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APEX Express is a weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. Over the past few years, a series of popular uprisings across the world have been described by mainstream media as “Gen-Z Uprisings” – movements led by young people and described in western media as generally being against government corruption. These movements have been most notably visible in our own media due to their use of technology, including platforms like Discord and TikTok, and internationally consistent adoption of pop culture symbolism, like the flag of the “straw hat pirates,” a black flag depicting a grinning jolly roger wearing a straw hat. The flag is the banner of the protagonists of the long-running hit anime series One Piece whose adventures often find them coming to the defense of marginalized communities around their world. But these movements didn't come out of nowhere (or the internet for that matter). Understanding their origins – and the elections that have resulted from their successes – can shed light both onto the international struggle against authoritarianism and the challenges we face building an alternative. In this episode we are looking at two countries, Nepal and Bangladesh, where popular uprisings in the summer of 2024 and fall of 2025 have led to elections this year. In this episode, we are joined by two US based organizers, Sharmin Hossain and Samir Shrestha, whose work as part of South Asian diasporas has rooted them in movement work here in the US while maintaining relationships and solidarity abroad. Sharmin Hossain is a Bangladeshi Muslim organizer from Queens, New York, who is currently the Organizing Director for 18 Million Rising. To learn more about 18 Million Rising, check out their site at www.18millionrising.org. Follow Sharmin on all platforms at @sharminultra Samir Shrestha belongs to the indigenous Newari tribe of Nepal, where he was born. He has spent the last 18 years involved in movement work here in the US. To learn more about The Ruckus Society and request a training, visit: www.ruckus.org/training-action-support/training-requests/ To learn more about Convergence Magazine and the Block and Build Podcast, follow them at @_convergencemag and @blockandbuildpod. Check out Covergence's work at www.convergencemag.com. Transcript Swati Rayasam: [00:00:00] welcome fellow travelers to Apex Express. It's been a minute, but in case you don't remember, my name is Swati Rayasam, and I'm gonna be your conductor tonight. I have been very excited about this week's episode for a few months because tonight Apex is featuring Convergence Magazine's Block and Build podcast. Block and Build is creating a roadmap for the movement that's working to block the impacts of [00:01:00] rising authoritarianism while building the strength and resilience of the broad front that we need to win. And both the team at Convergence and the guests for tonight's show are close comrades and friends of Apex. On this episode, Cayden Mak, podcast host and editor-in-chief of Convergence, is joined by Samir Shrestha and Sharmin Hossain, two US-based organizers from the South Asian diaspora, Nepal and Bangladesh respectively. Sharmin and Samir will talk about the history and continued struggles of the international Gen Z uprisings, which have only really made a blip in Western media coverage. They'll discuss the history of those movements and the political conditions which created them, as well as help us understand how Americans can be in meaningful solidarity with people's movements abroad. Without further ado, I'll hand it over to Cayden. Cayden: Over the past few years, a series of popular uprisings across the world have been described by mainstream media as the Gen Z uprisings, movements led by young people and described in Western media as [00:02:00] generally being against government corruption. These movements have been most notably visible in our own media due to their use of technology, including platforms like Discord and TikTok, and internationally consistent adoption of pop culture symbolism. but these movements didn't come out of nowhere, or out of just the internet, for that matter. Understanding their origins and the elections that have resulted from their successes can shed light both onto the international struggle against authoritarianism and the challenges that we face building an alternative. In this episode, we're looking at two countries in particular, Nepal and Bangladesh, where popular uprisings in the summer of 2024 and fall of 2025 have led to elections this year. I was recently joined by two US-based organizers, Sharmin Hossain and Samir Shrestha, whose work as part of the South Asian diaspora has rooted them in movement work here in the US while maintaining relationships and solidarity abroad. Sharmin Hossain is a Bangladeshi Muslim organizer from Queens, New York, who's currently the organizing director for 18 Million Rising. Sharmin, thanks so much for joining us today  Sharmin: Thank you for having me. I love Convergence.  Cayden: Thank you. [00:03:00] And, Samir Shrestha belongs to the indigenous Newari tribe of Nepal, where he was born. He spent the past 18 years involved in movement work here in the US, and Samir, it's really good to see you this morning.  Samir: So good to see you too, Cayden.  Cayden: Well, to start us off, let's try and set some context Sharmin. I'm wondering if you can give us kind of a quick gloss of the 2024 uprisings in Bangladesh, where Prime Minister Sheikh Hasina and her party were ousted from power. What are the sort of themes of the protests, and then the way that the state responded, and where are we kind of now? Sharmin: Wow, absolutely. Thank you so much for having me. It's an honor to talk about my country and all the amazing things that happened, because I think the Global South really forges, like, new possibilities as far as, like, what we can do and, and consolidate as far as power goes. So today is actually March 26th, and it's Bangladeshi Independence Day, coincidentally. Cayden: Happy independence Day.  Sharmin: Happy Independence Day. I find it very serendipitous for us to delve into this layered and complex history, um, of the student movement. So [00:04:00] the Bangladesh student protests of July 2024, were deeply rooted in systemic inequalities that the young working class and the poor faced. Nearly 32 million young people were actually out of the workforce, or education in a population of a country of 170 million. So that's a pretty significant number. And so that issue was a focal point for widespread discontent in the country. In July of 2024, the High Court of Bangladesh actually reinstated a quota system for government jobs after an appeal was made when the then-ruling Hasina government abolished the quota system, um because in 2018 she faced a lot of pressure from student protesters. But this quota system is really interesting, and it represents a lot. It reserved 30% of government jobs for descendants of freedom fighters. And in Bangladeshi history, that's a very complex and layered identity. Millions of our [00:05:00] ancestors actually fought in the liberation war against the US-backed Pakistani military, and the Bangladeshi Liberation War, and genocide in Bangladesh actually resulted in the death of over three million people who sacrificed for the birth of our nation. And so for the Hasina government, the quota system was actually what she used to appoint a lot of her loyalists and her supporters to high levels of government, the military, and it basically created the political ecosystem for the Awami League, her party, to maintain dominance. And the Awami League actually was the party that once led the liberation struggle, and over the course of 15 years, we actually saw how much they consolidated power through political repression, the Digital Security Acts that was surveilling and targeting freedom of speech, as well as the corruption and fear that they [00:06:00] stoked against their opposition. And these government jobs, like most of us, it represents many things. It represents the government's responsibility to take care of poor people, um, economic and political opportunity, and it also represents, like, the corruption and the authoritarian rule of the Awami League, and how they were rigging elections, and how the court systems, and even entrance exams for the Bangladeshi civil service, were actually regularly leaked and compromised. And so -within that background, that's when you have the Students Against Discrimination movement take the streets in July demanding fair access to government jobs. And things actually got violent really fast. Within seven days, nearly 174 people were murdered, and thousands were injured. There was an indefinite curfew, social media blackouts, and then a military occupation with shoot on sight orders. And of course, the bullets that were raining upon, Bangladeshis were US, [00:07:00] arms. So students were terrorized by these vigilante groups that were collaborating with the Bangladeshi police. And these student groups were actually organized by the Bangladeshi Awami League. These student groups were notorious for repressing student elections, sexually assaulting students, um really threatening people that were running for student elections. And so there's already this, like, vigilante ecosystem that exists within the campuses that was weaponized during the student protests. And then you have a climax moment on July 14th. Sheikh Hasina went on television accusing the students of being Razakars, and Razakars are collaborators of the Pakistani army, and it's a very derogatory term in Bangladesh, and it refers to people who support the Pakistani military's operation to suppress the Bangladeshi Liberation War. They're also accused of heinous crimes. And so when students were accused of being Razakars, it, like, [00:08:00] lit a fire. Millions took the streets that day, and they were like, “Oh, hell no.” Like, “How dare she disrespect us?” While there's thousands of people who are on the streets, blood, everywhere. Rickshaw wallas are having to pull students into hospitals. There's just so much violence happening on the ground. And so on that National Day of Action, July 15th, clashes happen. Multiple deaths are live-streamed, and one of them, Abu Sayeed, he was a university student at Rangpur University in northwest Bangladesh, really galvanized the country because we watched this student, who is not armed, surrender and get sh- shot, by the Bangladeshi police. And we know what these spontaneous moments of violence do to the public, right? It usually always sets fire to another wave of social protests and action. And so then millions start marching to Sheikh Hasina's home, and [00:09:00] really, her brutal and arrogant response sealed her fate. And the protesters, and at this point, this is a populist movement, millions of people that are rickshaw wallas, working-class people, students, teachers, are taking the streets, marching towards her house. And they demand her resignation. And on August 5th, within 36 days of the movement, she resigns and flees to India, our neighboring country. Over 1,400 people have been killed, under her brutal repression. And so that's some of the background of the student movement, and we can talk more about some of the dynamics of it. Cayden: Yeah, that's super helpful, and I think reflecting on the ways in which also the sort of, like, escalation on the part of the government is, I think, a really important story here, for sure. Samir, I'll also now turn it to you. What should our listeners know about last fall's uprisings in Nepal, which also ousted the sitting government of, K.P. Oli and his, his party and how they led to [00:10:00] elections, earlier this month, in March of this year?  Samir: Thanks, Cayden, and Happy Independence Day to you, Sharmin. I am somebody who was born and raised in Nepal, and am spending most of my life in the diaspora now, and I wanna name the limitations of, uh, my understanding of what's going on in Nepal because of me not being on the ground organizing with the masses. And, I wanna honor the work that's been happening in Nepal, on the ground one of the big things that, that's really n- is important to name is, like, it's only been 20 years since we abolished monarchy. Uh- Mm-hmm. … uh, 2006, right? That is a big thing for us to understand. And the party that was in power, and has been in power since, was the party that has been organizing our movements, and that is the organized left in Nepal, and, like, really betrayed our people once we, once they got into power, right? And, like, started kind of veering towards the right once they got in power. So 20 years later The economic conditions of our people on the ground are really dire. There's no jobs available. People are migrating. A lot of our folks, one of the biggest source of economy and source of money for our, [00:11:00] our people back home is, like, migrant work, uh, in Dubai and, traveling to Dubai, Qatar, and working under very bad conditions. So one- that's one of the big things that's also been informing,, lot of the consciousness of the- our young people in Nepal, right? And then one of the other things that's named really important is, so since the election, since 2006, the Communist Party, the Congress Party, and the Maoist Party have been, they're the only ones who have been in power for the last 20 years, and these are all old upper caste men, even though they were the ones who were leading the movement and were organizing at left. But these were s- the representation and the leaders in these parties were all upper caste, caste Arya people, which is the dominant caste in Nepal, right? And that's a very important layer to name. And that really informed, I think, a lot of the ways they showed up after we won. And, and that's one, one big question that we always have in the left, right? What do we do after we- Yeah … abolish monarchy? What do we do after we win? And we haven't figured that out too, as does any other movements, right? And 20 years later, the frustration is on the very high, against the status quo. And then we, and there [00:12:00] was a lot of, like, obviously there was a lot of inspiration from Bangladesh, like Indonesia, and, like, the uprisings there. And, like, this one, uh, thing started trending the young people started organizing around Nepo babies. There's like, you know, “Yeah, you don't have access to we do, you're gonna take our access away from social media while your kids, and people who have connections to you and have, access to you are just posting about the life, the lavish life they're living abroad and in my homelands,” right? So that's one of the places where it started. And once that started, there was online campaign. And there was already conversations around banning social media in Nepal, and they were- Hmm … finding, like, different ways around it, and that really escalated the way people really responded to the situation, is like once they started organizing around Nepo babies and how they were, like, getting momentum around that, that's when exactly the social media ban went into effect, right? And that's a really important name because, like, one of the biggest pet peeves for me as a diaspora person has been this idea of people only started the uprising and took the streets because of the social media ban. [00:13:00] But just- Hmm. Mm-hmm … all these other things really added up to it. That was just the, just the point of escalation, right? So fast-forward, people started organizing on Discord. Uh, also the irony of it is that was one of the apps that was banned, uh, in Nepal as, uh… And people started organizing in Discord. And also wanna name the reality of, like, the only people who had access to Discord are also, like, privileged folks like us- Sure like younger, upper middle class people. So we were not really getting folks from outside Kathmandu and from our villages and from rural areas, right? So they didn't really have any say in what the organizing would look like. So it happened very, organically, very decentralized. So there was a call for people to show up at Maitighar which has been a popular protest space in Nepal, for a very long time. And it was like at the, at the center of Kathmandu. So there was a call out september 8. A lot of folks came out, and then people from outside Kathmandu that couldn't make it to Kathmandu started coming in big numbers. And the goal of the protest was peaceful protest, right? [00:14:00] And one of the things that happened, don't quote me on this, but my understanding of it from, talking to people there is, like, a lot of political parties who had, who were the opposition from the Communist Party at that time started infiltrating the protest, and the protest started becoming, quote-unquote, “violent,”, which was not, uh, what the young people wanted. So fast-forward, that led to 19 deaths on the first day of the protest, which led to the home minister resigning, at the end of the day. But Oli, the prime minister, is so arrogant and really didn't figure out the power of young people and, like, how they could keep mobilizing and organizing. He decided to just downplay them and say, “I'm not resigning,” which led to more heightened escalated protests the second day, where people started marching to the parliament buildings and started burning down buildings. And people started, people got to a lot of, like, the political parties' political party leader home and started burning them, and, really started, holding them accountable. And also , there was videos of clips of, like, people torching into people's homes and, like, [00:15:00] Sher Bahadur Deuba, who has been in power for the last 20 years in different, ways, who's one of the, considered one of the most corrupt leader in Nepal, from Nepali Congress party, got attacked by the protesters. So fast-forward, more escalation led to, like, 52 more deaths, and the Oli party finally decided to resign at the end of that night, and that's, that's when curfew was impo- imposed by, the army. So that led to, like, a total of 72 deaths. I wanna name, like, in just the two days of mobilization, two days of organizing, because sometimes in the left we don't understand. We talk about the similarities of our struggles but we don't really talk about the conditions that led to it and, like, the level for the risk that our folks leveraged, to be able to topple the government, right? So I just wanna name that out loud and honor that part of, like, how the, how people, like, really leveraged risk. And then fast-forward, people started organizing. The conversation kept going on on Discord, and then there was, like, a town hall style meetings happening on Discord where, like, I think 7 to 8,000 people were on it. And also I still wanna name again, the people who didn't have access to the internet and [00:16:00] phones were not able to part- participate in that. And decided Susila Karki, who was a chief justice 10 years ago, a woman, who also joined protesters during the first day of them mobilizing in the street. They decided, they voted, to hold her as the interim prime minister for now. And There was also one other layer is like a lot of people wanted Balen Sah, who is our prime minister now, but constitutionally if he was part of the interim government, he wouldn't be able to run for prime minister. So that was like a strategic decision that, uh, like he made, and the movement made around not electing him as part of the interim government. So one of the big responsibilities of the interim government was to hold elections in six months, which honestly I was not very-  Cayden: That's hugely ambitious. Samir: It is hugely ambitious, right? And also the reality is it happened, and also there are questions around, yeah, were we able to hold elections in a way where everybody had access to it, right? And that is a big question that I'm still asking, I'm still sitting with. But there were like record numbers that showed up to the polls, but [00:17:00] we haven't really, like we still really don't have answers around what accessibility looked like for people to show up at the polls. And fast-forward now, the Rastriya Swatantra Party which emerged at like a, at a very popular party in 2022, won with majority. And we just sworn in our new Prime Minister Balen Sah yesterday, we can talk about more later. Cayden: Well, thank you for summing up, both of you for summing up- Pretty long, complex histories fairly quickly for us. I've been thinking about the way that, like, Western media largely reports on these kinds of uprisings as if they come out of nowhere. And, like, we know as movement people that rarely, if ever, like, do they truly come out of nowhere. So, like, yeah, I wanna dig into what the longer arc of these stories really is. And I, I really wanna talk about, I guess, like, the specific texture in both Bangladesh and Nepal about how these protest movements position themselves against the government, against, like, other social forces, and, like, how kind of, like, other social phenomena acted on and shaped [00:18:00] these movements as well. Sharmin: I love that question 'cause it allows us to see, like, also the rich history of our, like, respective areas, and how much, like, young people have always been at the forefront of so many revolutionary struggles. And we often, um, you know, uh, post social media era like to make generalizations that this never existed before. But actually, you know, in Bangladesh, students are the most incredibly organized force that has shaped much of our history since 1947. The 1969 uprisings against Ayub Khan, the 1971 Liberation War, and then the , 1987 protests against the military dictator Ershad. And then later, our return to democratic governance in 1990 and the road safety protests of 2018, which actually laid the groundwork for so much of the student, frustration with the government not being able to keep students safe because of road safety issues and [00:19:00] just, the general mismanagement of transportation and, public resources. And so the campus has always been a key space for the pulse of the nation. But it's also a key space for goons and vigilante groups to organize their forces. So the Bangladesh Awami League has their faction, the Chhatra League, and then there's, you know, the Jamaat-e-Islami, which is the right-wing Islamist group of Bangladesh that has been growing, has their faction, the Chhatra Shibir. And then the Bangladesh Nationalist Party, which, you know, has been in opposition to the Awami League, also has their goons on campuses. And so one of the major, trends you'll see during these moments is how these factions are actually weaponized to make sure that the violent state apparatus is deployed within public spaces. And, you know, you asked about, like, missteps and some of the things that political formations, might forget to plan for or think [00:20:00] about. And, you know, one of the things that I, I'm sure Samir can relate a little bit is, like, a lot of these student organizations, you know, students against discrimination, there was a group of men who claimed leadership of the student movement and formed, a party, the National Citizens Party. And you notice quickly the contradictions of their formation. All the women leaders were either asked to leave or they left because of what an undemocratic, unfeminist space it was. And then you noticed quickly that the National Citizen Party started allying itself with the right-wing forces to gain a populist base. And that, to me, is the, one of the biggest contradictions of what do leftists do when we gain power? And also, like, the sober conversation is, are these leaders leftists? Or did-  Cayden: Yeah, were they ever? Were they ever?  Sharmin: Or did we project our leftist dreams onto them and I think one of the things that [00:21:00] we've been doing for many generations, and I think Vincent Bevins' work really synopsizes this well, in looking at the last decade of popular uprisings, is that we've been doing politics without ideology, right? Mm-hmm. That these political for- formations actually don't have a coherent theory of change when they're contesting for power. And so you notice quickly the National Citizens Party was very reactionary, and it was very anti-fascist by, their vernacular, but what anti-fascism meant was that we hate the Awami League, we're gonna ban the Awami League, and the Awami League is no longer going to exist. And then we're- Yes … gonna fight for Sheikh Hasina to be hanged, right? And so that became their populist slogan.  Cayden: Hmm.  Sharmin: And so, you know, there is no left force in Bangladesh, and that's something that we have to name, that for sure there are garment workers that are organizing a party. There's a communist league that does not actually grow in their base. Um- Hmm … and that is why coming out of [00:22:00] the July uprisings, you notice this leadership actually turned center right really fast because they didn't have a, a vision that was rooted in economic and political struggles of the working-class students who made up majority of the base of people that were on the streets. Um, and you know, it was surprising, Cayden, I'll just say, like, after the, the NCP was getting ready for elections that just happened this past February, they joined a coalition with the largest Islamist force of Bangladesh, and this is such a misstep, right? To join forces. W- your enemy of your enemy is not your friend, right? Like, wh- where, like, where, when has that gotten us anywhere? It falls into the traps of organizing without a clear, coherent ideology, and then the post-uprising impact is weakened. And so a lot of that groundwork of, like, theoretical work, we actually have to do that to be able to be ready for fights that take power in the way that [00:23:00] feel, restorative and generative, instead of what we're seeing now, which is a populist right-wing growth in Bangladesh. Cayden: That feels like such an important lesson that we need to learn, unfortunately, over and over again, and I feel like this theme of, the enemy of my enemy is sometimes still my enemy has been coming up on this show a lot lately. That like, it, I, uh, you know, we see it happening in our movement politics here too, especially in, in this sort of moment of authoritarian retrenchment in our own government, that like, there are, there are challenges around that, and there's like ways that I think, yeah, it makes sense that it feels good in the moment to be like, “Yeah, there's more of us than there are of them.” But it's like, well, who, who are us? Like, what is the us that we're talking about? Samir, I will pass it to you to talk about, I guess, some of the texture that we should know about the protest movement in Nepal, and like what are the ways that, other social forces also outside the state have shaped the way that the protests have played out there. Samir: I was listening to Sharmin, and I was like, “Oh, there's so many similarities,” [00:24:00] like in a lot of the political forces that led our movements and also like talking about K.P. Oli, there's so many similarities of like how they were the face of the movement. And as somebody who really admired K.P. Oli because, you know, he was part of the social movement left. He was part of , like the first people's movement struggles, uh, that happened in the '90s that got rid of absolute monarchy. He was the face of the Communist Party. He did take up arms, right? So all of the tools that our revolutionary histories have used to, find liberation, right? So he used a diversity of tactics. Like, he started as somebody who believed in picking up arms. And then he led a people's movement in the '90s of, like with other political parties to get rid of the Panchayat system, which was a system of absolute monarchy and where all the political parties were dissolved right by the king from the 1960 to 1990, right? But one of the big things that I think we didn't think about when our movements were being led, when our movement ancestors were organizing and like really thinking about is like what does identity mean for our movements. There's political forces, [00:25:00] the social movement parties that are leading our people and organizing our people, and they did the organizing that happened in Nepal, the door-to-door, the base building that happened, if that was done by political parties, right? Which is true, and we need to name that layer, too. And I think one of the things that we're missing in this moment right now is we have been so, so frustrated by the last 20 years of governance by these forces. We wanna forget the political history of how we got here, right? Mm-hmm. And that has been one of my big critique of the young people in Nepal, right? And for me, I also think about as somebody who's getting older and also had access to my dad who was part of this movement, right? He was a big force as part of the Communist Party, and now he's heavily traumatized because of the way he got betrayed by his comrades, right? And I think one of the forces I was talking about identity is, like, all of these political forces were led by upper caste Brahmin men, and there was no indigenous representation. So finally, the 1990, we were able to get rid of absolute [00:26:00] monarchy. By '96, we still don't have full democracy in Nepal, so, you know, the Maoists decided to wage a civil war where they really organized the masses, and really created conditions for the monarchy, to bow down, right? And the Maoist party came out of this forest and, like, built a coalition with the Communist Party and the Congress Party to take the streets again. In 2006, we finally were able to get rid of monarchy, but 2006 to 2014 was a struggle to, like, really, draft a new constitution for us, where we made some progress and where we also did some things where it took us back around, like, women's rights, right? And so there was a big feminist movement that really created, like, organizing conditions of 2026 in so many ways, right? And one of the things that we were seeing during the last 20 years is what's happening is all the communist parties, the people who led our movements and uprisings were veering towards the right, right? Hmm. Because they consolidated more power, like, you know, exactly what happened with, uh, Bangladesh. They consolidated more power where, you know, they could stay in power [00:27:00] for long. The indigenous folks were part of the struggles and the uprisings in the 100 years of our movement struggles. But once we won and they got, the Communist Party got into power, they started, like, pushing policies that would not benefit indigenous peoples, right? And then one of the big things that Nepal wanted is federalism in terms of, like, one of the big critiques of Nepal has been the government is so centralized in Kathmandu. Other people outside of Kathmandu really don't get to take part in politics. And, so federalism was one of the big things that we pushed for, right? At Indigenous Struggles, that is the one thing that we pushed for so that we can govern our homelands, and that was the one thing that Oli was, like, against too, and that was also one of the reasons why he started becoming less and less popular, right? But one of the things that's 2026 was, I think it's also really important to understand, is the 2026 uprisings were led by youth who I believe, I dare to say, didn't have, the full understanding, the political understanding of our political histories in that way. And there's this, like, disconnect in terms of, like… it's hard for me to bridge the 100 years of left in Nepal [00:28:00] and like, you know, this youth uprising that's happening in Nepal that has no connection because it's not an organized group, right? It's very decentralized. Right. It happened on Discord. And that is one of the big questions we have now is, like, how do we as young people, the young people who led this uprisings, how do they stay organized, right? And that is a big question we still don't, we don't have answers to, right? The movement histories and, you know, the last 20 years has been very traumatizing, but there's also so many lessons and so many beautiful things that happened during the organizing, right? So how do we make those connections? How do we ask those questions? How do we talk to this feminist group? How do we talk to, like, workers, right? We need to figure that out. And I think one of the big things, like Sharmin talked about too, is like the student protest student movements were a big part of how we got liberation in Nepal, and the student movements are like directly connected to political parties because they have the student wing. But that also doesn't mean they are not organized. Yes, they were organized, and they really figured it out, but they have gotten corrupt. There's goons there, there's only men there. [00:29:00] And, like, how do we really ask those questions as a movement now and start building on some of our social movement histories? And that is a big question. And I haven't heard anything, and I'm very curious what's gonna happen on that, and I've been sitting with that a lot, too.  