reaches a point where someone says, We should absolutely not do that. In this episode, that point arrives roughly every thirty seconds. Faced with a secret ghost-harvesting operation, a trapped demon, corrupt Bluecoats, and enough evidence to bring down an entire criminal enterprise, our heroes make a series of carefully considered decisions such as stealing haunted jars, feeding a paralyzed rival to a demon, and debating whether releasing an eldritch horror is a reasonable business strategy. Somehow, these are not even the worst ideas discussed. Show Notes The second part of our Blades in the Dark actual play drops us back into the depths beneath a seemingly ordinary apothecary, where Roper and Talon discover that the illegal leviathan blood refinery is hiding something far worse than drug manufacturing. What begins as a simple investigation quickly spirals into ghost prisons, demonic experiments, and the sort of moral decision-making that only a cult dedicated to a vampire bat god could justify. After encountering a mysterious hospital-like corridor filled with dying victims, the crew discovers that the entire area has been sealed off from the ghost field using occult runes. The situation becomes even stranger when a dead body fails to trigger the usual supernatural alarms, leading Roper to investigate through the ghost field and uncover evidence of a much larger operation at work. Following clues deeper into the complex reveals the refinery's true purpose. Rather than merely refining leviathan blood, the operation is harvesting spirits from dying people and draining them to produce electroplasm. Rows of trapped ghosts, spirit jars, and meticulous records provide the evidence the crew needs, but things become personal when Roper discovers that an old rival named Flint is directly involved in the scheme. The score reaches peak Blades in the Dark chaos when the crew encounters a captive demon being drained for its blood. Faced with an immobilized enemy, a suffering demon, and absolutely no adult supervision, Talon and Roper decide that feeding Flint to the demon is the most efficient solution available. The plan works far better than anyone expected, which immediately makes it everyone's problem. Armed with demon blood, stolen spirit jars, incriminating documents, and several future psychological scars, the cult narrowly escapes while the facility collapses into supernatural disaster behind them. The result is a perfect demonstration of how Blades in the Dark rewards bold decisions, terrible ideas, and players who are willing to embrace the consequences of both. Key Takeaways The score showcases how investigation, stealth, and horror can blend seamlessly in Blades in the Dark. Attuning to the ghost field reveals hidden truths while often creating entirely new problems. The refinery's true purpose is harvesting spirits from dying people and converting them into electroplasm. Spirit jars, hospital records, and captured ghosts provide concrete evidence of the criminal operation. Teamwork mechanics allow players to combine actions and improve their chances of success during critical moments. Talon's alchemical abilities repeatedly save the operation, from paralysis poisons to perfectly timed smoke bombs. Roper's professional hatred of Flint becomes a surprisingly effective motivator. The crew discovers a demon being harvested for its blood, adding another layer to the facility's horrors. Sometimes the easiest way to deal with a rival is letting a demon handle the problem for you. Whether that is a good idea remains debatable. The episode highlights one of Blades in the Dark's greatest strengths: success often comes from turning disasters into opportunities rather than avoiding disasters entirely. Welcome to the RPGBOT Podcast. If you love Dungeons & Dragons, Pathfinder, and tabletop RPGs, this is the podcast for you. Support the show for free: Rate and review us on Apple Podcasts, Spotify, or any podcast app. It helps new listeners find the best RPG podcast for D&D and Pathfinder players. Level up your experience: Join us on Patreon to unlock ad-free access to RPGBOT.net and the RPGBOT Podcast, chat with us and the community on the RPGBOT Discord, and jump into live-streamed RPG podcast recordings. Support while you shop: Use our Amazon affiliate link at https://amzn.to/3NwElxQ and help us keep building tools and guides for the RPG community. Meet the Hosts Tyler Kamstra – Master of mechanics, seeing the Pathfinder action economy like Neo in the Matrix. Randall James – Lore buff and technologist, always ready to debate which Lord of the Rings edition reigns supreme. Ash Ely – Resident cynic, chaos agent, and AI's worst nightmare, bringing pure table-flipping RPG podcast energy. Join the RPGBOT team where fantasy roleplaying meets real strategy, sarcasm, and community chaos. How to Find Us: In-depth articles, guides, handbooks, reviews, news on Tabletop Role Playing at RPGBOT.net Tyler Kamstra BlueSky: @rpgbot.net TikTok: @RPGBOTDOTNET Ash Ely Professional Game Master on StartPlaying.Games BlueSky: @GravenAshes YouTube: @ashravenmedia Randall James BlueSky: @GrimoireRPG Amateurjack.com Read Melancon: A Grimoire Tale (affiliate link) Producer Dan @Lzr_illuminati

Every tabletop group eventually reaches a point where someone says, We should absolutely not do that. In this episode, that point arrives roughly every thirty seconds. Faced with a secret ghost-harvesting operation, a trapped demon, corrupt Bluecoats, and enough evidence to bring down an entire criminal enterprise, our heroes make a series of carefully considered decisions such as stealing haunted jars, feeding a paralyzed rival to a demon, and debating whether releasing an eldritch horror is a reasonable business strategy. Somehow, these are not even the worst ideas discussed. Show Notes The second part of our Blades in the Dark actual play drops us back into the depths beneath a seemingly ordinary apothecary, where Roper and Talon discover that the illegal leviathan blood refinery is hiding something far worse than drug manufacturing. What begins as a simple investigation quickly spirals into ghost prisons, demonic experiments, and the sort of moral decision-making that only a cult dedicated to a vampire bat god could justify. After encountering a mysterious hospital-like corridor filled with dying victims, the crew discovers that the entire area has been sealed off from the ghost field using occult runes. The situation becomes even stranger when a dead body fails to trigger the usual supernatural alarms, leading Roper to investigate through the ghost field and uncover evidence of a much larger operation at work. Following clues deeper into the complex reveals the refinery's true purpose. Rather than merely refining leviathan blood, the operation is harvesting spirits from dying people and draining them to produce electroplasm. Rows of trapped ghosts, spirit jars, and meticulous records provide the evidence the crew needs, but things become personal when Roper discovers that an old rival named Flint is directly involved in the scheme. The score reaches peak Blades in the Dark chaos when the crew encounters a captive demon being drained for its blood. Faced with an immobilized enemy, a suffering demon, and absolutely no adult supervision, Talon and Roper decide that feeding Flint to the demon is the most efficient solution available. The plan works far better than anyone expected, which immediately makes it everyone's problem. Armed with demon blood, stolen spirit jars, incriminating documents, and several future psychological scars, the cult narrowly escapes while the facility collapses into supernatural disaster behind them. The result is a perfect demonstration of how Blades in the Dark rewards bold decisions, terrible ideas, and players who are willing to embrace the consequences of both. Key Takeaways The score showcases how investigation, stealth, and horror can blend seamlessly in Blades in the Dark. Attuning to the ghost field reveals hidden truths while often creating entirely new problems. The refinery's true purpose is harvesting spirits from dying people and converting them into electroplasm. Spirit jars, hospital records, and captured ghosts provide concrete evidence of the criminal operation. Teamwork mechanics allow players to combine actions and improve their chances of success during critical moments. Talon's alchemical abilities repeatedly save the operation, from paralysis poisons to perfectly timed smoke bombs. Roper's professional hatred of Flint becomes a surprisingly effective motivator. The crew discovers a demon being harvested for its blood, adding another layer to the facility's horrors. Sometimes the easiest way to deal with a rival is letting a demon handle the problem for you. Whether that is a good idea remains debatable. The episode highlights one of Blades in the Dark's greatest strengths: success often comes from turning disasters into opportunities rather than avoiding disasters entirely. Welcome to the RPGBOT Podcast. If you love Dungeons & Dragons, Pathfinder, and tabletop RPGs, this is the podcast for you. Support the show for free: Rate and review us on Apple Podcasts, Spotify, or any podcast app. It helps new listeners find the best RPG podcast for D&D and Pathfinder players. Level up your experience: Join us on Patreon to unlock ad-free access to RPGBOT.net and the RPGBOT Podcast, chat with us and the community on the RPGBOT Discord, and jump into live-streamed RPG podcast recordings. Support while you shop: Use our Amazon affiliate link at https://amzn.to/3NwElxQ and help us keep building tools and guides for the RPG community. Meet the Hosts Tyler Kamstra – Master of mechanics, seeing the Pathfinder action economy like Neo in the Matrix. Randall James – Lore buff and technologist, always ready to debate which Lord of the Rings edition reigns supreme. Ash Ely – Resident cynic, chaos agent, and AI's worst nightmare, bringing pure table-flipping RPG podcast energy. Join the RPGBOT team where fantasy roleplaying meets real strategy, sarcasm, and community chaos. How to Find Us: In-depth articles, guides, handbooks, reviews, news on Tabletop Role Playing at RPGBOT.net Tyler Kamstra BlueSky: @rpgbot.net TikTok: @RPGBOTDOTNET Ash Ely Professional Game Master on StartPlaying.Games BlueSky: @GravenAshes YouTube: @ashravenmedia Randall James BlueSky: @GrimoireRPG Amateurjack.com Read Melancon: A Grimoire Tale (affiliate link) Producer Dan @Lzr_illuminati

Kevin Nash and Sean Oliver return for another packed episode of Kliq This. The guys kick things off with a deep dive into the current landscape of the NBA playoffs, discussing the grueling pace of the season and sharing some classic basketball nostalgia involving legendary players. From there, the conversation takes an unexpected turn as Kevin breaks down his upcoming travel plans to Japan, debating the merits of a luxury cruise versus an immersive private tour through Tokyo. The entertainment talk heats up as Kevin and Sean debate the greatest comedic actors of all time, sparked by an unexpected documentary viewing. They explore the evolution of cinema, including a fascinating look at underground films from the late 1960s. Fans of wrestling nostalgia are in for a treat as Kevin is confronted with a long-forgotten commercial he recorded for a classic video game. Plus, Kevin shares the deeply personal story and cinematic inspiration behind the original song created by his son Tristan. No episode is complete without the beloved "Dear Sexy" segment, where Kevin dishes out his signature blunt advice on some truly wild relationship dilemmas. The guys then open up the floor for fan questions, covering everything from Kevin's international wrestling tours to his preferred back exercises. Listeners will also get a health update on his stem cell treatments and hear the hilarious internal monologue he had after attempting a massive leg press at sixty-seven years old. BlueChew-Right now, when you buy two months of BlueChew Gold, you get the third for FREE with promo code NASH. Visit BlueChew.com for more details and important safety information, and we thank BlueChew for sponsoring the podcast. 00:00 Kliq This #204: Martin Short 00:56 Pistons 06:33 Rooting against the Knicks 09:46 a naked man next to you 11:09 Rooting against the Knicks cont'd 17:06 Sunroofs 18:47 Using Eye Drops 22:41 10 day cruise 23:46 Planning a trip to Japan 26:19 Working with Martin Short 34:00 talking slow 35:53 Al Pacino 37:13 Bugonia 37:46 Martin Short documentary 40:46 going to India with HHH 43:03 Hal Holbrook 45:16 HERE 47:21 Martin Short 51:29 Mt Nashmore: comedy actors 52:31 Melvin Van Peebles 56:22 We Bury the Dead 59:07 RAW for the SEGA 01:02:05 The Origin of Sophia 01:09:02 Marvin Gaye vs Pharell/Thicke 01:12:43 THEFT in today's economy? 01:14:26 BREAK BLUECHEW 01:16:20 DEAR SEXY #1 01:19:55 DEAR SEXY #2 01:22:16 ASKNASH 01:22:36 How to Kev to sign something 01:25:26 East europe 01:26:28 Ex NBA Player podcasts 01:29:32 La Parka a top guy? 01:30:14 Bent over Rows 01:32:42 Stem Cell treatments 01:38:32 OUTRO 

"The deeper story is one of reconciliation, grace, and learning who God says we are rather than who the world tells us we are." —Donald WilliamsAre you letting the first chapter of your life write the rest of your story? This conversation will change how you look at your past, your pain, and your family tree forever.Today, I'm sitting down with Donald Williams, co-author of Born of Nothing. Donald's life is a masterclass in shifting a multi-generational trajectory. He grew up in a South Carolina cotton mill village, surrounded by poverty and labeled a "linthead." He broke through that invisible ceiling to earn a Doctor of Education and work globally for the Department of Defense.But this isn't just about academic success. It is about heavy, painful contrasts. While Donald was sitting in university classrooms, cousins he grew up playing with every day were heading down a dark path that landed them on death row and in prison. How does one family line produce both prison rows and doctorates? Donald and I strip away religious theory to look at the raw, redemptive reality of how God operates in the grittiest corners of our lives.In this episode, we dive into: The Power of Hidden Intercession: How a grandfather's agonizingly specific night prayers anchored a family tree. A Miracle at 3:00 AM: A literal angel wakes Donald up, leading him to save his atheist son from a fatal drug overdose—a son who is now a global pastor. Overcoming the Spirit of Shame: The difference between guilt (what you did) and shame (who you think you are), and how to permanently strip off the labels the world gave you. The Art of Two-Way Prayer: Moving past one-sided grocery lists to actually listen to the Creator. Your family history is an explanation of where you've been, but it is not a prophecy of where you are going. What label are you ready to lay down today to step into the true identity and legacy Jesus has for you?Turn the volume up for this one. It is time to live Spiritually BRAVE.

