Podcasts about synagogues

Rabbi Avi Havivi's siddur class at Temple Beth Am Los Angeles via Zoom - September 16, 2025. Special Guest: Rabbi Avi Havivi.

The justifiable anger from conservatives over Charlie Kirk's death is being used to parlay these people into vile doxers, censors, and aggressors who target people to be fired. These are the steps that eventually lead to violence, though the right needs no lesson in violence as it looks in disgust at shooters writing messages on bullet casings and forgets it likes to write messages on bombs dropped oversees. From Elon Musk to Laura Loomer there are calls for war with the left, a conflict well underway already. But we are also learning something else in the midst of all this. Follow along. One of the main social media accounts promoting censorship and firing of Kirk detractors is Libs of TikTok, operated by the Jewish Chaya Raichik. The Jewish Stephen Miller went on Fox News and said we will strip away your money and rights on the left. The mysterious plane that went missing on September 10 was registered to the Jewish Derek and Shelaine Maxfield Foundation, which runs the sexual abuse survivor organization Saprea, and yet supports Chabad Lubavitch, the organization with those Synagogue tunnels in New York City. George Zinn, who claimed responsibly immediately for the shooting, is also reportedly Jewish and was present in New York on 911 to blame Islam and called in a bomb threat after the Boston bombing. A Catholic vigil for Kirk was disturbed by the Jewish David Berkowski. The kid asking Kirk a question the moment he was shot is named Hunter Kozark, another Jew. Ben Shapiro, who disliked Charlie's questioning of media coverage on Israel, is now said to be taking over TPUSA with the Daily Wire, an Israeli mouthpiece outlet. The Israeli Prime Minister strangely took to tv immediately after Kirk's death to claim Israel was not responsible, and then he blamed Islam. The IDF has written about Charlie Kirk on tank rounds fired into Gaza. The kid taking a video of the moment Kirk was shot has also been identified as wearing a Yamaka. According to Jewish journalist Max Blumenthal, Charlie also recently turned down Israeli money for TPUSA and Trump himself is frightened by Israel. Within 72 hours of Kirk's death the U.S. House passed a bill punishing boycotts of Israel while another was introduced to strip away passports from American citizens who criticize Israel. Now the ADL has called Kirk conspiracies antisemitic and anyone claiming the killing was motivated to frame Islam is antisemitic. What does all of this mean? Don't forget, Charlie was also killed on top of a giant menorah. *The is the FREE archive, which includes advertisements. If you want an ad-free experience, you can subscribe below underneath the show description.FREE ARCHIVE (w. ads)SUBSCRIPTION ARCHIVEX / TWITTER FACEBOOKWEBSITEBuyMe-CoffeePaypal: rdgable1991@gmail.comCashApp: $rdgable EMAIL: rdgable@yahoo.com / TSTRadio@protonmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-secret-teachings--5328407/support.

She speaks with guest host Preston Mulligan, after all three of the synagogues in metro were vandalized on the weekend -- spray-painted with anti-Semitic symbols and messages. Police are investigating these as hate crime incidents, and you can see an image of one of the suspects in coverage at cbc.ca/NS, or on the Halifax Police account at X.com.

Rabbinic Intern Adrian Marcos' Shabbat Teaching at Temple Beth Am, Los Angeles, September 13, 2025. (Youtube/Zoom) Special Guest: Adrian Marcos.

Rabbi Tal Sessler's Shabbat Sermon at Temple Beth Am, Los Angeles, September 13, 2025. Rabbi Dr. Tal Sessler is an author, scholar, public speaker & spiritual leader. With his personal warmth, and passion for making Torah relevant to life in the 21st century, Rabbi Sessler promotes a warm & friendly atmosphere that is spiritually inspiring, intellectually stimulating, and socially engaging. He is the author of three books dealing with philosophy & contemporary Jewish identity. (Youtube)

Rabbi Adam Kligfeld offers up short bursts of meditation infused with imagery, wisdom, and the rhythms of our Jewish calendar, including selected verses from the Torah. Many of these meditations are performed in sitting positions; some standing. Simply find yourself a comfortable space and let Rabbi Kligfeld's voice and direction guide you into a world of serenity and tranquility.

What areas do we let Satan get into that he can use against us? David had to get to the root of His problems, and we do too! Giving God the control over our lives, confessing the sin, and finding the freedom He promises us!

Our choices will affect not only us but our children and our children's children. We must live as examples of Yeshua, living right with God, to avoid rebellion and the sins cost!

Rise up and use the talents God has given us to use for HIs glory! How can you help to train, teach, or give to the needs of the people of God? He has a plan, it is time to ask Him.

