Podcasts about arab jewish

The brothers welcome preeminent British Israeli historian Avi Shlaim to the show to discuss the richness of Arab Jewish identity, and how the ideology of Zionism is based on the negation and denial of this identity and coexistence, his own family's migration from Iraq to newly-created Israeli state, the reception they received there, and the wider story of Jewish minorities in Iraq and other Arab countries. Shlaim discusses the role Mossad played in the uprooting of Baghdad's historic Jewish community in the early 1950s and what he sees as the undeniable signs of the implosion from within Zionism. Watch the video edition on our YouTube channel Date of recording: April 15, 2025. Follow us on our socials: X: @MakdisiStreet YouTube: @MakdisiStreet Insta: @Makdisist TikTok: @Makdisistreet Music by Hadiiiiii *Sign up at Patreon.com/MakdisiStreet to access all the bonus content, including the latest one*

Join Hadar Cohen, a mystic and artist of Arab Jewish lineage, as she explores her multifaceted identity and the deep intersections between multi-religious spirituality, social issues, and community building. Hadar discusses her journey towards reclaiming her Arab Jewish heritage, the significance of Jerusalem, and her innovative work through Malchut, a spiritual skill-building school. This episode delves into the profound impact of Zionism, intergenerational trauma, and the healing power of relationships and spirituality in the quest for peace and justice.⭐ Please consider leaving us a review on apple podcasts to help us grow.

Arab Jewish journalist Rachel Shabi talks about her new book, "Off-White: The Truth About Antisemitism," Trump administration's plans for Gaza and why antisemitism shouldn't be discussed behind closed doors. Become a supporter of this podcast: https://www.spreaker.com/podcast/tavis-smiley--6286410/support.