At first glance, hydroponic farming seems like the future made real. Rows of leafy greens grow indoors, roots suspended in carefully balanced nutrient solutions, untouched by soil and shielded from many of the uncertainties of outdoor agriculture. This method promises efficiency, precision, and sustainability. It uses far less water than traditional farming and produces food in tightly controlled environments. Yet beneath this clean and modern image lies a quieter story about risk, one that flows through the very water that sustains these crops.

Donald Trump said a deal with Iran “isn't even fully negotiated yet”, rowing back his claim that one had been “largely negotiated”, and dismissed those “critical about something they know nothing about”. Hosted on Acast. See acast.com/privacy for more information.

All of the highlights from this morning's show! Stream it from start to finish on our iHeart Radio App or wherever you listen to podcasts. We hope you have a great Monday and can't wait to talk to you again tomorrow morning - same time and place. See omnystudio.com/listener for privacy information.

Jesus Is in Control Jonathan Parnell Download John 18:1-11,When Jesus had spoken these words, he went out with his disciples across the brook Kidron, where there was a garden, which he and his disciples entered. 2 Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples. 3So Judas, having procured a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons. 4 Then Jesus, knowing all that would happen to him, came forward and said to them, “Whom do you seek?” 5 They answered him, “Jesus of Nazareth.” Jesus said to them, “I am he.” Judas, who betrayed him, was standing with them. 6 When Jesus said to them, “I am he,” they drew back and fell to the ground. 7 So he asked them again, “Whom do you seek?” And they said, “Jesus of Nazareth.” 8 Jesus answered, “I told you that I am he. So, if you seek me, let these men go.” 9 This was to fulfill the word that he had spoken: “Of those whom you gave me I have lost not one.” 10 Then Simon Peter, having a sword, drew it and struck the high priest's servant and cut off his right ear. (The servant's name was Malchus.) 11 So Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup that the Father has given me?”Back in John Chapter 10, Jesus said something really important we should keep in mind. He said, Chapter 10, verse 18:No one takes [my life] from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.In other words, Jesus has told us in advance that he's in complete control of his suffering that will come, and in Chapter 18 that suffering is no longer future tense. The suffering that Jesus has talked about begins to unfold rapidly, in real time. Notice here how verse 1 sets the scene for us: Jesus has finished the Farewell Discourse, and his prayer for the disciples in Chapter 17, and now he leaves the Upper Room, and they go outside to a garden.So this is a new setting — and all the Gospel writers report this to us, but John includes some details here that the others don't. And the reason is because John has a direct theological agenda: He wants readers to know that what Jesus said back in Chapter 10, verse 18 is true — the arrest of Jesus is not a haphazard collapse into chaos, but it is the controlled descent into chaos for our sake. John's point is that Jesus is in control — that's his main idea here, and he makes it clear in at least three ways. That's what I wanna show you this morning: three ways Jesus is in control during chaos …1. Jesus knew all that would happen to him. John tells us this directly in verse 4. He says Jesus knew “all that would happen to him” — and the keyword there is the word “all.” This implies that Jesus didn't just know the outcome — he didn't just know where he'd end up — but he knew all the details that would take him there, including the details of Judas's betrayal. That's the focus in this passage.It's fascinating that John gives us more details about Judas than any other Gospel. First, it's just in the mention of Judas … Five different times in this Gospel when John names Judas, he says, “Judas, who would betray him.” He said that way back in Chapter 6, and again in Chapters 12 and 13, and he says it twice in this passage, in verses 2 and 5 — which means John says this about Judas even as the betrayal is taking place (see John 6:71; 12:4; 13:2; 18:2, 5). Why does John do this? Well, I think most basically it's because John wants us to never forget who Judas is, but it's also because he wants us to see Judas through a certain lens: John wants us to see that everything Judas does is fulfillment, not surprise. The case in point is that John gives us these premeditation details of Judas — that's what I'm calling them, “premeditation details.” Look at this in verse 2. After Jesus and his disciples went to the garden in verse 1, verse 2 says:“Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples.”Don't miss how dark and sinister this is … Judas knew where to find Jesus. Judas had left the Upper Room in Chapter 13, and maybe by this point he had come back to the Upper Room and found it empty, or maybe he didn't. Either way, at some point, Judas thought, “I know where he is.”And he knew where Jesus was because of their friendship.He knew Jesus was in the garden because he had been there with him many times before. The garden was a favorite spot for Jesus to pray and teach his disciples, and Judas had prayed with Jesus there. He had been taught by Jesus there. Jesus had brought him there, and now Judas used that against Jesus.I hate Judas. I hate him. I hate him like I hate the devil. Can you believe what he did?More details in verse 3 are important.Judas had procured two groups of men to come with him. One was a band of soldiers (which would have been Roman soldiers), and the other was a group of officials from the chief priests and Pharisees. Now the the English Standard Version translates the first group “band of soldiers” but another word for it is “detachment of soldiers” (that's how the New International Version translates it). And what's interesting is that the Greek word behind “detachment” or “band” was an actual category of soldiers in the Roman army. Historical documents from the First Century tell us about it. A detachment was 200 soldiers. That's what the word means.Now, there's a chance that the full 200 soldiers didn't come along here, but my guess is that more soldiers came with Judas than we typically picture in our minds.Because in addition to this relatively large group of Roman soldiers, there were also Jewish officials. (This group would have been like the temple police who worked for the high priests and Pharisees.)And together, these soldiers and police, had lanterns and torches and weapons. So we gotta picture this correctly: this is not a small group of ragtag cavemen with clubs, but this is a sizable fraction of the Roman army together with Jewish police, and they're well-supplied, and they're led by Judas to this place only Judas knows about. This was calculated evil.John tells us in verse 5:“Judas, who betrayed him, was standing with them.”Do you see how despicable this is? There's deeper meaning here:The Roman soldiers represented the Gentile world; the Jewish officials or police represented Jesus's own people; and Judas represented Satan himself — because John told us in 13:27 that Satan had entered into Judas. So, understand what's going on here: In this group that came to arrest Jesus, it represents all of creation conspiring against him. All of humanity, Jew and Gentile, and the demonic realm — they have plotted together and set themselves against the Lord and his anointed.And Judas, standing with him, would have thought he was so smart. He would have had the smuggest look on his face.And the only thing that does not make this an absolute knockout win for Judas — like the only reason Judas has not just pulled one over on his Rabbi — is that Jesus knew about it the whole time.Every single time Jesus had been in this garden with his disciples … every single time over the last three years he prayed there with them and taught there with them … every time they “took sweet counsel together” as friends — every single time Jesus had ever seen the face of Judas in this garden, he knew that Judas would do this. Every moment in the garden before this moment, he knew this moment would come. Because he knew all that would happen to him. See, Jesus is in control.Here's another way we see Jesus in control during the chaos …2. Jesus was straightforward about his identity. I want you to notice both what Jesus says and the way he says it. First, what he says. When they tell Jesus they're looking for Jesus of Nazareth, Jesus says in verse 5, “I am he” — John tells us again that Jesus said this in verse 6, and Jesus repeats himself in verse 8. So three times in this passage, we read the words: “I am.” And in the Gospel of John, we know this is intentional. When Jesus says this, he is declaring himself to be God. He's revealing his true identity — He was before Abraham! He is one with the Father! He has been sent into the world by the Father!Jesus is, again, claiming the divine name: Jesus is the “I am.” Amen!But now notice the way he says it. Years ago, I got a book on public speaking titled, “The Way You Say It.” (I got it to help me with an accent I used to have. That's what the book is for.) But the underlying premise of the book is that the way you say something matters. The words matter the most, but the tone and context make a difference. Speech is dynamic like that.Well, we can't actually hear how Jesus says what he says here, but we can pay attention to the context. John gives us some key details here, so let's follow closely with what he says: In verse 4, there's this long group of soldiers, with their torches and weapons, and show up in this garden where Jesus and his disciples are. John says Jesus “came forward and said to them, ‘Whom do you seek?'”They say “Jesus of Nazareth.” Jesus says “I am he.”Notice how straightforward this is. Rows of uniformed soldiers and police came looking for Jesus, and when they got to Jesus, he asked them what they're doing. Can you picture that? All these soldiers and police and Judas are standing together, and Jesus is the one who does the talking. And literally, they must answer to him. It gets better.When Jesus declares his identity, when he says “I am he,” verse 6 says “they drew back and fell to the ground.” Which I think means exactly what it says. All of these soldiers fell down before Jesus. Verse 7, “So he asked them again…” which implies that he asked them right away — Jesus keeps talking to them while they are still on the ground. Let's back up for a minute. I need you to use your imagination here. Picture this scene: It's night. Jesus and his disciples are in the garden. Suddenly, a swarm of Romans soldiers and Jewish police, and Judas show up with torches and weapons, and Jesus steps forward to say “Who you looking for?” They say, “Jesus of Nazareth.”Jesus says, “I am he.” And swoosh!They all fall to ground like dominos, and while they're laying on the ground, Jesus says, “Who you looking for again?”This is almost comedy. It's incredible!If we could just freeze this scene — if we could snap a photo of this scene and show people, everybody who sees the photo is gonna know who's in charge.And it ain't Judas. It ain't the Roman soldiers. It ain't the Jewish officials.Jesus Christ is in control. John is showing us this in how Jesus was so straightforward about his identity. He's doing the talking. He's asking the questions. Because he's in control.One more. A third way we see Jesus's control during the chaos …3. Jesus was resolved to be the better Adam. Remember the setting here. All this is taking place in a garden. And this absolutely is meant to be an allusion to the Garden of Eden. I mentioned before, John has a theological agenda. (The other Gospel writers use the name Gethsemane, but John uses just the word “garden.”) He actually tells the whole story of Jesus's passion in view of a garden: John mentions a garden being close to where Jesus was crucified — in Chapter 19, verse 41. He mentions a garden again in Chapter 20 after Jesus is resurrected — spoiler alert here: but when Mary sees the resurrected Jesus, she thinks he's the garden keeper (see 20:15).And guess what? He is.And it starts in this passage. What's happening here is a redo of the Garden of Eden when Satan tempted Adam. Now's there's a few differences in this redo, and one is that Peter's here. And Peter, so far, is just watching all this happen. He hasn't said anything. But then we get to verse 10. And this is one we all need to see. So y'all help me out. Find Chapter 18, verses 10:Then Simon Peter, having a sword, drew it and struck the high priest's servant and cut off his right ear. (The servant's name was Malchus.) So Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup that the Father has given me?”Two questions:What is Peter doing?What is Jesus doing?First, PeterWhen Peter draws his sword, he was ready to go out fighting. Peter has already said, Chapter 13, verse 37, that he would lay down his life for Jesus, and he thinks this is it. Look: he's no match for these soldiers. He knows that. They have weapons too, and a lot more of them.So either Peter is ready to die, or maybe he expects Jesus to keep speaking — because he just saw all these soldiers fall to the ground. He remembered what that voice did to the storm that night on the sea. All Jesus has to do is say the word, Peter knows. So maybe Peter swings his sword, and then looks at Jesus like, “Well? Go ahead…”But Peter was mistaken. D. A. Carson says Peter was “as clumsy as his courage was great, and his tactic as pointless as his misunderstanding was total.”He was confused, but we know all he was trying to do was help out. Peter was willing to die for Jesus to advance the cause; he didn't understand that first Jesus must died for him to accomplish the cause. This is what Jesus is doing. Jesus tells Peter, verse 11:“Put your sword into its sheath; shall I not drink the cup that the Father has given me?”Jesus corrects Peter not on the goal, but on the method. Jesus will indeed triumph over all his enemies, but the way matters. And the way of Jesus's triumph is to drink the cup.It's not a violent overthrow of earthly powers, it's a blood sacrifice for helpless sinners. It's not military conquest, it's substitutionary atonement. Victory soon, but suffering first.Something different in the Gospel of John compared to the other Gospels is that John leaves out the temptation narrative of Jesus when he was tempted by Satan in the wilderness. And I think it's because, with Genesis 3 on his mind, John reframes Jesus's big temptation to be here in the garden.Because Satan was crafty again in this garden. Defiance and betrayal appear again in this garden. Obedience or disobedience are the options again in this garden. Life and death are on the line again in this garden. What is Jesus doing? He is resolved to be the better Adam … and rather than fall, he descends, not in a vain attempt to augment his life, but in a willingness to lose it, not to subject a world of life to death, but to bring a world of death to life. Where the first Adam fell, the better Adam is faithful. Jesus has never been in more control. The cup he is about to drink is the cup the Father has given him. And those simple words at the end of verse 11 make it the most clear: this is not a haphazard collapse into chaos — our heavenly Father is writing the story. Is evil at work in this story? Absolutely. The Roman authorities had a hand in this. The Jewish leaders had a hand in this. Judas, led by Satan, had a hand in this. But who gave Jesus the cup? Who gave him the cup?The Father gave him the cup. The Father is accomplishing his plan, the plan of the Trinity. Jesus is in control. And For UsAnd look, that was true for Jesus's passion, and it's true for our situation right now — for whatever situation you might be going through. Everything in our lives — listen: every single thing in our lives — occurs beneath the will of God, and he has promised, whatever we got, he will work it together for our salvation. It doesn't make bad things less bad, but it gives us that bigger picture, which can be so easy to forget. Jesus loves you, and Jesus is in control. And this morning, very simply, I want to call you to rest in him. Rest in the truth of his love and power. And for some of you, that means conversion. Put your faith in Jesus today. I know some of you might be right on the fence — I get it. I've been there. Believe in Christ today, and be born again. We're having baptisms on May 31 — believe and come be baptized. For others of us, Christians in the room, you believe in Jesus but your vision of him has been a little clouded. We just need to see him again with the eyes of our hearts, and I pray that you would.Even as we come to this Table.The TableAt this Table we remember the passion event of Jesus — that he died for us and was raised, which is the most vivid display of his love and power. Glory in the gospel this morning!