On October 27, 2018 a lone gunman entered the Tree of Life synagogue in Pittsburgh, PA with the intent of killing anyone he could. Tree of Life was the home to three different congregations, Tree of Life, New Light, and Dor Haddash, all of which were preparing for or having their normal shabbat services.  What followed was the deadliest attack on the Jewish Community in American history. 11 innocent people were killed, and a further 6 were injured.This attack is the subject of our documentary called Confronting Hate, where we dealt with the attack and aftermath in detail. However, we wanted to make a more traditional episode of The Debrief to cover the team's lessons learned from the event and their advice to other units. In this episode, we will hear from several of the responding members of Pittsburgh SWAT. As usual, we will not mention the shooters name or discuss his agenda because we are hoping time will erase him and the hate he hoped to propagate.

There's no such thing as a neutral reading of the Bible. Every reading is inflected by first-person experience, cultural context, history, and more. In this episode, biblical scholars Janette Ok and Jordan J. Ryan join Mark Labberton to reflect on The New Testament in Color, a groundbreaking new biblical commentary that brings together diverse voices across racial, cultural, and social locations. They share how their own ethnic and cultural backgrounds as Asian American and Filipino Canadian readers shaped their understanding of Scripture, the importance of social location, using the creeds as guardrails for hermeneutics, and how contextual interpretation deepens biblical authority rather than diminishing it. Episode Highlights “There is no such thing as a neutral reading of the Bible.” —Mark Labberton “It really dawned on me the importance of being aware of who I am, my family background, my history in the United States, all these things.” —Janette Ok “Filipinos I think are always sort of on the margins… trying to understand how Asian we really are or aren't.” —Jordan J. Ryan “Objectivity is nothing more than the fruit of authentic subjectivity.” —Jordan J. Ryan quoting Bernard Lonergan “Colorblindness is actually something that's not true… particularity is fundamental to the gospel.” —Janette Ok “It was one of the most freeing experiences that I've had because it finally gave me permission to do the thing that I'd always wanted to do.” —Jordan J. Ryan Helpful Links and Resources The New Testament in Color: A Multiethnic Commentary on the New Testament (IVP Academic) About Janette Ok Janette Ok is associate professor of New Testament at Fuller Theological Seminary. A leading scholar in Asian American biblical interpretation, she is a co-editor of The New Testament in Color and author of Constructing Ethnic Identity in 1 Peter. About Jordan Ryan Jordan Ryan is associate professor of New Testament at Wheaton College and Graduate School, and author of The Role of the Synagogue in the Aims of Jesus and From the Passion to the Church of the Holy Sepulchre. His research explores Acts, archaeology, and Filipino American biblical interpretation. Show Notes The New Testament in color and contextual biblical Interpretation “There is no such thing as a neutral reading of the Bible.” Janette's growing up in a Korean immigrant church in Detroit, carrying “the weight of assimilation.” Asian American literature, especially Bone by Fae Myenne Ng Opening our eyes to the power of articulating immigrant experience Jordan Ryan's mixed-race Canadian upbringing—Filipino mother, white father—and early encounters with Scripture through unhoused communities. “Filipinos are always sort of on the margins of Asian America.” —Jordan Ryan Contextual reading of the bible All readings are contextual, contrasting liberation theology, unhoused readers, and Western academic traditions Challenges and dangers of contextualization “The first danger is to think that we can remove ourselves from the work of textual interpretation.” Social location is not an external lens but intrinsic to the gospel. “Objectivity is nothing more than the fruit of authentic subjectivity.” Archaeology that informs contextual questions “Colorblind” readings ignore particularity and miss the incarnational nature of Scripture. Biblical authority and the living word Biblical authority as central: “It's why I teach at Wheaton College and not somewhere else.” “When we say the Bible is the living Word of God… it means it has to speak to us today.” Preachers already contextualize every Sunday; The New Testament in Color makes this explicit and communal New Testament in Color was initiated by Esau McCaulley in 2018 Preceded by works like True to Our Native Land and Women's Bible Commentary Distinctive by gathering scholars from African American, Latino, Asian American, Native American, and European American backgrounds in one volume Goal: Embody diversity without sacrificing particularity or biblical trust. Commentary on Acts, including Filipino American theology and diaspora identity “It was one of the most freeing experiences that I've had.” He traced themes of foreignness, colonialism, and God's care for the imprisoned in Acts 1 Peter and Asian American biblical interpretation, wrestling with exile, belonging, and “perpetual foreigner” stereotypes Home as central theological concern—“not everyone feels at home in the same way.” —Janette Ok Editing, diversity, and reader reception Balancing freedom with theological boundaries rooted in the creeds Diversity created unevenness, but also richness and authenticity. “The fingerprints that make it so living.” —Janette Ok Professors report the book resonates with students of color whose lived experiences often feel absent in traditional scholarship “Sometimes people don't know where to begin… I encourage my students to always consult scholars who read and look differently from themselves.” Production Credits Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.