Avi Shlaim is a celebrated "New Historian” whose earlier work established him as an influential historian of Middle Eastern politics and especially of Israel's relations with the Arab world. Most recently he has turned to his own Iraqi/Israeli/British past in Three Worlds: Memoirs of an Arab-Jew–which he refers to as an "impersonal autobiography." He speaks today to John and his Brandeis colleague Yuval Evri, the Marash and Ocuin Chair in Ottoman, Mizrahi and Sephardic Jewish Studies. Yuval's 2020 The Return to Al-Andalus: Disputes Over Sephardic Culture and Identity Between Arabic and Hebrew explores how fluidity in such categories as the "Arab-Jew" becomes a source of resistance to exclusive claims of ownership of land, texts, traditions, or languages. The three quickly agree that the crucial category for understanding Avi's latest work is that of the Arab Jew: "I am a problem for Zionists, an ontological impossibility....[as] a living breathing standing Arab Jew. A problem for them but not for me." Coexistence for him is not remote, but something that the Iraqi Jewish community experienced and touched on a daily basis. In describing the factors that sped migration from Iraq to Israel in its early years, Shlaim lays bare some evidence for Mossad involvement in three for the Baghdad bombs that hastened the flight from Baghdad. That bombing forms part of the “Cruel Zionism” that Avi sees having gravely damaged the possibilities of Middle Eastern religious coexistence. He also discusses the 1954 Lavon affair, and more generally reflects on the way that Zionism ("an Ashkenazi thing") conscripted Arab Jews into its political formation (This is a topic also discussed extensively in RTB"s conversation with Natasha Roth-Richardson and Lori Allen, in Violent Majorities). True, there is a much-discussed 1941 Baghdadi pogrom, The Farhud. It stands alone in the area and by Shlaim's account was largely a product of British colonialism in Iraq, with its divisive elevation of Christians and Jews over Muslims. Yuval asks Avi to discuss the power (or permission) to narrate stories told from below. Avi's tales of his own mother's resourcefulness and his father's struggles betoken the range of poignant response to what for so many Arab Jews was not aliyah (ascent) but a yerida, a descent into marginality, unemployment, and cultural exclusion. To Avi, a single state of Israel/Palestine seems the best hope to ward off the worst that may come from the accelerated ethnic cleansing of both Gaza and the West Bank, which may lead to a second Nakba. Mentioned in the podcast Avi Shlaim, Collusion across the Jordan: King Abdullah, the Zionist Movement, and the Partition of Palestine (1988) Avi Shlaim, The Iron Wall: Israel and the Arab World (1988) The New Historians of Israel/Palestine. Joel Beinin, The Dispersion of Egyptian Jewry (1998) Alliance Israelite Universelle Salo Baron anatomizes the "lachrymose version of Jewish history"; e.g. in his 1928 “Ghetto and Emancipation: Shall We Revise the Traditional View?” Noam Chomsky called settler colonialism the most extreme and vicious form of imperialism. Recallable Books Avi credits the influential work of Ella Shohat on the idea of the Arab Jew and "cruel Zionism." One pathbreaking article was her 1988 "Sephardim in Israel: Zionism from the Standpoint of Its Jewish Victims." but he recommends On the Arab Jew. In her work the hyphen unites rather than divides Arab and Jew. Yehoudah Shinhav, The Arab Jews (2006). Sami Michael Shimon Ballas, Outcast (1991). Michael Kazin, A Walker in the City (1951) and the rest of his New York trilogy. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Avi Shlaim is a celebrated "New Historian” whose earlier work established him as an influential historian of Middle Eastern politics and especially of Israel's relations with the Arab world. Most recently he has turned to his own Iraqi/Israeli/British past in Three Worlds: Memoirs of an Arab-Jew–which he refers to as an "impersonal autobiography." He speaks today to John and his Brandeis colleague Yuval Evri, the Marash and Ocuin Chair in Ottoman, Mizrahi and Sephardic Jewish Studies. Yuval's 2020 The Return to Al-Andalus: Disputes Over Sephardic Culture and Identity Between Arabic and Hebrew explores how fluidity in such categories as the "Arab-Jew" becomes a source of resistance to exclusive claims of ownership of land, texts, traditions, or languages. The three quickly agree that the crucial category for understanding Avi's latest work is that of the Arab Jew: "I am a problem for Zionists, an ontological impossibility....[as] a living breathing standing Arab Jew. A problem for them but not for me." Coexistence for him is not remote, but something that the Iraqi Jewish community experienced and touched on a daily basis. In describing the factors that sped migration from Iraq to Israel in its early years, Shlaim lays bare some evidence for Mossad involvement in three for the Baghdad bombs that hastened the flight from Baghdad. That bombing forms part of the “Cruel Zionism” that Avi sees having gravely damaged the possibilities of Middle Eastern religious coexistence. He also discusses the 1954 Lavon affair, and more generally reflects on the way that Zionism ("an Ashkenazi thing") conscripted Arab Jews into its political formation (This is a topic also discussed extensively in RTB"s conversation with Natasha Roth-Richardson and Lori Allen, in Violent Majorities). True, there is a much-discussed 1941 Baghdadi pogrom, The Farhud. It stands alone in the area and by Shlaim's account was largely a product of British colonialism in Iraq, with its divisive elevation of Christians and Jews over Muslims. Yuval asks Avi to discuss the power (or permission) to narrate stories told from below. Avi's tales of his own mother's resourcefulness and his father's struggles betoken the range of poignant response to what for so many Arab Jews was not aliyah (ascent) but a yerida, a descent into marginality, unemployment, and cultural exclusion. To Avi, a single state of Israel/Palestine seems the best hope to ward off the worst that may come from the accelerated ethnic cleansing of both Gaza and the West Bank, which may lead to a second Nakba. Mentioned in the podcast Avi Shlaim, Collusion across the Jordan: King Abdullah, the Zionist Movement, and the Partition of Palestine (1988) Avi Shlaim, The Iron Wall: Israel and the Arab World (1988) The New Historians of Israel/Palestine. Joel Beinin, The Dispersion of Egyptian Jewry (1998) Alliance Israelite Universelle Salo Baron anatomizes the "lachrymose version of Jewish history"; e.g. in his 1928 “Ghetto and Emancipation: Shall We Revise the Traditional View?” Noam Chomsky called settler colonialism the most extreme and vicious form of imperialism. Recallable Books Avi credits the influential work of Ella Shohat on the idea of the Arab Jew and "cruel Zionism." One pathbreaking article was her 1988 "Sephardim in Israel: Zionism from the Standpoint of Its Jewish Victims." but he recommends On the Arab Jew. In her work the hyphen unites rather than divides Arab and Jew. Yehoudah Shinhav, The Arab Jews (2006). Sami Michael Shimon Ballas, Outcast (1991). Michael Kazin, A Walker in the City (1951) and the rest of his New York trilogy. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Avi Shlaim, is a celebrated "New Historian” whose earlier work established him as an influential historian of Middle Eastern politics and especially of Israel's relations with the Arab world. Most recently he has turned to his own Iraqi/Israeli/British past in Three Worlds: Memoirs of an Arab-Jew–which he refers to as an "impersonal autobiography." He speaks today to John and his Brandeis colleague Yuval Evri, the Marash and Ocuin Chair in Ottoman, Mizrahi and Sephardic Jewish Studies. Yuval's 2020 The Return to Al-Andalus: Disputes Over Sephardic Culture and Identity Between Arabic and Hebrew explores how fluidity in such categories as the "Arab-Jew" becomes a source of resistance to exclusive claims of ownership of land, texts, traditions, or languages. The three quickly agree that the crucial category for understanding Avi's latest work is that of the Arab Jew: "I am a problem for Zionists, an ontological impossibility....[as] a living breathing standing Arab Jew. A problem for them but not for me." Coexistence for him is not remote, but something that the Iraqi Jewish community experienced and touched on a daily basis.  In describing the factors that sped migration from Iraq to Israel in its early years, Shlaim lays bare some evidence for Mossad involvement in three for the Baghdad bombs that hastened the flight from Baghdad. That bombing forms part of the “Cruel Zionism” that Avi sees having gravely damaged the possibilities of Middle Eastern religious coexistence. He also discusses the 1954 Lavon affair, and more generally reflects on the way that Zionism ("an Ashkenazi thing") conscripted Arab Jews into its political formation (This is a topic also discussed extensively in RTB"s conversation with Natasha Roth-Richardson and Lori Allen, in Violent Majorities). True, there is a much-discussed 1941 Baghdadi pogrom, The Farhud. It stands alone in the area and by Shlaim's account was largely a product of British colonialism in Iraq, with its divisive elevation of Christians and Jews over Muslims. Yuval asks Avi to discuss the power (or permission) to narrate stories told from below. Avi's tales of his own mother's resourcefulness and his father's struggles betoken the range of poignant response to what for so many Arab Jews was not aliyah (ascent) but a yerida, a descent into marginality, unemployment, and cultural exclusion. To Avi, a single state of Israel/Palestine seems the best hope to ward off the worst that may come from the accelerated ethnic cleansing of both Gaza and the West Bank, which may lead to a second Nakba. Avi Shlaim's earlier books include: Collusion across the Jordan: King Abdullah, the Zionist Movement, and the Partition of Palestine (1988) The Iron Wall: Israel and the Arab World  (1988). Mentioned in the podcast The New Historians of Israel/Palestine. Joel Beinin, The Dispersion of Egyptian Jewry (1998) Alliance Israelite Universelle Salo Baron anatomizes the "lachrymose version of Jewish history"; e.g. in his 1928 "“Ghetto and Emancipation: Shall We Revise the Traditional View?” Noam Chomsky called settler colonialism the most extreme and vicious form of imperialism. Recallable Books Avi credits the influential work of Ella Shohat on the idea of the Arab Jew and "cruel Zionism." One pathbreaking article was her 1988 "Sephardim in Israel: Zionism from the Standpoint of Its Jewish Victims." but he recommends On the Arab Jew. In her work the hyphen unites rather than divides Arab and Jew. Yehoudah Shinhav, The Arab Jews (2006). Sami Michael - Victoria Shimon Ballas, Outcast (1991) Samir Naqqash, Tenants and Cobwebs Iraqi Jewish Writers: Banipal 72 Michael Kazin, A Walker in the City (1951) and the rest of his New York trilogy. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Avi Shlaim is a celebrated "New Historian” whose earlier work established him as an influential historian of Middle Eastern politics and especially of Israel's relations with the Arab world. Most recently he has turned to his own Iraqi/Israeli/British past in Three Worlds: Memoirs of an Arab-Jew–which he refers to as an "impersonal autobiography." He speaks today to John and his Brandeis colleague Yuval Evri, the Marash and Ocuin Chair in Ottoman, Mizrahi and Sephardic Jewish Studies. Yuval's 2020 The Return to Al-Andalus: Disputes Over Sephardic Culture and Identity Between Arabic and Hebrew explores how fluidity in such categories as the "Arab-Jew" becomes a source of resistance to exclusive claims of ownership of land, texts, traditions, or languages. The three quickly agree that the crucial category for understanding Avi's latest work is that of the Arab Jew: "I am a problem for Zionists, an ontological impossibility....[as] a living breathing standing Arab Jew. A problem for them but not for me." Coexistence for him is not remote, but something that the Iraqi Jewish community experienced and touched on a daily basis. In describing the factors that sped migration from Iraq to Israel in its early years, Shlaim lays bare some evidence for Mossad involvement in three for the Baghdad bombs that hastened the flight from Baghdad. That bombing forms part of the “Cruel Zionism” that Avi sees having gravely damaged the possibilities of Middle Eastern religious coexistence. He also discusses the 1954 Lavon affair, and more generally reflects on the way that Zionism ("an Ashkenazi thing") conscripted Arab Jews into its political formation (This is a topic also discussed extensively in RTB"s conversation with Natasha Roth-Richardson and Lori Allen, in Violent Majorities). True, there is a much-discussed 1941 Baghdadi pogrom, The Farhud. It stands alone in the area and by Shlaim's account was largely a product of British colonialism in Iraq, with its divisive elevation of Christians and Jews over Muslims. Yuval asks Avi to discuss the power (or permission) to narrate stories told from below. Avi's tales of his own mother's resourcefulness and his father's struggles betoken the range of poignant response to what for so many Arab Jews was not aliyah (ascent) but a yerida, a descent into marginality, unemployment, and cultural exclusion. To Avi, a single state of Israel/Palestine seems the best hope to ward off the worst that may come from the accelerated ethnic cleansing of both Gaza and the West Bank, which may lead to a second Nakba. Mentioned in the podcast Avi Shlaim, Collusion across the Jordan: King Abdullah, the Zionist Movement, and the Partition of Palestine (1988) Avi Shlaim, The Iron Wall: Israel and the Arab World (1988) The New Historians of Israel/Palestine. Joel Beinin, The Dispersion of Egyptian Jewry (1998) Alliance Israelite Universelle Salo Baron anatomizes the "lachrymose version of Jewish history"; e.g. in his 1928 “Ghetto and Emancipation: Shall We Revise the Traditional View?” Noam Chomsky called settler colonialism the most extreme and vicious form of imperialism. Recallable Books Avi credits the influential work of Ella Shohat on the idea of the Arab Jew and "cruel Zionism." One pathbreaking article was her 1988 "Sephardim in Israel: Zionism from the Standpoint of Its Jewish Victims." but he recommends On the Arab Jew. In her work the hyphen unites rather than divides Arab and Jew. Yehoudah Shinhav, The Arab Jews (2006). Sami Michael Shimon Ballas, Outcast (1991). Michael Kazin, A Walker in the City (1951) and the rest of his New York trilogy. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Avi Shlaim is a celebrated "New Historian” whose earlier work established him as an influential historian of Middle Eastern politics and especially of Israel's relations with the Arab world. Most recently he has turned to his own Iraqi/Israeli/British past in Three Worlds: Memoirs of an Arab-Jew–which he refers to as an "impersonal autobiography." He speaks today to John and his Brandeis colleague Yuval Evri, the Marash and Ocuin Chair in Ottoman, Mizrahi and Sephardic Jewish Studies. Yuval's 2020 The Return to Al-Andalus: Disputes Over Sephardic Culture and Identity Between Arabic and Hebrew explores how fluidity in such categories as the "Arab-Jew" becomes a source of resistance to exclusive claims of ownership of land, texts, traditions, or languages. The three quickly agree that the crucial category for understanding Avi's latest work is that of the Arab Jew: "I am a problem for Zionists, an ontological impossibility....[as] a living breathing standing Arab Jew. A problem for them but not for me." Coexistence for him is not remote, but something that the Iraqi Jewish community experienced and touched on a daily basis. In describing the factors that sped migration from Iraq to Israel in its early years, Shlaim lays bare some evidence for Mossad involvement in three for the Baghdad bombs that hastened the flight from Baghdad. That bombing forms part of the “Cruel Zionism” that Avi sees having gravely damaged the possibilities of Middle Eastern religious coexistence. He also discusses the 1954 Lavon affair, and more generally reflects on the way that Zionism ("an Ashkenazi thing") conscripted Arab Jews into its political formation (This is a topic also discussed extensively in RTB"s conversation with Natasha Roth-Richardson and Lori Allen, in Violent Majorities). True, there is a much-discussed 1941 Baghdadi pogrom, The Farhud. It stands alone in the area and by Shlaim's account was largely a product of British colonialism in Iraq, with its divisive elevation of Christians and Jews over Muslims. Yuval asks Avi to discuss the power (or permission) to narrate stories told from below. Avi's tales of his own mother's resourcefulness and his father's struggles betoken the range of poignant response to what for so many Arab Jews was not aliyah (ascent) but a yerida, a descent into marginality, unemployment, and cultural exclusion. To Avi, a single state of Israel/Palestine seems the best hope to ward off the worst that may come from the accelerated ethnic cleansing of both Gaza and the West Bank, which may lead to a second Nakba. Mentioned in the podcast Avi Shlaim, Collusion across the Jordan: King Abdullah, the Zionist Movement, and the Partition of Palestine (1988) Avi Shlaim, The Iron Wall: Israel and the Arab World (1988) The New Historians of Israel/Palestine. Joel Beinin, The Dispersion of Egyptian Jewry (1998) Alliance Israelite Universelle Salo Baron anatomizes the "lachrymose version of Jewish history"; e.g. in his 1928 “Ghetto and Emancipation: Shall We Revise the Traditional View?” Noam Chomsky called settler colonialism the most extreme and vicious form of imperialism. Recallable Books Avi credits the influential work of Ella Shohat on the idea of the Arab Jew and "cruel Zionism." One pathbreaking article was her 1988 "Sephardim in Israel: Zionism from the Standpoint of Its Jewish Victims." but he recommends On the Arab Jew. In her work the hyphen unites rather than divides Arab and Jew. Yehoudah Shinhav, The Arab Jews (2006). Sami Michael Shimon Ballas, Outcast (1991). Michael Kazin, A Walker in the City (1951) and the rest of his New York trilogy. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Avi Shlaim is a celebrated "New Historian” whose earlier work established him as an influential historian of Middle Eastern politics and especially of Israel's relations with the Arab world. Most recently he has turned to his own Iraqi/Israeli/British past in Three Worlds: Memoirs of an Arab-Jew–which he refers to as an "impersonal autobiography." He speaks today to John and his Brandeis colleague Yuval Evri, the Marash and Ocuin Chair in Ottoman, Mizrahi and Sephardic Jewish Studies. Yuval's 2020 The Return to Al-Andalus: Disputes Over Sephardic Culture and Identity Between Arabic and Hebrew explores how fluidity in such categories as the "Arab-Jew" becomes a source of resistance to exclusive claims of ownership of land, texts, traditions, or languages. The three quickly agree that the crucial category for understanding Avi's latest work is that of the Arab Jew: "I am a problem for Zionists, an ontological impossibility....[as] a living breathing standing Arab Jew. A problem for them but not for me." Coexistence for him is not remote, but something that the Iraqi Jewish community experienced and touched on a daily basis. In describing the factors that sped migration from Iraq to Israel in its early years, Shlaim lays bare some evidence for Mossad involvement in three for the Baghdad bombs that hastened the flight from Baghdad. That bombing forms part of the “Cruel Zionism” that Avi sees having gravely damaged the possibilities of Middle Eastern religious coexistence. He also discusses the 1954 Lavon affair, and more generally reflects on the way that Zionism ("an Ashkenazi thing") conscripted Arab Jews into its political formation (This is a topic also discussed extensively in RTB"s conversation with Natasha Roth-Richardson and Lori Allen, in Violent Majorities). True, there is a much-discussed 1941 Baghdadi pogrom, The Farhud. It stands alone in the area and by Shlaim's account was largely a product of British colonialism in Iraq, with its divisive elevation of Christians and Jews over Muslims. Yuval asks Avi to discuss the power (or permission) to narrate stories told from below. Avi's tales of his own mother's resourcefulness and his father's struggles betoken the range of poignant response to what for so many Arab Jews was not aliyah (ascent) but a yerida, a descent into marginality, unemployment, and cultural exclusion. To Avi, a single state of Israel/Palestine seems the best hope to ward off the worst that may come from the accelerated ethnic cleansing of both Gaza and the West Bank, which may lead to a second Nakba. Mentioned in the podcast Avi Shlaim, Collusion across the Jordan: King Abdullah, the Zionist Movement, and the Partition of Palestine (1988) Avi Shlaim, The Iron Wall: Israel and the Arab World (1988) The New Historians of Israel/Palestine. Joel Beinin, The Dispersion of Egyptian Jewry (1998) Alliance Israelite Universelle Salo Baron anatomizes the "lachrymose version of Jewish history"; e.g. in his 1928 “Ghetto and Emancipation: Shall We Revise the Traditional View?” Noam Chomsky called settler colonialism the most extreme and vicious form of imperialism. Recallable Books Avi credits the influential work of Ella Shohat on the idea of the Arab Jew and "cruel Zionism." One pathbreaking article was her 1988 "Sephardim in Israel: Zionism from the Standpoint of Its Jewish Victims." but he recommends On the Arab Jew. In her work the hyphen unites rather than divides Arab and Jew. Yehoudah Shinhav, The Arab Jews (2006). Sami Michael Shimon Ballas, Outcast (1991). Michael Kazin, A Walker in the City (1951) and the rest of his New York trilogy. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Avi Shlaim is a celebrated "New Historian” whose earlier work established him as an influential historian of Middle Eastern politics and especially of Israel's relations with the Arab world. Most recently he has turned to his own Iraqi/Israeli/British past in Three Worlds: Memoirs of an Arab-Jew–which he refers to as an "impersonal autobiography." He speaks today to John and his Brandeis colleague Yuval Evri, the Marash and Ocuin Chair in Ottoman, Mizrahi and Sephardic Jewish Studies. Yuval's 2020 The Return to Al-Andalus: Disputes Over Sephardic Culture and Identity Between Arabic and Hebrew explores how fluidity in such categories as the "Arab-Jew" becomes a source of resistance to exclusive claims of ownership of land, texts, traditions, or languages. The three quickly agree that the crucial category for understanding Avi's latest work is that of the Arab Jew: "I am a problem for Zionists, an ontological impossibility....[as] a living breathing standing Arab Jew. A problem for them but not for me." Coexistence for him is not remote, but something that the Iraqi Jewish community experienced and touched on a daily basis. In describing the factors that sped migration from Iraq to Israel in its early years, Shlaim lays bare some evidence for Mossad involvement in three for the Baghdad bombs that hastened the flight from Baghdad. That bombing forms part of the “Cruel Zionism” that Avi sees having gravely damaged the possibilities of Middle Eastern religious coexistence. He also discusses the 1954 Lavon affair, and more generally reflects on the way that Zionism ("an Ashkenazi thing") conscripted Arab Jews into its political formation (This is a topic also discussed extensively in RTB"s conversation with Natasha Roth-Richardson and Lori Allen, in Violent Majorities). True, there is a much-discussed 1941 Baghdadi pogrom, The Farhud. It stands alone in the area and by Shlaim's account was largely a product of British colonialism in Iraq, with its divisive elevation of Christians and Jews over Muslims. Yuval asks Avi to discuss the power (or permission) to narrate stories told from below. Avi's tales of his own mother's resourcefulness and his father's struggles betoken the range of poignant response to what for so many Arab Jews was not aliyah (ascent) but a yerida, a descent into marginality, unemployment, and cultural exclusion. To Avi, a single state of Israel/Palestine seems the best hope to ward off the worst that may come from the accelerated ethnic cleansing of both Gaza and the West Bank, which may lead to a second Nakba. Mentioned in the podcast Avi Shlaim, Collusion across the Jordan: King Abdullah, the Zionist Movement, and the Partition of Palestine (1988) Avi Shlaim, The Iron Wall: Israel and the Arab World (1988) The New Historians of Israel/Palestine. Joel Beinin, The Dispersion of Egyptian Jewry (1998) Alliance Israelite Universelle Salo Baron anatomizes the "lachrymose version of Jewish history"; e.g. in his 1928 “Ghetto and Emancipation: Shall We Revise the Traditional View?” Noam Chomsky called settler colonialism the most extreme and vicious form of imperialism. Recallable Books Avi credits the influential work of Ella Shohat on the idea of the Arab Jew and "cruel Zionism." One pathbreaking article was her 1988 "Sephardim in Israel: Zionism from the Standpoint of Its Jewish Victims." but he recommends On the Arab Jew. In her work the hyphen unites rather than divides Arab and Jew. Yehoudah Shinhav, The Arab Jews (2006). Sami Michael Shimon Ballas, Outcast (1991). Michael Kazin, A Walker in the City (1951) and the rest of his New York trilogy. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/israel-studies