Cayden: Yeah. No, I, I mean, I feel like thinking about the challenges in remembering and then sometimes, like, having movement history misremembered to us by people with motivations. I can see how in that way for these young people who are getting organized, who are, like, trying to figure out what they want from the government in the future . there's some real, delicate territory for them to negotiate around, like, understanding themselves in a lot of ways as political and historic actors, which is really interesting. Swati Rayasam: You are tuned in to Apex Express on 94.1 KPFA, 89.3 KPFB in Berkeley, 88.1 KFCF in Fresno and online@kpfa.org.  Cayden: One of the other trends that [00:30:00] I would love to talk about is this, sort Western media trend where, an uprising happens somewhere, a protest movement happens somewhere, and they're like, “Oh, there's an interim government. Great.” And then, like, in the US, we don't hear anymore the establishment of interim government is, first of all, deeply informed by the social movements and social forces that are already moving on the ground and also glosses over the way politics is done in a particular place. I'm wondering if there's stuff that you've noticed that has really been lost from the international media discourse about the politics of both Bangladesh and Nepal since the sort of student uprising moment. And if there's stuff that you've been seeing in the like, interim government moments that you're like, “Oh, this is something to watch out for.” Like, “This is something that we can draw some lessons from.”  Sharmin: Yeah. Well, in Bangladesh we had a United States favorite Nobel Laureate, you know, Muhammad Yunus- Mm-hmm as our interim government. And, and I think what's so fascinating is that, you know, he is the world's sweetheart because he created [00:31:00] this, like, you know, microfinancing program that is, a program that they say, you know, empowers the poor people. And, we know that in practice it actually did not reverse poverty, and it actually left millions of people in more debt, than, they or- originally were projected to gain. And so I think what's very fascinating about having such a pro-capitalist, figure that is, a sweetheart of empire, it spoke to his legacy in office, you know? During his time, he also signed one of the most devastating US-Bangladesh trade agreements with Trump- Hmm … which actually, further isolates China from the Bangladeshi trade market and, forces Bangladesh to do all of our trade deals with the US. And it's a non-binding agreement. And so it is, deeply unlawful and also devastating to the economy of this area of Southeast Asia that actually needs China as, an ally, as a country that has, contributed a lot to the development of [00:32:00] our, transportation systems and, so for us it- it's also about how much of this interim government was, you know, representing the interests of the global elite and what he was willing to do to be able to s- to, to squash, revolutionary energy within the country. The Women's Commission was one of the most powerful consolidation of feminist leaders under the interim government that were looking to reform land laws for women. And similar to what, Samir was saying, right? Women's rights just are the first thing that these governments throw under the bus and that- women's commission report that was looking to really examine land laws and inheritance laws and and the rights of women economically like actually triggered one of the largest anti-feminist rallies in the country's history- Wow … where millions, millions of Jamaat-e-Islami men and their supporters took the streets in [00:33:00] protest of women having rights. And that was something you did not see the Western media touch, even-  Cayden: No …  Sharmin: even though the Western media was, like, so excited for this revolution, right? You know, on the ground too, you have those people that are like, “This is a CIA-backed, like, uprising,” right? And then on the ground you see, like, oh yeah, people actually don't want to touch the complexities of this country because it is layered within, like, religious nationalisms- Mm-hmm ethnic nationalisms, and caste. And so in my experience, I would just say that people know very little of the political forces within this, greater West Asian political landscape and how it connects to US imperialism here and abroad, you know? Pakistan was once the CIA's closest ally in the Cold War, and they continue to be during the war on terror right now, right? Mm-hmm. The United States provided Pakistan with military, diplomatic, and economic support because a [00:34:00] pro-US military dictatorship in this region that was a staunch anti-communist ally created a buffer between the axis of the USSR, China. Cayden: Hmm.  Sharmin: And then I'll say at the same time, on the ground, there were dozens of reports of mobs that were attacking temples and Hindu leaders. Hindus are a minority in Bangladesh that have been historically, marginalized, and these contradictions were, were getting highlighted, right? Because that violence was eerily similar, right? The partition of South Asia- Yeah …  Cayden: excluded  Sharmin: Hindu-Muslim communalism, and there were tensions and divides that fell across class lines. And for Western and, hegemonic media outlets, this looked like, oh, the Muslims are attacking the Hindus again.  Samir: Right.  Sharmin: And so for me, like, the being able to reckon Islamophobia, communal violence, identity and class politics, but also the way nationalism operates in South Asia, it, it's a tricky dance [00:35:00] And I've been learning how to really convey this complex history because the country's, uh like, beautiful history of, like, using guerrilla warfare to defeat US-backed forces in the region, it also represents something different from its neighbors, India and Pakistan. Mm-hmm. And within that, you know, we have Bangladesh joining the PLO in Lebanon to fight on behalf of Palestinian liberation. We have the fact that the country's actually i- inception was based on a socialist vision, right? And it's now one of the fastest-growing economies in the world with the fast fashion garment industry that's also ravaged by climate crisis and mass displacement. And so for me, it always just comes back to anti-war and anti-imperialism, like all the nodes of my brain, because I'm like, “Here's this US global death-making machine and this defense industry that sells tear gas shells to my country and [00:36:00] sells Israeli surveillance technology to my country.” And then there's this Bangladesh trade agreement that Trump was able to wager during this vulnerable moment for our country and it's at the core of all the political and economic violence within my country. And so the neoliberalization of our campuses and what these students are facing is because of the war economy. And so, so I just, like, zoom out in those moments, and I'm like, “Oh, this, this feels very much so like Cold War politics and the aftermath.”  Cayden: Yeah, like the politics of the Cold War have just simply never left us. Like, they're still here, and it's like we've sort of swapped in China as the big bad in a lot of ways.  Sharmin: Right.  Cayden: Samir, I wonder if there's, stuff that you've been seeing about the interim government in Nepal that you think are worth our sort of examination as kind of like lessons that we can draw from what happens after the protest, and yeah, like how that has been part of the electoral moment also we're in in Nepal right now. Samir: Yeah, [00:37:00] well, the interim government was, what was it, about five months. I think we didn't really see a lot of work that happened from the interim government, but obviously one of the big wins of the interim government was they were successfully able to hold elections. And the Western media has only focused on Balen Saha, this, quote-unquote, “rapper,” this charismatic guy who is gonna, who's 35 years old and is gonna lead. And then like Sushila Karki, I mean, one of the big things that everybody is like, “Oh, she's the first woman prime minister of Nepal, and what does that mean for us?” And, you know, this identity politics of like, “Oh, we finally got a woman president.” And for us it's like when we talk about it, that's the only thing we see in the discourse. But the reality is she was also a woman prime minister in an interim government that she knew was gonna last for six months, right? And also one of the things that a lot of people don't think about and realize is like the youth really didn't know who she was. And I think that's one of the big things that Sarmin talked about too, is like how do our youth have the consciousness? And do we have a left, social movement left, that's actually supporting them to really understand, you know, the conditions [00:38:00] of our people and who we're electing and, like, how we're organizing and what that means for us, right? But one of the big popularities about her was, like, she was not a career, jurist as she was appointed, was a lawyer that was appointed to the Supreme Court in 2009 by the Judicial Council, and she had this reputation of pushing back against some of the political parties and some of the establishments in that time. So that was, like, one of the big things that really lured our folks, there was this one interview of her that went really viral about how she talks about, you know, establishment parties and how she challenged, some of the status quo while she was… Because a lot of times what happens with some of these appointments are people who are loyal to the to the parties, right? That was the one big thing that really attracted a lot of our young folks, to mobilize around her being the prime minister. And it's just, like, a lot of unknowns around, like, we still don't know because with the older parties, it was very clear to us that the Communist Party was, like, more loyal to China, right? And the Congress party was more loyal to India. And then one of the things a lot that we don't see in the discourse even in left spaces, right? Even [00:39:00] in, like, media spaces is, more than US imperialism, India and China is also waging some form of imperialism in our homelands, right? And that we don't wanna name that layer because in the US, as, us being in the belly of the beast, our only responsibility is to fight US imperialism. And then for me, as somebody from the Global South, I understand that how that impacts our movement and how that is dangerous and harmful to our people in our, back in our homeland. Because China and India are bullying Nepal in a lot of different ways politically, right? Because nothing happens in Nepal without the consent of India and China, right? And India obviously has more power, and they're, like, fighting over that power in Nepal right now. And the other thing that I wanted to name is, I was hoping K.P. Oli, during our interim prime ministership, during that interim government, would be held accountable, which didn't happen. And we're not talking about that, right? And also she [Karki] had a lot of limitations, and we still are figuring out what, like, what kind of power she held, right? But the hope was for me was, like, that she would hold the people who were responsible for our people's deaths accountable during the six months she was there, which [00:40:00] really didn't happen and really moved. And that's one of the things that hasn't been talked about, and I think that was a big political opportunity for her to do some of that work to push K.P. Oli out of power because he, after doing all of this, was still able to contest the elections and lost really badly. But one of the things for me, the inspiration was, like, how Sheikh Hasina was pushed out of the country, right? Like, that was one of the hopes and dreams, and that didn't really happen, during this interim government.  Cayden: Hmm. That's interesting that there's, like, a possibility that he might be back. Well, I wanna turn a little bit to thinking about this history that's been unfolding and, like, what it is like to be observing, talking to comrades and loved ones as an organizer who's based here in the US as part of your diasporic community. One of the things I think a lot about is, like- When we talk about solidarity with people's movements internationally in the US, sometimes we forget that, like, people from those diasporas are our comrades. They are here. And that we have a lot to, [00:41:00] like, learn from them. What has it been like watching the sort of, like, social movements in Bangladesh and Nepal respectively, and what has it been like to have that consciousness as an organizer here in the US dealing with all of the political stuff that we've been dealing with here? Samir: I love that you asked that question, Cayden, and also, like, yes, I just wanna start with, like, this layer of like, oh, yes, we have comrades here who are from these diasporic communities who actually can inform us in this. And to add another layer to that, even with, with my, you know, my history of being born and raised in Nepal and, like, being connected to our movements there and, like, living here for the last 20 years now, right? That also creates another layer where I don't have access to everything, and that also creates a layer of, like, that I don't have to know everything, right? And I wish our left- Mm-hmm … Western left understood that layer sometimes because – In our movements, I'm gonna go be a little– I'm gonna little shit about our movements here, you know? Because one of the things that happens is, like, the romanticization of what's going on in our homelands without understanding, and this idea- Mm-hmm of, like-like, we have to know the answers to every… It's okay to not have answers. I think that's a big thing that I reflect on a lot as somebody here, [00:42:00] right? And also, the reality is I have access to my father, who is, for me, the only revolutionary that I know who was part of, like, social movements and who, like, really spent his whole life to the movement and is now still doing things after being betrayed by his party, right? So I think that's one of the big things. I think it's okay to know that. I think the second thing for me as somebody in the diaspora, it's my role in the diaspora. It's also what is my role in the diaspora to inform my comrades. If you're an upper-caste person, it is your responsibility to name that in the movement spaces that you hold and name that layer- Mm … and inform people about that layer. I think about that a lot. I sit up, I sit with that and reflect on that a lot, and that really informs the way I show up as somebody in the diaspora. And my responsibility, one of the things that we saw when all of this was happening you know, the movements, the social movement left was so fast, got into this train of, like, it's a Color Revolution [i.e., the revolution is backed by the US government/is a US-led intervention], as if our peoples don't have the capacity to organize. Yes, there was infiltrations. Yes, India was involved. But yes, there was also uprising where 70 people died, right? So just, bringing it down to, like, it's not really being complex and, like, [00:43:00] being nuance about that. And that really is harmful to our people back home, right? Because that, in that, when we're doing that, we're taking away, like, access from our people in terms of, like, how they are doing things. And also, like, really, I think invalidating the fact that our, the governments that was being oppressing against the uprisings are oppressive. So that just, like, invisibilizes, uh, what the state is doing, right? Because it is a Color Revolution, you know. The, it is not led by the people. We're, there was even sign, things like they said, like, “Oh, there were signs in English.” Like, can you just think about, you know, the, the orientalist, uh, you know-  Cayden: Yeah …  Samir: orientalist way that you are thinking even as somebody who considers yourself a social movement left. So that's, I think, one my, that, for me, that is a big responsibility. And- And that is where I can also make an impact as somebody in the diaspora. I am not on the ground, that is the reality of it, and knowing where I can make impact and how I can make impact, and knowing very clearly that I don't have all the answers, and I'm not– I'm an outsider in so many… I go back home every time I go home for a couple of months, the way I show up in these movement spaces [00:44:00] is I'm here to listen and I'm an outsider, and I'm trying to figure out how I can support you, right? And that is, for me, a role as a diasporic person, and I'm very clear on that. And I think it's also because I have access to my dad who grounds me in that, and it's like- Mm-hmm “Samir, you don't live here anymore.” He will remind me very clearly. He's like, “You don't live here anymore.” And you need to understand that, and that's okay.” And he will ground me in that, and that really helps me in terms of thinking of how I wanna show up as a diasporic person.  Cayden: Yeah. No, that's, that's really helpful, and I think that, like, this thing that you're describing about the sort of like in some ways, like, healthy, but in other ways sort of, like, overblown skepticism that US observers can have about uprisings, revolutions in other countries just because, like… The, the word that came to mind as you were describing it was, like, infantilizing, right? That it's, like, as if people can't independently form their own political opinions without the intervention of the, like, global superpower is just sort of, like, baffling to me. You hit on something that, like, I think about a lot [00:45:00] also as somebody who is, like, a generation removed from the immigrant generation in my family. I don't have a ton of relationships with my family who are in Hong Kong and China, but, like, how do I, like how do I relate to that? It's very challenging, and it's- and I, I think that there's so much in, like, US like left social movement discourse that I'm just kind of like, “I actually don't know how to relate to this as a diasporic person sometimes.” Sharmin, I'm also interested to hear from you on this.  Sharmin: Yeah. Yeah, similarly, I feel, I feel like there is this, like, uh, relationality that it's pushing people that are here to really think about more clearly. I feel like some of the early '70s through the '90s was a very, like, symbolic type of solidarity that we had- Mm-hmm where, where, you know, we would do the cultural attire, the cultural associations, you know, the melas, which are, like, big fairs that we have in these hubs of, like, immigrant communities. And now I think the politics are coming back. Like, I think after the July uprising, [00:46:00] you actually saw solidarity actions popping up across hubs in, you know, New York and California where people were like, “Actually, this impacts me and I wanna talk about what this means. I wanna talk about the cultural and political organizations that run this local community.” And one thing that I really took back from the last two visits to Bangladesh is really learning the skills of talking to somebody who disagrees with me because-  Cayden: Hmm …  Sharmin: I think in the United States the left does not practice, being able to engage, talk, even, like, be in relationship with people that might be politically opposed to you. And so when I go to Bangladesh, I'm actually surrounded by a lot of homophobes. I'm surrounded by a lot of men who, like, support the Awami League, and I've had to kind of, like, sit in this in between of being like, “Oh, yeah, like, I actually have to learn how to debate better. I have to learn how to, like, you know, be that person that's, like, holding humanity but also holding the, the critical left analysis that I, I believed in to be right because I [00:47:00] know I'm right.” Right? And I know that, like, this is a hill that's worth dying on. And I think with Mamdani's win in, in New York, like, there's so many examples of how that, like, South Asian left politic that's actually talking about class exists- Mm-hmm.  Cayden: Yeah …  Sharmin: within the geography of our communities. And, you know, especially for, you know, Samir and I are, like, the minority South Asians, so we're not the Indian upper caste. And so for us, we're like, “This has always been the reality of our people.” They are working-class organizers. They're people who know how to talk about the intricacies of domestic labor, about the unorganized labor forces, about the people that are left out of the political agenda of our government. And so for me, like, I really take some of the lessons that DRUM [ Desis Rising Up and Moving]  is doing on the ground in New York around what it means to actually build a member base that's rooted in relationship, but also towards a North Star. And that North Star, it looks a little socialist. It looks a little working class. It looks [00:48:00] very deeply rooted in a feminist, anti-oppressive politic. And I think for someone in diaspora, that's been the biggest growth area for me, where I'm like, “How do I hold this vision and not lose hope that my people are not, like, all right-wing people that are out to, like, you know, destroy me and my people?” But we are in this center-right populous moment that will require us to do cultural shift. It will require us to do that, like, slow work of tilling the land, like Ella Baker spade work. And you know, a comrade of mine, Nafiz, who's a brilliant writer at Jamhor, when I was talking to him about processing the February elections, he was just like, “You know, I actually think, like, I'm seeing a lot of possibility right now because I saw what happened to Egypt after Tahrir Square, and I saw where Egypt went and what a military dictatorship did to that country.” And he was like, “And Bangladesh, that's not what happened to us.” And, and he was like, “And this is important for us to really reckon with how… Not to [00:49:00] say, like, ‘Oh, it could be so much more worse,' but it could be so much more worse.” And we have to work within these, like, terrains in a way that's, like, really reckoning with why are people wanting to find comfort in these right-wing religious social groups, because they are the only organized groups of people that are providing shelter and food. And so unless the left fills that gap, we are gonna see right-wing populism, and we've seen it within white supremacy here, but it translates to every Global South country, from Brazil to, you know, um, obviously South Asia. And so yeah, I just am trying to be more, like, relative in that way, where I'm like-  Cayden: Hmm Sharmin: “Oh, we're a lot more relative than we think we are.”  Cayden: Yeah. That is such a good insight about, like, having to context switch Across geography, across political context, like builds a, like a really important muscle for us as organizers. This has been an absolutely fantastic [00:50:00] conversation and I've learned so much from both of you. My one sort of like, well I have two outgoing questions and they're sort of related to one another. One is thinking about like as a monolingual English speaker, as somebody who's like in the US, I think one of the things that I've often felt a challenge around is like where do I look to for news, for updates, and for analysis about what's going on in the Global South, especially for places where I have no cultural or language connection. And like when you're assessing news and information that's coming out about movement politics. What do you consider, what do you think about, what are the questions you ask yourself when you're like seeing headlines, kinda day-to-day that you think would be useful for other folks to start thinking about? Sharmin: Yeah. I, I really think about, like, multiple nationalisms right now, that there's, like, these competing forces of, like, who gets to tell the story. And I always, like to think about, like, how, uh, US [00:51:00] interests, Chinese interests, or even, like, Indian interests are determining the news landscape right now. And I don't like to think about it, but I, I've been looking at so much coverage that feels very much like, yikes, like what is going on, with our, like, news ecosystem? And unfortunately, I think we need to get back on Facebook. Like, I think that the fact that- … progressives and the left have left Facebook, like, I get it. Fuck Meta, and Facebook is the main place for so much like organizing. And we-  Cayden: Contest every space.  Sharmin: Get back on Facebook. Who cares if there are right-wing trolls on it? You we have to create alternative like information systems that are, like, really amplifying to these networks and groups of people that are getting inundated with that information. And I think we're really lucky because there's a lot of leftist South Asian publications now, Himal South Asian, Jumphore, you could become Patreon supporter and really be a part of these legacy, South Asian [00:52:00] left, thinkers that are actually thinking about, like, the long-term arc, and they, they're contending with socialism. They're contending with the communist, like, legacies of our organizations. And so, I just really appreciate that they're doing political analysis with politics and not just focusing on, like, symbolic forms of, like, political analysis. So shout-out to them and, and their hard work because yeah, they, they're English media that is getting translated for this day and age, you know? Cayden: Yeah. I… It was really exciting to me to, like, do a lot of the sort of, like, background for this conversation and find, like, English language movement media coming out of South Asia. I was like, “This is so exciting.” Like, this is… I feel like in some ways the thing that they're trying to do is, like they're kind of our comrades- Mm-hmm in a sense, right? Like, they're trying to do a similar thing to the thing that we're trying to do at Convergence, and I was like, “Ooh, this is really cool. Like, I'm bookmarking this.” Yeah. So I don't know. Samir, do you have, do you have other thoughts about, like, what things [00:53:00] US people should be thinking about as they're kind of assessing news and developments? Samir: Yeah, big ups Himal Magazine. I think that is a big source of information for me too. And also as somebody who struggles with reading Nepali now, which I'm very embarrassed of it's really hard for me to get access. to. I have to sit with my dad to, like, really go through some of the news articles, which, you know, my dad gracefully agrees. Uh, I think one of the big things is, like, I do benefit a lot from his free labor. I'll just name that on this podcast. But I think, and one of the things I would say is like- Thanks,  Cayden: dad …  Samir: really, like, figuring out, like, I don't know, like, pushing through the binary of, like, what US imperialism means for Nepal and what also there's, there could be other forms of imperialism that I named earlier, that Sharmin named too. And also right now, I think there's a lot of unknowns for us too, right? We have this party that was not part of the political establishment that came into picture in 2024. So we are still grappling with the idea of, like, what does this mean for us? Who are they gonna be loyal to, and how does, what does this mean for geopolitics in Nepal, right? So we are still sitting with that question. And there is some clarity around, I think one of the things I would say is there's a [00:54:00] lot of excitement, even in diaspora community, and my role in the diaspora also has been talking to some of my friends who are stoked about this prime minister right now because we haven't built a left that is informing them of the nuances and, like, how we can actually figure out the critique of this person, right? Because for me, I think it's really important the social movement left to understand because even my friend, my comrades are sending me, “Oh, this rapper is a prime minister now.” It's somebody that I trust a lot, right? Yeah. And I have to do the work of like, “Hey, this person has this history of governing in this way when he became the mayor of Kathmandu, where he was against poor people,” right? He did some changes, structural changes that helped, upper middle class people. And using that as a way to, like, really assess what he's gonna do for Nepal, and I'm actually skeptical, right? He is somebody from the Madhesi movement, which is a indigenous group that is very marginalized in Nepal, but he also comes from a very upper class background, right? And that's also real. We have to name that. His party's ideology is to push us away from federalism in some sense, right? And also the reality is they had a majority, they won a majority because we didn't have a social movement left outside of political parties that would help us assess him, right? [00:55:00] So that's, I think that's the question. Those are some of the questions I would love people to ask, because I am asking those questions as somebody who is from Nepal and from the diaspora, and I check myself every time. And yeah, I will end it with, like, it's okay to not have all the answers, and just, yeah, do some of that work of, like, reflecting on, like, asking yourself how you are taking in some of the information that you're seeing. And obviously, Himal Magazine is a big source, and one of the Substacks that I would highly recommend too is, I think we could put it in the links later, it's called Kalam Weekly, which is on Substack. I have some critiques of their writing too, but that's really been helping me understand what's going on in Nepal right now.  Cayden: You both have been so incredibly generous with your time, and this has been such a rich conversation. I don't know if there are places also where if our listeners want to follow your work, I don't know, if there's organizations or places where you are publishing thoughts, either your own or organizationally that you wanna share. Sharmin, is there any place people can find you online? Sharmin: Yeah, for sure. We're building the Asian American left at 18 Million Rising, so you could follow us there, and I'm @sharminultra [00:56:00] on all social media.  Cayden: And Samir, is there a place people can find you?  Samir: Uh, yeah, I am a very quiet person. Uh, but direct action has been a big part of our struggles in the last few years, and we are really thinking about, like, how we can escalate strategically, so I am part of a network of direct action trainers called the Ruckus Society. Hit us up. We do trainings, go to our website, request a training if you need any direct action support. We love nerding out on action design and thinking about action curriculum and how we train our people to do action safely. And follow Ruckus Society, and I don't really have a social that's public, so…  Cayden: that's so fair. I respect your choice not to be perceived.  Samir: I mean, also, I'm not Sharmin, I feel I learn from her so much, from Sharmin, so I just wanna name that, and also just from how I- And  Sharmin: we're friends. Like, we, we've done direct actions together. Like, we've been arrested together. Like-  Cayden: Yeah. …  Sharmin: we're comrades, so it's just so fun to be able to talk about this- Well, I really-  Cayden: Yeah …  Yeah. Thanks again, Sharmin, Samir. Absolutely a pleasure to talk, and I'm, I'm sure we'll talk again soon.  Sharmin: Talk soon. [00:57:00] Thank you, guys.  Samir:

Jesa Kro Gy Wesa Bharo Gy | Complete Khutba-e-Jumma | Muhammad Ajmal Raza Qadri | Islamic Video/Audio…

PERAN ORANG TUA DALAM NENDIDIK GENERASI HEBAT ISLAMIUstadzah Dra. Hj. Euis Sufi Jatiningsih, M.Pd.Bunda Endah Purwantui, S.Pi.KAJIAN MT TQu (Tathmainul Quluub)Terbuka Untuk Umum MuslimahSelasa, 30 Juni 2026 / 15 Muharram 1448HPukul 08:00 - 11:00 WIBdi Masjid As-Sofia, Kota Bogorمَنْ سَلَكَ طَرِيْقًايَلْتَمِسُ فِيْهِ عِلْمًا,سَهَّلَ اللهُ لَهُ طَرِيْقًا إِلَى الجَنَّةِ . رَوَاهُ مُسْلِم Siapa saja yang menempuh satu jalan (cara) untuk mendapatkan ilmu, maka Allah pasti mudahkan baginya jalan menuju surga." (HR. Muslim) LIVE Streaming: ~ Youtube.com/@DiMediaTV - https://youtube.com/live/IpW8aaNnwxo?feature=share~ Youtube.com/@assofiamasjid - https://youtube.com/live/9wvss8oohh4?feature=share~ IG @DiMediaTV~ IG @MasjidAssofia~ FB DiMediaPage - https://www.facebook.com/events/3119864348208779/~ Tiktok DiMediaTV~ Spotify: "Dimedia Radio" Masjid As-Sofia, Jl. RE. Martadinata 46-48, Kel. Ciwaringin, Kota Bogor, Phone: 0811 1226 242, IG @MasjidAsSofia Rekening Donasi:BSI 7265 516 078 a.n. Masjid As Sofia (Operasional Masjid) Mari beramal jariyah bagi tersebarnya ilmu, dakwah & perjuangan dijalan Allah melalui donasi biaya operasional dan wakaf peralatan LIVE Streaming, via QRIS atau transfer ke Rekening BSI 7149 665 026 an. DiMediaTV. "Di era informasi sekarang ini penting memanfaatkan media untuk dakwah dan menghadapi opini negatif. Kita manfaatkan semua sarana dan prasana untuk menyiarkan Islam dengan baik, dan lakukan klarifikasi atau membantah jika ada fitnah terhadap Islam." (KH Didin Hafidhuddin).#dimediatv #dimediatv #dimediaradio #MasjidAssofia #masjidassofiabogor #live #livestream #livestreaming #kajianbogor #kajianislami #kajianmuslimah #nasehatislami #nasehat #obs #obsstudio #obsstudiolive #obslive #obslivestudio #obslivestream #obsstream #obsstreaming #mt.tq_you #MTTatma'inulQhuluub #mttqu#ustadzsamsam #ustadzsamsamJadikan Dakwah Sebagai Poros dari Aktifitas kita sehari-hari sebagaimana Rasulallah SAW, oleh sebab itu jadikan video ini sebagai amal jariyah dakwah Anda juga dengan cara "Like, Comment, Save, Subscribe & Share"takwa,ketakwaan,taat,kataatan, khutbah,khotbah,tausiah,tausiyah,ceramah,kajian,dimedia,dimediatv,dimedia tv,masjid assofia,masjid assofia bogor,obs, obs studio, obs studio live, obs live, obs live studio, obs live stream, obs stream, obs streaming, Sony A7RIII,Sony A7R3,mt.tq_you,MT TQu,MT Tatma'inul Qhuluub,