Rabbi Avi Havivi's siddur class at Temple Beth Am Los Angeles via Zoom - September 9, 2025. Special Guest: Rabbi Avi Havivi.

Your Daily Prayer

Are you living for God? Are you tempted by the things of this world? Turn your eyes onto Him, He will give you victory! You can be blessed and not cursed by following after Him, confessing your sin to Him, and watch as He transforms your life!

This morning we discuss Hagba, lifting the Torah Scroll in Synagogue; why, how, when, and for what goal for everyone in the sanctuary. Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship. Rabbi Whitman shares his thoughts and inspirations through online lectures and shiurim, which are available on: YouTube: https://www.youtube.com/channel/UC5FLcsC6xz5TmkirT1qObkA Instagram: https://www.instagram.com/adathmichael/ Podcast - Mining the Riches of the Parsha: Apple Podcasts: https://podcasts.apple.com/ca/podcast/mining-the-riches-of-the-parsha/id1479615142?fbclid=IwAR1c6YygRR6pvAKFvEmMGCcs0Y6hpmK8tXzPinbum8drqw2zLIo7c9SR-jc Spotify: https://open.spotify.com/show/3hWYhCG5GR8zygw4ZNsSmO Please contact Rabbi Whitman (rabbi@adath.ca) with any questions or feedback, or to receive a daily email, "Study with Rabbi Whitman Today," with current and past insights for that day, video, and audio, all in one short email sent directly to your inbox.

Guest speaker Avi Neuman's Shabbat Sermon at Temple Beth Am, Los Angeles, September 6, 2025. Avi Neuman is the Chief Development Officer for Hillel – The Right to Choose (Hillel) helping thousands of Yotzim – those who leave ultra-Orthodox communities to integrate into wider Israeli society. (Youtube)

Rabbinic Intern Aviva Frank's Shabbat Teaching at Temple Beth Am, Los Angeles, September 6, 2025. (Youtube/Zoom) Special Guest: Aviva Frank.

Rashi Class, a weekly exploration of Torah featuring a deep dive on the text and lively conversation focused on an 11th-century French commentary, conducted by Rabbi Adam Kligfeld at Temple Beth Am, Los Angeles, on Wednesday, September 3, 2025, this week beginning with Shemot/Exodus 12.30. (Facebook/Zoom)

Read OnlineAfter Jesus left the synagogue, he entered the house of Simon. Simon's mother-in-law was afflicted with a severe fever, and they interceded with him about her. He stood over her, rebuked the fever, and it left her. She got up immediately and waited on them.  Luke 4:38–39If you wanted to share some important message with a group of people, you would first need to get their attention. This could be done through a variety of means, such as through a charismatic personality, a powerfully moving story, a heroic act of virtue, or anything else that leaves people impressed or even amazed. Once you have their complete attention, you can share the message you want to share. This is what Jesus did in today's Gospel.Jesus began His public ministry in Nazareth, but the people of his hometown rejected Him from their Synagogue. Therefore, He immediately traveled some 20 miles on foot to Capernaum, a town just north of the Sea of Galilee, where Jesus would spend much of His time. In this first visit to Capernaum, at the beginning of His public ministry, Jesus taught in their Synagogue, cast out a demon, and then went to the home of Simon (who eventually was given the name Peter) to perform His first recorded physical healing in Luke's Gospel. He cured Simon's mother-in-law, who suffered from a severe fever. Then, later that evening, many people brought to Jesus the sick and possessed, and Jesus “Laid his hands on each of them and cured them.” He certainly got their attention. And the next morning, as Jesus was preparing to leave Capernaum after this first visit during His public ministry, the people tried to convince Jesus to stay. However, Jesus said to them, “To the other towns also I must proclaim the good news of the Kingdom of God, because for this purpose I have been sent.”Has Jesus ever gotten your complete attention? Though you most likely have never witnessed a miraculous healing first hand or seen a demon being cast out of one who was possessed, Jesus still wants your full attention. He wants you to be so amazed at Him and so impressed by Him that you find yourself seeking Him out so as to be more fully fed by His divine teaching.Some people give their full attention to our Lord after a powerful experience on a retreat. Others are struck by a powerful sermon. And there will be countless other ways by which Jesus has gotten your attention so as to fill you with a desire to listen to Him and be with Him. Such experiences lay a wonderful foundation by which we are continually invited to turn to our Lord. If this is not an experience to which you can relate, then ask yourself the question “Why?” Why haven't you been amazed by our Lord to the point that you fervently seek Him out so as to listen to His nourishing Word? Reflect, today, upon this initial way by which our Lord got the attention of the people of Capernaum. Though some would eventually turn from Him, many did become faithful followers on account of these personal experiences. Reflect upon any way that you have encountered our Lord powerfully in the past. Have you allowed that experience to become an ongoing motivation for you to seek Him out? And if you cannot point to any such experience, beg our Lord to give you an interior drive to desire more of Him and to be fed by His holy Word and divine presence. My miraculous Lord, I know that You desire my complete attention in life. And I know that I am often distracted by many things that compete with You. Give me the grace I need to become so amazed by You and by Your action in my life that I fervently seek You out so as to be continually nourished by Your holy Word and divine presence in my life. Jesus, I trust in You.Image: John Bridges, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Rabbi Avi Havivi's siddur class at Temple Beth Am Los Angeles via Zoom - September 2, 2025. Special Guest: Rabbi Avi Havivi.

