Podcasts about 1sam

von Tanja Mühlan * 1Sam 1,6-8; 1Sam 1,18; 1Sam 1,11; Jer 29,11; Röm 11,33; Röm 11,36; Spr 29,18; 1Sam 1,28; Joh 10,10; 1Sam 1,9 Predigt zum Sommerfestgottesdienst

As we celebrate Pentecost Sunday, Pastor Andrew Carnell continues our journey through 2 Corinthians with "A Revolutionary Truth". What was Paul's turning point? What does it mean to live by faith, and not by sight? Is there a radical change in your heart? How can we know God's love? How can we find life? As we are His ambassadors, what is our calling? How can we live this out? Are you reconciled with Christ?Today's passages: 2Cor 5: 6-10, 1Sam 17: 45, Heb 11: 1, 2 Cor 5: 14-15, Eph 3: 18-19, Rom 5: 5, John 12: 24-25, 2Cor 5: 16-21Date: 08.06.2025Please send prayer requests to prayer@bridgeman.org.au or on our website: www.bridgeman.org.au/prayer/To contact Bridgeman Baptist Community Church please email hello@bridgeman.org.auIf you would like to give at Bridgeman Baptist Community Church please go to www.bridgeman.org.au/giving/Please view our Sermon List if you would like to order from our back catalogue, please email bridgemedia@bridgeman.org.au 

von Joachim Jäger * 1Mo 1,1-2; 1Mo 2,7; 1Mo 41,27; 2Mo 31,1-11; 2Mo 25-28; 2Mo 36-39; 2Mo 25,8-9; 1Sam 10,6; Ri 6,33-34; Jes 61,1; Joh 1,32; Apg 1,5; Joh 7,37-39; Eph 5,18; Joh 16,7-8; 1Thess 5,19 * Predigt zu Pfingsten

Welcome to Bible Bedtime. Tonight I will read 1 Sam 17 -- the story of David and Goliath! After that, I will read from the Psalms and finish with the Lord's Prayer and my own prayer of dedication.Our email is BibleBedtimePodcast@gmail.com, or you can join us on Facebook! You can send a small donation to us on Venmo @Biblebedtime.Support this show http://supporter.acast.com/biblebedtime. While there is no expectation of your support, if you feel led to bless me with a small contribution in any amount, it would mean the world to me. Your gift will help offset the costs of producing and distributing Bible Bedtime worldwide. You can leave a love offering at https://plus.acast.com/s/biblebedtime. Hosted on Acast. See acast.com/privacy for more information.

„Povedal svojim mužom: Hospodin ma uchovaj, aby som sa dopustil niečoho takého proti svojmu pánovi, pomazanému Hospodinovmu, a vztiahol ruku na neho, veď on je pomazaný Hospodinov. Týmito slovami Dávid pokarhal svojich mužov a nedovolil im povstať proti Saulovi.“ 1Sam 24:7-8 Po tom, čo bol pomazaný za izraelského kráľa, pripomína Dávidov život dobrodružný román. Nenastúpil […] Greg Laurie

When God manifests what He needs to in your life, will you give it back to Him? It's not a matter of “can He?” but “when He.”1Sam 1:5-23 / 1Cor 2 / Hag 2:6-7 / Rev 3+4 / Ps 29 / Eph 1:11 / Eph 2:8-10 / Rev 3:19-4:1

Welcome to Bible Bedtime. Tonight I will read 1 Cor. After that, I will read from the Psalms and finish with the Lord's Prayer and my own prayer of dedication.Our email is BibleBedtimePodcast@gmail.com, or you can join us on Facebook! You can send a small donation to us on Venmo @Biblebedtime. Support this show http://supporter.acast.com/biblebedtime. While there is no expectation of your support, if you feel led to bless me with a small contribution in any amount, it would mean the world to me. Your gift will help offset the costs of producing and distributing Bible Bedtime worldwide. You can leave a love offering at https://plus.acast.com/s/biblebedtime. Hosted on Acast. See acast.com/privacy for more information.

Welcome to Bible Bedtime. Tonight I will read 1 Sam 14. After that, I will read from the Psalms and finish with the Lord's Prayer and my own prayer of dedication.Our email is BibleBedtimePodcast@gmail.com, or you can join us on Facebook! You can send a small donation to us on Venmo @Biblebedtime. Support this show http://supporter.acast.com/biblebedtime. While there is no expectation of your support, if you feel led to bless me with a small contribution in any amount, it would mean the world to me. Your gift will help offset the costs of producing and distributing Bible Bedtime worldwide. You can leave a love offering at https://plus.acast.com/s/biblebedtime. Hosted on Acast. See acast.com/privacy for more information.

„Hospodin riekol Samuelovi: Nehľaď na jeho výzor a na výšku jeho postavy; tohto som zavrhol, lebo nepozerám na to, na čo pozerá človek. Človek totiž hľadí na to, čo je pred očami, Hospodin však hľadí na srdce.“ 1Sam 16:7 Dávid bol mnohostranná osobnosť. Bol vojak a uctievač. Milovník aj bojovník. Bol neznámym pastierom v zapadákove, v malej […] Greg Laurie

Welcome to Bible Bedtime. Tonight I will read 1 Cor. After that, I will read from the Psalms and finish with the Lord's Prayer and my own prayer of dedication.Our email is BibleBedtimePodcast@gmail.com, or you can join us on Facebook! You can send a small donation to us on Venmo @Biblebedtime. Support this show http://supporter.acast.com/biblebedtime. While there is no expectation of your support, if you feel led to bless me with a small contribution in any amount, it would mean the world to me. Your gift will help offset the costs of producing and distributing Bible Bedtime worldwide. You can leave a love offering at https://plus.acast.com/s/biblebedtime. Hosted on Acast. See acast.com/privacy for more information.

I feel so rejected! Spotify took down this episode because there "might" be copyrighted material. I can't imagine what but I changed the background sounds just in case. Welcome to Bible Bedtime. Tonight I will read 1 Samuel: 11. After that, I will read from the Psalms and finish with the Lord's Prayer and my own prayer of dedication.Our email is BibleBedtimePodcast@gmail.com, or you can join us on Facebook! You can send a small donation to us on Venmo @Biblebedtime. Support this show http://supporter.acast.com/biblebedtime. While there is no expectation of your support, if you feel led to bless me with a small contribution in any amount, it would mean the world to me. Your gift will help offset the costs of producing and distributing Bible Bedtime worldwide. You can leave a love offering at https://plus.acast.com/s/biblebedtime. Hosted on Acast. See acast.com/privacy for more information.

Welcome to Bible Bedtime. Tonight I will read 1 Cor. After that, I will read from the Psalms and finish with the Lord's Prayer and my own prayer of dedication.Our email is BibleBedtimePodcast@gmail.com, or you can join us on Facebook! You can send a small donation to us on Venmo @Biblebedtime.  Get bonus content on PatreonSupport this show http://supporter.acast.com/biblebedtime. While there is no expectation of your support, if you feel led to bless me with a small contribution in any amount, it would mean the world to me. Your gift will help offset the costs of producing and distributing Bible Bedtime worldwide. You can leave a love offering at https://plus.acast.com/s/biblebedtime. Hosted on Acast. See acast.com/privacy for more information.

Today's Gospel installment: 04/13/2025Sermon Title(s): 1.The death of Saul, 2..The end of the LawText: 1Sam 311..We will explore the testimony of Saul to see what he represented in the gospel testimony. 2.God cannot devote coverage of a person's life and record it in the Bible just so that we can come and do a character assassination of that person in moralistic teaching.. 3..If David was an eminent type of Christ, then Saul was an eminent type of the Law.. The Law is a companion to the telling and revelation of Christ, for it testified of Him..4..But Saul must die, his reign must end, but as a gospel testimony.. 5..David and Saul cannot both be on the throne, one has to give way to the other.. The superior one will remain.. 6..But we must show how Saul was a picture of the Law and everything that God was teaching through him.. And this we will do, if you would listen to the message. 7..AND IT IS FREE!

The Philistines and the Ark 5 Then the Philistines took the ark of God and brought it from Ebenezer to Ashdod. 2 When the Philistines took the ark of God, they brought it into the house of Dagon[a] and set it by Dagon. 3 And when the people of Ashdod arose early in the morning, there was Dagon, fallen on its face to the […]

Today's gospel installment: 04/06/2025Sermon Title(s): Sermon Title: 1. Ziklag burned down, 2. The brook Beshor,3. Servant of an Amalekite, 4. David's spoil, 5. They shall share alike. 6. 3 days ago I felt sick.Text: 1 Samuel 30.1. What is your gospel?2. Is it the same as what God revealed in the story of David and the capture and recovery of his wives?3. Is your gospel conditioned on you and what you have done to be saved or is it of God's grace alone?4. What does God say? This is a MUST HEAR MESSAGE. Yes, it is long, but heaven will have a whole lotta longer messages.And it is FREE!

Ps 27 continues with David concluding his confident declaration of faith (v1-6), saying: “And now my head shall be lifted up (in honour) above my enemies all around me” (v6a). God will exalt him to be king (v5). If we exalt Him in worship, He'll exalt us. Time in worship gives us confidence in God's protection & hope for the future. He sees beyond the present to God's victory, when he'll praise God with His people, thanking Him for manifested victory: “Therefore, I will offer sacrifices of joy in His Tabernacle; I will sing, yes, I will sing praises to the Lord” (v6b). God gave him victory over the immediate threat (v1-6), but he had to endure a hardness for 8 years, in constant danger & need for His help, so now he moves to humble entreaty for ongoing favour & deliverance (v7-12). Knowing himself as weak & sinful, dependent on God, he doesn't presume on His blessing, but urgently asks for continuing mercy & grace. v7: “Hear, O Lord, when I cry with my voice! Have mercy also on me, and answer me” (v7). Due to the wait time between promise & fulfilment, he battles negative thoughts of fear & condemnation. But as a worshipper (v4-6), rather than giving into fears, he gives them to God in prayer (v7-12) & comes into assurance (v13). “When You said: “SEEK My FACE (Presence)!” My HEART said to You: “Your FACE (Presence), Lord, I WILL SEEK” (v8). He reminds God, He initiated this relationship by inviting him to seek Him. This is God's command to all, for the first ‘seek' is plural. He graciously invites all to seek & find Him, to know Him personally. True prayer is our response to His gracious initiative. He reminds God he did respond by setting his will (heart) to seek & know Him. So, he was sure he'd find Him, for God reveals Himself & blesses all who seek Him (Deut 4:29, Jer 29:13, Matt 7:7). Those who don't find God have not set their heart to seek to know Him. Saying: “I WILL seek” shows intentionality. He was a man (who sought) after God's heart (v4, 1Sam 13:14, Acts 13:22). We need to pay attention to God, if we want Him to pay attention to us (hear our prayers). He realises he's not perfect & deserves condemnation, so has to deal with negative accusing thoughts, which he does in prayer: “Do not hide Your FACE from me, do not turn Your servant away in anger” (v9a). When His face shines on us, He's gracious toward us, but if He hides His face, He's displeased, and we need to confess our sin & turn back to Him. “You have been my help (in the past, so); do not leave (abandon) me (now) nor forsake me (in my time of need), O God of my salvation” (v9b). In his weakness, he abandons himself to God, expressing total dependence on Him. This is how to handle inner fears - bring them to God. When you sin don't run from God, but to God. He's the God of your salvation. Despite our failings, if we seek Him (v8), He'll not hide His face from us (v9). He knew God as His Saviour (v9) & perfect Parent: “When (even if) my father and my mother forsake me, then the Lord will take care of me (receive, gather me up as a father lifts up his son & provides for him)” (v10). Even if our strongest relationships fail, God will not forsake us. He has that assurance, for God is what every parent should be (merciful, faithful, loving & forgiving). Having spent face to face time with God, he now prays for guidance, to walk in His will: “(1) TEACH me Your WAY, O Lord, and (2) LEAD me in a smooth (straight, level) path, because of my enemies (lit: watchful foes, looking for him to go wrong & take advantage)” (v11). (1) We need to know the WAY and (2) be LED step by step in it. “Do not deliver me to the will (desire) of my adversaries (v3, including demons); for false witnesses have risen against me, and such as breathe out (threats & acts of) violence.” Having faced his inner fears, he prayed through into the light of assurance: “I would have lost heart, UNLESS I had (firmly) BELIEVED that I would SEE (look steadfastly on, as in v4) the (manifest) goodness (promised provision) of the Lord in the land of the living (in this life)” (v13). Thus, it finishes as it starts with confidence God's plan will come to pass (he'll be king). If we look on the Lord in worship (v4) & wait on Him in faith (v14), His glory will change us and bring God's will to pass in our life. v14: “WAIT (in FAITH) on (set your HOPE on) the Lord; be of good courage, and He shall strengthen your heart. WAIT, I say, on the Lord!” WAIT is repeated for emphasis. He speaks to himself, then us. YLT: “LOOK to Jehovah, be STRONG, and He will STRENGTHEN your HEART, yea, LOOK to Jehovah!” When God promises, its time of fulfilment is in His hands. Sometimes there's a delay, as with David. The danger is to lose heart. So, in this time, we must stand strong in faith, believing He'll bring it to pass. Wait patiently & expectantly in faith for Him, looking to Him for directions. Then His Spirit strengthens, encourages, enlightens our heart & empowers us to obey (v14).

Ps 27 continues with David concluding his confident declaration of faith (v1-6), saying: “And now my head shall be lifted up (in honour) above my enemies all around me” (v6a). God will exalt him to be king (v5). If we exalt Him in worship, He'll exalt us. Time in worship gives us confidence in God's protection & hope for the future. He sees beyond the present to God's victory, when he'll praise God with His people, thanking Him for manifested victory: “Therefore, I will offer sacrifices of joy in His Tabernacle; I will sing, yes, I will sing praises to the Lord” (v6b). God gave him victory over the immediate threat (v1-6), but he had to endure a hardness for 8 years, in constant danger & need for His help, so now he moves to humble entreaty for ongoing favour & deliverance (v7-12). Knowing himself as weak & sinful, dependent on God, he doesn't presume on His blessing, but urgently asks for continuing mercy & grace. v7: “Hear, O Lord, when I cry with my voice! Have mercy also on me, and answer me” (v7). Due to the wait time between promise & fulfilment, he battles negative thoughts of fear & condemnation. But as a worshipper (v4-6), rather than giving into fears, he gives them to God in prayer (v7-12) & comes into assurance (v13). “When You said: “SEEK My FACE (Presence)!” My HEART said to You: “Your FACE (Presence), Lord, I WILL SEEK” (v8). He reminds God, He initiated this relationship by inviting him to seek Him. This is God's command to all, for the first ‘seek' is plural. He graciously invites all to seek & find Him, to know Him personally. True prayer is our response to His gracious initiative. He reminds God he did respond by setting his will (heart) to seek & know Him. So, he was sure he'd find Him, for God reveals Himself & blesses all who seek Him (Deut 4:29, Jer 29:13, Matt 7:7). Those who don't find God have not set their heart to seek to know Him. Saying: “I WILL seek” shows intentionality. He was a man (who sought) after God's heart (v4, 1Sam 13:14, Acts 13:22). We need to pay attention to God, if we want Him to pay attention to us (hear our prayers). He realises he's not perfect & deserves condemnation, so has to deal with negative accusing thoughts, which he does in prayer: “Do not hide Your FACE from me, do not turn Your servant away in anger” (v9a). When His face shines on us, He's gracious toward us, but if He hides His face, He's displeased, and we need to confess our sin & turn back to Him. “You have been my help (in the past, so); do not leave (abandon) me (now) nor forsake me (in my time of need), O God of my salvation” (v9b). In his weakness, he abandons himself to God, expressing total dependence on Him. This is how to handle inner fears - bring them to God. When you sin don't run from God, but to God. He's the God of your salvation. Despite our failings, if we seek Him (v8), He'll not hide His face from us (v9). He knew God as His Saviour (v9) & perfect Parent: “When (even if) my father and my mother forsake me, then the Lord will take care of me (receive, gather me up as a father lifts up his son & provides for him)” (v10). Even if our strongest relationships fail, God will not forsake us. He has that assurance, for God is what every parent should be (merciful, faithful, loving & forgiving). Having spent face to face time with God, he now prays for guidance, to walk in His will: “(1) TEACH me Your WAY, O Lord, and (2) LEAD me in a smooth (straight, level) path, because of my enemies (lit: watchful foes, looking for him to go wrong & take advantage)” (v11). (1) We need to know the WAY and (2) be LED step by step in it. “Do not deliver me to the will (desire) of my adversaries (v3, including demons); for false witnesses have risen against me, and such as breathe out (threats & acts of) violence.” Having faced his inner fears, he prayed through into the light of assurance: “I would have lost heart, UNLESS I had (firmly) BELIEVED that I would SEE (look steadfastly on, as in v4) the (manifest) goodness (promised provision) of the Lord in the land of the living (in this life)” (v13). Thus, it finishes as it starts with confidence God's plan will come to pass (he'll be king). If we look on the Lord in worship (v4) & wait on Him in faith (v14), His glory will change us and bring God's will to pass in our life. v14: “WAIT (in FAITH) on (set your HOPE on) the Lord; be of good courage, and He shall strengthen your heart. WAIT, I say, on the Lord!” WAIT is repeated for emphasis. He speaks to himself, then us. YLT: “LOOK to Jehovah, be STRONG, and He will STRENGTHEN your HEART, yea, LOOK to Jehovah!” When God promises, its time of fulfilment is in His hands. Sometimes there's a delay, as with David. The danger is to lose heart. So, in this time, we must stand strong in faith, believing He'll bring it to pass. Wait patiently & expectantly in faith for Him, looking to Him for directions. Then His Spirit strengthens, encourages, enlightens our heart & empowers us to obey (v14).

Today's gospel instalment: 03/30/2025Title: 1. The Intercession of Abigail, 2. Abigail met David's requirementsText: 1 Sam 251. The story of David, Nabal and Abigail is a gospel testimony.2. And it is a continuing story of Christ through these characters.3. All of them carried gospel themes in their characters that must be understood, otherwise we will only be left with character assasinations and moralisms.4. We explore the whole chapter and show what each stood for in the testimony of the gospel.5. And Abigail is much more than what many think they understood about her. And this is because they never used a gospel centered, Christ centered hermeneutic to define the characters.6. And a gospel centered hermeneutic is the ONLY PROFITABLE way to read the scriptures because they testify of Christ and make one wise according to salvation.7. If you are reading this on X (formerly Twitter) and want to hear more messages visit www.sermonaudio.com and search for Berean Sovereign grace.This is free!

Welcome to Bible Bedtime. Tonight I will read 1 Cor. After that, I will read from the Psalms and finish with the Lord's Prayer and my own prayer of dedication.Our email is BibleBedtimePodcast@gmail.com, or you can join us on Facebook! You can send a small donation to us on Venmo @Biblebedtime.  Get bonus content on PatreonSupport this show http://supporter.acast.com/biblebedtime. While there is no expectation of your support, if you feel led to bless me with a small contribution in any amount, it would mean the world to me. Your gift will help offset the costs of producing and distributing Bible Bedtime worldwide. You can leave a love offering at https://plus.acast.com/s/biblebedtime. Hosted on Acast. See acast.com/privacy for more information.

Today's gospel installment: 03/16/2025Sermon Title: The Rock of EscapeText: 1 Samuel 231. We continue to explore the gospel testimony in the life of David and King Saul.2. David seems to ever be in trouble from the king. The king wants him dead at all cost. And there are gospel themes and dimensions to this seeming endless hatred and determination.3. But the matters cannot be understood apart from casting them in the mold of Christ Jesus. In other words, Christ Jesus is He who gives understanding of what God was preaching in these stories.4. Previously, in 1Sam 22 David and his people had sought refuge at the Cave of Adullam, a matter that we explored in the previous message, but they had to leave again.5. God gave David victory over the Philistines and delivered the people of Keilah, a territory of Judah.6. But the Keilites and the Ziphites sold out David to Saul. David was being betrayed left, right and center in keeping with the testimony of the Lord Jesus.7. But in Saul's pursuit, David and his men found themselves surrounded by the men of Saul in the desert of Maon.8. And it is here that God worked a way of escape for David and his men and the place was called Sela Hammalekoth, the rock of escape.9. We develop the story and connect the gospel points. AND IT IS FREE!