Confusion at cabinet, delays to short-term letting rules, and mounting pressure from fuel protests are exposing cracks in government strategy. With key by-elections looming, are political tensions rising. See omnystudio.com/listener for privacy information.

Timestamps: (0:05) Introductions (1:18) Rows about costings publications in Wales (6:06) Costings publications in Scotland (9:56) The effect of List PR on the manifesto contents (14:30) Current vs capital block grants (16:52) What we can expect in the coming week

Patrick and Chris discuss the Jimmy Fallon One in the Urn twist

See the online classes: Landscaping with Fruit, Grow an Olive Tree in a Pot.---Designing a vegetable garden can feel simple—until you try to make everything fit. Rows or raised beds? What goes where? And how do you plan it so it still makes sense in July?In this episode, I sit down with Natalie Bogwalker and Chloe Lieberman, authors of The New Natural Food Garden, to talk through practical, thoughtful ways to design a productive vegetable garden.We cover the decisions that matter most—layout, crop choice, and how to make a plan that you'll actually follow through on.In this episode:Rows vs. beds: what works, and why Choosing crops for your space, climate, and habits How to place crops so they grow well (and don't get in each other's way) Making a garden plan you'll stick with A look at no-till methods and how they fit into garden design This is a conversation about making your garden simpler, more productive, and more doable—not more complicated.Find out more about the book and about their online gardening programs on their website.  ---There's a whole world inside figs. I explore it in my Fig Culture podcast—varieties, recipes, collectors, and the stories behind them. Join 6,000+ gardeners in The Food Garden Gang and get practical weekly tips to grow more food at home—free. It's the best way to get started.   [Join the newsletter] 

Rowing is loosely defined as the act, or the art, of moving a boat through water with two oars, powered by a human. As a professional river guide, Kelsey Pfendler rows boats down the Colorado River through the Grand Canyon. In early May of 2026, she will embark on a 2,500 mile row across the Pacific Ocean from south of San Francisco, California, to the islands of Hawaii. Kelsey will make this journey solo, taking about 80 days. Her vessel, Lily, is built for the task. She has a small cabin for sleeping and reading charts and weather and communicating with her land crew. Why is she rowing solo across the ocean? There are many answers. One answer is to bring attention to the Whale Foundation, a guide support organization focused on Grand Canyon guide health. The other reasons? She tells us why. This is her second Mid Pacific crossing, but the first solo. What she learned on the first crossing brings more depth to the power of the solo crossing.    yourowkelsey.com Whale Foundation @yourowkelsey TikTok:  @yourowkelseyTracking Kelsey's first row  Lily, Kelsey's boat       THE RIVER RADIUSWebsiteRunoff signup (episode newsletter)InstagramFacebookApple PodcastSpotifyLink Tree

This time last year, after Reform won nearly 700 council seats, Nigel Farage told voters: if you want to know how Reform would run the country, look at your local council.The party now runs 10 county councils and expects to gain more in May. They say they have taken on woke, slashed waste and saved residents money on their council tax.But critics argue they've been bogged down in racism rows and broken their promises on tax.Camilla and Tim dig into the truth about Reform's record in local government, interviewing the council leader in Kent, and ask: what does this all mean for Farage's chances of reaching No 10?We want to hear from you! Email us at thedailyt@telegraph.co.uk or find @dailytpodcast on TikTok, Instagram and X► Sign up to our most popular newsletter, From the Editor. Look forward to receiving free-thinking comment and the day's biggest stories, every morning. telegraph.co.uk/fromtheeditorLead Producer: Lilian FawcettProducer: Georgia CoanExecutive Producer: Charlotte SeligmanVideo Producer: Andy MackenzieStudio Operator: Meghan SearleCamera Operator: James EnglandSocial Media Producer: Nada Aggour Hosted on Acast. See acast.com/privacy for more information.

Today's poem is What Is This Air Changing, This Warm Aura, These Threads of Air Vibrating Rows of People by Ariel Yelen. The Slowdown is taking a week to return to some of our favorite episodes from Maggie's tenure so far. We'll be back on Monday, March 30 with new episodes. Today's episode was originally released on October 24, 2025. In this episode, Maggie writes… “Going to the elementary school choir concerts and winter music festivals, I got teary every time the kids sang. I told myself it was because of their sweet, little-kid voices, but that's not the whole story. Something about hearing voices in unison—it's powerful, and communal, and comforting, and deeply moving.” Celebrate the power of poems with a gift to The Slowdown today. Every donation makes a difference: https://tinyurl.com/rjm4synp

Lauren Sherman is a fashion correspondent for Puck, host of the podcast Fashion People, and author of the must-read fashion newsletter Line Sheet. Today, she's here to discuss all things fashion month. Not only do Nikki and Lauren chat about their favorite moments from attending the fashion shows this season, but they also dive into what the collections say about the overall culture and economic trends within the industry right now. Lauren brings such a nuanced, unique perspective on fashion month, and you won't want to miss this episode.

The US president has extended by five days his deadline to ‘hit and obliterate' Iran's power stations and energy infrastructure if Tehran does not allow shipping to move freely. Pippa Crerar and Kiran Stacey discuss what is behind this change of tone and the impact the uncertainty will have on the cost of living in the UK. Plus, with just over six weeks until the local elections, they talk through what to watch as the results come in. Help support our independent journalism at theguardian.com/politicspod

Dr. Karen Hickman sits down with John Weir, Dr. Laura Goodman, and Dr. Mark Turner to talk invasive plants across the Great Plains—what's here, what's coming, and why our best defense often starts with a clean pickup, a better plant choice, and a tighter contract. We walk through Callery/Bradford pear's "overnight" takeover, Old World bluestem's misnamed reputation, and how sericea, Johnson grass, privet, kudzu, honeysuckle, tree-of-heaven, Siberian elm and others move from roadsides to rangeland. You'll hear field-tested tips: early detection/rapid response, where to scout first (gates, pens, ditches), what to tell pipeline and oilfield crews about decontamination, how hay can import problems after wildfire, and why tall, highly productive grasses (miscanthus, giant reed/cane, phragmites) pose wildfire risks on the urban–rural edge. We wrap with Oklahoma's watch lists, better native alternatives (hello, Mexican plum), and a clear message—don't plant your problems. Resources Oklahoma Invasive Plant Council Oklahoma Invasive Plant Council Karen Hickman, Ph.D.

Welcome to Episode 259 of Pelo Buddy TV, an unofficial Peloton podcast & Peloton news show. This week we cover the following topics: The Peloton & Garmin integration is now two ways, meaning you can export Peloton workouts to Garmin. Peloton is bringing the class plan feature to original series Peloton Bikes, Treads, and Rows. The Peloton Feed feature now only shows workouts where badges or achievements are earned. Peloton will close the studios in New York and London in April for a week each. In May, Peloton will hold some live German language classes with members. The next Club Peloton ride will be for Gold members with Denis Morton. Peloton has new jump training classes as well as new class types for weighted vests. The Menopause collection is now set up like a one week program. Peloton has a new 12 week HYROX training program available. Peloton is celebrating Women's History Month in March. Peloton has some new two for one classes featuring guest instructor Tim Robards. Peloton highlighted some classes in "This Week at Peloton." Aditi Shah has a new "Holi" Pilates class to celebrate the holiday. Matt Wilpers is leading a shakeout run before the NYC Half Marathon. Rebecca Kennedy will be teaching some classes & leading some 5Ks during SXSW. Peloton is waiving the used device activation fee in March as a promotion. Happy Birthday to Greta Dopp this week. Robin Arzon is doing a book tour for her new cookbook. Cody Rigsby was a special guest at the NHL Unites Pride Cup. Adrian, Jess Sims, and Katie will teach a class at the Faces of Fitness event in Chicago. Tunde Oyeneyin was on NBC. Ben Alldis is back teaching classes after paternity leave. Class Picks of the Week Enjoy the show? Become a Pelo Buddy TV Supporter!  Find details here: https://www.pelobuddy.com/membership-levels/ You can find links to full articles on each of these topics from the episode page here: https://www.pelobuddy.com/pelo-buddy-tv-episode-259/ The show is also available via YouTube: https://www.youtube.com/c/PeloBuddy This episode is hosted by Amanda Segal (#Seglo3) and Chris Lewis (#PeloBuddy).