God can bless through anyone, but it is better to be one who chooses to let Him work in His blessings! We have been given a promise that He alone will fulfill in our lives. Is He working in yours?

In this Bible Story, we peer into the childhood of Jesus. Even as a young boy, his purpose is clear. He is to teach the word of God and turn people’s hearts of stone into hearts of flesh. Although his family doesn't entirely understand, Jesus grows up with purpose and mission. He grows in strength and wisdom, works as a carpenter, and waits to begin his ministry. This story is inspired by Luke 2:40-52. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Luke 2:40 from the King James Version.Episode 175: As Mary and Joseph were leaving Jerusalem, after their annual Passover visit, they lost track of Jesus. After looking for three days, they found him still in the Temple, asking questions of the Priests and learning from them. Mary was concerned, but Jesus was content and obeyed his father and mother. Growing daily in wisdom, stature, and favor with God and man.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Read OnlineThey were all amazed and said to one another, “What is there about his word? For with authority and power he commands the unclean spirits, and they come out.” And news of him spread everywhere in the surrounding region. Luke 4:36–37Jesus had just encountered the wrath of many in His hometown of Nazareth, so He left there and traveled about 30 miles to Capernaum, a town just north of the Sea of Galilee. This was to become His new home during His public ministry. The reaction He received in Capernaum was much different than that which He received in Nazareth. As He taught in the Synagogue in Capernaum, a man with a demon came to Him, Jesus rebuked the demon and cast it out, and the people were amazed. Word spread about Jesus quickly. After this, Jesus performed many other miracles, and the people continued to be in awe of Him.What was it that impressed the people of Capernaum? In part it was the “authority and power” with which Jesus spoke and acted. But it was not only this, since Jesus had done so also in Nazareth where the people failed to believe in Him. In Capernaum it wasn't that Jesus was different, it seems that the people were different. Jesus won over many hearts in Capernaum because the people were open to the gift of faith. In fact, when Jesus was preparing to leave from Capernaum, the people begged Him to stay. Though eventually Jesus would also encounter resistance from the people there, their initial reaction was one of faith.Do you want Jesus to act powerfully in your life? Do you want Him to act upon you with authority and power? Many people, from time to time, can feel as though their lives are somewhat out of control. They experience weakness, confusion, a lack of direction and the like. For that reason, true spiritual “authority and power” is very welcome. What sort of authority and power do you need Jesus to exert over your life today?Think of a small child who is frightened. When this happens, the child turns to a loving parent for comfort and security. The embrace of a parent immediately helps to dispel the fear and worry of the child. So it is with us. We must see Jesus as the source of calm in our lives. He is the only one Who is capable of ordering our lives, freeing us from the attacks of the evil one, bringing peace and calm to our disordered emotions and clarity to our questions and doubts. But this will only be possible if we are open. His power never changes, but it can only enter our lives when we change and when we recognize our weakness and our need for Him to take control.Reflect, today, upon the infinite spiritual authority and power of our Lord. It is a power beyond anything else we could imagine. He wants to exercise this authority in your life out of love. What is hindering Him from taking greater control of your life? What sin or temptation does Jesus want to rebuke in your life? From what oppression does He want to set you free? Reflect upon yourself being a member of the town of Capernaum who fully welcomes Jesus, is amazed at Him and desires Him in your life. His working in your life depends upon you and your response to Him. Call on Him and let Him in.My most powerful Lord, You and You alone are able to take authority over my life and bring order and peace. Please remove any doubt and stubbornness from my heart so that I can open myself to You and Your grace. Take authority of my life, dear Lord, and lead me into Your most holy will. Jesus, I trust in You.Image: See page for author, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