Episode 84.  This week is the Jewish holiday of Chanukah which celebrates light in the dark days of winter. It is a time of contrasts and turning. Our candles add light in the darkness as we appreciate the slow turning towards longer days. In that spirit, this conversation explores another kind of opposites and turning – immersing in the mikveh as a way for a Jew to mark a transition. Haviva Ner-David, an American Jew who has lived in Israel more than half her life. She is the founding rabbi of Shmaya: A Mikveh for Mind, Body, and Soul. Located in northern Israel, it is the only mikveh in Israel that allows people to immerse as they choose. Haviva talks about the biblical sources of the mikveh, her long standing passion for this ritual, and the many uses of the mikveh, reaching far beyond the monthly practice for Orthodox women after their menstrual periods. Each reason for immersing in the living waters of the mikveh marks a transition or celebrates a milestone in life. Bio:  Rabbi Dr. Haviva Ner-David is a rabbi, author, spiritual companion, and activist. She is the founding rabbi of Shmaya: A Mikveh for Mind, Body, and Soul, the only mikveh in Israel open to all humans to immerse as they choose. Her books include three memoirs, two novels, and a children's book. As a spiritual companion, she works with people of all faiths. Haviva was ordained privately by an Orthodox rabbi and institutionally by the One Spirit Interfaith-Interspiritual Seminary. Haviva lives with FSHD, a form of muscular dystrophy, which has been her greatest life challenge and teacher. She and her life partner, Jacob, have seven children. Her activism takes various forms, including building Arab-Jewish partnership in the Galilee, where she lives.Highlights: ·       Biblical sources for Mikvah·       Shmaya, a unique Mikvah in Israel ·       Immersion as spiritual practice and ritual process·       Practical elements of the immersion process·       Intentionality and KavannahReferences:Rising Tide Open Waters Mikveh Network – https://www.mayyimhayyim.org/risingtide/Social Media links for Haviva:  Website – https://rabbihaviva.com/Facebook – https://www.facebook.com/haviva.nerdavid.1Blog on the Times of Israel – https://blogs.timesofisrael.com/author/haviva-ner-david/Social Media links for Méli:Website – Talking with God ProjectLinkedIn – Meli SolomonFacebook – Meli SolomonTranscript on BuzzsproutFollow the podcast!The Living Our Beliefs podcast offers a place to learn about other religions and faith practices. When you hear about how observant Christians, Jews and Muslims live their faith, new ideas and questions arise:  Is your way similar or different?  Is there an idea or practice that you want to explore?  Understanding how other people live opens your mind and heart to new people you meet. Comments?  Questions? Email  Méli at – info@talkingwithgodproject.org  The Living Our Beliefs podcast is part of the Talking with God Project – https://www.talkingwithgodproject.org/

Professor Alan Dershowitz writes that the controversial battle in the Deir Yassin suburb of Jerusalem in 1948, “Stands out in the history of Arab-Jewish conflict in Palestine precisely because it was so unusual and out of character of the Jews.” Arab armies massacred Jewish civilians avoiding any Jewish refugee problem. The Israelis did not kill Arab combatants, resulting in a burgeoning refugee problem. Learn more at TellerFromJerusalem.com Don't forget to subscribe, like and share! Let all your friends know that that they too can have a new favorite podcast. © 2024 Media Education Trust llc

Following Israel's assassination of Hamas leader Yahya Sinwar, U.S. President Joe Biden asserted that Sinwar's death could represent an opportunity to reach a political settlement in Gaza. Yet member of Israeli Knesset Dr. Ofer Cassif argues that Prime Minister Benjamin Netanyahu will continue his spree of massacring Palestinians and Lebanese with impunity. Cassif represents the Hadash-Ta'al political faction, which is a union of the Arab-Jewish far-left party Hadash, and the Arab nationalist party Ta'al – comprising the only remaining opposition in Israel's right-wing political sphere.

So often, Jews and Palestinians are seen as separate, even diametrically opposed communities, yet what happens when we center those who hold both of these identities simultaneously?In this episode, Ben and Jordan are joined by Hadar Cohen, an Arab Jewish scholar, mystic artist and community organizer to discuss the complexities, tensions and possibilities of modern Arab-Jewish life and identity. By tying together personal, spiritual and historical perspectives, Hadar helps us illuminate the subversive power of Palestinian-Jewishness as a key component in the struggle for justice in Palestine-Israel and de-assimilation across the diverse Jewish world.Learn more about Hadar's work on her Linktree!Subscribe to our collaborative YouTubeFollow us on InstagramIf you like the work we're doing here, please consider supporting us on Patreon!Big thank you to Aly Halpert for continuing to allow us to use her music!

Israel is commemorates the first anniversary of the October 7th attacks by Hamas. But what of those Israelis who are opposed to the war and want peace between Israel and it's neighbours. We hear from Alon Lee Green national co-director of Standing Together, Israel's largest Arab-Jewish grassroots movement.

01:00 Can Israel kill its way to peace? 03:00 Commentary magazine commentary, https://www.youtube.com/watch?v=vwnA-iJfEcA 14:00 Surrounded by Idiots | 4 Types of Human Behavior, https://www.youtube.com/watch?v=BWNFcojSrwM 15:00 Surrounded by Idiots: The Four Types of Human Behavior and How to Effectively Communicate with Each in Business (and in Life), https://www.amazon.com/Surrounded-Idiots-Behavior-Effectively-Communicate/dp/1250179947 21:00 The vote was not granted to men, https://substack.com/@charlottewollstonecraft/note/c-69581715 28:00 What's the correlation between nice and moral? https://substack.com/@charlottewollstonecraft/note/c-57011669 30:30 Scrapping traditional scripts increases autonomy and mental illness, https://substack.com/@charlottewollstonecraft/note/c-56720238 31:00 The philosophy of psychiatry, https://www.psychiatrymargins.com/p/philosophy-of-psychiatry-a-new-sweeping 32:00 Elliott Blatt joins to discuss Dooovid's anti-Zionism 36:00 Marijuana turns people into losers 50:00 Elliott's buffered identity, https://lukeford.net/blog/?p=149512 1:00:00 Elliot's managing his lust while Luke struggles to desexualize his life 1:09:00 Elliott loves his alcohol, https://auditscreen.org/check-your-drinking 1:17:00 Kip joins to talk about alcohol and weed 1:33:00 Arab-Jewish ratios in the land of Israel over the centuries, https://www.jewishvirtuallibrary.org/jewish-and-non-jewish-population-of-israel-palestine-1517-present 1:37:20 Was Kip the dick or was the county bureaucrat the dick? 1:42:00 Kip's fascination with Isaac Newton's flirtation with alchemy 1:47:00 Theosophy, https://en.wikipedia.org/wiki/Theosophy 1:48:30 My favorite dreams

This Monday Lisa Dettmer  we will look at the security of our election system with our guests Emily Levy and Marilyn Marks who are working to make our election system more transparent and secure.  While happily the polls show support for Harris as  stronger than Biden's were and gaining on Trump  in swing  states there are still ways the Republicans are  working hard to manipulate  this election.  MSNBC has recognized that the Republican's are planning election manipulation especially in swing states and has been covering problems with concerns about potential certification delays  a lot recently, but around the country election systems that are not verifiable and transparent are in jeopardy of being hacked or subverted and this is especially true  in In Georgia which is an essential swing state , and where the ‘Biggest Election Breach' in History Has Gone Uninvestigated. Recently the non profit non partisan paper NOTUS covered this breach writing “It's been more than three years since a team of Republican officials engaged in a covert operation to illegally access a rural Georgia county's electronic elections system and appear to have made off with sensitive computer information — after briefing Donald Trump on aspects of that plan in the White House .Yet no one — not the feds, not state elections officials, not even local law enforcement — has ascertained exactly what happened in Coffee County, Georgia, a rural patch of the politically deep red American South.”  And this is only the tip of the ice berg of election fraud possibilities in Georgia and many other states including California that don't have a way to verify votes or have enough poll workers to make sure the system works fairly”. .  So today we talk to two women who are working on voter transparency.     Emily Levy is the Executive Director of Scrutineers.org, a progressive, nonpartisan online community dedicated to fair, transparent, accessible, and secure elections.  An activist for over 50 years, Emily has been a leader in the election transparency movement dating to 2004 and specializes in helping members of the public understand election technology and security issues and to become active in the movement And Marilyn Marks is the Executive Director of Coalition for Good Governance, a non-partisan non-profit organization dedicated to transparent government and evidence-based elections. Marilyn is the driving force behind the much-watched Curling v. Kemp lawsuit against Georgia's election officials to rid the state of unverifiable, touch screen electronic equipment. And You can get more information from Marilyn Marks about her work in Georgia around election transparency at Marilyn@uscgg.org and for the group go to https://coalitionforgoodgovernance.org/  If you want to weigh in with Georgia's State Election Board to encourage a transparent verifiable election in Georgia, let Marilyn know and she will send you some recommended messages. You can hear the show live at 94.1FM or at www.kpfa.org where the show is streaming and will be available afterward to stream and download at Women's Magazine's archives at kpfa.org    And  we will  talk to  Aida Touma-Sliman who  is a Feminist Activist, Israeli Palestinian Politician and Palestinian Citizen of Israel  Touma-Sliman is a member of the Israeli Knesset representing Hadash which is the Democratic Front for Peace and Equality), and an Arab-Jewish party. She was first elected in 2015 and served as the first Arab chair of the Knesset statutory Committee for the Status of Women and Gender Equality till 2022. MK Touma-Sliman was the first woman to serve in the High Follow-Up Committee for Arab Citizens of Israel and is Co-founder of the  International Women Commission for Just Palestinian-Israeli Peace. She is also a secretary member of the World Peace Council. Aida  was suspended from the Knesset last year  for criticizing the Israeli military assault on Gaza.  Despite endless attacks by the mainstream Jewish media and right wing politicians in Israel Touma-Sliman recently initiated in the Knesset  a special session   titled “Recognition of a Palestinian State – Why Now? In order to begin discussion of a two state solution for Palestinians for which she and her supporters were verbally attacked by right wing Knesset members. But still she keeps on fighting for peace for Palestinians. The post Aida Touma-Sliman on Palestine and Gaza and Emily Levy and Marilyn Marks on Election Transparency appeared first on KPFA.

Until 1948, around 800,000 Jews lived as an organic and inseparable part of the Arab Middle East and North Africa. But political shifts in the mid-20th century upended this reality. The violent creation of the State of Israel, and the rise of an increasingly exclusivist Arab nationalism, fueled anti-Jewish hostility that led to the exodus of all but a few thousand Jews from the region. The rich Arab-Jewish life that had characterized prior centuries was lost, and the vast majority of Arab Jews ended up in Israel, becoming active participants in the country's regime of domination over Palestinians. But neither Mizrahi Jews' enthusiastic embrace of Zionism nor the collapse of Jewish life in the broader Middle East were historical inevitabilities—and these processes did not go unchallenged. Instead, Arab-Jewish thinkers throughout the 20th century drew on their own experiences to offer alternatives to Zionism as well as other kinds of ethnonationalism.In June, Jewish Currents fellow Jonathan Shamir attended a first-of-its-kind retreat for Arab Jews organized by activist Hadar Cohen and historian Avi Shlaim, where contemporary thinkers came together to figure out how to build on these past efforts. In the latest episode of On the Nose, Shamir speaks with three scholars from the retreat—Hana Morgenstern, who studies Middle Eastern literature; Yaël Mizrahi-Arnaud, a co-founder of the diaspora anti-Zionist group Shoresh; and Moshe Behar, a senior lecturer in Israel/Palestine studies and co-founder of the Mizrahi Civic Collective—about the history of Arab-Jewish political thought and organizing, and its possibilities and limits for our time.Thanks to Jesse Brenneman for producing and to Nathan Salsburg for the use of his song “VIII (All That Were Calculated Have Passed).”Texts Mentioned and Further Reading and Listening:On the Arab-Jew, Palestine, and Other Displacements: Selected Writings by Ella ShohatThe Arab Jews: A Postcolonial Reading of Nationalism, Religion, and Ethnicity by Yehouda ShenhavModern Middle Eastern Jewish Thought: Writings on Identity, Politics, & Culture, 1893-1958, edited by Moshe Behar and Zvi Ben-Dor BeniteThree Worlds: Memoirs of an Arab-Jew by Avi ShlaimIraqi Jewish Writers (Banipal Magazine of Modern Arab Literature), Shimon Ballas, Sami Michael, Samir Naqqash, et al. "An Archive of Literary Reconstruction after the Palestinian Nakba," Hana Morgenstern, MERIP“Were There—and Can There Be—Arab Jews? (With Afterthoughts on the IHRA Definition of Antisemitism and Palestinian Jews),” Moshe Behar“Weeping for Babylon,” Zvi Ben-Dor Benite and Avi Shlaim, Jewish Currents“Toward a Democratic State in Palestine,” Palestine National Liberation Movement"The 'Friends of the IDF' Gala Was Like a Rich Kid's Bar Mitzvah—Until the Protest Started," Sophie Hurwitz, The Nation“A Democratic Mizrahi Vision,” the Mizrahi Civic Collective