Sabr – Azmaish Se Azmat Tak | Complete Khutba-e-Jumma | Muhammad Ajmal Raza Qadri | Islamic Video/Audio…

Qur'an Aur Karbala | Usool-e-Tafsir Ki Roshni Mein Ilmi Nukat | Shaykh Sāqib Iqbāl | Islamic Video/Audio…

Shahadat Ki Lazzat Aur Imam Hussain (RA) | Complete Bayan | Muhammad Ajmal Raza Qadri | Islamic Video/Audio…

(0:00) Intro(0:02) Khutba, Qurani aayaat aur dua(1:32) Muharram shuru hote hi shuru hone wali khurafat(2:20) Engineer ke clip ka jawab(4:10) Imam Hussain (RA) ki shahadat aur Karbala ke waqia se fitna phelana(6:10) Hazrat Hussain (RA) ke qatal ka zimmedar kaun?(7:22) Ibn-e-Ziyad ki badbakhti(8:33) Bayan mein josh aur mubaligha(10:38) Musalman ke qatil ki saza(12:23) Tehqeeq mein mubaligha karne ka nuqsan(12:59) Ahl-e-Bait ki muhabbat ke naam par Sahaba (RA) se bughaz(15:31) Hazrat Ali (RA) aur Hazrat Muawiyah (RA) ke darmiyan ikhtilaf(16:42) Takveeni umoor(18:00) Khawarij ki sazish(18:45) Hazrat Hassan (RA) ki bait(18:57) Do Musalman girohon mein sulah(20:09) Sahaba (RA) ki shaan(20:55) Ahl-e-Sunnat Wal-Jamaat par aitraaz ka jawab(21:59) Sahaba (RA) ki 2 jamaaton mein ijtihadi ikhtilaf(24:39) Hazrat Ali (RA) ne yeh aayat Hazrat Muawiyah (RA) ke liye parhi(26:11) Mujtahideen ke darmiyan ikhtilaf(26:50) Witr ka sunnat tareeqa(28:15) Hazrat Ali (RA) aur Hazrat Muawiyah (RA) ka ikhtilaf(29:54) Sahaba (RA) ki 3 jamaatein(30:42) Ahl-e-Sunnat Wal-Jamaat ka aqeeda(33:23) Hazrat Ali (RA) ki jamaat ke dalaail(35:52) Hazrat Muawiyah (RA) ki jamaat ke dalaail(38:06) Ahl-e-Sunnat Wal-Jamaat ka aqeeda(38:32) Jab khilafat Hazrat Hassan (RA) ke haath aayi(39:40) Sab-o-shatam ke alfaaz aur fitna parast log(42:07) Sahabi ka matlab(44:11) Sahih hadith: Nabi ﷺ ke ashaab(44:40) Sahaba (RA) ki shaan(45:50) Sahaba (RA) ke ikhlaas par Qurani aayat(47:08) Taurat aur Injeel mein Sahaba (RA) ki misaal(49:20) Hazrat Muawiyah (RA) ka daur(50:42) Islami hukumat ki naikiyan aur negative mindset(53:46) Bughaz-e-Sahaba rakhne walon ki harkat(54:15) Musalmanon ka shandar maazi(56:19) Pakistan ke mojooda halaat ka zimmedar kaun?(57:05) Khulasa bayan aur dua(57:53) Kya Hazrat Hussain (RA) baghawat ke liye niklay thay?(1:00:10) State ke khilaf baghawat par Hazrat Musa (AS) ka reference(1:01:18) Hakim-e-waqt ki ita'at aur Mufti sahab ke khilaf propaganda(1:10:31) Khilafat ki tehreek ka markaz UK mein(1:11:37) Universities ke naujawanon ko gumrah karne walay(1:13:27) Pakistan ki hifazat(1:15:06) Sheikh Idrees (RA) ka qatal(1:16:00) Hakim ki ita'at ka qanoon(1:18:58) Islami mulkon ko torne walay(1:20:10) Saudi Arabia ki badshahat(1:20:51) 1200 saal baad khilafat(1:22:02) Pakistan ki value(1:22:27) Pakistan se nafrat karne walay(1:23:07) India mein aabadi girne ka masla(1:25:32) Germany mein aurton ka burhapa(1:28:38) Indians ko jawab(1:29:09) Mufti sahab ki money matters mein personality(1:31:28) Musalman rizq ki tension nahi leta(1:34:13) Norway mein bacha paida karne par inaam(1:35:19) Aulad Allah ka tohfa(1:36:20) Doosri shadi ka masla(1:37:27) Larki ka nikah kufu mein hona(1:40:11) Court marriage karna?(1:43:37) Ulama mein farq kaise karein?(1:44:05) Mufti sahab par aitraazat ka jawab(1:45:24) Jadu ki haqeeqat(1:47:26) Jadu se bachne ka tareeqa(1:50:03) Har cheez jadu aur jinnat par daalna(1:51:23) Mufti sahab ke bachon ke galay mein taweez?(1:52:23) Mufti sahab ke ghar mein taweez(1:52:47) Mesmerism(1:53:45) Mufti Abdul Wahid Quraishi walay clip ka editor Hosted on Acast. See acast.com/privacy for more information.

10 Muharram Ka Poora Waqiya | Imam Hussain (RA) Aur Karbala Ka Dardnaak Manzar | Muhammad Raza Saqib Mustafai | Islamic Video/Audio…

Hudoodullah Ka Khayal | Paigham-e-Hussain Conference Gujarat | Complete Bayan | Muhammad Ajmal Raza Qadri | Islamic Video/Audio…

(0:00) Intro(0:02) Khutba, aakhri aayaat Surah Ma'arij(0:41) Al-Falahia Masjid aur Madrasa ki ta'ameer ke liye charity(1:23) Insan ki auqat(2:02) Kafir khwahishat ka ghulam hota hai(2:26) Ghareeb ya bemar hona nakami hai?(5:56) Kafir ka kamyabi ke bare mein nazriya(6:14) Kya paisa hi sab kuch hai?(8:09) Sabse powerful motivational speaker(8:40) Roza rakhne ki motivation(9:56) Nabi ﷺ ka ta'aruf(10:24) Lafz “Ummi” Nabi ﷺ ke liye fazilat kyun hai?(12:00) Nabi ﷺ ki ibtidaai zindagi vs successful motivational speakers(14:24) Sunlight aur Vitamin D(19:46) Subah ki dhoop ki ahmiyat(23:00) Din ki roshni aur raat ke andhere ki ne'mat(25:08) Depression patients ki bechargi(26:27) Depression mein raat ko jaldi sone ka mashwara(27:01) Fajar ke baad sona depression ki wajah?(27:24) Fitrat se larai(29:34) Nabi ﷺ ki successful motivation(33:15) Successful messenger(36:59) Jo khud nakaam ho, kamyabi ke tareeqay kaise batayega?(37:15) Islam ke ilawa tamam nizam nakaam(37:39) Communism ki nakami(40:22) European system ki nakami(41:02) Taraqqi yafta mulkon ka sabse bara masla: growth ratio girna(43:08) Fertility rate 2.1 ka formula(45:14) 1400 saal purana Islami nazriya(47:41) Malthus theory(48:43) Bachon ka rizq Allah ki zimmedari(50:06) Allah ki management(51:50) Nabi ﷺ ki guidance zyada bachon ki paidaish par(54:13) Nikah ka maqsad: nasal barhana(56:09) Fitrat se larai ka anjam(58:30) Mufti sahab ka liberals ko jawab(59:04) Jis ghar mein bachay na hon, unka haal(1:01:46) Malthus ki failed theory(1:02:43) Europe ka bigar(1:03:18) Bachon mein waqfa karna?(1:05:23) Kya bachay bojh hain?(1:06:41) Bachay Allah ka tohfa hain(1:06:52) 3 betiyon par Jannat ki zamanat(1:07:46) Ghurbat aur bachon ki taleem-o-tarbiyat ki tension ka hal(1:09:20) Ghurbat ke bawajood nasal barhane ka hukm(1:11:06) Technology vs afradi quwwat(1:12:26) 2.1 growth ratio ka bhayanak anjam(1:14:29) Family planning ke side effects Pakistan mein(1:15:44) Family planning ke side effects bahir mulkon mein(1:17:20) Mustaqbil Musalmanon ka hoga(1:18:02) Aurat ke liye aulad sabse bara sarmaya(1:18:42) Nabi ﷺ ke farameen har zamane mein kamyab(1:22:03) Khulasa bayan aur dua(1:22:44) Kamane walay betay ki shadi ki walid se darkhwast(1:24:07) 2 Hindu joron ka dobara nikah(1:26:36) Nikah ki options(1:28:56) Mardana quwwat ki dawa(1:29:12) Nazar ki kamzori ki haqeeqat(1:36:50) Upcoming podcast ke bare mein(1:38:41) Nikah mein mard vs aurat(1:40:52) Mufti sahab ki AI-generated fake videos(1:41:12) Sehatmand rehne ka nuskha(1:44:46) Bareek logon ke liye nuskhe(1:52:12) Depression patient ke liye mashwara(1:54:03) Love marriage ya arranged marriage?(1:56:24) Zehni sukoon wali activities(2:02:05) Quran ki tilawat Arabic mein?(2:02:32) Nalaiq aulad ke liye walid ki virasat?(2:04:08) Mushtarka zameen ka masla(2:06:20) Qiston par cheez lena?(2:13:52) Ghamdi ka jawab(2:16:05) Hoor ka masla Hosted on Acast. See acast.com/privacy for more information.

Seerat Hazrat Umar Farooq (RA) Aur Maqasid-e-Hayat | Complete Khutba-e-Jumma | Muhammad Ajmal Raza Qadri | Islamic Video/Audio…

Hazrat Umar (RA) Ke Kirdar O Amal Se 8 Baatein | Complete Khutba-e-Jumma | Muhammad Ajmal Raza Qadri | Islamic Video/Audio…

Hazrat Farooq-e-Azam (RA) – Insaniyat Ke Sachay Muhafiz | Complete Bayan | Muhammad Ajmal Raza Qadri | Islamic Video/Audio…

The Judicial System of Hazrat Umar (RA) | Complete Khutba-e-Jumma | Muhammad Ajmal Raza Qadri | Islamic Video/Audio…

(0:00) Intro (0:02) Khutba, Aayaat Surah Ma'arij (0:23) Zilhijja ke pehle 10 dinon aur Ramazan ke aakhri 10 dinon ki fazilat (2:20) Zilhijja ke pehle 10 dinon ki ibadat (2:55) Ibadat-e-Maqsooda kya hai? (6:57) Islami hukumat ka bunyadi maqsad (8:31) Musalmanon ka urooj aur Maghrebi nizam ki haqeeqat (11:10) Iftar ke baad neend aur khanay ka asar (15:25) Iftar aur qurbani ke gosht ki lazzat (20:58) Aurat ke huqooq: Islam vs West (22:43) Kufr ka dhoka (23:05) Islam mein tax system (23:55) Tijarat aur ijarah (24:48) Haram khareed-o-farokht (26:16) Sood haram hone ki hikmat (27:03) Cheez ki qeemat vs currency ki qeemat (32:10) Maali jurmana ke ahkam (33:08) Ta'azeer fil maal vs ta'azeer bil maal (34:08) Islam mein jail ki saza nahi (35:20) Islam mein sazaon ka qanoon (39:10) Maghrebi adalton ka bhayanak nizam (40:19) Saudi Arabia ka adalti nizam vs Pakistan (42:18) Maali jurmana ke ehkam (42:56) Kisi ka maal baghair ijazat lena haram hai (46:35) Tax system (47:03) Halal tax (48:27) Haram tax (50:19) European tax system reality vs Karachi (56:21) Highway par bane ghar zabt karne ka masla (56:59) Africa ke diamonds aur gold par qabza (58:07) Qurb-e-Qayamat mein daulat ki farawani (59:34) Chhote zarf ke bhaion ke liye asool (1:00:12) Ehsan ka badla aur Nabi ﷺ ka asool (1:00:27) Qarza wapas karne ka asool (1:01:05) Mufti sahab ke usooli masail (1:02:29) Zakaat ke liye asool (1:03:08) Rickshaw drivers ke liye asool (1:04:20) Ma'soom biwi ke liye asool (1:05:52) Ma'soom bahu ke liye asool (1:06:13) Masjid committee ke mulazim ke liye asool (1:07:49) Izzat ka mustahiq kaun? (1:08:37) Nabaligh bachay ke maal ke ahkam (1:10:08) Nabi ﷺ ne in 2 ashkhas ka janaza nahi parrhaya (1:12:50) Madrasa ke talib-e-ilm se Mufti sahab ka sulook (1:14:42) Ibadat-e-Maqsooda mein rozon ki aadat (1:15:40) Rozedaron ke liye khushkhabri (1:16:42) Qurbani ke hisson mein haram aamdani wala shareek ho jaye to? (1:24:10) Mufti sahab ke qurbani ke janwar (1:27:34) Ijtemai qurbani ke bajaye janwar ghar mein palna (1:28:42) Animal farming promoted by US & Norway (1:33:08) Italy/London walon ke liye Pakistan mein qurbani ka waqt (1:34:04) Waqf Qurbani kya hai? (1:37:14) Murghi ki qurbani? Bhains ki qurbani par jawab (1:50:51) Waqf Qurbani mein owner's profit? (2:03:11) Asar ka waqt (2:03:18) Taza doodh par research (2:07:03) Mechanic ka masla (2:08:25) MTM Foundation ki Waqf Qurbani par aitraaz (2:09:06) Qurbani ki khaalon par ujrat ka masla (2:10:47) Pants shirt pehenna? Hosted on Acast. See acast.com/privacy for more information.