Jesus Is The Way - Humility To Glory (2) (audio) David Eells – 3/9/25 Lets begin with a look at the Parable of the leaders choosing positions of honor and the guests at the marriage feast in (Luk.14:7) And he spake a parable unto those that were bidden, when he marked how they chose out the chief seats; saying unto them, (8) When thou art bidden of any man to a marriage feast, sit not down in the chief seat; lest haply a more honorable man than thou be bidden of him, (9) and he that bade thee and him shall come and say to thee, Give this man place; and then thou shalt begin with shame to take the lowest place. We know Jesus also spoke a parable about a king who made a marriage feast for his son, obviously pointing to the Father as the King and Himself being the Son (Matthew 22:1-14; Luke 14:15-24). And we know that the disciples were invited to the marriage feast in the early church, although many of the Jews refused, therefore God turned to the Gentiles and invited them (Matthew 22:3-6,9-10). Are we still invited today? Of course. We're invited to partake of the “bread and the wine,” representing the Body and Blood of Christ, which is the Nature and the Life of Jesus Christ. Paul said, (1Co.11:23) For I received of the Lord that which also I delivered unto you, that the Lord Jesus in the night in which he was betrayed took bread; (24) and when he had given thanks, he brake it, and said, This is my body, which is for you: this do in remembrance of me. (25) In like manner also the cup, after supper, saying, This cup is the new covenant in my blood: this do, as often as ye drink [it], in remembrance of me. (26) For as often as ye eat this bread, and drink the cup, ye proclaim the Lord's death till he come. (27) Wherefore whosoever shall eat the bread or drink the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord. (28) But let a man prove himself, and so let him eat of the bread, and drink of the cup. (29) For he that eateth and drinketh, eateth and drinketh judgment unto himself, if he discern not the body. (30) For this cause many among you are weak and sickly, and not a few sleep. (31) But if we discerned ourselves, we should not be judged. (32) But when we are judged, we are chastened of the Lord, that we may not be condemned with the world. So who is it that could desire the most honorable seats in this marriage feast, as we feast and partake of Jesus Christ? Well, it could be somebody who craves a position or a title that they have not earned, or who desires to partake of an ordination that has not necessarily been given them by God. The Lord is saying through this parable that you should take the more humble place and let God make a way for you. Growing up in God is to let Him “open the doors” to make a way for us. Many people love to partake of titles and position and places of authority, and far too many have been ordained of men and not of God. They've taken a position that hasn't been given them by the King of the marriage feast, and one day they may be told, “Step down; this is not your place. This is given to someone else more worthy.” (Luk.14:10) But when thou art bidden, go and sit down in the lowest place; that when he that hath bidden thee cometh, he may say to thee, Friend, go up higher: then shalt thou have glory in the presence of all that sit at meat with thee. (11) For everyone that exalteth himself shall be humbled; and he that humbleth himself shall be exalted. We really need to remember that for our own good. God will bring down anybody who is proud or arrogant, or who takes a position that's not theirs because it's been given to them by man instead of God. “For everyone that exalteth himself shall be humbled; and he that humbleth himself shall be exalted.” While we are here, we have the opportunity to humble ourselves in order to be exalted of the Lord, and this is the way of prosperity and blessing in the Kingdom. We have every reason to be humble because we really can do nothing without Him. Of our own ability, we haven't much hope. We read in the previous study, (Joh.5:19) Jesus therefore answered and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father doing… Did you know that in this text Jesus was speaking of the relationship between not only Himself and His Father, but of Himself as our Father? Isaiah calls Jesus “Everlasting Father,” howbeit the Hebrew actually says “Father of Eternity.” (Isa.9:6) For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace. He is the Prince of Peace, the Father of Eternity, the One that is placed over the government of everything by God. Jesus is the last Adam and our spiritual Father, as we can see also in the Parable of the Sower (Matthew 13:3-9,18-23; Mark 14:13-20; Luke 8:4- 5). (Mat.13:18) Hear then ye the parable of the sower. (19) When any one heareth the word of the kingdom, and understandeth it not, then cometh the evil [one], and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side. (20) And he that was sown upon the rocky places, this is he that heareth the word, and straightway with joy receiveth it; (21) yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth. (22) And he that was sown among the thorns, this is he that heareth the word; and the care of the world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. (23) And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty. Jesus sowed the Seed in our heart that brings forth His fruit in us. He is our spiritual Adam, the Father of the born-again creation, of the born-again man, just as Adam was the Father of the natural creation. Now, since “The Son can do nothing of himself, but what he seeth the Father doing,” that means anything we do that's contrary to what we see our spiritual Father Jesus doing, is coming from ourselves. And since the apostles are our spiritual forefathers in the faith, anything we do that's contrary to what we see them doing is coming from ourselves, too (Romans 4:11-12; Hebrews 12:9). As Paul said, (1Co.4:15) For though ye have ten thousand tutors in Christ, yet [have ye] not many fathers; for in Christ Jesus I begat you through the gospel. So notice it says, “what he seeth the Father doing.” Jesus obviously was in the Throne Room as well as on the earth. He saw the Father's Presence, and we know that's going to be true of the Man-child in our day. That's why we study the Scriptures to see what it is to be a Christian disciple, what it is to walk in the Steps of Jesus and be blessed. Jesus said, (Joh.5:30) I can of myself do nothing… And certainly if Jesus can of Himself do nothing, if He needed the Power of the Father to do what He did, then we also can of ourselves do nothing. We, too, need the Power of God, and that lets us know that when something is done for His glory, when something is accomplished for His Kingdom, we can take no credit for it, just as Jesus here was taking no credit. (Joh.5:30) I can of myself do nothing: as I hear, I judge: and my judgment is righteous; because I seek not mine own will, but the will of him that sent me. Only if we, too, desire God's Will in what we're doing, only if we are not driven by our own lusts or ambitions, only then can we be trusted to work for God because we will not take any credit for it. (Joh.5:31) If I bear witness of myself, my witness is not true. Another part of humility is that we're not to bear witness of ourselves. Who are we? Who do we have to prove ourselves to? When those apostate Pharisees came to Jesus, they wanted Him to give them a sign that He was Who He said He was, but they had no eyes to see nor ears to hear, because He had been doing those wondrous works as signs all along. Well, Jesus answered them, (Mat.16:4) An evil and adulterous generation seeketh after a sign… He wasn't saying signs are wrong; He was saying that they were an evil and adulterous generation for wanting a sign that He was Who He said He was, when they should have very easily judged by His works. In other words, “I'm not going to give it to you.” He wasn't interested in proving Himself to such people. (Joh.5:32) It is another that beareth witness of me; and I know that the witness which he witnesseth of me is true. (Notice that if you don't bear witness of yourself, someone else will bear witness of you.) (Joh.30:36) But the witness which I have is greater than [that of] John; for the works which the Father hath given me to accomplish (And remember, He said that He couldn't do the works of Himself.), the very works that I do, bear witness of me, that the Father hath sent me. (37) And the Father that sent me, he hath borne witness of me… Jesus didn't bear witness of Himself so the Father bore witness of Him. And how did the Father bear witness of Him? It was through the works that Jesus did. We find this very important principle all through the New Testament. If we want God to bear witness through us in His signs, His wonders, His works, then we can't bear witness of ourselves. (Joh.30:41) I receive not glory from men. (42) But I know you, that ye have not the love of God in yourselves. Was He meaning that the people who received glory from men, didn't receive glory from God because their witness was of men and not of God? That's exactly what He's saying. They were interested in pleasing men, not God. They were interested in enjoying the esteem of men, not God. And there are many who receive glory in this life but will receive none in the next life (Matthew 6:1-6,16-21). (Joh.30:41) I receive not glory from men. (42) But I know you, that ye have not the love of God in yourselves. (43) I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive. Jesus wasn't interested in pleasing men. He saw always before His face the Father. He was here to please the Father and we also have to desire in our heart to be pleasing only unto Him, and to give glory only unto Him, so that God Himself will be a Witness of us. (Joh.30:44) How can ye believe, who receive glory one of another, and the glory that [cometh] from the only God ye seek not? People love to be seen of men as being prosperous, wise, and even gifted. These are manpleasers, so it's important to them to be seen of men in this way. Instead, if we love God, we will humble ourselves. We know Him and we will practice His Presence because we're interested in pleasing Him. The people that Jesus was running into here couldn't believe because their desire to receive glory from man was not permitting it. (Joh.12:42) Nevertheless even of the rulers many believed on him; but because of the Pharisees they did not confess it, lest they should be put out of the synagogue: (43) for they loved the glory [that is] of men more than the glory that is of God. They believed, but they were afraid to act on it and it's the same today. When you give a witness that may be contrary to the traditions of men, manpleasers are afraid to listen, they're afraid to follow, because they're not interested in pleasing God. They're afraid of acting on that truth because they would be rejected by men. They would be looked down upon by their peers, and it's more important to them to please their peers, their religion and their pastor, than it is for them to accept Truth. You know, God makes an offer to you to accept Truth, and if you reject it, if you cast it down, He takes it back and you may not get that offer again. Many of these people did not receive that offer again. Truth was offered to them and if it wasn't important to be pleasing unto God, if it was more important to them to have the glory of man, well, then that's all they got. Jesus glorified not Himself even when a great multitude came to Him. (Joh.6:1) After these things Jesus went away to the other side of the sea of Galilee, which is [the sea] of Tiberias. (2) And a great multitude followed him, because they beheld the signs which he did on them that were sick. (3) And Jesus went up into the mountain, and there he sat with his disciples. (4) Now the passover, the feast of the Jews, was at hand. (5) Jesus therefore lifting up his eyes, and seeing that a great multitude cometh unto him, saith unto Philip, Whence are we to buy bread, that these may eat? So He went from them and up into the mountain, but after a while, it appears that they came up there, too. Not many people can turn aside from the admiration or praise, or even curiosity, of the multitude. Following God is not more important to them than pleasing a multitude, but Jesus could do that and throughout His ministry, we see that He did do that. He wasn't seeking the glory of man and therefore, God glorified Him. Now let's read on because when Jesus didn't seek the glory of man, immediately afterward He fed the five thousand in one of the greatest miracles of His ministry. (Joh.6:5) Jesus therefore lifting up his eyes, and seeing that a great multitude cometh unto him, saith unto Philip, Whence are we to buy bread, that these may eat? (6) And this he said to prove him: for he himself knew what he would do. (7) Philip answered him, Two hundred shillings worth of bread is not sufficient for them, that every one may take a little. (8) One of his disciples, Andrew, Simon Peter's brother, saith unto him, (9) There is a lad here, who hath five barley loaves, and two fishes: but what are these among so many? (10) Jesus said, Make the people sit down. Now there was much grass in the place. So the men sat down, in number about five thousand. (11) Jesus therefore took the loaves; and having given thanks, he distributed to them that were set down; likewise also of the fishes as much as they would. (12) And when they were filled, he saith unto his disciples, Gather up the broken pieces which remain over, that nothing be lost. (13) So they gathered them up, and filled twelve baskets with broken pieces from the five barley loaves, which remained over unto them that had eaten. (14) When therefore the people saw the sign which he did, they said, This is of a truth the prophet that cometh into the world. God was putting that in their heart because Jesus had rejected a desire to be a man pleaser, and in the very next verse, He rejected that again. (Joh.5:15) Jesus therefore perceiving that they were about to come and take him by force, to make him king, withdrew again into the mountain himself alone. So He left the multitudes again, not seeking to be a manpleaser, not wanting to be glorified of man, not wanting to take a position that God did not want Him to take, that is, as a worldly ruler with physical authority. He wanted the spiritual Kingdom that the Father offered unto Him. The devil had offered Him the authority over the physical kingdoms of the world (Matthew 4:1-11; Mark 1:12-13; Luke 4:1-13) and now the people wanted to come and make Jesus King, but He desired nothing of that. Unfortunately, I guarantee you there are many people today who would love that, not realizing that they would do it to their own destruction because, if you receive the glory of man, you don't receive the glory of God. Since Jesus turned down the glory of man here, He glorified not Himself, notice that once again He did one of the greatest miracles of His ministry. (Joh.6:16) And when evening came, his disciples went down unto the sea; (17) and they entered into a boat, and were going over the sea unto Capernaum. And it was now dark, and Jesus had not yet come to them. (18) And the sea was rising by reason of a great wind that blew. (19) When therefore they had rowed about five and twenty or thirty furlongs, they behold Jesus walking on the sea, and drawing nigh unto the boat: and they were afraid. (20) But he saith unto them, It is I; be not afraid. (21) They were willing therefore to receive him into the boat: and straightway the boat was at the land whither they were going. Every time Jesus turned down the glory of man, the Father glorified Him by the works that He did. Many of God's people want to have power with God; they want to meet the needs of the brethren around them; they want to heal the sick; they want to cast out devils. They want to do the works of Jesus, and rightly so, but we're seeing here that the works of Jesus don't come through just faith, but also through humility. God sought to glorify Jesus because Jesus didn't seek to glorify Himself. He was not interested in being a manpleaser, as He said, (Joh.5:41) I receive not glory from men. And after Jesus healed the lame man at the pool of Bethesda, the Jews asked him, (Joh.5:12) … Who is the man that said unto thee, Take up [thy bed,] and walk? (13) But he that was healed knew not who it was; for Jesus had conveyed himself away, a multitude being in the place. Jesus didn't seek exposure to the crowd. He didn't seek to be known even to this man whom He had healed. Jesus was seeking to glorify the Father and not Himself, just as every minister of God, even those that are sent by God, which are the minority, will be tried in this manner to see if they will accept for themselves the glory that should go to God. If they will rob the glory of God by taking credit for what God is doing, well, then God will not glorify them. Jesus conveyed Himself away because He didn't seek the credit for what God did. He didn't seek the glory for what God did even though God did this miracle through Him. (Luk.5:12) And it came to pass, while he was in one of the cities, behold, a man full of leprosy: and when he saw Jesus, he fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean. (13) And he stretched forth his hand, and touched him, saying, I will; be thou made clean. And straightway the leprosy departed from him. (14) And he charged him to tell no man: but go thy way, and show thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them. (And since He did not seek to be known for this work that God did, what happened?) (15) But so much the more went abroad the report concerning him: and great multitudes came together to hear, and to be healed of their infirmities. (16) But he withdrew himself in the deserts, and prayed. Jesus didn't seek the multitudes; they sought Him. And because He didn't seek to be known of them nor to gain credit of them nor to take a position over them, we see once again, God glorified Him. God moved in the heart of the people and they sought Him. This is an important point for us to understand. The Lord is our Example and we are His disciples, His “learners and followers.” It's important for us to know what it is to walk pleasing unto the Father because we need the power of the Father, His grace, His mercy. Humility brings the glory of the Father. Let's look at another example in (Mar.1:23) And straightway there was in their synagogue a man with an unclean spirit; and he cried out, (24) saying, What have we to do with thee, Jesus thou Nazarene? art thou come to destroy us? I know thee who thou art, the Holy One of God. (25) And Jesus rebuked him, saying, Hold thy peace, (Here He is being glorified even of the demons and He wouldn't permit it. They were speaking out and glorifying Him, saying Who He was, yet He wouldn't permit it.) and come out of him.  (26) And the unclean spirit, tearing him and crying with a loud voice, came out of him. (27) And they were all amazed, insomuch that they questioned among themselves, saying, What is this? a new teaching! with authority he commandeth even the unclean spirits, and they obey him. (28) And the report of him went out straightway everywhere into all the region of Galilee round about. Jesus sought not to glorify Himself. He sought not to take full advantage of the situation, and because He didn't, just the opposite happened. Because He was found trustworthy that He would not rob the glory of God, God turned it around and glorified Him. Also in the same book, we read, (Mar.5:18) And as he (This is Jesus.) was entering into the boat, he that had been possessed with demons besought him that he might be with him. (19) And he suffered him not, but saith unto him, Go to thy house unto thy friends, and tell them how great things the Lord hath done for thee, and [how] he had mercy on thee. (Some people think that Jesus is talking about Himself, but He was talking about the Father.) (20) And he went his way, and began to publish in Decapolis how great things Jesus had done for him: and all men marvelled. Jesus didn't seek His Own glory. Jesus sought earnestly to give all the glory to God, and because He did that, God gave it to Jesus instead. As disciples of Jesus, we have the same opportunity to always give God the glory. We don't want to rob God, even in things that we might consider to be insignificant. Jesus said to the Jews, (Joh.8:50) But I seek not mine own glory: there is one that seeketh and judgeth. He was humble, therefore the Father sought to glorify Him and as we saw, one way the Father did that was through the works that Jesus did. Many are seeking to do the works of Jesus because they see the need around them, and if they are walking in humility, then God gives them grace to have faith, because these people are the ones that God can trust with power and authority. They will not steal and rob the glory of God; they will not puff themselves up until they stumble and fall. (Joh.54) Jesus answered, If I glorify myself, my glory is nothing (Now, you can glorify yourself and, in the earth, your glory wouldn't be nothing, but Jesus is saying that if He glorified Himself, His glory in the Kingdom would be nothing.): it is my Father that glorifieth me; of whom ye say, that he is your God. Once again, we see that we have to be very, very careful not to take credit for something that we're not capable of doing. Of ourselves, we can do nothing. Instead, we give all the glory to God and seek to avoid the limelight, not taking a position that we shouldn't take. (2Co.10:17) But he that glorieth, let him glory in the Lord. Always! Paul also tells us, (2Co.12:9) And he hath said unto me, My grace is sufficient for thee: for [my] power is made perfect in weakness. (Therefore, we have nothing to glory about because we are weak and He is strong.) Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me. Notice that the power of Christ will rest upon the person who glories in their weaknesses, their inability, their lack of power. God will glorify those persons who will claim no credit, who will not glorify themselves, who will not lift themselves up to take a position that's not theirs. These are the people that God will glorify with “the power of Christ.” (2Co.10:18) For not he that commendeth himself is approved (Approved of Whom? Approved of God.), but whom the Lord commendeth. Those who commend themselves obviously don't receive the glory or the commendation of God. Instead, they get only the commendation and glory of men, and if we receive it here on this earth, that's all the reward we're going to get. (Pro.27:1) Boast not thyself of tomorrow; For thou knowest not what a day may bring forth. We think that we have control over tomorrow. We often say, “we'll do this,” or, “we'll do that; “we'll go here,” or, “we'll go there,” but God said all of our plans are evil. (Jas.4:13) Come now, ye that say, To-day or to-morrow we will go into this city, and spend a year there, and trade, and get gain: (14) whereas ye know not what shall be on the morrow. What is your life? For ye are a vapor, that appeareth for a little time, and then vanisheth away. (15) For that ye ought to say, If the Lord will, we shall both live, and do this or that. (16) But now ye glory in your vauntings: all such glorying is evil. We have no authority to make plans for our future. We need to say, “If the Lord wills.” We need to give glory to God because (Act.17:28) … in him we live, and move, and have our being… Our very breath comes from Him and if He doesn't give it to us tomorrow, we won't be here tomorrow (Job 12:10,33:4; Daniel 5:23). He is the One Who makes it possible for us to do anything. We can do nothing without Him, as Jesus said in (Jas.4:17) To him therefore that knoweth to do good, and doeth it not, to him it is sin. It is sin to brag about what we're going to do with this life. It doesn't belong to us; it's been bought with the Blood of the Lamb. (Pro.27:2) Let another man praise thee, and not thine own mouth… We don't have any room for bragging. We glory in our weaknesses so that the power of Christ may rest upon us. We glory in our inability. We glory in those situations where we can't save ourselves and only God can do it. If you want God to save you, then glory in your weakness so that the power of Christ may rest upon you. If you want God to save you, if you want His power, then brag about your inability and His power because, if anyone glories, “let him glory in the Lord.” (Pro.27:2) Let another man praise thee, and not thine own mouth; A stranger, and not thine own lips. That's good advice since, once again, you're being humble before the Lord and you're not accepting any glory, so the Father Himself is the One that will glorify you. (Pro.25:27) It is not good to eat much honey: So for men to search out their own glory is grievous. A similar verse says, (Pro.25:16) Hast thou found honey? eat so much as is sufficient for thee, Lest thou be filled therewith, and vomit it. These are talking about something that's sweet to the flesh, and something that's sweet to the flesh is receiving glory, but to search out your own glory is bitter because in the end, it leads only to suffering and sorrow. (Pro.30:32) If thou hast done foolishly in lifting up thyself, Or if thou hast thought evil, Lay thy hand upon thy mouth. If we want the Lord's grace, if we want His faith, if we want His power, if we want Him to manifest His works through us, we need to be careful what we say before Him. (Mar.10:35) And there come near unto him James and John, the sons of Zebedee, saying unto him, Teacher, we would that thou shouldest do for us whatsoever we shall ask of thee. (36) And he said unto them, What would ye that I should do for you? (37) And they said unto him, Grant unto us that we may sit, one on thy right hand, and one on thy left hand, in thy glory. (38) But Jesus said unto them, Ye know not what ye ask. Are ye able to drink the cup that I drink? (I would say that is the cup of suffering.) or to be baptized with the baptism that I am baptized with? Baptism is for death, so in other words, “Are you able to go to death?” And what is “death”? Is it not to deny self, take up your cross, and follow Jesus? Is it not to deny self the ability to glory or take any credit for what God does? (Mar.10:39) And they said unto him, We are able. They were very self-confident, weren't they? Remember that Peter was the same way. He told Jesus, (Mat.26:35) … Even if I must die with thee, yet will I not deny thee. However, Peter really didn't know what was in him, did he? And James and John didn't know what was in them, either. “We are able.” Now we know God did make them able because they did go to their cross, but they were young and impetuous here and didn't understand exactly what all this entailed. (Mar.10:39) And they said unto him, We are able. And Jesus said unto them, The cup that I drink ye shall drink; and with the baptism that I am baptized withal shall ye be baptized: (40) but to sit on my right hand or on [my] left hand is not mine to give; but [it is for them] for whom it hath been prepared. (41) And when the ten heard it, they began to be moved with indignation concerning James and John. James and John were trying to get ahead of the flock, trying to get some special attention, a special privilege from Jesus here that they hadn't yet earned. Now it's obvious that there are some people who will sit on the Lord's left and right, and it is given to them of the Father because they have borne their baptism, they have borne their cross, they have drunk the cup that Jesus drank. (Mar.10:42) And Jesus called them to him, and saith unto them, Ye know that they who are accounted to rule over the Gentiles lord it over them; and their great ones exercise authority over them. (43) But it is not so among you: but whosoever would become great among you, shall be your minister (The word there is diákonos, and it just means “servant.”); (44) and whosoever would be first among you, shall be servant of all. (So the more people you serve, the better.) (45) For the Son of man also came not to be ministered unto, but to minister, and to give his life a ransom for many. A “ransom” is a price that's paid to set somebody free from bondage. Does this mean that the Lord expects us to give up our life in order to be used of Him to set many free from bondage? Yes. Just as Jesus came to be a Ransom for many, each of us, also, if we give up our life, is able to be used of Him to bring many out of bondage and into the Kingdom of God. The Bible tells us to (Php.2:5) Have this mind in you, which was also in Christ Jesus: (6) who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, (7) but emptied himself, taking the form of a servant, being made in the likeness of men; (8) and being found in fashion as a man, he humbled himself, becoming obedient [even] unto death, yea, the death of the cross. He came, He laid aside all of His omnipotence and made Himself poor, that we through His poverty might become rich in the ways of the Kingdom (2 Corinthians 8:9), and He expects us to walk in His Steps. Let's look at one example that particularly points out the humility of Jesus and how He commanded His disciples to walk in that humility. (Joh.13:1) Now before the feast of the passover, Jesus knowing that his hour was come that he should depart out of this world unto his Father, having loved his own that were in the world, he loved them unto the end. (2) And during supper, the devil having already put into the heart of Judas Iscariot, Simon's [son,] to betray him, (3) [Jesus,] knowing that the Father had given all things into his hands, and that he came forth from God, and goeth unto God, (4) riseth from supper, and layeth aside his garments; and he took a towel, and girded himself. (5) Then he poureth water into the basin, and began to wash the disciple's feet, and to wipe them with the towel wherewith he was girded. What do you think this foot washing represents? There's nothing wrong with a physical foot washing. It's a humble thing to do, and especially so in Biblical times because the way they traveled meant their feet got very dirty. Well, there's a spiritual type and shadow there, because as we “walk” in this world, it's very likely that our “feet” get dirty with this world. “Sanctification” is “the process of being separated from the world,” and we want to be a part of that separating process for all of our brethren, for everybody that comes in contact with us. That's what Jesus was pointing out here. Again, I'm not denying the physical ceremony of the foot washing, which is good, but we need to understand the spiritual type and shadow here. The Lord put off His clothes and He girded Himself with a towel. We all are putting off our “clothing”; we're putting off the old man and the old life, and we're putting on the Lord Jesus Christ, representing His righteousness and His righteous works (Romans 13:14). (Joh.13:6) So he cometh to Simon Peter. He saith unto him, Lord, dost thou wash my feet? (7) Jesus answered and said unto him, What I do thou knowest not now; but thou shalt understand hereafter. (8) Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. Now that's not just a physical foot washing here. This is something spiritual and much more important. If the Lord doesn't wash us, of course we have nothing to do with Him and He has nothing to do with us. We have to be washed by the water of the Word, as Paul called it (Ephesians 5:26-27). And we especially need the dirt washed off our feet because our walk with God has to be a clean walk. We need to be separated from the world, and we also have a part in helping our brethren to walk in this way. (Joh.13:9) Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head. (10) Jesus saith to him, He that is bathed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all. In other words, if you wash your feet, you're clean all over. If you have a clean walk with the Lord, the reason for that is that your heart is right before Him so you're clean everywhere else, too. (11) For he knew him that should betray him; therefore said he, Ye are not all clean. Evil people can't walk a clean walk before the Lord. Righteous people can walk a clean walk because of what's inside them. (Joh.13:12) So when he had washed their feet, and taken his garments, and sat down again, he said unto them, Know ye what I have done to you? (13) Ye call me, Teacher, and, Lord: and ye say well; for so I am. (14) If I then, the Lord and the Teacher, have washed your feet, ye also ought to wash one another's feet. (As the Lord, Who is the mighty King Who has come down out of heaven and has stooped to be our Servant, we also need to be servants to each other.) (15) For I have given you an example, that ye also should do as I have done to you. We have to humble ourselves. If the Lord of glory humbled Himself, and He gave us an example, then we have to humble ourselves. We have to be useful in the sanctification of our brothers and sisters, but we're only able to be used of the Lord as we become righteous. That towel represented His righteousness; He dried their feet with His Own righteousness and we're able to be used of the Lord the same way. (Joh.13:16) Verily, verily, I say unto you, a servant is not greater than his lord; neither one that is sent greater than he that sent him. (17) If ye know these things, blessed are ye if ye do them. (18) I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled: He that eateth my bread lifted up his heel against me. (19) From henceforth I tell you before it come to pass, that, when it is come to pass, ye may believe that I am [he]. The greatest is the servant of all, but all will not become servants of the brethren because they serve themselves. They seek their own glory, therefore God can't seek to glorify them. A person who seeks their own glory cannot be trusted with God's glory. They cannot be trusted. They would squander it on the world, on self, and glorify self. It would be very destructive to them for God to do this. Now, does God do this with some people? Yes, however, they won't ultimately have a position with God in the Kingdom. There are people who have received gifts of God, but then they continue to seek their own glory. Does God take the gift back? No, He doesn't necessarily even take the gift back. He uses them. For example, they may be used in healing but they themselves may never see the Kingdom of Heaven. Jesus warned us, (Mat.7:22) Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works? (23) And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. God can use us down here as a vessel, yet it won't be for our good; it will be for the good of others around us. If we lift ourselves up, we won't be in God's Kingdom. We won't be acceptable unto Him. And so we see here that Jesus humbled Himself in order to wash the disciples' feet. Our Lord wants us to walk in His Steps. He is our Example, therefore we also need to be very humble servants of God for the health and sake of the brethren. We've learned too much from Babylonish Christianity that we need to be washed of, and we see far too many examples of men who have lifted themselves up. They've made themselves a kingdom here and live in very high circumstances, with luxurious homes and grossly overpaid positions. They have chosen to be kings over their Lord's heritage, and at the end, they're not going to have anything. God knows His servants. (1Sam.16:7) But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have rejected him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart. God doesn't see as man sees. He knows who are humble towards Him. He knows who are sacrificing themselves. He knows who are trying to avoid taking any glory from Him. He knows them and He will glorify them. He will not only glorify them in this life, He will glorify them in the next life. Some of the most famous Christians down here will not be famous in the Kingdom of Heaven because they have stolen, robbed, the glory of God, and God cannot permit that. Some of the people who have never been known down here, are never known because they don't seek to be known. Some of these people are going to be greatest in the Kingdom of Heaven. (Isa.55:8) For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. Some of the most humble people here, “humble” meaning not interested in glorifying themselves, not interested in lifting themselves up, are going to be great in the Kingdom of Heaven, and they are great in the Kingdom of Heaven, as far as God is concerned. Jesus sought a simple life. He sought not to have and do the things that men thought were great. He didn't mind speaking Truth, even if it offended the high and the mighty. He didn't mind leaving the multitudes behind in order to go seek fellowship with the Father (Matthew 14:13; Luke 4:42; Mark 1:35; etc.) We need to emulate Him. Jesus had such a desire to meet the needs of the people, that in some cases, He was working night and day (Matthew 8:24- 25,13:2; Mark 3:9; etc.) Jesus said, (Mat.8:20) … The foxes have holes, and the birds of the heaven have nests; but the Son of man hath not where to lay his head. He didn't have any time for Himself and I believe that God has some servants down here who are doing the same thing. They see the need, they're moved with compassion, and they go to meet the need, but not for the glory of man. Jesus wasn't doing it for the glory of man because He didn't mind leaving the multitudes and going up into the mountains to pray. He's our Example, and as the Bible tells us, (1Jn.2:5) But whoso keepeth his word, in him verily hath the love of God been perfected. Hereby we know that we are in him: (6) he that saith he abideth in him ought himself also to walk even as he walked. Now I have a couple of revelations to share with you.     The Glorious Bride's Fruit B.A.- 01/30/2014 Notes: [David | Deb] The second dream (below) occurred the night after this one; they show the glorious Bride and God's work to raise the Church. I had a neat dream last night. I dreamed that I was translated into UBM's Friday night Bible study. (After the Bride is manifested, she will be seen in many places where the unleavened Word is shared among the disciples of the David Man-child reformers, just as John the Baptist saw the Bride among the disciples of Jesus, the Son of David.) (2Ti.2:15 Give diligence (“study”) to present thyself approved unto God, a workman that needeth not to be ashamed, handling aright the word of truth.) I dreamed that as I was translated into the back of the assembly, I walked up and sat down in the row directly behind everyone. (The last shall be first.) (The Bride who puts themselves last and others first will be first. The Bride who puts themselves last and the Lord and His Word first will be first.) Brother David was in front of the assembly (in a blue polo-like shirt with stripes and blue jeans). (The stripes represent that the Man-child/Davids will have taken the persecution [for the body's sake]. Blue represents walking in grace or heavenly places.) He saw me come in and take my seat. He looked at me with great interest, but he never stopped talking. People began to turn around and look at me, one at a time. They didn't stare at me; they just looked and turned back around. (Son.6:10 Who is she that looketh forth as the morning, Fair as the moon, Clear as the sun, Terrible as an army with banners? This is the Bride. 13 Return, return, O Shulammite; Return, return, that we may look upon thee. Why will ye look upon the Shulammite, As upon the dance of Mahanaim?) (You will notice that the Bride is not any local assembly but wherever the Davids are teaching, they will be among the disciples, as it was with Jesus, according to John, who said, “He that hath the Bride is the Bridegroom”. This shows us that the Bride will know the voice of the groom in the Man-child/Davids. There are local bodies that the Lord is choosing to purge of unfruitful people as a good foundation for more saints to come.) When the service was over, I stood up and instantly I was gone. (The Bride will take the Davids' teachings throughout the earth; much translation will happen among them.) In the dream, after I was gone, I heard Brother David say to the assembly, “Did you all see that woman who came in and sat in the back? Did you notice that she was surrounded in light?” Some people spoke up and said, “Yes, we did”. (The glorious Bride will be an example to those who come after her, having departed from transgression by the Lord's redemption. Isa.59:20 And a Redeemer will come to Zion, and unto them that turn from transgression in Jacob, saith Jehovah. 21 And as for me, this is my covenant with them, saith Jehovah: my Spirit that is upon thee (the Bride), and my words which I have put in thy mouth, shall not depart out of thy mouth (the Bride will speak and obey the Word), nor out of the mouth of thy seed (the Bride's spiritual children), nor out of the mouth of thy seed's seed (and their children), saith Jehovah, from henceforth and for ever. Isaiah had much to prophesy concerning Zion, the Bride, and the effect of the glorious light of God's Word manifested in her by the Spirit of God, bringing great revival. Isa.60:1 Arise, shine; for thy light is come, and the glory of Jehovah is risen upon thee. 2 For, behold, darkness shall cover the earth, and gross darkness the peoples; but Jehovah will arise upon thee, and his glory shall be seen upon thee. 3 And nations shall come to thy light, and kings to the brightness of thy rising. 4 Lift up thine eyes round about, and see: they all gather themselves together, they come to thee; thy sons shall come from far, and thy daughters shall be carried in the arms. The children of the Bride will come to the light in the Bride from all over the world.) 14 And the sons of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet (The apostates will be humbled under the Davids and the Bride); and they shall call thee The city of Jehovah, The Zion of the Holy One of Israel. 15 Whereas thou hast been forsaken and hated, so that no man passed through thee, I will make thee an eternal excellency, a joy of many generations... 18 Violence shall no more be heard in thy land, desolation nor destruction within thy borders (the Beast persecutors among God's people will have no authority there); but thou shalt call thy walls Salvation (to enter the Bride, Jerusalem, will be to manifest the salvation that many only have by faith), and thy gates Praise. 19 The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but Jehovah will be unto thee an everlasting light, and thy God thy glory. 20 Thy sun shall no more go down, neither shall thy moon withdraw itself; for Jehovah will be thine everlasting light, and the days of thy mourning shall be ended. 21 Thy people also shall be all righteous; they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified. 22 The little one shall become a thousand, and the small one a strong nation; I, Jehovah, will hasten it in its time. (Great fruit will come from the glorious Bride.) The Man-child's ministry to the Bride and Church is in the next chapter. Isa.61:1 The Spirit of the Lord Jehovah is upon me; because Jehovah hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening [of the prison] to them that are bound; 2 to proclaim the year of Jehovah's favor, and the day of vengeance of our God; to comfort all that mourn; 3 to appoint unto them that mourn in Zion, to give unto them a garland for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of Jehovah, that he may be glorified. 4 And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations. Isa.62:1 For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until her righteousness go forth as brightness, and her salvation as a lamp that burneth. 2 And the nations shall see thy righteousness, and all kings thy glory, and thou shalt be called by a new name, which the mouth of Jehovah shall name. 3 Thou shalt also be a crown of beauty in the hand of Jehovah, and a royal diadem in the hand of thy God. 4 Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi-bah (meaning “my delight is in her”), and thy land Beulah (meaning “married”); for Jehovah delighteth in thee, and thy land shall be married.     Bride Saves the Apostate Church from Enemies B.A.- 01/31/2014 Notes: [David | Deb] I dreamed that I was in Tennessee for a visit. I was hungry, so I stopped at a fast-food restaurant to get something to eat. (It's “fast food” because time is running out. The Israelites were told to eat their Passover quickly before leaving Egypt. Exo.12:11 And thus shall ye eat it: with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the Lord's passover.) As I was getting out of the car, I noticed an elderly woman walking slowly with a cane. (This is the old order, mother Church. They have been with the Lord for many years but too crippled by false teachings to walk in the Spirit.) (The Lord promises them restoration: Zec.8:4 Thus saith the Lord of hosts: There shall yet old men and old women dwell in the streets of Jerusalem, every man with his staff in his hand for very age.) I happened to look up ahead toward the door and I noticed that there was about a four- or five-inch curb. (Four is the Word and it brings tribulation to the carnal man, but five is grace given to us that brings us through the tribulation of our life.) The curb was in front of the door. (Joh.10:9 I am the door; by me if any man enter in, he shall be saved, and shall go in and go out, and shall find pasture. “Pasture” is food.) I knew that this elderly woman might have some difficulty trying to step up from the curb of the parking lot and onto the sidewalk by the door. (6:54 He that eateth my flesh and drinketh my blood hath eternal life: and I will raise him up at the last day. It's a “sidewalk” because it's beside the shepherds' tents. Sol.1:8 If thou know not, O thou fairest among women, Go thy way forth by the footsteps of the flock, And feed thy kids beside the shepherds tents.) I walked up to her and asked her if I could help her and she was happy for my offer of help. (Much trouble is coming to the old order because they have not yet understood that the promises of God are there to deliver them.) She had noticed the tall curb as well and was wondering if she would be able to make that step up from the curb. (They don't have the real Gospel which empowers them to manifest salvation in all things. Rom.1:16 For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth... The Bride will be there to help them with understanding and the Word will be confirmed with signs and wonders following.) So I helped her inside the restaurant and to a table.  (Eze.34:14 I will feed them in a good pasture, and on the high mountains of Israel shall their fold be: there shall they lie in a good fold, and in a fat pasture shall they feed on the mountains of Israel.) She introduced herself to me and told me her name was Mabel (Her name is of uncertain derivation, but from the Spanish or Italian, it means both “beautiful” and “soft, tender”, some say loving, lovable”.) and I told her my name. (Many in the old order Church are innocent and the true Gospel will bring life in them. They are walking in the light that they have, like God says in Rom.14:4 He shall be made to stand for the Lord hath power to make him stand.) (Humility and innocence are valuable to the Lord. 1Pe.3:4 but let it be the hidden man of the heart, in the incorruptible apparel of a meek and quiet spirit, which is in the sight of God of great price.) I took her order and went up to the counter and got our food and brought it back to the table. She offered me $10 to pay for her food. (Ten is the number of the law and the old order is used to paying for everything and not receiving freely by grace.) I told her it was a blessing for me to bless her. (Jesus said, “Freely you have received, freely give”.) I told her it would be a pleasure for me to sit and have my meal with her. She was so happy to have my company. She told me she was waiting for her daughter, Jean, who was always very late. (In the natural, we are told to “let your yes be yes and your no be no”, and this is true for those who are truthful but not for liars. As far as the spiritual gifts of God, they will also be late for what the Lord has for them.) (Rom.13:11 And this, knowing the season, that already it is time for you to awake out of sleep: for now is salvation nearer to us than when we first believed. ... Mat.25:10 And while they went away to buy, the bridegroom came; and they that were ready went in with him to the marriage feast: and the door was shut. 11 Afterward came also the other virgins, saying, Lord, Lord, open to us. 12 But he answered and said, Verily I say unto you, I know you not. 13 Watch therefore, for ye know not the day nor the hour. Rev.3:18 I counsel thee to buy of me gold refined by fire, that thou mayest become rich; and white garments, that thou mayest clothe thyself, and that the shame of thy nakedness be not made manifest; and eye salve to anoint thine eyes, that thou mayest see.) We had such a wonderful time. Mabel told me that she was a widow. (Our first husband is Satan, for we are submitted to him and we have ears for him. When he is dead to us, we are ready for the Lord.) She was meeting her daughter at the restaurant to discuss the possibility of her going into an assisted living home, as she was getting too old to live by herself. (Instead of being a minister of God's grace, the children turn to the ways of the world and rarely repay the kindness owed to their mentors.) I saw Mabel look toward the door, so I turned around and I saw a woman who appeared to be in her mid-60s (Mid-60s means lukewarm, midway between 60, the Gematria for “world”, and 70 identifies the number of disciples that were sent by Jesus and Moses.) She came through the door and walked toward us. She looked at me with disapproval on her face, then over to her mother. I stood up and introduced myself to her, but she wasn't very receptive to me. Just then, Mabel spoke up and told her daughter, Jean, how I had helped her. Jean then looked back at me and said, “I'm here now, so you can leave”. (The factious have always hated the Bride and consider themselves superior to them. They have lusted for a position over the church but don't have the fruit or gift from God to take care of her.) I reached down and picked up my purse and said goodbye to Mabel and left the restaurant. As I walked across the parking lot to my car, I prayed in the spirit for Mabel and her daughter, Jean. (The Bride is gracious and prays for the old order Christians and the factious.) As I got into my car, I had an open vision. I could see Mabel and Jean inside the restaurant. I saw Jean sit down where I had been sitting across from Mabel (seeking to usurp the position of the Bride). I watched as Jean began to scold her mother for “taking up” with strangers (in Proverbs, the stranger is the Harlot), and she began saying very unkind things about me. Jean said to her mother, “Can't you tell by the way people are dressed, Mother, that you should not associate with them?” (Slanderers of the Bride are now making themselves known to the Church.) Then it was Mabel's turn to speak. She said, “First of all, that kind woman helped me into the restaurant (helped her to find spiritual food). I'm sure she had other things to do, like you do, but she took the time to help me. Then, she went the extra mile”. (The Bride sacrifices for the Church. The factious sacrifice the Church to their own ego.) She asked me what I would like to eat and she went and got it and brought it back to me. (Job.23:12 I have not gone back from the commandment of his lips; I have treasured up the words of his mouth more than my necessary food. Joh.6:56 He that eateth my flesh and drinketh my blood abideth in me, and I in him.) She would not accept any money from me, unlike what you do. (They make merchandise of the people and do nothing freely.) (Act.8:20 But Peter said unto him, Thy silver perish with thee, because thou hast thought to obtain the gift of God with money.) And as for the way she was dressed, her clothing was of much more value than yours. (Rom.13:14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts [thereof]. Rev.19:8 And it was given unto her that she should array herself in fine linen, bright and pure: for the fine linen is the righteous acts of the saints.) Just then, Jean spoke up and said, “Oh, I really don't think so, Mother”, in a very prideful tone of voice. (Pro.16:18 Pride goeth before destruction, And a haughty spirit before a fall.) Mabel said, “Oh, yes, she is wearing 'clothes of righteousness' and you are wearing clothes of wickedness!” (Isa.59:5 They hatch adders eggs, and weave the spider's web: he that eateth of their eggs dieth; and that which is crushed breaketh out into a viper. 6 Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands. 7 Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; desolation and destruction are in their paths. 8 The way of peace they know not; and there is no justice in their goings: they have made them crooked paths; whosoever goeth therein doth not know peace.) “She was nothing but kind to me and she treated me as if I were her own mother. I don't understand how you can judge her like that before you know any of the facts!” (They distort and lie about every fact.) Just then, Mabel got up from the table and started heading toward the door. (1Co.5:11 But as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.) (Tit.3:10 A factious man after a first and second admonition refuse; 11 knowing that such a one is perverted, and sinneth, being self-condemned.) Her daughter said, “Mother, just where do you think you are going?” Mabel replied, “I'm going home and you can't stop me”. Her daughter said, “But we haven't had our discussion yet about your 'assisted' living arrangement”. Mabel replied, “I've decided that I no longer need any assistance”. (Association with the Bride will bring the old order church out from under the curse that faction and unforgiveness have put on them. Nursing homes are full of them.) As Mabel got to the door, her daughter called out, “Well, Mother, at least come back and get your cane”. Mabel turned around and looked at her daughter and said, “Nope. It appears, Jean, that I don't seem to need it anymore. (Out from under the crutches of religion and free to walk in the Spirit above the curse.) Why don't you just keep it?” (This is exactly the curse on the factious.) And Mabel got into her car and drove off. (Isa.10:20 And it shall come to pass in that day, that the remnant of Israel, and they that are escaped of the house of Jacob, shall no more again lean upon him that smote them, but shall lean upon the Lord, the Holy One of Israel, in truth.) Then I saw Brother David and a few others sitting in a booth several feet away and they had witnessed the entire thing. (Mat.18:16 But if he hear thee not, take with thee one or two more, that at the mouth of two witnesses or three every word may be established. 2Co.13:1 This is the third time I am coming to you. At the mouth of two witnesses or three shall every word established.) (We are witnesses of this atrocity against the Bride and Church. God Himself, by these dreams, is witnessing against these atrocities against His people.)

