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1 Advent First Psalm: Psalm 119:1–24 Psalm 119:1–24 (Listen) Your Word Is a Lamp to My Feet Aleph 119 1 Blessed are those whose way is blameless, who walk in the law of the LORD!2 Blessed are those who keep his testimonies, who seek him with their whole heart,3 who also do no wrong, but walk in his ways!4 You have commanded your precepts to be kept diligently.5 Oh that my ways may be steadfast in keeping your statutes!6 Then I shall not be put to shame, having my eyes fixed on all your commandments.7 I will praise you with an upright heart, when I learn your righteous rules.28 I will keep your statutes; do not utterly forsake me! Beth 9 How can a young man keep his way pure? By guarding it according to your word.10 With my whole heart I seek you; let me not wander from your commandments!11 I have stored up your word in my heart, that I might not sin against you.12 Blessed are you, O LORD; teach me your statutes!13 With my lips I declare all the rules3 of your mouth.14 In the way of your testimonies I delight as much as in all riches.15 I will meditate on your precepts and fix my eyes on your ways.16 I will delight in your statutes; I will not forget your word. Gimel 17 Deal bountifully with your servant, that I may live and keep your word.18 Open my eyes, that I may behold wondrous things out of your law.19 I am a sojourner on the earth; hide not your commandments from me!20 My soul is consumed with longing for your rules4 at all times.21 You rebuke the insolent, accursed ones, who wander from your commandments.22 Take away from me scorn and contempt, for I have kept your testimonies.23 Even though princes sit plotting against me, your servant will meditate on your statutes.24 Your testimonies are my delight; they are my counselors. Footnotes [1] 119:1 This psalm is an acrostic poem of twenty-two stanzas, following the letters of the Hebrew alphabet; within a stanza, each verse begins with the same Hebrew letter [2] 119:7 Or your just and righteous decrees; also verses 62, 106, 160, 164 [3] 119:13 Or all the just decrees [4] 119:20 Or your just decrees; also verses 30, 39, 43, 52, 75, 102, 108, 137, 156, 175 (ESV) Second Psalm: Psalms 12–14 Psalms 12–14 (Listen) The Faithful Have Vanished To the choirmaster: according to The Sheminith.1 A Psalm of David. 12 Save, O LORD, for the godly one is gone; for the faithful have vanished from among the children of man.2 Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. 3 May the LORD cut off all flattering lips, the tongue that makes great boasts,4 those who say, “With our tongue we will prevail, our lips are with us; who is master over us?” 5 “Because the poor are plundered, because the needy groan, I will now arise,” says the LORD; “I will place him in the safety for which he longs.”6 The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times. 7 You, O LORD, will keep them; you will guard us2 from this generation forever.8 On every side the wicked prowl, as vileness is exalted among the children of man. How Long, O Lord? To the choirmaster. A Psalm of David. 13 How long, O LORD? Will you forget me forever? How long will you hide your face from me?2 How long must I take counsel in my soul and have sorrow in my heart all the day? How long shall my enemy be exalted over me? 3 Consider and answer me, O LORD my God; light up my eyes, lest I sleep the sleep of death,4 lest my enemy say, “I have prevailed over him,” lest my foes rejoice because I am shaken. 5 But I have trusted in your steadfast love; my heart shall rejoice in your salvation.6 I will sing to the LORD, because he has dealt bountifully with me. The Fool Says, There Is No God To the choirmaster. Of David. 14 The fool says in his heart, “There is no God.” They are corrupt, they do abominable deeds; there is none who does good. 2 The LORD looks down from heaven on the children of man, to see if there are any who understand,3 who seek after God. 3 They have all turned aside; together they have become corrupt; there is none who does good, not even one. 4 Have they no knowledge, all the evildoers who eat up my people as they eat bread and do not call upon the LORD? 5 There they are in great terror, for God is with the generation of the righteous.6 You would shame the plans of the poor, but4 the LORD is his refuge. 7 Oh, that salvation for Israel would come out of Zion! When the LORD restores the fortunes of his people, let Jacob rejoice, let Israel be glad. Footnotes [1] 12:1 Probably a musical or liturgical term [2] 12:7 Or guard him [3] 14:2 Or that act wisely [4] 14:6 Or for (ESV) Old Testament: Amos 3:12–4:5 Amos 3:12–4:5 (Listen) 12 Thus says the LORD: “As the shepherd rescues from the mouth of the lion two legs, or a piece of an ear, so shall the people of Israel who dwell in Samaria be rescued, with the corner of a couch and part1 of a bed. 13 “Hear, and testify against the house of Jacob,” declares the Lord GOD, the God of hosts,14 “that on the day I punish Israel for his transgressions, I will punish the altars of Bethel, and the horns of the altar shall be cut off and fall to the ground.15 I will strike the winter house along with the summer house, and the houses of ivory shall perish, and the great houses2 shall come to an end,” declares the LORD. 4 “Hear this word, you cows of Bashan, who are on the mountain of Samaria, who oppress the poor, who crush the needy, who say to your husbands, ‘Bring, that we may drink!'2 The Lord GOD has sworn by his holiness that, behold, the days are coming upon you, when they shall take you away with hooks, even the last of you with fishhooks.3 And you shall go out through the breaches, each one straight ahead; and you shall be cast out into Harmon,” declares the LORD. 4 “Come to Bethel, and transgress; to Gilgal, and multiply transgression; bring your sacrifices every morning, your tithes every three days;5 offer a sacrifice of thanksgiving of that which is leavened, and proclaim freewill offerings, publish them; for so you love to do, O people of Israel!” declares the Lord GOD. Footnotes [1] 3:12 The meaning of the Hebrew word is uncertain [2] 3:15 Or and many houses (ESV) New Testament: 2 Peter 3:1–10 2 Peter 3:1–10 (Listen) The Day of the Lord Will Come 3 This is now the second letter that I am writing to you, beloved. In both of them I am stirring up your sincere mind by way of reminder, 2 that you should remember the predictions of the holy prophets and the commandment of the Lord and Savior through your apostles, 3 knowing this first of all, that scoffers will come in the last days with scoffing, following their own sinful desires. 4 They will say, “Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation.” 5 For they deliberately overlook this fact, that the heavens existed long ago, and the earth was formed out of water and through water by the word of God, 6 and that by means of these the world that then existed was deluged with water and perished. 7 But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly. 8 But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. 9 The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you,1 not wishing that any should perish, but that all should reach repentance. 10 But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies2 will be burned up and dissolved, and the earth and the works that are done on it will be exposed.3 Footnotes [1] 3:9 Some manuscripts on your account [2] 3:10 Or elements; also verse 12 [3] 3:10 Greek found; some manuscripts will be burned up (ESV) Gospel: Matthew 21:23–32 Matthew 21:23–32 (Listen) The Authority of Jesus Challenged 23 And when he entered the temple, the chief priests and the elders of the people came up to him as he was teaching, and said, “By what authority are you doing these things, and who gave you this authority?” 24 Jesus answered them, “I also will ask you one question, and if you tell me the answer, then I also will tell you by what authority I do these things. 25 The baptism of John, from where did it come? From heaven or from man?” And they discussed it among themselves, saying, “If we say, ‘From heaven,' he will say to us, ‘Why then did you not believe him?' 26 But if we say, ‘From man,' we are afraid of the crowd, for they all hold that John was a prophet.” 27 So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I do these things. The Parable of the Two Sons 28 “What do you think? A man had two sons. And he went to the first and said, ‘Son, go and work in the vineyard today.' 29 And he answered, ‘I will not,' but afterward he changed his mind and went. 30 And he went to the other son and said the same. And he answered, ‘I go, sir,' but did not go. 31 Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly, I say to you, the tax collectors and the prostitutes go into the kingdom of God before you. 32 For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him. And even when you saw it, you did not afterward change your minds and believe him. (ESV)
Proper 23 First Psalm: Psalm 119:1–24 Psalm 119:1–24 (Listen) Your Word Is a Lamp to My Feet Aleph 119 1 Blessed are those whose way is blameless, who walk in the law of the LORD!2 Blessed are those who keep his testimonies, who seek him with their whole heart,3 who also do no wrong, but walk in his ways!4 You have commanded your precepts to be kept diligently.5 Oh that my ways may be steadfast in keeping your statutes!6 Then I shall not be put to shame, having my eyes fixed on all your commandments.7 I will praise you with an upright heart, when I learn your righteous rules.28 I will keep your statutes; do not utterly forsake me! Beth 9 How can a young man keep his way pure? By guarding it according to your word.10 With my whole heart I seek you; let me not wander from your commandments!11 I have stored up your word in my heart, that I might not sin against you.12 Blessed are you, O LORD; teach me your statutes!13 With my lips I declare all the rules3 of your mouth.14 In the way of your testimonies I delight as much as in all riches.15 I will meditate on your precepts and fix my eyes on your ways.16 I will delight in your statutes; I will not forget your word. Gimel 17 Deal bountifully with your servant, that I may live and keep your word.18 Open my eyes, that I may behold wondrous things out of your law.19 I am a sojourner on the earth; hide not your commandments from me!20 My soul is consumed with longing for your rules4 at all times.21 You rebuke the insolent, accursed ones, who wander from your commandments.22 Take away from me scorn and contempt, for I have kept your testimonies.23 Even though princes sit plotting against me, your servant will meditate on your statutes.24 Your testimonies are my delight; they are my counselors. Footnotes [1] 119:1 This psalm is an acrostic poem of twenty-two stanzas, following the letters of the Hebrew alphabet; within a stanza, each verse begins with the same Hebrew letter [2] 119:7 Or your just and righteous decrees; also verses 62, 106, 160, 164 [3] 119:13 Or all the just decrees [4] 119:20 Or your just decrees; also verses 30, 39, 43, 52, 75, 102, 108, 137, 156, 175 (ESV) Second Psalm: Psalms 12–14 Psalms 12–14 (Listen) The Faithful Have Vanished To the choirmaster: according to The Sheminith.1 A Psalm of David. 12 Save, O LORD, for the godly one is gone; for the faithful have vanished from among the children of man.2 Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. 3 May the LORD cut off all flattering lips, the tongue that makes great boasts,4 those who say, “With our tongue we will prevail, our lips are with us; who is master over us?” 5 “Because the poor are plundered, because the needy groan, I will now arise,” says the LORD; “I will place him in the safety for which he longs.”6 The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times. 7 You, O LORD, will keep them; you will guard us2 from this generation forever.8 On every side the wicked prowl, as vileness is exalted among the children of man. How Long, O Lord? To the choirmaster. A Psalm of David. 13 How long, O LORD? Will you forget me forever? How long will you hide your face from me?2 How long must I take counsel in my soul and have sorrow in my heart all the day? How long shall my enemy be exalted over me? 3 Consider and answer me, O LORD my God; light up my eyes, lest I sleep the sleep of death,4 lest my enemy say, “I have prevailed over him,” lest my foes rejoice because I am shaken. 5 But I have trusted in your steadfast love; my heart shall rejoice in your salvation.6 I will sing to the LORD, because he has dealt bountifully with me. The Fool Says, There Is No God To the choirmaster. Of David. 14 The fool says in his heart, “There is no God.” They are corrupt, they do abominable deeds; there is none who does good. 2 The LORD looks down from heaven on the children of man, to see if there are any who understand,3 who seek after God. 3 They have all turned aside; together they have become corrupt; there is none who does good, not even one. 4 Have they no knowledge, all the evildoers who eat up my people as they eat bread and do not call upon the LORD? 5 There they are in great terror, for God is with the generation of the righteous.6 You would shame the plans of the poor, but4 the LORD is his refuge. 7 Oh, that salvation for Israel would come out of Zion! When the LORD restores the fortunes of his people, let Jacob rejoice, let Israel be glad. Footnotes [1] 12:1 Probably a musical or liturgical term [2] 12:7 Or guard him [3] 14:2 Or that act wisely [4] 14:6 Or for (ESV) Old Testament: Jeremiah 37:3–21 Jeremiah 37:3–21 (Listen) 3 King Zedekiah sent Jehucal the son of Shelemiah, and Zephaniah the priest, the son of Maaseiah, to Jeremiah the prophet, saying, “Please pray for us to the LORD our God.” 4 Now Jeremiah was still going in and out among the people, for he had not yet been put in prison. 5 The army of Pharaoh had come out of Egypt. And when the Chaldeans who were besieging Jerusalem heard news about them, they withdrew from Jerusalem. 6 Then the word of the LORD came to Jeremiah the prophet: 7 “Thus says the LORD, God of Israel: Thus shall you say to the king of Judah who sent you to me to inquire of me, ‘Behold, Pharaoh's army that came to help you is about to return to Egypt, to its own land. 8 And the Chaldeans shall come back and fight against this city. They shall capture it and burn it with fire. 9 Thus says the LORD, Do not deceive yourselves, saying, “The Chaldeans will surely go away from us,” for they will not go away. 10 For even if you should defeat the whole army of Chaldeans who are fighting against you, and there remained of them only wounded men, every man in his tent, they would rise up and burn this city with fire.'” Jeremiah Imprisoned 11 Now when the Chaldean army had withdrawn from Jerusalem at the approach of Pharaoh's army, 12 Jeremiah set out from Jerusalem to go to the land of Benjamin to receive his portion there among the people. 13 When he was at the Benjamin Gate, a sentry there named Irijah the son of Shelemiah, son of Hananiah, seized Jeremiah the prophet, saying, “You are deserting to the Chaldeans.” 14 And Jeremiah said, “It is a lie; I am not deserting to the Chaldeans.” But Irijah would not listen to him, and seized Jeremiah and brought him to the officials. 15 And the officials were enraged at Jeremiah, and they beat him and imprisoned him in the house of Jonathan the secretary, for it had been made a prison. 16 When Jeremiah had come to the dungeon cells and remained there many days, 17 King Zedekiah sent for him and received him. The king questioned him secretly in his house and said, “Is there any word from the LORD?” Jeremiah said, “There is.” Then he said, “You shall be delivered into the hand of the king of Babylon.” 18 Jeremiah also said to King Zedekiah, “What wrong have I done to you or your servants or this people, that you have put me in prison? 19 Where are your prophets who prophesied to you, saying, ‘The king of Babylon will not come against you and against this land'? 20 Now hear, please, O my lord the king: let my humble plea come before you and do not send me back to the house of Jonathan the secretary, lest I die there.” 21 So King Zedekiah gave orders, and they committed Jeremiah to the court of the guard. And a loaf of bread was given him daily from the bakers' street, until all the bread of the city was gone. So Jeremiah remained in the court of the guard. (ESV) New Testament: 1 Corinthians 14:13–25 1 Corinthians 14:13–25 (Listen) 13 Therefore, one who speaks in a tongue should pray that he may interpret. 14 For if I pray in a tongue, my spirit prays but my mind is unfruitful. 15 What am I to do? I will pray with my spirit, but I will pray with my mind also; I will sing praise with my spirit, but I will sing with my mind also. 16 Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsider1 say “Amen” to your thanksgiving when he does not know what you are saying? 17 For you may be giving thanks well enough, but the other person is not being built up. 18 I thank God that I speak in tongues more than all of you. 19 Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue. 20 Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature. 21 In the Law it is written, “By people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord.” 22 Thus tongues are a sign not for believers but for unbelievers, while prophecy is a sign2 not for unbelievers but for believers. 23 If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are out of your minds? 24 But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all, 25 the secrets of his heart are disclosed, and so, falling on his face, he will worship God and declare that God is really among you. Footnotes [1] 14:16 Or of him that is without gifts [2] 14:22 Greek lacks a sign (ESV) Gospel: Matthew 10:24–33 Matthew 10:24–33 (Listen) 24 “A disciple is not above his teacher, nor a servant1 above his master. 25 It is enough for the disciple to be like his teacher, and the servant like his master. If they have called the master of the house Beelzebul, how much more will they malign2 those of his household. Have No Fear 26 “So have no fear of them, for nothing is covered that will not be revealed, or hidden that will not be known. 27 What I tell you in the dark, say in the light, and what you hear whispered, proclaim on the housetops. 28 And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.3 29 Are not two sparrows sold for a penny?4 And not one of them will fall to the ground apart from your Father. 30 But even the hairs of your head are all numbered. 31 Fear not, therefore; you are of more value than many sparrows. 32 So everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven, 33 but whoever denies me before men, I also will deny before my Father who is in heaven. Footnotes [1] 10:24 Or bondservant; also verse 25 [2] 10:25 Greek lacks will they malign [3] 10:28 Greek Gehenna [4] 10:29 Greek assarion, Roman copper coin (Latin quadrans) worth about 1/16 of a denarius (which was a day's wage for a laborer) (ESV)
Psalms 9–16 Psalms 9–16 (Listen) I Will Recount Your Wonderful Deeds 1 To the choirmaster: according to Muth-labben.2 A Psalm of David. 9 I will give thanks to the LORD with my whole heart; I will recount all of your wonderful deeds.2 I will be glad and exult in you; I will sing praise to your name, O Most High. 3 When my enemies turn back, they stumble and perish before3 your presence.4 For you have maintained my just cause; you have sat on the throne, giving righteous judgment. 5 You have rebuked the nations; you have made the wicked perish; you have blotted out their name forever and ever.6 The enemy came to an end in everlasting ruins; their cities you rooted out; the very memory of them has perished. 7 But the LORD sits enthroned forever; he has established his throne for justice,8 and he judges the world with righteousness; he judges the peoples with uprightness. 9 The LORD is a stronghold for the oppressed, a stronghold in times of trouble.10 And those who know your name put their trust in you, for you, O LORD, have not forsaken those who seek you. 11 Sing praises to the LORD, who sits enthroned in Zion! Tell among the peoples his deeds!12 For he who avenges blood is mindful of them; he does not forget the cry of the afflicted. 13 Be gracious to me, O LORD! See my affliction from those who hate me, O you who lift me up from the gates of death,14 that I may recount all your praises, that in the gates of the daughter of Zion I may rejoice in your salvation. 15 The nations have sunk in the pit that they made; in the net that they hid, their own foot has been caught.16 The LORD has made himself known; he has executed judgment; the wicked are snared in the work of their own hands. Higgaion.4 Selah 17 The wicked shall return to Sheol, all the nations that forget God. 18 For the needy shall not always be forgotten, and the hope of the poor shall not perish forever. 19 Arise, O LORD! Let not man prevail; let the nations be judged before you!20 Put them in fear, O LORD! Let the nations know that they are but men! Selah Why Do You Hide Yourself? 10 Why, O LORD, do you stand far away? Why do you hide yourself in times of trouble? 2 In arrogance the wicked hotly pursue the poor; let them be caught in the schemes that they have devised.3 For the wicked boasts of the desires of his soul, and the one greedy for gain curses5 and renounces the LORD.4 In the pride of his face6 the wicked does not seek him;7 all his thoughts are, “There is no God.”5 His ways prosper at all times; your judgments are on high, out of his sight; as for all his foes, he puffs at them.6 He says in his heart, “I shall not be moved; throughout all generations I shall not meet adversity.”7 His mouth is filled with cursing and deceit and oppression; under his tongue are mischief and iniquity.8 He sits in ambush in the villages; in hiding places he murders the innocent. His eyes stealthily watch for the helpless;9 he lurks in ambush like a lion in his thicket; he lurks that he may seize the poor; he seizes the poor when he draws him into his net.10 The helpless are crushed, sink down, and fall by his might.11 He says in his heart, “God has forgotten, he has hidden his face, he will never see it.” 12 Arise, O LORD; O God, lift up your hand; forget not the afflicted.13 Why does the wicked renounce God and say in his heart, “You will not call to account”?14 But you do see, for you note mischief and vexation, that you may take it into your hands; to you the helpless commits himself; you have been the helper of the fatherless.15 Break the arm of the wicked and evildoer; call his wickedness to account till you find none. 16 The LORD is king forever and ever; the nations perish from his land.17 O LORD, you hear the desire of the afflicted; you will strengthen their heart; you will incline your ear18 to do justice to the fatherless and the oppressed, so that man who is of the earth may strike terror no more. The Lord Is in His Holy Temple To the choirmaster. Of David. 11 In the LORD I take refuge; how can you say to my soul, “Flee like a bird to your mountain,2 for behold, the wicked bend the bow; they have fitted their arrow to the string to shoot in the dark at the upright in heart;3 if the foundations are destroyed, what can the righteous do?”8 4 The LORD is in his holy temple; the LORD's throne is in heaven; his eyes see, his eyelids test the children of man.5 The LORD tests the righteous, but his soul hates the wicked and the one who loves violence.6 Let him rain coals on the wicked; fire and sulfur and a scorching wind shall be the portion of their cup.7 For the LORD is righteous; he loves righteous deeds; the upright shall behold his face. The Faithful Have Vanished To the choirmaster: according to The Sheminith.9 A Psalm of David. 12 Save, O LORD, for the godly one is gone; for the faithful have vanished from among the children of man.2 Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. 3 May the LORD cut off all flattering lips, the tongue that makes great boasts,4 those who say, “With our tongue we will prevail, our lips are with us; who is master over us?” 5 “Because the poor are plundered, because the needy groan, I will now arise,” says the LORD; “I will place him in the safety for which he longs.”6 The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times. 7 You, O LORD, will keep them; you will guard us10 from this generation forever.8 On every side the wicked prowl, as vileness is exalted among the children of man. How Long, O Lord? To the choirmaster. A Psalm of David. 13 How long, O LORD? Will you forget me forever? How long will you hide your face from me?2 How long must I take counsel in my soul and have sorrow in my heart all the day? How long shall my enemy be exalted over me? 3 Consider and answer me, O LORD my God; light up my eyes, lest I sleep the sleep of death,4 lest my enemy say, “I have prevailed over him,” lest my foes rejoice because I am shaken. 5 But I have trusted in your steadfast love; my heart shall rejoice in your salvation.6 I will sing to the LORD, because he has dealt bountifully with me. The Fool Says, There Is No God To the choirmaster. Of David. 14 The fool says in his heart, “There is no God.” They are corrupt, they do abominable deeds; there is none who does good. 2 The LORD looks down from heaven on the children of man, to see if there are any who understand,11 who seek after God. 3 They have all turned aside; together they have become corrupt; there is none who does good, not even one. 4 Have they no knowledge, all the evildoers who eat up my people as they eat bread and do not call upon the LORD? 5 There they are in great terror, for God is with the generation of the righteous.6 You would shame the plans of the poor, but12 the LORD is his refuge. 7 Oh, that salvation for Israel would come out of Zion! When the LORD restores the fortunes of his people, let Jacob rejoice, let Israel be glad. Who Shall Dwell on Your Holy Hill? A Psalm of David. 15 O LORD, who shall sojourn in your tent? Who shall dwell on your holy hill? 2 He who walks blamelessly and does what is right and speaks truth in his heart;3 who does not slander with his tongue and does no evil to his neighbor, nor takes up a reproach against his friend;4 in whose eyes a vile person is despised, but who honors those who fear the LORD; who swears to his own hurt and does not change;5 who does not put out his money at interest and does not take a bribe against the innocent. He who does these things shall never be moved. You Will Not Abandon My Soul A Miktam13 of David. 16 Preserve me, O God, for in you I take refuge.2 I say to the LORD, “You are my Lord; I have no good apart from you.” 3 As for the saints in the land, they are the excellent ones, in whom is all my delight.14 4 The sorrows of those who run after15 another god shall multiply; their drink offerings of blood I will not pour out or take their names on my lips. 5 The LORD is my chosen portion and my cup; you hold my lot.6 The lines have fallen for me in pleasant places; indeed, I have a beautiful inheritance. 7 I bless the LORD who gives me counsel; in the night also my heart instructs me.168 I have set the LORD always before me; because he is at my right hand, I shall not be shaken. 9 Therefore my heart is glad, and my whole being17 rejoices; my flesh also dwells secure.10 For you will not abandon my soul to Sheol, or let your holy one see corruption.18 11 You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore. Footnotes [1] 9:1 Psalms 9 and 10 together follow an acrostic pattern, each stanza beginning with the successive letters of the Hebrew alphabet. In the Septuagint they form one psalm [2] 9:1 Probably a musical or liturgical term [3] 9:3 Or because of [4] 9:16 Probably a musical or liturgical term [5] 10:3 Or and he blesses the one greedy for gain [6] 10:4 Or of his anger [7] 10:4 Or the wicked says, “He will not call to account” [8] 11:3 Or for the foundations will be destroyed; what has the righteous done? [9] 12:1 Probably a musical or liturgical term [10] 12:7 Or guard him [11] 14:2 Or that act wisely [12] 14:6 Or for [13] 16:1 Probably a musical or liturgical term [14] 16:3 Or To the saints in the land, the excellent in whom is all my delight, I say: [15] 16:4 Or who acquire [16] 16:7 Hebrew my kidneys instruct me [17] 16:9 Hebrew my glory [18] 16:10 Or see the pit (ESV)
Rev. Michael Chhangur preaches through Psalm 12 as part of our series, 'The Book of Psalms.'
Proper 16 First Psalm: Psalm 119:1–24 Psalm 119:1–24 (Listen) Your Word Is a Lamp to My Feet Aleph 119 1 Blessed are those whose way is blameless, who walk in the law of the LORD!2 Blessed are those who keep his testimonies, who seek him with their whole heart,3 who also do no wrong, but walk in his ways!4 You have commanded your precepts to be kept diligently.5 Oh that my ways may be steadfast in keeping your statutes!6 Then I shall not be put to shame, having my eyes fixed on all your commandments.7 I will praise you with an upright heart, when I learn your righteous rules.28 I will keep your statutes; do not utterly forsake me! Beth 9 How can a young man keep his way pure? By guarding it according to your word.10 With my whole heart I seek you; let me not wander from your commandments!11 I have stored up your word in my heart, that I might not sin against you.12 Blessed are you, O LORD; teach me your statutes!13 With my lips I declare all the rules3 of your mouth.14 In the way of your testimonies I delight as much as in all riches.15 I will meditate on your precepts and fix my eyes on your ways.16 I will delight in your statutes; I will not forget your word. Gimel 17 Deal bountifully with your servant, that I may live and keep your word.18 Open my eyes, that I may behold wondrous things out of your law.19 I am a sojourner on the earth; hide not your commandments from me!20 My soul is consumed with longing for your rules4 at all times.21 You rebuke the insolent, accursed ones, who wander from your commandments.22 Take away from me scorn and contempt, for I have kept your testimonies.23 Even though princes sit plotting against me, your servant will meditate on your statutes.24 Your testimonies are my delight; they are my counselors. Footnotes [1] 119:1 This psalm is an acrostic poem of twenty-two stanzas, following the letters of the Hebrew alphabet; within a stanza, each verse begins with the same Hebrew letter [2] 119:7 Or your just and righteous decrees; also verses 62, 106, 160, 164 [3] 119:13 Or all the just decrees [4] 119:20 Or your just decrees; also verses 30, 39, 43, 52, 75, 102, 108, 137, 156, 175 (ESV) Second Psalm: Psalms 12–14 Psalms 12–14 (Listen) The Faithful Have Vanished To the choirmaster: according to The Sheminith.1 A Psalm of David. 12 Save, O LORD, for the godly one is gone; for the faithful have vanished from among the children of man.2 Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. 3 May the LORD cut off all flattering lips, the tongue that makes great boasts,4 those who say, “With our tongue we will prevail, our lips are with us; who is master over us?” 5 “Because the poor are plundered, because the needy groan, I will now arise,” says the LORD; “I will place him in the safety for which he longs.”6 The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times. 7 You, O LORD, will keep them; you will guard us2 from this generation forever.8 On every side the wicked prowl, as vileness is exalted among the children of man. How Long, O Lord? To the choirmaster. A Psalm of David. 13 How long, O LORD? Will you forget me forever? How long will you hide your face from me?2 How long must I take counsel in my soul and have sorrow in my heart all the day? How long shall my enemy be exalted over me? 3 Consider and answer me, O LORD my God; light up my eyes, lest I sleep the sleep of death,4 lest my enemy say, “I have prevailed over him,” lest my foes rejoice because I am shaken. 5 But I have trusted in your steadfast love; my heart shall rejoice in your salvation.6 I will sing to the LORD, because he has dealt bountifully with me. The Fool Says, There Is No God To the choirmaster. Of David. 14 The fool says in his heart, “There is no God.” They are corrupt, they do abominable deeds; there is none who does good. 2 The LORD looks down from heaven on the children of man, to see if there are any who understand,3 who seek after God. 3 They have all turned aside; together they have become corrupt; there is none who does good, not even one. 4 Have they no knowledge, all the evildoers who eat up my people as they eat bread and do not call upon the LORD? 5 There they are in great terror, for God is with the generation of the righteous.6 You would shame the plans of the poor, but4 the LORD is his refuge. 7 Oh, that salvation for Israel would come out of Zion! When the LORD restores the fortunes of his people, let Jacob rejoice, let Israel be glad. Footnotes [1] 12:1 Probably a musical or liturgical term [2] 12:7 Or guard him [3] 14:2 Or that act wisely [4] 14:6 Or for (ESV) Old Testament: 1 Kings 3:1–15 1 Kings 3:1–15 (Listen) Solomon's Prayer for Wisdom 3 Solomon made a marriage alliance with Pharaoh king of Egypt. He took Pharaoh's daughter and brought her into the city of David until he had finished building his own house and the house of the LORD and the wall around Jerusalem. 2 The people were sacrificing at the high places, however, because no house had yet been built for the name of the LORD. 3 Solomon loved the LORD, walking in the statutes of David his father, only he sacrificed and made offerings at the high places. 4 And the king went to Gibeon to sacrifice there, for that was the great high place. Solomon used to offer a thousand burnt offerings on that altar. 5 At Gibeon the LORD appeared to Solomon in a dream by night, and God said, “Ask what I shall give you.” 6 And Solomon said, “You have shown great and steadfast love to your servant David my father, because he walked before you in faithfulness, in righteousness, and in uprightness of heart toward you. And you have kept for him this great and steadfast love and have given him a son to sit on his throne this day. 7 And now, O LORD my God, you have made your servant king in place of David my father, although I am but a little child. I do not know how to go out or come in. 8 And your servant is in the midst of your people whom you have chosen, a great people, too many to be numbered or counted for multitude. 9 Give your servant therefore an understanding mind to govern your people, that I may discern between good and evil, for who is able to govern this your great people?” 10 It pleased the Lord that Solomon had asked this. 11 And God said to him, “Because you have asked this, and have not asked for yourself long life or riches or the life of your enemies, but have asked for yourself understanding to discern what is right, 12 behold, I now do according to your word. Behold, I give you a wise and discerning mind, so that none like you has been before you and none like you shall arise after you. 13 I give you also what you have not asked, both riches and honor, so that no other king shall compare with you, all your days. 14 And if you will walk in my ways, keeping my statutes and my commandments, as your father David walked, then I will lengthen your days.” 15 And Solomon awoke, and behold, it was a dream. Then he came to Jerusalem and stood before the ark of the covenant of the Lord, and offered up burnt offerings and peace offerings, and made a feast for all his servants. (ESV) New Testament: Acts 27:9–26 Acts 27:9–26 (Listen) 9 Since much time had passed, and the voyage was now dangerous because even the Fast1 was already over, Paul advised them, 10 saying, “Sirs, I perceive that the voyage will be with injury and much loss, not only of the cargo and the ship, but also of our lives.” 11 But the centurion paid more attention to the pilot and to the owner of the ship than to what Paul said. 12 And because the harbor was not suitable to spend the winter in, the majority decided to put out to sea from there, on the chance that somehow they could reach Phoenix, a harbor of Crete, facing both southwest and northwest, and spend the winter there. The Storm at Sea 13 Now when the south wind blew gently, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, close to the shore. 14 But soon a tempestuous wind, called the northeaster, struck down from the land. 15 And when the ship was caught and could not face the wind, we gave way to it and were driven along. 16 Running under the lee of a small island called Cauda,2 we managed with difficulty to secure the ship's boat. 17 After hoisting it up, they used supports to undergird the ship. Then, fearing that they would run aground on the Syrtis, they lowered the gear,3 and thus they were driven along. 18 Since we were violently storm-tossed, they began the next day to jettison the cargo. 19 And on the third day they threw the ship's tackle overboard with their own hands. 20 When neither sun nor stars appeared for many days, and no small tempest lay on us, all hope of our being saved was at last abandoned. 21 Since they had been without food for a long time, Paul stood up among them and said, “Men, you should have listened to me and not have set sail from Crete and incurred this injury and loss. 22 Yet now I urge you to take heart, for there will be no loss of life among you, but only of the ship. 23 For this very night there stood before me an angel of the God to whom I belong and whom I worship, 24 and he said, ‘Do not be afraid, Paul; you must stand before Caesar. And behold, God has granted you all those who sail with you.' 25 So take heart, men, for I have faith in God that it will be exactly as I have been told. 26 But we must run aground on some island.” Footnotes [1] 27:9 That is, the Day of Atonement [2] 27:16 Some manuscripts Clauda [3] 27:17 That is, the sea-anchor (or possibly the mainsail) (ESV) Gospel: Mark 14:1–11 Mark 14:1–11 (Listen) The Plot to Kill Jesus 14 It was now two days before the Passover and the Feast of Unleavened Bread. And the chief priests and the scribes were seeking how to arrest him by stealth and kill him, 2 for they said, “Not during the feast, lest there be an uproar from the people.” Jesus Anointed at Bethany 3 And while he was at Bethany in the house of Simon the leper,1 as he was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head. 4 There were some who said to themselves indignantly, “Why was the ointment wasted like that? 5 For this ointment could have been sold for more than three hundred denarii2 and given to the poor.” And they scolded her. 6 But Jesus said, “Leave her alone. Why do you trouble her? She has done a beautiful thing to me. 7 For you always have the poor with you, and whenever you want, you can do good for them. But you will not always have me. 8 She has done what she could; she has anointed my body beforehand for burial. 9 And truly, I say to you, wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her.” Judas to Betray Jesus 10 Then Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray him to them. 11 And when they heard it, they were glad and promised to give him money. And he sought an opportunity to betray him. Footnotes [1] 14:3 Leprosy was a term for several skin diseases; see Leviticus 13 [2] 14:5 A denarius was a day's wage for a laborer (ESV)
Psalms and Wisdom: Psalm 12 Psalm 12 (Listen) The Faithful Have Vanished To the choirmaster: according to The Sheminith.1 A Psalm of David. 12 Save, O LORD, for the godly one is gone; for the faithful have vanished from among the children of man.2 Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. 3 May the LORD cut off all flattering lips, the tongue that makes great boasts,4 those who say, “With our tongue we will prevail, our lips are with us; who is master over us?” 5 “Because the poor are plundered, because the needy groan, I will now arise,” says the LORD; “I will place him in the safety for which he longs.”6 The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times. 7 You, O LORD, will keep them; you will guard us2 from this generation forever.8 On every side the wicked prowl, as vileness is exalted among the children of man. Footnotes [1] 12:1 Probably a musical or liturgical term [2] 12:7 Or guard him (ESV) Pentateuch and History: Ruth 3 Ruth 3 (Listen) Ruth and Boaz at the Threshing Floor 3 Then Naomi her mother-in-law said to her, “My daughter, should I not seek rest for you, that it may be well with you? 2 Is not Boaz our relative, with whose young women you were? See, he is winnowing barley tonight at the threshing floor. 3 Wash therefore and anoint yourself, and put on your cloak and go down to the threshing floor, but do not make yourself known to the man until he has finished eating and drinking. 4 But when he lies down, observe the place where he lies. Then go and uncover his feet and lie down, and he will tell you what to do.” 5 And she replied, “All that you say I will do.” 6 So she went down to the threshing floor and did just as her mother-in-law had commanded her. 7 And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of grain. Then she came softly and uncovered his feet and lay down. 8 At midnight the man was startled and turned over, and behold, a woman lay at his feet! 9 He said, “Who are you?” And she answered, “I am Ruth, your servant. Spread your wings1 over your servant, for you are a redeemer.” 10 And he said, “May you be blessed by the LORD, my daughter. You have made this last kindness greater than the first in that you have not gone after young men, whether poor or rich. 11 And now, my daughter, do not fear. I will do for you all that you ask, for all my fellow townsmen know that you are a worthy woman. 12 And now it is true that I am a redeemer. Yet there is a redeemer nearer than I. 13 Remain tonight, and in the morning, if he will redeem you, good; let him do it. But if he is not willing to redeem you, then, as the LORD lives, I will redeem you. Lie down until the morning.” 14 So she lay at his feet until the morning, but arose before one could recognize another. And he said, “Let it not be known that the woman came to the threshing floor.” 15 And he said, “Bring the garment you are wearing and hold it out.” So she held it, and he measured out six measures of barley and put it on her. Then she went into the city. 16 And when she came to her mother-in-law, she said, “How did you fare, my daughter?” Then she told her all that the man had done for her, 17 saying, “These six measures of barley he gave to me, for he said to me, ‘You must not go back empty-handed to your mother-in-law.'” 18 She replied, “Wait, my daughter, until you learn how the matter turns out, for the man will not rest but will settle the matter today.” Footnotes [1] 3:9 Compare 2:12; the word for wings can also mean corners of a garment (ESV) Chronicles and Prophets: Jeremiah 40–41 Jeremiah 40–41 (Listen) Jeremiah Remains in Judah 40 The word that came to Jeremiah from the LORD after Nebuzaradan the captain of the guard had let him go from Ramah, when he took him bound in chains along with all the captives of Jerusalem and Judah who were being exiled to Babylon. 2 The captain of the guard took Jeremiah and said to him, “The LORD your God pronounced this disaster against this place. 3 The LORD has brought it about, and has done as he said. Because you sinned against the LORD and did not obey his voice, this thing has come upon you. 4 Now, behold, I release you today from the chains on your hands. If it seems good to you to come with me to Babylon, come, and I will look after you well, but if it seems wrong to you to come with me to Babylon, do not come. See, the whole land is before you; go wherever you think it good and right to go. 5 If you remain,1 then return to Gedaliah the son of Ahikam, son of Shaphan, whom the king of Babylon appointed governor of the cities of Judah, and dwell with him among the people. Or go wherever you think it right to go.” So the captain of the guard gave him an allowance of food and a present, and let him go. 6 Then Jeremiah went to Gedaliah the son of Ahikam, at Mizpah, and lived with him among the people who were left in the land. 7 When all the captains of the forces in the open country and their men heard that the king of Babylon had appointed Gedaliah the son of Ahikam governor in the land and had committed to him men, women, and children, those of the poorest of the land who had not been taken into exile to Babylon, 8 they went to Gedaliah at Mizpah—Ishmael the son of Nethaniah, Johanan the son of Kareah, Seraiah the son of Tanhumeth, the sons of Ephai the Netophathite, Jezaniah the son of the Maacathite, they and their men. 9 Gedaliah the son of Ahikam, son of Shaphan, swore to them and their men, saying, “Do not be afraid to serve the Chaldeans. Dwell in the land and serve the king of Babylon, and it shall be well with you. 10 As for me, I will dwell at Mizpah, to represent you before the Chaldeans who will come to us. But as for you, gather wine and summer fruits and oil, and store them in your vessels, and dwell in your cities that you have taken.” 11 Likewise, when all the Judeans who were in Moab and among the Ammonites and in Edom and in other lands heard that the king of Babylon had left a remnant in Judah and had appointed Gedaliah the son of Ahikam, son of Shaphan, as governor over them, 12 then all the Judeans returned from all the places to which they had been driven and came to the land of Judah, to Gedaliah at Mizpah. And they gathered wine and summer fruits in great abundance. 13 Now Johanan the son of Kareah and all the leaders of the forces in the open country came to Gedaliah at Mizpah 14 and said to him, “Do you know that Baalis the king of the Ammonites has sent Ishmael the son of Nethaniah to take your life?” But Gedaliah the son of Ahikam would not believe them. 15 Then Johanan the son of Kareah spoke secretly to Gedaliah at Mizpah, “Please let me go and strike down Ishmael the son of Nethaniah, and no one will know it. Why should he take your life, so that all the Judeans who are gathered about you would be scattered, and the remnant of Judah would perish?” 16 But Gedaliah the son of Ahikam said to Johanan the son of Kareah, “You shall not do this thing, for you are speaking falsely of Ishmael.” Gedaliah Murdered 41 In the seventh month, Ishmael the son of Nethaniah, son of Elishama, of the royal family, one of the chief officers of the king, came with ten men to Gedaliah the son of Ahikam, at Mizpah. As they ate bread together there at Mizpah, 2 Ishmael the son of Nethaniah and the ten men with him rose up and struck down Gedaliah the son of Ahikam, son of Shaphan, with the sword, and killed him, whom the king of Babylon had appointed governor in the land. 3 Ishmael also struck down all the Judeans who were with Gedaliah at Mizpah, and the Chaldean soldiers who happened to be there. 4 On the day after the murder of Gedaliah, before anyone knew of it, 5 eighty men arrived from Shechem and Shiloh and Samaria, with their beards shaved and their clothes torn, and their bodies gashed, bringing grain offerings and incense to present at the temple of the LORD. 6 And Ishmael the son of Nethaniah came out from Mizpah to meet them, weeping as he came. As he met them, he said to them, “Come in to Gedaliah the son of Ahikam.” 7 When they came into the city, Ishmael the son of Nethaniah and the men with him slaughtered them and cast them into a cistern. 8 But there were ten men among them who said to Ishmael, “Do not put us to death, for we have stores of wheat, barley, oil, and honey hidden in the fields.” So he refrained and did not put them to death with their companions. 9 Now the cistern into which Ishmael had thrown all the bodies of the men whom he had struck down along with2 Gedaliah was the large cistern that King Asa had made for defense against Baasha king of Israel; Ishmael the son of Nethaniah filled it with the slain. 10 Then Ishmael took captive all the rest of the people who were in Mizpah, the king's daughters and all the people who were left at Mizpah, whom Nebuzaradan, the captain of the guard, had committed to Gedaliah the son of Ahikam. Ishmael the son of Nethaniah took them captive and set out to cross over to the Ammonites. 11 But when Johanan the son of Kareah and all the leaders of the forces with him heard of all the evil that Ishmael the son of Nethaniah had done, 12 they took all their men and went to fight against Ishmael the son of Nethaniah. They came upon him at the great pool that is in Gibeon. 13 And when all the people who were with Ishmael saw Johanan the son of Kareah and all the leaders of the forces with him, they rejoiced. 14 So all the people whom Ishmael had carried away captive from Mizpah turned around and came back, and went to Johanan the son of Kareah. 15 But Ishmael the son of Nethaniah escaped from Johanan with eight men, and went to the Ammonites. 16 Then Johanan the son of Kareah and all the leaders of the forces with him took from Mizpah all the rest of the people whom he had recovered from Ishmael the son of Nethaniah, after he had struck down Gedaliah the son of Ahikam—soldiers, women, children, and eunuchs, whom Johanan brought back from Gibeon. 17 And they went and stayed at Geruth Chimham near Bethlehem, intending to go to Egypt 18 because of the Chaldeans. For they were afraid of them, because Ishmael the son of Nethaniah had struck down Gedaliah the son of Ahikam, whom the king of Babylon had made governor over the land. Footnotes [1] 40:5 Syriac; the meaning of the Hebrew phrase is uncertain [2] 41:9 Hebrew by the hand of (ESV) Gospels and Epistles: Mark 11 Mark 11 (Listen) The Triumphal Entry 11 Now when they drew near to Jerusalem, to Bethphage and Bethany, at the Mount of Olives, Jesus1 sent two of his disciples 2 and said to them, “Go into the village in front of you, and immediately as you enter it you will find a colt tied, on which no one has ever sat. Untie it and bring it. 3 If anyone says to you, ‘Why are you doing this?' say, ‘The Lord has need of it and will send it back here immediately.'” 4 And they went away and found a colt tied at a door outside in the street, and they untied it. 5 And some of those standing there said to them, “What are you doing, untying the colt?” 6 And they told them what Jesus had said, and they let them go. 7 And they brought the colt to Jesus and threw their cloaks on it, and he sat on it. 8 And many spread their cloaks on the road, and others spread leafy branches that they had cut from the fields. 9 And those who went before and those who followed were shouting, “Hosanna! Blessed is he who comes in the name of the Lord! 10 Blessed is the coming kingdom of our father David! Hosanna in the highest!” 11 And he entered Jerusalem and went into the temple. And when he had looked around at everything, as it was already late, he went out to Bethany with the twelve. Jesus Curses the Fig Tree 12 On the following day, when they came from Bethany, he was hungry. 13 And seeing in the distance a fig tree in leaf, he went to see if he could find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs. 14 And he said to it, “May no one ever eat fruit from you again.” And his disciples heard it. Jesus Cleanses the Temple 15 And they came to Jerusalem. And he entered the temple and began to drive out those who sold and those who bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. 16 And he would not allow anyone to carry anything through the temple. 17 And he was teaching them and saying to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations'? But you have made it a den of robbers.” 18 And the chief priests and the scribes heard it and were seeking a way to destroy him, for they feared him, because all the crowd was astonished at his teaching. 19 And when evening came they2 went out of the city. The Lesson from the Withered Fig Tree 20 As they passed by in the morning, they saw the fig tree withered away to its roots. 21 And Peter remembered and said to him, “Rabbi, look! The fig tree that you cursed has withered.” 22 And Jesus answered them, “Have faith in God. 23 Truly, I say to you, whoever says to this mountain, ‘Be taken up and thrown into the sea,' and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him. 24 Therefore I tell you, whatever you ask in prayer, believe that you have received3 it, and it will be yours. 25 And whenever you stand praying, forgive, if you have anything against anyone, so that your Father also who is in heaven may forgive you your trespasses.”4 The Authority of Jesus Challenged 27 And they came again to Jerusalem. And as he was walking in the temple, the chief priests and the scribes and the elders came to him, 28 and they said to him, “By what authority are you doing these things, or who gave you this authority to do them?” 29 Jesus said to them, “I will ask you one question; answer me, and I will tell you by what authority I do these things. 30 Was the baptism of John from heaven or from man? Answer me.” 31 And they discussed it with one another, saying, “If we say, ‘From heaven,' he will say, ‘Why then did you not believe him?' 32 But shall we say, ‘From man'?”—they were afraid of the people, for they all held that John really was a prophet. 33 So they answered Jesus, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I do these things.” Footnotes [1] 11:1 Greek he [2] 11:19 Some manuscripts he [3] 11:24 Some manuscripts are receiving [4] 11:25 Some manuscripts add verse 26: But if you do not forgive, neither will your Father who is in heaven forgive your trespasses (ESV)
With family: Ruth 3–4; Acts 28 Ruth 3–4 (Listen) Ruth and Boaz at the Threshing Floor 3 Then Naomi her mother-in-law said to her, “My daughter, should I not seek rest for you, that it may be well with you? 2 Is not Boaz our relative, with whose young women you were? See, he is winnowing barley tonight at the threshing floor. 3 Wash therefore and anoint yourself, and put on your cloak and go down to the threshing floor, but do not make yourself known to the man until he has finished eating and drinking. 4 But when he lies down, observe the place where he lies. Then go and uncover his feet and lie down, and he will tell you what to do.” 5 And she replied, “All that you say I will do.” 6 So she went down to the threshing floor and did just as her mother-in-law had commanded her. 7 And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of grain. Then she came softly and uncovered his feet and lay down. 8 At midnight the man was startled and turned over, and behold, a woman lay at his feet! 9 He said, “Who are you?” And she answered, “I am Ruth, your servant. Spread your wings1 over your servant, for you are a redeemer.” 10 And he said, “May you be blessed by the LORD, my daughter. You have made this last kindness greater than the first in that you have not gone after young men, whether poor or rich. 11 And now, my daughter, do not fear. I will do for you all that you ask, for all my fellow townsmen know that you are a worthy woman. 12 And now it is true that I am a redeemer. Yet there is a redeemer nearer than I. 13 Remain tonight, and in the morning, if he will redeem you, good; let him do it. But if he is not willing to redeem you, then, as the LORD lives, I will redeem you. Lie down until the morning.” 14 So she lay at his feet until the morning, but arose before one could recognize another. And he said, “Let it not be known that the woman came to the threshing floor.” 15 And he said, “Bring the garment you are wearing and hold it out.” So she held it, and he measured out six measures of barley and put it on her. Then she went into the city. 16 And when she came to her mother-in-law, she said, “How did you fare, my daughter?” Then she told her all that the man had done for her, 17 saying, “These six measures of barley he gave to me, for he said to me, ‘You must not go back empty-handed to your mother-in-law.'” 18 She replied, “Wait, my daughter, until you learn how the matter turns out, for the man will not rest but will settle the matter today.” Boaz Redeems Ruth 4 Now Boaz had gone up to the gate and sat down there. And behold, the redeemer, of whom Boaz had spoken, came by. So Boaz said, “Turn aside, friend; sit down here.” And he turned aside and sat down. 2 And he took ten men of the elders of the city and said, “Sit down here.” So they sat down. 3 Then he said to the redeemer, “Naomi, who has come back from the country of Moab, is selling the parcel of land that belonged to our relative Elimelech. 4 So I thought I would tell you of it and say, ‘Buy it in the presence of those sitting here and in the presence of the elders of my people.' If you will redeem it, redeem it. But if you2 will not, tell me, that I may know, for there is no one besides you to redeem it, and I come after you.” And he said, “I will redeem it.” 5 Then Boaz said, “The day you buy the field from the hand of Naomi, you also acquire Ruth3 the Moabite, the widow of the dead, in order to perpetuate the name of the dead in his inheritance.” 6 Then the redeemer said, “I cannot redeem it for myself, lest I impair my own inheritance. Take my right of redemption yourself, for I cannot redeem it.” 7 Now this was the custom in former times in Israel concerning redeeming and exchanging: to confirm a transaction, the one drew off his sandal and gave it to the other, and this was the manner of attesting in Israel. 8 So when the redeemer said to Boaz, “Buy it for yourself,” he drew off his sandal. 9 Then Boaz said to the elders and all the people, “You are witnesses this day that I have bought from the hand of Naomi all that belonged to Elimelech and all that belonged to Chilion and to Mahlon. 10 Also Ruth the Moabite, the widow of Mahlon, I have bought to be my wife, to perpetuate the name of the dead in his inheritance, that the name of the dead may not be cut off from among his brothers and from the gate of his native place. You are witnesses this day.” 11 Then all the people who were at the gate and the elders said, “We are witnesses. May the LORD make the woman, who is coming into your house, like Rachel and Leah, who together built up the house of Israel. May you act worthily in Ephrathah and be renowned in Bethlehem, 12 and may your house be like the house of Perez, whom Tamar bore to Judah, because of the offspring that the LORD will give you by this young woman.” Ruth and Boaz Marry 13 So Boaz took Ruth, and she became his wife. And he went in to her, and the LORD gave her conception, and she bore a son. 14 Then the women said to Naomi, “Blessed be the LORD, who has not left you this day without a redeemer, and may his name be renowned in Israel! 15 He shall be to you a restorer of life and a nourisher of your old age, for your daughter-in-law who loves you, who is more to you than seven sons, has given birth to him.” 16 Then Naomi took the child and laid him on her lap and became his nurse. 17 And the women of the neighborhood gave him a name, saying, “A son has been born to Naomi.” They named him Obed. He was the father of Jesse, the father of David. The Genealogy of David 18 Now these are the generations of Perez: Perez fathered Hezron, 19 Hezron fathered Ram, Ram fathered Amminadab, 20 Amminadab fathered Nahshon, Nahshon fathered Salmon, 21 Salmon fathered Boaz, Boaz fathered Obed, 22 Obed fathered Jesse, and Jesse fathered David. Footnotes [1] 3:9 Compare 2:12; the word for wings can also mean corners of a garment [2] 4:4 Hebrew he [3] 4:5 Masoretic Text you also buy it from Ruth (ESV) Acts 28 (Listen) Paul on Malta 28 After we were brought safely through, we then learned that the island was called Malta. 2 The native people1 showed us unusual kindness, for they kindled a fire and welcomed us all, because it had begun to rain and was cold. 3 When Paul had gathered a bundle of sticks and put them on the fire, a viper came out because of the heat and fastened on his hand. 4 When the native people saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer. Though he has escaped from the sea, Justice2 has not allowed him to live.” 5 He, however, shook off the creature into the fire and suffered no harm. 6 They were waiting for him to swell up or suddenly fall down dead. But when they had waited a long time and saw no misfortune come to him, they changed their minds and said that he was a god. 7 Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius, who received us and entertained us hospitably for three days. 8 It happened that the father of Publius lay sick with fever and dysentery. And Paul visited him and prayed, and putting his hands on him, healed him. 9 And when this had taken place, the rest of the people on the island who had diseases also came and were cured. 10 They also honored us greatly,3 and when we were about to sail, they put on board whatever we needed. Paul Arrives at Rome 11 After three months we set sail in a ship that had wintered in the island, a ship of Alexandria, with the twin gods4 as a figurehead. 12 Putting in at Syracuse, we stayed there for three days. 13 And from there we made a circuit and arrived at Rhegium. And after one day a south wind sprang up, and on the second day we came to Puteoli. 14 There we found brothers5 and were invited to stay with them for seven days. And so we came to Rome. 15 And the brothers there, when they heard about us, came as far as the Forum of Appius and Three Taverns to meet us. On seeing them, Paul thanked God and took courage. 16 And when we came into Rome, Paul was allowed to stay by himself, with the soldier who guarded him. Paul in Rome 17 After three days he called together the local leaders of the Jews, and when they had gathered, he said to them, “Brothers, though I had done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans. 18 When they had examined me, they wished to set me at liberty, because there was no reason for the death penalty in my case. 19 But because the Jews objected, I was compelled to appeal to Caesar—though I had no charge to bring against my nation. 20 For this reason, therefore, I have asked to see you and speak with you, since it is because of the hope of Israel that I am wearing this chain.” 21 And they said to him, “We have received no letters from Judea about you, and none of the brothers coming here has reported or spoken any evil about you. 22 But we desire to hear from you what your views are, for with regard to this sect we know that everywhere it is spoken against.” 23 When they had appointed a day for him, they came to him at his lodging in greater numbers. From morning till evening he expounded to them, testifying to the kingdom of God and trying to convince them about Jesus both from the Law of Moses and from the Prophets. 24 And some were convinced by what he said, but others disbelieved. 25 And disagreeing among themselves, they departed after Paul had made one statement: “The Holy Spirit was right in saying to your fathers through Isaiah the prophet: 26 “‘Go to this people, and say, “You will indeed hear but never understand, and you will indeed see but never perceive.”27 For this people's heart has grown dull, and with their ears they can barely hear, and their eyes they have closed; lest they should see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them.' 28 Therefore let it be known to you that this salvation of God has been sent to the Gentiles; they will listen.”6 30 He lived there two whole years at his own expense,7 and welcomed all who came to him, 31 proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance. Footnotes [1] 28:2 Greek barbaroi (that is, non–Greek speakers); also verse 4 [2] 28:4 Or justice [3] 28:10 Greek honored us with many honors [4] 28:11 That is, the Greek gods Castor and Pollux [5] 28:14 Or brothers and sisters; also verses 15, 21 [6] 28:28 Some manuscripts add verse 29: And when he had said these words, the Jews departed, having much dispute among themselves [7] 28:30 Or in his own hired dwelling (ESV) In private: Psalms 11–12; Jeremiah 38 Psalms 11–12 (Listen) The Lord Is in His Holy Temple To the choirmaster. Of David. 11 In the LORD I take refuge; how can you say to my soul, “Flee like a bird to your mountain,2 for behold, the wicked bend the bow; they have fitted their arrow to the string to shoot in the dark at the upright in heart;3 if the foundations are destroyed, what can the righteous do?”1 4 The LORD is in his holy temple; the LORD's throne is in heaven; his eyes see, his eyelids test the children of man.5 The LORD tests the righteous, but his soul hates the wicked and the one who loves violence.6 Let him rain coals on the wicked; fire and sulfur and a scorching wind shall be the portion of their cup.7 For the LORD is righteous; he loves righteous deeds; the upright shall behold his face. The Faithful Have Vanished To the choirmaster: according to The Sheminith.2 A Psalm of David. 12 Save, O LORD, for the godly one is gone; for the faithful have vanished from among the children of man.2 Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. 3 May the LORD cut off all flattering lips, the tongue that makes great boasts,4 those who say, “With our tongue we will prevail, our lips are with us; who is master over us?” 5 “Because the poor are plundered, because the needy groan, I will now arise,” says the LORD; “I will place him in the safety for which he longs.”6 The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times. 7 You, O LORD, will keep them; you will guard us3 from this generation forever.8 On every side the wicked prowl, as vileness is exalted among the children of man. Footnotes [1] 11:3 Or for the foundations will be destroyed; what has the righteous done? [2] 12:1 Probably a musical or liturgical term [3] 12:7 Or guard him (ESV) Jeremiah 38 (Listen) Jeremiah Cast into the Cistern 38 Now Shephatiah the son of Mattan, Gedaliah the son of Pashhur, Jucal the son of Shelemiah, and Pashhur the son of Malchiah heard the words that Jeremiah was saying to all the people: 2 “Thus says the LORD: He who stays in this city shall die by the sword, by famine, and by pestilence, but he who goes out to the Chaldeans shall live. He shall have his life as a prize of war, and live. 3 Thus says the LORD: This city shall surely be given into the hand of the army of the king of Babylon and be taken.” 4 Then the officials said to the king, “Let this man be put to death, for he is weakening the hands of the soldiers who are left in this city, and the hands of all the people, by speaking such words to them. For this man is not seeking the welfare of this people, but their harm.” 5 King Zedekiah said, “Behold, he is in your hands, for the king can do nothing against you.” 6 So they took Jeremiah and cast him into the cistern of Malchiah, the king's son, which was in the court of the guard, letting Jeremiah down by ropes. And there was no water in the cistern, but only mud, and Jeremiah sank in the mud. Jeremiah Rescued from the Cistern 7 When Ebed-melech the Ethiopian, a eunuch who was in the king's house, heard that they had put Jeremiah into the cistern—the king was sitting in the Benjamin Gate—8 Ebed-melech went from the king's house and said to the king, 9 “My lord the king, these men have done evil in all that they did to Jeremiah the prophet by casting him into the cistern, and he will die there of hunger, for there is no bread left in the city.” 10 Then the king commanded Ebed-melech the Ethiopian, “Take thirty men with you from here, and lift Jeremiah the prophet out of the cistern before he dies.” 11 So Ebed-melech took the men with him and went to the house of the king, to a wardrobe in the storehouse, and took from there old rags and worn-out clothes, which he let down to Jeremiah in the cistern by ropes. 12 Then Ebed-melech the Ethiopian said to Jeremiah, “Put the rags and clothes between your armpits and the ropes.” Jeremiah did so. 13 Then they drew Jeremiah up with ropes and lifted him out of the cistern. And Jeremiah remained in the court of the guard. Jeremiah Warns Zedekiah Again 14 King Zedekiah sent for Jeremiah the prophet and received him at the third entrance of the temple of the LORD. The king said to Jeremiah, “I will ask you a question; hide nothing from me.” 15 Jeremiah said to Zedekiah, “If I tell you, will you not surely put me to death? And if I give you counsel, you will not listen to me.” 16 Then King Zedekiah swore secretly to Jeremiah, “As the LORD lives, who made our souls, I will not put you to death or deliver you into the hand of these men who seek your life.” 17 Then Jeremiah said to Zedekiah, “Thus says the LORD, the God of hosts, the God of Israel: If you will surrender to the officials of the king of Babylon, then your life shall be spared, and this city shall not be burned with fire, and you and your house shall live. 18 But if you do not surrender to the officials of the king of Babylon, then this city shall be given into the hand of the Chaldeans, and they shall burn it with fire, and you shall not escape from their hand.” 19 King Zedekiah said to Jeremiah, “I am afraid of the Judeans who have deserted to the Chaldeans, lest I be handed over to them and they deal cruelly with me.” 20 Jeremiah said, “You shall not be given to them. Obey now the voice of the LORD in what I say to you, and it shall be well with you, and your life shall be spared. 21 But if you refuse to surrender, this is the vision which the LORD has shown to me: 22 Behold, all the women left in the house of the king of Judah were being led out to the officials of the king of Babylon and were saying, “‘Your trusted friends have deceived you and prevailed against you; now that your feet are sunk in the mud, they turn away from you.' 23 All your wives and your sons shall be led out to the Chaldeans, and you yourself shall not escape from their hand, but shall be seized by the king of Babylon, and this city shall be burned with fire.” 24 Then Zedekiah said to Jeremiah, “Let no one know of these words, and you shall not die. 25 If the officials hear that I have spoken with you and come to you and say to you, ‘Tell us what you said to the king and what the king said to you; hide nothing from us and we will not put you to death,' 26 then you shall say to them, ‘I made a humble plea to the king that he would not send me back to the house of Jonathan to die there.'” 27 Then all the officials came to Jeremiah and asked him, and he answered them as the king had instructed him. So they stopped speaking with him, for the conversation had not been overheard. 28 And Jeremiah remained in the court of the guard until the day that Jerusalem was taken. (ESV)
A new MP3 sermon from First Presbyterian Church of Norway is now available on SermonAudio with the following details: Title: The Faithful Have Vanished Subtitle: Summer Psalms Speaker: Rev. Matthew J. Stanghelle Broadcaster: First Presbyterian Church of Norway Event: Sunday - AM Date: 7/23/2023 Bible: Psalm 12 Length: 27 min.