The Mercantilist Restoration - https://anthonyfatseas.substack.com/p/the-mercantilist-restoration-howInterview recorded - 22nd of May, 2026On this episode of the WTFinance podcast I had the pleasure of welcoming back Professor Vali Nasr. Vali Nasr is a Professor at the Johns Hopkins School of Advanced International Studies, a senior adviser at the Center for Strategic and International Studies, and one of the most authoritative voices on Iran, having advised American policymakers and diplomats on the country for decades. He is also the author of Iran's Grand Strategy: A political history.During our conversation we spoke about the current situation in the Middle East, what has led up to this conflict, Iran's surprising resilience, their grand strategy, potential escalation, reshaping the Middle East and more. I hope you enjoy!0:00 - Introduction3:05 - Lead up to war5:48 - Surprised about escalation8:38 - Iran resilience10:48 - Iran's Grand Strategy13:18 - October 6th impact16:23 - Conflict resolution20:09 - Military escalation24:11 - How have views changed?28:17 - Iranian proxies over?29:47 - US withdrawing from Middle East?34:11 - Guerrilla warfare35:25 - One message to takeaway? Vali Nasr is the Majid Khadduri Professor of International Affairs and Middle East Studies at the Johns Hopkins University School of Advanced International Studies (SAIS), and Non-Resident Senior Advisor in the Middle East Program at CSIS. He served as the eighth Dean of Johns Hopkins SAIS between 2012 and 2019 and served as Senior Advisor to U.S. Special Representative for Afghanistan and Pakistan, Ambassador Richard Holbrooke between 2009 and 2011.Professor Nasr is the author of Iran's Grand Strategy: A Political History, The Dispensable Nation: American Foreign Policy in Retreat; Forces of Fortune: The Rise of a New Middle Class and How it Will Change Our World; The Shia Revival: How Conflicts within Islam will Shape the Future; Democracy in Iran: History and the Quest for Liberty; Islamic Leviathan, Islam and the Making of State Power; Mawdudi and the Making of Islamic Revivalism; Vanguard of Islamic Revolution: Jama'at-i Islami of Pakistan, and co-author of How Sanctions Work: Iran and the Impact of Economic Warfare; as well as numerous articles in scholarly journals and commentary in Financial Times, Foreign Affairs, Foreign Policy, New York Times, Washington Post, and Wall Street Journal. He has advised senior American policymakers, world leaders, and businesses, including the President, Secretary of State, senior members of the Congress, and presidential campaigns. He has written for New York Times, Foreign Affairs, Financial Times, Wall Street Journal, and The Washington Post, among others.Vali Nasr - X - https://x.com/vali_nasrBook - https://www.amazon.co.uk/Irans-Grand-Strategy-Political-History/dp/0691268924/WTFinance -Spotify - https://open.spotify.com/show/67rpmjG92PNBW0doLyPvfniTunes -https://podcasts.apple.com/us/podcast/wtfinance/id1554934665?uo=4LinkedIn - https://www.linkedin.com/in/anthony-fatseas-761066103/Twitter - https://twitter.com/AnthonyFatseas

(0:00) Intro(0:02) Important announcement about Waqf Qurbani(2:54) Islam par chalna kyun zaruri hai?(3:29) Cheez ko uski ulat se samajhna(4:57) Kufr kise kehte hain?(5:41) Shari'a laws vs duniya ke qanoon(6:03) Chori vs kufr(7:35) Badkari vs kufr(9:33) Ahl-e-Kitab se nikah vs kufr(11:08) Anbiya ki biwiyan badkar nahi ho sakti(12:09) Nasab mein daagh aurat se paida hota hai(13:02) Shohar ka zina vs biwi ka zina(14:32) Aurat ka zina zyada bara jurm kyun?(15:58) AI vs experts(16:12) Qur'an mein har jagah mard ka zikr pehle(17:54) Canada mein aik shakhs ka bayan: “Bahu kaam karne ki machine?”(18:45) Naam nihaad liberals ke rishtay(19:19) Individualism(20:03) Canada mein “chhamak chhalo” ke husband ki death ka waqia(21:34) Aaj ke scholars(21:58) Ilm ki quantity(22:32) Ilm ki quality(23:24) Gaon ki aurat(23:52) Modern aurat(24:33) Muashray ka rona(25:02) Kufr aur Islami sazain(25:51) Qur'an mein mard ka zikr pehle(26:47) “Biwi shohar ka libas hai” — aayat ka matlab(28:18) Karachi ke logon ki sehat(29:17) Libas ka maqsad(30:05) Unmarried logon ke scandals ki wajah(31:33) Male aur female sexual desires mein farq(32:58) Libas mein aurat ka zikr pehle karne ki wajah(33:29) Hazrat Umar (RA) ka qoul apni biwi ke bare mein(34:15) Allama Ibn-e-Qayyim (RA) ka qoul aise taqwa par(35:56) Malaysia(36:15) Pakistan(37:05) Mufti sahab ke world tour experiences(37:48) Pakistani government aur Sindh ka exam system(38:36) Aise sufiyon ka taqwa jab toota(40:35) Mard ko 4 shadiyon ki ijazat ki wajah(40:57) Islam vs liberalism(41:28) Male aur female mein farq(41:55) Mushaqqat wale kaam — mard ki zimmedari(42:59) Bachon ki paidaish ka amal — aurat ki zimmedari (Japan ka naya qanoon)(44:20) Border par larrna — mard ki zimmedari(45:51) Aulad — aurat ke liye Allah ka tohfa(46:27) Women's real rights vs feminism reality(48:00) Nikah ko aasan banane wale liberals(51:06) Qur'an mein zina ke jurm mein aurat ka zikr pehle kyun?(52:02) Zina ki saza vs zina ka jurm(53:28) Badkar biwi vs kafir biwi(54:02) Pardadar biwi(54:15) Bahir mulkon mein husband-wife trust khatam hone ki wajah(56:42) Musalman biwi vs ghair Muslim biwi(59:38) Family system tabah hone ki wajah: modernity(1:01:00) Bachpan mein nikah vs pachpan mein(1:01:48) Islam vs kufr(1:02:42) Zakaat vs sood(1:03:33) Zina vs nikah(1:03:54) Insan ke liye Allah ki ghulami ka hukm vs assembly laws(1:05:17) Eid ul Azha par janwar ki qurbani par liberals ke aitraazat(1:05:59) 1998 ka charsii(1:06:30) Qurbani ke gosht par aitraazat(1:07:05) Sahaba (RA) ka sawal: “Qurbani kya hai?” — Nabi ﷺ ka jawab(1:08:42) “Kyun?” ka jawab(1:09:15) Modernism vs hamare bazurgon ki sehat(1:10:41) Beti ki shadi ki ideal age(1:11:13) Masla: larrki ke liye baap ki wilayat saqit?(1:11:40) Mufti sahab ke bete ki 18 saal ki age mein shadi(1:12:24) Nikah se rizq mein barkat(1:13:21) Hazrat Ibrahim (AS) ka surrender vs shaitan ka surrender na karna(1:14:30) Janwar zibah karne par ye 2 log zyada aitraaz karte hain(1:15:11) Maa ki muhabbat(1:16:10) Eid ul Azha par Allah ki taraf se gosht ki ziyafat(1:17:20) Eid ul Azha par Nabi ﷺ ka pehla khana gosht tha(1:17:42) Eid ul Azha par “decent” banne walon ke liye paigham(1:18:08) Aameen(1:18:10) Waqf Qurbani by MTM Foundation(1:20:01) “Munajat-e-Sabri” kitab parhna kaisa hai?(1:22:53) Madrasa ke tulaba o talibat ka parhai ke dauran nikah aur rukhsati(1:28:53) Khawateen ka Tablighi Jamaat mein nikalna kaisa hai?(1:33:16) “Tibb-e-Nabvi se ilaj” bayan par aitraaz ka jawab(1:40:52) Gosht, charbi aur doodh ki fazilat(1:45:37) Aaj ke bachay khalis doodh aur desi ghee se allergic(1:46:54) Quetta ke Pathan aur Afghani bachay vs burger bachay(1:49:29) Mufti sahab ne 15 saal ki age ke baad gosht khana shuru kiya(1:50:17) Tajurbakaar hakeem?(1:51:20) Barelvi ulama(1:55:27) Mufti sahab ke liye Sindhi ajrak aur topi ka gift(1:56:45) Aurat ki kamai aur financial independence ka Shari'a law(1:59:35) Chhota bhai fohash films dekhta ho? (Shohar ke aib chhupane ka hukm)(2:05:59) Qiston par karobar ka asool Hosted on Acast. See acast.com/privacy for more information.

Ashab-e-Kahf Aur Raqeem Ka Asal Raaz Kya Hai?| Ashab-e-Kahf Ka Waqiy| Ashab-e-Kahf Ki Complete StoryNazreen! Aaj ki is dilchasp aur imaan afroz video mein hum baat karenge ek aise hairat angez waqiye ki… jis ne sadiyon se ahl-e-imaan ke dilon ko jhinjhor kar rakh diya hai — Ashab-e-Kahf aur Ashab-e-Raqeem ka pur-asraar waqiya.Yeh video aap ko le kar jaayegi us daur mein… jab zulm apni inteha par tha, jab batil ke saamne sach bolna jaan ko khatre mein daal dene ke barabar tha, aur phir chand naujawan aise kharay hue… jinhon ne poori duniya ke khauf par apne Rab ki raza ko tarjeeh di.Is video mein aap jaanenge:✔️ Ashab-e-Kahf aur Ashab-e-Raqeem kaun thay✔️ “Raqeem” ka asal matlab kya hai✔️ Yeh ek hi jamaat thi ya do alag nishaniyan✔️ Un naujawanon ne apna shehar aur zindagi kyun chhor di✔️ Zalim badshah Daqyanoos ka kirdar kya tha✔️ Ghaar mein panah lene ke baad Allah ne un ki kaise hifazat farmai✔️ Woh kitne saal tak sote rahe✔️ Un ke bedaar hone ke baad shehar mein kya hua✔️ Un ki tadaad aur naamon ke bare mein kya riwayaat milti hain✔️ Qitmeer naam ke wafadar kutte ka waqiya kya tha✔️ Quran-e-Kareem ne yeh waqiya kyun bayan farmaya✔️ Surah Kahf ke fazail aur is se milne wala imaan afroz paighamYeh sirf ek tareekhi qissa nahin… balkeh imaan, sabr, tawakkul, qurbani, aur Allah Ta'ala ki be-misaal qudrat ki ek azeem nishani hai… jo humein sikhati hai ke jo shakhs Allah ke liye khara ho jaaye… Allah usay kabhi tanha nahin chhorta.Agar aap chahte hain ke aap ka imaan mazboot ho… aur aap Qurani waqiyat ke asal paigham ko samajh sakein… to is video ko aakhir tak zaroor dekhein.

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(0:00) Intro(1:07) Sharab se ijtinaab sirf Musalmanon mein kyun?(4:28) Musalmanon ki khoobiyan(7:52) Musalmanon mein talaq ki sharah kam(9:31) Musalmanon ki ibaadat(10:05) April ke aakhir mein -50 temperature(10:29) 5 farz namazon mein mushkilat(12:21) Zakat (gold/silver) dene mein mushkilat(14:05) Eid-ul-Azha par qurbani mein Musalmanon ka kharcha(15:36) Hajj mein Musalmanon ki mushkilat(16:16) Kisi ko qarza dene walay ki mushkilat(17:22) Hajj ke arkaan mein mushkilat(19:22) Sawab vs mangetar (Indian waqia)(20:17) Hajj/Umrah – mushkil ibaadat(20:44) Ramazan ke rozy vs intermittent fasting(21:50) Winnipeg mein mushkil tareen Ramazan(22:23) Mazhab ki taqat(23:20) “Molviyon ke chakkar se niklo, taraqqi karo” – liberals ka taana(24:18) Insan ki fazilat ki wajah(30:14) Insan vs insaniyat(31:59) Mazhab rukawat hai?(33:05) Zina vs nikah(35:14) Family system ka zawaal(36:31) Sharab peena aam ho gaya(36:48) Amma abba old house mein?(37:36) Burai par achhai ki chamak patti lagana(38:12) Motivational speakers ki reality(39:36) Charsi ka rishta(42:16) Maa baap par zulm (West mein)(43:58) Sharab(46:52) Islam ka ehsan(48:00) Sharabi ki zindagi(49:00) Madina mein sharab ke ahkaam nazil hona(50:09) Dars-e-hadith ka waqia(52:52) Allah ki maan kar chalne ka faida(53:52) Kis firqay ko follow karein?(54:38) Walidain ki khidmat ka behtareen sila(56:10) Allah ki muhabbat mein Allah aur insano ke huqooq ada karna(59:32) Safar mein namaz chhorna?(59:58) Islami ahkaam aasan hain, lachakdar nahi(1:02:48) Hamara ta'alluq Allah se kaisa hai?(1:03:44) Dar-ul-harb mein government se wafadari karna?(1:05:14) Haq dene mein dandi marna(1:05:56) Sakhawat – Musalman ki khoobi(1:07:00) Mufti Rasheed Ahmed sahab (RA) ki soch(1:07:49) Rozedar ki fazilat(1:09:05) Jhoot aur motapay ki burai(1:09:59) “Rayyan” darwaza rozedaron ke liye(1:10:58) Aslaaf vs hamara haal(1:11:40) Rozedaron ki khushi ka waqt(1:12:17) Allah se muhabbat ka dawa karne walon ke liye hidayat(1:16:05) Haram relation(1:17:19) Darwin theory ka radd(1:20:35) Allah ki qudrat ke kamalat(1:22:07) Law of chance(1:23:48) Canada listeners ke liye khas naseehat(1:25:03) Zeher walay laddu + dua(1:26:01) Ghair mehram ko chhoona/dekhna – kya zina ke zumre mein aata hai?(1:26:29) Bank ke current account ka sood?(1:28:01) Ulama Canada ko Dar-ul-Kufr aur Pakistan ko Islami Jamhuria kyun kehte hain?(1:31:05) Quran hifz karke bhool jana – kya gunah hai?(1:32:18) Maulana Tariq Jameel sahab ke liye paigham(1:32:27) Canada madaris vs Pakistani madaris ka nizam-e-taleem(1:35:44) Machini zabeeha(1:36:58) Jahaz mein namaz(1:37:09) Dawat mein hand-slaughter ka maloom na ho to?(1:37:32) Wazu tootne ki logic(1:38:37) Kaam ki wajah se Juma chhorna?(1:38:57) Baap ki behen ka virasat mein hissa(1:40:55) Shadi ke baad biwi ka naam(1:41:59) Bank se gaari lena?(1:43:14) Eid par chaand ka masla(1:48:57) Halal mortgage Hosted on Acast. See acast.com/privacy for more information.