1..Today's Gospel installment : 03/09/2025Sermon Title: In the Cave with the kingText: 1 Sam 221. We continue with the discovery of the testimony of Christ, the redemptive story through the life of David and Saul. 2..In our story we will find David at the Cave of Adullam having run away from the Philistines because of Achish, the king of the Philistines who despised him and said this mad man couldn't come into his house . 3..David had feigned madness and that as a testimony of the foolishness of the cross/of Christ. 4..Now he sought refuge at the cave, he and his people.. And this is opens for us a tonne of gospel nuggets to explore. 5.. But as he is at the cave, Saul was enraged and frustrated at what he deemed as treachery by David, Jonathan and his own people. 6.In anger, Saul went to the City of Priests, Nob, and commanded that all the priests be killed. 7.And we will park here again to explore a lot of gospel testimony.. 8. We will end with David's words to Abiathar, the son of Ahimelech the high priest who had escaped the slaughter of the priests and joined David.. Another gospel testimony to explore. It is a BEREAN GOSPEL, wonderful AND FREE!

Ps 27 continues with David concluding his confident declaration of faith (v1-6), saying: “And now my head shall be lifted up (in honour) above my enemies all around me” (v6a). God will exalt him to be king (v5). If we exalt Him in worship, He'll exalt us. Time in worship gives us confidence in God's protection & hope for the future. He sees beyond the present to God's victory, when he'll praise God with His people, thanking Him for manifested victory: “Therefore, I will offer sacrifices of joy in His Tabernacle; I will sing, yes, I will sing praises to the Lord” (v6b). God gave him victory over the immediate threat (v1-6), but he had to endure a hardness for 8 years, in constant danger & need for His help, so now he moves to humble entreaty for ongoing favour & deliverance (v7-12). Knowing himself as weak & sinful, dependent on God, he doesn't presume on His blessing, but urgently asks for continuing mercy & grace. v7: “Hear, O Lord, when I cry with my voice! Have mercy also on me, and answer me” (v7). Due to the wait time between promise & fulfilment, he battles negative thoughts of fear & condemnation. But as a worshipper (v4-6), rather than giving into fears, he gives them to God in prayer (v7-12) & comes into assurance (v13). “When You said: “SEEK My FACE (Presence)!” My HEART said to You: “Your FACE (Presence), Lord, I WILL SEEK” (v8). He reminds God, He initiated this relationship by inviting him to seek Him. This is God's command to all, for the first ‘seek' is plural. He graciously invites all to seek & find Him, to know Him personally. True prayer is our response to His gracious initiative. He reminds God he did respond by setting his will (heart) to seek & know Him. So, he was sure he'd find Him, for God reveals Himself & blesses all who seek Him (Deut 4:29, Jer 29:13, Matt 7:7). Those who don't find God have not set their heart to seek to know Him. Saying: “I WILL seek” shows intentionality. He was a man (who sought) after God's heart (v4, 1Sam 13:14, Acts 13:22). We need to pay attention to God, if we want Him to pay attention to us (hear our prayers). He realises he's not perfect & deserves condemnation, so has to deal with negative accusing thoughts, which he does in prayer: “Do not hide Your FACE from me, do not turn Your servant away in anger” (v9a). When His face shines on us, He's gracious toward us, but if He hides His face, He's displeased, and we need to confess our sin & turn back to Him. “You have been my help (in the past, so); do not leave (abandon) me (now) nor forsake me (in my time of need), O God of my salvation” (v9b). In his weakness, he abandons himself to God, expressing total dependence on Him. This is how to handle inner fears - bring them to God. When you sin don't run from God, but to God. He's the God of your salvation. Despite our failings, if we seek Him (v8), He'll not hide His face from us (v9). He knew God as His Saviour (v9) & perfect Parent: “When (even if) my father and my mother forsake me, then the Lord will take care of me (receive, gather me up as a father lifts up his son & provides for him)” (v10). Even if our strongest relationships fail, God will not forsake us. He has that assurance, for God is what every parent should be (merciful, faithful, loving & forgiving). Having spent face to face time with God, he now prays for guidance, to walk in His will: “(1) TEACH me Your WAY, O Lord, and (2) LEAD me in a smooth (straight, level) path, because of my enemies (lit: watchful foes, looking for him to go wrong & take advantage)” (v11). (1) We need to know the WAY and (2) be LED step by step in it. “Do not deliver me to the will (desire) of my adversaries (v3, including demons); for false witnesses have risen against me, and such as breathe out (threats & acts of) violence.” Having faced his inner fears, he prayed through into the light of assurance: “I would have lost heart, UNLESS I had (firmly) BELIEVED that I would SEE (look steadfastly on, as in v4) the (manifest) goodness (promised provision) of the Lord in the land of the living (in this life)” (v13). Thus, it finishes as it starts with confidence God's plan will come to pass (he'll be king). If we look on the Lord in worship (v4) & wait on Him in faith (v14), His glory will change us and bring God's will to pass in our life. v14: “WAIT (in FAITH) on (set your HOPE on) the Lord; be of good courage, and He shall strengthen your heart. WAIT, I say, on the Lord!” WAIT is repeated for emphasis. He speaks to himself, then us. YLT: “LOOK to Jehovah, be STRONG, and He will STRENGTHEN your HEART, yea, LOOK to Jehovah!” When God promises, its time of fulfilment is in His hands. Sometimes there's a delay, as with David. The danger is to lose heart. So, in this time, we must stand strong in faith, believing He'll bring it to pass. Wait patiently & expectantly in faith for Him, looking to Him for directions. Then His Spirit strengthens, encourages, enlightens our heart & empowers us to obey (v14).

Ps 27 continues with David concluding his confident declaration of faith (v1-6), saying: “And now my head shall be lifted up (in honour) above my enemies all around me” (v6a). God will exalt him to be king (v5). If we exalt Him in worship, He'll exalt us. Time in worship gives us confidence in God's protection & hope for the future. He sees beyond the present to God's victory, when he'll praise God with His people, thanking Him for manifested victory: “Therefore, I will offer sacrifices of joy in His Tabernacle; I will sing, yes, I will sing praises to the Lord” (v6b). God gave him victory over the immediate threat (v1-6), but he had to endure a hardness for 8 years, in constant danger & need for His help, so now he moves to humble entreaty for ongoing favour & deliverance (v7-12). Knowing himself as weak & sinful, dependent on God, he doesn't presume on His blessing, but urgently asks for continuing mercy & grace. v7: “Hear, O Lord, when I cry with my voice! Have mercy also on me, and answer me” (v7). Due to the wait time between promise & fulfilment, he battles negative thoughts of fear & condemnation. But as a worshipper (v4-6), rather than giving into fears, he gives them to God in prayer (v7-12) & comes into assurance (v13). “When You said: “SEEK My FACE (Presence)!” My HEART said to You: “Your FACE (Presence), Lord, I WILL SEEK” (v8). He reminds God, He initiated this relationship by inviting him to seek Him. This is God's command to all, for the first ‘seek' is plural. He graciously invites all to seek & find Him, to know Him personally. True prayer is our response to His gracious initiative. He reminds God he did respond by setting his will (heart) to seek & know Him. So, he was sure he'd find Him, for God reveals Himself & blesses all who seek Him (Deut 4:29, Jer 29:13, Matt 7:7). Those who don't find God have not set their heart to seek to know Him. Saying: “I WILL seek” shows intentionality. He was a man (who sought) after God's heart (v4, 1Sam 13:14, Acts 13:22). We need to pay attention to God, if we want Him to pay attention to us (hear our prayers). He realises he's not perfect & deserves condemnation, so has to deal with negative accusing thoughts, which he does in prayer: “Do not hide Your FACE from me, do not turn Your servant away in anger” (v9a). When His face shines on us, He's gracious toward us, but if He hides His face, He's displeased, and we need to confess our sin & turn back to Him. “You have been my help (in the past, so); do not leave (abandon) me (now) nor forsake me (in my time of need), O God of my salvation” (v9b). In his weakness, he abandons himself to God, expressing total dependence on Him. This is how to handle inner fears - bring them to God. When you sin don't run from God, but to God. He's the God of your salvation. Despite our failings, if we seek Him (v8), He'll not hide His face from us (v9). He knew God as His Saviour (v9) & perfect Parent: “When (even if) my father and my mother forsake me, then the Lord will take care of me (receive, gather me up as a father lifts up his son & provides for him)” (v10). Even if our strongest relationships fail, God will not forsake us. He has that assurance, for God is what every parent should be (merciful, faithful, loving & forgiving). Having spent face to face time with God, he now prays for guidance, to walk in His will: “(1) TEACH me Your WAY, O Lord, and (2) LEAD me in a smooth (straight, level) path, because of my enemies (lit: watchful foes, looking for him to go wrong & take advantage)” (v11). (1) We need to know the WAY and (2) be LED step by step in it. “Do not deliver me to the will (desire) of my adversaries (v3, including demons); for false witnesses have risen against me, and such as breathe out (threats & acts of) violence.” Having faced his inner fears, he prayed through into the light of assurance: “I would have lost heart, UNLESS I had (firmly) BELIEVED that I would SEE (look steadfastly on, as in v4) the (manifest) goodness (promised provision) of the Lord in the land of the living (in this life)” (v13). Thus, it finishes as it starts with confidence God's plan will come to pass (he'll be king). If we look on the Lord in worship (v4) & wait on Him in faith (v14), His glory will change us and bring God's will to pass in our life. v14: “WAIT (in FAITH) on (set your HOPE on) the Lord; be of good courage, and He shall strengthen your heart. WAIT, I say, on the Lord!” WAIT is repeated for emphasis. He speaks to himself, then us. YLT: “LOOK to Jehovah, be STRONG, and He will STRENGTHEN your HEART, yea, LOOK to Jehovah!” When God promises, its time of fulfilment is in His hands. Sometimes there's a delay, as with David. The danger is to lose heart. So, in this time, we must stand strong in faith, believing He'll bring it to pass. Wait patiently & expectantly in faith for Him, looking to Him for directions. Then His Spirit strengthens, encourages, enlightens our heart & empowers us to obey (v14).

von Joachim Jäger * Eph 4,31; 1Mo 1,26-27; Lk 10,27-28; Joh 11,33-39; Mt 26,37-38; Apg 13,22; 1Sam 30,4-6; Ps 139,23-24; 1Kön 19,3-6; Joh 8,31-32 * Erwähnte Bücher - Peter Scazzero: Glaubensriesen - Seelenzwerge? - Peter Scazzero: Emotional gesunde Nachfolge

Today's Gospel instalment : 01/19/2025Sermon Title: Absent from the king's table Text: 1 Samul 201. The running battles between David and Saul continued, but for a gospel testimony.2. And Jonathan, the son of Saul the king of Israel also comes into the mix of the gospel testimony.3. Many for a lack of a gospel hermeneutic will seek to find if Saul and Jonathan were saved and in the process lose sight of what God was preaching.4. Saul, Jonathan and David were all gospel testimonies that wore different hats of the gospel.5. Since there is no single person who could fulfill all the gospel types, in the OT the testimonies were spread out among different people. And so you will see Saul carrying more than one type as God the Father and of the Law. 6. And we shall see this layering too with Jonathan and his relationship with David, which the untaught have horribly misconstrued to be a gay relationship with David. 7. But I did not learn Christ that way, Jonathan and David represent a developing gospel testimony that will continue to unfold in their story.8. So, we will explore the details. And typology is very fluid, but it must be GROUNDED IN NEW TESTAMENT GOSPEL TESTIMONY. IT MUST BE SUPPORTED WITH TRUTH AND REASON OF THE NEW TESTAMENT.And this is FREE!

Send us a textToday, we discuss what Paul meant when he told us not to allow anyone to judge us in meat, drink, holy day, new moon, or even the sabbath. He said these things are only a shadow of what is to come, but he pointed us to Christ through these shadows. He then condemned the teachings of the false leaders who had arisen, and once again pointed us to Jesus, who he called our Head. In our Q&A segment, we were asked the question: Could you comment on 1Sam. 3:3? I have heard some say that Eli had allowed the fire to go out that was to always be burning, because the next verse and the context says from evening to morning… so, which is it? We talk about all of this and more, so come on and give this study a listen now!  

Psalm 23:1: “The Lord is my Shepherd” - a confession of personal faith & submission. He's my Shepherd, Owner, Lord, Leader (sheep belong to their shepherd; they submit, follow & trust him). Only believers humble themselves to be His sheep and admit they need, belong to & follow their Shepherd, trusting Him to provide. Since the Lord is my Shepherd: “I shall not want” (v1b), a summary of His provision of every blessing, unfolded in detail in the rest of Ps 23: "I'll not want for peace, protection, guidance, blessing etc. Also, a statement of contentment: “He's all I want.” “He makes me to lie down (settles me down) in green pastures” (v2a) - satisfied peace & rest. Shepherds rested their flocks at noon (Song 1:7). Sheep only lie down having had plenty to eat & drink, not threatened by wild animals or troubled by parasites or flies and if there's no friction among the sheep. Rest comes, for the shepherd has dealt with fear, friction, flies & famine. Christ brings us into soul-rest: “He leads (not drives) me beside the still (gentle) waters” (v2b). He plans my life, knows the best way & leads me in it – oriental shepherds go ahead & lead their sheep. They know his voice & follow him. Jesus the Prince of Peace can't give us peace apart from Himself, as He is Peace. So, if you go away from Him, you lose peace. Sheep can't drink from swift waters. He supplies us with grass to chew (His WORD) and gentle waters to drink (His SPIRIT). “He restores (lit: 'brings back') my soul” (v3a). Translations emphasise the reviving of the soul. The literal meaning includes something more important, the restoration of a soul by repentance (Gal 6:1). He brings my soul back to God, resulting in the restoring of life & peace. Thus, it speaks of the rescue of a lost sheep, who has gone astray, a vital part of a shepherd's work (Ezek 34:4-6,11-12), a picture of salvation (Isa 53:6). Lost souls are sheep without a shepherd, and Jesus came in compassion to gather His flock (Matt 9:36). This aspect of the Good Shepherd's ministry is emphasised in the NT (1Pet 2:25). The Parable of the Good Shepherd (Matt 18:11-13) reveals Christ, the Son of Man, is the Good Shepherd, with sacrificial love for each of His sheep. He claimed to be the Good Shepherd of Ps 23, who came from Heaven to seek & save His lost sheep, by bringing us back to Himself. Luke 15:4-7 adds detail: “When he has found it (the lost sheep), he lays it on his shoulders (salvation by grace) rejoicing" (v5). "Likewise, there will be more joy in Heaven over one SINNER who REPENTS” (v7). This proves it's a picture of salvation by Christ thru repentant faith. When a sheep knows it is lost, it's paralysed by fear & lies down, or gets caught in a bush or ditch. It's helpless to save itself. But the Shepherd loves him & seeks Him, calling out to him. When he hears His voice, he bleats (we call on His Name to save us), He lifts him up & carries him home. We repent from going our own way, call on the Shepherd and trust Him to save us, rather than running away. His rejoicing over 1 saved sheep reveals God's personal love for us. To save the sheep He had to go to where he was. So, to save us, God had to come to earth as a man. So, Ps 23 can only be fulfilled by God becoming a man in the person of Jesus to save us. Having restored me to Himself: “He leads me in the paths of righteousness for His Name's sake (for His glory & reputation, displaying the glory of His grace)” (v3b). The Good Shepherd is our Leader & Guide. He plans the best route for the day. The sheep didn't need to know where to go; just to know where the Shepherd was and follow Him. The Lord leads us into abundance of life & provision. He leads us on the right path for our life. Trust Him, for He'll lead you well, in accordance with His good Name. "Yea, though I walk through the valley of the shadow of death, I will fear no evil; for YOU are with me" (v4a). At times it was necessary to go thru deep gorges in the shadows, vulnerable to robbers & predators, representing times of danger, when death casts a shadow over us, but if we're with Jesus, our Shepherd, we need not even fear death, for He defeated death for us. He'll be with us even thru death. v4 speaks of His Protection through His Presence with us both now & forever, for He'll never leave us. Note the change from HE to YOU. The sheep draws closer to Him in danger. He's now alongside us, rather than ahead. His Presence protects us from evil, removing our fear. Sheep don't last long on their own, our safety is in staying close to the Shepherd. “Your ROD and Your STAFF, they comfort me” (v4b). The Shepherd manifests His Presence and so comforts the sheep (1) by His ROD (a club with iron nails in its head, like a mace, used to strike His enemies, 1Sam 17:34-35), corresponding to His WORD. The STAFF was used on the sheep if it started to go the wrong way, to pull it to safety if it needed rescuing, and to count the sheep (Mic 7:14) – a symbol of His SPIRIT.

Psalm 23:1: “The Lord is my Shepherd” - a confession of personal faith & submission. He's my Shepherd, Owner, Lord, Leader (sheep belong to their shepherd; they submit, follow & trust him). Only believers humble themselves to be His sheep and admit they need, belong to & follow their Shepherd, trusting Him to provide. Since the Lord is my Shepherd: “I shall not want” (v1b), a summary of His provision of every blessing, unfolded in detail in the rest of Ps 23: "I'll not want for peace, protection, guidance, blessing etc. Also, a statement of contentment: “He's all I want.” “He makes me to lie down (settles me down) in green pastures” (v2a) - satisfied peace & rest. Shepherds rested their flocks at noon (Song 1:7). Sheep only lie down having had plenty to eat & drink, not threatened by wild animals or troubled by parasites or flies and if there's no friction among the sheep. Rest comes, for the shepherd has dealt with fear, friction, flies & famine. Christ brings us into soul-rest: “He leads (not drives) me beside the still (gentle) waters” (v2b). He plans my life, knows the best way & leads me in it – oriental shepherds go ahead & lead their sheep. They know his voice & follow him. Jesus the Prince of Peace can't give us peace apart from Himself, as He is Peace. So, if you go away from Him, you lose peace. Sheep can't drink from swift waters. He supplies us with grass to chew (His WORD) and gentle waters to drink (His SPIRIT). “He restores (lit: 'brings back') my soul” (v3a). Translations emphasise the reviving of the soul. The literal meaning includes something more important, the restoration of a soul by repentance (Gal 6:1). He brings my soul back to God, resulting in the restoring of life & peace. Thus, it speaks of the rescue of a lost sheep, who has gone astray, a vital part of a shepherd's work (Ezek 34:4-6,11-12), a picture of salvation (Isa 53:6). Lost souls are sheep without a shepherd, and Jesus came in compassion to gather His flock (Matt 9:36). This aspect of the Good Shepherd's ministry is emphasised in the NT (1Pet 2:25). The Parable of the Good Shepherd (Matt 18:11-13) reveals Christ, the Son of Man, is the Good Shepherd, with sacrificial love for each of His sheep. He claimed to be the Good Shepherd of Ps 23, who came from Heaven to seek & save His lost sheep, by bringing us back to Himself. Luke 15:4-7 adds detail: “When he has found it (the lost sheep), he lays it on his shoulders (salvation by grace) rejoicing" (v5). "Likewise, there will be more joy in Heaven over one SINNER who REPENTS” (v7). This proves it's a picture of salvation by Christ thru repentant faith. When a sheep knows it is lost, it's paralysed by fear & lies down, or gets caught in a bush or ditch. It's helpless to save itself. But the Shepherd loves him & seeks Him, calling out to him. When he hears His voice, he bleats (we call on His Name to save us), He lifts him up & carries him home. We repent from going our own way, call on the Shepherd and trust Him to save us, rather than running away. His rejoicing over 1 saved sheep reveals God's personal love for us. To save the sheep He had to go to where he was. So, to save us, God had to come to earth as a man. So, Ps 23 can only be fulfilled by God becoming a man in the person of Jesus to save us. Having restored me to Himself: “He leads me in the paths of righteousness for His Name's sake (for His glory & reputation, displaying the glory of His grace)” (v3b). The Good Shepherd is our Leader & Guide. He plans the best route for the day. The sheep didn't need to know where to go; just to know where the Shepherd was and follow Him. The Lord leads us into abundance of life & provision. He leads us on the right path for our life. Trust Him, for He'll lead you well, in accordance with His good Name. "Yea, though I walk through the valley of the shadow of death, I will fear no evil; for YOU are with me" (v4a). At times it was necessary to go thru deep gorges in the shadows, vulnerable to robbers & predators, representing times of danger, when death casts a shadow over us, but if we're with Jesus, our Shepherd, we need not even fear death, for He defeated death for us. He'll be with us even thru death. v4 speaks of His Protection through His Presence with us both now & forever, for He'll never leave us. Note the change from HE to YOU. The sheep draws closer to Him in danger. He's now alongside us, rather than ahead. His Presence protects us from evil, removing our fear. Sheep don't last long on their own, our safety is in staying close to the Shepherd. “Your ROD and Your STAFF, they comfort me” (v4b). The Shepherd manifests His Presence and so comforts the sheep (1) by His ROD (a club with iron nails in its head, like a mace, used to strike His enemies, 1Sam 17:34-35), corresponding to His WORD. The STAFF was used on the sheep if it started to go the wrong way, to pull it to safety if it needed rescuing, and to count the sheep (Mic 7:14) – a symbol of His SPIRIT.