A new MP3 sermon from First Presbyterian Church of Norway is now available on SermonAudio with the following details: Title: The Faithful Have Vanished Subtitle: Summer Psalms Speaker: Rev. Matthew J. Stanghelle Broadcaster: First Presbyterian Church of Norway Event: Sunday - AM Date: 7/23/2023 Bible: Psalm 12 Length: 27 min.
A new MP3 sermon from First Presbyterian Church of Norway is now available on SermonAudio with the following details: Title: The Faithful Have Vanished Subtitle: Summer Psalms Speaker: Rev. Matthew J. Stanghelle Broadcaster: First Presbyterian Church of Norway Event: Sunday - AM Date: 7/23/2023 Bible: Psalm 12 Length: 27 min.
A new MP3 sermon from First Presbyterian Church of Norway is now available on SermonAudio with the following details: Title: The Faithful Have Vanished Subtitle: Summer Psalms Speaker: Rev. Matthew J. Stanghelle Broadcaster: First Presbyterian Church of Norway Event: Sunday - AM Date: 7/23/2023 Bible: Psalm 12 Length: 27 min.
David proclaims in Psalm 12 that while wicked and deceitful men seek our ruin, God keeps his word to guard us forever.
A new MP3 sermon from First Presbyterian Church of Norway is now available on SermonAudio with the following details: Title: The Faithful Have Vanished Subtitle: Summer Psalms Speaker: Rev. Matthew J. Stanghelle Broadcaster: First Presbyterian Church of Norway Event: Sunday - AM Date: 7/23/2023 Bible: Psalm 12 Length: 27 min.
Old Testament: 1 Chronicles 18–20 1 Chronicles 18–20 (Listen) David Defeats His Enemies 18 After this David defeated the Philistines and subdued them, and he took Gath and its villages out of the hand of the Philistines. 2 And he defeated Moab, and the Moabites became servants to David and brought tribute. 3 David also defeated Hadadezer king of Zobah-Hamath, as he went to set up his monument1 at the river Euphrates. 4 And David took from him 1,000 chariots, 7,000 horsemen, and 20,000 foot soldiers. And David hamstrung all the chariot horses, but left enough for 100 chariots. 5 And when the Syrians of Damascus came to help Hadadezer king of Zobah, David struck down 22,000 men of the Syrians. 6 Then David put garrisons2 in Syria of Damascus, and the Syrians became servants to David and brought tribute. And the LORD gave victory to David3 wherever he went. 7 And David took the shields of gold that were carried by the servants of Hadadezer and brought them to Jerusalem. 8 And from Tibhath and from Cun, cities of Hadadezer, David took a large amount of bronze. With it Solomon made the bronze sea and the pillars and the vessels of bronze. 9 When Tou king of Hamath heard that David had defeated the whole army of Hadadezer, king of Zobah, 10 he sent his son Hadoram to King David, to ask about his health and to bless him because he had fought against Hadadezer and defeated him; for Hadadezer had often been at war with Tou. And he sent all sorts of articles of gold, of silver, and of bronze. 11 These also King David dedicated to the LORD, together with the silver and gold that he had carried off from all the nations, from Edom, Moab, the Ammonites, the Philistines, and Amalek. 12 And Abishai, the son of Zeruiah, killed 18,000 Edomites in the Valley of Salt. 13 Then he put garrisons in Edom, and all the Edomites became David's servants. And the LORD gave victory to David wherever he went. David's Administration 14 So David reigned over all Israel, and he administered justice and equity to all his people. 15 And Joab the son of Zeruiah was over the army; and Jehoshaphat the son of Ahilud was recorder; 16 and Zadok the son of Ahitub and Ahimelech the son of Abiathar were priests; and Shavsha was secretary; 17 and Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and David's sons were the chief officials in the service of the king. The Ammonites Disgrace David's Men 19 Now after this Nahash the king of the Ammonites died, and his son reigned in his place. 2 And David said, “I will deal kindly with Hanun the son of Nahash, for his father dealt kindly with me.” So David sent messengers to console him concerning his father. And David's servants came to the land of the Ammonites to Hanun to console him. 3 But the princes of the Ammonites said to Hanun, “Do you think, because David has sent comforters to you, that he is honoring your father? Have not his servants come to you to search and to overthrow and to spy out the land?” 4 So Hanun took David's servants and shaved them and cut off their garments in the middle, at their hips, and sent them away; 5 and they departed. When David was told concerning the men, he sent messengers to meet them, for the men were greatly ashamed. And the king said, “Remain at Jericho until your beards have grown and then return.” 6 When the Ammonites saw that they had become a stench to David, Hanun and the Ammonites sent 1,000 talents4 of silver to hire chariots and horsemen from Mesopotamia, from Aram-maacah, and from Zobah. 7 They hired 32,000 chariots and the king of Maacah with his army, who came and encamped before Medeba. And the Ammonites were mustered from their cities and came to battle. 8 When David heard of it, he sent Joab and all the army of the mighty men. 9 And the Ammonites came out and drew up in battle array at the entrance of the city, and the kings who had come were by themselves in the open country. Ammonites and Syrians Defeated 10 When Joab saw that the battle was set against him both in front and in the rear, he chose some of the best men of Israel and arrayed them against the Syrians. 11 The rest of his men he put in the charge of Abishai his brother, and they were arrayed against the Ammonites. 12 And he said, “If the Syrians are too strong for me, then you shall help me, but if the Ammonites are too strong for you, then I will help you. 13 Be strong, and let us use our strength for our people and for the cities of our God, and may the LORD do what seems good to him.” 14 So Joab and the people who were with him drew near before the Syrians for battle, and they fled before him. 15 And when the Ammonites saw that the Syrians fled, they likewise fled before Abishai, Joab's brother, and entered the city. Then Joab came to Jerusalem. 16 But when the Syrians saw that they had been defeated by Israel, they sent messengers and brought out the Syrians who were beyond the Euphrates,5 with Shophach the commander of the army of Hadadezer at their head. 17 And when it was told to David, he gathered all Israel together and crossed the Jordan and came to them and drew up his forces against them. And when David set the battle in array against the Syrians, they fought with him. 18 And the Syrians fled before Israel, and David killed of the Syrians the men of 7,000 chariots and 40,000 foot soldiers, and put to death also Shophach the commander of their army. 19 And when the servants of Hadadezer saw that they had been defeated by Israel, they made peace with David and became subject to him. So the Syrians were not willing to save the Ammonites anymore. The Capture of Rabbah 20 In the spring of the year, the time when kings go out to battle, Joab led out the army and ravaged the country of the Ammonites and came and besieged Rabbah. But David remained at Jerusalem. And Joab struck down Rabbah and overthrew it. 2 And David took the crown of their king from his head. He found that it weighed a talent6 of gold, and in it was a precious stone. And it was placed on David's head. And he brought out the spoil of the city, a very great amount. 3 And he brought out the people who were in it and set them to labor7 with saws and iron picks and axes.8 And thus David did to all the cities of the Ammonites. Then David and all the people returned to Jerusalem. Philistine Giants Killed 4 And after this there arose war with the Philistines at Gezer. Then Sibbecai the Hushathite struck down Sippai, who was one of the descendants of the giants, and the Philistines were subdued. 5 And there was again war with the Philistines, and Elhanan the son of Jair struck down Lahmi the brother of Goliath the Gittite, the shaft of whose spear was like a weaver's beam. 6 And there was again war at Gath, where there was a man of great stature, who had six fingers on each hand and six toes on each foot, twenty-four in number, and he also was descended from the giants. 7 And when he taunted Israel, Jonathan the son of Shimea, David's brother, struck him down. 8 These were descended from the giants in Gath, and they fell by the hand of David and by the hand of his servants. Footnotes [1] 18:3 Hebrew hand [2] 18:6 Septuagint, Vulgate, 2 Samuel 8:6 (compare Syriac); Hebrew lacks garrisons [3] 18:6 Hebrew the Lord saved David; also verse 13 [4] 19:6 A talent was about 75 pounds or 34 kilograms [5] 19:16 Hebrew the River [6] 20:2 A talent was about 75 pounds or 34 kilograms [7] 20:3 Compare 2 Samuel 12:31; Hebrew he sawed [8] 20:3 Compare 2 Samuel 12:31; Hebrew saws (ESV) New Testament: 1 Corinthians 15:12–58 1 Corinthians 15:12–58 (Listen) The Resurrection of the Dead 12 Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15 We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is futile and you are still in your sins. 18 Then those also who have fallen asleep in Christ have perished. 19 If in Christ we have hope1 in this life only, we are of all people most to be pitied. 20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. 24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For “God2 has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. 28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all. 29 Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? 30 Why are we in danger every hour? 31 I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day! 32 What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” 33 Do not be deceived: “Bad company ruins good morals.”3 34 Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame. The Resurrection Body 35 But someone will ask, “How are the dead raised? With what kind of body do they come?” 36 You foolish person! What you sow does not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38 But God gives it a body as he has chosen, and to each kind of seed its own body. 39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. 40 There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory. 42 So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 Thus it is written, “The first man Adam became a living being”;4 the last Adam became a life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 The first man was from the earth, a man of dust; the second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. 49 Just as we have borne the image of the man of dust, we shall5 also bear the image of the man of heaven. Mystery and Victory 50 I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: “Death is swallowed up in victory.”55 “O death, where is your victory? O death, where is your sting?” 56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ. 58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain. Footnotes [1] 15:19 Or we have hoped [2] 15:27 Greek he [3] 15:33 Probably from Menander's comedy Thais [4] 15:45 Greek a living soul [5] 15:49 Some manuscripts let us (ESV) Psalm: Psalm 12 Psalm 12 (Listen) The Faithful Have Vanished To the choirmaster: according to The Sheminith.1 A Psalm of David. 12 Save, O LORD, for the godly one is gone; for the faithful have vanished from among the children of man.2 Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. 3 May the LORD cut off all flattering lips, the tongue that makes great boasts,4 those who say, “With our tongue we will prevail, our lips are with us; who is master over us?” 5 “Because the poor are plundered, because the needy groan, I will now arise,” says the LORD; “I will place him in the safety for which he longs.”6 The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times. 7 You, O LORD, will keep them; you will guard us2 from this generation forever.8 On every side the wicked prowl, as vileness is exalted among the children of man. Footnotes [1] 12:1 Probably a musical or liturgical term [2] 12:7 Or guard him (ESV) Proverb: Proverbs 19:13–14 Proverbs 19:13–14 (Listen) 13 A foolish son is ruin to his father, and a wife's quarreling is a continual dripping of rain.14 House and wealth are inherited from fathers, but a prudent wife is from the LORD. (ESV)
Old Testament: 1 Chronicles 18–20 1 Chronicles 18–20 (Listen) David Defeats His Enemies 18 After this David defeated the Philistines and subdued them, and he took Gath and its villages out of the hand of the Philistines. 2 And he defeated Moab, and the Moabites became servants to David and brought tribute. 3 David also defeated Hadadezer king of Zobah-Hamath, as he went to set up his monument1 at the river Euphrates. 4 And David took from him 1,000 chariots, 7,000 horsemen, and 20,000 foot soldiers. And David hamstrung all the chariot horses, but left enough for 100 chariots. 5 And when the Syrians of Damascus came to help Hadadezer king of Zobah, David struck down 22,000 men of the Syrians. 6 Then David put garrisons2 in Syria of Damascus, and the Syrians became servants to David and brought tribute. And the LORD gave victory to David3 wherever he went. 7 And David took the shields of gold that were carried by the servants of Hadadezer and brought them to Jerusalem. 8 And from Tibhath and from Cun, cities of Hadadezer, David took a large amount of bronze. With it Solomon made the bronze sea and the pillars and the vessels of bronze. 9 When Tou king of Hamath heard that David had defeated the whole army of Hadadezer, king of Zobah, 10 he sent his son Hadoram to King David, to ask about his health and to bless him because he had fought against Hadadezer and defeated him; for Hadadezer had often been at war with Tou. And he sent all sorts of articles of gold, of silver, and of bronze. 11 These also King David dedicated to the LORD, together with the silver and gold that he had carried off from all the nations, from Edom, Moab, the Ammonites, the Philistines, and Amalek. 12 And Abishai, the son of Zeruiah, killed 18,000 Edomites in the Valley of Salt. 13 Then he put garrisons in Edom, and all the Edomites became David's servants. And the LORD gave victory to David wherever he went. David's Administration 14 So David reigned over all Israel, and he administered justice and equity to all his people. 15 And Joab the son of Zeruiah was over the army; and Jehoshaphat the son of Ahilud was recorder; 16 and Zadok the son of Ahitub and Ahimelech the son of Abiathar were priests; and Shavsha was secretary; 17 and Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and David's sons were the chief officials in the service of the king. The Ammonites Disgrace David's Men 19 Now after this Nahash the king of the Ammonites died, and his son reigned in his place. 2 And David said, “I will deal kindly with Hanun the son of Nahash, for his father dealt kindly with me.” So David sent messengers to console him concerning his father. And David's servants came to the land of the Ammonites to Hanun to console him. 3 But the princes of the Ammonites said to Hanun, “Do you think, because David has sent comforters to you, that he is honoring your father? Have not his servants come to you to search and to overthrow and to spy out the land?” 4 So Hanun took David's servants and shaved them and cut off their garments in the middle, at their hips, and sent them away; 5 and they departed. When David was told concerning the men, he sent messengers to meet them, for the men were greatly ashamed. And the king said, “Remain at Jericho until your beards have grown and then return.” 6 When the Ammonites saw that they had become a stench to David, Hanun and the Ammonites sent 1,000 talents4 of silver to hire chariots and horsemen from Mesopotamia, from Aram-maacah, and from Zobah. 7 They hired 32,000 chariots and the king of Maacah with his army, who came and encamped before Medeba. And the Ammonites were mustered from their cities and came to battle. 8 When David heard of it, he sent Joab and all the army of the mighty men. 9 And the Ammonites came out and drew up in battle array at the entrance of the city, and the kings who had come were by themselves in the open country. Ammonites and Syrians Defeated 10 When Joab saw that the battle was set against him both in front and in the rear, he chose some of the best men of Israel and arrayed them against the Syrians. 11 The rest of his men he put in the charge of Abishai his brother, and they were arrayed against the Ammonites. 12 And he said, “If the Syrians are too strong for me, then you shall help me, but if the Ammonites are too strong for you, then I will help you. 13 Be strong, and let us use our strength for our people and for the cities of our God, and may the LORD do what seems good to him.” 14 So Joab and the people who were with him drew near before the Syrians for battle, and they fled before him. 15 And when the Ammonites saw that the Syrians fled, they likewise fled before Abishai, Joab's brother, and entered the city. Then Joab came to Jerusalem. 16 But when the Syrians saw that they had been defeated by Israel, they sent messengers and brought out the Syrians who were beyond the Euphrates,5 with Shophach the commander of the army of Hadadezer at their head. 17 And when it was told to David, he gathered all Israel together and crossed the Jordan and came to them and drew up his forces against them. And when David set the battle in array against the Syrians, they fought with him. 18 And the Syrians fled before Israel, and David killed of the Syrians the men of 7,000 chariots and 40,000 foot soldiers, and put to death also Shophach the commander of their army. 19 And when the servants of Hadadezer saw that they had been defeated by Israel, they made peace with David and became subject to him. So the Syrians were not willing to save the Ammonites anymore. The Capture of Rabbah 20 In the spring of the year, the time when kings go out to battle, Joab led out the army and ravaged the country of the Ammonites and came and besieged Rabbah. But David remained at Jerusalem. And Joab struck down Rabbah and overthrew it. 2 And David took the crown of their king from his head. He found that it weighed a talent6 of gold, and in it was a precious stone. And it was placed on David's head. And he brought out the spoil of the city, a very great amount. 3 And he brought out the people who were in it and set them to labor7 with saws and iron picks and axes.8 And thus David did to all the cities of the Ammonites. Then David and all the people returned to Jerusalem. Philistine Giants Killed 4 And after this there arose war with the Philistines at Gezer. Then Sibbecai the Hushathite struck down Sippai, who was one of the descendants of the giants, and the Philistines were subdued. 5 And there was again war with the Philistines, and Elhanan the son of Jair struck down Lahmi the brother of Goliath the Gittite, the shaft of whose spear was like a weaver's beam. 6 And there was again war at Gath, where there was a man of great stature, who had six fingers on each hand and six toes on each foot, twenty-four in number, and he also was descended from the giants. 7 And when he taunted Israel, Jonathan the son of Shimea, David's brother, struck him down. 8 These were descended from the giants in Gath, and they fell by the hand of David and by the hand of his servants. Footnotes [1] 18:3 Hebrew hand [2] 18:6 Septuagint, Vulgate, 2 Samuel 8:6 (compare Syriac); Hebrew lacks garrisons [3] 18:6 Hebrew the Lord saved David; also verse 13 [4] 19:6 A talent was about 75 pounds or 34 kilograms [5] 19:16 Hebrew the River [6] 20:2 A talent was about 75 pounds or 34 kilograms [7] 20:3 Compare 2 Samuel 12:31; Hebrew he sawed [8] 20:3 Compare 2 Samuel 12:31; Hebrew saws (ESV) Psalm: Psalm 12 Psalm 12 (Listen) The Faithful Have Vanished To the choirmaster: according to The Sheminith.1 A Psalm of David. 12 Save, O LORD, for the godly one is gone; for the faithful have vanished from among the children of man.2 Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. 3 May the LORD cut off all flattering lips, the tongue that makes great boasts,4 those who say, “With our tongue we will prevail, our lips are with us; who is master over us?” 5 “Because the poor are plundered, because the needy groan, I will now arise,” says the LORD; “I will place him in the safety for which he longs.”6 The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times. 7 You, O LORD, will keep them; you will guard us2 from this generation forever.8 On every side the wicked prowl, as vileness is exalted among the children of man. Footnotes [1] 12:1 Probably a musical or liturgical term [2] 12:7 Or guard him (ESV) New Testament: Matthew 14 Matthew 14 (Listen) The Death of John the Baptist 14 At that time Herod the tetrarch heard about the fame of Jesus, 2 and he said to his servants, “This is John the Baptist. He has been raised from the dead; that is why these miraculous powers are at work in him.” 3 For Herod had seized John and bound him and put him in prison for the sake of Herodias, his brother Philip's wife,1 4 because John had been saying to him, “It is not lawful for you to have her.” 5 And though he wanted to put him to death, he feared the people, because they held him to be a prophet. 6 But when Herod's birthday came, the daughter of Herodias danced before the company and pleased Herod, 7 so that he promised with an oath to give her whatever she might ask. 8 Prompted by her mother, she said, “Give me the head of John the Baptist here on a platter.” 9 And the king was sorry, but because of his oaths and his guests he commanded it to be given. 10 He sent and had John beheaded in the prison, 11 and his head was brought on a platter and given to the girl, and she brought it to her mother. 12 And his disciples came and took the body and buried it, and they went and told Jesus. Jesus Feeds the Five Thousand 13 Now when Jesus heard this, he withdrew from there in a boat to a desolate place by himself. But when the crowds heard it, they followed him on foot from the towns. 14 When he went ashore he saw a great crowd, and he had compassion on them and healed their sick. 15 Now when it was evening, the disciples came to him and said, “This is a desolate place, and the day is now over; send the crowds away to go into the villages and buy food for themselves.” 16 But Jesus said, “They need not go away; you give them something to eat.” 17 They said to him, “We have only five loaves here and two fish.” 18 And he said, “Bring them here to me.” 19 Then he ordered the crowds to sit down on the grass, and taking the five loaves and the two fish, he looked up to heaven and said a blessing. Then he broke the loaves and gave them to the disciples, and the disciples gave them to the crowds. 20 And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. 21 And those who ate were about five thousand men, besides women and children. Jesus Walks on the Water 22 Immediately he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. 23 And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone, 24 but the boat by this time was a long way2 from the land,3 beaten by the waves, for the wind was against them. 25 And in the fourth watch of the night4 he came to them, walking on the sea. 26 But when the disciples saw him walking on the sea, they were terrified, and said, “It is a ghost!” and they cried out in fear. 27 But immediately Jesus spoke to them, saying, “Take heart; it is I. Do not be afraid.” 28 And Peter answered him, “Lord, if it is you, command me to come to you on the water.” 29 He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus. 30 But when he saw the wind,5 he was afraid, and beginning to sink he cried out, “Lord, save me.” 31 Jesus immediately reached out his hand and took hold of him, saying to him, “O you of little faith, why did you doubt?” 32 And when they got into the boat, the wind ceased. 33 And those in the boat worshiped him, saying, “Truly you are the Son of God.” Jesus Heals the Sick in Gennesaret 34 And when they had crossed over, they came to land at Gennesaret. 35 And when the men of that place recognized him, they sent around to all that region and brought to him all who were sick 36 and implored him that they might only touch the fringe of his garment. And as many as touched it were made well. Footnotes [1] 14:3 Some manuscripts his brother's wife [2] 14:24 Greek many stadia, a stadion was about 607 feet or 185 meters [3] 14:24 Some manuscripts was out on the sea [4] 14:25 That is, between 3 a.m. and 6 a.m. [5] 14:30 Some manuscripts strong wind (ESV)
Morning: Psalms 10–12 Psalms 10–12 (Listen) Why Do You Hide Yourself? 10 Why, O LORD, do you stand far away? Why do you hide yourself in times of trouble? 2 In arrogance the wicked hotly pursue the poor; let them be caught in the schemes that they have devised.3 For the wicked boasts of the desires of his soul, and the one greedy for gain curses1 and renounces the LORD.4 In the pride of his face2 the wicked does not seek him;3 all his thoughts are, “There is no God.”5 His ways prosper at all times; your judgments are on high, out of his sight; as for all his foes, he puffs at them.6 He says in his heart, “I shall not be moved; throughout all generations I shall not meet adversity.”7 His mouth is filled with cursing and deceit and oppression; under his tongue are mischief and iniquity.8 He sits in ambush in the villages; in hiding places he murders the innocent. His eyes stealthily watch for the helpless;9 he lurks in ambush like a lion in his thicket; he lurks that he may seize the poor; he seizes the poor when he draws him into his net.10 The helpless are crushed, sink down, and fall by his might.11 He says in his heart, “God has forgotten, he has hidden his face, he will never see it.” 12 Arise, O LORD; O God, lift up your hand; forget not the afflicted.13 Why does the wicked renounce God and say in his heart, “You will not call to account”?14 But you do see, for you note mischief and vexation, that you may take it into your hands; to you the helpless commits himself; you have been the helper of the fatherless.15 Break the arm of the wicked and evildoer; call his wickedness to account till you find none. 16 The LORD is king forever and ever; the nations perish from his land.17 O LORD, you hear the desire of the afflicted; you will strengthen their heart; you will incline your ear18 to do justice to the fatherless and the oppressed, so that man who is of the earth may strike terror no more. The Lord Is in His Holy Temple To the choirmaster. Of David. 11 In the LORD I take refuge; how can you say to my soul, “Flee like a bird to your mountain,2 for behold, the wicked bend the bow; they have fitted their arrow to the string to shoot in the dark at the upright in heart;3 if the foundations are destroyed, what can the righteous do?”4 4 The LORD is in his holy temple; the LORD's throne is in heaven; his eyes see, his eyelids test the children of man.5 The LORD tests the righteous, but his soul hates the wicked and the one who loves violence.6 Let him rain coals on the wicked; fire and sulfur and a scorching wind shall be the portion of their cup.7 For the LORD is righteous; he loves righteous deeds; the upright shall behold his face. The Faithful Have Vanished To the choirmaster: according to The Sheminith.5 A Psalm of David. 12 Save, O LORD, for the godly one is gone; for the faithful have vanished from among the children of man.2 Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. 3 May the LORD cut off all flattering lips, the tongue that makes great boasts,4 those who say, “With our tongue we will prevail, our lips are with us; who is master over us?” 5 “Because the poor are plundered, because the needy groan, I will now arise,” says the LORD; “I will place him in the safety for which he longs.”6 The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times. 7 You, O LORD, will keep them; you will guard us6 from this generation forever.8 On every side the wicked prowl, as vileness is exalted among the children of man. Footnotes [1] 10:3 Or and he blesses the one greedy for gain [2] 10:4 Or of his anger [3] 10:4 Or the wicked says, “He will not call to account” [4] 11:3 Or for the foundations will be destroyed; what has the righteous done? [5] 12:1 Probably a musical or liturgical term [6] 12:7 Or guard him (ESV) Evening: Acts 17:16–34 Acts 17:16–34 (Listen) Paul in Athens 16 Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. 17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. 18 Some of the Epicurean and Stoic philosophers also conversed with him. And some said, “What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because he was preaching Jesus and the resurrection. 19 And they took him and brought him to the Areopagus, saying, “May we know what this new teaching is that you are presenting? 20 For you bring some strange things to our ears. We wish to know therefore what these things mean.” 21 Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new. Paul Addresses the Areopagus 22 So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. 23 For as I passed along and observed the objects of your worship, I found also an altar with this inscription: ‘To the unknown god.' What therefore you worship as unknown, this I proclaim to you. 24 The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man,1 25 nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. 26 And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, 27 that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, 28 for “‘In him we live and move and have our being';2 as even some of your own poets have said, “‘For we are indeed his offspring.'3 29 Being then God's offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. 30 The times of ignorance God overlooked, but now he commands all people everywhere to repent, 31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.” 32 Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this.” 33 So Paul went out from their midst. 34 But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them. Footnotes [1] 17:24 Greek made by hands [2] 17:28 Probably from Epimenides of Crete [3] 17:28 From Aratus's poem “Phainomena” (ESV)
Proper 9 First Psalm: Psalm 119:1–24 Psalm 119:1–24 (Listen) Your Word Is a Lamp to My Feet Aleph 119 1 Blessed are those whose way is blameless, who walk in the law of the LORD!2 Blessed are those who keep his testimonies, who seek him with their whole heart,3 who also do no wrong, but walk in his ways!4 You have commanded your precepts to be kept diligently.5 Oh that my ways may be steadfast in keeping your statutes!6 Then I shall not be put to shame, having my eyes fixed on all your commandments.7 I will praise you with an upright heart, when I learn your righteous rules.28 I will keep your statutes; do not utterly forsake me! Beth 9 How can a young man keep his way pure? By guarding it according to your word.10 With my whole heart I seek you; let me not wander from your commandments!11 I have stored up your word in my heart, that I might not sin against you.12 Blessed are you, O LORD; teach me your statutes!13 With my lips I declare all the rules3 of your mouth.14 In the way of your testimonies I delight as much as in all riches.15 I will meditate on your precepts and fix my eyes on your ways.16 I will delight in your statutes; I will not forget your word. Gimel 17 Deal bountifully with your servant, that I may live and keep your word.18 Open my eyes, that I may behold wondrous things out of your law.19 I am a sojourner on the earth; hide not your commandments from me!20 My soul is consumed with longing for your rules4 at all times.21 You rebuke the insolent, accursed ones, who wander from your commandments.22 Take away from me scorn and contempt, for I have kept your testimonies.23 Even though princes sit plotting against me, your servant will meditate on your statutes.24 Your testimonies are my delight; they are my counselors. Footnotes [1] 119:1 This psalm is an acrostic poem of twenty-two stanzas, following the letters of the Hebrew alphabet; within a stanza, each verse begins with the same Hebrew letter [2] 119:7 Or your just and righteous decrees; also verses 62, 106, 160, 164 [3] 119:13 Or all the just decrees [4] 119:20 Or your just decrees; also verses 30, 39, 43, 52, 75, 102, 108, 137, 156, 175 (ESV) Second Psalm: Psalms 12–14 Psalms 12–14 (Listen) The Faithful Have Vanished To the choirmaster: according to The Sheminith.1 A Psalm of David. 12 Save, O LORD, for the godly one is gone; for the faithful have vanished from among the children of man.2 Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. 3 May the LORD cut off all flattering lips, the tongue that makes great boasts,4 those who say, “With our tongue we will prevail, our lips are with us; who is master over us?” 5 “Because the poor are plundered, because the needy groan, I will now arise,” says the LORD; “I will place him in the safety for which he longs.”6 The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times. 7 You, O LORD, will keep them; you will guard us2 from this generation forever.8 On every side the wicked prowl, as vileness is exalted among the children of man. How Long, O Lord? To the choirmaster. A Psalm of David. 13 How long, O LORD? Will you forget me forever? How long will you hide your face from me?2 How long must I take counsel in my soul and have sorrow in my heart all the day? How long shall my enemy be exalted over me? 3 Consider and answer me, O LORD my God; light up my eyes, lest I sleep the sleep of death,4 lest my enemy say, “I have prevailed over him,” lest my foes rejoice because I am shaken. 5 But I have trusted in your steadfast love; my heart shall rejoice in your salvation.6 I will sing to the LORD, because he has dealt bountifully with me. The Fool Says, There Is No God To the choirmaster. Of David. 14 The fool says in his heart, “There is no God.” They are corrupt, they do abominable deeds; there is none who does good. 2 The LORD looks down from heaven on the children of man, to see if there are any who understand,3 who seek after God. 3 They have all turned aside; together they have become corrupt; there is none who does good, not even one. 4 Have they no knowledge, all the evildoers who eat up my people as they eat bread and do not call upon the LORD? 5 There they are in great terror, for God is with the generation of the righteous.6 You would shame the plans of the poor, but4 the LORD is his refuge. 7 Oh, that salvation for Israel would come out of Zion! When the LORD restores the fortunes of his people, let Jacob rejoice, let Israel be glad. Footnotes [1] 12:1 Probably a musical or liturgical term [2] 12:7 Or guard him [3] 14:2 Or that act wisely [4] 14:6 Or for (ESV) Old Testament: 1 Samuel 16:1–13 1 Samuel 16:1–13 (Listen) David Anointed King 16 The LORD said to Samuel, “How long will you grieve over Saul, since I have rejected him from being king over Israel? Fill your horn with oil, and go. I will send you to Jesse the Bethlehemite, for I have provided for myself a king among his sons.” 2 And Samuel said, “How can I go? If Saul hears it, he will kill me.” And the LORD said, “Take a heifer with you and say, ‘I have come to sacrifice to the LORD.' 3 And invite Jesse to the sacrifice, and I will show you what you shall do. And you shall anoint for me him whom I declare to you.” 4 Samuel did what the LORD commanded and came to Bethlehem. The elders of the city came to meet him trembling and said, “Do you come peaceably?” 5 And he said, “Peaceably; I have come to sacrifice to the LORD. Consecrate yourselves, and come with me to the sacrifice.” And he consecrated Jesse and his sons and invited them to the sacrifice. 6 When they came, he looked on Eliab and thought, “Surely the LORD's anointed is before him.” 7 But the LORD said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him. For the LORD sees not as man sees: man looks on the outward appearance, but the LORD looks on the heart.” 8 Then Jesse called Abinadab and made him pass before Samuel. And he said, “Neither has the LORD chosen this one.” 9 Then Jesse made Shammah pass by. And he said, “Neither has the LORD chosen this one.” 10 And Jesse made seven of his sons pass before Samuel. And Samuel said to Jesse, “The LORD has not chosen these.” 11 Then Samuel said to Jesse, “Are all your sons here?” And he said, “There remains yet the youngest,1 but behold, he is keeping the sheep.” And Samuel said to Jesse, “Send and get him, for we will not sit down till he comes here.” 12 And he sent and brought him in. Now he was ruddy and had beautiful eyes and was handsome. And the LORD said, “Arise, anoint him, for this is he.” 13 Then Samuel took the horn of oil and anointed him in the midst of his brothers. And the Spirit of the LORD rushed upon David from that day forward. And Samuel rose up and went to Ramah. Footnotes [1] 16:11 Or smallest (ESV) New Testament: Acts 10:1–16 Acts 10:1–16 (Listen) Peter and Cornelius 10 At Caesarea there was a man named Cornelius, a centurion of what was known as the Italian Cohort, 2 a devout man who feared God with all his household, gave alms generously to the people, and prayed continually to God. 3 About the ninth hour of the day1 he saw clearly in a vision an angel of God come in and say to him, “Cornelius.” 4 And he stared at him in terror and said, “What is it, Lord?” And he said to him, “Your prayers and your alms have ascended as a memorial before God. 5 And now send men to Joppa and bring one Simon who is called Peter. 6 He is lodging with one Simon, a tanner, whose house is by the sea.” 7 When the angel who spoke to him had departed, he called two of his servants and a devout soldier from among those who attended him, 8 and having related everything to them, he sent them to Joppa. Peter's Vision 9 The next day, as they were on their journey and approaching the city, Peter went up on the housetop about the sixth hour2 to pray. 10 And he became hungry and wanted something to eat, but while they were preparing it, he fell into a trance 11 and saw the heavens opened and something like a great sheet descending, being let down by its four corners upon the earth. 12 In it were all kinds of animals and reptiles and birds of the air. 13 And there came a voice to him: “Rise, Peter; kill and eat.” 14 But Peter said, “By no means, Lord; for I have never eaten anything that is common or unclean.” 15 And the voice came to him again a second time, “What God has made clean, do not call common.” 16 This happened three times, and the thing was taken up at once to heaven. Footnotes [1] 10:3 That is, 3 p.m. [2] 10:9 That is, noon (ESV) Gospel: Luke 24:12–35 Luke 24:12–35 (Listen) 12 But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened. On the Road to Emmaus 13 That very day two of them were going to a village named Emmaus, about seven miles1 from Jerusalem, 14 and they were talking with each other about all these things that had happened. 15 While they were talking and discussing together, Jesus himself drew near and went with them. 16 But their eyes were kept from recognizing him. 17 And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. 18 Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” 19 And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 22 Moreover, some women of our company amazed us. They were at the tomb early in the morning, 23 and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.” 25 And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?” 27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself. 28 So they drew near to the village to which they were going. He acted as if he were going farther, 29 but they urged him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. 30 When he was at table with them, he took the bread and blessed and broke it and gave it to them. 31 And their eyes were opened, and they recognized him. And he vanished from their sight. 32 They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” 33 And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together, 34 saying, “The Lord has risen indeed, and has appeared to Simon!” 35 Then they told what had happened on the road, and how he was known to them in the breaking of the bread. Footnotes [1] 24:13 Greek sixty stadia; a stadion was about 607 feet or 185 meters (ESV)
Psalms 9–16 Psalms 9–16 (Listen) I Will Recount Your Wonderful Deeds 1 To the choirmaster: according to Muth-labben.2 A Psalm of David. 9 I will give thanks to the LORD with my whole heart; I will recount all of your wonderful deeds.2 I will be glad and exult in you; I will sing praise to your name, O Most High. 3 When my enemies turn back, they stumble and perish before3 your presence.4 For you have maintained my just cause; you have sat on the throne, giving righteous judgment. 5 You have rebuked the nations; you have made the wicked perish; you have blotted out their name forever and ever.6 The enemy came to an end in everlasting ruins; their cities you rooted out; the very memory of them has perished. 7 But the LORD sits enthroned forever; he has established his throne for justice,8 and he judges the world with righteousness; he judges the peoples with uprightness. 9 The LORD is a stronghold for the oppressed, a stronghold in times of trouble.10 And those who know your name put their trust in you, for you, O LORD, have not forsaken those who seek you. 11 Sing praises to the LORD, who sits enthroned in Zion! Tell among the peoples his deeds!12 For he who avenges blood is mindful of them; he does not forget the cry of the afflicted. 13 Be gracious to me, O LORD! See my affliction from those who hate me, O you who lift me up from the gates of death,14 that I may recount all your praises, that in the gates of the daughter of Zion I may rejoice in your salvation. 15 The nations have sunk in the pit that they made; in the net that they hid, their own foot has been caught.16 The LORD has made himself known; he has executed judgment; the wicked are snared in the work of their own hands. Higgaion.4 Selah 17 The wicked shall return to Sheol, all the nations that forget God. 18 For the needy shall not always be forgotten, and the hope of the poor shall not perish forever. 19 Arise, O LORD! Let not man prevail; let the nations be judged before you!20 Put them in fear, O LORD! Let the nations know that they are but men! Selah Why Do You Hide Yourself? 10 Why, O LORD, do you stand far away? Why do you hide yourself in times of trouble? 2 In arrogance the wicked hotly pursue the poor; let them be caught in the schemes that they have devised.3 For the wicked boasts of the desires of his soul, and the one greedy for gain curses5 and renounces the LORD.4 In the pride of his face6 the wicked does not seek him;7 all his thoughts are, “There is no God.”5 His ways prosper at all times; your judgments are on high, out of his sight; as for all his foes, he puffs at them.6 He says in his heart, “I shall not be moved; throughout all generations I shall not meet adversity.”7 His mouth is filled with cursing and deceit and oppression; under his tongue are mischief and iniquity.8 He sits in ambush in the villages; in hiding places he murders the innocent. His eyes stealthily watch for the helpless;9 he lurks in ambush like a lion in his thicket; he lurks that he may seize the poor; he seizes the poor when he draws him into his net.10 The helpless are crushed, sink down, and fall by his might.11 He says in his heart, “God has forgotten, he has hidden his face, he will never see it.” 12 Arise, O LORD; O God, lift up your hand; forget not the afflicted.13 Why does the wicked renounce God and say in his heart, “You will not call to account”?14 But you do see, for you note mischief and vexation, that you may take it into your hands; to you the helpless commits himself; you have been the helper of the fatherless.15 Break the arm of the wicked and evildoer; call his wickedness to account till you find none. 16 The LORD is king forever and ever; the nations perish from his land.17 O LORD, you hear the desire of the afflicted; you will strengthen their heart; you will incline your ear18 to do justice to the fatherless and the oppressed, so that man who is of the earth may strike terror no more. The Lord Is in His Holy Temple To the choirmaster. Of David. 11 In the LORD I take refuge; how can you say to my soul, “Flee like a bird to your mountain,2 for behold, the wicked bend the bow; they have fitted their arrow to the string to shoot in the dark at the upright in heart;3 if the foundations are destroyed, what can the righteous do?”8 4 The LORD is in his holy temple; the LORD's throne is in heaven; his eyes see, his eyelids test the children of man.5 The LORD tests the righteous, but his soul hates the wicked and the one who loves violence.6 Let him rain coals on the wicked; fire and sulfur and a scorching wind shall be the portion of their cup.7 For the LORD is righteous; he loves righteous deeds; the upright shall behold his face. The Faithful Have Vanished To the choirmaster: according to The Sheminith.9 A Psalm of David. 12 Save, O LORD, for the godly one is gone; for the faithful have vanished from among the children of man.2 Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. 3 May the LORD cut off all flattering lips, the tongue that makes great boasts,4 those who say, “With our tongue we will prevail, our lips are with us; who is master over us?” 5 “Because the poor are plundered, because the needy groan, I will now arise,” says the LORD; “I will place him in the safety for which he longs.”6 The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times. 7 You, O LORD, will keep them; you will guard us10 from this generation forever.8 On every side the wicked prowl, as vileness is exalted among the children of man. How Long, O Lord? To the choirmaster. A Psalm of David. 13 How long, O LORD? Will you forget me forever? How long will you hide your face from me?2 How long must I take counsel in my soul and have sorrow in my heart all the day? How long shall my enemy be exalted over me? 3 Consider and answer me, O LORD my God; light up my eyes, lest I sleep the sleep of death,4 lest my enemy say, “I have prevailed over him,” lest my foes rejoice because I am shaken. 5 But I have trusted in your steadfast love; my heart shall rejoice in your salvation.6 I will sing to the LORD, because he has dealt bountifully with me. The Fool Says, There Is No God To the choirmaster. Of David. 14 The fool says in his heart, “There is no God.” They are corrupt, they do abominable deeds; there is none who does good. 2 The LORD looks down from heaven on the children of man, to see if there are any who understand,11 who seek after God. 3 They have all turned aside; together they have become corrupt; there is none who does good, not even one. 4 Have they no knowledge, all the evildoers who eat up my people as they eat bread and do not call upon the LORD? 5 There they are in great terror, for God is with the generation of the righteous.6 You would shame the plans of the poor, but12 the LORD is his refuge. 7 Oh, that salvation for Israel would come out of Zion! When the LORD restores the fortunes of his people, let Jacob rejoice, let Israel be glad. Who Shall Dwell on Your Holy Hill? A Psalm of David. 15 O LORD, who shall sojourn in your tent? Who shall dwell on your holy hill? 2 He who walks blamelessly and does what is right and speaks truth in his heart;3 who does not slander with his tongue and does no evil to his neighbor, nor takes up a reproach against his friend;4 in whose eyes a vile person is despised, but who honors those who fear the LORD; who swears to his own hurt and does not change;5 who does not put out his money at interest and does not take a bribe against the innocent. He who does these things shall never be moved. You Will Not Abandon My Soul A Miktam13 of David. 16 Preserve me, O God, for in you I take refuge.2 I say to the LORD, “You are my Lord; I have no good apart from you.” 3 As for the saints in the land, they are the excellent ones, in whom is all my delight.14 4 The sorrows of those who run after15 another god shall multiply; their drink offerings of blood I will not pour out or take their names on my lips. 5 The LORD is my chosen portion and my cup; you hold my lot.6 The lines have fallen for me in pleasant places; indeed, I have a beautiful inheritance. 7 I bless the LORD who gives me counsel; in the night also my heart instructs me.168 I have set the LORD always before me; because he is at my right hand, I shall not be shaken. 9 Therefore my heart is glad, and my whole being17 rejoices; my flesh also dwells secure.10 For you will not abandon my soul to Sheol, or let your holy one see corruption.18 11 You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore. Footnotes [1] 9:1 Psalms 9 and 10 together follow an acrostic pattern, each stanza beginning with the successive letters of the Hebrew alphabet. In the Septuagint they form one psalm [2] 9:1 Probably a musical or liturgical term [3] 9:3 Or because of [4] 9:16 Probably a musical or liturgical term [5] 10:3 Or and he blesses the one greedy for gain [6] 10:4 Or of his anger [7] 10:4 Or the wicked says, “He will not call to account” [8] 11:3 Or for the foundations will be destroyed; what has the righteous done? [9] 12:1 Probably a musical or liturgical term [10] 12:7 Or guard him [11] 14:2 Or that act wisely [12] 14:6 Or for [13] 16:1 Probably a musical or liturgical term [14] 16:3 Or To the saints in the land, the excellent in whom is all my delight, I say: [15] 16:4 Or who acquire [16] 16:7 Hebrew my kidneys instruct me [17] 16:9 Hebrew my glory [18] 16:10 Or see the pit (ESV)
2 Easter First Psalm: Psalm 119:1–24 Psalm 119:1–24 (Listen) Your Word Is a Lamp to My Feet Aleph 119 1 Blessed are those whose way is blameless, who walk in the law of the LORD!2 Blessed are those who keep his testimonies, who seek him with their whole heart,3 who also do no wrong, but walk in his ways!4 You have commanded your precepts to be kept diligently.5 Oh that my ways may be steadfast in keeping your statutes!6 Then I shall not be put to shame, having my eyes fixed on all your commandments.7 I will praise you with an upright heart, when I learn your righteous rules.28 I will keep your statutes; do not utterly forsake me! Beth 9 How can a young man keep his way pure? By guarding it according to your word.10 With my whole heart I seek you; let me not wander from your commandments!11 I have stored up your word in my heart, that I might not sin against you.12 Blessed are you, O LORD; teach me your statutes!13 With my lips I declare all the rules3 of your mouth.14 In the way of your testimonies I delight as much as in all riches.15 I will meditate on your precepts and fix my eyes on your ways.16 I will delight in your statutes; I will not forget your word. Gimel 17 Deal bountifully with your servant, that I may live and keep your word.18 Open my eyes, that I may behold wondrous things out of your law.19 I am a sojourner on the earth; hide not your commandments from me!20 My soul is consumed with longing for your rules4 at all times.21 You rebuke the insolent, accursed ones, who wander from your commandments.22 Take away from me scorn and contempt, for I have kept your testimonies.23 Even though princes sit plotting against me, your servant will meditate on your statutes.24 Your testimonies are my delight; they are my counselors. Footnotes [1] 119:1 This psalm is an acrostic poem of twenty-two stanzas, following the letters of the Hebrew alphabet; within a stanza, each verse begins with the same Hebrew letter [2] 119:7 Or your just and righteous decrees; also verses 62, 106, 160, 164 [3] 119:13 Or all the just decrees [4] 119:20 Or your just decrees; also verses 30, 39, 43, 52, 75, 102, 108, 137, 156, 175 (ESV) Second Psalm: Psalms 12–14 Psalms 12–14 (Listen) The Faithful Have Vanished To the choirmaster: according to The Sheminith.1 A Psalm of David. 12 Save, O LORD, for the godly one is gone; for the faithful have vanished from among the children of man.2 Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. 3 May the LORD cut off all flattering lips, the tongue that makes great boasts,4 those who say, “With our tongue we will prevail, our lips are with us; who is master over us?” 5 “Because the poor are plundered, because the needy groan, I will now arise,” says the LORD; “I will place him in the safety for which he longs.”6 The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times. 7 You, O LORD, will keep them; you will guard us2 from this generation forever.8 On every side the wicked prowl, as vileness is exalted among the children of man. How Long, O Lord? To the choirmaster. A Psalm of David. 13 How long, O LORD? Will you forget me forever? How long will you hide your face from me?2 How long must I take counsel in my soul and have sorrow in my heart all the day? How long shall my enemy be exalted over me? 3 Consider and answer me, O LORD my God; light up my eyes, lest I sleep the sleep of death,4 lest my enemy say, “I have prevailed over him,” lest my foes rejoice because I am shaken. 5 But I have trusted in your steadfast love; my heart shall rejoice in your salvation.6 I will sing to the LORD, because he has dealt bountifully with me. The Fool Says, There Is No God To the choirmaster. Of David. 14 The fool says in his heart, “There is no God.” They are corrupt, they do abominable deeds; there is none who does good. 2 The LORD looks down from heaven on the children of man, to see if there are any who understand,3 who seek after God. 3 They have all turned aside; together they have become corrupt; there is none who does good, not even one. 4 Have they no knowledge, all the evildoers who eat up my people as they eat bread and do not call upon the LORD? 5 There they are in great terror, for God is with the generation of the righteous.6 You would shame the plans of the poor, but4 the LORD is his refuge. 7 Oh, that salvation for Israel would come out of Zion! When the LORD restores the fortunes of his people, let Jacob rejoice, let Israel be glad. Footnotes [1] 12:1 Probably a musical or liturgical term [2] 12:7 Or guard him [3] 14:2 Or that act wisely [4] 14:6 Or for (ESV) Old Testament: Daniel 2:17–30 Daniel 2:17–30 (Listen) God Reveals Nebuchadnezzar's Dream 17 Then Daniel went to his house and made the matter known to Hananiah, Mishael, and Azariah, his companions, 18 and told them to seek mercy from the God of heaven concerning this mystery, so that Daniel and his companions might not be destroyed with the rest of the wise men of Babylon. 19 Then the mystery was revealed to Daniel in a vision of the night. Then Daniel blessed the God of heaven. 20 Daniel answered and said: “Blessed be the name of God forever and ever, to whom belong wisdom and might.21 He changes times and seasons; he removes kings and sets up kings; he gives wisdom to the wise and knowledge to those who have understanding;22 he reveals deep and hidden things; he knows what is in the darkness, and the light dwells with him.23 To you, O God of my fathers, I give thanks and praise, for you have given me wisdom and might, and have now made known to me what we asked of you, for you have made known to us the king's matter.” 24 Therefore Daniel went in to Arioch, whom the king had appointed to destroy the wise men of Babylon. He went and said thus to him: “Do not destroy the wise men of Babylon; bring me in before the king, and I will show the king the interpretation.” 25 Then Arioch brought in Daniel before the king in haste and said thus to him: “I have found among the exiles from Judah a man who will make known to the king the interpretation.” 26 The king declared to Daniel, whose name was Belteshazzar, “Are you able to make known to me the dream that I have seen and its interpretation?” 27 Daniel answered the king and said, “No wise men, enchanters, magicians, or astrologers can show to the king the mystery that the king has asked, 28 but there is a God in heaven who reveals mysteries, and he has made known to King Nebuchadnezzar what will be in the latter days. Your dream and the visions of your head as you lay in bed are these: 29 To you, O king, as you lay in bed came thoughts of what would be after this, and he who reveals mysteries made known to you what is to be. 30 But as for me, this mystery has been revealed to me, not because of any wisdom that I have more than all the living, but in order that the interpretation may be made known to the king, and that you may know the thoughts of your mind. (ESV) New Testament: 1 John 2:12–17 1 John 2:12–17 (Listen) 12 I am writing to you, little children, because your sins are forgiven for his name's sake.13 I am writing to you, fathers, because you know him who is from the beginning. I am writing to you, young men, because you have overcome the evil one. I write to you, children, because you know the Father.14 I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one. Do Not Love the World 15 Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life1—is not from the Father but is from the world. 17 And the world is passing away along with its desires, but whoever does the will of God abides forever. Footnotes [1] 2:16 Or pride in possessions (ESV) Gospel: John 17:20–26 John 17:20–26 (Listen) 20 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. 24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. 25 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. 26 I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.” (ESV)
