Podcasts about emori

Salve! This is a bonus episode for Brazuca Sounds ⁠paid subscribers⁠!Every episode is a different song. This is the song today:"Emoriô" and "Naturalemente" by Fafá de BelémToday we're celebrating the first compacto (single) released in 1975 by singer Fafá de Belém. "Emoriô" was written by João Donato with lyrics by Gilberto Gil, and its Afro-Brazilian arrangements, heavy percussion, and repetitive chorus elevated 19-year-old Fafá into a Brazilian star. The B-side, "Naturalmente", written by Donato with lyrics by Caetano Veloso, is no less impressive, with its carimbó rhythm, and putting a spotlight for the first time on the North sounds of Brazil, especially the state of Pará, where the singer was from. Caetano's lyrics are "a veritable linguistic playground", almost a catalog of Amazonian terminology, and I recommend checking out the full translation with our friends at Translationsmith.

1 section- further practices that are permitted (not issue of darkei ha'Emori) and others that are prohibited

1 section- further practices that are permitted (not issue of darkei ha'Emori) and others that are prohibited

Zero Ethnic Divide - Not Racially Pure but SinfullyWebsite: http://www.battle4freedom.comNetwork: https://www.mojo50.comStreaming: https://www.rumble.com/Battle4Freedomhttps://www.biblegateway.com/passage/?search=Galatians+3%3A28&version=CJBGalatians 3:28there is neither Jew nor Gentile, neither slave nor freeman, neither male nor female; for in union with the Messiah Yeshua, you are all one.https://www.biblegateway.com/passage/?search=Genesis%2010&version=CJBHistorical data that is not based on race.1 Here is the genealogy of the sons of Noach — Shem, Ham and Yefet; sons were born to them after the flood.Lineage of Yefet2 The sons of Yefet were Gomer, Magog, Madai, Yavan, Tuval, Meshekh and Tiras. 3 The sons of Gomer were Ashkenaz, Rifat and Togarmah. 4 The sons of Yavan were Elishah, Tarshish, Kittim and Dodanim. 5 From these the islands of the nations were divided into their lands, each according to its language, according to their families, in their nations.Lineage of Ham6 The sons of Ham were Kush, Mitzrayim, Put and Kena'an. 7 The sons of Kush were S'va, Havilah, Savta, Ra'mah and Savt'kha. The sons of Ra'mah were Sh'va and D'dan.8 Kush fathered Nimrod, who was the first powerful ruler on earth. 9 He was a mighty hunter before Adonai — this is why people say, “Like Nimrod, a mighty hunter before Adonai.” 10 His kingdom began with Bavel, Erekh, Akkad and Kalneh, in the land of Shin'ar. 11 Ashur went out from that land and built Ninveh, the city Rechovot, Kelach, 12 and Resen between Ninveh and Kelach — that one is the great city.13 Mitzrayim fathered the Ludim, the 'Anamim, the L'havim, the Naftuchim, 14 the Patrusim, the Kasluchim (from whom came the P'lishtim) and the Kaftorim.15 Kena'an fathered Tzidon his firstborn, Het, 16 the Y'vusi, the Emori, the Girgashi, 17 the Hivi, the 'Arki, the Sini, 18 the Arvadi, the Tz'mari and the Hamati. Afterwards, the families of the Kena'ani were dispersed. 19 The border of the Kena'ani was from Tzidon, as you go toward G'rar, to 'Azah; as you go toward S'dom, 'Amora, Admah and Tzvoyim, to Lesha.20 These were the descendants of Ham, according to their families and languages, in their lands and in their nations.Lineage of Shem21 Children were also born to Shem, ancestor of all the descendants of 'Ever and older brother of Yefet. 22 The sons of Shem were 'Elam, Ashur, Arpakhshad, Lud and Aram. 23 The sons of Aram were 'Utz, Hul, Geter and Mash. 24 Arpakhshad fathered Shelach, and Shelach fathered 'Ever. 25 To 'Ever were born two sons. One was given the name Peleg [division], because during his lifetime the earth was divided. His brother's name was Yoktan. 26 Yoktan fathered Almodad, Shelef, Hatzar-Mavet, Yerach, 27 Hadoram, Uzal, Diklah, 28 'Oval, Avima'el, Sheva, 29 Ofir, Havilah and Yovav — all these were the sons of Yoktan. 30 Their territory stretched from Mesha, as you go toward S'far, to the mountain in the east.31 These were the descendants of Shem, according to their families and languages, in their lands and in their nations.32 These were the families of the sons of Noach, according to their generations, in their nations. From these the nations of the earth were divided up after the flood.

3 sections- further illnesses and refuah's, golden bells for commoners on Shabbos, debate about "darkei ha'Emori" as relates to items carries on Shabbos (locust egg, fox tooth, etc.)

3 sections- further illnesses and refuah's, golden bells for commoners on Shabbos, debate about "darkei ha'Emori" as relates to items carries on Shabbos (locust egg, fox tooth, etc.)

We are in Tehilim 44, 7 where David Hamelech says, כי לא בקשתי אבטח ולרבי לא תושיעני I do not rely on my bow and my sword will not help me. The Gemara in Bava Batra 123A finds a connection between this and the words Yaakov Avinu tells Yosef, “ I'm going to give you an extra portion that I took from the Emori. I took it with my sword and my arrow. On this, the Gemara asks, “ Do Jewish people win wars with their swords and the arrows? As David Hamelech says, כי לא בקשתי אבטח ולרבי לא תושיעני /I do not rely on my bow, and my sword will not help me. Obviously, Yaakov Avinu is no different. So what is the sword of the Jewish people and what is the arrow of the Jewish people? חרבי The Yalkut Shemoni explains, in Yeshaya chapter 41, where Hashem tells the Jewish people referring to the end of time, Our sword refers to prayer , and קשתי refers to requests . אל תיראי תולעת יעקב Don't be afraid, the worm Yaakov. That's a strange term to use when you're giving someone words of comfort and inspiration. The Midrash says, Just like a worm is very small and easily crushed, and yet it could bring down cedar trees with its mouth, so too with the Jewish people, their strength is with their mouth, with prayer . It goes on to bring the example of our pasuk where David Hamelech says, I don't win my wars with my arrows or with my sword, rather with my prayer. David Hamelech goes back to his childhood, to his first major confrontation with Goliat. When he tells Goliat, אתה בא אלי בחרב ובחנית וגו / You come with your sword and your shield and I come in the name of Hashem,” And David Hamelech says again in Tehilim, אלה ברכב ואלה בסוסים / they fight with their chariots and their horses….Our bows and arrows, our swords are our prayer, and that's always the Jewish pride. The Brisker Rav, in his commentary on Bereshit 48, 22 on this pasuk where Yaakov Avinu says, I won the war with my sword and my arrow, brings the Targum Onkelus that translates חרב as צלותי and קשתי as בעותי , my prayer and my request. What's the difference between a prayer and a request, and what is the difference between a sword and an arrow? The Brisker Rav explains that a sword is naturally sharp. It can cut and kill. But a bow and arrow do not have the power, in themselves, to cause harm just by touch. Rather, it's the force and energy that's put into the arrow that shoots from afar that pierces and punctures and damages. So there's a difference between the sword that has a slicing power, like a sharp knife that can cut somebody's finger, and the arrow, which needs force from behind. So too, he says, with prayer. There are two kinds of prayers. There are the prayers that the Rabbis of the Great Assembly enacted, called our Amida , and there are personal prayers. And there's a difference between them. For some prayers, we need to inject Kavanah. That's like the arrow, that's like the keshet . Then other prayers have inherent power to them-,the prayers of the Anshei Knesset HaGedolah. Men of the great assembly. The Amida they made for us, that's a sword. That has a power regardless of the person that prays, just like the sword is inherently powerful. If you pray the Amida with a Sibbur, regardless of who you are, you have that power called the Amida, and that's the Cherev/ the sword. U'B'Kashti , which means with my arrow, can also be read as U'Bakashati/My requests . Those are personal requests for the individual. Those personal requests are like an arrow that you have to inject your kavanah , your force into, in order for that prayer to be answered. The beauty of this is that we can see how exacting our spiritual ammunition is. We have spiritual ammunition that's like a sword, and we have spiritual ammunition that is like an arrow. I'm sure there are many more spiritual ammunitions. For example, the Hebrew word Tilim means missiles , and Tehilim is sometimes referred to as Tilim . The bottom line is, as David Hamelech says, we should appreciate that when we're talking about arms that we need for our wars and our fights, that's not what we really need. Of course, we need to do things Al Pi Teva/we have to act naturally . But when governments threaten that they're not going to send us arms, we have to understand that we deal with different arms . That's what David Hamelech is telling us. כי לא בקשתי אבטח ולרבי לא תושיעני It's not about my sword, or about my bow. The Jewish people have different ammunition.