A Fake Christianity (audio) David Eells 10/20/24 False Signs, Wonders, Miracles & Christians Vision of the Enemy's Battle Plan by Hollie Moody As I was praying on April 25, 2000, I began to see in my mind a picture of the Lord. He was sitting on a rock and groups of people of all ages were gathered around Him. They all seemed to be laughing and talking together. I felt joy and peace and happiness as I viewed this scene. At times, the Lord would reach down and bring a child onto His lap. Or, He would reach out and a baby would be placed into His arms. He would then gaze down into the face of the baby and speak softly and tenderly to the baby. At other times, someone would draw close to His side, and He would place His arm around them, and draw them closer to Him.  An angel approached the Lord. The crowd before the Lord parted to allow the angel to draw near to the Lord. A silence fell over the laughing, joyous crowd as the angel stopped before the Lord and began to speak. From the way this angel was dressed, I sensed immediately that this was a warring angel. Being a warring angel and well aware of the coming battle plan of the enemy, he spoke with a strong sense of urgency and even perplexity in his voice. He was very concerned.  “There is work to be done”, the angel said to the Lord. “Why do the people only sit here idly? These are dangerous times. The people should be doing battle in prayer and in the spirit. Instead, they sit here at Your feet, laughing. They are completely unaware of what is even now transpiring in the courts of hell”. With great concern in his voice, the angel asked, “Why are You allowing this?”  [Before continuing the vision, as a side bar to that conversation, I had the impression the angel and the Lord had been in each other's presence numerous times and had many conversations with one another. What the angel said did not sound disrespectful or challenging at all. I could feel how he was feeling, and it was a genuine question in the midst of such perplexing opposition to come.]  The Lord gazed with love at the angel before Him. “Before I answer your questions”, the Lord replied, “take this child of Mine and show them what is being planned by the enemy”.  Both the angel and the Lord then turned their heads and stared at me. “This will be too much for her”, the angel protested. “Take her and show her”, the Lord repeated. (The angel bowed his head to the Lord, then turned towards me.)  I began to back nervously away as the angel approached me. “Where are you taking me?” I asked the angel. “To the enemy's camp”, the angel replied. “Go with him”, the Lord instructed me.  I felt very nervous and afraid, but allowed the angel to touch me. As soon as the angel touched me, we were in darkness. I felt fear engulf me. “Fear not”, the angel said to me, and instantly, the fear vanished.  The darkness seemed to dissipate, and I discovered that the angel and I were in what appeared to be a great court. A man was sitting on a large throne, and before him were gathered all types of creatures and men. (This “court” had the appearance of a cave. When I first viewed this scene, I felt stunned. I'm not sure why. It was like something “rebelled” in me at what I was seeing.)  “Who is that man on the throne?” I asked the angel. “And who are the creatures and men gathered before him?” “That is the accuser of the brethren and his armies”, the angel replied.  I then realized that I was in the presence of satan. (When the angel informed me that this man was satan, the fact that he was sitting on a throne amazed me. Later, when I prayed about this aspect of the vision, I felt that the Lord said that satan was trying to copy everything that was God's in heaven, for himself.)  Satan was speaking, and I heard him say, “This will be our strategy”. He then got up from his throne and went to stand in front of a large map on the wall behind him. As I stared at the map, I became aware that it was a map of the entire world. (It is very hard to describe this “map”. The map wasn't actually “pinned” or “hanging” on the wall, but it was in front of the wall. But, it was like I could see it from all angles. And also, I could see like “air waves”, “wind currents”, the tides of the seas, etc. I could also see the hemisphere around the world -- moons, stars, planets, etc. I really have no words or way to correctly put down the appearance of this “map”.)  Satan began to divide the world into sections. Then, he called out some names. I saw the creatures and the men gathered before satan part, and very large and strong-looking angelic beings approached satan. (I saw four of these mighty-looking angelic beings.) I could sense the power of these beings, and sensed the evil and wickedness of that power. A hush had fallen over the crowd.  “Who are these beings?” I whispered to the angel whom I was with. The angel I was with seemed concerned. “They are satan's princes”. Satan began speaking again, and he was assigning sections of the world to each of these “princes”.  “You will need your armies”, satan said to them. “Choose whomever you will. All is at your disposal”. The large beings then began to pick and choose who would be in their particular army. (This was by no means “orderly”. There was a great deal of arguing, bickering, etc.) When they were finished, they all turned back to satan and stared at him. “Each prince will teach you our strategy to deceive and to destroy and to slay mankind”, satan said. “Go with them”.  The princes and their armies began to exit from the presence of satan. The angel and I began to follow one of the groups. They went into what appeared to be a school room. The prince went to the front of the room and began to instruct his army on how to deceive, destroy and slay the people in their particular section of the world who had been allocated to them. The angel and I then went to each “classroom”. The same plans and strategies were being “taught” in each “classroom”. (By the “same” plans, I don't mean each class was teaching the exact same thing. What I mean is that each class was very thorough in what it was teaching, and on how to apply what was being taught.)  In some of the classrooms, they were studying political leaders. Their families, homes, lifestyles, etc., were being closely scrutinized. I felt very frightened and helpless, very overwhelmed, as I saw and heard how very thorough these “lessons”, for lack of a better word, were. Nothing was left to chance. Every area of these political leaders' lives was being dissected and investigated and studied.  Demons were being assigned on how to “attack” and influence and “control” each of these political leaders, their families, and even their friends and co-workers. Nothing was left to chance. Nothing was overlooked. The books they read, the radio stations they listened to, etc., everything, everything was being discussed. The enormity of all of this was absolutely mind-boggling to me. This also occurred with the religious leaders.  It was the “religion” classes that frightened and shocked me the most. In these classes, religions of the nations were being studied and discussed. Even New Age and occult, wicca, tarot, etc., were being discussed. Buddhism, Hinduism, etc., were being discussed. The bibles and books and other writings for all of these religions were being read and studied. Each denomination of Christianity was being studied. The Bible being studied was the major source of information for these “lessons”. This was truly horrifying and shocking to me that demons were reading and studying the Bible. And, it was all for the intent to twist what was written, and to seek ways to misinterpret, misrepresent, etc., it to Christians. The demons were discussing ways to “dilute” the Gospel. They were discussing ways to “incorporate” major beliefs from all the religions into one big acceptable “gospel for humankind”.  Some of the demons in these religion classes were ordered to “infiltrate” churches, were being taken into actual churches, and were watching how the people prayed, worshipped, sang, etc. They were studying how messages were being delivered to the congregations in numerous churches. They were studying the individuals who were used in the operation of the gifts of the Spirit. These individuals were followed around constantly by assigned demons, who watched and listened to everything these people said and did. The friends and family members of these individuals were also studied. The demons discussed ways to drive wedges, etc., between those people who were truly being used of God, and the people they went to church with, and even how to cause these people's own pastors and spiritual leaders to lose faith and confidence in these people who were used in the gifts of the Spirit. I felt so angry and frustrated and helpless as I saw and heard how this was to be accomplished, and how it had already been initiated in many, many congregations, and how it was largely succeeding.  Many of these “religious” demons, for lack of a better word, were being taught how to sing in churches, how to dance in the Spirit, how to pray and teach. I felt at times as if I were going to vomit as I witnessed many demons in these classrooms “practicing” how to worship the Lord, and how to be a Christian. Seeing a demon “dancing before the Lord” is so awful, and so sickening, that there are just no words to describe it adequately.  Some of these more “major” demons could also work “signs and wonders, and even miracles”. Some of these demons were also being taught how to be “Christ”. This was being done by actually studying the scriptures. Seeing some of these demons acting and speaking like Christ shocked me speechless. Seeing them reading the Bible was like an abomination to me.  In some of these classes, even UFOs and aliens were being discussed, and how to deceive people through these phenomenon. There were classrooms where food and dress and slang words - yes, slang words(!) were being studied. Crops were being studied and discussed. All of this was just so vast it overwhelmed me.  Suddenly, the “classes” began to leave the rooms. The angel and I followed them. They congregated back in front of satan. “Report”, satan said. “How will we deceive, destroy and slay mankind?”  One of the princes came forward and began to outline their plans and strategies to satan. “The people want signs and wonders and miracles from their religious leaders”, the prince said. “We know that our enemy will be, and has begun already, to grant this unto his children. We will slip in with a counterfeit move, and deceive many. We have taught our armies how to mimic worship, praise and looking and acting like a true believer. We will give unto our armies the ability to work signs, wonders and even miracles. But while all become focused upon these outward manifestations, others of us will begin behind the scenes to dilute the message of the gospel. We will accomplish this partly through speaking to the people about God's 'true' nature. We will allow the people to create God into what and whom they want Him to be”.  “Good”, satan said. “Very good”.  The prince began to speak once again. “When the people have created their own version of God, then, we will give them OUR god”. The crowd before satan began to cheer wildly.  “We must depart!” the angel urged me. Suddenly, we were back before the Lord. He was still in the midst of His children; laughing with them, talking to them, touching them. A silence fell over the group once again as the angel I was with once more approached the Lord. The angel reported to the Lord all we had heard and seen in hell.  The angel was very concerned and distressed, asking, “Why are You just sitting here with the people? Why haven't they been sent to begin battle? How will they be able to discern this coming great deception if they aren't even aware that one is coming?”  The Lord became grave. His face as He looked at His children was alight with His great love for them. I noticed tears in His eyes. Then, He turned His head and looked at the angel, speaking with Him.  “My children will know the false, by knowing the true”, the Lord said. “The longer they spend in My Presence, the more they will know My voice when they hear it. A voice of a stranger, they will not follow”. “But the enemy has those who have been taught to speak just as You do”, the angel protested. “They sound almost just like You”.  “Almost”, the Lord replied gently. “Almost they sound like Me. Only My sheep who have lingered long in My Presence will know the voice of their true Shepherd. And this is why I spend so much time with My children. I spend as much time with them as they allow Me to. I know very well what the enemy is planning. My plans are plans of love and fellowship”. The angel and the Lord both fell silent as they gazed at the crowd before the Lord. “Love them well!” the angel replied.  “Yes, a battle is coming”, the Lord sighed, and I saw tears in His eyes. “Great wickedness and persecution upon My children; My true children who know My voice. A time of wickedness and persecution such as has never been seen or experienced. Yet in the midst of it all, I will move, I will bless, I will speak, I will love. I will win. There are those of My children who sense much of this. They are the ones who will never stop praying and interceding; not even in times of seeming peace”. “What about me, Lord?” I asked.  The angel and the Lord looked at me. “Pray”, the Lord replied. “Tell the prayer warriors to strengthen themselves and their brothers and sisters in the times of peace. I will be pouring out of My Spirit upon all nations and peoples. It will spread to even the most unlikely of places -- television, magazines, newspapers, radios, even the Internet. And it will be here that the battle will truly begin, and the deception begin”.  The Lord stood up. “It is time?” the angel asked Him. “It is time”, the Lord replied. Then, I was no longer with the Lord or the angel, but praying once again.  John 10 is in my mind; especially verse 14: “I am the good shepherd, and know my sheep, and am known of mine”.        Discernment Delivers from False Prophets  Jay Nara - Romania - 06/09/2008 (David's notes in red)  I dreamed I was in a class with several other pupils. We were in this big room which looked rather like a gymnasium and I remember thinking and missing my friends from other classes whom I remembered were long gone away. David Eells was our teacher and I was standing next to him. (A type of David, the Man-child.) David was telling me that the previous night there was a party at his next door neighbor's house and he didn't get much sleep. (God's people giving into lasciviousness have truly caused me some loss of sleep.) He was casually dressed, like a sports teacher or a trainer. (We have to train the people of God to get in shape for the contest to come.) Since I was seeing his profile I noticed he was wearing a patch or a piece of wool over his nose, like he had a nose job, or even more, it looked to me like something he was wearing to filter the air he was breathing. (This nose filter represents the ability to discern good from evil. The nose gives discernment to the mind that is neither seen nor heard. Wool over the nose represents having the true clothing or actions of sheep, which filter out the false spirits, which is the meaning of “breath” in the Hebrew.)  The next thing I remember was a tall man entering the room, accompanied with a woman. (The tall man is seen in many dreams as the corporate false prophet and his companion the harlot church.) They were dressed in suits and looked to me like teachers. The man came and was standing next to me and I knew they were there to acquire some pupils for themselves. (They will seek through lasciviousness, meaning a license to excess, to draw aside disciples of Christ.) I tried to ignore him since I could tell what his intentions were, and then he pointed his finger at me. I looked around for David but couldn't see him. (We will face temptation alone.) I turned to the man and looked at his face for the first time. He was so tall, almost all the way up to the ceiling; I remember feeling the pain in my neck as I was struggling to look at his face. (His great size represents a corporate body of people.) He was nicely groomed, curly haired and had bright grey watery eyes. (They tend to see things in grey, not black or white, as in wrong or right.)   Being determined, I told him that I was not going with him because David was my teacher. As I was saying these words I was getting weak. I remember being hardly able to say that last word “teacher”, but I succeeded. He looked shocked and very offended because obviously he had the authority to choose from the class as he liked, and he looked at the woman (harlot?) with disbelief. He looked back to me, trying to put some smile on his angry face, and then I woke up. (The Sanskrit meaning for “Jay” is “victory”. Although tempted, Jay, in this dream, obviously represents those who gain the victory over the false prophet and harlot because of their training in discernment. We are told that the Word exercises our senses to discern good from evil: Heb.5:12 For when by reason of the time ye ought to be teachers, ye have need again that someone teach you the rudiments of the first principles of the oracles of God; and are become such as have need of milk, and not of solid food. 13 For every one that partaketh of milk is without experience of the word of righteousness; for he is a babe. 14 But solid food is for fullgrown men, [even] those who by reason of use have their senses exercised to discern good and evil.)      Persecution from the False Prophet  Kaile H. - 01/19/2011 (David's notes in red)  This is one of the most powerful and vivid dreams that I have had to date. At the beginning of it, I realized that I was a spectator to what was happening in it. I saw a man who was dressed very nicely; he was wearing a gray silk suit and a red silk tie with his hair slicked back and carried himself with self-confidence, almost to the point of being narcissistic. This man was walking around a mall and talking to people of all ages. As he talked to some people, he invited them to a meeting at his house. I noticed as he spoke to the various people that he was very charming and was able to persuade about 20 people to follow him to his home. (The slick man represents the False Prophet who with “feigned words makes merchandise” of the Word and the people. His red tie makes him appear to be wrapped in the blood of Jesus. The mall represents the buying and selling of Babylonish religion. He is narcissistic because he is egotistical and selfish of gain of reputation and material things.)  I followed them out to the parking lot where they carpooled behind this man in his luxury car. I saw them drive over many hills and valleys to a bridge that went out to an island to a huge mansion where this man lived. As they passed over the bridge, I realized that the mansion and the rest of the island were one of the most beautiful places I had ever seen. (He makes merchandise of the people, plundering them for his own selfish gain. His doctrine is conveniently prosperity oriented.)  After the group went into the mansion, he motioned them into a large dining area where the table was filled with different kinds of hors d'oeuvres. The man told them to make themselves at home and then left the room. The people in the room were carrying on conversations and eating when all of a sudden they heard screaming and very strange sounds coming from outside the dining room. As the screaming started, I became aware of a particular woman in the room. (The false prophets have been known throughout history to take advantage of the ladies because their flesh rules them. But also, in a spiritual way, this could represent the woman church horrified at the true nature of this wolf in sheep's clothing.)  Then, the doors to the dining room swung open and there we saw the well-to-do man standing in the doorway with an AK-47 in his hand. The man did not have his hair slicked back anymore; it was messed up and he had a very demonic look on his face. After observing the obvious change in his demeanor, I saw the doors on the other side of the dining room open and the man told the group, “START RUNNING!” (These egomaniacs have a hidden purpose: to kill the saints of God as the false prophet Sanhedrin of Jesus' day did. The saints will be running from them, spiritually and literally, very soon. They have the backing of the beast government to deceive and persecute the saints, as in Jesus' day.)  I then realized that for a brief amount of time I had the point of view of the woman as she ran through the hallway. There were people getting shot behind where the woman and a man were running. There was a room that the two found and they ran into it. The man saw that there was an EXIT sign and a door that went outside. I noticed that the EXIT sign looked strange and I didn't have a good feeling about it. The man told the woman that they needed to go through the door but she told him that they shouldn't go out there. Instead, there was a little bit of a bench behind a dark gray curtain and they sat on the bench. (Every avenue of escape is not a true escape from the False Prophet and Beast. Some are a trap designed by them, like the mark of the Beast. “Resting” and being “hidden in Christ”, “seated with Him in heavenly places” behind the veil is the true escape.)  A few minutes after the man and woman sat behind the curtain, there was a group of three boys who ran through (representing the immature church). They first slammed their backs up against the man and woman but somehow didn't realize that there were people behind the curtain. (I was reminded of this verse: Psa.91:1 He that dwelleth in the secret place of the Most High Shall abide under the shadow of the Almighty.) Once they all took a deep breath, they ran through the EXIT straight outside. The boys ran over to the edge of the courtyard to find that there was nowhere to go because the bridge that they had traveled on had disappeared. As soon as they got to the edge of the courtyard, the ground started shifting and it revealed a muddy (dark brown or black), quicksand-like layer underneath where there were some decomposing bodies.   There was one boy who was closer to the edge than the others and he fell straight down to his death as the ground shifted. (There are many ways that seem right to men but in the end it is the way of death. (Pro.14:12, 16:25) One-third of the immature church at this time falls away because of walking on shifting sands of false doctrines instead of the Word. This does not include the tares that were really never in the church of the called-out ones.) (When the sandy ground began to shift, the Lord reminded me of the house built on the rock versus the sand.   Mat.7:24 Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock: 25 and the rain descended, and the floods came, and the winds blew, and beat upon that house; and if fell not: for it was founded upon the rock. 26 And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand: 27 and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof.)  The two other boys knew that they needed to find a way out, so they started running back toward the mansion to go a different direction. (Two-thirds repent, i.e., change direction.) As they started running toward the house, I saw that the look and feel to this island had changed. It was no longer lush and vibrant with color but it had become very dark and the mansion looked old and run-down. (Once God's people pass through this Babylonish house and change direction, they see it as it really is -- a corrupt and dying tomb full of dead men's bones.)  When the boys had almost made it to where the house was, the door that the boys came out of swung open and the crazed man came outside. I noticed that he seemed to change even more since the last time I saw him in the dining room. His silk suit was no longer silk. It looked like it was made of wool and it was a lot larger than him, especially in his shoulders (as soon as I saw him I thought of a wolf with a thick overcoat). The tie was also a different shade of red -- dark maroon. (Once God's people pass through this Babylonish house, they perceive the wolf in sheep's clothing as really very small in comparison to the image he at first portrayed to the public. His maroon tie represents blood that has lost its oxygen or breath of the Spirit. The blood that is spent and returning to the heart rather than the red blood that comes from the heart.)  At that point, I saw the point of view of one of the boys. I saw the boy in front get shot down immediately after the crazed man came outside. The other boy then tripped and the man quickly came and put the barrel of the gun against the base of his skull. It was kind of strange because I could almost feel the metal on the back of his skull, like it was mine, and then I heard a gunshot and then everything went black. (The factious people have demonstrated this well to us. They are very slick when trying to impart to people their slander and witchcraft. They are full of fleshly lusts that drive them. Initially some escape them but their suspicious thoughts remain to tempt and tempt and when they give in they return to the one who infected them they spiritually die and never return to God. I use this as an example but the devil has many traps.)  Then, I saw the man start going around the outside of his mansion and throughout the hallways, cleaning up the blood and disposing of the dead bodies. After he got done tidying up, he slicked his hair back and changed his clothes back into the silk suit to get ready to bring another group of people to his house. As I watched him present himself as the charming well-to-do man again, I was reminded of the wolves in sheep's clothing that Jesus talked about in Mat.7:15 Beware of false prophets, who come to you in sheep's clothing, but inwardly are ravening wolves. (I also began to think about the adjective that first came to mind when I saw him -- “charming” -- which automatically makes me think about witchcraft and manipulation. (things that are not of God.)  I then went back to the man and woman who were still quietly hiding behind the curtain (resting in the secret place of the Most High). They heard the bridge coming back up and at that point they made a run for it. The crazed man realized that there were still two people on the property and ran outside to try and kill them but it was too late. The man and woman had already made it across the bridge and were out of sight. (They who are alive and remain until the coming of the Lord will escape.) (As I began to type this dream out, I thought that it was significant that only one man and one woman survived this attack and I thought about the woman and the Man-child. I was reminded of the passage in Revelation where the dragon wanted to devour the Man-child once he was delivered by the woman but, as in the time to come in the dream, the evil one did not prevail.) (The Man-child and those of the woman church who abide in the rest by faith will escape.)  Just after we received the above dream we received this next dream:    Jenn Reams - 01/29/2011  I was with a group of about 100 people. We had been gathered by the government into a public building. We were there under the pretense of being helped, but I knew it was a trap and they were planning to kill us. But I knew no one would believe me. As I prayed for the boldness to warn them anyway, I began to warn them individually, starting with my husband and daughter. For some reason I can't remember their response. But I know it ended with me telling everyone at once that it was a trap and they were planning to kill us; we were on the red list.   I know this is possibly because of the warnings and Bible studies I've been listening to and not necessarily a prophetic dream. However, it was a warning. And one question that come to my mind is, people know about the red list in reality, so why would I need to tell them? (Maybe because individuals don't know if they are on the red list.)     Mega-Churches & Strong Delusion  Churches Deceived into Program  Deborah Horton - 07/09/2005 (David's notes in red)  In a dream, I saw mega-church after mega-church flashing by. The congregations were well-dressed and complacent. Then I saw not quite as many smaller churches flashing by. They had all been tricked into joining a “program” that was supposed to help them grow. In the dream, I knew it was every single mega-church but not as many of the smaller ones that were involved. None of the home groups would participate. (See Baiting the False Prophet & War in our One-Hour series.)  This “program” progressively took greater and greater control of each church. At first, the people were very happy with their decision; however, when there was no longer any way for them to escape, they began to see the “program” for what it really was. By the time each group had been reduced to a handful of people, the controlling force stopped pretending to be helping them and revealed itself as an ugly, blood-thirsty monster. Amazing to me was that as the people were being systematically taken over, they looked more and more like the monster themselves. It was awful and I was horrified by how easily the people were tricked and how quickly they were degraded and killed.   (In Eze.17:21 The Lord said He would ‘scatter toward every wind' those who rebelled against Babylon. Rebelling here means to physically fight with them to not accept their cross. Eze 17:21 And all his fugitives in all his bands shall fall by the sword, and they that remain shall be scattered toward every wind: and ye shall know that I, Jehovah, have spoken it. Those who don't take the mark of the beast will flee it but many of these will make war on the beast and lose. Others will have their eyes opened and will join to the Man-child and Two Witness ministries.)  