Hadar Cohen shares her deep connection to her Middle Eastern Jewish ancestry and the intertwining of mysticism and activism in her work. She discusses the complexity of her Arab Jewish identity and the impact of colonialism on the narrative of Arab Jews. Hadar also delves into the weaponization of trauma and the need for a multi-religious, secular society in a free Palestine. The conversation covers a wide range of topics, including the concept of Zionism, the intersection of science and spirituality and her Jewish Mysticism School. Hadar is an Arab Jewish scholar, mystic and artist. She teaches spirituality and Jewish mysticism at Malchut, a mystical school teaching direct experience of God. She was born and raised in a Sephardic Jewish home in Jerusalem, a city she is still lovingly devoted to. Her ancestral roots span the Middle East, from 10 generations in Jerusalem and with additional lineage roots in Syria, Kurdistan, Iraq and Iran. Throughout her life she has traveled between Jerusalem and the US, bridging the Levant with the West. Connect with Hadar's writings on Substack. Topics: 00:00 - Introduction 02:52 - Ancestral Lineage 10:04 - Arab Judaism 17:42 - Colonialism and Spiritual Division 21:15 - Zionist, Trauma, and the Empire Mind Virus 30:01 - Vision for a Secular Multi-religious Palestine 33:49 - Science and Spiritually in Arab Culture 40:28 - Modernity and Religion 49:51 - Malchut Mysticism school 55:37 - Upcoming Retreats Support the mission of SAND and the production of this podcast by becoming a SAND Member

Hey all,Sorry about the wait but here is the new episode! THE VIDEO WILL BE LIVE TOMORROW AFTERNOON!Daniel Maté is at Matt's LA studio along with guest Hadar Cohen for a conversation about student protests and the Zionist erasure of Arab Jews.Hadar Cohen is an Arab Jewish scholar, mystic and artist whose work focuses on multi-religious spirituality, politics, social issues, and community building. She is the founder of Malchut, a spiritual skill-building school teaching Jewish mysticism and direct experience of God. She teaches and consults in a variety of settings and formats, from one-on-one coaching to online group classes and in-person retreats.  Her podcast, Hadar's Web, features community conversations on spirituality, healing, justice, and art. Hadar is a 10th-generation Jerusalemite with lineage roots also in Syria, Kurdistan, Iraq and Iran. Subscribe to her Substack for access to her latest writings, offerings, and media appearances. hadarcohen.me or malchut.one.  // @hadarcohen32Support this podcast at — https://redcircle.com/bad-hasbara/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Esteemed Professor Avi Shlaim joins Zach to speak about the study of history and Arab-Jewish identity!Three Worlds: Memoirs of an Arab-Jewsimonandschuster.com/books/Three-Worlds/Avi-Shlaim/9780861544639Recent interviews by Prof. Shlaim:youtube.com/watch?v=lfDhaWlqXf8&pp=ygUUYXZpIHNobGFpbSBhcmFiIGpld3M%3Dyoutube.com/watch?v=gvhL2Sy5FEQ&pp=ygUUYXZpIHNobGFpbSBhcmFiIGpld3M%3Dyoutube.com/watch?v=krOE1QOWziA&pp=ygUUYXZpIHNobGFpbSBhcmFiIGpld3M%3Dyoutube.com/watch?v=nUjdDYoTZG0&pp=ygUUYXZpIHNobGFpbSBhcmFiIGpld3M%3Dyoutube.com/watch?v=OdWOpHMKelMHadar Cohen's cited article:972mag.com/arab-jew-mizrahim-zionism-israel/Patreon: patreon.com/TheJewishDiasporistYouTube: youtube.com/@HamotziNetworkInstagram: instagram.com/thejewishdiasporistpod/Endless Gratitude to Aly Halpert for the intro music: open.spotify.com/artist/5ilJZ0nHG41CYddwNuP3f6?si=EH0Uy2JATLK0w-x-IAIIRA

Hadar Cohen is an Arab Jewish scholar, mystic and artist. She teaches spirituality and Jewish mysticism at Malchut, a mystical school teaching direct experience of God, creates art focused on shifting societal narratives, such as Prostrations and The Selichot Project, and writes about Judaism through the lens of intersectional feminism, as seen in her Feminism All Night project. She joins Lex Rofeberg for a conversation conversation about her upcoming UnYeshiva class, which delves into the cultures, traditions, and stories that make Sephardi and Mizrahi communities unique.There are some amazing mini-course offerings beginning at the end of April in the UnYeshiva. Check out these classes at www.judaismunbound.com/classes!Access full shownotes for this episode via this link. If you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation -- support Judaism Unbound by clicking here!

In her own words, Hadar Cohen describes herself as an Arab Jewish scholar, mystic and artist whose work focuses on multi-religious spirituality, politics, social issues, and community building. She is the founder of Malchut and maintains a practice which includes performance and teaching informed by her family's traditions. Hadar is a 10th-generation Jerusalemite with roots also in Syria, Kurdistan, Iraq and Iran. Hadar and Anthony met in London in 2022 when Hadar organised a panel discussion on Arab Jewish identity and Anthony has been a follower of her work ever since. Anthony and Hadar had the chance to catch up for an interview in February of this year. Together, they discussed Arab Jewish identity as a vehicle for building solidarity amongst communities in this dark time, narratives and policies around Israel and Palestine, the philosophy behind Malchut, Hadar's spiritual practice, gematria and so much more.More about Hadar CohenWebsite: https://www.hadarcohen.me/Substack: https://hadarcohen.substack.com/Malchut: https://www.malchut.one/IG: @hadarcohen32Support Into the Paint on Patreonhttps://www.patreon.com/intothepaintpodcast/Into the Paint Linktreehttps://linktr.ee/intothepaint Support Into the Paint on Acast+ https://plus.acast.com/s/in-the-paint-1. Hosted on Acast. See acast.com/privacy for more information.

Today   on KPFA Radio's Women's Magazine Lisa Dettmer and Kate Raphael talk to two Israeli spiritually informed Jewish activists and scholars about  what  the role  and effects are  of trauma are in living and growing up in the apartheid state of  Israel  on both their own lives, and the lives of others in Israel/Palestine and how that trauma and the exploitation of that trauma has supported the militaristic and colonialist Zionist state of Israel.  And we discuss  how racism and white supremacy are intrinsically part  of the  colonialist  Zionist project in Israel  from its founding and how healing from trauma is one of the important steps to peace. We talk to Meital Yaniv  who was born in Israel, and is learning how to be in a human form. they do things with words, with moving and still images, with threads, with bodies in front of bodies, with the Earth. they are a death laborer tending to a prayer for the liberation of the land of Palestine and the lands of our bodies. they keep Fires and submerge themselves in Ocean and Sea Water often. yaniv is learning to listen to the Waters, birdsongs, caretakers, and ancestors as they walk as a guest on the home and gathering place of the Cahuilla-ʔívil̃uwenetem Meytémak, Tongva-Kizh Nation, Luiseño-Payómkawichum, and Serrano-Yuhaaviatam/Maarenga'yam.yaniv is the author of bloodlines. They make offerings through true name collective. And we talk to Hadar Cohen who  is an Arab Jewish scholar, mystic and artist. She is the founder of Malchut, a spiritual skill building school teaching Jewish mysticism and direct experience of God. She cultivated her own curriculum on the cosmology of creation and teaches it through her training God Fellowship. Malchut is also home for her Jewish Mystical School that includes a library of her classes and a community platform for connection. She is a 10th-generation Jerusalemite with lineage roots also in Syria, Kurdistan, Iraq and Iran. Hadar consults and teaches on Judaism, multi-faith solidarity, spiritual and political activism and more. Her podcast, Hadar's Web, features community conversations on spirituality, healing, justice, and art. Hadar coaches and mentors people 1:1 as well as leads and facilitates groups and community gatherings. Hadar weaves the spiritual with the political through performance art, writing, music and ritual.  Hadar can be heard at her substack where she share writings, events and talks for people who want to stay connected https://hadarcohen.substack.com       The post Role of Trauma and need for healing in Israel w two spiritually informed Jewish Israeli activists, and scholars, Meital Yaniv and Hadar Cohen appeared first on KPFA.

In this episode, Jack Omer-Jackaman speaks to Mohammad Darawshe, a leading expert on Jewish-Arab relations. They discuss the heroic sacrifice made by Darawshe's cousin Awad on October 7th. They discuss the high levels of national Israeli identification amongst Arab-Israelis since the Hamas massacre, and the future prospects of Arab-Jewish cooperation in Israel. Darawshe is Director of Planning, Equality and Shared Society at Givat Haviva Educational Centre, and a fellow at the Shalom Hartman Institute. Mohammad Darawshe previously served as a city council member in his hometown Iksal. In 2009 he served as a member of The National Committee which drafted Israel's Coexistence Education policy and was previously Co-Director of The Abraham Fund Initiatives (2005-13).

In this episode of ROPESCAST, hosts Ksenia Svetlova and Ibrahim Abu-Ahmad continue their journey by bringing voices from inside the war, and different perspectives of activists and social leaders. This time, they are joined by Mohammad Darawshe, the Director of Strategy at the Center for Shared Society at Givat Haviva. Mohammad shares the challenges facing Arab-Jewish relations in Israel, whiten the workforce, universities, and in every day life. Email: info@ropes.org Website: www.ropes.org

Daniel and Joey host a conversation between Hadar Cohen and Dahab Kashi, exploring the radical power of Arab Jewish perspectives. Often seen as mutually exclusive identities, the existence and experience of Arab Jews transcends the narrow, and violent, confines of both Zionism and Arab Nationalism. The artist Yossi Zabari spoke about the power of the 'hyphen connecting Arab and Jew', and in this episode we explore the potential that acknowledging that hyphen has in our current critical moment.   Credits: Host: Daniel Voskoboynik and Joey Ayoub Producer: Ayman Makarem Music: ⁠⁠⁠⁠⁠Rap and Revenge⁠⁠⁠⁠⁠ Main theme design: ⁠⁠⁠⁠⁠Wenyi Geng⁠⁠ Sound editor: ⁠⁠⁠⁠Ayman Makarem Episode design: Joey Ayoub