התוכן א) הוראה ממ"ש בשלישי דפ' ויחי שיוסף רצה שיעקב ישים את ימינו על ראש מנשה "כי זה הבכור", ואעפ"כ השאיר יעקב את ימינו על ראש אפרים כי "אחיו הקטן יגדל ממנו"‏ – ‏עפמ"ש בכלי יקר ש"יוסף חשב שיותר ראוי לתלות ברכת הריבוי בבן הבכור כי אליו פי שנים.. והשיב יעקב כי הקב"ה בוחר בקטנים, וכל אדם שיש בו צד קטנות אז ביותר הקב"ה מגביהו"‏ – ‏מעלת הענוה ושפלות. ועד"ז מסיום השיעור "אשר לקחתי מיד האמורי בחרבי ובקשתי" ות"א "בצלותי ובעותי"‏ – ‏עבודת התפלה, והרי "אין עומדין להתפלל אלא מתוך כובד ראש"‏ – ‏"הכנעה". ב) "אשר לקחתי מיד האמורי ("שבע אומות") בחרבי ובקשתי" מורה על כבוש ז' המדות ע"י עבודת התפלה, ובזה ישנה מעלה ב"קשת" (שהורג גם שונא הרחוק)‏ – ‏דוקא ע"י "ובעותי" שמורה על בקשות ותחנונים (יותר מ"צלותי") "אבוד גם הנעלמים והנסתרים שבהקליפה". ועוד.משיחת עשרה בטבת ה'תשמ"ב ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=26-12-2023 Synopsis A) Shelishi of Parashas Vayechi describes how Yosef wanted Yaakov to place his right hand on the head of Menashe, “for this is the firstborn,” but Yaakov left his right hand on the head of Ephraim, because, “his younger brother shall be greater than he.” Klei Yakar explains that “Yosef thought it was more appropriate to bestow the greater blessing on the firstborn son because he receives a double inheritance…and Yaakov replied that Hashem chooses those who are small, and anyone who has a trait of smallness is elevated more by Hashem” – emphasizing the virtue of humility and lowliness. In a similar vein, the end of this portion states, “which I took from the Emori by my sword and by my bow.” Onkelos renders this “bitzlosi uva'usi” – with my prayer and my plea – the service of tefillah, where the law is, “One should not stand to pray except with a solemn mindset” – humility. B) “Which I took from the hand of the Emori (‘the seven nations') with my sword and with my bow” represents the conquest of the seven emotive attributes through tefillah. Here, there is a special advantage to the “bow” (which can hit even a distant enemy) – it is specifically through “my plea” (which connotes an even greater degree of supplication than “my prayer”) that the hidden elements of kelipah are destroyed.Excerpt from sichah of 10 Teves 5742 For a transcript in English of the Sicha: https://thedailysicha.com/?date=26-12-2023

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Luisa D'Oliveira is a phenomenal actress with keen instincts, a sharp mind, and a big heart. She's beloved around the world for her nuanced work as Emori on The 100, a role that positioned her as a disability advocate due to the grace with which her character navigated life as a person with a disability. Other highlights include The Good Wife, where she played a young lawyer going up against Julianna Margulies' character, a co-starring role as a detective on CBC's Cracked, a phenomenal arc on Motive, and a fantastic turn in Vancity, a proof of concept from Brady Roberts and Krista Jang about the intertwined lives of six thirty-somethings trying to make it in the Vancouver entertainment industry. Luisa is also the driving force behind the Feed Your Mind Book Club. Every month, the book club reads one non-fiction book, inspired by the tagline: Find the time, feed your mind. In this compelling and funny conversation with Sabrina Rani Furminger, Luisa reflects on her time in Emori's world, her new role as a book club maven, and her misadventures eating food on set. Episode sponsor: UBCP / ACTRA

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Essential Question: What does SEL (Social Emotional Learning) look like in schools from a child's perspective? This episode seeks to see what children perceive SEL to be and what they would like to see more of in school.

Essential Question: What does SEL (Social Emotional Learning) look like in schools from a child's perspective? This episode seeks to see what children perceive SEL to be and what they would like to see more of in school.

The Boys head back to Japan to watch the anime that inspired Inception 'Paprika'StarringMegumi Hayashibara(voice), Tôru Emori(voice), Katsunosuke Hori(voice)SynopsisWhen a machine that allows therapists to enter their patients' dreams is stolen, all hell breaks loose. Only a young female therapist, Paprika, can stop it.

Definitely a mixed bag of a chapter: successful campaigns against the Canaanim, the Emori and Bashan, but in the middle the strange story of the plague of the snakes. Our introduction to the second generation. Military initiative, old problems, new solutions - and a theological message from the enigmatic plague of snakes. Text for this chapter can be found here: https://www.sefaria.org/Numbers.21

Torah Portion "בלק/Balak" which means "Destroyer" delivered on July 16, 2022.This week's portion covers Numbers/Bemidbar 22:2-25:9 and begins, "Now Balak the son of Tzippor saw all that Isra'el had done to the Emori. Mo'av was very afraid of the people, because there were so many of them; Mo'av was overcome with dread because of the people of Isra'el."Our Torah portion this week contains the “Ma Tovu,” liturgy which we sing every Shabbat and at other special gatherings especially when we enter the synagogue. Learn how this now famous blessing was originally ten curses uttered by the false prophet B'laam and which were meant to destroy the people of Israel. Hashem turned them all around, but we are truly only experiencing one blessing as a people. How is this incident related to the previous event of the Golden Calf? Learn about the words “Shochen” (neighbor) and “Chen” (friend) and how B'laam managed to weaken the People of Israel. This week's mussar trait is ANGER (כעס) “ka'as” and Ro'eh shows us why this character trait is so important to control.This week our Haftorah teaching is delivered by Brother Mark from Micah 5:6-6:8. The New Testament teaching is delivered by Ro'eh Richard from 2 Peter 2:1-22.Please join us each week as we dig deep into scripture to learn more about who our God is, and reveal the Messiah throughout the Old Testament.Ro'eh Richard CortesThe Foundation of The Word Outreach Ministrieswww.thefoundationoftheword.orgAaronic Priestly Blessing performed by Rico Cortes of Wisdom In Torah Ministries https://wisdomintorah.com and used by permission.

The Haftara read on Shabbat Parashat Hukat is taken from the Book of Shoftim (11), and tells the story of Yiftah, the general who led a successful battle against the enemy nation of Amon, which had initiated hostilities against Beneh Yisrael. Before going out to battle, Yiftah sent a message to the king of Amon, who had claimed that Beneh Yisrael was living in his territory. Yiftah explained the history of the region in question, which is told in Parashat Hukat. This region had been captured by Sihon, king of the Emori, from the nation of Moab, and later, when Beneh Yisrael requested the right to peacefully pass through this area to reach the Land of Israel, Sihon attacked them. Beneh Yisrael fought back and seized the territory. This is the connection between the story of Yiftah and Parashat Hukat. The story of Yiftah begins by informing us that Yiftah was the child of an "Isha Zona," a term which has been interpreted in different ways. The Targum (Aramaic translation) translates this expression as "Pundekita," referring to a woman who runs an inn or a shop. The Radak (Rav David Kimhi, France, 1160-1235) explains that Yiftah's mother was a "Pilegesh" (concubine), or secondary wife. Yet a third explanation is given by Rabbenu Bahya (Spain, 1255-1340), in Parashat Maseh. He writes that Yiftah's mother had no brothers, and thus she inherited her father's estate. She then married a man from a different tribe – which was against accepted protocol, as this resulted in her father's tribe losing this property to her husband's tribe. Women who violated this convention were derisively called "Isha Zona" (literally, "a harlot"). We then read that Yiftah's brothers drove him away from the family, because they did not want him to receive a share in their father's inheritance. They felt that he did not deserve a share because of who is mother was. According to all the interpretations mentioned earlier, this was wrong. As the Radak writes, Yiftah fully deserved an equal share of his father's estate, and his brothers had no right to send him away and deny him a portion. Remarkably, Yiftah responded by simply moving away. He did not file a complaint against his brothers in court, or wage any fight against them. Although his brothers acted wrongly, he moved away and avoided a Mahloket (fight). This is an inspiring example of the principle taught by Rav Haim Palachi (Turkey, 1788-1868) that one must flee from Mahloket like he would from a wildfire. Fighting is so destructive that it is worth sacrificing and foregoing even on that which one rightfully deserves to avoid it. We are told that when Yiftah left his family, he settled in a place called "Eretz Tob" – literally, "the Land of Good" (11:3). One commentator explained the significance of this region's name based on the story of creation (Bereshit 1). After each of the six days of creation, the Torah tells, "Va'yar Elokim Ki Tob" ("G-d saw it was good") – except after the second day of creation. The Rabbis explained that on the second day, G-d created the sky by separating between the upper waters and the lower waters, and thus, in effect, on this day, G-d created division. For this reason, He could not say about this day's creation, "It was good." Divisiveness and conflict cannot be described as "good." Yiftah wisely avoided a full-blown conflict with his brothers, and so he is said to have resided in "Eretz Tob," the "Land of Good," because the ultimate good is avoiding fighting. Often, people get into fights because they feel that they will gain from it, or that they will retrieve that which they rightfully deserve. But they fail to realize that the harm caused by fighting far outweighs any benefit that it could possibly yield. The greatest form of "goodness" which we can experience is peaceful relations with other people, and avoiding all strife and conflict.