As I woke up, I realized that “program” was a play on the word, “pogrom”, which is defined as “An organized and often officially encouraged massacre or attack on a national, religious or ethnic minority. (Not necessarily a physical attack; sometimes it is a spiritual attack that brings spiritual death.) An organized massacre of the Jews In Czarist Russia. The Russian word for ‘devastation'”.      Deception Coming to the O.W.O. Church  Marion Carney - 02/29/2008 (David's notes in red)  I dreamt I was at my grandmother's old apartment complex with a few others. I came up the elevator and walked down the hallway to her apartment door. I could see that the door was already slightly opened so I walked in. There wasn't anyone inside at first and I walked over to the patio windows. (The apartment complex represents joining house to house; the great unified corporate house of the harlot church in the U.S. Isa.5:8 Woe unto them that join house to house, that lay field to field, till there be no room, and ye be made to dwell alone in the midst of the land! 9 In mine ears [saith] Jehovah of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant. That no one was home – ‘without inhabitant' -- speaks to the coming desolation of this corporate house.)  I noticed it was getting very windy outside it was gray and raining just a bit. There was an old woman in the parking lot below me and she was caught in the wind; the wind was so strong that it pushed her over. As I watched the wind became stronger and stronger. She was really struggling to walk; the wind became so strong that it cracked the glass that I was looking out of. Just as it cracked the woman was picked up in the air by the wind and was being swept away. An old man then appeared and was trying to help the old woman but the wind was too strong for them both and they were lifted up in the air several feet off the ground. When they were lifted up the wind blew them around the side of the building, out of my view. I then backed away from the window because the other side of the glass was cracking.   (The old woman represents the same thing as the apartment complex, the old apostate church, which is being blown by ever-increasing winds of false doctrines by their deceiving leaders, represented by the ‘old man'. Eph.4:14 that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error... This house will be destroyed by the winds of the Beast and False Prophet doctrines. Mat.7:26 And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand: 27 and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof.)  I turned around with the intent to go help the older people and when I did there were two men at a small table that resembled a small fold-out card table; it was placed directly in the middle of the room. On the table was a porcelain teapot and a teacup. The inside of this cup had writing inscribed all around it, kind of like a measuring cup would be. The man who had the teapot in his hand poured some to tea for the man who was sitting down. He filled the small cup up to one of the inscriptions and nodded for the man to drink it. The man drinking the tea didn't know that he was actually being deceived as the words that were inscribed in the cup were actually words of a ritual and every time the man filled the cup up to a different level the man was partaking in a ritual. (Rebellion is as the sin of witchcraft. Like the frog in the teapot, the heat was raised so gradually the frog didn't notice he was being cooked.)   I tried telling the man sitting down to not drink the tea, that he was being deceived; however, they could not hear me. The man served him two more times and the last cup was measured one line from being completely filled to the top. As the man drank from the cup the other man who was serving him smiled, and then I awoke. (Marion's ‘intent to go help the older people' was interrupted by a revelation that deception is sent to them instead. Those leaders who do not listen to God's warnings will have even greater deception measured back to them from the beast than what they meted out to the apostate Church. Mar.4:23 If any man hath ears to hear, let him hear. 24 And he said unto them, Take heed what ye hear: with what measure ye mete it shall be measured unto you; and more shall be given unto you. 25 For he that hath, to him shall be given: and he that hath not, from him shall be taken away even that which he hath.   Those who walk in the steps of the Sanhedrin to crucify the body of Christ will have the Beast to measure it back to them. Mat.23:30 and say, If we had been in the days of our fathers, we should not have been partakers with them in the blood of the prophets. 31 Wherefore ye witness to yourselves, that ye are sons of them that slew the prophets. 32 Fill ye up then the measure of your fathers. 33 Ye serpents, ye offspring of vipers, how shall ye escape the judgment of hell? 34 Therefore, behold, I send unto you prophets, and wise men, and scribes: some of them shall ye kill and crucify; and some of them shall ye scourge in your synagogues, and persecute from city to city: 35 that upon you may come all the righteous blood shed on the earth... Pray for the Pauls, the Nicodemuses, the Joseph of Arimathea's to come forth out of them.)  (These false prophets and those who follow them are being bribed by their lusts into strong delusion that will cost many their eternal life. 2 Th.2:8 And then shall be revealed the lawless one, whom the Lord Jesus shall slay with the breath of his mouth, and bring to nought by the manifestation of his coming; 9 [even he], whose coming is according to the working of Satan with all power and signs and lying wonders, 10 and with all deceit of unrighteousness for them that perish; because they received not the love of the truth, that they might be saved. 11 And for this cause God sendeth them a working of error, that they should believe a lie: 12 that they all might be judged who believed not the truth, but had pleasure in unrighteousness.)    Dream - 03/02/2008 I dreamt a very short dream where I was with a handful of others who were preparing for two major earthquakes. I knew that we would survive the first earthquake; however, I knew that the second earthquake was going to be more destructive. I was looking down at the ground, trying to determine where the earthquake would take place and I was really calculating where it was to take place. I showed the others and told them to prepare for the second earthquake and that it was going to be a bad one.   (We are expecting earthquakes when the Man-child reformers are spiritually resurrected and anointed. Jesus died with an earthquake and was resurrected at a “great earthquake”. (An earthquake is a rending or separating of the earth, representing division between peoples of the earth. Such a division is happening between the Alliance and the DS. Because of this the second, more destructive division will be a civil war in the nation of America. Some clues here: The Department of Health and Human Services has spent $290 million on radiation sickness drugs, hinting at fears of a nuclear conflict. The World Health Organization is updating lists for nuclear emergencies, signaling that something catastrophic may be on the horizon. Remember Operation Gotham Shield? The 2017 simulation of a nuclear attack on New York? It's no longer a simulation—real-world events are aligning. The Deep State, CIA, and FBI are allegedly plotting the cyber-attack of the century. Their goal? To erase investigations into Epstein, Hunter, the 2020 election, and vaccine cover-ups. Their scapegoat? The patriots. Thurs. 17 Oct. 2024: BREAKING: U.S. MILITARY AUTHORIZED TO K**L AMERICANS – DIRECTIVE 5240.01 SUPPRESSED BY GOOGLE – amg-news.com – American Media Group Thurs. 17 Oct. 2024: BREAKING: U.S. Military Authorized to K**l Americans – Ron Paul Warns of Looming Civil War Under New DoD Directive! VIDEO – amg-news.com – American Media Group There was a pretty big house over to the left of me that was on little poles. It looked like one of those homes that are on a lake or beach. However, under this home there was a lot of dirt. (It will be known that this DS house is founded on a lot of dirt, meaning corruption.) I was standing outside the house determining where a safe area would be for us. The others were preparing for the earthquake inside the house. I explained to them that for an earthquake you come out of the house and explained how the house could fall on them. However, they were looking for items to take cover in like a tub or the basement, as if they were preparing for a tornado rather than an earthquake. I was desperately trying to get them out of the house but they would not listen.   The dream ended with me speaking with a man who was sitting on some bricks in the area where I was pinpointing the first earthquake would be. (This ‘pretty big house' on poles that is not founded on the rock of the Word and could fall on the people in this division is the corrupt in Church and government. Mat.7:26 And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand: 27 and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof. The way to escape this house falling on you is to GET OUT OF THE HOUSE. The man sitting on the pile of bricks represents the total fall of this house.  Rev.18:2 And he cried with a mighty voice, saying, Fallen, fallen is Babylon the great, and is become a habitation of demons, and a hold of every unclean spirit, and a hold of every unclean and hateful bird. ... 4 And I heard another voice from heaven, saying, Come forth, my people, out of her, that ye have no fellowship with her sins, and that ye receive not of her plagues. (Here are some of Marion's dreams which point out the reasons for this destruction.)    Dream 2/08 There was a singular corporate apartment complex standing alone. It was a very expensive, very large building like one you would see in Las Vegas. It was glistening as if it were made of a shiny tin material. (Again we see the apostate church are in agreement, house to house, in a great gamble which will not pay off for them. The DS has unified against the right wing wishing to wipe them out.)  The building was within a few feet of a lake like one of the Great Lakes such as Lake Erie. (Abraham's seed in America is as the sands on the seashore for multitude. Gen.22:17 ...I will multiply thy seed ...as the sand which is upon the seashore. The apartment building is the harlot of Babylon church and government. Rev.17:1 ...I will show thee the judgment of the great harlot that sitteth upon many waters. The many waters represent the peoples of the world. 15 ...The waters which thou sawest, where the harlot sitteth, are peoples, and multitudes, and nations, and tongues.  My eldest son, Scott was standing outside of the building, telling me how it was a great location by the water with a great view of the lake. I took notice of this but I was more concerned with wanting to go in and look around. Scott was needing to make a decision about the building and I kept telling him to look around, that there were other homes with a view of a lake. (Many will have to decide whether to be a part of this Harlot church and government.) I don't know how I got inside the building because it was quite a ways away from us at first; however, there I was standing in the hallway. I then began walking through the hallway, looking for people. I was opening and closing doors because I was looking for someone. At one point I was looking for a young girl but I don't know who she was. (Marion failed to find her fruit, her spiritual man, the child born to her, in the harlot church and government as so many will.)  Somehow the dream switched from me being on the inside to being on the outside of the building. At this point I could see the waves of the lake were getting more and more intense. I don't remember going to any high ground but I was now viewing the apartment complex as if I were standing on a hill a ways from it. The water was rougher than when I first saw it and was now really scary looking. (When we dealt with the factious slander and witchcraft spirits in Church we then began to see the same spirits in the leftist government. The judgment of God will continue to rise against these factions.) The waves started to form faster and faster and as I looked on one of the waves started to form so high in the sky that I had a sick feeling come over me. I watched in fear as the wave grew and went kind of in slow motion and slammed into the building with a fury. The impact was so scary to me that I actually awoke at this point, shaken by the power of that wave. (As in all past history, the judgment of God will destroy Beast and Harlot.)    Dream - 03/13/2008 I was walking with a small group of people on the street I grew up on but the street was much wider in some areas than it actually is. Across the street from me were some people leaving my old church. They crossed the street and began walking with me and some others. In this small group there was a man who was very tall with blondish-brown hair. He kept trying to speak with me and give me compliments, despite his wife walking with us. I wouldn't acknowledge him because I knew he was married but that didn't defer him as he kept trying to flirt with me. I purposely kept a good distance from him as we all walked across an open area in the street. (Apostate Saul leaders from the old church and government are living after their lusts. 1Sam.9:2 ...Saul, a young man and a goodly: and there was not among the children of Israel a goodlier person than he: from his shoulders and upward he was higher than any of the people. The worldly look on the outward appearance but God looketh on the heart. 2 Pet.2:14 having eyes full of adultery, and that cannot cease from sin; enticing unstedfast souls; having a heart exercised in covetousness; children of cursing. ... 18 For, uttering great swelling [words] of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error.)  As we continued to walk around, we again passed by my church and some of the others wanted to go inside to see what they were teaching. I stayed outside on the sidewalk with another and when they came back out one woman said to us, “They aren't teaching what they should be in there” (The apostates will not be able to preach Christ and the Word or risk offending each other.) As she shook her head she seemed really annoyed with what she heard inside the church. My old church didn't look like it normally does. There was a section of it where you could walk right through it like it was hollow. (No substance of truth in church or government.) We continued walking as two of the women discussed what they heard in the church and the same woman was still upset. I started to depart from the others when one of the women spoke out to me, saying, “Be sure to read the passages about Martha and languages in the bible”. I responded nonchalantly, “Ok, I will”, and I walked away. At this point I awoke to my alarm clock.   (Martha represents a large portion of Christianity in that she was known for anxiety and busy works while her sister, Mary, sat at the feet of Jesus and learned of Him. Jesus said that this was the important thing to do in Luk 10:40 But Martha was cumbered about much serving; and she came up to him, and said, Lord, dost thou not care that my sister did leave me to serve alone? bid her therefore that she help me. 41 But the Lord answered and said unto her, Martha, Martha, thou art anxious and troubled about many things: 42 but one thing is needful: for Mary hath chosen the good part, which shall not be taken away from her.  The word about languages is a warning that God destroyed man's attempt to make a one-world religion and government at Babel by confusing their languages and He is going to do it again to modern Babel, which means “confusion”. Gen.11:7 Come, let us go down, and there confound their language, that they may not understand one another's speech. 8 So Jehovah scattered them abroad from thence upon the face of all the earth: and they left off building the city. 9 Therefore was the name of it called Babel; because Jehovah did there confound the language of all the earth: and from thence did Jehovah scatter them abroad upon the face of all the earth.)     False Prophets Promote the Beast  Gideon Smith - 11/24/2009 (David's notes in red)  I had a very interesting dream; it is very profound to me and I know it's from God. In the dream, my wife and three daughters were sick and in a hospital. (The Church is where healing is supposed to be dispensed.) The doctors and nurses (ministers) were saying they needed more sugar. So then they were led to a floor below us (loss of stature or maturity). I noticed that they were giving them sweets such as donuts, candy and things like that. (Preachers and politicians are great at this.) The strange thing was they were giving it to them through a garbage shoot. (Garbage and bribery is found in both factions.) Sweets taste good to the flesh but will not do any good for the spiritual man. The world's methods for healing or salvation will not contribute any good to the body of Christ.   Being led downstairs brings Colossians 2:20-3:2 to mind. Col 2:20 If ye died with Christ from the rudiments of the world, why, as though living in the world, do ye subject yourselves to ordinances, 21 Handle not, nor taste, nor touch 22 (all which things are to perish with the using), after the precepts and doctrines of men? 23 Which things have indeed a show of wisdom in will-worship, and humility, and severity to the body; but are not of any value against the indulgence of the flesh. 3:1 If then ye were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. 2 Set your mind on the things that are above, not on the things that are upon the earth.  The garbage shoot show that what they were receiving was weak and beggarly rudiments or principles of the world as it says in Gal 4:9 but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again? When seeing this, I noticed that my wife and three daughters had come up stairs to see our new son (in reality, my son is already nine months old). (They were brought up out of bondage to heavenly places when they came up to see the man-child of Rev.12.) When they arrived, I met them and we began to look around the maternity ward and I noticed all the babies were inside incubators that were full of sugary, powdery substances that covered the babies. These looked very underdeveloped, dark and unhealthy. (The babies in the incubators were premature; they could not grow into the man-child; they were full of the powdery, sugary substance which will kill them spiritually.)  Then we went to see my son, whose name is Luke, and he was huge. He was sitting up on his own outside of the incubator, perfectly healthy, and when I looked closer I saw that he was completely covered in blood and there were no wounds or harm to him. (The man-child was covered in the blood; he was fully mature and did not need an incubator to breathe. In fact, he could sit up on his own because he was covered in the blood and cleansed from all the things that the other babies were dying in.)  Then the whole hospital and staff turned on the TVs and there was this big announcement being made by Donald Rumsfeld or some other politician, saying that they had created something great and wonderful. (When looking on Wikipedia, I learned that Donald means “ruler of the world”. WOW. (The immature church and false ministers feed the people the doctrine of the beast kingdom.) The great thing I saw was a spirit. Heb 1:7 And of the angels he saith, Who maketh his angels winds [Greek: spirits], And his ministers a flame a fire. This is exactly what I saw, except for in this case it was a body of fallen angels or spirits. (The corporate spirit of the Beast from the pit inhabits the world beast body of both secular and religious people.)  Everyone seemed to be glued to the TV, watching this creation of some sort being introduced. So as they watched, I was taken to the clouds and saw this “great thing” that they were speaking of and it was a gigantic pillar of fire with a fiery flame on top, flying up from the earth and passing the clouds into the atmosphere, but it fell down to the earth. (The fake pillar of fire was to lead the people through the dark wilderness tribulation.) Then I was taken to the earth where I saw its form from another perspective. I saw this pillar of fire, which seemed to be full of winds that kept its flame burning. It was stretched from the ground all the way to the sky. Then I saw what was on top of it and, to my surprise, it was the same image that is on The Beast Is Everywhere article on the UBM website, except the circle in the middle of the two horns was like the all-seeing eye on the back of the dollar bill. (The world and the worldly Christians will worship the golden calf, the false Jesus of Ra, at the command of the false prophets -- the two horns of Rev.13.)  Then, after seeing this, I was back in the hospital with my brother beside me, who saw the same image as I did but no one else did. I urgently told him three times, “That's Ra”.(The ancient Egyptian sun god; the false Son of God or Antichrist Beast. Warning others of a false image of deity for three years.) Then, as the people were watching the news of this “great thing”, I began to warn them and tell them that this is the seven-headed, 10-horned beast.  The people in the hospital began to listen to me. (Those who were coming out of the institutional church.) I noticed my wife was shaking her head, telling me not to speak about it anymore to them; even though I felt led to keep talking, I stopped. (The worldly mother church will not want the truth to be proclaimed to their people.)  Then I woke up from the dream. When I woke up and told my wife the dream, she apologized for what she did in the dream.     Deceived By a False Jesus  B.A. - 09/09/2011 (David's notes in red)  I dreamed that I was walking down the street and I saw some people going up to people on the street and asking them if they would like to be in the audience of a new game show. I kept watching as these people were drawing a large crowd by telling people they could win a house, car, boat, trips, money, etc. (This represents prosperity, love of the world, personal gain, bribery by the flesh, Christianity.) When they got all the people they needed to fill the audience, they took them all inside the darkly lit building. They gave each person a sheet of paper with a number on it and had them all sit down. I saw an elderly man complaining as they handed him his paper. He told them he did not want to be in the audience, that he was brought into the building by force. They made him take the paper anyway and two men took him to his seat and told him to sit down. (The New World Order and its religion will take authority over all. The more mature Christians do not enjoy playing the worldly games with the apostates.)  Then, the game show host came on stage and called out three numbers to select three contestants. A young man was selected, then a middle-aged man, then the older man who didn't want to be there. (Notice these ranged from the less mature to the more mature) The three contestants were taken into a small room and told to wait there. The first contestant was brought out and given a card with three questions on it. (Notice that those in control supplied the questions. They didn't want to trip up their fake Jesus'.) Across from the contestant were three men. The object of the game was for the contestant to guess the REAL JESUS from among these three.   The contestant had one question he was to ask each Jesus. The contestant asked his question to each of the three Jesus', then the game show host told him it was time to select the real Jesus. The contestant chose Jesus number one. Jesus number one jumped up and said, “You are right”. Then the game show host told the contestant that he had won a new house. There was a lot of applause and music and celebration. (Everyone has a different Jesus that they chose for the sake of fleshly advantage, usually so they can continue in pet sins. This worldly Jesus always gets the applause of the worldly.) Contestant number one was led off the stage into the “winners' room” (I noticed this room was painted red on the inside) and told he had to wait there until the show was over.  Contestant number two was brought out and again he was given a card with three questions. He asked his three questions to each of the three Jesus'. He chose Jesus number two. Jesus number two jumped up and exclaimed, “You are right!” The game show host then told the contestant that he had won a beautiful, new shiny car. Again, there was much applause, music and celebration. Then, contestant number two was led to the winners' room and told to stay there until the game was over. (In other words, whoever you chose is the true Jesus to you. This worldly contest put on by the forces of darkness represents the test to see who will follow antichrist, which is any other false Christ. “Anti” not only means “against”, it means “in the place of”.)  Then, contestant number three was led onto the stage and given his card. I noticed the contestant look at the questions first and then he looked up at each one of the three Jesus'. He had a look of distaste on his face and I could sense hesitation to even ask these men the three questions. (The mature who respect the Word have come to recognize the real Jesus.) The game show host told him he was holding up the show and needed to ask the questions, so he did. When he finished asking the questions, the game show host asked him to pick the real Jesus. The old man sat there a minute, then he pointed to Jesus number one and said, “You can't be the real Jesus because you are dressed in OFF-WHITE and the real Jesus would not be dressed in off-white. Our Lord's garment is bright and shining”. (The real Jesus believes and acts on true holiness. He does not wink at sin.)   He then pointed to Jesus number two who was dressed in all black. The old man said, “You can't be the real Jesus because the REAL Jesus has no darkness in him”. (And neither does a real disciple who recognizes darkness when he sees it.) He then pointed to Jesus number three who was dressed in off-white and black. He said, “You can't be the real Jesus because your garments are spotted. The real Jesus is spotless and without blemish”. (Biblical discernment will save some from idolatry and destruction. The wise and mature recognize and are hating even the garment spotted by the flesh Jud.23.)  The old man then turned and faced the TV camera and began to tell the people who were watching by television not to be deceived by these false Christs. (“The righteous are as bold as a lion”.) The game show host ran over to the TV camera and tried to unplug it. When he got about a foot away, a bolt of lightning shot across the room and hit him and rolled him off the stage. Two men then came up and tried to take the old man off the stage. Again, lightning shot across the stage and hit those two men and threw them to the back of the room. The old man then focused on the audience; he told them to get out of the building quickly, lest any more of them get caught up in this evil deception. (Get out of the buildings of those who have an “anything goes” Jesus. The mature Christians will get the Word of this deception out, despite attempts by the Harlot and Beast to stop them. God's power will see to it.)  The two men who had been hit by lightning ran over to the winners' room to get the two winners. They led them to a door that read “ONE WAY” in big black letters with a red arrow pointing down (to hell) and told them they had to go through that door to get their rewards. (There is one way for the righteous and the wicked. Those who deny Jesus for fleshly rewards will get the rewards of the flesh.) The winners opened the door (I noticed the winners opened the door and not those two men) and stepped into a large foyer. (No one can send you to hell for following antichrist but you.) They could hear laughter and music and were excited to claim their prizes. All of a sudden, the laughter and music stopped and the lights were turned off. The room filled with a sulfur-like stench and they had trouble trying to breathe the air. They tried to run back to the door to get out, but the door had disappeared; then, all of a sudden, the floor parted in the middle and they started falling down. Then I awoke from the dream. (Pro.14:12) There is a way which seemeth right unto a man; But the end thereof are the ways of death.  My thoughts: Unless we are filled with God's word and stay true to HIS word, we can be easily deceived and end up like contestants number one and two. We can be easily led away by false men and false doctrine. (Or have in our heart a false Jesus.) I know this for a fact, as it happened to me. I got caught up in the First Assembly of God and the “false revival movement” teaching there; then the Messianic Judaism false doctrine. I was so busy filling my days with idols that I didn't have enough of the Word in me to protect me from my enemies. Only by the grace of God was I led away from these things. This dream made me more determined than ever to study God's word and to pray for understanding, wisdom and knowledge and to pray for discernment.  I can't stress enough how important it is for us to get God's Word deep into our hearts. There's so much deception out there and we MUST prepare ourselves.