Join our champion program: mark@themomentumcompany.comAttend a Thriving Leader event: https://thriving-leader-2026.lovable.app/Instagram: @the.momentum.companyLinkedIn: /momentum-companyIn this episode of The Intentional Agribusiness Leader, Mark reconnects with one of the first CEOs he ever worked for, Rich Reynertson, President of Cultura Technologies.Rich oversees a portfolio of 14 agricultural software companies that touch nearly every part of the ag supply chain—from grain scale systems to compliance tracking in global fruit and vegetable markets. With more than 500 employees and consistent double-digit growth, the complexity is real.But this conversation isn't about software.It's about intentional leadership.Rich defines intentionality through mission clarity: deploy capital at strong returns while improving the agricultural supply chain. Everything filters through those two commitments.During COVID, he embraced a powerful leadership insight: you can't give employees certainty—but you can give them clarity. He challenges leaders to help their teams focus on three things:Know who you are.Know your role.Be a positive influence in your community.As Cultura expanded through acquisitions, Rich faced a common growth challenge: strong independent companies that lacked a shared identity. Instead of forcing alignment through top-down mandates, he adopted a different model.“Circles are better than rows.”Rows create spectators. Circles create ownership.By forming intentional circles—small groups committed to shared outcomes—Cultura fostered collaboration across businesses that once operated independently. These circles duplicate each year, growing culture organically rather than imposing it from above.The conversation also dives into the friction of mergers and acquisitions. Integration always creates resistance—on both sides. Employees worry about job security. Acquirers sometimes underestimate the emotional impact on their own teams. Rich reminds leaders that friction isn't failure—it's part of the process.Beyond business growth, Rich shares two books that shaped his leadership journey:Corporate Life Cycles by Ichak Adizes — a framework comparing business growth stages to human development, helping leaders anticipate natural organizational transitions.Strength to Strength by Arthur Brooks — a reflection on career transitions, long-term happiness, and preparing for the next season of contribution beyond traditional career milestones.The episode closes with a powerful reminder: leadership isn't about holding onto people. It's about helping them grow—even if that growth eventually leads them elsewhere.If you can help people know who they are, understand their role, and become a positive force in their community—you've done your job.Listen if you are:Leading through acquisitions or rapid growthTrying to unify independent teams under one cultureNavigating merger frictionBuilding leadership pipelines inside your organizationThinking about your own next season of leadership

Welcome to Episode 258 of Pelo Buddy TV, an unofficial Peloton podcast & Peloton news show. This week we cover the following topics: Peloton Studios New York was closed Monday & part of Tuesday due to a blizzard. The next Club Peloton class was led by Charlotte Weidenbach for silver & higher members. Jess Sims is leading the new "Road To Recovery: ACL" program. Peloton highlighted some classes in "This Week at Peloton." You can now click into a class to see details & playlist from your stack in the Peloton app. The "Performance Estimates" feature is now available on the Peloton Rows. The leaderboard has been updated to make Club Peloton stats more visible. There will now be a regular monthly Pilates challenge. The winter sale on Peloton Bikes, Treads, and Rows was extended until March 3rd. Some Chase credit card holders got an offer for a free month of the Peloton apps. Happy Birthday to DJ John Michael this week. There is a Peloton x HYROX event in Washington DC with Andy Speer. There is an event at PSNY for Robin's cookbook. Jenn Sherman has two more "Sunny & Jenn" events. Cody Rigsby has been cast in a movie. Becs Gentry's SPIbelt has been restocked. Becs Gentry was featured in People. Ally Love was featured in parents.com Kirsten Ferguson was on ABC. Former instructor Kristin McGee has a new book. Class Picks of the Week Enjoy the show? Become a Pelo Buddy TV Supporter!  Find details here: https://www.pelobuddy.com/membership-levels/ You can find links to full articles on each of these topics from the episode page here: https://www.pelobuddy.com/pelo-buddy-tv-episode-258/ The show is also available via YouTube: https://www.youtube.com/c/PeloBuddy This episode is hosted by Chris Lewis (#PeloBuddy) and Holly Kabler (#Crabbie_KakeS).

We're investigating even more gangs of rural-based psychotic whippersnappers who worship a corn god on the latest ep of CITIZEN FRAME, as we near the completion of our "Children of the Corn" retrospective -- we're almost there with couple of final surprises lined up for you! He Who Walks Behind the Rows insists you join us as we check out: - CHILDREN OF THE CORN: GENESIS (2011) - CHILDREN OF THE CORN: RUNAWAY (2018) - CHILDREN OF THE CORN (2020, reboot) Enjoy! #StephenKing #JohnGulager #KurtWimmer #ChildrenOfTheCorn #BillyDrago 

In the first nights of Ramadan, mosques across Nigeria overflow with worshipers.Prayer rows stretch beyond the doors, and the atmosphere feels spiritually alive.But as the fasting days increase, something changes.The crowds begin to reduce.By the second and third week, many mosques that were once packed are now half-filled.Today on Nigeria Daily, we examine why Tarawih attendance drops as Ramadan progresses, what worshipers are experiencing, and what Islam teaches about consistency in worship.

Today's message made us better understand how God made us for His great purpose to move from just rows into vibrant circles of community and purpose.MADE A DECISION TO FOLLOW JESUS?We're excited about your decision and would love to serve you.Kindly let us know at: http://bit.ly/NOWHOMEABOUT SYCAMORE CHURCHSycamore Church exists to help you see Jesus beyond the noise of the world, find purpose and meaning in life, and live life to the full.Learn more at sycamore.church or connect with us on social media:Instagram: https://instagram.com/sycamore_churchTwitter: https://twitter.com/sycamore_churchTikTok: https://tiktok.com/sycamorechurch

As part of the CITIZEN FRAME state-sanctioned charter to inform, educate, entertain and serve He Who Walks Behind the Rows, we're now deep into our "Children of Corn" retrospective -- and they've only gone and brought the infamous child preacher himself back . . . Isaac (along with appearances by Nancy Allen and Michael Ironside)!   Join us as we bring you lucky people the lowdown on:   - CHILDREN OF THE CORN 666: ISAAC'S RETURN (1999)   - CHILDREN OF THE CORN: REVELATION (2001)   - CHILDREN OF THE CORN (remake, 1999)   Enjoy!   #ChildrenOfTheCorn #StephenKing #StacyKeach #NancyAllen #MichaelIronside

We're going full-on with the CITIZEN FRAME "Children of the Corn" retrospective -- almost as full-on as a bunch of evil corn kids when bumping off adults in gruesome manners!  He Who Walks Behind the Rows commands you to join us with a whole new bunch of devious little brats on the latest ep as we investigate the following: - CHILDREN OF THE CORN III: URBAN HARVEST (1995, featuring the first movie appearance of Charlize Theron) - CHILDREN OF THE CORN IV: THE GATHERING (1996, starring Naomi Watts and Karen Black) - CHILDREN OF THE CORN V: FIELDS OF TERROR (1998, co-starring Eva Mendes and David Carradine)   Enjoy!!    

This week on America on the Road, Jack Nerad puts Mazda's new 2026 CX-70 Turbo S Premium to the test, while Chris Teague drives Volvo's smallest and quickest electric SUV, the 2026 Volvo EX30. Jack and Chris also break down the top stories shaping today's car market, from Tesla's big shift in the way it charges for driver-assistance features to Volvo's bold claim that its new EX60 electric SUV can finally put range anxiety to rest. In addition, the show digs into the growing strain of auto loan debt across generations and a controversial federal court ruling that requires that taxpayer funds be spent on electric-vehicle infrastructure.

James 1:5 (NIV) “If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you.”This year, with God's help and the power of the Holy Spirit, I declare: I will SEEK WISDOM. My independence, my isolation, and even the wrong friends are ENEMIES of my growth. I refuse to do life apart from GODLY COMMUNITY.If you want wise DECISIONS, you need wise VOICES.Proverbs 13:20 Walk with the wise and become wise, for a companion of fools suffers harm.1. Wisdom GROWS in PROXIMITY.Wisdom isn't just TAUGHT—it's CAUGHT.ISOLATION blocks ILLUMINATION.Genesis 2:18 The Lord God said, ‘It is not good for the man to be alone. I will make a helper suitable for him.'2. Wise people are GODLY PEOPLE.A godly person KNOWS God's Word and LIVES God's Word.Psalm 119:105 Your word is a lamp for my feet, a light on my path.Feelings are REAL, but feelings are not RELIABLE.Proverbs 15:22 Plans fail for lack of counsel, but with many advisers they succeed.3. Wrong community DESTROYS; right community STRENGTHENS.1 Corinthians 15:33 Do not be misled: ‘Bad company corrupts good character.'You can LOVE people without letting them LEAD you.Your circle is either FEEDING your faith or STARVING your future.Life starts UNRAVELING the moment I PULL AWAY from godlycommunity.Hebrews 10:24–25   And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.ROWS are great for worship. CIRCLES are where you grow.You are ONE godly community away from WISDOM landing in your life.

What will it take to keep driving corn yields higher in the years ahead? At the 2026 SouthWest Agricultural Conference at the University of Guelph’s Ridgetown campus, University of Illinois corn researcher Dr. Fred Below shared a compelling vision for future corn management — one that starts with fundamentals but leads to a bold conclusion... Read More

We wrap up the year with two radically different drives, one honest verdict. We put the 2025 Mazda MX-5 Miata through its paces to see if a featherweight roadster with a manual top and a “butter” shifter still delivers peak driving joy in a world of screens and mega-SUVs. Then we jump into the 2025 GMC Acadia Denali to test whether a quiet, tech-rich, seven-passenger family hauler can feel premium without feeling ponderous, and how its turbo power, towing rating, and Denali hardware stack up against segment favorites.We start with design that tells the truth. The Miata's long hood, short deck shape and crisp fender lines aren't nostalgia plays; they're a blueprint for balance and feedback. Inside, space is tight by intent, storage is minimal, and everything you touch feels straightforward and well judged. The two-liter engine's 181 horsepower rides an ideal power-to-weight ratio, delivering real-world pace, great fuel economy, and handling that begs for backroads. We underline who it fits, who it doesn't, and why its clarity of purpose is its superpower.From there, we scale up to the Acadia Denali and its different kind of promise: room for seven, quiet cruising, and tech that actually helps. The 15-inch center display, 11-inch driver cluster, surround-view cameras, rear camera mirror, and one-touch folding third row raise daily ease. The turbo 2.5 with 328 horsepower and a 5,000-pound tow rating brings capability, while the Denali's suspension tuning keeps it poised. We parse real-life fuel economy, pricing that climbs with options, and comparisons to the Kia Telluride and Chevrolet Traverse to help you decide if the Denali premium is worth it.We close by getting real about classic cars: rare parts, higher maintenance costs, limited safety, storage and theft risks, and why resto-mods can be both dream and headache. Plus, a tour through banned, crushed, and forgotten muscle legends that almost changed the landscape. If you love driving feel, need family flexibility, or dream of garage icons, this review gives you the tradeoffs and the wins. Enjoy the ride, then share your pick, subscribe for more real-world reviews, and leave a rating to help other car lovers find the show.Be sure to subscribe for more In Wheel Time Car Talk!The Lupe' Tortilla RestaurantsLupe Tortilla in Katy, Texas Gulf Coast Auto ShieldPaint protection, tint, and more!Disclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.---- ----- Want more In Wheel Time car talk any time? In Wheel Time is now available on Audacy! Just go to Audacy.com/InWheelTime where ever you are.----- -----Be sure to subscribe on your favorite podcast provider for the next episode of In Wheel Time Podcast and check out our live multiplatform broadcast every Saturday, 10a - 12nCT simulcasting on Audacy, YouTube, Facebook, Twitter, Twitch and InWheelTime.com.In Wheel Time Podcast can be heard on you mobile device from providers such as:Apple Podcasts, Amazon Music Podcast, Spotify, SiriusXM Podcast, iHeartRadio podcast, TuneIn + Alexa, Podcast Addict, Castro, Castbox, YouTube Podcast and more on your mobile device.Follow InWheelTime.com for the latest updates!Twitter: https://twitter.com/InWheelTimeInstagram: https://www.instagram.com/inwheeltime/https://www.youtube.com/inwheeltimehttps://www.Facebook.com/InWheelTimeFor more information about In Wheel Time Podcast, email us at info@inwheeltime.com

A farm town kid with a tiny amp, a bandana from Stagecoach, and a promise to take one more swing at the dream—Tyler Rich sits down with us to unpack the road from Northern California to Nashville and what it costs to make something that truly feels like you. We trace the early wins and wipeouts: a record deal at nineteen, years of touring with homework due on a bus, an economics degree finished at warp speed, and the moment he turned down a safe, salaried future to chase a riskier one that wouldn't let him sleep.We go inside the writing rooms and the edges where craft gets sharpened. Mentors like Daryl Brown pushed his melodies and choices with sharp, priceless notes, while a DIY marketing blitz—thousands of cards handed out at shows and a brave DM hustle—built real fans one by one. That grit fueled a fast move to Nashville, where a culture of friendly competition and structured writing turned instinct into volume and voice. From there, the double album took shape: Poppy and Iris, a project anchored to state flowers and a life split between two homes. Cowboy Tears lifts like an anthem but breaks like a diary, a tribute to distance, devotion, and a bandana that never left his pocket. Redwood grows from wildfire science into a resilience song, proof that some things only get stronger after the burn.Independence was the next leap. Tyler walks through leaving a label, rebuilding his team with fresh eyes, and releasing twenty-plus songs that aim for the gut instead of the middle. The connection shows up in rooms—fans crying, him crying—especially when Dogs Don't Die helps people carry the love that remains. That song sparked a new lane: children's books that translate courage, grief, and selfhood for young readers. We preview Leave The Wolf Wild and Fred Under The Bed, and look ahead to a co-headline tour with a rock powerhouse designed to bridge country heart and rock muscle.If you love stories about craft, risk, and the long route to your real voice, this one's for you. Hit play, share it with a friend who needs courage today, and if it resonates, follow the show, leave a review, and tell us which song hit you hardest.