With family: Leviticus 10; Psalms 11–12 Leviticus 10 (Listen) The Death of Nadab and Abihu 10 Now Nadab and Abihu, the sons of Aaron, each took his censer and put fire in it and laid incense on it and offered unauthorized1 fire before the LORD, which he had not commanded them. 2 And fire came out from before the LORD and consumed them, and they died before the LORD. 3 Then Moses said to Aaron, “This is what the LORD has said: ‘Among those who are near me I will be sanctified, and before all the people I will be glorified.'” And Aaron held his peace. 4 And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said to them, “Come near; carry your brothers away from the front of the sanctuary and out of the camp.” 5 So they came near and carried them in their coats out of the camp, as Moses had said. 6 And Moses said to Aaron and to Eleazar and Ithamar his sons, “Do not let the hair of your heads hang loose, and do not tear your clothes, lest you die, and wrath come upon all the congregation; but let your brothers, the whole house of Israel, bewail the burning that the LORD has kindled. 7 And do not go outside the entrance of the tent of meeting, lest you die, for the anointing oil of the LORD is upon you.” And they did according to the word of Moses. 8 And the LORD spoke to Aaron, saying, 9 “Drink no wine or strong drink, you or your sons with you, when you go into the tent of meeting, lest you die. It shall be a statute forever throughout your generations. 10 You are to distinguish between the holy and the common, and between the unclean and the clean, 11 and you are to teach the people of Israel all the statutes that the LORD has spoken to them by Moses.” 12 Moses spoke to Aaron and to Eleazar and Ithamar, his surviving sons: “Take the grain offering that is left of the LORD's food offerings, and eat it unleavened beside the altar, for it is most holy. 13 You shall eat it in a holy place, because it is your due and your sons' due, from the LORD's food offerings, for so I am commanded. 14 But the breast that is waved and the thigh that is contributed you shall eat in a clean place, you and your sons and your daughters with you, for they are given as your due and your sons' due from the sacrifices of the peace offerings of the people of Israel. 15 The thigh that is contributed and the breast that is waved they shall bring with the food offerings of the fat pieces to wave for a wave offering before the LORD, and it shall be yours and your sons' with you as a due forever, as the LORD has commanded.” 16 Now Moses diligently inquired about the goat of the sin offering, and behold, it was burned up! And he was angry with Eleazar and Ithamar, the surviving sons of Aaron, saying, 17 “Why have you not eaten the sin offering in the place of the sanctuary, since it is a thing most holy and has been given to you that you may bear the iniquity of the congregation, to make atonement for them before the LORD? 18 Behold, its blood was not brought into the inner part of the sanctuary. You certainly ought to have eaten it in the sanctuary, as I commanded.” 19 And Aaron said to Moses, “Behold, today they have offered their sin offering and their burnt offering before the LORD, and yet such things as these have happened to me! If I had eaten the sin offering today, would the LORD have approved?” 20 And when Moses heard that, he approved. Footnotes [1] 10:1 Or strange (ESV) Psalms 11–12 (Listen) The Lord Is in His Holy Temple To the choirmaster. Of David. 11 In the LORD I take refuge; how can you say to my soul, “Flee like a bird to your mountain,2 for behold, the wicked bend the bow; they have fitted their arrow to the string to shoot in the dark at the upright in heart;3 if the foundations are destroyed, what can the righteous do?”1 4 The LORD is in his holy temple; the LORD's throne is in heaven; his eyes see, his eyelids test the children of man.5 The LORD tests the righteous, but his soul hates the wicked and the one who loves violence.6 Let him rain coals on the wicked; fire and sulfur and a scorching wind shall be the portion of their cup.7 For the LORD is righteous; he loves righteous deeds; the upright shall behold his face. The Faithful Have Vanished To the choirmaster: according to The Sheminith.2 A Psalm of David. 12 Save, O LORD, for the godly one is gone; for the faithful have vanished from among the children of man.2 Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. 3 May the LORD cut off all flattering lips, the tongue that makes great boasts,4 those who say, “With our tongue we will prevail, our lips are with us; who is master over us?” 5 “Because the poor are plundered, because the needy groan, I will now arise,” says the LORD; “I will place him in the safety for which he longs.”6 The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times. 7 You, O LORD, will keep them; you will guard us3 from this generation forever.8 On every side the wicked prowl, as vileness is exalted among the children of man. Footnotes [1] 11:3 Or for the foundations will be destroyed; what has the righteous done? [2] 12:1 Probably a musical or liturgical term [3] 12:7 Or guard him (ESV) In private: Proverbs 25; 1 Thessalonians 4 Proverbs 25 (Listen) More Proverbs of Solomon 25 These also are proverbs of Solomon which the men of Hezekiah king of Judah copied. 2 It is the glory of God to conceal things, but the glory of kings is to search things out.3 As the heavens for height, and the earth for depth, so the heart of kings is unsearchable.4 Take away the dross from the silver, and the smith has material for a vessel;5 take away the wicked from the presence of the king, and his throne will be established in righteousness.6 Do not put yourself forward in the king's presence or stand in the place of the great,7 for it is better to be told, “Come up here,” than to be put lower in the presence of a noble. What your eyes have seen8 do not hastily bring into court,1 for2 what will you do in the end, when your neighbor puts you to shame?9 Argue your case with your neighbor himself, and do not reveal another's secret,10 lest he who hears you bring shame upon you, and your ill repute have no end. 11 A word fitly spoken is like apples of gold in a setting of silver.12 Like a gold ring or an ornament of gold is a wise reprover to a listening ear.13 Like the cold of snow in the time of harvest is a faithful messenger to those who send him; he refreshes the soul of his masters.14 Like clouds and wind without rain is a man who boasts of a gift he does not give. 15 With patience a ruler may be persuaded, and a soft tongue will break a bone.16 If you have found honey, eat only enough for you, lest you have your fill of it and vomit it.17 Let your foot be seldom in your neighbor's house, lest he have his fill of you and hate you.18 A man who bears false witness against his neighbor is like a war club, or a sword, or a sharp arrow.19 Trusting in a treacherous man in time of trouble is like a bad tooth or a foot that slips.20 Whoever sings songs to a heavy heart is like one who takes off a garment on a cold day, and like vinegar on soda.21 If your enemy is hungry, give him bread to eat, and if he is thirsty, give him water to drink,22 for you will heap burning coals on his head, and the LORD will reward you.23 The north wind brings forth rain, and a backbiting tongue, angry looks.24 It is better to live in a corner of the housetop than in a house shared with a quarrelsome wife.25 Like cold water to a thirsty soul, so is good news from a far country.26 Like a muddied spring or a polluted fountain is a righteous man who gives way before the wicked.27 It is not good to eat much honey, nor is it glorious to seek one's own glory.328 A man without self-control is like a city broken into and left without walls. Footnotes [1] 25:8 Or presence of a noble, as your eyes have seen. 8Do not go hastily out to court [2] 25:8 Hebrew or else [3] 25:27 The meaning of the Hebrew line is uncertain (ESV) 1 Thessalonians 4 (Listen) A Life Pleasing to God 4 Finally, then, brothers,1 we ask and urge you in the Lord Jesus, that as you received from us how you ought to walk and to please God, just as you are doing, that you do so more and more. 2 For you know what instructions we gave you through the Lord Jesus. 3 For this is the will of God, your sanctification:2 that you abstain from sexual immorality; 4 that each one of you know how to control his own body3 in holiness and honor, 5 not in the passion of lust like the Gentiles who do not know God; 6 that no one transgress and wrong his brother in this matter, because the Lord is an avenger in all these things, as we told you beforehand and solemnly warned you. 7 For God has not called us for impurity, but in holiness. 8 Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you. 9 Now concerning brotherly love you have no need for anyone to write to you, for you yourselves have been taught by God to love one another, 10 for that indeed is what you are doing to all the brothers throughout Macedonia. But we urge you, brothers, to do this more and more, 11 and to aspire to live quietly, and to mind your own affairs, and to work with your hands, as we instructed you, 12 so that you may walk properly before outsiders and be dependent on no one. The Coming of the Lord 13 But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. 14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. 15 For this we declare to you by a word from the Lord,4 that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. 16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. 18 Therefore encourage one another with these words. Footnotes [1] 4:1 Or brothers and sisters; also verses 10, 13 [2] 4:3 Or your holiness [3] 4:4 Or how to take a wife for himself; Greek how to possess his own vessel [4] 4:15 Or by the word of the Lord (ESV)
Holy Week First Psalm: Psalm 6; Psalm 12 Psalm 6 (Listen) O Lord, Deliver My Life To the choirmaster: with stringed instruments; according to The Sheminith.1 A Psalm of David. 6 O LORD, rebuke me not in your anger, nor discipline me in your wrath.2 Be gracious to me, O LORD, for I am languishing; heal me, O LORD, for my bones are troubled.3 My soul also is greatly troubled. But you, O LORD—how long? 4 Turn, O LORD, deliver my life; save me for the sake of your steadfast love.5 For in death there is no remembrance of you; in Sheol who will give you praise? 6 I am weary with my moaning; every night I flood my bed with tears; I drench my couch with my weeping.7 My eye wastes away because of grief; it grows weak because of all my foes. 8 Depart from me, all you workers of evil, for the LORD has heard the sound of my weeping.9 The LORD has heard my plea; the LORD accepts my prayer.10 All my enemies shall be ashamed and greatly troubled; they shall turn back and be put to shame in a moment. Footnotes [1] 6:1 Probably a musical or liturgical term (ESV) Psalm 12 (Listen) The Faithful Have Vanished To the choirmaster: according to The Sheminith.1 A Psalm of David. 12 Save, O LORD, for the godly one is gone; for the faithful have vanished from among the children of man.2 Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. 3 May the LORD cut off all flattering lips, the tongue that makes great boasts,4 those who say, “With our tongue we will prevail, our lips are with us; who is master over us?” 5 “Because the poor are plundered, because the needy groan, I will now arise,” says the LORD; “I will place him in the safety for which he longs.”6 The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times. 7 You, O LORD, will keep them; you will guard us2 from this generation forever.8 On every side the wicked prowl, as vileness is exalted among the children of man. Footnotes [1] 12:1 Probably a musical or liturgical term [2] 12:7 Or guard him (ESV) Second Psalm: Psalm 94 Psalm 94 (Listen) The Lord Will Not Forsake His People 94 O LORD, God of vengeance, O God of vengeance, shine forth!2 Rise up, O judge of the earth; repay to the proud what they deserve!3 O LORD, how long shall the wicked, how long shall the wicked exult?4 They pour out their arrogant words; all the evildoers boast.5 They crush your people, O LORD, and afflict your heritage.6 They kill the widow and the sojourner, and murder the fatherless;7 and they say, “The LORD does not see; the God of Jacob does not perceive.” 8 Understand, O dullest of the people! Fools, when will you be wise?9 He who planted the ear, does he not hear? He who formed the eye, does he not see?10 He who disciplines the nations, does he not rebuke? He who teaches man knowledge—11 the LORD—knows the thoughts of man, that they are but a breath.1 12 Blessed is the man whom you discipline, O LORD, and whom you teach out of your law,13 to give him rest from days of trouble, until a pit is dug for the wicked.14 For the LORD will not forsake his people; he will not abandon his heritage;15 for justice will return to the righteous, and all the upright in heart will follow it. 16 Who rises up for me against the wicked? Who stands up for me against evildoers?17 If the LORD had not been my help, my soul would soon have lived in the land of silence.18 When I thought, “My foot slips,” your steadfast love, O LORD, held me up.19 When the cares of my heart are many, your consolations cheer my soul.20 Can wicked rulers be allied with you, those who frame2 injustice by statute?21 They band together against the life of the righteous and condemn the innocent to death.322 But the LORD has become my stronghold, and my God the rock of my refuge.23 He will bring back on them their iniquity and wipe them out for their wickedness; the LORD our God will wipe them out. Footnotes [1] 94:11 Septuagint they are futile [2] 94:20 Or fashion [3] 94:21 Hebrew condemn innocent blood (ESV) Old Testament: Jeremiah 15:10–21 Jeremiah 15:10–21 (Listen) Jeremiah's Complaint 10 Woe is me, my mother, that you bore me, a man of strife and contention to the whole land! I have not lent, nor have I borrowed, yet all of them curse me. 11 The LORD said, “Have I not1 set you free for their good? Have I not pleaded for you before the enemy in the time of trouble and in the time of distress? 12 Can one break iron, iron from the north, and bronze? 13 “Your wealth and your treasures I will give as spoil, without price, for all your sins, throughout all your territory. 14 I will make you serve your enemies in a land that you do not know, for in my anger a fire is kindled that shall burn forever.” 15 O LORD, you know; remember me and visit me, and take vengeance for me on my persecutors. In your forbearance take me not away; know that for your sake I bear reproach.16 Your words were found, and I ate them, and your words became to me a joy and the delight of my heart, for I am called by your name, O LORD, God of hosts.17 I did not sit in the company of revelers, nor did I rejoice; I sat alone, because your hand was upon me, for you had filled me with indignation.18 Why is my pain unceasing, my wound incurable, refusing to be healed? Will you be to me like a deceitful brook, like waters that fail? 19 Therefore thus says the LORD: “If you return, I will restore you, and you shall stand before me. If you utter what is precious, and not what is worthless, you shall be as my mouth. They shall turn to you, but you shall not turn to them.20 And I will make you to this people a fortified wall of bronze; they will fight against you, but they shall not prevail over you, for I am with you to save you and deliver you, declares the LORD.21 I will deliver you out of the hand of the wicked, and redeem you from the grasp of the ruthless.” Footnotes [1] 15:11 The meaning of the Hebrew is uncertain (ESV) New Testament: Philippians 3:15–21 Philippians 3:15–21 (Listen) 15 Let those of us who are mature think this way, and if in anything you think otherwise, God will reveal that also to you. 16 Only let us hold true to what we have attained. 17 Brothers, join in imitating me, and keep your eyes on those who walk according to the example you have in us. 18 For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ. 19 Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things. 20 But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, 21 who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself. (ESV) Gospel: John 12:20–26 John 12:20–26 (Listen) Some Greeks Seek Jesus 20 Now among those who went up to worship at the feast were some Greeks. 21 So these came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we wish to see Jesus.” 22 Philip went and told Andrew; Andrew and Philip went and told Jesus. 23 And Jesus answered them, “The hour has come for the Son of Man to be glorified. 24 Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. 25 Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. 26 If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him. (ESV)
Brandon discusses Psalm 12 - The Faithful Have Vanished. To the choirmaster: according to The Sheminith. A Psalm of David.
Psalms and Wisdom: Psalm 12 Psalm 12 (Listen) The Faithful Have Vanished To the choirmaster: according to The Sheminith.1 A Psalm of David. 12 Save, O LORD, for the godly one is gone; for the faithful have vanished from among the children of man.2 Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. 3 May the LORD cut off all flattering lips, the tongue that makes great boasts,4 those who say, “With our tongue we will prevail, our lips are with us; who is master over us?” 5 “Because the poor are plundered, because the needy groan, I will now arise,” says the LORD; “I will place him in the safety for which he longs.”6 The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times. 7 You, O LORD, will keep them; you will guard us2 from this generation forever.8 On every side the wicked prowl, as vileness is exalted among the children of man. Footnotes [1] 12:1 Probably a musical or liturgical term [2] 12:7 Or guard him (ESV) Pentateuch and History: Genesis 13:2–18 Genesis 13:2–18 (Listen) 2 Now Abram was very rich in livestock, in silver, and in gold. 3 And he journeyed on from the Negeb as far as Bethel to the place where his tent had been at the beginning, between Bethel and Ai, 4 to the place where he had made an altar at the first. And there Abram called upon the name of the LORD. 5 And Lot, who went with Abram, also had flocks and herds and tents, 6 so that the land could not support both of them dwelling together; for their possessions were so great that they could not dwell together, 7 and there was strife between the herdsmen of Abram's livestock and the herdsmen of Lot's livestock. At that time the Canaanites and the Perizzites were dwelling in the land. 8 Then Abram said to Lot, “Let there be no strife between you and me, and between your herdsmen and my herdsmen, for we are kinsmen.1 9 Is not the whole land before you? Separate yourself from me. If you take the left hand, then I will go to the right, or if you take the right hand, then I will go to the left.” 10 And Lot lifted up his eyes and saw that the Jordan Valley was well watered everywhere like the garden of the LORD, like the land of Egypt, in the direction of Zoar. (This was before the LORD destroyed Sodom and Gomorrah.) 11 So Lot chose for himself all the Jordan Valley, and Lot journeyed east. Thus they separated from each other. 12 Abram settled in the land of Canaan, while Lot settled among the cities of the valley and moved his tent as far as Sodom. 13 Now the men of Sodom were wicked, great sinners against the LORD. 14 The LORD said to Abram, after Lot had separated from him, “Lift up your eyes and look from the place where you are, northward and southward and eastward and westward, 15 for all the land that you see I will give to you and to your offspring forever. 16 I will make your offspring as the dust of the earth, so that if one can count the dust of the earth, your offspring also can be counted. 17 Arise, walk through the length and the breadth of the land, for I will give it to you.” 18 So Abram moved his tent and came and settled by the oaks2 of Mamre, which are at Hebron, and there he built an altar to the LORD. Footnotes [1] 13:8 Hebrew we are men, brothers [2] 13:18 Or terebinths (ESV) Chronicles and Prophets: 1 Chronicles 13 1 Chronicles 13 (Listen) The Ark Brought from Kiriath-Jearim 13 David consulted with the commanders of thousands and of hundreds, with every leader. 2 And David said to all the assembly of Israel, “If it seems good to you and from the LORD our God, let us send abroad to our brothers who remain in all the lands of Israel, as well as to the priests and Levites in the cities that have pasturelands, that they may be gathered to us. 3 Then let us bring again the ark of our God to us, for we did not seek it1 in the days of Saul.” 4 All the assembly agreed to do so, for the thing was right in the eyes of all the people. Uzzah and the Ark 5 So David assembled all Israel from the Nile2 of Egypt to Lebo-hamath, to bring the ark of God from Kiriath-jearim. 6 And David and all Israel went up to Baalah, that is, to Kiriath-jearim that belongs to Judah, to bring up from there the ark of God, which is called by the name of the LORD who sits enthroned above the cherubim. 7 And they carried the ark of God on a new cart, from the house of Abinadab, and Uzzah and Ahio3 were driving the cart. 8 And David and all Israel were celebrating before God with all their might, with song and lyres and harps and tambourines and cymbals and trumpets. 9 And when they came to the threshing floor of Chidon, Uzzah put out his hand to take hold of the ark, for the oxen stumbled. 10 And the anger of the LORD was kindled against Uzzah, and he struck him down because he put out his hand to the ark, and he died there before God. 11 And David was angry because the LORD had broken out against Uzzah. And that place is called Perez-uzza4 to this day. 12 And David was afraid of God that day, and he said, “How can I bring the ark of God home to me?” 13 So David did not take the ark home into the city of David, but took it aside to the house of Obed-edom the Gittite. 14 And the ark of God remained with the household of Obed-edom in his house three months. And the LORD blessed the household of Obed-edom and all that he had. Footnotes [1] 13:3 Or him [2] 13:5 Hebrew Shihor [3] 13:7 Or and his brother [4] 13:11 Perez-uzza means the breaking out against Uzzah (ESV) Gospels and Epistles: Luke 8:4–21 Luke 8:4–21 (Listen) The Parable of the Sower 4 And when a great crowd was gathering and people from town after town came to him, he said in a parable, 5 “A sower went out to sow his seed. And as he sowed, some fell along the path and was trampled underfoot, and the birds of the air devoured it. 6 And some fell on the rock, and as it grew up, it withered away, because it had no moisture. 7 And some fell among thorns, and the thorns grew up with it and choked it. 8 And some fell into good soil and grew and yielded a hundredfold.” As he said these things, he called out, “He who has ears to hear, let him hear.” The Purpose of the Parables 9 And when his disciples asked him what this parable meant, 10 he said, “To you it has been given to know the secrets of the kingdom of God, but for others they are in parables, so that ‘seeing they may not see, and hearing they may not understand.' 11 Now the parable is this: The seed is the word of God. 12 The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13 And the ones on the rock are those who, when they hear the word, receive it with joy. But these have no root; they believe for a while, and in time of testing fall away. 14 And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature. 15 As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience. A Lamp Under a Jar 16 “No one after lighting a lamp covers it with a jar or puts it under a bed, but puts it on a stand, so that those who enter may see the light. 17 For nothing is hidden that will not be made manifest, nor is anything secret that will not be known and come to light. 18 Take care then how you hear, for to the one who has, more will be given, and from the one who has not, even what he thinks that he has will be taken away.” Jesus' Mother and Brothers 19 Then his mother and his brothers1 came to him, but they could not reach him because of the crowd. 20 And he was told, “Your mother and your brothers are standing outside, desiring to see you.” 21 But he answered them, “My mother and my brothers are those who hear the word of God and do it.” Footnotes [1] 8:19 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 20, 21 (ESV)
Old Testament: Genesis 24 Genesis 24 (Listen) Isaac and Rebekah 24 Now Abraham was old, well advanced in years. And the LORD had blessed Abraham in all things. 2 And Abraham said to his servant, the oldest of his household, who had charge of all that he had, “Put your hand under my thigh, 3 that I may make you swear by the LORD, the God of heaven and God of the earth, that you will not take a wife for my son from the daughters of the Canaanites, among whom I dwell, 4 but will go to my country and to my kindred, and take a wife for my son Isaac.” 5 The servant said to him, “Perhaps the woman may not be willing to follow me to this land. Must I then take your son back to the land from which you came?” 6 Abraham said to him, “See to it that you do not take my son back there. 7 The LORD, the God of heaven, who took me from my father's house and from the land of my kindred, and who spoke to me and swore to me, ‘To your offspring I will give this land,' he will send his angel before you, and you shall take a wife for my son from there. 8 But if the woman is not willing to follow you, then you will be free from this oath of mine; only you must not take my son back there.” 9 So the servant put his hand under the thigh of Abraham his master and swore to him concerning this matter. 10 Then the servant took ten of his master's camels and departed, taking all sorts of choice gifts from his master; and he arose and went to Mesopotamia1 to the city of Nahor. 11 And he made the camels kneel down outside the city by the well of water at the time of evening, the time when women go out to draw water. 12 And he said, “O LORD, God of my master Abraham, please grant me success today and show steadfast love to my master Abraham. 13 Behold, I am standing by the spring of water, and the daughters of the men of the city are coming out to draw water. 14 Let the young woman to whom I shall say, ‘Please let down your jar that I may drink,' and who shall say, ‘Drink, and I will water your camels'—let her be the one whom you have appointed for your servant Isaac. By this2 I shall know that you have shown steadfast love to my master.” 15 Before he had finished speaking, behold, Rebekah, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham's brother, came out with her water jar on her shoulder. 16 The young woman was very attractive in appearance, a maiden3 whom no man had known. She went down to the spring and filled her jar and came up. 17 Then the servant ran to meet her and said, “Please give me a little water to drink from your jar.” 18 She said, “Drink, my lord.” And she quickly let down her jar upon her hand and gave him a drink. 19 When she had finished giving him a drink, she said, “I will draw water for your camels also, until they have finished drinking.” 20 So she quickly emptied her jar into the trough and ran again to the well to draw water, and she drew for all his camels. 21 The man gazed at her in silence to learn whether the LORD had prospered his journey or not. 22 When the camels had finished drinking, the man took a gold ring weighing a half shekel,4 and two bracelets for her arms weighing ten gold shekels, 23 and said, “Please tell me whose daughter you are. Is there room in your father's house for us to spend the night?” 24 She said to him, “I am the daughter of Bethuel the son of Milcah, whom she bore to Nahor.” 25 She added, “We have plenty of both straw and fodder, and room to spend the night.” 26 The man bowed his head and worshiped the LORD 27 and said, “Blessed be the LORD, the God of my master Abraham, who has not forsaken his steadfast love and his faithfulness toward my master. As for me, the LORD has led me in the way to the house of my master's kinsmen.” 28 Then the young woman ran and told her mother's household about these things. 29 Rebekah had a brother whose name was Laban. Laban ran out toward the man, to the spring. 30 As soon as he saw the ring and the bracelets on his sister's arms, and heard the words of Rebekah his sister, “Thus the man spoke to me,” he went to the man. And behold, he was standing by the camels at the spring. 31 He said, “Come in, O blessed of the LORD. Why do you stand outside? For I have prepared the house and a place for the camels.” 32 So the man came to the house and unharnessed the camels, and gave straw and fodder to the camels, and there was water to wash his feet and the feet of the men who were with him. 33 Then food was set before him to eat. But he said, “I will not eat until I have said what I have to say.” He said, “Speak on.” 34 So he said, “I am Abraham's servant. 35 The LORD has greatly blessed my master, and he has become great. He has given him flocks and herds, silver and gold, male servants and female servants, camels and donkeys. 36 And Sarah my master's wife bore a son to my master when she was old, and to him he has given all that he has. 37 My master made me swear, saying, ‘You shall not take a wife for my son from the daughters of the Canaanites, in whose land I dwell, 38 but you shall go to my father's house and to my clan and take a wife for my son.' 39 I said to my master, ‘Perhaps the woman will not follow me.' 40 But he said to me, ‘The LORD, before whom I have walked, will send his angel with you and prosper your way. You shall take a wife for my son from my clan and from my father's house. 41 Then you will be free from my oath, when you come to my clan. And if they will not give her to you, you will be free from my oath.' 42 “I came today to the spring and said, ‘O LORD, the God of my master Abraham, if now you are prospering the way that I go, 43 behold, I am standing by the spring of water. Let the virgin who comes out to draw water, to whom I shall say, “Please give me a little water from your jar to drink,” 44 and who will say to me, “Drink, and I will draw for your camels also,” let her be the woman whom the LORD has appointed for my master's son.' 45 “Before I had finished speaking in my heart, behold, Rebekah came out with her water jar on her shoulder, and she went down to the spring and drew water. I said to her, ‘Please let me drink.' 46 She quickly let down her jar from her shoulder and said, ‘Drink, and I will give your camels drink also.' So I drank, and she gave the camels drink also. 47 Then I asked her, ‘Whose daughter are you?' She said, ‘The daughter of Bethuel, Nahor's son, whom Milcah bore to him.' So I put the ring on her nose and the bracelets on her arms. 48 Then I bowed my head and worshiped the LORD and blessed the LORD, the God of my master Abraham, who had led me by the right way5 to take the daughter of my master's kinsman for his son. 49 Now then, if you are going to show steadfast love and faithfulness to my master, tell me; and if not, tell me, that I may turn to the right hand or to the left.” 50 Then Laban and Bethuel answered and said, “The thing has come from the LORD; we cannot speak to you bad or good. 51 Behold, Rebekah is before you; take her and go, and let her be the wife of your master's son, as the LORD has spoken.” 52 When Abraham's servant heard their words, he bowed himself to the earth before the LORD. 53 And the servant brought out jewelry of silver and of gold, and garments, and gave them to Rebekah. He also gave to her brother and to her mother costly ornaments. 54 And he and the men who were with him ate and drank, and they spent the night there. When they arose in the morning, he said, “Send me away to my master.” 55 Her brother and her mother said, “Let the young woman remain with us a while, at least ten days; after that she may go.” 56 But he said to them, “Do not delay me, since the LORD has prospered my way. Send me away that I may go to my master.” 57 They said, “Let us call the young woman and ask her.” 58 And they called Rebekah and said to her, “Will you go with this man?” She said, “I will go.” 59 So they sent away Rebekah their sister and her nurse, and Abraham's servant and his men. 60 And they blessed Rebekah and said to her, “Our sister, may you become thousands of ten thousands, and may your offspring possess the gate of those who hate him!”6 61 Then Rebekah and her young women arose and rode on the camels and followed the man. Thus the servant took Rebekah and went his way. 62 Now Isaac had returned from Beer-lahai-roi and was dwelling in the Negeb. 63 And Isaac went out to meditate in the field toward evening. And he lifted up his eyes and saw, and behold, there were camels coming. 64 And Rebekah lifted up her eyes, and when she saw Isaac, she dismounted from the camel 65 and said to the servant, “Who is that man, walking in the field to meet us?” The servant said, “It is my master.” So she took her veil and covered herself. 66 And the servant told Isaac all the things that he had done. 67 Then Isaac brought her into the tent of Sarah his mother and took Rebekah, and she became his wife, and he loved her. So Isaac was comforted after his mother's death. Footnotes [1] 24:10 Hebrew Aram-naharaim [2] 24:14 Or By her [3] 24:16 Or a woman of marriageable age [4] 24:22 A shekel was about 2/5 ounce or 11 grams [5] 24:48 Or faithfully [6] 24:60 Or hate them (ESV) New Testament: Matthew 7:1–12 Matthew 7:1–12 (Listen) Judging Others 7 “Judge not, that you be not judged. 2 For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. 3 Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? 4 Or how can you say to your brother, ‘Let me take the speck out of your eye,' when there is the log in your own eye? 5 You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye. 6 “Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you. Ask, and It Will Be Given 7 “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 8 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 9 Or which one of you, if his son asks him for bread, will give him a stone? 10 Or if he asks for a fish, will give him a serpent? 11 If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him! The Golden Rule 12 “So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets. (ESV) Psalm: Psalm 12 Psalm 12 (Listen) The Faithful Have Vanished To the choirmaster: according to The Sheminith.1 A Psalm of David. 12 Save, O LORD, for the godly one is gone; for the faithful have vanished from among the children of man.2 Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. 3 May the LORD cut off all flattering lips, the tongue that makes great boasts,4 those who say, “With our tongue we will prevail, our lips are with us; who is master over us?” 5 “Because the poor are plundered, because the needy groan, I will now arise,” says the LORD; “I will place him in the safety for which he longs.”6 The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times. 7 You, O LORD, will keep them; you will guard us2 from this generation forever.8 On every side the wicked prowl, as vileness is exalted among the children of man. Footnotes [1] 12:1 Probably a musical or liturgical term [2] 12:7 Or guard him (ESV) Proverb: Proverbs 3:21–27 Proverbs 3:21–27 (Listen) 21 My son, do not lose sight of these— keep sound wisdom and discretion,22 and they will be life for your soul and adornment for your neck.23 Then you will walk on your way securely, and your foot will not stumble.24 If you lie down, you will not be afraid; when you lie down, your sleep will be sweet.25 Do not be afraid of sudden terror or of the ruin1 of the wicked, when it comes,26 for the LORD will be your confidence and will keep your foot from being caught.27 Do not withhold good from those to whom it is due,2 when it is in your power to do it. Footnotes [1] 3:25 Hebrew storm [2] 3:27 Hebrew Do not withhold good from its owners (ESV)
Old Testament: Genesis 24 Genesis 24 (Listen) Isaac and Rebekah 24 Now Abraham was old, well advanced in years. And the LORD had blessed Abraham in all things. 2 And Abraham said to his servant, the oldest of his household, who had charge of all that he had, “Put your hand under my thigh, 3 that I may make you swear by the LORD, the God of heaven and God of the earth, that you will not take a wife for my son from the daughters of the Canaanites, among whom I dwell, 4 but will go to my country and to my kindred, and take a wife for my son Isaac.” 5 The servant said to him, “Perhaps the woman may not be willing to follow me to this land. Must I then take your son back to the land from which you came?” 6 Abraham said to him, “See to it that you do not take my son back there. 7 The LORD, the God of heaven, who took me from my father's house and from the land of my kindred, and who spoke to me and swore to me, ‘To your offspring I will give this land,' he will send his angel before you, and you shall take a wife for my son from there. 8 But if the woman is not willing to follow you, then you will be free from this oath of mine; only you must not take my son back there.” 9 So the servant put his hand under the thigh of Abraham his master and swore to him concerning this matter. 10 Then the servant took ten of his master's camels and departed, taking all sorts of choice gifts from his master; and he arose and went to Mesopotamia1 to the city of Nahor. 11 And he made the camels kneel down outside the city by the well of water at the time of evening, the time when women go out to draw water. 12 And he said, “O LORD, God of my master Abraham, please grant me success today and show steadfast love to my master Abraham. 13 Behold, I am standing by the spring of water, and the daughters of the men of the city are coming out to draw water. 14 Let the young woman to whom I shall say, ‘Please let down your jar that I may drink,' and who shall say, ‘Drink, and I will water your camels'—let her be the one whom you have appointed for your servant Isaac. By this2 I shall know that you have shown steadfast love to my master.” 15 Before he had finished speaking, behold, Rebekah, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham's brother, came out with her water jar on her shoulder. 16 The young woman was very attractive in appearance, a maiden3 whom no man had known. She went down to the spring and filled her jar and came up. 17 Then the servant ran to meet her and said, “Please give me a little water to drink from your jar.” 18 She said, “Drink, my lord.” And she quickly let down her jar upon her hand and gave him a drink. 19 When she had finished giving him a drink, she said, “I will draw water for your camels also, until they have finished drinking.” 20 So she quickly emptied her jar into the trough and ran again to the well to draw water, and she drew for all his camels. 21 The man gazed at her in silence to learn whether the LORD had prospered his journey or not. 22 When the camels had finished drinking, the man took a gold ring weighing a half shekel,4 and two bracelets for her arms weighing ten gold shekels, 23 and said, “Please tell me whose daughter you are. Is there room in your father's house for us to spend the night?” 24 She said to him, “I am the daughter of Bethuel the son of Milcah, whom she bore to Nahor.” 25 She added, “We have plenty of both straw and fodder, and room to spend the night.” 26 The man bowed his head and worshiped the LORD 27 and said, “Blessed be the LORD, the God of my master Abraham, who has not forsaken his steadfast love and his faithfulness toward my master. As for me, the LORD has led me in the way to the house of my master's kinsmen.” 28 Then the young woman ran and told her mother's household about these things. 29 Rebekah had a brother whose name was Laban. Laban ran out toward the man, to the spring. 30 As soon as he saw the ring and the bracelets on his sister's arms, and heard the words of Rebekah his sister, “Thus the man spoke to me,” he went to the man. And behold, he was standing by the camels at the spring. 31 He said, “Come in, O blessed of the LORD. Why do you stand outside? For I have prepared the house and a place for the camels.” 32 So the man came to the house and unharnessed the camels, and gave straw and fodder to the camels, and there was water to wash his feet and the feet of the men who were with him. 33 Then food was set before him to eat. But he said, “I will not eat until I have said what I have to say.” He said, “Speak on.” 34 So he said, “I am Abraham's servant. 35 The LORD has greatly blessed my master, and he has become great. He has given him flocks and herds, silver and gold, male servants and female servants, camels and donkeys. 36 And Sarah my master's wife bore a son to my master when she was old, and to him he has given all that he has. 37 My master made me swear, saying, ‘You shall not take a wife for my son from the daughters of the Canaanites, in whose land I dwell, 38 but you shall go to my father's house and to my clan and take a wife for my son.' 39 I said to my master, ‘Perhaps the woman will not follow me.' 40 But he said to me, ‘The LORD, before whom I have walked, will send his angel with you and prosper your way. You shall take a wife for my son from my clan and from my father's house. 41 Then you will be free from my oath, when you come to my clan. And if they will not give her to you, you will be free from my oath.' 42 “I came today to the spring and said, ‘O LORD, the God of my master Abraham, if now you are prospering the way that I go, 43 behold, I am standing by the spring of water. Let the virgin who comes out to draw water, to whom I shall say, “Please give me a little water from your jar to drink,” 44 and who will say to me, “Drink, and I will draw for your camels also,” let her be the woman whom the LORD has appointed for my master's son.' 45 “Before I had finished speaking in my heart, behold, Rebekah came out with her water jar on her shoulder, and she went down to the spring and drew water. I said to her, ‘Please let me drink.' 46 She quickly let down her jar from her shoulder and said, ‘Drink, and I will give your camels drink also.' So I drank, and she gave the camels drink also. 47 Then I asked her, ‘Whose daughter are you?' She said, ‘The daughter of Bethuel, Nahor's son, whom Milcah bore to him.' So I put the ring on her nose and the bracelets on her arms. 48 Then I bowed my head and worshiped the LORD and blessed the LORD, the God of my master Abraham, who had led me by the right way5 to take the daughter of my master's kinsman for his son. 49 Now then, if you are going to show steadfast love and faithfulness to my master, tell me; and if not, tell me, that I may turn to the right hand or to the left.” 50 Then Laban and Bethuel answered and said, “The thing has come from the LORD; we cannot speak to you bad or good. 51 Behold, Rebekah is before you; take her and go, and let her be the wife of your master's son, as the LORD has spoken.” 52 When Abraham's servant heard their words, he bowed himself to the earth before the LORD. 53 And the servant brought out jewelry of silver and of gold, and garments, and gave them to Rebekah. He also gave to her brother and to her mother costly ornaments. 54 And he and the men who were with him ate and drank, and they spent the night there. When they arose in the morning, he said, “Send me away to my master.” 55 Her brother and her mother said, “Let the young woman remain with us a while, at least ten days; after that she may go.” 56 But he said to them, “Do not delay me, since the LORD has prospered my way. Send me away that I may go to my master.” 57 They said, “Let us call the young woman and ask her.” 58 And they called Rebekah and said to her, “Will you go with this man?” She said, “I will go.” 59 So they sent away Rebekah their sister and her nurse, and Abraham's servant and his men. 60 And they blessed Rebekah and said to her, “Our sister, may you become thousands of ten thousands, and may your offspring possess the gate of those who hate him!”6 61 Then Rebekah and her young women arose and rode on the camels and followed the man. Thus the servant took Rebekah and went his way. 62 Now Isaac had returned from Beer-lahai-roi and was dwelling in the Negeb. 63 And Isaac went out to meditate in the field toward evening. And he lifted up his eyes and saw, and behold, there were camels coming. 64 And Rebekah lifted up her eyes, and when she saw Isaac, she dismounted from the camel 65 and said to the servant, “Who is that man, walking in the field to meet us?” The servant said, “It is my master.” So she took her veil and covered herself. 66 And the servant told Isaac all the things that he had done. 67 Then Isaac brought her into the tent of Sarah his mother and took Rebekah, and she became his wife, and he loved her. So Isaac was comforted after his mother's death. Footnotes [1] 24:10 Hebrew Aram-naharaim [2] 24:14 Or By her [3] 24:16 Or a woman of marriageable age [4] 24:22 A shekel was about 2/5 ounce or 11 grams [5] 24:48 Or faithfully [6] 24:60 Or hate them (ESV) Psalm: Psalm 12 Psalm 12 (Listen) The Faithful Have Vanished To the choirmaster: according to The Sheminith.1 A Psalm of David. 12 Save, O LORD, for the godly one is gone; for the faithful have vanished from among the children of man.2 Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. 3 May the LORD cut off all flattering lips, the tongue that makes great boasts,4 those who say, “With our tongue we will prevail, our lips are with us; who is master over us?” 5 “Because the poor are plundered, because the needy groan, I will now arise,” says the LORD; “I will place him in the safety for which he longs.”6 The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times. 7 You, O LORD, will keep them; you will guard us2 from this generation forever.8 On every side the wicked prowl, as vileness is exalted among the children of man. Footnotes [1] 12:1 Probably a musical or liturgical term [2] 12:7 Or guard him (ESV) New Testament: Matthew 14 Matthew 14 (Listen) The Death of John the Baptist 14 At that time Herod the tetrarch heard about the fame of Jesus, 2 and he said to his servants, “This is John the Baptist. He has been raised from the dead; that is why these miraculous powers are at work in him.” 3 For Herod had seized John and bound him and put him in prison for the sake of Herodias, his brother Philip's wife,1 4 because John had been saying to him, “It is not lawful for you to have her.” 5 And though he wanted to put him to death, he feared the people, because they held him to be a prophet. 6 But when Herod's birthday came, the daughter of Herodias danced before the company and pleased Herod, 7 so that he promised with an oath to give her whatever she might ask. 8 Prompted by her mother, she said, “Give me the head of John the Baptist here on a platter.” 9 And the king was sorry, but because of his oaths and his guests he commanded it to be given. 10 He sent and had John beheaded in the prison, 11 and his head was brought on a platter and given to the girl, and she brought it to her mother. 12 And his disciples came and took the body and buried it, and they went and told Jesus. Jesus Feeds the Five Thousand 13 Now when Jesus heard this, he withdrew from there in a boat to a desolate place by himself. But when the crowds heard it, they followed him on foot from the towns. 14 When he went ashore he saw a great crowd, and he had compassion on them and healed their sick. 15 Now when it was evening, the disciples came to him and said, “This is a desolate place, and the day is now over; send the crowds away to go into the villages and buy food for themselves.” 16 But Jesus said, “They need not go away; you give them something to eat.” 17 They said to him, “We have only five loaves here and two fish.” 18 And he said, “Bring them here to me.” 19 Then he ordered the crowds to sit down on the grass, and taking the five loaves and the two fish, he looked up to heaven and said a blessing. Then he broke the loaves and gave them to the disciples, and the disciples gave them to the crowds. 20 And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. 21 And those who ate were about five thousand men, besides women and children. Jesus Walks on the Water 22 Immediately he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. 23 And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone, 24 but the boat by this time was a long way2 from the land,3 beaten by the waves, for the wind was against them. 25 And in the fourth watch of the night4 he came to them, walking on the sea. 26 But when the disciples saw him walking on the sea, they were terrified, and said, “It is a ghost!” and they cried out in fear. 27 But immediately Jesus spoke to them, saying, “Take heart; it is I. Do not be afraid.” 28 And Peter answered him, “Lord, if it is you, command me to come to you on the water.” 29 He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus. 30 But when he saw the wind,5 he was afraid, and beginning to sink he cried out, “Lord, save me.” 31 Jesus immediately reached out his hand and took hold of him, saying to him, “O you of little faith, why did you doubt?” 32 And when they got into the boat, the wind ceased. 33 And those in the boat worshiped him, saying, “Truly you are the Son of God.” Jesus Heals the Sick in Gennesaret 34 And when they had crossed over, they came to land at Gennesaret. 35 And when the men of that place recognized him, they sent around to all that region and brought to him all who were sick 36 and implored him that they might only touch the fringe of his garment. And as many as touched it were made well. Footnotes [1] 14:3 Some manuscripts his brother's wife [2] 14:24 Greek many stadia, a stadion was about 607 feet or 185 meters [3] 14:24 Some manuscripts was out on the sea [4] 14:25 That is, between 3 a.m. and 6 a.m. [5] 14:30 Some manuscripts strong wind (ESV)
1 Epiphany First Psalm: Psalm 119:1–24 Psalm 119:1–24 (Listen) Your Word Is a Lamp to My Feet Aleph 119 1 Blessed are those whose way is blameless, who walk in the law of the LORD!2 Blessed are those who keep his testimonies, who seek him with their whole heart,3 who also do no wrong, but walk in his ways!4 You have commanded your precepts to be kept diligently.5 Oh that my ways may be steadfast in keeping your statutes!6 Then I shall not be put to shame, having my eyes fixed on all your commandments.7 I will praise you with an upright heart, when I learn your righteous rules.28 I will keep your statutes; do not utterly forsake me! Beth 9 How can a young man keep his way pure? By guarding it according to your word.10 With my whole heart I seek you; let me not wander from your commandments!11 I have stored up your word in my heart, that I might not sin against you.12 Blessed are you, O LORD; teach me your statutes!13 With my lips I declare all the rules3 of your mouth.14 In the way of your testimonies I delight as much as in all riches.15 I will meditate on your precepts and fix my eyes on your ways.16 I will delight in your statutes; I will not forget your word. Gimel 17 Deal bountifully with your servant, that I may live and keep your word.18 Open my eyes, that I may behold wondrous things out of your law.19 I am a sojourner on the earth; hide not your commandments from me!20 My soul is consumed with longing for your rules4 at all times.21 You rebuke the insolent, accursed ones, who wander from your commandments.22 Take away from me scorn and contempt, for I have kept your testimonies.23 Even though princes sit plotting against me, your servant will meditate on your statutes.24 Your testimonies are my delight; they are my counselors. Footnotes [1] 119:1 This psalm is an acrostic poem of twenty-two stanzas, following the letters of the Hebrew alphabet; within a stanza, each verse begins with the same Hebrew letter [2] 119:7 Or your just and righteous decrees; also verses 62, 106, 160, 164 [3] 119:13 Or all the just decrees [4] 119:20 Or your just decrees; also verses 30, 39, 43, 52, 75, 102, 108, 137, 156, 175 (ESV) Second Psalm: Psalms 12–14 Psalms 12–14 (Listen) The Faithful Have Vanished To the choirmaster: according to The Sheminith.1 A Psalm of David. 12 Save, O LORD, for the godly one is gone; for the faithful have vanished from among the children of man.2 Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. 3 May the LORD cut off all flattering lips, the tongue that makes great boasts,4 those who say, “With our tongue we will prevail, our lips are with us; who is master over us?” 5 “Because the poor are plundered, because the needy groan, I will now arise,” says the LORD; “I will place him in the safety for which he longs.”6 The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times. 7 You, O LORD, will keep them; you will guard us2 from this generation forever.8 On every side the wicked prowl, as vileness is exalted among the children of man. How Long, O Lord? To the choirmaster. A Psalm of David. 13 How long, O LORD? Will you forget me forever? How long will you hide your face from me?2 How long must I take counsel in my soul and have sorrow in my heart all the day? How long shall my enemy be exalted over me? 3 Consider and answer me, O LORD my God; light up my eyes, lest I sleep the sleep of death,4 lest my enemy say, “I have prevailed over him,” lest my foes rejoice because I am shaken. 5 But I have trusted in your steadfast love; my heart shall rejoice in your salvation.6 I will sing to the LORD, because he has dealt bountifully with me. The Fool Says, There Is No God To the choirmaster. Of David. 14 The fool says in his heart, “There is no God.” They are corrupt, they do abominable deeds; there is none who does good. 2 The LORD looks down from heaven on the children of man, to see if there are any who understand,3 who seek after God. 3 They have all turned aside; together they have become corrupt; there is none who does good, not even one. 4 Have they no knowledge, all the evildoers who eat up my people as they eat bread and do not call upon the LORD? 5 There they are in great terror, for God is with the generation of the righteous.6 You would shame the plans of the poor, but4 the LORD is his refuge. 7 Oh, that salvation for Israel would come out of Zion! When the LORD restores the fortunes of his people, let Jacob rejoice, let Israel be glad. Footnotes [1] 12:1 Probably a musical or liturgical term [2] 12:7 Or guard him [3] 14:2 Or that act wisely [4] 14:6 Or for (ESV) Old Testament: Isaiah 41:1–16 Isaiah 41:1–16 (Listen) Fear Not, for I Am with You 41 Listen to me in silence, O coastlands; let the peoples renew their strength; let them approach, then let them speak; let us together draw near for judgment. 2 Who stirred up one from the east whom victory meets at every step?1 He gives up nations before him, so that he tramples kings underfoot; he makes them like dust with his sword, like driven stubble with his bow.3 He pursues them and passes on safely, by paths his feet have not trod.4 Who has performed and done this, calling the generations from the beginning? I, the LORD, the first, and with the last; I am he. 5 The coastlands have seen and are afraid; the ends of the earth tremble; they have drawn near and come.6 Everyone helps his neighbor and says to his brother, “Be strong!”7 The craftsman strengthens the goldsmith, and he who smooths with the hammer him who strikes the anvil, saying of the soldering, “It is good”; and they strengthen it with nails so that it cannot be moved. 8 But you, Israel, my servant, Jacob, whom I have chosen, the offspring of Abraham, my friend;9 you whom I took from the ends of the earth, and called from its farthest corners, saying to you, “You are my servant, I have chosen you and not cast you off”;10 fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand. 11 Behold, all who are incensed against you shall be put to shame and confounded; those who strive against you shall be as nothing and shall perish.12 You shall seek those who contend with you, but you shall not find them; those who war against you shall be as nothing at all.13 For I, the LORD your God, hold your right hand; it is I who say to you, “Fear not, I am the one who helps you.” 14 Fear not, you worm Jacob, you men of Israel! I am the one who helps you, declares the LORD; your Redeemer is the Holy One of Israel.15 Behold, I make of you a threshing sledge, new, sharp, and having teeth; you shall thresh the mountains and crush them, and you shall make the hills like chaff;16 you shall winnow them, and the wind shall carry them away, and the tempest shall scatter them. And you shall rejoice in the LORD; in the Holy One of Israel you shall glory. Footnotes [1] 41:2 Or whom righteousness calls to follow? (ESV) New Testament: Ephesians 2:1–10 Ephesians 2:1–10 (Listen) By Grace Through Faith 2 And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body1 and the mind, and were by nature children of wrath, like the rest of mankind.2 4 But3 God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. Footnotes [1] 2:3 Greek flesh [2] 2:3 Greek like the rest [3] 2:4 Or And (ESV) Gospel: Mark 1:29–45 Mark 1:29–45 (Listen) Jesus Heals Many 29 And immediately he1 left the synagogue and entered the house of Simon and Andrew, with James and John. 30 Now Simon's mother-in-law lay ill with a fever, and immediately they told him about her. 31 And he came and took her by the hand and lifted her up, and the fever left her, and she began to serve them. 32 That evening at sundown they brought to him all who were sick or oppressed by demons. 33 And the whole city was gathered together at the door. 34 And he healed many who were sick with various diseases, and cast out many demons. And he would not permit the demons to speak, because they knew him. Jesus Preaches in Galilee 35 And rising very early in the morning, while it was still dark, he departed and went out to a desolate place, and there he prayed. 36 And Simon and those who were with him searched for him, 37 and they found him and said to him, “Everyone is looking for you.” 38 And he said to them, “Let us go on to the next towns, that I may preach there also, for that is why I came out.” 39 And he went throughout all Galilee, preaching in their synagogues and casting out demons. Jesus Cleanses a Leper 40 And a leper2 came to him, imploring him, and kneeling said to him, “If you will, you can make me clean.” 41 Moved with pity, he stretched out his hand and touched him and said to him, “I will; be clean.” 42 And immediately the leprosy left him, and he was made clean. 43 And Jesus3 sternly charged him and sent him away at once, 44 and said to him, “See that you say nothing to anyone, but go, show yourself to the priest and offer for your cleansing what Moses commanded, for a proof to them.” 45 But he went out and began to talk freely about it, and to spread the news, so that Jesus could no longer openly enter a town, but was out in desolate places, and people were coming to him from every quarter. Footnotes [1] 1:29 Some manuscripts they [2] 1:40 Leprosy was a term for several skin diseases; see Leviticus 13 [3] 1:43 Greek he; also verse 45 (ESV)