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Remember the Goal - Obedience over SacrificeWebsite: http://www.battle4freedom.comNetwork: https://www.mojo50.comStreaming: https://www.rumble.com/Battle4Freedom1 Samuel 15:22"Does Adonai delight in burnt offerings and sacrifices as in obeying the voice of Adonai Behold, to obey is better than sacrifice, to pay heed than the fat of rams."https://www.biblegateway.com/passage/?search=1Sam.15.22&version=TLVhttps://www.imdb.com/title/tt5066818/Remember the Goal movie.https://www.biblegateway.com/passage/?search=Genesis%2014&version=TLVGenesis 14Tree of Life Version14 Now it came about in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim, 2 that they made war with Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (this is Zoar). 3 All of these kings joined forces in the Valley of the Siddim (this is the Salt Sea). 4 For 12 years they had served Chedorlaomer, but in the thirteenth year they rebelled. 5 In the fourteenth year Chedorlaomer came with the kings who were with him, and they defeated the Rephaim in Ashterot-karnaim, the Zuzim in Ham, and the Emim in Shaveh-kiryataim, 6 and the Horites in the hill country of Seir as far as El-Paran, which is beside the wilderness. 7 Then they came again to En-mishpat (this is Kadesh), and they subdued all the territory of the Amalekites, as well as the Amorites who live in Hazazon-tamar.8 Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (this is Zoar) went out and lined themselves up for battle with them in the Valley of the Siddim, 9 against Chedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar: four kings against five. 10 Now the Valley of the Siddim was full of tar pits, and as the kings of Sodom and Gomorrah fled, they fell into them, and those who remained fled to the hills. 11 So they took all of Sodom and Gomorrah's possessions and their food and left. 12 They also took Lot, Abram's nephew, and his possessions, and they left (as he was living in Sodom).13 Then a survivor came and told Abram the Hebrew, who was dwelling by the large trees belonging to Mamre the Amorite, the brother of Eschol and the brother of Aner—they were Abram's allies. 14 When Abram heard that his kinsman had been taken captive, he rallied his trained men, those born in his household, 318 of them, and went in pursuit as far as Dan. 15 Then he divided his servants against them at night, and he defeated them and pursued them as far as Hovah, which is north of Damascus. 16 He brought back all the possessions, and also brought back his kinsman Lot and his possessions, as well as the women and the other people.17 Now after he returned from defeating Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him in the Valley of Shaveh (this is the King's Valley). 18 Then Melchizedek, king of Salem, brought out bread and wine—he was a priest of El Elyon. 19 He blessed him and said,"Blessed be Abram by El Elyon,Creator of heaven and earth,20 and blessed be El Elyon,Who gave over your enemies into your hand."Then Abram gave him a tenth of everything.21 Then the king of Sodom said to Abram, "Give me the people—the possessions take for yourself."22 But Abram said to the king of Sodom, "I raise my hand in oath to Adonai, El Elyon, Creator of heaven and earth. 23 Not a thread or even a sandal strap of all that is yours will I take, so you will not say, 'I've made Abram rich!' 24 I claim nothing but what the young men have eaten, and the share of the men who went with me—Aner, Eschol, and Mamre—let them take their share."