Welcome to Episode 250 of Pelo Buddy TV, an unofficial Peloton podcast & Peloton news show. This week we cover the following topics: A new "Club Peloton Live Class" is next week with Cody Rigsby for "Champions." The Peloton Bikes, Treads, and Rows now have a light mode & dark mode toggle feature. A new feature allows you to search for classes by song name & title. Peloton will have a new "100 Day Challenge" starting on January 1st, 2026. Ally Love will be back teaching classes by the start of January. There will be artist series for INXS, Lorde, and Avicii soon. Peloton had 8 classes in celebration of Hanukkah this year. Peloton will also have several classes to celebrate Christmas this week. Peloton highlighted some classes in "This Week at Peloton." Happy Birthday to Camila Ramon this week. Ben & Leanne Hainsby's baby was born. Jess Sims & Robin Arzon were on Good Morning America. Camila Ramon released another song. Andy Speer is creating an Ab-vent calendar for the holidays. Selena Samuela was featured on a billboard. Class Picks of the Week Enjoy the show? Become a Pelo Buddy TV Supporter!  Find details here: https://www.pelobuddy.com/membership-levels/ You can find links to full articles on each of these topics from the episode page here: https://www.pelobuddy.com/pelo-buddy-tv-episode-250/ The show is also available via YouTube: https://www.youtube.com/c/PeloBuddy This episode is hosted by Amanda Segal (#Seglo3) and Chris Lewis (#PeloBuddy).

The fallout from that Fianna Fáil report reverberates on, Christmas wishes in the Dáil but no holding back on the issues and home to the Constituency until mid-January.

Deep within Outpost Argentum, the crew of Empire Of Rust uncovers the twisted core of the Doctrine of Steel and Synapse's operations. Rows of Cybertronian husks hang from gantries, waiting to be filled with artificial minds harvested from the unwilling. As the team creeps through laser grids, melting vats, and whispering corridors of the Doctrine's factory, they begin to piece together the group's horrifying goal—perfection through forced convergence of spark and steel. And when the alarms finally sound, it's not just drones they'll be fighting, but the Doctrine's faith itself. We want to hear your feedback! Post a comment here or email feedback for Empire Of Rust directly to rust@transmissionspodcast.com! Want some TransMissions swag? Check out our online shop, powered by Dashery! Like what we’re doing and want to help make our podcast even better? If you already support us, thank you! Show Notes: Intro [0:00:00] Chapter 1 – On The… Continue reading The post Empire Of Rust 150 – Faith.exe Has Stopped Responding appeared first on TransMissions Podcast Network.

Deep within Outpost Argentum, the crew of Empire Of Rust uncovers the twisted core of the Doctrine of Steel and Synapse's operations. Rows of Cybertronian husks hang from gantries, waiting to be filled with artificial minds harvested from the unwilling. As the team creeps through laser grids, melting vats, and whispering corridors of the Doctrine's factory, they begin to piece together the group's horrifying goal—perfection through forced convergence of spark and steel. And when the alarms finally sound, it's not just drones they'll be fighting, but the Doctrine's faith itself. We want to hear your feedback! Post a comment here or email feedback for Empire Of Rust directly to rust@transmissionspodcast.com! Want some TransMissions swag? Check out our online shop, powered by Dashery! Like what we’re doing and want to help make our podcast even better? If you already support us, thank you! Show Notes: Intro [0:00:00] Chapter 1 – On The… Continue reading The post Empire Of Rust 150 – Faith.exe Has Stopped Responding appeared first on TransMissions Podcast Network.

Send us a textNARRATOR (GEORGE):The Toy Museum never really sleeps.It sighs. It settles. It adjusts its labels.But somewhere, between the glass cases and the security cameras, the night gets… strange.Previously, the Night Watchman met a bear who smelled like home.Tonight, he's walked into a different kind of dream—one made of high heels, sequins, and an alarming number of tiny pink shoes.[Footsteps slow. A light switch clicks. A faint, glamorous “whoosh” of spotlights.]NIGHT WATCHMAN:…Oh.Wow.NARRATOR:He has found the Barbie gallery.Rows of dolls in glittery boxes.Outfits on miniature hangers.Convertible cars. Dream houses.An entire closet that looks like it explodedand politely arranged itself into product lines.NIGHT WATCHMAN (softly):Teddy, I owe you an apology.I thought your shelf was intense.[Small, sparkling chime – your “toy waking” sound.]Support the showThank you for experiencing Celebrate Creativity.

Imagine setting up a political party and then boycotting day one of its first conference.It's an unusual thing to do - but exactly what Your Party co-founder Zarah Sultana did last weekend.The former Labour MP isn't the first politician to struggle after defecting to set up a new movement.What's the story behind the left-wing 32-year-old - and how do you successfully set up a new party?Niall is joined by Sky News political correspondent Rob Powell, who attended Your Party's chaotic inaugural conference.Producer: Natalie KtenaEditor: Mike Bovill

After bitter arguments, threatened walkouts and heated all-night negotiations, delegates eventually reached a deal this weekend at the Cop30 climate summit in Brazil. To unpick what was achieved and what was left out, Madeleine Finlay hears from the Guardian's environment editor, Fiona Harvey, who has been following every twist and turn. Help support our independent journalism at theguardian.com/sciencepod

In this empowering episode, I share my personal journey from being a "cardio bunny" to embracing strength training as a cornerstone of women's health—especially for those in their 40s and beyond. I break down the myths around cardio, muscle building, and the fear of "getting bulky." We discuss how hormonal changes impact women's bodies and why strength training is essential for metabolic health, confidence, and long-term independence.   Chapters: 1:22 – Cardio vs. Strength for Women 3:22 – Rethinking Age & Fitness 3:51 – Lifting Heavier: The Why 4:51 – Hormones & Body Changes 5:36 – Perimenopause Explained 6:16 – Metabolism & Lifestyle Shifts 6:56 – Outdated Fitness Fixes 7:35 – Mindset Shifts in Fitness 8:14 – When Strength Training Isn't Working 15:26 – Debunking the "Bulky" Myth 16:11 – The Six Essential Strength Moves 16:37 – Deadlifts & Posterior Chain 17:00 – Hip Thrusts & Glute Bridges 17:19 – Rows for Back Strength 17:41 – Core Stabilizers 18:07 – Pushups & Upper Body 18:34 – Chest Press, Yoga, Pilates 19:12 – Squat Variations 19:36 – Building Mechanics Before Back Squats 20:00 – Why Strength Training Matters 20:19 – Injury Prevention & Confidence 20:36 – Balance, Mobility, & Longevity 21:14 – Mood, Hormones, & Independence 21:53 – Overcoming Barriers to Starting Key Topics Covered: Why traditional cardio may not be serving women in their 40s and how to shift your mindset. The science behind hormonal changes, perimenopause, and their effects on muscle, bone, and metabolism. The six foundational strength movements every woman should master: deadlifts, hip thrusts/glute bridges, rows, core stabilizers (planks, rotation), pushups, and squats (goblet, Bulgarian split, dumbbell). How to adapt your training as your body changes, and why rest and recovery are just as important as lifting. Debunking the myth of "getting bulky" and focusing on holistic health: nutrition, sleep, and lifestyle. The mental and emotional benefits of getting stronger—feeling more independent, assertive, and resilient.   Let's dive in! Thank you for joining us today. If you could rate, review & subscribe, it would mean the world to me! While you're at it, take a screenshot and tag me @jennpike to share on Instagram – I'll re-share that baby out to the community & once a month I'll be doing a draw from those re-shares and send the winner something special! Click here to listen: Apple Podcasts – CLICK HERESpotify – CLICK HERE This episode is sponsored by: withinUs | Use the code JENNPIKE20 at withinus.ca for a limited time to save 20% off your order St. Francis | Go to stfrancisherbfarm.com and save 15% off your all your orders with code JENNPIKE15  Eversio Wellness | Go to eversiowellness.com/discount/jennpike15 and save 15% off every order with code JENNPIKE15 /// not available for "subscribe & save" option Free Resources: COMPANION VIDEO | Full Body Flex Class Free Perimenopause Support Guide | jennpike.com/perimenopausesupport Free Blood Work Guide | jennpike.com/bloodworkguide The Simplicity Sessions Podcast | jennpike.com/podcast Get 20% on thewalkingpad.com using code "JENNPIKE20" Get discounts at happybumco.com using code "JENNPIKE" *code doesn't apply with Black Friday sale* Programs: The Perimenopause Project | jennpike.com/theperimenopauseproject The Hormone Project Academy | jennpike.com/thehormoneproject Synced Virtual Fitness Studio | jennpike.com/synced The Simplicity Women's Wellness Clinic | jennpike.com/wellnessclinic The Audacious Woman Mentorship | jennpike.com/theaudaciouswoman Connect with Jenn: Instagram | @jennpike Facebook | @thesimplicityproject YouTube | Simplicity TV Website | The Simplicity Project Inc. Have a question? Send it over to hello@jennpike.com and I'll do my best to share helpful insights, thoughts and advice.

Let's be honest, we don't need more AI hype. We need real examples of how teams are using it to work smarter. In this episode, Henrique Cruz of Rows shares how AI is becoming a true creative collaborator — streamlining workflows, accelerating iteration, and unlocking bandwidth for higher-value thinking.After partnering with Focus Lab on a full rebrand, the Rows team didn't shelf the guidelines — they activated them. Henrique shares how they now use AI to generate on-brand creative drafts faster, using the original system as a foundation. The result? More assets, more agility, and more space for designers to focus on what matters most: pushing the work further.What this episode covers:

Brad, Jay and Travis are coming to you from HorrorHound Weekend for their semi annual Blood & BBQ! They are joined by 3 of the fantastic filmmakers from the weekend to talk about their films. Jim Gleason takes us through a dentist appointment gone wrong in the short film Baby Blues - Going Dark. Local filmmaker Seth Daly takes us on a mysterious chase through the corn fields in The Rows. Lastly Stephen King Simmons gives us a family story with a dark twist in Lead Belly. All 3 of these films and so many more played at HorrorHound Weekend. Hope you enjoy this look behind the curtain of these films and the film festival itself! Join us at the next HorrorHound Weekend March 20-22 in Cincinnati, Ohio https://horrorhoundweekend.com/ Have a feature, short or script? Submit to the festival. Spring Show https://filmfreeway.com/HorrorHoundWeekendFilmFestival Fall Show https://filmfreeway.com/HorrorHoundFilmFestivalFall

“3 Rows… thousands of plants at a time are growing in that space.” Jake Savageau, Co-founder, FarmBox Foods

Today's poem is What Is This Air Changing, This Warm Aura, These Threads of Air Vibrating Rows of People by Ariel Yelen. The Slowdown is your daily poetry ritual. In this episode, Maggie writes… “Going to the elementary school choir concerts and winter music festivals, I got teary every time the kids sang. I told myself it was because of their sweet, little-kid voices, but that's not the whole story. Something about hearing voices in unison—it's powerful, and communal, and comforting, and deeply moving.”Celebrate the power of poems with a gift to The Slowdown today. Every donation makes a difference: https://tinyurl.com/rjm4synp

The team does a deep dive into lat training - anatomy, exercise selection, setup, and execution mistakes stopping you from growing your lats.Timestamps00:00 The Importance of Lats in Physique Development02:57 Understanding Lat Anatomy & Function06:10 Common Mistakes in Lat Training09:00 Improving Lat Training Techniques12:09 Programming for Lat Development14:55 Avoiding Common Training Errors18:09 The Role of Grip in Lat Exercises20:58 Maximizing Lat Engagement28:10 Understanding Arm Position in Pulling Movements29:11 Scapular Retraction and Upper Back Engagement30:05 Elbow Positioning in Rows and Pull-Downs31:28 Cues for Effective Lat Training32:30 Preferred Pull-Down Techniques34:51 Coaching Torso Angle for Pull-Downs36:45 Common Mistakes in Lat Training38:32 Favorite Lat Training Movements40:10 The Importance of Unilateral Training42:30 Customizing Lat Training for Individual Needs49:23 The Role of the Teres Major in Back TrainingKeywordslats, training mistakes, lat anatomy, physique, bodybuilding, lat exercises, muscle growth, fitness coaching, strength training, unilateral trainingTo Apply For Coaching With Our Team: CLICK HERE