In this episode, we explore Acts 15:21 and its often-overlooked role in defining the apostles' expectations for Gentile believers. Far from replacing Torah observance, the Jerusalem Council outlined a process by which Gentiles would begin their discipleship in the synagogue—learning Moses week by week.Show Notes: How were Gentile believers expected to grow in their faith after being welcomed into the community without circumcision? Acts 15:21 provides the key. James assumed regular synagogue attendance, where Moses was read every Sabbath. This teaching challenges the idea that the four rules in Acts 15:20 are the totality of Gentile responsibility. Instead, it shows how Torah learning was foundational to early discipleship. Scripture, scholarship, and first-century practice come together in this powerful teaching.Takeaway: Torah observance for Gentiles was never off the table—it was always on the calendar: every Sabbath.

Read OnlineWhen the people in the synagogue heard this, they were all filled with fury. They rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built, to hurl him down headlong. But he passed through the midst of them and went away. Luke 4:28–30It's hard to believe that those people who knew Jesus, those from the town in which He had been raised, reacted in such a severe way to our Lord. Jesus had just entered the Synagogue and read from the Prophet Isaiah who stated that “the Spirit of the Lord” was upon him and that he had come to “proclaim liberty to captives.” Jesus' mission was clear. He was the Messiah, sent from the Father, in fulfillment of the teachings of the prophets, and yet Jesus was rejected to the point that the people drove Him out of the town and tried to throw Him off a cliff near the town to kill Him. Again, it's hard to comprehend the extreme emotions that people experienced in regard to Jesus. Some came to love Jesus with the deepest passion, others were outraged at Him and sought His life.One thing that these extreme emotions experienced by many should tell us is that we cannot remain indifferent to Jesus when we truly listen to His words. Indifference comes when Jesus is ignored. But when He is heard and understood, it is clear that His message demands a response. If we do not fully accept Him as we listen to His message, then we will be tempted to reject Him and all that He speaks.Jesus wants to do the same with us. He wants a response from us. First, He wants us to hear Him, to understand the radical nature of His message, and then to make a choice. He wants us to follow Him with passion and zeal, to believe in everything He teaches, and to radically change our lives as a result. And if we will not change, then Jesus' words will challenge us and evoke a response.One example of this that is common today is the strong response that sometimes comes from a teenager or young adult when a loving parent confronts them when they begin to go astray. When confronted in love and with the truth, emotion is often evoked and stirred up. But that is not always bad. The temptation on the part of the parent is to back off and compromise. But that's not what Jesus did with the townspeople. He spoke the truth in love and accepted their response. So it is with those in our lives. At times we must speak the hard but loving truth others need to hear even if we know they will lash out. In the end, challenging them with compassion and truth may ultimately win them over. We do not know what ultimately happened to those townspeople who tried to kill Jesus that day out of anger, but it is entirely possible that the extreme emotion they experienced eventually led them to the truth.Reflect, today, upon the courage and love Jesus had as He directly confronted and challenged His own townspeople for their lack of faith. Try to understand that Jesus' challenge of them was a mercy He offered them to move them from indifference. In your life, are there ways in which you need to be challenged? Are there things you have reacted strongly to and even with a form of rage? Try to see yourself as one of those townspeople who became enraged by our Lord. Be open to any way that you have reacted negatively to that which Jesus has spoken to you. Consider, also, any ways that Jesus may want to use you to speak His clear message of love to another, even if you know it may not immediately be received. Pray for courage, compassion, clarity and love so that you will be able to imitate Jesus as He sought to move those of His own hometown out of the indifference they were experiencing. My challenging Lord, You desire that all Your children turn to You with their whole heart. Your chastisements are acts of mercy meant to move us out of indifference. Please speak to me the truths that I need to hear this day and use me to share Your holy word with others, especially those of my own family. Jesus, I trust in You.Image: James Tissot, Public domain, via Wikimedia CommonsRead entire reflection at: https://catholic-daily-reflections.com/2025/08/31/an-emotional-reaction-to-jesus-4/

Rabbi-Cantor Hillary Chorny's Shabbat Teaching at Temple Beth Am, Los Angeles, August 30, 2025. (Youtube/Zoom)

Rabbi Rebecca Schatz's Shabbat Sermon at Temple Beth Am, Los Angeles, August 30, 2025. (Youtube)

Rashi Class, a weekly exploration of Torah featuring a deep dive on the text and lively conversation focused on an 11th-century French commentary, conducted by Rabbi Adam Kligfeld at Temple Beth Am, Los Angeles, on Wednesday, August 27, 2025, this week beginning with Shemot/Exodus 12.29. (Facebook/Zoom)