Ps 20 describes Israel's spiritual preparation before an impending battle, a day of trouble (v1). It is a model for how to prepare ourselves in prayer, to walk in victory in our spiritual battles & days of trouble. It twins with Ps 21, describing the celebration after the victory (c.f 20:2,5 & 21:1; 20:4 & 21:2). The central character is the anointed king (v6), leading his people into battle. It finds its ultimate fulfilment in Christ, who leads His people to victory (battles of the Lord are pictures of His ultimate battle, when Christ personally overcomes all His enemies). Thus Ps 20 is messianic like Ps 21). The setting shows God's people gathering before Him before battle, dedicating their lives to God, and calling on the covenant-keeping God to go with them to battle & give them victory. Their trust in & submission to God was expressed thru the sacrifice the king offered up on behalf of the nation (v3, 1Sam 7:7-12). The efficacy of their prayers was based on the merits of the sacrifice, representing the Sacrifice of Christ. Likewise, we come to God on the basis of Christ's righteousness, given us thru His Sacrifice, and dedicate ourselves to God to do His will (Rom 12:1), acknowledging the battle belongs to Him & we fight in His Name, under His authority, for His glory & will to be done. Thru this dedication, His Presence comes on us transforming us into mighty warriors (Ro 12:2), for He gives grace to the humble. At this point the priests encouraged the army to fear not, even if the enemy seems superior, for God goes with them into the battle to fight for them (Deut 20:1-4). So, in our battles, we don't fight in our own strength, but daily come to God with a sacrifice of praise, dedicating ourselves for His will to be done thru us, and drawing on His grace. In v1-5, the people (‘we' in v5) pray for the anointed king (David), who speaks in v6. They are one with their king, so his victory is theirs. “May the LORD answer you in the day of trouble; may the Name (revealed nature) of the God of Jacob defend you (set you on high)” (v1). They call on God to manifest His Name on behalf of His people. “May He send you help from the Sanctuary (the Place of God's Presence) and strengthen you out of Zion” (v2). The key to victory is His Presence, so to receive help from God, we must draw near to Him, so His Presence fills us. The 1st key in spiritual warfare is to look to & submit to God, calling on Him to fill us with His Presence. “May He remember all your offerings and accept your burnt sacrifice. Selah” (v3). They offered their prayers on the foundation of the sacrifice. Likewise, when we pray, we trust in Christ's Sacrifice for God to accept our dedication & for our prayer to be answered. “May He grant you according to your heart's desire (the saving of his people, victory over God's enemies & God's glory) and fulfil all your purpose” (v4). Their prayer ends with assurance of victory, and readiness to go into battle under His Banner, as He goes with them to give them victory (Ex 17:15): “We will rejoice in your salvation (victory), and in the Name of our God, we will set up our banners! May the Lord fulfil all your petitions” (v5). Thus, true dedication to God brings assurance of God's Presence, which we confess with our lips, that God is with us. In response, the king declares his faith, that God's mighty right hand will give him the victory: “Now I know that the Lord saves (gives victory) to His anointed; He will answer him from His holy Heaven with the saving strength of His right hand” (v6). Then the people also declare their faith is in God, not in the strength of their forces. They focus on & make mention of (confess) His Name, His faithfulness to the covenant (v7), and, by faith they confess the final outcome of victory, before battle begins (v8). Again, we see it's important to confess our faith (Rom 10:8-10, 2Cor 4:13), as part of our spiritual preparation for battle. The concluding prayer in v8 is best translated: “O Lord, save (give victory to) the king, answer us in the day of our calling” (the origin of 'God save the king'). This is another link to Ps 21 (v1), v2 of which records the answer to this prayer. We show how Ps 20 was fulfilled by Christ, on His day of trouble, after which He was lifted up on high (v1), by God in Heaven (v2), who accepted His perfect Sacrifice (v3). God granted Jesus His heart's desire (our salvation, the defeat of all His enemies & the fulfilment of His purpose to establish His Kingdom over all, v4). God gave victory to His Anointed by raising Him from death by His mighty power (v6). His people call on the exalted King, who is also Lord, for salvation (v9, Rom 10:13). They now rejoice in His salvation, for He won the victory for us, and now ever-lives to make intercession for us (v5). They now trust in His Name, rather than their own resources (v7), and are assured of the final downfall of the wicked and their own future resurrection to life (v8).

Ps 20 describes Israel's spiritual preparation before an impending battle, a day of trouble (v1). It is a model for how to prepare ourselves in prayer, to walk in victory in our spiritual battles & days of trouble. It twins with Ps 21, describing the celebration after the victory (c.f 20:2,5 & 21:1; 20:4 & 21:2). The central character is the anointed king (v6), leading his people into battle. It finds its ultimate fulfilment in Christ, who leads His people to victory (battles of the Lord are pictures of His ultimate battle, when Christ personally overcomes all His enemies). Thus Ps 20 is messianic like Ps 21). The setting shows God's people gathering before Him before battle, dedicating their lives to God, and calling on the covenant-keeping God to go with them to battle & give them victory. Their trust in & submission to God was expressed thru the sacrifice the king offered up on behalf of the nation (v3, 1Sam 7:7-12). The efficacy of their prayers was based on the merits of the sacrifice, representing the Sacrifice of Christ. Likewise, we come to God on the basis of Christ's righteousness, given us thru His Sacrifice, and dedicate ourselves to God to do His will (Rom 12:1), acknowledging the battle belongs to Him & we fight in His Name, under His authority, for His glory & will to be done. Thru this dedication, His Presence comes on us transforming us into mighty warriors (Ro 12:2), for He gives grace to the humble. At this point the priests encouraged the army to fear not, even if the enemy seems superior, for God goes with them into the battle to fight for them (Deut 20:1-4). So, in our battles, we don't fight in our own strength, but daily come to God with a sacrifice of praise, dedicating ourselves for His will to be done thru us, and drawing on His grace. In v1-5, the people (‘we' in v5) pray for the anointed king (David), who speaks in v6. They are one with their king, so his victory is theirs. “May the LORD answer you in the day of trouble; may the Name (revealed nature) of the God of Jacob defend you (set you on high)” (v1). They call on God to manifest His Name on behalf of His people. “May He send you help from the Sanctuary (the Place of God's Presence) and strengthen you out of Zion” (v2). The key to victory is His Presence, so to receive help from God, we must draw near to Him, so His Presence fills us. The 1st key in spiritual warfare is to look to & submit to God, calling on Him to fill us with His Presence. “May He remember all your offerings and accept your burnt sacrifice. Selah” (v3). They offered their prayers on the foundation of the sacrifice. Likewise, when we pray, we trust in Christ's Sacrifice for God to accept our dedication & for our prayer to be answered. “May He grant you according to your heart's desire (the saving of his people, victory over God's enemies & God's glory) and fulfil all your purpose” (v4). Their prayer ends with assurance of victory, and readiness to go into battle under His Banner, as He goes with them to give them victory (Ex 17:15): “We will rejoice in your salvation (victory), and in the Name of our God, we will set up our banners! May the Lord fulfil all your petitions” (v5). Thus, true dedication to God brings assurance of God's Presence, which we confess with our lips, that God is with us. In response, the king declares his faith, that God's mighty right hand will give him the victory: “Now I know that the Lord saves (gives victory) to His anointed; He will answer him from His holy Heaven with the saving strength of His right hand” (v6). Then the people also declare their faith is in God, not in the strength of their forces. They focus on & make mention of (confess) His Name, His faithfulness to the covenant (v7), and, by faith they confess the final outcome of victory, before battle begins (v8). Again, we see it's important to confess our faith (Rom 10:8-10, 2Cor 4:13), as part of our spiritual preparation for battle. The concluding prayer in v8 is best translated: “O Lord, save (give victory to) the king, answer us in the day of our calling” (the origin of 'God save the king'). This is another link to Ps 21 (v1), v2 of which records the answer to this prayer. We show how Ps 20 was fulfilled by Christ, on His day of trouble, after which He was lifted up on high (v1), by God in Heaven (v2), who accepted His perfect Sacrifice (v3). God granted Jesus His heart's desire (our salvation, the defeat of all His enemies & the fulfilment of His purpose to establish His Kingdom over all, v4). God gave victory to His Anointed by raising Him from death by His mighty power (v6). His people call on the exalted King, who is also Lord, for salvation (v9, Rom 10:13). They now rejoice in His salvation, for He won the victory for us, and now ever-lives to make intercession for us (v5). They now trust in His Name, rather than their own resources (v7), and are assured of the final downfall of the wicked and their own future resurrection to life (v8).

You can not become the best version of who God has designed you to be unless you are changed! 1Sam 10:1 / 1Sam 10:3-7 / John 14:16-17 / Luke 1:18 / Luke 1:20 / Luke 1:34-35 / Luke 1:37 / Luke 24:49 / Is 55:1

What does it mean that we are made in God's image? Christians over the centuries have arrived at different answers. Mike surveys four views — resemblance, representation, relational, and reflection — and then, much to Matthew's delight, declares all of them right! This doctrine serves as a reminder of the sanctity of human life and calls us to treat one another with the utmost respect and dignity, knowing that how we treat others reflects our treatment of God himself. Scriptures Referenced:Gen 1:26-28, 5:1-3, 9:5-6; 1Sam 6:5; Psa 8; Col 1:15, 3:10 Visit PracticologyPodcast.com for more episodes.Follow the Practicology Podcast on Twitter at https://twitter.com/MandMsPodcast

"There is no rock like our God," says Hannah in 1Sam 2:2. What a statement... and what a God! But what is meant by this frequent metaphor of God in the Bible? And how does it point us to Christ? Be encouraged as Mike & Matthew teach us about God our Rock. Scriptures Referenced: Deut 32:4; 1Sam 2:2; Psa 18:2; Psa 62:6-7; Psa 71:3; Isa 26:4; 1Cor 10:4; Heb 13:8 Visit PracticologyPodcast.com for more episodes.Follow the Practicology Podcast on Twitter and Facebook

Génesis 9-19, 26:31-33, 20:16; Jueces 20:1;1Sam 3:20, 3:10, 17:11, 24:2,15;1Reyes 4:25;1Cro 21:2;2Cro 30:5;Gen 12:8, 17:1, 14:22, 16:13, 21:33Dios Altisimo=El 'Elyon, Most HighDios Todopoderoso= El Shaddai, Almighty GodEl Dios que me ve= El Roi, The God who sees meEl Dios Eterno=El Olam, Eternal God“Escrituras tomadas de la Nueva Biblia de las Américas (NBLA), Copyright © 2005 por The Lockman Foundation. Usadas con permiso; todos los derechos reservados."  www.NuevaBiblia.com

The only way to become revival is to press in. The Lord is waiting for you in your prayer place - He's waiting to empower you there. Mark 2:19-22 / Eph 2:19-22 / Ps 132:1-5 / Ps 132:6-9 / 1Sam 17 / Ps 132:10-12 / Ps 132:13-18

“The (1) WILLING (heart) and (2) OBEDIENT will eat the good of the Land (have good success)” (Isa 1:19). This reveals 2 KEYS to VICTORY: (1) a willing, submitted heart to God - the key to connecting with His grace. We access His grace thru a humble heart of faith. (2) Obedience from a willing heart. When we hear His voice so we know His will, and receive His grace to do it, then we must obey with all our heart, refusing to quit, however hard or impossible it seems, until it's done. That's the winner's attitude. *KEY 1: If something doesn't start from God, then we're not operating under His grace; it's not His work, for His glory, but our work, for our glory. If it's from God, His grace is with us and it will be for His glory. There's a difference between good & God, between what seems good to man, and what is from God. If you seek and connect with God, by coming to Him and submitting to His authority, then you'll hear His voice, know His will and receive His grace to do it. We can only access His grace by bowing to His authority. If we don't come to God with a willing heart (to hear & do what He wants us to do), we'll end up doing un-commanded works, that have less value in His sight (1Sam 15:22). We must SEEK God for HIMSELF, out of love. Seek to know Him and be filled with His grace and be satisfied by Him. If you SEEK God, just to get something from Him, then you're using Him as a means to an end, and what you want is more important than God - idolatry (John 6:26,27). “Blessed are those who hunger and thirst for righteousness (His righteous life within us thru His Spirit, causing us to live to His glory), for they shall be filled” (Matt 5:6). When we trust in His love for us, that He wants our best, we can come to Him in faith and submit to Him (letting go of our idols, committing our plans to Him and giving up our control), knowing He'll pour out His grace on us and give us all things we need. We don't need to worry about the future outcome, if we surrender to Him, as we can be sure His grace will flow into us and uphold us. Our confident faith in His love enables us to let go of all idols & agendas (natural things we trust in for our security, satisfaction & meaning) and submit to Him. When we (1) HONOUR (reverence) Him and surrender to Him (as One far above us) we ACTIVATE His GRACE, for it flows from the throne of grace (Heb 4:16), and He gives it to a submitted heart (Prov 3:34, Jas 4:6, 1Pet 5:5). Then (2) we can then lay hold of His grace by faith. So, we access grace thru a humble heart of faith. Our love activates His grace, and our faith receives it (Gal 5:6). When we surrender our HEART into His HAND, His SPIRIT manifests in our heart as Rivers of Grace: “The kings heart is in the Hand of the Lord (His Holy Spirit) - Rivers of Water. He turns it (our heart) wherever He wishes” (Prov 21:1). We must yield control for His grace to flow. Esther found favour in the king's sight and activated his grace by honouring him, so that he held out to her His GOLDEN SCEPTRE, representing His grace flowing to her from his authority. Then she went near to the king on his throne and touched the top of the Sceptre, and received his grace by faith (5:1-3). *2 KEYS to VICTORY and SUCCESS in God: (1) Connect with God & receive His grace, by coming to Him with a humble, willing, believing heart. (2) Once you know His will, do it with all your heart – refuse to quit, however hard or impossible it seems. Key 2 is illustrated in the story of Elisha & King Joash (2Kings 13:14-25). Elisha told him to take a BOW and ARROWS and put his hand on the bow, and Elisha (representing God) put his hands on the king's hands (v15-16). God's anointing was now on the king. Then he told him to open the window facing Syria and SHOOT; and he SHOT. Elisha said: “The ARROW of the Lord's DELIVERANCE from Syria, for you MUST STRIKE the Syrians at Aphek (and keep striking them) UNTIL you've DESTROYED them (until the job is done)” (v17). This is the WINNER'S ATTITUDE. Then he told the king: “Take the arrows and STRIKE the ground”; so, he STRUCK 3 TIMES and STOPPED. Elisha (representing God) was ANGRY with him, saying: “You should have STRUCK 5 or 6 TIMES; then you'd have STRUCK Syria until you DESTROYED it! But now you'll STRIKE Syria only 3 TIMES” (v18-19). His attitude should have been dictated by God's command in v17. God was angry, as he was HALF-HEARTED, stopping after only 3 STRIKES, when he should have continued until he knew the job was done. The WINNER'S ATTITUDE is to keep striking (attacking) until you've won. As a result of this partial obedience he only got a partial victory (v25). Heb 10:38. Jesus our greatest example of the WINNER'S ATTITUDE was wholehearted in fulfilling His mission to defeat all our enemies and save us. He kept doing God's will every day, until He accomplished our full salvation. He didn't quit, but went to the Cross, and then rose victorious from the dead!