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SmokeDogg 870 stops by EMORI NATION to talk Music + Life + and Goals

T$O X.A.E. Talks Balancing life & Music,

SmokeDogg 870 stops by EMORI NATION to talk Music + Life + and Goals

JermX and Tairhodes talk pray for us and poor soul etc..

SmokeDogg 870 stops by EMORI NATION to talk Music + Life + and Goals

To sponsor an entire week of content, please email projectlikkuteitorah@gmail.comDaf 104.-105. Tora Ohr By the Exodus from Egypt we received:From the level of Pnimiyus (Hashem wants to give energy and givs in direct way)Hashems energy goes down to Chochmah (wisdom) although more contracted then before when was in a place higher then chochmah but now Pnimiyus Arich is revealed. Whatever is higher goes lowertherefore reveal Arich through Mitzvos like your intellect although contracts the will it reveals what you want.Ois DaledThe Shvotim (Tribes) need someone higher (Yosef) to refine them. The tribes were on the level of Arich of Briya. Yosef was rooted in Atzmoos and was able to only allow energy to go to holiness thus avoiding the issue of trying to get rid of the impurity's holiness through holiness when the whole energy of impurity in the 1st place is through feeding off holiness.Like Yosef Torah and Mitzvos come from Pnimyus Arich the refinement comes from Atzmoos where only holiness can receive energy.Yosef was sold as a slave to Egypt to refine it through interpreting the dream of baker it caused him to be hung the butler to be promoted thus elevating all sparks of holiness which was a preparation to giving the Torah.There were 3 offices of the Paroh:The Butler-Symbolizes kindness-in the body the windpipe bringing down from brain to heart intellect and voice.Potifur – Slaughterer symbolizes Gevurah in the body symbolizes veins the most refined best blood goes from heart to head.Baker- Combines Chesed and Gevoorah in body is the food pipe bread is from Chesed but turns into blood-Gvoorah these 3 levels are in the service of hashem:Windpipe-Understand Torah and bring down and in Davening think how nothing to hashem and bring love to hashem in davening in your heart.In general, these 3 offices correspond toPositive CommandmentsNegative CommandmentsChesed of AtzilusEach of us like Yosef we can do good and stay away from bad and refine the world.Yakov said I took from the Emori with my arrow and bow. The idea is when enemy is close and easy to see you use a sword=Get rid of the bad.But when enemy is hard to see and far away you use big light to see the enemy. In spiritual terms you need  to reveal the 13 Attributes of mercy to reveal even a bit of bad. You also need to use a bow which the idea is just like a bow the more push towards self the further it goes so to the more you humble yourself the more you will be able to subdue the bad which is at a distance. Support the show (https://www.paypal.com/donate?hosted_button_id=SVCNKGSMCEANE)

To sponsor an entire week of content, please email projectlikkuteitorah@gmail.comDaf 104.-105. Tora Ohr By the Exodus from Egypt we received:From the level of Pnimiyus (Hashem wants to give energy and givs in direct way)Hashems energy goes down to Chochmah (wisdom) although more contracted then before when was in a place higher then chochmah but now Pnimiyus Arich is revealed. Whatever is higher goes lowertherefore reveal Arich through Mitzvos like your intellect although contracts the will it reveals what you want.Ois DaledThe Shvotim (Tribes) need someone higher (Yosef) to refine them. The tribes were on the level of Arich of Briya. Yosef was rooted in Atzmoos and was able to only allow energy to go to holiness thus avoiding the issue of trying to get rid of the impurity's holiness through holiness when the whole energy of impurity in the 1st place is through feeding off holiness.Like Yosef Torah and Mitzvos come from Pnimyus Arich the refinement comes from Atzmoos where only holiness can receive energy.Yosef was sold as a slave to Egypt to refine it through interpreting the dream of baker it caused him to be hung the butler to be promoted thus elevating all sparks of holiness which was a preparation to giving the Torah.There were 3 offices of the Paroh:The Butler-Symbolizes kindness-in the body the windpipe bringing down from brain to heart intellect and voice.Potifur – Slaughterer symbolizes Gevurah in the body symbolizes veins the most refined best blood goes from heart to head.Baker- Combines Chesed and Gevoorah in body is the food pipe bread is from Chesed but turns into blood-Gvoorah these 3 levels are in the service of hashem:Windpipe-Understand Torah and bring down and in Davening think how nothing to hashem and bring love to hashem in davening in your heart.In general, these 3 offices correspond toPositive CommandmentsNegative CommandmentsChesed of AtzilusEach of us like Yosef we can do good and stay away from bad and refine the world.Yakov said I took from the Emori with my arrow and bow. The idea is when enemy is close and easy to see you use a sword=Get rid of the bad.But when enemy is hard to see and far away you use big light to see the enemy. In spiritual terms you need  to reveal the 13 Attributes of mercy to reveal even a bit of bad. You also need to use a bow which the idea is just like a bow the more push towards self the further it goes so to the more you humble yourself the more you will be able to subdue the bad which is at a distance.Support the show (https://www.paypal.com/donate?hosted_button_id=SVCNKGSMCEANE)

Diplomātiskajās pusdienās stāsts par Brazīliju jeb uz Brazīlijas Federatīvo Republiku. Tā ir piektā lielākā valsts pasaulē pēc teritorijas, kā arī sestā lielākā pasaulē iedzīvotāju skaita ziņā, kā arī sestā lielākā arī pēc ekonomikas izmēra. Ar saviem 213 miljoniem iedzīvotāju Brazīlija tiešām ir sestā lielākā valsts pasaulē aiz Ķīnas, Indijas, ASV, Indonēzijas un Pakistānas. Tiek rēķināts, ka Brazīlijā dzīvo vairāk nekā 2,5 % pasaules iedzīvotāju. Tas ir liels skaits, skatoties no mūsuskatu punkta, bet sīkums, salīdzinot ar faktu, ka Ķīna un Indija katra veido apmēram 18% no pasaules iedzīvotājiem. Respektīvi, vairāk nekā trešā daļa pasaules dzīvo divās valstīs. Kas pat nav lielākās teritorijas ziņā. Lielākā daļa pasaules valstu gan ir mazās valstis kā Igaunija, nelielās valstis kā Latvija, un mikrovalstīm kā San Marino. Par mikrovalstīm Pasaules Banka, piemēram, uzskata tās valstis, kurās ir mazāk par 200 tūkstošiem iedzīvotāju. Par mazām – tādas, kur ir mazāk nekā 1,5 miljoni iedzīvotāju. Brazīlija neatkarību no Portugāles ieguva 1822. gadā. Un tas arī ir galvenais iemesls, kādēļ portugāļu valoda ir Brazīlijas valsts valoda un tik daudzveidīgo sabiedrību veidojošais faktors. Valsts ir rasu ziņā ļoti daudzveidīga. Nepilna puse ir eiropiešu izcelsmes, nedaudz vairāk par četrdesmit procentiem ir mulati jeb ar eiropiešu un afrikāņu asiņu sajaukumu. Vēl valstī ir arī afrikāņu minoritāte un pavisam nedaudz procentuāli – mazāk par vienu procentu ir pamatiedzīvotāji jeb amerindiāņi. Valsts etniskais daudzveidīgums ir cieši saistīts ar tās vēsturi un konkrēti verdzības aspektu. Verdzība mūsdienu Brazīlijas teritorijā dzīvojošo pamatiedzīvotāju vidū eksistēja vēl pirms portugāļu ierašanās. Portugāļi ne tikai šo praksi turpināja, bet arī sāka vest vergus Brazīlijā no Āfrikas. Emori universitātes ASV aprēķini liecina, ka apmēram 40 procenti no visiem vergiem, kas tika izvesti no Āfrikas nonāca tieši Brazīlijā. Brazīlija bija viena no pēdējām Latīņamerikas valstīm, kurā juridiski tika atcelta verdzība. Tas notika 1888. gadā. Diemžēl Brazīlija nebija pēdējā pasaules valsts, kurā verdzību atcēla. Pēc “Forbes” un CNN ziņotā tā ir Mauritānija, kura to izdarīja tikai 1981. gadā. Brazīlijas ekonomika ir 1,25 triljonus eiro liela pēc Pasaules Bankas datiem. Un IKP uz vienu iedzīvotāju pašreizējās cenās ir nepilni 6000 eiro. Kārtējo reizi salīdzinājumam – Latvijai šis pats rādītājs ir vairāk nekā 15 tūkstoši. Respektīvi esam 2,5 reizes bagātāki nekā brazīlieši. Vienlaicīgi Brazīlija tiek klasificēta kā vidēju ienākumu valsts. Brazīlija ir viena no tā saucamajām BRICS valstīm, kuras tiek uzskatītas par būtiskākajām ekonomikām ārpus G7 valstu bloka. B burts nosaukumā ir tieši Brazīlijai atvēlēts. Valsts ir arī daļa no G20 veidojuma un tās ekonomiskais potenciāls un integrācijas līmenis pasaules ekonomiskajos procesos un pasaules preču ražošanas ķēdēs ir būtisks, lai ekonomiskās svārstības Brazīlijā tiktu uzlūkotas ar bažām. Brazīlija ir arī daļa no “Mercosur” bloka jeb Dienvidu kopējā tirgus. Bez Brazīlijas tajā piedalās arī Argentīna, Paragvaja un Urugvaja. Citas valstis gan bloks nealkst uzņemt bez kritēriju izpildes, jo ekonomiskā nestabilitāte jeb ekonomiskie šoki nav vēlami. Brazīlijas ekonomika ir ļoti daudzveidīga, neskatoties uz to, ka mēs visticamākais zinām tikai Brazīlijas kafiju. Kas ir taisnīgi, jo Brazīlija skaitās pasaulē lielākais kafijas ražotājs. Bet, ko mēs droši vien nezinām, ka Brazīlija lepojas ar to, ka ir pasaulē lielākais putnu gaļas ražotājs. Interesanti, ka Brazīlijas lielākais eksporta partneris nemaz nav ASV, bet gan Ķīna, uz kuru aiziet gandrīz 30 procenti no visas Brazīlijas produkcijas. Uz ASV tiek sūtīts uz pusi mazāk. Brazīlija ir būtiska ne tikai pasaules ekonomikā. Tā ir vērā ņemams spēlētājs arī pasaules politikā. Brazīlijas ārpolitikas pamatā klasiski ir bijusi daudzpusēja jeb multilaterāla jautājumu risināšanas pieeja. Sākotnēji Brazīlija ir bijusi nabadzīga, nestabila un ģeogrāfiski distancēta valsts pasaules politikā. Bet līdz ar ekonomiskā spēka pieaugumu, valsts arī kļūst pašpārliecinātāka. Tā, kā – vēl mēs par Brazīliju dzirdēsim. Prezidents Balsonaru Brazīlijas balsij ir licis arvien vairāk izskanēt pasaules politikā jau daudz drošāk un klātesošāk. Kādi ir Brazīlijas ārpolitikas izaicinājumi, vaicājām doktoram Nuno Morgadu, Korvinus Universitātes Budapeštā docentam.