1 Advent First Psalm: Psalm 119:1–24 Psalm 119:1–24 (Listen) Your Word Is a Lamp to My Feet Aleph 119 1 Blessed are those whose way is blameless, who walk in the law of the LORD!2 Blessed are those who keep his testimonies, who seek him with their whole heart,3 who also do no wrong, but walk in his ways!4 You have commanded your precepts to be kept diligently.5 Oh that my ways may be steadfast in keeping your statutes!6 Then I shall not be put to shame, having my eyes fixed on all your commandments.7 I will praise you with an upright heart, when I learn your righteous rules.28 I will keep your statutes; do not utterly forsake me! Beth 9 How can a young man keep his way pure? By guarding it according to your word.10 With my whole heart I seek you; let me not wander from your commandments!11 I have stored up your word in my heart, that I might not sin against you.12 Blessed are you, O LORD; teach me your statutes!13 With my lips I declare all the rules3 of your mouth.14 In the way of your testimonies I delight as much as in all riches.15 I will meditate on your precepts and fix my eyes on your ways.16 I will delight in your statutes; I will not forget your word. Gimel 17 Deal bountifully with your servant, that I may live and keep your word.18 Open my eyes, that I may behold wondrous things out of your law.19 I am a sojourner on the earth; hide not your commandments from me!20 My soul is consumed with longing for your rules4 at all times.21 You rebuke the insolent, accursed ones, who wander from your commandments.22 Take away from me scorn and contempt, for I have kept your testimonies.23 Even though princes sit plotting against me, your servant will meditate on your statutes.24 Your testimonies are my delight; they are my counselors. Footnotes [1] 119:1 This psalm is an acrostic poem of twenty-two stanzas, following the letters of the Hebrew alphabet; within a stanza, each verse begins with the same Hebrew letter [2] 119:7 Or your just and righteous decrees; also verses 62, 106, 160, 164 [3] 119:13 Or all the just decrees [4] 119:20 Or your just decrees; also verses 30, 39, 43, 52, 75, 102, 108, 137, 156, 175 (ESV) Second Psalm: Psalms 12–14 Psalms 12–14 (Listen) The Faithful Have Vanished To the choirmaster: according to The Sheminith.1 A Psalm of David. 12 Save, O LORD, for the godly one is gone; for the faithful have vanished from among the children of man.2 Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. 3 May the LORD cut off all flattering lips, the tongue that makes great boasts,4 those who say, “With our tongue we will prevail, our lips are with us; who is master over us?” 5 “Because the poor are plundered, because the needy groan, I will now arise,” says the LORD; “I will place him in the safety for which he longs.”6 The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times. 7 You, O LORD, will keep them; you will guard us2 from this generation forever.8 On every side the wicked prowl, as vileness is exalted among the children of man. How Long, O Lord? To the choirmaster. A Psalm of David. 13 How long, O LORD? Will you forget me forever? How long will you hide your face from me?2 How long must I take counsel in my soul and have sorrow in my heart all the day? How long shall my enemy be exalted over me? 3 Consider and answer me, O LORD my God; light up my eyes, lest I sleep the sleep of death,4 lest my enemy say, “I have prevailed over him,” lest my foes rejoice because I am shaken. 5 But I have trusted in your steadfast love; my heart shall rejoice in your salvation.6 I will sing to the LORD, because he has dealt bountifully with me. The Fool Says, There Is No God To the choirmaster. Of David. 14 The fool says in his heart, “There is no God.” They are corrupt, they do abominable deeds; there is none who does good. 2 The LORD looks down from heaven on the children of man, to see if there are any who understand,3 who seek after God. 3 They have all turned aside; together they have become corrupt; there is none who does good, not even one. 4 Have they no knowledge, all the evildoers who eat up my people as they eat bread and do not call upon the LORD? 5 There they are in great terror, for God is with the generation of the righteous.6 You would shame the plans of the poor, but4 the LORD is his refuge. 7 Oh, that salvation for Israel would come out of Zion! When the LORD restores the fortunes of his people, let Jacob rejoice, let Israel be glad. Footnotes [1] 12:1 Probably a musical or liturgical term [2] 12:7 Or guard him [3] 14:2 Or that act wisely [4] 14:6 Or for (ESV) Old Testament: Isaiah 2:1–11 Isaiah 2:1–11 (Listen) The Mountain of the Lord 2 The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. 2 It shall come to pass in the latter days that the mountain of the house of the LORD shall be established as the highest of the mountains, and shall be lifted up above the hills; and all the nations shall flow to it,3 and many peoples shall come, and say: “Come, let us go up to the mountain of the LORD, to the house of the God of Jacob, that he may teach us his ways and that we may walk in his paths.” For out of Zion shall go forth the law,1 and the word of the LORD from Jerusalem.4 He shall judge between the nations, and shall decide disputes for many peoples; and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore. 5 O house of Jacob, come, let us walk in the light of the LORD. The Day of the Lord 6 For you have rejected your people, the house of Jacob, because they are full of things from the east and of fortune-tellers like the Philistines, and they strike hands with the children of foreigners.7 Their land is filled with silver and gold, and there is no end to their treasures; their land is filled with horses, and there is no end to their chariots.8 Their land is filled with idols; they bow down to the work of their hands, to what their own fingers have made.9 So man is humbled, and each one is brought low— do not forgive them!10 Enter into the rock and hide in the dust from before the terror of the LORD, and from the splendor of his majesty.11 The haughty looks of man shall be brought low, and the lofty pride of men shall be humbled, and the LORD alone will be exalted in that day. Footnotes [1] 2:3 Or teaching (ESV) New Testament: 1 Thessalonians 2:13–20 1 Thessalonians 2:13–20 (Listen) 13 And we also thank God constantly1 for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men2 but as what it really is, the word of God, which is at work in you believers. 14 For you, brothers, became imitators of the churches of God in Christ Jesus that are in Judea. For you suffered the same things from your own countrymen as they did from the Jews,3 15 who killed both the Lord Jesus and the prophets, and drove us out, and displease God and oppose all mankind 16 by hindering us from speaking to the Gentiles that they might be saved—so as always to fill up the measure of their sins. But wrath has come upon them at last!4 Paul's Longing to See Them Again 17 But since we were torn away from you, brothers, for a short time, in person not in heart, we endeavored the more eagerly and with great desire to see you face to face, 18 because we wanted to come to you—I, Paul, again and again—but Satan hindered us. 19 For what is our hope or joy or crown of boasting before our Lord Jesus at his coming? Is it not you? 20 For you are our glory and joy. Footnotes [1] 2:13 Or without ceasing [2] 2:13 The Greek word anthropoi can refer to both men and women [3] 2:14 The Greek word Ioudaioi can refer to Jewish religious leaders, and others under their influence, who opposed the Christian faith in that time [4] 2:16 Or completely, or forever (ESV) Gospel: Luke 20:19–26 Luke 20:19–26 (Listen) Paying Taxes to Caesar 19 The scribes and the chief priests sought to lay hands on him at that very hour, for they perceived that he had told this parable against them, but they feared the people. 20 So they watched him and sent spies, who pretended to be sincere, that they might catch him in something he said, so as to deliver him up to the authority and jurisdiction of the governor. 21 So they asked him, “Teacher, we know that you speak and teach rightly, and show no partiality,1 but truly teach the way of God. 22 Is it lawful for us to give tribute to Caesar, or not?” 23 But he perceived their craftiness, and said to them, 24 “Show me a denarius.2 Whose likeness and inscription does it have?” They said, “Caesar's.” 25 He said to them, “Then render to Caesar the things that are Caesar's, and to God the things that are God's.” 26 And they were not able in the presence of the people to catch him in what he said, but marveling at his answer they became silent. Footnotes [1] 20:21 Greek and do not receive a face [2] 20:24 A denarius was a day's wage for a laborer (ESV)
Proper 23 First Psalm: Psalm 119:1–24 Psalm 119:1–24 (Listen) Your Word Is a Lamp to My Feet Aleph 119 1 Blessed are those whose way is blameless, who walk in the law of the LORD!2 Blessed are those who keep his testimonies, who seek him with their whole heart,3 who also do no wrong, but walk in his ways!4 You have commanded your precepts to be kept diligently.5 Oh that my ways may be steadfast in keeping your statutes!6 Then I shall not be put to shame, having my eyes fixed on all your commandments.7 I will praise you with an upright heart, when I learn your righteous rules.28 I will keep your statutes; do not utterly forsake me! Beth 9 How can a young man keep his way pure? By guarding it according to your word.10 With my whole heart I seek you; let me not wander from your commandments!11 I have stored up your word in my heart, that I might not sin against you.12 Blessed are you, O LORD; teach me your statutes!13 With my lips I declare all the rules3 of your mouth.14 In the way of your testimonies I delight as much as in all riches.15 I will meditate on your precepts and fix my eyes on your ways.16 I will delight in your statutes; I will not forget your word. Gimel 17 Deal bountifully with your servant, that I may live and keep your word.18 Open my eyes, that I may behold wondrous things out of your law.19 I am a sojourner on the earth; hide not your commandments from me!20 My soul is consumed with longing for your rules4 at all times.21 You rebuke the insolent, accursed ones, who wander from your commandments.22 Take away from me scorn and contempt, for I have kept your testimonies.23 Even though princes sit plotting against me, your servant will meditate on your statutes.24 Your testimonies are my delight; they are my counselors. Footnotes [1] 119:1 This psalm is an acrostic poem of twenty-two stanzas, following the letters of the Hebrew alphabet; within a stanza, each verse begins with the same Hebrew letter [2] 119:7 Or your just and righteous decrees; also verses 62, 106, 160, 164 [3] 119:13 Or all the just decrees [4] 119:20 Or your just decrees; also verses 30, 39, 43, 52, 75, 102, 108, 137, 156, 175 (ESV) Second Psalm: Psalms 12–14 Psalms 12–14 (Listen) The Faithful Have Vanished To the choirmaster: according to The Sheminith.1 A Psalm of David. 12 Save, O LORD, for the godly one is gone; for the faithful have vanished from among the children of man.2 Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. 3 May the LORD cut off all flattering lips, the tongue that makes great boasts,4 those who say, “With our tongue we will prevail, our lips are with us; who is master over us?” 5 “Because the poor are plundered, because the needy groan, I will now arise,” says the LORD; “I will place him in the safety for which he longs.”6 The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times. 7 You, O LORD, will keep them; you will guard us2 from this generation forever.8 On every side the wicked prowl, as vileness is exalted among the children of man. How Long, O Lord? To the choirmaster. A Psalm of David. 13 How long, O LORD? Will you forget me forever? How long will you hide your face from me?2 How long must I take counsel in my soul and have sorrow in my heart all the day? How long shall my enemy be exalted over me? 3 Consider and answer me, O LORD my God; light up my eyes, lest I sleep the sleep of death,4 lest my enemy say, “I have prevailed over him,” lest my foes rejoice because I am shaken. 5 But I have trusted in your steadfast love; my heart shall rejoice in your salvation.6 I will sing to the LORD, because he has dealt bountifully with me. The Fool Says, There Is No God To the choirmaster. Of David. 14 The fool says in his heart, “There is no God.” They are corrupt, they do abominable deeds; there is none who does good. 2 The LORD looks down from heaven on the children of man, to see if there are any who understand,3 who seek after God. 3 They have all turned aside; together they have become corrupt; there is none who does good, not even one. 4 Have they no knowledge, all the evildoers who eat up my people as they eat bread and do not call upon the LORD? 5 There they are in great terror, for God is with the generation of the righteous.6 You would shame the plans of the poor, but4 the LORD is his refuge. 7 Oh, that salvation for Israel would come out of Zion! When the LORD restores the fortunes of his people, let Jacob rejoice, let Israel be glad. Footnotes [1] 12:1 Probably a musical or liturgical term [2] 12:7 Or guard him [3] 14:2 Or that act wisely [4] 14:6 Or for (ESV) Old Testament: Jonah 1:17–2:10 Jonah 1:17–2:10 (Listen) A Great Fish Swallows Jonah 17 1 And the LORD appointed2 a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights. Jonah's Prayer 2 Then Jonah prayed to the LORD his God from the belly of the fish, 2 saying, “I called out to the LORD, out of my distress, and he answered me; out of the belly of Sheol I cried, and you heard my voice.3 For you cast me into the deep, into the heart of the seas, and the flood surrounded me; all your waves and your billows passed over me.4 Then I said, ‘I am driven away from your sight; yet I shall again look upon your holy temple.'5 The waters closed in over me to take my life; the deep surrounded me; weeds were wrapped about my head6 at the roots of the mountains. I went down to the land whose bars closed upon me forever; yet you brought up my life from the pit, O LORD my God.7 When my life was fainting away, I remembered the LORD, and my prayer came to you, into your holy temple.8 Those who pay regard to vain idols forsake their hope of steadfast love.9 But I with the voice of thanksgiving will sacrifice to you; what I have vowed I will pay. Salvation belongs to the LORD!” 10 And the LORD spoke to the fish, and it vomited Jonah out upon the dry land. Footnotes [1] 1:17 Ch 2:1 in Hebrew [2] 1:17 Or had appointed (ESV) New Testament: Acts 27:9–26 Acts 27:9–26 (Listen) 9 Since much time had passed, and the voyage was now dangerous because even the Fast1 was already over, Paul advised them, 10 saying, “Sirs, I perceive that the voyage will be with injury and much loss, not only of the cargo and the ship, but also of our lives.” 11 But the centurion paid more attention to the pilot and to the owner of the ship than to what Paul said. 12 And because the harbor was not suitable to spend the winter in, the majority decided to put out to sea from there, on the chance that somehow they could reach Phoenix, a harbor of Crete, facing both southwest and northwest, and spend the winter there. The Storm at Sea 13 Now when the south wind blew gently, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, close to the shore. 14 But soon a tempestuous wind, called the northeaster, struck down from the land. 15 And when the ship was caught and could not face the wind, we gave way to it and were driven along. 16 Running under the lee of a small island called Cauda,2 we managed with difficulty to secure the ship's boat. 17 After hoisting it up, they used supports to undergird the ship. Then, fearing that they would run aground on the Syrtis, they lowered the gear,3 and thus they were driven along. 18 Since we were violently storm-tossed, they began the next day to jettison the cargo. 19 And on the third day they threw the ship's tackle overboard with their own hands. 20 When neither sun nor stars appeared for many days, and no small tempest lay on us, all hope of our being saved was at last abandoned. 21 Since they had been without food for a long time, Paul stood up among them and said, “Men, you should have listened to me and not have set sail from Crete and incurred this injury and loss. 22 Yet now I urge you to take heart, for there will be no loss of life among you, but only of the ship. 23 For this very night there stood before me an angel of the God to whom I belong and whom I worship, 24 and he said, ‘Do not be afraid, Paul; you must stand before Caesar. And behold, God has granted you all those who sail with you.' 25 So take heart, men, for I have faith in God that it will be exactly as I have been told. 26 But we must run aground on some island.” Footnotes [1] 27:9 That is, the Day of Atonement [2] 27:16 Some manuscripts Clauda [3] 27:17 That is, the sea-anchor (or possibly the mainsail) (ESV) Gospel: Luke 9:1–17 Luke 9:1–17 (Listen) Jesus Sends Out the Twelve Apostles 9 And he called the twelve together and gave them power and authority over all demons and to cure diseases, 2 and he sent them out to proclaim the kingdom of God and to heal. 3 And he said to them, “Take nothing for your journey, no staff, nor bag, nor bread, nor money; and do not have two tunics.1 4 And whatever house you enter, stay there, and from there depart. 5 And wherever they do not receive you, when you leave that town shake off the dust from your feet as a testimony against them.” 6 And they departed and went through the villages, preaching the gospel and healing everywhere. Herod Is Perplexed by Jesus 7 Now Herod the tetrarch heard about all that was happening, and he was perplexed, because it was said by some that John had been raised from the dead, 8 by some that Elijah had appeared, and by others that one of the prophets of old had risen. 9 Herod said, “John I beheaded, but who is this about whom I hear such things?” And he sought to see him. Jesus Feeds the Five Thousand 10 On their return the apostles told him all that they had done. And he took them and withdrew apart to a town called Bethsaida. 11 When the crowds learned it, they followed him, and he welcomed them and spoke to them of the kingdom of God and cured those who had need of healing. 12 Now the day began to wear away, and the twelve came and said to him, “Send the crowd away to go into the surrounding villages and countryside to find lodging and get provisions, for we are here in a desolate place.” 13 But he said to them, “You give them something to eat.” They said, “We have no more than five loaves and two fish—unless we are to go and buy food for all these people.” 14 For there were about five thousand men. And he said to his disciples, “Have them sit down in groups of about fifty each.” 15 And they did so, and had them all sit down. 16 And taking the five loaves and the two fish, he looked up to heaven and said a blessing over them. Then he broke the loaves and gave them to the disciples to set before the crowd. 17 And they all ate and were satisfied. And what was left over was picked up, twelve baskets of broken pieces. Footnotes [1] 9:3 Greek chiton, a long garment worn under the cloak next to the skin (ESV)
Psalms 9–16 Psalms 9–16 (Listen) I Will Recount Your Wonderful Deeds 1 To the choirmaster: according to Muth-labben.2 A Psalm of David. 9 I will give thanks to the LORD with my whole heart; I will recount all of your wonderful deeds.2 I will be glad and exult in you; I will sing praise to your name, O Most High. 3 When my enemies turn back, they stumble and perish before3 your presence.4 For you have maintained my just cause; you have sat on the throne, giving righteous judgment. 5 You have rebuked the nations; you have made the wicked perish; you have blotted out their name forever and ever.6 The enemy came to an end in everlasting ruins; their cities you rooted out; the very memory of them has perished. 7 But the LORD sits enthroned forever; he has established his throne for justice,8 and he judges the world with righteousness; he judges the peoples with uprightness. 9 The LORD is a stronghold for the oppressed, a stronghold in times of trouble.10 And those who know your name put their trust in you, for you, O LORD, have not forsaken those who seek you. 11 Sing praises to the LORD, who sits enthroned in Zion! Tell among the peoples his deeds!12 For he who avenges blood is mindful of them; he does not forget the cry of the afflicted. 13 Be gracious to me, O LORD! See my affliction from those who hate me, O you who lift me up from the gates of death,14 that I may recount all your praises, that in the gates of the daughter of Zion I may rejoice in your salvation. 15 The nations have sunk in the pit that they made; in the net that they hid, their own foot has been caught.16 The LORD has made himself known; he has executed judgment; the wicked are snared in the work of their own hands. Higgaion.4 Selah 17 The wicked shall return to Sheol, all the nations that forget God. 18 For the needy shall not always be forgotten, and the hope of the poor shall not perish forever. 19 Arise, O LORD! Let not man prevail; let the nations be judged before you!20 Put them in fear, O LORD! Let the nations know that they are but men! Selah Why Do You Hide Yourself? 10 Why, O LORD, do you stand far away? Why do you hide yourself in times of trouble? 2 In arrogance the wicked hotly pursue the poor; let them be caught in the schemes that they have devised.3 For the wicked boasts of the desires of his soul, and the one greedy for gain curses5 and renounces the LORD.4 In the pride of his face6 the wicked does not seek him;7 all his thoughts are, “There is no God.”5 His ways prosper at all times; your judgments are on high, out of his sight; as for all his foes, he puffs at them.6 He says in his heart, “I shall not be moved; throughout all generations I shall not meet adversity.”7 His mouth is filled with cursing and deceit and oppression; under his tongue are mischief and iniquity.8 He sits in ambush in the villages; in hiding places he murders the innocent. His eyes stealthily watch for the helpless;9 he lurks in ambush like a lion in his thicket; he lurks that he may seize the poor; he seizes the poor when he draws him into his net.10 The helpless are crushed, sink down, and fall by his might.11 He says in his heart, “God has forgotten, he has hidden his face, he will never see it.” 12 Arise, O LORD; O God, lift up your hand; forget not the afflicted.13 Why does the wicked renounce God and say in his heart, “You will not call to account”?14 But you do see, for you note mischief and vexation, that you may take it into your hands; to you the helpless commits himself; you have been the helper of the fatherless.15 Break the arm of the wicked and evildoer; call his wickedness to account till you find none. 16 The LORD is king forever and ever; the nations perish from his land.17 O LORD, you hear the desire of the afflicted; you will strengthen their heart; you will incline your ear18 to do justice to the fatherless and the oppressed, so that man who is of the earth may strike terror no more. The Lord Is in His Holy Temple To the choirmaster. Of David. 11 In the LORD I take refuge; how can you say to my soul, “Flee like a bird to your mountain,2 for behold, the wicked bend the bow; they have fitted their arrow to the string to shoot in the dark at the upright in heart;3 if the foundations are destroyed, what can the righteous do?”8 4 The LORD is in his holy temple; the LORD's throne is in heaven; his eyes see, his eyelids test the children of man.5 The LORD tests the righteous, but his soul hates the wicked and the one who loves violence.6 Let him rain coals on the wicked; fire and sulfur and a scorching wind shall be the portion of their cup.7 For the LORD is righteous; he loves righteous deeds; the upright shall behold his face. The Faithful Have Vanished To the choirmaster: according to The Sheminith.9 A Psalm of David. 12 Save, O LORD, for the godly one is gone; for the faithful have vanished from among the children of man.2 Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. 3 May the LORD cut off all flattering lips, the tongue that makes great boasts,4 those who say, “With our tongue we will prevail, our lips are with us; who is master over us?” 5 “Because the poor are plundered, because the needy groan, I will now arise,” says the LORD; “I will place him in the safety for which he longs.”6 The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times. 7 You, O LORD, will keep them; you will guard us10 from this generation forever.8 On every side the wicked prowl, as vileness is exalted among the children of man. How Long, O Lord? To the choirmaster. A Psalm of David. 13 How long, O LORD? Will you forget me forever? How long will you hide your face from me?2 How long must I take counsel in my soul and have sorrow in my heart all the day? How long shall my enemy be exalted over me? 3 Consider and answer me, O LORD my God; light up my eyes, lest I sleep the sleep of death,4 lest my enemy say, “I have prevailed over him,” lest my foes rejoice because I am shaken. 5 But I have trusted in your steadfast love; my heart shall rejoice in your salvation.6 I will sing to the LORD, because he has dealt bountifully with me. The Fool Says, There Is No God To the choirmaster. Of David. 14 The fool says in his heart, “There is no God.” They are corrupt, they do abominable deeds; there is none who does good. 2 The LORD looks down from heaven on the children of man, to see if there are any who understand,11 who seek after God. 3 They have all turned aside; together they have become corrupt; there is none who does good, not even one. 4 Have they no knowledge, all the evildoers who eat up my people as they eat bread and do not call upon the LORD? 5 There they are in great terror, for God is with the generation of the righteous.6 You would shame the plans of the poor, but12 the LORD is his refuge. 7 Oh, that salvation for Israel would come out of Zion! When the LORD restores the fortunes of his people, let Jacob rejoice, let Israel be glad. Who Shall Dwell on Your Holy Hill? A Psalm of David. 15 O LORD, who shall sojourn in your tent? Who shall dwell on your holy hill? 2 He who walks blamelessly and does what is right and speaks truth in his heart;3 who does not slander with his tongue and does no evil to his neighbor, nor takes up a reproach against his friend;4 in whose eyes a vile person is despised, but who honors those who fear the LORD; who swears to his own hurt and does not change;5 who does not put out his money at interest and does not take a bribe against the innocent. He who does these things shall never be moved. You Will Not Abandon My Soul A Miktam13 of David. 16 Preserve me, O God, for in you I take refuge.2 I say to the LORD, “You are my Lord; I have no good apart from you.” 3 As for the saints in the land, they are the excellent ones, in whom is all my delight.14 4 The sorrows of those who run after15 another god shall multiply; their drink offerings of blood I will not pour out or take their names on my lips. 5 The LORD is my chosen portion and my cup; you hold my lot.6 The lines have fallen for me in pleasant places; indeed, I have a beautiful inheritance. 7 I bless the LORD who gives me counsel; in the night also my heart instructs me.168 I have set the LORD always before me; because he is at my right hand, I shall not be shaken. 9 Therefore my heart is glad, and my whole being17 rejoices; my flesh also dwells secure.10 For you will not abandon my soul to Sheol, or let your holy one see corruption.18 11 You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore. Footnotes [1] 9:1 Psalms 9 and 10 together follow an acrostic pattern, each stanza beginning with the successive letters of the Hebrew alphabet. In the Septuagint they form one psalm [2] 9:1 Probably a musical or liturgical term [3] 9:3 Or because of [4] 9:16 Probably a musical or liturgical term [5] 10:3 Or and he blesses the one greedy for gain [6] 10:4 Or of his anger [7] 10:4 Or the wicked says, “He will not call to account” [8] 11:3 Or for the foundations will be destroyed; what has the righteous done? [9] 12:1 Probably a musical or liturgical term [10] 12:7 Or guard him [11] 14:2 Or that act wisely [12] 14:6 Or for [13] 16:1 Probably a musical or liturgical term [14] 16:3 Or To the saints in the land, the excellent in whom is all my delight, I say: [15] 16:4 Or who acquire [16] 16:7 Hebrew my kidneys instruct me [17] 16:9 Hebrew my glory [18] 16:10 Or see the pit (ESV)
Proper 16 First Psalm: Psalm 119:1–24 Psalm 119:1–24 (Listen) Your Word Is a Lamp to My Feet Aleph 119 1 Blessed are those whose way is blameless, who walk in the law of the LORD!2 Blessed are those who keep his testimonies, who seek him with their whole heart,3 who also do no wrong, but walk in his ways!4 You have commanded your precepts to be kept diligently.5 Oh that my ways may be steadfast in keeping your statutes!6 Then I shall not be put to shame, having my eyes fixed on all your commandments.7 I will praise you with an upright heart, when I learn your righteous rules.28 I will keep your statutes; do not utterly forsake me! Beth 9 How can a young man keep his way pure? By guarding it according to your word.10 With my whole heart I seek you; let me not wander from your commandments!11 I have stored up your word in my heart, that I might not sin against you.12 Blessed are you, O LORD; teach me your statutes!13 With my lips I declare all the rules3 of your mouth.14 In the way of your testimonies I delight as much as in all riches.15 I will meditate on your precepts and fix my eyes on your ways.16 I will delight in your statutes; I will not forget your word. Gimel 17 Deal bountifully with your servant, that I may live and keep your word.18 Open my eyes, that I may behold wondrous things out of your law.19 I am a sojourner on the earth; hide not your commandments from me!20 My soul is consumed with longing for your rules4 at all times.21 You rebuke the insolent, accursed ones, who wander from your commandments.22 Take away from me scorn and contempt, for I have kept your testimonies.23 Even though princes sit plotting against me, your servant will meditate on your statutes.24 Your testimonies are my delight; they are my counselors. Footnotes [1] 119:1 This psalm is an acrostic poem of twenty-two stanzas, following the letters of the Hebrew alphabet; within a stanza, each verse begins with the same Hebrew letter [2] 119:7 Or your just and righteous decrees; also verses 62, 106, 160, 164 [3] 119:13 Or all the just decrees [4] 119:20 Or your just decrees; also verses 30, 39, 43, 52, 75, 102, 108, 137, 156, 175 (ESV) Second Psalm: Psalms 12–14 Psalms 12–14 (Listen) The Faithful Have Vanished To the choirmaster: according to The Sheminith.1 A Psalm of David. 12 Save, O LORD, for the godly one is gone; for the faithful have vanished from among the children of man.2 Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. 3 May the LORD cut off all flattering lips, the tongue that makes great boasts,4 those who say, “With our tongue we will prevail, our lips are with us; who is master over us?” 5 “Because the poor are plundered, because the needy groan, I will now arise,” says the LORD; “I will place him in the safety for which he longs.”6 The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times. 7 You, O LORD, will keep them; you will guard us2 from this generation forever.8 On every side the wicked prowl, as vileness is exalted among the children of man. How Long, O Lord? To the choirmaster. A Psalm of David. 13 How long, O LORD? Will you forget me forever? How long will you hide your face from me?2 How long must I take counsel in my soul and have sorrow in my heart all the day? How long shall my enemy be exalted over me? 3 Consider and answer me, O LORD my God; light up my eyes, lest I sleep the sleep of death,4 lest my enemy say, “I have prevailed over him,” lest my foes rejoice because I am shaken. 5 But I have trusted in your steadfast love; my heart shall rejoice in your salvation.6 I will sing to the LORD, because he has dealt bountifully with me. The Fool Says, There Is No God To the choirmaster. Of David. 14 The fool says in his heart, “There is no God.” They are corrupt, they do abominable deeds; there is none who does good. 2 The LORD looks down from heaven on the children of man, to see if there are any who understand,3 who seek after God. 3 They have all turned aside; together they have become corrupt; there is none who does good, not even one. 4 Have they no knowledge, all the evildoers who eat up my people as they eat bread and do not call upon the LORD? 5 There they are in great terror, for God is with the generation of the righteous.6 You would shame the plans of the poor, but4 the LORD is his refuge. 7 Oh, that salvation for Israel would come out of Zion! When the LORD restores the fortunes of his people, let Jacob rejoice, let Israel be glad. Footnotes [1] 12:1 Probably a musical or liturgical term [2] 12:7 Or guard him [3] 14:2 Or that act wisely [4] 14:6 Or for (ESV) Old Testament: Job 6:1; Job 7 Job 6:1 (Listen) Job Replies: My Complaint Is Just 6 Then Job answered and said: (ESV) Job 7 (Listen) Job Continues: My Life Has No Hope 7 “Has not man a hard service on earth, and are not his days like the days of a hired hand?2 Like a slave who longs for the shadow, and like a hired hand who looks for his wages,3 so I am allotted months of emptiness, and nights of misery are apportioned to me.4 When I lie down I say, ‘When shall I arise?' But the night is long, and I am full of tossing till the dawn.5 My flesh is clothed with worms and dirt; my skin hardens, then breaks out afresh.6 My days are swifter than a weaver's shuttle and come to their end without hope. 7 “Remember that my life is a breath; my eye will never again see good.8 The eye of him who sees me will behold me no more; while your eyes are on me, I shall be gone.9 As the cloud fades and vanishes, so he who goes down to Sheol does not come up;10 he returns no more to his house, nor does his place know him anymore. 11 “Therefore I will not restrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.12 Am I the sea, or a sea monster, that you set a guard over me?13 When I say, ‘My bed will comfort me, my couch will ease my complaint,'14 then you scare me with dreams and terrify me with visions,15 so that I would choose strangling and death rather than my bones.16 I loathe my life; I would not live forever. Leave me alone, for my days are a breath.17 What is man, that you make so much of him, and that you set your heart on him,18 visit him every morning and test him every moment?19 How long will you not look away from me, nor leave me alone till I swallow my spit?20 If I sin, what do I do to you, you watcher of mankind? Why have you made me your mark? Why have I become a burden to you?21 Why do you not pardon my transgression and take away my iniquity? For now I shall lie in the earth; you will seek me, but I shall not be.” (ESV) New Testament: Acts 10:1–16 Acts 10:1–16 (Listen) Peter and Cornelius 10 At Caesarea there was a man named Cornelius, a centurion of what was known as the Italian Cohort, 2 a devout man who feared God with all his household, gave alms generously to the people, and prayed continually to God. 3 About the ninth hour of the day1 he saw clearly in a vision an angel of God come in and say to him, “Cornelius.” 4 And he stared at him in terror and said, “What is it, Lord?” And he said to him, “Your prayers and your alms have ascended as a memorial before God. 5 And now send men to Joppa and bring one Simon who is called Peter. 6 He is lodging with one Simon, a tanner, whose house is by the sea.” 7 When the angel who spoke to him had departed, he called two of his servants and a devout soldier from among those who attended him, 8 and having related everything to them, he sent them to Joppa. Peter's Vision 9 The next day, as they were on their journey and approaching the city, Peter went up on the housetop about the sixth hour2 to pray. 10 And he became hungry and wanted something to eat, but while they were preparing it, he fell into a trance 11 and saw the heavens opened and something like a great sheet descending, being let down by its four corners upon the earth. 12 In it were all kinds of animals and reptiles and birds of the air. 13 And there came a voice to him: “Rise, Peter; kill and eat.” 14 But Peter said, “By no means, Lord; for I have never eaten anything that is common or unclean.” 15 And the voice came to him again a second time, “What God has made clean, do not call common.” 16 This happened three times, and the thing was taken up at once to heaven. Footnotes [1] 10:3 That is, 3 p.m. [2] 10:9 That is, noon (ESV) Gospel: John 7:1–13 John 7:1–13 (Listen) Jesus at the Feast of Booths 7 After this Jesus went about in Galilee. He would not go about in Judea, because the Jews1 were seeking to kill him. 2 Now the Jews' Feast of Booths was at hand. 3 So his brothers2 said to him, “Leave here and go to Judea, that your disciples also may see the works you are doing. 4 For no one works in secret if he seeks to be known openly. If you do these things, show yourself to the world.” 5 For not even his brothers believed in him. 6 Jesus said to them, “My time has not yet come, but your time is always here. 7 The world cannot hate you, but it hates me because I testify about it that its works are evil. 8 You go up to the feast. I am not3 going up to this feast, for my time has not yet fully come.” 9 After saying this, he remained in Galilee. 10 But after his brothers had gone up to the feast, then he also went up, not publicly but in private. 11 The Jews were looking for him at the feast, and saying, “Where is he?” 12 And there was much muttering about him among the people. While some said, “He is a good man,” others said, “No, he is leading the people astray.” 13 Yet for fear of the Jews no one spoke openly of him. Footnotes [1] 7:1 Or Judeans; Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time [2] 7:3 Or brothers and sisters; also verses 5, 10 [3] 7:8 Some manuscripts add yet (ESV)
Psalms and Wisdom: Psalm 12 Psalm 12 (Listen) The Faithful Have Vanished To the choirmaster: according to The Sheminith.1 A Psalm of David. 12 Save, O LORD, for the godly one is gone; for the faithful have vanished from among the children of man.2 Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. 3 May the LORD cut off all flattering lips, the tongue that makes great boasts,4 those who say, “With our tongue we will prevail, our lips are with us; who is master over us?” 5 “Because the poor are plundered, because the needy groan, I will now arise,” says the LORD; “I will place him in the safety for which he longs.”6 The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times. 7 You, O LORD, will keep them; you will guard us2 from this generation forever.8 On every side the wicked prowl, as vileness is exalted among the children of man. Footnotes [1] 12:1 Probably a musical or liturgical term [2] 12:7 Or guard him (ESV) Pentateuch and History: Ruth 3 Ruth 3 (Listen) Ruth and Boaz at the Threshing Floor 3 Then Naomi her mother-in-law said to her, “My daughter, should I not seek rest for you, that it may be well with you? 2 Is not Boaz our relative, with whose young women you were? See, he is winnowing barley tonight at the threshing floor. 3 Wash therefore and anoint yourself, and put on your cloak and go down to the threshing floor, but do not make yourself known to the man until he has finished eating and drinking. 4 But when he lies down, observe the place where he lies. Then go and uncover his feet and lie down, and he will tell you what to do.” 5 And she replied, “All that you say I will do.” 6 So she went down to the threshing floor and did just as her mother-in-law had commanded her. 7 And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of grain. Then she came softly and uncovered his feet and lay down. 8 At midnight the man was startled and turned over, and behold, a woman lay at his feet! 9 He said, “Who are you?” And she answered, “I am Ruth, your servant. Spread your wings1 over your servant, for you are a redeemer.” 10 And he said, “May you be blessed by the LORD, my daughter. You have made this last kindness greater than the first in that you have not gone after young men, whether poor or rich. 11 And now, my daughter, do not fear. I will do for you all that you ask, for all my fellow townsmen know that you are a worthy woman. 12 And now it is true that I am a redeemer. Yet there is a redeemer nearer than I. 13 Remain tonight, and in the morning, if he will redeem you, good; let him do it. But if he is not willing to redeem you, then, as the LORD lives, I will redeem you. Lie down until the morning.” 14 So she lay at his feet until the morning, but arose before one could recognize another. And he said, “Let it not be known that the woman came to the threshing floor.” 15 And he said, “Bring the garment you are wearing and hold it out.” So she held it, and he measured out six measures of barley and put it on her. Then she went into the city. 16 And when she came to her mother-in-law, she said, “How did you fare, my daughter?” Then she told her all that the man had done for her, 17 saying, “These six measures of barley he gave to me, for he said to me, ‘You must not go back empty-handed to your mother-in-law.'” 18 She replied, “Wait, my daughter, until you learn how the matter turns out, for the man will not rest but will settle the matter today.” Footnotes [1] 3:9 Compare 2:12; the word for wings can also mean corners of a garment (ESV) Chronicles and Prophets: Jeremiah 40–41 Jeremiah 40–41 (Listen) Jeremiah Remains in Judah 40 The word that came to Jeremiah from the LORD after Nebuzaradan the captain of the guard had let him go from Ramah, when he took him bound in chains along with all the captives of Jerusalem and Judah who were being exiled to Babylon. 2 The captain of the guard took Jeremiah and said to him, “The LORD your God pronounced this disaster against this place. 3 The LORD has brought it about, and has done as he said. Because you sinned against the LORD and did not obey his voice, this thing has come upon you. 4 Now, behold, I release you today from the chains on your hands. If it seems good to you to come with me to Babylon, come, and I will look after you well, but if it seems wrong to you to come with me to Babylon, do not come. See, the whole land is before you; go wherever you think it good and right to go. 5 If you remain,1 then return to Gedaliah the son of Ahikam, son of Shaphan, whom the king of Babylon appointed governor of the cities of Judah, and dwell with him among the people. Or go wherever you think it right to go.” So the captain of the guard gave him an allowance of food and a present, and let him go. 6 Then Jeremiah went to Gedaliah the son of Ahikam, at Mizpah, and lived with him among the people who were left in the land. 7 When all the captains of the forces in the open country and their men heard that the king of Babylon had appointed Gedaliah the son of Ahikam governor in the land and had committed to him men, women, and children, those of the poorest of the land who had not been taken into exile to Babylon, 8 they went to Gedaliah at Mizpah—Ishmael the son of Nethaniah, Johanan the son of Kareah, Seraiah the son of Tanhumeth, the sons of Ephai the Netophathite, Jezaniah the son of the Maacathite, they and their men. 9 Gedaliah the son of Ahikam, son of Shaphan, swore to them and their men, saying, “Do not be afraid to serve the Chaldeans. Dwell in the land and serve the king of Babylon, and it shall be well with you. 10 As for me, I will dwell at Mizpah, to represent you before the Chaldeans who will come to us. But as for you, gather wine and summer fruits and oil, and store them in your vessels, and dwell in your cities that you have taken.” 11 Likewise, when all the Judeans who were in Moab and among the Ammonites and in Edom and in other lands heard that the king of Babylon had left a remnant in Judah and had appointed Gedaliah the son of Ahikam, son of Shaphan, as governor over them, 12 then all the Judeans returned from all the places to which they had been driven and came to the land of Judah, to Gedaliah at Mizpah. And they gathered wine and summer fruits in great abundance. 13 Now Johanan the son of Kareah and all the leaders of the forces in the open country came to Gedaliah at Mizpah 14 and said to him, “Do you know that Baalis the king of the Ammonites has sent Ishmael the son of Nethaniah to take your life?” But Gedaliah the son of Ahikam would not believe them. 15 Then Johanan the son of Kareah spoke secretly to Gedaliah at Mizpah, “Please let me go and strike down Ishmael the son of Nethaniah, and no one will know it. Why should he take your life, so that all the Judeans who are gathered about you would be scattered, and the remnant of Judah would perish?” 16 But Gedaliah the son of Ahikam said to Johanan the son of Kareah, “You shall not do this thing, for you are speaking falsely of Ishmael.” Gedaliah Murdered 41 In the seventh month, Ishmael the son of Nethaniah, son of Elishama, of the royal family, one of the chief officers of the king, came with ten men to Gedaliah the son of Ahikam, at Mizpah. As they ate bread together there at Mizpah, 2 Ishmael the son of Nethaniah and the ten men with him rose up and struck down Gedaliah the son of Ahikam, son of Shaphan, with the sword, and killed him, whom the king of Babylon had appointed governor in the land. 3 Ishmael also struck down all the Judeans who were with Gedaliah at Mizpah, and the Chaldean soldiers who happened to be there. 4 On the day after the murder of Gedaliah, before anyone knew of it, 5 eighty men arrived from Shechem and Shiloh and Samaria, with their beards shaved and their clothes torn, and their bodies gashed, bringing grain offerings and incense to present at the temple of the LORD. 6 And Ishmael the son of Nethaniah came out from Mizpah to meet them, weeping as he came. As he met them, he said to them, “Come in to Gedaliah the son of Ahikam.” 7 When they came into the city, Ishmael the son of Nethaniah and the men with him slaughtered them and cast them into a cistern. 8 But there were ten men among them who said to Ishmael, “Do not put us to death, for we have stores of wheat, barley, oil, and honey hidden in the fields.” So he refrained and did not put them to death with their companions. 9 Now the cistern into which Ishmael had thrown all the bodies of the men whom he had struck down along with2 Gedaliah was the large cistern that King Asa had made for defense against Baasha king of Israel; Ishmael the son of Nethaniah filled it with the slain. 10 Then Ishmael took captive all the rest of the people who were in Mizpah, the king's daughters and all the people who were left at Mizpah, whom Nebuzaradan, the captain of the guard, had committed to Gedaliah the son of Ahikam. Ishmael the son of Nethaniah took them captive and set out to cross over to the Ammonites. 11 But when Johanan the son of Kareah and all the leaders of the forces with him heard of all the evil that Ishmael the son of Nethaniah had done, 12 they took all their men and went to fight against Ishmael the son of Nethaniah. They came upon him at the great pool that is in Gibeon. 13 And when all the people who were with Ishmael saw Johanan the son of Kareah and all the leaders of the forces with him, they rejoiced. 14 So all the people whom Ishmael had carried away captive from Mizpah turned around and came back, and went to Johanan the son of Kareah. 15 But Ishmael the son of Nethaniah escaped from Johanan with eight men, and went to the Ammonites. 16 Then Johanan the son of Kareah and all the leaders of the forces with him took from Mizpah all the rest of the people whom he had recovered from Ishmael the son of Nethaniah, after he had struck down Gedaliah the son of Ahikam—soldiers, women, children, and eunuchs, whom Johanan brought back from Gibeon. 17 And they went and stayed at Geruth Chimham near Bethlehem, intending to go to Egypt 18 because of the Chaldeans. For they were afraid of them, because Ishmael the son of Nethaniah had struck down Gedaliah the son of Ahikam, whom the king of Babylon had made governor over the land. Footnotes [1] 40:5 Syriac; the meaning of the Hebrew phrase is uncertain [2] 41:9 Hebrew by the hand of (ESV) Gospels and Epistles: Mark 11 Mark 11 (Listen) The Triumphal Entry 11 Now when they drew near to Jerusalem, to Bethphage and Bethany, at the Mount of Olives, Jesus1 sent two of his disciples 2 and said to them, “Go into the village in front of you, and immediately as you enter it you will find a colt tied, on which no one has ever sat. Untie it and bring it. 3 If anyone says to you, ‘Why are you doing this?' say, ‘The Lord has need of it and will send it back here immediately.'” 4 And they went away and found a colt tied at a door outside in the street, and they untied it. 5 And some of those standing there said to them, “What are you doing, untying the colt?” 6 And they told them what Jesus had said, and they let them go. 7 And they brought the colt to Jesus and threw their cloaks on it, and he sat on it. 8 And many spread their cloaks on the road, and others spread leafy branches that they had cut from the fields. 9 And those who went before and those who followed were shouting, “Hosanna! Blessed is he who comes in the name of the Lord! 10 Blessed is the coming kingdom of our father David! Hosanna in the highest!” 11 And he entered Jerusalem and went into the temple. And when he had looked around at everything, as it was already late, he went out to Bethany with the twelve. Jesus Curses the Fig Tree 12 On the following day, when they came from Bethany, he was hungry. 13 And seeing in the distance a fig tree in leaf, he went to see if he could find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs. 14 And he said to it, “May no one ever eat fruit from you again.” And his disciples heard it. Jesus Cleanses the Temple 15 And they came to Jerusalem. And he entered the temple and began to drive out those who sold and those who bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. 16 And he would not allow anyone to carry anything through the temple. 17 And he was teaching them and saying to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations'? But you have made it a den of robbers.” 18 And the chief priests and the scribes heard it and were seeking a way to destroy him, for they feared him, because all the crowd was astonished at his teaching. 19 And when evening came they2 went out of the city. The Lesson from the Withered Fig Tree 20 As they passed by in the morning, they saw the fig tree withered away to its roots. 21 And Peter remembered and said to him, “Rabbi, look! The fig tree that you cursed has withered.” 22 And Jesus answered them, “Have faith in God. 23 Truly, I say to you, whoever says to this mountain, ‘Be taken up and thrown into the sea,' and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him. 24 Therefore I tell you, whatever you ask in prayer, believe that you have received3 it, and it will be yours. 25 And whenever you stand praying, forgive, if you have anything against anyone, so that your Father also who is in heaven may forgive you your trespasses.”4 The Authority of Jesus Challenged 27 And they came again to Jerusalem. And as he was walking in the temple, the chief priests and the scribes and the elders came to him, 28 and they said to him, “By what authority are you doing these things, or who gave you this authority to do them?” 29 Jesus said to them, “I will ask you one question; answer me, and I will tell you by what authority I do these things. 30 Was the baptism of John from heaven or from man? Answer me.” 31 And they discussed it with one another, saying, “If we say, ‘From heaven,' he will say, ‘Why then did you not believe him?' 32 But shall we say, ‘From man'?”—they were afraid of the people, for they all held that John really was a prophet. 33 So they answered Jesus, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I do these things.” Footnotes [1] 11:1 Greek he [2] 11:19 Some manuscripts he [3] 11:24 Some manuscripts are receiving [4] 11:25 Some manuscripts add verse 26: But if you do not forgive, neither will your Father who is in heaven forgive your trespasses (ESV)