In this impromptu live Q&A, Matt Schifferle breaks down why “training like a bodybuilder” is the most direct, low-maintenance way to improve your physique—even if you never plan to step on stage. Learn how to use calisthenics for aesthetics with chain training (push, pull, squat), Double-Tap sets, low-skill/high-stimulus exercises, and smart recovery and nutrition. Matt also answers listener questions on rows vs. pull-ups, mixing isometrics with dynamic work, and ideal training frequency for weighted calisthenics. If your goal is to look great and feel strong without living in the gym, this episode gives you the simple blueprint.What you'll learn • Why aesthetics-focused programming beats “train like an athlete” for faster visual results • Rows vs. pull-ups for back development (and fixing why you “hate” pull-ups) • How to blend isometrics with dynamic calisthenics for balanced progress • The 2–3 rule: sessions, exercises, and hard sets for sustainable gains • Nutrition without extreme bulks or chronic dietingChapters00:00 Intro & context02:10 Why bodyweight bodybuilding08:25 Rows vs. pull-ups (pull chain)14:40 Low-skill setups = high muscle stimulus20:55 Isometrics + dynamics26:30 Frequency & Double-Tap sets30:45 Nutrition & recovery made simpleLinks & resources• Beautiful Strength program (calisthenics for aesthetics) https://is.gd/0cqffB• YouTube: YouTube.com/Red Delta Project• Contact: RedDeltaProject@gmail.com