Star and Phoebe are back with the next two episodes of Season Four where Bellamy goes through his most tragic event yet while Clarke takes a shower (and also commits war crimes). Along the way, Star and Phoebe root for Emori, come up with a new buddy cop film, and recreate one of their most memorable moments from their first watch through where their hatred of Clarke Griffin truly solidified. IN THE RAIIIINNN Where You Can Find Us: Phoebe Cakes on Twitter: @edgyforchrist Starlit Taie on Twitter:@OneStarTaie Night of The Girls on Twitter: @StarandPhoebe Email (For The 100 memes and hate mail): starandphoebe@gmail.com Night of the Girls on YouTube: Night of the Girls Tumblr (We have no shame): nightofthegirls.tumlbr.com The Drinking Game: Drinker Beware Respect for Intro/Outro Music: "Leaving Home" Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 4.0 License http://creativecommons.org/licenses/by/4.0/

Acompanhe a entrevista especial com o economista que assumiu o primeiro mandato como vereador de Mogi das Cruzes, Vitor Emori (PL). Filho de japoneses, ele nasceu em Biritiba Mirim, trabalhou na lavoura mas seus pais sempre priorizaram os estudos do filho e aos 17 anos o mandaram para estudar em Mogi. Saiba como está sendo a atuação do vereador nesses três primeiros meses de trabalho.

Abrimos o coração na tentativa de transcender os problemas com o desfecho de The 100, mas sem a menor pretensão de nos tornarmos árvores de luz. Com uma entidade superior que é, sim, incoerente e está onde convém, todo cuidado é pouco! Assim, discutimos a jornada de Clarke, Octavia, Raven, Bellamy, Lexa (será?), Murphy, Emori […]

Références cités dans l'émission : Insomnia (album de Skepta, Chip & Young Adz, 2020) – Jul – 13Organisé (album collaborative, 2020) – Akhenaton – Elams – Jul – Bande Organisé (13Organisé, 2020) – Je Suis Marseille (13 Organisé, 2020) – Shurik'n – IAM – Soprano – Psy 4 De La Rime – Fonky Family – SCH – Kofs – Houari – Solda – Guirri Mafia – Naps – As – Banguiz – Drime – Le Rat Luciano – Marseille La Nuit (IAM, 1998) – Chez Nous (Fonky Family, 2006) – Capitale de la rupture (Keny Arkana, 2012) – Marseille c’est… (Soprano & Jul, 2018) – L’étoile sur le maillot (13 Organisé, 2020) – Keny Arkana – Alonzo – Pone – Sya Styles – Vincenzo – Emori (album de Eli Sostre, 2020) – Eli Sostre – Kolaf (album de La Fève & Kosei, 2020) – Eros (album de Eli Sostre, 2019) – Skepta – Chip – Young Adz – D-Block Europe – The Blueprint : Us vs Them (album de D-Block Europe, 2020) – Proud (Young Adz, 2020) Le coup de cœur de Clément Lorès : le dernier projet d’Eli Sostre, artiste basé à Brooklyn, intitulé Emori et dont est extrait New Opps, nouvelle démonstration du talent de l’artiste https://www.youtube.com/watch?v=LFxVz5ovDjA Le coup de cœur de Clément Chatellier : Proud, l’un des deux morceaux solo de Young Adz sur le dernier projet de D-Block Europe. Morceau où le jeune londonien s’adresse à sa fille. https://www.youtube.com/watch?v=2MTqKidW-8E Jingle par Midnight Quake (@MidnightQuake) C'est carré : le podcast qui se pose des questions sur le rap musique Animé par Clément Lorès (@Klemaw_) et Clément Chatellier (@WakuTDP) Produit par Derapage Media (@DerapageMedia)

This pod is the closest thing to just bottling our emotions and recording. THERE IS SO MUCH TO TALK ABOUT! Bellamy and Echo! Bellamy and Clarke! Octavia and Clarke! Murphy and Emori! Jordan and Hope! Just so many perfect scenes to discuss. And ya know, stuff happens on Sanctum too. As always:  Read Stef's movie reviews: https://letterboxd.com/Adventure_Squad/ Email: the100adventuresquad@gmail.com The 100 playlist Instagram: @the100adventuresquad Facebook: The 100 Adventure Squad    

Everyone digs into their past this week as Emori throws a party, Murphy plays boardgames, Echo gets into DIY makeup, Hope and Dioyza have some mother/daugher time, Gabriel sciences, Russell shades, and Anders prays.  Can't find our pod on your favorite podcasting platform? Let us know and we'll try and get on it!  As always:  We didn't have time to Assemble the Conclave, so find our other picks here -> Twitter: @AdventrSquad           Commander of the Week: the always conniving Sheidheda Read Stef's movie reviews: https://letterboxd.com/Adventure_Squad/ Email: the100adventuresquad@gmail.com   The 100 playlist Instagram: @the100adventuresquad Facebook: The 100 Adventure Squad