Islami Tarbiyati Course 2026 - Episode 29 - Last Episode - Muhammad Ajmal Raza QadriTopic: Meri Zindagi Ka Maqsad Tere Deen Ki SarfaraziIslami Tarbiyati Course 2026Episode 29Last EpisodeMuhammad Ajmal Raza QadriHazrat Sahab, Representing the Islamic Scholar, Motivational Speaker and Spiritual LeaderWe are uploading the Lectures of Quran E Majeed, Hadees (Hadith) and History of Islam. We Try to Publish or Upload the Speeches on the Topic of Islamic Way of Life & Sunnah ( Sunnat)The Spiritual Life of Prophets, Sahabah's & Auliya Allah'sCharacter of Prophets(Seerat)Auliya Allah's Incidents (Waaqiaat)May Allah Help & Guide Us All to The Right Way of Islam, Aameen.#MuhammadAjmalRazaQadri

(0:00) Intro(0:02) Khutba – Waqia Sulaiman (AS) Part 2(0:50) Malika-e-Saba ke Aane par Mojeza(2:01) Jinn ka Bayan(2:35) Jinnat aur Aamil(3:31) Taqat aur Amanat(4:42) Zaboor ke Aalim(5:00) Qur'an ka Aalim(5:34) Qur'an ke Aasan Mazameen(6:52) Qur'an ke Mushkil Masail(8:28) Ahkaam-e-Qur'an(9:55) Wasiyat ki Aayat(11:22) Ijma(11:45) Usool-e-Fiqh(12:23) Tafakkur(12:50) Mujtahid(13:29) Aaimma-e-Arbaa(13:54) Africa ka Waqia(14:35) Qur'an o Hadith vs Fiqh(14:57) Takht ka Mojeza(16:10) Karamat(16:46) Fazail par Aetraz(18:09) Karamat aur Mojeza(19:41) Tohidi vs Ghalat Soch(20:13) Mojeza vs Karamat(20:39) Karamat par Ashkaal(21:10) Karamat Fazilat ka Mayar(22:00) Buzurg aur Ummati(22:29) Takht ki Karamat(22:57) Sulaiman (AS) ka Shukar(24:23) Karamat aur Nabi(25:02) Ibn Qayyim ka Qoul(25:24) Karamat se Nabi ﷺ ki Fazilat(26:02) Sulaiman (AS) ki Hikmat(26:45) Islami Hukumat ka Masla(26:56) Islami vs Dunyawi Jang(27:58) Nemat ka Shukar(30:06) Nemat Aazmaish Hai(30:25) Sulaiman (AS) ke Alfaaz(31:27) Ghairatmand Log(31:55) Shukar ka Sabaq(32:09) Shukar ke Taqazay(32:21) Hadith Hazrat Ayesha (RA)(32:57) Takht mein Tabdeeli(33:56) Malika ka Reaction(35:16) Malika-e-Saba ki Zahanat(36:56) Mahol ka Asar(37:13) Europe mein Homosexuality(37:52) Western Society ka Asar(38:51) Modern Education ka Nuqsan(40:01) Bachon ki Tarbiyat(40:56) Ghair Muslim Mulkon mein Rehna(41:06) Iman ki Hifazat(41:22) Shuf‘a ka Haq(42:03) Basrah ka Waqia(42:39) Larkiyon par Mahol ka Asar(43:43) Malika-e-Saba Sooraj Parast Kyun(44:09) North Pole ka Waqia(44:25) Sulaiman (AS) ka Mehel(45:54) Mojezat aur Technology(46:20) Malika ka Iman(47:17) Qaumein aur Hidayat(48:36) Surah Qadr(49:18) Lailatul Qadr ki Fazilat(49:55) Lailatul Qadr ki Ibadat(50:55) Lailatul Qadr ki Dua(51:12) Mufti Rasheed Ahmed (RA) ka Qoul(51:48) Tauba ka Mazaaq(52:28) Tauba ka Tariqa(54:52) Waswasa ka Hal(55:51) Bar Bar Tooti Tauba(56:16) Lailatul Qadr ke Aamaal(56:46) Dua(56:50) I‘tikaf ki Qaza(58:08) Fiqh vs Sawab(58:36) Talaq aur Ruju(1:00:16) Gunahon par Nadamat(1:01:56) Teen Talaq(1:03:04) Biwi Haram Hone ka Masla Hosted on Acast. See acast.com/privacy for more information.

Islami Tarbiyati Course 2026 - Episode 28 - Second Last Episode - Muhammad Ajmal Raza QadriTopic: Qabooliyat Ka Sabab Banny Wali CheezenIslami Tarbiyati Course 2026Episode 28Second Last EpisodeMuhammad Ajmal Raza Qadri Hazrat Sahab, Representing the Islamic Scholar, Motivational Speaker and Spiritual LeaderWe are uploading the Lectures of Quran E Majeed, Hadees (Hadith) and History of Islam. We Try to Publish or Upload the Speeches on the Topic of Islamic Way of Life & Sunnah ( Sunnat)The Spiritual Life of Prophets, Sahabah's & Auliya Allah'sCharacter of Prophets(Seerat)Auliya Allah's Incidents (Waaqiaat)May Allah Help & Guide Us All to The Right Way of Islam, Aameen.#MuhammadAjmalRazaQadri

Islami Tarbiyati Course 2026 - Episode 27 - Shab e Qadr - Muhammad Ajmal Raza QadriTopic: Lailat Ul QadrIslami Tarbiyati Course 2026 - Episode 27 - Shab e Qadr - Muhammad Ajmal Raza QadriHazrat Sahab, Representing the Islamic Scholar, Motivational Speaker and Spiritual LeaderWe are uploading the Lectures of Quran E Majeed, Hadees (Hadith) and History of Islam. We Try to Publish or Upload the Speeches on the Topic of Islamic Way of Life & Sunnah ( Sunnat)The Spiritual Life of Prophets, Sahabah's & Auliya Allah'sCharacter of Prophets(Seerat)Auliya Allah's Incidents (Waaqiaat)May Allah Help & Guide Us All to The Right Way of Islam, Aameen.#MuhammadAjmalRazaQadri

Nous commençons l'émission par Haïti, où les viols se sont multipliés avec l'extension du domaine des bandes armées qui contrôlent 80% de Port-au-Prince, elles ont multiplié les crimes sexuels pour imposer la peur et leur domination. Les femmes et les enfants y sont exposés. En 2è partie, l'islam radical aurait pu remporter les élections au Bangladesh en février 2026, mais finalement Jamaat-e-Islami a fait mentir les sondages et le souffle de la jeunesse aux espoirs démocratiques l'a emporté.  Violées par les gangs en Haïti, parole aux survivantes Port-au-Prince : la capitale d' Haïti. Les gangs y sont omniprésents et avec leur avancée, le nombre de viols a considérablement augmenté ces dernières années. Si ces crimes sexuels ne sont pas nouveaux, les bandes armées qui contrôlent 80% de la ville, sont de plus en plus violentes, pour imposer la peur et leur domination. Les femmes de tout âge et les enfants y sont exposés.  Nos envoyés spéciaux à Port-au-Prince ont rencontré celles qui ont survécu, et qui tentent de surmonter le traumatisme. Un Grand reportage d'Achim Lippold et Justine Fontaine (avec la collaboration d'André Paultre). Entretien avec Jacques Allix. Le Bangladesh face à son destin : entre soif de renouveau et risque sécuritaire Le Bangladesh a renoué avec des élections libres, le 12 février 2026. Un souffle démocratique balaie ce géant asiatique de plus de 150 millions d'habitants après quinze ans d'autoritarisme. Le triomphe massif du BNP de Tarique Rahman a déjoué les pronostics. Malgré une identité musulmane profonde, les électeurs ont rejeté les ambitions théocratiques du Jamaat-e-Islami.  Tout un peuple exige désormais une transformation radicale, sous la pression d'une « Génération Z » dont le soulèvement a fait tomber le régime de fer de Sheikh Hassina. Un Grand reportage d'Abdoollah Earally qui s'entretient avec Jacques Allix.

Le Bangladesh a renoué avec des élections libres, le 12 février 2026. Un souffle démocratique balaie ce géant asiatique de plus de 150 millions d'habitants après quinze ans d'autoritarisme. Le triomphe massif du BNP de Tarique Rahman a déjoué les pronostics. Malgré une identité musulmane profonde, les électeurs ont rejeté les ambitions théocratiques du Jamaat-e-Islami.  Tout un peuple exige désormais une transformation radicale, sous la pression d'une « Génération Z » dont le soulèvement a fait tomber le régime de fer de Sheikh Hassina.   « Le Bangladesh face à son destin : entre soif de renouveau et risque sécuritaire », un Grand reportage d'Abdoollah Earally. 

(0:00) Intro(0:02) Khutba & Ramadan 2026 bayan(0:49) Ikhtitam Surah Nisa, ibtida Surah Maaida(1:02) Zalim se intiqam: Islami ehkam(2:11) Hazrat Musa as ka waqia (aaj ke daur ka tanazur)(3:11) Muaf karne ki sooratein(4:18) Musa as aur Qibti ka waqia(4:34) Masjid Al-Falahia waqia(5:48) Ghussa aur zaujain ka nizaam(6:38) Biwi par haath uthanay ki hadd(8:18) Mufti sb ke paas case(9:04) Sarbrah ka sakht hona(9:53) Motorway overspeed waqia(10:28) Naik biwiyan(11:00) Ghar ki riyasat aur sarbrah(12:00) Hakumati qawaneen ki haqeeqat(13:10) Sarbrah ki power(13:52) Retired case (2 thapparr)(15:56) Ghar jorrnay vs torrnay walay(16:32) Europe mein divorce ki wajah(17:37) Bahir mulkon ki khoobiyan(18:21) Pakistan vs abroad living standard(18:51) Mazloom ki tehqeeq(19:10) Celebrity news viral honay ka reason(19:46) Gaari ke samnay khatoon ka waqia(21:00) Bike vs bari gaari case(21:22) Karachi blackmailing business(22:02) Karachi 4K Chorangi(22:34) Yahudiyon ke mutalibay aur Allah ki tasalli(23:39) Qanooni usool: muddai par daleel(24:28) Ahl-e-Hadith ko jawab(24:58) Khawateen aur Hajj: ummat ka amal(25:50) 20 rakaat Taraweeh (4 Imam muttafiq)(26:53) Taraweeh par upcoming bayan(28:03) Yahudi mutalibat aur Nabi ﷺ ka mission(29:11) Azab ka waqia(29:33) Bani Israel ki nalaiqi(30:11) Sahaba ra ki shaan(30:26) Abdullah bin Ubay (munafiq)(30:36) Hazrat Maryam as par tohmat(31:22) Ziddi mizaj ka ilaaj(31:34) Esa as ko qatal karne ka daawa(31:57) Yahudi confusion(33:36) Hazrat Esa as aasman par(34:52) Light humour(35:19) Esa as ko zinda uthanay ki hikmat(35:48) Afzal anbiya(36:12) Hazrat Esa as ki shaan(36:28) Qurb-e-Qayamat peshgoi(37:34) Gaza conflict(37:56) Esaiyon ke liye khush-khabri(38:09) Esa as ka nuzool aur intiqam(38:56) Nuzool-e-Esa as(39:12) Deen ki takmeel(39:33) Teacher wish(39:45) Mirza Ghulam Ahmad Qadiyani(40:15) Esa as zinda hain(40:26) Aayat ki 2 tafaseer(40:41) Esaiyon ka maut se pehle iman(40:58) Esa as se pehle tamam Esai Musalman(42:00) Esai ke Islam qabool karne ka waqia(42:49) Mufti sb ke aankhon dekhe waqiaat(43:57) Yahudiyon ki burai: sood(44:23) Sood ki hurmat(44:48) Yahudi aitraz ka jawab(46:16) Ramadan mein larai se parhez(47:20) Sawal-o-jawab(47:45) Ramadan aur roohaniyat(48:16) Insanon se Allah ka khitab(49:29) Ahl-e-Kitab se khitab(49:56) Rasulullah ﷺ ka lafz(50:40) Hazrat Esa as ka maqaam(51:38) “Khuda teen nahi”(52:10) Allah aik hai(53:21) Padri se manazra(54:08) Nemat vs zehmat(55:03) Hazrat Esa as ki taleemat(55:49) Halal-haram khanay ke ehkam(56:03) Har murdar haram(56:16) Samandari makhlooq ka masla(56:30) Kekra, jheenga(58:10) Murdar se faida(58:34) Janwaron ko murdar khilana(59:50) Murghiyon ko keerray(1:00:40) Haram khoon(1:00:59) Pig haram(1:01:40) Allah ka naam liye baghair zabeeha(1:01:56) Goli / pathar se shikar(1:03:30) Gir kar marna / seengh(1:04:40) Mazar ke naam ka zabeeha(1:04:50) Darindon ka shikar(1:05:23) Kutte ka shikar haram(1:07:18) Baaz / shaheen ka shikar halal(1:08:06) Arab shikar(1:08:32) Ahl-e-Kitab auraton se nikah Hosted on Acast. See acast.com/privacy for more information.