Pastor Trent Wilson of Open Door Christian Church ministered from Acts 6:8-10 on the traits of a dogged deacon. He showed us from the Word of God the important traits that a deacon should have to operate in that ministry on our Deacon's Night. Scripture: Acts 6:8-10 8 And Stephen, full of [a]faith and power, did great wonders and signs among the people. 9 Then there arose some from what is called the Synagogue of the Freedmen (Cyrenians, Alexandrians, and those from Cilicia and Asia), disputing with Stephen. 10 And they were not able to resist the wisdom and the Spirit by which he spoke. Hit the notification bell so that you do not miss our most recent video. From your mobile device, to sow a financial seed into the ministry you may visit us at occvr.org and click the menu tab to locate the donate button. The donate button will provide two options for online giving. You may utilize “Text To Give” in which you will text “give” to the phone number 770-692-2225 to setup your monthly gift or one time financial gift. The additional method for online giving is simply click on the paypal “donate” button. Thanks to our generous partners in ministry, we are able to continue spread the Gospel of Jesus Christ with our local and foreign outreach ministries. For further information on Overcomers Christian Center including address, service times, and other information please visit occvr.org. Also you may visit us at the following: Facebook: @occvr Podcast: The Overcomers

Pastor Trent Wilson of Open Door Christian Church ministered from Acts 6:8-10 on the traits of a dogged deacon. He showed us from the Word of God the important traits that a deacon should have to operate in that ministry on our Deacon's Night. Scripture: Acts 6:8-10 8 And Stephen, full of [a]faith and power, did great wonders and signs among the people. 9 Then there arose some from what is called the Synagogue of the Freedmen (Cyrenians, Alexandrians, and those from Cilicia and Asia), disputing with Stephen. 10 And they were not able to resist the wisdom and the Spirit by which he spoke.

Rabbi Avi Havivi's siddur class at Temple Beth Am Los Angeles via Zoom - August 26, 2025 Special Guest: Rabbi Avi Havivi.

Police shot in a suspected ambush in rural Victoria; Iran's ambassador to Australia expelled after Tehran blamed for two local antisemitic attacks; Four men charged over betting on the AFL Brownlow Medal awards.

God's promises have a condition - that we have faith. Do we walk by faith? Or are we suffering in the curses we have brought on by not having faith in Him, faith that He will supply our needs! Have we put things before God as our own idol? Or are we who He has called us to be as His people!

Rabbi Adam Kligfeld's Shabbat Teaching at Temple Beth Am, Los Angeles, August 23, 2025. (Youtube/Zoom)

Rabbi Rebecca Schatz's Shabbat Sermon at Temple Beth Am, Los Angeles, August 23, 2025. (Youtube)

This section begins to detail a dispute that Stephen (a disciple of the Apostles) had with some in his hometown synagogue. Stephen's wisdom, and face, showed forth that he was truly sent by Yeshua.

Rabbi Adam Kligfeld offers up short bursts of meditation infused with imagery, wisdom, and the rhythms of our Jewish calendar, including selected verses from the Torah. Many of these meditations are performed in sitting positions; some standing. Simply find yourself a comfortable space and let Rabbi Kligfeld's voice and direction guide you into a world of serenity and tranquility.

Rashi Class, a weekly exploration of Torah featuring a deep dive on the text and lively conversation focused on an 11th-century French commentary, conducted by Rabbi Adam Kligfeld at Temple Beth Am, Los Angeles, on Wednesday, August 20, 2025, this week beginning with Shemot/Exodus 12:29. (Facebook/Zoom)

Rabbi Avi Havivi's siddur class at Temple Beth Am Los Angeles via Zoom - August 19, 2025 Special Guest: Rabbi Avi Havivi.

God is able to transform any one and everything, as we see in Numbers 17! The dead are made alive, and the barren given new life. Feeling dead inside? He makes all things new! Seem too good to be true? Put Him to the test! Listen as Rabbi Jeff Zaremsky opens up Numbers 17 and hear how God can truly transform your life!

Rabbi-Cantor Hillary Chorny's Shabbat Teaching at Temple Beth Am, Los Angeles, August 16, 2025.. (Youtube/Zoom)

TBA Member Michelle Wolf's Shabbat Sermon at Temple Beth Am, Los Angeles, August 16, 2025. (Youtube)