Darchei Emori and Alternative Medicine - Document for Daf 67 by Simon Wolf

Darchei Emori and Alternative Medicine - Document for Daf 67 by Simon Wolf

1. Berachos in places where miracles occurred All are obligated to make a berachah when seeing a place where miracles were performed for the masses, but only an individual is obligated to make a berachah on a miracle performed for him alone. 2. Eight places where miracles occured A Baraisa enumerates eight places where one is obligated to recite a berachah for the miracles performed there. 1. Where the Yam Suf was crossed. 2. Where the Jordan was crossed. 3. At the crossing of the Canyons of Arnon )ארנון נחלי מעברות ,)where the Amorites waiting in ambush were miraculously crushed in the mountains. 4. At the stones of Elgavish in the descent of Beis-Choron. These were the hailstones that were suspended in midair for the sake of Moshe and later came down for the sake of Yehoshua when he defended Givon in the battle with the Emori. 5. At the stone that King Og of Bashan wanted to throw at the nation. 6. At the stone that Moshe sat on during the war with Amalek. 7. At the remains of Lot’s wife. 8. At the wall of Jericho, which was swallowed. The Gemara elaborates on the eight miracles. 3. Bentching gomel and having a shomer (guardian) Rav Yehudah said in the name of Rav that four types of people must give thanks and bentch gomel, because they survived dangerous situations: • One who travels across the sea. • One who travels through a wilderness. • One who recovers from an illness. • One who is freed from prison. Rav Yehudah further taught that three types of people need protection from mazikin (demons): A sick person is more vulnerable, because his mazel has turned for the worse. A chassan and kallah are also in danger, because they evoke the jealousy of mazikin. Siman – Noodles The caterer transporting spaghetti noodles across the desert bentched gomel after finally delivering them to the well-guarded chassan and kallah, who were busy making berachos in the eight places where miracles had occurred. Key Words – miracle place, eight places, gomel and shomer

Richard Harmon was born into a film family and grew up on Vancouver sets. He's been acting for 19 years now (a veteran of the business before he hits his 30s), and his filmography is populated by complicated characters with questionable morals and inner demons – characters like Julian in Continuum, Richard in Bates Motel, Jasper in The Killing, a serial killer frat boy in Karen Lam's exceedingly creepy Evangeline, Max in Van Helsing, conflicted photographer Jake in Woodland, and the role for which he's built a following around the world: that of John Murphy on The 100. Richard had only been hired for the pilot but there was something about him that made the producers eager for him to stick around, first as a recurring character, and then as full-time cast. As The 100 prepares to say goodbye at the end of its seventh season, Richard reflects on his time as Murphy – how he's changed as a human being since the pilot; whether he sees Murphy as a hero; how he feels about Emori and Luisa d'Oliveira – and where he hopes to go from here. Episode sponsor: Liquid Amber Tattoo and Art Collective

2019 se convirtió en un gran año para la moderna MPB. Para esta edición de octubre de Brazilab, Béco Dranoff se enfoca en cinco importantes lanzamientos de grandes artistas como Elza Soares, Céu, Rael, DJ Marcelinho da Lua y MC Tha. La gran diva Elza Soares lanza Planeta Fome, su álbum número 34!!!, incluyendo participaciones de jóvenes artistas como de BNegão, BaianaSystem y la Orquestra Rumpilezz. La cantante y compositora paulista Céu, por su parte, lanza su quinto disco, APKÁ, continuando su romance con la sofisticada electrónica downtempo producida por Pupilo de Nação Zumbi. Otro artista de São Paulo, el rapero Rael, lanza su cuarto álbum titulado Capim-Cidreira, un auténtico masterpiece del pop actual com mucha brasileñidad y modernidad orgánica. MC THA lanza su primer disco titulado Rito de Passá, una perfecta amalgama de los sonidos de raíces afro-brasileñas con las "batidas" irresistibles del funk carioca. De Rio de Janeiro, el DJ y productor Marcelinho da Lua lanza su segundo álbum en solitario, Insolente, trayendo su mezcla especial de grooves acústicos y electrónicos, y con la participación especial de Marcelo D2, Otto, Pedro Luis, Rogê y Fernanda Takai. Cinco grandes artistas en distintos estadios de sus carreras, creando sonidos que, ciertamente, ya se convierten en clásicos modernos de la MPB. El programa se completa con nuevos tracks de Obama Lee Baden, Luisa E Os Alquimistas y un perfecto re-edit del clásico de João Donato, Emoriô.

“The Old Man and the Anomaly”, episode 6x08 of The 100, is kind of an anomaly itself in that it feels like the low point of season 6. Abby’s moral dilemma reaches a disappointing conclusion, Emori and Murphy break each other’s hearts as well as our own, but at least Octavia gets a bath. Join Brittany and Sarah as we talk about what we liked, mostly what we didn’t like, and why the Anomaly is “he’.

Hosts Taylor Gates, Sayrie, Cherry Davis, and Jorge Pallo discuss season 5 episode 9 of The 100: Sic Semper Tyrannis. It's an all-out civil war for both Wonkru and Eligiuskru. With Octavia sick from Bellamy's poison, Gaia turns to Madi for help...much to Clarke's dismay. Meanwhile, McCreary returns with a vengeance, threatening Kane and Diyoza's plans for peace. John, Echo, Emori, and Raven agree to take advantage of the cracks in Diyoza's leadership but disagree on what to do with Shaw. Don't forget to share your predictions and pick for Boss Move of the Week in the comments below! The 100 After Show: Join us on a path into the unknown as we follow the exiles back to planet Earth to test its habitability after nuclear Armageddon destroyed the planet. On THE 100 AFTER SHOW we discuss their journey as they hold the fate of the human race in their hands. Tune in here for reviews, recaps and in-depth discussions of the latest episodes, as well as the insider Learn more about your ad choices. Visit megaphone.fm/adchoices

Et Tu, Bro-té????? Welcome to our episode recap of “How We Get to Peace,” an episode that was far superior to its weirdly clunky title. But HOLY WORM EXPLOSIONS, BATMAN, what a ride! Apologies in advance that this one’s going up mostly unedited, because it was another weird schedule week, but we didn’t want to make you wait any longer for the chance to come flail with us about all the CRAZY SHIT THAT WENT DOWN. Kara Cooper gets the John-Hurt-in-“Alien” treatment, times a billion! McCreary is back to fuck shit up! Indra gets demoted! Kane is a godfather now! Echo and Raven are friends again! Emori is done being jerked around! Monty and Harper are PEACING OUT (literally)! Abby solves the medical mystery! Bellamy says “mama bear” out loud! Miller is kind of a dick! Vinson is kind of a bro! WORMS ARE EVERYWHERE! Teenage Diyoza used to make out under the bleachers! And Octavia finally gets outplayed at her own game when Big Brother does the one thing we all believed he’d never, ever do! EVERYTHING HAPPENS SO MUCH 0:00 – Marcus Kane and Charmaine Diyoza: In Which Diyoza Sees Herself Through Kane’s Eyes and Doesn’t Like It Much, Kane Shows Us a Glimpse of an Idyllic Future Jason Will Almost Certainly Ruin For Us, and the Writers Room Has Absolutely Been Reading Kabby Baby Fanfic 0:32 – Monty Green and Kara Cooper: In Which the Fertile Valley Means Life, the Barren Farm Means Death, Monty’s Algae Might Save Everyone, and Erin Gets Excited About the Georgics 1:03 – Clarke Griffin and Bellamy Blake: In Which the Ends Turn Out Not to Justify the Means, Octavia Says the Quiet Part Out Loud, Bellamy Hits His Breaking Point, There’s Still (Mercifully) No Sign of Love Triangle Stupidity, and Erin Has ALLLLLLLLL the Shippy Flails 1:44 – The Blakes: In Which Bellamy Won’t Swear Allegiance to Blodreina, Octavia Never Sees the Double-Cross Coming, the Childhood Nostalgia Breaks Our Hearts, and We Have No Idea What Happens to Their Relationship Next 2:08 – Emori, John Murphy, and “Graveyard” McCreary: In Which the Agent of Chaos Returns to Ruin Everything, Our Girl Finally Lays Down Some Healthy Emotional Boundaries, and Nobody Actually Wants War Except McCreary and Octavia 2:21 – Abby Griffin and Raven Reyes: In Which Our Doctor Mechanic Hearts Take the Biggest Hit of Their Lives, The Show Remembers Everyone’s Pre-Pilot Backstory, Lindsey and Paige Deserve Emmys, and Claire Would Like to Have Some Words About Framing Abby’s Addiction As a Story That’s Mostly About Everybody Else

We take on shared dreaming in this Special IWYTWT Episode! Its INCEPTION vs Paprika! We get into shared dreaming, how different these movies are, how trippy they are, what works and what doesnt, and which is the better movie! Join us, its a fun one! INCEPTION (2010) Written and Directed by: Christopher Nolan Starring: Leonardo DiCaprio, Joseph Gordon-Levitt and Ellen Page Paprika (2006) Directed by: Satoshi Kon Written by: Yasutaka Tsutsui and Seishi Minakami Starring: Megumi Hayashibara, Tôru Emori and Katsunosuke Hori *******SPOILERS******** ******EXPLICIT********** Follow us on Twitter! @IWYTWT Dennis @TheDBux Cullen @CullenMunch Craig @Catharticus Facebook.com/groups/IWYTWT

Claire and Erin sat down for an interview with the wise, lovely and hilarious Luisa D'Oliveira and fell immediately and irrevocably in love with her. Join us for a conversation about artistic bravery, how science fiction helps us understand our humanity, the relationship between Emori and John Murphy, her experience playing a chipped version of herself, and how she keeps herself centered in an industry that's so full of constant negative feedback. We want her to be our new 4 a.m. phone call best friend, and after this interview, you will too.