2-19-261970 IRAN The European Left and the Ukraine Conflict. John Batchelor and Anatol Lieven discuss the European left's evolving stance on the Ukraine war. Facing economic strain, radical leftist parties are prioritizing peace and domestic issues over punishing Russia, driven by historical anti-NATO sentiments and deep skepticism toward European military expansion and the United States. #1 Negotiated Settlements and Expanding Security States. Anatol Lieven explains the European left's growing concerns about the Ukraine war fueling authoritarian security and surveillance measures. While a negotiated settlement requiring Ukraine to surrender the Donbas seems impossible in Kyiv, the conflict risks becoming a prolonged war of attrition dictated by modern drone warfare. #2 Truman, the Fed, and the 1951 Accord. Professor John Cochrane explores the 1951 Treasury-Fed Accordduring the Korean War. Fearing another World War II-style crisis, President Harry Truman pressured FedChairman Thomas McCabe to keep interest rates low. Instead, the Fed fought for its independence to combat inflation, establishing modern monetary policy precedents. #3 Modern Lessons from the Fed-Treasury Accord. Drawing parallels between 1951 and today, John Cochraneexamines the tension between presidential administrations and the Federal Reserve during crises. He emphasizes that the Fed must maintain its independence, warning against perpetually funding government spending and urging a strict focus on inflation control over politically motivated easy money. #4 Peru's Political Crisis and Chinese Influence. Professor Evan Ellis details Peru's chronic political instability following the appointment of its eighth president in eight years. Amidst endemic corruption and a fragmented Congress, the nation is deeply intertwined with Chinese investments, particularly in telecommunications, mining, and the strategically vital, Chinese-controlled deep-water port of Chancay. #5 Cuba's Severe Energy and Economic Collapse. Evan Ellis describes the catastrophic collapse of Cuba'seconomy. Cut off from Venezuelan and Mexican oil, the island faces severe rationing, blackouts, halted public services, and completely collapsed tourism. With millions fleeing the dire conditions, the communist regime's survival is heavily strained as basic resources fail. #6 Border Drone Threats, USMCA, and Venezuela. Evan Ellis discusses the closure of El Paso's airspace due to sophisticated cartel drones. He also highlights the critical necessity of renegotiating the USMCA to preserve Mexico's economy and cooperative security posture. Finally, he notes a surprising US military delegation visit to negotiate with Venezuela's Maduro regime. #7 Guyana's Massive Oil Boom. Evan Ellis highlights the profound economic transformation of Guyana following the discovery of billions of barrels of light, sweet crude oil. Driven by massive investments from ExxonMobil and Chevron, the South American nation serves as a prime example of effective management and foreign partnerships generating transformative national wealth. #8 Israel's Initial Response to the October 7 Atrocities. Following the horrific October 7 attacks by Hamas, Israelileaders reacted with understandable outrage and mobilized forcefully to neutralize the threat. While Hamas is currently severely degraded militarily and controls less territory, the group remains armed and continues to pose an ongoing security challenge fueled by Iranian backing. #9Defining Israel's Deep Political and Demographic Divides. Peter Berkowitz clarifies crucial definitions in Israelipolitics, explaining why a one-state solution would destroy Israel's democratic and Jewish character. He outlines how traditional left-right divisions have morphed into pro- or anti-Netanyahu factions, heavily influenced by religious demographics and the ultra-Orthodox community's contentious role in military service. #10Trump's Middle East Legacy and Israel's Judicial Crisis. Examining the Trump administration's lasting diplomatic legacy, Peter Berkowitz praises the embassy move to Jerusalem, the withdrawal from the flawed Iran deal, and the strategic Abraham Accords. He also analyzes Israel's internal turmoil over its overly activist Supreme Court, which sparked mass protests prior to the ongoing war. #11Confronting the Ignorance Fueling Anti-Israel Protests. Dismantling the arguments of global anti-Israel protesters, Peter Berkowitz highlights their culpable ignorance regarding Israel's defensive sovereignty. He refutes false accusations of colonialism, exposing how Hamas deliberately uses Palestinian civilians as human shields and actively seeks to destroy both the Jewish state and broader Western democratic civilization. #12Viktor Orban's Dangerous Alliances with Russia and China. Facing domestic electoral pressures, Hungarian Prime Minister Viktor Orban manipulatively courts the Trump administration while deepening dangerous alliances with Russia and China. Ivana Stradner explains that Orban leverages these relationships to project global relevance and maintain power, falsely claiming that Hungary is a victim of unavoidable Russian energy dependence. #13Bangladesh's Political Turmoil and Rising Islamist Influence. Following the violent ouster of Prime Minister Sheikh Hasina, Bangladesh faces severe political and economic instability under Tariq Rahman. Sadanand Dhume warns of a concerning Islamic revival, highlighting the growing parliamentary power of the radical Jamaat-e-Islami movement and the critical need to pragmatically repair fractured diplomatic relations with India. #14Justice Scalia and the Unitary Executive Theory. Reflecting on Justice Antonin Scalia's legacy, Professor John Yoodetails the concept of the unitary executive. Scalia powerfully argued that the Constitution vests all executive power directly in the president, warning that independent agencies fragment federal authority, diminish democratic accountability, and disrupt the essential separation of powers. #15The Supreme Court's Threat to Independent Agencies. Analyzing upcoming Supreme Court cases, John Yoopredicts the potential overturning of the historic Humphrey's Executor precedent. Such a ruling would fundamentally dismantle the protections shielding independent agencies like the Federal Trade Commission from direct presidential control, sparking a massive structural revolution within the federal government's executive branch. #16

Bangladesh's Political Turmoil and Rising Islamist Influence. Following the violent ouster of Prime Minister Sheikh Hasina, Bangladesh faces severe political and economic instability under Tariq Rahman. Sadanand Dhume warns of a concerning Islamic revival, highlighting the growing parliamentary power of the radical Jamaat-e-Islami movement and the critical need to pragmatically repair fractured diplomatic relations with India. #141910 IMPERIAL ORDER OF THE DAUGHTERS OF THE EMPIRE

(0:00) Intro(0:02) Khutba & important Qur'ani aayaat ki tafseer — Ramazan 2026(0:35) Qisas ka qanoon(1:12) Secular qawaneen ki haqeeqat(2:59) Qisas ka Islami nizam(4:20) “Aankh ke badlay aankh” ka mafhoom(5:19) Insurance ka masla(5:58) Islam ka insaaf ka qanoon(6:58) Hukoomati qawaneen vs Shariyat(8:05) Phansi vs talwar se maut(9:33) Qisas ki hikmat(10:27) Ramazan ke rozay farz (1 mahina)(11:40) Rozon ki tadaad mein asaani(13:23) Ramazan 2026: Taraweeh 8 ya 20?(14:47) Mareez aur musafir ke ilawa sab par roza farz(15:40) Doosron ka haqq marna(16:28) Jihad ki ahmiyat (Pak–India misaal)(18:18) Gosht vs sabzi(19:08) Hajj ke ahkam(20:08) Hajj mein tijarat(21:31) Pakistaniyon ki 02 numberi(22:52) Dunya aur aakhirat ki kamyabi ki dua(23:52) Sabr: jannat mein dakhilay ki shart(24:30) Mayyat par cheekhna chillana(25:42) Nabi ﷺ ka gham mein cheekhne se mana(27:21) Mayyat walay gharon par tajziya(28:03) Doosri shadi par aurat ki be-sabri ka hal(31:09) Maal kharch karne ke awwaleen misdaq(33:21) Sharab ki hurmat(34:07) Ghamdi aur uske nazariyat par tabsara(36:08) Yateem ke maal ke ahkam(38:09) Qur'ani hudood: jinsī ta‘alluq ke ahkam(39:12) Talaq ke bunyadi ahkam(40:21) Rukhsati ke baad talaq aur iddat(42:18) Hamla aurat ki iddat(44:15) Do talaq ke baad rujoo ka haqq(45:58) Talaq ka sahi tareeqa(49:50) Talaq ke baad bachon ka masla(53:26) Khula ka tareeqa(54:29) Hazrat Jameela bint-e-Sabit ra ka waqia(55:53) Hazrat Bareera ra ka waqia(58:00) Halala ki haqeeqat(59:17) Ghussey mein talaq ka masla(1:07:59) Hazrat Taloot as ka waqia(1:08:40) Jangi commander ki khoobiyan(1:09:18) Jang mein gunahon ki nahoosat(1:11:27) Sabr ki duaein(1:12:13) Hazrat Dawood as ki fazilat(1:13:40) Kamzor ke liye taqatwar banne ka nuskha Hosted on Acast. See acast.com/privacy for more information.

(0:00) Intro(0:44) Event hall opening bayan(2:04) Ramazan ka falsafa(3:36) Sardiyon ke rozay (bachpan ka waqia)(4:40) Islam ki kamil system(6:31) 4 shadiyon par aetraz ka jawab(7:01) Liberal laws ki haqeeqat(8:31) Waldain ki be-gharz muhabbat(10:23) Pakistani adalatain aur goron ke qawaneen(11:17) Barhaqq mazhab ki pehchan(12:25) Khooni rishton ki ahmiyat(13:58) Mufti sb ka bayan style(14:27) Khandani nizam ke tootne ki wajooh(15:18) “Humanity First” slogan ki reality(16:44) Tauheed: Allah ka haq(18:53) Allah ki qudrat (evolution ka radd)(21:10) Allah ka be-misal nizam(23:26) Aakhirat ki jawabdehi(24:10) Ehsan aur uske mustahiq(25:06) Pakistan vs abroad dogs comparison(27:17) Rehbaniyat ka tasawur(27:35) Islami ibadat ka concept(29:04) 5 farz namazon ke auqaat ki hikmat(30:32) Zakaat ka falsafa(30:43) Qurbani: jaan aur maal(33:49) Namaz, hajj, zakaat ki misaal(34:27) Musalman shohar ki fazilat(35:03) Afzal tareen sadqa(36:49) Musalman shohar ke liye basharat(37:48) Aulad par kanjoosi ka waqia(38:58) Allah ke pasandeeda log(39:36) Masla: ghar ki maasi se extra kaam(40:24) Masla: walidain par kharch(41:02) Maghribi nizam ki tabahi(42:57) Deen ke naam par aish(44:48) Qudrati vs khanay se mota hona(45:42) Jaidad khoron ka anjam(46:13) Zyada khanay ke nuqsanat(47:30) Deen ke naam par khanay peenay ka radd(49:10) Japan growth ratio (prediction)(50:41) European assembly mein desi Pakistani(51:05) Mithai vs gosht (Muslim festivals)(53:00) Manazray ka waqia(54:41) Ramazan ka asal maqsad(57:21) Dua(57:30) Halka humorous moment(58:31) Bayan sun'na vs amal(59:35) Taraweeh ghar ya masjid?(1:00:57) Khawateen ki taraweeh ka tareeqa(1:03:07) Mushrik imam ke peechay namaz(1:07:56) Saal guzarne par zakaat ka hisaab(1:10:55) Namazi ke samne se guzarna(1:12:10) 6 ya 10 rakaat taraweeh?(1:13:28) Safar ki wajah se taraweeh(1:13:56) Jamia Tur Rasheed charity appeal(1:17:47) Janaza aur Fatiha ka masla(1:22:31) Muqtadi ka ruku(1:23:39) Fatiha ke baad qira'at na parhna Hosted on Acast. See acast.com/privacy for more information.

In the just concluded 13th national parliamentary elections, Bangladesh has given a decisive mandate to the Tarique Rahman-led Bangladesh Nationalist Party (BNP). The country's largest Islamist party, the Bangladesh Jamaat-e-Islami, has emerged as a strong opposition, winning as many as 68 seats. A huge improvement given the fact that the party won only two seats in the last parliamentary polls it participated in in 2008. Where does that leave Sheikh Hasina and the Awami League, the largest party in Bangladesh? Watch Author & ThePrint Columnist Deep Halder explain: --------------------------------------------------------------------------------------------- To read: https://theprint.in/opinion/why-bnps-win-in-bangladesh-doesnt-necessarily-mark-the-end-of-awami-league/2855547/

Narodowa Partia Bangladeszu wygrała pierwsze wybory powszechne od czasu krwawych protestów antyrządowych w 2024 roku, w których zginęło 1400 osób. Odpowiedzialna za represje premier Hasina Wajed uciekła do Indii, a jej partia, Liga Ludowa, nie miała prawa startować w wyborach. Dlaczego młodzież, która była siłą napędową protestów, przyłączyła się do partii islamskiej Dżamat-e-Islami? Jak będą układać się stosunki Bangladeszu z Indiami? I czy nowy rząd uporządkuje stan kraju zżeranego od lat korupcją i niestabilnością?Gabinet bezpieczeństwa Izraela wprowadza przepisy ułatwiające Żydom zakup ziemi na Zachodnim Brzegu i rozszerza kompetencje izraelskiej administracji w sprawach pozwoleń na budowę, kwestii środowiskowych i archeologicznych. Czy to dalszy ciąg faktycznej aneksji Zachodniego Brzegu?Miesiąc po wywiezieniu przez Amerykanów Nicolasa Maduro z Caracas Wenezuelą rządzą jego byli podwładni. Skąd w Wenezueli wziął się libański Hezbollah i dlaczego związki Caracas z Iranem były kluczowe dla decyzji Amerykanów o odsunięciu Maduro?Amerykańscy kongresmani oskarżają Departament Sprawiedliwości o ujawnienie tożsamości ofiar i publikację ich zdjęć w ujawnionych dokumentach ze sprawy Jeffreya Epsteina. Sprawa Epsteina zatacza coraz szersze kręgi w USA i w wielu innych krajach. Czy tak zwana sprawa Epsteina to znany od wieków przejaw demoralizacji elit, obraz współczesnej kultury wyzwolonej z ograniczeń etycznych? A może dowód na siłę demokratycznych procedur?Legendarna amerykańska gazeta „The Washington Post” zwalnia ponad jedną trzecią personelu dziennikarskiego. Jej właściciel Jeff Bezos twierdzi, że to skutek słabych wyników finansowych i presji nowych technologii. Co los „Washington Post” mówi o współczesnych mediach nie tylko w Ameryce?A także: Olimpiada jako wydarzenie pełne cudów, czyli anioły nie tylko w Mediolanie.Rozkład jazdy: (03:00) Patryk Kugiel: Bangladesz: pierwsze wybory po rewolucji Gen Z(28:09) Agnieszka Bryc: Izrael i aneksja Zachodniego Brzegu(54:45) Grzegorz Dobiecki: Świat z boku - Cud w Mediolanie(1:01:12) 6. urodziny Raportu!(1:02:54) Podziękowania(1:09:09) Adrian Bąk: Skąd Hezbollah w Wenezueli?(1:24:23) Magdalena Grzyb: Sprawa Epsteina: spisek elit czy dowód rozkładu kultury?(1:55:24) Sylwia Czubkowska: Washington Post, czyli jak umierają media(2:17:36) Do usłyszenia---------------------------------------------Raport o stanie świata to audycja, która istnieje dzięki naszym Patronom, dołącz się do zbiórki ➡️ ⁠https://patronite.pl/DariuszRosiak⁠Subskrybuj newsletter Raportu o stanie świata ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠➡️ ⁠https://dariuszrosiak.substack.com⁠Koszulki i kubki Raportu ➡️ ⁠https://patronite-sklep.pl/kolekcja/raport-o-stanie-swiata/⁠ [Autopromocja]

Bangladesh has held its first elections since a student revolution deposed autocratic leader Sheikh Hasina in 2024. Hasina's main rival, the Bangladesh Nationalist Party (BNP), is now projected to win. Yet the biggest development is the resurgence of the Islamist party Jamaat-e-Islami, which was banned under Hasina. Minorities targeted in recent mob violence and some women now fear for their rights. FRANCE 24's Navodita Kumari, Alban Alvarez and Muktadir Rashid report. 

Bangladesh will have its general elections on February 12. Nearly 2,000 candidates will contest on 300 seats of the Jatiya Sangsad. Alongside the parliamentary vote, electors will also vote in a referendum – on whether or not to adopt the July National Charter.  Bangladesh has two major legacy parties -- the Bangladesh National Party (BNP) and the Awami League. With the Sheikh Hasina-led Awami League banned from contesting, the two main players are the BNP, which is contesting from 288 seats, and the Jamaat-e-Islami, which is seeking 224 seats. There is also the student-led National Citizens Party (NCP), which will contest in 32 seats, as part of an alliance with the BNP. What are the main issues in this election? What's at stake for the minorities in Bangladesh? What are the prospects for the non-legacy parties? Guest: Kallol Bhattacharjee from The Hindu's Delhi bureau, who joins us from Dhaka. Host: G Sampath Producer: Jude Weston Learn more about your ad choices. Visit megaphone.fm/adchoices

(0:00) Intro(0:52) Topic selection + Toronto bayan date(1:49) Insan ki paidaish: mitti se sabaq(2:34) Doctors aur Allah ki nishaniyan(6:43) Doctors vs Ulama — hamara haal(10:35) Parhay likhay log Allah se door kyun?(11:07) Ilm aur dolat: do bari nematein(14:22) Takabbur vs tawazu(15:36) Purani qaumon ki ghaltiyan(18:37) Khandani raees vs nai dolat ka mizaj(19:01) Psychologists & depression ka dhoka(21:08) Tension-free rehne ka tareeqa(23:10) Taqdeer aur aakhirat par imaan ka faida(28:45) Nabi ﷺ aur Musaؑ: Allah ke safeer(32:18) Anbiya ki taqat vs aaj ka Musalman(35:09) Halal-haram: Nabi ﷺ ka mission(36:16) Jhootay peer aur fraudi aamil(39:16) Nabi ﷺ ki bedagh seerat(43:11) Nabi ﷺ aur medical science(44:18) Sehat aur Nabi ﷺ ki ghiza(47:59) Qur'an aur medical science(50:36) Surah Waqia se daleel(54:32) Dobara paidaish: Qur'ani dalail(59:48) Mushrikeen ke liye tanbeeh(1:01:21) Mismatch shadiyon ki misaal(1:03:23) Mufti sb ka mashhoor sher(1:06:13) Maa ke pait mein insani takhleeq(1:09:46) Insani aankh: perfect system(1:12:58) Anbiya ki zimmedari(1:15:10) Mufti Rasheed Ahmedؒ ka qoul(1:15:54) Sahih ilm aur amal(1:18:09) Islami hudood aur fitrat(1:19:01) Kharray ho kar pani peena?(1:20:27) Zina se bachne ka tareeqa(1:24:06) Bewah khawateen ke liye mashwara(1:25:14) Shadi shuda zindagi ki khoobsurti(1:27:17) Kam umri mein shadi ka faida(1:30:42) Muslim vs non-Muslim society(1:33:22) Western society vs taharat(1:34:18) Rishtay aur teachers ka ehtram(1:36:00) Surah Noor: rishton ki fehrist(1:39:54) Nikah Allah ko pasandeedah, zina haram(1:42:05) Jald shadi ka faida(1:44:00) Khulasa + Dua Hosted on Acast. See acast.com/privacy for more information.