In this heartfelt conversation with Jon Polin and Rachel Goldberg, the parents of 23-year-old Hersh, who is among the over 240 hostages held by Hamas terrorists, they detail what they know about their son's abduction from the Supernova music festival on October 7th and the challenges they face in trying to secure his rescue. They also describe their dismay that world leaders are not doing enough to bring the hostages home and share ways to keep their son and all the hostages' stories alive.  Take action to bring all hostages home now. *The views and opinions expressed by guests do not necessarily reflect the views or position of AJC.  Episode Lineup:  (0:40) Jon Polin, Rachel Goldberg Show Notes: Listen – People of the Pod on the Israel-Hamas War: Renana Gomeh's Sons Were Taken Hostage by Hamas: What She Needs You to Do to Bring Them Home Now What Biden's Wartime Visit to Israel Signals to Hamas, Iran, Hezbollah Mai Gutman Was Supposed to Be at the Music Festival: IDF Lone Soldier Recounts Harrowing Week Responding to Hamas Terror: IsraAID CEO on How You Can Help Israelis Right Now Learn: What is Known About Israeli Hostages Taken by Hamas 7 Ways Hamas Exploits Palestinian Civilians in Gaza How much do you know about Hamas? Try to ace our quiz and expose the truth about the terror group today. Donate: AJC.org/SupportIsrael Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts. Transcript of Interview with Jon Polin and Rachel Goldberg: Jon Polin: This is a global humanitarian issue. And every day, I wonder why is the world not speaking in that way? Why is the world shoving this into a simple black and white box of Israeli-Gaza, Israeli-Palestinian? Why are 33 foreign ministers around the world not holding hands and screaming about the magnitude of this humanitarian crisis? Manya Brachear Pashman: On October 7, Hamas terrorists broke into homes and raided a music festival, murdering more than 1400 civilians and soldiers and kidnapping at least 245 from more than 30 different countries. Almost four weeks later, only five hostages have returned home. Jon Polin and Rachel Goldberg say it doesn't matter where this happened. It is an international atrocity carried out against innocent lives and families around the world, including their own. But no one is talking about the hostage situation in Gaza in those terms. Why not?  Jon and Rachel are with us now to talk about their quest to bring home their 23-year-old son Hersh and the other hostages. Jon, Rachel: Welcome. Thank you for joining us.  Jon Polin:   Thank you.  Manya Brachear Pashman:   Can you tell our listeners what you know about your son's abduction and the circumstances? It is a widely known story I think by now but just for those few that have not heard. Rachel Goldberg: So, I'll give you a sort of quick version because as you said, I think a lot of people already are familiar with Hersh's story. But he and his best friend who were at the music festival when the massacre started, they escaped in a car with two other friends and started to try to head north to get out of harm's way.  But the road was blocked by Hamas gunmen who were just shooting at point blank range anyone who even got near them. So Hersh and his friends, and many other of the young people who were also in cars trying to escape, just stopped the cars, flung the doors open, and went running to these outside, roadside bomb shelters.  Hersh and his friend Amer ended up with 29, a total of what we believe to be 29 of them smushed into this cinder block reinforced windowless small bomb shelter, which Hamas started to descend upon and threw in initially, hand grenades, which Hersh's friend Amer was standing by the doorway and manage to actually retrieve, pickup before detonating and throw back out at least seven of them. Three did detonate inside causing a lot of carnage.  And then Hamas brought in an RPG which they fired directly into this small room of young people. And then they sprayed the room with machine gun bullets.  After a couple of minutes of the dust settling, most of those young people were dead. Many of them were severely wounded, some were trapped under the dead bodies and the dying bodies and it is from those witnesses that we heard what happened to Hersh.  Which is, he was slumped with three other boys against one of the walls and they were all somewhat injured but they still appeared alive. And Hamas walked in and said, everybody you know you four stand up and come outside. And when they stood up, the eyewitnesses told us that Hersh's left arm from around the elbow down had been blown off. He had somehow managed to fashion some sort of bandage or tourniquet, and he walked out.  They all walked out calmly. I'm sure they were in deep shock and dazed and traumatized by what they had just seen take place in front of them. And they were boarded onto a Hamas pickup truck which headed toward Gaza. And Hersh's last cell phone signal was found inside of Gaza at 10:25am, Saturday morning October 7.  We subsequently did get a video from CNN's Anderson Cooper who had come across it in research he had been doing on a documentary about the music festival. And he shared that with us.  So we've actually seen Hersh walking out of the bomb shelter using his less dominant hand. He is left-handed and now doesn't have a left hand. He uses his right hand to board the pickup truck and he turns around to sit down and it's in that moment when he turns that you can see the stump where his left arm used to be. And he sat down and that's the last that we have seen him, heard anything about him in the last 26 days. Manya Brachear Pashman:   I did watch that interview with Anderson Cooper, where they showed that footage and I'm curious what your takeaways were from that video, what were your observations, and also, did it give you hope to see him? Jon Polin:   So on the one hand, as you can imagine it is a video that nobody would ever want to see of their loved one, their child. So basic answer is it's horrendously terrible to see it.  On the other hand, I have been in a position where we need to just look for optimism and hope anywhere we can find it in the last 26 days. And so when I saw that video, my lens on it was, and especially since I know what had preceded it for the 90 minutes before that: the carnage, seeing his best friend killed, etc.  I looked at the video and I saw Hersh looking composed, walking on his own two feet, using his one remaining hand, which happens to be his weak hand, to pull himself onto this truck. And clearly in shock, as one would expect. But I took some optimism from seeing what kind of shape he appeared to be in. Manya Brachear Pashman:   You said 26 days, I cannot believe it's been 26 days that they've held these hostages with no word. And Rachel, you're wearing a 26 on your shirt I saw. What kind of support are you getting? What kind of conversations are you having with policymakers, negotiators, anyone, that indicates progress? Rachel Goldberg: Well, it's kind of a two pronged question. Because what are you doing to walk through these days is, we are surrounded by a team–beyond angels, beyond friends, beyond professional people who are dragging us along when we can't drag ourselves, and they're very talented, and they're very smart and tireless and tenacious. And so that helps us.  And in the bigger picture, I mean, we've had a lot of conversations with both sides in terms of, you know, we are American-Israeli, so we right away that first Saturday turned to the US Embassy. They were extremely responsive right away, partially because they could be. They weren't at war, you know, Israel, I do cut them some slack for being slow in the beginning, because I mean, there were still terrorists running around killing people in their homes. When we first heard about what happened to Hersh. So we were spread very thin. There were things happening up in the north, there were things happening down south. I mean, I understood why there was a sort of short start to that end of things. On the American side, we've had incredible conversations with you know, as high up as you could get with President Biden, with US Secretary of State Anthony Blinken, with 15 different senators. They don't care, they said, this isn't a Republican-Democrat issue. This is an American hostage issue. We don't care what stripes you're wearing, people being real adults, which is refreshing and felt very good and supported. And that is a very excellent first step.  We are now on day 26. And I need a little bit more actually, information, maybe action. I'm never one of the people in this that has said tell me what you're doing and tell me what the plan is because I always think that's ridiculous. Obviously, we can't know about that stuff. But because of Hersh's grave injury, it's different, I think, than if I had known he was just kidnapped and healthy, because I have a very primal fear that maybe he didn't get the treatment he needed, and maybe I'm here on day 26, but Hersh died on day one. So that's very difficult. Or maybe he did get treated and then three days afterwards, they said, well, we don't have any more antibiotics and then he died of sepsis. You know, so there's a lot of different kind of constellations of what ifs that, you know, run through our minds, and that make it very difficult to kind of feel trust and kind of know everyone said it's gonna take a long time. And it's a process. And I feel like well, that, unfortunately, we don't have that. And it's very concerning.  When we were in America, we've had conversations with ambassadors from different countries who were, I think, trying to be helpful. In Israel, we've tried to have conversations with who we can get to, and we're doing what everyone would do, I think, if they were in our situation, but this isn't our world that we're used to. And we haven't found a playbook for this situation yet. There are playbooks for lots of other situations, but we haven't found one for this yet. Manya Brachear Pashman:   There have been reports that hostages with dual citizenship or foreign hostages may be released first. Considering Hersh is a dual citizen, what have you heard? Rachel Goldberg: I don't think it'll make a difference for him. My personal pontificating is that they probably will release some of these poor Thai people who were swept up in this chaos. Or the Nepalese people, there are, you know, 33 different countries that have citizens that are currently being held. And I think I would be thrilled and elated if Hirsch was released. But I would be also shocked, because my impression is that the people that they're talking about are not people like Hersh. Jon Polin:   We both, Rachel and I, are elated for the hostage for their family, for the country, for the world. Anytime a hostage is released. We celebrate for a moment for all of them, and then we get back to work.  The broader point here is, of course, we are most concerned about our son who's wounded. But if Hersh walked in the door five minutes from now, we'd hug him, we'd rejoice and we'd get back to work because there are 239 hostages that must be released.  And the second part of that is, as Rachel talked about, these hostages represent something like 33 countries. This is not an Israeli-Palestinian, an Israeli-Gaza, an Arab-Jewish issue. This is a global humanitarian issue. And every day, I wonder why is the world not speaking in that way? Why is the world shoving this into a simple black and white box of Israeli-Gaza, Israeli-Palestinian? Why are 33 foreign ministers around the world not holding hands and screaming about the magnitude of this humanitarian crisis? Manya Brachear Pashman:   Rachel said this isn't our world. I'm curious if you could share a little bit about Hirsch's world. How long has your family lived in Israel? How did you end up in Israel to begin with? And talk a little bit about Hirsch. Jon Polin:   Rachel and I should say are both born and raised in Chicago, still have our mothers and other family members living in Chicago, products of the organized Jewish world in Chicago, and are feeling a lot of support from Chicago.  Rachel and I moved to California, where Hirsch and one of our other children, we have three kids. Hirsch and his sister Leebie were both born in California. And then when Hersh was three or four, we moved to Virginia where we lived for four years before moving to Israel as a family. We moved to Israel because Rachel and I felt like, it's an opportunity. This is something that our great-grandparents and their parents and their parents longed for and didn't have the opportunity and we do, so how do we not join this ride, as Rachel said. Hersh is a quiet, I always say he doesn't walk in a room and make a lot of noise. But once he's been in the room for 15 minutes, he's gotten into the hearts of a lot of people. He's a really quiet, likable guy with a sharp, very smart, quick witted. Very curious, he's always been a voracious reader. He sweeps categories. When he was seven or eight, he swept the category of US presidents and knew every detail of every president and their years and their administration and so on.  Not much after that he got into atlases and maps and globes, and that has been a constant in his life. He's been fascinated by the world and by traveling the world, every opportunity, including on his own dime, working, making money and taking trips. In high school, he and Amer, and a few other friends had the chance to go to a few different countries, as 17, 18 year olds on their own traveling. He's been dreaming about this around the world trip for which he has a ticket booked for December 27 to India. Rachel keeps saying, you only need one arm to travel the world so he can do it. That's who he is. I mean, it hit me over the last 26 days as people started to ask us about Hersh. And I really mean this, in 23 years of life, he's never upset me. He's super respectful. It doesn't mean he's a perfect angel, because he's not. But he's just got a very tasteful way of being mischievous with his family, with his siblings, with his parents, with his teachers. That's who he is. Manya Brachear Pashman:   There was a piece written by Shoshana Gottleib for Hey Alma. Shoshana has never met Hersh in person but long before all of this came across Hersh's bar mitzvah bencher at a friend's apartment in Jerusalem and felt a real connection to him. So she instantly recognized his name when she heard he was among the hostages. Did you see that column? Rachel Goldberg: We did. It's very funny. Our family tradition is that for each of the kids' bar or bat mitzvahs, we would make a prayer book that had all of the grace after meals, the birkat hamazon. And in the covers, we had the grandmothers make up songs about that kid, to popular tunes. And as you know, sometimes these prayer books, these benchers, they're called, get sprinkled around, and somehow someone ends up with one in their apartment that isn't theirs. They don't even know the people who it belongs to.  And this young woman had come across his bench, his bar mitzvah bencher years ago. And at that Shabbat table, she started to sing all the songs because the songs are to popular songs that people know. And she got a real kick out of it. And that became her whole crew's tradition Friday night, were to sing the songs from the Hersh Goldberg-Polin bencher.  He tried to explain this to his grandmother to Jon's mom, and she said, doesn't this girl have anything better to do than to sing the songs from your bencher? So anyway, she wrote, since hearing about Hersh, when she heard his name 26 days ago in the news, she immediately knew who he was, because she's been singing his bencher songs for years, even though she's never met him. So she wrote a cute piece about that. Manya Brachear Pashman:   There have been really intense retaliatory strikes on Gaza and the IDF has sent troops and tanks into the Gaza Strip. But the ground offensive has been limited in order to avoid endangering any efforts to free the hostages. Are you hoping for any change in approach in terms of this offensive or these retaliatory strikes? Jon Polin:   It's such a hard one because we are parents of somebody who is held hostage. We are part of the family of people of 239 families who are now together in this. But even as we tried to separate ourselves from it, and we understand that there is an Israeli national interest here, and we understand that the consensus seems to be building or is already built that we must eliminate Hamas for the sake of Israel's ability to exist and to move forward.  But we don't get involved in the military strategy or the military planning. We obviously are highly concerned about the safety of hostages. But we are equally concerned about the safety of all the soldiers. We've got a house full of people since October 7, who are parents of soldiers on the front lines, and starting to hit closer and closer to home as we start to see the first few names of soldiers killed coming in.  And we also should say that we're concerned about innocent civilians on all sides, on the Gazan side. So it doesn't really answer your direct question other than we are hopeful that this gets resolved in minimum loss of life on all sides. I've contemplated—should they have waited longer, should they still wait longer to go in at all, and I understand both sides of the argument. But I keep coming back to: Hamas isn't going anywhere, they're holed up in there. And so if we can go very judiciously, and still try every other possible channel to get people released, I'm for it. Manya Brachear Pashman:   Every Friday night on Shabbat you stand out on your porch, you face Gaza, and you bless your son. Can you tell a little bit about how that restores you, how that connects you to Hersh? Rachel Goldberg: Well, I feel like now more than ever, he probably needs a blessing. You know, and this is the traditional blessing that all Jewish parents give to their children on Friday nights. And I feel like he needs it more than ever. And I think I need to give it more than ever. And ultimately, you know, it's saying like, let God lift up God's face toward you and give you peace, which is so desperately needed. So desperately needed every single place in the world. But certainly when I picture him somewhere, you know, I don't know what to picture and I feel like I am privileged to be able to give that blessing to Hersh. I think all of us who have children, your first child is what changes you in the world. And you go from becoming a person to becoming a parent. And that's what Hersh did for me. So I will always be a different person in the world because of Hirsch.  The first time, that first Shabbat when he was just a newborn baby, to give him that blessing was such a privilege that I feel like until I am told otherwise, it is my privilege to give it to him and if I have to scream it to him, because he's far away, then I will do that. And I will keep screaming that to him until he comes home or until I am told otherwise. Manya Brachear Pashman:   AJC and my colleagues here at AJC, of course, have been working with your family to bring Hersh and the other hostages home. Listeners can go to AJC.org/BringThemHome to urge Congress and the United Nations to release all of the hostages. But Rachel, Jon, what more can we do to help you? Jon Polin:   Well, first of all, now that you mentioned it, and it was on my mind to squeeze in as well. It's not just platitudes, like our gratitude to AJC is tremendous. CEO Ted Deutch, on down, we've been in touch with members of your team. They've been supportive. They've been guiding us. And we cannot thank AJC enough for their involvement not only for us, but for all Americans and all hostages. In terms of what people can do, we keep saying we wish we had better answers because we feel the outpouring of support from around the world and people asking us that question. We can give a few answers. And those are as follows.  Number one, if this is your thing: pray. Hersh Ben Perel Chana, or Hersh ben Perel Chana v'Yonatan Shimshon. Have him in your prayers and have all the hostages in your prayers.  The second thing is: awareness. We think it's critical to keep telling the story of all the hostages. In our case, it's Hersh, but it's all the hostages. News cycles in the world happen quickly, news cycles in Congress and in Washington happen quickly. And we need listeners of this podcast, we need the American Jewish community, we need everybody who can to keep this story alive, keep it front and center. When the world starts to move on from the story, don't let them. This is a global humanitarian crisis. We cannot forget these people.  The third is outreach. We, in our case, put up Bring Hersh Home social channels, turnkey templates, talking points, emails that people could copy and paste, a spreadsheet of elected officials and their contact information.  We are trying to make it as easy as possible. We know that it matters, it matters for your elected officials to hear not just once but to hear every single day about important issues, in this case, the importance of releasing all the hostages. We've been telling people, set your alarm for the same time every day, and take one minute and reach out to your elected officials and just don't stop hounding them. Rachel Goldberg: I think that counting is something that's very easy. I think in the Jewish tradition, we are very obsessed with, you know, we count the Omer between Passover and Shavuot. We count days of the month to make sure that we're, is it a 29 day month or 30 day month, we're very conscious. Even the days of the week, we count as the first day, the second day, the third day, we don't have names of it. We count.  And I think that that one minute call to your person who can be on autodial to say, Hi, it's day 25 and the hostages are still not released, goodbye. Hi, it's day 26 and the hostages are still not released, goodbye.  Now, it sounds ridiculous. But if you have 1000s of people making those calls every single day, that is annoying for the person who's getting the call. And we want to be annoying. My mother always said the squeaky wheel gets the oil or whatever.  I'll say also, being distracting, I now realize, is a great thing. When we were in New York. You know, since this whole thing happened, a lot of stuff falls right into perspective. You know, I haven't worn makeup. I haven't worn jewelry. I just put my hair back. We don't sleep very well.  When we were at one of the news outlets, the anchor, not even the makeup woman, the anchor said, Can we put some makeup on you? And I said no, I'm a distraught mother. And he said, Yeah, but maybe it's a little distracting. And I said, Yeah, I want to be distracting.  And so I feel like I would beseech people to go out and be distracting, go out and bug people that it's day 26, and we know nothing.  And you know, we get requests on this social media stuff that we're doing. People are saying can you give us updates? Yeah, the update is they're doing nothing. That's the update from today. And tomorrow–I hope I'm wrong–but the update for tomorrow might be, they didn't do anything today. Like we're working our butts off and we're trying every possible angle we can. And for people to just make a call saying: it's day 26 and I'll talk to you tomorrow if he's not home. If they're not all home. I think is a one minute ask. And I think the impact is great. Because I do think, we're a David, a mini mini molecule of David fighting a mammoth Goliath here. And I appreciate all the people that keep coming up to me and saying, he's my son too, and I believe it. So do it. Manya Brachear Pashman:   Jon, Rachel, thank you so much for joining us and sharing this story. Rachel Goldberg: Thank you for having us, and I also just want to give a shout out because honest to God, I don't know what we would have done without the support of AJC so far. I mean it. I mean it from the bottom of my heart. So really, that community will always be with us, no matter what happens.