“The (1) WILLING (heart) and (2) OBEDIENT will eat the good of the Land (have good success)” (Isa 1:19). This reveals 2 KEYS to VICTORY: (1) a willing, submitted heart to God - the key to connecting with His grace. We access His grace thru a humble heart of faith. (2) Obedience from a willing heart. When we hear His voice so we know His will, and receive His grace to do it, then we must obey with all our heart, refusing to quit, however hard or impossible it seems, until it's done. That's the winner's attitude. *KEY 1: If something doesn't start from God, then we're not operating under His grace; it's not His work, for His glory, but our work, for our glory. If it's from God, His grace is with us and it will be for His glory. There's a difference between good & God, between what seems good to man, and what is from God. If you seek and connect with God, by coming to Him and submitting to His authority, then you'll hear His voice, know His will and receive His grace to do it. We can only access His grace by bowing to His authority. If we don't come to God with a willing heart (to hear & do what He wants us to do), we'll end up doing un-commanded works, that have less value in His sight (1Sam 15:22). We must SEEK God for HIMSELF, out of love. Seek to know Him and be filled with His grace and be satisfied by Him. If you SEEK God, just to get something from Him, then you're using Him as a means to an end, and what you want is more important than God - idolatry (John 6:26,27). “Blessed are those who hunger and thirst for righteousness (His righteous life within us thru His Spirit, causing us to live to His glory), for they shall be filled” (Matt 5:6). When we trust in His love for us, that He wants our best, we can come to Him in faith and submit to Him (letting go of our idols, committing our plans to Him and giving up our control), knowing He'll pour out His grace on us and give us all things we need. We don't need to worry about the future outcome, if we surrender to Him, as we can be sure His grace will flow into us and uphold us. Our confident faith in His love enables us to let go of all idols & agendas (natural things we trust in for our security, satisfaction & meaning) and submit to Him. When we (1) HONOUR (reverence) Him and surrender to Him (as One far above us) we ACTIVATE His GRACE, for it flows from the throne of grace (Heb 4:16), and He gives it to a submitted heart (Prov 3:34, Jas 4:6, 1Pet 5:5). Then (2) we can then lay hold of His grace by faith. So, we access grace thru a humble heart of faith. Our love activates His grace, and our faith receives it (Gal 5:6). When we surrender our HEART into His HAND, His SPIRIT manifests in our heart as Rivers of Grace: “The kings heart is in the Hand of the Lord (His Holy Spirit) - Rivers of Water. He turns it (our heart) wherever He wishes” (Prov 21:1). We must yield control for His grace to flow. Esther found favour in the king's sight and activated his grace by honouring him, so that he held out to her His GOLDEN SCEPTRE, representing His grace flowing to her from his authority. Then she went near to the king on his throne and touched the top of the Sceptre, and received his grace by faith (5:1-3). *2 KEYS to VICTORY and SUCCESS in God: (1) Connect with God & receive His grace, by coming to Him with a humble, willing, believing heart. (2) Once you know His will, do it with all your heart – refuse to quit, however hard or impossible it seems. Key 2 is illustrated in the story of Elisha & King Joash (2Kings 13:14-25). Elisha told him to take a BOW and ARROWS and put his hand on the bow, and Elisha (representing God) put his hands on the king's hands (v15-16). God's anointing was now on the king. Then he told him to open the window facing Syria and SHOOT; and he SHOT. Elisha said: “The ARROW of the Lord's DELIVERANCE from Syria, for you MUST STRIKE the Syrians at Aphek (and keep striking them) UNTIL you've DESTROYED them (until the job is done)” (v17). This is the WINNER'S ATTITUDE. Then he told the king: “Take the arrows and STRIKE the ground”; so, he STRUCK 3 TIMES and STOPPED. Elisha (representing God) was ANGRY with him, saying: “You should have STRUCK 5 or 6 TIMES; then you'd have STRUCK Syria until you DESTROYED it! But now you'll STRIKE Syria only 3 TIMES” (v18-19). His attitude should have been dictated by God's command in v17. God was angry, as he was HALF-HEARTED, stopping after only 3 STRIKES, when he should have continued until he knew the job was done. The WINNER'S ATTITUDE is to keep striking (attacking) until you've won. As a result of this partial obedience he only got a partial victory (v25). Heb 10:38. Jesus our greatest example of the WINNER'S ATTITUDE was wholehearted in fulfilling His mission to defeat all our enemies and save us. He kept doing God's will every day, until He accomplished our full salvation. He didn't quit, but went to the Cross, and then rose victorious from the dead!

Unlike Ps 6, where the root issue behind David's problems was sin, in Ps 7 he is innocent being falsely slandered and pursued to death - a song of a slandered saint. The background is from when he was on the run from king Saul. Early in his reign Saul rebelled against God and Samuel told him God had rejected him and would replace him by another king (1Saml 13:13-14, 15:22-29). From then on he was on the look out for who this new replacement might be. David was anointed by Samuel (1Sam 16), then came into favour after slaying Goliath (1Sam 17), but when the people praised him more than Saul, he began to eye David with jealousy, believing he was going to usurp him as king (1Sam 18:5-9). He then tried to kill David on a number of occasions (1Sam 18), so that David had to go on the run from Saul (1Sam 19–31). The heading of Ps 7 says David sang it to the Lord concerning the words of Cush, a Benjamite. Cush was from the same tribe as Saul, one of his close advisors, feeding his paranoia by making accusations against David that he was conspiring to overthrow him (those who spoke the truth and defended David's innocence, like Jonathan, experienced Saul's wrath). David knew about these false accusers stirring up Saul against David, and twice was able to protest his innocence to Saul (1Sam 22:6ff, 24:8ff). So David faced a double trial of (1) false accusations, which resulted in (2) being hunted to death. David gives us an example of how to respond to false accusation and persecution, by not taking revenge but by turning to the Lord for refuge, and committing our situation to Him, pleading our case, and asking Him in faith for vindication and deliverance. He starts with a plea to God for deliverance (v1-2), followed by a strong plea of innocence - equivalent to making an oath. He said: "if I am guilty of the charges being made against me then let my enemies pursue, overtake and kill me" (v3-5). He did not claim sinless perfection, but that in this case he was completely innocent of the charges being made against him. Next David, believing the Lord was angry on his behalf, urges Him to quickly move into action, due to the hostility of his enemies, and ascend to His Judge's Seat and initiate a court case to decide the issue, so He can make His judgment and command justice to be done (v6). David wants a court case, where all nations are assembled to witness the outcome and his public vindication. He says this is "for their sakes" for it is good for people to see justice done, for it causes them to trust in God (when evil-doers seem to get away with it, people cast off restraint). Also David had a special role in the plan of God, bringing salvation to all nations through Messiah, so it was "for their sakes" that God judged in David's favour and spared his life (v7). Clearly God answered his prayer, because in the Bible, God has declared His verdict of vindication of David in this situation to all mankind. Notice he turned the matter over to the Lord, rather than taking it into his own hands and taking revenge himself: "Vengeance is Mine says the Lord" (Rom 12:19). In v8-9, David declares that God will render justice to all people, and he renews his plea: "Judge me, O Lord, according to my righteousness, and according to my integrity within me." He is not referring to his final eternal judgment before God (in which he would not dare to stand on his own righteousness), but that God would make a judgment between him and his enemies in his earthly situation. In v9, he points out that God is qualified to judge for He is righteous and sees into everyone's heart and motives. He also expands his prayer beyond his own personal needs, where his situation is an example of many other cases of injustice, so that he prays for universal justice, where God brings the wickedness of the wicked to an end, and establishes the just forever, just as we pray: "Thy Kingdom come, Thy will be done on earth" and 'Lord, come and set all things in order.' In v10, David declares his confidence God has heard his prayer and judged his case, so that justice will be done concerning him and his false accusers, and that therefore God will defend him from those who seek to destroy him. In v11, David declares God is the just Judge, who continually hates and resists all evil, and who therefore is angry with the wicked every day (John 3:36). Sinners never imagine they will stand before a God, who is perfectly just and who cannot ignore the crime of sin. Therefore, if the sinner does not turn back (repent), God will suddenly release His arrows of fiery judgment upon him (v12,13). David sees God as being ever ready to judge the sinner, like an archer with his bow bent back, ready to release his arrow at any time. The only reason that, in His love and mercy for the sinner, God delays His judgment is to give men a chance to repent. It is not because He is weak, slack or unconcerned with justice. Man should not presume upon such mercy, ass if it will last for e

In Psalm 7, David is innocent, falsely slandered and pursued to death - a song of a slandered saint on the run from Saul. When he rebelled Samuel told him God would replace him (1Sam 13:13-14, 15:22-29). From then on he watched for his replacement. Samuel anointed David (1Sam 16), who came into favour after slaying Goliath (1Sam 17), but when he was praised him more than Saul, he eyed David with jealousy, believing he would usurp him (1Sam 18:5-9). He then tried to kill David (1Sam 18), who had to flee (1Sam 19–31). The title says David sang it to God concerning the words of Cush, a Benjamite. Cush was from Saul's tribe, a close advisor, feeding his paranoia by making accusations David was conspiring to overthrow him. He knew about these false accusers and protested his innocence to Saul (1Sam 22:6, 24:8). So he faced a double trial of (1) false accusations, resulting in (2) being hunted to death. He shows us how to respond to false accusation and persecution, by not taking revenge but turning to God for refuge, committing our situation to Him, pleading our case, and asking Him in faith for vindication & deliverance. He starts with a plea for deliverance (v1-2), and declaration of innocence, making an oath: "if I'm guilty, then let my enemies pursue and kill me" (v3-5). He didn't claim to be sinless, but that in this case he was innocent. Next David, believing the Lord was angry on his behalf, urged Him to move into action, due to the hostility of his enemies, ascend to His judge's seat and initiate a court case to decide the issue, and command justice be done (v6). He wants all to witness the outcome and his public vindication. He says this is 'for their sakes' as it is good for people to see justice done, for it helps them trust in God (when evil-doers seem to get away with it, they cast off restraint). Also he had a special role in God's plan of salvation thru Christ, so it was for their sakes for God to judge in his favour and spare his life (v7). Clearly God answered him, for in the Bible, God declared His verdict of his vindication. He turned the matter over to God, rather than taking it into his own hands and taking revenge (Ro 12:19). In v8-9, he declares God will render justice, and renews his plea for vindication. He's not referring to his final eternal judgment (in which he wouldn't dare stand on his own merits), but that God would judge in his favour in this situation. In v9, he says God is qualified to judge for He is righteous and sees every heart. He expands his prayer beyond his situation (an example of other cases of injustice), praying for universal justice, when God brings the evil of the wicked to an end, and establishes the just forever. In v10, he declares his confidence God has heard him and judged his case, so justice will be done, and God will defend him from those who seek to destroy him. In v11, he says God is the just Judge, who continually resists all evil, and is angry with the wicked all day. Sinners never imagine they will stand before a perfectly just God, who can't ignore sin. So, if they do not turn back, He will suddenly release His arrows of fiery judgment on them (v12,13). He sees God as ever ready to judge the sinner, like an archer with his bow bent back, ready to release his arrow at any time. The only reason He delays is His mercy, giving men a chance to repent, not cos He is weak, slack or unconcerned with justice. Men should not presume on His mercy, as if it will last for ever, for judgment will surely come, and suddenly. This poetic imagery reveals the severity & imminence of judgment, a strong incentive to repent. In v14, he describes the nature of sin -a monstrous child conceived in the womb (heart), growing until it comes into manifestation, and ultimately kills them (Jas 1:13-15). Then he describes God's moral government of the universe, as seen in the law of sowing & reaping (Gal 6:7). Like a hunter who lays a trap and falls into it (v15, Prov 26:27), what you do to others will be done to you (Newton's 3rd Law). It will return on your own head as sure as gravitation (v16) - a common way God's justice works in this life, often bringing the same calamity on the wicked they planned for the just: (1) Saul's violent death after trying to kill David, (2) Pharoh's drowning in Red Sea, after drowning many Jewish babies, (3) Haman hanged on the gallows he made for Mordecai (Est 7:7-10), (4) Daniel's enemies in the lion's den (6:24), (5) Abab & Jezebel's judgment for Naboth's murder. God's righteous government means the way of evil can't prosper, as it creates its own destruction. Psalm 7 began with David facing many troubles, but ends with praise for God's justice. Having taken his cause to the righteous God, he is confident in his vindication. He concludes: "I will sing praise to the Name (righteous nature) of the Lord Most High" (v17). We should praise God for all His righteous judgments.

Puede ver esta Oración Online en vídeo en https://youtube.com/live/N1UMY1eIpxA ________ ORACIÓN ONLINE Un espacio compartido para el encuentro personal con Jesús, ofrecido por SerCreyente.com 25 de abril de 2024 "Edificar la casa sobre roca" (Mateo 7, 24-25) ESTRUCTURA, LECTURA Y ORACIONES Tomadas del “Libro de oración. Mi día a día con Jesús”, editado por SerCreyente.com, que puede adquirirse para cualquier país en papel o ebook aquí: https://sercreyente.com/category/libros/ - Págs. 10-11: Estructura de la oración - (Gracias) Nº 2: “Mi corazón canta” (Sundar Singh) - (Momento 1) Nº 130: “Mi corazón se regocija” (1Sam 2, 1-10) - (Momento 3) Nº 147: “Yo te amo, Señor” (Salmo 17) - (María) Nº 372: “Bendita sea tu pureza” - (Peticiones) Pág. 302: Peticiones 5 (Liturgia de las Horas) MÚSICA - Instrumental fondo (Peder B. Helland) - (Inicio y Palabra) Ain Karem – Solo en Dios https://youtu.be/YmZR-UhTY2E - (Perdón) Hna. Glenda – Recíbeme (Cover Coro Belén) https://youtu.be/vZg5puby_yQ - (Momento 2) SovereignGraceMusic - Señor, Mi Redentor y Roca https://youtu.be/dn4EC0oXShU -(Padrenuestro) Laraland - Padrenuestro https://youtu.be/l4BOJNTduSA ILUSTRACIONES - Bernardo Ramonfaur (Iknuitsin)

The heading of this Psalm is 'A Psalm of David when he fled from Absalom, his son.' We study the background to this Psalm in 2Samuel 11 - 18, starting with David's sin with Bathsheba, resulting in the killing of Uriah (2Sam 11), Nathan's rebuke of David and announcement of how David would reap what he had sowed in his own family and kingdom, even though God forgave David and spared his life, when he repented (2Sam 12). David's sin, caused him to lose his moral authority, which opened the door to his sons behaving badly, with David failing to deal with them properly because of his own weakness. First, his eldest son Amnon raped his half-sister Tamar and then refused to marry her. Then his son Absalom, Tamar's brother, murdered Amnon in revenge. The Absalom fled to Geshur for 3 years (2Sam 13). Eventually David lets Absalom return to Jerusalem, and after another 2 years David receives him back fully (1Sam 14). Then Absalom began conspiring to take over the Kingdom from David, stealing people's hearts by his promises, no doubt insinuating that Davis was no longer God's anointed, because of his terrible sin. His following grew until it manifested as outright rebellion, forcing David to flee Jerusalem and go to Mahanaim across the Jordan. Meanwhile, Absalom gathered a large army from all the tribes and went after him (2Sam 15-17). Finally, the day of the great battle arrives, and despite being greatly outnumbered, David's army is victorious and Absalom is killed (2Sam 18). Psalm 3 is set in the morning (v5) just before this decisive battle commences (see v1,2,6). It is impressive that David spent time in prayer before the battle, and so received this Psalm by inspiration. We see in both 2Samuel and Psalm 3 David's faith and humility in trusting God to deliver and exalt him. On the one hand, he knows he has a covenant promise from God concerning his kingship (2Sam 7, 1Chron 17). He also knows that God has forgiven him and has not taken His anointing from him. On the other hand, he knows that he has brought these troubles and rebellion on himself, by his sin, which has also opened the door to many people saying: "there is no help for him in God" (v2) - God has finished with him (eg Shimei in 2Sam 16:5-13). Therefore, he knew that he must humble himself before God trusting in Him to vindicate and exalt him in His time, and restore the kingdom to David, rather than taking matters into his own hands. In the Psalm, David describes his many enemies out to destroy him (v1,2,6), who start by attacking him spiritually with their words, as well as physically with their weapons. Likewise, the accuser of the brethren attacks first of all with his words, to discourage you, saying: "you have sinned, so there is no help for you in God." Then when your faith is paralysed, you are easily defeated by the physical attacks in your life. But David responds to these evil words, by confessing His faith, saying: "But You, O Lord, are a shield for me, My glory and the One who lifts up my head" (v3). See also 7:10, 18:2.30, 28:7, 33:20, 59:11, 84:11, 115:9-11, 119:114, 144:2). We must answer the words of the enemy by speaking God's words. As battle is about to begin David is trusting God to protect him and lift up his head - restore him to the throne (Gen 40:13,20, 2Ki 25:27). He also declares God is his glory (the One who bestows the anointing upon him, and the One in whom David glories). The key to David being strong in faith on the morning of battle (v3) is that he spent time with God the previous evening: "I cried to the Lord with my voice, and He heard (answered) me from His holy hill (in Heaven)." (v4). David was able to cast all His care on God, and prayed out loud for God to give him the victory, and he received the assurance that God heard him. Having committed himself and his cause to God, he was able to sleep soundly, despite the great dangers around him: "I lay down and slept; I awoke, for the Lord sustained me"(v5). Sustained by God's presence, rather than spending a sleepless night in fear and anxiety, he slept in peace and awoke in time to pray again before the battle (see Psalm 4:8, 31:5, 127:2 for other promises of sleep). Psalm 3 came forth in these morning devotions, where he expresses his confidence in God for the victory, despite the overwhelming opposition gathered against him.

The heading of this Psalm is 'A Psalm of David when he fled from Absalom, his son.' We study the background to this Psalm in 2Samuel 11 - 18, starting with David's sin with Bathsheba, resulting in the killing of Uriah (2Sam 11), Nathan's rebuke of David and announcement of how David would reap what he had sowed in his own family and kingdom, even though God forgave David and spared his life, when he repented (2Sam 12). David's sin, caused him to lose his moral authority, which opened the door to his sons behaving badly, with David failing to deal with them properly because of his own weakness. First, his eldest son Amnon raped his half-sister Tamar and then refused to marry her. Then his son Absalom, Tamar's brother, murdered Amnon in revenge. The Absalom fled to Geshur for 3 years (2Sam 13). Eventually David lets Absalom return to Jerusalem, and after another 2 years David receives him back fully (1Sam 14). Then Absalom began conspiring to take over the Kingdom from David, stealing people's hearts by his promises, no doubt insinuating that Davis was no longer God's anointed, because of his terrible sin. His following grew until it manifested as outright rebellion, forcing David to flee Jerusalem and go to Mahanaim across the Jordan. Meanwhile, Absalom gathered a large army from all the tribes and went after him (2Sam 15-17). Finally, the day of the great battle arrives, and despite being greatly outnumbered, David's army is victorious and Absalom is killed (2Sam 18). Psalm 3 is set in the morning (v5) just before this decisive battle commences (see v1,2,6). It is impressive that David spent time in prayer before the battle, and so received this Psalm by inspiration. We see in both 2Samuel and Psalm 3 David's faith and humility in trusting God to deliver and exalt him. On the one hand, he knows he has a covenant promise from God concerning his kingship (2Sam 7, 1Chron 17). He also knows that God has forgiven him and has not taken His anointing from him. On the other hand, he knows that he has brought these troubles and rebellion on himself, by his sin, which has also opened the door to many people saying: "there is no help for him in God" (v2) - God has finished with him (eg Shimei in 2Sam 16:5-13). Therefore, he knew that he must humble himself before God trusting in Him to vindicate and exalt him in His time, and restore the kingdom to David, rather than taking matters into his own hands. In the Psalm, David describes his many enemies out to destroy him (v1,2,6), who start by attacking him spiritually with their words, as well as physically with their weapons. Likewise, the accuser of the brethren attacks first of all with his words, to discourage you, saying: "you have sinned, so there is no help for you in God." Then when your faith is paralysed, you are easily defeated by the physical attacks in your life. But David responds to these evil words, by confessing His faith, saying: "But You, O Lord, are a shield for me, My glory and the One who lifts up my head" (v3). See also 7:10, 18:2.30, 28:7, 33:20, 59:11, 84:11, 115:9-11, 119:114, 144:2). We must answer the words of the enemy by speaking God's words. As battle is about to begin David is trusting God to protect him and lift up his head - restore him to the throne (Gen 40:13,20, 2Ki 25:27). He also declares God is his glory (the One who bestows the anointing upon him, and the One in whom David glories). The key to David being strong in faith on the morning of battle (v3) is that he spent time with God the previous evening: "I cried to the Lord with my voice, and He heard (answered) me from His holy hill (in Heaven)." (v4). David was able to cast all His care on God, and prayed out loud for God to give him the victory, and he received the assurance that God heard him. Having committed himself and his cause to God, he was able to sleep soundly, despite the great dangers around him: "I lay down and slept; I awoke, for the Lord sustained me"(v5). Sustained by God's presence, rather than spending a sleepless night in fear and anxiety, he slept in peace and awoke in time to pray again before the battle (see Psalm 4:8, 31:5, 127:2 for other promises of sleep). Psalm 3 came forth in these morning devotions, where he expresses his confidence in God for the victory, despite the overwhelming opposition gathered against him.

1 Samuel 27:1-28:2

(here's the in-depth study) King Saul and the Witch of Endor - a story of rebellion - Apologetics, Debate, Bible Discussions, Evangelism, and much more To know more on how to be saved, what are the requirements and such, please see our playlist on the Gospel and Eternal Security (assurance of salvation) - Our Ministries Website - 1John 5:20) "And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life."