Hello and welcome back to Meta Station, where the takes are HOT and the zombie supersoldiers are COLD, and the jokes are weird because we’re both on book deadlines and slowly losing our minds. Erin unfortunately cannot be with us today, as she is dead, on account of what a motherfucking drama queen Bellamy Blake was when he strode dramatically into the spotlight holding his dad mug aloft to rescue Clarke from death at the hands of Claire’s new MILF crush Diyoza. But prior to her untimely demise from FEELS ATTACKS we had tons of shit to say about everything from the increasingly chilling Season 1 Grounder parallels (somewhere in the afterlife, Anya is genuinely touched that Clarke was paying such close attention), to Zeke Shaw as the show’s second and FAR more successful attempt at the Finn Collins character template, to what in the wide wide world of sports “don’t let Diyoza weaponize the cargo” could mean, to how hard Emori is winning this breakup. Our first two fairly modest nitpicks of the season came into play this week – we’re not wild about the narrative failing to pick a lane with Becho, and Claire would like to see Harper with a little more plot agency – but everything else is still so fantastic that we’re perfectly willing to give those cakes a little more time in the oven and we still have faith they’ll be satisfying in the end. For those of you who like it when we get existential, we spent about twenty minutes talking about religion; for those of you who like it when we’re complete garbage, stand by later this week for an outtake where we lose our shit over William Miller tweeting at Claire that he refers to that gun as “the strap-on.” Okay team, let’s do this thing. ACTIVATE KODIAK! --------------------------------------------------- 0:00 – Hello and Welcome, ERIN IS LOOPY AS HELL 0:02 – We Already Love the Structure of This Season 0:07 – Grounder!Clarke Takes Us Back to Season One While Reminding Us Why the Term “Mama Bear” Is Not Always a Cute Compliment 0:19 – Jesus H. Christ We’re Gay for Diyoza 0:24 – Introducing Paxton “Graveyard” McCreary, Actual Worst Person on This Show 0:33 – R.I.P. Detroit 0:39 – McCreary vs. Shaw: Chaotic Evil vs. Neutral Good 0:44 – So They DID Solve a Problem Like Finn Collins 0:46 – It’s Ben Franklin with the Key and the Kite (You See It, Right?) 0:50 – “Two Suns, No Sunscreen”: Our Nightblood Eligius Theories Just Took a Sharp Right Turn 0:55 – Hytholodium, Raven, and Order Eleven: Is Kodiak an ALIE-Chipped Super Soldier? 1:03 – “First We Pray”: Diyoza, Gaia, the Bible, and a Lengthy Digression on Religion as Story 1:22 – Abby and McCreary: Lots of Plot Options, None of Them Good 1:27 – Emori Is Really Winning This Breakup 1:35 – When Does Harper Get to Do Something That Isn’t Just Motivating Another Character’s Plot? 1:41 – In Which We Side-Eye the Noteworthy Absence of Becho In This Episode, and Hope the Show Did Not Destroy Tasya’s Twitter Mentions in Exchange for One Kiss and Nothing Else 1:54 – “Murder, Murder, Murder . . .”: GOD THE BRAVEN IN THIS EPISODE WAS LIIIIIIIIIIT 1:58 – Saginaw, Grandpappy Blake and Arthur C. Clarke: Characters Who Know Pre-Praimfaya Earth As a Myth Finally Meet People Who Lived It 2:05 – Sorry, HOW Many People Does Bellamy Have to Decide Whether or Not to Kill, Again? 2:10 – This Episode Was a Masterclass in Dramatic Irony 2:14 – This Bellamy/Madi Team-Up Gives Us LIFE 2:29 – “She Is” 2:41 – We Feel Bad That We Didn’t Get to Talk More About Raven But We’ll Save It For Next Time

The endlessly delightful Richard Harmon joins us on Meta Station this week to talk about growing up in a family of artists, the creative freedom of no-fucks-given auditioning, Murphy's flexible morality, the cathartic nature of portraying dark characters, and Murphy's relationships with Bellamy, Clarke, Emori, Abby and others going into season 5. ALIE gave it her best effort to shut down the entire interview via endless technical difficulties (which is why you'll hear Claire disappear altogether for a few minutes in the middle) but an evil A.I. is no match for the charm of a Harmon who once bought Claire and Erin shots of Jameson, and ultimately we prevailed. (Don't worry, the glitches have been edited out.)

Worst. Lottery. Ever. Join Robyn and Brittany in discussing episode 412 of The 100, "The Chosen." Who's going to make it into the bunker? Did Bellamy forgive Clarke too fast? Are Kane and Abby the most in love people in the whole world, and will Emori and Murphy be the most in love people in space? We sure don't know, but that sounds nice. Tense AF! If you like what we do here, please consider donating at: Patreon.com/theafictionados Find us on the internet: The Afictionados: @theafictionados on Twitter, Facebook, Tumblr, Redbubble (but mostly Twitter) Email us at: afictionadospodcast (@) gmail .com Brittany: @brittania_ on Twitter @brittersrae on Instagram Robyn: @RobynEJeffrey on Twitter, Instagram, Snapchat, Redbubble @ffaraday on Tumblr

In a very special AF episode, we're joined by The 100's Luisa D'Oliveira to discuss all things Emori, Memori, conventions, Canada, and...pasta? Heck yes, pasta. Come hang with us for our first cast interview! If you like what we do here, please consider donating at: Patreon.com/theafictionados Find us on the internet: The Afictionados: @theafictionados on Twitter, Facebook, Tumblr, Redbubble (but mostly Twitter) Email us at: afictionadospodcast (@) gmail .com Brittany: @brittania_ on Twitter @brittersrae on Instagram Robyn: @RobynEJeffrey on Twitter, Instagram, Snapchat, Redbubble @ffaraday on Tumblr Luisa: @Luisadoliveira on Twitter

Brittany and Sarah rave and rant about the Siblings Blake parallel storylines and character developments, and are endlessly impressed by the incomparable Emori in this week's episode of The 100, "Gimme Shelter."

A podcast második extra epizódjában Benyo és Emori dumálnak a világ egyik legjobb sandbox játékáról, a Bully-ról (a.k.a. Canis Canem Edit). LETÖLTÉS Zene: Shawn Lee – Beach Rumble  

Welcome back to Meta Station, for a podcast so overloaded with content we had to split it into two parts! Stand by in the next day or so for our epic discussion of the Arkadia storyline, featuring Harper, Kane and the Blakes. In the meantime, please enjoy Murphy making apple-and-walnut risotto, Emori being the world's best con artist, Clarke and Abby having a TINY difference of opinion over what "choice" means, and Abby calling her husband all "hey baby, put Season One Kane on the phone real quick, I need murder advice." GOD THIS EPISODE WAS SO FUCKING GOOD 0:00 – WE ARE VERY ALL-CAPS ABOUT THE EMORI CONTENT IN THIS EPISODE 0:23 – “We Have No Choice” vs. “We Always Have a Choice”: The Griffin Women Debate Ethics 0:39 – "Taking a Life Should Never Be Easy": This Mashup of Season One Kane and Season Four Kane Is LIT

Well hello, sailors! Welcome aboard a very special maritime edition of “Meta Station at Sea,” where an oceanic oil rig full of pacifist isolationists and their badass queen drop some much-needed truth bombs on our seafaring Adventure Squad. Meanwhile, back on dry land, Pindra is rising, we take a surprisingly metaphysical side trip into discussing the nature of human consciousness, and Monty has a big day. Also, join us for our newest segment, “Mystery or Plot Hole?”, where we try to figure out how the ever-living hell ALIE got onto the oil rig or found out Sinclair was dead. ANCHORS AWEIGH! (P.S. I had like nine other boat puns I could have used here and chose not to, YOU’RE WELCOME) 0:00 – Sailors, Take Warning 0:01 – INDRA’S PRISON RULES: Step 1, Make a Shiv. Step 2, Stand in the Corner and Wait. 0:04 – Hello, I Would Like to Place an Order for a “Three’s Company”-Style Spinoff Sitcom Starring the Reluctant Hero Trifecta 0:10 – Emori, Hannah, Derrick, ALIE and “Love Is Weakness” 0:19 – ALIE vs. Princess Mechanic: Erin’s Super-Awesome Finale Speculations 0:27 – Monty Green, American Hero 0:29 – Does ALIE Just Have Brain Data or Also Souls? (Also If Everyone in the CoL Is Linked Then Did EVERYONE Have Sex with Murphy?) 0:45 – “All You Know How to Do Is Fight”: The Octavia Blake Story 1:02 – And Now It’s Time for Some Luna Flailing 1:08 – In Which the Library Is Open and Luna Reads Clarke to Filth 1:13 – Luna’s Oil Rig: Crucial Plot Development or Random Side Trip? 1:17 – No More Season Finale Genocide for Clarke 2K16 1:28 – Luna Thinks Isolationism Is the Only Path to Peace UR FAVE IS PROBLEMATIC 1:32 – Today on “Mystery, Or Plot Hole?”: Floukru’s Ambassador, Harper/Monty, Something Something Drones, Jacopo Sinclair, Who Took the Chip, and those Goddamn Sneak Peek Set Photos 1:51 – Time For One Last Luna Flail 1:52 – NIGHTBLOOD BABIES??? 1:55 – Roan’s Back Next Week, LOOK AROUND LOOK AROUND AT HOW LUCKY WE ARE TO BE ALIVE RIGHT NOW

Clarke and the delinquents return to Arkadia in search of supplies and Lincoln’s map, but a nemesis from the past returns seeking vengeance. Meanwhile in Polis, Ontari tries to settle into leadership and Murphy reunites with Emori. Dawson and Kris talk about the changes in plotline and storytelling style. Find shownotes for The 100: 3×12 “Demons” — Episode 12 and check out our other podcasts at ASK Genre TV.