Since Hamas's October 7th attack, Israeli leftists have felt squeezed between a global left response that has sometimes justified or downplayed the deaths of Israeli civilians, and Israeli society itself, which is largely supportive of the state's campaign of vengeance in Gaza and its crackdown on any expression of dissent. On this episode of On the Nose, editor-in-chief Arielle Angel speaks with Michael Sfard, an attorney specializing in international human rights law and the laws of war; Sally Abed, a Palestinian citizen of Israel and member of national leadership in the Arab-Jewish grassroots movement Standing Together; and Yair Wallach, a social and cultural historian of modern Palestine/Israel at SOAS University of London. They discuss the particular loneliness of the Israeli left in this moment and the precious and endangered horizon for shared struggle beyond it.Thanks to Jesse Brenneman for producing and to Nathan Salsburg for the use of his song “VIII (All That Were Calculated Have Passed).”Articles Mentioned and Further Reading: “In Gaza, Israel Is Racing to the Moral Abyss,” Michael Sfard, Haaretz“Israelis Must Maintain Their Humanity Even When Their Blood Boils,” Michael Sfard, Haaretz“Statement on Behalf of Israel-based Progressives and Peace Activists Regarding Debates over Recent Events in Our Region,” an open letterOrganizations mentioned by our guests: Standing Together, B'Tselem, Breaking the Silence, Combatants for Peace, Adalah, The Human Rights Defenders Fund

A war crime on a mass scale is now being unleashed against Gaza by the Israeli state, all with Western backing.For the latest facts about what's happening on the ground, we are joined by:- Sarit Michaeli, from Israeli human rights organisation B'Tselem- Sally Abed, Palestinian activist from Haifa and a leader of Standing Together, the largest Arab-Jewish grassroots movement in IsraelSupport this show http://supporter.acast.com/the-owen-jones-podcast. Hosted on Acast. See acast.com/privacy for more information.

Get ready to uncover the bare truth behind the recent shock attack by Hamas on Israel, as we sift through the rubble of official explanations, and journey back to the roots of the Arab-Jewish conflict. This episode peels back the layers of a terrorist act that has left nearly a thousand dead, and takes you into the heart of a powerful legacy that continues to stir up flames of dissent even today. This is not just a discussion - it's a deep-dive into history, as we put under the microscope the life and lies of Hajjah Amin Al-Husani, an infamous Islamist radical and his impact on today's world. Don't just listen - be a part of our quest for truth and peace.Key Points from the Episode:Brace yourself as we expose the chilling connection between Al-Husani's Nazi ties and the tactics employed by Hamas.   Great article by Douglas FeithWe wade through the murky waters of falsehoods surrounding perceived Jewish threats and present some disturbing truths about radical Islamic objectives, as brought to light by Dennis Prager's column on Islamic Nazism.Rounding off our conversation, we take a solemn moment to remember the Holocaust's six million victims, and the insidious anti-Semitism that persists to this day. We MUST Never Forget and We MUST NOT Look AwayOther resources: Trey Yingst 23 second report on extreme Nazi style killing in the Israeli town of Be'eri[Caution:  GRAPHIC NATURE]UK Daily Mail newspaper reporting on the same Israeli town of Be'eri[Caution:  GRAPHIC NATURE]The Warning 'We MUST Never Forget' More goodnessGet your FREE Academy Review here!Get our top book recommendations list Get new podcast episodes dropped into your email box easilyWant to leave a review? Click here, and if we earned a five-star review from you **high five and knuckle bumps**, we appreciate it greatly, thank you so much!

Today's guest is Avi Shlaim, Professor Emeritus of International Relations at St. Antony's College at the University of Oxford. His most recent book, Three Worlds: Memoirs of an Arab Jew, discusses his childhood in Baghdad and his family's flight to Israel, interwoven with the history of the Jews in Iraq in the early 20th century. In this episode, we discuss this book, including Arab-Jewish harmony in Iraq until 1948 and both of their personal experiences of childhoods in Baghdad, the relationship between Ashkenazi and Sephardic and Mizrahi Jews in Israel in history until today, and current prospects, if any, for an Israeli-Palestinian peace. Full bio Avi Shlaim is an Emeritus Fellow of St Antony's College and a former Professor of International Relations at the University of Oxford. He was elected Fellow of the British Academy in 2006. His main research interest is the Arab-Israeli conflict. He is author of Collusion across the Jordan: King Abdullah, the Zionist Movement, and the Partition of Palestine (1988); The Politics of Partition (1990 and 1998); War and Peace in the Middle East: A Concise History (1995); The Iron Wall: Israel and the Arab World (2000, second edition 2014); Lion of Jordan: King Hussein's Life in War and Peace (2007); and Israel and Palestine: Reappraisals, Revisions, Refutations (2009). He is co-editor of The Cold War and the Middle East (1997); The War for Palestine: Rewriting the History of 1948 (2001, second edition 2007); and The 1967 Arab-Israeli War: Origins and Consequences (2012). Professor Shlaim is a frequent contributor to the newspapers and commentator on radio and television on Middle Eastern affairs.

The 44th Acko International Fringe Theatre Festival is taking place during the holiday of Sukkot. This year dozens of performances are set to take place in stunning historic locations across the ancient walled, mixed Arab-Jewish  port city. These include a number of performances by international groups, including from China, Austria and Spain. Reporter Arieh O'Sullivan spoke to Moni Yosef, the artistic director of the international program of the festival, and general director of the Acko Theatre Center, who invited the public to come and support the city and the performers.  See omnystudio.com/listener for privacy information.

Today, on @jins_podcast, as an add-on to the previous episode in French about Judaism, feminism, antiracism & queerness, I wanted to touch upon this topic with Hadar Cohen.Hadar is a Mizrahi feminist multi-media artist, healer and educator originally from Jerusalem with lineage from all over the Middle East including Iran, Iraq, Syria and and Palestine. Hadar is a Jewish mystic with Sephardic roots who works to build decolonial frameworks for worshiping God. Her artistic mediums include performance, movement, writing, weaving, sound and ritual. During the global intifada of unity, Hadar came out as a strong anti-zionist Jewish voice from on the ground. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Mohammad Darawshe, an expert on Arab-Jewish relations in Israel, joins host Neri Zilber for a deep dive into the escalating violent crime and murder wave in Arab Israeli communities. They discuss the root causes of what is already a tragically record-breaking year, the absence of the Israeli state in Arab towns and villages, the proliferation of organized crime families, the impact of the violence on regular Arab citizens, the complete failure of National Security Minister Itamar Ben Gvir and the Netanyahu government to address the issue, and the current state of play in Arab-Israeli politics. Register for our video briefing tomorrow (6/15): Leveraging the Prospect of Israel-Saudi Normalization to Advance Israeli-Palestinian ProgressSupport the show

Rockets touch down in Israel, hurting multiple people following death of Palestinian prisoner who was on a hunger strike; Right-wing lawmaker May Golan becomes Minister for the Advancement of Women & a special report about an Arab/Jewish demonstration for International Labor Day.  Social Media links, Newsletter sign-up &, Support the show $ here: https://linktr.ee/israeldailynews Music: Halelujah; Ianir Kilinsky https://open.spotify.com/track/3RAmVWdppWt434qccerQdG?si=9967a9892c3145af --- Support this podcast: https://podcasters.spotify.com/pod/show/israeldailynews/support

This study of Galilee in modern times reaches back to the region's Biblical roots and points to future challenges in the Arab-Jewish conflict, Israel's development, and inter-faith relations. M. M. Silver's The History of Galilee, 1538-1949 ( Lexington Books, 2022) covers an array of subjects, including Kabbalah, the rise of Palestinian nationalism, modern Christian approaches to Galilee's past and present, Zionist pioneering, the roots of the Arab-Jewish dispute, and the conflict's eruption in Galilee in 1948. The book shows how the modernization of Galilee intertwined with mystical belief and practice, developing in its own grassroots way among Palestinians, Orthodox Jews, Christians, and Druze, rather than being a byproduct of Western intervention. In doing so, The History of Galilee, 1538-1949: Mysticism, Modernization, and War offers fresh, challenging perspectives for scholars in the history of religion, military history, theology, world politics, middle eastern studies, and other disciplines. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