With family: Ruth 3–4; Acts 28 Ruth 3–4 (Listen) Ruth and Boaz at the Threshing Floor 3 Then Naomi her mother-in-law said to her, “My daughter, should I not seek rest for you, that it may be well with you? 2 Is not Boaz our relative, with whose young women you were? See, he is winnowing barley tonight at the threshing floor. 3 Wash therefore and anoint yourself, and put on your cloak and go down to the threshing floor, but do not make yourself known to the man until he has finished eating and drinking. 4 But when he lies down, observe the place where he lies. Then go and uncover his feet and lie down, and he will tell you what to do.” 5 And she replied, “All that you say I will do.” 6 So she went down to the threshing floor and did just as her mother-in-law had commanded her. 7 And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of grain. Then she came softly and uncovered his feet and lay down. 8 At midnight the man was startled and turned over, and behold, a woman lay at his feet! 9 He said, “Who are you?” And she answered, “I am Ruth, your servant. Spread your wings1 over your servant, for you are a redeemer.” 10 And he said, “May you be blessed by the LORD, my daughter. You have made this last kindness greater than the first in that you have not gone after young men, whether poor or rich. 11 And now, my daughter, do not fear. I will do for you all that you ask, for all my fellow townsmen know that you are a worthy woman. 12 And now it is true that I am a redeemer. Yet there is a redeemer nearer than I. 13 Remain tonight, and in the morning, if he will redeem you, good; let him do it. But if he is not willing to redeem you, then, as the LORD lives, I will redeem you. Lie down until the morning.” 14 So she lay at his feet until the morning, but arose before one could recognize another. And he said, “Let it not be known that the woman came to the threshing floor.” 15 And he said, “Bring the garment you are wearing and hold it out.” So she held it, and he measured out six measures of barley and put it on her. Then she went into the city. 16 And when she came to her mother-in-law, she said, “How did you fare, my daughter?” Then she told her all that the man had done for her, 17 saying, “These six measures of barley he gave to me, for he said to me, ‘You must not go back empty-handed to your mother-in-law.'” 18 She replied, “Wait, my daughter, until you learn how the matter turns out, for the man will not rest but will settle the matter today.” Boaz Redeems Ruth 4 Now Boaz had gone up to the gate and sat down there. And behold, the redeemer, of whom Boaz had spoken, came by. So Boaz said, “Turn aside, friend; sit down here.” And he turned aside and sat down. 2 And he took ten men of the elders of the city and said, “Sit down here.” So they sat down. 3 Then he said to the redeemer, “Naomi, who has come back from the country of Moab, is selling the parcel of land that belonged to our relative Elimelech. 4 So I thought I would tell you of it and say, ‘Buy it in the presence of those sitting here and in the presence of the elders of my people.' If you will redeem it, redeem it. But if you2 will not, tell me, that I may know, for there is no one besides you to redeem it, and I come after you.” And he said, “I will redeem it.” 5 Then Boaz said, “The day you buy the field from the hand of Naomi, you also acquire Ruth3 the Moabite, the widow of the dead, in order to perpetuate the name of the dead in his inheritance.” 6 Then the redeemer said, “I cannot redeem it for myself, lest I impair my own inheritance. Take my right of redemption yourself, for I cannot redeem it.” 7 Now this was the custom in former times in Israel concerning redeeming and exchanging: to confirm a transaction, the one drew off his sandal and gave it to the other, and this was the manner of attesting in Israel. 8 So when the redeemer said to Boaz, “Buy it for yourself,” he drew off his sandal. 9 Then Boaz said to the elders and all the people, “You are witnesses this day that I have bought from the hand of Naomi all that belonged to Elimelech and all that belonged to Chilion and to Mahlon. 10 Also Ruth the Moabite, the widow of Mahlon, I have bought to be my wife, to perpetuate the name of the dead in his inheritance, that the name of the dead may not be cut off from among his brothers and from the gate of his native place. You are witnesses this day.” 11 Then all the people who were at the gate and the elders said, “We are witnesses. May the LORD make the woman, who is coming into your house, like Rachel and Leah, who together built up the house of Israel. May you act worthily in Ephrathah and be renowned in Bethlehem, 12 and may your house be like the house of Perez, whom Tamar bore to Judah, because of the offspring that the LORD will give you by this young woman.” Ruth and Boaz Marry 13 So Boaz took Ruth, and she became his wife. And he went in to her, and the LORD gave her conception, and she bore a son. 14 Then the women said to Naomi, “Blessed be the LORD, who has not left you this day without a redeemer, and may his name be renowned in Israel! 15 He shall be to you a restorer of life and a nourisher of your old age, for your daughter-in-law who loves you, who is more to you than seven sons, has given birth to him.” 16 Then Naomi took the child and laid him on her lap and became his nurse. 17 And the women of the neighborhood gave him a name, saying, “A son has been born to Naomi.” They named him Obed. He was the father of Jesse, the father of David. The Genealogy of David 18 Now these are the generations of Perez: Perez fathered Hezron, 19 Hezron fathered Ram, Ram fathered Amminadab, 20 Amminadab fathered Nahshon, Nahshon fathered Salmon, 21 Salmon fathered Boaz, Boaz fathered Obed, 22 Obed fathered Jesse, and Jesse fathered David. Footnotes [1] 3:9 Compare 2:12; the word for wings can also mean corners of a garment [2] 4:4 Hebrew he [3] 4:5 Masoretic Text you also buy it from Ruth (ESV) Acts 28 (Listen) Paul on Malta 28 After we were brought safely through, we then learned that the island was called Malta. 2 The native people1 showed us unusual kindness, for they kindled a fire and welcomed us all, because it had begun to rain and was cold. 3 When Paul had gathered a bundle of sticks and put them on the fire, a viper came out because of the heat and fastened on his hand. 4 When the native people saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer. Though he has escaped from the sea, Justice2 has not allowed him to live.” 5 He, however, shook off the creature into the fire and suffered no harm. 6 They were waiting for him to swell up or suddenly fall down dead. But when they had waited a long time and saw no misfortune come to him, they changed their minds and said that he was a god. 7 Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius, who received us and entertained us hospitably for three days. 8 It happened that the father of Publius lay sick with fever and dysentery. And Paul visited him and prayed, and putting his hands on him, healed him. 9 And when this had taken place, the rest of the people on the island who had diseases also came and were cured. 10 They also honored us greatly,3 and when we were about to sail, they put on board whatever we needed. Paul Arrives at Rome 11 After three months we set sail in a ship that had wintered in the island, a ship of Alexandria, with the twin gods4 as a figurehead. 12 Putting in at Syracuse, we stayed there for three days. 13 And from there we made a circuit and arrived at Rhegium. And after one day a south wind sprang up, and on the second day we came to Puteoli. 14 There we found brothers5 and were invited to stay with them for seven days. And so we came to Rome. 15 And the brothers there, when they heard about us, came as far as the Forum of Appius and Three Taverns to meet us. On seeing them, Paul thanked God and took courage. 16 And when we came into Rome, Paul was allowed to stay by himself, with the soldier who guarded him. Paul in Rome 17 After three days he called together the local leaders of the Jews, and when they had gathered, he said to them, “Brothers, though I had done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans. 18 When they had examined me, they wished to set me at liberty, because there was no reason for the death penalty in my case. 19 But because the Jews objected, I was compelled to appeal to Caesar—though I had no charge to bring against my nation. 20 For this reason, therefore, I have asked to see you and speak with you, since it is because of the hope of Israel that I am wearing this chain.” 21 And they said to him, “We have received no letters from Judea about you, and none of the brothers coming here has reported or spoken any evil about you. 22 But we desire to hear from you what your views are, for with regard to this sect we know that everywhere it is spoken against.” 23 When they had appointed a day for him, they came to him at his lodging in greater numbers. From morning till evening he expounded to them, testifying to the kingdom of God and trying to convince them about Jesus both from the Law of Moses and from the Prophets. 24 And some were convinced by what he said, but others disbelieved. 25 And disagreeing among themselves, they departed after Paul had made one statement: “The Holy Spirit was right in saying to your fathers through Isaiah the prophet: 26 “‘Go to this people, and say, “You will indeed hear but never understand, and you will indeed see but never perceive.”27 For this people's heart has grown dull, and with their ears they can barely hear, and their eyes they have closed; lest they should see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them.' 28 Therefore let it be known to you that this salvation of God has been sent to the Gentiles; they will listen.”6 30 He lived there two whole years at his own expense,7 and welcomed all who came to him, 31 proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance. Footnotes [1] 28:2 Greek barbaroi (that is, non–Greek speakers); also verse 4 [2] 28:4 Or justice [3] 28:10 Greek honored us with many honors [4] 28:11 That is, the Greek gods Castor and Pollux [5] 28:14 Or brothers and sisters; also verses 15, 21 [6] 28:28 Some manuscripts add verse 29: And when he had said these words, the Jews departed, having much dispute among themselves [7] 28:30 Or in his own hired dwelling (ESV) In private: Psalms 11–12; Jeremiah 38 Psalms 11–12 (Listen) The Lord Is in His Holy Temple To the choirmaster. Of David. 11 In the LORD I take refuge; how can you say to my soul, “Flee like a bird to your mountain,2 for behold, the wicked bend the bow; they have fitted their arrow to the string to shoot in the dark at the upright in heart;3 if the foundations are destroyed, what can the righteous do?”1 4 The LORD is in his holy temple; the LORD's throne is in heaven; his eyes see, his eyelids test the children of man.5 The LORD tests the righteous, but his soul hates the wicked and the one who loves violence.6 Let him rain coals on the wicked; fire and sulfur and a scorching wind shall be the portion of their cup.7 For the LORD is righteous; he loves righteous deeds; the upright shall behold his face. The Faithful Have Vanished To the choirmaster: according to The Sheminith.2 A Psalm of David. 12 Save, O LORD, for the godly one is gone; for the faithful have vanished from among the children of man.2 Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. 3 May the LORD cut off all flattering lips, the tongue that makes great boasts,4 those who say, “With our tongue we will prevail, our lips are with us; who is master over us?” 5 “Because the poor are plundered, because the needy groan, I will now arise,” says the LORD; “I will place him in the safety for which he longs.”6 The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times. 7 You, O LORD, will keep them; you will guard us3 from this generation forever.8 On every side the wicked prowl, as vileness is exalted among the children of man. Footnotes [1] 11:3 Or for the foundations will be destroyed; what has the righteous done? [2] 12:1 Probably a musical or liturgical term [3] 12:7 Or guard him (ESV) Jeremiah 38 (Listen) Jeremiah Cast into the Cistern 38 Now Shephatiah the son of Mattan, Gedaliah the son of Pashhur, Jucal the son of Shelemiah, and Pashhur the son of Malchiah heard the words that Jeremiah was saying to all the people: 2 “Thus says the LORD: He who stays in this city shall die by the sword, by famine, and by pestilence, but he who goes out to the Chaldeans shall live. He shall have his life as a prize of war, and live. 3 Thus says the LORD: This city shall surely be given into the hand of the army of the king of Babylon and be taken.” 4 Then the officials said to the king, “Let this man be put to death, for he is weakening the hands of the soldiers who are left in this city, and the hands of all the people, by speaking such words to them. For this man is not seeking the welfare of this people, but their harm.” 5 King Zedekiah said, “Behold, he is in your hands, for the king can do nothing against you.” 6 So they took Jeremiah and cast him into the cistern of Malchiah, the king's son, which was in the court of the guard, letting Jeremiah down by ropes. And there was no water in the cistern, but only mud, and Jeremiah sank in the mud. Jeremiah Rescued from the Cistern 7 When Ebed-melech the Ethiopian, a eunuch who was in the king's house, heard that they had put Jeremiah into the cistern—the king was sitting in the Benjamin Gate—8 Ebed-melech went from the king's house and said to the king, 9 “My lord the king, these men have done evil in all that they did to Jeremiah the prophet by casting him into the cistern, and he will die there of hunger, for there is no bread left in the city.” 10 Then the king commanded Ebed-melech the Ethiopian, “Take thirty men with you from here, and lift Jeremiah the prophet out of the cistern before he dies.” 11 So Ebed-melech took the men with him and went to the house of the king, to a wardrobe in the storehouse, and took from there old rags and worn-out clothes, which he let down to Jeremiah in the cistern by ropes. 12 Then Ebed-melech the Ethiopian said to Jeremiah, “Put the rags and clothes between your armpits and the ropes.” Jeremiah did so. 13 Then they drew Jeremiah up with ropes and lifted him out of the cistern. And Jeremiah remained in the court of the guard. Jeremiah Warns Zedekiah Again 14 King Zedekiah sent for Jeremiah the prophet and received him at the third entrance of the temple of the LORD. The king said to Jeremiah, “I will ask you a question; hide nothing from me.” 15 Jeremiah said to Zedekiah, “If I tell you, will you not surely put me to death? And if I give you counsel, you will not listen to me.” 16 Then King Zedekiah swore secretly to Jeremiah, “As the LORD lives, who made our souls, I will not put you to death or deliver you into the hand of these men who seek your life.” 17 Then Jeremiah said to Zedekiah, “Thus says the LORD, the God of hosts, the God of Israel: If you will surrender to the officials of the king of Babylon, then your life shall be spared, and this city shall not be burned with fire, and you and your house shall live. 18 But if you do not surrender to the officials of the king of Babylon, then this city shall be given into the hand of the Chaldeans, and they shall burn it with fire, and you shall not escape from their hand.” 19 King Zedekiah said to Jeremiah, “I am afraid of the Judeans who have deserted to the Chaldeans, lest I be handed over to them and they deal cruelly with me.” 20 Jeremiah said, “You shall not be given to them. Obey now the voice of the LORD in what I say to you, and it shall be well with you, and your life shall be spared. 21 But if you refuse to surrender, this is the vision which the LORD has shown to me: 22 Behold, all the women left in the house of the king of Judah were being led out to the officials of the king of Babylon and were saying, “‘Your trusted friends have deceived you and prevailed against you; now that your feet are sunk in the mud, they turn away from you.' 23 All your wives and your sons shall be led out to the Chaldeans, and you yourself shall not escape from their hand, but shall be seized by the king of Babylon, and this city shall be burned with fire.” 24 Then Zedekiah said to Jeremiah, “Let no one know of these words, and you shall not die. 25 If the officials hear that I have spoken with you and come to you and say to you, ‘Tell us what you said to the king and what the king said to you; hide nothing from us and we will not put you to death,' 26 then you shall say to them, ‘I made a humble plea to the king that he would not send me back to the house of Jonathan to die there.'” 27 Then all the officials came to Jeremiah and asked him, and he answered them as the king had instructed him. So they stopped speaking with him, for the conversation had not been overheard. 28 And Jeremiah remained in the court of the guard until the day that Jerusalem was taken. (ESV)
Old Testament: 1 Chronicles 18–20 1 Chronicles 18–20 (Listen) David Defeats His Enemies 18 After this David defeated the Philistines and subdued them, and he took Gath and its villages out of the hand of the Philistines. 2 And he defeated Moab, and the Moabites became servants to David and brought tribute. 3 David also defeated Hadadezer king of Zobah-Hamath, as he went to set up his monument1 at the river Euphrates. 4 And David took from him 1,000 chariots, 7,000 horsemen, and 20,000 foot soldiers. And David hamstrung all the chariot horses, but left enough for 100 chariots. 5 And when the Syrians of Damascus came to help Hadadezer king of Zobah, David struck down 22,000 men of the Syrians. 6 Then David put garrisons2 in Syria of Damascus, and the Syrians became servants to David and brought tribute. And the LORD gave victory to David3 wherever he went. 7 And David took the shields of gold that were carried by the servants of Hadadezer and brought them to Jerusalem. 8 And from Tibhath and from Cun, cities of Hadadezer, David took a large amount of bronze. With it Solomon made the bronze sea and the pillars and the vessels of bronze. 9 When Tou king of Hamath heard that David had defeated the whole army of Hadadezer, king of Zobah, 10 he sent his son Hadoram to King David, to ask about his health and to bless him because he had fought against Hadadezer and defeated him; for Hadadezer had often been at war with Tou. And he sent all sorts of articles of gold, of silver, and of bronze. 11 These also King David dedicated to the LORD, together with the silver and gold that he had carried off from all the nations, from Edom, Moab, the Ammonites, the Philistines, and Amalek. 12 And Abishai, the son of Zeruiah, killed 18,000 Edomites in the Valley of Salt. 13 Then he put garrisons in Edom, and all the Edomites became David's servants. And the LORD gave victory to David wherever he went. David's Administration 14 So David reigned over all Israel, and he administered justice and equity to all his people. 15 And Joab the son of Zeruiah was over the army; and Jehoshaphat the son of Ahilud was recorder; 16 and Zadok the son of Ahitub and Ahimelech the son of Abiathar were priests; and Shavsha was secretary; 17 and Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and David's sons were the chief officials in the service of the king. The Ammonites Disgrace David's Men 19 Now after this Nahash the king of the Ammonites died, and his son reigned in his place. 2 And David said, “I will deal kindly with Hanun the son of Nahash, for his father dealt kindly with me.” So David sent messengers to console him concerning his father. And David's servants came to the land of the Ammonites to Hanun to console him. 3 But the princes of the Ammonites said to Hanun, “Do you think, because David has sent comforters to you, that he is honoring your father? Have not his servants come to you to search and to overthrow and to spy out the land?” 4 So Hanun took David's servants and shaved them and cut off their garments in the middle, at their hips, and sent them away; 5 and they departed. When David was told concerning the men, he sent messengers to meet them, for the men were greatly ashamed. And the king said, “Remain at Jericho until your beards have grown and then return.” 6 When the Ammonites saw that they had become a stench to David, Hanun and the Ammonites sent 1,000 talents4 of silver to hire chariots and horsemen from Mesopotamia, from Aram-maacah, and from Zobah. 7 They hired 32,000 chariots and the king of Maacah with his army, who came and encamped before Medeba. And the Ammonites were mustered from their cities and came to battle. 8 When David heard of it, he sent Joab and all the army of the mighty men. 9 And the Ammonites came out and drew up in battle array at the entrance of the city, and the kings who had come were by themselves in the open country. Ammonites and Syrians Defeated 10 When Joab saw that the battle was set against him both in front and in the rear, he chose some of the best men of Israel and arrayed them against the Syrians. 11 The rest of his men he put in the charge of Abishai his brother, and they were arrayed against the Ammonites. 12 And he said, “If the Syrians are too strong for me, then you shall help me, but if the Ammonites are too strong for you, then I will help you. 13 Be strong, and let us use our strength for our people and for the cities of our God, and may the LORD do what seems good to him.” 14 So Joab and the people who were with him drew near before the Syrians for battle, and they fled before him. 15 And when the Ammonites saw that the Syrians fled, they likewise fled before Abishai, Joab's brother, and entered the city. Then Joab came to Jerusalem. 16 But when the Syrians saw that they had been defeated by Israel, they sent messengers and brought out the Syrians who were beyond the Euphrates,5 with Shophach the commander of the army of Hadadezer at their head. 17 And when it was told to David, he gathered all Israel together and crossed the Jordan and came to them and drew up his forces against them. And when David set the battle in array against the Syrians, they fought with him. 18 And the Syrians fled before Israel, and David killed of the Syrians the men of 7,000 chariots and 40,000 foot soldiers, and put to death also Shophach the commander of their army. 19 And when the servants of Hadadezer saw that they had been defeated by Israel, they made peace with David and became subject to him. So the Syrians were not willing to save the Ammonites anymore. The Capture of Rabbah 20 In the spring of the year, the time when kings go out to battle, Joab led out the army and ravaged the country of the Ammonites and came and besieged Rabbah. But David remained at Jerusalem. And Joab struck down Rabbah and overthrew it. 2 And David took the crown of their king from his head. He found that it weighed a talent6 of gold, and in it was a precious stone. And it was placed on David's head. And he brought out the spoil of the city, a very great amount. 3 And he brought out the people who were in it and set them to labor7 with saws and iron picks and axes.8 And thus David did to all the cities of the Ammonites. Then David and all the people returned to Jerusalem. Philistine Giants Killed 4 And after this there arose war with the Philistines at Gezer. Then Sibbecai the Hushathite struck down Sippai, who was one of the descendants of the giants, and the Philistines were subdued. 5 And there was again war with the Philistines, and Elhanan the son of Jair struck down Lahmi the brother of Goliath the Gittite, the shaft of whose spear was like a weaver's beam. 6 And there was again war at Gath, where there was a man of great stature, who had six fingers on each hand and six toes on each foot, twenty-four in number, and he also was descended from the giants. 7 And when he taunted Israel, Jonathan the son of Shimea, David's brother, struck him down. 8 These were descended from the giants in Gath, and they fell by the hand of David and by the hand of his servants. Footnotes [1] 18:3 Hebrew hand [2] 18:6 Septuagint, Vulgate, 2 Samuel 8:6 (compare Syriac); Hebrew lacks garrisons [3] 18:6 Hebrew the Lord saved David; also verse 13 [4] 19:6 A talent was about 75 pounds or 34 kilograms [5] 19:16 Hebrew the River [6] 20:2 A talent was about 75 pounds or 34 kilograms [7] 20:3 Compare 2 Samuel 12:31; Hebrew he sawed [8] 20:3 Compare 2 Samuel 12:31; Hebrew saws (ESV) New Testament: 1 Corinthians 15:12–58 1 Corinthians 15:12–58 (Listen) The Resurrection of the Dead 12 Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15 We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is futile and you are still in your sins. 18 Then those also who have fallen asleep in Christ have perished. 19 If in Christ we have hope1 in this life only, we are of all people most to be pitied. 20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. 24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For “God2 has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. 28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all. 29 Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? 30 Why are we in danger every hour? 31 I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day! 32 What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” 33 Do not be deceived: “Bad company ruins good morals.”3 34 Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame. The Resurrection Body 35 But someone will ask, “How are the dead raised? With what kind of body do they come?” 36 You foolish person! What you sow does not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38 But God gives it a body as he has chosen, and to each kind of seed its own body. 39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. 40 There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory. 42 So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 Thus it is written, “The first man Adam became a living being”;4 the last Adam became a life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 The first man was from the earth, a man of dust; the second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. 49 Just as we have borne the image of the man of dust, we shall5 also bear the image of the man of heaven. Mystery and Victory 50 I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: “Death is swallowed up in victory.”55 “O death, where is your victory? O death, where is your sting?” 56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ. 58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain. Footnotes [1] 15:19 Or we have hoped [2] 15:27 Greek he [3] 15:33 Probably from Menander's comedy Thais [4] 15:45 Greek a living soul [5] 15:49 Some manuscripts let us (ESV) Psalm: Psalm 12 Psalm 12 (Listen) The Faithful Have Vanished To the choirmaster: according to The Sheminith.1 A Psalm of David. 12 Save, O LORD, for the godly one is gone; for the faithful have vanished from among the children of man.2 Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. 3 May the LORD cut off all flattering lips, the tongue that makes great boasts,4 those who say, “With our tongue we will prevail, our lips are with us; who is master over us?” 5 “Because the poor are plundered, because the needy groan, I will now arise,” says the LORD; “I will place him in the safety for which he longs.”6 The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times. 7 You, O LORD, will keep them; you will guard us2 from this generation forever.8 On every side the wicked prowl, as vileness is exalted among the children of man. Footnotes [1] 12:1 Probably a musical or liturgical term [2] 12:7 Or guard him (ESV) Proverb: Proverbs 19:13–14 Proverbs 19:13–14 (Listen) 13 A foolish son is ruin to his father, and a wife's quarreling is a continual dripping of rain.14 House and wealth are inherited from fathers, but a prudent wife is from the LORD. (ESV)
Old Testament: 1 Chronicles 18–20 1 Chronicles 18–20 (Listen) David Defeats His Enemies 18 After this David defeated the Philistines and subdued them, and he took Gath and its villages out of the hand of the Philistines. 2 And he defeated Moab, and the Moabites became servants to David and brought tribute. 3 David also defeated Hadadezer king of Zobah-Hamath, as he went to set up his monument1 at the river Euphrates. 4 And David took from him 1,000 chariots, 7,000 horsemen, and 20,000 foot soldiers. And David hamstrung all the chariot horses, but left enough for 100 chariots. 5 And when the Syrians of Damascus came to help Hadadezer king of Zobah, David struck down 22,000 men of the Syrians. 6 Then David put garrisons2 in Syria of Damascus, and the Syrians became servants to David and brought tribute. And the LORD gave victory to David3 wherever he went. 7 And David took the shields of gold that were carried by the servants of Hadadezer and brought them to Jerusalem. 8 And from Tibhath and from Cun, cities of Hadadezer, David took a large amount of bronze. With it Solomon made the bronze sea and the pillars and the vessels of bronze. 9 When Tou king of Hamath heard that David had defeated the whole army of Hadadezer, king of Zobah, 10 he sent his son Hadoram to King David, to ask about his health and to bless him because he had fought against Hadadezer and defeated him; for Hadadezer had often been at war with Tou. And he sent all sorts of articles of gold, of silver, and of bronze. 11 These also King David dedicated to the LORD, together with the silver and gold that he had carried off from all the nations, from Edom, Moab, the Ammonites, the Philistines, and Amalek. 12 And Abishai, the son of Zeruiah, killed 18,000 Edomites in the Valley of Salt. 13 Then he put garrisons in Edom, and all the Edomites became David's servants. And the LORD gave victory to David wherever he went. David's Administration 14 So David reigned over all Israel, and he administered justice and equity to all his people. 15 And Joab the son of Zeruiah was over the army; and Jehoshaphat the son of Ahilud was recorder; 16 and Zadok the son of Ahitub and Ahimelech the son of Abiathar were priests; and Shavsha was secretary; 17 and Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and David's sons were the chief officials in the service of the king. The Ammonites Disgrace David's Men 19 Now after this Nahash the king of the Ammonites died, and his son reigned in his place. 2 And David said, “I will deal kindly with Hanun the son of Nahash, for his father dealt kindly with me.” So David sent messengers to console him concerning his father. And David's servants came to the land of the Ammonites to Hanun to console him. 3 But the princes of the Ammonites said to Hanun, “Do you think, because David has sent comforters to you, that he is honoring your father? Have not his servants come to you to search and to overthrow and to spy out the land?” 4 So Hanun took David's servants and shaved them and cut off their garments in the middle, at their hips, and sent them away; 5 and they departed. When David was told concerning the men, he sent messengers to meet them, for the men were greatly ashamed. And the king said, “Remain at Jericho until your beards have grown and then return.” 6 When the Ammonites saw that they had become a stench to David, Hanun and the Ammonites sent 1,000 talents4 of silver to hire chariots and horsemen from Mesopotamia, from Aram-maacah, and from Zobah. 7 They hired 32,000 chariots and the king of Maacah with his army, who came and encamped before Medeba. And the Ammonites were mustered from their cities and came to battle. 8 When David heard of it, he sent Joab and all the army of the mighty men. 9 And the Ammonites came out and drew up in battle array at the entrance of the city, and the kings who had come were by themselves in the open country. Ammonites and Syrians Defeated 10 When Joab saw that the battle was set against him both in front and in the rear, he chose some of the best men of Israel and arrayed them against the Syrians. 11 The rest of his men he put in the charge of Abishai his brother, and they were arrayed against the Ammonites. 12 And he said, “If the Syrians are too strong for me, then you shall help me, but if the Ammonites are too strong for you, then I will help you. 13 Be strong, and let us use our strength for our people and for the cities of our God, and may the LORD do what seems good to him.” 14 So Joab and the people who were with him drew near before the Syrians for battle, and they fled before him. 15 And when the Ammonites saw that the Syrians fled, they likewise fled before Abishai, Joab's brother, and entered the city. Then Joab came to Jerusalem. 16 But when the Syrians saw that they had been defeated by Israel, they sent messengers and brought out the Syrians who were beyond the Euphrates,5 with Shophach the commander of the army of Hadadezer at their head. 17 And when it was told to David, he gathered all Israel together and crossed the Jordan and came to them and drew up his forces against them. And when David set the battle in array against the Syrians, they fought with him. 18 And the Syrians fled before Israel, and David killed of the Syrians the men of 7,000 chariots and 40,000 foot soldiers, and put to death also Shophach the commander of their army. 19 And when the servants of Hadadezer saw that they had been defeated by Israel, they made peace with David and became subject to him. So the Syrians were not willing to save the Ammonites anymore. The Capture of Rabbah 20 In the spring of the year, the time when kings go out to battle, Joab led out the army and ravaged the country of the Ammonites and came and besieged Rabbah. But David remained at Jerusalem. And Joab struck down Rabbah and overthrew it. 2 And David took the crown of their king from his head. He found that it weighed a talent6 of gold, and in it was a precious stone. And it was placed on David's head. And he brought out the spoil of the city, a very great amount. 3 And he brought out the people who were in it and set them to labor7 with saws and iron picks and axes.8 And thus David did to all the cities of the Ammonites. Then David and all the people returned to Jerusalem. Philistine Giants Killed 4 And after this there arose war with the Philistines at Gezer. Then Sibbecai the Hushathite struck down Sippai, who was one of the descendants of the giants, and the Philistines were subdued. 5 And there was again war with the Philistines, and Elhanan the son of Jair struck down Lahmi the brother of Goliath the Gittite, the shaft of whose spear was like a weaver's beam. 6 And there was again war at Gath, where there was a man of great stature, who had six fingers on each hand and six toes on each foot, twenty-four in number, and he also was descended from the giants. 7 And when he taunted Israel, Jonathan the son of Shimea, David's brother, struck him down. 8 These were descended from the giants in Gath, and they fell by the hand of David and by the hand of his servants. Footnotes [1] 18:3 Hebrew hand [2] 18:6 Septuagint, Vulgate, 2 Samuel 8:6 (compare Syriac); Hebrew lacks garrisons [3] 18:6 Hebrew the Lord saved David; also verse 13 [4] 19:6 A talent was about 75 pounds or 34 kilograms [5] 19:16 Hebrew the River [6] 20:2 A talent was about 75 pounds or 34 kilograms [7] 20:3 Compare 2 Samuel 12:31; Hebrew he sawed [8] 20:3 Compare 2 Samuel 12:31; Hebrew saws (ESV) Psalm: Psalm 12 Psalm 12 (Listen) The Faithful Have Vanished To the choirmaster: according to The Sheminith.1 A Psalm of David. 12 Save, O LORD, for the godly one is gone; for the faithful have vanished from among the children of man.2 Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. 3 May the LORD cut off all flattering lips, the tongue that makes great boasts,4 those who say, “With our tongue we will prevail, our lips are with us; who is master over us?” 5 “Because the poor are plundered, because the needy groan, I will now arise,” says the LORD; “I will place him in the safety for which he longs.”6 The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times. 7 You, O LORD, will keep them; you will guard us2 from this generation forever.8 On every side the wicked prowl, as vileness is exalted among the children of man. Footnotes [1] 12:1 Probably a musical or liturgical term [2] 12:7 Or guard him (ESV) New Testament: Matthew 14 Matthew 14 (Listen) The Death of John the Baptist 14 At that time Herod the tetrarch heard about the fame of Jesus, 2 and he said to his servants, “This is John the Baptist. He has been raised from the dead; that is why these miraculous powers are at work in him.” 3 For Herod had seized John and bound him and put him in prison for the sake of Herodias, his brother Philip's wife,1 4 because John had been saying to him, “It is not lawful for you to have her.” 5 And though he wanted to put him to death, he feared the people, because they held him to be a prophet. 6 But when Herod's birthday came, the daughter of Herodias danced before the company and pleased Herod, 7 so that he promised with an oath to give her whatever she might ask. 8 Prompted by her mother, she said, “Give me the head of John the Baptist here on a platter.” 9 And the king was sorry, but because of his oaths and his guests he commanded it to be given. 10 He sent and had John beheaded in the prison, 11 and his head was brought on a platter and given to the girl, and she brought it to her mother. 12 And his disciples came and took the body and buried it, and they went and told Jesus. Jesus Feeds the Five Thousand 13 Now when Jesus heard this, he withdrew from there in a boat to a desolate place by himself. But when the crowds heard it, they followed him on foot from the towns. 14 When he went ashore he saw a great crowd, and he had compassion on them and healed their sick. 15 Now when it was evening, the disciples came to him and said, “This is a desolate place, and the day is now over; send the crowds away to go into the villages and buy food for themselves.” 16 But Jesus said, “They need not go away; you give them something to eat.” 17 They said to him, “We have only five loaves here and two fish.” 18 And he said, “Bring them here to me.” 19 Then he ordered the crowds to sit down on the grass, and taking the five loaves and the two fish, he looked up to heaven and said a blessing. Then he broke the loaves and gave them to the disciples, and the disciples gave them to the crowds. 20 And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. 21 And those who ate were about five thousand men, besides women and children. Jesus Walks on the Water 22 Immediately he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. 23 And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone, 24 but the boat by this time was a long way2 from the land,3 beaten by the waves, for the wind was against them. 25 And in the fourth watch of the night4 he came to them, walking on the sea. 26 But when the disciples saw him walking on the sea, they were terrified, and said, “It is a ghost!” and they cried out in fear. 27 But immediately Jesus spoke to them, saying, “Take heart; it is I. Do not be afraid.” 28 And Peter answered him, “Lord, if it is you, command me to come to you on the water.” 29 He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus. 30 But when he saw the wind,5 he was afraid, and beginning to sink he cried out, “Lord, save me.” 31 Jesus immediately reached out his hand and took hold of him, saying to him, “O you of little faith, why did you doubt?” 32 And when they got into the boat, the wind ceased. 33 And those in the boat worshiped him, saying, “Truly you are the Son of God.” Jesus Heals the Sick in Gennesaret 34 And when they had crossed over, they came to land at Gennesaret. 35 And when the men of that place recognized him, they sent around to all that region and brought to him all who were sick 36 and implored him that they might only touch the fringe of his garment. And as many as touched it were made well. Footnotes [1] 14:3 Some manuscripts his brother's wife [2] 14:24 Greek many stadia, a stadion was about 607 feet or 185 meters [3] 14:24 Some manuscripts was out on the sea [4] 14:25 That is, between 3 a.m. and 6 a.m. [5] 14:30 Some manuscripts strong wind (ESV)
Morning: Psalms 10–12 Psalms 10–12 (Listen) Why Do You Hide Yourself? 10 Why, O LORD, do you stand far away? Why do you hide yourself in times of trouble? 2 In arrogance the wicked hotly pursue the poor; let them be caught in the schemes that they have devised.3 For the wicked boasts of the desires of his soul, and the one greedy for gain curses1 and renounces the LORD.4 In the pride of his face2 the wicked does not seek him;3 all his thoughts are, “There is no God.”5 His ways prosper at all times; your judgments are on high, out of his sight; as for all his foes, he puffs at them.6 He says in his heart, “I shall not be moved; throughout all generations I shall not meet adversity.”7 His mouth is filled with cursing and deceit and oppression; under his tongue are mischief and iniquity.8 He sits in ambush in the villages; in hiding places he murders the innocent. His eyes stealthily watch for the helpless;9 he lurks in ambush like a lion in his thicket; he lurks that he may seize the poor; he seizes the poor when he draws him into his net.10 The helpless are crushed, sink down, and fall by his might.11 He says in his heart, “God has forgotten, he has hidden his face, he will never see it.” 12 Arise, O LORD; O God, lift up your hand; forget not the afflicted.13 Why does the wicked renounce God and say in his heart, “You will not call to account”?14 But you do see, for you note mischief and vexation, that you may take it into your hands; to you the helpless commits himself; you have been the helper of the fatherless.15 Break the arm of the wicked and evildoer; call his wickedness to account till you find none. 16 The LORD is king forever and ever; the nations perish from his land.17 O LORD, you hear the desire of the afflicted; you will strengthen their heart; you will incline your ear18 to do justice to the fatherless and the oppressed, so that man who is of the earth may strike terror no more. The Lord Is in His Holy Temple To the choirmaster. Of David. 11 In the LORD I take refuge; how can you say to my soul, “Flee like a bird to your mountain,2 for behold, the wicked bend the bow; they have fitted their arrow to the string to shoot in the dark at the upright in heart;3 if the foundations are destroyed, what can the righteous do?”4 4 The LORD is in his holy temple; the LORD's throne is in heaven; his eyes see, his eyelids test the children of man.5 The LORD tests the righteous, but his soul hates the wicked and the one who loves violence.6 Let him rain coals on the wicked; fire and sulfur and a scorching wind shall be the portion of their cup.7 For the LORD is righteous; he loves righteous deeds; the upright shall behold his face. The Faithful Have Vanished To the choirmaster: according to The Sheminith.5 A Psalm of David. 12 Save, O LORD, for the godly one is gone; for the faithful have vanished from among the children of man.2 Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. 3 May the LORD cut off all flattering lips, the tongue that makes great boasts,4 those who say, “With our tongue we will prevail, our lips are with us; who is master over us?” 5 “Because the poor are plundered, because the needy groan, I will now arise,” says the LORD; “I will place him in the safety for which he longs.”6 The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times. 7 You, O LORD, will keep them; you will guard us6 from this generation forever.8 On every side the wicked prowl, as vileness is exalted among the children of man. Footnotes [1] 10:3 Or and he blesses the one greedy for gain [2] 10:4 Or of his anger [3] 10:4 Or the wicked says, “He will not call to account” [4] 11:3 Or for the foundations will be destroyed; what has the righteous done? [5] 12:1 Probably a musical or liturgical term [6] 12:7 Or guard him (ESV) Evening: Acts 17:16–34 Acts 17:16–34 (Listen) Paul in Athens 16 Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. 17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. 18 Some of the Epicurean and Stoic philosophers also conversed with him. And some said, “What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because he was preaching Jesus and the resurrection. 19 And they took him and brought him to the Areopagus, saying, “May we know what this new teaching is that you are presenting? 20 For you bring some strange things to our ears. We wish to know therefore what these things mean.” 21 Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new. Paul Addresses the Areopagus 22 So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. 23 For as I passed along and observed the objects of your worship, I found also an altar with this inscription: ‘To the unknown god.' What therefore you worship as unknown, this I proclaim to you. 24 The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man,1 25 nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. 26 And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, 27 that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, 28 for “‘In him we live and move and have our being';2 as even some of your own poets have said, “‘For we are indeed his offspring.'3 29 Being then God's offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. 30 The times of ignorance God overlooked, but now he commands all people everywhere to repent, 31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.” 32 Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this.” 33 So Paul went out from their midst. 34 But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them. Footnotes [1] 17:24 Greek made by hands [2] 17:28 Probably from Epimenides of Crete [3] 17:28 From Aratus's poem “Phainomena” (ESV)
Proper 9 First Psalm: Psalm 119:1–24 Psalm 119:1–24 (Listen) Your Word Is a Lamp to My Feet Aleph 119 1 Blessed are those whose way is blameless, who walk in the law of the LORD!2 Blessed are those who keep his testimonies, who seek him with their whole heart,3 who also do no wrong, but walk in his ways!4 You have commanded your precepts to be kept diligently.5 Oh that my ways may be steadfast in keeping your statutes!6 Then I shall not be put to shame, having my eyes fixed on all your commandments.7 I will praise you with an upright heart, when I learn your righteous rules.28 I will keep your statutes; do not utterly forsake me! Beth 9 How can a young man keep his way pure? By guarding it according to your word.10 With my whole heart I seek you; let me not wander from your commandments!11 I have stored up your word in my heart, that I might not sin against you.12 Blessed are you, O LORD; teach me your statutes!13 With my lips I declare all the rules3 of your mouth.14 In the way of your testimonies I delight as much as in all riches.15 I will meditate on your precepts and fix my eyes on your ways.16 I will delight in your statutes; I will not forget your word. Gimel 17 Deal bountifully with your servant, that I may live and keep your word.18 Open my eyes, that I may behold wondrous things out of your law.19 I am a sojourner on the earth; hide not your commandments from me!20 My soul is consumed with longing for your rules4 at all times.21 You rebuke the insolent, accursed ones, who wander from your commandments.22 Take away from me scorn and contempt, for I have kept your testimonies.23 Even though princes sit plotting against me, your servant will meditate on your statutes.24 Your testimonies are my delight; they are my counselors. Footnotes [1] 119:1 This psalm is an acrostic poem of twenty-two stanzas, following the letters of the Hebrew alphabet; within a stanza, each verse begins with the same Hebrew letter [2] 119:7 Or your just and righteous decrees; also verses 62, 106, 160, 164 [3] 119:13 Or all the just decrees [4] 119:20 Or your just decrees; also verses 30, 39, 43, 52, 75, 102, 108, 137, 156, 175 (ESV) Second Psalm: Psalms 12–14 Psalms 12–14 (Listen) The Faithful Have Vanished To the choirmaster: according to The Sheminith.1 A Psalm of David. 12 Save, O LORD, for the godly one is gone; for the faithful have vanished from among the children of man.2 Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. 3 May the LORD cut off all flattering lips, the tongue that makes great boasts,4 those who say, “With our tongue we will prevail, our lips are with us; who is master over us?” 5 “Because the poor are plundered, because the needy groan, I will now arise,” says the LORD; “I will place him in the safety for which he longs.”6 The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times. 7 You, O LORD, will keep them; you will guard us2 from this generation forever.8 On every side the wicked prowl, as vileness is exalted among the children of man. How Long, O Lord? To the choirmaster. A Psalm of David. 13 How long, O LORD? Will you forget me forever? How long will you hide your face from me?2 How long must I take counsel in my soul and have sorrow in my heart all the day? How long shall my enemy be exalted over me? 3 Consider and answer me, O LORD my God; light up my eyes, lest I sleep the sleep of death,4 lest my enemy say, “I have prevailed over him,” lest my foes rejoice because I am shaken. 5 But I have trusted in your steadfast love; my heart shall rejoice in your salvation.6 I will sing to the LORD, because he has dealt bountifully with me. The Fool Says, There Is No God To the choirmaster. Of David. 14 The fool says in his heart, “There is no God.” They are corrupt, they do abominable deeds; there is none who does good. 2 The LORD looks down from heaven on the children of man, to see if there are any who understand,3 who seek after God. 3 They have all turned aside; together they have become corrupt; there is none who does good, not even one. 4 Have they no knowledge, all the evildoers who eat up my people as they eat bread and do not call upon the LORD? 5 There they are in great terror, for God is with the generation of the righteous.6 You would shame the plans of the poor, but4 the LORD is his refuge. 7 Oh, that salvation for Israel would come out of Zion! When the LORD restores the fortunes of his people, let Jacob rejoice, let Israel be glad. Footnotes [1] 12:1 Probably a musical or liturgical term [2] 12:7 Or guard him [3] 14:2 Or that act wisely [4] 14:6 Or for (ESV) Old Testament: Deuteronomy 1:1–18 Deuteronomy 1:1–18 (Listen) The Command to Leave Horeb 1 These are the words that Moses spoke to all Israel beyond the Jordan in the wilderness, in the Arabah opposite Suph, between Paran and Tophel, Laban, Hazeroth, and Dizahab. 2 It is eleven days' journey from Horeb by the way of Mount Seir to Kadesh-barnea. 3 In the fortieth year, on the first day of the eleventh month, Moses spoke to the people of Israel according to all that the LORD had given him in commandment to them, 4 after he had defeated Sihon the king of the Amorites, who lived in Heshbon, and Og the king of Bashan, who lived in Ashtaroth and in Edrei. 5 Beyond the Jordan, in the land of Moab, Moses undertook to explain this law, saying, 6 “The LORD our God said to us in Horeb, ‘You have stayed long enough at this mountain. 7 Turn and take your journey, and go to the hill country of the Amorites and to all their neighbors in the Arabah, in the hill country and in the lowland and in the Negeb and by the seacoast, the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates. 8 See, I have set the land before you. Go in and take possession of the land that the LORD swore to your fathers, to Abraham, to Isaac, and to Jacob, to give to them and to their offspring after them.' Leaders Appointed 9 “At that time I said to you, ‘I am not able to bear you by myself. 10 The LORD your God has multiplied you, and behold, you are today as numerous as the stars of heaven. 11 May the LORD, the God of your fathers, make you a thousand times as many as you are and bless you, as he has promised you! 12 How can I bear by myself the weight and burden of you and your strife? 13 Choose for your tribes wise, understanding, and experienced men, and I will appoint them as your heads.' 14 And you answered me, ‘The thing that you have spoken is good for us to do.' 15 So I took the heads of your tribes, wise and experienced men, and set them as heads over you, commanders of thousands, commanders of hundreds, commanders of fifties, commanders of tens, and officers, throughout your tribes. 16 And I charged your judges at that time, ‘Hear the cases between your brothers, and judge righteously between a man and his brother or the alien who is with him. 17 You shall not be partial in judgment. You shall hear the small and the great alike. You shall not be intimidated by anyone, for the judgment is God's. And the case that is too hard for you, you shall bring to me, and I will hear it.' 18 And I commanded you at that time all the things that you should do. (ESV) New Testament: Romans 9:1–18 Romans 9:1–18 (Listen) God's Sovereign Choice 9 I am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit—2 that I have great sorrow and unceasing anguish in my heart. 3 For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers,1 my kinsmen according to the flesh. 4 They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. 5 To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen. 6 But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, 7 and not all are children of Abraham because they are his offspring, but “Through Isaac shall your offspring be named.” 8 This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring. 9 For this is what the promise said: “About this time next year I will return, and Sarah shall have a son.” 10 And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac, 11 though they were not yet born and had done nothing either good or bad—in order that God's purpose of election might continue, not because of works but because of him who calls—12 she was told, “The older will serve the younger.” 13 As it is written, “Jacob I loved, but Esau I hated.” 14 What shall we say then? Is there injustice on God's part? By no means! 15 For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it depends not on human will or exertion,2 but on God, who has mercy. 17 For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” 18 So then he has mercy on whomever he wills, and he hardens whomever he wills. Footnotes [1] 9:3 Or brothers and sisters [2] 9:16 Greek not of him who wills or runs (ESV) Gospel: Matthew 23:27–39 Matthew 23:27–39 (Listen) 27 “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people's bones and all uncleanness. 28 So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness. 29 “Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the monuments of the righteous, 30 saying, ‘If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets.' 31 Thus you witness against yourselves that you are sons of those who murdered the prophets. 32 Fill up, then, the measure of your fathers. 33 You serpents, you brood of vipers, how are you to escape being sentenced to hell? 34 Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and persecute from town to town, 35 so that on you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah the son of Barachiah,1 whom you murdered between the sanctuary and the altar. 36 Truly, I say to you, all these things will come upon this generation. Lament over Jerusalem 37 “O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! 38 See, your house is left to you desolate. 39 For I tell you, you will not see me again, until you say, ‘Blessed is he who comes in the name of the Lord.'” Footnotes [1] 23:35 Some manuscripts omit the son of Barachiah (ESV)
Psalms 9–16 Psalms 9–16 (Listen) I Will Recount Your Wonderful Deeds 1 To the choirmaster: according to Muth-labben.2 A Psalm of David. 9 I will give thanks to the LORD with my whole heart; I will recount all of your wonderful deeds.2 I will be glad and exult in you; I will sing praise to your name, O Most High. 3 When my enemies turn back, they stumble and perish before3 your presence.4 For you have maintained my just cause; you have sat on the throne, giving righteous judgment. 5 You have rebuked the nations; you have made the wicked perish; you have blotted out their name forever and ever.6 The enemy came to an end in everlasting ruins; their cities you rooted out; the very memory of them has perished. 7 But the LORD sits enthroned forever; he has established his throne for justice,8 and he judges the world with righteousness; he judges the peoples with uprightness. 9 The LORD is a stronghold for the oppressed, a stronghold in times of trouble.10 And those who know your name put their trust in you, for you, O LORD, have not forsaken those who seek you. 11 Sing praises to the LORD, who sits enthroned in Zion! Tell among the peoples his deeds!12 For he who avenges blood is mindful of them; he does not forget the cry of the afflicted. 13 Be gracious to me, O LORD! See my affliction from those who hate me, O you who lift me up from the gates of death,14 that I may recount all your praises, that in the gates of the daughter of Zion I may rejoice in your salvation. 15 The nations have sunk in the pit that they made; in the net that they hid, their own foot has been caught.16 The LORD has made himself known; he has executed judgment; the wicked are snared in the work of their own hands. Higgaion.4 Selah 17 The wicked shall return to Sheol, all the nations that forget God. 18 For the needy shall not always be forgotten, and the hope of the poor shall not perish forever. 19 Arise, O LORD! Let not man prevail; let the nations be judged before you!20 Put them in fear, O LORD! Let the nations know that they are but men! Selah Why Do You Hide Yourself? 10 Why, O LORD, do you stand far away? Why do you hide yourself in times of trouble? 2 In arrogance the wicked hotly pursue the poor; let them be caught in the schemes that they have devised.3 For the wicked boasts of the desires of his soul, and the one greedy for gain curses5 and renounces the LORD.4 In the pride of his face6 the wicked does not seek him;7 all his thoughts are, “There is no God.”5 His ways prosper at all times; your judgments are on high, out of his sight; as for all his foes, he puffs at them.6 He says in his heart, “I shall not be moved; throughout all generations I shall not meet adversity.”7 His mouth is filled with cursing and deceit and oppression; under his tongue are mischief and iniquity.8 He sits in ambush in the villages; in hiding places he murders the innocent. His eyes stealthily watch for the helpless;9 he lurks in ambush like a lion in his thicket; he lurks that he may seize the poor; he seizes the poor when he draws him into his net.10 The helpless are crushed, sink down, and fall by his might.11 He says in his heart, “God has forgotten, he has hidden his face, he will never see it.” 12 Arise, O LORD; O God, lift up your hand; forget not the afflicted.13 Why does the wicked renounce God and say in his heart, “You will not call to account”?14 But you do see, for you note mischief and vexation, that you may take it into your hands; to you the helpless commits himself; you have been the helper of the fatherless.15 Break the arm of the wicked and evildoer; call his wickedness to account till you find none. 16 The LORD is king forever and ever; the nations perish from his land.17 O LORD, you hear the desire of the afflicted; you will strengthen their heart; you will incline your ear18 to do justice to the fatherless and the oppressed, so that man who is of the earth may strike terror no more. The Lord Is in His Holy Temple To the choirmaster. Of David. 11 In the LORD I take refuge; how can you say to my soul, “Flee like a bird to your mountain,2 for behold, the wicked bend the bow; they have fitted their arrow to the string to shoot in the dark at the upright in heart;3 if the foundations are destroyed, what can the righteous do?”8 4 The LORD is in his holy temple; the LORD's throne is in heaven; his eyes see, his eyelids test the children of man.5 The LORD tests the righteous, but his soul hates the wicked and the one who loves violence.6 Let him rain coals on the wicked; fire and sulfur and a scorching wind shall be the portion of their cup.7 For the LORD is righteous; he loves righteous deeds; the upright shall behold his face. The Faithful Have Vanished To the choirmaster: according to The Sheminith.9 A Psalm of David. 12 Save, O LORD, for the godly one is gone; for the faithful have vanished from among the children of man.2 Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. 3 May the LORD cut off all flattering lips, the tongue that makes great boasts,4 those who say, “With our tongue we will prevail, our lips are with us; who is master over us?” 5 “Because the poor are plundered, because the needy groan, I will now arise,” says the LORD; “I will place him in the safety for which he longs.”6 The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times. 7 You, O LORD, will keep them; you will guard us10 from this generation forever.8 On every side the wicked prowl, as vileness is exalted among the children of man. How Long, O Lord? To the choirmaster. A Psalm of David. 13 How long, O LORD? Will you forget me forever? How long will you hide your face from me?2 How long must I take counsel in my soul and have sorrow in my heart all the day? How long shall my enemy be exalted over me? 3 Consider and answer me, O LORD my God; light up my eyes, lest I sleep the sleep of death,4 lest my enemy say, “I have prevailed over him,” lest my foes rejoice because I am shaken. 5 But I have trusted in your steadfast love; my heart shall rejoice in your salvation.6 I will sing to the LORD, because he has dealt bountifully with me. The Fool Says, There Is No God To the choirmaster. Of David. 14 The fool says in his heart, “There is no God.” They are corrupt, they do abominable deeds; there is none who does good. 2 The LORD looks down from heaven on the children of man, to see if there are any who understand,11 who seek after God. 3 They have all turned aside; together they have become corrupt; there is none who does good, not even one. 4 Have they no knowledge, all the evildoers who eat up my people as they eat bread and do not call upon the LORD? 5 There they are in great terror, for God is with the generation of the righteous.6 You would shame the plans of the poor, but12 the LORD is his refuge. 7 Oh, that salvation for Israel would come out of Zion! When the LORD restores the fortunes of his people, let Jacob rejoice, let Israel be glad. Who Shall Dwell on Your Holy Hill? A Psalm of David. 15 O LORD, who shall sojourn in your tent? Who shall dwell on your holy hill? 2 He who walks blamelessly and does what is right and speaks truth in his heart;3 who does not slander with his tongue and does no evil to his neighbor, nor takes up a reproach against his friend;4 in whose eyes a vile person is despised, but who honors those who fear the LORD; who swears to his own hurt and does not change;5 who does not put out his money at interest and does not take a bribe against the innocent. He who does these things shall never be moved. You Will Not Abandon My Soul A Miktam13 of David. 16 Preserve me, O God, for in you I take refuge.2 I say to the LORD, “You are my Lord; I have no good apart from you.” 3 As for the saints in the land, they are the excellent ones, in whom is all my delight.14 4 The sorrows of those who run after15 another god shall multiply; their drink offerings of blood I will not pour out or take their names on my lips. 5 The LORD is my chosen portion and my cup; you hold my lot.6 The lines have fallen for me in pleasant places; indeed, I have a beautiful inheritance. 7 I bless the LORD who gives me counsel; in the night also my heart instructs me.168 I have set the LORD always before me; because he is at my right hand, I shall not be shaken. 9 Therefore my heart is glad, and my whole being17 rejoices; my flesh also dwells secure.10 For you will not abandon my soul to Sheol, or let your holy one see corruption.18 11 You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore. Footnotes [1] 9:1 Psalms 9 and 10 together follow an acrostic pattern, each stanza beginning with the successive letters of the Hebrew alphabet. In the Septuagint they form one psalm [2] 9:1 Probably a musical or liturgical term [3] 9:3 Or because of [4] 9:16 Probably a musical or liturgical term [5] 10:3 Or and he blesses the one greedy for gain [6] 10:4 Or of his anger [7] 10:4 Or the wicked says, “He will not call to account” [8] 11:3 Or for the foundations will be destroyed; what has the righteous done? [9] 12:1 Probably a musical or liturgical term [10] 12:7 Or guard him [11] 14:2 Or that act wisely [12] 14:6 Or for [13] 16:1 Probably a musical or liturgical term [14] 16:3 Or To the saints in the land, the excellent in whom is all my delight, I say: [15] 16:4 Or who acquire [16] 16:7 Hebrew my kidneys instruct me [17] 16:9 Hebrew my glory [18] 16:10 Or see the pit (ESV)