Last time we spoke about the battle of Nanjing. In December 1937, as the battle for Nanjing unfolded, terror inundated its residents, seeking safety amid the turmoil. General Tang Shengzhi rallied the Chinese forces, determined to defend against the advancing Japanese army. Fierce fighting erupted at the Gate of Enlightenment, where the determined Chinese soldiers resisted merciless assaults while tragedy loomed. By mid-December, the Japanese made substantial advances, employing relentless artillery fire to breach Nanjing's defenses. Leaders called for strategic retreats, yet amid chaos and despair, many young Chinese soldiers, driven by nationalism, continued to resist. By December 13, Nanjing succumbed to the invaders, marking a tragic chapter in history. As destruction enveloped the city, the resilience of its defenders became a poignant tale of courage amidst the horrors of war, forever marking Nanjing as a symbol of enduring hope in the face of despair.   #168 The Nanjing Massacre Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. So obvious disclaimer, today we will be talking about, arguably one of if not the most horrific war atrocities ever committed. To be blunt, it may have been worse than some of the things we talked about back during the fall of the Ming Dynasty, when bandit armies raped and pillaged cities. The Nanjing Massacre as its become known is well documented by both Chinese and foreign sources. There is an abundance of primary sources, many well verified. Its going to be extremely graphic, I am going to try and tell it to the fullest. So if you got a weak stomach perhaps sit this one out, you have been warned. Chen Yiding began evacuating his troops from the area surrounding the Gate of Enlightenment before dawn on December 13. En route to Xiaguan, he took the time to visit a dozen of his soldiers housed in a makeshift hospital located in an old cemetery. These men were too severely injured to participate in the evacuation, and Chen had to leave them with only a few words of encouragement. Little did he know, within days, they would all perish in their beds, victims of the Japanese forces. Upon arriving in Xiaguan later that morning, Chen was met with grim news: his divisional commander had crossed the Yangtze River with his chief of staff the previous afternoon. Now, he was on his own. He didn't linger near the riverside chaos, quickly realizing there was nothing he could do there. Instead, he chose to move downstream, hoping to find a secure spot for himself and his soldiers to wait out the next few days before devising an escape from the war zone.  He was fortunate, for soon the Japanese would live up to their notorious reputation developed during their advance from Shanghai; they were not inclined to take prisoners. That afternoon, several hundred Chinese soldiers arrived at the northern end of the Safety Zone. The committee responsible for the area stated that they could offer no assistance. In a misguided attempt to boost morale, they suggested that if the soldiers surrendered and promised not to engage in combat, the Japanese would likely show them "merciful treatment." This optimism was woefully misplaced. Later that same day, Japanese troops entered the zone, dragging out 200 Chinese men, the majority of them soldiers, for execution just outside the city. On December 13, Japanese soldiers started patrolling the riverbank, shooting at anything and anyone floating downstream. Their comrades aboard naval vessels in the river cheered them on, applauding each time they struck another helpless victim in the water. Civilians were not spared either. While traveling through downtown Nanjing as the battle concluded, Rabe observed dead men and women every 100 to 200 yards, most of them shot in the back. A long line of Chinese men marched down the street, numbering in the hundreds, all destined for death. In a cruel twist, they were compelled to carry a large Japanese flag. They were herded into a vacant lot by a couple of Japanese soldiers and as recalled by American correspondent Archibald Steele "There, they were brutally shot dead in small groups. One Japanese soldier stood over the growing pile of corpses, firing into any bodies that showed movement." The killings commenced almost immediately after the fall of Nanjing. The victorious Japanese spread out into the city streets, seeking victims. Those unfortunate enough to be captured faced instant execution or were taken to larger killing fields to meet a grim fate alongside other Chinese prisoners. Initially, the Japanese targeted former soldiers, whether real or imagined, but within hours, the scope of victims expanded to include individuals of all age groups and genders. By the end of the first day of occupation, civilian bodies littered the streets of downtown Nanjing at a rate of roughly one per block. The defenseless and innocent were subjected to murder, torture, and humiliation in a relentless spree of violence that persisted for six harrowing weeks. At the time of the attack, Nanjing felt eerily abandoned, houses stood boarded up, vehicles lay toppled in the streets, and the once-ubiquitous rickshaws had vanished. However, hundreds of thousands remained hidden indoors, seeking refuge. The most visible sign of the city's new rulers was the display of the Japanese flag. On the morning of December 14, the Rising Sun flag was hoisted across the city, seen in front of private homes, businesses, and public buildings. Many of these flags were hastily made, often a simple white sheet with a red rag affixed, hoping to be spared. As the days progressed, horrifying accounts of violence began to emerge. A barber, the sole survivor among eight people in his shop when the Japanese arrived, was admitted to a hospital with a stab wound that had nearly severed his head from his body, damaging all muscles at the back of his neck down to his spinal canal. A woman suffered a brutal throat wound, while another pregnant woman was bayoneted in the abdomen, resulting in the death of her unborn child. A man witnessed his wife being stabbed through the heart and then saw his child hurled from a window to the street several floors below. These are but a few stories of individual atrocities committed. Alongside this there were mass executions, predominantly targeting young able-bodied men, in an effort to weaken Nanjing and deprive it of any potential resistance in the future. American professor, Lewis Smythe recalled “The disarmed soldier problem was our most serious one for the first three days, but it was soon resolved, as the Japanese shot all of them.” On the evening of December 15, the Japanese rounded up 1,300 former soldiers from the Safety Zone, binding them in groups of about 100 and marching them away in silence. A group of foreigners, permitted to leave Nanjing on a Japanese gunboat, accidentally became witnesses to the ensuing slaughter. While waiting for their vessel, they took a brief walk along the riverbank and stumbled upon a scene of mass execution, observing the Japanese shooting the men one by one in the back of the neck. “We observed about 100 such executions until the Japanese officer in charge noticed us and ordered us to leave immediately”. Not all killings were premeditated; many occurred impulsively. A common example was when Japanese soldiers led lines of Chinese POWs to holding points, tightly bound together with ropes. Every few yards, a Japanese soldier would stand guard with a fixed bayonet aimed at the prisoners as they trudged forward. Suddenly, one of the prisoners slipped, causing a domino effect as he fell, dragging down the men in front of and behind him. The entire group soon found themselves collapsed on the ground, struggling to stand. The Japanese guards lost their patience, jabbing their bayonets into the writhing bodies until none remained alive. In one of the largest massacres, Japanese troops from the Yamada Detachment, including the 65th Infantry Regiment, systematically executed between 17,000 and 20,000 Chinese prisoners from December 15 to 17. These prisoners were taken to the banks of the Yangtze River near Mufushan, where they were machine-gunned to death. The bodies were then disposed of by either burning or flushing them downstream. Recent research by Ono Kenji has revealed that these mass killings were premeditated and carried out systematically, in accordance with orders issued directly by Prince Asaka. A soldier from the IJA's 13th Division described killing wounded survivors of the Mufushan massacre in his diary “I figured that I'd never get another chance like this, so I stabbed thirty of the damned Chinks. Climbing atop the mountain of corpses, I felt like a real devil-slayer, stabbing again and again, with all my might. 'Ugh, ugh,' the Chinks groaned. There were old folks as well as kids, but we killed them lock, stock, and barrel. I also borrowed a buddy's sword and tried to decapitate some. I've never experienced anything so unusual”. Frequently, the Japanese just left their victims wherever they fell. Corpses began to accumulate in the streets, exposed to the elements and onlookers. Cars constantly were forced to run over corpses. Corpses were scavenged by stray dogs, which, in turn, were consumed by starving people. The water became toxic; workers in the Safety Zone discovered ponds clogged with human remains. In other instances, the Japanese gathered their machine-gunned or bayoneted victims into large heaps, doused them in kerosene, and set them ablaze. Archibald Steele wrote for the Chicago Daily News on December 17th “I saw a grisly scene at the north gate, where what was once a group of 200 men had become a smoldering mass of flesh and bones, so severely burned around the neck and head that it was difficult to believe he was still human.” During the chaos in the beginning, whereupon the Japanese had not yet fully conquered the city, its defenders scrambled desperately to escape before it was too late. Individually or in small groups, they sought vulnerabilities in the enemy lines, acutely aware that their survival hinged on their success. Months of conflict had trained them to expect no mercy if captured; previous experiences had instilled in them the belief that a swift death at the hands of the Japanese would be a fortunate outcome. On December 12, amid intense artillery fire and aerial bombardment, General Tang Sheng-chi issued the order for his troops to retreat. However, conflicting directives and a breakdown in discipline transformed the ensuing events into a disaster. While some Chinese units successfully crossed the river, a far greater number were ensnared in the widespread chaos that engulfed the city. In their desperation to evade capture, some Chinese soldiers resorted to stripping civilians of their clothing to disguise themselves, while many others were shot by their own supervisory units as they attempted to flee.Hundreds, perhaps thousands, of individual escape stories emerged from this period. In some rare instances, entire units, even up to divisional strength, successfully infiltrated Japanese lines to reach safety. For others, such as the 156th Division, there were detailed plans outlining escape routes from Nanjing. Several soldiers and officers adhered to this three-day trek, skillfully evading Japanese patrols until they reached Ningguo, located south of the capital. Nonetheless, these cases were exceptions. The vast majority of soldiers from China's defeated army faced significant risk and were more likely to be captured than to escape. Some of Chiang Kai-shek's most elite units suffered near total annihilation. Only about a thousand soldiers from the 88th Division managed to cross the Yangtze safely, as did another thousand from the Training Division, while a mere 300 from the 87th Division survived. Even for units like the 156th Division, the escape plans were only effective for those who learned of them. These plans were hurriedly disseminated through the ranks as defeat loomed, leaving mere chance to determine who received the information. Many stayed trapped in Nanjing, which had become a fatal snare. One day, Japanese soldiers visited schools within Nanjing's Safety Zone, aware that these locations sheltered many refugees. They called for all former soldiers to step forward, promising safety in exchange for labor. Many believed that the long days of hiding were finally coming to an end and complied with the request. However, they were led to an abandoned house, where they were stripped naked and bound together in groups of five. Outside, a large bonfire had been ignited. They were then bayoneted and, while still alive, thrown onto the flames. Only a few managed to escape and share the horrifying tale. The Japanese were of course well aware that numerous soldiers were hiding in Nanjing, disguised as locals, evidenced by the piles of military uniforms and equipment accumulating in the streets. Consequently, they initiated a systematic search for soldiers within hours of taking control. The Safety Zone was not spared, as the Japanese Army suspected that Chinese soldiers had sought refuge there. On December 16, they raided Ginling College, despite a policy prohibiting the admission of men, except for elderly residents in a designated dining room. The soldiers brought axes to force open doors that were not immediately complied with and positioned six machine guns on the campus, prepared to fire at anyone attempting to escape. Ultimately, they found nothing. In cases where they did encounter young men of military age, the soldiers lined them up, scrutinizing for distinct telltale features such as close-cropped hair, helmet marks, or shoulder blisters from carrying a rifle. Many men, who had never served in the military but bore callouses from hard manual labor, were captured based on the assumption that such marks indicated military experience. As noted by Goerge Fitch the head of Nanjing's YMCA “Rickshaw coolies, carpenters, and other laborers are frequently taken”. The Japanese employed additional, more cunning tactics to root out soldiers. During an inspection of a camp within the Safety Zone, they struggled to get the approximately 6,000 men and women to surrender. Before leaving, they resorted to one last trick. “Attention!” a voice commanded in flawless Chinese. Many young men, conditioned by months or years of military training, instinctively responded. Even though most realized their mistake almost immediately, it was too late; the Japanese herded them away. Given the scale of the slaughter, efforts were soon organized to facilitate the killing and disposal of as many individuals as possible in the shortest time. Rows of prisoners were mowed down by machine-gun fire, while those injured were finished off with single bullets or bayonets. Much of the mass murder occurred near the Yangtze River, where victims could be disposed of easily by being pushed into the water, hoping the current would carry them away.As the weeks progressed and the Japanese grew increasingly concerned about the possibility of former soldiers still at large, the dragnet tightened. Beginning in late December, Japanese authorities implemented a registration system for all residents of Nanjing. At Ginling College, this process lasted about a week and resulted in scenes of almost indescribable chaos, as the Japanese also decided to register residents from the surrounding areas on campus. First, the men were registered, followed by the women. Often, women attended the registration to help save their husbands and sons, who would otherwise have been taken as suspected former soldiers. Despite these efforts, a total of 28 men were ultimately seized during the registration process at Ginling College. Each individual who registered received a document from the authorities. However, it soon became clear that this paper provided little protection against the caprices of the Japanese military. That winter in Nanjing, everyone was a potential victim. While systematic mass killings primarily targeted young men of military age, every category of people faced death in the days and weeks following the Japanese conquest of Nanjing. Reports indicated that fifty police officers from the Safety Zone were executed for permitting Chinese soldiers to enter the area. The city's firefighters were taken away to meet an uncertain fate, and six street sweepers were killed inside their dwelling. Like an uncontrollable epidemic, the victors' bloodlust seemed to escalate continuously, seeking out new victims. When the Japanese ordered the Safety Zone committee to supply workers for the electricity plant in Xiaguan to restore its operations, they provided 54 individuals. Within days, 43 of them were dead. Although young men were especially targeted, the Japanese made no distinctions based on age or sex. American missionary John G. Magee documented numerous instances of indiscriminate killings, including the chilling account of two families nearly exterminated. Stabbings, shootings, and rapes marked the slaughter of three generations of innocents, including toddlers aged four and two; the older child was bayoneted, while the younger was struck in the head with a sword. The only survivors were a badly injured eight-year-old girl and her four-year-old sister, who spent the following fortnight beside their mother's decaying body. The violence was often accompanied by various forms of humiliation, as if to utterly break the spirit of the conquered people. One woman lost her parents and three children. When she purchased a coffin for her father, a Japanese soldier tore the lid off and discarded the old man's body in the street. Another soldier, in a drunken stupor, raped a Chinese woman and then vomited on her. In yet another incident, a soldier encountered a family of six huddled over a pot of thin rice soup; he stepped over them and urinated into their pot before continuing on his way, laughing heartlessly. The atrocities committed at Nanjing were not akin to something like the Holocaust. Within places like Auschwitz killings became industrialized and often took on an impersonal, unemotional character. The murders in Nanjing had an almost intimate quality, with each individual perpetrator bearing the blood of their victims on their hands, sometimes literally. In this sense, the Nanjing atrocities resemble the early Holocaust killings executed by German Einsatzgruppen in Eastern Europe, prior to the implementation of gas chambers. How many died during the Nanjing Massacre? Eyewitnesses at the time recognized that the Japanese behavior had few immediate precedents. Missionary John Magee compared the situation to the Turkish genocide of the Armenians during World War I, which was still fresh in memory. Despite this, no consensus emerged regarding the exact number of fatalities, a state of affairs that would persist for nearly eight decades. In his first comprehensive account of the atrocities following the conquest of the capital, New York Times correspondent Tillman Durdin reported that 33,000 Chinese soldiers lost their lives in Nanjing, including 20,000 who were executed. Foreign correspondent Frank Oliver claimed in a 1939 publication that 24,000 men, women, and children were put to death during the first month of the city's occupation. As time progressed, much larger figures began to circulate. After returning to Germany in 1938, John Rabe held a lecture where he cited European estimates that between 50,000 and 60,000 people had died. In February 1942, Chiang Kai-shek stated that 200,000 were slaughtered within one week. The Nanjing tribunal established by Chiang's government to try Japanese war criminals in 1946 and 1947 reported that more than 300,000 lives had been lost following the city's fall. The highest estimate recorded comes from a Chinese military expert, who put the death toll at 430,000. Currently, the figure most commonly accepted in official Chinese media is 300,000, a number also cited by various authors sympathetic to China's contemporary regime. The debate over the Nanjing death toll has been a complex and extensive discussion, likely to remain unresolved to everyone's satisfaction. As missionary and Nanjing University teacher Miner Searle Bates remarked when he testified before the International Military Tribunal for the Far East in July 1946, “The scope of this killing was so extensive that no one can provide a complete picture of it.” On December 16, American missionary Minnie Vautrin witnessed a truck passing by Ginling College, loaded with eight to ten girls. When they saw the Western woman, they cried out, "Jiu ming! Jiu ming!" which means “Help! Help!” Vautrin felt powerless, fully aware of the fate that awaited them. As early as Tuesday of that week, she had documented rumors of girls being raped. The following night, women were taken in large numbers from their homes. Another missionary, John Magee wrote to his wife “The most horrible thing now is the raping of the women, which has been going on in the most shameless way I have ever known”. A tentative list compiled by Lewis Smythe detailed instances of rape occurring soon after the Japanese Army entered Nanjing: four girls at noon on December 14; four more women that evening; three female refugees on December 15; and a young wife around the same time. The accounts revealed chilling individual horrors. A 15-year-old girl was taken to a barracks housing 200 to 300 Japanese soldiers and locked in a room, where she was raped multiple times daily. Victims ranged from as young as 11 to over 80. American correspondent Edgar Snow recalled “Discards were often bayoneted by drunken soldiers,. Frequently, mothers had to witness their babies being beheaded, only to then be raped themselves.” Y.M.C.A. head George Fitch reported the case of a woman whose five-month-old infant was deliberately smothered by a soldier to silence its cries while he raped her. Such acts were a gruesome form of humiliation, designed to demonstrate that the vanquished were powerless to protect their own families. Japanese soldier Takokoro Kozo recalled “Women suffered most. No matter how young or old, they all could not escape the fate of being raped. We sent out coal trucks to the city streets and villages to seize a lot of women. And then each of them was allocated to fifteen to twenty soldiers for sexual intercourse and abuse. After raping we would also kill them”. Women were frequently killed immediately after being raped, often through horrific mutilations, such as being penetrated with bayonets, long bamboo sticks, or other objects. For instance, one six-months-pregnant woman was stabbed sixteen times in the face and body, with one stab penetrating her abdomen and killing her unborn child. In another case, a young woman had a beer bottle forcibly inserted into her vagina after being raped, and was subsequently shot.  