Notar Priidu Pärna vastab raadiokuulaja küsimustele: kas koduse testamendi võib arvutis valmis trükkida ja siis allkirja alla panna? Kas on vaja kahte tunnistajat? Kas kuupäeva võib parandada testamendi peal ja selle siis uuesti välja trükkida?Vanemaealiste ja eakate toimetuleku uuringut tutvustavad Emori uuringuekspert Janika Hämmal ja Praxise analüütik Märt Masso.Tantsuvõistlusest vanemaealistele räägib kolleeg Natalja Org Raadio 4-st, kes ka ise võistlusest osa võtab.Meenutame Ülle Ullat (pildil). Saatejuht on Ülle Karu. Kuula 16. aprillil kell 16.05.

Notar Priidu Pärna vastab raadiokuulaja küsimustele: kas koduse testamendi võib arvutis valmis trükkida ja siis allkirja alla panna? Kas on vaja kahte tunnistajat? Kas kuupäeva võib parandada testamendi peal ja selle siis uuesti välja trükkida?Vanemaealiste ja eakate toimetuleku uuringut tutvustavad Emori uuringuekspert Janika Hämmal ja Praxise analüütik Märt Masso.Tantsuvõistlusest vanemaealistele räägib kolleeg Natalja Org Raadio 4-st, kes ka ise võistlusest osa võtab.Meenutame Ülle Ullat (pildil). Saatejuht on Ülle Karu. Kuula 16. aprillil kell 16.05.

Millega tegelevad vanemaealised inimesed, kuidas tulevad endaga toime, milliseid teenuseid nad vajavad ja kui rahul on nad oma eluga? Vanemaealiste uuringut tutvustavad Emori uuringuekspert Janika Hämmal ja Praxise analüütik Märt Masso (foto: Äripäev).Mis on kevadväsimus, kuidas sellest üle saada ning milliseid vitamiine ja toidulisandeid võib kasutada? Nõu annab Tallinna Linnaapteegi Solarises juhataja Merle Niglas.

Millega tegelevad vanemaealised inimesed, kuidas tulevad endaga toime, milliseid teenuseid nad vajavad ja kui rahul on nad oma eluga? Vanemaealiste uuringut tutvustavad Emori uuringuekspert Janika Hämmal ja Praxise analüütik Märt Masso (foto: Äripäev).Mis on kevadväsimus, kuidas sellest üle saada ning milliseid vitamiine ja toidulisandeid võib kasutada? Nõu annab Tallinna Linnaapteegi Solarises juhataja Merle Niglas.

The power of rumor… Balak had not only heard of what terrible acts Isra'el had committed in destroying the ‘Emori, according to the first verse of our Torah portion, he also saw it! Did he witness it firsthand? Perhaps. Perhaps he saw the aftermath of the campaign and did the mental math. Whatever the case, the fame and reputation of HaShem was becoming more and more known among the tribes of Kena’an (Canaan). The offspring of Avraham was gaining a name for themselves: “the dreadful people who have come out of Egypt”. Indeed, the LORD was working mightily among them! But our opening sequence has Balak, king of Mo’av (Moab) seeking a way to destroy these seemingly unstoppable and numerous people. Based on his observation of their might (because of their sheer numbers), he decides that a military campaign is futile. Therefore, he decides to fight fire with fire: he hires the top pagan prophet of his day, Bil’am (Balaam). Now Bil’am was a peculiar man. Here is a prophet who hears, converses and knows the ineffable name of HaShem! Yet, he does not follow the ways of HaShem’s Torah. How can this be? Occasionally in the Torah, to our seeming dismay, God actually converses with unbelieving pagans. In these dialogues we catch a glimpse of the incredible nature of our God in his dealing not only with the Jewish Nation, but with other people groups as well. I believe that even the greedy Bil’am could have found a place in the community of God’s Called-out ones, but as we shall see, he chose a different course for himself. The power of blessing… Balak sends messengers to Bil’am, with a request for Bil’am to pronounce a curse upon the blessed. Bil’am, at first, entertains the notion, and takes the matter before HaShem. The Holy One reminds him of the foolishness of such a request, and forbids him from pronouncing any such curse. But the messengers of Balak are soon found returning to Bil’am with a second similar request, backed by a more hefty reward upon Bil’am’s success. At this point Bil’am begins to make his mistakes. He, knowing that HaShem has forbidden him to curse the people, conveys this information again to the messengers, but then proceeds to find another way around HaShem’s apparent final answer. Why is Bil’am double-minded? Here is the revelation of his greedy nature. I believe that the increased reward was actually beginning to appeal to him, and an abuse of his relationship with HaShem might indeed secure for him the praise of Balak. HaShem does something rather peculiar to Bil’am. He grants him permission to go with the men this time, provided he only does what HaShem specifically tells him to do. But HaShem, who sees the heart of all men, instead sees greedy gain in Bil’am’s heart as he quickly saddles his own donkey and heads out the next morning. This is upsetting to HaShem. Left to his own devices, Bil’am will not follow the instructions of the LORD, but will rather follow his own baser nature and seek the wealth offered by Balak. So the God of all circumstances decided to alter Bil’am’s plans. He sends an angelic messenger to sway Bil’am from following through with his greedy plan. The angel finally succeeding in gaining the attention of Bil’am, through his miraculous talking donkey, informs Bil’am that his plans are not good ones, but are in fact opposite those of HaShem! Amidst this whole transaction, I am amazed that Bil’am does not even think it an incredible thing to have a conversation with a donkey! Such is the blindness of material lust. Even the incredible seems dull in comparison to our own heart of greed. It took the supernatural hand of ADONAI to open the eyes of Bil’am.

Kas Kadri Simsoni mainimine Keskerakonna peaministrikandidaadina on osav suhtekorraldus või tõsine plaan? Eesti Energia sai uue peadirektori. Kooseluseaduse kohta tehtud EMORi uuring näitas, et 67% Eesti elanikest ei poolda homoseksuaalsete suhete riiklikku tunnustamist perekonnana. Johannes Kert ja Ants Laaneots otsustasid ühineda Reformierakonnaga. Tapale saabus Ameerika sõjavarustus. Üha lennukamad lood kaitsepolitsei töötaja Eston Kohvri väljavahetamisest. (Priit Hõbemägi, Indrek Tarand, Eerik-Niiles Kross.)