This study of Galilee in modern times reaches back to the region's Biblical roots and points to future challenges in the Arab-Jewish conflict, Israel's development, and inter-faith relations. M. M. Silver's The History of Galilee, 1538-1949 ( Lexington Books, 2022) covers an array of subjects, including Kabbalah, the rise of Palestinian nationalism, modern Christian approaches to Galilee's past and present, Zionist pioneering, the roots of the Arab-Jewish dispute, and the conflict's eruption in Galilee in 1948. The book shows how the modernization of Galilee intertwined with mystical belief and practice, developing in its own grassroots way among Palestinians, Orthodox Jews, Christians, and Druze, rather than being a byproduct of Western intervention. In doing so, The History of Galilee, 1538-1949: Mysticism, Modernization, and War offers fresh, challenging perspectives for scholars in the history of religion, military history, theology, world politics, middle eastern studies, and other disciplines. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

This study of Galilee in modern times reaches back to the region's Biblical roots and points to future challenges in the Arab-Jewish conflict, Israel's development, and inter-faith relations. M. M. Silver's The History of Galilee, 1538-1949 ( Lexington Books, 2022) covers an array of subjects, including Kabbalah, the rise of Palestinian nationalism, modern Christian approaches to Galilee's past and present, Zionist pioneering, the roots of the Arab-Jewish dispute, and the conflict's eruption in Galilee in 1948. The book shows how the modernization of Galilee intertwined with mystical belief and practice, developing in its own grassroots way among Palestinians, Orthodox Jews, Christians, and Druze, rather than being a byproduct of Western intervention. In doing so, The History of Galilee, 1538-1949: Mysticism, Modernization, and War offers fresh, challenging perspectives for scholars in the history of religion, military history, theology, world politics, middle eastern studies, and other disciplines. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

This study of Galilee in modern times reaches back to the region's Biblical roots and points to future challenges in the Arab-Jewish conflict, Israel's development, and inter-faith relations. M. M. Silver's The History of Galilee, 1538-1949 ( Lexington Books, 2022) covers an array of subjects, including Kabbalah, the rise of Palestinian nationalism, modern Christian approaches to Galilee's past and present, Zionist pioneering, the roots of the Arab-Jewish dispute, and the conflict's eruption in Galilee in 1948. The book shows how the modernization of Galilee intertwined with mystical belief and practice, developing in its own grassroots way among Palestinians, Orthodox Jews, Christians, and Druze, rather than being a byproduct of Western intervention. In doing so, The History of Galilee, 1538-1949: Mysticism, Modernization, and War offers fresh, challenging perspectives for scholars in the history of religion, military history, theology, world politics, middle eastern studies, and other disciplines. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

This study of Galilee in modern times reaches back to the region's Biblical roots and points to future challenges in the Arab-Jewish conflict, Israel's development, and inter-faith relations. M. M. Silver's The History of Galilee, 1538-1949 ( Lexington Books, 2022) covers an array of subjects, including Kabbalah, the rise of Palestinian nationalism, modern Christian approaches to Galilee's past and present, Zionist pioneering, the roots of the Arab-Jewish dispute, and the conflict's eruption in Galilee in 1948. The book shows how the modernization of Galilee intertwined with mystical belief and practice, developing in its own grassroots way among Palestinians, Orthodox Jews, Christians, and Druze, rather than being a byproduct of Western intervention. In doing so, The History of Galilee, 1538-1949: Mysticism, Modernization, and War offers fresh, challenging perspectives for scholars in the history of religion, military history, theology, world politics, middle eastern studies, and other disciplines. Learn more about your ad choices. Visit megaphone.fm/adchoices

This study of Galilee in modern times reaches back to the region's Biblical roots and points to future challenges in the Arab-Jewish conflict, Israel's development, and inter-faith relations. M. M. Silver's The History of Galilee, 1538-1949 ( Lexington Books, 2022) covers an array of subjects, including Kabbalah, the rise of Palestinian nationalism, modern Christian approaches to Galilee's past and present, Zionist pioneering, the roots of the Arab-Jewish dispute, and the conflict's eruption in Galilee in 1948. The book shows how the modernization of Galilee intertwined with mystical belief and practice, developing in its own grassroots way among Palestinians, Orthodox Jews, Christians, and Druze, rather than being a byproduct of Western intervention. In doing so, The History of Galilee, 1538-1949: Mysticism, Modernization, and War offers fresh, challenging perspectives for scholars in the history of religion, military history, theology, world politics, middle eastern studies, and other disciplines. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/israel-studies

This week's Times Will Tell is a recording of a recent sold-out Times of Israel live event in Jerusalem, featuring an English language screening of the award-winning "Cinema Sabaya" film followed by a conversation with filmmaker Orit Fouks Rotem. "Cinema Sabaya," starring Dana Ivgy, tells the story of Arab and Jewish female municipal workers who take part in a video workshop, documenting their own lives and viewing each others' — challenging their beliefs in order to get to know one another. Fouks Rotem spoke with Times of Israel arts and culture editor Jessica Steinberg about the making of the film, her casting of mostly unknown actors who had a lot of freedom with the script and her goals in making this movie about women of different stripes. As the Best Picture winner in the Ophir Awards, Israel's version of the Oscars, "Cinema Sabaya" automatically became Israel's selection for consideration as a foreign film nominee at the 2023 Academy Awards in the United States, a voting race that Fouks Rotem describes as well. The following transcript has been very lightly edited. Times of Israel: This week's Times Will Tell is a recording of a recently sold-out Times@10 event, a screening in English of “Cinema Sabaya,” the award-winning Israeli film that is Israel's choice for an Oscar foreign film nomination, followed by a conversation with director Orit Fouks Rotem, at Jerusalem's Yes Planet. Have a listen and enjoy. I'm very pleased to introduce Orit Fouks Rotem, the director of Cinema Sabaya, which won the Ophir Award, Israel's Oscar for Best Film, Best Director, Best Supporting Actress for Joanna Said, Best Costumes and Best Casting. Cinema Sabaya is the underdog film that unexpectedly swept the awards, automatically making it Israel's selection for consideration as foreign film nominee at the 2023 Academy Awards in the US. It's also Orit's first full feature film, one that she worked on for eight years. She's a graduate of Jerusalem's Sam Spiegel Film School. And we considered showing this screening there in the new arts campus where they have a screening room that fits 120. That's the largest one, but it wouldn't have fit all of you. So it's a good thing that we did it here at Yes Planet. It's very good to have you here and we're going to have a little conversation that we'll also open to some questions from the audience.  I know your mother was involved in the initial idea. So if you could tell us a little bit of the story of how it came about and how your mother was involved in it from the very start. Orit Fouks Rotem: So thank you for coming and taking the time to watch the film. Yeah, so my mother is the advisor for women's issues to the mayor of Hadera and she was a participant in a group like this, like you just saw, she studied stills photography with Arab women in the area of Hadera. And I just finished film school and looked for an idea for a film and she told me about the course and I thought it's very interesting platform to discuss a lot of subjects through women and through women's eyes. And then I started making those kind of groups as research for a few years. Tell us how you found your first group. That's a great story. So I wanted to make this kind of group and I didn't really know what I'm going to do, so I just went to Acre because someone told me, you should go to Acre. There are a lot of Jewish and a lot of Arab women. I just walked in the street and asked women if they want to study how to use the video cameras. And they looked at me like I'm crazy. And then I went to this small shop and this woman there told me, go to this place. There are women meeting there once a week. It was like a shelter and I offered them to teach them a course of video filmmaking and they said yes. And then I just went there once a week for a while and actually made up this course that you saw in the film. And on the way I thought, maybe it can be also a documentary. But then I understood that many of the things that came up there, I wouldn't be able to use them in a documentary. So I decided to go with my first plan and make a fiction film. But take this conflict for this character that I wrote based on me, of course. And that's it. That's my mother's. So your mother helped get you started. Art imitates life. Life imitates art. You wrote the film, you were thinking about it as a documentary, but ended up making it into a feature film. Tell us a little bit about why you wanted those elements of truth and reality as opposed to full-on fiction. For me, as a viewer, when I believe what I see, it touches me. And if I don't believe it, I can understand it intellectually, but I don't feel it. So for me, it's the most important thing to do is to make this believable. And that was the way I think, to make it believable. Because a lot of people ask me after the film if it's a documentary or if it's a fiction film, mostly outside of Israel, where they don't know that I've been any of the actresses. And for me it's the best compliment because it means that they weren't sure if what they see is real life. Talk about the actors a little bit. Dana Ivgy, the main character, plays Rona, the filmmaking teacher, is a very well known actress who actually was up for two of the awards in September. Both this for this film and for another film. But she is the most well known actor in the film. The rest were some of them had never acted before. Correct. And some of them just hadn't really acted a lot. Can you tell us a little bit about the casting process, how you found these women, who they are in real life? So all of them are actresses except for Liora Levi who really lives on a boat and I found her through my script advisor, who told me I just have to meet this woman to take her to my film. And then I met her and wrote her in after that. So she is the only one who's not really an actor. Did you have to convince her? It was her dream for a long time to be in the film. In the beginning, I wasn't sure if she can act and I also made auditions for her character. It's really funny to think that someone else could be her. So yeah, she's one of a kind and all the others have something to do with acting. Some of them did, like, commercials and Joanna Said, this is her first film and she studied it for a semester in the Hazuti, and she did some theater, but not in a professional way. All the rest are actresses, not so known, but Amal Murkus, who's the singer, is really known. You and I spoke about what you call the trick of the story, which is that most of the film takes place in this one room and the other scenes that we see are brought from the videos that the characters that the women made from their own homes. So tell us a little bit about that, how you came to decide that that was going to be the setting and also how did you make those films? So the film they're bringing into class is of mostly the women themselves shot the videos. I went with them to locations that we found and we brought actors like the one who cuts his fingernail is my landlord because in the same day there was an extra that was supposed to come and he didn't show up. They thought, who can be her husband? They needed to have the location. We're paying those people. So I just called him and luckily he didn't cut his nails before and showed up. He's Jewish. My landlord got money for this. He didn't take it from the rent. And Yulia Tagil, the actor who plays Yelena, she really lived with her mother at that time and she's divorced and it's really her daughters in the film. So we used reality sometimes, but she's different. We did a mix of the real life and their true emotions. Were they okay with that? Was that something you had to discuss? As far as I discussed with each one of them, some of them didn't want to bring, so it was their choice. Some of them don't share. Some of them don't share at all.  Yeah, like Nahed. I found that in every group I made, always there was one that didn't share. And she also suspects Rona's intentions so that also gives her a reason not to share. Right. She's suspicious the whole time about what's really happening there. Yes. You told me that Dana Ivgy sometimes filmed. She filmed all the way. She held the camera, right. And she kept it going. And in the end we decided to use her footage only in three parts of the film. But at the beginning I didn't know. I thought maybe a lot of the film would be from her perspective. What about the women as a group? The cast as a group, obviously the experience changed them in terms of making a film. For some of them, it was their first time. But did it affect them as a group? As a community of people together? So yes, of course. It was really interesting to see they didn't know each other before. We didn't rehearse. We met twice in order to read the script together, so they will understand everything. But we didn't do the scenes, we didn't rehearse because I wanted to keep everything to the shooting days. We had twelve shooting days only. Tell everyone where the room was, where you filmed it. We filmed in Ben Shemen. It's a boarding school. And we filmed in a place where Shimon Peres got married. It was just an empty hall. When we came down and we fixed everything, the curtains, the color of the walls, which was, like, abandoned. In the weeks since the elections, we're feeling the effects of what's happening around us. When did you actually film this? In what year? 2019? Right before COVID closed everything. Three months before COVID and what were you looking to bring to the table in terms of your Arab Jewish subject matter? How deeply did you want to get into it? Did you get into subjects that you didn't anticipate beforehand? My main motivation was to bring deep and full feminine characters to the screen. It was more important for me than the conflict, in a way, because I saw many films about the conflict that tells you what to think. And I didn't want it to be this kind of film. I wanted it to be more open. So the main thing will be the women themselves. And of course, when I go to Arab and Jewish women together, I have to put the concept on the table because it's very not to do that. It's there. So I did it, like in the beginning of the film, just to get rid of it and not to get rid of it, but to finish with it and to make room for these women. Because I think it's even more political when you identify with the character that you will never be identified, maybe before and when you see the film and not to have an agenda that tells you what to think about it. Did you have any reactions as you went through the editing process from your cast or from your editing team of putting more in, putting less in? How did you react to that? I didn't really open it to the cast, but, yeah, it was a dilemma how much to put it, because what you see in the film, the political part, was in the shooting much longer. We decided to put it there, but don't let it take over everything. And Amal Murkius is a really political figure and it was important for me to be loyal to what she wanted and to give her a place to say what she thinks and also to the actor that plays Esti. They felt like they represent all the Jewish and all the Arabs in Israel. So I tried to tell them it's not true, but in a way it's a bit true because I see when people see it outside of Israel, mostly they look at this like, as a representation of what is happening. So you just came back from a road show in the States showing the film, working on exposing it in terms of the Oscar nomination. What was it like to show it to audiences out there? What were their reactions to this film that is presenting what is happening here, but not intending to necessarily. A lot of questions were about the election and what's going to be in Israel now. They reacted like in Israel, everyone has a character that he likes the most. And the questions were a lot about the work in progress and how we got this authenticity that there is in the film. So it wasn't really different in that part. Okay, so you are in this race to try and win the Oscar nomination. Yes, we are at the voting starts in the 12th.  Next week. Next week. No pressure. No pressure. If you know any Academy members, please tell them to see the film. It's amazing how many people know Academy members. It's a really small world. Tell us a little bit about the process. Now, there is 93 films from all over the world. And in the 12th until the 15th, they're voting for the 15, the short list, and after and who goes to the shortlist, competes to be in the five, and then you're a nominee. Each Academy member gets, like, I think, eight films. And you can vote for 15 films to rate 15 films. And, yeah, it's supposed to be equal, but I don't know how it really works. It's a lot about money. I see. And big companies like Netflix that run the film can have more impact. And the Jordanian film now gets a lot of attention to our government, thanks to them. Right. So, of course, you want this nomination, but at the same time, how does it actually feel to be in this place? In other words, it is your first feature film. It did do incredibly well. It's a film that really catches people emotionally and through the vibrancy of what we see on the screen. Where are you right now in terms of the Cinema aabaya effect on yourself? Where do you want to go with all of this besides obviously wanting a nomination? That would be pretty nice. Yes. In a way, all the time you want more and more. In a way, I want it to end and to have a good memory and keep going to the next film. Okay. Well, we want to see what your next film is. Thank you very much, Orit Fouks Rotem. Thank you. IMAGE: The cast of 'Cinema Sabaya' (Courtesy PR)See omnystudio.com/listener for privacy information.