(0:00) Intro(0:02) Khutba, Qur'ani Aayat(0:19) MTM ka pehla bayan – Bahria Town, Karachi (Pakistan)(1:00) Tamam Karachi walon ke liye dua(1:33) Private housing societies vs government system(2:08) Indus Hospital ki quality(2:25) Bahria Town ke liye dua aur is Qur'ani aayat par khusoosi bayan(2:52) Qur'an mein aik khush-haal basti ki misaal(3:39) Allah ki nashukri ka anjaam (bhook aur khauf ka musallat hona)(4:00) Muslim vs Kafir(5:03) Government laws ki ahmiyat(5:40) Haakim-e-A‘la: Allah ki zaat(6:07) Musalman ka hisaab duniya mein hi saaf hota hai(6:18) Mufti Sahab ki 4 shadiyan aur 19 bachon par Indian female anchor ki clip(7:02) Islam ki powerful motivation(8:12) Ramzan ke farz rozon ki motivation(8:50) Intermittent fasting vs Ramzan fasting(14:09) Nasl barhane ki Islami motivation(16:57) Nabi ﷺ ka farman(17:40) Betiyon ke baap ke liye Jannat ki basharat(18:26) Betiyan paalne ki motivation(19:32) Seerat-e-Nabwi ﷺ se sabaq (nawasi se muhabbat)(22:26) Beta aur betiyan – Allah ka tohfa(23:47) Insaan: khooni rishton ki muhabbat ka piyasa(24:31) Shohar ka behtareen alternate(25:52) Islami ehkam ki ahmiyat (walidain ke khidmat-guzar betay)(27:21) Ghair-Muslim ko duniya mein azaab kyun nahi hota(29:00) Allah ki qudrat aur taqat ke kamaalaat(29:50) Nazriya-e-Irtiqa (Evolution) ki haqeeqat(31:06) Newton ke qanoon ki reality(32:22) Allah ke inkaar ka naya tareeqa(35:51) Allah ki khoobiyan(36:41) Allah ke siwa koi creator nahi (ambassador aur dulha ki misaal)(39:45) Qur'an ki khoobi(41:01) Ibadat ke laaiq sirf aik Allah (Qur'an ka qatai paighaam)(42:31) Thailand mein Mufti Sahab ne kya dekha(43:22) Canada mein ex-Christian ke sath MTM podcast(44:12) System ki tabahi ki wajah: do sarbarah hona(44:31) Prime Minister of Pakistan(45:43) Humorous amusement(47:56) Qurb-e-Qayamat ki alamat (shirk ka aam ho jana)(50:01) Allah ki qudrat: aik waqt mein sab ki pukar sunna(50:40) Canada mein Tauheed par Mufti Sahab ka bayan(51:20) Humorous amusement(52:42) Tauheed: aik nihayat sensitive aqeeda(53:44) Ikhtiyar vs Mo‘jiza (chaand ke do tukray, Musa ﷺ ki laathi ka saanp banna)(56:38) Ikhtiyar ki misaalein(58:05) “Humanity First” slogan ki reality(58:48) Old age homes mein walidain(59:49) East vs West(1:00:50) Air hostess ke akhlaaq(1:01:57) Rizq ke khauf se aulaad ka qatl(1:06:10) Sirf hisaab-kitab karne walay log(1:07:23) Abortion ka hukam(1:08:10) Kya kasrat-e-aulaad se Pakistan ke halaat kharab hote hain(1:09:00) Yateem ka maal khane walon ke liye ibraat(1:11:35) Haq-e-mehr khane aur biwi ke huqooq ada na karne walon ke liye ibraat(1:13:15) Yateem ka maal khane walay apne paiton mein aag bharte hain(1:13:33) Nabi ﷺ ka Umm-e-Salma ra ko bachon samait nikah mein qabool karna – sabaq(1:14:51) Bewah aurat ko la-waris chhorna vs khanay ke aadaab(1:16:00) Haq dena vs haq lena (rent house ki misaal)(1:18:09) 1985 ke teachers(1:18:55) Sindh ka school system(1:20:18) Ehl-e-Iman ki alamat – Namaz (shukar guzari ka sab se bara zariya)(1:21:56) Khulasa bayan + dua(1:22:17) Tanzim-e-Islami ki taraf se Tafseer-e-Taraweeh ka program(1:22:30) Ramzan mein masjid aane walay kaun(1:23:37) Jawani vs budhapa(1:24:31) Budhapay mein bad-nazri ka gunah(1:26:05) Dua Hosted on Acast. See acast.com/privacy for more information.

Is bayan mein deen ki samajh, akhlaq aur Islami zindagi ki rehnumai bayan ki gayi hai.Jumma ke is khusoosi bayan se rohani hidayat aur ilm hasil karein.(0:00) Intro(0:02) Salam to listeners(0:07) Khutba, Qur'ani aayaat(0:27) Maulana Abuzar ka ta'aruf(2:25) Shadi ki dawaon ki haqeeqat(3:43) Bayan ka aghaaz: chaar shadiyon ka topic(4:09) Burhapa aur qabr ki haqeeqat(4:57) Jamia Islamia Burewala ka ta'aruf(5:54) Madaris ko sadqat dene ka ajar(7:07) Gunahon ki muafi ka zariya(7:51) Sadqa — Allah ke ghazab ko thanda karne wali cheez(8:33) Mufti Shamail debate ka hawala(9:39) Allah ki sifaat ka bayaan(10:35) Jhoot par qaim rishton ka anjaam(13:21) Apna ta'aruf khud karna(14:17) Allah ka ta'aruf jo Allah ne khud bayan kiya(14:42) Allah ke wajood par aqli daleelain(18:12) Dimagh ka sahih istemal kya hai?(20:05) Chaar shadiyan karne walon ka dunyawi Aur aakhirat haal(23:57) Ayyashi ki niyyat se shadiyan(24:21) Jihad ki niyyat se shadiyan(24:41) Be-izzati mehsoos na karne ka tareeqa(26:34) Andhi aankhein vs andhay dil(27:15) Atheist professor ke asar mein aaye talib-e-ilm ko mufti sahab ka jawab(29:42) Car parts ki complexity vs insan ke jism ki complexity(32:47) Bachpan aur jawani mein Sargodha ke yaadein(34:41) Urdu vs Punjabi — larrayi aur mazaaq ka farq(35:37) Kainaat khud nahi bani(36:04) Allah ki sifaat: ghazab, mohabbat aur rehmat(37:08) Love marriage ki ahmiyat(38:17) Hadith: do mohabbat karne walon ke liye nikah ki takeed(38:55) Mufti Rasheed Ahmed (ra) ki taleem — zabardasti shadi ka nuqsan(41:57) Apni pasand ka Islam banana(42:38) Zabardasti ki shadi ka anjaam(43:41) Atheist Javed Akhtar ke sawal “Gaza par zulm kyun?” ka jawab(49:00) Javed Akhtar ke liye mufti sahab ka paighaam(51:00) Musalman Gaza ke liye dua kyun karte hain?(51:42) Allah ke ahkaam(52:07) Muashrati gunah(53:16) Fajr ki namaz aur masajid ka haal(53:35) Gunahon par fori saza na milne ki wajah(54:36) Fir'aun vs aaj ka Musalman(55:57) Maut ka istehzar(57:33) Cigarette addict ki virasat ka anjaam(58:05) Qissa khatam nahi hota, shuru hota hai(58:27) Fir'aun ki bunyadi ghalti(1:00:06) Be-hayai — aaj ka bara almia(1:00:23) Ghair-zimmedar “GF culture” par tanqeed(1:02:27) Sharabi ki asal pehchan(1:03:22) Allah ko naraz karne wale kaam(1:03:40) Allah ke ghazab ko thanda karne ka zariya: sadqa(1:04:22) Mufti sahab ke dost ki “modern phuppo” ka waqia(1:05:40) Quaid-e-Azam aur Pakistani currency se muhabbat(1:07:20) Cousin ki shadi mein phuppo ka waqia(1:08:18) Sadqa dene ka ajar(1:08:52) Sadqa kitna diya jaye?(1:09:03) Latifa: dulhan ki khoobsurti ke mutabiq qazi ki fee(1:10:14) Crorepatiyon ka sadqa(1:10:49) Nabi ﷺ ka farman — behtareen sadqa(1:11:27) Har dua par “Aameen” Hosted on Acast. See acast.com/privacy for more information.

In this hard-hitting special series on Joe Oltmann Untamed, host Joe Oltmann teams up with military analyst “B” to rip the veil off the coordinated radical networks infiltrating American cities, politics, and youth culture. It all starts with Zohran Mamdani's rapid rise—far from grassroots politics. A leaked video from one of his aides exposes the Democratic Socialists of America (DSA) Steering Committee's calculated playbook, linked to Alicia T. Signham and a sprawling web that includes ANTIFA, the Party for Socialism and Liberation (PSL), the Muslim Democratic Club of New York, and INCA for Social Justice. With “B” mapping out the connections, we trace Linda Sarsour's direct pipeline from the DSA straight to Mamdani, showing how these groups hide behind “social justice” rhetoric to push a subversive, anti-American agenda. The videos and documents don't lie, this is deliberate, organized infiltration.Building on that explosive foundation, the series exposes the hidden threads tying it all together. Linda Sarsour stands out as the central bridge, her deep ties to ANTIFA and radical activism laid bare in a game-changing video played at the perfect moment. The swamp stench is overwhelming: coordinated efforts to inject anti-American ideologies into local politics while mainstream media stays silent or complicit. These aren't lone wolves, they're part of a deliberate network exploiting progressive cover to embed radicalism in our communities. Joe and “B” make it crystal clear: the threat is real, it's accelerating, and it's unfolding right in front of us.In the third episode, we go straight for the jugular. “B,” our military analyst, walks us through the speakers of the Islamic Circle of North America (ICNA) , the group that poses as a harmless charity but operates as the primary pipeline for dangerous voices inside the United States. Coming on the heels of a massive pro-jihad rally in Pakistan involving Hamas, Jamaat-e-Islami, and Lashkar-e-Taiba (with clear U.S. connections), we spotlight ICNA's own chosen platform guests: convicted Pakistani spy Syed Ghulam Nabi Fai, banned extremist scholar Tariq Ramadan, Jamaat-e-Islami insider Dr. Nakibur Rahman, and Linda Sarsour herself. Every guilty plea, banned-from-America ruling, and damning document flashes on screen. The conclusion is that ICNA isn't a charity, it's the command center for jihadist influence in American communities. The series presses on, and the truth keeps getting louder.Check the Map Out Here: https://graphcommons.com/graphs/c72e75e7-6b90-41bd-b059-cd59f1ea0bac Please check out Joe's Givesendgo at: https://www.givesendgo.com/JoeOltmann     https://untamednation.com/ Make sure to check out https://honorboundusa.com  for all your Untamed Nation merch needs!Go to honorboundusa.com to get FREE TINA stickers and use Promo Code “FREETINA” for 20% off!Go to https://DCFguns.com and use Promo Code UNTAMEDNATION for 5% OFF Byrna ProductsProtect your family from hackers by going to https://sns.pidoxa.com NOW

Is bayan mein deen, akhlaaq aur roz-marra zindagi ke aham masail par rehnumai di gayi hai. Soch badalne wali naseehat aur dil ko jor dene wali baatein.(0:00) Intro(0:02) Salam to audience(0:06) Khutba, Qur'ani aayaat, dua(3:08) Maut aur zindagi ki haqeeqat(7:24) Mufti Muhammad Shafee sb ra ka qoul — maut ki samajh(8:08) Muslim society ka husn: kam umri mein shadi(9:12) Waqt ki tezi aur burhaapay ki pehli alamat(12:22) Doctor se kiya gaya sawal(13:05) Burhaapay ke masail(13:50) Kursi par baith kar namaz ka hukam(14:25) Insan ki takhleeq ke marahil(15:27) Zindagi ke do rawaiye: sirf enjoy karna vs zimmedari(17:03) Nikah vs boyfriend / girlfriend culture(18:00) Maghribi muashra: shadi, drugs, old age homes, aulaad(20:30) Qur'an ka faisla: hum kyun paida huay?(22:20) Insan vs robot — khud se ban jana ek dhoka(23:00) Insani aankh aur kaan: Allah ki qudrat(24:05) Sehra aur zindagi mein husn-e-ittefaq ki misaalain(25:16) Insani zaruriyat ka poora hona ittefaq nahi(26:59) Natural food vs kharab pasandain(27:38) Allah ki qudrat: aik zameen, mukhtalif phal, khalis doodh(28:30) Khoon ke rishtay aur family system(29:57) Fardi zindagi vs khandani nizaam(30:43) Mazaq urrane walon ke liye Allah ki wa'eed(32:05) Allah ke ehkaam ki hikmatein(Sharab aur parday ki misaal)(33:50) “Sirf tum” — maghribi jhoot(34:15) Devar / jaith se parday ka masla(36:39) Khuda ki zarurat — insan ki fitrat(37:27) Islam ka ehsan aur ghar ka Islami mahaul(39:40) Ahl-e-imaan ki dua aur aulaad ki tarbiyat(41:28) Allah ki nematein aur shukar(42:26) Doodh, chara aur qudrati nizaam(45:59) Musalman vs kafir(46:25) Hazrat Shoaib as ki qaum aur uska anjaam(47:58) Aaj ka “Molvi concept”(49:08) Ulama ki asal zimmedari(50:15) Allah ka qanoon vs sarkari qawaneen(51:25) Kamzor ka haq khanay walon ka anjaam(52:03) Qaum-e-Shoaib ki tabahi(52:35) Halal nematein aur rizq ke anwa(54:11) Nikah vs zina(54:17) Doodh vs sharab(54:42) Waldain ki ita'at aur akhlaaq(55:33) Rishton ki ahmiyat(55:48) Dua(55:58) Khaas dua: marhoomeen aur bimaar afraad ke liye(56:39) Halka mazaahiya andaaz(58:25) Aamin, summa aamin Hosted on Acast. See acast.com/privacy for more information.

The headlines of the day by The Indian Express

Is dilchasp bayan mein Mufti Tariq Masood Saniha-e-Laal Masjid ka asal maamla samjhaatay hain — logon ki ghalat fehmiyan door kartay hain aur baat ko Islami nazariye se wazeh kartay hain. Sach jaan'na hai toh yeh zaroor dekho.

Credits: 0.25 AMA PRA Category 1 Credit™   CME/CE Information and Claim Credit: https://www.pri-med.com/online-education/podcast/frankly-speaking-cme-443 Overview: In this episode, we evaluate the correlation between an increase in physical activity and step count and a reduction in cancer risk. We break down new evidence, equipping you with practical guidance for counseling patients on simple, impactful behavior changes to support long-term health. Episode resource links: Shreves AH, Small SR, Walmsley R, et al. Amount and intensity of daily total physical activity, step count and risk of incident cancer in the UK Biobank. Br J Sports Med. Published online 2025. doi:10.1136/bjsports-2024-109360 Islami, F., Goding Sauer, A., Miller, K.D., Siegel, R.L., Fedewa, S.A., Jacobs, E.J., McCullough, M.L., Patel, A.V., Ma, J., Soerjomataram, I., Flanders, W.D., Brawley, O.W., Gapstur, S.M. and Jemal, A. (2018), Proportion and number of cancer cases and deaths attributable to potentially modifiable risk factors in the United States. CA: A Cancer Journal for Clinicians, 68: 31-54. https://doi.org/10.3322/caac.21440 Guest: Jillian Joseph, PA-C   Music Credit: Matthew Bugos Thoughts? Suggestions? Email us at FranklySpeaking@pri-med.com