2 Easter First Psalm: Psalm 119:1–24 Psalm 119:1–24 (Listen) Your Word Is a Lamp to My Feet Aleph 119 1 Blessed are those whose way is blameless, who walk in the law of the LORD!2 Blessed are those who keep his testimonies, who seek him with their whole heart,3 who also do no wrong, but walk in his ways!4 You have commanded your precepts to be kept diligently.5 Oh that my ways may be steadfast in keeping your statutes!6 Then I shall not be put to shame, having my eyes fixed on all your commandments.7 I will praise you with an upright heart, when I learn your righteous rules.28 I will keep your statutes; do not utterly forsake me! Beth 9 How can a young man keep his way pure? By guarding it according to your word.10 With my whole heart I seek you; let me not wander from your commandments!11 I have stored up your word in my heart, that I might not sin against you.12 Blessed are you, O LORD; teach me your statutes!13 With my lips I declare all the rules3 of your mouth.14 In the way of your testimonies I delight as much as in all riches.15 I will meditate on your precepts and fix my eyes on your ways.16 I will delight in your statutes; I will not forget your word. Gimel 17 Deal bountifully with your servant, that I may live and keep your word.18 Open my eyes, that I may behold wondrous things out of your law.19 I am a sojourner on the earth; hide not your commandments from me!20 My soul is consumed with longing for your rules4 at all times.21 You rebuke the insolent, accursed ones, who wander from your commandments.22 Take away from me scorn and contempt, for I have kept your testimonies.23 Even though princes sit plotting against me, your servant will meditate on your statutes.24 Your testimonies are my delight; they are my counselors. Footnotes [1] 119:1 This psalm is an acrostic poem of twenty-two stanzas, following the letters of the Hebrew alphabet; within a stanza, each verse begins with the same Hebrew letter [2] 119:7 Or your just and righteous decrees; also verses 62, 106, 160, 164 [3] 119:13 Or all the just decrees [4] 119:20 Or your just decrees; also verses 30, 39, 43, 52, 75, 102, 108, 137, 156, 175 (ESV) Second Psalm: Psalms 12–14 Psalms 12–14 (Listen) The Faithful Have Vanished To the choirmaster: according to The Sheminith.1 A Psalm of David. 12 Save, O LORD, for the godly one is gone; for the faithful have vanished from among the children of man.2 Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. 3 May the LORD cut off all flattering lips, the tongue that makes great boasts,4 those who say, “With our tongue we will prevail, our lips are with us; who is master over us?” 5 “Because the poor are plundered, because the needy groan, I will now arise,” says the LORD; “I will place him in the safety for which he longs.”6 The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times. 7 You, O LORD, will keep them; you will guard us2 from this generation forever.8 On every side the wicked prowl, as vileness is exalted among the children of man. How Long, O Lord? To the choirmaster. A Psalm of David. 13 How long, O LORD? Will you forget me forever? How long will you hide your face from me?2 How long must I take counsel in my soul and have sorrow in my heart all the day? How long shall my enemy be exalted over me? 3 Consider and answer me, O LORD my God; light up my eyes, lest I sleep the sleep of death,4 lest my enemy say, “I have prevailed over him,” lest my foes rejoice because I am shaken. 5 But I have trusted in your steadfast love; my heart shall rejoice in your salvation.6 I will sing to the LORD, because he has dealt bountifully with me. The Fool Says, There Is No God To the choirmaster. Of David. 14 The fool says in his heart, “There is no God.” They are corrupt, they do abominable deeds; there is none who does good. 2 The LORD looks down from heaven on the children of man, to see if there are any who understand,3 who seek after God. 3 They have all turned aside; together they have become corrupt; there is none who does good, not even one. 4 Have they no knowledge, all the evildoers who eat up my people as they eat bread and do not call upon the LORD? 5 There they are in great terror, for God is with the generation of the righteous.6 You would shame the plans of the poor, but4 the LORD is his refuge. 7 Oh, that salvation for Israel would come out of Zion! When the LORD restores the fortunes of his people, let Jacob rejoice, let Israel be glad. Footnotes [1] 12:1 Probably a musical or liturgical term [2] 12:7 Or guard him [3] 14:2 Or that act wisely [4] 14:6 Or for (ESV) Old Testament: Exodus 15:22–16:10 Exodus 15:22–16:10 (Listen) Bitter Water Made Sweet 22 Then Moses made Israel set out from the Red Sea, and they went into the wilderness of Shur. They went three days in the wilderness and found no water. 23 When they came to Marah, they could not drink the water of Marah because it was bitter; therefore it was named Marah.1 24 And the people grumbled against Moses, saying, “What shall we drink?” 25 And he cried to the LORD, and the LORD showed him a log,2 and he threw it into the water, and the water became sweet. There the LORD3 made for them a statute and a rule, and there he tested them, 26 saying, “If you will diligently listen to the voice of the LORD your God, and do that which is right in his eyes, and give ear to his commandments and keep all his statutes, I will put none of the diseases on you that I put on the Egyptians, for I am the LORD, your healer.” 27 Then they came to Elim, where there were twelve springs of water and seventy palm trees, and they encamped there by the water. Bread from Heaven 16 They set out from Elim, and all the congregation of the people of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had departed from the land of Egypt. 2 And the whole congregation of the people of Israel grumbled against Moses and Aaron in the wilderness, 3 and the people of Israel said to them, “Would that we had died by the hand of the LORD in the land of Egypt, when we sat by the meat pots and ate bread to the full, for you have brought us out into this wilderness to kill this whole assembly with hunger.” 4 Then the LORD said to Moses, “Behold, I am about to rain bread from heaven for you, and the people shall go out and gather a day's portion every day, that I may test them, whether they will walk in my law or not. 5 On the sixth day, when they prepare what they bring in, it will be twice as much as they gather daily.” 6 So Moses and Aaron said to all the people of Israel, “At evening you shall know that it was the LORD who brought you out of the land of Egypt, 7 and in the morning you shall see the glory of the LORD, because he has heard your grumbling against the LORD. For what are we, that you grumble against us?” 8 And Moses said, “When the LORD gives you in the evening meat to eat and in the morning bread to the full, because the LORD has heard your grumbling that you grumble against him—what are we? Your grumbling is not against us but against the LORD.” 9 Then Moses said to Aaron, “Say to the whole congregation of the people of Israel, ‘Come near before the LORD, for he has heard your grumbling.'” 10 And as soon as Aaron spoke to the whole congregation of the people of Israel, they looked toward the wilderness, and behold, the glory of the LORD appeared in the cloud. Footnotes [1] 15:23 Marah means bitterness [2] 15:25 Or tree [3] 15:25 Hebrew he (ESV) New Testament: 1 Peter 2:1–10 1 Peter 2:1–10 (Listen) A Living Stone and a Holy People 2 So put away all malice and all deceit and hypocrisy and envy and all slander. 2 Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation—3 if indeed you have tasted that the Lord is good. 4 As you come to him, a living stone rejected by men but in the sight of God chosen and precious, 5 you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. 6 For it stands in Scripture: “Behold, I am laying in Zion a stone, a cornerstone chosen and precious, and whoever believes in him will not be put to shame.” 7 So the honor is for you who believe, but for those who do not believe, “The stone that the builders rejected has become the cornerstone,”1 8 and “A stone of stumbling, and a rock of offense.” They stumble because they disobey the word, as they were destined to do. 9 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. 10 Once you were not a people, but now you are God's people; once you had not received mercy, but now you have received mercy. Footnotes [1] 2:7 Greek the head of the corner (ESV) Gospel: John 15:1–11 John 15:1–11 (Listen) I Am the True Vine 15 “I am the true vine, and my Father is the vinedresser. 2 Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. 3 Already you are clean because of the word that I have spoken to you. 4 Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. 5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. 6 If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. 7 If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. 8 By this my Father is glorified, that you bear much fruit and so prove to be my disciples. 9 As the Father has loved me, so have I loved you. Abide in my love. 10 If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love. 11 These things I have spoken to you, that my joy may be in you, and that your joy may be full. (ESV)
Holy Week First Psalm: Psalm 6; Psalm 12 Psalm 6 (Listen) O Lord, Deliver My Life To the choirmaster: with stringed instruments; according to The Sheminith.1 A Psalm of David. 6 O LORD, rebuke me not in your anger, nor discipline me in your wrath.2 Be gracious to me, O LORD, for I am languishing; heal me, O LORD, for my bones are troubled.3 My soul also is greatly troubled. But you, O LORD—how long? 4 Turn, O LORD, deliver my life; save me for the sake of your steadfast love.5 For in death there is no remembrance of you; in Sheol who will give you praise? 6 I am weary with my moaning; every night I flood my bed with tears; I drench my couch with my weeping.7 My eye wastes away because of grief; it grows weak because of all my foes. 8 Depart from me, all you workers of evil, for the LORD has heard the sound of my weeping.9 The LORD has heard my plea; the LORD accepts my prayer.10 All my enemies shall be ashamed and greatly troubled; they shall turn back and be put to shame in a moment. Footnotes [1] 6:1 Probably a musical or liturgical term (ESV) Psalm 12 (Listen) The Faithful Have Vanished To the choirmaster: according to The Sheminith.1 A Psalm of David. 12 Save, O LORD, for the godly one is gone; for the faithful have vanished from among the children of man.2 Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. 3 May the LORD cut off all flattering lips, the tongue that makes great boasts,4 those who say, “With our tongue we will prevail, our lips are with us; who is master over us?” 5 “Because the poor are plundered, because the needy groan, I will now arise,” says the LORD; “I will place him in the safety for which he longs.”6 The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times. 7 You, O LORD, will keep them; you will guard us2 from this generation forever.8 On every side the wicked prowl, as vileness is exalted among the children of man. Footnotes [1] 12:1 Probably a musical or liturgical term [2] 12:7 Or guard him (ESV) Second Psalm: Psalm 94 Psalm 94 (Listen) The Lord Will Not Forsake His People 94 O LORD, God of vengeance, O God of vengeance, shine forth!2 Rise up, O judge of the earth; repay to the proud what they deserve!3 O LORD, how long shall the wicked, how long shall the wicked exult?4 They pour out their arrogant words; all the evildoers boast.5 They crush your people, O LORD, and afflict your heritage.6 They kill the widow and the sojourner, and murder the fatherless;7 and they say, “The LORD does not see; the God of Jacob does not perceive.” 8 Understand, O dullest of the people! Fools, when will you be wise?9 He who planted the ear, does he not hear? He who formed the eye, does he not see?10 He who disciplines the nations, does he not rebuke? He who teaches man knowledge—11 the LORD—knows the thoughts of man, that they are but a breath.1 12 Blessed is the man whom you discipline, O LORD, and whom you teach out of your law,13 to give him rest from days of trouble, until a pit is dug for the wicked.14 For the LORD will not forsake his people; he will not abandon his heritage;15 for justice will return to the righteous, and all the upright in heart will follow it. 16 Who rises up for me against the wicked? Who stands up for me against evildoers?17 If the LORD had not been my help, my soul would soon have lived in the land of silence.18 When I thought, “My foot slips,” your steadfast love, O LORD, held me up.19 When the cares of my heart are many, your consolations cheer my soul.20 Can wicked rulers be allied with you, those who frame2 injustice by statute?21 They band together against the life of the righteous and condemn the innocent to death.322 But the LORD has become my stronghold, and my God the rock of my refuge.23 He will bring back on them their iniquity and wipe them out for their wickedness; the LORD our God will wipe them out. Footnotes [1] 94:11 Septuagint they are futile [2] 94:20 Or fashion [3] 94:21 Hebrew condemn innocent blood (ESV) Old Testament: Lamentations 1:17–22 Lamentations 1:17–22 (Listen) 17 Zion stretches out her hands, but there is none to comfort her; the LORD has commanded against Jacob that his neighbors should be his foes; Jerusalem has become a filthy thing among them. 18 “The LORD is in the right, for I have rebelled against his word; but hear, all you peoples, and see my suffering; my young women and my young men have gone into captivity. 19 “I called to my lovers, but they deceived me; my priests and elders perished in the city, while they sought food to revive their strength. 20 “Look, O LORD, for I am in distress; my stomach churns; my heart is wrung within me, because I have been very rebellious. In the street the sword bereaves; in the house it is like death. 21 “They heard1 my groaning, yet there is no one to comfort me. All my enemies have heard of my trouble; they are glad that you have done it. You have brought2 the day you announced; now let them be as I am. 22 “Let all their evildoing come before you, and deal with them as you have dealt with me because of all my transgressions; for my groans are many, and my heart is faint.” Footnotes [1] 1:21 Septuagint, Syriac Hear [2] 1:21 Syriac Bring (ESV) New Testament: 2 Corinthians 1:8–22 2 Corinthians 1:8–22 (Listen) 8 For we do not want you to be unaware, brothers,1 of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. 9 Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. 10 He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again. 11 You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many. Paul's Change of Plans 12 For our boast is this, the testimony of our conscience, that we behaved in the world with simplicity2 and godly sincerity, not by earthly wisdom but by the grace of God, and supremely so toward you. 13 For we are not writing to you anything other than what you read and understand and I hope you will fully understand—14 just as you did partially understand us—that on the day of our Lord Jesus you will boast of us as we will boast of you. 15 Because I was sure of this, I wanted to come to you first, so that you might have a second experience of grace. 16 I wanted to visit you on my way to Macedonia, and to come back to you from Macedonia and have you send me on my way to Judea. 17 Was I vacillating when I wanted to do this? Do I make my plans according to the flesh, ready to say “Yes, yes” and “No, no” at the same time? 18 As surely as God is faithful, our word to you has not been Yes and No. 19 For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not Yes and No, but in him it is always Yes. 20 For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory. 21 And it is God who establishes us with you in Christ, and has anointed us, 22 and who has also put his seal on us and given us his Spirit in our hearts as a guarantee.3 Footnotes [1] 1:8 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [2] 1:12 Some manuscripts holiness [3] 1:22 Or down payment (ESV) Gospel: Mark 11:27–33 Mark 11:27–33 (Listen) The Authority of Jesus Challenged 27 And they came again to Jerusalem. And as he was walking in the temple, the chief priests and the scribes and the elders came to him, 28 and they said to him, “By what authority are you doing these things, or who gave you this authority to do them?” 29 Jesus said to them, “I will ask you one question; answer me, and I will tell you by what authority I do these things. 30 Was the baptism of John from heaven or from man? Answer me.” 31 And they discussed it with one another, saying, “If we say, ‘From heaven,' he will say, ‘Why then did you not believe him?' 32 But shall we say, ‘From man'?”—they were afraid of the people, for they all held that John really was a prophet. 33 So they answered Jesus, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I do these things.” (ESV)
With family: Leviticus 10; Psalms 11–12 Leviticus 10 (Listen) The Death of Nadab and Abihu 10 Now Nadab and Abihu, the sons of Aaron, each took his censer and put fire in it and laid incense on it and offered unauthorized1 fire before the LORD, which he had not commanded them. 2 And fire came out from before the LORD and consumed them, and they died before the LORD. 3 Then Moses said to Aaron, “This is what the LORD has said: ‘Among those who are near me I will be sanctified, and before all the people I will be glorified.'” And Aaron held his peace. 4 And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said to them, “Come near; carry your brothers away from the front of the sanctuary and out of the camp.” 5 So they came near and carried them in their coats out of the camp, as Moses had said. 6 And Moses said to Aaron and to Eleazar and Ithamar his sons, “Do not let the hair of your heads hang loose, and do not tear your clothes, lest you die, and wrath come upon all the congregation; but let your brothers, the whole house of Israel, bewail the burning that the LORD has kindled. 7 And do not go outside the entrance of the tent of meeting, lest you die, for the anointing oil of the LORD is upon you.” And they did according to the word of Moses. 8 And the LORD spoke to Aaron, saying, 9 “Drink no wine or strong drink, you or your sons with you, when you go into the tent of meeting, lest you die. It shall be a statute forever throughout your generations. 10 You are to distinguish between the holy and the common, and between the unclean and the clean, 11 and you are to teach the people of Israel all the statutes that the LORD has spoken to them by Moses.” 12 Moses spoke to Aaron and to Eleazar and Ithamar, his surviving sons: “Take the grain offering that is left of the LORD's food offerings, and eat it unleavened beside the altar, for it is most holy. 13 You shall eat it in a holy place, because it is your due and your sons' due, from the LORD's food offerings, for so I am commanded. 14 But the breast that is waved and the thigh that is contributed you shall eat in a clean place, you and your sons and your daughters with you, for they are given as your due and your sons' due from the sacrifices of the peace offerings of the people of Israel. 15 The thigh that is contributed and the breast that is waved they shall bring with the food offerings of the fat pieces to wave for a wave offering before the LORD, and it shall be yours and your sons' with you as a due forever, as the LORD has commanded.” 16 Now Moses diligently inquired about the goat of the sin offering, and behold, it was burned up! And he was angry with Eleazar and Ithamar, the surviving sons of Aaron, saying, 17 “Why have you not eaten the sin offering in the place of the sanctuary, since it is a thing most holy and has been given to you that you may bear the iniquity of the congregation, to make atonement for them before the LORD? 18 Behold, its blood was not brought into the inner part of the sanctuary. You certainly ought to have eaten it in the sanctuary, as I commanded.” 19 And Aaron said to Moses, “Behold, today they have offered their sin offering and their burnt offering before the LORD, and yet such things as these have happened to me! If I had eaten the sin offering today, would the LORD have approved?” 20 And when Moses heard that, he approved. Footnotes [1] 10:1 Or strange (ESV) Psalms 11–12 (Listen) The Lord Is in His Holy Temple To the choirmaster. Of David. 11 In the LORD I take refuge; how can you say to my soul, “Flee like a bird to your mountain,2 for behold, the wicked bend the bow; they have fitted their arrow to the string to shoot in the dark at the upright in heart;3 if the foundations are destroyed, what can the righteous do?”1 4 The LORD is in his holy temple; the LORD's throne is in heaven; his eyes see, his eyelids test the children of man.5 The LORD tests the righteous, but his soul hates the wicked and the one who loves violence.6 Let him rain coals on the wicked; fire and sulfur and a scorching wind shall be the portion of their cup.7 For the LORD is righteous; he loves righteous deeds; the upright shall behold his face. The Faithful Have Vanished To the choirmaster: according to The Sheminith.2 A Psalm of David. 12 Save, O LORD, for the godly one is gone; for the faithful have vanished from among the children of man.2 Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. 3 May the LORD cut off all flattering lips, the tongue that makes great boasts,4 those who say, “With our tongue we will prevail, our lips are with us; who is master over us?” 5 “Because the poor are plundered, because the needy groan, I will now arise,” says the LORD; “I will place him in the safety for which he longs.”6 The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times. 7 You, O LORD, will keep them; you will guard us3 from this generation forever.8 On every side the wicked prowl, as vileness is exalted among the children of man. Footnotes [1] 11:3 Or for the foundations will be destroyed; what has the righteous done? [2] 12:1 Probably a musical or liturgical term [3] 12:7 Or guard him (ESV) In private: Proverbs 25; 1 Thessalonians 4 Proverbs 25 (Listen) More Proverbs of Solomon 25 These also are proverbs of Solomon which the men of Hezekiah king of Judah copied. 2 It is the glory of God to conceal things, but the glory of kings is to search things out.3 As the heavens for height, and the earth for depth, so the heart of kings is unsearchable.4 Take away the dross from the silver, and the smith has material for a vessel;5 take away the wicked from the presence of the king, and his throne will be established in righteousness.6 Do not put yourself forward in the king's presence or stand in the place of the great,7 for it is better to be told, “Come up here,” than to be put lower in the presence of a noble. What your eyes have seen8 do not hastily bring into court,1 for2 what will you do in the end, when your neighbor puts you to shame?9 Argue your case with your neighbor himself, and do not reveal another's secret,10 lest he who hears you bring shame upon you, and your ill repute have no end. 11 A word fitly spoken is like apples of gold in a setting of silver.12 Like a gold ring or an ornament of gold is a wise reprover to a listening ear.13 Like the cold of snow in the time of harvest is a faithful messenger to those who send him; he refreshes the soul of his masters.14 Like clouds and wind without rain is a man who boasts of a gift he does not give. 15 With patience a ruler may be persuaded, and a soft tongue will break a bone.16 If you have found honey, eat only enough for you, lest you have your fill of it and vomit it.17 Let your foot be seldom in your neighbor's house, lest he have his fill of you and hate you.18 A man who bears false witness against his neighbor is like a war club, or a sword, or a sharp arrow.19 Trusting in a treacherous man in time of trouble is like a bad tooth or a foot that slips.20 Whoever sings songs to a heavy heart is like one who takes off a garment on a cold day, and like vinegar on soda.21 If your enemy is hungry, give him bread to eat, and if he is thirsty, give him water to drink,22 for you will heap burning coals on his head, and the LORD will reward you.23 The north wind brings forth rain, and a backbiting tongue, angry looks.24 It is better to live in a corner of the housetop than in a house shared with a quarrelsome wife.25 Like cold water to a thirsty soul, so is good news from a far country.26 Like a muddied spring or a polluted fountain is a righteous man who gives way before the wicked.27 It is not good to eat much honey, nor is it glorious to seek one's own glory.328 A man without self-control is like a city broken into and left without walls. Footnotes [1] 25:8 Or presence of a noble, as your eyes have seen. 8Do not go hastily out to court [2] 25:8 Hebrew or else [3] 25:27 The meaning of the Hebrew line is uncertain (ESV) 1 Thessalonians 4 (Listen) A Life Pleasing to God 4 Finally, then, brothers,1 we ask and urge you in the Lord Jesus, that as you received from us how you ought to walk and to please God, just as you are doing, that you do so more and more. 2 For you know what instructions we gave you through the Lord Jesus. 3 For this is the will of God, your sanctification:2 that you abstain from sexual immorality; 4 that each one of you know how to control his own body3 in holiness and honor, 5 not in the passion of lust like the Gentiles who do not know God; 6 that no one transgress and wrong his brother in this matter, because the Lord is an avenger in all these things, as we told you beforehand and solemnly warned you. 7 For God has not called us for impurity, but in holiness. 8 Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you. 9 Now concerning brotherly love you have no need for anyone to write to you, for you yourselves have been taught by God to love one another, 10 for that indeed is what you are doing to all the brothers throughout Macedonia. But we urge you, brothers, to do this more and more, 11 and to aspire to live quietly, and to mind your own affairs, and to work with your hands, as we instructed you, 12 so that you may walk properly before outsiders and be dependent on no one. The Coming of the Lord 13 But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. 14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. 15 For this we declare to you by a word from the Lord,4 that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. 16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. 18 Therefore encourage one another with these words. Footnotes [1] 4:1 Or brothers and sisters; also verses 10, 13 [2] 4:3 Or your holiness [3] 4:4 Or how to take a wife for himself; Greek how to possess his own vessel [4] 4:15 Or by the word of the Lord (ESV)
Psalms and Wisdom: Psalm 12 Psalm 12 (Listen) The Faithful Have Vanished To the choirmaster: according to The Sheminith.1 A Psalm of David. 12 Save, O LORD, for the godly one is gone; for the faithful have vanished from among the children of man.2 Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. 3 May the LORD cut off all flattering lips, the tongue that makes great boasts,4 those who say, “With our tongue we will prevail, our lips are with us; who is master over us?” 5 “Because the poor are plundered, because the needy groan, I will now arise,” says the LORD; “I will place him in the safety for which he longs.”6 The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times. 7 You, O LORD, will keep them; you will guard us2 from this generation forever.8 On every side the wicked prowl, as vileness is exalted among the children of man. Footnotes [1] 12:1 Probably a musical or liturgical term [2] 12:7 Or guard him (ESV) Pentateuch and History: Genesis 13:2–18 Genesis 13:2–18 (Listen) 2 Now Abram was very rich in livestock, in silver, and in gold. 3 And he journeyed on from the Negeb as far as Bethel to the place where his tent had been at the beginning, between Bethel and Ai, 4 to the place where he had made an altar at the first. And there Abram called upon the name of the LORD. 5 And Lot, who went with Abram, also had flocks and herds and tents, 6 so that the land could not support both of them dwelling together; for their possessions were so great that they could not dwell together, 7 and there was strife between the herdsmen of Abram's livestock and the herdsmen of Lot's livestock. At that time the Canaanites and the Perizzites were dwelling in the land. 8 Then Abram said to Lot, “Let there be no strife between you and me, and between your herdsmen and my herdsmen, for we are kinsmen.1 9 Is not the whole land before you? Separate yourself from me. If you take the left hand, then I will go to the right, or if you take the right hand, then I will go to the left.” 10 And Lot lifted up his eyes and saw that the Jordan Valley was well watered everywhere like the garden of the LORD, like the land of Egypt, in the direction of Zoar. (This was before the LORD destroyed Sodom and Gomorrah.) 11 So Lot chose for himself all the Jordan Valley, and Lot journeyed east. Thus they separated from each other. 12 Abram settled in the land of Canaan, while Lot settled among the cities of the valley and moved his tent as far as Sodom. 13 Now the men of Sodom were wicked, great sinners against the LORD. 14 The LORD said to Abram, after Lot had separated from him, “Lift up your eyes and look from the place where you are, northward and southward and eastward and westward, 15 for all the land that you see I will give to you and to your offspring forever. 16 I will make your offspring as the dust of the earth, so that if one can count the dust of the earth, your offspring also can be counted. 17 Arise, walk through the length and the breadth of the land, for I will give it to you.” 18 So Abram moved his tent and came and settled by the oaks2 of Mamre, which are at Hebron, and there he built an altar to the LORD. Footnotes [1] 13:8 Hebrew we are men, brothers [2] 13:18 Or terebinths (ESV) Chronicles and Prophets: 1 Chronicles 13 1 Chronicles 13 (Listen) The Ark Brought from Kiriath-Jearim 13 David consulted with the commanders of thousands and of hundreds, with every leader. 2 And David said to all the assembly of Israel, “If it seems good to you and from the LORD our God, let us send abroad to our brothers who remain in all the lands of Israel, as well as to the priests and Levites in the cities that have pasturelands, that they may be gathered to us. 3 Then let us bring again the ark of our God to us, for we did not seek it1 in the days of Saul.” 4 All the assembly agreed to do so, for the thing was right in the eyes of all the people. Uzzah and the Ark 5 So David assembled all Israel from the Nile2 of Egypt to Lebo-hamath, to bring the ark of God from Kiriath-jearim. 6 And David and all Israel went up to Baalah, that is, to Kiriath-jearim that belongs to Judah, to bring up from there the ark of God, which is called by the name of the LORD who sits enthroned above the cherubim. 7 And they carried the ark of God on a new cart, from the house of Abinadab, and Uzzah and Ahio3 were driving the cart. 8 And David and all Israel were celebrating before God with all their might, with song and lyres and harps and tambourines and cymbals and trumpets. 9 And when they came to the threshing floor of Chidon, Uzzah put out his hand to take hold of the ark, for the oxen stumbled. 10 And the anger of the LORD was kindled against Uzzah, and he struck him down because he put out his hand to the ark, and he died there before God. 11 And David was angry because the LORD had broken out against Uzzah. And that place is called Perez-uzza4 to this day. 12 And David was afraid of God that day, and he said, “How can I bring the ark of God home to me?” 13 So David did not take the ark home into the city of David, but took it aside to the house of Obed-edom the Gittite. 14 And the ark of God remained with the household of Obed-edom in his house three months. And the LORD blessed the household of Obed-edom and all that he had. Footnotes [1] 13:3 Or him [2] 13:5 Hebrew Shihor [3] 13:7 Or and his brother [4] 13:11 Perez-uzza means the breaking out against Uzzah (ESV) Gospels and Epistles: Luke 8:4–21 Luke 8:4–21 (Listen) The Parable of the Sower 4 And when a great crowd was gathering and people from town after town came to him, he said in a parable, 5 “A sower went out to sow his seed. And as he sowed, some fell along the path and was trampled underfoot, and the birds of the air devoured it. 6 And some fell on the rock, and as it grew up, it withered away, because it had no moisture. 7 And some fell among thorns, and the thorns grew up with it and choked it. 8 And some fell into good soil and grew and yielded a hundredfold.” As he said these things, he called out, “He who has ears to hear, let him hear.” The Purpose of the Parables 9 And when his disciples asked him what this parable meant, 10 he said, “To you it has been given to know the secrets of the kingdom of God, but for others they are in parables, so that ‘seeing they may not see, and hearing they may not understand.' 11 Now the parable is this: The seed is the word of God. 12 The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13 And the ones on the rock are those who, when they hear the word, receive it with joy. But these have no root; they believe for a while, and in time of testing fall away. 14 And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature. 15 As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience. A Lamp Under a Jar 16 “No one after lighting a lamp covers it with a jar or puts it under a bed, but puts it on a stand, so that those who enter may see the light. 17 For nothing is hidden that will not be made manifest, nor is anything secret that will not be known and come to light. 18 Take care then how you hear, for to the one who has, more will be given, and from the one who has not, even what he thinks that he has will be taken away.” Jesus' Mother and Brothers 19 Then his mother and his brothers1 came to him, but they could not reach him because of the crowd. 20 And he was told, “Your mother and your brothers are standing outside, desiring to see you.” 21 But he answered them, “My mother and my brothers are those who hear the word of God and do it.” Footnotes [1] 8:19 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 20, 21 (ESV)
1 Epiphany First Psalm: Psalm 119:1–24 Psalm 119:1–24 (Listen) Your Word Is a Lamp to My Feet Aleph 119 1 Blessed are those whose way is blameless, who walk in the law of the LORD!2 Blessed are those who keep his testimonies, who seek him with their whole heart,3 who also do no wrong, but walk in his ways!4 You have commanded your precepts to be kept diligently.5 Oh that my ways may be steadfast in keeping your statutes!6 Then I shall not be put to shame, having my eyes fixed on all your commandments.7 I will praise you with an upright heart, when I learn your righteous rules.28 I will keep your statutes; do not utterly forsake me! Beth 9 How can a young man keep his way pure? By guarding it according to your word.10 With my whole heart I seek you; let me not wander from your commandments!11 I have stored up your word in my heart, that I might not sin against you.12 Blessed are you, O LORD; teach me your statutes!13 With my lips I declare all the rules3 of your mouth.14 In the way of your testimonies I delight as much as in all riches.15 I will meditate on your precepts and fix my eyes on your ways.16 I will delight in your statutes; I will not forget your word. Gimel 17 Deal bountifully with your servant, that I may live and keep your word.18 Open my eyes, that I may behold wondrous things out of your law.19 I am a sojourner on the earth; hide not your commandments from me!20 My soul is consumed with longing for your rules4 at all times.21 You rebuke the insolent, accursed ones, who wander from your commandments.22 Take away from me scorn and contempt, for I have kept your testimonies.23 Even though princes sit plotting against me, your servant will meditate on your statutes.24 Your testimonies are my delight; they are my counselors. Footnotes [1] 119:1 This psalm is an acrostic poem of twenty-two stanzas, following the letters of the Hebrew alphabet; within a stanza, each verse begins with the same Hebrew letter [2] 119:7 Or your just and righteous decrees; also verses 62, 106, 160, 164 [3] 119:13 Or all the just decrees [4] 119:20 Or your just decrees; also verses 30, 39, 43, 52, 75, 102, 108, 137, 156, 175 (ESV) Second Psalm: Psalms 12–14 Psalms 12–14 (Listen) The Faithful Have Vanished To the choirmaster: according to The Sheminith.1 A Psalm of David. 12 Save, O LORD, for the godly one is gone; for the faithful have vanished from among the children of man.2 Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. 3 May the LORD cut off all flattering lips, the tongue that makes great boasts,4 those who say, “With our tongue we will prevail, our lips are with us; who is master over us?” 5 “Because the poor are plundered, because the needy groan, I will now arise,” says the LORD; “I will place him in the safety for which he longs.”6 The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times. 7 You, O LORD, will keep them; you will guard us2 from this generation forever.8 On every side the wicked prowl, as vileness is exalted among the children of man. How Long, O Lord? To the choirmaster. A Psalm of David. 13 How long, O LORD? Will you forget me forever? How long will you hide your face from me?2 How long must I take counsel in my soul and have sorrow in my heart all the day? How long shall my enemy be exalted over me? 3 Consider and answer me, O LORD my God; light up my eyes, lest I sleep the sleep of death,4 lest my enemy say, “I have prevailed over him,” lest my foes rejoice because I am shaken. 5 But I have trusted in your steadfast love; my heart shall rejoice in your salvation.6 I will sing to the LORD, because he has dealt bountifully with me. The Fool Says, There Is No God To the choirmaster. Of David. 14 The fool says in his heart, “There is no God.” They are corrupt, they do abominable deeds; there is none who does good. 2 The LORD looks down from heaven on the children of man, to see if there are any who understand,3 who seek after God. 3 They have all turned aside; together they have become corrupt; there is none who does good, not even one. 4 Have they no knowledge, all the evildoers who eat up my people as they eat bread and do not call upon the LORD? 5 There they are in great terror, for God is with the generation of the righteous.6 You would shame the plans of the poor, but4 the LORD is his refuge. 7 Oh, that salvation for Israel would come out of Zion! When the LORD restores the fortunes of his people, let Jacob rejoice, let Israel be glad. Footnotes [1] 12:1 Probably a musical or liturgical term [2] 12:7 Or guard him [3] 14:2 Or that act wisely [4] 14:6 Or for (ESV) Old Testament: Genesis 4:1–16 Genesis 4:1–16 (Listen) Cain and Abel 4 Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten1 a man with the help of the LORD.” 2 And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. 3 In the course of time Cain brought to the LORD an offering of the fruit of the ground, 4 and Abel also brought of the firstborn of his flock and of their fat portions. And the LORD had regard for Abel and his offering, 5 but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. 6 The LORD said to Cain, “Why are you angry, and why has your face fallen? 7 If you do well, will you not be accepted?2 And if you do not do well, sin is crouching at the door. Its desire is contrary to3 you, but you must rule over it.” 8 Cain spoke to Abel his brother.4 And when they were in the field, Cain rose up against his brother Abel and killed him. 9 Then the LORD said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother's keeper?” 10 And the LORD said, “What have you done? The voice of your brother's blood is crying to me from the ground. 11 And now you are cursed from the ground, which has opened its mouth to receive your brother's blood from your hand. 12 When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” 13 Cain said to the LORD, “My punishment is greater than I can bear.5 14 Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.” 15 Then the LORD said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the LORD put a mark on Cain, lest any who found him should attack him. 16 Then Cain went away from the presence of the LORD and settled in the land of Nod,6 east of Eden. Footnotes [1] 4:1 Cain sounds like the Hebrew for gotten [2] 4:7 Hebrew will there not be a lifting up [of your face]? [3] 4:7 Or is toward [4] 4:8 Hebrew; Samaritan, Septuagint, Syriac, Vulgate add Let us go out to the field [5] 4:13 Or My guilt is too great to bear [6] 4:16 Nod means wandering (ESV) New Testament: Hebrews 2:11–18 Hebrews 2:11–18 (Listen) 11 For he who sanctifies and those who are sanctified all have one source.1 That is why he is not ashamed to call them brothers,2 12 saying, “I will tell of your name to my brothers; in the midst of the congregation I will sing your praise.” 13 And again, “I will put my trust in him.” And again, “Behold, I and the children God has given me.” 14 Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, 15 and deliver all those who through fear of death were subject to lifelong slavery. 16 For surely it is not angels that he helps, but he helps the offspring of Abraham. 17 Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. 18 For because he himself has suffered when tempted, he is able to help those who are being tempted. Footnotes [1] 2:11 Greek all are of one [2] 2:11 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters (ESV) Gospel: John 1:29–42 John 1:29–42 (Listen) Behold, the Lamb of God 29 The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, ‘After me comes a man who ranks before me, because he was before me.' 31 I myself did not know him, but for this purpose I came baptizing with water, that he might be revealed to Israel.” 32 And John bore witness: “I saw the Spirit descend from heaven like a dove, and it remained on him. 33 I myself did not know him, but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.' 34 And I have seen and have borne witness that this is the Son1 of God.” Jesus Calls the First Disciples 35 The next day again John was standing with two of his disciples, 36 and he looked at Jesus as he walked by and said, “Behold, the Lamb of God!” 37 The two disciples heard him say this, and they followed Jesus. 38 Jesus turned and saw them following and said to them, “What are you seeking?” And they said to him, “Rabbi” (which means Teacher), “where are you staying?” 39 He said to them, “Come and you will see.” So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour.2 40 One of the two who heard John speak and followed Jesus3 was Andrew, Simon Peter's brother. 41 He first found his own brother Simon and said to him, “We have found the Messiah” (which means Christ). 42 He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John. You shall be called Cephas” (which means Peter4). Footnotes [1] 1:34 Some manuscripts the Chosen One [2] 1:39 That is, about 4 p.m. [3] 1:40 Greek him [4] 1:42 Cephas and Peter are from the word for rock in Aramaic and Greek, respectively (ESV)
Old Testament: Genesis 24 Genesis 24 (Listen) Isaac and Rebekah 24 Now Abraham was old, well advanced in years. And the LORD had blessed Abraham in all things. 2 And Abraham said to his servant, the oldest of his household, who had charge of all that he had, “Put your hand under my thigh, 3 that I may make you swear by the LORD, the God of heaven and God of the earth, that you will not take a wife for my son from the daughters of the Canaanites, among whom I dwell, 4 but will go to my country and to my kindred, and take a wife for my son Isaac.” 5 The servant said to him, “Perhaps the woman may not be willing to follow me to this land. Must I then take your son back to the land from which you came?” 6 Abraham said to him, “See to it that you do not take my son back there. 7 The LORD, the God of heaven, who took me from my father's house and from the land of my kindred, and who spoke to me and swore to me, ‘To your offspring I will give this land,' he will send his angel before you, and you shall take a wife for my son from there. 8 But if the woman is not willing to follow you, then you will be free from this oath of mine; only you must not take my son back there.” 9 So the servant put his hand under the thigh of Abraham his master and swore to him concerning this matter. 10 Then the servant took ten of his master's camels and departed, taking all sorts of choice gifts from his master; and he arose and went to Mesopotamia1 to the city of Nahor. 11 And he made the camels kneel down outside the city by the well of water at the time of evening, the time when women go out to draw water. 12 And he said, “O LORD, God of my master Abraham, please grant me success today and show steadfast love to my master Abraham. 13 Behold, I am standing by the spring of water, and the daughters of the men of the city are coming out to draw water. 14 Let the young woman to whom I shall say, ‘Please let down your jar that I may drink,' and who shall say, ‘Drink, and I will water your camels'—let her be the one whom you have appointed for your servant Isaac. By this2 I shall know that you have shown steadfast love to my master.” 15 Before he had finished speaking, behold, Rebekah, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham's brother, came out with her water jar on her shoulder. 16 The young woman was very attractive in appearance, a maiden3 whom no man had known. She went down to the spring and filled her jar and came up. 17 Then the servant ran to meet her and said, “Please give me a little water to drink from your jar.” 18 She said, “Drink, my lord.” And she quickly let down her jar upon her hand and gave him a drink. 19 When she had finished giving him a drink, she said, “I will draw water for your camels also, until they have finished drinking.” 20 So she quickly emptied her jar into the trough and ran again to the well to draw water, and she drew for all his camels. 21 The man gazed at her in silence to learn whether the LORD had prospered his journey or not. 22 When the camels had finished drinking, the man took a gold ring weighing a half shekel,4 and two bracelets for her arms weighing ten gold shekels, 23 and said, “Please tell me whose daughter you are. Is there room in your father's house for us to spend the night?” 24 She said to him, “I am the daughter of Bethuel the son of Milcah, whom she bore to Nahor.” 25 She added, “We have plenty of both straw and fodder, and room to spend the night.” 26 The man bowed his head and worshiped the LORD 27 and said, “Blessed be the LORD, the God of my master Abraham, who has not forsaken his steadfast love and his faithfulness toward my master. As for me, the LORD has led me in the way to the house of my master's kinsmen.” 28 Then the young woman ran and told her mother's household about these things. 29 Rebekah had a brother whose name was Laban. Laban ran out toward the man, to the spring. 30 As soon as he saw the ring and the bracelets on his sister's arms, and heard the words of Rebekah his sister, “Thus the man spoke to me,” he went to the man. And behold, he was standing by the camels at the spring. 31 He said, “Come in, O blessed of the LORD. Why do you stand outside? For I have prepared the house and a place for the camels.” 32 So the man came to the house and unharnessed the camels, and gave straw and fodder to the camels, and there was water to wash his feet and the feet of the men who were with him. 33 Then food was set before him to eat. But he said, “I will not eat until I have said what I have to say.” He said, “Speak on.” 34 So he said, “I am Abraham's servant. 35 The LORD has greatly blessed my master, and he has become great. He has given him flocks and herds, silver and gold, male servants and female servants, camels and donkeys. 36 And Sarah my master's wife bore a son to my master when she was old, and to him he has given all that he has. 37 My master made me swear, saying, ‘You shall not take a wife for my son from the daughters of the Canaanites, in whose land I dwell, 38 but you shall go to my father's house and to my clan and take a wife for my son.' 39 I said to my master, ‘Perhaps the woman will not follow me.' 40 But he said to me, ‘The LORD, before whom I have walked, will send his angel with you and prosper your way. You shall take a wife for my son from my clan and from my father's house. 41 Then you will be free from my oath, when you come to my clan. And if they will not give her to you, you will be free from my oath.' 42 “I came today to the spring and said, ‘O LORD, the God of my master Abraham, if now you are prospering the way that I go, 43 behold, I am standing by the spring of water. Let the virgin who comes out to draw water, to whom I shall say, “Please give me a little water from your jar to drink,” 44 and who will say to me, “Drink, and I will draw for your camels also,” let her be the woman whom the LORD has appointed for my master's son.' 45 “Before I had finished speaking in my heart, behold, Rebekah came out with her water jar on her shoulder, and she went down to the spring and drew water. I said to her, ‘Please let me drink.' 46 She quickly let down her jar from her shoulder and said, ‘Drink, and I will give your camels drink also.' So I drank, and she gave the camels drink also. 47 Then I asked her, ‘Whose daughter are you?' She said, ‘The daughter of Bethuel, Nahor's son, whom Milcah bore to him.' So I put the ring on her nose and the bracelets on her arms. 48 Then I bowed my head and worshiped the LORD and blessed the LORD, the God of my master Abraham, who had led me by the right way5 to take the daughter of my master's kinsman for his son. 49 Now then, if you are going to show steadfast love and faithfulness to my master, tell me; and if not, tell me, that I may turn to the right hand or to the left.” 50 Then Laban and Bethuel answered and said, “The thing has come from the LORD; we cannot speak to you bad or good. 51 Behold, Rebekah is before you; take her and go, and let her be the wife of your master's son, as the LORD has spoken.” 52 When Abraham's servant heard their words, he bowed himself to the earth before the LORD. 53 And the servant brought out jewelry of silver and of gold, and garments, and gave them to Rebekah. He also gave to her brother and to her mother costly ornaments. 54 And he and the men who were with him ate and drank, and they spent the night there. When they arose in the morning, he said, “Send me away to my master.” 55 Her brother and her mother said, “Let the young woman remain with us a while, at least ten days; after that she may go.” 56 But he said to them, “Do not delay me, since the LORD has prospered my way. Send me away that I may go to my master.” 57 They said, “Let us call the young woman and ask her.” 58 And they called Rebekah and said to her, “Will you go with this man?” She said, “I will go.” 59 So they sent away Rebekah their sister and her nurse, and Abraham's servant and his men. 60 And they blessed Rebekah and said to her, “Our sister, may you become thousands of ten thousands, and may your offspring possess the gate of those who hate him!”6 61 Then Rebekah and her young women arose and rode on the camels and followed the man. Thus the servant took Rebekah and went his way. 62 Now Isaac had returned from Beer-lahai-roi and was dwelling in the Negeb. 63 And Isaac went out to meditate in the field toward evening. And he lifted up his eyes and saw, and behold, there were camels coming. 64 And Rebekah lifted up her eyes, and when she saw Isaac, she dismounted from the camel 65 and said to the servant, “Who is that man, walking in the field to meet us?” The servant said, “It is my master.” So she took her veil and covered herself. 66 And the servant told Isaac all the things that he had done. 67 Then Isaac brought her into the tent of Sarah his mother and took Rebekah, and she became his wife, and he loved her. So Isaac was comforted after his mother's death. Footnotes [1] 24:10 Hebrew Aram-naharaim [2] 24:14 Or By her [3] 24:16 Or a woman of marriageable age [4] 24:22 A shekel was about 2/5 ounce or 11 grams [5] 24:48 Or faithfully [6] 24:60 Or hate them (ESV) Psalm: Psalm 12 Psalm 12 (Listen) The Faithful Have Vanished To the choirmaster: according to The Sheminith.1 A Psalm of David. 12 Save, O LORD, for the godly one is gone; for the faithful have vanished from among the children of man.2 Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. 3 May the LORD cut off all flattering lips, the tongue that makes great boasts,4 those who say, “With our tongue we will prevail, our lips are with us; who is master over us?” 5 “Because the poor are plundered, because the needy groan, I will now arise,” says the LORD; “I will place him in the safety for which he longs.”6 The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times. 7 You, O LORD, will keep them; you will guard us2 from this generation forever.8 On every side the wicked prowl, as vileness is exalted among the children of man. Footnotes [1] 12:1 Probably a musical or liturgical term [2] 12:7 Or guard him (ESV) New Testament: Matthew 14 Matthew 14 (Listen) The Death of John the Baptist 14 At that time Herod the tetrarch heard about the fame of Jesus, 2 and he said to his servants, “This is John the Baptist. He has been raised from the dead; that is why these miraculous powers are at work in him.” 3 For Herod had seized John and bound him and put him in prison for the sake of Herodias, his brother Philip's wife,1 4 because John had been saying to him, “It is not lawful for you to have her.” 5 And though he wanted to put him to death, he feared the people, because they held him to be a prophet. 6 But when Herod's birthday came, the daughter of Herodias danced before the company and pleased Herod, 7 so that he promised with an oath to give her whatever she might ask. 8 Prompted by her mother, she said, “Give me the head of John the Baptist here on a platter.” 9 And the king was sorry, but because of his oaths and his guests he commanded it to be given. 10 He sent and had John beheaded in the prison, 11 and his head was brought on a platter and given to the girl, and she brought it to her mother. 12 And his disciples came and took the body and buried it, and they went and told Jesus. Jesus Feeds the Five Thousand 13 Now when Jesus heard this, he withdrew from there in a boat to a desolate place by himself. But when the crowds heard it, they followed him on foot from the towns. 14 When he went ashore he saw a great crowd, and he had compassion on them and healed their sick. 15 Now when it was evening, the disciples came to him and said, “This is a desolate place, and the day is now over; send the crowds away to go into the villages and buy food for themselves.” 16 But Jesus said, “They need not go away; you give them something to eat.” 17 They said to him, “We have only five loaves here and two fish.” 18 And he said, “Bring them here to me.” 19 Then he ordered the crowds to sit down on the grass, and taking the five loaves and the two fish, he looked up to heaven and said a blessing. Then he broke the loaves and gave them to the disciples, and the disciples gave them to the crowds. 20 And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. 21 And those who ate were about five thousand men, besides women and children. Jesus Walks on the Water 22 Immediately he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. 23 And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone, 24 but the boat by this time was a long way2 from the land,3 beaten by the waves, for the wind was against them. 25 And in the fourth watch of the night4 he came to them, walking on the sea. 26 But when the disciples saw him walking on the sea, they were terrified, and said, “It is a ghost!” and they cried out in fear. 27 But immediately Jesus spoke to them, saying, “Take heart; it is I. Do not be afraid.” 28 And Peter answered him, “Lord, if it is you, command me to come to you on the water.” 29 He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus. 30 But when he saw the wind,5 he was afraid, and beginning to sink he cried out, “Lord, save me.” 31 Jesus immediately reached out his hand and took hold of him, saying to him, “O you of little faith, why did you doubt?” 32 And when they got into the boat, the wind ceased. 33 And those in the boat worshiped him, saying, “Truly you are the Son of God.” Jesus Heals the Sick in Gennesaret 34 And when they had crossed over, they came to land at Gennesaret. 35 And when the men of that place recognized him, they sent around to all that region and brought to him all who were sick 36 and implored him that they might only touch the fringe of his garment. And as many as touched it were made well. Footnotes [1] 14:3 Some manuscripts his brother's wife [2] 14:24 Greek many stadia, a stadion was about 607 feet or 185 meters [3] 14:24 Some manuscripts was out on the sea [4] 14:25 That is, between 3 a.m. and 6 a.m. [5] 14:30 Some manuscripts strong wind (ESV)