Noah Efron and Professor, Environmental Activist and outgoing Member of Knesset Alon Tal discuss two topics of incomparable importance and end with an anecdote about something in Israel that made them smile this week. Hear the Extra-Special, Special Extra Segment on Patreon   —Is a Dream a Lie?— Did Israel's outgoing government prove that right-center-left-Arab-Jewish politics is possible? Or did it prove that it's impossible? —White Knight?— Should Benny Gantz break his promise, join Netanyahu's government, and save us from the Kahanists and the homophobes? —Good COP Bad COP?— For our most unreasonably generous Patreon supporters, in our extra-special, special extra discussion: Good COP bad COP? All that and a website that handicaps the World Cup according to how good each country has been to the Jews. Plus, the R&B and hip hop of Ariella Baruh!

Mohammad Darawshe, an expert on Arab-Jewish relations in Israel, joins host Neri Zilber for a deep dive into the current state of Arab-Israeli politics ahead of the November 1 Israeli election. They discuss reasons behind the expected low turnout in Arab society, the divisions amongst Arab political parties, how Mansour Abbas is viewed after his historic move to join a governing coalition, and why Arab-Israelis likely hold the key to whether Benjamin Netanyahu returns to power or Yair Lapid continues as prime minister. Register to attend our post-Israeli election day video briefing with Michael Koplow, Shira Efron, and Neri Zilber on November 7 via Zoom here: ipf.li/electionbriefingPlease help us learn about our audience by filling out our podcast listener survey here: ipf.li/surveySupport the show

We sit down with Sam Hyde, editor of We Should All Be Zionists, to hear him talk about the Abraham Accords, the history of the I/P conflict, and what the future of Arab-Jewish relations looks like in a world in which Jews decide to completely ignore Bella Hadid.

The 43rd Acko International Fringe Theatre Festival is taking place during the holiday of Sukkot. This year dozens of performances are set to take place in stunning historic locations across the ancient walled, mixed Arab-Jewish  port city. These include a number of performances by international groups, including from the Ukraine. Reporter Arieh O'Sullivan spoke to Moni Yosef, the artistic director of the international program of the festival, and general director of the Acko Theatre Center.See omnystudio.com/listener for privacy information.

Welcome to The Times of Israel's Daily Briefing, your 15-minute audio update on what's happening in Israel, the Middle East and the Jewish world, from Sunday through Thursday. Senior analyst Haviv Rettig Gur and special guests, filmmakers Natan Odenheimer and Eiv Kristal, join host Amanda Borschel-Dan on today's episode. With a multitude of politicians, from MKs Ayellet Shaked to Yoaz Hendel to Yisrael Beytenu head Avigdor Liberman anointing themselves as the embodiment of the right, Rettig Gur takes a stab at the burning question: Who actually represents the so-called "normal" right these days? The Times of Israel has just released the third installment of the Into The Land series with, “A Tale of Two Cities.” The 20-minute documentary is about Ramle and Lod, each mixed cities with about a fifth Arab Israeli residents. The film presents two very different models for Arab/Jewish coexistence in the aftermath of the riots of May 2021. We hear from filmmakers Natan Odenheimer and Eiv Kristal. And finally, the iconic Krembo dessert is set to get a price hike. Could this be the rallying cry for the next major cost of living protest? Discussed articles include: Shaked agrees to run as leader of Jewish Home, days after split with Zionist Spirit Zionist Spirit's Shaked and Hendel end their short-lived political partnership Under banner of ‘real secular right,' Yisrael Beytenu launches election slate Into the Land: A Tale of Two Cities Into the Land: Dead Sea Walking Into the Land: The Forgery Scandal Iconic Krembo among Unilever products set for price hike as consumer woes continue Subscribe to The Times of Israel Daily Briefing on iTunes, Spotify, PlayerFM, Google Play, or wherever you get your podcasts. Image: The production line of the 'Menbo,' the Feldman's Icecream factory's name for the sweet snack better known as 'Krembo' at the factory in Rehovot on October 27, 2015. (Hadas Parush/Flash90)See omnystudio.com/listener for privacy information.

Rawan Osman was born in Damascus and raised in Lebanon. After high school, Osman moved back to Syria and in 2011, during the beginning of the unrest, left for France. In 2018, Osman moved to Strasbourg and started working on her first book, The Israelis, Friends or Foes. Osman is a contributor to Fikra Forum. A true believer in the potential for authentic and positive human interactions with Jews to change popular narratives in the Arab world and bring about peace, Rawan recently participated in the NGO Sharaka's first-ever historic delegation of Arabs from across the Middle East, Europe, and America who traveled to Auschwitz together with their Jewish and Israeli peers to participate in the annual March of the Living, commemorating the victims of the Shoah on Israel's Holocaust Memorial Day. Links: https://www.facebook.com/sharakangoil/videos/1672328259784826 (Watch) an interview with Sharaka March of the Living delegation members that recently aired on I24 News. https://www.jpost.com/diaspora/antisemitism/article-705364?fbclid=IwAR3Das_BCPQvTXwmEPV-RR4gsEzEHq90iYvlyrOwriVF3OH0-NgT_v9_Pbo (Read) an article from The Jerusalem Post / JPost.com about Sharaka's historic delegation to the March of the Living bringing together Arabs across the Middle East. https://www.facebook.com/MakanAkhbar/videos/332825928945782 (Watch) an interview of Saudi journalist Abdulaziz Alkhamis who participated in the March of the Living with a historical delegation from the Sharaka NGO at Auschwitz to commemorate the six million Jewish people who were exterminated by the Nazis (in Arabic). https://www.timesofisrael.com/muslim-influencers-visit-auschwitz-seek-to-bring-truth-of-holocaust-to-arab-world/?fbclid=IwAR2uWc0N94mGULhBmpluaqkF00jkBbmj16sVWu5NIGSuV4BgMhM-OHmIpD4 (Read) a feature piece in The Times of Israel about the historic delegation bringing together influencers from around the Middle East to learn firsthand about the Holocaust and partake in March of the Living (featuring interviews with both Dan Feferman and Rawan Osman). Rawan Osman on https://www.facebook.com/osman.rawan (Facebook) Rawan Osman at https://www.washingtoninstitute.org/experts/rawan-osman (the Washington Institute) Read a https://www.letterstomyneighbor.com/rawan-from-syria-a-letter-to-yossi-klein-halevi/ (letter) from Rawan Osman to Yossi Klein Halevi featured in his award-winning book, Letters To My Neighbor https://www.washingtoninstitute.org/fikraforum (Visit) the Fikra Forum at the Washington Institute As always, make sure to subscribe to Jewanced on https://open.spotify.com/show/6984NiP7H1ULW9lJeVt8Ie?si=6LouGFFLTsq7N2bKJhLXRw (Spotify), https://podcasts.apple.com/us/podcast/jewanced/id1522195382 (Apple Podcasts), or wherever you get your podcasts and subscribe to our YouTube https://www.youtube.com/channel/UC7r6xLC1K4Zf29i9ttxbNFg/ (channel). For more information, visit us at http://www.jewanced.com/ (http://www.jewanced.com)

— “I had to first agree to become desperate. I had to agree to quit arguing, to end trying, pushing myself to persevere. I had to agree to understand that this is neither the direction nor the way. I had to understand that I can let things just be, only when I love.” Until now I saw this as surrender. It is not. It is neither a surrender nor compromise, despite sometimes appearing that way. What will happen if we lower our expectations of a joint journey, a co-creation, of being one with men, without a beginning, middle or end, of being lost and rediscovered together with them? What if we will really see them, as they really are, and for everything that they are not? Perhaps then it seems, that this is the gateway to a new, evolving stage in which we will stop living the separation, the domineering and exploitative illusion which we mistakenly call “our nature”, only because at some point in time, women were silenced and men were to a large extent left alone, carrying the responsibility and dominating. It is essential to convey this, so that men will have the opportunity and space to rediscover themselves and it is only then, when women will agree to recognize that it is like this, that they will be able to truly lead. To lead here means – to simply share what they see, to set the rules of the game, to know that they are an authority of wisdom and commitment to do good for all and to actualize all of this in practice. Perhaps in this way, will men also have more freedom to lay their head down and to breath the spaces, the atmosphere that women have created for them and for everyone. – Writes Ruth Valeria Teles interviews Ruth Bar Shalev  — She is the author of “What Really Is: How Would Life Look If We Knew That We Are Not Our Thoughts? And is currently writing the Oh Men.”  Ruth Bar Shalev is a student/disciple, coach and coaching teacher, leader of innovative projects whose time has come, writer, creator, mother of four and grandmother of three, almost 60 years old. Ruth has been coaching for the past 30 years and is one of the pioneers of coaching in Israel. She has led and facilitated breakthrough processes in many different fields, working with the military, women's organizations, the Israeli Ministry of Education, and on inter Arab – Jewish relations, both in Israel and abroad. Ruth has coached thousands of people, hundreds of businesses, startups and state institutions, and trained dozens of coaches. For the past 18 years she has developed a way of coaching and named it: The Art of What Really Is. For the past three years she has been writing, and has published the book “WHAT REALLY IS” alongside a rich website whose vision and beauty emerged from a life journey, a journey that seeks truth in her personal life, in the life of her loved ones and of the people she had and has the privilege to coach. The knowledge which is at the core of all of Ruth's work, wishes to enable a person to remember the wisdom with which we are born, the wisdom of the soul, and to live it in each and every moment and situation. The book, the website and especially the coaching of The Art of What Really Is, teaches a person to distinguish between his or her true nature, and his or her thoughts and the reality their thoughts present to them. True knowledge is motion, a new vision being revealed and not fixed ideas and conclusions. Therefore, it requires a high level of devotion, of giving oneself over, so that the motion, the art of life, can reveal itself. To learn more about Ruth Bar Shalev and her work, please visit: whatreallyis.com     — This podcast is a quest for well-being, a quest for a meaningful life through the exploration of fundamental truths, enlightening ideas, insights on physical, mental, and spiritual health. The inspiration is Love. The aspiration is to awaken new ways of thinking that can lead us to a new way of being, being well.