Former agent Brooke Plesnar reviews the Colleyville synagogue hostage crisis, where a British national took four people hostage, including Congregation Beth Israel's rabbi. The FBI's Hostage Rescue Team (HRT) was deployed. While negotiations for their safe release were underway, the hostages were able to escape unharmed. HRT engaged and killed the hostage-taker. Brooke investigated this case while assigned to the Dallas Division as a member of the Fort Worth, Texas, Resident Agency's Joint Terrorism Task Force (JTTF). She served in the FBI for five years. Check out episode show notes, photos, and related articles:  https://jerriwilliams.com/365-brooke-plesnar-colleyville-synagogue-hostage-standoff/   FBI Agents Association Statement on Reports of FBI Agent Firings https://www.fbiaa.org/fbi-agents-association-statement-on-reports-of-fbi-agent-firings/     Video Statement from Mike Clark, President of the Society of Former Special Agents of the FBI https://www.facebook.com/share/v/1LpgzZQFf2/     Buy me a coffee - https://www.buymeacoffee.com/JerriWilliams Join my Reader Team to get the FBI Reading Resource - Books about the FBI, written by FBI agents, the 20 clichés about the FBI Reality Checklist, and keep up to date on the FBI in books, TV, and movies via my monthly email. http://eepurl.com/dzCCmL  Check out my FBI books, non-fiction and crime fiction, available as audiobooks, ebooks and paperbacks wherever books are sold. https://jerriwilliams.com/books/ 

Many are waking up to the evils of Zionism, but very few are aware of the true puppet masters behind the scenes. Today you will learn who those puppet masters are and why Zionism was created, which is to ultimately serve the Beast.* 00:00 - Introduction* 16:20 - 70 AD to 1600 AD* 39:30 - 1600 to Present* 57:12 - World War 2* 1:18:04 - Final Thoughts This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.danceoflife.com/subscribe

As a general rule, it is preferable for a person to recite all the Birkot Ha'shahar at home, before coming to the synagogue. It sometimes happens that a person, for whatever reason, was unable to recite the blessings at home, and he arrives in the synagogue late, after the Tefila had begun, and if he now recites Birkot Ha'shahar properly, he will be unable to recite Shema and the Amida with the congregation. In such a case, should he proceed directly to "Baruch She'amar" so he can catch up to the congregation, and then recite Birkot Ha'shahar later? Or is it preferable for him to follow the normal sequence, first reciting Birkot Ha'shahar, even at the expense of Tefila Be'sibur (praying together with the congregation)? Rav Shlomo Zalman Auerbach (Jerusalem, 1910-1995) ruled that one must recite the service in its proper sequence. Although there are those who permitted reciting Birkot Ha'shahar after praying Shaharit, Rav Shlomo Zalman disagreed with this ruling. He thus maintained that even if one will miss the opportunity to recite the Amida together with the congregation, he must recite Birkot Ha'shahar before proceeding to Pesukeh De'zimra and the rest of Shaharit. Hacham Ovadia Yosef, however, rules differently, maintaining that one should, in fact, skip Birkot Ha'shahar so he can pray Shaharit with the congregation. Of course, one must first recite "Modeh Ani" – which should be recited immediately upon waking in the morning – as well as the Beracha over hand-washing, which should also be performed as soon as possible after waking up. Additionally, one should recite "Asher Yasar" right after using the restroom, and "Elokai Neshama" should preferably be recited immediately after "Asher Yasar." These blessings, then, should clearly be recited before Shaharit. The other Berachot, however, may be delayed until after Shaharit in the interest of Tefila Be'sibur. It goes without saying that one should do what he can to avoid this situation, and recite all the morning blessings at home, with Kavana (concentration), and arrive at the synagogue on time. If somebody skipped Birkot Ha'shahar so he could pray Shaharit with the congregation, he recites all the Berachot after Shaharit, with two exceptions. He does not recite Birkat Ha'Torah (the blessing over Torah learning), because this requirement is fulfilled through the recitation of "Ahabat Olam" before Shema. The Beracha of "Ahabat Olam" speaks about Torah learning, praying to Hashem for assistance in our understanding and observance of Torah, and thanking Him for choosing us and giving us the Torah. As such, it covers the obligation of reciting Birkat Ha'Torah. The second exception is the Beracha of "Elokai Neshama." As mentioned earlier, even if one skips Birkot Ha'shahar so he can pray with the congregation, he should still preferably recite "Elokai Neshama" immediately following "Asher Yasar" after using the restroom. If, however, one did not recite "Elokai Neshama" before Shaharit, he does not recite it afterward. The reason is that according to some Poskim, this requirement is fulfilled through the recitation of the second Beracha in the Amida, which concludes "Mehayeh Ha'metim" – "who resurrects the dead." The Beracha of "Elokai Neshama" thanks Hashem for "resurrecting" us each morning by restoring our souls – as sleep is considered a form of partial "death" – and so some Poskim ruled that this requirement is covered by the Beracha of "Mehayeh Ha'metim." Others disagreed, noting that this Beracha in the Amida refers only to the resurrection of the dead that will occur in the future, and not to the daily "resurrection" of waking up in the morning, and thus, in the view of these Poskim, one who did not recite "Elokai Neshama" before Shaharit should recite it afterward. Hacham Ovadia applied to this case the rule of "Safek Berachot Le'hakel" – that we do not recite a Beracha if its obligation is uncertain, and therefore one should not recite "Elokai Neshama" after Shaharit in such a case. There is a minority view among the Poskim (the view of the Aruch Ha'shulhan) that a person who did not recite Birkot Ha'shahar before Shaharit does not then recite the Beracha of "Matir Asurim" ("who releases those who are bound," thanking Hashem for enabling us to get out of bed). We mention Hashem's quality of "Matir Asurim" in the second blessing of the Amida – the Beracha that concludes, "Mehayeh Ha'metim" – and so, according to this opinion, the requirement to recite the Beracha of "Matir Asurim" is fulfilled through the recitation of the Amida. However, Hacham Ovadia dismissed this opinion, arguing that although "Matir Asurim" is mentioned in this second Beracha of the Amida, this Beracha concludes with only "Mehayeh Ha'metim." In Hacham Ovadia's view, the conclusion of the blessing is the determining factor, and thus although this Beracha might fulfill the obligation of "Elokai Neshama," because it concludes with the theme of resurrection, it does not suffice to fulfill the obligation of "Matir Asurim," as these words do not appear in the Beracha's conclusion. There is also an opinion that if a person, for whatever reason, did not recite "Asher Yasar" after using the restroom, and then recited Shaharit, he may not then recite "Asher Yasar." Even if the maximum time-frame for the recitation of this Beracha (72 minutes after performing one's bodily functions) had not yet passed, the person does not, according to this view, recite "Asher Yasar," as he fulfilled this requirement through the recitation of "Refa'enu" in the Amida. The Beracha of "Asher Yasar" speaks about the wonders of the human body, praising Hashem for "healing every flesh and performing wonders" ("Rofeh Chol Basar U'mafli La'asot"), and so this requirement is fulfilled through the recitation of "Refa'enu," in which we pray to Hashem to cure the ill. Hacham Ovadia disagreed with this position, noting that whereas "Asher Yasar" praises Hashem for the wonderous functioning of the human body, the Beracha of "Refa'enu" prays to Hashem to heal those who are ill. These are two completely different Berachot, and so one does not fulfill the obligation of "Asher Yasar" through the recitation of "Refa'enu." Summary: Ideally, one should recite Birkot Ha'shahar at home and arrive on time to Shaharit. If, however, a person arrived late to the synagogue, without having recited Birkot Ha'shahar, and reciting them will cause him to miss praying the Amida with the congregation, then he should skip Birkot Ha'shahar and proceed directly to Shaharit so he can catch up. He should, however, first recite the Beracha over the morning hand-washing, as well as "Asher Yasar" after using the restroom, and "Elokai Neshama," which should preferably be recited immediately after "Asher Yasar." After Shaharit, he recites all Birkot Ha'shahar except Birkat Ha'Torah. If, for whatever reason, one had not recited "Elokai Neshama" before Shaharit, he does not recite it after Shaharit.