1 Advent First Psalm: Psalm 119:1–24 Psalm 119:1–24 (Listen) Your Word Is a Lamp to My Feet Aleph 119 1 Blessed are those whose way is blameless, who walk in the law of the LORD!2 Blessed are those who keep his testimonies, who seek him with their whole heart,3 who also do no wrong, but walk in his ways!4 You have commanded your precepts to be kept diligently.5 Oh that my ways may be steadfast in keeping your statutes!6 Then I shall not be put to shame, having my eyes fixed on all your commandments.7 I will praise you with an upright heart, when I learn your righteous rules.28 I will keep your statutes; do not utterly forsake me! Beth 9 How can a young man keep his way pure? By guarding it according to your word.10 With my whole heart I seek you; let me not wander from your commandments!11 I have stored up your word in my heart, that I might not sin against you.12 Blessed are you, O LORD; teach me your statutes!13 With my lips I declare all the rules3 of your mouth.14 In the way of your testimonies I delight as much as in all riches.15 I will meditate on your precepts and fix my eyes on your ways.16 I will delight in your statutes; I will not forget your word. Gimel 17 Deal bountifully with your servant, that I may live and keep your word.18 Open my eyes, that I may behold wondrous things out of your law.19 I am a sojourner on the earth; hide not your commandments from me!20 My soul is consumed with longing for your rules4 at all times.21 You rebuke the insolent, accursed ones, who wander from your commandments.22 Take away from me scorn and contempt, for I have kept your testimonies.23 Even though princes sit plotting against me, your servant will meditate on your statutes.24 Your testimonies are my delight; they are my counselors. Footnotes [1] 119:1 This psalm is an acrostic poem of twenty-two stanzas, following the letters of the Hebrew alphabet; within a stanza, each verse begins with the same Hebrew letter [2] 119:7 Or your just and righteous decrees; also verses 62, 106, 160, 164 [3] 119:13 Or all the just decrees [4] 119:20 Or your just decrees; also verses 30, 39, 43, 52, 75, 102, 108, 137, 156, 175 (ESV) Second Psalm: Psalms 12–14 Psalms 12–14 (Listen) The Faithful Have Vanished To the choirmaster: according to The Sheminith.1 A Psalm of David. 12 Save, O LORD, for the godly one is gone; for the faithful have vanished from among the children of man.2 Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. 3 May the LORD cut off all flattering lips, the tongue that makes great boasts,4 those who say, “With our tongue we will prevail, our lips are with us; who is master over us?” 5 “Because the poor are plundered, because the needy groan, I will now arise,” says the LORD; “I will place him in the safety for which he longs.”6 The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times. 7 You, O LORD, will keep them; you will guard us2 from this generation forever.8 On every side the wicked prowl, as vileness is exalted among the children of man. How Long, O Lord? To the choirmaster. A Psalm of David. 13 How long, O LORD? Will you forget me forever? How long will you hide your face from me?2 How long must I take counsel in my soul and have sorrow in my heart all the day? How long shall my enemy be exalted over me? 3 Consider and answer me, O LORD my God; light up my eyes, lest I sleep the sleep of death,4 lest my enemy say, “I have prevailed over him,” lest my foes rejoice because I am shaken. 5 But I have trusted in your steadfast love; my heart shall rejoice in your salvation.6 I will sing to the LORD, because he has dealt bountifully with me. The Fool Says, There Is No God To the choirmaster. Of David. 14 The fool says in his heart, “There is no God.” They are corrupt, they do abominable deeds; there is none who does good. 2 The LORD looks down from heaven on the children of man, to see if there are any who understand,3 who seek after God. 3 They have all turned aside; together they have become corrupt; there is none who does good, not even one. 4 Have they no knowledge, all the evildoers who eat up my people as they eat bread and do not call upon the LORD? 5 There they are in great terror, for God is with the generation of the righteous.6 You would shame the plans of the poor, but4 the LORD is his refuge. 7 Oh, that salvation for Israel would come out of Zion! When the LORD restores the fortunes of his people, let Jacob rejoice, let Israel be glad. Footnotes [1] 12:1 Probably a musical or liturgical term [2] 12:7 Or guard him [3] 14:2 Or that act wisely [4] 14:6 Or for (ESV) Old Testament: Amos 3:12–4:5 Amos 3:12–4:5 (Listen) 12 Thus says the LORD: “As the shepherd rescues from the mouth of the lion two legs, or a piece of an ear, so shall the people of Israel who dwell in Samaria be rescued, with the corner of a couch and part1 of a bed. 13 “Hear, and testify against the house of Jacob,” declares the Lord GOD, the God of hosts,14 “that on the day I punish Israel for his transgressions, I will punish the altars of Bethel, and the horns of the altar shall be cut off and fall to the ground.15 I will strike the winter house along with the summer house, and the houses of ivory shall perish, and the great houses2 shall come to an end,” declares the LORD. 4 “Hear this word, you cows of Bashan, who are on the mountain of Samaria, who oppress the poor, who crush the needy, who say to your husbands, ‘Bring, that we may drink!'2 The Lord GOD has sworn by his holiness that, behold, the days are coming upon you, when they shall take you away with hooks, even the last of you with fishhooks.3 And you shall go out through the breaches, each one straight ahead; and you shall be cast out into Harmon,” declares the LORD. 4 “Come to Bethel, and transgress; to Gilgal, and multiply transgression; bring your sacrifices every morning, your tithes every three days;5 offer a sacrifice of thanksgiving of that which is leavened, and proclaim freewill offerings, publish them; for so you love to do, O people of Israel!” declares the Lord GOD. Footnotes [1] 3:12 The meaning of the Hebrew word is uncertain [2] 3:15 Or and many houses (ESV) New Testament: 2 Peter 3:1–10 2 Peter 3:1–10 (Listen) The Day of the Lord Will Come 3 This is now the second letter that I am writing to you, beloved. In both of them I am stirring up your sincere mind by way of reminder, 2 that you should remember the predictions of the holy prophets and the commandment of the Lord and Savior through your apostles, 3 knowing this first of all, that scoffers will come in the last days with scoffing, following their own sinful desires. 4 They will say, “Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation.” 5 For they deliberately overlook this fact, that the heavens existed long ago, and the earth was formed out of water and through water by the word of God, 6 and that by means of these the world that then existed was deluged with water and perished. 7 But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly. 8 But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. 9 The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you,1 not wishing that any should perish, but that all should reach repentance. 10 But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies2 will be burned up and dissolved, and the earth and the works that are done on it will be exposed.3 Footnotes [1] 3:9 Some manuscripts on your account [2] 3:10 Or elements; also verse 12 [3] 3:10 Greek found; some manuscripts will be burned up (ESV) Gospel: Matthew 21:23–32 Matthew 21:23–32 (Listen) The Authority of Jesus Challenged 23 And when he entered the temple, the chief priests and the elders of the people came up to him as he was teaching, and said, “By what authority are you doing these things, and who gave you this authority?” 24 Jesus answered them, “I also will ask you one question, and if you tell me the answer, then I also will tell you by what authority I do these things. 25 The baptism of John, from where did it come? From heaven or from man?” And they discussed it among themselves, saying, “If we say, ‘From heaven,' he will say to us, ‘Why then did you not believe him?' 26 But if we say, ‘From man,' we are afraid of the crowd, for they all hold that John was a prophet.” 27 So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I do these things. The Parable of the Two Sons 28 “What do you think? A man had two sons. And he went to the first and said, ‘Son, go and work in the vineyard today.' 29 And he answered, ‘I will not,' but afterward he changed his mind and went. 30 And he went to the other son and said the same. And he answered, ‘I go, sir,' but did not go. 31 Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly, I say to you, the tax collectors and the prostitutes go into the kingdom of God before you. 32 For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him. And even when you saw it, you did not afterward change your minds and believe him. (ESV)
Proper 23 First Psalm: Psalm 119:1–24 Psalm 119:1–24 (Listen) Your Word Is a Lamp to My Feet Aleph 119 1 Blessed are those whose way is blameless, who walk in the law of the LORD!2 Blessed are those who keep his testimonies, who seek him with their whole heart,3 who also do no wrong, but walk in his ways!4 You have commanded your precepts to be kept diligently.5 Oh that my ways may be steadfast in keeping your statutes!6 Then I shall not be put to shame, having my eyes fixed on all your commandments.7 I will praise you with an upright heart, when I learn your righteous rules.28 I will keep your statutes; do not utterly forsake me! Beth 9 How can a young man keep his way pure? By guarding it according to your word.10 With my whole heart I seek you; let me not wander from your commandments!11 I have stored up your word in my heart, that I might not sin against you.12 Blessed are you, O LORD; teach me your statutes!13 With my lips I declare all the rules3 of your mouth.14 In the way of your testimonies I delight as much as in all riches.15 I will meditate on your precepts and fix my eyes on your ways.16 I will delight in your statutes; I will not forget your word. Gimel 17 Deal bountifully with your servant, that I may live and keep your word.18 Open my eyes, that I may behold wondrous things out of your law.19 I am a sojourner on the earth; hide not your commandments from me!20 My soul is consumed with longing for your rules4 at all times.21 You rebuke the insolent, accursed ones, who wander from your commandments.22 Take away from me scorn and contempt, for I have kept your testimonies.23 Even though princes sit plotting against me, your servant will meditate on your statutes.24 Your testimonies are my delight; they are my counselors. Footnotes [1] 119:1 This psalm is an acrostic poem of twenty-two stanzas, following the letters of the Hebrew alphabet; within a stanza, each verse begins with the same Hebrew letter [2] 119:7 Or your just and righteous decrees; also verses 62, 106, 160, 164 [3] 119:13 Or all the just decrees [4] 119:20 Or your just decrees; also verses 30, 39, 43, 52, 75, 102, 108, 137, 156, 175 (ESV) Second Psalm: Psalms 12–14 Psalms 12–14 (Listen) The Faithful Have Vanished To the choirmaster: according to The Sheminith.1 A Psalm of David. 12 Save, O LORD, for the godly one is gone; for the faithful have vanished from among the children of man.2 Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. 3 May the LORD cut off all flattering lips, the tongue that makes great boasts,4 those who say, “With our tongue we will prevail, our lips are with us; who is master over us?” 5 “Because the poor are plundered, because the needy groan, I will now arise,” says the LORD; “I will place him in the safety for which he longs.”6 The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times. 7 You, O LORD, will keep them; you will guard us2 from this generation forever.8 On every side the wicked prowl, as vileness is exalted among the children of man. How Long, O Lord? To the choirmaster. A Psalm of David. 13 How long, O LORD? Will you forget me forever? How long will you hide your face from me?2 How long must I take counsel in my soul and have sorrow in my heart all the day? How long shall my enemy be exalted over me? 3 Consider and answer me, O LORD my God; light up my eyes, lest I sleep the sleep of death,4 lest my enemy say, “I have prevailed over him,” lest my foes rejoice because I am shaken. 5 But I have trusted in your steadfast love; my heart shall rejoice in your salvation.6 I will sing to the LORD, because he has dealt bountifully with me. The Fool Says, There Is No God To the choirmaster. Of David. 14 The fool says in his heart, “There is no God.” They are corrupt, they do abominable deeds; there is none who does good. 2 The LORD looks down from heaven on the children of man, to see if there are any who understand,3 who seek after God. 3 They have all turned aside; together they have become corrupt; there is none who does good, not even one. 4 Have they no knowledge, all the evildoers who eat up my people as they eat bread and do not call upon the LORD? 5 There they are in great terror, for God is with the generation of the righteous.6 You would shame the plans of the poor, but4 the LORD is his refuge. 7 Oh, that salvation for Israel would come out of Zion! When the LORD restores the fortunes of his people, let Jacob rejoice, let Israel be glad. Footnotes [1] 12:1 Probably a musical or liturgical term [2] 12:7 Or guard him [3] 14:2 Or that act wisely [4] 14:6 Or for (ESV) Old Testament: Jeremiah 37:3–21 Jeremiah 37:3–21 (Listen) 3 King Zedekiah sent Jehucal the son of Shelemiah, and Zephaniah the priest, the son of Maaseiah, to Jeremiah the prophet, saying, “Please pray for us to the LORD our God.” 4 Now Jeremiah was still going in and out among the people, for he had not yet been put in prison. 5 The army of Pharaoh had come out of Egypt. And when the Chaldeans who were besieging Jerusalem heard news about them, they withdrew from Jerusalem. 6 Then the word of the LORD came to Jeremiah the prophet: 7 “Thus says the LORD, God of Israel: Thus shall you say to the king of Judah who sent you to me to inquire of me, ‘Behold, Pharaoh's army that came to help you is about to return to Egypt, to its own land. 8 And the Chaldeans shall come back and fight against this city. They shall capture it and burn it with fire. 9 Thus says the LORD, Do not deceive yourselves, saying, “The Chaldeans will surely go away from us,” for they will not go away. 10 For even if you should defeat the whole army of Chaldeans who are fighting against you, and there remained of them only wounded men, every man in his tent, they would rise up and burn this city with fire.'” Jeremiah Imprisoned 11 Now when the Chaldean army had withdrawn from Jerusalem at the approach of Pharaoh's army, 12 Jeremiah set out from Jerusalem to go to the land of Benjamin to receive his portion there among the people. 13 When he was at the Benjamin Gate, a sentry there named Irijah the son of Shelemiah, son of Hananiah, seized Jeremiah the prophet, saying, “You are deserting to the Chaldeans.” 14 And Jeremiah said, “It is a lie; I am not deserting to the Chaldeans.” But Irijah would not listen to him, and seized Jeremiah and brought him to the officials. 15 And the officials were enraged at Jeremiah, and they beat him and imprisoned him in the house of Jonathan the secretary, for it had been made a prison. 16 When Jeremiah had come to the dungeon cells and remained there many days, 17 King Zedekiah sent for him and received him. The king questioned him secretly in his house and said, “Is there any word from the LORD?” Jeremiah said, “There is.” Then he said, “You shall be delivered into the hand of the king of Babylon.” 18 Jeremiah also said to King Zedekiah, “What wrong have I done to you or your servants or this people, that you have put me in prison? 19 Where are your prophets who prophesied to you, saying, ‘The king of Babylon will not come against you and against this land'? 20 Now hear, please, O my lord the king: let my humble plea come before you and do not send me back to the house of Jonathan the secretary, lest I die there.” 21 So King Zedekiah gave orders, and they committed Jeremiah to the court of the guard. And a loaf of bread was given him daily from the bakers' street, until all the bread of the city was gone. So Jeremiah remained in the court of the guard. (ESV) New Testament: 1 Corinthians 14:13–25 1 Corinthians 14:13–25 (Listen) 13 Therefore, one who speaks in a tongue should pray that he may interpret. 14 For if I pray in a tongue, my spirit prays but my mind is unfruitful. 15 What am I to do? I will pray with my spirit, but I will pray with my mind also; I will sing praise with my spirit, but I will sing with my mind also. 16 Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsider1 say “Amen” to your thanksgiving when he does not know what you are saying? 17 For you may be giving thanks well enough, but the other person is not being built up. 18 I thank God that I speak in tongues more than all of you. 19 Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue. 20 Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature. 21 In the Law it is written, “By people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord.” 22 Thus tongues are a sign not for believers but for unbelievers, while prophecy is a sign2 not for unbelievers but for believers. 23 If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are out of your minds? 24 But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all, 25 the secrets of his heart are disclosed, and so, falling on his face, he will worship God and declare that God is really among you. Footnotes [1] 14:16 Or of him that is without gifts [2] 14:22 Greek lacks a sign (ESV) Gospel: Matthew 10:24–33 Matthew 10:24–33 (Listen) 24 “A disciple is not above his teacher, nor a servant1 above his master. 25 It is enough for the disciple to be like his teacher, and the servant like his master. If they have called the master of the house Beelzebul, how much more will they malign2 those of his household. Have No Fear 26 “So have no fear of them, for nothing is covered that will not be revealed, or hidden that will not be known. 27 What I tell you in the dark, say in the light, and what you hear whispered, proclaim on the housetops. 28 And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.3 29 Are not two sparrows sold for a penny?4 And not one of them will fall to the ground apart from your Father. 30 But even the hairs of your head are all numbered. 31 Fear not, therefore; you are of more value than many sparrows. 32 So everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven, 33 but whoever denies me before men, I also will deny before my Father who is in heaven. Footnotes [1] 10:24 Or bondservant; also verse 25 [2] 10:25 Greek lacks will they malign [3] 10:28 Greek Gehenna [4] 10:29 Greek assarion, Roman copper coin (Latin quadrans) worth about 1/16 of a denarius (which was a day's wage for a laborer) (ESV)
Reading of...The Holy BiblePsalm 12The Faithful Have VanishedRead by Sir StoneSupport this podcast at — https://redcircle.com/sir-reads/exclusive-contentAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
In the Lord I Take Refuge: Daily Devotions Through the Psalms with Dane Ortlund
God delights to rescue us in our need. How do we know this? Because in Christ he's already achieved the greatest deliverance and accomplished our greatest safety—deliverance from hell and condemnation, safety from Satan and eternal death. Dane Ortlund is the author of In the Lord I Take Refuge: 150 Daily Devotions through the Psalms. Hardcover Audiobook Ebook
Psalms 9–16 Psalms 9–16 (Listen) I Will Recount Your Wonderful Deeds 1 To the choirmaster: according to Muth-labben.2 A Psalm of David. 9 I will give thanks to the LORD with my whole heart; I will recount all of your wonderful deeds.2 I will be glad and exult in you; I will sing praise to your name, O Most High. 3 When my enemies turn back, they stumble and perish before3 your presence.4 For you have maintained my just cause; you have sat on the throne, giving righteous judgment. 5 You have rebuked the nations; you have made the wicked perish; you have blotted out their name forever and ever.6 The enemy came to an end in everlasting ruins; their cities you rooted out; the very memory of them has perished. 7 But the LORD sits enthroned forever; he has established his throne for justice,8 and he judges the world with righteousness; he judges the peoples with uprightness. 9 The LORD is a stronghold for the oppressed, a stronghold in times of trouble.10 And those who know your name put their trust in you, for you, O LORD, have not forsaken those who seek you. 11 Sing praises to the LORD, who sits enthroned in Zion! Tell among the peoples his deeds!12 For he who avenges blood is mindful of them; he does not forget the cry of the afflicted. 13 Be gracious to me, O LORD! See my affliction from those who hate me, O you who lift me up from the gates of death,14 that I may recount all your praises, that in the gates of the daughter of Zion I may rejoice in your salvation. 15 The nations have sunk in the pit that they made; in the net that they hid, their own foot has been caught.16 The LORD has made himself known; he has executed judgment; the wicked are snared in the work of their own hands. Higgaion.4 Selah 17 The wicked shall return to Sheol, all the nations that forget God. 18 For the needy shall not always be forgotten, and the hope of the poor shall not perish forever. 19 Arise, O LORD! Let not man prevail; let the nations be judged before you!20 Put them in fear, O LORD! Let the nations know that they are but men! Selah Why Do You Hide Yourself? 10 Why, O LORD, do you stand far away? Why do you hide yourself in times of trouble? 2 In arrogance the wicked hotly pursue the poor; let them be caught in the schemes that they have devised.3 For the wicked boasts of the desires of his soul, and the one greedy for gain curses5 and renounces the LORD.4 In the pride of his face6 the wicked does not seek him;7 all his thoughts are, “There is no God.”5 His ways prosper at all times; your judgments are on high, out of his sight; as for all his foes, he puffs at them.6 He says in his heart, “I shall not be moved; throughout all generations I shall not meet adversity.”7 His mouth is filled with cursing and deceit and oppression; under his tongue are mischief and iniquity.8 He sits in ambush in the villages; in hiding places he murders the innocent. His eyes stealthily watch for the helpless;9 he lurks in ambush like a lion in his thicket; he lurks that he may seize the poor; he seizes the poor when he draws him into his net.10 The helpless are crushed, sink down, and fall by his might.11 He says in his heart, “God has forgotten, he has hidden his face, he will never see it.” 12 Arise, O LORD; O God, lift up your hand; forget not the afflicted.13 Why does the wicked renounce God and say in his heart, “You will not call to account”?14 But you do see, for you note mischief and vexation, that you may take it into your hands; to you the helpless commits himself; you have been the helper of the fatherless.15 Break the arm of the wicked and evildoer; call his wickedness to account till you find none. 16 The LORD is king forever and ever; the nations perish from his land.17 O LORD, you hear the desire of the afflicted; you will strengthen their heart; you will incline your ear18 to do justice to the fatherless and the oppressed, so that man who is of the earth may strike terror no more. The Lord Is in His Holy Temple To the choirmaster. Of David. 11 In the LORD I take refuge; how can you say to my soul, “Flee like a bird to your mountain,2 for behold, the wicked bend the bow; they have fitted their arrow to the string to shoot in the dark at the upright in heart;3 if the foundations are destroyed, what can the righteous do?”8 4 The LORD is in his holy temple; the LORD's throne is in heaven; his eyes see, his eyelids test the children of man.5 The LORD tests the righteous, but his soul hates the wicked and the one who loves violence.6 Let him rain coals on the wicked; fire and sulfur and a scorching wind shall be the portion of their cup.7 For the LORD is righteous; he loves righteous deeds; the upright shall behold his face. The Faithful Have Vanished To the choirmaster: according to The Sheminith.9 A Psalm of David. 12 Save, O LORD, for the godly one is gone; for the faithful have vanished from among the children of man.2 Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. 3 May the LORD cut off all flattering lips, the tongue that makes great boasts,4 those who say, “With our tongue we will prevail, our lips are with us; who is master over us?” 5 “Because the poor are plundered, because the needy groan, I will now arise,” says the LORD; “I will place him in the safety for which he longs.”6 The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times. 7 You, O LORD, will keep them; you will guard us10 from this generation forever.8 On every side the wicked prowl, as vileness is exalted among the children of man. How Long, O Lord? To the choirmaster. A Psalm of David. 13 How long, O LORD? Will you forget me forever? How long will you hide your face from me?2 How long must I take counsel in my soul and have sorrow in my heart all the day? How long shall my enemy be exalted over me? 3 Consider and answer me, O LORD my God; light up my eyes, lest I sleep the sleep of death,4 lest my enemy say, “I have prevailed over him,” lest my foes rejoice because I am shaken. 5 But I have trusted in your steadfast love; my heart shall rejoice in your salvation.6 I will sing to the LORD, because he has dealt bountifully with me. The Fool Says, There Is No God To the choirmaster. Of David. 14 The fool says in his heart, “There is no God.” They are corrupt, they do abominable deeds; there is none who does good. 2 The LORD looks down from heaven on the children of man, to see if there are any who understand,11 who seek after God. 3 They have all turned aside; together they have become corrupt; there is none who does good, not even one. 4 Have they no knowledge, all the evildoers who eat up my people as they eat bread and do not call upon the LORD? 5 There they are in great terror, for God is with the generation of the righteous.6 You would shame the plans of the poor, but12 the LORD is his refuge. 7 Oh, that salvation for Israel would come out of Zion! When the LORD restores the fortunes of his people, let Jacob rejoice, let Israel be glad. Who Shall Dwell on Your Holy Hill? A Psalm of David. 15 O LORD, who shall sojourn in your tent? Who shall dwell on your holy hill? 2 He who walks blamelessly and does what is right and speaks truth in his heart;3 who does not slander with his tongue and does no evil to his neighbor, nor takes up a reproach against his friend;4 in whose eyes a vile person is despised, but who honors those who fear the LORD; who swears to his own hurt and does not change;5 who does not put out his money at interest and does not take a bribe against the innocent. He who does these things shall never be moved. You Will Not Abandon My Soul A Miktam13 of David. 16 Preserve me, O God, for in you I take refuge.2 I say to the LORD, “You are my Lord; I have no good apart from you.” 3 As for the saints in the land, they are the excellent ones, in whom is all my delight.14 4 The sorrows of those who run after15 another god shall multiply; their drink offerings of blood I will not pour out or take their names on my lips. 5 The LORD is my chosen portion and my cup; you hold my lot.6 The lines have fallen for me in pleasant places; indeed, I have a beautiful inheritance. 7 I bless the LORD who gives me counsel; in the night also my heart instructs me.168 I have set the LORD always before me; because he is at my right hand, I shall not be shaken. 9 Therefore my heart is glad, and my whole being17 rejoices; my flesh also dwells secure.10 For you will not abandon my soul to Sheol, or let your holy one see corruption.18 11 You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore. Footnotes [1] 9:1 Psalms 9 and 10 together follow an acrostic pattern, each stanza beginning with the successive letters of the Hebrew alphabet. In the Septuagint they form one psalm [2] 9:1 Probably a musical or liturgical term [3] 9:3 Or because of [4] 9:16 Probably a musical or liturgical term [5] 10:3 Or and he blesses the one greedy for gain [6] 10:4 Or of his anger [7] 10:4 Or the wicked says, “He will not call to account” [8] 11:3 Or for the foundations will be destroyed; what has the righteous done? [9] 12:1 Probably a musical or liturgical term [10] 12:7 Or guard him [11] 14:2 Or that act wisely [12] 14:6 Or for [13] 16:1 Probably a musical or liturgical term [14] 16:3 Or To the saints in the land, the excellent in whom is all my delight, I say: [15] 16:4 Or who acquire [16] 16:7 Hebrew my kidneys instruct me [17] 16:9 Hebrew my glory [18] 16:10 Or see the pit (ESV)
Proper 16 First Psalm: Psalm 119:1–24 Psalm 119:1–24 (Listen) Your Word Is a Lamp to My Feet Aleph 119 1 Blessed are those whose way is blameless, who walk in the law of the LORD!2 Blessed are those who keep his testimonies, who seek him with their whole heart,3 who also do no wrong, but walk in his ways!4 You have commanded your precepts to be kept diligently.5 Oh that my ways may be steadfast in keeping your statutes!6 Then I shall not be put to shame, having my eyes fixed on all your commandments.7 I will praise you with an upright heart, when I learn your righteous rules.28 I will keep your statutes; do not utterly forsake me! Beth 9 How can a young man keep his way pure? By guarding it according to your word.10 With my whole heart I seek you; let me not wander from your commandments!11 I have stored up your word in my heart, that I might not sin against you.12 Blessed are you, O LORD; teach me your statutes!13 With my lips I declare all the rules3 of your mouth.14 In the way of your testimonies I delight as much as in all riches.15 I will meditate on your precepts and fix my eyes on your ways.16 I will delight in your statutes; I will not forget your word. Gimel 17 Deal bountifully with your servant, that I may live and keep your word.18 Open my eyes, that I may behold wondrous things out of your law.19 I am a sojourner on the earth; hide not your commandments from me!20 My soul is consumed with longing for your rules4 at all times.21 You rebuke the insolent, accursed ones, who wander from your commandments.22 Take away from me scorn and contempt, for I have kept your testimonies.23 Even though princes sit plotting against me, your servant will meditate on your statutes.24 Your testimonies are my delight; they are my counselors. Footnotes [1] 119:1 This psalm is an acrostic poem of twenty-two stanzas, following the letters of the Hebrew alphabet; within a stanza, each verse begins with the same Hebrew letter [2] 119:7 Or your just and righteous decrees; also verses 62, 106, 160, 164 [3] 119:13 Or all the just decrees [4] 119:20 Or your just decrees; also verses 30, 39, 43, 52, 75, 102, 108, 137, 156, 175 (ESV) Second Psalm: Psalms 12–14 Psalms 12–14 (Listen) The Faithful Have Vanished To the choirmaster: according to The Sheminith.1 A Psalm of David. 12 Save, O LORD, for the godly one is gone; for the faithful have vanished from among the children of man.2 Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. 3 May the LORD cut off all flattering lips, the tongue that makes great boasts,4 those who say, “With our tongue we will prevail, our lips are with us; who is master over us?” 5 “Because the poor are plundered, because the needy groan, I will now arise,” says the LORD; “I will place him in the safety for which he longs.”6 The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times. 7 You, O LORD, will keep them; you will guard us2 from this generation forever.8 On every side the wicked prowl, as vileness is exalted among the children of man. How Long, O Lord? To the choirmaster. A Psalm of David. 13 How long, O LORD? Will you forget me forever? How long will you hide your face from me?2 How long must I take counsel in my soul and have sorrow in my heart all the day? How long shall my enemy be exalted over me? 3 Consider and answer me, O LORD my God; light up my eyes, lest I sleep the sleep of death,4 lest my enemy say, “I have prevailed over him,” lest my foes rejoice because I am shaken. 5 But I have trusted in your steadfast love; my heart shall rejoice in your salvation.6 I will sing to the LORD, because he has dealt bountifully with me. The Fool Says, There Is No God To the choirmaster. Of David. 14 The fool says in his heart, “There is no God.” They are corrupt, they do abominable deeds; there is none who does good. 2 The LORD looks down from heaven on the children of man, to see if there are any who understand,3 who seek after God. 3 They have all turned aside; together they have become corrupt; there is none who does good, not even one. 4 Have they no knowledge, all the evildoers who eat up my people as they eat bread and do not call upon the LORD? 5 There they are in great terror, for God is with the generation of the righteous.6 You would shame the plans of the poor, but4 the LORD is his refuge. 7 Oh, that salvation for Israel would come out of Zion! When the LORD restores the fortunes of his people, let Jacob rejoice, let Israel be glad. Footnotes [1] 12:1 Probably a musical or liturgical term [2] 12:7 Or guard him [3] 14:2 Or that act wisely [4] 14:6 Or for (ESV) Old Testament: 1 Kings 3:1–15 1 Kings 3:1–15 (Listen) Solomon's Prayer for Wisdom 3 Solomon made a marriage alliance with Pharaoh king of Egypt. He took Pharaoh's daughter and brought her into the city of David until he had finished building his own house and the house of the LORD and the wall around Jerusalem. 2 The people were sacrificing at the high places, however, because no house had yet been built for the name of the LORD. 3 Solomon loved the LORD, walking in the statutes of David his father, only he sacrificed and made offerings at the high places. 4 And the king went to Gibeon to sacrifice there, for that was the great high place. Solomon used to offer a thousand burnt offerings on that altar. 5 At Gibeon the LORD appeared to Solomon in a dream by night, and God said, “Ask what I shall give you.” 6 And Solomon said, “You have shown great and steadfast love to your servant David my father, because he walked before you in faithfulness, in righteousness, and in uprightness of heart toward you. And you have kept for him this great and steadfast love and have given him a son to sit on his throne this day. 7 And now, O LORD my God, you have made your servant king in place of David my father, although I am but a little child. I do not know how to go out or come in. 8 And your servant is in the midst of your people whom you have chosen, a great people, too many to be numbered or counted for multitude. 9 Give your servant therefore an understanding mind to govern your people, that I may discern between good and evil, for who is able to govern this your great people?” 10 It pleased the Lord that Solomon had asked this. 11 And God said to him, “Because you have asked this, and have not asked for yourself long life or riches or the life of your enemies, but have asked for yourself understanding to discern what is right, 12 behold, I now do according to your word. Behold, I give you a wise and discerning mind, so that none like you has been before you and none like you shall arise after you. 13 I give you also what you have not asked, both riches and honor, so that no other king shall compare with you, all your days. 14 And if you will walk in my ways, keeping my statutes and my commandments, as your father David walked, then I will lengthen your days.” 15 And Solomon awoke, and behold, it was a dream. Then he came to Jerusalem and stood before the ark of the covenant of the Lord, and offered up burnt offerings and peace offerings, and made a feast for all his servants. (ESV) New Testament: Acts 27:9–26 Acts 27:9–26 (Listen) 9 Since much time had passed, and the voyage was now dangerous because even the Fast1 was already over, Paul advised them, 10 saying, “Sirs, I perceive that the voyage will be with injury and much loss, not only of the cargo and the ship, but also of our lives.” 11 But the centurion paid more attention to the pilot and to the owner of the ship than to what Paul said. 12 And because the harbor was not suitable to spend the winter in, the majority decided to put out to sea from there, on the chance that somehow they could reach Phoenix, a harbor of Crete, facing both southwest and northwest, and spend the winter there. The Storm at Sea 13 Now when the south wind blew gently, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, close to the shore. 14 But soon a tempestuous wind, called the northeaster, struck down from the land. 15 And when the ship was caught and could not face the wind, we gave way to it and were driven along. 16 Running under the lee of a small island called Cauda,2 we managed with difficulty to secure the ship's boat. 17 After hoisting it up, they used supports to undergird the ship. Then, fearing that they would run aground on the Syrtis, they lowered the gear,3 and thus they were driven along. 18 Since we were violently storm-tossed, they began the next day to jettison the cargo. 19 And on the third day they threw the ship's tackle overboard with their own hands. 20 When neither sun nor stars appeared for many days, and no small tempest lay on us, all hope of our being saved was at last abandoned. 21 Since they had been without food for a long time, Paul stood up among them and said, “Men, you should have listened to me and not have set sail from Crete and incurred this injury and loss. 22 Yet now I urge you to take heart, for there will be no loss of life among you, but only of the ship. 23 For this very night there stood before me an angel of the God to whom I belong and whom I worship, 24 and he said, ‘Do not be afraid, Paul; you must stand before Caesar. And behold, God has granted you all those who sail with you.' 25 So take heart, men, for I have faith in God that it will be exactly as I have been told. 26 But we must run aground on some island.” Footnotes [1] 27:9 That is, the Day of Atonement [2] 27:16 Some manuscripts Clauda [3] 27:17 That is, the sea-anchor (or possibly the mainsail) (ESV) Gospel: Mark 14:1–11 Mark 14:1–11 (Listen) The Plot to Kill Jesus 14 It was now two days before the Passover and the Feast of Unleavened Bread. And the chief priests and the scribes were seeking how to arrest him by stealth and kill him, 2 for they said, “Not during the feast, lest there be an uproar from the people.” Jesus Anointed at Bethany 3 And while he was at Bethany in the house of Simon the leper,1 as he was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head. 4 There were some who said to themselves indignantly, “Why was the ointment wasted like that? 5 For this ointment could have been sold for more than three hundred denarii2 and given to the poor.” And they scolded her. 6 But Jesus said, “Leave her alone. Why do you trouble her? She has done a beautiful thing to me. 7 For you always have the poor with you, and whenever you want, you can do good for them. But you will not always have me. 8 She has done what she could; she has anointed my body beforehand for burial. 9 And truly, I say to you, wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her.” Judas to Betray Jesus 10 Then Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray him to them. 11 And when they heard it, they were glad and promised to give him money. And he sought an opportunity to betray him. Footnotes [1] 14:3 Leprosy was a term for several skin diseases; see Leviticus 13 [2] 14:5 A denarius was a day's wage for a laborer (ESV)
Psalms and Wisdom: Psalm 12 Psalm 12 (Listen) The Faithful Have Vanished To the choirmaster: according to The Sheminith.1 A Psalm of David. 12 Save, O LORD, for the godly one is gone; for the faithful have vanished from among the children of man.2 Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. 3 May the LORD cut off all flattering lips, the tongue that makes great boasts,4 those who say, “With our tongue we will prevail, our lips are with us; who is master over us?” 5 “Because the poor are plundered, because the needy groan, I will now arise,” says the LORD; “I will place him in the safety for which he longs.”6 The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times. 7 You, O LORD, will keep them; you will guard us2 from this generation forever.8 On every side the wicked prowl, as vileness is exalted among the children of man. Footnotes [1] 12:1 Probably a musical or liturgical term [2] 12:7 Or guard him (ESV) Pentateuch and History: Ruth 3 Ruth 3 (Listen) Ruth and Boaz at the Threshing Floor 3 Then Naomi her mother-in-law said to her, “My daughter, should I not seek rest for you, that it may be well with you? 2 Is not Boaz our relative, with whose young women you were? See, he is winnowing barley tonight at the threshing floor. 3 Wash therefore and anoint yourself, and put on your cloak and go down to the threshing floor, but do not make yourself known to the man until he has finished eating and drinking. 4 But when he lies down, observe the place where he lies. Then go and uncover his feet and lie down, and he will tell you what to do.” 5 And she replied, “All that you say I will do.” 6 So she went down to the threshing floor and did just as her mother-in-law had commanded her. 7 And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of grain. Then she came softly and uncovered his feet and lay down. 8 At midnight the man was startled and turned over, and behold, a woman lay at his feet! 9 He said, “Who are you?” And she answered, “I am Ruth, your servant. Spread your wings1 over your servant, for you are a redeemer.” 10 And he said, “May you be blessed by the LORD, my daughter. You have made this last kindness greater than the first in that you have not gone after young men, whether poor or rich. 11 And now, my daughter, do not fear. I will do for you all that you ask, for all my fellow townsmen know that you are a worthy woman. 12 And now it is true that I am a redeemer. Yet there is a redeemer nearer than I. 13 Remain tonight, and in the morning, if he will redeem you, good; let him do it. But if he is not willing to redeem you, then, as the LORD lives, I will redeem you. Lie down until the morning.” 14 So she lay at his feet until the morning, but arose before one could recognize another. And he said, “Let it not be known that the woman came to the threshing floor.” 15 And he said, “Bring the garment you are wearing and hold it out.” So she held it, and he measured out six measures of barley and put it on her. Then she went into the city. 16 And when she came to her mother-in-law, she said, “How did you fare, my daughter?” Then she told her all that the man had done for her, 17 saying, “These six measures of barley he gave to me, for he said to me, ‘You must not go back empty-handed to your mother-in-law.'” 18 She replied, “Wait, my daughter, until you learn how the matter turns out, for the man will not rest but will settle the matter today.” Footnotes [1] 3:9 Compare 2:12; the word for wings can also mean corners of a garment (ESV) Chronicles and Prophets: Jeremiah 40–41 Jeremiah 40–41 (Listen) Jeremiah Remains in Judah 40 The word that came to Jeremiah from the LORD after Nebuzaradan the captain of the guard had let him go from Ramah, when he took him bound in chains along with all the captives of Jerusalem and Judah who were being exiled to Babylon. 2 The captain of the guard took Jeremiah and said to him, “The LORD your God pronounced this disaster against this place. 3 The LORD has brought it about, and has done as he said. Because you sinned against the LORD and did not obey his voice, this thing has come upon you. 4 Now, behold, I release you today from the chains on your hands. If it seems good to you to come with me to Babylon, come, and I will look after you well, but if it seems wrong to you to come with me to Babylon, do not come. See, the whole land is before you; go wherever you think it good and right to go. 5 If you remain,1 then return to Gedaliah the son of Ahikam, son of Shaphan, whom the king of Babylon appointed governor of the cities of Judah, and dwell with him among the people. Or go wherever you think it right to go.” So the captain of the guard gave him an allowance of food and a present, and let him go. 6 Then Jeremiah went to Gedaliah the son of Ahikam, at Mizpah, and lived with him among the people who were left in the land. 7 When all the captains of the forces in the open country and their men heard that the king of Babylon had appointed Gedaliah the son of Ahikam governor in the land and had committed to him men, women, and children, those of the poorest of the land who had not been taken into exile to Babylon, 8 they went to Gedaliah at Mizpah—Ishmael the son of Nethaniah, Johanan the son of Kareah, Seraiah the son of Tanhumeth, the sons of Ephai the Netophathite, Jezaniah the son of the Maacathite, they and their men. 9 Gedaliah the son of Ahikam, son of Shaphan, swore to them and their men, saying, “Do not be afraid to serve the Chaldeans. Dwell in the land and serve the king of Babylon, and it shall be well with you. 10 As for me, I will dwell at Mizpah, to represent you before the Chaldeans who will come to us. But as for you, gather wine and summer fruits and oil, and store them in your vessels, and dwell in your cities that you have taken.” 11 Likewise, when all the Judeans who were in Moab and among the Ammonites and in Edom and in other lands heard that the king of Babylon had left a remnant in Judah and had appointed Gedaliah the son of Ahikam, son of Shaphan, as governor over them, 12 then all the Judeans returned from all the places to which they had been driven and came to the land of Judah, to Gedaliah at Mizpah. And they gathered wine and summer fruits in great abundance. 13 Now Johanan the son of Kareah and all the leaders of the forces in the open country came to Gedaliah at Mizpah 14 and said to him, “Do you know that Baalis the king of the Ammonites has sent Ishmael the son of Nethaniah to take your life?” But Gedaliah the son of Ahikam would not believe them. 15 Then Johanan the son of Kareah spoke secretly to Gedaliah at Mizpah, “Please let me go and strike down Ishmael the son of Nethaniah, and no one will know it. Why should he take your life, so that all the Judeans who are gathered about you would be scattered, and the remnant of Judah would perish?” 16 But Gedaliah the son of Ahikam said to Johanan the son of Kareah, “You shall not do this thing, for you are speaking falsely of Ishmael.” Gedaliah Murdered 41 In the seventh month, Ishmael the son of Nethaniah, son of Elishama, of the royal family, one of the chief officers of the king, came with ten men to Gedaliah the son of Ahikam, at Mizpah. As they ate bread together there at Mizpah, 2 Ishmael the son of Nethaniah and the ten men with him rose up and struck down Gedaliah the son of Ahikam, son of Shaphan, with the sword, and killed him, whom the king of Babylon had appointed governor in the land. 3 Ishmael also struck down all the Judeans who were with Gedaliah at Mizpah, and the Chaldean soldiers who happened to be there. 4 On the day after the murder of Gedaliah, before anyone knew of it, 5 eighty men arrived from Shechem and Shiloh and Samaria, with their beards shaved and their clothes torn, and their bodies gashed, bringing grain offerings and incense to present at the temple of the LORD. 6 And Ishmael the son of Nethaniah came out from Mizpah to meet them, weeping as he came. As he met them, he said to them, “Come in to Gedaliah the son of Ahikam.” 7 When they came into the city, Ishmael the son of Nethaniah and the men with him slaughtered them and cast them into a cistern. 8 But there were ten men among them who said to Ishmael, “Do not put us to death, for we have stores of wheat, barley, oil, and honey hidden in the fields.” So he refrained and did not put them to death with their companions. 9 Now the cistern into which Ishmael had thrown all the bodies of the men whom he had struck down along with2 Gedaliah was the large cistern that King Asa had made for defense against Baasha king of Israel; Ishmael the son of Nethaniah filled it with the slain. 10 Then Ishmael took captive all the rest of the people who were in Mizpah, the king's daughters and all the people who were left at Mizpah, whom Nebuzaradan, the captain of the guard, had committed to Gedaliah the son of Ahikam. Ishmael the son of Nethaniah took them captive and set out to cross over to the Ammonites. 11 But when Johanan the son of Kareah and all the leaders of the forces with him heard of all the evil that Ishmael the son of Nethaniah had done, 12 they took all their men and went to fight against Ishmael the son of Nethaniah. They came upon him at the great pool that is in Gibeon. 13 And when all the people who were with Ishmael saw Johanan the son of Kareah and all the leaders of the forces with him, they rejoiced. 14 So all the people whom Ishmael had carried away captive from Mizpah turned around and came back, and went to Johanan the son of Kareah. 15 But Ishmael the son of Nethaniah escaped from Johanan with eight men, and went to the Ammonites. 16 Then Johanan the son of Kareah and all the leaders of the forces with him took from Mizpah all the rest of the people whom he had recovered from Ishmael the son of Nethaniah, after he had struck down Gedaliah the son of Ahikam—soldiers, women, children, and eunuchs, whom Johanan brought back from Gibeon. 17 And they went and stayed at Geruth Chimham near Bethlehem, intending to go to Egypt 18 because of the Chaldeans. For they were afraid of them, because Ishmael the son of Nethaniah had struck down Gedaliah the son of Ahikam, whom the king of Babylon had made governor over the land. Footnotes [1] 40:5 Syriac; the meaning of the Hebrew phrase is uncertain [2] 41:9 Hebrew by the hand of (ESV) Gospels and Epistles: Mark 11 Mark 11 (Listen) The Triumphal Entry 11 Now when they drew near to Jerusalem, to Bethphage and Bethany, at the Mount of Olives, Jesus1 sent two of his disciples 2 and said to them, “Go into the village in front of you, and immediately as you enter it you will find a colt tied, on which no one has ever sat. Untie it and bring it. 3 If anyone says to you, ‘Why are you doing this?' say, ‘The Lord has need of it and will send it back here immediately.'” 4 And they went away and found a colt tied at a door outside in the street, and they untied it. 5 And some of those standing there said to them, “What are you doing, untying the colt?” 6 And they told them what Jesus had said, and they let them go. 7 And they brought the colt to Jesus and threw their cloaks on it, and he sat on it. 8 And many spread their cloaks on the road, and others spread leafy branches that they had cut from the fields. 9 And those who went before and those who followed were shouting, “Hosanna! Blessed is he who comes in the name of the Lord! 10 Blessed is the coming kingdom of our father David! Hosanna in the highest!” 11 And he entered Jerusalem and went into the temple. And when he had looked around at everything, as it was already late, he went out to Bethany with the twelve. Jesus Curses the Fig Tree 12 On the following day, when they came from Bethany, he was hungry. 13 And seeing in the distance a fig tree in leaf, he went to see if he could find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs. 14 And he said to it, “May no one ever eat fruit from you again.” And his disciples heard it. Jesus Cleanses the Temple 15 And they came to Jerusalem. And he entered the temple and began to drive out those who sold and those who bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. 16 And he would not allow anyone to carry anything through the temple. 17 And he was teaching them and saying to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations'? But you have made it a den of robbers.” 18 And the chief priests and the scribes heard it and were seeking a way to destroy him, for they feared him, because all the crowd was astonished at his teaching. 19 And when evening came they2 went out of the city. The Lesson from the Withered Fig Tree 20 As they passed by in the morning, they saw the fig tree withered away to its roots. 21 And Peter remembered and said to him, “Rabbi, look! The fig tree that you cursed has withered.” 22 And Jesus answered them, “Have faith in God. 23 Truly, I say to you, whoever says to this mountain, ‘Be taken up and thrown into the sea,' and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him. 24 Therefore I tell you, whatever you ask in prayer, believe that you have received3 it, and it will be yours. 25 And whenever you stand praying, forgive, if you have anything against anyone, so that your Father also who is in heaven may forgive you your trespasses.”4 The Authority of Jesus Challenged 27 And they came again to Jerusalem. And as he was walking in the temple, the chief priests and the scribes and the elders came to him, 28 and they said to him, “By what authority are you doing these things, or who gave you this authority to do them?” 29 Jesus said to them, “I will ask you one question; answer me, and I will tell you by what authority I do these things. 30 Was the baptism of John from heaven or from man? Answer me.” 31 And they discussed it with one another, saying, “If we say, ‘From heaven,' he will say, ‘Why then did you not believe him?' 32 But shall we say, ‘From man'?”—they were afraid of the people, for they all held that John really was a prophet. 33 So they answered Jesus, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I do these things.” Footnotes [1] 11:1 Greek he [2] 11:19 Some manuscripts he [3] 11:24 Some manuscripts are receiving [4] 11:25 Some manuscripts add verse 26: But if you do not forgive, neither will your Father who is in heaven forgive your trespasses (ESV)