Une fois de plus, le rav Dynovisz va puiser à la source pour nous abreuver. Les Bnei Amone s’attaque à la rive Est du Jourdain mais Iftah essaie malgré tout de trouver un compromis. Il leur envoie des messagers et essaie de comprendre le pourquoi de ce combat. ‘Ki Lakah Israël Et Artsi Béaloto Mimitsraim, Car vous avez pris notre terre après votre montée d´Égypte (c’est la première fois que les nations revendiquent la terre alors que l’on sort d’exil). Verset 13, chapitre 11, livre des juges. : Et si vous me rendez ce territoire, je suis prêt à faire la paix avec vous. La paix contre les territoires, il y a 3000 ans, un roi non juif a conçu et inventé cette approche ! Et depuis, ils ont su utiliser à toutes les sauces cette formule magique. Le texte est clair et parle de lui-même. Il est d’une actualité dérangeante et le rav va le faire vivre devant nos yeux ébahis. Moshé a conquis une bande de la rive Est du Jourdain(qui appartenait à Amone et à Moav). Sihon le Emori avait conquis cette bande et avait dépossédé Moav de cette terre. Iftah explique : Notre intention n’était pas de prendre cette terre, nous voulions simplement passer et ils nous ont obligés à la guerre et nous l’avons gagné. Et ça fait 300 ans qu’on est installé et personne ne nous l’a revendiqué. Notre passé nous permet de comprendre notre futur et nous aide à gérer notre présent. Nous allons tenter aujourd’hui de déchiffrer ce texte fabuleux. La Torah nous apprend ICI que lorsque les nations viennent revendiquer notre terre, elle nous indique tout simplement que nous avons perdu notre dimension masculine. Et dans la mesure ou c’est ce texte qui nous le révèle, nous devons y trouver les solutions. IFTAH est composé d’un Youd( symbolise le masculin) et de Pétah(la porte, représenté le féminin) D. a créé les 2 mondes (Rachi du début de la Torah, 1ère paracha)) avec le Youd et le Hé. La finalisation de la mission est masculine alors que le parcours et le travail sont féminins. La force qui nous permet de traverser l’histoire sans disparaître est féminine. Le Youd est toujours en haut comme le masculin. La femme est représentée par une porte qui s’ouvre pour donner la vie. ‘Vaizgor Bassar’ D. a fermé la femme après sa création, nous comprenons donc qu’elle était ouverte. Caïn (qui n’est né qu’avec une sœur) va se mettre en colère car il revendiquait la 2ème sœur de Hevel. D. dira à Caïn : ‘LaPétah Hatat Rovets’ (les mêmes lettres que Rahel) la faute est tapi à ta porte, et en lecture plus profonde :A cause de cette faute que tu revendiques, tu vas tomber). Magnifique ! Rahel(femme par excellence, qui pleure) est la réincarnation de cette sœur revendiquée. Le Pétah symbolise la féminité. Et Iftah est celui qui a dominé complètement sa féminité. Le Youd sur le Petah veut dire qu’Israël va succomber à la tentation de donner la terre …contre la paix.(D. préserve) Le coté gauche est représenté par le coté féminin et le coté droit est masculin dans les codes cabalistiques. Les grands maîtres d’Israël nous indiquent que les nations revendiquent la terre lorsque la nation est à gauche (et la gauche est prête à donner la terre). Le rav précise qu’il n’interprète pas, il ne fait qu’utiliser les codes des grands maîtres pour lire la Torah. Brûlant d’actualité ! C’est vrai, qui peut oser dire le contraire. Il suffit juste de lire avec les bonnes lunettes et une bonne dose d’honnêteté. Ouvrons les livres pour ouvrir notre esprit et notre cœur au message Divin ! Au delà des formes de l’actualité, la source est dans la Torah. La gauche et la droite Israélienne n’a pas conscience de ce qui la manipule et l’inspire Il y a 2 dimensions à l’intérieur du peuple juif, une masculine et une féminine et la vérité est au milieu. Dans le monde moderne (donc occidental) la dimension féminine est porteuse certes de très belles idées dans l’absolu (libéralisme, humanisme, liberté d’expression,…) et il est facile d’y succomber. Le Premier Homme créé porteur des 2 dimensions va s’éclater en peuples et à cause de ces dimensions contraires qui s’affrontent, les guerres feront rage. Chez nous, contrairement aux nations, ces guerres internes nous mettent en danger. La revendication se fait à travers un territoire qui s’appelle Sihon et aujourd’hui, à travers Houssen (mêmes lettres en hébreu que Sihon). Mais n’oublions pas aussi qu’Arafat était un Housséni et que le mouvement OLP créé par le Housséni s’appelle historiquement le Fatah (mêmes lettres que Pétah en hébreu).Comme par hasard ! Tout le monde sait que le Housséni de notre histoire contemporaine est poussé par d’autres peuples dans ce combat pour la terre. Tout notre conflit avec le Fatah est un conflit qui sert à Amone (qui veut dire les peuples). Inimaginable ! Housséni vient au nom de la dimension féminine et parle au coté gauche. Le rav précise que si après ces merveilles dévoilées, il y a en a un qui ne fait pas Téchouva, alors… mais en réalité, tous les jours, la lecture du détail de nos textes doit faire vibrer en nous un ‘Je ne sais quoi qui fait que’. Et quand le rav parle de Téchouva, il ne s’adresse évidemment pas uniquement à celui qui se serait déconnecté de sa source. Le rav Dynovisz interpelle aussi ceux et celles qui ont l’HABITUDE de tenir entre leurs MAINS ces magnifiques textes sans en réaliser leur teneur, sans se servir de leur cerveau pour les faire descendre dans leurs cœurs. Tous et tous les jours, nous devons remercier le Maître du monde pour ce soleil qu’il nous a remis. Mais pour qu’on ne se brûle point, il a habillé sa Torah de protection pour qu’on puisse l’approcher sans risque. Mais ce n’est pas parce que les rayons du soleil se cachent derrière les nuages que le soleil est pour autant absent. Alors, réapprenons à apprécier ce magnifique cadeau que nous a donné le maître du monde et sachons lui accorder l’importance qu’il mérite. Le rav Haim Dynovisz nous invite tous les jours à remercier le Créateur car la Torah ne demande qu’une chose pour s’offrir et s’ouvrir : elle attend jute qu’on l’aborde avec le sérieux qu’elle mérite. En réalité, c’est relativement facile : il suffit juste de déposer cette équation dans son cœur : le cadeau est à la hauteur de celui qui le donne ! Reprenons notre passionnante aventure qui va nous mener aux portes de l’infini. Et qui va-t-on chercher pour sauver le pays ? Le fils de la …prostituée. Mais il ne comprend pas : il leur dit, vous m’avez chassé, vous m’avez dénigré et maintenant, vous voulez de moi ?!?!?! Tout ceux qui était calomnié dans ce pays vont être supplié de revenir au pouvoir. Une fois de plus, nous avons la preuve de l’éternité absolue de la Torah. Toute cette histoire codée tourne autour du territoire appelé ‘Guilad’. Guilad Shalit fut enlevé à la même période ou pour la première fois, certains insensés ont acceptés la paix contre les territoires. Les nations savent comment nous enivrer et ils vont capturer Guilad à un endroit appelé ‘les vignes de la paix’. Encore un hasard de la vie ! Guilad est le symbole de la féminité de notre peuple. La capacité dépend de la foi car la Torah est en avance sur le temps présent et parle de toutes et à toutes les générations. A l’époque de Iftah, toute la classe politique est féminisée et quand les anciens viendront le chercher, il leur fera comprendre que tout est à gauche, même la droite. Tout le problème réside dans l’unité du peuple et on ne peut pas se passer d’une dimension. Rav Haim Dynovisz va révéler l’origine profonde et positive de ce que l’on appelle la gauche (en bas). Nous parlons de concept et de caractères. La Torah nous dit que l’homme a été créé à partir de la terre, il puise donc son existence de la terre alors que la femme puise son existence de l’humain. La gauche met l’homme au dessus de la terre. Tu veux la paix, donnes moi la terre (qui peut échanger 1000 terroristes assassins et barbares sans foi ni loi contre un soldat mort). Qui aime autant la vie !Le peuple Juif et ils l’ont bien compris ! Mais si tu es capable de donner des humains, si la vie est autant sacrée chez toi, pourquoi pas la terre ? La racine spirituelle de la gauche est extrêmement élevée. C’est pourquoi l’idéologie gauchiste hait l’idéologie de droite( nous avons vécu tellement de siècles sans terre). La majorité des tribus sont nées à l’extérieur de la terre et cela signifie que la majorité peut aisément vivre sans terre. ´Nous sommes tous des êtres humains et avons la capacité de vivre sans terre´. C’est pourquoi la majorité d’Israël ne peut tenir le langage du :’ Qu’il est bon de mourir pour sa terre’ ! L’homme est né à partir de la terre et sans terre, il n’y a pas de vie. C’est la Dimension Masculine. Tous les arguments sont vrais et nous avons besoin des 2.C’est le cerveau du Gouvernement du Machiah qui va enfanter l’enfant de la vérité. Celui qui croit un seul instant que la droite va nous sauver ou que la gauche a la solution peut croire aussi qu’un homme peut avoir des enfants sans femme. De notre petite mais grande histoire dépend la survie du monde. Iftah, après la description du processus, dira au roi de Amon : Et maintenant, Le D. d’Israël a donné ce territoire à son peuple et tu veux que je te le donne. C’est tellement simple mais tellement profond ! Mais ces territoires ne sont pas à nous, ils sont au Maître du monde. Un argument de taille ! Dès le départ, toute la négociation est faussée. Depuis quand un locataire se comporte comme un propriétaire. Et c’est le premier Rachi de la Torah ! Il avait tout prévu, la problématique et la solution. Nous vous invitons à aller le lire ! En plein moyen age, Rachi a dévoilé dans le best seller, la lumière ! Mais pourquoi personne ne le dit ? Tout simplement car nul n’ose le dire ! Et pourquoi ! Déjà, il faut y croire et surtout, il faut être un homme, un Vrai Homme pour affirmer la vérité.