On December 19, 1937, the Reverend James M. McCallum wrote in his diary “I know not where to end. Never I have heard or read such brutality. Rape! Rape! Rape! We estimate at least 1,000 cases a night and many by day. In case of resistance or anything that seems like disapproval, there is a bayonet stab or a bullet... People are hysterical... Women are being carried off every morning, afternoon and evening. The whole Japanese army seems to be free to go and come as it pleases, and to do whatever it pleases”.  Rabe wrote in his diary dated December 17 “wo Japanese soldiers have climbed over the garden wall and are about to break into our house. When I appear they give the excuse that they saw two Chinese soldiers climb over the wall. When I show them my party badge, they return the same way. In one of the houses in the narrow street behind my garden wall, a woman was raped, and then wounded in the neck with a bayonet. I managed to get an ambulance so we can take her to Kulou Hospital... Last night up to 1,000 women and girls are said to have been raped, about 100 girls at Ginling College...alone. You hear nothing but rape. If husbands or brothers intervene, they're shot. What you hear and see on all sides is the brutality and bestiality of the Japanese soldiers”. In a documentary film about the Nanjing Massacre, In the Name of the Emperor, a former Japanese soldier named Shiro Azuma spoke candidly about the process of rape and murder in Nanjing. “At first we used some kinky words like Pikankan. Pi means "hip", kankan means "look". Pikankan means, "Let's see a woman open up her legs." Chinese women didn't wear under-pants. Instead, they wore trousers tied with a string. There was no belt. As we pulled the string, the buttocks were exposed. We "pikankan". We looked. After a while we would say something like, "It's my day to take a bath," and we took turns raping them. It would be all right if we only raped them. I shouldn't say all right. But we always stabbed and killed them. Because dead bodies don't talk”. Without anyone to defend them, the women of Nanjing resorted to desperate measures for their safety. The young and attractive cut their hair and smeared soot on their faces to diminish their allure. Others donned boys' clothes or the garments of elderly women. However, the Japanese were well aware of these tactics and were not easily deceived. As American correspondent Snow described, it was an orgy of unprecedented debauchery, involving not only the lower ranks of the Japanese military but also officers who turned their quarters into harems, bedding a new captive each night. Open-air sexual assaults were common. During the first ten days of occupation, groups of Japanese soldiers entered the Ginling campus ten to twenty times daily, brandishing fixed bayonets stained with fresh blood. So overwhelmed, Vautrin decided to prioritize saving lives over salvaging possessions, spending those early days frantically moving across campus to prevent marauding soldiers from taking away women. A particularly tense situation unfolded on the evening of December 17, when Vautrin and other staff members at Ginling College were called to the front of the campus to confront a group of Japanese soldiers. Earlier, Vautrin had received documentation from another officer affirming that the area was a legitimate refugee camp. The soldiers torn up the document in front of her. For hours, with armed Japanese soldiers encircling them, Vautrin and her colleagues were left standing or kneeling, uncertain of what awaited them. Gradually, it became clear that they had been lured to the front gate so that other soldiers could enter through a side entrance and abduct twelve women. As Vautrin recalled “Never shall I forget the scene. The dried leaves rattling, the moaning of the wind, the cries of women being led away.” The staff remained at the entrance until 11:00 pm, fearing that hiding soldiers might fire on them if they moved. This was the only time that Vautrin was unable to prevent rape, a failure that would haunt her for the rest of her life. Some Japanese soldiers, seeking young girls, ordered a middle-aged Chinese woman to assist them in finding targets. When she either could not or would not comply, they shot a rifle across her abdomen, narrowly missing and taking away “three handbreadths of flesh.” When the Japanese Army entered Nanjing, little damage had been inflicted on the buildings, as noted by U.S. missionary James McCallum at the end of December. On the first day of their occupation, Japanese soldiers immediately dispersed into Nanjing in small groups, breaking shop windows and looting the goods within. They carried away their spoils in crates and stolen rickshaws. Initially, the looting was partly a makeshift response to the poor logistics of the Japanese Army. Combat soldiers had arrived well ahead of their supply lines and faced severe food shortages until the roads reopened and the Yangtze River became navigable.  Every building in Nanjing was looted and turned upside down. Everything not nailed down was stolen: doors and window frames were removed, safes opened with rifle shots or grenades. Japanese soldiers often pillaged property while the owners were present, threatening them with bayonets. Abandoned cars littered the streets, typically overturned and stripped of useful items, including batteries. Like Russian soldiers in Berlin seven and a half years later, the rank-and-file soldiers displayed a particular interest in watches. As the scale of plunder grew, transportation became scarce. By the end of December, looting was being conducted using trucks. When vehicles were unavailable, Japanese soldiers resorted to wheelbarrows and even children's prams. Mules, donkeys, and people were also commandeered. Just as during their advance from Shanghai to Nanjing, the Chinese were forced to assist in looting their own homes. A common sight was a Japanese soldier leading a group of Chinese down the street, laden with stolen goods. While Chinese soldiers had also engaged in some looting during their evacuation of Nanjing, it was nothing compared to the scale of the Japanese victors' plunder. The Chinese forces had deliberately avoided breaking into foreign buildings, a distinction that the Japanese disregarded. The American, British, and German embassies, along with the ambassadors' residences, were ransacked, stripped of everything from bedding and money to watches, rugs, and artwork. The American School was looted, and its wall breached to remove the piano. As the Japanese stripped the city, they also began to burn it. While the winter sky could have been sparkling, it was instead filled with smoke from thousands of fires across the city. Some fires resulted from carelessness, such as when soldiers cooked meat from a stolen cow over a bonfire, accidentally igniting an ancient building. Others were acts of mindless vandalism. The Nanking Music Shop saw all its instruments and sheets piled in the street and set ablaze. The extent of the massacre can, to some degree, be linked to a breakdown in discipline among Japanese soldiers. Released from weeks or months of hardship on the battlefield, many soldiers experienced an intoxicating sense of freedom, resembling misbehaving boys. The deterioration of order among Japanese soldiers astonished those familiar with the stories of the stringent discipline within Japan's armed forces. Observers commented on soldiers laughing at proclamations from their own officers or tearing up orders and tossing them to the ground. Some foreign witnesses speculated that this lack of discipline was exacerbated by the absence of visible individual numbers on soldiers, making it challenging to identify wrongdoers. The issue also stemmed from the quality of the Japanese officer corps and their ability to manage a large army of young men, many of whom were experiencing freedom from societal constraints for the first time. Not all officers rose to the occasion; Vautrin witnessed an officer almost fail to prevent a soldier from raping a girl. Even worse, some officers transitioned from passive bystanders, guilty by inaction, to active participants in prolonged rape sessions. While a few attempted to instill discipline among their troops, their efforts often fell short. A Japanese colonel, for instance, slapped a soldier attempting to rape a Chinese woman. Another general was seen striking a private who had bayoneted a Chinese man and threatened two Germans, raising questions about how much of this discipline was merely performative for the benefit of foreign observers. Ultimately, disciplinary measures had little impact. As Rabe noted in his diary dated December 18th “The soldiers have almost no regard for their officers”. The absence of effective higher leadership during this critical period likely exacerbated the problem. General Matsui had been suffering from malaria since November 3, which left him largely incapacitated from December 5 to 15. A subordinate later testified that he had been informed of "incidents of stealing, killing, assault, and rape and had become quite enraged.” Although Matsui may have been displeased by the unruly behavior of his soldiers, it is conceivable that his inaction led to even greater levels of atrocity than might have occurred otherwise. He insisted on holding a victory parade on December 17, immediately after recovering from his illness, which likely triggered a security frenzy among Japanese officers concerned about the safety of Prince Asaka, uncle to Emperor Hirohito. This reaction likely prompted a surge in searches for, and executions of, suspected former Chinese soldiers. The Japanese high command in Tokyo was also aware of the unraveling discipline. On January 4, 1938, Army Headquarters sent Matsui an unusually direct message ordering him to restore control among his troops: Our old friend Ishiwara Kanji bitterly criticized the situation and placed the blame on Matsui “We earnestly request enhancement of military discipline and public morals. The morale of the Japanese had never been at a lower level.” A detachment of military police eventually arrived in Nanjing, leading to some improvements, though their presence was mixed. Some officers stationed outside the Safety Zone ignored atrocities occurring before them and, in some cases, participated directly. At Ginling College, the experience with military police was decidedly uneven. The first group of about 25 men tasked with guarding the college ended up committing rape themselves.  Despite frequent visits from Japanese soldiers in search of loot and victims to assault, the Safety Zone was perceived as successful. Many believed that both the zone and the work of its managing committee were responsible for saving countless lives. W. Plumer Mills, vice chairman of the committee, noted that the zone “did give some protection during the fighting…but the chief usefulness of the Zone has been the measure of protection it has afforded to the people since the occupation.” Shortly after the Japanese conquest, the population of the Safety Zone swelled to a quarter million people. Around 70,000 of these were organized into 25 pre-arranged camps, while the majority sought accommodation wherever possible. Makeshift “mat-shed villages” sprang up in vacant areas throughout the zone. Nanjing quickly became informally divided into two distinct cities. Outside the Safety Zone, the atmosphere was ghostly, with a population dwindling to around 10,000, while within the zone, bustling activity thrived. Shanghai Road, which ran through the center of the zone and had once been a wide boulevard, transformed into a hub of barter and trade, resembling a festive market during Chinese New Year, overflowing with makeshift stalls, tea shops, and restaurants, making it nearly impossible to traverse by vehicle. The Japanese held a degree of respect for Westerners, although this sentiment was not universal and did not always offer protection. Many foreigners tried to safeguard their homes by displaying their national flags outside, but they often found that Japanese soldiers would break in regardless. To protect Ginling College, American flags were displayed at eight locations around the compound, and a large 30-foot American flag was spread out in the center. However, this proved to be “of absolutely no use” in preventing Japanese soldiers from entering the area. Despite this, there was some limited outright hostility towards Americans. Stronger negative sentiments were directed towards the Russians and the British, who were viewed as representatives of nations with competing interests against the Japanese Empire. The Japanese displayed particular reverence for one nationality, the Germans. Rabe would shout “Deutsch” or “Hitler” to command respect from unruly Japanese soldiers or show them his swastika armband, indicating his allegiance to the Nazi Party. Germany was seen as a rising power and rapidly becoming one of Japan's closest allies, a fellow outcast in global politics. However, as time passed, the limits of this respect became evident; individual soldiers began searching for women within the German embassy compound, and eventually, nearly all German buildings were broken into. Despite all the challenges, there was no doubting that foreigners offered a form of protection unavailable elsewhere. Within days of the Japanese conquest, women and children began appearing in large numbers outside Rabe's home, kneeling and knocking their heads on the ground as they begged to be let into his already overcrowded garden.  At 1:00 pm on January 1, the Chinese were proclaimed rulers of their own city, or at least this is what Japanese propaganda sought to convey. On the first day of the new year, a puppet government was established in a ceremony held just north of the Safety Zone. A new five-bar flag, the one associated with the early Chinese republic was raised, signaling a patriotic spirit in a gesture that felt unconvincing. As the new leaders took office, vowing to resurrect their city, buildings burned all around them. The ceremony marked the culmination of two weeks of preparatory work. As early as December 15, General Matsui met with a local Chinese leader, referred to in the Japanese commander's diary only as Chen, who had been selected to assist in forming this new puppet government. Chen had been present in the northern port city of Tianjin two years earlier when Matsui helped establish the Chinese chapter of the Greater Asia Association. He subscribed to Matsui's concepts of “Asia for Asians,” but cautioned that Chinese fears of the Japanese would complicate the governance of the conquered territories.   The new government aligned with the Japanese army to implement a system of indoctrination centered on conservatism, primarily targeting the youth, who were perceived as most likely to resist. The indoctrination included messages like, “You must follow the old custom in marriage, letting your parents make arrangements for you. You must not go to theaters or study English, etc. China and Japan must become one, and then the nation will be strong.” Few were deceived by these attempts to win hearts and minds. The government-sanctioned newspaper, the Xinshengbao, or New Life Journal, was immediately dismissed as a crude vehicle for propaganda. Additionally, the government made minimal progress in more urgent tasks, such as restoring peacetime conditions and revitalizing Nanjing's economy, a challenge made formidable by Japanese brutality. Given the fate of the first group of volunteers at the electricity plant after the conquest, no one could be found to fill the needed 40 to 45 worker slots. The same was true for firefighters. The predictable outcomes followed. Water and limited power were restored to parts of the city by January 2, but within two days, the city was plunged back into darkness. By January 13, the waterworks were still non-operational, and the power supply remained intermittent while fires continued to blaze well into January. The government was not taken seriously, struggling even with the Japanese. It quickly built a reputation for being venal and corrupt. One of its names was the Nanjing Autonomous Government, which a clever member of the foreign community humorously rebranded as the “Automatic Government,” reflecting its actual role as a puppet regime devoid of autonomy.  While Nanjing endured its own nightmarish reality, the city's inhabitants had little understanding of the events transpiring beyond its walls. The first radio news that reached foreign residents came on January 7, reporting Japanese air raids on Wuhan. There were also unconfirmed rumors suggesting that Hangzhou was experiencing similar horrors to those in Nanjing, but details were scarce. It was perhaps expected that reports from afar would be limited in wartime, yet information about situations closer to Nanjing was similarly scarce, and the horrific truth gradually dawned on the city's populace. A Westerner who managed to escape east from Nanjing in early January reported that all villages within a 20-mile radius had been burned to the ground. Outside the city, Japanese soldiers were randomly shooting civilians, including children. A German who drove an hour from Nanjing encountered no living souls. After the conquest, Chinese who managed to leave Nanjing reported that every pond between the city and Juyong was filled with the decaying corpses of people and animals. Many of the atrocities committed during this time appeared to stem from boredom and a search for cheap thrills. American missionary Magee witnessed a young farmer who had sustained severe burns on his upper body. After the soldiers demanded money from him and he failed to comply, they doused him in kerosene and set him ablaze. Similarly, a young boy suffered horrific burns after he failed to lead a group of soldiers to his “mama.” People in the rural areas surrounding Nanjing faced danger from numerous directions. Not only were they potential targets for marauding Japanese soldiers, but they were also at risk from bands of Chinese outlaws, who preyed on the large influx of refugees on the roads and the few souls who remained at home despite the fierce conflict raging nearby. Magee encountered a 49-year-old woman whose home was invaded by bandits looking for money. “When she and her husband said they had none they battered her head and breast with a stool and burned her feet until she revealed their savings of between four and five dollars.” In the absence of a formal government, informal authority was often wielded by secret societies. For instance, the “Big Sword Society” reportedly offered protection not only against Japanese soldiers and local bandits but also against small groups of Chinese troops seeking to escape back to their lines and resorting to theft for survival. What a blast from the past eh?   Rumors began to circulate in early January 1938 that the Chinese Army was preparing to retake Nanjing and that Chiang Kai-shek's soldiers had already been spotted inside the city walls. Many of the small makeshift Japanese flags that had appeared outside private homes in mid-December suddenly vanished, and some Chinese residents who had been wearing Japanese armbands hastily removed them. There was even talk of launching an attack on the Japanese embassy. Word spread that the Japanese were becoming frightened and were searching for Chinese clothing to disguise themselves as civilians in the event of a retreat. In reality, none of this was true. The Chinese Army was still reorganizing after the costly campaign that had forced it from Shanghai to Nanjing and then further into the interior. However, this did not imply that the Japanese had achieved complete control over the city. After six weeks of terror, Nanjing began to reassert itself. Japanese soldiers faced fatalities and injuries in skirmishes with members of secret organizations like the “Yellow Spears” and the “Big Sword Society.”  After the New Year, the population within the Safety Zone began to dwindle. A week into 1938, the number of refugees at Ginling College, which had peaked at more than 10,000, fell to around 5,000. Less than a month after the conquest, many former residents started returning to their homes during the day and then coming back to the college at night. Still, the city was far from safe, and even for those whose homes were located within the Safety Zone, Vautrin believed it was unwise to stray too far from her refugee camp. One month after Japanese forces had surged through its gates, Nanjing was a thoroughly devastated city, with fires still being set every day and night. By mid-January, estimates suggested that more than half the city had been burned down, with the main shopping district completely gone, as well as the entertainment area surrounding the Confucius Temple. Nevertheless, slowly but surely, the shell-shocked city began to pull itself together and started the long process of renewal. Vautrin considered opening an industrial school offering four-month courses for women to help compensate for the loss of labor resulting from the indiscriminate killing of men. Chinese New Year fell on January 31, 1938. Celebrated throughout Asia, it was also recognized by the Japanese. It was a “dismal, muddy” day, and as many feared, soldiers who appeared “too happy” from excessive drinking attempted to enter the Safety Zone in search of women but were stopped. The sound of thousands of firecrackers filled the air, fulfilling the age-old purpose of scaring away evil spirits. Refugees in Rabe's compound presented him with a large red silk banner adorned with a gold Chinese inscription. His Chinese friends translated the message for him “You are the living Buddha For a hundred thousand people”. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. In December 1937, the battle for Nanjing left its residents in terror as the Japanese army advanced. Following the invasion, a horrific massacre began, with thousands targeted in brutal killings, torture, and humiliation. Civilians and soldiers alike were indiscriminately slain, and the Japanese military showed no mercy. To this day the Nanjing Massacre stands as a testament to the unbelievable evil man holds within him.