With family: Ruth 3–4; Acts 28 Ruth 3–4 (Listen) Ruth and Boaz at the Threshing Floor 3 Then Naomi her mother-in-law said to her, “My daughter, should I not seek rest for you, that it may be well with you? 2 Is not Boaz our relative, with whose young women you were? See, he is winnowing barley tonight at the threshing floor. 3 Wash therefore and anoint yourself, and put on your cloak and go down to the threshing floor, but do not make yourself known to the man until he has finished eating and drinking. 4 But when he lies down, observe the place where he lies. Then go and uncover his feet and lie down, and he will tell you what to do.” 5 And she replied, “All that you say I will do.” 6 So she went down to the threshing floor and did just as her mother-in-law had commanded her. 7 And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of grain. Then she came softly and uncovered his feet and lay down. 8 At midnight the man was startled and turned over, and behold, a woman lay at his feet! 9 He said, “Who are you?” And she answered, “I am Ruth, your servant. Spread your wings1 over your servant, for you are a redeemer.” 10 And he said, “May you be blessed by the LORD, my daughter. You have made this last kindness greater than the first in that you have not gone after young men, whether poor or rich. 11 And now, my daughter, do not fear. I will do for you all that you ask, for all my fellow townsmen know that you are a worthy woman. 12 And now it is true that I am a redeemer. Yet there is a redeemer nearer than I. 13 Remain tonight, and in the morning, if he will redeem you, good; let him do it. But if he is not willing to redeem you, then, as the LORD lives, I will redeem you. Lie down until the morning.” 14 So she lay at his feet until the morning, but arose before one could recognize another. And he said, “Let it not be known that the woman came to the threshing floor.” 15 And he said, “Bring the garment you are wearing and hold it out.” So she held it, and he measured out six measures of barley and put it on her. Then she went into the city. 16 And when she came to her mother-in-law, she said, “How did you fare, my daughter?” Then she told her all that the man had done for her, 17 saying, “These six measures of barley he gave to me, for he said to me, ‘You must not go back empty-handed to your mother-in-law.'” 18 She replied, “Wait, my daughter, until you learn how the matter turns out, for the man will not rest but will settle the matter today.” Boaz Redeems Ruth 4 Now Boaz had gone up to the gate and sat down there. And behold, the redeemer, of whom Boaz had spoken, came by. So Boaz said, “Turn aside, friend; sit down here.” And he turned aside and sat down. 2 And he took ten men of the elders of the city and said, “Sit down here.” So they sat down. 3 Then he said to the redeemer, “Naomi, who has come back from the country of Moab, is selling the parcel of land that belonged to our relative Elimelech. 4 So I thought I would tell you of it and say, ‘Buy it in the presence of those sitting here and in the presence of the elders of my people.' If you will redeem it, redeem it. But if you2 will not, tell me, that I may know, for there is no one besides you to redeem it, and I come after you.” And he said, “I will redeem it.” 5 Then Boaz said, “The day you buy the field from the hand of Naomi, you also acquire Ruth3 the Moabite, the widow of the dead, in order to perpetuate the name of the dead in his inheritance.” 6 Then the redeemer said, “I cannot redeem it for myself, lest I impair my own inheritance. Take my right of redemption yourself, for I cannot redeem it.” 7 Now this was the custom in former times in Israel concerning redeeming and exchanging: to confirm a transaction, the one drew off his sandal and gave it to the other, and this was the manner of attesting in Israel. 8 So when the redeemer said to Boaz, “Buy it for yourself,” he drew off his sandal. 9 Then Boaz said to the elders and all the people, “You are witnesses this day that I have bought from the hand of Naomi all that belonged to Elimelech and all that belonged to Chilion and to Mahlon. 10 Also Ruth the Moabite, the widow of Mahlon, I have bought to be my wife, to perpetuate the name of the dead in his inheritance, that the name of the dead may not be cut off from among his brothers and from the gate of his native place. You are witnesses this day.” 11 Then all the people who were at the gate and the elders said, “We are witnesses. May the LORD make the woman, who is coming into your house, like Rachel and Leah, who together built up the house of Israel. May you act worthily in Ephrathah and be renowned in Bethlehem, 12 and may your house be like the house of Perez, whom Tamar bore to Judah, because of the offspring that the LORD will give you by this young woman.” Ruth and Boaz Marry 13 So Boaz took Ruth, and she became his wife. And he went in to her, and the LORD gave her conception, and she bore a son. 14 Then the women said to Naomi, “Blessed be the LORD, who has not left you this day without a redeemer, and may his name be renowned in Israel! 15 He shall be to you a restorer of life and a nourisher of your old age, for your daughter-in-law who loves you, who is more to you than seven sons, has given birth to him.” 16 Then Naomi took the child and laid him on her lap and became his nurse. 17 And the women of the neighborhood gave him a name, saying, “A son has been born to Naomi.” They named him Obed. He was the father of Jesse, the father of David. The Genealogy of David 18 Now these are the generations of Perez: Perez fathered Hezron, 19 Hezron fathered Ram, Ram fathered Amminadab, 20 Amminadab fathered Nahshon, Nahshon fathered Salmon, 21 Salmon fathered Boaz, Boaz fathered Obed, 22 Obed fathered Jesse, and Jesse fathered David. Footnotes [1] 3:9 Compare 2:12; the word for wings can also mean corners of a garment [2] 4:4 Hebrew he [3] 4:5 Masoretic Text you also buy it from Ruth (ESV) Acts 28 (Listen) Paul on Malta 28 After we were brought safely through, we then learned that the island was called Malta. 2 The native people1 showed us unusual kindness, for they kindled a fire and welcomed us all, because it had begun to rain and was cold. 3 When Paul had gathered a bundle of sticks and put them on the fire, a viper came out because of the heat and fastened on his hand. 4 When the native people saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer. Though he has escaped from the sea, Justice2 has not allowed him to live.” 5 He, however, shook off the creature into the fire and suffered no harm. 6 They were waiting for him to swell up or suddenly fall down dead. But when they had waited a long time and saw no misfortune come to him, they changed their minds and said that he was a god. 7 Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius, who received us and entertained us hospitably for three days. 8 It happened that the father of Publius lay sick with fever and dysentery. And Paul visited him and prayed, and putting his hands on him, healed him. 9 And when this had taken place, the rest of the people on the island who had diseases also came and were cured. 10 They also honored us greatly,3 and when we were about to sail, they put on board whatever we needed. Paul Arrives at Rome 11 After three months we set sail in a ship that had wintered in the island, a ship of Alexandria, with the twin gods4 as a figurehead. 12 Putting in at Syracuse, we stayed there for three days. 13 And from there we made a circuit and arrived at Rhegium. And after one day a south wind sprang up, and on the second day we came to Puteoli. 14 There we found brothers5 and were invited to stay with them for seven days. And so we came to Rome. 15 And the brothers there, when they heard about us, came as far as the Forum of Appius and Three Taverns to meet us. On seeing them, Paul thanked God and took courage. 16 And when we came into Rome, Paul was allowed to stay by himself, with the soldier who guarded him. Paul in Rome 17 After three days he called together the local leaders of the Jews, and when they had gathered, he said to them, “Brothers, though I had done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans. 18 When they had examined me, they wished to set me at liberty, because there was no reason for the death penalty in my case. 19 But because the Jews objected, I was compelled to appeal to Caesar—though I had no charge to bring against my nation. 20 For this reason, therefore, I have asked to see you and speak with you, since it is because of the hope of Israel that I am wearing this chain.” 21 And they said to him, “We have received no letters from Judea about you, and none of the brothers coming here has reported or spoken any evil about you. 22 But we desire to hear from you what your views are, for with regard to this sect we know that everywhere it is spoken against.” 23 When they had appointed a day for him, they came to him at his lodging in greater numbers. From morning till evening he expounded to them, testifying to the kingdom of God and trying to convince them about Jesus both from the Law of Moses and from the Prophets. 24 And some were convinced by what he said, but others disbelieved. 25 And disagreeing among themselves, they departed after Paul had made one statement: “The Holy Spirit was right in saying to your fathers through Isaiah the prophet: 26 “‘Go to this people, and say, “You will indeed hear but never understand, and you will indeed see but never perceive.”27 For this people's heart has grown dull, and with their ears they can barely hear, and their eyes they have closed; lest they should see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them.' 28 Therefore let it be known to you that this salvation of God has been sent to the Gentiles; they will listen.”6 30 He lived there two whole years at his own expense,7 and welcomed all who came to him, 31 proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance. Footnotes [1] 28:2 Greek barbaroi (that is, non–Greek speakers); also verse 4 [2] 28:4 Or justice [3] 28:10 Greek honored us with many honors [4] 28:11 That is, the Greek gods Castor and Pollux [5] 28:14 Or brothers and sisters; also verses 15, 21 [6] 28:28 Some manuscripts add verse 29: And when he had said these words, the Jews departed, having much dispute among themselves [7] 28:30 Or in his own hired dwelling (ESV) In private: Psalms 11–12; Jeremiah 38 Psalms 11–12 (Listen) The Lord Is in His Holy Temple To the choirmaster. Of David. 11 In the LORD I take refuge; how can you say to my soul, “Flee like a bird to your mountain,2 for behold, the wicked bend the bow; they have fitted their arrow to the string to shoot in the dark at the upright in heart;3 if the foundations are destroyed, what can the righteous do?”1 4 The LORD is in his holy temple; the LORD's throne is in heaven; his eyes see, his eyelids test the children of man.5 The LORD tests the righteous, but his soul hates the wicked and the one who loves violence.6 Let him rain coals on the wicked; fire and sulfur and a scorching wind shall be the portion of their cup.7 For the LORD is righteous; he loves righteous deeds; the upright shall behold his face. The Faithful Have Vanished To the choirmaster: according to The Sheminith.2 A Psalm of David. 12 Save, O LORD, for the godly one is gone; for the faithful have vanished from among the children of man.2 Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. 3 May the LORD cut off all flattering lips, the tongue that makes great boasts,4 those who say, “With our tongue we will prevail, our lips are with us; who is master over us?” 5 “Because the poor are plundered, because the needy groan, I will now arise,” says the LORD; “I will place him in the safety for which he longs.”6 The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times. 7 You, O LORD, will keep them; you will guard us3 from this generation forever.8 On every side the wicked prowl, as vileness is exalted among the children of man. Footnotes [1] 11:3 Or for the foundations will be destroyed; what has the righteous done? [2] 12:1 Probably a musical or liturgical term [3] 12:7 Or guard him (ESV) Jeremiah 38 (Listen) Jeremiah Cast into the Cistern 38 Now Shephatiah the son of Mattan, Gedaliah the son of Pashhur, Jucal the son of Shelemiah, and Pashhur the son of Malchiah heard the words that Jeremiah was saying to all the people: 2 “Thus says the LORD: He who stays in this city shall die by the sword, by famine, and by pestilence, but he who goes out to the Chaldeans shall live. He shall have his life as a prize of war, and live. 3 Thus says the LORD: This city shall surely be given into the hand of the army of the king of Babylon and be taken.” 4 Then the officials said to the king, “Let this man be put to death, for he is weakening the hands of the soldiers who are left in this city, and the hands of all the people, by speaking such words to them. For this man is not seeking the welfare of this people, but their harm.” 5 King Zedekiah said, “Behold, he is in your hands, for the king can do nothing against you.” 6 So they took Jeremiah and cast him into the cistern of Malchiah, the king's son, which was in the court of the guard, letting Jeremiah down by ropes. And there was no water in the cistern, but only mud, and Jeremiah sank in the mud. Jeremiah Rescued from the Cistern 7 When Ebed-melech the Ethiopian, a eunuch who was in the king's house, heard that they had put Jeremiah into the cistern—the king was sitting in the Benjamin Gate—8 Ebed-melech went from the king's house and said to the king, 9 “My lord the king, these men have done evil in all that they did to Jeremiah the prophet by casting him into the cistern, and he will die there of hunger, for there is no bread left in the city.” 10 Then the king commanded Ebed-melech the Ethiopian, “Take thirty men with you from here, and lift Jeremiah the prophet out of the cistern before he dies.” 11 So Ebed-melech took the men with him and went to the house of the king, to a wardrobe in the storehouse, and took from there old rags and worn-out clothes, which he let down to Jeremiah in the cistern by ropes. 12 Then Ebed-melech the Ethiopian said to Jeremiah, “Put the rags and clothes between your armpits and the ropes.” Jeremiah did so. 13 Then they drew Jeremiah up with ropes and lifted him out of the cistern. And Jeremiah remained in the court of the guard. Jeremiah Warns Zedekiah Again 14 King Zedekiah sent for Jeremiah the prophet and received him at the third entrance of the temple of the LORD. The king said to Jeremiah, “I will ask you a question; hide nothing from me.” 15 Jeremiah said to Zedekiah, “If I tell you, will you not surely put me to death? And if I give you counsel, you will not listen to me.” 16 Then King Zedekiah swore secretly to Jeremiah, “As the LORD lives, who made our souls, I will not put you to death or deliver you into the hand of these men who seek your life.” 17 Then Jeremiah said to Zedekiah, “Thus says the LORD, the God of hosts, the God of Israel: If you will surrender to the officials of the king of Babylon, then your life shall be spared, and this city shall not be burned with fire, and you and your house shall live. 18 But if you do not surrender to the officials of the king of Babylon, then this city shall be given into the hand of the Chaldeans, and they shall burn it with fire, and you shall not escape from their hand.” 19 King Zedekiah said to Jeremiah, “I am afraid of the Judeans who have deserted to the Chaldeans, lest I be handed over to them and they deal cruelly with me.” 20 Jeremiah said, “You shall not be given to them. Obey now the voice of the LORD in what I say to you, and it shall be well with you, and your life shall be spared. 21 But if you refuse to surrender, this is the vision which the LORD has shown to me: 22 Behold, all the women left in the house of the king of Judah were being led out to the officials of the king of Babylon and were saying, “‘Your trusted friends have deceived you and prevailed against you; now that your feet are sunk in the mud, they turn away from you.' 23 All your wives and your sons shall be led out to the Chaldeans, and you yourself shall not escape from their hand, but shall be seized by the king of Babylon, and this city shall be burned with fire.” 24 Then Zedekiah said to Jeremiah, “Let no one know of these words, and you shall not die. 25 If the officials hear that I have spoken with you and come to you and say to you, ‘Tell us what you said to the king and what the king said to you; hide nothing from us and we will not put you to death,' 26 then you shall say to them, ‘I made a humble plea to the king that he would not send me back to the house of Jonathan to die there.'” 27 Then all the officials came to Jeremiah and asked him, and he answered them as the king had instructed him. So they stopped speaking with him, for the conversation had not been overheard. 28 And Jeremiah remained in the court of the guard until the day that Jerusalem was taken. (ESV)
Old Testament: 1 Chronicles 18–20 1 Chronicles 18–20 (Listen) David Defeats His Enemies 18 After this David defeated the Philistines and subdued them, and he took Gath and its villages out of the hand of the Philistines. 2 And he defeated Moab, and the Moabites became servants to David and brought tribute. 3 David also defeated Hadadezer king of Zobah-Hamath, as he went to set up his monument1 at the river Euphrates. 4 And David took from him 1,000 chariots, 7,000 horsemen, and 20,000 foot soldiers. And David hamstrung all the chariot horses, but left enough for 100 chariots. 5 And when the Syrians of Damascus came to help Hadadezer king of Zobah, David struck down 22,000 men of the Syrians. 6 Then David put garrisons2 in Syria of Damascus, and the Syrians became servants to David and brought tribute. And the LORD gave victory to David3 wherever he went. 7 And David took the shields of gold that were carried by the servants of Hadadezer and brought them to Jerusalem. 8 And from Tibhath and from Cun, cities of Hadadezer, David took a large amount of bronze. With it Solomon made the bronze sea and the pillars and the vessels of bronze. 9 When Tou king of Hamath heard that David had defeated the whole army of Hadadezer, king of Zobah, 10 he sent his son Hadoram to King David, to ask about his health and to bless him because he had fought against Hadadezer and defeated him; for Hadadezer had often been at war with Tou. And he sent all sorts of articles of gold, of silver, and of bronze. 11 These also King David dedicated to the LORD, together with the silver and gold that he had carried off from all the nations, from Edom, Moab, the Ammonites, the Philistines, and Amalek. 12 And Abishai, the son of Zeruiah, killed 18,000 Edomites in the Valley of Salt. 13 Then he put garrisons in Edom, and all the Edomites became David's servants. And the LORD gave victory to David wherever he went. David's Administration 14 So David reigned over all Israel, and he administered justice and equity to all his people. 15 And Joab the son of Zeruiah was over the army; and Jehoshaphat the son of Ahilud was recorder; 16 and Zadok the son of Ahitub and Ahimelech the son of Abiathar were priests; and Shavsha was secretary; 17 and Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and David's sons were the chief officials in the service of the king. The Ammonites Disgrace David's Men 19 Now after this Nahash the king of the Ammonites died, and his son reigned in his place. 2 And David said, “I will deal kindly with Hanun the son of Nahash, for his father dealt kindly with me.” So David sent messengers to console him concerning his father. And David's servants came to the land of the Ammonites to Hanun to console him. 3 But the princes of the Ammonites said to Hanun, “Do you think, because David has sent comforters to you, that he is honoring your father? Have not his servants come to you to search and to overthrow and to spy out the land?” 4 So Hanun took David's servants and shaved them and cut off their garments in the middle, at their hips, and sent them away; 5 and they departed. When David was told concerning the men, he sent messengers to meet them, for the men were greatly ashamed. And the king said, “Remain at Jericho until your beards have grown and then return.” 6 When the Ammonites saw that they had become a stench to David, Hanun and the Ammonites sent 1,000 talents4 of silver to hire chariots and horsemen from Mesopotamia, from Aram-maacah, and from Zobah. 7 They hired 32,000 chariots and the king of Maacah with his army, who came and encamped before Medeba. And the Ammonites were mustered from their cities and came to battle. 8 When David heard of it, he sent Joab and all the army of the mighty men. 9 And the Ammonites came out and drew up in battle array at the entrance of the city, and the kings who had come were by themselves in the open country. Ammonites and Syrians Defeated 10 When Joab saw that the battle was set against him both in front and in the rear, he chose some of the best men of Israel and arrayed them against the Syrians. 11 The rest of his men he put in the charge of Abishai his brother, and they were arrayed against the Ammonites. 12 And he said, “If the Syrians are too strong for me, then you shall help me, but if the Ammonites are too strong for you, then I will help you. 13 Be strong, and let us use our strength for our people and for the cities of our God, and may the LORD do what seems good to him.” 14 So Joab and the people who were with him drew near before the Syrians for battle, and they fled before him. 15 And when the Ammonites saw that the Syrians fled, they likewise fled before Abishai, Joab's brother, and entered the city. Then Joab came to Jerusalem. 16 But when the Syrians saw that they had been defeated by Israel, they sent messengers and brought out the Syrians who were beyond the Euphrates,5 with Shophach the commander of the army of Hadadezer at their head. 17 And when it was told to David, he gathered all Israel together and crossed the Jordan and came to them and drew up his forces against them. And when David set the battle in array against the Syrians, they fought with him. 18 And the Syrians fled before Israel, and David killed of the Syrians the men of 7,000 chariots and 40,000 foot soldiers, and put to death also Shophach the commander of their army. 19 And when the servants of Hadadezer saw that they had been defeated by Israel, they made peace with David and became subject to him. So the Syrians were not willing to save the Ammonites anymore. The Capture of Rabbah 20 In the spring of the year, the time when kings go out to battle, Joab led out the army and ravaged the country of the Ammonites and came and besieged Rabbah. But David remained at Jerusalem. And Joab struck down Rabbah and overthrew it. 2 And David took the crown of their king from his head. He found that it weighed a talent6 of gold, and in it was a precious stone. And it was placed on David's head. And he brought out the spoil of the city, a very great amount. 3 And he brought out the people who were in it and set them to labor7 with saws and iron picks and axes.8 And thus David did to all the cities of the Ammonites. Then David and all the people returned to Jerusalem. Philistine Giants Killed 4 And after this there arose war with the Philistines at Gezer. Then Sibbecai the Hushathite struck down Sippai, who was one of the descendants of the giants, and the Philistines were subdued. 5 And there was again war with the Philistines, and Elhanan the son of Jair struck down Lahmi the brother of Goliath the Gittite, the shaft of whose spear was like a weaver's beam. 6 And there was again war at Gath, where there was a man of great stature, who had six fingers on each hand and six toes on each foot, twenty-four in number, and he also was descended from the giants. 7 And when he taunted Israel, Jonathan the son of Shimea, David's brother, struck him down. 8 These were descended from the giants in Gath, and they fell by the hand of David and by the hand of his servants. Footnotes [1] 18:3 Hebrew hand [2] 18:6 Septuagint, Vulgate, 2 Samuel 8:6 (compare Syriac); Hebrew lacks garrisons [3] 18:6 Hebrew the Lord saved David; also verse 13 [4] 19:6 A talent was about 75 pounds or 34 kilograms [5] 19:16 Hebrew the River [6] 20:2 A talent was about 75 pounds or 34 kilograms [7] 20:3 Compare 2 Samuel 12:31; Hebrew he sawed [8] 20:3 Compare 2 Samuel 12:31; Hebrew saws (ESV) New Testament: 1 Corinthians 15:12–58 1 Corinthians 15:12–58 (Listen) The Resurrection of the Dead 12 Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15 We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is futile and you are still in your sins. 18 Then those also who have fallen asleep in Christ have perished. 19 If in Christ we have hope1 in this life only, we are of all people most to be pitied. 20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. 24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For “God2 has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. 28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all. 29 Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? 30 Why are we in danger every hour? 31 I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day! 32 What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” 33 Do not be deceived: “Bad company ruins good morals.”3 34 Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame. The Resurrection Body 35 But someone will ask, “How are the dead raised? With what kind of body do they come?” 36 You foolish person! What you sow does not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38 But God gives it a body as he has chosen, and to each kind of seed its own body. 39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. 40 There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory. 42 So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 Thus it is written, “The first man Adam became a living being”;4 the last Adam became a life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 The first man was from the earth, a man of dust; the second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. 49 Just as we have borne the image of the man of dust, we shall5 also bear the image of the man of heaven. Mystery and Victory 50 I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: “Death is swallowed up in victory.”55 “O death, where is your victory? O death, where is your sting?” 56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ. 58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain. Footnotes [1] 15:19 Or we have hoped [2] 15:27 Greek he [3] 15:33 Probably from Menander's comedy Thais [4] 15:45 Greek a living soul [5] 15:49 Some manuscripts let us (ESV) Psalm: Psalm 12 Psalm 12 (Listen) The Faithful Have Vanished To the choirmaster: according to The Sheminith.1 A Psalm of David. 12 Save, O LORD, for the godly one is gone; for the faithful have vanished from among the children of man.2 Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. 3 May the LORD cut off all flattering lips, the tongue that makes great boasts,4 those who say, “With our tongue we will prevail, our lips are with us; who is master over us?” 5 “Because the poor are plundered, because the needy groan, I will now arise,” says the LORD; “I will place him in the safety for which he longs.”6 The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times. 7 You, O LORD, will keep them; you will guard us2 from this generation forever.8 On every side the wicked prowl, as vileness is exalted among the children of man. Footnotes [1] 12:1 Probably a musical or liturgical term [2] 12:7 Or guard him (ESV) Proverb: Proverbs 19:13–14 Proverbs 19:13–14 (Listen) 13 A foolish son is ruin to his father, and a wife's quarreling is a continual dripping of rain.14 House and wealth are inherited from fathers, but a prudent wife is from the LORD. (ESV)
Old Testament: 1 Chronicles 18–20 1 Chronicles 18–20 (Listen) David Defeats His Enemies 18 After this David defeated the Philistines and subdued them, and he took Gath and its villages out of the hand of the Philistines. 2 And he defeated Moab, and the Moabites became servants to David and brought tribute. 3 David also defeated Hadadezer king of Zobah-Hamath, as he went to set up his monument1 at the river Euphrates. 4 And David took from him 1,000 chariots, 7,000 horsemen, and 20,000 foot soldiers. And David hamstrung all the chariot horses, but left enough for 100 chariots. 5 And when the Syrians of Damascus came to help Hadadezer king of Zobah, David struck down 22,000 men of the Syrians. 6 Then David put garrisons2 in Syria of Damascus, and the Syrians became servants to David and brought tribute. And the LORD gave victory to David3 wherever he went. 7 And David took the shields of gold that were carried by the servants of Hadadezer and brought them to Jerusalem. 8 And from Tibhath and from Cun, cities of Hadadezer, David took a large amount of bronze. With it Solomon made the bronze sea and the pillars and the vessels of bronze. 9 When Tou king of Hamath heard that David had defeated the whole army of Hadadezer, king of Zobah, 10 he sent his son Hadoram to King David, to ask about his health and to bless him because he had fought against Hadadezer and defeated him; for Hadadezer had often been at war with Tou. And he sent all sorts of articles of gold, of silver, and of bronze. 11 These also King David dedicated to the LORD, together with the silver and gold that he had carried off from all the nations, from Edom, Moab, the Ammonites, the Philistines, and Amalek. 12 And Abishai, the son of Zeruiah, killed 18,000 Edomites in the Valley of Salt. 13 Then he put garrisons in Edom, and all the Edomites became David's servants. And the LORD gave victory to David wherever he went. David's Administration 14 So David reigned over all Israel, and he administered justice and equity to all his people. 15 And Joab the son of Zeruiah was over the army; and Jehoshaphat the son of Ahilud was recorder; 16 and Zadok the son of Ahitub and Ahimelech the son of Abiathar were priests; and Shavsha was secretary; 17 and Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and David's sons were the chief officials in the service of the king. The Ammonites Disgrace David's Men 19 Now after this Nahash the king of the Ammonites died, and his son reigned in his place. 2 And David said, “I will deal kindly with Hanun the son of Nahash, for his father dealt kindly with me.” So David sent messengers to console him concerning his father. And David's servants came to the land of the Ammonites to Hanun to console him. 3 But the princes of the Ammonites said to Hanun, “Do you think, because David has sent comforters to you, that he is honoring your father? Have not his servants come to you to search and to overthrow and to spy out the land?” 4 So Hanun took David's servants and shaved them and cut off their garments in the middle, at their hips, and sent them away; 5 and they departed. When David was told concerning the men, he sent messengers to meet them, for the men were greatly ashamed. And the king said, “Remain at Jericho until your beards have grown and then return.” 6 When the Ammonites saw that they had become a stench to David, Hanun and the Ammonites sent 1,000 talents4 of silver to hire chariots and horsemen from Mesopotamia, from Aram-maacah, and from Zobah. 7 They hired 32,000 chariots and the king of Maacah with his army, who came and encamped before Medeba. And the Ammonites were mustered from their cities and came to battle. 8 When David heard of it, he sent Joab and all the army of the mighty men. 9 And the Ammonites came out and drew up in battle array at the entrance of the city, and the kings who had come were by themselves in the open country. Ammonites and Syrians Defeated 10 When Joab saw that the battle was set against him both in front and in the rear, he chose some of the best men of Israel and arrayed them against the Syrians. 11 The rest of his men he put in the charge of Abishai his brother, and they were arrayed against the Ammonites. 12 And he said, “If the Syrians are too strong for me, then you shall help me, but if the Ammonites are too strong for you, then I will help you. 13 Be strong, and let us use our strength for our people and for the cities of our God, and may the LORD do what seems good to him.” 14 So Joab and the people who were with him drew near before the Syrians for battle, and they fled before him. 15 And when the Ammonites saw that the Syrians fled, they likewise fled before Abishai, Joab's brother, and entered the city. Then Joab came to Jerusalem. 16 But when the Syrians saw that they had been defeated by Israel, they sent messengers and brought out the Syrians who were beyond the Euphrates,5 with Shophach the commander of the army of Hadadezer at their head. 17 And when it was told to David, he gathered all Israel together and crossed the Jordan and came to them and drew up his forces against them. And when David set the battle in array against the Syrians, they fought with him. 18 And the Syrians fled before Israel, and David killed of the Syrians the men of 7,000 chariots and 40,000 foot soldiers, and put to death also Shophach the commander of their army. 19 And when the servants of Hadadezer saw that they had been defeated by Israel, they made peace with David and became subject to him. So the Syrians were not willing to save the Ammonites anymore. The Capture of Rabbah 20 In the spring of the year, the time when kings go out to battle, Joab led out the army and ravaged the country of the Ammonites and came and besieged Rabbah. But David remained at Jerusalem. And Joab struck down Rabbah and overthrew it. 2 And David took the crown of their king from his head. He found that it weighed a talent6 of gold, and in it was a precious stone. And it was placed on David's head. And he brought out the spoil of the city, a very great amount. 3 And he brought out the people who were in it and set them to labor7 with saws and iron picks and axes.8 And thus David did to all the cities of the Ammonites. Then David and all the people returned to Jerusalem. Philistine Giants Killed 4 And after this there arose war with the Philistines at Gezer. Then Sibbecai the Hushathite struck down Sippai, who was one of the descendants of the giants, and the Philistines were subdued. 5 And there was again war with the Philistines, and Elhanan the son of Jair struck down Lahmi the brother of Goliath the Gittite, the shaft of whose spear was like a weaver's beam. 6 And there was again war at Gath, where there was a man of great stature, who had six fingers on each hand and six toes on each foot, twenty-four in number, and he also was descended from the giants. 7 And when he taunted Israel, Jonathan the son of Shimea, David's brother, struck him down. 8 These were descended from the giants in Gath, and they fell by the hand of David and by the hand of his servants. Footnotes [1] 18:3 Hebrew hand [2] 18:6 Septuagint, Vulgate, 2 Samuel 8:6 (compare Syriac); Hebrew lacks garrisons [3] 18:6 Hebrew the Lord saved David; also verse 13 [4] 19:6 A talent was about 75 pounds or 34 kilograms [5] 19:16 Hebrew the River [6] 20:2 A talent was about 75 pounds or 34 kilograms [7] 20:3 Compare 2 Samuel 12:31; Hebrew he sawed [8] 20:3 Compare 2 Samuel 12:31; Hebrew saws (ESV) Psalm: Psalm 12 Psalm 12 (Listen) The Faithful Have Vanished To the choirmaster: according to The Sheminith.1 A Psalm of David. 12 Save, O LORD, for the godly one is gone; for the faithful have vanished from among the children of man.2 Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. 3 May the LORD cut off all flattering lips, the tongue that makes great boasts,4 those who say, “With our tongue we will prevail, our lips are with us; who is master over us?” 5 “Because the poor are plundered, because the needy groan, I will now arise,” says the LORD; “I will place him in the safety for which he longs.”6 The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times. 7 You, O LORD, will keep them; you will guard us2 from this generation forever.8 On every side the wicked prowl, as vileness is exalted among the children of man. Footnotes [1] 12:1 Probably a musical or liturgical term [2] 12:7 Or guard him (ESV) New Testament: Matthew 14 Matthew 14 (Listen) The Death of John the Baptist 14 At that time Herod the tetrarch heard about the fame of Jesus, 2 and he said to his servants, “This is John the Baptist. He has been raised from the dead; that is why these miraculous powers are at work in him.” 3 For Herod had seized John and bound him and put him in prison for the sake of Herodias, his brother Philip's wife,1 4 because John had been saying to him, “It is not lawful for you to have her.” 5 And though he wanted to put him to death, he feared the people, because they held him to be a prophet. 6 But when Herod's birthday came, the daughter of Herodias danced before the company and pleased Herod, 7 so that he promised with an oath to give her whatever she might ask. 8 Prompted by her mother, she said, “Give me the head of John the Baptist here on a platter.” 9 And the king was sorry, but because of his oaths and his guests he commanded it to be given. 10 He sent and had John beheaded in the prison, 11 and his head was brought on a platter and given to the girl, and she brought it to her mother. 12 And his disciples came and took the body and buried it, and they went and told Jesus. Jesus Feeds the Five Thousand 13 Now when Jesus heard this, he withdrew from there in a boat to a desolate place by himself. But when the crowds heard it, they followed him on foot from the towns. 14 When he went ashore he saw a great crowd, and he had compassion on them and healed their sick. 15 Now when it was evening, the disciples came to him and said, “This is a desolate place, and the day is now over; send the crowds away to go into the villages and buy food for themselves.” 16 But Jesus said, “They need not go away; you give them something to eat.” 17 They said to him, “We have only five loaves here and two fish.” 18 And he said, “Bring them here to me.” 19 Then he ordered the crowds to sit down on the grass, and taking the five loaves and the two fish, he looked up to heaven and said a blessing. Then he broke the loaves and gave them to the disciples, and the disciples gave them to the crowds. 20 And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. 21 And those who ate were about five thousand men, besides women and children. Jesus Walks on the Water 22 Immediately he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. 23 And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone, 24 but the boat by this time was a long way2 from the land,3 beaten by the waves, for the wind was against them. 25 And in the fourth watch of the night4 he came to them, walking on the sea. 26 But when the disciples saw him walking on the sea, they were terrified, and said, “It is a ghost!” and they cried out in fear. 27 But immediately Jesus spoke to them, saying, “Take heart; it is I. Do not be afraid.” 28 And Peter answered him, “Lord, if it is you, command me to come to you on the water.” 29 He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus. 30 But when he saw the wind,5 he was afraid, and beginning to sink he cried out, “Lord, save me.” 31 Jesus immediately reached out his hand and took hold of him, saying to him, “O you of little faith, why did you doubt?” 32 And when they got into the boat, the wind ceased. 33 And those in the boat worshiped him, saying, “Truly you are the Son of God.” Jesus Heals the Sick in Gennesaret 34 And when they had crossed over, they came to land at Gennesaret. 35 And when the men of that place recognized him, they sent around to all that region and brought to him all who were sick 36 and implored him that they might only touch the fringe of his garment. And as many as touched it were made well. Footnotes [1] 14:3 Some manuscripts his brother's wife [2] 14:24 Greek many stadia, a stadion was about 607 feet or 185 meters [3] 14:24 Some manuscripts was out on the sea [4] 14:25 That is, between 3 a.m. and 6 a.m. [5] 14:30 Some manuscripts strong wind (ESV)
Morning: Psalms 10–12 Psalms 10–12 (Listen) Why Do You Hide Yourself? 10 Why, O LORD, do you stand far away? Why do you hide yourself in times of trouble? 2 In arrogance the wicked hotly pursue the poor; let them be caught in the schemes that they have devised.3 For the wicked boasts of the desires of his soul, and the one greedy for gain curses1 and renounces the LORD.4 In the pride of his face2 the wicked does not seek him;3 all his thoughts are, “There is no God.”5 His ways prosper at all times; your judgments are on high, out of his sight; as for all his foes, he puffs at them.6 He says in his heart, “I shall not be moved; throughout all generations I shall not meet adversity.”7 His mouth is filled with cursing and deceit and oppression; under his tongue are mischief and iniquity.8 He sits in ambush in the villages; in hiding places he murders the innocent. His eyes stealthily watch for the helpless;9 he lurks in ambush like a lion in his thicket; he lurks that he may seize the poor; he seizes the poor when he draws him into his net.10 The helpless are crushed, sink down, and fall by his might.11 He says in his heart, “God has forgotten, he has hidden his face, he will never see it.” 12 Arise, O LORD; O God, lift up your hand; forget not the afflicted.13 Why does the wicked renounce God and say in his heart, “You will not call to account”?14 But you do see, for you note mischief and vexation, that you may take it into your hands; to you the helpless commits himself; you have been the helper of the fatherless.15 Break the arm of the wicked and evildoer; call his wickedness to account till you find none. 16 The LORD is king forever and ever; the nations perish from his land.17 O LORD, you hear the desire of the afflicted; you will strengthen their heart; you will incline your ear18 to do justice to the fatherless and the oppressed, so that man who is of the earth may strike terror no more. The Lord Is in His Holy Temple To the choirmaster. Of David. 11 In the LORD I take refuge; how can you say to my soul, “Flee like a bird to your mountain,2 for behold, the wicked bend the bow; they have fitted their arrow to the string to shoot in the dark at the upright in heart;3 if the foundations are destroyed, what can the righteous do?”4 4 The LORD is in his holy temple; the LORD's throne is in heaven; his eyes see, his eyelids test the children of man.5 The LORD tests the righteous, but his soul hates the wicked and the one who loves violence.6 Let him rain coals on the wicked; fire and sulfur and a scorching wind shall be the portion of their cup.7 For the LORD is righteous; he loves righteous deeds; the upright shall behold his face. The Faithful Have Vanished To the choirmaster: according to The Sheminith.5 A Psalm of David. 12 Save, O LORD, for the godly one is gone; for the faithful have vanished from among the children of man.2 Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. 3 May the LORD cut off all flattering lips, the tongue that makes great boasts,4 those who say, “With our tongue we will prevail, our lips are with us; who is master over us?” 5 “Because the poor are plundered, because the needy groan, I will now arise,” says the LORD; “I will place him in the safety for which he longs.”6 The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times. 7 You, O LORD, will keep them; you will guard us6 from this generation forever.8 On every side the wicked prowl, as vileness is exalted among the children of man. Footnotes [1] 10:3 Or and he blesses the one greedy for gain [2] 10:4 Or of his anger [3] 10:4 Or the wicked says, “He will not call to account” [4] 11:3 Or for the foundations will be destroyed; what has the righteous done? [5] 12:1 Probably a musical or liturgical term [6] 12:7 Or guard him (ESV) Evening: Acts 17:16–34 Acts 17:16–34 (Listen) Paul in Athens 16 Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. 17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. 18 Some of the Epicurean and Stoic philosophers also conversed with him. And some said, “What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because he was preaching Jesus and the resurrection. 19 And they took him and brought him to the Areopagus, saying, “May we know what this new teaching is that you are presenting? 20 For you bring some strange things to our ears. We wish to know therefore what these things mean.” 21 Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new. Paul Addresses the Areopagus 22 So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. 23 For as I passed along and observed the objects of your worship, I found also an altar with this inscription: ‘To the unknown god.' What therefore you worship as unknown, this I proclaim to you. 24 The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man,1 25 nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. 26 And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, 27 that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, 28 for “‘In him we live and move and have our being';2 as even some of your own poets have said, “‘For we are indeed his offspring.'3 29 Being then God's offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. 30 The times of ignorance God overlooked, but now he commands all people everywhere to repent, 31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.” 32 Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this.” 33 So Paul went out from their midst. 34 But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them. Footnotes [1] 17:24 Greek made by hands [2] 17:28 Probably from Epimenides of Crete [3] 17:28 From Aratus's poem “Phainomena” (ESV)
Proper 9 First Psalm: Psalm 119:1–24 Psalm 119:1–24 (Listen) Your Word Is a Lamp to My Feet Aleph 119 1 Blessed are those whose way is blameless, who walk in the law of the LORD!2 Blessed are those who keep his testimonies, who seek him with their whole heart,3 who also do no wrong, but walk in his ways!4 You have commanded your precepts to be kept diligently.5 Oh that my ways may be steadfast in keeping your statutes!6 Then I shall not be put to shame, having my eyes fixed on all your commandments.7 I will praise you with an upright heart, when I learn your righteous rules.28 I will keep your statutes; do not utterly forsake me! Beth 9 How can a young man keep his way pure? By guarding it according to your word.10 With my whole heart I seek you; let me not wander from your commandments!11 I have stored up your word in my heart, that I might not sin against you.12 Blessed are you, O LORD; teach me your statutes!13 With my lips I declare all the rules3 of your mouth.14 In the way of your testimonies I delight as much as in all riches.15 I will meditate on your precepts and fix my eyes on your ways.16 I will delight in your statutes; I will not forget your word. Gimel 17 Deal bountifully with your servant, that I may live and keep your word.18 Open my eyes, that I may behold wondrous things out of your law.19 I am a sojourner on the earth; hide not your commandments from me!20 My soul is consumed with longing for your rules4 at all times.21 You rebuke the insolent, accursed ones, who wander from your commandments.22 Take away from me scorn and contempt, for I have kept your testimonies.23 Even though princes sit plotting against me, your servant will meditate on your statutes.24 Your testimonies are my delight; they are my counselors. Footnotes [1] 119:1 This psalm is an acrostic poem of twenty-two stanzas, following the letters of the Hebrew alphabet; within a stanza, each verse begins with the same Hebrew letter [2] 119:7 Or your just and righteous decrees; also verses 62, 106, 160, 164 [3] 119:13 Or all the just decrees [4] 119:20 Or your just decrees; also verses 30, 39, 43, 52, 75, 102, 108, 137, 156, 175 (ESV) Second Psalm: Psalms 12–14 Psalms 12–14 (Listen) The Faithful Have Vanished To the choirmaster: according to The Sheminith.1 A Psalm of David. 12 Save, O LORD, for the godly one is gone; for the faithful have vanished from among the children of man.2 Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. 3 May the LORD cut off all flattering lips, the tongue that makes great boasts,4 those who say, “With our tongue we will prevail, our lips are with us; who is master over us?” 5 “Because the poor are plundered, because the needy groan, I will now arise,” says the LORD; “I will place him in the safety for which he longs.”6 The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times. 7 You, O LORD, will keep them; you will guard us2 from this generation forever.8 On every side the wicked prowl, as vileness is exalted among the children of man. How Long, O Lord? To the choirmaster. A Psalm of David. 13 How long, O LORD? Will you forget me forever? How long will you hide your face from me?2 How long must I take counsel in my soul and have sorrow in my heart all the day? How long shall my enemy be exalted over me? 3 Consider and answer me, O LORD my God; light up my eyes, lest I sleep the sleep of death,4 lest my enemy say, “I have prevailed over him,” lest my foes rejoice because I am shaken. 5 But I have trusted in your steadfast love; my heart shall rejoice in your salvation.6 I will sing to the LORD, because he has dealt bountifully with me. The Fool Says, There Is No God To the choirmaster. Of David. 14 The fool says in his heart, “There is no God.” They are corrupt, they do abominable deeds; there is none who does good. 2 The LORD looks down from heaven on the children of man, to see if there are any who understand,3 who seek after God. 3 They have all turned aside; together they have become corrupt; there is none who does good, not even one. 4 Have they no knowledge, all the evildoers who eat up my people as they eat bread and do not call upon the LORD? 5 There they are in great terror, for God is with the generation of the righteous.6 You would shame the plans of the poor, but4 the LORD is his refuge. 7 Oh, that salvation for Israel would come out of Zion! When the LORD restores the fortunes of his people, let Jacob rejoice, let Israel be glad. Footnotes [1] 12:1 Probably a musical or liturgical term [2] 12:7 Or guard him [3] 14:2 Or that act wisely [4] 14:6 Or for (ESV) Old Testament: 1 Samuel 16:1–13 1 Samuel 16:1–13 (Listen) David Anointed King 16 The LORD said to Samuel, “How long will you grieve over Saul, since I have rejected him from being king over Israel? Fill your horn with oil, and go. I will send you to Jesse the Bethlehemite, for I have provided for myself a king among his sons.” 2 And Samuel said, “How can I go? If Saul hears it, he will kill me.” And the LORD said, “Take a heifer with you and say, ‘I have come to sacrifice to the LORD.' 3 And invite Jesse to the sacrifice, and I will show you what you shall do. And you shall anoint for me him whom I declare to you.” 4 Samuel did what the LORD commanded and came to Bethlehem. The elders of the city came to meet him trembling and said, “Do you come peaceably?” 5 And he said, “Peaceably; I have come to sacrifice to the LORD. Consecrate yourselves, and come with me to the sacrifice.” And he consecrated Jesse and his sons and invited them to the sacrifice. 6 When they came, he looked on Eliab and thought, “Surely the LORD's anointed is before him.” 7 But the LORD said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him. For the LORD sees not as man sees: man looks on the outward appearance, but the LORD looks on the heart.” 8 Then Jesse called Abinadab and made him pass before Samuel. And he said, “Neither has the LORD chosen this one.” 9 Then Jesse made Shammah pass by. And he said, “Neither has the LORD chosen this one.” 10 And Jesse made seven of his sons pass before Samuel. And Samuel said to Jesse, “The LORD has not chosen these.” 11 Then Samuel said to Jesse, “Are all your sons here?” And he said, “There remains yet the youngest,1 but behold, he is keeping the sheep.” And Samuel said to Jesse, “Send and get him, for we will not sit down till he comes here.” 12 And he sent and brought him in. Now he was ruddy and had beautiful eyes and was handsome. And the LORD said, “Arise, anoint him, for this is he.” 13 Then Samuel took the horn of oil and anointed him in the midst of his brothers. And the Spirit of the LORD rushed upon David from that day forward. And Samuel rose up and went to Ramah. Footnotes [1] 16:11 Or smallest (ESV) New Testament: Acts 10:1–16 Acts 10:1–16 (Listen) Peter and Cornelius 10 At Caesarea there was a man named Cornelius, a centurion of what was known as the Italian Cohort, 2 a devout man who feared God with all his household, gave alms generously to the people, and prayed continually to God. 3 About the ninth hour of the day1 he saw clearly in a vision an angel of God come in and say to him, “Cornelius.” 4 And he stared at him in terror and said, “What is it, Lord?” And he said to him, “Your prayers and your alms have ascended as a memorial before God. 5 And now send men to Joppa and bring one Simon who is called Peter. 6 He is lodging with one Simon, a tanner, whose house is by the sea.” 7 When the angel who spoke to him had departed, he called two of his servants and a devout soldier from among those who attended him, 8 and having related everything to them, he sent them to Joppa. Peter's Vision 9 The next day, as they were on their journey and approaching the city, Peter went up on the housetop about the sixth hour2 to pray. 10 And he became hungry and wanted something to eat, but while they were preparing it, he fell into a trance 11 and saw the heavens opened and something like a great sheet descending, being let down by its four corners upon the earth. 12 In it were all kinds of animals and reptiles and birds of the air. 13 And there came a voice to him: “Rise, Peter; kill and eat.” 14 But Peter said, “By no means, Lord; for I have never eaten anything that is common or unclean.” 15 And the voice came to him again a second time, “What God has made clean, do not call common.” 16 This happened three times, and the thing was taken up at once to heaven. Footnotes [1] 10:3 That is, 3 p.m. [2] 10:9 That is, noon (ESV) Gospel: Luke 24:12–35 Luke 24:12–35 (Listen) 12 But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened. On the Road to Emmaus 13 That very day two of them were going to a village named Emmaus, about seven miles1 from Jerusalem, 14 and they were talking with each other about all these things that had happened. 15 While they were talking and discussing together, Jesus himself drew near and went with them. 16 But their eyes were kept from recognizing him. 17 And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. 18 Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” 19 And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 22 Moreover, some women of our company amazed us. They were at the tomb early in the morning, 23 and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.” 25 And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?” 27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself. 28 So they drew near to the village to which they were going. He acted as if he were going farther, 29 but they urged him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. 30 When he was at table with them, he took the bread and blessed and broke it and gave it to them. 31 And their eyes were opened, and they recognized him. And he vanished from their sight. 32 They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” 33 And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together, 34 saying, “The Lord has risen indeed, and has appeared to Simon!” 35 Then they told what had happened on the road, and how he was known to them in the breaking of the bread. Footnotes [1] 24:13 Greek sixty stadia; a stadion was about 607 feet or 185 meters (ESV)
Psalms 9–16 Psalms 9–16 (Listen) I Will Recount Your Wonderful Deeds 1 To the choirmaster: according to Muth-labben.2 A Psalm of David. 9 I will give thanks to the LORD with my whole heart; I will recount all of your wonderful deeds.2 I will be glad and exult in you; I will sing praise to your name, O Most High. 3 When my enemies turn back, they stumble and perish before3 your presence.4 For you have maintained my just cause; you have sat on the throne, giving righteous judgment. 5 You have rebuked the nations; you have made the wicked perish; you have blotted out their name forever and ever.6 The enemy came to an end in everlasting ruins; their cities you rooted out; the very memory of them has perished. 7 But the LORD sits enthroned forever; he has established his throne for justice,8 and he judges the world with righteousness; he judges the peoples with uprightness. 9 The LORD is a stronghold for the oppressed, a stronghold in times of trouble.10 And those who know your name put their trust in you, for you, O LORD, have not forsaken those who seek you. 11 Sing praises to the LORD, who sits enthroned in Zion! Tell among the peoples his deeds!12 For he who avenges blood is mindful of them; he does not forget the cry of the afflicted. 13 Be gracious to me, O LORD! See my affliction from those who hate me, O you who lift me up from the gates of death,14 that I may recount all your praises, that in the gates of the daughter of Zion I may rejoice in your salvation. 15 The nations have sunk in the pit that they made; in the net that they hid, their own foot has been caught.16 The LORD has made himself known; he has executed judgment; the wicked are snared in the work of their own hands. Higgaion.4 Selah 17 The wicked shall return to Sheol, all the nations that forget God. 18 For the needy shall not always be forgotten, and the hope of the poor shall not perish forever. 19 Arise, O LORD! Let not man prevail; let the nations be judged before you!20 Put them in fear, O LORD! Let the nations know that they are but men! Selah Why Do You Hide Yourself? 10 Why, O LORD, do you stand far away? Why do you hide yourself in times of trouble? 2 In arrogance the wicked hotly pursue the poor; let them be caught in the schemes that they have devised.3 For the wicked boasts of the desires of his soul, and the one greedy for gain curses5 and renounces the LORD.4 In the pride of his face6 the wicked does not seek him;7 all his thoughts are, “There is no God.”5 His ways prosper at all times; your judgments are on high, out of his sight; as for all his foes, he puffs at them.6 He says in his heart, “I shall not be moved; throughout all generations I shall not meet adversity.”7 His mouth is filled with cursing and deceit and oppression; under his tongue are mischief and iniquity.8 He sits in ambush in the villages; in hiding places he murders the innocent. His eyes stealthily watch for the helpless;9 he lurks in ambush like a lion in his thicket; he lurks that he may seize the poor; he seizes the poor when he draws him into his net.10 The helpless are crushed, sink down, and fall by his might.11 He says in his heart, “God has forgotten, he has hidden his face, he will never see it.” 12 Arise, O LORD; O God, lift up your hand; forget not the afflicted.13 Why does the wicked renounce God and say in his heart, “You will not call to account”?14 But you do see, for you note mischief and vexation, that you may take it into your hands; to you the helpless commits himself; you have been the helper of the fatherless.15 Break the arm of the wicked and evildoer; call his wickedness to account till you find none. 16 The LORD is king forever and ever; the nations perish from his land.17 O LORD, you hear the desire of the afflicted; you will strengthen their heart; you will incline your ear18 to do justice to the fatherless and the oppressed, so that man who is of the earth may strike terror no more. The Lord Is in His Holy Temple To the choirmaster. Of David. 11 In the LORD I take refuge; how can you say to my soul, “Flee like a bird to your mountain,2 for behold, the wicked bend the bow; they have fitted their arrow to the string to shoot in the dark at the upright in heart;3 if the foundations are destroyed, what can the righteous do?”8 4 The LORD is in his holy temple; the LORD's throne is in heaven; his eyes see, his eyelids test the children of man.5 The LORD tests the righteous, but his soul hates the wicked and the one who loves violence.6 Let him rain coals on the wicked; fire and sulfur and a scorching wind shall be the portion of their cup.7 For the LORD is righteous; he loves righteous deeds; the upright shall behold his face. The Faithful Have Vanished To the choirmaster: according to The Sheminith.9 A Psalm of David. 12 Save, O LORD, for the godly one is gone; for the faithful have vanished from among the children of man.2 Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. 3 May the LORD cut off all flattering lips, the tongue that makes great boasts,4 those who say, “With our tongue we will prevail, our lips are with us; who is master over us?” 5 “Because the poor are plundered, because the needy groan, I will now arise,” says the LORD; “I will place him in the safety for which he longs.”6 The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times. 7 You, O LORD, will keep them; you will guard us10 from this generation forever.8 On every side the wicked prowl, as vileness is exalted among the children of man. How Long, O Lord? To the choirmaster. A Psalm of David. 13 How long, O LORD? Will you forget me forever? How long will you hide your face from me?2 How long must I take counsel in my soul and have sorrow in my heart all the day? How long shall my enemy be exalted over me? 3 Consider and answer me, O LORD my God; light up my eyes, lest I sleep the sleep of death,4 lest my enemy say, “I have prevailed over him,” lest my foes rejoice because I am shaken. 5 But I have trusted in your steadfast love; my heart shall rejoice in your salvation.6 I will sing to the LORD, because he has dealt bountifully with me. The Fool Says, There Is No God To the choirmaster. Of David. 14 The fool says in his heart, “There is no God.” They are corrupt, they do abominable deeds; there is none who does good. 2 The LORD looks down from heaven on the children of man, to see if there are any who understand,11 who seek after God. 3 They have all turned aside; together they have become corrupt; there is none who does good, not even one. 4 Have they no knowledge, all the evildoers who eat up my people as they eat bread and do not call upon the LORD? 5 There they are in great terror, for God is with the generation of the righteous.6 You would shame the plans of the poor, but12 the LORD is his refuge. 7 Oh, that salvation for Israel would come out of Zion! When the LORD restores the fortunes of his people, let Jacob rejoice, let Israel be glad. Who Shall Dwell on Your Holy Hill? A Psalm of David. 15 O LORD, who shall sojourn in your tent? Who shall dwell on your holy hill? 2 He who walks blamelessly and does what is right and speaks truth in his heart;3 who does not slander with his tongue and does no evil to his neighbor, nor takes up a reproach against his friend;4 in whose eyes a vile person is despised, but who honors those who fear the LORD; who swears to his own hurt and does not change;5 who does not put out his money at interest and does not take a bribe against the innocent. He who does these things shall never be moved. You Will Not Abandon My Soul A Miktam13 of David. 16 Preserve me, O God, for in you I take refuge.2 I say to the LORD, “You are my Lord; I have no good apart from you.” 3 As for the saints in the land, they are the excellent ones, in whom is all my delight.14 4 The sorrows of those who run after15 another god shall multiply; their drink offerings of blood I will not pour out or take their names on my lips. 5 The LORD is my chosen portion and my cup; you hold my lot.6 The lines have fallen for me in pleasant places; indeed, I have a beautiful inheritance. 7 I bless the LORD who gives me counsel; in the night also my heart instructs me.168 I have set the LORD always before me; because he is at my right hand, I shall not be shaken. 9 Therefore my heart is glad, and my whole being17 rejoices; my flesh also dwells secure.10 For you will not abandon my soul to Sheol, or let your holy one see corruption.18 11 You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore. Footnotes [1] 9:1 Psalms 9 and 10 together follow an acrostic pattern, each stanza beginning with the successive letters of the Hebrew alphabet. In the Septuagint they form one psalm [2] 9:1 Probably a musical or liturgical term [3] 9:3 Or because of [4] 9:16 Probably a musical or liturgical term [5] 10:3 Or and he blesses the one greedy for gain [6] 10:4 Or of his anger [7] 10:4 Or the wicked says, “He will not call to account” [8] 11:3 Or for the foundations will be destroyed; what has the righteous done? [9] 12:1 Probably a musical or liturgical term [10] 12:7 Or guard him [11] 14:2 Or that act wisely [12] 14:6 Or for [13] 16:1 Probably a musical or liturgical term [14] 16:3 Or To the saints in the land, the excellent in whom is all my delight, I say: [15] 16:4 Or who acquire [16] 16:7 Hebrew my kidneys instruct me [17] 16:9 Hebrew my glory [18] 16:10 Or see the pit (ESV)
Psalm 12 – The Faithful Have Vanished
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