Topics: Going to Church Is not in the Bible, The Words "Go to Church" are not Found in the Bible, Church is a Living Organism not a Building, Constantine Created the Model for the Church Building, Pulpits and Sermons are Based on Tradition, The Only Bible Passages About Our Gatherings are in 1 Corinthians 11-14, Women are Encouraged to Speak in the Gathering, 1 and 2 Timothy are not Pastoral Letters nor is Titus, Hebrews 10:25 Does not Command you to Go to Church, Hebrews 10:25 is about Meeting to Encourage one another, Hebrews is not a Letter about Going to Church, The Hebrews Went to the Synagogue and Temple not Church, The Hebrews were Warned not to go to the Temple in Hebrews 10:26, Remember the Sabbath is not about Going to Church, The Sabbath was for the Jews and was on Saturday, You do not Fall from Grace for not Going to Church, Falling from Grace is about Adding the Law to Faith in Jesus, You don't have to Prove You're a Real Christian, You are a Christian by Grace, Not Going to Church does not Mean you Can't Hear the Gospel, Going to Church is not the Only way to Hear the Gospel, Fellowship at a Church is not Biblical, The Bible says your Gatherings can do more Harm than Good, Not Going to Church does not Make you Lazy, You don't have to Prove you're a Christian, There are no "Pastoral Letters" in the Bible, The Entire New Testament Does not Tell you how to Do Church, The New Testament is about Everyday Life, 1 Corinthians 11-14 is the only Section about Gatherings, Jesus Forbade Christians from Lording over One Another Support the showSign up for Matt's free daily devotional! https://mattmcmillen.com/newsletter